Syria
Country in West Asia
Syria, officially the Syrian Arab Republic, is a country in West Asia located in the Eastern Mediterranean and the Levant. It borders the Mediterranean Sea to the west, Turkey to the north, Iraq to the east and southeast, Jordan to the south, and Israel and Lebanon to the southwest. It is a republic under a transitional government and comprises 14 governorates. Damascus is the capital and largest city. With a population of 25 million across an area of , it is the 57th-most populous and 87th-largest country.
The name "Syria" historically referred to a wider region. The modern state encompasses the sites of several ancient kingdoms and empires, including the Eblan civilization. Damascus was the seat of the Umayyad Caliphate and a provincial capital under the Mamluk Sultanate. The modern Syrian state was established in the mid-20th century after centuries of Ottoman rule, as a French Mandate. The state represented the largest Arab state to emerge from the formerly Ottoman-ruled Syrian provinces. It gained "de jure" independence as a parliamentary republic in 1945 when the First Syrian Republic became a founding member of the United Nations, an act which legally ended the French Mandate. French troops withdrew in April 1946, granting the nation "de facto" independence. The post-independence period was tumultuous, with multiple coup attempts between 1949 and 1971. In 1958, Syria entered a brief pan-Arab union with Egypt, which was terminated following a 1961 coup d'état. The 1963 coup d'état carried out by the military committee of the Ba'ath Party established a one-party state, which ran Syria under martial law from 1963 to 2011. Internal power-struggles within Ba'athist factions caused further coups in 1966 and 1970, the latter of which saw Hafez al-Assad come to power. Under Assad, Syria became a hereditary dictatorship. Assad died in 2000, and he was succeeded by his son, Bashar.
Since the Arab Spring in 2011, Syria has been embroiled in a multi-sided civil war with the involvement of several countries, leading to a refugee crisis in which more than 6 million refugees were displaced from the country. In response to rapid territorial gains made by the Islamic State during the civil war in 2014 and 2015, several countries intervened on behalf of various factions opposing it, leading to its territorial defeat in 2017 in both central and eastern Syria. Thereafter, three political entities – the Syrian Interim Government, Syrian Salvation Government, and the Democratic Autonomous Administration of North and East Syria – emerged in Syrian territory to challenge Assad's rule. In late 2024, a series of offensives from a coalition of opposition forces led to the capture of Damascus and the fall of Assad's regime. In early 2025, the war has left Syria's economy in a poor state, exacerbated by many still-remaining international sanctions.
A country of fertile plains, high mountains, and deserts, Syria is home to diverse ethnic and religious groups. Arabs are the largest ethnic group, and Sunni Muslims are the largest religious group.
Etymology.
Several sources indicate that the name "Syria" is derived from the 8th century BC Luwian term "Sura/i", and the derivative ancient Greek name: , ', or , ', both of which originally derived from Aššūr (Assyria) in northern Mesopotamia (present-day Iraq and north-eastern Syria). However, from the Seleucid Empire (323–150 BC), this term was also applied to the Levant, and from this point the Greeks applied the term without distinction between the Assyrians of Mesopotamia and Arameans of the Levant. Mainstream modern academic opinion strongly favors the argument that the Greek word is related to the cognate , ', ultimately derived from the Akkadian '. The Greek name appears to correspond to Phoenician ' "Assur", ' "Assyrians", recorded in the 8th-century BC Çineköy inscription.
The area designated by the word has changed over time. Classically, Syria lies at the eastern end of the Mediterranean, between Arabia to the south and Asia Minor to the north, stretching inland to include parts of Iraq, and having an uncertain border to the northeast that Pliny the Elder describes as including, from west to east, Commagene, Sophene, and Adiabene.
By Pliny's time, however, this larger Syria had been divided into a number of provinces under the Roman Empire (but politically independent from each other): Judaea, later renamed Palaestina in AD 135 (the region corresponding to modern-day Israel, the Palestinian territories, and Jordan) in the extreme southwest; Phoenice (established in 194) corresponding to modern Lebanon, Damascus and Homs regions; Coele-Syria (or "Hollow Syria") and south of the Eleutheris river.
History.
Ancient antiquity.
The Natufian culture was the first to become sedentary around the 11th millennium BC and became one of the centers of Neolithic culture (known as Pre-Pottery Neolithic A), where agriculture and cattle breeding first began to appear. The site of Tell Qaramel has several round stone towers dated to 10650 BC, making them the oldest structures of this kind in the world. The Neolithic period (Pre-Pottery Neolithic B) is represented by rectangular houses of Mureybet culture. At the time, people used containers made of stone, gyps, and burnt lime (Vaisselle blanche). The discovery of obsidian tools from Anatolia are evidence of early trade. The ancient cities of Hamoukar and Emar played an important role during the late Neolithic and Bronze Age. Archaeologists have demonstrated that civilization in Syria was one of the most ancient on earth, perhaps preceded by only that of Mesopotamia.
The earliest recorded indigenous civilization in the region was the Kingdom of Ebla near present-day Idlib, northern Syria. Ebla appears to have been founded around 3500 BC and gradually built its fortune through trade with the Mesopotamian states of Sumer, Assyria, and Akkad, as well as with the Hurrian and Hattian peoples to the northwest, in Asia Minor. Gifts from Pharaohs, found during excavations, confirm Ebla's contact with Egypt. One of the earliest written texts from Syria is a trading agreement between Vizier Ibrium of Ebla and an ambiguous kingdom called Abarsal c. 2300 BC. This is known as the Treaty between Ebla and Abarsal. Scholars believe the language of Ebla to be among the oldest known written Semitic languages after Akkadian. Recent classifications of the Eblaite language have shown that it was an East Semitic language, closely related to the Akkadian language. Ebla was weakened by a long war with Mari, and the whole of Syria became part of the Mesopotamian Akkadian Empire after Sargon of Akkad and his grandson Naram-Sin's conquests ended Eblan domination over Syria in the first half of the 23rd century BC.
By the 21st century BC, Hurrians settled in the northern east parts of Syria while the rest of the region was dominated by the Amorites. Syria was called the Land of the Amurru (Amorites) by their Assyro-Babylonian neighbors. The Northwest Semitic Amorite language is the earliest attested of the Canaanite languages. Mari reemerged during this period until conquered by Hammurabi of Babylon. Ugarit also arose during this time, circa 1800 BC, close to modern Latakia. Ugaritic was a Semitic language loosely related to the Canaanite languages and developed the Ugaritic alphabet, considered to be the world's earliest known alphabet. The Ugaritic kingdom survived until its destruction at the hands of the marauding Indo-European Sea Peoples in the 12th century BC in what was known as the Late Bronze Age Collapse.
Aleppo and Damascus are among the oldest continuously inhabited cities in the world. Yamhad (modern Aleppo) dominated northern Syria for two centuries, although eastern Syria was occupied in the 19th and 18th centuries BC by the Old Assyrian Empire ruled by the Amorite dynasty of Shamshi-Adad I, and by the Babylonian Empire which was founded by Amorites. Yamhad was described in the tablets of Mari as the mightiest state in the near east and as having more vassals than Hammurabi. Yamhad imposed its authority over Alalakh, Qatna, the Hurrians states, and the Euphrates valley down to the borders with Babylon. The army of Yamhad campaigned as far away as Dēr on the border of Elam (modern Iran). Yamhad was conquered and destroyed, along with Ebla, by the Hittites from Asia Minor circa 1600 BC. From this time, Syria became a battle ground for various foreign empires, these being the Hittite Empire, Mitanni Empire, Egyptian Empire, Middle Assyrian Empire, and to a lesser degree Babylonia. The Egyptians initially occupied much of the south, while the Hittites and the Mitanni occupied much of the north. However, Assyria eventually gained the upper hand, destroying the Mitanni Empire and annexing huge swathes of territory previously held by the Hittites and Babylon.
Around the 14th century BC, various Semitic people appeared in the area, such as the semi-nomadic Suteans who came into an unsuccessful conflict with Babylonia to the east, and the West Semitic speaking Arameans who subsumed the earlier Amorites. They too were subjugated by Assyria and the Hittites for centuries. The Egyptians fought the Hittites for control over western Syria; the fighting reached its zenith in 1274 BC with the Battle of Kadesh. The west remained part of the Hittite empire until its destruction c. 1200 BC, while eastern Syria largely became part of the Middle Assyrian Empire, who also annexed much of the west during the reign of Tiglath-Pileser I 1114–1076 BC. With the destruction of the Hittites and the decline of Assyria in the late 11th century BC, the Aramean tribes gained control of much of the interior, founding states such as Bit Bahiani, Aram-Damascus, Hamath, Aram-Rehob, Aram-Naharaim, and Luhuti. From this point, the region became known as Aramea or Aram. There was also a synthesis between the Semitic Arameans and the remnants of the Indo-European Hittites, with the founding of a number of Syro-Hittite states centered in north central Aram (Syria) and south central Asia Minor (modern Turkey), including Palistin, Carchemish and Sam'al.
A Canaanite group known as the Phoenicians came to dominate the coasts of Syria, (and also Lebanon and northern Palestine) from the 13th century BC, founding city states such as Amrit, Simyra, Arwad, Paltos, Ramitha, and Shuksi. From these coastal regions, they eventually spread their influence throughout the Mediterranean, including building colonies in Malta, Sicily, the Iberian peninsula, and the coasts of North Africa and most significantly, founding the major city-state of Carthage in the 9th century BC, which was much later to become the center of a major empire, rivaling the Roman Republic.
Syria and the western half of Near East then fell to the vast Neo Assyrian Empire (911 BC – 605 BC). The Assyrians introduced Imperial Aramaic as the lingua franca of their empire. This language was to remain dominant in Syria and the entire Near East until after the Islamic conquest in the 7th and 8th centuries AD, and was to be a vehicle for the spread of Christianity. The Assyrians named their colonies of Syria and Lebanon Eber-Nari. Assyrian domination ended after the Assyrians greatly weakened themselves in a series of brutal internal civil wars, followed by attacks from: the Medes, Babylonians, Chaldeans, Persians, Scythians and Cimmerians. During the fall of Assyria, the Scythians ravaged and plundered much of Syria. The last stand of the Assyrian army was at Carchemish in northern Syria in 605 BC. The Assyrian Empire was followed by the Neo-Babylonian Empire (605 BC – 539 BC). During this period, Syria became a battle ground between Babylonia and another former Assyrian colony, that of Egypt. The Babylonians, like their Assyrian relations, were victorious over Egypt.
Classical antiquity.
Lands that constitute modern-day Syria were part of the Neo-Babylonian Empire and had been annexed by the Achaemenid Empire in 539 BC. Led by Cyrus the Great, the Achaemenid Persians retained Imperial Aramaic as one of the diplomatic languages of their empire, as well as the Assyrian name for the new satrapy of Aram/Syria Eber-Nari. Syria was conquered by the Macedonian Empire which was ruled by Alexander the Great c. 330 BC and consequently became Coele-Syria province of the Seleucid Empire (323 BC – 64 BC), with the Seleucid kings styling themselves "King of Syria" and the city of Antioch being its capital starting from 240 BC. Thus, it was the Greeks who introduced the name "Syria" to the region. Originally an Indo-European corruption of "Assyria" in northern Mesopotamia (Iraq), the Greeks used this term to describe not only Assyria itself but also the lands to the west which had for centuries been under Assyrian dominion. Thus in the Greco-Roman world both the Arameans of Syria and the Assyrians of Mesopotamia (modern day Iraq) to the east were referred to as "Syrians" or "Syriacs", despite these being distinct peoples in their own right, a confusion which would continue into the modern world. Eventually parts of southern Seleucid Syria were taken by the Jewish Hasmonean dynasty upon the slow disintegration of the Hellenistic Empire.
Syria briefly came under Armenian control from 83 BC, with the conquests of the Armenian king Tigranes the Great, who was welcomed as a savior from the Seleucids and Romans by the Syrian people. However, Pompey the Great, a general of the Roman Empire, rode to Syria and captured Antioch and turned Syria into a Roman province in 64 BC, thus ending Armenian control over the region which had lasted two decades. Syria prospered under Roman rule, being strategically located on the Silk Road, which gave it massive wealth and importance, making it the battleground for the rivaling Romans and Persians.
Palmyra, a rich and sometimes powerful native Aramaic-speaking kingdom, arose in northern Syria in the 2nd century; the Palmyrene established a trade network that made the city one of the richest in the Roman Empire. In the late 3rd century the Palmyrene king Odaenathus defeated the Persian emperor Shapur I and controlled the entirety of the Roman East while his successor and widow Zenobia established the Palmyrene Empire, which briefly conquered Egypt, Syria, Palestine, much of Asia Minor, Judah and Lebanon, before being finally brought under Roman control in 273.
The northern Mesopotamian Assyrian kingdom of Adiabene controlled areas of north east Syria between 10 and 117, before it was conquered by Rome. The Aramaic language has been found as far afield as Hadrian's Wall in Roman Britain, with an inscription written by a Palmyrene emigrant at the site of Fort Arbeia. Control of Syria eventually passed from the Romans to the Byzantines with the split in the Roman Empire. The largely Aramaic-speaking population of Syria during the heyday of the Byzantine Empire was probably not exceeded again until the 19th century. Prior to the Arab Islamic Conquest in the 7th century, the bulk of the population were Arameans, but Syria was also home to Greek and Roman ruling classes, Assyrians still dwelt in the north east, Phoenicians along the coasts, and Jewish and Armenian communities were also extant in major cities, with Nabateans and pre-Islamic Arabs such as the Lakhmids and Ghassanids dwelling in the deserts of southern Syria. Syriac Christianity had taken hold as the major religion, although others still followed Judaism, Mithraism, Manicheanism, Greco-Roman Religion, Canaanite Religion and Mesopotamian Religion. Syria's large and prosperous population made Syria one of the most important of the Roman and Byzantine provinces, particularly during the 2nd and 3rd centuries AD.
Syrians held considerable power during the Severan dynasty. The matriarch of the family and empress of Rome as wife of emperor Septimius Severus was Julia Domna, a Syrian from the city of Emesa (modern day Homs), whose family held hereditary rights to the priesthood of the god El-Gabal. Her great nephews, also Arabs from Syria, would also become Roman emperors, the first being Elagabalus and the second his cousin Alexander Severus. Another Roman emperor who was a Syrian was Philip the Arab (Marcus Julius Philippus), who was born in Roman Arabia. He was emperor from 244 to 249 and ruled briefly during the Crisis of the Third Century. During his reign, he focused on his home town of Philippopolis (modern day Shahba) and began many construction projects to improve the city, most of which were halted after his death.
Syria is significant in the history of Christianity; Saul of Tarsus, better known as the Apostle Paul, was converted on the road to Damascus and emerged as a significant figure in the Christian Church at Antioch in ancient Syria.
Middle Ages.
Muhammad's first interaction with the people of Syria was during the invasion of Dumatul Jandal in July 626 where he ordered his followers to invade Duma, because Muhammad received intelligence that some tribes there were involved in highway robbery and were preparing to attack Medina. William Montgomery Watt claims that this was the most significant expedition Muhammad ordered at the time, even though it received little notice in the primary sources. Dumat Al-Jandal was from Medina, and Watt says that there was no immediate threat to Muhammad, other than the possibility that his communications to Syria and supplies to Medina would be interrupted. Watt says "It is tempting to suppose that Muhammad was already envisaging something of the expansion which took place after his death", and that the rapid march of his troops must have "impressed all those who heard of it". William Muir also believes that the expedition was important as Muhammad followed by 1,000 men reached the confines of Syria, where distant tribes had learnt his name, while the political horizon of Muhammad was extended.
By 640, Syria was conquered by the Rashidun army led by Khalid ibn al-Walid. In the mid-7th century, the Umayyad dynasty placed the capital of the empire in Damascus. The country's power declined during later Umayyad rule; this was mainly through totalitarianism, corruption and the resulting revolutions. The Umayyad dynasty was overthrown in 750 by the Abbasid dynasty, which moved the capital of empire to Baghdad. Arabic – made official under Umayyad rule – became the dominant language, replacing Greek and Aramaic of the Byzantine era. In 887, the Egypt-based Tulunids annexed Syria from the Abbasids and were later replaced by the Egypt-based Ikhshidids and then by the Hamdanids originating in Aleppo founded by Sayf al-Dawla.
Sections of Syria were held by French, English, Italian and German overlords between 1098 and 1189 during the Crusades and were known collectively as the Crusader states, among which the primary one in Syria was the Principality of Antioch. The coastal mountainous region was occupied in part by the Nizari Ismailis, the so-called Assassins, who had intermittent confrontations and truces with the Crusader States. Later in history when "the Nizaris faced renewed Frankish hostilities, they received timely assistance from the Ayyubids." After a century of Seljuk rule, Syria was largely conquered (1175–1185) by the Kurdish liberator Salah ad-Din, founder of the Ayyubid dynasty of Egypt. Aleppo fell to the Mongols of Hulegu in January 1260; Damascus fell in March, but then Hulegu was forced to break off his attack to return to China to deal with a succession dispute.
A few months later, the Mamluks arrived with an army from Egypt and defeated the Mongols in the Battle of Ain Jalut in Galilee. The Mamluk leader, Baibars, made Damascus a provincial capital. When he died, power was taken by Qalawun. In the meantime, an emir named Sunqur al-Ashqar had tried to declare himself ruler of Damascus, but he was defeated by Qalawun on 21 June 1280 and fled to northern Syria. Al-Ashqar, who had married a Mongol woman, appealed for help from the Mongols. The Mongols of the Ilkhanate took Aleppo in October 1280, but Qalawun persuaded Al-Ashqar to join him, and they fought against the Mongols on 29 October 1281 in the Second Battle of Homs, which was won by the Mamluks. In 1400, the Muslim Turco-Mongol conqueror Tamurlane invaded Syria, in which he sacked Aleppo and captured Damascus after defeating the Mamluk army. The city's inhabitants were massacred, except for the artisans who were deported to Samarkand. Tamurlane conducted massacres of the Assyrian Christian population, greatly reducing their numbers. By the end of the 15th century, the discovery of a sea route from Europe to the Far East ended the need for an overland trade route through Syria.
Ottoman Syria.
In 1516, the Ottoman Empire invaded the Mamluk Sultanate of Egypt, conquering Syria and incorporating it into its empire. The Ottoman system was not burdensome to Syrians because the Turks respected Arabic as the language of the Quran and accepted the mantle of defenders of the faith. Damascus was made the major entrepot for Mecca, and as such it acquired a holy character to Muslims, because of the beneficial results of the countless pilgrims who passed through on the hajj.
Ottoman administration followed a system that led to peaceful coexistence. Each ethno-religious minority—Arab Shia Muslim, Arab Sunni Muslim, Syriac Orthodox, Greek Orthodox, Maronite Christians, Assyrian Christians, Armenians, Kurds and Jews—constituted a millet. The religious heads of each community administered all personal status laws and performed certain civil functions as well. In 1831, Ibrahim Pasha of Egypt renounced his loyalty to the empire and overran Ottoman Syria, capturing Damascus. His short-term rule over the domain attempted to change the demographics and social structure of the region: he brought thousands of Egyptian villagers to populate the plains of southern Syria, rebuilt Jaffa and settled it with veteran Egyptian soldiers aiming to turn it into a regional capital, and he crushed peasant and Druze rebellions and deported non-loyal tribesmen. By 1840, however, he had to surrender the area back to the Ottomans. From 1864, Tanzimat reforms were applied on Ottoman Syria, carving out the provinces (vilayets) of Aleppo, Zor, Beirut and Damascus Vilayet; Mutasarrifate of Mount Lebanon was created, and soon after the Mutasarrifate of Jerusalem was given a separate status.
During World War I, the Ottoman Empire entered the conflict as a Central Power. It ultimately suffered defeat and loss of control of the entire Near East to the British Empire and French Empire. During the conflict, genocide against indigenous Christian peoples was carried out by the Ottomans and their allies in the form of the Armenian genocide and Assyrian genocide, of which Deir ez-Zor in Ottoman Syria was the final destination of these death marches. In the midst of World War I, two Allied diplomats (Frenchman François Georges-Picot and Briton Mark Sykes) secretly agreed on the post-war division of the Ottoman Empire into respective zones of influence in the Sykes-Picot Agreement of 1916. Initially, the two territories were separated by a border that ran in an almost straight line from Jordan to Iran. However, the discovery of oil in the region of Mosul just before the end of the war led to yet another negotiation with France in 1918 to cede this region to the British zone of influence, which was to become Iraq. The fate of the intermediate province of Zor was left unclear; its occupation by Arab nationalists resulted in its attachment to Syria. This border was recognized internationally when Syria became a League of Nations mandate in 1920 and has not changed to date.
French Mandate.
In 1920, a short-lived independent Kingdom of Syria was established under Faisal I of the Hashemite family. However, his rule over Syria ended after only a few months, following the Battle of Maysalun. French troops occupied Syria later that year after the San Remo conference proposed that the League of Nations put Syria under a French mandate. General Gouraud had according to his secretary de Caix two options: "Either build a Syrian nation that does not exist... by smoothing the rifts which still divide it" or "cultivate and maintain all the phenomena, which require our arbitration that these divisions give". De Caix added "I must say only the second option interests me". This is what Gouraud did.
In 1925, Sultan al-Atrash led a revolt that broke out in the Druze Mountain and spread to engulf the whole of Syria and parts of Lebanon. Al-Atrash won several battles against the French, notably the Battle of al-Kafr on 21 July 1925, the Battle of al-Mazraa on 2–3 August 1925, and the battles of Salkhad, al-Musayfirah and Suwayda. France sent thousands of troops from Morocco and Senegal, leading the French to regain many cities, although resistance lasted until the spring of 1927. The French sentenced al-Atrash to death, but he had escaped with the rebels to Transjordan and was eventually pardoned. He returned to Syria in 1937 after the signing of the Syrian-French Treaty.
Syria and France negotiated a treaty of independence in September 1936, and Hashim al-Atassi was the first president to be elected under the first incarnation of the modern republic of Syria. However, the treaty never came into force because the French Legislature refused to ratify it. With the fall of France in 1940 during World War II, Syria came under the control of Vichy France until the British and Free French occupied the country in the Syria-Lebanon campaign in July 1941. Continuing pressure from Syrian nationalists and the British forced the French to evacuate their troops in April 1946, leaving the country in the hands of a republican government that had been formed during the mandate.
Independent Syrian Republic.
Upheaval dominated Syrian politics from independence through the late 1960s. In May 1948, Syrian forces invaded Palestine, together with other Arab states, and immediately attacked Jewish settlements. President Shukri al-Quwwatli instructed his troops in the front, "to destroy the Zionists". The invasion purpose was to prevent the establishment of the state of Israel. Toward this end, the Syrian government engaged in an active process of recruiting former Nazis, including several former members of the Schutzstaffel, to build up their armed forces and military intelligence capabilities. Defeat in this war was one of several trigger factors for the March 1949 Syrian coup d'état by Colonel Husni al-Za'im, described as the first military overthrow of the Arab World since the start of the Second World War. This was soon followed by another overthrow, by Colonel Sami al-Hinnawi, who was quickly deposed by Colonel Adib Shishakli, all within the same year.Shishakli eventually abolished multipartyism altogether but was overthrown in a 1954 coup, and the parliamentary system was restored. However, by this time, power was increasingly concentrated in the military and security establishment. The weakness of Parliamentary institutions and the mismanagement of the economy led to unrest and the influence of Nasserism and other ideologies. There was fertile ground for various Arab nationalist, Syrian nationalist, and socialist movements, which represented disaffected elements of society. Notably included were religious minorities, who demanded radical reform.
In November 1956, as a direct result of the Suez Crisis, Syria signed a pact with the Soviet Union. This gave a foothold for communist influence within the government in exchange for military equipment. Turkey then became worried about this increase in the strength of Syrian military technology, as it seemed feasible that Syria might attempt to retake İskenderun. Only heated debates in the United Nations lessened the threat of war.
United Arab Republic.
On 1 February 1958, Syrian President Shukri al-Quwatli and Egypt's Nasser announced the merging of Egypt and Syria, creating the United Arab Republic, and all Syrian political parties, as well as the communists therein, ceased overt activities. Meanwhile, a group of Syrian Ba'athist officers, alarmed by the party's poor position and the increasing fragility of the union, decided to form a secret Military Committee; its initial members were Lieutenant-Colonel Muhammad Umran, Major Salah Jadid and Captain Hafez al-Assad. Syria seceded from the union with Egypt on 28 September 1961, after a coup and terminated the political union.
Land reform.
Agrarian reform measures were introduced which consisted of three interrelated programs: legislation regulating the relationship between agriculture laborers and landowners; legislation governing the ownership and use of private and state domain land and directing the economic organization of peasants; and measures reorganizing agricultural production under state control. Despite high levels of inequality in land ownership these reforms allowed for more progress in redistribution of land from 1958 to 1961 than any other reforms in Syria's history, since independence.
The first law passed (Law 134; passed 4 September 1958) was in response to concern about peasant mobilization and expanding peasants' rights. This was designed to strengthen the position of sharecroppers and agricultural laborers in relation to land owners. This law led to the creation of the Ministry of Labor and Social Affairs, which announced the implementation of new laws that would allow the regulation of working condition especially for women and adolescents, set hours of work, and introduce the principle of minimum wage for paid laborers and an equitable division of harvest for sharecroppers. Furthermore, it obligated landlords to honor both written and oral contracts, established collective bargaining, contained provisions for workers' compensation, health, housing, and employment services. Law 134 was not designed strictly to protect workers. It also acknowledged the rights of landlords to form their own syndicates.
Ba'athist Syria.
The instability which followed the 1961 coup culminated in the 8 March 1963 Ba'athist coup. The takeover was engineered by members of the Arab Socialist Ba'ath Party, led by Michel Aflaq and Salah al-Din al-Bitar. The new Syrian cabinet was dominated by Ba'ath members. From the 1963 seizure of power by its Military Committee to the fall of the regime in 2024, the Ba'ath party ruled Syria as a dictatorship which has been frequently described as totalitarian, although some scholars have rejected this description. Ba'athists took control over country's politics, education, culture, religion and surveilled all aspects of civil society through its powerful "Mukhabarat" (secret police). Syrian Arab Armed forces and secret police were integrated with the Ba'ath party apparatus; after the purging of traditional civilian and military elites by the regime.
The 1963 Ba'athist coup marked a "radical break" in modern Syrian history, after which Ba'ath party monopolised power in the country to establish a one-party state and shaped a socio-political order by enforcing its state ideology. On 23 February 1966, the neo-Ba'athist Military Committee carried out an intra-party rebellion against the Ba'athist Old Guard (Aflaq and Bitar), imprisoned President Amin al-Hafiz and designated a regionalist, civilian Ba'ath government on 1 March. Although Nureddin al-Atassi became the formal head of state, Salah Jadid was Syria's effective ruler from 1966 until November 1970, when he was deposed by Hafez al-Assad, who at the time was Minister of Defense.
The coup led to the schism within the original pan-Arab Ba'ath Party: one Iraqi-led ba'ath movement (ruled Iraq from 1968 to 2003) and one Syrian-led ba'ath movement was established. In the first half of 1967, a low-key state of war existed between Syria and Israel. Conflict over Israeli cultivation of land in the Demilitarized Zone led to 7 April pre-war aerial clashes between Israel and Syria. When the Six-Day War broke out between Egypt and Israel, Syria joined the war and attacked Israel as well. In the final days of the war, Israel turned its attention to Syria, capturing two-thirds of the Golan Heights in under 48 hours. The defeat caused a split between Jadid and Assad over what steps to take next. Disagreement developed between Jadid, who controlled the party apparatus, and Assad, who controlled the military. The 1970 retreat of Syrian forces sent to aid the Palestine Liberation Organization led by Yasser Arafat during the "Black September (also known as the Jordan Civil War of 1970)" hostilities with Jordan reflected this disagreement.
The power struggle culminated in the November 1970 Syrian Corrective movement, a bloodless military coup that installed Hafez al-Assad as the strongman of the government. Assad transformed a Ba'athist party state into a dictatorship marked by his pervasive grip on the party, armed forces, secret police, media, education sector, religious and cultural spheres and all aspects of civil society. He assigned Alawite loyalists to key posts in the military forces, bureaucracy, intelligence and the ruling elite. A cult of personality revolving around Hafez and his family became a core tenet of Ba'athist ideology, which espoused that Assad dynasty was destined to rule perennially. On 6 October 1973, Syria and Egypt initiated the Yom Kippur War against Israel. The Israel Defense Forces reversed the initial Syrian gains and pushed deeper into Syrian territory. The village of Quneitra was largely destroyed by the Israeli army. In the late 1970s, an Islamist uprising by the Muslim Brotherhood was aimed against the government. Islamists attacked civilians and off-duty military personnel, leading security forces to also kill civilians in retaliatory strikes. The uprising had reached its climax in the 1982 Hama massacre, when more than 2,000 to 25,000-40,000 people (Islamist and civilians) were killed by Syrian military troops and Ba'athist paramilitaries. It has been described as the "single deadliest act" of violence perpetrated by any state upon its own population in modern Arab history
In a major shift in relations with both other Arab states and the Western world, Syria participated in the United States-led Gulf War against Saddam Hussein. The country participated in the multilateral Madrid Conference of 1991, and during the 1990s engaged in negotiations with Israel along with Palestine and Jordan. These negotiations failed, and there have been no further direct Syrian-Israeli talks since Assad's meeting with U.S. President Bill Clinton in Geneva in 2000.
Involvement of Lebanese war.
Hafez al-Assad died on 10 June 2000. His son, Bashar al-Assad, was elected president in an election in which he ran unopposed. His election saw the birth of the Damascus Spring and hopes of reform, but by autumn 2001 the authorities had suppressed the movement, imprisoning some of its leading intellectuals. Instead, reforms have been limited to some market reforms. On 5 October 2003 Israel bombed a site near Damascus, claiming it was a terrorist training facility for members of Islamic Jihad. In March 2004, Syrian Kurds and Arabs clashed in al-Qamishli. Signs of rioting were seen in Qamishli and Hasakeh. In 2005, Syria ended its military presence in Lebanon. Assassination of Rafic Hariri in 2005 led to international condemnation and triggered a popular "Intifada" in Lebanon, known as "the Cedar Revolution", which forced the Assad regime to end its 29-year-old military occupation in Lebanon. On 6 September 2007, foreign jet fighters, suspected as Israeli, reportedly carried out Operation Orchard against a suspected nuclear reactor under construction by North Korean technicians.
Syrian Revolution and Civil War.
Nepotism of ruling elites and authoritarian regime caused Syrian Revolution as part of the wider Arab Spring. Public demonstrations across Syria began on 26 January 2011 and developed into a nationwide uprising. Protesters demanded the resignation of Assad, the overthrow of his government, and an end to nearly five decades of Ba'ath Party rule. Since spring 2011, the Syrian government deployed the Syrian Army to quell the uprising, and several cities were besieged, though the unrest continued. According to some witnesses, soldiers, who refused to open fire on civilians, were summarily executed by the Syrian Army. The Syrian government denied reports of defections, and blamed armed gangs for causing trouble. Since early autumn 2011, civilians and army defectors began forming fighting units, which began an insurgency campaign against the Syrian Army. The insurgents unified under the banner of the Free Syrian Army and fought in an increasingly organized fashion; however, the civilian component of the armed opposition lacked an organized leadership.
The Arab League, the United States, the European Union states, the Gulf Cooperation Council states, and other countries have condemned the use of violence against the protesters. China and Russia have avoided condemning the government or applying sanctions, saying that such methods could escalate into foreign intervention. However, military intervention has been ruled out by most countries. The Arab League suspended Syria's membership over the government's response to the crisis, but sent an observer mission in December 2011, as part of its proposal for peaceful resolution of the crisis.
By 2024, the Syrian civil war had resulted in more than 600,000 deaths, with pro-Assad forces causing more than 90% of the total civilian casualties. Between March 2011 and March 2021, more than 306,000 civilians were killed in the civil war. The war led to a massive refugee crisis, with an estimated 7.6 million internally displaced people (July 2015 UNHCR figure) and over 5 million refugees (July 2017 registered by UNHCR). The war has also worsened economic conditions, with more than 90% of the population living in poverty and 80% facing food insecurity.
Rise and fall of Islamic State, intervention of foreign countries and creation of several rebel factions.
Taking an advantage of ongoing civil war, the Islamic State of Iraq and Syria (ISIS) won many battles against the rebel factions and the Syrian government in 2014. ISIS was able to seize control of large parts of Eastern Syria, prompting a United States-led coalition to launch an aerial bombing campaign against ISIS, while providing ground support and supplies to the Syrian Democratic Forces (SDF), a Kurdish-dominated coalition led by the People's Defense Units (YPG).
In August 2016, Turkey launched a multi-pronged invasion of northern Syria, in response to the creation of the Kurdish-led Autonomous Administration of North and East Syria, also known as Rojava, while also fighting ISIS and government forces in the process. During this time, Turkey helped establish the Syrian National Army (SNA) out of remnants of the Free Syrian Army. Iran and later Russia also intervened the civil war in behalf of Assad government to defeat ISIS and attack both SDF and SNA. The ISIS eventually lost its territory after the fall of IS in Mosul and increasingly resorted to more terror bombings and insurgency operations that continues in present.
Rebel offensive and fall of the Ba'athist regime.
In December 2024, violence flared up once again. Rebel factions, led by the Islamist group Hayat Tahrir al-Sham (HTS), took control of Aleppo in a lightning offensive, prompting a retaliatory airstrike campaign by Syrian regime forces, supported by Russian aviation assets. The strikes, which targeted population centers and several hospitals in rebel-held city of Idlib, resulted in at least 25 deaths according to the White Helmets rescue group. NATO issued a joint statement calling for the protection of civilians and critical infrastructure to prevent further displacement and ensure humanitarian access. They stressed the urgent need for a Syrian-led political solution, in accordance with UN Security Council Resolution 2254, which advocates for dialogue between the Syrian government and opposition forces.
The rebel offensive, which had begun on 27 November, continued its advance into Hama province following their capture of Aleppo. On 4 December, fierce clashes erupted in Hama province as the Syrian army engaged rebel forces in a bid to halt their advance on the key city of Hama. Government forces claimed to have launched a counteroffensive with air support, pushing back rebel factions, including HTS, around six miles from the city. However, despite reinforcements, the rebels captured the city on 5 December. The fighting led to widespread displacement, with nearly 50,000 people fleeing the area and over 600 casualties reported, including 104 civilians.
Rebel forces reached the outskirts of Homs on 5 December, beginning a three-day battle for the city. Simultaneously, an HTS-coordinated mass uprising led by a coalition of Druze tribes and opposition forces captured the southern cities of Suwayda and Daraa by 6 December, and rapidly advanced northwards to encircle Damascus over the following day. Homs was captured by rebel forces by the early morning of 8 December, leaving no major regime strongholds between the rebel advance and Damascus itself.
Cut off from the Alawite heartland of Tartus and Latakia governorates, faced with a rebel pincer from both north and south bearing down on Damascus, and with no hope of foreign intervention from the regime's Russian and Iranian benefactors, Assadist authority over remaining regime-held territories rapidly disintegrated. The Syrian Arab Armed Forces melted away as its soldiers abandoned their weapons and uniforms, many deserting across the border to Iraq and Lebanon. Opposition forces captured the capital Damascus on 8 December, toppling Bashar al-Assad's government and ending the Assad family's 53-year-long rule over the country. Assad fled to Moscow with his family, where he was granted asylum.
Transitional Government Syria: Interim Period.
Following the fall of the Assad regime, Assad's ninth prime minister Mohammad Ghazi al-Jalali, with support from the opposition and Ahmed al-Sharaa, remained at his post in a caretaker capacity until a transitional government led by Mohammed al-Bashir was formed the following day. Al-Jalali called for fresh elections so that the Syrian people may choose their new leaders.
Prior to the fall of the Assad regime, Mohammed al-Bashir headed the Syrian Salvation Government (SSG) formed in the province of Idlib by Hay'at Tahrir al-Sham (HTS), the Islamist militant organization which led the overthrow of Assad in December 2024. In general, the formation of the Transitional Government was scaling of the SSG "to the whole of Syria", as the composition of the new government was almost the same as of the one of the SSG. According to a report by the Syrian Network for Human Rights, critics and opponents of the HTS were subject to repression in forms of enforced disappearances and tortures.Shortly after the fall of the Assad regime, Israel commenced a ground invasion of the Purple Line buffer zone near the Golan Heights, as well as commencing a series of airstrikes against Syrian military depots and naval bases. The Israeli Defense Forces claims that it is destroying Ba'athist military infrastructure, including chemical weapons plants, so that the rebels cannot use them.
Despite the collapse of the Assad regime, Turkish-backed Syrian National Army fighters in northern Syria continued their offensive against U.S.-backed Syrian Democratic Forces (SDF) forces until a ceasefire was reached on 11 December. In February 2025, the SDF, the Autonomous Administration, and the Syrian Democratic Council decided in a meeting that SDF would merge with the Syrian Armed Forces. The International Coalition against ISIS voiced support for continued dialogue between the SDF and the new Syrian government as well.
The prime minister of the transitional government, Mohammed al-Bashir, has promised to allow Christians and other minorities to continue practicing their religion without interference. However, this has been met with doubts as many rebel forces had previous connections to al-Qaeda and the Islamic State. The use of a variation of the "Tawhid" flag by the new government alongside the opposition flag also raised worries, as it implies that the new state may be less secular. Aisha al-Dibs was appointed as the Minister of Women's Affairs on 22 December 2024.
On 12 December 2024, a spokesman of the transitional government speaking to Agence France-Presse said that during the government's three-month term, the constitution and parliament would be suspended and that a 'judicial and human rights committee' would be established to review the constitution, prior to making amendments.
On 29 January 2025, during the Syrian Revolution Victory Conference in Presidential Palace, the Syrian General Command appointed Ahmed al-Sharaa as president for the transitional period after he had served as the "de facto" leader following the fall of the Assad regime.
In March 2025, the UK-based SOHR reported that Syrian security forces and pro-government fighters had committed a massacre of more than 1500 Alawite civilians during clashes in western Syria.
On 10 March 2025, the SDF agreed to merge with the Syrian Armed Forces after SDF leader Mazloum Abdi met with al-Sharaa. Three days later al-Sharaa signed an interim constitution covering a five-year transitional period.
On 29 March 2025, the second Syrian transitional government was announced by Syrian President Ahmed al-Sharaa at a ceremony at the Presidential Palace in Damascus, in which the new ministers were sworn in and delivered speeches outlining their agendas. The government replaced the first Syrian transitional government, which was formed following the fall of the Assad regime on 8 December 2024.
Geography.
Syria's climate varies from the humid Mediterranean coast, through a semi-arid steppe zone, to arid desert in the east. The country consists mostly of arid plateau, although the northwest part bordering the Mediterranean is fairly green. Al-Jazira in the northeast and Hawran in the south are important agricultural areas. The Euphrates, Syria's most important river, crosses the country in the east. Syria is one of the fifteen states that comprise the so-called "cradle of civilization". Its land straddles the northwest of the Arabian plate.
Petroleum in commercial quantities was first discovered in the northeast in 1956. The most important oil fields are those of al-Suwaydiyah, Karatchok, Rmelan near al-Hasakah, as well as al-Omar and al-Taym fields near Dayr az–Zawr. The fields are a natural extension of the Iraqi fields of Mosul and Kirkuk. Petroleum became Syria's leading natural resource and chief export after 1974. Natural gas was discovered at the field of Jbessa in 1940.
Biodiversity.
Syria contains four terrestrial ecoregions: Syrian xeric grasslands and shrublands, Eastern Mediterranean conifer-sclerophyllous-broadleaf forests, Southern Anatolian montane conifer and deciduous forests, and Mesopotamian shrub desert. The country had a 2019 Forest Landscape Integrity Index mean score of 3.64/10, ranking it 144th globally out of 172 countries.
Government and politics.
Post-Ba'athist Syria.
Syria is currently undergoing a political transition following the fall of the Assad regime on 8 December 2024. A transitional government, led by Mohammed al-Bashir has been formed to govern the country. On 29 January 2025, during the Syrian Revolution Victory Conference in Presidential Palace, the Syrian General Command appointed Ahmed al-Sharaa as president for the transitional period after he had served as the "de facto" leader following the fall of the Assad regime.
On 13 March 2025, al-Sharaa ratified the interim constitution, which will be valid for five years. The constitution sets a presidential system, without the position of prime minister. The People's Assembly has been established to serve as an interim parliament during the five-year transition, overseeing the drafting of a new permanent constitution. On 29 March 2025, the second Syrian transitional government was announced by al-Sharaa at a ceremony at the Presidential Palace in Damascus, in which the new ministers were sworn in and delivered speeches outlining their agendas. The government replaced the first Syrian transitional government, which was formed following the fall of the Assad regime on 8 December 2024.
Ba'athist Syria (1963–2024).
The Syrian Arab Republic was a presidential state that nominally permitted the candidacy of individuals who were not part of the Ba'ath-controlled National Progressive Front. Despite this, Syria remained a one-party state with an extensive secret police apparatus that curtailed any independent political activity. The constitution introduced unilaterally by the Assad regime, without the participation of the Syrian opposition, had bolstered its authoritarian character by bestowing extraordinary powers on the presidency, and a Ba'athist political committee continued to be responsible for authorization of political parties.
The ruling Arab Socialist Ba'ath Party governed Syria as a police state through its control of the Syrian military and security apparatus; this system has frequently been described as totalitarian, although some scholars have preferred the term authoritarian. The 50th edition of Freedom in the World, published by Freedom House in 2023, designated Syria as "Worst of the Worst" among the "Not Free" countries and gave it the lowest score (1/100) alongside South Sudan.
According to the 2012 Syrian constitution, the President of Syria was the head of the Syrian state, while the Prime Minister of Syria was nominally the head of government, although real power in the system lay with the presidency. The legislature, the People's Assembly, was the body responsible for passing laws, approving government appropriations and debating policy. In the event of a vote of no confidence by a simple majority, the prime minister was required to tender the resignation of their government to the president. Since the rule of Hafez al-Assad, the Ba'athist political system was centered around a comprehensive cult of personality focused on the al-Assad family; with Alawite loyalists of the Ba'ath party dominating key positions in the military apparatus, secret police, and political establishment.
The executive branch consisted of the president, two vice presidents, the prime minister, and the Council of Ministers (cabinet). The constitution required the president to be a Muslim but did not make Islam the state religion. On 31 January 1973, Hafez al-Assad implemented a new constitution, which led to a national crisis. Unlike previous constitutions, this one did not require that the President of Syria be a Muslim, leading to fierce demonstrations in Hama, Homs, and Aleppo organized by the Muslim Brotherhood and the traditional "ulama". They labelled Assad the "enemy of Allah" and called for a "jihad" against his rule. The government survived a series of armed revolts led mostly by Islamists of the Muslim Brotherhood, between 1976 and 1982, through a series of repressions and massacres. The constitution gave the president the right to appoint ministers, to declare war and state of emergency, to issue laws (which, except in the case of emergency, require ratification by the People's Council), to declare amnesty, to amend the constitution, and to appoint civil servants and military personnel. According to the 2012 constitution, the president was elected by Syrian citizens in a direct election. Syria's legislative branch was the unicameral People's Council. The People's Council primarily served as an institution to validate Syria's one-party system and re-affirm the legislative proceedings of the Arab Socialist Ba'ath party.
There was no independent judiciary in Syria, since all judges and prosecutors were required to be Ba'athist appointees. Syria's judicial branches include the Supreme Constitutional Court, the High Judicial Council, the Court of Cassation, and the State Security Courts. Islamic jurisprudence was a main source of legislation and Syria's judicial system had elements of Ottoman, French, and Islamic laws. Syria had three levels of courts: courts of first instance, courts of appeals, and the constitutional court, the highest tribunal. Religious courts handled questions of personal and family law. The Supreme State Security Court was abolished by Bashar al-Assad in 2011. As a result of the ongoing civil war, various alternative governments were formed, including the Syrian Interim Government, the Democratic Union Party and localized regions governed by sharia. Representatives of the Syrian Interim government were invited to take up Syria's seat at the Arab League in 2013 and was recognised as the "sole representative of the Syrian people" by several nations including the United States, United Kingdom, and France.
Syria's elections are conducted through a sham process; characterised by wide-scale rigging, repetitive voting and absence of voter registration and verification systems. Parliamentary elections were held on 13 April 2016 in the government-controlled areas of Syria, for all 250 seats of Syria's unicameral legislature, the Majlis al-Sha'ab, or the People's Council of Syria. Even before results had been announced, several nations, including Germany, the United States and the United Kingdom, have declared their refusal to accept the results, largely citing it "not representing the will of the Syrian people." However, representatives of the Russian Federation have voiced their support of this election's results. Various independent observers and international organizations have denounced the Assad regime's electoral conduct as a scam; with the United Nations condemning it as illegitimate elections with "no mandate". Electoral Integrity Project's 2022 Global report designated Syrian elections as a "facade" with the worst electoral integrity in the world alongside Comoros and Central African Republic. Three alternative governments formed during the Syrian civil war, the Syrian Interim Government (formed in 2013), Rojava (formed in 2016) and the Syrian Salvation Government (formed in 2017), control northern areas of the country and operated independently of the Syrian Arab Republic.
Administrative divisions.
Syria is divided into 14 governorates, which are subdivided into 61 districts, which are further divided into sub-districts.
Autonomous Administration of North and East Syria.
The Autonomous Administration of North and East Syria (AANES), while de facto autonomous, is not recognized by the country as such. The AANES, also known as Rojava, consists of self-governing sub-regions in the areas of Afrin, Jazira, Euphrates, Raqqa, Tabqa, Manbij and Deir Ez-Zor. The region gained its de facto autonomy in 2012 in the context of the ongoing Rojava conflict and the wider Syrian civil war, in which its official military force, the Syrian Democratic Forces (SDF), has taken part.
While entertaining some foreign relations, the region is not officially recognized as autonomous by the government of Syria or any state though it has been recognized by the regional Catalan Parliament. The AANES has widespread support for its universal democratic, sustainable, autonomous pluralist, equal, and feminist policies in dialogues with other parties and organizations. Northeastern Syria is polyethnic and home to sizeable ethnic Kurdish, Arab and Assyrian populations, with smaller communities of ethnic Turkmen, Armenians, Circassians, and Yazidis.
The supporters of the region's administration state that it is an officially secular polity with direct democratic ambitions based on an anarchistic, feminist, and libertarian socialist ideology promoting decentralization, gender equality, environmental sustainability, social ecology and pluralistic tolerance for religious, cultural and political diversity, and that these values are mirrored in its constitution, society, and politics, stating it to be a model for a federalized Syria as a whole, rather than outright independence. The region's administration has also been accused by some partisan and non-partisan sources of authoritarianism and support of the Syrian government. However, despite this the AANES has been the most democratic system in Syria, with direct open elections, universal equality, respecting human rights within the region, as well as defense of minority and religious rights within Syria.
In 2019, the SDF announced that it had reached an agreement with the Syrian Army which allowed the latter to enter the SDF-held cities of Manbij and Kobani in order to dissuade a Turkish attack on those cities as part of the cross-border offensive by Turkish and Turkish-backed Syrian rebels. The Syrian Army also deployed in the north of Syria together with the SDF along the Syrian-Turkish border and entered into several SDF-held cities such as Ayn Issa and Tell Tamer. Following the creation of the Second Northern Syria Buffer Zone the SDF stated that it was ready to work cooperatively with the Syrian Army if a political settlement between the Syrian government and the SDF was achieved.
Foreign relations.
Ensuring national security, increasing influence among its Arab neighbors, and securing the return of the Golan Heights, have been the primary goals of Syria's foreign policy. At many points in its history, Syria has seen virulent tension with its geographically cultural neighbors, such as Turkey, Israel, Iraq, and Lebanon. Syria enjoyed an improvement in relations with several of the states in its region in the 21st century, prior to the Arab Spring and the Syrian civil war.
Since the ongoing civil war of 2011 and associated killings and human rights abuses, Syria has been increasingly isolated from the countries in the region and the wider international community. Diplomatic relations have been severed with several countries including: Britain, Canada, France, Italy, Germany, Tunisia, Egypt, Libya, United States, Belgium, Spain, and the Arab states of the Persian Gulf.
From the Arab league, Syria continues to maintain diplomatic relations with Algeria, Egypt, Iraq, Lebanon, Sudan and Yemen. Following its violent suppression of the Arab Spring protests of the 2011 Syrian Revolution, the Syrian government was suspended from the Arab League in November 2011 for over 11 years, until its reinstatement in 2023. Syria also quit the Union for the Mediterranean. After 11 years, the Arab League readmitted Syria. The Organisation of Islamic Cooperation suspended Syria in August 2012 citing "deep concern at the massacres and inhuman acts" perpetrated by forces loyal to Bashar al-Assad.
International disputes.
In 1939, while Syria was still a French mandate the French allowed a plebiscite regarding the Sanjak of Alexandretta joining to Turkey as part of a treaty of friendship in World War II. In order to facilitate this, a faulty election was done in which ethnic Turks who were originally from the Sanjak but lived in Adana and other areas near the border in Turkey came to vote in the elections, shifting the election in favor of secession. Through this, the Hatay Province of Turkey was formed. The move by the French was very controversial in Syria, and only five years later Syria became independent. Despite the Turkish annexation of the Sanjak of Alexandretta, the Syrian government has refused to recognize Turkish sovereignty over the region since Independence, except for a short period in 1949.The western two-thirds of Syria's Golan Heights region are since 1967 occupied by Israel and were in 1981 effectively annexed by Israel, whereas the eastern third is controlled by Syria, with the UNDOF maintaining a buffer zone in between, to implement the ceasefire of the Purple Line. Israel's 1981 Golan annexation law is not recognized in international law. The UN Security Council condemned it in Resolution 497 (1981) as "null and void and without international legal effect." Since then, General Assembly resolutions on "The Occupied Syrian Golan" reaffirm the illegality of Israeli occupation and annexation. The Syrian government continues to demand the return of this territory.
During its invasion of Syria in December 2024, Israel took control of the U.N.-patrolled buffer zone on Syrian territory, a move that violated the 1974 disengagement agreement with Syria. On 23 February 2025, Israeli Prime Minister Benjamin Netanyahu demanded the complete demilitarization of southern Syria in the provinces of Quneitra, Daraa and Suweyda, and the withdrawal of Syrian forces from Syrian territory south of Damascus. Israeli Defense Minister Israel Katz said that Israeli forces would remain in southern Syria "for an indefinite period of time to protect our communities and thwart any threat." Syria's new regime under transitional President Ahmed al-Sharaa condemned Israel's occupation of Syrian lands and demanded Israel's withdrawal.
The Turkish Armed Forces and its ally the Syrian National Army have occupied areas of northern Syria since 2016, during the Syrian civil war.
In early 1976, Syria entered Lebanon, beginning their 29-year military presence. Syria entered on the invitation of Suleiman Franjieh, the Maronite Christian president at the time to help aid the Lebanese Christian militias against the Palestinian militias. Over the following 15 years of Lebanese civil war, Syria fought for control over Lebanon. The Syrian military remained in Lebanon until 2005 in response to domestic and international pressure after the assassination of Lebanese Prime Minister Rafik Hariri.
Another disputed territory is the Shebaa farms, located in the intersection of the Lebanese-Syrian border and the Israeli-occupied Golan Heights. The farms, which are 11km long and about 3 kilometers wide were occupied by Israel in 1981, along with rest of the Golan Heights. Yet following Syrian army advances the Israeli occupation ended and Syria became the de facto ruling power over the farms. Yet after Israeli withdrawal from Lebanon in 2000, Hezbollah claimed that the withdrawal was not complete because Shebaa was on Lebanese – not Syrian – territory. After studying 81 maps, the United Nations concluded that there is no evidence of the abandoned farmlands being Lebanese. Nevertheless, Lebanon has continued to claim ownership of the territory.
Military.
The President of Syria is commander in chief of the Syrian Armed Forces, comprising some 400,000 troops upon mobilization.The military is a conscripted force; males serve 30 months in the military upon reaching the age of 18. The obligatory military service period is being decreased over time, in 2005 from two and a half years to two years, in 2008 to 21 months and in 2011 to year and a half.
The breakup of the Soviet Union—long the principal source of training, material, and credit for the Syrian forces—may have slowed Syria's ability to acquire modern military equipment. It has an arsenal of surface-to-surface missiles. In the early 1990s, Scud-C missiles with a range were procured from North Korea, and Scud-D, with a range of up to , is allegedly being developed by Syria with the help of North Korea and Iran, according to Zisser.
Syria received significant financial aid from Arab states of the Persian Gulf as a result of its participation in the Persian Gulf War, with a sizable portion of these funds earmarked for military spending. Iran and Russia are biggest suppliers of military aid to the Assad-led Syrian Government.
Human rights.
Prior to the fall of the Assad regime, the situation for human rights in Syria has long been a significant concern among independent organizations such as Human Rights Watch, who in 2010 referred to the country's record as "among the worst in the world." The 2011 Freedom House report ranked Syria "Not Free" in its annual Freedom in the World survey. The Ba'ath regime was a totalitarian dictatorship that has been internationally condemned for its domestic and political repression, including summary executions, massive censorship, forced disappearances, etc. as well as numerous crimes against Syrian civilians perpetrated during the civil war, such as massacres, barrel-bombings, chemical attacks, etc.
The authorities are accused of arresting democracy and human rights activists, censoring websites, detaining bloggers, and imposing travel bans. Arbitrary detention, torture, and disappearances are widespread. Although Syria's constitution guarantees gender equality, critics say that personal statutes laws and the penal code discriminate against women and girls. Moreover, it also grants leniency for so-called honour killing. As of 9 November 2011 during the uprising against President Bashar al-Assad, the United Nations reported that of the over 3,500 deaths, over 250 deaths were children as young as two years old, and that boys as young as 11 years old have been gang-raped by security services officers. People opposing President Assad's rule claim that more than 200, mostly civilians, were massacred and about 300 injured in Hama in shelling by the government forces on 12 July 2012.
In August 2013, the government was suspected of using chemical weapons against its civilians. U.S. Secretary of State John Kerry said it was "undeniable" that chemical weapons had been used in the country and that al-Assad's forces had committed a "moral obscenity" against his own people. "Make no mistake," Kerry said. "President Obama believes there must be accountability for those who would use the world's most heinous weapon against the world's most vulnerable people. Nothing today is more serious, and nothing is receiving more serious scrutiny". The Emergency Law, effectively suspending most constitutional protections, was in effect from 1963 until 21 April 2011. It was justified by the government in the light of the continuing war with Israel over the Golan Heights.
In August 2014, UN Human Rights chief Navi Pillay criticized the international community over its "paralysis" in dealing with the civil war gripping the country, which by 2014 had resulted in 191,369 deaths with war crimes, according to Pillay, being committed with total impunity on all sides in the conflict. Minority Alawites and Christians were targeted by Islamists and other groups. Three years later in April 2017, the U.S. Navy carried out a missile attack against a Syrian air base which had allegedly been used to conduct a chemical weapons attack on Syrian civilians, according to the U.S. government. In November 2021, the U.S. Central Command called a 2019 airstrike that killed civilians in Syria "legitimate". The acknowledgement came after a New York Times investigation said the military had concealed the death of dozens of non-combatants.
Economy.
The ongoing civil war have left a negative impact on Syria's economy. However, Syria's economy began changing much before the beginning of the war. Syria's share in global exports has eroded gradually since 2001. The real per capita GDP growth was just 2.5% per year in the 2000–2008 period. Poverty rates increased from 11% in 2004 to 12.3% in 2007. In 2007, main exports included crude oil, refined products, raw cotton, clothing, fruits, and grains. The bulk of imports are raw materials essential for industry, vehicles, agricultural equipment, and heavy machinery. Earnings from oil exports as well as remittances from Syrian workers are the government's most important sources of foreign exchange.Despite this, prior to the war, Syria was one of the most dynamic markets in the Middle East. The government visioned a transition of Syria into a free market economy. The rising oil reserves triggered rapid growth in the economy, creating business opportunities for foreign firms and investments, as the booming oil and gas industry and infrastructure projects made Syria an attractive market. Prior to the war the government hoped to attract new investment in the tourism, natural gas, and service sectors to diversify its economy and reduce its dependence on oil and agriculture. The government began to institute economic reforms aimed at liberalizing most markets, but those reforms were slow and ad hoc, and were completely reversed since the outbreak of conflict. The UNDP announced in 2005 that 30% of the population lived in poverty, and 11.4% live below the subsistence level. At the outset of the civil war, Syria was classified by the World Bank as a "lower middle income country," though in 2010 Syria remained dependent on the oil and agriculture sectors. The oil sector provided about 40% of export earnings.
During the civil war, the Syrian economy relied upon dwindling customs and income taxes which are heavily bolstered by lines of credit from Iran, Russia and China. Iran is believed to have spent between $6billion and US$20billion per year on Syria during the first four years of the civil war. The Syrian pound lost 80% of its value, with the economy becoming part state-owned and part war economy. Proven offshore expeditions have indicated that large sums of oil exist on the Mediterranean Sea floor between Syria and Cyprus. The agriculture sector contributes to about 20% of GDP and 20% of employment. Oil reserves are expected to decrease in the coming years, and Syria has become a net oil importer. As of 2012[ [update]], the value of overall exports was slashed by two-thirds, from the figure of US$12billion in 2010 to only US$4billion in 2012.
Since 2012, oil and tourism industries in particular have been devastated, with $5billion lost. Sanctions have sapped the government's finances. U.S. and European Union bans on oil imports, which went into effect in 2012, are estimated to cost Syria about $400million per month. Around 40% of all employees in the tourism sector lost their jobs since the beginning of the war. In May 2015, ISIS captured Syria's phosphate mines, one of the Syrian government's last chief sources of income. The following month, ISIS blew up a gas pipeline to Damascus that was used to generate heating and electricity in Damascus and Homs; "the name of its game for now is denial of key resources to the regime" an analyst stated. In addition, ISIS was closing in on Shaer gas field and three other facilities in the area—Hayan, Jihar and Ebla—with the loss of these western gas fields having the potential to cause Iran to further subsidize the Syrian government. Reconstruction will cost as much as $10billion. Aleppo soap is a popular product of Syria.
The economy was highly regulated by the government, which increased subsidies and tightened trade controls to assuage protesters and protect foreign currency reserves. Long-run economic constraints include foreign trade barriers, declining oil production, high unemployment, rising budget deficits, and increasing pressure on water supplies caused by heavy use in agriculture, rapid population growth, industrial expansion, and water pollution. In 2024, the World Bank estimated that the Syrian GDP had contracted by 84% from 2010 to 2023. As of 2023, its GDP was $6.2 billion. Syria's new government has vowed to stamp out the production of captagon, which makes up a major portion of the informal economy. The new government will also face challenges in securing and resuming the production of oil, as rebuilding the industry will require significant investments with no guarantee of a return.
Transport.
Syria has four international airports (Damascus, Aleppo, Lattakia and Qamishli), which serve as hubs for Syrian Air and are also served by a variety of foreign carriers. The majority of Syrian cargo is carried by Syrian Railways. As of 2024 there are no international rail services, but high-speed rail in Turkey is being extended close to the border. The road network in Syria is long, including of expressways. The country also has of navigable but not economically significant waterways.
Internet and telecommunications.
Telecommunications in Syria are overseen by the Ministry of Communications and Technology. In addition, Syrian Telecom plays an integral role in the distribution of government internet access. The Syrian Electronic Army serves as a pro-government military faction in cyberspace and has been long considered an enemy of the hacktivist group Anonymous. Because of internet censorship laws, 13,000 internet activists were arrested in 2011 and 2012.
Water supply and sanitation.
Syria is a semiarid country with scarce water resources. The largest water consuming sector in Syria is agriculture. Domestic water use stands at only about 9% of total water use. A big challenge for Syria before the civil war was its high population growth (in 2006 the growth rate was 2.7%), leading to rapidly increasing demand for urban and industrial water.
Drug industry.
Prior to the fall of the Ba'athist regime on 8 December 2024, Syria was home to a burgeoning illegal drugs industry run by associates and relatives of Bashar al-Assad. It mainly produced captagon, an addictive amphetamine popular in the Arab world. As of 2021, the export of illegal drugs eclipsed the country's legal exports, leading the "New York Times" to call Syria "the world's newest narcostate". The drug exports allow the government to generate hard currency and bypass international sanctions. Captagon was Syria's primary export, valued at a minimum of US$3.4 billion annually, surpassing the country's largest legal export, olive oil, which is valued at around US$122 million per year.
Demographics.
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Most people live in the Euphrates River valley and along the coastal plain, a fertile strip between the coastal mountains and the desert. Overall population density before the civil war was about 99 per square kilometre (258 per square mile). According to the "World Refugee Survey 2008", published by the U.S. Committee for Refugees and Immigrants, Syria hosted a population of refugees and asylum seekers numbering approximately 1,852,300. The vast majority of this population was from Iraq (1,300,000), but sizeable populations from Palestine (543,400) and Somalia (5,200) also lived in the country.
In what the UN has described as "the biggest humanitarian emergency of our era", by 2014 about 9.5million Syrians, half the population, had been displaced since March 2011; 4million were outside the country as refugees. By 2020, the UN estimated that over 5.5 million Syrians were living as refugees in the region, and 6.1 million others were internally displaced.
Largest cities.
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Ethnic groups.
Syrians are an overall indigenous Levantine people, closely related to their immediate neighbors, such as Lebanese, Palestinians, Jordanians and Jews. Syria has a population of approximately 18,500,000 (2019 estimate). Syrian Arabs, together with some 600,000 Palestinian not including the 6million refugees outside the country make up roughly 74% of the population. The indigenous Assyrians and Western Aramaic-speakers number around 400,000 people, with the Western Aramaic-speakers living mainly in the villages of Ma'loula, Jubb'adin and Bakh'a, while the Assyrians mainly reside in the north and northeast (Homs, Aleppo, Qamishli, Hasakah). Many (particularly the Assyrian group) still retain several Neo-Aramaic dialects as spoken and written languages.
The second-largest ethnic group in Syria are the Kurds. They constitute about 9% to 10% of the population, or approximately 2 million people (including 40,000 Yazidis). Most Kurds reside in the northeastern corner of Syria and most speak the Kurmanji variant of the Kurdish language. The third largest ethnic group are the Turkish-speaking Syrian Turkmen/Turkoman. There are no reliable estimates of their total population, with estimates ranging from several hundred thousand to 3.5million. The fourth largest ethnic group are the Assyrians (3–4%), followed by the Circassians (1.5%) and the Armenians (1%), most of which are the descendants of refugees who arrived in Syria during the Armenian genocide. Syria holds the 7th largest Armenian population in the world. They are mainly gathered in Aleppo, Qamishli, Damascus and Kesab.
There are also smaller ethnic minority groups, such as the Albanians, Bosnians, Georgians, Greeks, Persians, Pashtuns and Russians. However, most of these ethnic minorities have become Arabized to some degree, particularly those who practice the Muslim faith. The largest concentration of the Syrian diaspora outside the Arab world is in Brazil, which has millions of people of Arab and other Near Eastern ancestries. Brazil is the first country in the Americas to offer humanitarian visas to Syrian refugees. The majority of Arab Argentines are from either Lebanese or Syrian background.
Languages.
Arabic is the official language of the country. Several modern Arabic dialects are used in everyday life, most notably Levantine in the west and Mesopotamian in the northeast. According to "The Encyclopedia of Arabic Language and Linguistics", in addition to Arabic, the following languages are spoken in the country, in order of the number of speakers: Kurdish, Turkish, Neo-Aramaic (four dialects), Circassian, Chechen, Armenian, and finally Greek. However, none of these minority languages have official status.
Aramaic was the lingua franca of the region before the advent of Arabic, and is still spoken among Assyrians, and Classical Syriac is still used as the liturgical language of various Syriac Christian denominations. Most remarkably, Western Neo-Aramaic is still spoken in the village of Ma'loula as well as two neighboring villages, northeast of Damascus. English and French are widely spoken as second languages, but English is more often used.
Religion.
Islam is the largest and predominant religion in Syria, comprising 87% of the population. Sunni Muslims make up around 74% of the population and Sunni Arabs account for 59–60%. Most Kurds (8.5%) and most Turkmens (3%) are Sunni, while 3% of Syrians are Shia Muslims (particularly Ismailis, and Twelvers but there are also Arabs, Kurds and Turkmens), 10% are Alawites, 10% are Christians (the majority are Antiochian Greek Orthodox, the rest are Syriac Orthodox, Greek Catholic and other Catholic Rites, Armenian Orthodox, Assyrian Church of the East, Protestants and other denominations), and 3% Druzes. Druze number around 500,000 and concentrate mainly in the southern area of Jabal al-Druze. According to the Association of Religion Data Archives (ARDA), 94.17% of Syrians are Muslims–79.19% are Sunnis and 14.10% are Shias (including Alawites)–and 3.84% of Syrians are Christians as of 2020[ [update]].
Because the Assad family is Alawite, Alawites have historically dominated key government and military positions.
Christians numbering 1.2million, a sizable number of whom are found among Syria's population of Palestinian and Iraqi refugees, are divided into several sects. The Greek Orthodox make up 45.7% of the Christian population; the Syriac Orthodox make up 22.4%; the Armenian Orthodox make up 10.9%; the Catholics (including Greek Catholic, Syriac Catholic, Armenian Catholic, Maronite, Chaldean Catholic and Latin) make up 16.2%; Assyrian Church of the East and several smaller Christian denominations account for the remainder. Many Christian monasteries also exist. Many Christian Syrians belong to a high socio-economic class. As per one estimate, the count of Christians affiliated with established denominations in Syria has dropped from approximately 2.5 million before the civil war, to about 500,000 in 2023.
Syria was once home to a substantial population of Jews, with large communities in Damascus, Aleppo, and Qamishii. Due to a combination of persecution in Syria and opportunities elsewhere, the Jews began to emigrate in the second half of the 19th century to Great Britain, the United States, and Israel. The process was completed with the establishment of Israel in 1948. The remaining Jewish population dwindled as a result of the civil war. Today 100 Jews live in Syria. The United States is home to a large Syrian Jewish community, which is still considered as Syrian citizens by the Syrian government.
Education.
Education is free and compulsory from ages 6 to 12. Schooling consists of six years of primary education followed by a three-year general or vocational training period and a three-year academic or vocational program. The second three-year period of academic training is required for university admission. Total enrollment at post-secondary schools is over 150,000. The literacy rate of Syrians aged 15 and older is 90.7% for males and 82.2% for females.
There are six state universities in Syria and 15 private universities. The top two state universities are Damascus University (210,000 students as of 2014) and University of Aleppo. The top private universities in Syria are: Syrian Private University, Arab International University, University of Kalamoon and International University for Science and Technology. There are also many higher institutes in Syria, like the Higher Institute of Business Administration, which offer undergraduate and graduate programs in business.
Health.
In 2010, spending on healthcare accounted for 3.4% of the GDP. In 2008, there were 14.9 physicians and 18.5 nurses per 10,000 inhabitants. The life expectancy at birth was 75.7 years in 2010, or 74.2 years for males and 77.3 years for females.
Culture.
Syria is a traditional society with a long cultural history. Importance is placed on family, religion, education, self-discipline and respect. Syrians' taste for the traditional arts is expressed in dances such as the al-Samah, the Dabkeh in all their variations, and the sword dance. Marriage ceremonies and the births of children are occasions for the lively demonstration of folk customs.
Literature.
The literature of Syria has contributed to Arabic literature and has a proud tradition of oral and written poetry. Syrian writers, many of whom migrated to Egypt, played a crucial role in the nahda or Arab literary and cultural revival of the 19th century. Prominent contemporary Syrian writers include, among others, Adonis, Muhammad Maghout, Haidar Haidar, Ghada al-Samman, Nizar Qabbani and Zakariyya Tamer.
Ba'ath Party rule has brought about renewed censorship. In this context, the genre of the historical novel, spearheaded by Nabil Sulayman, Fawwaz Haddad, Khyri al-Dhahabi and Nihad Siris, is sometimes used as a means of expressing dissent, critiquing the present through a depiction of the past. Syrian folk narrative, as a subgenre of historical fiction, is imbued with magical realism, and is also used as a means of veiled criticism of the present. Salim Barakat, a Syrian émigré living in Sweden, is one of the leading figures of the genre. Contemporary Syrian literature also encompasses science fiction and futuristic utopiae (Nuhad Sharif, Talib Umran), which may also serve as media of dissent.
Music.
The Syrian music scene, in particular that of Damascus, has long been among the Arab world's most important, especially in the field of classical Arab music. Syria has produced several pan-Arab stars, including Asmahan, Farid al-Atrash and singer Lena Chamamyan. The city of Aleppo is known for its muwashshah, a form of Andalous sung poetry popularized by Sabri Moudallal, as well as for popular stars like Sabah Fakhri.
Media.
Television was introduced to Syria and Egypt in 1960, when both were part of the United Arab Republic. It broadcast in black and white until 1976. Syrian soap operas have considerable market penetration throughout the eastern Arab world.
Nearly all of Syria's media outlets are state-owned. The authorities operate several intelligence agencies, among them Shu'bat al-Mukhabarat al-'Askariyya, employing many operatives. During the civil war many of Syria's artists, poets, writers and activists have been incarcerated, and some have been killed, including famed cartoonist Akram Raslan.
Cuisine.
Syrian cuisine is rich and varied in its ingredients, linked to the regions where a specific dish has originated. Syrian food mostly consists of southern Mediterranean, Greek, and Southwest Asian dishes. Some Syrian dishes also evolved from Turkish and French cooking: dishes like shish kebab, stuffed zucchini/courgette, and "yabraʾ" (stuffed grape leaves, the word "yabraʾ" deriving from the Turkish word "yaprak", meaning leaf).
The main dishes are kibbeh, hummus, tabbouleh, fattoush, labneh, shawarma, mujaddara, shanklish, pastırma, sujuk and baklava. Baklava is made of filo pastry filled with chopped nuts and soaked in honey. Syrians often serve selections of appetizers, known as meze, before the main course. Za'atar, minced beef, and cheese manakish are popular hors d'œuvres. The Arabic flatbread khubz is always eaten together with meze.
Drinks vary, depending on the time of day and the occasion. Arabic coffee is the most well-known hot drink, usually prepared in the morning at breakfast or in the evening. It is usually served for guests or after food. Arak, an alcoholic drink, is a well-known beverage, served mostly on special occasions. Other Syrian beverages include ayran, jallab, white coffee, and a locally manufactured beer called Al Shark.
References.
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Sources.
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Further reading.
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Translation
Transfer of the meaning of something in one language into another
Translation is the communication of the meaning of a source-language text by means of an equivalent target-language text. The English language draws a terminological distinction (which does not exist in every language) between "translating" (a written text) and "interpreting" (oral or signed communication between users of different languages); under this distinction, translation can begin only after the appearance of writing within a language community.
A translator always risks inadvertently introducing source-language words, grammar, or syntax into the target-language rendering. On the other hand, such "spill-overs" have sometimes imported useful source-language calques and loanwords that have enriched target languages. Translators, including early translators of sacred texts, have helped shape the very languages into which they have translated.
Because of the laboriousness of the translation process, since the 1940s efforts have been made, with varying degrees of success, to automate translation or to mechanically aid the human translator. More recently, the rise of the Internet has fostered a world-wide market for translation services and has facilitated "language localisation".
Etymology.
The word for the concept of "translation" in English and in some other European languages derives from the Latin noun , which comes from , "across" + , "to bring" – with coming from , the past participle of ). Thus, is the "bringing across" of a text from one language to another.
Some other European languages derive their words for the concept of translation from the distinct Latin noun , from , "bring across", in turn coming from "across" + "bring".
The Ancient Greek term for "translation" (, "a speaking across") has supplied English with "metaphrase" (word-for-word translation), as contrasted with "paraphrase" (rephrasing in other words, from ). "Metaphrase" corresponds in one of the more recent terminologies to formal equivalence, and "paraphrase" to dynamic equivalence.
The concept of metaphrase (i.e., word-for-word translation) is an imperfect concept, because a given word in a given language often carries more than one meaning, and because a similar given meaning may often be represented in a given language by more than one word. Nevertheless, metaphrase and paraphrase may be useful as ideal concepts that mark the extremes in the spectrum of possible approaches to translation.
Theories.
Western theory.
Discussions of the theory and practice of translation reach back into antiquity and show remarkable continuities. The ancient Greeks distinguished between "metaphrase" (literal translation) and "paraphrase". This distinction was adopted by English poet and translator John Dryden (1631–1700), who described translation as the judicious blending of these two modes of phrasing when selecting, in the target language, "counterparts," or equivalents, for the expressions used in the source language:
<templatestyles src="Template:Blockquote/styles.css" />When [words] appear... literally graceful, it were an injury to the author that they should be changed. But since... what is beautiful in one [language] is often barbarous, nay sometimes nonsense, in another, it would be unreasonable to limit a translator to the narrow compass of his author's words: 'tis enough if he choose out some expression which does not vitiate the sense.
Dryden cautioned, however, against the license of "imitation", i.e., of adapted translation: "When a painter copies from the life... he has no privilege to alter features and lineaments..."
This general formulation of the central concept of translation—equivalence—is as adequate as any that has been proposed since Cicero and Horace, who, in 1st-century-BCE Rome, famously and literally cautioned against translating "word for word" ().
Despite occasional theoretical diversity, the actual "practice" of translation has hardly changed since antiquity. Except for some extreme metaphrasers in the early Christian period and the Middle Ages, and adapters in various periods (especially pre-Classical Rome, and the 18th century), translators have generally shown prudent flexibility in seeking equivalents—"literal" where possible, paraphrastic where necessary—for the original meaning and other crucial "values" (e.g., style, verse form, concordance with musical accompaniment or, in films, with speech articulatory movements) as determined from context.
In general, translators have sought to preserve the context itself by reproducing the original order of sememes, and hence word order—when necessary, reinterpreting the actual grammatical structure, for example, by shifting from active to passive voice, or "vice versa". The grammatical differences between "fixed-word-order" languages (e.g. English, French, German) and "free-word-order" languages (e.g., Greek, Latin, Polish, Russian) have been no impediment in this regard. The particular syntax (sentence-structure) characteristics of a text's source language are adjusted to the syntactic requirements of the target language.
When a target language has lacked terms that are found in a source language, translators have borrowed those terms, thereby enriching the target language. Thanks in great measure to the exchange of calques and loanwords between languages, and to their importation from other languages, there are few concepts that are "untranslatable" among the modern European languages. A greater problem, however, is translating terms relating to cultural concepts that have no equivalent in the target language. For full comprehension, such situations require the provision of a gloss.
Generally, the greater the contact and exchange that have existed between two languages, or between those languages and a third one, the greater is the ratio of metaphrase to paraphrase that may be used in translating among them. However, due to shifts in ecological niches of words, a common etymology is sometimes misleading as a guide to current meaning in one or the other language. For example, the English "actual" should not be confused with the cognate French ("present", "current"), the Polish ("present", "current," "topical", "timely", "feasible"), the Swedish "aktuell" ("topical", "presently of importance"), the Russian ("urgent", "topical") or the Dutch "actueel" ("current").
The translator's role as a bridge for "carrying across" values between cultures has been discussed at least since Terence, the 2nd-century-BCE Roman adapter of Greek comedies. The translator's role is, however, by no means a passive, mechanical one, and so has also been compared to that of an artist. The main ground seems to be the concept of parallel creation found in critics such as Cicero. Dryden observed that "Translation is a type of drawing after life..." Comparison of the translator with a musician or actor goes back at least to Samuel Johnson's remark about Alexander Pope playing Homer on a flageolet, while Homer himself used a bassoon.
In the 13th century, Roger Bacon wrote that if a translation is to be true, the translator must know both languages, as well as the science that he is to translate; and finding that few translators did, he wanted to do away with translation and translators altogether.
The translator of the Bible into German, Martin Luther (1483–1546), is credited with being the first European to posit that one translates satisfactorily only toward his own language. L.G. Kelly states that since Johann Gottfried Herder in the 18th century, "it has been axiomatic" that one translates only toward his own language.
Compounding the demands on the translator is the fact that no dictionary or thesaurus can ever be a fully adequate guide in translating. The Scottish historian Alexander Tytler, in his "Essay on the Principles of Translation" (1790), emphasized that assiduous reading is a more comprehensive guide to a language than are dictionaries. The same point, but also including listening to the "spoken" language, had earlier, in 1783, been made by the Polish poet and grammarian Onufry Kopczyński.
The translator's special role in society is described in a posthumous 1803 essay by "Poland's La Fontaine", the Roman Catholic Primate of Poland, poet, encyclopedist, author of the first Polish novel, and translator from French and Greek, Ignacy Krasicki:
<templatestyles src="Template:Blockquote/styles.css" />[T]ranslation... is in fact an art both estimable and very difficult, and therefore is not the labor and portion of common minds; [it] should be [practiced] by those who are themselves capable of being actors, when they see greater use in translating the works of others than in their own works, and hold higher than their own glory the service that they render their country.
Other traditions.
Due to Western colonialism and cultural dominance in recent centuries, Western translation traditions have largely replaced other traditions. The Western traditions draw on both ancient and medieval traditions, and on more recent European innovations.
Though earlier approaches to translation are less commonly used today, they retain importance when dealing with their products, as when historians view ancient or medieval records to piece together events which took place in non-Western or pre-Western environments. Also, though heavily influenced by Western traditions and practiced by translators taught in Western-style educational systems, Chinese and related translation traditions retain some theories and philosophies unique to the Chinese tradition.
Near East.
Traditions of translating material among the languages of ancient Egypt, Mesopotamia, Assyria (Syriac language), Anatolia, and Israel (Hebrew language) go back several millennia. There exist partial translations of the Sumerian "Epic of Gilgamesh" (c. 2000 BCE) into Southwest Asian languages of the second millennium BCE.
An early example of a bilingual document is the 1274 BCE Treaty of Kadesh between the ancient Egyptian and Hittie empires.
The Babylonians were the first to establish translation as a profession.
The first translations of Greek and Coptic texts into Arabic, possibly indirectly from Syriac translations, seem to have been undertaken as early as the late seventh century CE.
The second Abbasid Caliph funded a translation bureau in Baghdad in the eighth century.
Bayt al-Hikma, the famous library in Baghdad, was generously endowed and the collection included books in many languages, and it became a leading centre for the translation of works from antiquity into Arabic, with its own Translation Department.
Translations into European languages from Arabic versions of lost Greek and Roman texts began in the middle of the eleventh century, when the benefits to be gained from the Arabs’ knowledge of the classical texts were recognised by European scholars, particularly after the establishment of the Escuela de Traductores de Toledo in Spain.
William Caxton’s "Dictes or Sayengis of the Philosophres" (Sayings of the Philosophers, 1477) was a translation into English of an eleventh-century Egyptian text which reached English via translation into Latin and then French.
The translation of foreign works for publishing in Arabic was revived by the establishment of the Madrasat al-Alsun (School of Tongues) in Egypt in 1813.
Asia.
There is a separate tradition of translation in South, Southeast and East Asia (primarily of texts from the Indian and Chinese civilizations), connected especially with the rendering of religious, particularly Buddhist, texts and with the governance of the Chinese empire. Classical Indian translation is characterized by loose adaptation, rather than the closer translation more commonly found in Europe; and Chinese translation theory identifies various criteria and limitations in translation.
In the East Asian sphere of Chinese cultural influence, more important than translation "per se" has been the use and reading of Chinese texts, which also had substantial influence on the Japanese, Korean and Vietnamese languages, with substantial borrowings of Chinese vocabulary and writing system. Notable is the Japanese kanbun, a system for glossing Chinese texts for Japanese speakers.
Though Indianized states in Southeast Asia often translated Sanskrit material into the local languages, the literate elites and scribes more commonly used Sanskrit as their primary language of culture and government.
Some special aspects of translating from Chinese are illustrated in Perry Link's discussion of translating the work of the Tang dynasty poet Wang Wei (699–759 CE).
<templatestyles src="Template:Blockquote/styles.css" />Some of the art of classical Chinese poetry [writes Link] must simply be set aside as untranslatable. The internal structure of Chinese characters has a beauty of its own, and the calligraphy in which classical poems were written is another important but untranslatable dimension. Since Chinese characters do not vary in length, and because there are exactly five characters per line in a poem like [the one that Eliot Weinberger discusses in "19 Ways of Looking at Wang Wei (with More Ways)"], another untranslatable feature is that the written result, hung on a wall, presents a rectangle. Translators into languages whose word lengths vary can reproduce such an effect only at the risk of fatal awkwardness...
Another imponderable is how to imitate the 1-2, 1-2-3 rhythm in which five-syllable lines in classical Chinese poems normally are read. Chinese characters are pronounced in one syllable apiece, so producing such rhythms in Chinese is not hard and the results are unobtrusive; but any imitation in a Western language is almost inevitably stilted and distracting. Even less translatable are the patterns of tone arrangement in classical Chinese poetry. Each syllable (character) belongs to one of two categories determined by the pitch contour in which it is read; in a classical Chinese poem the patterns of alternation of the two categories exhibit parallelism and mirroring.
Once the untranslatables have been set aside, the problems for a translator, especially of Chinese poetry, are two: What does the translator think the poetic line says? And once he thinks he understands it, how can he render it into the target language? Most of the difficulties, according to Link, arise in addressing the second problem, "where the impossibility of perfect answers spawns endless debate." Almost always at the center is the letter-versus-spirit dilemma. At the literalist extreme, efforts are made to dissect every conceivable detail about the language of the original Chinese poem. "The dissection, though," writes Link, "normally does to the art of a poem approximately what the scalpel of an anatomy instructor does to the life of a frog."
Chinese characters, in avoiding grammatical specificity, offer advantages to poets (and, simultaneously, challenges to poetry translators) that are associated primarily with absences of subject, number, and tense.
It is the norm in classical Chinese poetry, and common even in modern Chinese prose, to omit subjects; the reader or listener infers a subject. The grammars of some Western languages, however, require that a subject be stated (although this is often avoided by using a passive or impersonal construction). Most of the translators cited in Eliot Weinberger's "19 Ways of Looking at Wang Wei" supply a subject. Weinberger points out, however, that when an "I" as a subject is inserted, a "controlling individual mind of the poet" enters and destroys the effect of the Chinese line. Without a subject, he writes, "the experience becomes both universal and immediate to the reader." Another approach to the subjectlessness is to use the target language's passive voice; but this again particularizes the experience too much.
Nouns have no number in Chinese. "If," writes Link, "you want to talk in Chinese about one rose, you may, but then you use a "measure word" to say "one blossom-of roseness."
Chinese verbs are tense-less: there are several ways to specify when something happened or will happen, but verb tense is not one of them. For poets, this creates the great advantage of ambiguity. According to Link, Weinberger's insight about subjectlessness—that it produces an effect "both universal and immediate"—applies to timelessness as well.
Link proposes a kind of uncertainty principle that may be applicable not only to translation from the Chinese language, but to all translation:
<templatestyles src="Template:Blockquote/styles.css" />Dilemmas about translation do not have definitive right answers (although there can be unambiguously wrong ones if misreadings of the original are involved). Any translation (except machine translation, a different case) must pass through the mind of a translator, and that mind inevitably contains its own store of perceptions, memories, and values.
Weinberger [...] pushes this insight further when he writes that "every reading of every poem, regardless of language, is an act of translation: translation into the reader's intellectual and emotional life." Then he goes still further: because a reader's mental life shifts over time, there is a sense in which "the same poem cannot be read twice."
Islamic world.
Translation of material into Arabic expanded after the creation of Arabic script in the 5th century, and gained great importance with the rise of Islam and Islamic empires. Arab translation initially focused primarily on politics, rendering Persian, Greek, even Chinese and Indic diplomatic materials into Arabic. It later focused on translating classical Greek and Persian works, as well as some Chinese and Indian texts, into Arabic for scholarly study at major Islamic learning centers, such as the Al-Karaouine (Fes, Morocco), Al-Azhar (Cairo, Egypt), and the Al-Nizamiyya of Baghdad. In terms of theory, Arabic translation drew heavily on earlier Near Eastern traditions as well as more contemporary Greek and Persian traditions.
Arabic translation efforts and techniques are important to Western translation traditions due to centuries of close contacts and exchanges. Especially after the Renaissance, Europeans began more intensive study of Arabic and Persian translations of classical works as well as scientific and philosophical works of Arab and oriental origins. Arabic, and to a lesser degree Persian, became important sources of material and perhaps of techniques for revitalized Western traditions, which in time would overtake the Islamic and oriental traditions.
In the 19th century, after the Middle East's Islamic clerics and copyists
<templatestyles src="Template:Blockquote/styles.css" />had conceded defeat in their centuries-old battle to contain the corrupting effects of the printing press, [an] explosion in publishing ... ensued. Along with expanding secular education, printing transformed an overwhelmingly illiterate society into a partly literate one.
In the past, the sheikhs and the government had exercised a monopoly over knowledge. Now an expanding elite benefitted from a stream of information on virtually anything that interested them. Between 1880 and 1908... more than six hundred newspapers and periodicals were founded in Egypt alone.
The most prominent among them was "al-Muqtataf" ... [It] was the popular expression of a translation movement that had begun earlier in the century with military and medical manuals and highlights from the Enlightenment canon. (Montesquieu's "Considerations on the Romans" and Fénelon's "Telemachus" had been favorites.)
A translator who contributed mightily to the advance of the Islamic Enlightenment was the Egyptian cleric Rifaa al-Tahtawi (1801–73), who had spent five years in Paris in the late 1820s, teaching religion to Muslim students. After returning to Cairo with the encouragement of Muhammad Ali (1769–1849), the Ottoman viceroy of Egypt, al–Tahtawi became head of the new school of languages and embarked on an intellectual revolution by initiating a program to translate some two thousand European and Turkish volumes, ranging from ancient texts on geography and geometry to Voltaire's biography of Peter the Great, along with the "Marseillaise" and the entire "Code Napoléon". This was the biggest, most meaningful importation of foreign thought into Arabic since Abbasid times (750–1258).
<templatestyles src="Template:Blockquote/styles.css" />In France al-Tahtawi had been struck by the way the French language... was constantly renewing itself to fit modern ways of living. Yet Arabic has its own sources of reinvention. The root system that Arabic shares with other Semitic tongues such as Hebrew is capable of expanding the meanings of words using structured consonantal variations: the word for airplane, for example, has the same root as the word for bird.
The movement to translate English and European texts transformed the Arabic and Ottoman Turkish languages, and new words, simplified syntax, and directness came to be valued over the previous convolutions. Educated Arabs and Turks in the new professions and the modernized civil service expressed skepticism, writes Christopher de Bellaigue, "with a freedom that is rarely witnessed today ... No longer was legitimate knowledge defined by texts in the religious schools, interpreted for the most part with stultifying literalness. It had come to include virtually any intellectual production anywhere in the world." One of the neologisms that, in a way, came to characterize the infusion of new ideas via translation was "darwiniya", or "Darwinism".
One of the most influential liberal Islamic thinkers of the time was Muhammad Abduh (1849–1905), Egypt's senior judicial authority—its chief mufti—at the turn of the 20th century and an admirer of Darwin who in 1903 visited Darwin's exponent Herbert Spencer at his home in Brighton. Spencer's view of society as an organism with its own laws of evolution paralleled Abduh's ideas.
After World War I, when Britain and France divided up the Middle East's countries, apart from Turkey, between them, pursuant to the Sykes-Picot agreement—in violation of solemn wartime promises of postwar Arab autonomy—there came an immediate reaction: the Muslim Brotherhood emerged in Egypt, the House of Saud took over the Hijaz, and regimes led by army officers came to power in Iran and Turkey. "[B]oth illiberal currents of the modern Middle East," writes de Bellaigue, "Islamism and militarism, received a major impetus from Western empire-builders." As often happens in countries undergoing social crisis, the aspirations of the Muslim world's translators and modernizers, such as Muhammad Abduh, largely had to yield to retrograde currents.
Fidelity and transparency.
Fidelity (or "faithfulness") and felicity (or transparency), dual ideals in translation, are often (though not always) at odds. A 17th-century French critic coined the phrase "" to suggest that translations can be either faithful or beautiful, but not both. Fidelity is the extent to which a translation accurately renders the meaning of the source text, without distortion. Transparency is the extent to which a translation appears to a native speaker of the target language to have originally been written in that language, and conforms to its grammar, syntax and idiom. John Dryden (1631–1700) wrote in his preface to the translation anthology "Sylvae":
<templatestyles src="Template:Blockquote/styles.css" />Where I have taken away some of [the original authors'] Expressions, and cut them shorter, it may possibly be on this consideration, that what was beautiful in the Greek or Latin, would not appear so shining in the English; and where I have enlarg'd them, I desire the false Criticks would not always think that those thoughts are wholly mine, but that either they are secretly in the Poet, or may be fairly deduc'd from him; or at least, if both those considerations should fail, that my own is of a piece with his, and that if he were living, and an Englishman, they are such as he wou'd probably have written.
A translation that meets the criterion of fidelity (faithfulness) is said to be "faithful"; a translation that meets the criterion of transparency, "idiomatic". Depending on the given translation, the two qualities may not be mutually exclusive. The criteria for judging the fidelity of a translation vary according to the subject, type and use of the text, its literary qualities, its social or historical context, etc. The criteria for judging the transparency of a translation appear more straightforward: an unidiomatic translation "sounds wrong" and, in extreme cases of word-for-word translation, often results in patent nonsense.
Nevertheless, in certain contexts a translator may consciously seek to produce a literal translation. Translators of literary, religious, or historic texts often adhere as closely as possible to the source text, stretching the limits of the target language to produce an unidiomatic text. Also, a translator may adopt expressions from the source language in order to provide "local color".
While current Western translation practice is dominated by the dual concepts of "fidelity" and "transparency", this has not always been the case. There have been periods, especially in pre-Classical Rome and in the 18th century, when many translators stepped beyond the bounds of translation proper into the realm of "adaptation". Adapted translation retains currency in some non-Western traditions. The Indian epic, the "Ramayana", appears in many versions in the various Indian languages, and the stories are different in each. Similar examples are to be found in medieval Christian literature, which adjusted the text to local customs and mores.
Many non-transparent-translation theories draw on concepts from German Romanticism, the most obvious influence being the German theologian and philosopher Friedrich Schleiermacher. In his seminal lecture "On the Different Methods of Translation" (1813) he distinguished between translation methods that move "the writer toward [the reader]", i.e., transparency, and those that move the "reader toward [the author]", i.e., an extreme fidelity to the foreignness of the source text. Schleiermacher favored the latter approach; he was motivated, however, not so much by a desire to embrace the foreign, as by a nationalist desire to oppose France's cultural domination and to promote German literature.
In recent decades, prominent advocates of such "non-transparent" translation have included the French scholar Antoine Berman, who identified twelve deforming tendencies inherent in most prose translations, and the American theorist Lawrence Venuti, who has called on translators to apply "foreignizing" rather than domesticating translation strategies.
Equivalence.
The question of fidelity vs. transparency has also been formulated in terms of, respectively, ""formal" equivalence" and ""dynamic" [or "functional"] equivalence" – expressions associated with the translator Eugene Nida and originally coined to describe ways of translating the Bible; but the two approaches are applicable to any translation. "Formal equivalence" corresponds to "metaphrase", and "dynamic equivalence" to "paraphrase". "Formal equivalence" (sought via "literal" translation) attempts to render the text literally, or "word for word" (the latter expression being itself a word-for-word rendering of the classical Latin ) – if necessary, at the expense of features natural to the target language. By contrast, "dynamic equivalence" (or ""functional" equivalence") conveys the essential thoughts expressed in a source text—if necessary, at the expense of literality, original sememe and word order, the source text's active vs. passive voice, etc.
There is, however, no sharp boundary between formal and functional equivalence. On the contrary, they represent a spectrum of translation approaches. Each is used at various times and in various contexts by the same translator, and at various points within the same text – sometimes simultaneously. Competent translation entails the judicious blending of formal and functional equivalents.
Common pitfalls in translation, especially when practiced by inexperienced translators, involve false equivalents such as "false friends" and false cognates.
Source and target languages.
In the practice of translation, the source language is the language being translated from, while the target language – also called the receptor language – is the language being translated into. Difficulties in translating can arise from lexical and syntactical differences between the source language and the target language, which differences tend to be greater between two languages belonging to different language families.
Often the source language is the translator's second language, while the target language is the translator's first language. In some geographical settings, however, the source language is the translator's first language because not enough people speak the source language as a second language. For instance, a 2005 survey found that 89% of professional Slovene translators translate into their second language, usually English. In cases where the source language is the translator's first language, the translation process has been referred to by various terms, including "translating into a non-mother tongue", "translating into a second language", "inverse translation", "reverse translation", "service translation", and "translation from A to B". The process typically begins with a full and in-depth analysis of the original text in the source language, ensuring full comprehension and understanding before the actual act of translating is approached.
Translation for specialized or professional fields requires a working knowledge, as well, of the pertinent terminology in the field. For example, translation of a legal text requires not only fluency in the respective languages but also familiarity with the terminology specific to the legal field in each language.
While the form and style of the source language often cannot be reproduced in the target language, the meaning and content can. Linguist Roman Jakobson went so far as to assert that all cognitive experience can be classified and expressed in any living language. Linguist Ghil'ad Zuckermann suggests that the limits are not of translation "per se" but rather of "elegant" translation.
Source and target texts.
In translation, a source text (ST) is a text written in a given source language which is to be, or has been, translated into another language, while a target text (TT) is a translated text written in the intended target language, which is the result of a translation from a given source text. According to Jeremy Munday's definition of translation, "the process of translation between two different written languages involves the changing of an original written text (the source text or ST) in the original verbal language (the source language or SL) into a written text (the target text or TT) in a different verbal language (the target language or TL)". The terms 'source text' and 'target text' are preferred over 'original' and 'translation' because they do not have the same positive vs. negative value judgment.
Translation scholars including Eugene Nida and Peter Newmark have represented the different approaches to translation as falling broadly into source-text-oriented or target-text-oriented categories.
Back-translation.
A "back-translation" is a translation of a translated text back into the language of the original text, made without reference to the original text. Comparison of a back-translation with the original text is sometimes used as a check on the accuracy of the original translation, much as the accuracy of a mathematical operation is sometimes checked by reversing the operation. But the results of such reverse-translation operations, while useful as approximate checks, are not always precisely reliable. Back-translation must in general be less accurate than back-calculation because linguistic symbols (words) are often ambiguous, whereas mathematical symbols are intentionally unequivocal. In the context of machine translation, a back-translation is also called a "round-trip translation." When translations are produced of material used in medical clinical trials, such as informed-consent forms, a back-translation is often required by the ethics committee or institutional review board.
Mark Twain provided humorously telling evidence for the frequent unreliability of back-translation when he issued his own back-translation of a French translation of his short story, "The Celebrated Jumping Frog of Calaveras County". He published his back-translation in a 1903 volume together with his English-language original, the French translation, and a "Private History of the 'Jumping Frog' Story". The latter volumne included a synopsized adaptation of his story that Twain stated had appeared, unattributed to Twain, in a Professor Sidgwick's "Greek Prose Composition" (p. 116) under the title, "The Athenian and the Frog"; the adaptation had for a time been taken for an independent ancient Greek precursor to Twain's "Jumping Frog" story.
When a document survives only in translation, the original having been lost, researchers sometimes undertake back-translation in an effort to reconstruct the original text. An example involves the novel "The Saragossa Manuscript" by the Polish aristocrat Jan Potocki (1761–1815), who wrote the novel in French and anonymously published fragments in 1804 and 1813–14. Portions of the original French-language manuscript were subsequently lost; however, the missing fragments survived in a Polish translation, made by Edmund Chojecki in 1847 from a complete French copy that has since been lost. French-language versions of the complete "Saragossa Manuscript" have since been produced, based on extant French-language fragments and on French-language versions that have been back-translated from Chojecki's Polish version.
Many works by the influential Classical physician Galen survive only in medieval Arabic translation. Some survive only in Renaissance Latin translations from the Arabic, thus at a second remove from the original. To better understand Galen, scholars have attempted back-translation of such works in order to reconstruct the original Greek.
When historians suspect that a document is actually a translation from another language, back-translation into that hypothetical original language can provide supporting evidence by showing that such characteristics as idioms, puns, peculiar grammatical structures, etc., are in fact derived from the original language. For example, the known text of the "Till Eulenspiegel" folk tales is in High German but contains puns that work only when back-translated to Low German. This seems clear evidence that these tales (or at least large portions of them) were originally written in Low German and translated into High German by an over-metaphrastic translator.
Supporters of Aramaic primacy—the view that the Christian New Testament or its sources were originally written in the Aramaic language—seek to prove their case by showing that difficult passages in the existing Greek text of the New Testament make much more sense when back-translated to Aramaic: that, for example, some incomprehensible references are in fact Aramaic puns that do not work in Greek. Due to similar indications, it is believed that the 2nd century Gnostic Gospel of Judas, which survives only in Coptic, was originally written in Greek.
John Dryden (1631–1700), the dominant English-language literary figure of his age, illustrates, in his use of back-translation, translators' influence on the evolution of languages and literary styles. Dryden is believed to be the first person to posit that English sentences should not end in prepositions because Latin sentences cannot end in prepositions. Dryden created the proscription against "preposition stranding" in 1672 when he objected to Ben Jonson's 1611 phrase, "the bodies that those souls were frighted from", though he did not provide the rationale for his preference. Dryden often translated his writing into Latin, to check whether his writing was concise and elegant, Latin being considered an elegant and long-lived language with which to compare; then he back-translated his writing back to English according to Latin-grammar usage. As Latin does not have sentences ending in prepositions, Dryden may have applied Latin grammar to English, thus forming the controversial rule of no sentence-ending prepositions, subsequently adopted by other writers.
Translators.
Competent translators show the following attributes:
A competent translator is not only bilingual but bicultural. A language is not merely a collection of words and of rules of grammar and syntax for generating sentences, but also a vast interconnecting system of connotations and cultural references whose mastery, writes linguist Mario Pei, "comes close to being a lifetime job." The complexity of the translator's task cannot be overstated; one author suggests that becoming an accomplished translator—after having already acquired a good basic knowledge of both languages and cultures—may require a minimum of ten years' experience. Viewed in this light, it is a serious misconception to assume that a person who has fair fluency in two languages will, by virtue of that fact alone, be consistently competent to translate between them.
Michael Wood, a Princeton University emeritus professor, writes: "[T]ranslation, like language itself, involves contexts, conventions, class, irony, posture and many other regions where speech acts hang out. This is why it helps to compare translations [of a given work]."
Emily Wilson, a professor of classical studies at the University of Pennsylvania and herself a translator, writes: "[I]t is [hard] to produce a good literary translation. This is certainly true of translations of ancient Greek and Roman texts, but it is also true of literary translation in general: it is very difficult. Most readers of foreign languages are not translators; most writers are not translators. Translators have to read and write at the same time, as if always playing multiple instruments in a one-person band. And most one-person bands do not sound very good."
When in 1921, three years before his death, the English-language novelist Joseph Conrad – who had long had little contact with everyday spoken Polish – attempted to translate into English Bruno Winawer's short Polish-language play, "The Book of Job", he predictably missed many crucial nuances of contemporary Polish language.
The translator's role, in relation to the original text, has been compared to the roles of other interpretive artists, e.g., a musician or actor who interprets a work of musical or dramatic art. Translating, especially a text of any complexity (like other human activities), involves "interpretation": choices must be made, which implies interpretation. Mark Polizzotti writes: "A good translation offers not a reproduction of the work but an interpretation, a re-representation, just as the performance of a play or a sonata is a representation of the script or the score, one among many possible representations." A translation of a text of any complexity is – as, itself, a work of art – unique and unrepeatable.
Conrad, whose writings Zdzisław Najder has described as verging on "auto-translation" from Conrad's Polish and French linguistic personae, advised his niece and Polish translator Aniela Zagórska: "[D]on't trouble to be too scrupulous ... I may tell you (in French) that in my opinion "il vaut mieux interpréter que traduire" [it is better to interpret than to translate] ..."Il s'agit donc de trouver les équivalents. Et là, ma chère, je vous prie laissez vous guider plutôt par votre tempérament que par une conscience sévère ..." [It is, then, a question of finding the equivalent expressions. And there, my dear, I beg you to let yourself be guided more by your temperament than by a strict conscience...]" Conrad advised another translator that the prime requisite for a good translation is that it be "idiomatic". "For in the idiom is the "clearness" of a language and the language's force and its picturesqueness—by which last I mean the picture-producing power of arranged words." Conrad thought C.K. Scott Moncrieff's English translation of Marcel Proust's "À la recherche du temps perdu" ("In Search of Lost Time"—or, in Scott Moncrieff's rendering, "Remembrance of Things Past") to be preferable to the French original.
Emily Wilson writes that "translation always involves interpretation, and [requires] every translator... to think as deeply as humanly possible about each verbal, poetic, and interpretative choice." Translation of other than the simplest brief texts requires painstakingly close reading of the source text and the draft translation, so as to resolve the ambiguities inherent in language and thereby to asymptotically approach the most accurate rendering of the source text.
Part of the ambiguity, for a translator, involves the structure of human language. Psychologist and neural scientist Gary Marcus notes that "virtually every sentence [that people generate] is ambiguous, often in multiple ways. Our brain is so good at comprehending language that we do not usually notice." An example of linguistic ambiguity is the "pronoun disambiguation problem" ("PDP"): a machine has no way of determining to whom or what a pronoun in a sentence—such as "he", "she" or "it"—refers. Such disambiguation is not infallible by a human, either.
Ambiguity is a concern both to translators and – as the writings of poet and literary critic William Empson have demonstrated – to literary critics. Ambiguity may be desirable, indeed essential, in poetry and diplomacy; it can be more problematic in ordinary prose.
Individual expressions – words, phrases, sentences – are fraught with connotations. As Empson demonstrates, any piece of language seems susceptible to "alternative reactions", or as Joseph Conrad once wrote, "No English word has clean edges." All expressions, Conrad thought, carried so many connotations as to be little more than "instruments for exciting blurred emotions."
Christopher Kasparek also cautions that competent translation – analogously to the dictum, in mathematics, of Kurt Gödel's incompleteness theorems – generally requires more information about the subject matter than is present in the actual source text. Therefore, translation of a text of any complexity typically requires some research on the translator's part.
A translator faces two contradictory tasks: when translating, to strive for omniscience concerning the text; and, when reviewing the resulting translation, to adopt the reader's unfamiliarity with it. Analogously, "[i]n the process, the translator is also constantly seesawing between the respective linguistic and cultural features of his two languages."
Thus, writes Kasparek, "Translating a text of any complexity, like the performing of a musical or dramatic work, involves "interpretation": choices must be made, which entails interpretation. Bernard Shaw, aspiring to felicitous understanding of literary works, wrote in the preface to his 1901 volume, "Three Plays for Puritans": 'I would give half a dozen of Shakespeare's plays for one of the prefaces he ought to have written.'"
<templatestyles src="Template:Blockquote/styles.css" />It is due to the inescapable necessity of interpretation that – "pace" the story about the 3rd century BCE Septuagint translations of some biblical Old Testament books from Hebrew into Koine Greek – no two translations of a literary work, by different hands or by the same hand at different times, are likely to be identical. As has been observed – by Leonardo da Vinci? Paul Valery? E.M. Forster? Pablo Picasso? by all of them? – "A work of art is never finished, only abandoned."
Translators may render only parts of the original text, provided that they inform readers of that action. But a translator should not assume the role of censor and surreptitiously delete or bowdlerize passages merely to please a political or moral interest.
Translating has served as a school of writing for many an author, much as the copying of masterworks of painting has schooled many a novice painter. A translator who can competently render an author's thoughts into the translator's own language, should certainly be able to adequately render, in his own language, any thoughts of his own. Translating (like analytic philosophy) compels precise analysis of language elements and of their usage. In 1946 the poet Ezra Pound, then at St. Elizabeth's Hospital, in Washington, D.C., advised a visitor, the 18-year-old beginning poet W.S. Merwin: "The work of translation is the best teacher you'll ever have." Merwin, translator-poet who took Pound's advice to heart, writes of translation as an "impossible, unfinishable" art.
A translator acts as a bridge between two languages and cultures. When he has completed the first draft of a translation, he stands at the bridge's midpoint. Only after he has fully converted the vocabulary, idioms, grammar, and syntax of the source text to those of the target language, does he arrive at the bridge's other end.
Translators, including monks who spread Buddhist texts in East Asia, and the early modern European translators of the Bible, in the course of their work have shaped the very languages into which they have translated. They have acted as bridges for conveying knowledge between cultures; and along with ideas, they have imported from the source languages, into their own languages, loanwords and calques of grammatical structures, idioms, and vocabulary.
Interpreting.
Interpreting is the facilitation of oral or sign-language communication, either simultaneously or consecutively, between two, or among three or more, speakers who are not speaking, or signing, the same language. The term "interpreting," rather than "interpretation," is preferentially used for this activity by Anglophone interpreters and translators, to avoid confusion with other meanings of the word "interpretation."
Unlike English, many languages do not employ two separate words to denote the activities of written and live-communication (oral or sign-language) translators. Even English does not always make the distinction, frequently using "translating" as a synonym for "interpreting."
Interpreters have sometimes played crucial roles in human history. A prime example is La Malinche, also known as "Malintzin", "Malinalli" and "Doña Marina", an early-16th-century Nahua woman from the Mexican Gulf Coast. As a child she had been sold or given to Maya slave-traders from Xicalango, and thus had become bilingual. Subsequently, given along with other women to the invading Spaniards, she became instrumental in the Spanish conquest of Mexico, acting as interpreter, adviser, intermediary and lover to Hernán Cortés.
Nearly three centuries later, in the United States, a comparable role as interpreter was played for the Lewis and Clark Expedition of 1804–6 by Sacagawea. As a child, the Lemhi Shoshone woman had been kidnapped by Hidatsa Indians and thus had become bilingual. Sacagawea facilitated the expedition's traverse of the North American continent to the Pacific Ocean.
The famous Chinese man of letters Lin Shu (1852 – 1924), who knew no foreign languages, rendered Western literary classics into Chinese with the help of his friend Wang Shouchang (王壽昌), who had studied in France. Wang interpreted the texts for Lin, who rendered them into Chinese. Lin's first such translation, 巴黎茶花女遺事 ("Past Stories of the Camellia-woman of Paris" – Alexandre Dumas, fils's, "La Dame aux Camélias"), published in 1899, was an immediate success and was followed by many more translations from the French and the English.
Sworn translation.
Sworn translation, also called "certified translation," aims at legal equivalence between two documents written in different languages. It is performed by someone authorized to do so by local regulations, which vary widely from country to country. Some countries recognize self-declared competence. Others require the translator to be an official state appointee. In some countries, such as the United Kingdom, certain government institutions require that translators be accredited by certain translation institutes or associations in order to be able to carry out certified translations.
Telephone.
Many commercial services exist that will interpret spoken language via telephone. There is also at least one custom-built mobile device that does the same thing. The device connects users to human interpreters who can translate between English and 180 other languages.
Internet.
Web-based human translation is generally favored by companies and individuals that wish to secure more accurate translations. In view of the frequent inaccuracy of machine translations, human translation remains the most reliable, most accurate form of translation available. With the recent emergence of translation crowdsourcing, translation memory techniques, and internet applications, translation agencies have been able to provide on-demand human-translation services to businesses, individuals, and enterprises.
While not instantaneous like its machine counterparts such as Google Translate and Babel Fish (now defunct), as of 2010 web-based human translation has been gaining popularity by providing relatively fast, accurate translation of business communications, legal documents, medical records, and software localization. Web-based human translation also appeals to private website users and bloggers. Contents of websites are translatable but URLs of websites are not translatable into other languages. Language tools on the internet provide help in understanding text.
Computer assist.
Computer-assisted translation (CAT), also called "computer-aided translation," "machine-aided human translation" (MAHT) and "interactive translation," is a form of translation wherein a human translator creates a target text with the assistance of a computer program. The machine supports a human translator.
Computer-assisted translation can include standard dictionary and grammar software. The term, however, normally refers to a range of specialized programs available to the translator, including translation memory, terminology-management, concordance, and alignment programs.
These tools speed up and facilitate human translation, but they do not provide translation. The latter is a function of tools known broadly as machine translation. The tools speed up the translation process by assisting the human translator by memorizing or committing translations to a database (translation memory database) so that if the same sentence occurs in the same project or a future project, the content can be reused. This translation reuse leads to cost savings, better consistency and shorter project timelines.
Machine translation.
Machine translation (MT) is a process whereby a computer program analyzes a source text and, in principle, produces a target text without human intervention. In reality, however, machine translation typically does involve human intervention, in the form of pre-editing and post-editing. With proper terminology work, with preparation of the source text for machine translation (pre-editing), and with reworking of the machine translation by a human translator (post-editing), commercial machine-translation tools can produce useful results, especially if the machine-translation system is integrated with a translation memory or translation management system.
Unedited machine translation is publicly available through tools on the Internet such as Google Translate, Almaany, Babylon, DeepL Translator, and StarDict. These produce rough translations that, under favorable circumstances, approximate the meaning of the source text. With the Internet, translation software can help non-native-speaking individuals understand web pages published in other languages. Whole-page-translation tools are of limited utility, however, since they offer only a limited potential understanding of the original author's intent and context; translated pages tend to be more erroneously humorous and confusing than enlightening.
Interactive translations with pop-up windows are becoming more popular. These tools show one or more possible equivalents for each word or phrase. Human operators merely need to select the likeliest equivalent as the mouse glides over the foreign-language text. Possible equivalents can be grouped by pronunciation. Also, companies such as Ectaco produce pocket devices that provide machine translations.
Relying exclusively on unedited machine translation, however, ignores the fact that communication in human language is context-embedded and that it takes a person to comprehend the context of the original text with a reasonable degree of probability. It is certainly true that even purely human-generated translations are prone to error; therefore, to ensure that a machine-generated translation will be useful to a human being and that publishable-quality translation is achieved, such translations must be reviewed and edited by a human. Claude Piron writes that machine translation, at its best, automates the easier part of a translator's job; the harder and more time-consuming part usually involves doing extensive research to resolve ambiguities in the source text, which the grammatical and lexical exigencies of the target language require to be resolved. Such research is a necessary prelude to the pre-editing necessary in order to provide input for machine-translation software, such that the output will not be meaningless.
The weaknesses of pure machine translation, unaided by human expertise, are those of artificial intelligence itself. As of 2018, professional translator Mark Polizzotti held that machine translation, by Google Translate and the like, was unlikely to threaten human translators anytime soon, because machines would never grasp nuance and connotation. Writes Paul Taylor: "Perhaps there is a limit to what a computer can do without knowing that it is manipulating imperfect representations of an external reality."
Gary Marcus notes that a so far insuperable stumbling block to artificial intelligence is an incapacity for reliable disambiguation. "[V]irtually every sentence [that people generate] is ambiguous, often in multiple ways." A prominent example is known as the "pronoun disambiguation problem": a machine has no way of determining to whom or what a pronoun in a sentence—such as "he", "she" or "it"—refers.
James Gleick writes: "Agency is what distinguishes us from machines. For biological creatures, reason and purpose come from acting in the world and experiencing the consequences. Artificial intelligences – disembodied, strangers to blood, sweat, and tears – have no occasion for that."
Literary translation.
Translation of literary works (novels, short stories, plays, poems, etc.) is considered a literary pursuit in its own right. Notable in Canadian literature "specifically" as translators are figures such as Sheila Fischman, Robert Dickson, and Linda Gaboriau; and the Canadian Governor General's Awards annually present prizes for the best English-to-French and French-to-English literary translations.
Other writers, among many who have made a name for themselves as literary translators, include Vasily Zhukovsky, Tadeusz Boy-Żeleński, Vladimir Nabokov, Jorge Luis Borges, Robert Stiller, Lydia Davis, Haruki Murakami, Achy Obejas, and Jhumpa Lahiri.
In the 2010s a substantial gender imbalance was noted in literary translation into English, with far more male writers being translated than women writers. In 2014 Meytal Radzinski launched the "Women in Translation" campaign to address this.
History.
The first important translation in the West was that of the Septuagint, a collection of Jewish Scriptures translated into early Koine Greek in Alexandria between the 3rd and 1st centuries BCE. The dispersed Jews had forgotten their ancestral language and needed Greek versions (translations) of their Scriptures.
Throughout the Middle Ages, Latin was the "lingua franca" of the western learned world. The 9th-century Alfred the Great, king of Wessex in England, was far ahead of his time in commissioning vernacular Anglo-Saxon translations of Bede's "Ecclesiastical History" and Boethius' "Consolation of Philosophy". Meanwhile, the Christian Church frowned on even partial adaptations of St. Jerome's Vulgate of c. 384 CE, the standard Latin Bible.
In Asia, the spread of Buddhism led to large-scale ongoing translation efforts spanning well over a thousand years. The Tangut Empire was especially efficient in such efforts; exploiting the then newly invented block printing, and with the full support of the government (contemporary sources describe the Emperor and his mother personally contributing to the translation effort, alongside sages of various nationalities), the Tanguts took mere decades to translate volumes that had taken the Chinese centuries to render.
The Arabs undertook large-scale efforts at translation. Having conquered the Greek world, they made Arabic versions of its philosophical and scientific works. During the Middle Ages, translations of some of these Arabic versions were made into Latin, chiefly at Córdoba in Spain. King Alfonso X the Wise of Castile in the 13th century promoted this effort by founding a "Schola Traductorum" (School of Translation) in Toledo. There Arabic texts, Hebrew texts, and Latin texts were translated into the other tongues by Muslim, Jewish, and Christian scholars, who also argued the merits of their respective religions. Latin translations of Greek and original Arab works of scholarship and science helped advance European Scholasticism, and thus European science and culture.
The broad historic trends in Western translation practice may be illustrated on the example of translation into the English language.
The first fine translations into English were made in the 14th century by Geoffrey Chaucer, who adapted from the Italian of Giovanni Boccaccio in his own "Knight's Tale" and "Troilus and Criseyde"; began a translation of the French-language "Roman de la Rose"; and completed a translation of Boethius from the Latin. Chaucer founded an English poetic tradition on adaptations and translations from those earlier-established literary languages.
The first great English translation was the Wycliffe Bible (c. 1382), which showed the weaknesses of an underdeveloped English prose. Only at the end of the 15th century did the great age of English prose translation begin with Thomas Malory's "Le Morte d'Arthur"—an adaptation of Arthurian romances so free that it can, in fact, hardly be called a true translation. The first great Tudor translations are, accordingly, the Tyndale New Testament (1525), which influenced the Authorized Version (1611), and Lord Berners' version of Jean Froissart's "Chronicles" (1523–25).
Meanwhile, in Renaissance Italy, a new period in the history of translation had opened in Florence with the arrival, at the court of Cosimo de' Medici, of the Byzantine scholar Georgius Gemistus Pletho shortly before the fall of Constantinople to the Turks (1453). A Latin translation of Plato's works was undertaken by Marsilio Ficino. This and Erasmus' Latin edition of the New Testament led to a new attitude to translation. For the first time, readers demanded rigor of rendering, as philosophical and religious beliefs depended on the exact words of Plato, Aristotle and Jesus.
Non-scholarly literature, however, continued to rely on "adaptation". France's "Pléiade", England's Tudor poets, and the Elizabethan translators adapted themes by Horace, Ovid, Petrarch and modern Latin writers, forming a new poetic style on those models. The English poets and translators sought to supply a new public, created by the rise of a middle class and the development of printing, with works such as the original authors "would have written", had they been writing in England in that day.
The Elizabethan period of translation saw considerable progress beyond mere paraphrase toward an ideal of stylistic equivalence, but even to the end of this period, which actually reached to the middle of the 17th century, there was no concern for verbal accuracy.
In the second half of the 17th century, the poet John Dryden sought to make Virgil speak "in words such as he would probably have written if he were living and an Englishman". As great as Dryden's poem is, however, one is reading Dryden, and not experiencing the Roman poet's concision. Similarly, Homer arguably suffers from Alexander Pope's endeavor to reduce the Greek poet's "wild paradise" to order. Both works live on as worthy "English" epics, more than as a point of access to the Latin or Greek.
Throughout the 18th century, the watchword of translators was ease of reading. Whatever they did not understand in a text, or thought might bore readers, they omitted. They cheerfully assumed that their own style of expression was the best, and that texts should be made to conform to it in translation. For scholarship they cared no more than had their predecessors, and they did not shrink from making translations from translations in third languages, or from languages that they hardly knew, or—as in the case of James Macpherson's "translations" of Ossian—from texts that were actually of the "translator's" own composition.
The 19th century brought new standards of accuracy and style. In regard to accuracy, observes J.M. Cohen, the policy became "the text, the whole text, and nothing but the text", except for any bawdy passages and the addition of copious explanatory footnotes. In regard to style, the Victorians' aim, achieved through far-reaching metaphrase (literality) or "pseudo"-metaphrase, was to constantly remind readers that they were reading a "foreign" classic. An exception was the outstanding translation in this period, Edward FitzGerald's "Rubaiyat" of Omar Khayyam (1859), which achieved its Oriental flavor largely by using Persian names and discreet Biblical echoes and actually drew little of its material from the Persian original.
In advance of the 20th century, a new pattern was set in 1871 by Benjamin Jowett, who translated Plato into simple, straightforward language. Jowett's example was not followed, however, until well into the new century, when accuracy rather than style became the principal criterion.
Modern translation.
As a language evolves, texts in an earlier version of the language—original texts, or old translations—may become difficult for modern readers to understand. Such a text may therefore be translated into more modern language, producing a "modern translation" (e.g., a "modern English translation" or "modernized translation").
Such modern rendering is applied either to literature from classical languages such as Latin or Greek, notably to the Bible (see "Modern English Bible translations"), or to literature from an earlier stage of the same language, as with the works of William Shakespeare (which are largely understandable by a modern audience, though with some difficulty) or with Geoffrey Chaucer's Middle-English "Canterbury Tales" (which is understandable to most modern readers only through heavy dependence on footnotes). In 2015 the Oregon Shakespeare Festival commissioned professional translation of the entire Shakespeare canon, including disputed works such as "Edward III", into contemporary vernacular English; in 2019, off-off-Broadway, the canon was premiered in a month-long series of staged readings.
Modern translation is applicable to any language with a long literary history. For example, in Japanese the 11th-century "Tale of Genji" is generally read in modern translation (see ""Genji:" modern readership").
Modern translation often involves literary scholarship and textual revision, as there is frequently not one single canonical text. This is particularly noteworthy in the case of the Bible and Shakespeare, where modern scholarship can result in substantive textual changes.
Anna North writes: "Translating the long-dead language Homer used — a variant of ancient Greek called Homeric Greek — into contemporary English is no easy task, and translators bring their own skills, opinions, and stylistic sensibilities to the text. The result is that every translation is different, almost a new poem in itself." An example is Emily Wilson's 2017 translation of Homer's "Odyssey", where by conscious choice Wilson "lays bare the morals of its time and place, and invites us to consider how different they are from our own, and how similar."
Modern translation meets with opposition from some traditionalists. In English, some readers prefer the Authorized King James Version of the Bible to modern translations, and Shakespeare in the original of c. 1600 to modern translations.
An opposite process involves translating modern literature into classical languages, for the purpose of extensive reading (for examples, see "List of Latin translations of modern literature").
Poetry.
Views on the possibility of satisfactorily translating poetry show a broad spectrum, depending partly on the degree of latitude desired by the translator in regard to a poem's formal features (rhythm, rhyme, verse form, etc.), but also relating to how much of the suggestiveness and imagery in the host poem can be recaptured or approximated in the target language. In his 1997 book "Le Ton beau de Marot", Douglas Hofstadter argued that a good translation of a poem must convey as much as possible not only of its literal meaning but also of its form and structure (meter, rhyme or alliteration scheme, etc.).
The Russian-born linguist and semiotician Roman Jakobson, however, had in his 1959 paper "On Linguistic Aspects of Translation", declared that "poetry by definition [is] untranslatable". Vladimir Nabokov, another Russian-born author, took a view similar to Jakobson's. He considered rhymed, metrical, versed poetry to be in principle untranslatable and therefore rendered his 1964 English translation of Alexander Pushkin's "Eugene Onegin" in prose.
Hofstadter, in "Le Ton beau de Marot", criticized Nabokov's attitude toward verse translation. In 1999 Hofstadter published his own translation of "Eugene Onegin", in verse form.
However, a number of more contemporary literary translators of poetry lean toward Alexander von Humboldt's notion of language as a "third universe" existing "midway between the phenomenal reality of the 'empirical world' and the internalized structures of consciousness." Perhaps this is what poet Sholeh Wolpé, translator of the 12th-century Iranian epic poem "The Conference of the Birds", means when she writes: Twelfth-century Persian and contemporary English are as different as sky and sea. The best I can do as a poet is to reflect one into the other. The sea can reflect the sky with its moving stars, shifting clouds, gestations of the moon, and migrating birds—but ultimately the sea is not the sky. By nature, it is liquid. It ripples. There are waves. If you are a fish living in the sea, you can only understand the sky if its reflection becomes part of the water. Therefore, this translation of "The Conference of the Birds", while faithful to the original text, aims at its re-creation into a still living and breathing work of literature.Poet Sherod Santos writes: "The task is not to reproduce the content, but with the flint and the steel of one's own language to spark what Robert Lowell has called 'the fire and finish of the original.'"
According to Walter Benjamin:While a poet's words endure in his own language, even the greatest translation is destined to become part of the growth of its own language and eventually to perish with its renewal. Translation is so far removed from being the sterile equation of two dead languages that of all literary forms it is the one charged with the special mission of watching over the maturing process of the original language and the birth pangs of its own.Gregory Hays, in the course of discussing Roman adapted translations of ancient Greek literature, makes approving reference to some views on the translating of poetry expressed by David Bellos, an accomplished French-to-English translator. Hays writes:
<templatestyles src="Template:Blockquote/styles.css" />Among the "idées reçues" [received ideas] skewered by David Bellos is the old saw that "poetry is what gets lost in translation." The saying is often attributed to Robert Frost, but as Bellos notes, the attribution is as dubious as the idea itself. A translation is an assemblage of words, and as such it can contain as much or as little poetry as any other such assemblage. The Japanese even have a word ("chōyaku", roughly "hypertranslation") to designate a version that deliberately improves on the original.
Book titles.
Book-title translations can be either descriptive or symbolic. Descriptive book titles, for example Antoine de Saint-Exupéry's "Le Petit Prince" (The Little Prince), are meant to be informative, and can name the protagonist, and indicate the theme of the book. An example of a symbolic book title is Stieg Larsson's "The Girl with the Dragon Tattoo", whose original Swedish title is "Män som hatar kvinnor" (Men Who Hate Women). Such symbolic book titles usually indicate the theme, issues, or atmosphere of the work.
When translators are working with long book titles, the translated titles are often shorter and indicate the theme of the book.
Plays.
The translation of plays poses many problems such as the added element of actors, speech duration, translation literalness, and the relationship between the arts of drama and acting. Successful play translators are able to create language that allows the actor and the playwright to work together effectively. Play translators must also take into account several other aspects: the final performance, varying theatrical and acting traditions, characters' speaking styles, modern theatrical discourse, and even the acoustics of the auditorium, i.e., whether certain words will have the same effect on the new audience as they had on the original audience.
Audiences in Shakespeare's time were more accustomed than modern playgoers to actors having longer stage time. Modern translators tend to simplify the sentence structures of earlier dramas, which included compound sentences with intricate hierarchies of subordinate clauses.
Chinese literature.
In translating Chinese literature, translators struggle to find true fidelity in translating into the target language. In "The Poem Behind the Poem", Barnstone argues that poetry "can't be made to sing through a mathematics that doesn't factor in the creativity of the translator".
A notable piece of work translated into English is the "Wen Xuan", an anthology representative of major works of Chinese literature. Translating this work requires a high knowledge of the genres presented in the book, such as poetic forms, various prose types including memorials, letters, proclamations, praise poems, edicts, and historical, philosophical and political disquisitions, threnodies and laments for the dead, and examination essays. Thus the literary translator must be familiar with the writings, lives, and thought of a large number of its 130 authors, making the "Wen Xuan" one of the most difficult literary works to translate.
Sung texts.
Translation of a text that is sung in vocal music for the purpose of singing in another language—sometimes called "singing translation"—is closely linked to translation of poetry because most vocal music, at least in the Western tradition, is set to verse, especially verse in regular patterns with rhyme. (Since the late 19th century, musical setting of prose and free verse has also been practiced in some art music, though popular music tends to remain conservative in its retention of stanzaic forms with or without refrains.) A rudimentary example of translating poetry for singing is church hymns, such as the German chorales translated into English by Catherine Winkworth.
Translation of sung texts is generally much more restrictive than translation of poetry, because in the former there is little or no freedom to choose between a versified translation and a translation that dispenses with verse structure. One might modify or omit rhyme in a singing translation, but the assignment of syllables to specific notes in the original musical setting places great challenges on the translator. There is the option in prose sung texts, less so in verse, of adding or deleting a syllable here and there by subdividing or combining notes, respectively, but even with prose the process is almost like strict verse translation because of the need to stick as closely as possible to the original prosody of the sung melodic line.
Other considerations in writing a singing translation include repetition of words and phrases, the placement of rests and punctuation, the quality of vowels sung on high notes, and rhythmic features of the vocal line that may be more natural to the original language than to the target language. A sung translation may be considerably or completely different from the original, thus resulting in a contrafactum.
Translations of sung texts—whether of the above type meant to be sung or of a more or less literal type meant to be read—are also used as aids to audiences, singers and conductors, when a work is being sung in a language not known to them. The most familiar types are translations presented as subtitles or surtitles projected during opera performances, those inserted into concert programs, and those that accompany commercial audio CDs of vocal music. In addition, professional and amateur singers often sing works in languages they do not know (or do not know well), and translations are then used to enable them to understand the meaning of the words they are singing.
Religious texts.
An important role in history has been played by translation of religious texts. Such translations may be influenced by tension between the text and the religious values the translators wish to convey. For example, Buddhist monks who translated the Indian sutras into Chinese occasionally adjusted their translations to better reflect China's distinct culture, emphasizing notions such as filial piety.
One of the first recorded instances of translation in the West was the 3rd century BCE rendering of some books of the biblical Old Testament from Hebrew into Koine Greek. The translation is known as the "Septuagint", a name that refers to the supposedly seventy translators (seventy-two, in some versions) who were commissioned to translate the Bible at Alexandria, Egypt. According to legend, each translator worked in solitary confinement in his own cell, and all seventy versions proved identical. The "Septuagint" became the source text for later translations into many languages, including Latin, Coptic, Armenian, and Georgian.
Still considered one of the greatest translators in history, for having rendered the Bible into Latin, is Jerome (347–420 CE), the patron saint of translators. For centuries the Roman Catholic Church used his translation (known as the Vulgate), though even this translation stirred controversy. By contrast with Jerome's contemporary, Augustine of Hippo (354–430 CE), who endorsed precise translation, Jerome believed in adaptation, and sometimes invention, in order to more effectively bring across the meaning. Jerome's colorful Vulgate translation of the Bible includes some crucial instances of "overdetermination". For example, Isaiah's prophecy announcing that the Savior will be born of a virgin, uses the word "'almah", which is also used to describe the dancing girls at Solomon's court, and simply means young and nubile. Jerome, writes Marina Warner, translates it as "virgo", "adding divine authority to the virulent cult of sexual disgust that shaped Christian moral theology (the [Moslem] "Quran", free from this linguistic trap, does not connect Mariam/Mary's miraculous nature with moral horror of sex)." The apple that Eve offered to Adam, according to Mark Polizzotti, could equally well have been an apricot, orange, or banana; but Jerome liked the pun "malus/malum" (apple/evil).
Pope Francis has suggested that the phrase "lead us not into temptation", in the Lord's Prayer found in the Gospels of Matthew (the first Gospel, written c. 80–90 CE) and Luke (the third Gospel, written c. 80–110 CE), should more properly be translated, "do not let us fall into temptation", commenting that God does not lead people into temptation—Satan does. Some important early Christian authors interpreted the Bible's Greek text and Jerome's Latin Vulgate similarly to Pope Francis. A.J.B. Higgins in 1943 showed that among the earliest Christian authors, the understanding and even the text of this devotional verse underwent considerable changes. These ancient writers suggest that, even if the Greek and Latin texts are left unmodified, something like "do not let us fall" could be an acceptable English rendering. Higgins cited Tertullian, the earliest of the Latin Church Fathers (c. 155 – c. 240 CE, "do not allow us to be led") and Cyprian (c. 200–258 CE, "do not allow us to be led into temptation"). A later author, Ambrose (c. 340–397 CE), followed Cyprian's interpretation. Augustine of Hippo (354–430), familiar with Jerome's Latin Vulgate rendering, observed that "many people... say it this way: 'and do not allow us to be led into temptation.'"
In 863 CE the brothers Saints Cyril and Methodius, the Byzantine Empire's "Apostles to the Slavs", began translating parts of the Bible into the Old Church Slavonic language, using the Glagolitic script that they had devised, based on the Greek alphabet.
The periods preceding and contemporary with the Protestant Reformation saw translations of the Bible into vernacular (local) European languages—a development that contributed to Western Christianity's split into Roman Catholicism and Protestantism over disparities between Catholic and Protestant renderings of crucial words and passages (and due to a Protestant-perceived need to reform the Roman Catholic Church). Lasting effects on the religions, cultures, and languages of their respective countries were exerted by such Bible translations as Martin Luther's into German (the New Testament, 1522), Jakub Wujek's into Polish (1599, as revised by the Jesuits), and William Tyndale's version (New Testament, 1526 and revisions) and the King James Version into English (1611).
Efforts to translate the Bible into English had their martyrs. William Tyndale (c. 1494–1536) was convicted of heresy at Antwerp, was strangled to death while tied at the stake, and then his dead body was burned. Earlier, John Wycliffe (c. mid-1320s – 1384) had managed to die a natural death, but 30 years later the Council of Constance in 1415 declared him a heretic and decreed that his works and earthly remains should be burned; the order, confirmed by Pope Martin V, was carried out in 1428, and Wycliffe's corpse was exhumed and burned and the ashes cast into the River Swift. Debate and religious schism over different translations of religious texts continue, as demonstrated by, for example, the King James Only movement.
A famous "mistranslation" of a Biblical text is the rendering of the Hebrew word ("keren"), which has several meanings, as "horn" in a context where it more plausibly means "beam of light": as a result, for centuries artists, including sculptor Michelangelo, have rendered Moses the Lawgiver with horns growing from his forehead.
Such fallibility of the translation process has contributed to the Islamic world's ambivalence about translating the "Quran" (also spelled "Koran") from the original Arabic, as received by the prophet Muhammad from Allah (God) through the angel Gabriel incrementally between 609 and 632 CE, the year of Muhammad's death. During prayers, the "Quran", as the miraculous and inimitable word of Allah, is recited only in Arabic. However, as of 1936, it had been translated into at least 102 languages.
A fundamental difficulty in translating the "Quran" accurately stems from the fact that an Arabic word, like a Hebrew or Aramaic word, may have a range of meanings, depending on context. This is said to be a linguistic feature, particularly of all Semitic languages, that adds to the usual similar difficulties encountered in translating between any two languages. There is always an element of human judgment—of interpretation—involved in understanding and translating a text. Muslims regard any translation of the "Quran" as but one possible interpretation of the Quranic (Classical) Arabic text, and not as a full equivalent of that divinely communicated original. Hence such a translation is often called an "interpretation" rather than a translation.
To complicate matters further, as with other languages, the meanings and usages of some expressions have changed "over time", between the Classical Arabic of the "Quran", and modern Arabic. Thus a modern Arabic speaker may misinterpret the meaning of a word or passage in the "Quran". Moreover, the interpretation of a Quranic passage will also depend on the historic context of Muhammad's life and of his early community. Properly researching that context requires a detailed knowledge of "hadith" and "sirah", which are themselves vast and complex texts. Hence, analogously to the translating of Chinese literature, an attempt at an accurate translation of the "Quran" requires a knowledge not only of the Arabic language and of the target language, including their respective evolutions, but also a deep understanding of the two cultures involved.
Experimental literature.
Experimental literature, such as Kathy Acker’s novel "Don Quixote" (1986) and Giannina Braschi’s novel "Yo-Yo Boing!" (1998), features a translative writing that highlights discomforts of the interlingual and translingual encounters and literary translation as a creative practice. These authors weave their own translations into their texts.
Acker's Postmodern fiction both fragments and preserves the materiality of Catullus’s Latin text in ways that tease out its semantics and syntax without wholly appropriating them, a method that unsettles the notion of any fixed and finished translation.
Whereas Braschi's trilogy of experimental works ("Empire of Dreams", 1988; "Yo-Yo Boing!", 1998, and "United States of Banana", 2011) deals with the very subject of translation. Her trilogy presents the evolution of the Spanish language through loose translations of dramatic, poetic, and philosophical writings from the Medieval, Golden Age, and Modernist eras into contemporary Caribbean, Latin American, and Nuyorican Spanish expressions. Braschi's translations of classical texts in Iberian Spanish (into other regional and historical linguistic and poetic frameworks) challenge the concept of national languages.
Science fiction.
Science fiction being a genre with a recognizable set of conventions and literary genealogies, in which language often includes neologisms, neosemes, and invented languages, techno-scientific and pseudoscientific vocabulary, and fictional representation of the translation process, the translation of science-fiction texts involves specific concerns. The science-fiction translator tends to acquire specific competences and assume a distinctive publishing and cultural agency. As in the case of other mass-fiction genres, this professional specialization and role often is not recognized by publishers and scholars.
Translation of science fiction accounts for the transnational nature of science fiction's repertoire of shared conventions and tropes. After World War II, many European countries were swept by a wave of translations from the English. Due to the prominence of English as a source language, the use of pseudonyms and pseudotranslations became common in countries such as Italy and Hungary, and English has often been used as a vehicular language to translate from languages such as Chinese and Japanese.
More recently, the international market in science-fiction translations has seen an increasing presence of source languages other than English.
Technical translation.
Technical translation renders documents such as manuals, instruction sheets, internal memos, minutes, financial reports, and other documents for a limited audience (who are directly affected by the document) and whose useful life is often limited. Thus, a user guide for a particular model of refrigerator is useful only for the owner of the refrigerator, and will remain useful only as long as that refrigerator model is in use. Similarly, software documentation generally pertains to a particular software, whose applications are used only by a certain class of users.
Survey translation.
A survey questionnaire consists of a list of questions and answer categories aimed at extracting data from a particular group of people about their attitude, behavior, or knowledge. In cross-national and cross-cultural survey research, translation is crucial to collecting comparable data. Originally developed for the European Social Surveys, the model TRAPD (Translation, Review, Adjudication, Pretest, and Documentation) is now "widely used in the global survey research community, although not always labeled as such or implemented in its complete form".
A team approach is recommended in the survey-translation process, to include translators, subject-matter experts, and persons helpful to the process. For example, even when project managers and researchers do not speak the language of the translation, they know the study objectives well and the intent behind the questions, and therefore have a key role in improving the translation. In addition, a survey-translation framework based on sociolinguistics states that a linguistically appropriate translation cannot be wholly sufficient to achieve the communicative effect of the source-language survey; the translation must also incorporate the social practices and cultural norms of the target language.
See also.
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Notes.
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References.
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Middle Ages
European history from the 5th to 15th centuries
In the history of Europe, the Middle Ages or medieval period lasted approximately from the 5th to the late 15th centuries, similarly to the post-classical period of global history. It began with the fall of the Western Roman Empire and transitioned into the Renaissance and the Age of Discovery. The Middle Ages is the middle period of the three traditional divisions of Western history: classical antiquity, the medieval period, and the modern period. The medieval period is itself subdivided into the Early, High, and Late Middle Ages.
Population decline, counterurbanisation, the collapse of centralised authority, invasions, and mass migrations of tribes, which had begun in late antiquity, continued into the Early Middle Ages. The large-scale movements of the Migration Period, including various Germanic peoples, formed new kingdoms in what remained of the Western Roman Empire. In the 7th century, North Africa and the Middle East—once part of the Byzantine Empire—came under the rule of the Umayyad Caliphate, an Islamic empire, after conquest by Muhammad's successors. Although there were substantial changes in society and political structures, the break with classical antiquity was incomplete. The still-sizeable Byzantine Empire, Rome's direct continuation, survived in the Eastern Mediterranean and remained a major power. The empire's law code, the "Corpus Juris Civilis" or "Code of Justinian", was rediscovered in Northern Italy in the 11th century. In the West, most kingdoms incorporated the few extant Roman institutions. Monasteries were founded as campaigns to Christianise the remaining pagans across Europe continued. The Franks, under the Carolingian dynasty, briefly established the Carolingian Empire during the later 8th and early 9th centuries. It covered much of Western Europe but later succumbed to the pressures of internal civil wars combined with external invasions: Vikings from the north, Magyars from the east, and Saracens from the south.
During the High Middle Ages, which began after 1000, the population of Europe increased significantly as technological and agricultural innovations allowed trade to flourish and the Medieval Warm Period climate change allowed crop yields to increase. Manorialism, the organisation of peasants into villages that owed rent and labour services to the nobles, and feudalism, the political structure whereby knights and lower-status nobles owed military service to their overlords in return for the right to rent from lands and manors, were two of the ways society was organised in the High Middle Ages. This period also saw the collapse of the unified Christian church with the East–West Schism of 1054. The Crusades, first preached in 1095, were military attempts by Western European Christians to regain control of the Holy Land from Muslims. Kings became the heads of centralised nation-states, reducing crime and violence but making the ideal of a unified Christendom more distant. Intellectual life was marked by scholasticism, a philosophy that emphasised joining faith to reason, and by the founding of universities. The theology of Thomas Aquinas, the paintings of Giotto, the poetry of Dante and Chaucer, the travels of Marco Polo, and the Gothic architecture of cathedrals such as Chartres are among the outstanding achievements toward the end of this period and into the Late Middle Ages.
The Late Middle Ages was marked by difficulties and calamities, including famine, plague, and war, which significantly diminished the population of Europe; between 1347 and 1350, the Black Death killed about a third of Europeans. Controversy, heresy, and the Western Schism within the Catholic Church paralleled the interstate conflict, civil strife, and peasant revolts that occurred in the kingdoms. Cultural and technological developments transformed European society, concluding the Late Middle Ages and beginning the early modern period.
Terminology and periodisation.
The Middle Ages is one of the three major periods in the most enduring scheme for analysing European history: classical civilisation or antiquity, the Middle Ages and the modern period. The "Middle Ages" first appears in Latin in 1469 as "media tempestas" or "middle season". In early usage, there were many variants, including "medium aevum", or "middle age", first recorded in 1604, and "media saecula", or "middle centuries", first recorded in 1625. The adjective "medieval" (or sometimes "mediaeval" or "mediæval"), meaning pertaining to the Middle Ages, derives from .
Medieval writers divided history into periods such as the "Six Ages" or the "Four Empires" and considered their time to be the last before the end of the world. When referring to their own times, they spoke of them as being "modern". In the 1330s, the Italian humanist and poet Petrarch referred to pre-Christian times as ('ancient') and to the Christian period as ('new'). Petrarch regarded the post-Roman centuries as "dark" compared to the "light" of classical antiquity. Leonardo Bruni was the first historian to use tripartite periodisation in his "History of the Florentine People" (1442), with a middle period "between the fall of the Roman Empire and the revival of city life sometime in late eleventh and twelfth centuries". Tripartite periodisation became standard after the 17th-century German historian Christoph Cellarius divided history into three periods: ancient, medieval, and modern.
The most commonly given starting point for the Middle Ages is around 500, with the date of 476 first used by Bruni. Later starting dates are sometimes used in the outer parts of Europe. For Europe as a whole, 1500 is often considered to be the end of the Middle Ages, but there is no universally agreed upon end date. Depending on the context, events such as the conquest of Constantinople by the Turks in 1453, Christopher Columbus's first voyage to the Americas in 1492, or the Reformation in 1517 are sometimes used. English historians often use the Battle of Bosworth Field in 1485 to mark the end of the period. For Spain, dates commonly used are the death of King Ferdinand II in 1516, the death of Queen Isabella I of Castile in 1504, or the conquest of Granada in 1492.
Historians from Romance-speaking countries tend to divide the Middle Ages into two parts: an earlier "High" and later "Low" period. English-speaking historians, following their German counterparts, generally subdivide the Middle Ages into three intervals: "Early", "High", and "Late". In the 19th century, the entire Middle Ages were often referred to as the "Dark Ages", but with the adoption of these subdivisions, use of this term was restricted to the Early Middle Ages, at least among historians.
Later Roman Empire.
The Roman Empire reached its greatest territorial extent during the 2nd century AD; the following two centuries witnessed the slow decline of Roman control over its outlying territories. Economic issues, including inflation, and external pressure on the frontiers combined to create the Crisis of the Third Century, with emperors coming to the throne only to be rapidly replaced by new usurpers. Military expenses increased steadily during the 3rd century, mainly in response to the war with the Sasanian Empire, which revived in the middle of the 3rd century. The army doubled in size, and cavalry and smaller units replaced the Roman legion as the main tactical unit. The need for revenue led to increased taxes and a decline in numbers of the curial, or landowning, class, and decreasing numbers of them willing to shoulder the burdens of holding office in their native towns. More bureaucrats were needed in the central administration to deal with the needs of the army, which led to complaints from civilians that there were more tax-collectors in the empire than tax-payers.
The Emperor Diocletian (r. 284–305) split the empire into separately administered eastern and western halves in 286; the empire was not considered divided by its inhabitants or rulers, as legal and administrative promulgations in one division were considered valid in the other. In 330, after a period of civil war, Constantine the Great (r. 306–337) refounded the city of Byzantium as the newly renamed eastern capital, Constantinople. Diocletian's reforms strengthened the governmental bureaucracy, reformed taxation, and strengthened the army, which bought the empire time but did not resolve the problems it was facing: excessive taxation, a declining birthrate, and pressures on its frontiers, among others. Civil war between rival emperors became common in the middle of the 4th century, diverting soldiers from the empire's frontier forces and allowing invaders to encroach. For much of the 4th century, Roman society stabilised in a new form that differed from the earlier classical period, with a widening gulf between the rich and poor, and a decline in the vitality of the smaller towns. Another change was the Christianisation, or conversion of the empire to Christianity, a gradual process that lasted from the 2nd to the 5th centuries.
In 376, the Goths, fleeing from the Huns, received permission from Emperor Valens (r. 364–378) to settle in the Roman province of Thracia in the Balkans. The settlement did not go smoothly, and the Goths began to raid and plunder when Roman officials mishandled the situation. Valens, attempting to put down the disorder, was killed fighting the Goths at the Battle of Adrianople on 9 August 378. In addition to the threat from such tribal confederacies in the north, internal divisions within the empire, especially within the Christian Church, caused problems. In 400, the Visigoths invaded the Western Roman Empire and, although briefly forced back from Italy, in 410 sacked the city of Rome. In 406 the Alans, Vandals, and Suevi crossed into Gaul; over the next three years they spread across Gaul and in 409 crossed the Pyrenees Mountains into modern-day Spain. The Migration Period began, when various peoples, initially largely Germanic peoples, moved across Europe. The Franks, Alemanni, and the Burgundians all ended up in northern Gaul while the Angles, Saxons, and Jutes settled in Britain, and the Vandals went on to cross the strait of Gibraltar after which they conquered the province of Africa. In the 430s the Huns began invading the empire; their king Attila (r. 434–453) led invasions into the Balkans in 442 and 447, Gaul in 451, and Italy in 452. The Hunnic threat remained until Attila's death in 453, when the Hunnic confederation he led fell apart. These invasions by the tribes completely changed the political and demographic nature of what had been the Western Roman Empire.
By the end of the 5th century, the western section of the empire was divided into smaller political units ruled by the tribes that had invaded in the early part of the century. The deposition of the last emperor of the west, Romulus Augustulus, in 476 has traditionally marked the end of the Western Roman Empire. By 493 the Italian peninsula was conquered by the Ostrogoths. The Eastern Roman Empire, often referred to as the Byzantine Empire after the fall of its western counterpart, had little ability to assert control over the lost western territories. The Byzantine emperors maintained a claim over the territory, but while none of the new kings in the west dared to elevate himself to the position of emperor of the west, Byzantine control of most of the Western Empire could not be sustained; the reconquest of the Mediterranean periphery and the Italian Peninsula (Gothic War) in the reign of Justinian (r. 527–565) was the sole, and temporary, exception.
Early Middle Ages.
New societies.
The political structure of Western Europe changed with the end of the united Roman Empire. Although the movements of peoples during this period are usually described as "invasions", they were not just military expeditions but migrations of entire peoples into the empire. Such movements were aided by the refusal of the Western Roman elites to support the army or pay the taxes that would have allowed the military to suppress the migration. The emperors of the 5th century were often controlled by military strongmen such as Stilicho (d. 408), Aetius (d. 454), Aspar (d. 471), Ricimer (d. 472), or Gundobad (d. 516), who were partly or fully of non-Roman background. When the line of Western emperors ceased, many of the kings who replaced them were from the same background. Intermarriage between the new kings and the Roman elites was common. This led to a fusion of Roman culture with the customs of the invading tribes, including the popular assemblies that allowed free male tribal members more say in political matters than was common in the Roman state. Material artefacts left by the Romans and the invaders are often similar, and tribal items were often modelled on Roman objects. Much of the scholarly and written culture of the new kingdoms was also based on Roman intellectual traditions. An important difference was the new polities' gradual loss of tax revenue. Many new political entities no longer supported their armies through taxes; instead, they relied on granting them land or rents. This meant there was less need for large tax revenues, so the taxation systems decayed. Warfare was common between and within the kingdoms. Slavery declined as the supply weakened, and society became more rural.
Between the 5th and 8th centuries, new peoples and individuals filled the political void left by the centralised Roman government. The Ostrogoths, a Gothic tribe, settled in Roman Italy in the late fifth century under Theoderic the Great (d. 526) and set up a kingdom marked by its co-operation between the Italians and the Ostrogoths, at least until the last years of Theodoric's reign. The Burgundians settled in Gaul, and after an earlier realm was destroyed by the Huns in 436, formed a new kingdom in the 440s. Between today's Geneva and Lyon, it grew to become the realm of Burgundy in the late 5th and early 6th centuries. Elsewhere in Gaul, the Franks and Celtic Britons set up small polities. Francia was centred in northern Gaul, and the first king of whom much is known is Childeric I (d. 481). His grave was discovered in 1653 and is remarkable for its grave goods, which included weapons and a large quantity of gold.
Under Childeric's son Clovis I (r. 509–511), the founder of the Merovingian dynasty, the Frankish kingdom expanded and converted to Christianity. The Britons, related to the natives of Britannia – modern-day Great Britain – settled in what is now Brittany. Other monarchies were established by the Visigothic Kingdom in the Iberian Peninsula, the Suebi in northwestern Iberia, and the Vandal Kingdom in North Africa. In the sixth century, the Lombards settled in Northern Italy, replacing the Ostrogothic kingdom with a grouping of duchies that occasionally selected a king to rule over them all. By the late sixth century, this arrangement had been replaced by a permanent monarchy, the Kingdom of the Lombards.
The invasions brought new ethnic groups to Europe, although some regions received a larger influx of new peoples than others. In Gaul, for instance, the invaders settled much more extensively in the north-east than in the south-west. Slavs settled in Central and Eastern Europe and the Balkan Peninsula. Changes in languages accompanied the settlement of peoples. Latin, the literary language of the Western Roman Empire, was gradually replaced by vernacular languages, which evolved from Latin but were distinct from it, collectively known as Romance languages. These changes from Latin to the new languages took many centuries. Greek remained the language of the Byzantine Empire, but the migrations of the Slavs added Slavic languages to Eastern Europe.
Byzantine survival.
As Western Europe witnessed the formation of new kingdoms, the Eastern Roman Empire remained intact and experienced an economic revival that lasted into the early 7th century. There were fewer invasions of the eastern section of the empire; most occurred in the Balkans. Peace with the Sasanian Empire, Rome's traditional enemy, lasted most of the 5th century. The Eastern Empire was marked by closer relations between the political state and the Christian Church, with doctrinal matters assuming an importance in Eastern politics that they did not have in Western Europe. Legal developments included the codification of Roman law; the first effort—the "Codex Theodosianus"—was completed in 438. Under Emperor Justinian (r. 527–565), another compilation took place—the "Corpus Juris Civilis". Justinian also oversaw the construction of the Hagia Sophia in Constantinople and the reconquest of North Africa from the Vandals and Italy from the Ostrogoths, under Belisarius (d. 565). The conquest of Italy was not complete, as a deadly outbreak of plague in 542 led to the rest of Justinian's reign concentrating on defensive measures rather than further conquests.
At the Emperor's death, the Byzantines had control of most of Italy, North Africa, and a small foothold in southern Spain. Historians have criticised Justinian's reconquests for overextending his realm and setting the stage for the early Muslim conquests, but many of the difficulties faced by Justinian's successors were due not just to over-taxation to pay for his wars but to the essentially civilian nature of the empire, which made raising troops difficult.
In the Eastern Empire, the Slavs' slow infiltration of the Balkans added further difficulty for Justinian's successors. It began gradually, but by the late 540s, Slavic tribes were in Thrace and Illyrium and had defeated an imperial army near Adrianople in 551. In the 560s, the Avars began to expand from their base on the north bank of the Danube; by the end of the 6th century, they were the dominant power in Central Europe and routinely able to force the Eastern emperors to pay tribute. They remained a strong power until 796.
An additional problem to face the empire came as a result of the involvement of Emperor Maurice (r. 582–602) in Persian politics when he intervened in a succession dispute. This led to a period of peace, but when Maurice was overthrown, the Persians invaded and during the reign of Emperor Heraclius (r. 610–641) controlled large chunks of the empire, including Egypt, Syria, and Anatolia until Heraclius' successful counterattack. In 628, the empire secured a peace treaty and recovered its lost territories.
Western society.
In Western Europe, some older Roman elite families died out while others became more involved with ecclesiastical than secular affairs. Values attached to Latin scholarship and education mostly disappeared, and while literacy remained important, it became a practical skill rather than a sign of elite status. In the 4th century, Jerome (d. 420) dreamed that God rebuked him for spending more time reading Cicero than the Bible. By the 6th century, Gregory of Tours (d. 594) had a similar dream, but instead of being chastised for reading Cicero, he was chastised for learning shorthand. By the late 6th century, the principal means of religious instruction in the Church had become music and art rather than the book. Most intellectual efforts went towards imitating classical scholarship, but some original works were created, along with now-lost oral compositions. The writings of Sidonius Apollinaris (d. 489), Cassiodorus (d. c. 585), and Boethius (d. c. 525) were typical of the age.
Changes also occurred among laypeople, as aristocratic culture focused on great feasts held in halls rather than on literary pursuits. Clothing for the elites was richly embellished with jewels and gold. Lords and kings supported the entourages of fighters who formed the backbone of the military forces. Family ties within the elites were important, as were the virtues of loyalty, courage, and honour. These ties led to the prevalence of feuds in aristocratic society, including those related by Gregory of Tours in Merovingian Gaul. Most feuds seem to have ended quickly with the payment of some compensation. Women took part in aristocratic society mainly in their roles as wives and mothers of men, with the role of mother of a ruler being especially prominent in Merovingian Gaul. In Anglo-Saxon society, the lack of many child rulers meant a lesser role for women as queen mothers, but this was compensated for by the increased role played by abbesses of monasteries. Only in Italy does it appear that women were always considered under the protection and control of a male relative.
Peasant society is much less documented than the nobility. Most of the surviving information available to historians comes from archaeology; few detailed written records documenting peasant life remain from before the 9th century. Most of the descriptions of the lower classes come from either law codes or writers from the upper classes. Landholding patterns in the West were not uniform; some areas had greatly fragmented landholding patterns, but in other areas, large contiguous blocks of land were the norm. These differences allowed for a wide variety of peasant societies, some dominated by aristocratic landholders and others having great autonomy. Land settlement also varied greatly. Some peasants lived in large settlements that numbered as many as 700 inhabitants. Others lived in small groups of a few families and lived on isolated farms spread over the countryside. There were also areas where the pattern was a mix of two or more systems. Unlike in the late Roman period, there was no sharp break between the legal status of the free peasant and the aristocrat, and a free peasant's family could rise into the aristocracy over several generations through military service to a powerful lord.
Roman city life and culture changed greatly in the early Middle Ages. Although Italian cities remained inhabited, they contracted significantly in size. For instance, Rome shrank from hundreds of thousands to around 30,000 by the end of the 6th century. Roman temples were converted into Christian churches and city walls remained in use. In Northern Europe, cities also shrank, while civic monuments and other public buildings were raided for building materials. The establishment of new kingdoms often meant some growth for the towns chosen as capitals. Although there had been Jewish communities in many Roman cities, the Jews suffered periods of persecution after the conversion of the empire to Christianity. Officially, they were tolerated, if subject to conversion efforts, and were sometimes encouraged to settle in new areas.
Rise of Islam.
Religious beliefs in the Eastern Roman Empire and Iran were in flux during the late sixth and early seventh centuries. Judaism was an active proselytising faith, and at least one Arab political leader converted to it. In addition Jewish theologians wrote polemics defending their religion against Christian and Islamic influences.
Christianity had active missions competing with the Persians' Zoroastrianism in seeking converts, especially among residents of the Arabian Peninsula. All these strands came together with the emergence of Islam in Arabia during the lifetime of Muhammad (d. 632). After his death, Islamic forces conquered much of the Eastern Roman Empire and Persia, starting with Syria in 634–635, continuing with Persia between 637 and 642, reaching Egypt in 640–641, North Africa in the later seventh century, and the Iberian Peninsula in 711. By 714, Islamic forces controlled much of the peninsula in a region they called Al-Andalus.
The Islamic conquests reached their peak in the mid-eighth century. The defeat of Muslim forces at the Battle of Tours in 732 led to the reconquest of southern France by the Franks, but the main reason for the halt of Islamic growth in Europe was the overthrow of the Umayyad Caliphate and its replacement by the Abbasid Caliphate. The Abbasids moved their capital to Baghdad and were more concerned with the Middle East than Europe, losing control of sections of the Muslim lands. Umayyad descendants took over the Iberian Peninsula, the Aghlabids controlled North Africa, and the Tulunids became rulers of Egypt. By the middle of the 8th century, new trading patterns were emerging in the Mediterranean; trade between the Franks and the Arabs replaced the old Roman economy. Franks traded timber, furs, swords, and enslaved people in return for silks and other fabrics, spices, and precious metals from the Arabs.
Trade and economy.
The migrations and invasions of the 4th and 5th centuries disrupted trade networks around the Mediterranean. African goods stopped being imported into Europe, first disappearing from the interior and, by the 7th century, found only in a few cities such as Rome or Naples. By the end of the 7th century, under the impact of the Muslim conquests, African products were no longer found in Western Europe. Replacing goods from long-range trade with local products was a trend throughout the old Roman lands in the Early Middle Ages. This was especially marked in the lands that did not lie on the Mediterranean, such as northern Gaul or Britain. Non-local goods appearing in the archaeological record are usually luxury goods. In northern Europe, not only were the trade networks local, but the goods carried were simple, with little pottery or other complex products. Around the Mediterranean, pottery remained prevalent and appears to have been traded over medium-range networks, not just produced locally.
The various Germanic states in the west all had coinages that imitated existing Roman and Byzantine forms. Gold continued to be minted until the end of the 7th century in 693–694, when it was replaced by silver in the Merovingian kingdom. The basic Frankish silver coin was the denarius or denier, while the Anglo-Saxon version was called a penny. From these areas, the denier or penny spread throughout Europe from 700 to 1000. Copper or bronze coins were not struck, nor were gold, except in Southern Europe. No silver coins denominated in multiple units were minted.
Church and monasticism.
Christianity was a major unifying factor between Eastern and Western Europe before the Arab conquests, but the conquest of North Africa sundered maritime connections between those areas. Increasingly, the Byzantine Church differed in language, practices, and liturgy from the Western Church. The Eastern Church used Greek instead of Western Latin. Theological and political differences emerged, and by the early and middle 8th century, issues such as iconoclasm, clerical marriage, and state control of the Church had widened to the extent that the cultural and religious differences were more significant than the similarities. A formal break known as the East–West Schism came in 1054, when the papacy and the patriarchy of Constantinople clashed over papal supremacy and excommunicated each other, which led to the division of Christianity into two Churches—the Western branch became the Roman Catholic Church and the Eastern branch the Eastern Orthodox Church.
The ecclesiastical structure of the Roman Empire survived the movements and invasions in the West mostly intact. Still, the papacy was little regarded, and few of the Western bishops looked to the bishop of Rome for religious or political leadership. Many of the popes before 750 were more concerned with Byzantine affairs and Eastern theological controversies. The register, or archived copies of the letters, of Pope Gregory the Great (pope 590–604) survived. Of those 850 letters, most were concerned with affairs in Italy or Constantinople. The only part of Western Europe where the papacy had influence was Britain, where Gregory had sent the Gregorian mission in 597 to convert the Anglo-Saxons to Christianity. Irish missionaries were most active in Western Europe between the 5th and the 7th centuries, going first to England and Scotland and then on to the continent. Under such monks as Columba (d. 597) and Columbanus (d. 615), they founded monasteries, taught in Latin and Greek, and authored secular and religious works.
The Early Middle Ages witnessed the rise of monasticism in the West. The shape of European monasticism was determined by traditions and ideas that originated with the Desert Fathers of Egypt and Syria. Most European monasteries were of the type that focuses on the community experience of the spiritual life, called cenobitism, which was pioneered by Pachomius (d. 348) in the 4th century. Monastic ideals spread from Egypt to Western Europe in the 5th and 6th centuries through hagiographical literature such as the "Life of Anthony". Benedict of Nursia (d. 547) wrote the Benedictine Rule for Western monasticism during the 6th century, detailing the administrative and spiritual responsibilities of a community of monks led by an abbot. Monks and monasteries had a profound effect on the religious and political life of the Early Middle Ages, in various cases acting as land trusts for powerful families, centres of propaganda and royal support in newly conquered regions, and bases for missions and proselytisation. They were the main and sometimes only outposts of education and literacy in a region. Many of the surviving manuscripts of the Latin classics were copied in monasteries in the Early Middle Ages. Monks were also the authors of new works, including history, theology, and other subjects, written by authors such as Bede (d. 735), a native of northern England who wrote in the late 7th and early 8th centuries.
Carolingian Europe.
The Frankish kingdom in northern Gaul split into kingdoms called Austrasia, Neustria, and Burgundy during the 6th and 7th centuries, all of them ruled by the Merovingian dynasty, who were descended from Clovis. The 7th century was a tumultuous period of wars between Austrasia and Neustria. Such warfare was exploited by Pippin I (d. 640), the Mayor of the Palace for Austrasia who became the power behind the Austrasian throne. Later, his family inherited the office and acted as advisers and regents. One of his descendants, Charles Martel (d. 741), won the Battle of Poitiers in 732, halting the advance of Muslim armies across the Pyrenees. Great Britain was divided into small states dominated by the kingdoms of Northumbria, Mercia, Wessex, and East Anglia which descended from the Anglo-Saxon invaders. Smaller kingdoms in present-day Wales and Scotland were still under the control of the native Britons and Picts. Ireland was divided into even smaller political units, usually known as tribal kingdoms, under the control of kings. There were perhaps as many as 150 local kings in Ireland of varying importance.
The Carolingian dynasty, as the successors to Charles Martel are known, officially took control of the kingdoms of Austrasia and Neustria in a coup of 753 led by Pippin III (r. 752–768). A contemporary chronicle claims that Pippin sought and gained authority for this coup from Pope Stephen II (pope 752–757). Pippin's takeover was reinforced with propaganda that portrayed the Merovingians as inept or cruel rulers, exalted the accomplishments of Charles Martel, and circulated stories of the family's great piety. At the time of his death in 768, Pippin left his kingdom in the hands of his two sons, Charles (r. 768–814) and Carloman (r. 768–771). When Carloman died of natural causes, Charles blocked the succession of Carloman's young son and installed himself as the king of the united Austrasia and Neustria. Charles, more often known as Charles the Great or Charlemagne, embarked upon a programme of systematic expansion in 774 that unified a large portion of Europe, eventually controlling modern-day France, northern Italy, and Saxony. In the wars that lasted beyond 800, he rewarded allies with war booty and command over parcels of land. In 774, Charlemagne conquered the Lombards, which freed the papacy from the fear of Lombard conquest and marked the beginnings of the Papal States.
The coronation of Charlemagne as emperor on Christmas Day 800 is regarded as a turning point in medieval history, marking a return of the Western Roman Empire since the new emperor ruled over much of the area previously controlled by the Western emperors. It also marks a change in Charlemagne's relationship with the Byzantine Empire, as the assumption of the imperial title by the Carolingians asserted their equivalence to the Byzantine state. There were several differences between the newly established Carolingian Empire and both the older Western Roman Empire and the concurrent Byzantine Empire. The Frankish lands were rural, with only a few small cities. Most of the people were peasants who settled on small farms. Little trade existed, and much of that was with the British Isles and Scandinavia, in contrast to the older Roman Empire with its trading networks centred on the Mediterranean. The empire was administered by an itinerant court that travelled with the emperor, as well as approximately 300 imperial officials called counts, who administered the counties the empire had been divided into. Clergy and local bishops served as officials, as well as the imperial officials, called "missi dominici", who served as roving inspectors and troubleshooters.
Carolingian Renaissance.
Charlemagne's court in Aachen was the centre of the cultural revival, sometimes referred to as the "Carolingian Renaissance". Literacy increased, as did development in the arts, architecture, jurisprudence, and liturgical and scriptural studies. The English monk Alcuin (d. 804) was invited to Aachen and brought the education available in the monasteries of Northumbria. Charlemagne's chancery—or writing office—made use of a new script today known as Carolingian minuscule, allowing a standard writing style that advanced communication across much of Europe. Charlemagne sponsored changes in church liturgy, imposing the Roman form of church service on his domains, as well as the Gregorian chant in liturgical music for the churches. An important activity for scholars during this period was copying, correcting, and disseminating basic works on religious and secular topics to encourage learning. New works on religious topics and schoolbooks were also produced. Grammarians of the period modified the Latin language, changing it from the Classical Latin of the Roman Empire into a more flexible form to fit the needs of the Church and government. By the reign of Charlemagne, the language had so diverged from the classical Latin that it was later called Medieval Latin.
Breakup of the Carolingian Empire.
Charlemagne planned to continue the Frankish tradition of dividing his kingdom between all his heirs but was unable to do so as only one son, Louis the Pious (r. 814–840), was still alive by 813. Just before Charlemagne died in 814, he crowned Louis as his successor. Numerous divisions of the empire marked Louis's reign of 26 years among his sons and, after 829, civil wars between various alliances of father and sons over the control of various parts of the empire. Eventually, Louis recognised his eldest son Lothair I (d. 855) as emperor and gave him Italy. Louis divided the rest of the empire between Lothair and Charles the Bald (d. 877), his youngest son. Lothair took East Francia, comprising both banks of the Rhine and eastwards, leaving Charles West Francia with the empire to the west of the Rhineland and the Alps. Louis the German (d. 876), the middle child, who had been rebellious to the last, was allowed to keep Bavaria under the suzerainty of his elder brother. The division was disputed. Pepin II of Aquitaine (d. after 864), the emperor's grandson, rebelled in a contest for Aquitaine, while Louis the German tried to annexe all of East Francia. Louis the Pious died in 840, with the empire still in chaos.
A three-year civil war followed his death. By the Treaty of Verdun (843), a kingdom between the Rhine and Rhone rivers was created for Lothair to go with his lands in Italy, and his imperial title was recognised. Louis the German controlled Bavaria and the eastern lands in modern-day Germany. Charles the Bald received the western Frankish lands, comprising most of modern-day France. Charlemagne's grandsons and great-grandsons divided their kingdoms between their descendants, eventually causing all internal cohesion to be lost. In 987, the Carolingian dynasty was replaced in the western lands, with the crowning of Hugh Capet (r. 987–996) as king. In the eastern lands, the dynasty had died out earlier, in 911, with the death of Louis the Child, and the selection of the unrelated Conrad I (r. 911–918) as king.
Invasions, migrations, and raids by external foes accompanied the break-up of the Carolingian Empire. The Atlantic and northern shores were harassed by the Vikings, who also raided the British Isles and settled there and in Iceland. In 911, the Viking chieftain Rollo (d. c. 931) received permission from the Frankish King Charles the Simple (r. 898–922) to settle in what became Normandy. The eastern parts of the Frankish kingdoms, especially Germany and Italy, were under continual Magyar assault until the invader's defeat at the Battle of Lechfeld in 955. The break-up of the Abbasid dynasty meant that the Islamic world fragmented into smaller political states, some of which began expanding into Italy and Sicily, as well as over the Pyrenees into the southern parts of the Frankish kingdoms.
New kingdoms and Byzantine revival.
Efforts by local kings to fight the invaders led to the formation of new political entities. In Anglo-Saxon England, King Alfred the Great (r. 871–899) came to an agreement with the Viking invaders in the late 9th century, resulting in Danish settlements in Northumbria, Mercia, and parts of East Anglia. By the middle of the 10th century, Alfred's successors had conquered Northumbria and restored English control over most of the southern part of Great Britain. In northern Britain, Kenneth MacAlpin (d. c. 860) united the Picts and the Scots into the Kingdom of Alba. In the early 10th century, the Ottonian dynasty had established itself in Germany, and was engaged in driving back the Magyars. Its efforts culminated in the coronation in 962 of Otto I (r. 936–973) as Holy Roman Emperor. In 972, he secured recognition of his title by the Byzantine Empire, which he sealed with the marriage of his son Otto II (r. 967–983) to Theophanu (d. 991), daughter of an earlier Byzantine Emperor Romanos II (r. 959–963). By the late 10th century Italy had been drawn into the Ottonian sphere after a period of instability; Otto III (r. 996–1002) spent much of his later reign in the kingdom. The western Frankish kingdom was more fragmented, and although kings remained nominally in charge, much of the political power devolved to the local lords.
Missionary efforts to Scandinavia during the 9th and 10th centuries helped strengthen the growth of kingdoms such as Sweden, Denmark, and Norway, which gained power and territory. Some kings converted to Christianity, although not all by 1000. Scandinavians also expanded and colonised throughout Europe. Besides the settlements in Ireland, England, and Normandy, further settlement took place in what became Russia and Iceland. Swedish traders and raiders ranged down the rivers of the Russian steppe and even attempted to seize Constantinople in 860 and 907. Christian Spain, initially driven into a small section of the peninsula in the north, expanded slowly south during the 9th and 10th centuries, establishing the kingdoms of Asturias and León.
In Eastern Europe, Byzantium revived its fortunes under Emperor Basil I (r. 867–886) and his successors Leo VI (r. 886–912) and Constantine VII (r. 913–959), members of the Macedonian dynasty. Commerce revived, and the emperors oversaw the extension of a uniform administration to all the provinces. The military was reorganised, which allowed the emperors John I (r. 969–976) and Basil II (r. 976–1025) to expand the frontiers of the empire on all fronts. The imperial court was the centre of a revival of classical learning, a process known as the Macedonian Renaissance. Writers such as John Geometres (fl. early 10th century) composed new hymns, poems, and other works. Missionary efforts by both Eastern and Western clergy resulted in the conversion of the Moravians, Bulgars, Bohemians, Poles, Magyars, and Slavic inhabitants of the Kievan Rus'. These conversions contributed to the founding of political states in the lands of those peoples—the states of Moravia, Bulgaria, Bohemia, Poland, Hungary, and the Kievan Rus'. Bulgaria, which was founded around 680, at its height reached from Budapest to the Black Sea and from the Dnieper River in modern Ukraine to the Adriatic Sea. By 1018, the last Bulgarian nobles had surrendered to the Byzantine Empire.
Art and architecture.
Few large stone buildings were constructed between the Constantinian basilicas of the 4th and 8th centuries, although many smaller ones were built during the 6th and 7th centuries. By the beginning of the 8th century, the Carolingian Empire revived the basilica form of architecture. One feature of the basilica is the use of a transept, or the "arms" of a cross-shaped building that are perpendicular to the long nave. Other new features of religious architecture include the crossing tower and a monumental entrance to the church, usually at the west end of the building.
Carolingian art was produced for a small group of figures around the court and the monasteries and churches they supported. It was dominated by efforts to regain the dignity and classicism of imperial Roman and Byzantine art but was also influenced by the Insular art of the British Isles. Insular art integrated the energy of Irish Celtic and Anglo-Saxon Germanic styles of ornament with Mediterranean forms such as the book, and established many characteristics of art for the rest of the medieval period. Surviving religious works from the Early Middle Ages are mostly illuminated manuscripts and carved ivories, originally made for metalwork that has since been melted down. Objects in precious metals were the most prestigious form of art, but almost all are lost except for a few crosses such as the Cross of Lothair, several reliquaries, and finds such as the Anglo-Saxon burial at Sutton Hoo and the hoards of Gourdon from Merovingian France, Guarrazar from Visigothic Spain and Nagyszentmiklós near Byzantine territory. There are survivals from the large brooches in fibula or penannular form that were key pieces of personal adornment for elites, including the Irish Tara Brooch. Highly decorated books were mostly Gospel Books and these have survived in larger numbers, including the Insular Book of Kells, the Book of Lindisfarne, and the imperial Codex Aureus of St. Emmeram, which is one of the few to retain its "treasure binding" of gold encrusted with jewels. Charlemagne's court seems to have been responsible for the acceptance of figurative monumental sculpture in Christian art, and by the end of the period near life-sized figures such as the Gero Cross were common in important churches.
Military and technological developments.
During the later Roman Empire, the principal military developments were attempts to create an effective cavalry force and the continued development of highly specialised types of troops. The creation of heavily armoured cataphract-type soldiers as cavalry was an important feature of the 5th-century Roman military. The various invading tribes had differing emphases on types of soldiers—ranging from the primarily infantry Anglo-Saxon invaders of Britain to the Vandals and Visigoths, who had a high proportion of cavalry in their armies. During the early invasion period, the stirrup had not been introduced into warfare, which limited the usefulness of cavalry as shock troops because it was not possible to put the full force of the horse and rider behind blows struck by the rider. The greatest change in military affairs during the invasion period was the adoption of the Hunnic composite bow in place of the earlier, and weaker, Scythian composite bow. Another development was the increasing use of longswords and the progressive replacement of scale armour by mail armour and lamellar armour.
The importance of infantry and light cavalry declined during the early Carolingian period, with a growing dominance of elite heavy cavalry. The use of militia-type levies of the free population declined over the Carolingian period. Although much of the Carolingian armies were mounted, a large proportion during the early period appear to have been mounted infantry, rather than true cavalry. One exception was Anglo-Saxon England, where the armies were still composed of regional levies, known as the "fyrd", which were led by the local elites. In military technology, one of the main changes was the return of the crossbow, which had been known in Roman times and reappeared as a military weapon during the last part of the Early Middle Ages. Another change was the introduction of the stirrup, which increased the effectiveness of cavalry as shock troops. A technological advance that had implications beyond the military was the horseshoe, which allowed horses to be used in rocky terrain.
High Middle Ages.
Society and economic life.
The High Middle Ages was a period of tremendous population expansion. The estimated population of Europe grew from 35 to 80 million between 1000 and 1347, although the exact causes remain unclear: improved agricultural techniques, the decline of slaveholding, a more clement climate and the lack of invasion have all been suggested. As much as 90 per cent of the European population remained rural peasants. Many were no longer settled in isolated farms but had gathered into small communities, usually known as manors or villages. These peasants were often subject to noble overlords and owed them rents and other services in a system known as manorialism. There remained a few free peasants throughout this period and beyond, with more of them in the regions of Southern Europe than in the north. The practice of assarting, or bringing new lands into production by offering incentives to the peasants who settled them, also contributed to population expansion.
The open-field system of agriculture was commonly practised in most of Europe, especially in "northwestern and central Europe". Such agricultural communities had three essential characteristics: individual peasant holdings in the form of strips of land were scattered among the different fields belonging to the manor; crops were rotated from year to year to preserve soil fertility; and common land was used for grazing livestock and other purposes. Some regions used a three-field system of crop rotation; others retained the older two-field system.
Other sections of society included the nobility, clergy, and townspeople. Nobles, both the titled nobility and simple knights, exploited the manors and the peasants. However, they did not own lands outright but were granted rights to the income from a manor or other lands by an overlord through the system of feudalism. During the 11th and 12th centuries, these lands, or fiefs, came to be considered hereditary. In most areas, they were no longer divisible between all the heirs, as had been the case in the early medieval period. Instead, most fiefs and lands went to the eldest son. The dominance of the nobility was built upon its control of the land, its military service as heavy cavalry, control of castles, and various immunities from taxes or other impositions. Castles, initially in wood but later in stone, began to be constructed in the 9th and 10th centuries in response to the disorder of the time, and protected from invaders and allowing lords defence from rivals. Control of castles allowed the nobles to defy kings or other overlords. Nobles were stratified; kings and the highest-ranking nobility controlled large numbers of commoners and large tracts of land, as well as other nobles. Beneath them, lesser nobles had authority over smaller land areas and fewer people. Knights were the lowest level of nobility; they controlled but did not own land and had to serve other nobles.
The clergy was divided into two types: the secular clergy, who lived out in the world, and the regular clergy, who lived isolated under a religious rule and usually consisted of monks. Throughout the period, monks remained a tiny proportion of the population, usually less than one percent. Most of the regular clergy were drawn from the nobility, the same social class that served as the recruiting ground for the upper levels of the secular clergy. The local parish priests were often drawn from the peasant class. Townspeople were somewhat unusual, as they did not fit into the traditional three-fold division of society into nobles, clergy, and peasants. During the 12th and 13th centuries, the ranks of the townspeople expanded greatly as existing towns grew and new population centres were founded. But throughout the Middle Ages, the population of the towns probably never exceeded 10 percent of the total population.
Jews also spread across Europe during the period. Communities were established in Germany and England in the 11th and 12th centuries, but Spanish Jews, long settled in Spain under the Muslims, came under Christian rule and increasing pressure to convert to Christianity. Most Jews were confined to the cities, as they were not allowed to own land or be peasants. Besides the Jews, there were other non-Christians on the edges of Europe—pagan Slavs in Eastern Europe and Muslims in Southern Europe.
Women in the Middle Ages were officially required to be subordinate to some male, whether their father, husband, or other kinsman. Widows were often allowed much control over their lives, but they were still restricted legally. Women's work generally consisted of household or other domestically inclined tasks. Peasant women were usually responsible for caring for the household, child care, gardening, and animal husbandry near the house. They could supplement their household income by spinning or brewing at home. At harvest time, they were also expected to help with fieldwork. Townswomen, like peasant women, were responsible for the household and could also engage in trade. The trades that were open to women varied by country and period. Noblewomen were responsible for running a household and could occasionally be expected to handle estates in the absence of male relatives, but they were usually restricted from participation in military or government affairs. The only role open to women in the Church was that of nuns, as they could not become priests.
In central and northern Italy and in Flanders, the rise of towns that were, to a degree, self-governing stimulated economic growth and created an environment for new types of trade associations. Commercial cities on the shores of the Baltic entered into agreements known as the Hanseatic League. The Italian Maritime republics such as Venice, Genoa, and Pisa expanded their trade throughout the Mediterranean. Great trading fairs were established and flourished in northern France during the period, allowing Italian and German merchants to trade with each other as well as local merchants. In the late 13th century new land and sea routes to the Far East were pioneered, famously described in "The Travels of Marco Polo" written by one of the traders, Marco Polo (d. 1324). Besides new trading opportunities, agricultural and technological improvements increased crop yields, which allowed the trade networks to expand. Rising trade brought new methods of dealing with money, and gold coinage was again minted in Europe, first in Italy and later in France and other countries. New forms of commercial contracts emerged, sharing risk among merchants. Accounting methods improved, partly through the use of double-entry bookkeeping; letters of credit also appeared, allowing easy transmission of money.
Rise of state power.
The High Middle Ages was the formative period in the history of the modern Western state. Kings in France, England, and Spain consolidated their power and established lasting governing institutions. New kingdoms such as Hungary and Poland, after their conversion to Christianity, became Central European powers. The Magyars settled Hungary around 900 under King Árpád (d. c. 907) after a series of invasions in the 9th century. The papacy, long attached to an ideology of independence from secular kings, first asserted its claim to temporal authority over the entire Christian world; the Papal Monarchy reached its apogee in the early 13th century under the pontificate of Innocent III (pope 1198–1216). Northern Crusades and the advance of Christian kingdoms and military orders into previously pagan regions in the Baltic and Finnic north-east brought the forced assimilation of numerous native peoples into European culture.
During the early High Middle Ages, Germany was ruled by the Ottonian dynasty, which struggled to control the powerful dukes ruling over territorial duchies, tracing back to the Migration period. In 1024, they were replaced by the Salian dynasty, who famously clashed with the papacy under Emperor Henry IV (r. 1084–1105) over Church appointments as part of the Investiture Controversy. His successors continued to struggle against the papacy as well as the German nobility. A period of instability followed the death of Emperor Henry V (r. 1111–1125), who died without heirs, until Frederick I Barbarossa (r. 1155–1190) took the imperial throne. Although he ruled effectively, the basic problems remained, and his successors struggled into the 13th century. Barbarossa's grandson Frederick II (r. 1220–1250), who was also heir to the throne of Sicily through his mother, clashed repeatedly with the papacy. His court was famous for its scholars, and he was often accused of heresy. He and his successors faced many difficulties, including the invasion of the Mongols into Europe in the mid-13th century. Mongols first shattered the Kyivan Rus' principalities and then invaded Eastern Europe in 1241, 1259, and 1287.
Under the Capetian dynasty the French monarchy slowly began to expand its authority over the nobility, growing out of the Île-de-France to exert control over more of the country in the 11th and 12th centuries. They faced a powerful rival in the Dukes of Normandy, who in 1066 under William the Conqueror (duke 1035–1087), conquered England (r. 1066–1087) and created a cross-channel empire that lasted, in various forms, throughout the rest of the Middle Ages. Normans also settled in Sicily and southern Italy, when Robert Guiscard (d. 1085) landed there in 1059 and established a duchy that later became the Kingdom of Sicily. Under the Angevin dynasty of Henry II (r. 1154–1189) and his son Richard I (r. 1189–1199), the kings of England ruled over England and large areas of France, brought to the family by Henry II's marriage to Eleanor of Aquitaine (d. 1204), heiress to much of southern France. Richard's younger brother John (r. 1199–1216) lost Normandy and the rest of the northern French possessions in 1204 to the French King Philip II Augustus (r. 1180–1223). This led to dissension among the English nobility. John's financial exactions to pay for his unsuccessful attempts to regain Normandy led in 1215 to "Magna Carta", a charter that confirmed the rights and privileges of free men in England. Under Henry III (r. 1216–1272), John's son, further concessions were made to the nobility, and royal power was diminished. The French monarchy continued to make gains against the nobility during the late 12th and 13th centuries, bringing more territories within the kingdom under the king's personal rule and centralising the royal administration. Under Louis IX (r. 1226–1270), royal prestige rose to new heights as Louis served as a mediator for most of Europe.
In Iberia, the Christian states, which had been confined to the north-western part of the peninsula, began to push back against the Islamic states in the south, a period known as the "Reconquista". By about 1150, the Christian north had coalesced into the five major kingdoms of León, Castile, Aragon, Navarre, and Portugal. Southern Iberia remained under control of Islamic states, initially under the Caliphate of Córdoba, which broke up in 1031 into a shifting number of petty states known as "taifas", who fought with the Christians until the Almohad Caliphate re-established centralised rule over Southern Iberia in the 1170s. Christian forces advanced again in the early 13th century, culminating in the capture of Seville in 1248.
Crusades.
In the 11th century, the Seljuk Turks took over much of the Middle East, occupying Persia during the 1040s, Armenia in the 1060s, and Jerusalem in 1070. In 1071, the Turkish army defeated the Byzantine army at the Battle of Manzikert and captured the Byzantine Emperor Romanus IV (r. 1068–1071). The Turks were then free to invade Asia Minor, which dealt a dangerous blow to the Byzantine Empire by seizing a large part of its population and its economic heartland. Although the Byzantines regrouped and recovered somewhat, they never fully regained Asia Minor and were often on the defensive. The Turks also had difficulties, losing control of Jerusalem to the Fatimids of Egypt and suffering from a series of internal civil wars. The Byzantines also faced a revived Bulgaria, which in the late 12th and 13th centuries spread throughout the Balkans.
The Crusades were intended to seize Jerusalem from Muslim control. The First Crusade was proclaimed by Pope Urban II (pope 1088–1099) at the Council of Clermont in 1095 in response to a request from the Byzantine Emperor Alexios I Komnenos (r. 1081–1118) for aid against further Muslim advances. Urban promised indulgence to anyone who took part. Tens of thousands of people from all levels of society mobilised across Europe and captured Jerusalem in 1099. One feature of the crusades was the pogroms against local Jews that often took place as the crusaders left their countries for the East. These were especially brutal during the First Crusade, when the Jewish communities in Cologne, Mainz, and Worms were destroyed, as well as other communities in cities between the rivers Seine and the Rhine. Another outgrowth of the crusades was the foundation of a new type of monastic order, the military orders of the Templars and Hospitallers, which fused monastic life with military service.
The Crusaders consolidated their conquests into Crusader states. During the 12th and 13th centuries, there were a series of conflicts between them and the surrounding Islamic states. Appeals from the crusader states to the papacy led to further crusades, such as the Third Crusade, called to try to regain Jerusalem, which had been captured by Saladin (d. 1193) in 1187. In 1203, the Fourth Crusade was diverted from the Holy Land to Constantinople, and captured the city in 1204, setting up a Latin Empire of Constantinople and greatly weakening the Byzantine Empire. The Byzantines recaptured the city in 1261 but never regained their former strength. By 1291, all the crusader states had been captured or forced from the mainland. However, a titular Kingdom of Jerusalem survived on the island of Cyprus for several years afterwards.
Popes called for crusades elsewhere besides the Holy Land: in Spain, southern France, and along the Baltic. The Spanish crusades became fused with the "Reconquista" of Spain from the Muslims. Although the Templars and Hospitallers took part in the Spanish crusades, similar Spanish military religious orders were founded, most of which had become part of the two main orders of Calatrava and Santiago by the beginning of the 12th century. Northern Europe also remained outside Christian influence until the 11th century or later and became a crusading venue as part of the Northern Crusades of the 12th to 14th centuries. These crusades also spawned a military order, the Order of the Sword Brothers. Another order, the Teutonic Knights, although founded in the crusader states, focused much of its activity in the Baltic after 1225 and, in 1309, moved its headquarters to Marienburg in Prussia.
Intellectual life.
During the 11th century, developments in philosophy and theology led to increased intellectual activity. There was a debate between the realists and the nominalists over the concept of "universals". Philosophical discourse was stimulated by the rediscovery of Aristotle and his emphasis on empiricism and rationalism. Scholars such as Peter Abelard (d. 1142) and Peter Lombard (d. 1164) introduced Aristotelian logic into theology. In the late 11th and early 12th centuries cathedral schools spread throughout Western Europe, signalling the shift of learning from monasteries to cathedrals and towns. Cathedral schools were in turn replaced by the universities established in major European cities. Philosophy and theology fused in scholasticism, an attempt by 12th- and 13th-century scholars to reconcile authoritative texts, most notably Aristotle and the Bible. This movement tried to employ a systemic approach to truth and reason and culminated in the thought of Thomas Aquinas (d. 1274), who wrote the "Summa Theologica", or "Summary of Theology".
Chivalry and the ethos of courtly love developed in royal and noble courts. This culture was expressed in the vernacular languages rather than Latin and comprised poems, stories, legends, and popular songs spread by troubadours or Minnesängers, or wandering minstrels. Often the stories were written down in the "chansons de geste", or "songs of great deeds", such as "The Song of Roland" or "The Song of Hildebrand". Secular and religious histories were also produced. Geoffrey of Monmouth (d. c. 1155) composed his "Historia Regum Britanniae", a collection of stories and legends about Arthur. Other works were more clearly history, such as Otto von Freising's (d. 1158) "Gesta Friderici Imperatoris" detailing the deeds of Emperor Frederick Barbarossa, or William of Malmesbury's (d. c. 1143) "Gesta Regum" on the kings of England.
Legal studies advanced during the 12th century. Both secular law and canon law, or ecclesiastical law, were studied in the High Middle Ages. Secular law, or Roman law, was significantly advanced by the discovery of the "Corpus Juris Civilis" in the 11th century, and by 1100, Roman law was being taught at Bologna. This led to the recording and standardisation of legal codes throughout Western Europe. Canon law was also studied, and around 1140, a monk named Gratian (fl. 12th century), a teacher at Bologna, wrote what became the standard text of canon law—the "Decretum".
Among the results of the Greek and Islamic influence on this period in European history was the replacement of Roman numerals with the decimal positional number system and the invention of algebra, which allowed more advanced mathematics. Astronomy advanced following the translation of Ptolemy's "Almagest" from Greek into Latin in the late 12th century. Medicine was also studied, especially in southern Italy, where Islamic medicine influenced the school at Salerno.
Technology and military.
In the 12th and 13th centuries, Europe experienced economic growth and innovations in methods of production. Significant technological advances included the invention of the windmill, the first mechanical clocks, the manufacture of distilled spirits, and the use of the astrolabe. Concave spectacles were invented around 1286 by an unknown Italian artisan, probably working in or near Pisa.
The development of a three-field rotation system for planting crops increased the usage of land from one-half in use each year under the old two-field system to two-thirds under the new system, with a consequent increase in production. The development of the heavy plough allowed heavier soils to be farmed more efficiently, aided by the spread of the horse collar, which led to the use of draught horses in place of oxen. Horses are faster than oxen and require less pasture, factors that aided the implementation of the three-field system. Legumes – such as peas, beans, or lentils – were grown more widely as crops, in addition to the usual cereal crops of wheat, oats, barley, and rye.
The construction of cathedrals and castles advanced building technology, developing large stone buildings. Ancillary structures included new town halls, houses, bridges, and tithe barns. Shipbuilding improved with the use of the rib and plank method rather than the old Roman system of mortise and tenon. Other improvements to ships included the use of lateen sails and the stern-post rudder, both of which increased the speed at which ships could be sailed.
In military affairs, the use of infantry with specialised roles increased. Along with the still-dominant heavy cavalry, armies often included mounted and infantry crossbowmen, as well as sappers and engineers. Crossbows, which had been known in Late Antiquity, increased in use partly because of the increase in siege warfare in the 10th and 11th centuries. The increasing use of crossbows during the 12th and 13th centuries led to the use of closed-face helmets, heavy body armour, as well as horse armour. Gunpowder was known in Europe by the mid-13th century with a recorded use in European warfare by the English against the Scots in 1304. However, it was merely used as an explosive and not as a weapon. Cannon were being used for sieges in the 1320s, and hand-held guns were in use by the 1360s.
Architecture, art, and music.
In the 10th century, the establishment of churches and monasteries led to the development of stone architecture that elaborated vernacular Roman forms, from which the term "Romanesque" was derived. Where available, Roman brick and stone buildings were recycled for their materials. From the tentative beginnings known as the First Romanesque, the style flourished and spread across Europe in a remarkably homogeneous form. Just before 1000, a great wave of stone churches were being built all over Europe. Romanesque buildings have massive stone walls, openings topped by semi-circular arches, small windows, and, particularly in France, arched stone vaults. The large portal with coloured sculpture in high relief became a central feature of façades, especially in France, and the capitals of columns were often carved with narrative scenes of imaginative monsters and animals. According to art historian C. R. Dodwell, "virtually all the churches in the West were decorated with wall-paintings", of which few survive. Simultaneous with the development in church architecture, the distinctive European form of the castle was developed and became crucial to politics and warfare.
Romanesque art, especially metalwork, was at its most sophisticated in Mosan art, in which distinct artistic personalities, including Nicholas of Verdun (d. 1205), become apparent. An almost classical style is seen in works such as a font at Liège, contrasting with the writhing animals of the exactly contemporary Gloucester Candlestick. Large illuminated bibles and psalters were the typical forms of luxury manuscripts, and wall-painting flourished in churches, often following a scheme with a "Last Judgement" on the west wall, a Christ in Majesty at the east end, and narrative biblical scenes down the nave, or in the best surviving example, at Saint-Savin-sur-Gartempe, on the barrel-vaulted roof.
From the early 12th century, French builders developed the Gothic style, marked by the use of rib vaults, pointed arches, flying buttresses, and large stained glass windows. It was used mainly in churches and cathedrals and continued until the 16th century in much of Europe. Classic examples of Gothic architecture include Chartres Cathedral and Reims Cathedral in France, as well as Salisbury Cathedral in England. Stained glass became a crucial element in the design of churches, which continued to use extensive wall-paintings, now almost all lost.
During this period, the practice of manuscript illumination gradually passed from monasteries to lay workshops, so that according to Janetta Benton "by 1300 most monks bought their books in shops", and the book of hours developed as a form of devotional book for lay-people. Metalwork remained the most prestigious art form, with Limoges enamel a popular and relatively affordable option for objects such as reliquaries and crosses. In Italy the innovations of Cimabue and Duccio, followed by the Trecento master Giotto (d. 1337), greatly increased the sophistication and status of panel painting and fresco. Increasing prosperity during the 12th century resulted in greater production of secular art; many carved ivory objects such as gaming-pieces, combs, and small religious figures have survived.
Church life.
Monastic reform became an important issue during the 11th century, as elites began to worry that monks were not adhering to the rules binding them to a strictly religious life. Cluny Abbey, founded in the Mâcon region of France in 909, was established as part of the Cluniac Reforms, a larger movement of monastic reform in response to this fear. Cluny quickly established a reputation for austerity and rigour. It sought to maintain a high quality of spiritual life by placing itself under the protection of the papacy and by electing its own abbot without interference from laymen, thus maintaining economic and political independence from local lords.
Monastic reform inspired change in the secular Church. The ideals upon which it was based were brought to the papacy by Pope Leo IX (pope 1049–1054) and provided the ideology of clerical independence that led to the Investiture Controversy in the late 11th century. This involved Pope Gregory VII (pope 1073–1085) and Emperor Henry IV, who initially clashed over episcopal appointments, a dispute that turned into a battle over the ideas of investiture, clerical marriage, and simony. The emperor saw the protection of the Church as one of his responsibilities and wanted to preserve the right to appoint his own choices as bishops within his lands. Still, the papacy insisted on the Church's independence from secular lords. These issues remained unresolved after the compromise of 1122, known as the Concordat of Worms. The dispute represents a significant stage in creating a papal monarchy separate from and equal to lay authorities. It also had the permanent consequence of empowering German princes at the expense of the German emperors.
The High Middle Ages was a period of great religious movements. Besides the Crusades and monastic reforms, people sought to participate in new forms of religious life. New monastic orders were founded, including the Carthusians and the Cistercians. The latter, in particular, expanded rapidly in their early years under the guidance of Bernard of Clairvaux (d. 1153). These new orders were formed in response to the feeling of the laity that Benedictine monasticism no longer met the needs of the laymen, who, along with those wishing to enter the religious life, wanted a return to the simpler hermetical monasticism of early Christianity, or to live an Apostolic life. Religious pilgrimages were also encouraged. Old pilgrimage sites such as Rome, Jerusalem, and Compostela received increasing numbers of visitors, and new sites such as Monte Gargano and Bari rose to prominence.
In the 13th century mendicant orders—the Franciscans and the Dominicans—who swore vows of poverty and earned their living by begging, were approved by the papacy. Religious groups such as the Waldensians and the Humiliati also attempted to return to the life of early Christianity in the middle 12th and early 13th centuries, another heretical movement condemned by the papacy. Others joined the Cathars, another movement condemned as heretical by the papacy. In 1209, a crusade was preached against the Cathars, the Albigensian Crusade, which, in combination with the medieval Inquisition, eliminated them.
Late Middle Ages.
War, famine, and plague.
The first years of the 14th century were marked by famines, culminating in the Great Famine of 1315–1317. The causes of the Great Famine included the slow transition from the Medieval Warm Period to the Little Ice Age, which left the population vulnerable when bad weather caused crop failures. The years 1313–1314 and 1317–1321 were excessively rainy throughout Europe, resulting in widespread crop failures. The climate change—which resulted in a declining average annual temperature for Europe during the 14th century—was accompanied by an economic downturn.
These troubles were followed in 1347 by the Black Death, a pandemic that spread throughout Europe during the following three years. The death toll was probably about 35 million people in Europe, about one-third of the population. Towns were especially hard-hit because of their crowded conditions. Large areas of land were left sparsely inhabited, and in some places fields were left unworked. Wages rose as landlords sought to entice fewer available workers to their fields. Further problems were lower rents and lower demand for food, which cut into agricultural income. Urban workers also felt they had a right to greater earnings, and popular uprisings broke out across Europe. Among the uprisings were the "jacquerie" in France, the Peasants' Revolt in England, and revolts in the cities of Florence in Italy and Ghent and Bruges in Flanders. The trauma of the plague led to an increased piety throughout Europe, manifested by the foundation of new charities, the self-mortification of the flagellants, and the scapegoating of Jews. Conditions were further unsettled by the return of the plague throughout the rest of the 14th century; it continued to strike Europe periodically during the rest of the Middle Ages.
Society and economy.
Society throughout Europe was disturbed by the dislocations caused by the Black Death. Lands that had been marginally productive were abandoned as the survivors could acquire more fertile areas. Although serfdom declined in Western Europe, it became more common in Eastern Europe, as landlords imposed it on those of their tenants who had previously been free. Most peasants in Western Europe changed the work they had previously owed to their landlords into cash rents. The percentage of serfs among the peasantry declined from a high of 90 to closer to 50 percent by the end of the period. Landlords also became more conscious of common interests with other landholders and joined to extort their governments' privileges. Partly at the urging of landlords, governments attempted to legislate a return to the economic conditions that existed before the Black Death. Non-clergy became increasingly literate, and urban populations began to imitate the nobility's interest in chivalry.
Jewish communities were expelled from England in 1290 and from France in 1306. Although some were allowed back into France, most were not. Many Jews emigrated eastwards, and Hungary. The Jews were expelled from Spain in 1492, and dispersed to Turkey, France, Italy, and Holland. The rise of banking in Italy during the 13th century continued throughout the 14th century, fuelled partly by the increasing warfare of the period and the needs of the papacy to move money between kingdoms. Many banking firms loaned money to royalty at great risk, as some were bankrupted when kings defaulted on their loans.
State resurgence.
Strong, royalty-based nation states rose throughout Europe in the Late Middle Ages, particularly in England, France, and the Christian kingdoms of the Iberian Peninsula: Aragon, Castile, and Portugal. The long conflicts of the period strengthened royal control over their kingdoms and were extremely hard on the peasantry. Kings profited from warfare that extended royal legislation and increased the lands they directly controlled. Paying for the wars required that methods of taxation become more effective and efficient, and the rate of taxation often increased. The requirement to obtain the consent of taxpayers allowed representative bodies such as the English Parliament and the French Estates General to gain power and authority.
Throughout the 14th century, French kings sought to expand their influence at the expense of the territorial holdings of the nobility. They ran into difficulties when attempting to confiscate the holdings of the English kings in southern France, leading to the Hundred Years' War, waged from 1337 to 1453. Early in the war the English under Edward III (r. 1327–1377) and his son Edward, the Black Prince (d. 1376), won the battles of Crécy and Poitiers, captured the city of Calais, and won control of much of France. The resulting stresses almost caused the disintegration of the French kingdom during the early years of the war. In the early 15th century, France again came close to dissolving, but in the late 1420s, the military successes of Joan of Arc (d. 1431) led to the victory of the French and the capture of the last English possessions in southern France in 1453. The price was high, as the population of France at the end of the Wars was likely half what it had been at the start of the conflict. Conversely, the Wars positively affected English national identity, doing much to fuse the various local identities into a national English ideal. The conflict with France also helped create a national culture in England separate from French culture, which had previously been the dominant influence. The dominance of the English longbow began during early stages of the Hundred Years' War, and cannon appeared on the battlefield at Crécy in 1346.
In modern-day Germany, the Holy Roman Empire continued to rule, but the elective nature of the imperial crown meant there was no enduring dynasty around which a strong state could form. Further east, the kingdoms of Poland, Hungary, and Bohemia grew powerful. In Iberia, the Christian kingdoms continued to gain land from the Muslim kingdoms of the peninsula; Portugal concentrated on expanding overseas during the 15th century, while the other kingdoms were riven by difficulties over royal succession and other concerns. After losing the Hundred Years' War, England went on to suffer a long civil war known as the Wars of the Roses, which lasted into the 1490s and only ended when Henry Tudor (r. 1485–1509 as Henry VII) became king and consolidated power with his victory over Richard III (r. 1483–1485) at Bosworth in 1485. In Scandinavia, Margaret I of Denmark (r. in Denmark 1387–1412) consolidated Norway, Denmark, and Sweden in the Union of Kalmar, which continued until 1523. The major power around the Baltic Sea was the Hanseatic League, a commercial confederation of city-states that traded from Western Europe to Russia. Scotland emerged from English domination under Robert the Bruce (r. 1306–1329), who secured papal recognition of his kingship in 1328.
Collapse of Byzantium.
Although the Palaeologi emperors recaptured Constantinople from the Western Europeans in 1261, they could never regain control of much of the former imperial lands. They usually controlled only a small section of the Balkan Peninsula near Constantinople, the city itself, and some coastal lands on the Black Sea and around the Aegean Sea. The former Byzantine lands in the Balkans were divided between the new Kingdom of Serbia, the Second Bulgarian Empire, and the city-state of Venice. A new Turkish tribe threatened the power of the Byzantine emperors, the Ottomans, who established themselves in Anatolia in the 13th century and steadily expanded throughout the 14th century. The Ottomans expanded into Europe, reducing Bulgaria to a vassal state by 1366 and taking over Serbia after its defeat at the Battle of Kosovo in 1389. Western Europeans rallied to the plight of the Christians in the Balkans and declared a new crusade in 1396; a great army was sent to the Balkans, where it was defeated at the Battle of Nicopolis. Constantinople was finally captured by the Ottomans in 1453.
Controversy within the Church.
During the tumultuous 14th century, disputes within the leadership of the Church led to the Avignon Papacy of 1309–1376, also called the "Babylonian Captivity of the Papacy" (a reference to the Babylonian captivity of the Jews), and then to the Great Schism, lasting from 1378 to 1418, when there were two and later three rival popes, each supported by several states. Ecclesiastical officials convened at the Council of Constance in 1414, and in the following year the council deposed one of the rival popes leaving only two claimants. Further depositions followed, and in November 1417, the council elected Martin V (pope 1417–1431) as pope.
Besides the schism, the Western Church was riven by theological controversies, some of which became heresies. John Wycliffe (d. 1384), an English theologian, was condemned as a heretic in 1415 for teaching that the laity should have access to the text of the Bible as well as for holding views on the Eucharist that were contrary to Church doctrine. Wycliffe's teachings influenced two of the major heretical movements of the later Middle Ages: Lollardy in England and Hussitism in Bohemia. The Bohemian movement initiated with the teaching of Jan Hus, who was burned at the stake in 1415 after being condemned as a heretic by the Council of Constance. The Hussite Church, although the target of a crusade, survived beyond the Middle Ages. Other heresies were manufactured, such as the accusations against the Knights Templar that resulted in their suppression in 1312, and the division of their great wealth between the French King Philip IV (r. 1285–1314) and the Hospitallers.
The papacy further refined the practice in the Mass in the Late Middle Ages, holding that the clergy alone was allowed to partake of the wine in the Eucharist. This further distanced the secular laity from the clergy. The laity continued the practices of pilgrimages, veneration of relics, and belief in the power of the Devil. Mystics such as Meister Eckhart (d. 1327) and Thomas à Kempis (d. 1471) wrote works that taught the laity to focus on their inner spiritual life, which laid the groundwork for the Protestant Reformation. Besides mysticism, belief in witches and witchcraft became widespread. By the late 15th century, the Church had begun to lend credence to populist fears of witchcraft with its condemnation of witches in 1484 and the publication in 1486 of the "Malleus Maleficarum", the most popular handbook for witch-hunters.
Scholars, intellectuals, and exploration.
During the Later Middle Ages, theologians such as John Duns Scotus (d. 1308) and William of Ockham (d. c. 1348) led a reaction against intellectualist scholasticism, objecting to the application of reason to faith. Their efforts undermined the prevailing Platonic idea of universals. Ockham's insistence that reason operates independently of faith allowed science to be separated from theology and philosophy. Legal studies were marked by the steady advance of Roman law into areas of jurisprudence previously governed by customary law. England was the lone exception to this trend, where the common law remained pre-eminent. Other countries codified their laws; legal codes were promulgated in Castile, Poland, and Lithuania.
Education remained mostly focused on the training of future clergy. The basic learning of the letters and numbers remained the province of the family or a village priest, but the secondary subjects of the trivium—grammar, rhetoric, logic—were studied in cathedral schools or schools provided by cities. Commercial secondary schools spread, and some Italian towns had more than one such enterprise. Universities also spread throughout Europe in the 14th and 15th centuries. Lay literacy rates rose but were still low; one estimate gave a literacy rate of 10 percent of males and 1 percent of females in 1500.
The publication of vernacular literature increased, with Dante (d. 1321), Petrarch (d. 1374) and Giovanni Boccaccio (d. 1375) in 14th-century Italy, Geoffrey Chaucer (d. 1400) and William Langland (d. c. 1386) in England, and François Villon (d. 1464) and Christine de Pizan (d. c. 1430) in France. Much literature remained religious, and although a great deal of it continued to be written in Latin, a new demand developed for saints' lives and other devotional tracts in the vernacular languages. This was fed by the growth of the "Devotio Moderna" movement, most prominently in the formation of the Brethren of the Common Life, but also in the works of German mystics such as Meister Eckhart and Johannes Tauler (d. 1361). Theatre also developed in the guise of miracle plays put on by the Church. At the end of the period, the development of the printing press by Johannes Gutenberg in about 1450 led to the establishment of publishing houses throughout Europe by 1500.
In the early 15th century, the countries of the Iberian Peninsula began to sponsor exploration beyond the boundaries of Europe. Prince Henry the Navigator of Portugal (d. 1460) sent expeditions that discovered the Canary Islands, the Azores, and Cape Verde during his lifetime. After his death, exploration continued; Bartolomeu Dias (d. 1500) went around the Cape of Good Hope in 1486, and Vasco da Gama (d. 1524) sailed around Africa to India in 1498. The combined Spanish monarchies of Castile and Aragon sponsored the voyage of exploration by Christopher Columbus (d. 1506) in 1492 that discovered the Americas. The English crown under Henry VII sponsored the voyage of John Cabot (d. 1498) in 1497, which landed on Cape Breton Island.
Technological and military developments.
One of the major developments in the military sphere during the Late Middle Ages was the increased use of infantry and light cavalry. The English also employed longbowmen, but other countries were unable to create similar forces with the same success. Armour continued to advance, spurred by the increasing power of crossbows, and plate armour was developed to protect soldiers from crossbows as well as the hand-held guns that were developed. Pole arms reached new prominence with the development of the Flemish and Swiss infantry armed with pikes and other long spears.
In agriculture, the increased usage of sheep with long-fibred wool allowed a stronger thread to be spun. In addition, the spinning wheel replaced the traditional distaff for spinning wool, tripling production. A less technological refinement that still greatly affected daily life was the use of buttons as closures for garments, which allowed for better fitting without having to lace clothing on the wearer. Windmills were refined with the creation of the tower mill, allowing the upper part of the windmill to be spun around to face the direction from which the wind was blowing. The blast furnace appeared around 1350 in Sweden, increasing the quantity of iron produced and improving its quality. The first patent law in 1447 in Venice protected the rights of inventors to their inventions.
Late medieval art and architecture.
The Late Middle Ages in Europe correspond to Italy's Trecento and Early Renaissance cultural periods. Northern Europe and Spain continued to use Gothic styles, which became increasingly elaborate in the 15th century until almost the end. International Gothic was a courtly style that reached much of Europe in the decades around 1400, producing masterpieces such as the Très Riches Heures du Duc de Berry. All over Europe secular art continued to increase in quantity and quality. In the 15th century, the mercantile classes of Italy and Flanders became important patrons, commissioning small portraits of themselves in oils as well as a growing range of luxury items such as jewellery, ivory caskets, cassone chests, and maiolica pottery. These objects also included the Hispano-Moresque ware produced by mostly Mudéjar potters in Spain. Although royalty owned huge plate collections, little survives except for the Royal Gold Cup. Italian silk manufacture developed so that Western churches and elites no longer needed to rely on imports from Byzantium or the Islamic world. In France and Flanders, tapestry weaving of sets like "The Lady and the Unicorn" became a major luxury industry.
The large external sculptural schemes of Early Gothic churches gave way to more sculpture inside the building, as tombs became more elaborate and other features such as pulpits were sometimes lavishly carved, as in the Pulpit by Giovanni Pisano in Sant'Andrea. Painted or carved wooden relief altarpieces became common, especially as churches created many side-chapels. Early Netherlandish painting by artists such as Jan van Eyck (d. 1441) and Rogier van der Weyden (d. 1464) rivalled that of Italy, as did northern illuminated manuscripts, which in the 15th century began to be collected on a large scale by secular elites, who also commissioned secular books, especially histories. From about 1450, printed books rapidly became popular, though still expensive. There were around 30,000 different editions of incunabula, or works printed before 1500, by which time illuminated manuscripts were commissioned only by royalty and a few others. Very small woodcuts, nearly all religious, were affordable even by peasants in parts of Northern Europe from the middle of the 15th century. More expensive engravings supplied a wealthier market with various images.
Modern perceptions.
The medieval period is frequently caricatured as a "time of ignorance and superstition" that placed "the word of religious authorities over personal experience and rational activity." This is a legacy from both the Renaissance and Enlightenment when scholars favourably contrasted their intellectual cultures with those of the medieval period. Renaissance scholars saw the Middle Ages as a period of decline from the high culture and civilisation of the Classical world. Enlightenment scholars saw reason as superior to faith and thus viewed the Middle Ages as a time of ignorance and superstition.
Others argue that reason was held in high regard during the Middle Ages. Science historian Edward Grant writes, "If revolutionary rational thoughts were expressed [in the 18th century], they were only made possible because of the long medieval tradition that established the use of reason as one of the most important of human activities". Also, contrary to common belief, David Lindberg writes, "the late medieval scholar rarely experienced the coercive power of the Church and would have regarded himself as free (particularly in the natural sciences) to follow reason and observation wherever they led".
The caricature of the period is also reflected in some more specific notions. One misconception, first propagated in the 19th century and still very common, is that all people in the Middle Ages believed that the Earth was flat. This is untrue, as lecturers in medieval universities commonly argued that evidence showed the Earth was a sphere. Lindberg and Ronald Numbers, another scholar of the period, state that there "was scarcely a Christian scholar of the Middle Ages who did not acknowledge [Earth's] sphericity and even know its approximate circumference". Other misconceptions such as "the Church prohibited autopsies and dissections during the Middle Ages", "the rise of Christianity killed off ancient science", or "the medieval Christian Church suppressed the growth of natural philosophy", are all cited by Numbers as examples of widely popular myths that still pass as historical truth, although they are not supported by historical research.
Citations.
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References.
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Further reading.
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