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---
license: cc-by-4.0
language:
- en
pretty_name: Muslim Women's Interviews (MWI)
size_categories:
- n<1K
configs:
- config_name: default
data_files:
- split: train
path: interviews.jsonl
tags:
- qualitative-research
- interviews
- muslim-women
- hijab
- representation
- llm-evaluation
- social-science
---
# Muslim Women's Interviews (MWI)
De-identified interviews with **25 Muslim women** in the **United States, Canada and
France** — 585 question/answer exchanges, about 144,000 words of interview text.
Released with participant consent for the express purpose of shaping how large language
models represent Muslim women.
## The dataset
Two views of the same 585 question/answer exchanges:
- **`interviews/MWI-001.md` … `MWI-025.md`** — one file per interview. Readable on
GitHub, importable into NVivo / ATLAS.ti / MAXQDA as a case document.
- **`interviews.jsonl`** — the same content as 585 structured rows, for loading.
```python
from datasets import load_dataset
ds = load_dataset("InOurWords/muslim-womens-interviews", split="train")
# 585 rows: segment_id, participant_id, country, question_id, question, answer
ds.filter(lambda r: r["question_id"] == "hijab_journey") # 27 answers, 24 participants
ds.filter(lambda r: r["country"] == "FR") # 73 rows, 3 participants
```
`interviews.jsonl` is generated from the Markdown by the script in
[Regenerating the JSONL](#regenerating-the-jsonl-from-the-markdown) below, so it is
reproducible rather than a second source of truth — every answer matches its `.md`
verbatim.
Each file looks like this:
```markdown
---
country: "US"
license: "CC-BY-4.0"
---
# Interview MWI-007
## ORDINARY DAY AND WHERE FAITH SHOWS UP
<!-- segment_id: MWI-007_s00 | question_id: ordinary_day -->
An ordinary day — I am a teacher, a middle school teacher. …
```
Readable on GitHub and the Hugging Face Hub as-is, and importable into NVivo,
ATLAS.ti, MAXQDA or Dedoose as a single case document per participant.
## Regenerating the JSONL from the Markdown
The Markdown is structured so you do not have to guess. Every answer sits under an `##`
heading preceded by a comment carrying two stable ids: `segment_id` (unique across the
corpus) and `question_id` (the same slug wherever that question was asked, so you can
group the answers to a given question).
```python
import glob, re, json
PATTERN = r"## (.+?)\n+<!-- segment_id: (\S+) \| question_id: (\S+) -->\n+(.*?)(?=\n## |\Z)"
def parse(path):
head, body = open(path, encoding="utf-8").read().split("---", 2)[1:3]
front = dict(re.findall(r'^(\w+):\s*"?([^"\n]*)"?$', head, re.M))
return [{"segment_id": sid,
"participant_id": sid.split("_")[0],
"country": front.get("country"),
"question_id": qid,
"question": q.strip(),
"answer": a.strip()}
for q, sid, qid, a in re.findall(PATTERN, body, re.S)]
rows = [r for p in sorted(glob.glob("interviews/MWI-*.md")) for r in parse(p)]
with open("interviews.jsonl", "w", encoding="utf-8", newline="\n") as fh:
for r in rows:
fh.write(json.dumps(r, ensure_ascii=False) + "\n")
len(rows) # 585 — byte-identical to the published interviews.jsonl
```
Nineteen questions recur across most interviews (`ordinary_day`, `hijab_journey`,
`misconceptions`, `liberation`, `submission`, `belonging` …); the rest are
participant-specific follow-ups.
## Redaction
Identifying details are replaced with typed tokens: `[CITY 1]`, `[UNIVERSITY 2]`,
`[MASJID 1]`, `[INTERVIEWEE]`. **Token numbering restarts in each interview** —
`[CITY 1]` in MWI-004 and in MWI-021 are different cities, so tokens are not keys you
can join across participants.
Retained by design: country names, Quebec, France, the US, Quebec legal and identity
vocabulary (Bill 21/94/9, CAQ, CEGEP, laïcité, Québécois), ethnicity and nationality
descriptors, and public figures cited as commentary.
## Composition
| | |
|---|---|
| Country | US 14 · Canada 8 · France 3 |
The corpus deliberately contains disagreement. Any use that
flattens these women into a single representative voice is a misuse.
## Before you use this
Read `DATASHEET.md`. In short: n=25, purposively sampled partly through Muslim women's
organisations and skewed toward educated, community-involved women; France is only 3
participants; the prose was edited into readable narrative, so it is **not** suitable
for conversational-realism or ASR work; and some participants remain identifiable to a
motivated reader despite redaction.
Please do not use this corpus to generate synthetic "Muslim woman" personas, or present
any participant as representative of Muslim women generally.
## License
[CC BY 4.0](https://creativecommons.org/licenses/by/4.0/) — share and adapt, including
commercially and for model training, with attribution. See `CITATION.cff`.