[
  {
    "file": "omarsul/Omar Suleiman Responds to LGBT__1743035681.opus",
    "text": [
      "Do you support the LGBT agenda? Wallahu alladhi la ilaha illa hu I do not. So that means, I don't religiously, socially, politically and I do believe it's important for us collectively as a community to actually oppose any agenda or ideology that is contrary to the Qur'an and Sunnah so that's my personal view and that is of course I think the view of the Imams all around North America and any Muslim that's committed",
      "Muslim that's committed to the Quran and Sunnah. Okay, so question number two Can I support LGBT rights politically even though I disagree with it morally? And the answer is absolutely not Look, I've written about this in an article in 2020 on Yaqeen and I've spoken about this multiple podcasts or multiple articles and I want to be very clear here that Muslims should not be asked to nor should Muslims participate in anything that undermines their deen"
    ]
  },
  {
    "file": "omarsul/OMAR SULEIMAN Says THIS About PRISON ___1743031611.opus",
    "text": [
      "This world is the prison of the believer and it is the paradise of the disbeliever. Why? Because for us, no matter what goodness we experience here, we expect a greater goodness, right? And for the wicked one, right, no mater what goodness they experience here... What comes next is going to be worse."
    ]
  },
  {
    "file": "omarsul/Omar Suleiman Hits Hard_ _islam _america__1742844242.opus",
    "text": [
      "I wrote an article for CNN called, I am not your American Muslim. I am NOT your American muslim because we are not a tool of liberals against conservatives nor are we simply to be made out to be your villain or your victim We're a people of faith where people that have something to offer To this country to the people around us of good but ultimately we want to engage and Be engaged with on the basis of who we actually are not who you need us to be right now"
    ]
  },
  {
    "file": "omarsul/Omar Suleiman Reuniting with Mufti Menk ____1743034133.opus",
    "text": [
      "that their end is near. Know that Allah subhanahu wa ta'ala is giving us a sign, that this is the beginning of the end for them. Our beloved Shaykh coming from the land of wild animals also wild men as well Alhamdulillah our beloved Shayk what you make?"
    ]
  },
  {
    "file": "omarsul/Omar Suleiman - Amin u namazu_ njegova bitnost_ _i__1742860499.opus",
    "text": [
      "He said, SallAllahu Alaihi Wasallam that when the Imam says Ameen then say Amein as well. For if your Ameem coincides with his Ameean His Ameeen coincides With the Ameene of all of the angels So the Malaikahs say Aameen The Angels say Aamen When the Imam Says Aameean so say AMeen also and the Prophet Sallallahu Alaihissalam said If you say it at that time he said that all of your previous sins would be forgiven",
      "So all of you are saying Ameen. It's not just the Imam, it's the Musallin those that are praying behind the Imam and all of the angels that are joining as well."
    ]
  },
  {
    "file": "omarsul/Omar Suleiman _islam _faith _ytshorts _omarsuleima__1743034241.opus",
    "text": [
      "You go through the books of hadith, you can go one by one capture this moment, capture that moment and these gems. But if you're sitting in a living room with your mom Aisha radiAllahu anha and she is our mother And our mother felt a lot of pain and I'm listening to my mom talk about the most painful moment in her life where everything was darkness"
    ]
  },
  {
    "file": "omarsul/omar suleiman_islamic story_trending _motivation ___1748497177.opus",
    "text": []
  },
  {
    "file": "omarsul/omar suleiman_islamic story_trending _motivation_q__1748496579.opus",
    "text": []
  },
  {
    "file": "omarsul/Omar Suleiman Khutba Lecture Quran _ramadan _islam__1742827903.opus",
    "text": [
      "If you think about the Quran, not only are all other forms of dhikr embedded in the Quran but the best thing that you could do with the Quran is to pray. Is to go back to Allah and to immerse your entire body in a form of Dhikr And this is where you find yourself in the closest position to Allah . When every part of your body is in a state of Dhikkur and you're remembering Allah with His word what better place",
      "place could you be in than in that place with Allah . And so this Quran is your greatest sustenance. This is what determines your station in this life and the next, this Quran Is your salvation. This Quran is the way that you cling to Allah , this Quran, is the Way That You Learn About Allah, this quran is how you remember Allah, This Quran Is How You Hope To Be Resurrected In Front Of Allah"
    ]
  },
  {
    "file": "omarsul/Omar Suleiman - people of paradise _ _islam _short__1743038477.opus",
    "text": [
      "The majority of the people of paradise are who? Poor people. It's a fact, the Prophet said, no richness wealth is not discouraged in our religion it's not there were rich companions Abu Bakr was a rich man you know the greatest of the companions but the Prophet Said the majority of people of Paradise are poor people why because most people when they get wealthy they become arrogant and prideful as result of that and that's why wealth is a greater test",
      "Wealth is a greater test than poverty. Because we understand things in the absolute sense, our understanding of fairness and justice is not limited to whatever years we have on earth. Wealth Is A Greater Test Than Poverty And On The Day Of Judgment It Is A Greater Test Than poverty And The Prophet Said That Even The Rich That Get Into Jannah They Would Enter Jannah And This Is Also In The Sahih That They Would"
    ]
  },
  {
    "file": "omarsul/Omar Suleiman Quran in Ramadan _omarsuleiman _rama__1742825263.opus",
    "text": [
      "Ramadan is the time to exert yourself with the Quran like no other time of the year. Number two, if you don't have a structure to how often you're trying to finish the Quran even if it's once a year outside of Ramadan, you will fail with your Quran goals. You have to have a method there. You've got to have science to it. Start with something small"
    ]
  },
  {
    "file": "omarsul/Omar Suleiman_ Religion Can Not Be Scapegoated for__1743033100.opus",
    "text": [
      "Palestinians did not just wake up one day and start hating Jews. Islam was not the problem, occupation is the problem. If Muslims came and kicked Palestinians out of their land and established an illegal state on their territory and mistreated them the way that Israel is mistreating them then we would resist that Muslim state so this has nothing to do with religion that is based in not just a lack of facts but based entirely in fear",
      "and so religion cannot be scapegoated, nor should religion be used to continue the war on the Palestinians."
    ]
  },
  {
    "file": "omarsul/Omar Suleiman Responds to Elon Musk _israelpalesti__1742838715.opus",
    "text": [
      "I had a conversation with Elon Musk. He suggested that what Israel should do is conspicuous acts of kindness, so do as much positive things in Gaza as possible.",
      "50 Palestinian prisoners were released, Israel just went and picked up another 135 in the West Bank and threw them in prisons. That's what I mean when I say you're not addressing the root of the problem. The root of this is the occupation. If you are okay with me being murdered there, don't say that you care about my life here."
    ]
  },
  {
    "file": "omarsul/Omar Suleiman _ _shorts _islam _islamic _muslim _i__1743004955.opus",
    "text": [
      "The Prophet always had certainty in Allah's promise, whether it was a large army in front of him or a small one. Whether the obstacle was small or large whatever it was Rasulullah was able to combine the feeling of helplessness and brokenness before Allah with complete certainty and trust in the power of Allah . To not despair but to make dua while he was desperate that is the situation",
      "the state of the believer. He calls upon Allah"
    ]
  },
  {
    "file": "omarsul/Omar Suleiman_s Interview_ The Quran_s Message is __1748493855.opus",
    "text": [
      "I wanted to ask you, can you take me back to your first memory of the Quran and the first time you felt like it really spoke to you?",
      "my mom, I'm holding the Qur'an reading the Qur-an. The earliest memory that I have where like I really felt like the Qurr'an hit me hard was a teenager and I read Surah Al Hadith. And I had a dream about that actually. And so that's the first time like I Really, really was struck by the Qurraan. Like it became personal to me not just something my parents taught me but something for me"
    ]
  },
  {
    "file": "omarsul/Omar Suleiman_s Ramadan Series 2025 _Animated_ _om__1742825687.opus",
    "text": [
      "You can meet the Prophet ﷺ tonight, so long as you live like him today. What would it feel like? To feel his warmth? To see a smile? Are your loved ones who walked in the Prophet's footsteps now sitting with him? And could they be waiting for you to turn your life around here, so that you could join them there?",
      "Did you hear about the woman from Gaza who dreamt about the genocide before it even happened? She had this dream that went viral over so many groups just before the images of destruction started to flow in those same groups shortly after."
    ]
  },
  {
    "file": "omarsul/Omar Suleiman _ stay silent when you_re angry_ _is__1743011643.opus",
    "text": [
      "What do you say when you get angry? What are you supposed to say when we get angry. The greatest reward is when you can seek refuge in Allah from the accursed devil. Say good words. But the Prophet said an authentic hadith in Muslim, Imam Ahmad",
      "you gets mad just be quiet if you can't say anything good man kata yo me no billah will y'all and other value of the fire only else once you can say anything then stay silent the bare minimum is silence"
    ]
  },
  {
    "file": "omarsul/Omar Suleiman_ Stories About Palestinians _islam ___1743036619.opus",
    "text": [
      "You know how many stories of, and I'm going to be very blunt here. You know, how many story's of sexual violence we have in my own family? Sexual violence at the hands of Israeli soldiers, IDF soldiers. Do you know how much stories we have of people that were run over by tanks? Do you now how many we have about people who are woke up at night thrown out their homes and then made to watch in the cold as their homes were destroyed? How many stories do we have when the apartheid wall was constructed",
      "constructed, how it ran right through our land in Tulkarm and the West Bank. You know how many stories every single Palestinian has? At this point I don't have to tell you my story anymore. You need to ask questions. You're going to keep repeating the same bigoted tropes that those angry Muslims and Arabs just woke up again and decided to cause trouble. You've got to ask question at this point."
    ]
  },
  {
    "file": "omarsul/Omar suleiman talks about satan tricks_ _Allah _is__1742827760.opus",
    "text": [
      "One of the tricks of Shaytan is to weigh you down by the physics and the physical, where you just always think about how is this possible? What about this? What abut that? When we free ourselves from the physical and put ourselves in the hands of Allah who is the creator of all that is physical and beyond. Allah can elevate us to places that we would never think about. It's not like the Prophet made dua for Asa' al-Mi'raj to happen"
    ]
  },
  {
    "file": "omarsul/Omar Suleiman_ The Last Colonial Project _islam _p__1743035969.opus",
    "text": [
      "Israel is the last colonial project that exists in this part of the world. And, in America's imperialism, Israel must exist to extend its interests and expand in order to expand its interests. That is what multiple scholars have said over time."
    ]
  },
  {
    "file": "omarsul/Omar Suleiman_ They Try to Redefine Our Own Terms __1743031440.opus",
    "text": [
      "First, they try to redefine our own terms and tell us how we can use them as Muslims. So the word jihad needs to be scrapped now because of your misunderstanding of it. The words Allahu Akbar are threatening because of you're misunderstanding of i And then they tell us that our words of liberation are in fact calls to genocide so don't say intifada anymore because the word intifadda to you represents violence and terrorism",
      "of anti-Semitism so that they can silence us when we challenge the oppression against our people,"
    ]
  },
  {
    "file": "omarsul/Omar Suleiman_ Until Palestine is Free We Will Not__1743031642.opus",
    "text": [
      "Until Palestine is free, no Palestinian will rest. Until Palestine Is Free, no Muslim will feel comfortable with their faith until Palestine is Free. No human being will be content in the realization of their humanity until Palestine Is free. We have to continue to make sure that that stone speaks loudly and that those children that have faced the most brutal army in the world do not stand up against that tyrant alone."
    ]
  },
  {
    "file": "omarsul/Omar Suleiman- When SHAITAN feels HUMILIATED_ _isl__1743038008.opus",
    "text": [
      "On the day of Arafah, when he sees all these angels descending and he sees these people being forgiven. He knows that he's lost the battle with you as an individual. Make this the day in which you completely stamp the shaytan out of your life. And you are completely freed from any type of punishment. And amongst those Allah boasts about and earn his pleasure. May Allah accept from us all this momentous occasion"
    ]
  },
  {
    "file": "omarsul/Omar Suleiman GOES OFF On Donald Trump_QPPOirol6No&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742843204.opus",
    "text": [
      "If they do good, we support them. If they evil, we oppose them. Our hope is not in people our hope is in Allah . So I don't fear Donald Trump but I know what he represents The Palestinian people do not need Donald Trump the Palestinians don't need anyone from America. The Palestinians They are not deterred by those who betray them",
      "disappointed by their brothers and sisters.",
      "wealth and resources. Yet they stand idly by, they have the means to intervene, to stand up for justice, to defend the oppressed but they turn a blind eye and this is attest that they have clearly failed. If they do not fulfill their duty to uphold justice, protect the innocent, to defen the oppressed then they will answer to Allah. There is no escape from His Justice",
      "As we see the powerful nations ignoring the cries of Palestine, we know that the true reckoning lies with Allah. And on the day of judgment each of them will stand before him and answer for their choices. Even during this so-called ceasefire, the people of the West Bank are being uprooted from their homes. Villages are being razed and settlers are intensifying their encroachment.",
      "and displace Muslims from every corner of the region. Their aim is not peace, but domination. An expansionist agenda to seize more land no matter the cost, no matter human suffering. We must understand that this ceasefire is not a resolution, but merely a pause in their larger scheme of aggression. The war may not be visible in Gaza right now, but it continues in other forms, in other places.",
      "This is why we cannot afford to relax or grow complacent. The struggle for Palestine continues, and the responsibility of supporting our brothers and sisters is still upon us. We ask ourselves how can we support our innocent and oppressed brothers and sister when we have no power, no political influence and no army? Know my dear brothers and Sisters that Allah does not require us to do what is beyond our capacity but He does require us",
      "It does require us to act within our means. First, we must turn to dua, the most powerful weapon of the believer. Our Prophet said there is no barrier between the dua of the oppressed and Allah. Raise your hands in the night and cry out to Allah for justice, for protection and for victory. Second, use charity to support relief efforts",
      "to rebuild what has been destroyed. Allah says,",
      "organizations that fund oppression, advocate for change in policies that contribute to this injustice. Finally, strengthen ourselves and our unity as an Ummah, for our strength lies in our connection to Allah and in standing together. My dear brothers and sisters the battle for Palestine is not just a political struggle it is a test of our Iman, our unity",
      "We don't need Donald Trump or worldly leaders who serve their own agendas. Palestine needs Allah and Allah's help will come when we, as an Ummah fulfill our obligations to him and to one another. We ask Allah the most merciful to grant victory to our brothers and sisters in Palestine. We asked Him to make us a source of strength and support for the oppressed. May Allah ease their pain and suffering.",
      "Редактор субтитров А.Семкин Корректор А.Егорова"
    ]
  },
  {
    "file": "omarsul/Omar Suleiman address_ _Islam is a test_ not a thr_4FUSQjy7Ea4&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1743035476.opus",
    "text": [
      "Diolch yn fawr iawn i chi gael ymuno gyda ni heddiw. Rydyn ni'n ddigon hyfryd oherwydd byddwn ni wedi cyfarfod heno gan Ymar Seliman, Prifysgol Iman sy'n dod yma i roi adroddiad ar y titl Islâm – Mae'n Test, Nid Ysbrydolaeth. Felly heb adrewadau mwyaf, gobeithio i chi ddod i gwrthgyflwynu Ymar.",
      "Thank you very much. As-salamu alaykum Peace be with you all In the name of God, the most compassionate and merciful First and foremost I want to thank the president of the union Matt who is",
      "I've ever met in the United Kingdom. So this is already a very unfamiliar and foreign environment to me, but it's wonderful to speak to someone at eye level here in the UK. And of course all of you for attending and everyone that was apart of organizing this. Bismillahirrahmanirrahim",
      "وما أنزل إلى إبراهيم وإسماعيل وإصحاق ويعقوب والأسباط",
      "Now how you heard what I just recited may have caused your range of emotions. It may have given you, what some social scientists describe as linguistic threat or anxiety which can happen when a foreign language is spoken around you",
      "Or it may have sparked curiosity and interest about what was just recited. Or maybe you just appreciated how it sounded, or maybe you don't like my voice. A complex interplay of psychological factors can influence how we deal with the foreign and unfamiliar. But the verse that I recited from the Qur'an translates as follows.",
      "Jacob and his descendants. And what was given to Moses, Jesus, and other prophets from their Lord, may peace be upon them all. We make no distinction between any of them, and it is to him that we wholly submit.\" When I translate the verse, suddenly the foreign and the distant may now feel familiar and near. But going from foreign to familiar is usually a process,",
      "engage. Because in more ways than one, ignorance can be comfortable and knowledge can be complicating. When my worldview perfectly conforms to an algorithm that aligns good and bad and truth and falsehood neatly to my likes and dislikes then I inevitably live comfortably in my chamber of ignorance that intentionally or unintentionally excludes people and ideas that could be disruptive. There are some who find joy",
      "and experiencing others. With the example of the recitation of the Qur'an, some would shed tears even if they didn't understand a word of it just by being captivated by the beauty of the Recitation or even the emotion of the Reciper. But those who take it a step further by familiarizing themselves with the meaning of Islam's sacred scripture may find an even deeper sense of enrichment. The Qur'aan speaks about Christians",
      "not just out of an appreciation for the recitation, but also out of recognition. When the righteous Christian leader of Abyssinia known as Dinajashi received the first set of Muslim refugees fleeing the persecution at the hands of the pagan elites of Mecca he initially granted them safety out of a commitment to his own scripture and principles of justice. But then when his diplomatic ties with Mecca were put to the test",
      "were misrepresented to him, he called forth the Muslims to recite from their book. As Ja'far, the cousin of the Prophet Muhammad peace be upon him read verses about Jesus and Mary peace be on them, he was deeply moved and famously drew a line in the sand saying the difference between us and you is no greater than this line. This religious recognition of his had massive political implications",
      "He no longer saw these people as wanderers and Bedouins from the Arabian desert, but as brothers and sisters in humanity and faith. The familiarity led to a beautiful logical place of friendship and fraternity through faith. There's perhaps nothing more beautiful than when you see the best of what you hope to be in people whom you once assumed the worst. The great Syrian historian Ibn Asaqid records that",
      "a group of Byzantine Christians first encountered the Muslims in their worship, in the great mosque of Damascus. They paused and said admiringly, you remind us of the disciples of Christ. And there's no shortage of historical accounts to a similar effect. Sometimes however, the familiar can cause a different reaction. One Easter many years ago around the time when the movie The Passion of the Christ was released that's when Mel Gibson was still okay",
      "I held a series of Friday sermons on Jesus, peace be upon him in Islam and I invited the local community to attend. We put an ad in the local newspaper and 30-50 of our neighbors joined every single week for the Friday sermon for an entire month. And at the end of the last sermon of the series, I walked to the back of the mosque and found a gentleman named John sitting alone. He was one of the",
      "he looked like he was about to burst into tears. But as he was looking at the inner part of the dome, the look on his face wasn't one of contentment or even grief. It was actually one of frustration. And so when I put my hand on his shoulder and asked him if he was okay, he responded by saying, people who pray like Jesus to the Lord of Moses five times a day, and I'm supposed to believe you're going to hell? He went on to explain that it was",
      "felt like he had witnessed the biblical references of Jesus falling on his face in prayer, in real life. And that now he had to seriously reassess his own convictions. He was perplexed by us because he always assumed us to be worshiping another god altogether and following some sort of pagan religion with incoherent ideas but what he saw an Islam that was familiar to him had now become a test to him which brings me to another conversation of mine",
      "of mine, which forms the basis of this address. I was once asked by a fellow professor after giving a 101 presentation on Islam if I could honestly say to him with a straight face that Islam was not a threat to him. I responded to him by saying, Islam is not a test but it is a threat. In the case of John, Islam was a theological",
      "In a broader sense, Islam as a religion and the Muslim community provide a potent test to almost every political and social movement trend claim or party in our Western societies today. And if you don't reckon with this test, you risk not just alienating or oppressing Muslim populations but robbing yourselves of the opportunity to appreciate the beauty of what has been made foreign to you before and not remedying the gaps in your own thinking and practices",
      "First, we must start with the ugly. The demonization of Islam and dehumanization of Muslims based on manufactured fears has led to all sorts of political and social problems. Now there are two types of foreign to reckon with in regards to Islam and the Muslims. There is the exotic foreign and there's the extremist foreign. The exotic foreign is the foreign which casts orientalist tropes on Islam and Muslims",
      "never allows them to be seen as part of anything other than their mysterious own and the extremist foreign that portrays Islam and Muslims as uniquely dangerous and suspicious which has formed the basis of the colonization of the Muslims abroad and the securitization of Muslims at home. At the onset, the two foreigners may seem unrelated but they actually do feed off one another. Both lenses involve a charitable read",
      "past and present, an escaping read of the quote-unquote Muslim world, past and presence. And it may be perhaps that much of this projection of Islam and the Muslim world is a lack of recognition of the ways in which Islamic civilization has already contributed to the very fabric of Western civilization as we know it today. Everything from the coffee that we drink, to our medicine, some would say they're",
      "sciences, to the robes you adorn yourself with when you hopefully all graduate from this wonderful institution, to legal traditions you study to get there, to domes in your architecture and in many ways the university system itself. To the study of optics and psychology and surgery and the hospitals they're performed in. And the list goes on and on. But you wouldn't know that watching the crude portrayal of Muslims over the years who seem hell-bent on destruction and unable to function outside of the harsh Arabian deserts",
      "harsh Arabian desert, a place where the women are all seductive and subjugated and the men are vicious and malicious. And while these stereotypical constructs were brought to life through Western imagination onto Western screens, the very contributions of the Muslim world to Western human progress were erased. And even worse, the main contribution of the West to the Muslim World in return has been to tame",
      "and the world from their terror. And this is precisely how the exotic foreign lens plays into the extremist foreign lens that renders Muslim populations uniquely dangerous. A mentality is forged of we must liberate them out of mercy and benevolence, ironically by bombing them mercilessly so you effectively become our saviors in Hollywood but our tormentors in real life. Muslim men are inherently in need",
      "women are inherently in need of being rescued. And so, in the name of women's rights, women are droned and starved and left in utter desperation as their nations and families are shred to pieces. And in the names of human rights, human atrocities are committed far from sight of those who unwillingly or unknowingly fund them with their tax dollars. And just as ignorance has led to a lack of appreciation for what Islamic civilization has meant to Western civilization, it also has led",
      "harms caused to the Muslim world through historical and ongoing projects of Western imperialism. But as the saying goes, a history written in blood cannot be erased by lies written in ink. Fabricated lies—see weapons of mass destruction—by unrepentant global powers that justify illegal invasions in order to steal the resources",
      "attempt to arrogantly impose a Western conception of democracy on foreign populations has failed and left in its wake nothing but misery, destroyed civilizations, and civil wars. Rather than be held accountable for deliberate crimes to stunt the progress of some Muslim-majority countries, these advanced democracies add insult to injury by insisting that the very countries they ruined are in fact the authors of their own destruction,",
      "you guessed it, even more unsolicited unwanted and most importantly utterly failed intervention by enlightened superpowers. Now that is not to say that all problems that exist in the Muslim world are externally imposed and to be blamed on the West nor is it to say there's nothing redeeming about Western civilization as it is celebrated today It's to say a sincere and inquisitive mind that is willing to be vulnerable",
      "at a very different conclusion about Islam and the Muslim world than what is mainstream today. It's also true that the sincere and inquisitive Muslim is also self-critical, and that Muslims should challenge themselves to live in accordance with their best examples despite the overwhelming obstacles. As Muslims we should constantly seek to revisit the beauty of the pristine example of our Prophet Muhammad peace be upon him, and to revive the golden age of Islamic contributions inspired by that example.",
      "that example. Our oppressors are not our teachers, and our obstacles are not excuses. So while we refuse to let others pontificate to us, we preach to ourselves and to the world simultaneously to be better. Now some might say – even while acknowledging that Islamic golden age – that it's time to stop living in the past. Islam and Muslims today they argue are a shadow of their predecessors. Most modern discoveries",
      "take place outside of the Muslim world and often outside of faith communities altogether. The world's religions that remain relevant today have largely done so in spite of, and not because of their actual teachings. And so religions have to constantly monitor societal trends and then rapidly undergo a rebranding exercise which often entails renegotiating their core beliefs as a matter of pragmatic survival or aligning their beliefs entirely to secular and unholy pursuits of power.",
      "of power. And so Islam has to stop resisting reform of its core values and tenets if it wants to thrive in today's world. My answer to that is why is it that despite all the calamities and challenges that continue to plague many Muslim-majority countries, and the pressures and discrimination that come with being a Muslim minority, Islam remains the fastest growing religion in the world?",
      "respond with, we certainly have a lot more converts as well. So how do we make sense of this? In my view, in one word, authenticity. From the preservation of its message and the historicity of the Quran to the commitment and adherence of its followers to its tenets, to the simplicity and consistency of its",
      "connects deeply and profoundly with those seeking fulfilling answers to some of life's most perplexing questions. The human inclination to worship is innate, and impossible to overcome. Whether the object of our worship and devotion is God or technology or progress or human reason or indeed our own desires we are all in some way devout. Islam is so widely appealing because it places an unrivaled emphasis on submission",
      "to the only entity that is absolute, God. Emphasizing that everything and everyone by comparison and contrast is relative. Thus the very essence of the Islamic faith begins with the act of ultimate humility in opposition to satanic pride which is to dethrone oneself in recognition of one's fallibility and imperfection. It is hard to imagine an expression more authentic or sincere",
      "profoundly appealing about Islam to many who have embraced it. It is a striking, counter-intuitive and historic anomaly. By in large, Islam has resisted reinventing itself to align with the prevailing orthodoxies of society, and Muslims have insisted on the full practice of their faith in the face of much discrimination. Though this seemingly stubborn refusal to relent should be costly, Islam if anything continues to grow exponentially",
      "exponentially. And so if the goal is to exert maximum pressure, to make Muslims uncomfortable with their Islam as it is, I would argue that it will only make Muslims insist more on their faith. So we will remain just by being ourselves as a result of that, a test, a for ever evolving systems of thought and governance, a ,a test for new trends, a . That may see our insistence on our faith as a threat.",
      "such a dangerous framing of our religion and community, not just abroad but here at home. While anti-refugee and anti-immigrant rhetoric and policies rooted in ignorance and fear are on the rise, the Muslim refugee is not looked at merely as one who may consume some of a nation's resources or dilute its identity, but a threat to that nation's existence because perhaps they'll inflict terror or infect their populations with regressive ideologies. The Muslim prisoner jailed",
      "jailed on false terrorism charges or for mere thought crimes isn't afforded the same backing by rights organizations that otherwise fight for liberties in the end of mass incarceration. Because to defend a prisoner accused of supporting ISIS or Al-Qaeda may end up costing you your own security, or at the very least lead to permanent social stigmatization even though the accused may be entirely innocent. Muslims feel the double standards around them all the time.",
      "And let me state here, in unequivocal terms, anti-Palestinian bigotry is Islamophobia even if not all Palestinians are Muslim. I say that because anti-palestinians are the ones who have been treated like a slave to Palestine and their people.",
      "anti-Palestinian bigotry employs the same Islamophobic tropes. It employs that same framing and tactics to dehumanize Palestinians, Muslim or otherwise, and deprive them of their basic human rights. We get it. We're a test to the principles you claim whatever they may be. And that's why no matter where you stand politically we test you. If you are self proclaimed conservative who believes in preserving religious freedom",
      "yet somehow simultaneously seek to remove Islam and the ability of Muslims to practice or even exist in your society, you are betraying your own claims. There is nothing Christian about your cause, and you should know that white nationalism is no less secularizing than anything on the left. And if you're a self-proclaimed liberal who fights for the rights of minorities to live in peace and without harassment, yet simultaneously seek",
      "without fear of reprisal or legal repercussions, and to adhere to their own values of unchanging moral truths even if that means challenging your liberal values. You too are betraying your own claims.\" And so no matter where you fall on the political spectrum Islam is a test to your political views and the elasticity of your claims to pluralism. As the great Muhammad Ali said about himself, I am America but the part you won't recognize,",
      "confident, cocky. My name not yours, my religion not yours. My goals, my own get used to me.\" The words I am America can easily be spoken as I am the United Kingdom or I am France or whatever other place that Muslims have found it difficult to live freely and faithfully. Muhammad Ali though who initially posed a test to America's legal system war machine an understanding of itself politically socially and",
      "it and the world beyond, beyond measure. It is my hope that many will come to see today's Muslims today in the same way tomorrow, and maybe even today as well. I want to end with an observation though, that it is often when we are all vulnerable that we're suddenly forced to work together. It has been my experience that nothing brings us together like crisis.",
      "and that we are reminded of our shared humanity. It's during that reminder that we can learn empathy for one another, and be enriched by one another's presence. Humanity faces the major threats of environmental degradation, increased political polarization through social media, potential nuclear wars, global hunger, and the advent of technologies that seem to make us less human",
      "looked at as the threat, but we are a community of faith that loves to serve. If you lower your guard and see that beauty, you may understand us a bit more and the beautiful religion that we adhere to. And so as I started with the ugly, I'll end with the beauty that can arise out of the ugly. They both happen to involve the infamous date of 9-11 in the United States. All Muslims have grown up",
      "under the shadow of 9-11, and it has had global implications. And I look not just at September 11th, 2001. I actually look at September eleventh 2005 and September elevent 2011. Allow me to explain why. I'm from a city in the United States known as New Orleans, Louisiana,",
      "and the history of our nation. The same amount of casualties, or close to the same amount as the 9-11 terror attacks. And all types of property damage, and so much more that happened to our city. As a Muslim community we came out to serve. We went to shelter after shelter to bring people into our homes, to bring them into our mosques. We served, we rebuilt, we gutted out homes",
      "And suddenly, we were looked at entirely different. When we went to the largest shelter at the time of evacuees, The Astrodome in Houston where there were thousands of evacues, we asked for a date on which we could serve food to all those who are there and the shelter management said to us, There's only one day available to you September 11th Now we could have walked away from that and said it's not worth it",
      "Imagine the optics of Muslims just four years removed from 9-11, walking into the Astrodome with their thoobs and hijabs and kufis and beards, with boxes in their hands on that day when the fears of our community would be stoked in the way that they would annually where most Muslims on 9- 11 would stay indoors. And in fact till today still do. But we took it as a challenge. We said you know what? We renew our intentions",
      "our intentions. Our goal is to serve. It may be for a divine wisdom that this is the only day that was given to us, and we will serve everyone in that day of 9-11. And what ended up happening was as Muslims came out on 9- 11 2005 to serve the evacuees in the Astrodome, we were the only relief group to receive a standing ovation from all",
      "the 10-year anniversary of 9-11, where as faith groups who had now become more familiar with one another in New Orleans, Louisiana after that disaster we decided to do something positive and productive on that day rather than mourn and grieve. And so we decided rebuild a section of the city that had never been rebuilt, Rivertown, to repaint, to redo the roads, to clean it up",
      "of volunteers from our various faith communities to show what togetherness could look like. We did so, and then we came together in the mosque at the end of the day, and we had halal and kosher gumbo. The halal gumbo tasted a little better than the kosher gumbos. That's just my opinion. But you can see the tears in the eyes of the people that had once seen our community",
      "They sat there and they all looked like John in the back of my mosque. Frustrated, but content. Hopeful, but at the same time regretful. And it paved the way for many difficult conversations that had to be had. And as I say to people, when you complicate your worldview, it's a beautiful thing. And so I said to them, we have complicated things for you. You're welcome. As Al-Hajj Malik al-Shabazz, Malcolm X once said,",
      "said, we need more light about each other. Light creates understanding, understanding creates love, love creates patience and patience creates unity. Lastly I want to acknowledge that some of this may be difficult to hear and process for some but i want to applaud those who relinquish their comfort zones and find growth in what may be initially uncomfortable and unfamiliar. Difficult conversations form the basis",
      "relationships form the basis of healthy communities, healthy communities form the bases of contributing societies. And as I began with a verse from the Quran, I would like to conclude with another one as well. This one, A Call To Get To Know One Another",
      "O people, we have created you all for male and female. Made you into nations and tribes so that you may get to know one another. Verily the most honorable among you in the sight of God is the most pious of you.",
      "Verily God is all-knowing and all-aware. Thank you very much."
    ]
  },
  {
    "file": "omarsul/Omar Suleiman_ Confident Muslim _ MASICNA Conventi_lALGoveC0io&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742989552.opus",
    "text": [
      "السلام عليكم ورحمة الله وبركاته",
      "to imagine meeting a man in Medina who's praying in the masjid and the only thing he says to introduce himself is that he says I once killed a man. Inni ta'antu rajula, I once kill the man. I took my sword",
      "I have succeeded by Allah. And when he said that, I went to Medina and I said, I killed your companion O Muhammad ﷺ and he said, What is it about your religion? That would cause a man to say, I have succeed even as he has been killed. The man's name was Jabbar ibn Salmah",
      "And he killed one of the great companions of the Prophet ﷺ, Amir ibn Fuhayrah. The guide of the prophet ﷺ and Abu Bakr as-Siddiq on the Hijrah. He was a freed slave of Abu Bakar and one of early Muslims who went out serving the Prophet . And the man that killed him could not understand why you're like this?",
      "and so many people have sought out your secret, and so may people have been inspired by you the one who used to attack Islam. The one who knew nothing about it, and the one thought that they knew it until Allah showed them someone who lives in a far more inspiring way. In these last few months, the amount of people that have been looking into Islam",
      "Celebrities and athletes and entertainers that have reached out to us as imams. Some of you are going to be very pleasantly surprised in the next few months, bismillah ta'ala, as you start to see some of these people announce their Islam. We've seen some of the most famous boxers, some of them most famous athletes coming out in support of Gaza and shortly after embracing Islam.",
      "a trend of reading the Quran and now mashallah in such a short period of time has become such a powerful manifestation of it. The brother that we have with us today is a young man by the name of Drew Davis, Drew Amin Davis I actually happened to meet him on October 7th in Canada at the Yaqeen Canada conference",
      "I was surprised to see him and brother Bruno Muhammad, may Allah reward him introduced him to me. And this is a young man that has grown up in Hollywood Paw Patrol multiple movies multiple series on Netflix and who did the research and found Islam and at the young age of 19 years old Mashallah embraced Islam and He's with us today. Well, Hamdulillah so I'm going to play a video about Drew insha'Allah",
      "about Drew insha'Allah and then we'll bring him out. Jazakum Allah khair",
      "and many film and TV productions.",
      "of BBC America series Orphan Black. Then you voiced in the kids' series Arthur, Big Top Academy, 44 episodes. You guest starred in this tiny little HBO show called Titans. It's also a DC show. And then you had a guest role in a Paramount series called Mayor of Kingstown alongside Jeremy Renner. Who did you play in Jacob Tutu? I played Jacob. Your most recent credit that I can see in terms of stuff that's already been published is the character of Logan in the series Heartland. You're 19.",
      "Alhamdulillah, alhamdulilllah Assalamu Alaikum Wa Rahmatullahi Wa Barakatuh Bismillah wa AlhamduliLlaah wa Salatu wasSalaamu Ala Rasulillah You know a year ago I didn't believe in God",
      "Subhanallah. Just one year and this journey has brought me so many amazing places, Alhamdulillah. You know a year ago I didn't know what my purpose was in life. I thought it was in materialistic gains, I thought that it was so many random things the illusion of dunya but when I accepted Islam, when I",
      "even when I was searching. We'll get into it more inshaAllah during the interview but their articles, their Quran 30 by 30 is one of the reasons why I even came to Islam and after I came to a Islam Quran for the 30 by thirty was something that really helped me out in my early days so I don't want to take too much time so Bismillah let's start",
      "Do we get to talk like this the whole time now?",
      "Okay, well obviously I'll have to give a nutshell version because it would be literally a three-hour session if we went through it all",
      "if we went through it all. But, you know I actually had a friend of mine and he asked me what I believe one day. It was really as simple as that. I've always kind of had the belief that we should do our research and come to our own opinions on whatever topic it may be whether its politics, whether its anything that we believe. And so when my friend asked me",
      "realized in that moment that I didn't know. I said, you know maybe there's a God, maybe there isn't but there's no proof, there's not evidence so why would I follow a religion? Why would I say I believe in God and I went home and that question just started like irking inside of me. I couldn't get it out of my head and so I started to realize that you know I believed those things. I believed there was no proofs, no evidences. I",
      "I never looked for the proofs. And so that was what really sprouted this journey for me into searching and looking for those proofs and evidences. And, so I started first by just looking at okay, what do the people who believe in God say? Why do they believe? And subhanAllah, at the start obviously coming from what I believed before,",
      "of delusion, a blind faith. And they accepted that there was God because it made them feel better or provided some sort of comfort in a meaningless world. But the more I started to listen, I started realize that there's a lot more of a logical argument for the existence of a creator. In fact now you know I realized that truly if you take... Truly if you",
      "and admire the world, look at the intricacies of this world, this universe. There is no other answer except for the fact that there has to be a creator. And so that was the first part. And then after accepting that okay, there must be a God I started to go through every religion The major ones Hinduism, Buddhism Judaism, Christianity and finally Islam Going through each one What do they believe? Why do they belive it? Poking holes trying to find flaws",
      "I was looking for a reason to disbelieve",
      "people would wonder why would you leave behind a life of that much? I mean, you were born into it. You were raised into it, your parents, your siblings, everybody's in Hollywood, right? So why would even look into faith in the first place? What's the what's the void? You know, it's that's a great question. I think that it's the only",
      "It takes really, to me now when I look back it's very hard for me to even understand the position of believing that it is not important to search for a purpose in life. Because no matter what life you are living, no matter how much you enjoy your profession or your surroundings, your environment at the end of the day if you don't know what your purpose",
      "you know everything that you do eventually is meaningless. That's the only logical conclusion that you can come to, that we go into the grave and we take nothing with us at the it all comes to an end so if nothing in this life we can take with us afterwards if there isn't any purpose in this Life then then there's no meaning to anything that we do and so yeah you could have",
      "and you could be living some people's dream, even your dream. But at the end of the day it is all for nothing if you are not doing things that actually matter. And so realizing that started to put me into this deep rabbit hole of just searching for a greater meaning. Excellent. As you're looking into it can you give us a few moments along the way",
      "along the way, throughout the journey where it really settled in your heart as something beautiful? Where you didn't just take a moment to appreciate how true Islam is but how beautiful Islam is. I think for me... It actually came much later on because I was going through a very logical and rational kind of",
      "for religion and Islam. At the start, I was just listening to all of the theories and philosophies and not really getting deep into the meanings and teachings of Islam because at the end of the day one of my main problems with many of the other religions is the fact that it's simply I like the teachings, I think the teachings are nice and therefore I would like to follow this religion",
      "The life of the Prophet Muhammad",
      "The amount of suffering and sacrifices that he made for this ummah, just for this message to reach us. The amount that he was offered in wealth and kingdom and ruling over kingdoms just to stop preaching this message. That in itself is a proof of the veracity of Islam, of the truth of Islam because what man, number one, what man illiterate man in a desert",
      "in a desert, can bring about a book that all the best literary people of language at that time, all the poets could not replicate one ayah. Then he's bringing that forth. Nobody has seen anything like it. People are persecuting him trying to kill him for spreading this message and people",
      "to stop giving all the worldly desires that you could possibly think of and he's saying no. And to me, it doesn't make sense. So that's got to be it. You know, it's really interesting on a personal level SubhanAllah as a young man my affirmation came through the proofs of prophethood. The proofs",
      "all of those difficulties and still smile. I want to give you a very particular moment, so we were together October 7th the world is falling apart and that's when we met in Canada where the world always seems to be falling apart. So we got to take shots at Canada it's an American thing I think you're aware of that but there's a",
      "and that has inspired the world, or at least anyone with a heart and eyes. It's this grandfather that is walking around with a smile on his face that lost the most precious thing in the world to him, his granddaughter Reem, and was kissing her eyes one last time and calling her the soul of my soul. That man is the prototypical image of a terrorist",
      "the Western minds, young and old. That as a non-Muslim you would have seen and been like probably, what is he up to? But he's going around and he clearly has something that people don't understand. If you're sitting with some relatives of yours or you're siting with some friends who aren't Muslim and you're looking at that man right now forget about the whole political situation how was he still able to do what he does? How is he going around comforting people",
      "When you know who Allah is, when you know Who your Creator is And you can only know that through a revealed book A way in which Allah converses to us When you Know Who Your Lord Is then you know that anything that's happening is actually for the best and all of these every second of heartache",
      "The pain that you endure with a beautiful patience is rewarded in ways that you can't even imagine in this life. It's rewarded in the next life, inshaAllah. And it's really just...it's something that comes with understanding that this isn't the end. Right? It's something like comes and if you're an atheist, if you are non-Muslim,",
      "Everything in this life is all that you can cling on to. But when you know that we're all gonna die anyways, then anything bad that's happening in this live is actually in some ways a blessing from Allah . If you are able to stay patient through them it makes your next life infinitely better. Beautiful, Mashallah! So sacrifice is the major theme and you can't sacrifice of this life until",
      "until you have certainty in the afterlife and the reward of the afterlife. Sacrifice comes in different ways. Sometimes it's something deeply painful, sometimes it's very promising in a worldly sense. So here you are, just getting started, singer, actor, you have every opportunity in front of you in terms of this life. Aren't you afraid that you're going to miss out on so much of Hollywood?",
      "think deeply, even if you're saying okay well I'm doing this to take care of my family but that's still an extension of yourself now it doesn't that missed opportunity to me is actually an opportunity all the sacrifices on the surface it seems like I have to make or I've had to make those are the opportunities for me to get closer to Allah",
      "reached out in the last few months wanting to embrace Islam but scared about the fallout. I mean these are people that are at the top of their game and they just don't know some of them are privately embracing Islam Alhamdulillah, some of you know still a little bit hesitant what are you going to say to them? You're talking directly to a world champion a world-class actor",
      "They know Islam is true here, but they're not ready to commit to it or bear the sacrifice. SubhanAllah, truthfully that is one of the things I struggled with the most. You know for me, it wasn't something that was a barrier of accepting Islam. It was something that came afterwards, shortly after you know things like praying Salah If I'm out work, filming on set and need to leave",
      "the door is locked and I'm scared that if someone's gonna knock, what am I going to do? You know, I'm at people's homes that don't even know I'm Muslim and they're offering me food. And I'm saying you know, i kind of don't want this. I'll just take the bun of the burger and not the burger please thank you. Now uh... I think that truly If you had a billion dollars",
      "$1 billion in your bank account, especially for the non-Muslim but even as a Muslim if you had a billion dollars in your Bank Account and someone was telling you that you're broke. You know someone's telling you That you had no money You would laugh. You don't need to wear it. You Don't need To show your extravagance with it.You don't Need to be wearing the nicest clothing And you see that a lot of the time with the most wealthy people from a worldly sense",
      "they're not always wearing the most expensive clothing. And it's because when you know what you have, you don't fear the judgment of other people, you dont care about what anybody else thinks of you. And so similarly with Islam, when it really enters your heart, when you really conceptualize what is that I'm holding on to then the opinions of anybody else especially the negative ones, they don't matter one bit",
      "but there is an article called Proofs of Prophethood by the same author, yeah. And so even that article was a part of me coming to Islam, was looking through these... You know, there's so many amazing articles on Yaqeen, even why does Allah want us to worship Him? That's another one that, you know, it's a big question that many non-Muslims have asked me since coming to",
      "Alhamdulillah. So to the kids here that don't believe you were a part of Paw Patrol, what do you do? Oh man! You gotta search me up. That's all I can do. I can't do the voice, man. Mashallah, you do have a voice and you're working on now bringing your talent into Islamic arts And I think that is very profound that Islam does not tell you to shut it all down",
      "it all down but to bring it within the realm of halal and then to do ihsan, to do excellence by it. And you've been memorizing Quran, you've writing nasheeds and pretty soon inshaAllah ta'ala you are going to be seeing Amin Drew and the nasheeds that he's been singing. But I'm actually gonna step off the stage, I'm gonna ask you to sing a nashead for everyone inshallah ta'a. One of the nasheed that you have written insha Allah ta'aa. Are we good with audio? We're good! Alhamdulillah!",
      "Subhanallah walhamdulillah wa la ilaha illa Allah Allahu Akbar",
      "I'm just praying I'll make it some more.",
      "I only wanna please my Lord Allah's my witness and I know he's watching me for sure I got really interested, I ain't looking at waging a war Lot of places that I haven't been yet And I really just want to explore But if I die tomorrow, If I die with my head on the floor Take me away from here I've had enough of life He made it way too clean",
      "Still they choose to deny Running around in loss Chasing their own desire Before the trumpet blows Save them from the fire of love Subhanallah",
      "Okay, y'all know the zikr. Come on sing along",
      "الحمد لله ولا إله إلا الله الله أكبر"
    ]
  },
  {
    "file": "omarsul/Omar Suleiman_ Palestine_ Gaza_ Oct 7_ Israel_ Res_oFSyNdQf5uk&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1743032360.opus",
    "text": [
      "You always know when you live in Gaza that it's only a matter of time before the next bombs drop. You know if you're in Gaza, that you are waiting for your death. People dream about going out into the world and pursuing education. People dreams about going on in the world to pursue economic opportunity. In Gaza, your idea of opportunity is an opportunity to see the next year. That has been the case.",
      "And so when we talk about this not existing in a vacuum, if people only hear about Gaza on October 7th, that is a major part of the problem. And that is again part of our ignorance and apathy. Why is it that the plight of the people of Gaza is not brought up until an attack happens on Israel?",
      "The following is a conversation with Imam Dr. Omar Suleiman, his second time on the podcast. He is a Palestinian American, a Muslim scholar, a civil rights leader, president of the Yaqeen Institute for Islamic Research and is one of the most influential Muslims in the world. Our previous conversation was focused on Islam. This time, the focus was on Gaza and Palestine.",
      "Alex Friedman podcast. To support it, please check out our sponsors in the description. And now dear friends here's Omar Suleiman. What did you think feel and pray for in the days that followed October 7th? I think the first feeling was that there's going to be a lot of death and destruction",
      "one Israeli casualty leads to hundreds of Palestinian casualties, right? So it's a pretty familiar cycle in some ways where there are daily transgressions against Palestinians. In the West Bank and in Gaza, the checkpoints, the aggression on Masjid al-Aqsa,",
      "have rockets fired from Gaza, and that's when the Western press catches up and starts to cover it. Israel responds with hellfire missiles, white phosphorus bombs, and the casualties are wildly disproportionate. And so I think that, you know, I wasn't surprised. I prayed for the people that I knew were going to bear the brunt of this outbreak, but the outbreak was predictable.",
      "You wrote a statement on October 9th. I was hoping to read it, if that's okay? Yeah, go ahead.",
      "and inhumane. So if you're waking up to a sudden interest in the region, or want to know what's been happening, dig a bit deeper than two weeks and try to read beyond the headlines of a media that has been dehumanizing us for decades.\" Again this was not surprising. This was very predictable. If you've been watching what's",
      "the report Threshold Reached, Israel is an apartheid state. Amnesty International 2022, The Crime of Apartheid, showing how all of the legal determinations of aparthead have been reached. The occupation's only getting more aggressive. Sharina Boakla, a Palestinian-American journalist that shot dead in 2022, in front of the world.",
      "If it is shown that Israel was complicit or that Israel carried out the execution, then there will be consequences. Of course once it was shown that Isreal was indeed responsible for the bullet that killed Shirin Abu Akleh, the United States did absolutely nothing. Shirin's funeral was attacked. The pallbearers were beaten. Her casket almost fell and again the world is watching.",
      "in Al-Aqsa is getting worse. You have the flag march, the Jerusalem flag march where extremist settlers are let loose and wild on Palestinians by the thousands chanting things like Muhammad is dead. We're going to murder you Arabs all with the protection of the state with Israeli soldiers. And throughout this time it's like something bad is gonna happen.",
      "13,000 settler units in 2023. A plan of 13, 000 settler unit is the most in the history of the occupation, the most racist and extremist government Israeli government that you have ever had. And people don't realize that in 2023 alone over 600 Palestinians had already been killed. It just doesn't make Western headlines. And so if you wonder why",
      "the American public sees this so much differently than the rest of the world. It's because American media shows the American something so much different than what the rest is shown. And so, this was a pressure cooker. This was going to explode. It is extremely predictable. You've given people absolutely no hope and so I think that as we're watching that it's important for us",
      "It's important for us to actually interrogate the ignorance that people have of the Palestinian plight, the ignorance of the root causes of this violence, the ignorant of the occupation. And also ask yourselves why is it that Israel can violate every single international law on the books?",
      "And the United States keeps on issuing these inconsequential statements while also at the same time funding these aggressions. So it's like, stop the settler violence. The United States will issue statement after statement. Stop the settlar violence. Stop",
      "State to be established. But at the same time, here's your $3 billion check. And if the United Nations issues any sort of resolution against Israel or if any international body tries to hold Israel accountable, the United States stands in the way of any accountability. It's important for us to ask why and so I always tell people read beyond the headlines even now with",
      "thousand people have been killed. If you open the front page of most American mainstream sites, you will see stories about the hostages, the Israeli hostages. You will see story about October 7th but October 8 is missing, October 9 is missing and October 10 is missing. A hundred days of genocide are missing and you'll barely have a story that shows up every once in awhile that is still very much so controlled by the",
      "Israel kills Palestinian journalists, it also makes sure that American journalists are only able to tell a certain story. They're only able see Gaza from a certain perspective. They are only be able speak about Gaza from the certain perspective and this is well documented that they have to review their media tapes with Israel before they can publicize them. And so this is state propaganda at",
      "and the United States government are in lockstep telling a very skewed story. And that is leading to a greater sense of frustration. And I think the American public has been wronged as well by not knowing what's happening. So you mentioned settlements. So to you, this is bigger than Gaza. It is the West Bank. It",
      "the West Bank from Palestine. You can't disconnect Jerusalem from Palestine, and you can't disconect a very human story from the political plight. You interviewed Muhammad al-Qurd, met him. What did the world do when it saw the images of the Kurd household being taken over by a guy from Brooklyn or Long Island who just shows up and lays claim to their home? What did",
      "suddenly decided they could walk into historic Palestinian homes and throw people out of their homes. What did the world do? And so, yes this is very much so connected to the broader issue of Palestinian existence. If you realize here we are erased in peace and we are erased in war. In peace it's the Abraham Accords agreements between Israel and its Arab neighbors which is supposedly",
      "The Palestinians are absent from their own fate, from discussions about their own faith. In war it's the Israel Hamas War. It's Israel and Gaza. Where are the Palestinian people? The millions of Palestinian people that have either been removed from their land or are being tormented on their lands where are they in this discussion? What are the Palestinians in the diaspora feeling?",
      "I think deeply frustrated, a great sense of anger, sadness. Every single Palestinian right now knows someone that's been killed. Every Palestinian is part of the story of displacement or destruction. Every palestinian has a relative that's either missing a limb or loved one. Every. Single. Palestinian in the world is traumatized by this.",
      "And in some ways being outside of Palestine, being away from it all hurts even more because you see your people being killed and starved and brutalized and slaughtered. And you can't do anything about it. And the people around you are justifying that slaughter. If you turn on a TV or if you open a mainstream news site these sites are just trying your slaughter",
      "are being killed over there because they look like me, because they're Palestinian like I'm Palestinian. And so we're watching this in diaspora with agony. We can't go, we can't heal our loved ones. We recently spoke to a doctor who's lost 75 relatives, 75 relatives in Gaza and he's",
      "and just use his medical expertise to help his people, and he can't. And so we're watching it from afar but our hearts are there. They are in the buildings that are being destroyed. They're in the hospitals that are been bombed. They were there and they are with the people. You're somebody who's always rushed into the midst of a crisis. So what does it feel like on a personal level",
      "to Gaza, to help? Yeah. It's really hard. I mean when any group of people are killed my instinct and I think a lot of people is to go there to help whether it's a natural disaster or especially after an incident of terror wherever it is right? It's rush there and do the best that you can",
      "through it. So, it's been extremely hard to watch this from afar and feel like I can't do anything about it. And so that's why instead I think that most of us are driven to continue to be the voice of the voiceless. You know, I always say that if they've made them faceless, they can't make",
      "is hundreds a day, over 30,000 people. We're averaging 10,000 a month. The fact that they've been turned into faceless numbers with no stories, with no humanity makes it that much more important for us to tell their stories here and to remind the world that you've lost your humanity if you can watch this unfold and not even have the decency to call for a ceasefire. I mean, that's where we've reached.",
      "That's where we've reached. That's how low it is right now. Calling for a ceasefire has now become radical. So, we have to remind the world that if you're okay with the demolition of an entire town or a city or whatever it is that you want to call Gaza because it wasn't always the Gaza Strip but if you are okay with this and you're ok with this casualty count every single day It's not just them who are being killed. It's your hearts that are dying",
      "are dying. And I think that when I look back to Dr. Martin Luther King Jr., and I mentioned this, he wrote about Vietnam. He said that if America was to succumb to its spiritual death, the autopsy would read Vietnam. I would say that it would read Gaza now. Speaking of the people, the faces, the voices, one of the",
      "hospitalized. He's a Palestinian journalist and bureau chief of Al Jazeera in Gaza City. What can you tell me about this man? If Wael al-Dahdouh wasn't Palestinian, he'd be on the cover of Time magazine right now. He would be the most celebrated journalist in the world. Wael ad-Dahhoud is from Gaza. He has been in Israeli prisons. He had been under Israeli air strikes. He",
      "genocide while on TV. I mean, and this is insane when you think about it. We have over a hundred journalists now, right? That's more than any conflict in history that had been killed. And there is sufficient evidence by international watchdogs that this is intentional, that journalists have been killed intentionally but then their families was reporting on TV when an air strike hits his wife two kids and a grandchild",
      "grandchild. He goes to the scene and he said this, you know, you never expect as a journalist to be subject of the story. Suddenly the camera's on him mourning over his dead wife and kids and grandkid. And he's saying, he even says in Arabic, he says they're taking it out on our children. They're taking",
      "had relatives targeted that I wish it was me instead. He gets back on camera the same day because he feels a responsibility to continue to cover the lives of the people of Gaza, he understands that his story as devastating as it is not unique in regards to the people who Gaza, that there are many people whose families have been killed in air strikes all 2 million people have been traumatized in some way and so he gets",
      "He gets back on camera, tells the story again. And then he is targeted himself. His arm struck his cameraman Samer Abu Daqa dies in front of him. He bleeds out while watches him bleed out for hours and while any aid workers try to reach them in the building that they were in snipers would shoot all",
      "So he watches his cameraman and one of his best friends bleed out to death. Wilde goes to the hospital, his arm is wrapped up, gets treatment. He's back on camera the next day. A few weeks later another child is killed again with his friend in a car so this was a targeted air strike. His son is driving and his son and his best friend are hit in an",
      "Why it leads the funeral prayer is back on camera again and speaks with such dignity, with such compassion. You know, one of the things that always gets to me as a Palestinian, right? And as a Muslim too, is that we are portrayed to be these beasts and savages. Tell me a man that would be put through what was put through and still stand on that pulpit",
      "dignity with such grace continues to tell the story. Wael has become a hero to many of us, and he would be a hero in a world that wasn't anti-Palestinian. And unfortunately, Wael, has not only lost his family, he's not only, lost much of his own existence but well as part of the greater story of erasure.",
      "even though he's telling the story of the people of Gaza and he is the story for the people in Gaza, most people will never learn about Walid Dahdouh. You have posted videos and written about what has happened in Gaza since October 7th. What has been happening there? The individual stories and the broader impact on the two million people there. Gaza has been described as the world's largest open-air prison. Unemployment, blockaded from all directions, no airport.",
      "but regular added restrictions placed even on their ability to fish. So every aspect of Ghazan life has been under occupation. I would argue that it's an injustice to even call it an open-air prison because inmates are not bombed in prisons routinely by the most sophisticated weapons in the world. Regular bombardment",
      "bombardment of Gaza. Every single person in Gaza has lived through multiple rounds of bombardment. It is deeply distressing. I remember in 2021, there was an image that I will never forget of children having to go back",
      "They would have the empty chairs and the posters of the child that used to sit in that chair. I think what encapsulates it most for me, an image that I grew up with was the image of Muhammad al-Durra who was in his father's lap over 20 years ago. And his father was begging for Israel to spare his child. And Muhammad was murdered in his lap. And you know what happened this last round? His other kids were murdered.",
      "their kids were murdered. So, Muhammad's brothers were murdered and his father has been on the run. Every single person in Gaza has witnessed multiple wars, has witnessed the greatest suffocation of occupation, has even had their diets restricted, and has suffered under Israel state policy which is called mowing the lawn. And everyone should look this up. This is what Israeli ministers refer to as routine bombardment of Gaza,",
      "mowing the lawn, which shows you that before they called us animals, they considered us insects. And unfortunately, the casualty counts get higher and higher every time, and people become more and more desperate, more and helpless. Gaza has been, unfortunately,",
      "do need to understand this is that people move to Gaza from other parts of occupied territory, to find refuge. And we're practically living on top of each other. There are people that are in the Gaza Strip that know that they had homes right beyond that apartheid wall and those homes were stolen from them and they can't even enter that territory anymore. And they know that on the other side of that wall there's life. On the other",
      "there's opportunity on the other side of that wall you have a passport you have an airport you have the ability to travel you have The ability to export and import you can dream but behind that wall You are to live until the next air strike. You are To live until Israel mows the lawn again, and hope that you're not part of the grass That's what does that has been all of these years? So pragmatically and psychologically it is very difficult to flourish",
      "When you're just waiting for more bombardment.",
      "as an opportunity to see the next year. That has been the case, and so when we talk about this not existing in a vacuum, if people only hear about Gaza on October 7th that is a major part of the problem, and that is again part of our ignorance and apathy. Why is it that the plight of the people of Gaza",
      "until an attack happens on Israel. I've gotten a chance to witness a destroyed school in Ukraine. That's something that is really difficult to see. You have over 100 destroyed mosques, every university in Gaza has been demolished. We're seeing TikTok videos of Israeli soldiers laughing and singing",
      "singing as they press a button and we see the demolition of every single university in Gaza. Schools have been reduced to rubble, there's a cultural genocide as well. I want you to think about what you saw in Ukraine. Look imagine coming back to school in Gaza in some destroyed building. You're missing legs, you're missing arms, you have white phosphorus burns. Have you ever seen what white phosphorus does to a person? There's a reason why it's",
      "You have white phosphorus burns. Your mom's dead, your dad's dead. All of your uncles and aunts are dead. Somehow you got pulled out of the rubble. In my own family, my father's in-laws, my mother passed away, and they're in Gaza. All were killed in an airstrike except for an elderly aunt who somehow made it out of",
      "What are you going to grow up with? I mean, what are you supposed to feel? What are your supposed to think? And then you have racist commentators that say they could've turned that into a Singapore. The Palestinians are the authors of their own destruction because if they wanted to, they could have turned this into a place of prosperity but they keep on bringing destruction upon themselves",
      "themselves. So at the root of this is a bigotry, and again this idea that Palestinians are savages they're animals and the only way to deal with them is to continuously mow the lawn while simultaneously expanding the occupation and erasing anything that was ever called Palestine and any human being that was every called a Palestinian. So those kids growing up in Gaza now, to you they have almost no choice but to have hatred?",
      "hatred for Israel? It's human. I mean, look, any child that is under that type of oppression is going to hate their oppressor. I don't care who you are. I here's my problem with how that gets brought up. You're talking about the future of the security of Israel. Even some people",
      "meaning that, say, the only way that Israel can have its security is to stop killing Palestinians. And so the future of Israel depends upon Palestinians not hating Israel so much. And we've got to stop tormenting these people so that they don't grow up to want to torment us. You've already decided then whose life is worth more than the other. Instead of talking about the future",
      "whether or not your state will be secure in the future, talk to me about why you're killing children now. Two-thirds of the 30,000 civilians are women and children. And so we can't talk about what these children are going to grow up with. We should talk about whether or",
      "it drives our emotions right now. So when I had a conversation with Elon Musk, he suggested that what Israel should do is conspicuous acts of kindness. So do as much positive things in Gaza as possible on a basic individual human level and at a policy level at every level. What do you think about that? I mean, you don't pass out candy in a concentration camp. You end the occupation.",
      "And so there has to be a solution that is beyond merely acts of kindness. At the end of the day, if you're occupying a people, you have to remove that occupation. Apartheid is not dealt with by acts of kind on the part of the occupying power. Aapartheidis dealt with ending apartheid and so there needs to be an accountability level. It's not just acts of",
      "with more dignity. It's giving them the ability to pursue their own dignity. There's a reason why it's called Palestinian self-determination. The United States likes to use it in all of its inconsequential statements that we need Palestinian self determination too, but the United States also voted against 138 states and the United Nations to allow for Palestinian self determinations. Self determination means I get to pursue my own course of worth.",
      "depend on the benevolence of my occupier and when my occupiers feels like you know throwing me a few more crumbs it has to end there has to be a point now where the world says this is not sustainable it's not just about ending the present genocide a ceasefire is the bare minimum i think any decent human being would be calling for a cease-fire right now but at some point you cease occupation you see apartheid because what led to the ability of israel to carry out a genocide",
      "a genocide without any accountability was that the global arena has permitted it to do so, largely due to American obstruction of justice. Is violence an effective method of resistance? So the framework that I would propose is that Dr. King mentioned that peace is not the absence",
      "violence, it's the presence of justice. And so occupation and apartheid are violent even in their most benevolent manifestations. The default of occupation is that it is unjustified. The",
      "even resisting occupation and apartheid, right? And I come to this from an Islamic perspective. My moral framework is Islam. The Prophet Muhammad peace be upon him was outraged when he saw a woman or a child that was dead from the other side, the side of his persecutors. And so yes we have a saying as Muslims that they are not our teachers. Our oppressors are not",
      "But the concept of resistance to occupation, it is morally justified. It is justified by international law. Any occupied people have the right to defend themselves. We talk about Israel's right to self-defense. Israel is the occupier. Any Occupied People by International Law have the Right To Defend Themselves and any occupation is unjustified and illegal.",
      "So that's where I start from. That's the point that I come to this with. I think that the problem is, is that the Palestinians are told find better ways to resist and then they are demonized when they try to find any other way to resist. You know if you go back a few years ago, you had The Great Return March. People in Gaza marched to the wall in what was one of the most inspiring protests or demonstrations",
      "that I had ever seen marched to the wall, nonviolent protest. And snipers took out their legs. AP actually documented that Israeli snipers had knee counts where you had an Israeli soldier that would say, I took out 45 knees. They actually had a register, a scroll of knee counts. And so you have all these kids in Gaza walking around without legs now because they were targeted by snipers when",
      "methods of nonviolent resistance. But when we boycott, when we launch, you know, boycotts around the world in response to this transgression and response to ongoing oppression that the world powers have shown either the inability or the unwillingness to rein in, we're told that that's antisemitic even though it is based on the South African method",
      "Don't respond with violence. Don't response non-violently. Don' protest. Don try to use people power in the face of global impotence at the political level. Instead, let's just keep talking about the two state solution and while talking about that two state solutions if you were to look at a map under every single Israeli regime conservative or liberal whatever it is the settlements have expanded more Palestinian land has disappeared",
      "disappeared, more Palestinians have been dispossessed, more Palestinian's have been killed. And so we have these little pieces of land that keep on shrinking and Jerusalem keeps disappearing and there is aggression whether Palestinians are resisting or not but then were told why can't you people just pursue peace? Why can't You just believe in a better way all along? We're hearing Israeli ministers become far more radical and",
      "and open about their intentions to wipe us off the face of the earth. And that is actually their policy, it's not just slogans, it s not fringe elements actual Israeli ministers starting from the prime minister himself who has executed a policy of the removal of all Palestinian lands and Palestinian lives. And then we're told peace, peace, piece, piece. And it is awfully ugly when you use the language of peace to suffocate the work of justice. Dr Martin Luther King Jr., one of his early sermons",
      "was something along the lines of when peace is obnoxious. When peace is Obnoxious, it was in the 1950s around the Montgomery bus boycott and he talked about how this obsession with the language of peace is usually used to try to keep people in status quo and make them complacent with their miserable situation that has been the story of the Palestinian people that they've been told that if you do things differently than",
      "then you will find peace. But everything the Palestinians have tried, inside and outside, has been met with repression. The most violent forms of it, they're in Gaza and beyond. And so look, I start from the place of wanting to see peace. I want to see a situation in which no innocent people lose their lives.",
      "justice, with some fairness. What would any group of people do in this situation? That doesn't mean that you hope for hell. That means that you analyze the existing circumstances of hell which was life in Gaza even before October 7th. That said, you did talk about and dignity and you mentioned transgressions so there is places where violence can go too far. Absolutely.",
      "Absolutely. So violence, again, the point is that you ask yourself why we've been silent about the violence all of this time. And you know what? When people say, well, what about this? Well, what abou tthat? My response is this. What I would love to see is effective international bodies of justice being able to rein in any party that has committed an act of aggression or committed an active injustice and hold them accountable.",
      "Hold them accountable. Any reasonable human being would say, yeah, you know what? There should be effective international bodies that can reign in parties that can't be reigned in domestically, that could stop the violence, that Could assign blame properly and then have methods of accountability. The problem is, is that Israel has been made invincible in the international arena because of the United States. And then we wonder why there's such a rise in global anti-American sentiment.",
      "sentiment. It's not because of American freedom, it's because America is directly participating, the United States government is directly participate in the worst genocide that we have ever seen in our lives, right? Playing out on screen, you know, on social media and we can't do anything about it so I think that the point is is that we need those international bodies,",
      "blame properly assigned, and anyone that kills any innocent human being taken to account. Anyone that is guilty of a war crime taken into account. We have to ask ourselves why is it that Israel has violated over 63 United Nations resolutions? Has expanded its occupation? Has killed over 600 Palestinians before October 7th? Why is it the Israel cannot be held accountable?\" And so when you talk about words that get thrown around",
      "You know, that are used to justify violence against more innocent people.",
      "So if terrorism is only to be assigned to non-state actors, then it's a word without function. In fact, it's justifies more terror that has then rained upon innocent populations. We have to have moral consistency. Children should not be killed. Noncombatants should not targeted. We can all agree on that. Why aren't there proper investigative bodies and then proper international bodies of accountability then? That can execute their findings in a way that makes the world a better place.",
      "that makes the world a better place and a way that actually brings about more peace. And so, you know, I think this is where we're at right now. This is the frustration and this is the place that the Palestinians have been left. So to you violence becomes terrorism when women and children non-combatants are killed no matter who was doing the killing? Absolutely. Absolutely. In America",
      "For you, for other Palestinians, other Muslims in your community, what has all of this been like? It feels like there's a return to some of the days after 9-11. The dehumanization. The feeling of complete disregard for our humanity at the level of government,",
      "The feeling of an increase in surveillance, the feeling and an increase and bigotry. People are losing their jobs and people are being berated on campuses and grocery stores and people were being killed. I went to the funeral of a six-year old boy who was killed directly due to anti Palestinian propaganda. And so I think that a lot of us",
      "but we also refuse to be cornered into a position where we are told to perpetually condemn acts of violence and not speak about the violence that's committed against us here abroad. Can you tell the story of this boy, Wadi Al-Fayyum? He's a six year old Palestinian American boy who was stabbed 26 times in his home in Plainfield Township, Illinois",
      "It was found to be a hate crime motivated by Islamophobia. And the attacker said, you Muslims must die. So before Wadir was killed, Wadhir was killed on a Saturday. It was the immediate Saturday after October 7th. I remember on Friday, media starts to reach out",
      "every Imam in the country, every Muslim leader in the county and say what are you gonna do about this global day of jihad? What are you going to do about the global day if jihad. It's like what are talking about? Hamas has called for a global day jihad so how are you stop Muslims from attacking people? So it's Friday and I'm like well this is the first time hearing from you and I remember responding to a local reporter most people I just ignored I responded to a report I said I've got people in my community that have already lost 10-15 relatives at",
      "relatives at that point now it's 20 30. and you haven't said a word and now you're reaching out to me about the potential violence of muslims in america this is great this is just like 9 11 right what are you going to do to restrain you angry muslim from responding to what's happening overseas and responding to the call of a global day of jihad guess what that night",
      "and attacks a six-year-old boy, a six year old Palestinian boy. By the way it gets worse the more details that you know. And I recently had a chance to go and speak to his mom cause she was in the hospital when I was there for the funeral so I had a change to visit her not too long ago. She was attacked also? She was attack first. It was actually their landlord. So Hanan the mother was at home with Wadir, six year",
      "Landlord comes in and with absolutely no emotion, just charges at her. Starts with her. She was able to fight him off. Stabbed her initially seven or eight times with a military grade knife. She fought him off, escaped to call 911. And while she's calling 911, she hears Wadir. Wadira ran up to the man, calling him Uncle Joe.",
      "Uncle Joe, because the landlord prior to that had been kind to them. Used to give Wadir toys. Wadira had an infectious beautiful smile. Every picture you see of that kid, beautiful, beautiful smile and so Wadire runs up to him says, uncle Joe he runs up him to give him a hug even though he's carrying a military grade knife with blood on it cause Wadier doesn't believe that harm can come to him from that man. And Hanan didn't think",
      "didn't think that he would do anything to her kid. Even in a fit of rage, the last thing she says she heard was oh no. Wadir says oh no and then he starts to stab him 26 times, says you Muslims must die. Usually in a scene like that police are hesitant",
      "hate crime. It was classified as a hate crime the very same day. The thing is, is that who's complicit in that hate crime? What filled that man's head for him to believe that he was doing an act of good by murdering a six-year-old Palestinian boy? And in reality, Uncle Joe was motivated by President Joe Biden, who repeated a debunked report",
      "40 beheaded Israeli babies. The White House walked it back afterwards in a statement that no one reads because it was factually false, but Uncle Joe heard it and had been binge-watching media about these violent Palestinians, and suddenly the propaganda overcame his own humanity and what he knew of that family,",
      "And now, just like any mom, she hasn't moved a thing. His bike is still in the same place it was. Toys are still in that same place. She's left with this great void, this great emptiness. If that was the only crime, it would be enough to wake this country up and say, oh no, this is not where we need to go. Oh no, right? The last thing she heard him say was, oh, no. If That was it...",
      "And I was ironically at a protest. We were protesting on Saturday, downtown Dallas. And I started getting all these texts about what happened in Chicago. Oh no, right? Like no Muslims attacked anyone. The media was in a frenzy over the global day of jihad. I got called by national news outlets and local news outlets. What are you going to do about Muslims that are going to turn into monsters and start killing people in the streets?",
      "killing people in the streets. Next thing we know, we have a dead six-year old Palestinian boy went to his funeral and that's kind of speaks to the proximity part of things. Yeah, it felt like stepping into Gaza for a moment. It didn't feel like America. Didn't feel America. Felt like stepping",
      "sadness at his funeral, but a deep sense of anger. At the funeral some of his family members shouted out Joe Biden you did this! Joe Biden, you did it! And I remember the next day, right after the funeral looking at the front page of CNN and the story of Wadir was buried in the last section",
      "last section and it was right over all these meaningless ads. And I thought to myself, that's it? Like if this was an Arab man, let's be real. Let's be honest here. If this was a Palestinian landlord that stabbed a six-year old Jewish boy to death, this would have gotten more attention. It would've been the front page of the news and rightfully so people",
      "insanity of stabbing a six-year-old boy 26 times. Wadir became an afterthought the very next day, and so it's an extension of the bigotry, an extension",
      "Immediately, it's the main news story. And immediately the implications are there go the Muslims. The Palestinians have lost their minds. They are who we thought they were. That's what it is. They went and stabbed a synagogue president. It turned out it wasn't a hate crime although it was an awful crime. Wadir is an afterthought. I had people reach out to me afterwards expressing condolences",
      "And I responded to them, those who have justified the genocide in Gaza but that were somehow offering condolences for Wadir privately of course. By the way if a Muslim would've committed that crime every single Muslim leader would've had press in front of their door to condemn that crime. We would've all been made complicit. Had people reach out to me say I'm sorry about what happened with Wadhir it's terrible and I saw you at the funeral praying for you",
      "My response was, what's the difference between Wadir and a boy in Gaza? What's the different between me and Wadhir? I'm a Palestinian child. My parents made it out of Palestine. I was born in this country. If I didn't have the opportunity to grow up here and to become the person that I became you would've been justifying my murder right now. You would've okay with my genocide. You'd have given the talking points to the press to erase me but you feel sorry because Wadhr was killed",
      "And I think this is when we say that anti-Palestinian bigotry is an extension of Islamophobia. If a mosque gets targeted here, people rightfully rush to protect that mosque and say, this is horrible and it shouldn't happen. But when you have an Israeli soldier bombing a mosque and laughing like a maniac on video and it's going viral on TikTok and there's no way to rein that in and you don't have a word of condemnation about it—in fact, you are standing in the way of a ceasefire—then you're a hypocrite.",
      "then you're a hypocrite. There's no way around it, you are a hypocrit. What's the difference between a mosque here and a mosque there? What's that difference between Palestinian life here and Palestinian life there? If you're okay with me being murdered there don't say that you care about my life here.\" And so that hypocrisy has been laid bare. We have said multiple times masks are falling, masks are following people that we thought were decent people somehow have found it in themselves to justify a genocide",
      "There is no shortage at this point of videos. And again, I could have made the excuse for you maybe in the first few weeks that you hadn't seen enough. But with all social media suppression across all platforms, there isn't a single platform that hasn't suppressed Palestinian voices. With all that suppression, there are enough videos at this",
      "parents carrying their kids in bags, not body bags. I mean grocery bags because they don't even have body bags and screaming out and saying why are you doing this to me? Make it stop. And you come back and tell that person Hamas is fault. Where's your humanity? Where is your sense of decency? Isn't that the logic of the so-called terrorism that you condemn? Yeah well you can wipe out entire populations. You should've talked to Hamas.",
      "It's Hamas' fault. All the kids in the West Bank, like where does this end? So what are your moral boundaries here, right? So if that's the logic that you're okay with, then in that case when there's a mass shooter in a school in the United States just bomb the whole school. In fact, bomb the town if you can't find the mass shooter, you know? Where does this for you, all right? And so when I say people have lost their humanity they're killing us overseas",
      "us overseas, but their hearts are dying. People have lost their humanity. They've lost any sense of morality and their moral boundaries. And being there and participating in this funeral, it was anger. I'm not used to that. I am an imam. I pastor the people. I went to Christchurch, and that was the worst I'd ever seen before where 50 Muslims were killed by a white supremacist",
      "supremacists and he murdered them with such callousness. And I remember being at those funerals. And yeah, there was anger but it was just profound sadness because at least the rest of the world could all come out in one voice and say that's wrong. Now most of the World sees what's happening in Gaza and says this is disgusting. Most of the",
      "to live in this bubble here where we're constantly being told, we did this to ourselves. And that's the same logic that led to our initial expulsion, 1948. What was the crime of those 700,000 Palestinians that were driven out of their home in 1948? What did they do? They didn't do—they did not commit the Holocaust. They didn' have a mass murder of Jews at their hands. What did",
      "a consistent theme. This is the story of our people, not since October 7th. This was the story for our people for the last 75 years. There is a deep geopolitical connection between the United States and that part of the world. What is the role of US politicians in all this? James Baldwin wrote about how Israel was created as an extension of United States policy to",
      "to be a colonial entity at the gates of the Middle East and to function essentially as a military base out there, and as a means of extending its policy throughout the Middle east. And it has functioned as such. The United States is not an honest peace broker. It never has been an honest piece broker. The united states has never shown any meaningful inclination towards peace,",
      "guarded and protected Israel from international accountability has made Israel invincible. The United States is not just responsible at the governmental level for the genocide, it's responsible for letting it get to this point in the first place. We have funded that arsenal.",
      "the most desperate population in the world. We've given them the weapons, it's been bipartisan, we have issued at-most inconsequential statements of condemnation but at the same time stopped any international body of law from actually holding it accountable so the United States at this point unfortunately has rightfully lost all credibility. It should remove itself",
      "from this because it is not an honest peace broker. I think Americans are probably sick of us paying for wars in general, I think American's are probably stick of our tax dollars going to funding a genocide while we have arise of homelessness and income disparity here in the United States. And I think that Americans probably don't like that we're making ourselves so deeply unpopular",
      "world because of Israel's actions. So in the immediate moment, make this stop. The United States could have had a ceasefire a long time ago. The united states could have ended this genocide right away. The reason why this is continuing is because of US foreign policy and in the process of Joe Biden talking about managing this crisis and talking about making things better there have only been more bills that",
      "only been more bills that have come out of congress in fact he's bypassed congress to fund the arsenal to keep replenishing the arsenal stop paying for weapons stop paying someone else's war crimes stop protecting another country as it commits these war crimes and if you can't be an honest peace broker get out of the process so there's money that you just mentioned in bills and then there's rhetoric which you also criticized that he spoke about the head of babies",
      "and things of that nature. So where has Joe Biden fallen short? We need another podcast, that's going to take a few hours to talk about where Joe Biden has failed. For one, the first time he seemed to find the word Palestinian in his vocabulary was when he accused the Palestinians of lying about the death toll in Gaza. And then that turned out to also be false. In fact, the numbers that were coming",
      "to multiple international bodies, have been under-reporting Palestinian casualty counts. Israeli intelligence has said that the civilian count or the death toll is actually higher than what's been coming out of the Gaza health ministry. So he's failed on that front. He has failed to speak to Palestinian humanity. He",
      "and has shown nothing of that sort towards Palestinians. We don't want the rhetoric, we really don't wanna rhetoric. When people say call for a ceasefire, The United States has had an opportunity to really walk back and reflect on its entire policy towards Israel-Palestine. This is a moment",
      "of reflection. This is a moment of restoration, if you want it to be, right? And to think about what we've enabled in the first place. He's shown absolutely no real empathy and I think that he is under great delusion and thinking that the Muslim community or people of conscience are going",
      "You can't tell us that, well at least I don't have the Trump Muslim ban while also carrying out a genocide primarily against Muslims and think that the Muslims are still going to vote for you. And so we will make him hear us at the polls. And any politician for Congress or otherwise that has not called for a ceasefire that has been a part of this dehumanization, we will",
      "It's only right. So Biden has lost or is losing the hearts and the support of the Muslim Palestinian people, Muslim people in America? I don't know if he ever had the hearts of the muslim community to be honest with you. I mean, I personally was never a Joe Biden fan. I think a lot of people felt the same way. You know this country unfortunately leads to... The way that our political system is built is that you're always voting for the lesser of the two evils. That's always the way it is. It's analyzing which evil is lesser, right?",
      "right and when people say if you vote for donald trump and i'm not planning to vote for Donald Trump either but if you don't vote for Joe Biden right if you Don't vote For Joe Biden Right then You are destroying Democracy I'm like a democracy that's given us A choice between Donald Trump And joe biden is already a failed democracy and so he never had the hearts and minds of the Muslim community People always saw past his rhetoric He Always has Had a terrible disposition Towards Palestine",
      "a terrible disposition towards the Muslim world. You know, his segregationist past comes out sometimes when he starts talking about the Muslim World and you can hear the racism in his voice and you could hear the way that he talks about Palestinian life in such devalued fashion. So he lost us a long time ago but he's definitely not getting us back after this in any way. And I can't speak for all Muslims",
      "I think that come November, he and all of those politicians especially in swing states that have turned their backs on the Muslim community. And not just the Muslim Community by the way 67% of this country wants a ceasefire three-fourths of Democratic voters want to cease fire half of Republican voters want a cease fire right it's not just The Muslim Community This is not some radical opinion to call for a cease-fire",
      "is going to pay a price at the polls, as they should. That doesn't mean that we're under any illusion that the other side promises us anything better. In fact it feels like Republicans have simply rushed to out-racist the Democrats, to outpace them in terms of talking about how they're going to be more unapologetic and supporting Israel unconditionally, right? Like it's been pathetic",
      "But something has to change. And I think that Americans of conscience have to look at how this failed political system has hurt people here and abroad, and talk about how to transcend that with just more humanity. Again, when you have 67% of the American public that wants a ceasefire, but only a handful of congressmen out of over 500 can muster up the courage in the face",
      "stop the genocide, right? And it's like, what are you asking for here? You're asking for the genocide to stop. You're askin g for Israeli hostages to be brought home. You' re asking for Palestinian prisoners to be released. You''re asking for peace and to start carving the path out to end this once and for all, right in the most ambiguous way possible by the way because there aren't many radical American politicians, right It's the way that the system is In the most",
      "You can't even bring yourself to do that. This is already a failed democracy then. All the while, again, it always boggles my mind if you're from the America First crew, what's America First about funneling billions and billions of dollars to Israel while it carries out this genocide? While people are starving here? And if you are part of the human rights crew and progressive crew they have a term called Progressive Except Palestine, PEP",
      "progressive except Palestine. Where are all your notions of social justice? You talk about policing here, but you don't talk about who trains our police departments in many major cities and the type of brutality that's being carried out there. You talk",
      "of both political polar opposites that exist in this country right now, and hopefully evoked a greater societal sentiment to say, this is ridiculous. You know, one of the things that is happening is that more people are getting their news outside of legacy media outlets.",
      "woken up to the Palestinian plight now than ever before. More people are outraged that this has been our American foreign policy all throughout, you know, Democratic and Republican administrations. This is what we've been paying for? This is",
      "to get less indiscriminate with its bombing, to manage the crisis, get a few more humanitarian corridors in. To make sure that Gaza is not evacuated and not ethnically cleansed, to make sure Palestinians can come back. And Netanyahu comes on TV and says from the river to the sea. How ironic is that? From the river into the sea and that is his policy. We're going to make that Israel controls from the rivers to the seas and we are going to push Palestinians into Sinai. And Muslim countries need to take them in",
      "to take them in. You have Israeli ministers, national defense ministers saying things openly like we want to thin out the population i.e ethnic cleansing, we want remove people and the Muslim world needs to step up and take in these refugees right? And the American administration or the American president says an American secretary of state says you know we're talking to them and we're making sure that's not gonna happen",
      "not going to happen. And if one of their ministers says something, Blinken maybe tweets out something about how that's not going happen but then it happens anyway and we still write them the checks. So I think most of the American public is probably going to get sick of this at some point. Just people of decency and people of conscience are gonna say yeah this is not something we want to be a part of anymore. Do you think there's something that Donald Trump can do to help move this in the right direction?",
      "Trump's first words were about how he's going to be worse on this, right? So he talked about how He's going deport people revoke visas of You know students that are part of these pro-palestinian rallies Also the focus was on the rallies versus what's going on abroad. Yeah, but look we had a Donald Trump presidency He moved the embassy to Jerusalem. He was not better on this Unfortunately, this is a bipartisan",
      "this is a bipartisan problem. And so again, we're under no illusion here. Like we're not looking to Donald Trump as a savior here, but we are going to penalize Joe Biden. And that's, you know, I can't speak for everybody, but I think that that's where a lot of our minds are at right now. You spoke at the November 4th demonstration in Washington called the Free Palestine March. It had a lot",
      "The first thing I remember is that there was no news coverage of it. So 400,000 people march on DC, one of the largest marches in history. It was nowhere to be found in mainstream media coverage. Whereas when the Stand with Israel rally happened between the 300,000 strong Palestine rally and the 400,00 strong Palestine Rally, there was a stand with Israel Rally where congressmen were bused from Congress to speak at that rally Democrats and Republicans and high profile celebrities.",
      "And it was, you know, live streamed across multiple places. I mean, I have to say this, the ICJ, if that wasn't the greatest display of media bias in the domain of United States mainstream media, then I don't know what is. They live streammed the Israeli defense on multiple news outlets defending itself against the case for genocide and completely omitted the South African.",
      "African presentation of the crimes of Israel, the day before. So what I remember first and foremost about the protests is that they were nowhere to be found on mainstream media which was expected but what i also remember from the actual day of and from all of the pro-Palestine rallies is that I have never seen a more multi-faith, more diverse group of people consistently coming out for Palestine against",
      "that I have this time around. And I think that has been the experience all around. There's been a pronounced Jewish presence, Jewish Voice for Peace, If Not Now, other anti-Zionist Jewish groups, groups that are against the genocide, against the occupation, former Israeli soldiers even, you know, that have been showing up at these protests. There has been a",
      "Christians, Jews, Muslims. I've never seen more diversity at these rallies than I've seen this time around which I think is a sign of where things are going and if you look at the under 35 opinion polls it's very clear that there's a generational gap here that the country is moving into a more coherent direction in understanding what has been happening over there and people from all backgrounds",
      "What do you think about the protests on campus against Israel?",
      "to the messaging of the protests, and all the cameras shift towards that guy. I see it every single time but the overwhelming tenor of all these protests has been consistent. It's been calling for freedom, it's been called for liberation, it' s been calling an end to genocide a ceasefire, an end occupation, an eapartide. I will tell you what many people are not seeing Columbia University two IDF soldiers former IDF",
      "spraying Palestinian protesters with skunk water, which is what the IDF uses on Palestinian protestors and sometimes on worshipers on their way to Mazal al-Aqsa. Which has multiple health repercussions. And so I was reading about how one of the students that was sprayed on campus at Columbia, a Palestinian student, you know,",
      "of us doing this podcast 11 times, cannot get the smell out of her, has suffered all sorts of health issues as a result of being sprayed. Again, people are not seeing the other side here. People are not what we've had to deal with at these protests, right? The open bigotry. And I want you to think about this by the way. People go and serve in the IDF and then come back to the United States or the United Kingdom",
      "in apartheid policies or participating in a genocide. How am I supposed to feel as a Palestinian knowing that this guy right next to me participated in murdering my relatives in Gaza, and has open reign to say what he wants to say or do what he want to do? And so we haven't seen the other side of that as well but I'd recommend anyone that's talking about pro-Palestine protests to actually go see one if you go to the protest",
      "go to the protests, you listen to what's being said and you don't just capture them. You got 400,000 people. Don't just go try to find... You're gonna find four stupid people at a protest of 400,00 people because the protest scene is always messy but I think that this is a sign of the outrage and the anger and the frustration",
      "In academic settings, professors are losing their jobs. Students are having their faces put on trucks being doxxed. These shady watch lists that get put out—I'm on a few of them as well and I just don't care anymore, right? But you got these shady watchlists. People are losing there jobs at law firms. They're losing all of their future opportunities, young Palestinian students because of something they tweeted that's been taken out of context 10 years ago when",
      "right, when they were 17 years old. It's ridiculous and so I think that we have to listen to the overwhelming majority of voices of people that are demonstrating for justice not demonstrating against anyone but demonstrating for people. Again there is a large pronounced Jewish presence at every single pro-Palestine march in fact if you look",
      "organizations, the groups that have taken over Capitol Hill and train stations. It's been if not now, not in our name, never again means for anyone, right? It's Jewish groups, many Jewish anti-occupation groups that've been at the forefronts. And I think that that's where we have to pay attention to the beauty of how diverse this movement for a free Palestine has actually been.",
      "sentiment is anti-occupation, not antisemitic? It's incredibly lazy. Incredibly lazy to say that anti-Zionism or that anti occupation is antisemitical. First and foremost the Palestinians are a Semitic people. That's number one. Number two look I'm proud of my community. My community has stood against antisemitism in this country. The Muslim",
      "front of condemning antisemitism. We have stood in front of synagogues, we have stood with the Jewish community when the Jewish Community is attacked. This is about occupation. This Is a story of a colonial entity that has driven us out of our homes and has done so in such a way that has forced us to try to be the voice of a people that are being exterminated overseas right now.",
      "freedom movement. Do you think the protests ever go too far? The protest scene is a messy scene, and so again, you're going to have sometimes that odd speaker or people get carried away in their emotions, and yes, sometimes people chant things or do things that are contrary to the protests. It's pretty unfair when you judge the entire protest movement by some of these incidents that have happened at protests, and you don't pay attention to what they're protesting about",
      "protesting about in the first place, which is a genocide. Right now everything is secondary to ending a genocide that is ongoing. In the course of this discussion it's not an exaggeration to say that at least 30-40 people would have been killed just over the last few hours because we're averaging 135 to 150 a day so everything else is secondary too that. This is where we all need to be right now as people of conscience. How do we stop this? Because every single",
      "because every single day is deeply costly. Do you think there has been a rise of anti-Semitism and anti-Muslim hate in the U.S.? Yeah, I think that's factual. Look, anti-semitism is always to be condemned. It's wrong. It something that as a Muslim community and as people of conscience we have always taken a stand against. Jewish people should not be attacked for being Jewish people here or anywhere else.",
      "else. Synagogues should be protected, and if a person is attacked for being Jewish, we will be the first to go in to stand with them and to reject that attack on them. And there has been as I said an inspiring pronounced Jewish presence in the movement to end the occupation. So we're being morally consistent here. As far as the rise in Islamophobia it is felt",
      "And it is part of the same framing that has led to the devastation of our people overseas. So there's a rise in Islamophobia, there's arise an antisemitism, there is a rise and hatred all of that is true but there's also an ongoing genocide and that should be our priority right now at 10s. I think we spoke last time about a year ago how was your view on Benjamin Netanyahu evolve",
      "Netanyahu evolve over time? Benjamin Netanyah has committed himself to the erasure of Palestinian people and Palestinian symbols and Palestinian land from the very beginning of his political career. This is who he has been, we just haven't been listening to him. He campaigned on bigotry and racism",
      "He campaigned on the promise that Gaza would be wiped out. He campaign by saying, The Arabs are rushing to the polls. We need to make sure they don't infect our policy. He has always been this person. This has always his policy.",
      "is being disingenuous. You can find statements from Benjamin Netanyahu in the 80s, 90s, 2000s. You find him talking about this prior to October 7th and after October 7rd. He's definitely doing this now to save his political career. I think he wants to drive this as long as he possibly can because he knows that his days in office are numbered. But let's also ask ourselves why is it that Benjamin Netanayhu was able to rise to power",
      "There is something deeply troubling about the fact that his messaging ever resonated and what the prospects are for peace if Benjamin Netanyahu was able to rise with such pronounced hateful messaging. So, the claim that security of Israel is the primary concern is you're saying a dishonest claim? I think he's trying to secure his seat in office. He knows his days are numbered. This is not about Israel.",
      "This isn't about the hostages for him. This isn' t about anything but Benjamin Netanyahu. He is a narcissist, he's a tyrant, he is despised around the world and I think even amongst Israelis. There's a deep hatred for him, I think the hostage's families know that he doesn't care about the families or about the hostage's, what he's driving a political agenda that doesn't",
      "not Palestinian people or otherwise. However, the problem of the occupation is not Benjamin Netanyahu. The problem of occupation is the occupation. Yair Lapid was the progressive moderate alternative and he drove just as bigoted of an agenda against the Palestinian people as possible so to the Palestinian that's living in Gaza",
      "has meant the exact same thing to them. But Benjamin Netanyahu is certainly, I think, the loudest bigot that we have seen in that seat. Do you think Israel has the right to defend its borders? I think Israel as a responsibility to protect those that it occupies. I think you have to ask that question differently. Noura Arakat wrote a tremendous article on this from a legal perspective.",
      "You know, when you talk about Israel defending itself, um, Israel is bound to occupation law. This is the problem all along. When John Kerry said of course that the US is great sometimes at issuing inconsequential statements that Israel has to choose whether or not it wants to be a Jewish or democratic state, be a jewish or a democratic state but it can't be both. Um, Israel wants to occupy and deny and at",
      "standards of being an occupier, but be treated as if it's some normal state. Those borders were drawn across occupied land and have been expanding into Palestinian territory and people have been thrown out of their homes systematically and transgressed upon even in the places that they fled to which is Gaza right? So when you talk about Israel having a right to defend itself, you should be talking about Israel's duty to protect everyone under its occupation either lift",
      "or protect everyone under your occupation? Where are your borders, right? What is your responsibility? Who are you protecting? And I think that it speaks to the fact that Israeli policy considers Palestinians to be animals. They say as much and they do as much.",
      "Uh, like it's just another state. Uh, you know, and, and ignore how it came into being and what it functions as. And I think that pious silence has to be broken. You know, I remember, uh, John Stewart when he had the daily show several years ago, and he talked about this, uh policy of, uh you know we have to defend ourselves and if someone was attacking your home, what would you do? And, uh the response was well why are you forcing people into a closet?",
      "you force people into this desperate situation. You drive them out of their homes, claim their homes and then say that you're defending yourself against them. The default is that an occupied people have a right to defend themselves. The occupier is obligated to those that they occupy. Can you speak to this term occupation in Gaza? Because the people that say it is not an occupation",
      "say that Israeli troops have been pulled out from there before October 7th for many years. And to you, it still is a de facto occupation? Israel doesn't get to set the terms and then define them. It is an occupation according to any legal standard, international legal standard. Israel controls the movement of everyone in Gaza. It controls the air and the seas.",
      "air and the seas. It controls the ability to import or export. The people that live in Gaza, and the people that lives in the West Bank—the Palestinians have had their identity stolen from them. So there's the freedom of movement, there is the freedom for thriving, there's self-determination. All of that has been stolen from the people of Gaza. There was no airport in Gaza that was destroyed by Israel as well.",
      "It is an occupation at every level and by any meaningful legal determination. What do you think about Yemen's Houthi rebels attacking Israel in response to October 7th? And then the United States and the UK initiating bombing of multiple targets in Yemen in response",
      "lanes than it does about Palestinian lives, and that actually has proved it. Look, I do not support the Houthis as Houthies or their policies in general, but if you look at what has transpired and what they have said, they're attacking these ships in response to the occupation or in response",
      "until a ceasefire is reached. They have not killed anyone, right? They have seized ships. They blocked the lanes, but they have said that if a cease fire happens, they will cease their activity. So instead of the United States trying to get a cease-fire through, the United states decided let's go bomb Yemen too. Let's spend more money on weapons and killing innocent people which shows you exactly where our policy always leads itself to unfortunately.",
      "So I think that most reasonable people would say that the problem is not with Yemeni rebels attacking ships. The problem is with Israel attacking innocent Palestinian lives. You mentioned paying respects to the legacy of E.B.J., Eddie Bernice Johnson, and remembering Palestinian child prisoners. Can you explain?",
      "So Congresswoman Eddie Bernice Johnson was one of the few co-sponsors of a bill that has been on the floor of Congress for years, initially sponsored by Congresswoman Betty McCollum to penalize Israel for its detention of child prisoners. Thousands of children arbitrarily detained, put in military courts, solitary confinement, and yes, sexual violence",
      "by human rights organizations against them, and there have been no repercussions. So I want you to think about this, just the thought of conditioning aid to Israel so that it doesn't indiscriminately bomb entire populations has not been able to find any home in mainstream American politics for years. Just trying to stop Israel from picking up children",
      "into military prisons, where they disappear for decades at times has not found any thrust in mainstream American politics. Whereas any resolution that is pro-Israel will make it past both chambers relatively quickly. When people talk about Israeli hostages and then talk about Palestinian prisoners there's already a problem with",
      "2 million people in Gaza are hostages. Every Palestinian that lives under occupation is a hostage, but all of those prisoners that have been picked up—women, children, innocent people with absolutely no process of making sure that they're treated right or given fair trials or even given a communication line",
      "is absolutely criminal. All of those prisoners are also hostages.\" And when you already propose this idea that there are Israeli hostages and Palestinian prisoners, you're already implying that one group is complicit in their own devastation whereas another group has had devastation visited upon them entirely out of their own doing.",
      "Children prisoners who are indeed hostages to an apartheid system. And even what happened during that four-day truce, which all of us hoped would be extended and become permanent, where 150 Palestinian prisoners were released, Israel just went and picked up another 135 in the West Bank and threw them in prisons. That's what I mean when I say you're not addressing",
      "The root of the problem is the apartheid. The root",
      "No one's putting up their pictures and no one's talking about who they are and their human stories, and the violence that's been wreaked against them at every level. So if you don't solve not just the root of occupation but also the dehumanization that drives the occupation which is unfortunately so pervasive right now in the discourse then you're going to continue to have this gap in how the world sees the plight of the Palestinians",
      "sees the problem of the Palestinians. And to you, big peace agreements like of the like of Abraham Accords should include Palestine? Abraham Accord is nothing but an agreement in which you slap the name of Abraham on arms deals in exchange for countries being able to undertake their own unholy pursuits they use one of the holiest names",
      "and continue to erase the main victims of this atrocity. And so, The Abraham Accords are an insult to humanity, an insults to the Palestinians, and an insult for the name of Abraham. But do you think something like that agreements of that nature or that scale could be made that include the Palestinian people? And that would actually make progress?",
      "to the plight of the Palestinians if they are honest to the roots of the problem? Absolutely. Look, again, peace is sought but peace cannot be used to silence. The entire peace process has been hung over the Palestinians all these years while settlements continue to expand and their situation only continues to get worse. Is Israel really going to remove",
      "thousand settlers, right? And suddenly changes tune on a two-state solution. Benjamin Netanyahu is saying right now and he's speaking to unfortunately what is clearly a majority of the Israeli public that there will never be a Palestinian state so these peace talks cannot be used to suffocate all of the work of justice and bringing Israel to accountability",
      "when they see apartheid, the world has to act when they occupation. If the world fails to bring Israel to a place of accountability then a few countries that have their own agendas cannot put forth anything meaningful for the victims of Israel being the Palestinian people.",
      "pragmatic, effective ways of resisting. So one example that is often brought up is the difference between MLK and Malcolm X. One emphasized nonviolent resistance, the other emphasized any means necessary resistance. Which do you side with in general? And in this particular case of what has happened over the past 100 plus days?",
      "general, that framing relies on a sanitization of Dr. Martin Luther King Jr., and a vilification of Malcolm X that a lot of people do put forth and present as two polar opposites in how they approach the plight of Black people in America and resisting racism here in America. When I taught a course at Southern Methodist University",
      "in the civil rights movement, what I'd often do is I'd give my students a set of quotes and I would say assign this to Malcolm or Martin. And they'd always get it wrong. So you can find quotes from MLK in breaking the silence especially when he took a stand against the Vietnam War that sounds so radical when you compare them to the image of MLK. And Malcolm has of course turned into this militant angry Muslim who just wanted violence",
      "wanted violence and was seeking chaos here in the united states so let's be clear about something here that malcolm never himself was part of any violence malcolm ever did anything violent malcolm found it hypocritical to commit the oppressed people to non-violence while not restraining",
      "to focus your attention and your energy on the oppressed people, and committing them to non-violence while not directing your attention to the oppressor. When you have such asymmetry, when you have a clear aggressor and aggressed upon, you have clear colonial entity and a clear colonized people, you focus your energy in restraining the colonial power. You focus your",
      "And it's clear in his messaging throughout his religious growth, because of course Malcolm did evolve as a person. But Malcolm found it deeply hypocritical to commit the oppressed to nonviolence. Malcolm also had a deep understanding of the way that brutality here, state violence in the United States was connected to its state violence abroad and American imperialism as a whole.",
      "the first major African-American leader to speak on Vietnam. Martin followed. Malcolm also went to Gaza in 1964. In 1964, he went to Khan Yunus which is now under heavy bombardment and Malcolm penned an essay on Zionism and connected Zionism to American imperialism and the broader implications of America's foreign policy. So Martin and Malcolm if you look at them",
      "the capacity of what's happening right now, where I would say you can find something that is deeply profound. James Cone wrote a book called Malcolm and Martin Dreams and Nightmares. And he wrote something profound to the effect that Martin tried to liberate white people from their own racism, whereas Malcolm tried to",
      "Self-determination is crucial to maintain the fuel of a movement. And I think one of the things that probably deeply frustrates those that have sought the erasure of Palestine is that Palestinian consciousness has only continued to grow after 75 years. Palestinians in diaspora and Palestinians within occupied territory all are deeply rooted",
      "identity and existence, and they're not going away. So I think that's where the function is important of this whereas those that are complicit in the oppression need to be liberated from their own oppression, you know? And liberated from what they're participating in. Most Americans that I talk to that have absolutely no idea about what's going on when they come to hear just a few stories of the plight of the Palestinian people",
      "brutality that we have encountered, wake up to this and say, oh my God, this is what my tax dollars go to. This is what I'm a part of, right? So we have to liberate people across the board from being oppressors or from being oppressed. What do you think about the seeming fact that majority of Palestinians support October 7th attacks? You have to see the world, their world through",
      "world through your eyes. If you live under occupation, you're routinely harassed at Israeli checkpoints. The occupation is expanding into your territory. You're meeting families regularly that have been thrown out of their homes and are looking for a new place in the shrinking territory.",
      "You have no way to grow. You don't even have a passport, your education is subpar, your standards of living are lower than the rest of the world and all you hear from the other side which dominates the discourse and dominates every element of your existence are promises of erasure, of complete erasure. 13,000 people I mentioned 2023,",
      "units being advanced. If that happened anywhere, right? Just think about what that means, right when you clear out a village or two and it's not that big of a territory, right. When you know that that's happening and when you have been subjected to that anyone that claims to be supporting you or uplifting you from that state of misery is going to have sympathy whether you agree with their mission",
      "that if anyone says that they are going to get you out of this misery and inflict pain on those who have given you a life of pain and promised you a future of pain, you're going to have sympathy to that group whether you agree with them or not. I think that the question also has to be asked. What about the Israeli public? Israel holds all of the power in that region, holds all",
      "dominate the expansion of its own territory and diminish any Palestinian territory, is able to place restrictions whenever it wants on Palestinian movement trying to get to their holy sites or otherwise whether it's Mezl Aqsa or the Holy Sepulchre or the Church of Nativity. The majority of the Israeli public before October 7th unfortunately according",
      "a non-democratic regime, the end of a two state solution does not care about the plight of Palestinian people. The majority of the Israeli public. Why is that? And what does that mean for Palestinians? Right? Especially now after this genocide, the vast majority of",
      "pop culture, TikTok videos that only speak to a greater desire to eliminate the Palestinian people. So anyone that says that they are going to support your plight, whether you agree with their mission or their methods is going to resonate with that child that has grown up in those desperate circumstances. You know, Bassem Yusuf had an interview with Piers Morgan and he was talking about this. I mean just he literally gave it",
      "a human story. If you're a child that's grown up, you've lost limbs, your parents are dead, your friends are dead. You have been made a refugee two or three times already. You know future in sight and then someone comes to you and says I'm going to help you and I'm gonna fight back on your behalf. Of course it's gonna resonate. It's human right? And so I think that it's important for us to see the world through their eyes rather than try to see",
      "to see the world through our eyes. So as Malcolm X did, you're calling for highlighting the asymmetry in violence and asymmetry moral reasoning. Absolutely. It's important. You're not going to be able to solve this problem unless you're able to do that. And so when Malcolm said that if you stick a knife nine inches into my back and pull it out six inches, that's not progress.",
      "progress. Progress is healing the wounds and you're not even willing to acknowledge that the knife is there yet. Those that don't acknowledge what is determined now by any international human rights organization, even Israeli human rights organizations, Bet Islam and others, to be apartheid, a state of apartheit in a state",
      "partners for peace. It just hurts me to think how long it takes to heal, even if the healing begins now with a knife metaphor. It's just going to be generations because people don't forget when your father and mother were murdered or somebody that you know in your family",
      "that you know in your family was killed, they don't forget. Look, I think the point is, is that we have to come to terms with the fact that the trauma of the past does not justify the murder of the present and the fear of the future does not just the murder or the present. The urgency of the world right now should be entirely focused on ending",
      "ending this atrocity that unfortunately the world has become so complacent with. Again, prior to October 7th, this status quo was not acceptable and there was no means in sight in the global arena to rein this in, to make Israel more accountable, to stop this. I do believe in the power of healing. I",
      "of growth. I do believe that we have seen ugly episodes of history before, that have been rectified. I also believe in the heart of my people. I believe that the Palestinian people are a people of resistance, they're a people resilience, they are people of courage and there are people who have benevolence and magnanimity and there",
      "I don't see in the hearts of young Palestinians that have been tormented. I don' t see darkness, I see light. I see the ability to still laugh and find joy despite everything that's happened. And so I think that the urgency right now just has to be towards ensuring that they have a life, that they're not being killed anymore.",
      "idea and a notion that comes up often in conversations about this of why can't other nations in the region take in Palestinian refugees? So I think that we have to tackle what's implied by that at multiple levels. And I actually want to walk back, you know, I was listening to Nikki Haley when she said in one of her interviews",
      "in one of her interviews, you know and why is it that she thinks no one wants to take the Palestinians in? And she had like this deeply disturbing laugh to it. Or Ben Shapiro when he said Israelis like to build and Arabs like to bomb crap and live in their sewage or um you know why is that no one want's to govern the Palestinians suggesting that Palestinians are ungovernable",
      "fit to bring into your countries. And that's why they're being turned away. You know who else faced that bigotry? Jews trying to escape the Holocaust. 1939, 300,000 Germans applied for refuge here in the United States. I think only about 10,000 were allowed in and we also turned away ships of Jews that",
      "that they were a national security threat and could not be trusted. They could not been taken in. That's the same bigotry that's driving this, and I want you to think about it from that perspective how deeply offensive that is when you have millions of Palestinians in diaspora where if Palestinians cause trouble? Where they've gone everywhere Palestinians are,",
      "become scientists and doctors, to grow themselves and to grow the places that they're in. We have Palestinians that have been displaced all over the world caused issues for people, right? So it's both racist and factually incorrect. That's not the right question that should be asked. The question that shouldn't be asked are why are these people driven from their homes, not why won't other people around them open their homes to them?",
      "to them and so i'll just share with you that even on a personal level you know it's really interesting because uh sometimes on twitter or wherever it is be like go back home right why don't you go back and i'm sitting there thinking of myself like sure you know my parents were driven from their homes yeah sure",
      "I embrace my complicated identity in that regard, and I hope to be productive as an American. But I am a Palestinian, and Palestinians in diaspora that have been fortunate enough to have the ability to build and to overcome circumstances should not be an excuse for eliminating the Palestinians that remain in their homes under that torment. So this bigotry is not new.",
      "Unfortunately, its manifestation is ugly and we have to push back on it whenever it shows itself no matter who it's being spoken about. How difficult has it been for people in Gaza to flee? I mean they're blockaded from all directions. There is nowhere for people",
      "They do not want to leave. The Palestinian people want to live in their land, in their homes and to continue to produce an extension of the beautiful culture and legacy that was handed to them. They don't wanna leave. In fact those that have fled for whatever reason or have been able to get out for medical treatment",
      "All they're talking about is going back and rebuilding. You can't bomb Palestine out of our hearts. You cannot starve Palestine out",
      "in a way that would remove us from our homes. The Palestinian people are proud people. Yeah, you've met a lot of them, right? When you sat with Muhammad al-Quradir people in East Jerusalem, what those people have been subjected to, the harassment. Think about the tenacity and the character that it takes to still try to walk back into your home after an intruder has been brought in by the state",
      "that's sitting in your living room, that is pushing you around and you're saying I'm not leaving my home. This is literally what's been happening in East Jerusalem. And we're not going anywhere. I think those of us that are in diaspora, Palestine is not leaving our hearts. And those of US that are still there are not leaving their land. And the world has to make the occupier more accountable, not tell the occupied how to cope.",
      "do you ever imagine that if your family did not flee and you were now living in in say in gaza what you would be doing i think about what could have been all the time you know i actually mentioned this in the first dc protest that i remember getting a notification of news notification",
      "just prior to October with my name in it. So I always get these notifications, right? If my names are mentioned an article and so, oh your name's been mentioned in an article. And it was a 16 year old Omar Suleiman who was murdered in the West Bank. He literally had my name held up his picture. And I realized that could have been me.",
      "chose me to not be there, and hopefully Him choosing all of us that are not there to be for those that are still there. To be their voices. I'm grateful, and I'm also in pain. I am grateful for the opportunity to be able to speak on their behalf but I'm",
      "that unfortunately displaced our parents in the first place. You mentioned that Palestinians invoke the plight of indigenous people, like Native Americans. What works and doesn't work about this analogy? So I think that there's a powerful connection between the Palestinian people and the indigenous in this land and other places that have been wronged. We are living here in the United States on stolen lands",
      "of the natives and that was built upon with the blood, sweat and labor of enslaved Africans that were brought from overseas. It's a great evil that we have to reckon with constantly. And so I think that's the power of solidarity. If you look in Canada and you look at places like Australia there has been a refocus on the crimes against the indigenous of those places",
      "I think that what makes the Palestinian plight deeply painful and maybe where the analogy even doesn't do justice is that from the river to the sea is less than 500 times what the United States is in terms of land. It's not that big of a piece of land,",
      "for a people without a land. And the problem was that there were people on that land, that were forcibly removed. So I think that the sheer size right? We're talking about a tiny piece of land and a lot of people that were removed forcefully from their land and they continue to be brutalized under those miserable conditions.",
      "while it tells the story of tragedy and struggle over that piece of land, also tells a beautiful story of sanctity. So you mentioned Abraham, prophets. Prophet Muhammad is deeply venerated in Islam obviously but other prophets are as well, Jesus being one of them. What are the similarities and differences in the teachings from these two prophets?",
      "Well, Islam refers to this idea of submission to one God and attaining peace in the process. And refers to the way of life that prophets have all come with which is this idea monotheism and serving that one god in the way he commands you to serve him. So to us as it says in the Quran we do not distinguish between the prophets",
      "all of the prophets came with one message, one mission. There's a coherence in the creed. There is a beauty in the foundation of what would become the legislation of each of those prophets and we see them all as siblings in prophethood. And so we say Abraham peace be upon him, we say Jesus peace be on him, We say Moses peace be up on him and we say Muhammad peace be",
      "Jesus came to confirm what came from Moses. Muhammad came to conform what came form Jesus, they upheld the same message God did not change over time nor did the centrality of his message of monotheism change over times and so to us it's one beautiful house there is a saying from the prophet Muhammad peace be upon him where he describes the house of prophet hood each prophet being a brick and him simply being",
      "And so we love the prophets of God and we believe that they each came with the legislation that was necessary for the time, but with the same message. So the message is fundamentally the same. Is there a difference in emphasis? For example, the emphasis on love for Jesus? Yeah, you know, this is it's like when you talk about MLK and Malcolm to an extent, except there was actually some difference right between MLK",
      "think that the difference is exaggerated between them. But I don't think that Moses didn't emphasize love, but Jesus emphasized love and then Muhammad didn't emphasis love, peace be upon them all. I think they each emphasized the same attributes and names of God and ways of knowing God. But there were of course changes within legislation, changes within the divine law,",
      "remain the same. And so I don't see them as being counter to each other, nor do I see that any prophet betrayed the message that came before them. I think they're all part of the same beautiful message—that we have to be at harmony with our Creator and that we turn towards Him for our guidance,",
      "And so I think that that's something that's consistent throughout the message of all the prophets. You have been longtime friends with and had amazing conversations with people of other faiths, Christian, Jewish. How has the events of October 7th and the days after affected this in the United States? Your ability to have interfaith conversations, connections, relationships, friendships.",
      "friendships? Complicated. Very complicated. And it's not just Muslims and Jews, it's also Christian Zionists. Christian Zionism is at the root of the problem in my opinion especially when we talk about what drives America's unshakable unconditional commitment to Israel. It's devastating I think to Palestinian Christians",
      "Israel can bomb some of the oldest churches of Christianity in Gaza and kill Palestinian Christians, and Palestinian Christians are barred from going to the Holy Sepulchre or to their places of worship in Bethlehem or Jerusalem. And Christians here in the United States turn their back on them. I think that it is particularly outrageous. So it's complicated. Look, I expect more from people",
      "more from people in the face of a genocide. We don't have to agree on all the particulars, but we can agree that what is happening is morally outrageous. And so I think that... I've had a few people that have reached out and said, I want to say something, but I can't. And I've",
      "focusing on that problem. I'd like to focus on the more morally consistent voices across faiths, that have risen to the moment rather than those that have failed. So you wish more rabbis would be able to have a conversation like we're having today and also not allow it to be seen as them turning their back on their religion? Rabbis, pastors... Again, it's not just Jewish leaders",
      "you know, Jewish leadership. It's also Christian leadership. I think that it's important for those that have claimed to be allies in the fight against Islamophobia to see that you cannot be opposed to Islamophobia while also extending anti-Palestinian bigotry. Yeah, one of the things since we last spoke, I've gotten to meet a lot of Palestinian Christians including in West Bank and that was fascinating and those are beautiful people.",
      "should watch Reverend Andres Haque's sermon on Christmas, Jesus and the Rebel. It was deeply profound. I had a chance to speak to Mitri Rahab from the Lutheran church there as well. No, they're devastated. You know, it was eye-opening to many people here when Justin Amish who was a Republican congressman, right? Palestinian Christian Republican congressmen posted about his own family dying in one of the church bombings",
      "bombings. So it's strange, strange times and I think that it shows that the philosophy of hate that drives this terrible policy is secular at its root and not religious. One of the criticisms",
      "and the criticism being that it is not a religion of peace. Can you speak to that? So objectively speaking, if you were to take the verses of the Quran about violence and compare them just from a purely percentage-based comparison to the New Testament and the Old Testament, you would find less verses about war in the Quran than the Old testament or the New testament. And there are plenty of studies",
      "Deeper than that, contextualizing the birth of Islam, the revelation of the Quran which was over 23 years in response to deep persecution of the Prophet Muhammad peace be upon him. Makes it very clear that none of those verses are what they've been made out to be. If Muslims believed that they had to kill people wherever they are mankind would not exist. There are two billion of us right?",
      "and to kill people simply for being non-believers, right? It would not make for a sustainable world. So Islam is not violent. And I think that the history of Muslims also bears witness to that. The history of Islam is a history of contribution, is a",
      "And of course, Muslims have sometimes fallen short of Islamic standards in the past and in the present. But if you look at the overall history of Islam and the history of the Muslim community, that's not the case. And when you look a the present Muslim community around the world, Muslims do not account for a greater proportion of violence than other faith communities.",
      "is a functionless and meaningless word because to me it's no less violent if it's commanded by head of state or by a government than by a non-state actor. So Muslims do not account for a greater portion of violence now, nor have they accounted for a great portion of the violence in the past. Why do you think these narratives have taken hold in present discourse at least in the United States? Because they allow for greater violence against the Muslim community domestically and abroad.",
      "United States has launched wars against primarily Muslim countries, right? And has a particularly violent foreign policy towards the Muslim world. And the Muslim community here in the United States Has dealt with, unfortunately, multiple aggressive iterations of programs Of suppression and surveillance under Republican and Democratic administrations. And so there's a convenience to that Islamophobia There is a convenience for that framing of the Muslim Community",
      "of the Muslim community that also distracts from other forms of violence that are deeply pervasive and present, including the ones that are committed by the government itself. If it's okay, you've mentioned Al-Aqsa Mosque a couple of times. I would love it if you can describe why it is such an important place,",
      "that we have been speaking about today? So Muslims honor the history of all of the prophets, right? So all of prophets that have walked in that place. All of the Prophets that have worshiped in that Place. All that makes it sacred, alright? So its not separated for Muslims from you know post-Muhammad peace be upon him versus prior to Muhammad peace be on him in terms of the sanctity of that place so we honor it",
      "And Mazdal al-Aqsa in particular is the place where the Prophet Muhammad, peace be upon him leads the other prophets and prayer. In the night of what's known as Alisra'ul Mi'raj The Night Journey of the prophet, peace upon him. And then he ascends to the heavens and back. And it's also the first Qibla which is the first place of direction of prayer for us. So before Muslims faced Mecca and prayer for the first half of Islam they actually face towards Jerusalem",
      "in their prayer. It was our direction of prayer and it remained a fundamental part of our faith, a fundamental holy sanctuary. There are three sanctuaries in Islam, Mecca, Medina, and Jerusalem, and Masjid al-Aqsa is precious to us. And so you can imagine then the pain of watching innocent Palestinian worshipers being stomped on by Israeli soldiers or skunk water being sprayed on people as they're trying to walk in",
      "tear gassing taking place in the nights of Ramadan, in that place. The restrictions on people that live right next to it and that cannot pray in it due to the certain classification of Palestinian that they've been given or the age because generally speaking if you're younger you're not allowed to go to Mezr al-Aqsa even if you live within the occupied territories so it's tough to watch such a sacred place with such",
      "with such an ugly occupation. But I'll also say this, that the sanctity of a human being, the sanctivity of just one person is greater than the sanctitiy of any place of worship to us. So the sanctiity of one individual in Gaza or one individual Jerusalem is greater to us than the sanctuary of a place of worship but it's all certainly interconnected. That's a really powerful idea. The value of a",
      "than even the Al-Aqsa Mosque. That's a foundational idea for Islam? The Prophet Muhammad, peace be upon him says to the Kaaba itself that the value of a believer's dignity and honor is greater than the value structure itself. And so when I see a person in Gaza aggressed upon",
      "when I see one child that's greater to me than even Al-Aqsa, but Al-aqsa is at the heart of who we are as well. And it certainly at the Heart of the Palestinian cause. It's a place of prophets and it's a placed that should be treated prophetically. You mentioned to me that since October 7th, a lot of young people in the United States",
      "First of all, can you explain what you've been seeing and experiencing in terms of that trend?",
      "seeking paradise outside and they're able to still be inspired towards words of faith and determination and certainty, you're like what is their secret? What are they reading? What on that allows them to still face this brutality with such grace. I mean, they're not shouting profanities, they aren't shouting words of emptiness or despair but rather",
      "out their hearts that are full of faith for the world to see. And I think a lot of people have seen that and said, what is that? We've had multiple people come to the mosque. I've never seen more people become Muslim in my life but not just that, gain an appreciation for Islam like what type of engineering is there that allows for people to have that type of faith. So people are opening the Qur'an for the first time,",
      "questions about Islam in a way that shows that they're inspired, even though they're heartbroken by what they're seeing. What's a good way to get introduced to Islam? The faith, the spiritual experience of it? Well I think look you go to our websites, you go yislam.org, you come to Yaqeen's website yaqeenastud.org",
      "Islamic websites to get those questions answered. But there's nothing like going to a mosque. There's nothing actually going to the mosque and meeting Muslims, asking questions. And I tell people you have to step out of your comfort zone and go there and let your world be complicated a bit. Experience it, listen to the sermon, meet people from different backgrounds",
      "and ask questions. Muslims love to be asked, by the way about their faith because they're so sick of hearing other people talk about it. So Muslims love being asked about their Faith Palestinians love to get asked about Palestine because they are so sick about other people talking about it Ask questions and you will have them answered but there is nothing like a physical connection There's nothing like human connections Definitely try to reach out to your local Islamic organizations and meet people How difficult is it to convert?",
      "That's called the Shahada. And when you testify to the oneness of God and to the Prophet Muhammad, peace be upon him being his final prophet, you are accepting what's known as the six articles of faith. Six articles of Faith are belief in one God, belief in the angels, belief and the messengers. So you can't be a Muslim without believing in Jesus or Moses or Abraham or Muhammad to believe in the messages that God has spoken to humanity",
      "through divine revelation, the Quran being the last revelation to believe in the day of judgment and to believe divine decree and predestination. So those are six articles of faith so when you testify to the oneness of God and to the prophet Muhammad peace be upon him being the final messenger that's called the Shahada, you embrace the package of those articles of Faith, that's the implication then you learn the prayers",
      "You learn to fast in Ramadan. You give what's known as zakah, the mandatory charity 2.5% of your retained earnings and hajj which is the pilgrimage to Mecca if you can. So that's the growth part, the journey. Once a person takes the testimony they then grow. It's really interesting because we always have those people that convert to Islam like a week before Ramadan or even a day before Ramadan so",
      "you're Muslim and you gotta fast the next day, you know? And that's always a challenging experience for people but a fulfilling experience for many people when they embrace Islam at that point. And again I mean it's simple and I think that the beauty of Islam to many people is in its simplicity. One God one humanity, one body of prophets and one community because for you",
      "as a Palestinian American this year, the Ramadan perhaps would be especially difficult spiritually. What are you anticipating? What do you think is the difference this year? I hope and pray that we have a ceasefire before Ramadan",
      "Ramadan. I hope that at that point we're rebuilding Gaza, talking about rebuilding Gaza and helping people that have been damaged in so many different ways. I",
      "the incursions on Mazal al-Aqsa really sour it for the entire Muslim world, right? Because you're watching worshippers being assaulted in one of the holiest places in the world. And at the same time, you're trying to find your deep connection, your own deep holy connection, right, in Ramadan. This time we're going in and if this is still ongoing, we're dealing with a continued genocide. So I think that",
      "and somber in the community. The mood has been different from anything I've ever seen before, so I anticipate this Ramadan would be different from everything we've ever see before. I think the focus will continue to be on Gaza and on either stopping the aggression on Gaza or beginning the rebuilding of Gaza. So a general heaviness permeates just your prayers and your thoughts throughout this? Yeah, I mean look every sermon",
      "sermon I've given since October 7th has had to have some inclusion of this because it's what's on everyone's hearts and minds. We also have people in our communities that have lost 20, 30, 40 people right? In our midst. It's not the same. You know if we start to have refugees or people that escape for medical treatment or that are able to get out through Egypt and join their families you know",
      "it's becoming more real, right? It's becoming personal for people. So I think that Ramadan will surround both in terms of messaging as well as community the pain of the moment with a prayer for hope and healing. Not to put you on the spot but in your sermons, in your private life what is the passage in the Quran",
      "self-returning too often? You know, the part of the Quran I get asked this question that resonates with me most usually has to do with what is heaviest for me at the moment. There's a verse in the chapter of Mary, a part of",
      "And so, you know, as you see what's transpiring right now, our hope is not in creation. Our hope is in our creator and our hope does not in this life. Our Hope is in the afterlife. And so that verse deeply resonates because I think that, you",
      "And we know that God has a way of restoring everything. God will restore everything, if not in this life then in the next. So there's an eternal flame of hope that burns there. Yeah and the people of Gaza have it. The people of gaza have it you know? You can be more easily deluded by this material world if you're hostage to it",
      "it but the people of gaza have never been deluded by the material world because they never really had it they've always been attached to a greater idea to a great place and so it is part of the secret ingredient that they have right that they believe in something greater than this and so you can't survive hell on earth unless you believe in paradise outside of it",
      "When you look far into the future, 20, 30, 40 years from now we're doing another podcast in 80s and 90 years old. What do you hope to see in the Middle East? What do hope to change in the middle east in the United States as a people, as a set of policies, cultures, nations?",
      "that the nation state model and nationalism are becoming so unsustainable just with the growth of refugee populations, desperate refugee populations. The rise of unfortunately fanaticism and fascism in different parts of the world climate you know? And all that presents to us",
      "in terms of displacement, we're going to have to figure out how to function as a world rather than as nations and states. We're going have to have figure out not see everyone outside our borders as threats and people that are different from us within our borders, as threats. We gonna have start seeing people as people. And so my hope would be",
      "we would have made people uncomfortable enough to transcend some of the barriers in their hearts and some of barriers that we have in the world that don't allow us to see other people as people. And then, that drives horrific policies towards people that are so distant from us. You have been fearless in walking through the fire. What gives you strength psychologically",
      "to keep going, to speak out but just also maintain an optimism and a hope for the future. I don't believe that anyone gives me success or causes me failure without the permission of God. I do not seek fuel from anyone else. I am inspired",
      "And I'm inspired by the resilience of the people of Gaza. I'm Inspired by the Resilience of my parents and our grandparents, Palestinians around the world that have refused to succumb to their erasure, that have refuse to give up. So we have both the energy that we need and we have the examples that we",
      "The examples are all around us. Well, Omar, Imam, this is a huge honor to once again speak with you and I just want to say thank you not just for this but for many private notes you have sent me of kindness and support and love through some of the low points as silly as they are for me personally so it's great to be able to call you a friend",
      "And to be able to have you in my corner, I'm forever grateful to you for that. I appreciate it. Thank you so much. And thank you for talking today.",
      "Thank you for listening and hope to see you next time."
    ]
  },
  {
    "file": "omarsul/Omar Suleiman questioned by Oxford University stud_q10tSklqQqw&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1743038365.opus",
    "text": [
      "Diolch yn fawr Iawn am ddod yma ac am roi cymaint o hir i ni, gan fod yn hyderus iawn am eich amser a chyfarwydd ar gyfer sgwrs ddiddorol. Roeddwn i eisiau cyflawni'n gyntaf... Rydych chi wedi clywed sut mae gwahanol fformau o disgrimiad sydd y gall y Gymreigion ei brofi mewn eu bywydau. Un peth sydd yn rhyfeddol yn yr UD yn barhaus yw polisi arfordirol y Llywodraeth",
      "policy and the Home Secretary wanting to send refugees to detention camps in Rwanda. How do you feel, having also seen in this country and others, the sort of reaction to being able to take on Ukrainian refugees? And yet the sort",
      "by the West. Do you believe that's one of the manifestations of Islamophobia? Absolutely, and in many ways Islamophobia is a branch of xenophobia and it's only further complicated by the ideological suspicion towards Muslim refugees but I live in the United States where we have migrants that are coming from our southern border from Honduras, Guatemala, from El Salvador",
      "at the border and have been treated awfully under democratic and republican administrations. And there is a lack of recognition about the role that we have played as the United States in destabilizing those countries, and causing those migrant crises that we now have to grapple with at the boarder. I think that I often would say to them that the United",
      "from the northern border. If there were a bunch of Canadians at the northern boarder being treated as atrociously as those people from South America are treated at the southern border, I don't think that the American mind would be able to grapple with that in the same way that we would be abl e to live with ourselves. I think our conscience would be more disturbed as we should be disturbed when we see any human being treated in the ways refugees are treated around the world.",
      "world. The refugee population has doubled over the last decade and it's only expected to get worse, so we can continue to shore up the security of our borders and have stronger refugees policies and deport people from nation-to-nation but eventually that is an unsustainable construct. So I think what we are seeing happening not just here in the United Kingdom with some",
      "which is a very popular way to shore up cheap political support. We're not just seeing that in the Western world, we're even seeing that Muslim countries as well. People use that to campaign, people use that shore up popular support. The refugee is a easy scapegoat and it's important for us to collectively take a step back and reassess the way that we have dehumanized the refugee",
      "and turn the refugee into a source of fear rather than a source inspiration. Turn the refugee in to the other instead of our potential selves. Having been to many refugee camps around the world, I can tell you that you immediately notice the difference between populations that have been refugees for decades and those that have only recently turned into refugee populations. And as you sit with a Syrian refugee, for example,",
      "forget how new that catastrophe is. You'll hear them talk about how I used to have a clinic in Damascus, I used home in Damasco,s I used do this, I use do that, I own this, live in dignity, I wasn't always this way and they don't understand why they've become such a source of fear and anxiety for others so we need to take",
      "And this is something that cannot be achieved merely through political rhetoric or merely through playing the numbers game and trying to make it a feasible option. This is something requires a deep interrogation of society itself, a deep interogation of ethics and principles. And a shared humility and recognition that you may also be a refugee one day. And one of things we should have all recognized in the wake",
      "you know, earthquakes and the global economic degradation as I've spoken about is that populations that are one day in prosperity within a matter of minutes find themselves in abject poverty and adversity and trying to rebuild and find a new home. So we have to solve beyond the nation state constructs and deeply interrogate ourselves",
      "problems which you also touched on is the occupation of Palestinian people's homes. Do you believe, you've been quite critical of the Abraham Accords in the past, do you believe that treaty is a way of sort of selling out the Palestinians by states that have previously been supportive or from the Muslim world?",
      "I can't appreciate how the name of Abraham is being used to ratify arms deals and make apartheid okay all of a sudden. It is an insult to the name Abraham, it's an insult for the Palestinian people who have only been further marginalized through these accords. The Palestinian people have been erased to the point that they don't even get to negotiate terms on behalf of themselves. They have only",
      "Accords. And I think that it's important to ask ourselves, why is it that even when Palestinian welfare is spoken about in the context of the broader picture, it's always in the capacity of ensuring Israel's security? It's always been the capacity for a stable Middle East as if Palestinian human dignity and Palestinian life has no worth of its own, as if they don't have an equal right to",
      "East. And you know, one of the things that I find very troubling is that the Palestinian people are looked at as a burden now. You're a burden to our politics, you're a mobility. You'll find often that politicians in the West that would have previously been pro-Palestinian slowly start",
      "too expensive of a cause for domestic politicians and even, unfortunately, global Muslim superpowers. So it's important to ask ourselves where is the Palestinian voice? And to actually acknowledge that we're at a point now in this occupation where media buildings could be blown up, where respected journalists could be shot dead in broad daylight",
      "goes without consequence. And so I feel like those who have a voice, have a responsibility to amplify the Palestinian voice because it is systematically being removed from the discourse both by existing quote unquote peace talks that have not yielded any sort of justice for the Palestinian people as well as these accords that are done in their name but without their seat at the table. Yeah, no, I couldn't agree more.",
      "ac yn symud ymlaen i chi, fe wnaethoch chi siarad am yr anghymeriadau o'r ddynion. Rwy'n myfyrwyr hanes a rhai o fy nghrwsiau ffawr sydd wedi eu gwneud ydy ar y cynyddu islam. Ac rydw i eisiau gofyn i chi beth oedd angen i chi fod y cysylltiadau hanes ynghyd â thrysorol ynddo?",
      "frequently considered the dark age in Europe, you know ignoring as you said in your talk the sort of huge cultural advancements which weren't limited to Islam but were truly multicultural endeavors. Do do you think that sort of actually historical perspective is at the roots of this mischaracterization? Absolutely, you now one of the things that Malcolm X said when speaking about",
      "of Africa for its present state. He said, you clip the bird's wing and then blame it for not flying as high as you. So I think that it's important for us to equally interrogate again our role in the Muslim world as well as our portrayal of Islamic history which has allowed for that constant relationship of ongoing imperialism to be present. Reading history,",
      "deep appreciation for not just how Islam was able to contribute and enrich cultures that it interacted with, but Islam was indeed able to protect other communities. You find historic religious communities that existed in the Muslim world where are they in Europe? That have existed in a Muslim world now for over 1000 years. Those religious communities those cultures",
      "enriched by the presence of Islam, I think bear witness to the best of what our ethics are. Now have Muslims fallen short past and present of their own ethical claims? Absolutely. There's no doubt about it. And as I said in my talk, it's important for us as Muslims to try to live up to those ethics constantly and to try and live by that example that we find, that prophetic example that was lived through those great people that we celebrate as well",
      "great legacies that form the basis of Islamic golden age. But yes, we have to look at the entire context of how Islam came into relationship with culture and how Islam allowed for peoples and cultures to be enriched by its presence. And of course studying speaking of Palestine, studying the legacy of Salah ad-Din becomes that much more important this is the treatment",
      "Salah ad-Din to those who were at his mercy once he entered into Jerusalem versus the way that the Crusaders dealt with the Muslim world in the name of Christ. It's important for us to look at that entire history and to bring it out in the most honest fashion, and then to look out the very ways that it continues to shape our discourse and our policies today. As you say one of the reasons for the very quick spread of Islam was the plurality",
      "that other people of the book experienced. But is there, you know your talks on whether Islam's a test not a threat to given that all religions have sort of unique fundamental truth claims is there a part of any kind of religious tension that is going to lead to a perception of threat? For instance with the Umayyads and Abd al-Malik building the Dome of the Rock one of the descriptions was",
      "the inscriptions was Jesus is not the son of God. Where do you sit on that? Do you think that those sort of differences can be overcome or when religiosity is very high, is there going to be some inevitable tension and therefore vilification? Well I think what I would do is question in the absence of religion are tensions any less?",
      "do catastrophes stop happening and I think that the 20th century is a testimony to The tragedies that take place in the name of secular ideologies there has been more death and destruction in the 20 th century than any century prior and none of those isms were religious isms, and so it's important for us to recognize that human behavior is human behavior and",
      "unholy pursuits is going to happen. However, I think that at the core of Islam instead of going back and deliberating every single past religious conflict and every time an Islamic empire acted in a certain way, at the",
      "in the truth itself, speaking for itself. And that we should be able to have those conversations at a level where we can passionately argue for our truth but not make your embracing of that truth a condition for me treating you humanely as a neighbor and in fact seeing my treatment of you as part of my own religious pursuit of God's pleasure.",
      "not just what would happen if people become more religious, but to look at what has happened as people have gone away from religion and what that has resulted in terms of human catastrophe. And you sort of spoke about how you're very aware of just like any sort of truth, obviously the human falls short of the perfect form. How do you suggest",
      "How do you suggest going about times whereby perhaps states use certain perceptions or interpretations of Islam, perhaps Wahhabism in order to promote despotism and autocracy as many of us have accused Saudi Arabia for instance. How do think if we should in fact confront this? What are the ways to do it in a way which doesn't not engage in Islamophobia",
      "or an unnecessary and unfair vilification of Islam itself? How does one remain true to the religion whilst also able to confront certain interpretations? I think one of the problems that we have is when you say, what about the Muslim world? Which Muslim world are you talking about? Are you talking the Gambia? Are your talking about Malaysia? Are You talking about Saudi Arabia? Are Your talking about Afghanistan? Or which part of the Muslim World are you",
      "regional is ignored and the religion or the religious has looked at whereas you'll find that most of the times right people operate in a certain way based upon their regions not their religious values, their claims to religious values. And then what ends up happening to the Muslim community is that you take states that represent perhaps a tiny percentage",
      "And then you question the entire Muslim population about that particular state's usage of this text. And somehow we all become responsible for that, so the conversation becomes if one country carries out a particular practice or bases a policy on a particular religious interpretation is the entire",
      "now to answer for the policies of that country. And so what I would say is how do we engage in these conversations without it becoming Islamophobic? Muslims have their texts to go back to, their traditions to lean back on, to debate interpretations and practices as they exist and as they unfold today. But it's just not fair to say well this state does this. It's just like you know I can remember not too long ago",
      "being asked why does Saudi Arabia not allow women to drive cars? I was like, you know what? By the way that question no longer exists. They don't get asked that question anymore. I'm like ask someone from Saudi Arabia or someone that was a part of crafting that policy but if you're asking me as a Muslim scholar do I find religious justification or ruling that we should somehow apply this to Muslim women all over",
      "but if you want to talk about Saudi's policies, you should talk to someone from Saudi Arabia and examine Saudi policy in that light. The last thing I'll say in this regard is that many times the sudden care for the rights of a country, the rights or the people that live in any particular Muslim country happen to magically align with our interests in that region",
      "of that state not willing to operate with the interests that we have declared fundamental to our foreign policy here in the West. And so, we're never really concerned with dictators preserving the rights of their own people but suddenly when there is a benefit to destabilization, we start to critique the treatment of minorities in that country and we start talk about what's happening here and what's",
      "in securing the rights of people in that region. And so there's been a dishonesty in the way that the Middle East, in particular, has been dealt with that has this Islamophobic undertone because it's conveniently resorted to only when there is, again, a colonial interest at play. All right. Well, I'm very aware that there's lots of people who probably want to ask questions. So I'll open up to questions from the floor. A lot have gone up. Yes, to the member.",
      "I'r aelod, yna ar ôl y llaw. Diolch yn fawr iawn. Fy enw i yw Fatma ac rwyf o Afghanistan. Rwy'n gweld bod llawer o bobl yn y cyngor yn dynion, er nad ydym ni wedi cael mynediad gan yr Adran Talibon am gymryd addysg.",
      "we haven't seen any statement coming from prominent Muslim scholars denouncing the action, what the Taliban are doing in Afghanistan. Not only to women but to the entire country. So even today in the past one hour I was waiting to hear something from you talking about how a group who are not probably Muslims",
      "education or terrorizing an entire nation and but unfortunately I didn't hear anything. And I am disappointed that when prominent Muslim scholars have a platform they never discuss this as well so, and I believe that this also inevitably impact how Muslims in Islam is viewed around the world and by other people",
      "And I would appreciate it if prominent Muslim scholars talk about what the Taliban are doing in Afghanistan under the name of Islam and talk about it more. Thank you very much. Thank for your question, and what I would say is that perhaps you may be unfamiliar with a statement",
      "imperative for education in Afghanistan by Muslim scholars around the world. And I was proud to be a signatory of that statement and I absolutely do believe in women's right to education, and there has been, I think an effort for many Muslim scholars to exert pressure to say that this is a right and this is important for Muslim women",
      "of starving the people of Afghanistan in the name of women's rights. I believe in holding all people accountable proportionately, and so I am fundamentally opposed to the starvation of Afghanistan and the way that the people have been dealt with and ravaged by the outside, and I'm fundamentally opposed",
      "I would say that one country becomes representative of the global Muslim population. There's only one Muslim country in the world that has such a policy and it's Afghanistan, so clearly the problem is not the Muslims in the Islam Park. However again I think that Muslim scholars obviously should raise their voice when they see injustice anywhere as they see it and they should apply pressure properly",
      "to sign on to that statement. And I reiterate my support, as have Muslim scholars that I know from around the world, from various schools of thought, from neighboring Pakistan all the way to the United States of America, that have called upon the Taliban to reopen those schools and to allow women access to education. Thank you. Yes, to the member.",
      "As-salamu alaykum. I just had a question which went back to your speech, which was that you spoke about Islam in the West as if they were civilizations that were sort of from two different poles and I just wondered your thoughts about this idea that there is now an Islamic West, there's now like a civilization that's built its own identity",
      "I had a loved one that really wanted to be here, but they can't for external reasons. And I just ask you and everyone here to please make dua that their difficulties are solved. Yeah, Jazal Gohar. Thank you for your question. You all can clap first. If I was able to make out... I had difficulty hearing the entire question, but the idea of what do we do now about a Muslim Western identity in Islamic",
      "Western identity and not speaking about these two civilizations as two distant civilizations that are fundamentally opposed to one another. I think that Islam is to be celebrated both for its steadfastness in regards to its insistence upon its beliefs, and its value system, it's unchanging values, as well as this agility and ability to adapt to changing environments. And that's the genius of our system of fiqh, the genius",
      "and that it allows for an understanding. And fundamentally, wherever we go, we approach our societies with the lens of benefit, not just the rights that are due upon us or that are do to us but the rights others have upon us and how we function with our neighbors, how we functions with our colleagues and how manifest that message of the Prophet Muhammad peace and blessings be upon him",
      "around us. And so I think that culturally speaking, yes things will look different they always have looked different but that has enriched the collective Muslim tradition that we have today much of the benefit that came from Andalusian Muslims doesn't have the mark of Andalucia in a way that others cannot appreciate it and claim it as their own and so the collective genius of what Muslims have produced be it Persian Muslims or Muslims in Timbuktu",
      "is something that we all benefit from today. And so I do believe that British Muslims will have their mark, American Muslims will they're mark, French Muslims will also have their marks and the unique ways in which Islam brings out the best of that cultural expression is one that we have yet to fully appreciate and look forward to in the future. Thank you. Yes, to the member just there.",
      "Just third row back here. It's in the blue suit, yeah. As-salamu alaykum. Thank you for your talk. It was really interesting. So we have a really well established and active Islamic society here at Oxford. What advice would you give to Muslim brothers and sisters who read their five salas, integrate into the Quran daily but still feel unprepared for the day of Qiyamah? Thank you. Can you repeat the last part of the question?",
      "of the question but still feel unprepared for the day of kiyama so day of judgment what that's a powerful question look it's putting your best foot forward and depending on the mercy of God shapes our effort right our individual efforts",
      "this idea that we have fear, that we're never quite doing enough but hope that he will accept us and have mercy on us regardless. And so that's what keeps you striving. So the way that you are to function as a Muslim with the hereafter ahead of you, with this idea of a life that is beyond this one ahead of your is in a way that your not deflated in regards to your own personal tribulations and things that happen",
      "and find incentive, and reward in that which is beyond the material rewards and incentives for doing acts of good here in this material life. And so it's important for us to put that ahead of ourselves and to say there's something greater than this world, and there is a greater pursuit and a greater reward than anything anyone of this world could give me even if it means my acts of service towards them.",
      "that ahead of you. And obviously, I've done a lot of work on the subject of the afterlife and on the what is beyond this world. And I pray that we will all be sufficiently prepared but that we never stop striving to be in the best position when that time comes for us. Yes, so the member just here on the front right? Thank you so much for your talk.",
      "your talk. My question is about the emotional paralysis that sometimes we feel when we sort of hear about things going on, especially in the Muslim world and how to sort of stop that? How to actually do things that have tangible benefit as opposed to kind of just feeling really emotionally paralyzed and helpless at what they're going through? Yeah so analysis paralysis",
      "conflict, tragedy after tragedy flashing across your phone. It can really shut you off and you could feel yourself unwilling or unmotivated to doing anything within your capacity. And so what we learn from our tradition is to solve the problems within your capasity. I share a personal story often that when I was visiting the Syrian refugee camps at",
      "felt when I was actually in the midst of that refugee camp and helping out refugees. And then suddenly, once you drive out at the end of the night, you realize that the refugee camp keeps getting bigger and bigger and you can question yourself and say, well what was the point of working for that 100? What was the",
      "And that's obviously in the capacity of salvation, but for me it's just also in the capability of just trying to help people. That sometimes you feel like you're trying to as many people as you can, but you're only getting a few. What I would remind myself of is that God appreciates the little and the consistent, and you doing what's in your capacity, and that's what you're going to be asked about. And that you never know who you will help from the few that will go on to uplift their entire peoples.",
      "inspiring people that I met in the Syrian refugee camps was a young girl named Rahaf. I've spoken about her, she's 16 years old and she had seen dev... well she's not 16 anymore but she had seeing devastation that I could not even hear her speak of without being deeply disturbed right as a result of what she had see. And she didn't want food, she wasn't interested in the handout,",
      "I want an education, find me a way. Get me a bus to the border of Jordan and Syria.\" And basically the relief agency had said, well can you get a group of Syrian refugees that also are just as motivated to go to school as you? And that will be willing to make that long drive over to a school in Jordan every single day and forego the earnings of the day because obviously you work in the farms, you do what you can to make the earnings for your day for you and your family.",
      "She was able to get her group of friends together and we provided a school bus for her. And it's like an hour a day going and coming for her to go to school. When I asked her why she wanted to go so much, she said that she wanted become a lawyer and she wanted sue Bashar al-Assad for war crimes in the ICC one day for what he had done to her and her family.",
      "and that girl's eyes, that cannot be replicated on the outside. And so sometimes when you're helping a small group of people that are deeply impacted and affected by a tragedy, you may be inspiring in them and facilitating what could go onto uplift an entire people. So never stop solving the problems within your capacity because that's what you're going to be asked about and you don't know the blessing that will come out of those small efforts that may seem initially inconsequential.",
      "I think we have time for one more question. The member just there, third in on the press bench. Thank you. Salam alaikum, Sheikh, again. Thank You for your speech. Obviously, you were the founder of the Yaqeen Institute which is an institute that a lot of us have benefited from in terms of knowledge and resources that you produce. I'd just like to hear insight about how you went about founding this",
      "that you'd have for Muslims who are interested in recreating similar institutions in their communities but who were obviously starting from scratch? Thank you. Thank you for your question. You know, the Yaqeen Institute was founded in a climate first and foremost of intense Islamophobia where there is sort of a recognition that you had all of these think tanks, Islamophobic",
      "of the Muslim world and Islam in the Middle East that had completely overtaken all important and influential spaces where Islam is spoken about, dominated the internet. And put out false narratives about Islam that were now starting to penetrate deeply even the way Muslims felt about themselves. And so initially it was to respond to some of the issues that were arising",
      "some of the most tense issues and to put something out there, Muslim voices out there that spoke about these issues in a way that was intelligent, in a ways that was academic, in an authentic way. In a way could be referenced in university settings and important spaces and that could bolster the Muslim identity and give Muslims the voice they needed when they were in their spaces. And obviously what ends up happening is that the pandemic hits",
      "is affecting the way Muslims feel about themselves largely revolves around mental health and isolation and loneliness, not feeling the spiritual wherewithal to continue to move forward. So while answering some of those difficult questions about Islam still remains a priority to bolster the Muslim identity there's also an importance to helping young Muslims see their connection",
      "trials that exist today. And so we wanted to put out academic papers, that are written by Islamic scholars and or academics and then peer reviewed, so that they're academically credible as well as Islamically credible, to have a proper peer review process in place to have the proper editorial board to produce content that could be referenced for generations to come",
      "infographics, creative forms of content and curricularize it to help young Muslims in particular grapple with these questions of faith. So this is where we are today and this is why we study what causes doubt, what causes a crisis in belief for young Muslims and help them find the journey towards their Islam to bolster that connection to faith so you know faith in articles of faith",
      "as well as understanding their history and how they can channel the best of their history today. And then have a voice, as well, that speaks to non-Muslims that are looking for authentic resources on Islam to also help them find that journey of understanding Islam through a Muslim voice that hopefully is representative of the Muslim community in Orthodox Islam. Now what I would advise Muslims, young Muslims",
      "institutions about yourself, make them a collective. It's better to have multiple voices involved in the beginning. So if you incorporate more people and you do a proper needs assessment as to what's needed in your society, what's need in your community, then try to have",
      "stay sincere, constantly listen consult as to how you could be better and grow. And do not ever see another effort, another good effort as a competitor it destroys good work when the doers of good focus more on being the only doers in their space rather than helping one another get ahead so ta'awwunu ala birri wa taqwa",
      "together in righteousness and piety and good works. So never become territorial because that will chip away at your own mission, and affect the ability to move forward as a community. Thank you. I'm afraid that's all we have time for but I think everyone can share my conviction",
      "fy nabod, ac yn fawr diolch i chi Amar am ddod heddiw. A cyn cymryd y cwrs bach o'ch gadeiriaid, byddwn i'n gofyn iddo i bawb bod gan mi a myself, Amar, ar gael i gadw'i hwynebu er mwyn i ni allu mynd allan yn gyflym. Ond heb adlewyrchu, gallai pawb yma ymuno â chymorth ar gyfer y Prifysgolion Amar."
    ]
  },
  {
    "file": "omarsul/Omar Suleiman_s ramadan series Ep_26 _ _yaqeeninst_suRluGcVweE&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1743254345.opus",
    "text": [
      "Your deeds and du'as are felt even if they're not seen. How often have you prayed for change and given up because you couldn't see it? But what if your dua was setting the stage for something greater than you could ever imagine? What if it's your dua for Ghazza that's planting the feet of the people firmer or moving up their victory by a few years?",
      "transforming their life here and there. Just because you can't see how your du'a is shaping the world, doesn't mean it's not shifting its axis. You're praying to Rabb al-Alamin, the Lord of all the worlds. And your duʿā may not just be changing the world but it could be changing THE WORLDS!",
      "Someone may have changed your world, but they left it before they could see it here. While Sumayya already received her reward of Shahada and has been flying around from the throne of Allah to the trees of Jannah ever since, she had no expectation of what Allah would make of her sacrifice as far as this world was concerned. But what if when Iqramah ibn Abi Jahal, the shaheed who is the son of her tormentor",
      "flew to her at death and said, you changed the world with your perseverance. Mecca became Muslim after you. And so much more happened on the backs of you and your family's sacrifice. The people of Gaza who left this world have put into motion the final freedom of Al-Aqsa bi'idhnillahi ta'ala. What's it like when we will go to them inshaAllah and tell them, oh people of Gazza, you have no idea what you started. This is the whole concept",
      "of a sadaqah jariyah in Islam. A continuous charity where the Prophet said that",
      "healthy and alive. And Imam al-Mundari says,",
      "And how many of those deeds that benefit people caused them to make du'a for those who made it possible for them, even if they don't know their names. Think about how many us who made tawbah in their lives now or refocused on Allah are actually the sadaqah jariyah of the people of Gaza. What's it like when a person in the grave from Gaza who was killed by an American bomb receives a du'aa on the other side and says, Who is that from?",
      "John or Jessica that converted to Islam because of you. Our worlds are connected, du'as and deeds flow through. And the transmission of news while sometimes a bit fuzzy doesn't mean that we're not deeply impacting one another across that barrier. When you're making dua', you are invoking Rabbil Alameen, The Lord of all the worlds. So your dua' isn't limited in impact to this world. It can change someone else's world in the barzakh.",
      "Al-Abbas ibn Ya'qub narrates that one of the righteous saw his father in a dream and he said, Oh my son why have you stopped sending your gifts to us? So he replied oh my father do the dead recognize the gifts of the living? And he said yaa bunayya lawla al ahya halakatil amwat. Oh my Son if it were not for the living the dead would perish. SubhanAllah what a powerful sentence! Sufyan Ibn Uyainah rahimahullah said",
      "that the dead are in more need of dua than the living are of food. And if that's the case, how often do you make dua for your parents or loved ones? Once a day? Once week? Once year? Just like it may only seem like we increase our duas in Ramadan, it may feel like that on the other side too. What does a du'a drought look like in the barzakh and how much impact is your du'as really have for someone in that world?",
      "There's a narration that states that the du'a is the weapon of the believer. And we often think about it exclusively in this dunya, but what if your du'aa could be a weapon for the people in their graves? What if it's a shield that's given to someone just when the punishment is about to reach them? Ahmed ibn Yahya says that one of my companions said to me,",
      "to me carrying a torch. And had it not been for the dua of one of you, he was about to set me on fire.\" Amr ibn Jareel said,",
      "and a dream after his death. So I asked him, does the dua of the living reach you? And he said by Allah it shimmers like light and then we adorn our graves with it. So practically speaking when someone who is alive intercedes for a dead person who was being punished It's very possible that his punishment is halted even if only for a short time and when he intercedes For a righteous person already enjoying their grave That person is just raised by even another degree",
      "But picture this fully. Bashar ibn Ghalib said,",
      "living believers for the deceased works. And that gift is far more precious than anything you could have given someone while they were still here. What more beautiful, what more expensive? What more rewarding than a du'a that decorates the grave and expands it? And as you look forward to your most precious night in Ramadan to make all those special du'as for yourself, don't forget those precious souls that are hoping you'll remember them that night as well.",
      "أعمل صالحا فيما تركت كلا إنها كلمة هو قائلها ومن ورائهم برزخ إلى يوم يبعثون"
    ]
  },
  {
    "file": "omarsul/Omar Suleiman_s sermon about the India-Pakistan wa_CZ3qKhXqeg0&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1748496227.opus",
    "text": [
      "We begin by praising Allah , by bearing witness that none has the right to be worshipped or unconditionally obeyed except for Him. And we bear witness that Muhammad is His final Messenger. We ask Allah to send his peace and blessings upon him, the Prophets and Messengers that came before him, his family and companions that served alongside him, and those that follow in his blessed path until the Day of Judgment.",
      "and we ask Allah to make us amongst them. Allahumma ameen. Dear brothers and sisters, this past couple of years has been a roller coaster for the Ummah of Muhammad ﷺ. And I would be stating the obvious if I started to rattle off all of the events that have happened in the last two years alone and how consequential they have been to our entire existence as the Ummuh of Muhammad ﷻ. For the past two years",
      "minds have been connected to this small space that from the perspective of geography and quantity represents such a small part of the ummah but at the same time represents such mighty part of umma with our brothers and sisters in gaza may allah subhanahu wa ta'ala give them victory and ease Allahuma ameen. And then we had our hearts cooled by the victory with our",
      "grow and develop, and allow it to become the best version of itself. Allahumma ameen. And as we were saying, one day Palestine will happen soon biiznillahi ta'ala. Something happens in the last week that involves 1 fourth of the ummah. I want you to think about this from a size perspective. What happened in the",
      "May Allah give victory and ease to the believers, and may Allah make it easy for them. Allahumma ameen. One fourth of the ummah. I'm not here to give you political commentary, I want you just sit with that for a moment inshaAllah ta'ala, and think about how in matter of few days, that entire situation escalates and puts us in certain situation all along our brothers and sisters in India.",
      "Our brothers and sisters in Sudan who just underwent one of the worst of genocides in history are wondering where was everyone? Are brothers and sister in Yemen still starving and slaughtered. We have so much, and the Ummah feels so large. Where do we even go to start to collect all of this and divide our empathy and divide out efforts and divide advocacy? How do I get this all? And with all of these happening what enters",
      "enters is this small-minded, poison thinking of nationalism. Which is the new tribalism that existed in a time of the Prophet . That divides us, that paralyzes us, makes us impotent, that makes us the laughing stock of our enemies, that allows for people that do not differentiate between us when they kill us but they do divide us when",
      "our ummah and to make us even more unable and incapable to better ourselves, even though we somehow make up one-fourth of the entire world. But here we are. Why do I start off with this introduction? I want you to read the Qur'an in context. Last week I spoke about إِنَّ اللَّهَ يُدَافِرُ عَنِ الَّذِينَ آمَنُوا",
      "and how Hajj was revealed during the most unlikely time for the Prophet to be able to do Hajj. On his way out, some of it before he's exiled out of Makkah, some when he arrives in Medina with the believers and Allah reveals Surah Al-Hajj when Hajj becomes so distant from an analytical sense but that is the promise of Allah . Today I want you to reflect on Surat Al Anbiya",
      "it is true to its name. It's a poetic and beautiful discourse going through the lives of the Prophets of Allah, Ibrahim , and Lut , and Ishaq . And it goes through to Ayub , and Sulaiman , and Dawud , and then Zakariya , and Maryam , and all of the hopes that these Prophests of Allah were pinning on the generation",
      "and the generation that would come after them, and the ability to pass the torch from one generation to the next so that the mission of La ilaha illallah that they were all sent with is not lost. Some of them put their hopes in their wombs, literally, as is the case of the mother of Maryam a.s. And some of them puts their hopes on their followers. Some off them put there hopes in there children. All of them are putting their hope in something but with this idea",
      "to fulfill that is not limited to the immediate circumstances around us. I want you to think about a Prophet of Allah from the Anbiya who did not have a single follower amongst his people and how small and lonely your world can feel, but even in that situation is not just thinking about the hidayah of their own people, the guidance of their people and overcoming the tyrants of their generation,",
      "given to that Prophet, to think about generations that will come after and Prophets that will comes after. And how this will impact it have a ripple effect on people's thousands of years away and thousands of miles away because that's the DNA of the message of La ilaha illallah It comes with the package of La Ilaha illalah It comes wit he mission of prophethood. And as you're reading Surah Al-Anbiya suddenly this ayah pops up.",
      "ayat, I don't want to say out of context because that would suggest that they're dishonest but we don't share them in the broader context because we can't do it to time. An ayah that is recited to speak to the unity of the believers even though if you're reading the ayats up to this ayah, it doesn't necessarily match at the immediate first read.",
      "Verily this ummah of yours is one ummah, and I am your Lord so all of you worship me. What an incredible ayah that as you're reading the discourse, it comes on the heels of Maryam alayhi salam with her son Isa alayhis salaam in a very lonely place to suddenly this grand image. This is your ummah.",
      "you to imagine if you're reading this in Mecca, because this is a Makki surah. How small the world feels when you're a Muslim in Meccan who has embraced Islam with a few tens of followers around Muhammad sallallaahu alaihi wasalam in a part of the world that for the most part in terms of geopolitical analysis does not really exist when we're talking about what's happening with the Roman Empire and the Persian Empire",
      "you have not even been able to effectively yet spread your message outside of the confines of the valley of Mecca. And even in Mecca, you can't even pray in Salah and Jama'a the way we're praying right now without someone hunting you down. And Allah says, إِنَّ هَذِهِ أُمَّتُكُمْ أُمةً واحدٌ This is your Ummah. What an amazing way to crack small-minded thinking.",
      "This is your ummah. This entire legacy of prophets, this is part of your ummuh which I'll talk about inshaAllah ta'ala the meaning of the word ummah here as the Mufassirin speak about it but the point is that you are a part of a grand story don't think of yourselves as a small group of people scattered amongst the small tribes of Mecca You are part of an incredible story! This is Your Ummah and by the way Allah says",
      "your Ummah. He does not say this is your Ummat Muhammad even though we are Ummat Muhammed . But there's something here to attributing it that this is all of you, one Ummah and I am your Lord so worship me. The word Ummah here is very interesting. The Mufassirun speak about it and I want you to recognize that as you're going through the Quran",
      "to the most specific detail, and all of it has benefit for us to reflect upon. Some of the Mufassirun mentioned that the word Ummah here comes in the meaning of the word Ad-Din, the way, the religion itself. Like when Allah subhanahu wa ta'ala mentions through the Zuhruf, the people saying that we have found, إِنَّا وَجَدْنَا أَبَاءًا عَلَىٰ أُمَّةٍ We have found our fathers upon an Ummah, meaning a Deen, that this was their religion, that is was their actual way. So the word Umma can mean الطريقة ,",
      "the path, the methodology what gathers you in the theological sense, in the creedal sense. This is your ummah this is your deen that you now by virtue of being a follower of Muhammad have a greater connection to a prophet who did not even speak the same language as you that lived thousands of years before you in a region that you will never visit in this dunya You have more of a connection to that Prophet than the person that is next door to you",
      "next door to you, that speaks your language, that eats your food, that does everything just like you because you're a part of that connected story. That you are awla bi Ibrahim, you are Awla bi Musa, you were close to Ibraheem , close to Musa . That you're apart of the ummah in that greater sense. This is all yours. This all part of your story. Break out of the small-minded thinking that existed in Mecca where it was",
      "that person and then no one else because that person is my second cousin or third cousin or whatever it is that happened. This is your ummah, you're a part of a great story. Ummatan wahida And I am your Lord so worship me. And then the next ayat. But they divided their affair amongst themselves. Of course if you take it with the primary meaning of ad-din what happened after Allah subhanahu wa ta'ala gave civilizations",
      "the infusion of prophethood. They took it, and then they took this incredible grand message of La ilaha illallah, and small minds but big egos started to divide it into little tribes and sects, to where they divided the conception of God Himself, and turned it into multiple gods, and multiple sects and multiple theologies all of it driven by something lowly because it gets away from a higher purpose",
      "And so that means they divided amongst themselves in the most spiritual and theological sense, but even at the lower sense your agendas become divided. The way you start to think amongst yourselves becomes divided. It stops being about what that Prophet gave you it starts being about",
      "becomes the dominant narrative and even if you use higher language it's still lowly motives so you start to become busy amongst yourselves you cut up what allah subhanahu wa ta'ala has given you so whole and you mess it up and that is a crime for us to do with divine revelation",
      "An ummah that connects us all in a way that is deeper than blood. An ummuh, a sense of identity that transcends every other identity and no it doesn't mean you can wrong everybody else. Absolutely not! Because part of what you do as an ummah for one another is... You support your brother whether he's an oppressor or he's oppressed. How?",
      "You stop him from oppressing. So we hold each other accountable. This doesn't mean that it's to the detriment of humanity. No, we have concern for humanity. It doesn't means that is to the detriment of your neighbor. It does not mean that you justify things for your own. That you don't allow for others. Absolutely not! But it is an identity that transcends every other identity and we are unapologetic about it because our Deen calls us to that. I am connected to my brother and sister who doesn't speak my language",
      "who doesn't live in a place that I live, who has a different way of thinking outside of what we are bound by theologically. I am connected to that person and it's a part of my faith to be connected to That Person and to have a sense of prioritizing That Person. And I will not allow for any banner to divide me from That Person if I do then I am falling under the condemnation of what Allah is giving in Surah Al-Anbiya' and many other places of the Qur'an",
      "of the Qur'an. I'm falling to that small-minded thinking, I am losing sight of my purpose in the collective sense and so when it starts to flare up we can recognize oppression, we recognize that Modi and Netanyahu are buddy-buddy and that they're using Israeli drones to bomb our brothers",
      "in all of this and that there are deeper geopolitical implications. And we can recognize that Kashmir has been occupied since 1947 and has been waiting for its opportunity to breathe. But at the same time, the implication is not that I forget my Muslim brothers and sisters in India that have been oppressed under this ideology the entire time or feel a disconnect from them because now we're beating",
      "or worse, using the other flag to actually give religious language to the justification of bombing a Muslim country because you've become drunk with that nationalism. All of it is disgusting, all of it as filth as the Prophet said. Likewise amongst ourselves these tiny pieces of land in the greater sense that get divided people's being pit against one another",
      "against one another. And it's, Allahumma nafsi nafshi, it's me, me and I will ignore the plight of the person who is right around the corner for me. I'll ignore the palt of the country right next to me because I have allowed another identity to overcome my identity as a Muslim, as a member of this ummah that is a matter of faith, that's not just bad politics, its bad faith. It's lack of iman dear brothers and sisters.",
      "small affair, it's small minded and it's exactly what leads to the cutting up of something so great that Allah gave to us. You know SubhanAllah I share this with you, I remember visiting Al-Mafraq and those of you who visited Syrian refugee camps in Jordan on the border there in Zaatari and then Al- Mafraq these scattered communities and I've been there multiple times and there are certain instances that stay",
      "And SubhanAllah, I remember visiting this one area that had electricity all throughout. As I asked the volunteers where is this electricity coming from? They took me to one single home a home that was next to that camp that was powering running wires to that entire section of the camp Who is that person? It was an 86 year old Palestinian refugee living in Jordan using",
      "using the electricity of her house to power an entire camp and paying the bill with whatever she has, and she's certainly not a wealthy woman. And when I thanked her for that, She said something so profound, so simple. She said, دمنا واحد وديننا واحدا وكهربتنا واعدا Our blood is one, our religion is one. Our electricity is one It's so simple",
      "made me think of the statement, Allahumma anhi as'aluka iman al-ajaiz. Like I ask you for the faith of the old people, of the elderly people that that person understands Islam far better, understands faith far better than someone who has a PhD in religion and who lives in a civilized society and has found themselves offering nuanced analysis of how to deal with this and how to do with that and is using the seerah to read into an approach that they already decided",
      "abduct this part of the seerah of the Prophet and place it here, and say, this is the agenda. This is what we're going for. And by the way, the Prophet did this and the Prophet , that woman understands Iman and Islam far better than most people. I don't even know if she could read but she certainly could reflect. It penetrated something here. It's a very basic meaning of broadening the scope that the ummah mind broadens",
      "It doesn't allow for a compartmentalizing of the plights of this ummah. It doesn' t allow for that separation, it doesn't allows for the cognitive dissonance. It can't exist in a heart or in a mind that is functioning with faith. It cannot! And we will be exploited. And subhanAllah takes a moment when the Messenger of Allah stood up in the masjid after hadithatul ifk",
      "or mother Aisha radiAllahu anha was slandered. And asked for someone to handle the man who started this all. And within a matter of minutes, even though factually nothing was said wrong that if he's from al-aws will take care of it, if he is from khazraj will take of it. I'm paraphrasing for the sake of time. Within a matter minutes people are calling each other hypocrites and it becomes ya abna al-aww, ya abnalkhzaj Children of awws children of khazraj",
      "children of Khazraj, just like that. And the Messenger of Allah is walking out. What happened? That quickly! It's so easy to ignite amongst us because it's always so potent, so flammable to ignite among us to where we forget who we actually are as the Ummah of Muhammad . And when the Prophet calls them and makes dua for them, the children of the Ansar and the children",
      "And I'm not accusing in any way, by the way, the companions of the Prophet SallAllahu Alaihi Wasallam, of that in any regard. Because they're the best generation that ever lived. We become small-minded when we start to divide and then start to lean into those identities and start to privilege those identities over our identity as an ummah. It's killing us physically, literally, and spiritually. I end with this thought. And I mean it from the bottom of my heart.",
      "heart. And I mean it from a place of love that as you're thinking about preservation of faith in your children and how we're going to preserve our faith in fitna because there's a lot of fitna going on right now, a lot tribulation. And we talked about how we have to preserve or iman, preserve our la ilaha illallah muhammad rasulullah. We have to preserver our children from social corruption and cultural degradation. We haveto preserve our communities and institutions from political Islamophobia.",
      "to preserve that. And as we're thinking about what preservation of faith means, this too is a part of preserving your faith that you don't lose your concept of ummah in this process. That your children have that sense of wala and bara inside of them. That we have it ourselves, that sense loyalty and that sense connection that is not ruptured. That is also a part the preservation of Faith and the package of preserving Faith.",
      "the material sense. And we have to interrogate ourselves because we live in a world of echo chambers, and it's very easy to create an echo chamber for yourself today. The online world which is becoming our entire world literally incentivizes belonging to an echo-chamber and how to get you into an echo Chamber where everybody sounds and thinks just like you and talks just like You and you'll find people that will validate this and validate that but dear brothers and sisters",
      "It's not going to resonate here if your heart is connecting to Allah subhanahu wa ta'ala. You're part of a bigger story. You are part of the ummah of Muhammad sallallaahu alayhi wasalam and you're part in the broader sense of this broad legacy of prophets, messengers and great people that have walked the face of the earth. That's where your connection is too. Don't lose it. And don't sacrifice your principles and don't sacrafice your conscience. And dont ignore! Dont ignore!",
      "when people exploit the oppressed. But don't ignore the oppressed and don't say, well this is not important, this is more important. Who gave you and I the right to privilege plights? And to say this part of the ummah matters and this part does not matter. Who give us the privilege to do that? It certainly was not Allah . May Allah forgive us for our shortcomings. May Allah Forgive us for when we ignore one another. May Allaah forgive us",
      "May Allah subhanahu wa ta'ala forgive us for when we disconnect from what He did not allow us to disconnect from. May Allah connect us collectively to Him and may Allah connect through that process to each other.",
      "الحمد لله وعفو عنا ولا تعذبنا ربنا ظلمنا أنفسنا وإن لم تغفر لنا وترحمنا لنكون أنا من الخاسرين اللهم إنك عفو كريم تحب العفو فاعفو عننا الله مغفور لوالدينا ربل حمهما كمرابون صغارا",
      "ما يزد لكم ولا ذكر الله أكبر والله يعلم ما تصنعون"
    ]
  },
  {
    "file": "omarsul/__Omar Suleiman_s Favorite Hadith___ _omarsuleiman__1743011226.opus",
    "text": [
      "Hadith of the Prophet where he said that if Allah loves someone, Nāda Jibreel. Allah calls Jibril and says Ya Jibrill inni uhibbu fulaan O Jibrille I want you to know that I love this person so you should love this also. Jibrile does not need to know anything else about you except that Allah loves you to love you as well"
    ]
  },
  {
    "file": "omarsul/Dr Omar Suleiman_s reaction to Mohammed Hijab call__1743035829.opus",
    "text": [
      "But why is it the case Ben, huh? Why is it that you, none of your colleagues or you have been able to offer one single condolence One single condemnation. One single word of sympathy for any of the Gazans that have been killed Don't try and smear us, don't try to slander us, dont try and attack, don'y try and produce red earrings And I think you're an a** A jackass!",
      "We're talking about children here. We'll talk about women here.We're talking elderly people you make me sick your reaction I Mean everything that Muhammad said to him and more complete sick twisted human being"
    ]
  },
  {
    "file": "omarsul/Dr_ Omar Suleiman Dua for Gaza__1743258277.opus",
    "text": [
      "O Allah, we ask You to be with our brothers and sisters in Palestine.",
      "do not let us be amongst those who turn our backs to them. Grant us the guidance to the best course of action, to be able to be there for our brothers and sisters as they are cut off from the necessities of life. Ya Allah! Pour upon them that which will sustain them. Ya Rabbil Alameen! Ya Allah show us in them a miracle. Ya Rabbi Al-Alamin! Ya Allaah foil the plan, foil the plots of the oppressors. Ya Allaaah for every single moment they have faced under the suffocation of occupation. Ya allah grant them the expanse of aljannah"
    ]
  },
  {
    "file": "omarsul/Dr_ Omar Suleiman _Cry for your ummah__ _omarsulei__1743270605.opus",
    "text": [
      "You know, we talked about how unusual the COVID Ramadan was and how unusual this Ramadan was. What does an ordinary Ramadan look like in the life of the Prophet ﷺ? Like, was there ever a time where Medina was just at peace and we had Ramadan and it was all about the tarawih and qiyam? No! Every year there was a new political reality and a new societal reality and the Prophet brought that into the deeper spiritual meaning of Ramadan. Anyone who",
      "has a family that's going through something difficult or struggling with their kids or whatever it is, knows what it means to really cry for someone else in your dua. Cry for your ummah that way. Ummat Muhammad sallallahu alayhi wa sallam. That's your family. Take it something personal. Take It personally absolutely so start crying for your umma that way the way that you cry for your kids the way That you cry For your relatives try to cry for Your ummah That Way and I could be the most special gift that Allah gives to you unto the ummah bidhna ayatul samadhan"
    ]
  },
  {
    "file": "omarsul/Dr_ Omar Suleiman - How to save yourself from the __1742990697.opus",
    "text": [
      "How do you save yourself from the fire? Number one is al-iman, is belief. And that's where you find hope in the hadith for the Prophet says whoever says la ilaha lallah and they are sincere with it, harram allahu a'layhim nahr Allah will forbid them from the Fire May Allah forbid us from the FIre Allahuma Ameen So number 1 is belief Number 2 is to love Allah Love Allah Learn about Him and love Him",
      "Because the Prophet SallAllahu Alaihi Wasallam said in an authentic hadith from Anas Salli Allah Ta'ala Anhu, Wallahi, Allah will never throw someone who loves him and whom he loves into the fire. Ahibullah Love Allah So learn about Him and love Him"
    ]
  },
  {
    "file": "omarsul/Dr_ Omar Suleiman_s Most Powerful Dua for Laylatul_l_16Mn4_-7w&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1743269377.opus",
    "text": [
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan, grant... Ya Allah for all our brothers & sisters that pass away before the Ramadhan. Ya Allah grant them the reward of this Ramadahn. Ya Allaah for all brothers and sister that...",
      "O Allah, we praise You for the blessing of Islam. We praise You",
      "blessings upon your messenger Muhammad sallallahu alayhi wa sallam. We ask you to send your peace and blessings upon our messenger Muhammad Sallallah alaihe wasalam, and upon his family and companions Ya Rabbil Alameen. O Allah we ask You to make him an intercessor for us on the Day of Judgment. O' Allah we asked You for His intercession and O'Allah we ask you for His companionship. O Allaah we ask that You let us be His neighbors in Paradise Ya Rabbul Alamein",
      "O Allah, we turn to you at the end of this month of Ramadan. At the end if this recitation of the Quran. Ya Allah, We ask You to accept our Ramadan. Ya Allaah, we ask You To accept our Ramadhan. O Allah accept our ramadan. O allah let not a single person who is making this dua be deprived of their ramadan Ya Allah accept ramadan from each and every single one of us. Ya allah with all of our shortcomings and all of mistakes",
      "of our mistakes and we seek your forgiveness, Ya Allah. We turn to you in your mercy, Ya Rabbul Alameen. Accept our siyam. Accept",
      "We ask you to accept our qiyam. Ya Allah, accept our Qiyam Ya Allah for every moment of tiredness or every moment that we missed Or every moment That we tried to connect to You but we couldn't connect Ya Allah accept the Qiyamm from us fully Ya Rabbul Alameen Ya Allah write down Laylat al-Qadr for us Ya Allah let us be amongst those who are counted amongst those",
      "Ya Allah, as we turn to you, we turn into you broken. We turn to understanding that we have shortcomings. We turned to you maybe with disappointments and some of the things that we thought we would do in this Ramadan. Ya Allah! The month came and it went so fast. Ya Allaah! We ask You to accept it from us. Ya allah!",
      "Allah accept our repentance, accept our tawbah. Ya Allah in anything that we sought from you if we were insincere or we were distracted in the moment, ya Allah make it sincerely for your sake and ya Allah grant it full acceptance. Ya allah we turn to you and the thing we ask you for more than anything else is your forgiveness",
      "O Allah, You are the forgiver. You love to forgive so forgive us. Ya Allah through Your Prophet we were told to call upon you while we are certain in the answer. Ya'Allah not because of confidence in ourselves but because of trust in your mercy. Ya-Allah so we call upon You in full trust in Your Mercy and in full",
      "Ya Allah, forgive us for all of our sins. Ya Allah forgive us from any sin that we've committed or that we may commit.",
      "Ya Allah, we ask you to write each and every single one of us from those that are freed.",
      "Ya Allah, we ask You for protection from the fire. Ya Allah ,we ask You from the punishment of the grave. Ya, Allah, We ask you for nothing less than Jannah. We ask You",
      "O Allah, grant us al-Firdaws Al-'A'la Ya Rabbil Aalameen.",
      "Ya Allah, let our graves be nothing but gardens of Your Jannah. Ya Allah do not let us amongst those who are suffocated in their graves by your punishment. Ya Allaah let our grave be gardens of Jannah Ya Rabbul Alameen. Ya allah expand our graves. Ya ALLAH let us be dressed from the clothes of paradise.",
      "Let the fragrance of Jannah enter upon us. Ya Allah, let us be joined by the righteous souls. Ya Rabbil Alameen We ask you O Allah to let us die as shuhada. Oh Allah we ask You for Shahadah. Oh Allaah we ask you for Shahada. Ya Allawe don't put conditions on how or where or when or why. We ask You O Allah for the reward of a Shahada",
      "O Allah, we ask you for a shahada. Ya Allah, let death come to us while we are saying La ilaha illallah. YaAllah, we asked you for good ending. YaAllahu, we asking for husnul khitam We ask you that death comes to us While we are say la ilahaillallah Ya Allah let the last words of our lives be la ilaaha illalah And ya Allah let us be raised upon la ilaa allah Ya Allah make the best of our deeds the last of them",
      "and make the best of our days, the day that we meet You.",
      "Let us be shaded by your throne on the Day of Judgment.",
      "Ya Allah, your mercy is greater than our sins. Your Jannah is greater that our constrictions. Your reward is greater then our effort. Ya Allah you are Al-Kareem You are the generous one Ya Rabbul Aalameen Grant us the generous provision of paradise Ya Rabbil Aalmeen Ya Allah for all of our brothers and sisters that passed away before this Ramadan",
      "Ya Allah, grant them the reward of this Ramadan.",
      "Ya Allah, reunite us with our brothers and sisters in Al-Firdaus al-'A'la, ya Rabbul Aalameen. Ya Allah we were deprived from living with our Prophet ﷺ in this life. Ya Allaah do not deprive us of his companionship in the afterlife. Ya allah we were Deprived from having the companionship of our beloved prophet in this Life. Ya ALLAH do not Deprive us Of His Companionship in Hereafter. YaAllahu We Were Deprivet From Our Prophet And From His CompanionSs And From his Family",
      "from his family in this life. Ya Allah, let us be his neighbors in Jannah. Yaullah, let no human being be more beloved to us than your Prophet . Let no human beings be more Beloved to us then your Prophet",
      "Allah, forgive our parents. Allah, have mercy on our parents as they raised us when we were young. Ya Allah, let all of our good deeds count to the best of their intentions and do not let our shortcomings be their sins. Ya, Allah, Forgive us for our treatment of them. Ya Rabbi Ar-Rahman elevate them Ya Rabbil Alameen. Ya Allaah grant us from our spouses and children the coolness of our eyes.",
      "Do not let this next generation be lost. Ya Allah, strengthen them with Iman. Strengthen them with faith. Ya Rabbul Alameen. Ya Allaah, allow us to be carriers of this da'wah. Ya Rabbal Alamein. Ya ALLAH, nurture faith in our hearts and guide people to this faith through us. Ya RABBUL ALAMEEN. YaALLAH, make us amongst those that are guided and guiding.",
      "Ya Allah, make us amongst those that are rectified and rectifying. Ya Allah all our brothers and sisters who embraced Islam this year and embraced Islam before. Ya Allaah keep them firm upon the faith. Ya ALLAH allow us to be a community that supports them. Ya Rabbal Alameen. YaALLAH help them with their struggles. Ya Rabbil Alamein. YaAllah keep then firm upon this faith.Ya Rabbil Aalmeen.",
      "Ya Rabbil Alameen, that are struggling. Ya Allah, we have brothers and sisters that are rotting in prison cells around the world. YaAllah, we haf mazloomeen, oppressed brothers and sister that are in prison cell. Scholars, ya Rabbil alameen. Brothers and sisters who did nothing wrong except insist on your deen that rotten prison cells. Ya'allah, Ya'Allah, We ask you to free them. YaAllah, We asked you to freedom.",
      "to free them. Ya Allah, we ask you to grant Aathia to our sister Aathiya. Ya Allaah, we asked you to Grant Sabrun Jameel to Imam Jameeel. Ya allah every one of our Mashayikhs, every one brothers and sisters that was wronged, that sits in a prison cell, ya allah we ask You to free the. Ya ALLAH free them, ya ALLAH Free them and make it easy for them, Ya Rabbul Alameen. YaALLAH our brothers and",
      "Ya Allah, anyone who is in a prison for unjust reasons. Ya Allah we ask you to free them. Wherever they are. Ya Rabbil Alameen. Ya those brothers and sisters that are imprisoned in the Muslim world. Ya we ask You to free . Ya , we ask to free Ya Rabbul Alamein. Our brothers and sister from the millions of them. Who are imprisoned because they say",
      "Ya Allah, we ask you to support them and to free them. Ya Rabbil Alameen. Ya Allah our brothers and sisters in India, our brothers & sisters all over the world, our brother & sisters who are living under cruel governments. Ya Allaah, we asked you to protect them.",
      "Ya Allah, our brothers and sisters that are refugees. That are going around the world. Our brothers and sister from Syria, ya Rabbil Alameen. Ya Allah protect them, ya Rabbi Al-Alamin. Our Rohingya brothers and Sisters, ya Allah protect the, ya Rabbal Alamee. Ya Allaah, our brother and sisters living in chaos in Sudan, ya Allawe ask you to help them, Ya Rabbil Aalmeen.",
      "mention, Ya Allah you know them Ya Allah. Ya Allah You know them ya Allah we ask it to be with them ya Rabbil Alameen. Ya allah grant victory to the oppressed ya Rabbul Alamein. Ya Allaah grant Victory to the Oppressed ya Rabbill Alamee. Ya ALLAH grant victory To the Oppress Ya Rabbil alameen Ya ALLAHH our brothers and sisters in Palestine ya ALLAH every year We see them in an Aqsa Every Year We See Them in An Aqsaa Every Year",
      "Ya Allah, let not another Ramadan come upon us while they're occupied. Ya Allah free our brothers and sisters in Palestine. Ya, Allah free them from occupation. Ya Rabbil Alameen. Ya allah liberate al-Masjid al-Aqsa. Ya Allaah grant our brothers & sisters in philistine the strength, the faith to continue to be steadfast.",
      "Ya Allah, let us pray in Masjid al-Aqsa while it is liberated.",
      "Ya Rabbil Alameen. And use us to support our brothers and sisters all over the world, Ya Rabbul Alamein. And ya Allah, ya Allah whoever wants harm for Islam and for the Muslims, ya'Allah reduce their plot to nothingness and foil it, Ya Rabbal Alameem. Ya Allah whoever seeks to harm Islam and the Muslims from outside or within, ya Allaah we ask you to foil their plot, Ya Rabbi al-Alamineen",
      "Ya Allah, we invoke you against those who wrong us. Ya Rabbul Alameen.",
      "And we turn to you and we ask for your forgiveness.",
      "Allah, our brothers and sisters that are struggling in their marriages. Ya Allah, solidify their marriages, ya Rabb al-alameen. Ya, Allah grant them tranquility in their marriage, ya rabb al-a'lameen. And ya Allah those who are seeking to get married, ya Allah facilitate for them righteous spouses, ya rabbal a'lameen . And ya, Allah keep our communities protected from fitna. Ya allah protect our community from fitnah. Ya Allaah protect",
      "Ya Allah, keep our hearts united. Ya Allah keep our ranks united.",
      "We turn to you with dua. Ya Allah, we are confident in our dua.",
      "And Ya Allah, make us amongst those who make our Prophet ﷺ proud on the Day of Judgment. Ya Allah we call upon you with full confidence in your mercy. Ya'Allah we call upon you with all confidence and your forgiveness. Ya Allaah we call on you with confidence and generosity. YaAllla this is our Dua and we ask for your acceptance.",
      "Acceptance. Ya Allah, this is our dua and we ask you for your acceptance. YaAllah do not let us be amongst those who doubt. Do not let it be amongst the despair. YaAllah, ya Allah let Your mercy descend upon us. Ya allah let Your tranquility descend upon Us. Ya Alla if it is Laylatul Qadr then let us have the full acceptance. And if it was prior to this then ya Allah grant us the full",
      "We ask you to send your peace and blessings upon your messenger Muhammad ﷺ, his family and his companions. And we ask you join us with them. Ya Rabbil Alameen. Allahumma salli wa sallim wa barak ala Nabiyyina Muhammad wa ala aalihi wa sahbihi ajmain.",
      "reward of this Ramadan. Ya Allah for all of our brothers and sisters that...",
      "We praise you for the blessing of Iman. We praise You, we praise You for the Blessing of the Qur'an. Ya Allah! We praise YOU for the blessings of sending Muhammad with clear guidance. O Allah! we ask You to send Your peace and blessings upon your Messenger Muhammad . We ask You send Your Peace and Blessings upon your messenger Muhammad , and upon his family and companions",
      "O Allah, we ask you to make him an intercessor for us on the Day of Judgment. O Allah we ask You for his intercession and O Allah We ask you for his companionship. Oh Allah, We ask that you let us be his neighbors in Paradise Ya Rabbul Alameen. O Allaah, we turn to you at the end of this month of Ramadan at the End of this recitation of the Quran. Ya Allah,",
      "to accept our Ramadan. O Allah, accept our Ramadhan. O Allaah let not a single person who is making this dua be deprived of their ramadan Ya Allah, except Ramadhaan from each and every single one of us. Ya Allah with all of our shortcomings and all of mistakes and we seek your forgiveness ya Allah We turn to you in your mercy ya Rabbul Alameen Accept our fasting. Ya Alla, accept the recitation of Quran",
      "Ya Allah, accept our recitation of the Qur'an. Ya Allah we ask you that whenever we were distracted or whatever shortcomings we had in the recitation, Ya Allah accept every single letter of the recitaiton from us Ya Rabbul Alameen. Ya Allaah we ask You to accept our Qiyam. Ya allah for every moment of tiredness or every moment that we missed or every",
      "Ya Allah, accept the Qiyam from us fully. Ya Rabbil Alameen. Ya Allah write down Laylatul Qadr for us. Ya Allaah let us be amongst those who are counted amongst those Who observe Laylatu Qadar Ya Rabbill Alamein. Ya allah as we turn to you We turn to You broken, we turn To You understanding that we have shortcomings",
      "with disappointments and some of the things that we thought we would do in this Ramadan. Ya Allah, the month came and it went so fast. Ya'Allah, we ask you to accept it from us. Ya''Allah, We ask You to accept our fasting. Ya-Allah,We ask You To accept our Fasting. Ya-'Allah, Accept Our Repentance. Accept Our Tawbah. Ya',Allah, In anything that we sought from You if we were insincere or we were distracted in the moment. Ya'llah, Make It Sincerely For Your Sake",
      "And Ya Allah, grant it full acceptance. Ya Allah we turn to you and the thing we ask you for more than anything else is your forgiveness. O Allah You are the forgiver. You love to forgive so forgive us.",
      "We were told to call upon you while we are certain in the answer.",
      "for our future sins forgive us for our small sins forgive, us for a major sins. Ya Allah forgive us from any sin that we've committed or that we may commit ya Rabbil Alameen. Ya allah that is not beyond your mercy ya allah That is not Beyond Your forgiveness ya allaha that is Not Beyond Your pardon ya allahu We ask you to write each and every single one of us amongst those that are utaqaa that are freed",
      "Ya Allah, write each and every single one of us from those that are freed from the punishment. Ya Rabbil Alameen. Ya Allah we ask you for protection from the fire.",
      "the grave. Ya Allah, we ask you for protection from the punishment of the grave Ya Allah we ask You for nothing less than Jannah We ask You paradise Ya Rabbil Alameen Ya Allah grant us al-Firdous al-'A'la Ya Rabbul Alamein Ya Allah Grant us al Firdous Al-'Aala Ya Rabbill Alameeen Ya Allah. Grant us Al-Ferdous Al-A'ala Ya Rabbil Alameeenn Oh Allah enter us into Al-firdous without any form of questioning and without any",
      "Ya Allah, let our graves be gardens of Jannah. Ya Rabbil Alameen. Ya Allah expand our graves. Yaullah let us be dressed from the clothes of paradise. YaAllah let the fragrance of Janna enter upon us. YaAllah let us by joined by righteous souls. YaRabbilAlameen We ask you O' Allah to let us die as shuhada.",
      "Ya Allah, we don't put conditions on how or where or when or why. We ask you O Allah for the reward of a shahada.",
      "We ask you that death comes to us while we are saying,",
      "Ya Allah, do not let us meet You on the Day of Judgment humiliated. Ya Allah honor us on the day of judgment. Ya, Allah honor Us on the days of judgment Ya, let us be shaded by Your throne on the Days of Judgement Ya, Let us be Shaded by Your Throne on the Days of Judgmnt Ya, Allaah let the Day Of Judgement pass with ease for us Ya Rabbul Alameen Ya, bring us close to you on the DAY OF JUDGMENT and do not humiliate us on",
      "Ya Allah, do not humiliate us with our sins on the Day of Judgment. Ya Allah honor us with Your mercy and Your generosity on the day of judgment. Ya Rabbil Alameen. Ya Allaah we seek your paradise by Your Mercy Ya Rabbul Alameeen. Ya allah Your mercy is greater than our sins. Your Jannah is greater that our constrictions. Your reward is greater then our effort.",
      "Ya Allah for all of our brothers and sisters that passed away before this Ramadan.",
      "and sisters that passed away, grant them the full reward of this Ramadan. Ya Allah let their intentions count for them. YaAllah let the duas that were made for them count for Them. YaAllah let Laylatul Qadr count for Them. Yaallah forgive them ya Rabbil Alameen. Ya allah when they were alive they would be in these masajids seeking your forgiveness. Ya Allaah forgive them.",
      "Forgive our brothers and sisters. Ya Allah, forgive the believing men and women. Forgive our brother and sisters who have passed. Ya Allaah reunite us with them ya Rabbul Alameen. Ya allah reunit us with our brothers & sisters in al firdous al a'la ya rabbul alameen Ya Allah we were deprived from living with our prophet sallallaahu alayhi wa salam in this life",
      "of his companionship in the afterlife. Ya Allah, we were deprived from having the companionship of our beloved Prophet ﷺ in this life. Ya Allaah do not deprive us of his Companionship and hereafter. Ya allah we were Deprived from our prophet's ﷺ and from his companions and from His family In this life ya allah let us be his neighbors in Jannah Ya allaaah let Us Be his Neighbors in Jannat",
      "Ya Allah, let us meet you while you are pleased with us. And let us",
      "Ya Allah, let us meet our Prophet while he's proud of us. Ya Allah let us be amongst those who are embraced by our Prophet on the day of judgment.",
      "Ya Allah, forgive us for our treatment of them. Ya Rabbi Ar-Rahman, elevate them Ya Rabbil Alameen. Ya Allah grant us from our spouses and children the coolness of our eyes. Ya, Allah grant from our spouse and children, the coolnes of our eye. Ya Allaah grant us form our spouses & children the coldness of your eyes.",
      "chart children upon Iman. Ya Allah let them stay as Muslims ya Rabbil Alameen. Ya Allaah let our children live and die as Muslims, Ya Rabbil alameen Ya Allah with the confusion and the loss that's out there, Ya Rabbal Alameeen do not let this next generation be lost, Ya rabbal alameeem Ya Allah strengthen them with iman, strengthen them faith, Ya rabbil alameeen",
      "Ya Allah, nurture faith in our hearts and guide people to this faith through us. Ya Rabbul Alameen. Ya Allah nurture faith In our hearts And guide people To this faith Through us.Ya Rabbul alameen Ya Allah Ya Allah Make us amongst those that are guided and guiding. Ya allah make us amongst Those that are rectified and rectifying. Ya Allah all our brothers and sisters who embraced Islam This year and embraced Islam before. Ya'Allah keep them firm upon the faith",
      "Ya Allah, allow us to be a community that supports them. Ya Rabbil Alameen. Ya Allah help them with their struggles. Ya Rabbi Al-Alamin. Ya Allaah keep them firm upon this faith. Ya Rabbal Alameeen. We ask you to be with our brothers and sisters all over the world. Ya rabbal alameed that are struggling. Ya allah we have brothers and sister that are rotting in prison cells around the world",
      "and sisters that are in prison cells, scholars, ya rabbal alameen, brothers and sisters who did nothing wrong except insist on your deen, that rotten prison cells. Ya Allah, ya Allah we ask you to free them. Ya Allaah we ask You to grant aathiyya to our sister Aathiya. Ya allah we asked you to grant sabrun jameel to imam Jameel.",
      "of our brothers and sisters that was wrong, that sits in a prison cell. Ya Allah we ask you to free them. Ya Allaah free them, ya Allah free them and make it easy for them. Our brothers and sister in Guantanamo Bay or our brothers & sisters here in Dallas. Anyone who is in a prision for unjust reasons, ya allah we ask You to free the wherever they are.",
      "in prisons in the Muslim world. Ya Allah, we ask you to free them, ya Rabbil Alameen. Yaullah, we asked you to support them and to free",
      "Our brothers and sisters in India, our brothers and sister all over the world. Our brothers who are living under cruel governments Ya Allah we ask you to protect them Ya Rabbil Alameen. Ya Allah protect their Iman Ya Rabbill Alamein. Ya Allaah grant them strength and victory Ya Rabbul Alamee. Ya allah our brothers & sisters that are refugees that are going around the world, our brother and sisters from Syria Ya Rabbl Alameeen.",
      "O hang your brothers and sisters. Ya Allah, protect them, ya Rabb al-alameen. Yaullah, our brothers and sister that are living in chaos in Sudan. YaAllah we ask you to help them, Ya Rabb al-'alameeen. Yaallah on every single place that we mention or don't mention. YaAlllah You know them,Ya Allah. YaALLAH You know the, Ya Allah. We ask you be with them,ya Rabb al'alameeen.",
      "Ya Allah, grant victory to the oppressed. Ya Allah our brothers and sisters in Palestine. Ya Allaah every year we see them in Al-Aqsa. Every year we let not another Ramadan come upon us while they are occupied. Ya Rabbal Aalameen. Ya allah free our brothers & sisters in Palestinian. Ya ALLAH free them from occupation.",
      "Ya Allah, liberate al-Masjid al-Aqsa. Ya Allah grant our brothers and sisters in Palestine the strength, the faith to continue to be steadfast. Ya Rabbul Alameen. Ya, Allah grant them steadfastness. Ya Rabbi Al Aalameen Ya Allah they have a cruel Zionist occupier. Ya allah grant them victory over their occupiers. Ya Rabbal Alamein. Ya Allaah the dictators and the occupiers are emboldened.",
      "Ya Allah, we ask you to grant us victory over them. Ya Allah let us pray in Masjid Al-Aqsa while it is liberated. Ya Rabbil A'lamin. Ya Allaah let us use us to support our brothers and sisters all over the world.",
      "and for the Muslims, Ya Allah reduce their plot to nothingness and foil it Ya Rabbil Alameen. Ya Allah whoever seeks to harm Islam and the Muslims from outside or within, Ya Allaah we ask you to foil their plot Ya Rabbul Alameeen. Ya Allaa foil their plots Ya Rabbl Alameeens. Ya allah anyone who wrongs us, Ya allaa anyone who",
      "Ya Allah, we invoke you against those who wrong us. Ya Rabbul Alameen. Oh Allah, We invoke you agains those who are wronged us.Ya Rabbul alameen Ya Allah help us against those that hurt us from within and from without. Ya Rabbi al-alameen! Ya Allah! Ya Allaah! We have so many needs and we turn to You and ask for Your forgiveness. Ya Allah grant us the best of this life and the next. Ya Rabbal Alameeen! Ya allah our brothers and sisters who are sick we ask You to grant them shifa. Ya rabbal alameeen",
      "Ya Allah, cure our brothers and sisters who are sick. Ya Rabbil Alameen. Ya Allah those who are in financial uncertainty. Ya Allaah sustain them from halal. Ya Rabbal Alamein. Ya allah sustain the from halala. Ya rabbal alameen Ya allaaah sustain from halale. Ya rabbil alameeen. Ya ALLAH our brothers & sisters that are struggling in their marriages. YaALLAH solidify their marriages ya rabbil a'lameen.",
      "Ya Allah, facilitate for them righteous spouses. Ya Rabbul Alameen. And ya Allah, keep our communities protected from al-fitan. Ya Allah protect our community from fitna. Ya allah protect our Community from Fitna. Yeah Allah protect Our community from Fitnah. Ya Allaah Keep our hearts United. Ya, Allah keep our ranks united. Ya ALLAH keep us doing that which is pleasing to you and Protect us from all of the plots and tricks of the Shaytan that separate us from you and from each other",
      "Ya Allah, we turn to you with dua. Ya Allah",
      "We seek your help and your support for our brothers and sisters suffering all over the world. And Ya Allah, we seek your health, we see your forgiveness for our hearts. Ya Allah keep our hearts connected to the Quran. And ya Allah keep out hearts connected you. And make us amongst those who make our prophet proud on the day of judgment.",
      "Ya Allah, we call upon you with full confidence in your forgiveness. Ya Allah ,we call upon You with full Confidence and Your generosity. Ya Allaah this is our Dua'a and we ask you for your acceptance. Ya allah this Is Our Dua', And We Ask You For Your Acceptance. Ya ALLAH This Is Our Duaa'A And We AsK You For YOUR Acceptance Ya ALLAAH Do Not Let Us Be Amongst Those Who Doubt, Do Not let us be amongst those who despair",
      "Ya Allah, let your mercy descend upon us. Ya Allah let your tranquility descend upon Us. Ya Allaah if it is Laylatul Qadr then let us have the full acceptance and if it was prior to this then ya Allah grant us the full Acceptance. Ya Rabbil Alameen we ask you to send your peace and blessings upon your messenger Muhammad his family and his companions and we ask You to join us with them.",
      "ala nabiyyina Muhammad wa ala alihi wa sahbihi ajma'in. Ya Allah, for all of our brothers and sisters that passed away before this Ramadan, grant... Ya Allah for all our brothers & sisters that pass away before the Ramadhan, ya Allah grant them the reward of this ramadan. Ya Allaah for all brothers and sister that... Oh Allah we praise you the Lord of the heavens and earths and all that is in between",
      "is in between. O Allah, we praise you. We praise you the Lord of the heavens and the earth and everything that is in-between. O' Allah,we praise you, the sustainer of the Heavens and the Earth and everything",
      "guidance. O Allah, we ask you to send your peace and blessings upon your messenger Muhammad sallallahu alayhi wa sallam. We ask you",
      "that You let us be His neighbors in Paradise. Ya Rabbal Alameen O Allah, we turn to you at the end of this month of Ramadan, at the and of this recitation of the Quran. Ya Allah, We ask You to accept our Ramadan. Ya Allaah, We Ask You to Accept Our Ramadan. Oh Allah, Accept Our Ramadhan. Oh Allaahh, Let not a single person who is making this Dua'a be deprived of their Ramadhaan. Ya'Allah, Accept Ramadahn from each and every single one of us",
      "Ya Allah, accept our recitation of the Qur'an.",
      "Let us be amongst those who are counted amongst those, who observe Laylatul Qadr Ya Rabbil Alameen. Ya Allah as we turn to you, we turn into you broken, we turned to you understanding that we have shortcomings, we've turned to You maybe with disappointments and some of the things that we thought we would do in this Ramadan. Ya'Allah the month came and it went so fast. Ya-Allah we ask you to accept it from us. YaAllah we asked you to",
      "Ya Allah, we ask you to accept our fasting. Ya Allah accept our repentance, accept our tawbah. Ya allah and anything that we sought from you if we were insincere or we were distracted in the moment, ya allah make it sincerely for your sake. And ya allahu grant full acceptance. Ya Allaah we turn to you and the thing we asked you for more than anything else is your forgiveness.",
      "O Allah, You are the forgiver. You love to forgive so forgive us. Ya Allah through Your Prophet we were told to call upon you while we are certain in the answer. Ya Allaah not because of confidence in ourselves but because of trust in your mercy.",
      "trust in your mercy and in full trust in forgiveness.",
      "Ya Allah, that is not beyond your mercy. Ya Allah that is no beyond your forgiveness. Ya Allaah that is non beyond your pardon. Ya allah we ask you to write each and every single one of us amongst those that are utaqaa, that are freed ya rabbal alameen. Ya ALLAH write each an every single on of us from those that free from the punishment ya rabballalameen Ya ALLAAH write each and every singe one of",
      "Ya Allah, we ask You for protection from the fire. Ya Allah we ask you for protection of the grave. Ya, Allah we asked you for nothing less than Jannah. We ask you",
      "O Allah, grant us al-Firdaws Al-'A'la Ya Rabbil Aalameen.",
      "Without any form of questioning or any form",
      "be dressed from the clothes of paradise. Ya Allah, let the fragrance of Jannah enter upon us. Ya",
      "Oh Allah, we ask you for a shahada.",
      "Ya Allah, make the best of our deeds the last of them. And make the rest of our days the day that we meet You, ya Rabbil Alameen.",
      "We seek your paradise by your mercy, Ya Rabbil Alameen. Ya Allah, your mercy is greater than our sins. Your Jannah is greater that our constrictions. Your reward is greater then our effort. Ya Ahlaa, you are al-Kareem You are the generous one, Ya Rabbal Alamein Grant us the generous provision of paradise, Ya Rabbi Al-Alamine Ya Allah for all of our brothers and sisters that passed away before this Ramadan",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan. Ya Allah grant them the reward of this Ramadan Ya Allah for all our brothers & sisters that... Ya Allah let their intentions count for them Ya Allah Let the duas that were made for them count for Them Ya Allah Laylatul Qadr count for",
      "Ya Allah, reunite us with them. Ya Rabbul Alameen. Ya Allah reunite with our brothers and sisters in al-Firdaus al-'A'la Ya Rabbil Alamein. Ya Allaah we were deprived from living with our Prophet SallAllahu Alaihi Wasallam in this life. Ya allah do not deprive us of his companionship in the afterlife. Ya ALLAH we were deprived from having the companionship of our beloved prophet SallALLahu Alaihim in this Life. YaAllah do NOT deprive",
      "Ya Allah, make him beloved to our hearts and make his companionship a reality for us. Ya Allah let us meet you while you are pleased with us And let us met our Prophet while he is proud of us.",
      "Allah, forgive us for our treatment of them. Ya Rabbi, ya Rahman, elevate them, ya Rabb al-Alamin.",
      "Ya Allah, grant us from our spouses and children the coolness of our eyes. Ya Allah let us be families that are pleasing to you ya Rabbil Alameen. Ya Allaah nurture our children upon Iman. Ya allah nurture them stay as Muslims ya Rabbul Alamein.",
      "Ya Allah, with the confusion and the loss that's out there. Ya Rabbul Alameen, do not let this next generation be lost. Ya Rabbi Al-Alamin. Ya Allah strengthen them with Iman. Strengthen them with faith. Ya Rabbal Alameeen. Ya Allaah allow us to be carriers of this da'wa. Ya rabbal alameen.",
      "Ya Allah, make us amongst those that are guided and guiding. Ya Allah make us among those that rectified and rectifying. All our brothers and sisters who embraced Islam this year and embraced Islam before. Ya allah keep them firm upon the faith. Ya ALLAH allow us to be a community that supports them. Ya Alla help them with their struggles. YaAllal keep them firmed upon this faith.",
      "We ask you to be with our brothers and sisters all over the world, Ya Rabbil Alameen, that are struggling. Ya Allah, we have brothers and sister that are rotting in prison cells around the world. Ya Allaah, we mazloomeen oppressed brothers and sisteers that are in prison cell. Scholars, Ya Rabbal Alamein, brothers and sistere who did nothing wrong except insist on your deen that rotten prison cells. Ya ALLAH, ya ALLAH we ask you free them.",
      "Ya Allah, we ask you to free them. Ya Allah we ask You to grant aafiyah to our sister Aafiya. Ya Allaah we ask to grant sabrun jameel to Imam Jameel. Ya allah every one of our mashayikhs, every one brothers and sisters that was wrong that sits in prison cell, ya allah we asked you to freedom. Ya ALLAH free them, ya ALLAH freedom and make it easy for them ya Rabbil Alameen.",
      "In Guantanamo Bay or our brothers and sisters here in Dallas. Ya Allah, anyone who is in a prison for unjust reasons. YaAllah, we ask you to free them. Wherever they are. YaAllah, those brothers and sister that are in prisons in the Muslim world. Ya'Allah, We ask You to free the Ya Rabbil Alameen. Ya Allaah, our brothers & sisters from the Uighurs. Millions of them.",
      "who are imprisoned because they say, لا إله إلا الله. يا الله We ask you to support them and to free them يا رب العالمين. يا اللہ We ask You to support and to freedom يا ربي العالمین. يااللہ We asked you to protect them and free them. يا رَبِّ الْعَالَمِينَ. ياَ اللَّهُ Our brothers and sisters in India, our brothers and sister all over the world, our brother and sisters who are living under cruel governments, ياَ اللهُ We ask to protect",
      "Ya Allah, grant them strength and izzah and victory. Ya Allah our brothers and sisters that are refugees That are going around the world our brothers from Syria protect them Our Rohingya brothers and sister, protect them. Our brothers and Sisters living in chaos in Sudan we ask you to help them",
      "Ya Allah, in every single place that we mention or we don't mention. Ya Allah you know them ya Allah. Ya Allahu know them Ya Allah. We ask You to be with them Ya Rabbil Alameen. Ya Allaah grant victory to the oppressed Ya Rabbul Alamein. Ya ALLAH grant victory for the oppressed. Ya Rabbill Alameein. Our brothers and sisters in Palestine. Ya allah every year we see them in al-Aqsa.",
      "to be steadfast, Ya Rabbil Alameen. Ya Allah grant them steadfastness, Ya Rabbi Al-Alamin. Ya Allaah they have a cruel Zionist occupier, Ya Allah Grant them victory over their occupiers, Ya Rabbal Alameeen. The dictators and the occupiers are emboldened, Ya Allaaah we ask you to grant us victory over them, Ya rabbal alameeen. Ya allah grant us Victory over them ya rabbil alameen Ya allaaah let us pray in masjid al Aqsa while it is liberated, Ya rabbil Alamine",
      "Ya Allah, let us pray in a free masjid al-aqsa. Ya Rabbil Alameen. And use us to support our brothers and sisters all over the world. Ya Rabbi Al Aalameen And ya Allah, ya Allah whoever wants harm for Islam and for the Muslims, ya Allaah reduce their plot to nothingness and foil it. Ya Rabbal Alameeen Ya Allah whoever seeks to harm Islam and the Muslims from outside or within",
      "ask you to foil their plot, Ya Rabbil Alameen. Ya Allah, foil their plots, Ya Rabbi Al-Alamin. Ya Allaah anyone who wrongs us, Ya Allah anyone who runs us we ask You Oh Allah to help us against those who wronged us, ya rabbal alamin. Oh Allah we invoke you against those",
      "Ya Allah, we have so many needs and we turn to you and ask for your forgiveness. Ya Allah grant us the best of this life and the next. Our brothers and sisters who are sick, we ask you to grant them shifa. Ya Allaah cure our brothers and sister who are in financial uncertainty.",
      "Ya Allah, sustain them from halal. Ya Rabbil Alameen. Ya Allah our brothers and sisters that are struggling in their marriages. YaAllah solidify their marriages Ya Rabbul Alameeen. YaAllah grant them tranquility in their marriage Ya Rabbill Alameeens. And ya Allah those who are seeking to get married. Ya allah facilitate for them righteous spouses. Ya Rabbal Alamein. And Ya Allah keep our communities protected from al-fitan. Ya Alla protect our community from fitna. Ya ALLAH protect our",
      "community from fitna. Ya Allah, protect our community from Fitna. Keep our hearts united. Ya allah keep our ranks United. Yeah Allah keep us doing that which is pleasing to you and protect us from all of the plots and tricks of the shaitan that separate us from you and from each other. Ya Rabbil Alameen. Make us one Ummah that is pleasing too. And make us an ummah that stays upon truth. Ya Allaah we ask you for your guidance. We ask you",
      "We ask you for your forgiveness. We ask for steadfastness.",
      "hearts connected to the Qur'an and Ya Allah keep our hearts connected you. And Ya Allah make us amongst those who make our Prophet ﷺ proud on the Day of Judgment. Ya Allah we call upon You with full confidence in Your mercy. Ya Allaah we call upon You with all confidence in your forgiveness. Ya ALLAH we call",
      "Ya Allah, this is our dua and we ask you for your acceptance. Ya Allah do not let us be amongst those who doubt. Do not let",
      "then Ya Allah grant us the full acceptance. We ask you to send your peace and blessings upon your messenger Muhammad his family and his companions, and we ask you join us with them.",
      "brothers and sisters that passed away before this Ramadan, Ya Allah grant them the reward of this Ramadan. Ya Allah for all of our brothers and sister that...",
      "O Allah, we praise You for the blessing of Islam. We praise You For the blessing Of Iman. We Praise You for The Blessing of the Quran. Ya Allah, We Praise you for the Blessing Of sending Muhammad with clear guidance. O Allah! We ask You to send Your peace and blessings upon your Messenger Muhammad .",
      "and upon his family and companions.",
      "We ask you to accept our Ramadan. Ya Allah, we ask you To accept our Ramadhan O Allah, accept our ramadan O Allah let not a single person Who is making this dua Be deprived of their ramadhan Ya Allah accept ramadahn From each and every single one of us Ya Allah with all of our shortcomings And all of mistakes And we seek your forgiveness Ya Allah we turn to You in Your mercy Ya Rabbul Alameen Accept our asliham",
      "Ya Allah, accept our fasting. Ya Allah accept our recitation of the Quran. Ya Allaah we ask you that whenever we were distracted or whatever shortcomings we had in the recitation, Ya Allah except every single letter of the recitations from us Ya Rabbul Alameen. Ya allah we asked you to accept our qiyam. Ya ALLAH for every moment of tiredness",
      "or every moment that we tried to connect to you but we couldn't connect. Ya Allah, accept the qiyam from us fully. Ya Rabb al-alameen. Ya Allaah write down Laylatul Qadr for us. Ya ALLAH write down laylatul qadr. Ya allah write it down laylaatul qader for us Ya ALLAAH let us be amongst those who are counted amongst those",
      "understanding that we have shortcomings, we turn to you maybe with disappointments and some of the things that we thought we would do in this Ramadan. Ya Allah, the month came and it went so fast. Ya Allahu, we ask You to accept it from us. Ya Allaah, we asked You to except our fasting. Ya ALLAH, we asks You to expect our fasting Ya ALLAAH, accept our repentance. Accept our Tawbah.",
      "distracted in the moment, Ya Allah make it sincerely for your sake and Ya Allah grant it full acceptance. Ya Allah we turn to you and the thing we ask you for more than anything else is your forgiveness. O Allah you are the forgiver. You love to forgive so forgive us.",
      "Ya Allah, through your Prophet ﷺ we were told to call upon you while we are certain in the answer. Ya Allah not because of confidence in ourselves but because of trust in Your mercy. Ya Allaah so we call upon You in full trust in your mercy and in full Trust in your forgiveness. Ya allah forgive us for all of our sins. Ya ALLAH forgive us",
      "Ya Allah, forgive us for our past sins. Forgive us for future sins. Forgives us for small sins. forgive us from major sins. Ya Allah forgive us any sin that we've committed or may commit Ya Rabbil Alameen. Ya Allaah that is not beyond your mercy. Ya allah that's not beyond forgiveness. Ya ALLAH that's no beyond pardon.",
      "those that are utaqaa, that are freed. Ya Rabbil Alameen. Ya Allah write each and every single one of us from those that our freed from the punishment. Ya Rabbi Al-Alamin. Ya Allaah write each an every single on of us form those that out freed from punishment.Ya Rabbi Al Aalamin. Ya allah we ask you for protection from the fire. Ya ALLAH we ask You for protection form the fire Ya ALLAAH we ask YOU for protection fro the fire",
      "of the grave. Ya Allah, we ask you for protection from the punishment of the",
      "Al-Firdaus al-'A'la without any form of questioning and without any",
      "be amongst those who are suffocated in their graves by your punishment. Ya Allah, let our graves be gardens of Jannah. Ya Rabbil Alameen. Yaullah, expand our graves. YaAllah, expand out graves. Let us be dressed from the clothes of paradise. YaAllah, let the fragrance of Janna enter upon us. Ya'Allah, let us be joined by the righteous souls.",
      "to let us die as shuhada. O Allah, we ask You for Shahadah. Ya Allah, We don't put conditions on how or where or when or why? We ask you, O Allah for the reward of a Shahadat. O Allaah, we asked you for a Shahada. Ya Alla, Let death come to us while we are saying La ilaha illallah",
      "We ask you for a good ending. Ya Allah, we ask you that death comes to us while we are saying La ilaha illallah. Ya, Allah let the last words of our lives be la ilahaillallah and ya Allah Let us be raised upon la ilah allah Ya Allah make the best of our deeds the last of them and make the Best of our days the day that we meet you ya Rabbil Alameen. Ya. Allah do not let us meet you on the Day of Judgment humiliated",
      "Ya Allah, do not let us meet You on the Day of Judgment humiliated. Ya Allah honor us on the day of judgment. Ya, Allah let us be shaded by Your throne on the",
      "Allah, we seek your paradise by your mercy.",
      "Ya Allah, you are Al-Kareem. You are the generous one. Ya Rabbul Aalameen. Grant us the generous provision of paradise. Ya Rabbi Al-Aalamein. Ya Allah for all of our brothers and sisters that passed away before this Ramadan. Grant. YaAllah for all our brothers & sisters that pass away before Ramadan. YaAllah grant them the reward of this Ramadan Ya Allah For all of my brothers and sister",
      "Ya Allah, for all of our brothers and sisters that passed away, grant them the full reward of this Ramadan. Ya Allah let their intentions count for them. YaAllah let the duas that were made for them count for Them. YaAllah let Laylatul Qadr count for Them. Ya Allaah forgive them ya Rabbil Alameen. Ya ALLAH when they were alive they would be in these masajids seeking your forgiveness. YaALLAH forgive them",
      "Ya Allah, forgive our brothers and sisters. Ya Allah forgive the believing men and women. Forgive our brothers & sisters who have passed. Ya Allaah reunite us with them ya Rabbul Alameen. Ya allah reunit us with our brothers an sisters in al firdous al a'la ya rabbul alameen",
      "In this life, Ya Allah do not deprive us of his companionship in the hereafter.",
      "Ya Allah, join us with him and with our loved ones in the highest level of ridaus al-a'la ya Rabbul Alameen. Ya Allah let no human being be more beloved to us than your Prophet . Let no human beings be more Beloved to us then your Prophet , Ya Allah make him beloved to our hearts and make his companionship a reality for us. Ya allah let us meet you while you are pleased with us and let us",
      "Ya Allah, let us meet you while you are pleased with us. And let us our Prophet while he's proud of us. Ya Allah let us be amongst those who are embraced by our Prophet on the day of judgement. Ya Allaah we ask You to forgive our parents. We ask You have mercy on our parents Oh Allah forgive our Parents. Oh Allah have mercy upon our parents as they raised us when we were young",
      "to the best of their intentions and do not let our shortcomings be their sins. Ya Allah, forgive us for our treatment of them. Ya Rabbi Ar-Rahman, elevate them, ya Rabb al-'Alamin. Ya, Allah grant us from our spouses and our children the coolness of our eyes. Ya'Allah grant us form our spouses in our children, the coolnes of our eye. Ya', Allah grant from our spouse's and our children the cooles of our eys. Ya''Allah let us be families that are pleasing to you, ya Rabbal Alameen. Ya'llah nurture our children upon I'man.",
      "Ya Allah, nurture our children upon Iman. Ya Allah let them stay as Muslims ya Rabbil Alameen. Ya Allaah let our children live and die as Muslims, ya Rabbul Alamein. Ya allah with the confusion and the loss that's out there, do not let this next generation be lost, ya rabbil alameen Ya Allah strengthen them with faith, ya rabbalalameen",
      "Allah, allow us to be carriers of this da'wah. Ya Rabbil Alameen. Ya Allah, nurture faith in our hearts and guide people to this faith through us. Ya Rabbi Al-Alamin. Ya Allaah, nurture your faith in Our Hearts and guide People To This Faith Through Us. Ya Rabbal Alameeen. Ya allah, ya allah make us amongst those that are guided and guiding. Ya, allah Make Us Amongst Those That Are Rectified And Rectifying.",
      "Ya Allah, we ask you to be with our brothers and sisters all over the world that are struggling.",
      "Ya Allah, we have mazlumeen, oppressed brothers and sisters that are in prison cells. Scholars, ya Rabbil Alameen, brothers and sister who did nothing wrong except insist on your deen, that rotten prison cells Ya Allah , Ya Allah we ask you to free them. Ya Allah We ask You to grant aafiyah to our sister Aafiya. Ya Allaah we ask You",
      "Ya Allah, every one of our mashayikhs, every on of our brothers and sisters that was wronged, that sits in a prison cell. Ya Allah we ask you to free them. Ya Allaah free them, ya Allah free them and make it easy for them Ya Rabbul Alameen. Ya allah our brothers & sisters in Guantanamo Bay or our brothers&sisters here in Dallas. Ya ALLAH anyone who is in a prision for unjust reasons. YaALLAH we ask You to free the Ya Rabbil Alamein.",
      "Ya Allah, we ask you to support them and to free them.",
      "support them and free them, Ya Rabbil Alameen. Ya Allah our brothers and sisters in India, our brothers & sisters all over the world, our brother and sisters who are living under cruel governments, Ya Allah we ask you to protect them, ya Rabbil alameen, Ya Allaah protect their Iman, ya rabbil alamain, Ya ALLAH grant them strength and izzah and victory, ya rabbalalamin, YaALLAH our brothers",
      "Ya Allah protect them Our Rohingya brothers and sisters Ya Allah our brothers and sister that are living in chaos in Sudan Ya Allah we ask you to help them Ya Allah in every single place that we mention or don't mention Ya Allah You know them Ya Allaah We ask you be with them",
      "Ya Allah, grant victory to the oppressed.",
      "Ya Allah, the dictators and the occupiers are emboldened. Ya Allah we ask you to grant us victory over them Ya Rabbul Alameen. Ya Allaah let us pray in Masjid al-Aqsa while it is liberated Ya Rabbil Alameeen. Ya allah let's pray in a free masjid Al Aqsa Ya Rabbl Alameeens. Ya ALLAH and use us to support our brothers and sisters all over the world Ya Rabbal Alamein",
      "Ya Allah, Ya Allah Whoever wants harm for Islam and for the Muslims Ya Allah Reduce their plot to nothingness And foil it Ya Rabbil Alameen Ya Allah whoever seeks to harm Islam and the Muslims From outside or within Ya Allah we ask you to foil their plot Ya Rabbul Alamein Ya Allah foil their plots Ya Rabbl Alamee Ya Allah anyone who wrongs us Ya Allah Anyone who wronged us We ask You O Allah",
      "O Allah, we invoke you against those who wrong us. Ya Rabbul Alameen.",
      "We ask you to grant them shifa, Ya Rabbil Alameen.",
      "Ya Allah, protect our community from fitna.",
      "all of the plots and tricks of the Shaytan that separate us from you and each other. Ya Rabbil Alameen. Ya Allah, make us one Ummah that is pleasing to You, Ya Rabbul Alamein. And make us an Ummah who stays upon truth, Ya Rabbi Al-Alamine. Ya Allaah we ask for Your guidance, We ask for your forgiveness, We Ask for steadfastness. Ya ALLAH, we turn to You with Dua'a. YaALLAH, We are confident in our Dua'.",
      "Ya Allah, we seek your help and your support for our brothers and sisters suffering all over the world. And ya Allah, keep our hearts connected to the Quran. And make us amongst those who make our Prophet proud on the Day of Judgment.",
      "Ya Allah, we call upon you with full confidence in your mercy. Ya Allah ,we call upon You with full Confidence and Your forgiveness. Ya Allaah, We call upon YOU with full CONFIDENCE and YOUR generosity. Ya ALLAH this is our Dua'a and we ask you for your acceptance. YaALLAH this Is Our DuaA and we Ask you for Your Acceptance. YaAllah This Is Our Duaa and we AsK you for YOUR Acceptance",
      "Do not let us be amongst those who despair. Ya Allah, ya Allah, let your mercy descend upon us. YaAllah, let Your tranquility descend upon Us. YaAllah if it is Laylatul Qadr then let us have the full acceptance and if it was prior to this then Ya Allah grant us the full Acceptance. Ya Rabbil Alameen we ask You to send Your peace and blessings upon Your Messenger Muhammad sallallaahu alayhi wa salam",
      "O Allah, we praise You for the blessing of Islam. We praise You",
      "for the blessing of sending Muhammad ﷺ with clear guidance. O Allah, we ask You to send Your peace and blessings upon your Messenger Muhammad ﷺ. We ask You",
      "And O Allah, we ask you for his companionship. O Allah we ask that you let us be his neighbors in paradise Ya Rabbal Alameen. O Allaah we turn to you at the end of this month of Ramadan At the end this recitation of Quran Ya Allawee ask you to accept our Ramadan Ya Allaawee asked you to except our Ramadan Oh Allaaccept our Ramadan. Oh Allaa let not a single person who is making this Dua be deprived of their Ramadhan",
      "of their Ramadan. Ya Allah, accept Ramadan from each and every single one of us. Ya with all of our shortcomings and all of mistakes and we seek your forgiveness ya Allah, we turn to you in your mercy ya Rabbil Alameen, accept our Asliyam, accept fasting. Ya accept our recitation of the Quran. Ya , accept our",
      "we had in the recitation, Ya Allah accept every single letter of the recitaiton from us Ya Rabbul Alameen. Ya Allah we ask you to accept our Qiyam. Ya Allaah for every moment of tiredness or every moment that we missed or every moments that we tried to connect to You but we couldn't connect, Ya Allaaah accept the Qiyan from us fully Ya Rabbil Alameeen. Ya allah write down Laylatul Qadr for us",
      "Ya Allah, write down Laylatul Qadr for us. Ya Allah let us be amongst those who are counted amongst those, who observe Laylatu Al-Qadr Ya Rabbil Aalameen. Ya Allaah as we turn to you, we turn too broken, we turned to you understanding that we have shortcomings, we've turned to You maybe with disappointments and some of the things that we thought we would do in this Ramadan. Ya allah the month came and it went so fast.",
      "O Allah, You are the forgiver. You love to forgive so forgive us. Ya Allah through Your Prophet we were told to call upon you while we are certain in the answer. Ya Allaah not because of confidence in ourselves but because of trust in your mercy",
      "Ya Allah, forgive us for all of our sins.",
      "Ya Allah, we ask you to write each and every single one of us amongst those that are utaqaa, that are freed.",
      "Ya Allah, we ask You for protection from the punishment of the grave.",
      "Ya Allah, enter us into Al-Firdaws and A'la without any form of questioning or any form punishment. Ya Rabbil Alameen. Ya Allah let our graves be nothing but gardens of your Jannah. Ya Rabbi Al-Alamin. Ya Allaah do not let us amongst those who are suffocated in their graves by Your punishment.",
      "our graves. Ya Allah, expand our graves! Ya Allah let us be dressed from the clothes of paradise. Ya Allaah let the fragrance of Jannah enter upon us. Ya allah let us by joined by righteous souls. Ya Rabbil Alameen we ask you O' Allah to let us die as shuhada. Oh Allah we ask You for Shahadah. Oh Allawe ask You",
      "or where, or when, or why. We ask you O Allah for the reward of a shahada. O Allah we ask You for a shahaada. Ya Allah let death come to us while we are saying La ilaha illallah. Ya Allaah we ask you for a good ending. Ya allah we asked you for husnul khitam. We asked you that death comes to us",
      "La ilaha illallah. And Ya Allah, let us be raised upon la ilaha allah. Ya Allah make the best of our deeds the last of them and make the rest of our days the day that we meet you ya Rabbil Alameen. Ya Allaah do not let us meet You on the Day of Judgment humiliated. Ya ALLAH do not Let Us Meet You on The Day Of Judgement Humiliated. YA ALLAH DO NOT LET US MEET YOU ON THE DAY OF JUDGMENT HUMILIATED. YA ALLAH HONOR US ON THE",
      "Ya Allah, let us be shaded by Your throne on the Day of Judgment. Ya Allah bring us close to You on the day of judgment and do not humiliate us on the",
      "and your generosity on the day of judgment, Ya Rabbil Alameen. Ya Allah we seek Your paradise by Your mercy, Ya Rabbi Al-Alamin. Ya Allaah Your mercy is greater than our sins. Your Jannah is greater that our constrictions. Your reward is greater then our effort. Ya allah You are al Kareem. You are the generous one, Ya Rabbal Alameeen. Grant us the generous provision of paradise, Ya rabbal Alamineen.",
      "For all of our brothers and sisters that passed away before this Ramadan, grant them the full reward of this Ramadan.",
      "that were made for them count for them? Ya Allah, let Laylatul Qadr count for the. Ya Allah forgive them ya Rabbil Alameen. Ya allah when they were alive they would be in these masajids seeking your forgiveness. Ya Allaah forgive them. Ya ALLAH forgive our brothers and sisters. YaALLAH forgive the believing men and women",
      "Forgive our brothers and sisters who have passed. Ya Allah, reunite us with them, ya Rabb al-alameen. YaAllah, we were deprived from living with our Prophet in this life. YaAllahu do not deprive us of his companionship in the afterlife.",
      "Let no human being be more beloved to us than your Prophet ﷺ. Ya Allah, make him beloved to our hearts and make his companionship a reality for us. YaAllah let us meet you while you are pleased with us and let us met our Prophet ﷺ while he is proud of us. Yeah Allah let us meets you while we are pleased by us and lets us meet our Prophet's ﷺ while He is proud on us.",
      "Ya Allah, we ask you to forgive our parents. We ask you have mercy on our parents O Allah, forgive our parent. O Allah have mercy upon our parents as they raised us when we were young. Ya Allah let all of our good deeds count to the best of their intentions and do not let our shortcomings be their sins. Ya Allaah forgive us for our treatment of them. Ya Rabbi Ar-Rahman elevate them Ya Rabb Al-'Alamin",
      "Ya Allah, grant us from our spouses and our children the coolness of our eyes. Ya Allah let us be families that are pleasing to you ya Rabbil Alameen. Ya Allaah nurture our children upon Iman. Ya ALLAH nurture our Children upon Imaan. YaALLAH nurture Our children upon imaan. YaAllah let them stay as Muslims ya Rabbul Alamein. YaAllah let our children live and die as Muslims",
      "Ya Allah, let our children live and die as Muslims. Ya Rabbul Alameen. Ya Allah with the confusion and the loss that's out there. Ya Rabbal Alamein Do not let this next generation be lost. Ya Rabbi Alameeen. Yeah Allah strengthen them with Iman. Strengthen them with faith. Ya rabbal alameen Ya Allah allow us to be carriers of this da'wah. Ya rabbil alameeen. Ya allah nurture faith in our hearts and guide people to this faith through us. Ya robbal ala mean ya Allah nurture faith",
      "people to this faith through us, Ya Rabbil Alameen. Ya Allah, make us amongst those that are guided and guiding. YaAllah, make is amongst those who are rectified and rectifying. All our brothers and sisters who embraced Islam this year and embraced Islam before, keep them firm upon the faith. Allow us to be a community that supports them, Ya Rabbi al-Alamin. Help them with their struggles, Ya Rabbal Alameeen. Keep them firm",
      "this faith. Ya Allah, we ask you to be with our brothers and sisters all over the world that are struggling. We have brothers and sister that are rotting in prison cells around the world. We oppressed brothers and siste that are in prison cell. Scholars, ya Rabbil Alameen, brothers and",
      "prison cells. Ya Allah, ya Allah we ask you to free them. Ya allah we ask You to free the. Ya Allawe ask You the freedom. Ya'Allah we asked You to grant athiya to our sister Athia. YaAllah we asked you to grant sabrun jameel to Imam Jameel. YaAllah every one of our mashayikhs, everyone of our brothers and sisters that was wrong that sits in a prison cell, ya'allah we ask",
      "and make it easy for them, Ya Rabbil Alameen. Ya Allah our brothers and sisters in Guantanamo Bay or our brothers & sisters here in Dallas, Ya Allah anyone who is in a prison for unjust reasons, Ya Allaah we ask You to free them, ya Rabbil alameen wherever they are, Ya Rabbal Alamein Ya Allah those brothers and sister that are in prisons in the Muslim world, Ya allah we asked you to free",
      "Our brothers and sisters from the Uighurs, millions of them, Ya Allah. Who are imprisoned because they say La ilaha illallah. Ya Allah we ask you to support them and to free them Ya Rabbil Alameen. Ya Allaah we ask You to support and to Free them Ya Rabbi Al-Alamin. Ya ALLAH we ask YOU to support And to Free and to Freedom Ya Rabbi al-Alameen Ya ALLAAH our brothers and Sisters in India, our Brothers and Sisters all over the world, our brothers",
      "We ask you to protect them, Ya Rabbil Alameen. Ya Allah, protect their Iman, Ya Rabbi'l-Alamin. Ya Allaah grant them strength and izzah and victory, Ya Rabbil Alamein. Our brothers and sisters that are refugees that are going around the world, our brothers and sister from Syria, Ya rabbi alalamin. Ya allah protect them ya rabbil alameen Our Rohingya brothers and Sisters, Ya Allah protect them Ya rabbil Alamine.",
      "Every year we see them in Al-Aqsa. Every year, Ya Allah let not another Ramadan come upon us while they are occupied Ya Rabbul Aalameen. Ya Allah free our brothers and sisters in Palestine. Ya Allaah free them from occupation Ya Rabbil Aalmeen.",
      "Our brothers and sisters in Palestine the strength, the faith to continue to be steadfast. Ya Allah grant them steadfastness. Ya Rabbil Alameen. Ya Allaah they have a cruel Zionist occupier. Ya allah grant them victory over their occupiers. Ya Rabbal Alamein. Ya ALLAH the dictators and the occupiers are emboldened. YaALLAH we ask you to grant us victory over them. Ya Rabbi Al-Alamine. YaAllah grant us",
      "Let us pray in Masjid al-Aqsa while it is liberated. Ya Allah, let us pray and use us to support our brothers and sisters all over the world. And ya Allah, whoever wants harm for Islam and for the Muslims, reduce their plot to nothingness and foil it.",
      "to harm Islam and the Muslims from outside or within. Ya Allah, we ask you to foil their plot, ya Rabbil Alameen. Ya, Allah, anyone who wrongs us, ya Allah,",
      "who hurt us from within and from without. Ya Rabbil Alameen. Ya Allah, we have so many needs and we turn to you and we ask for your forgiveness. YaAllah grant us the best of this life and the next. Ya Rabbi Al-Alamin. YaAllah our brothers and sisters who are sick we ask you to grant them shifa Ya Rabbi al-Alameen Ya Allah cure our brothers & sisters who were sick Ya Rabbi l-alameen",
      "Ya Allah, sustain them from halal. Ya Allah our brothers and sisters that are struggling in their marriages, ya Allah solidify their marriages. Ya Rabbul Alameen. Ya, Allah grant them tranquility in their marriage. Ya Rabbi al-Alamin. And ya Allah those who are seeking to get married, ya allah facilitate for them righteous spouses. Ya Rabbal Alameeen.",
      "Ya Allah, protect our community from fitna. Ya Allah keep us doing that which is pleasing to you and protect us from all of the plots and tricks of the shaitan that separate us from you and each other. Ya Rabbil Alameen.",
      "Ya Allah, we seek your help and your aid for our brothers and sisters that suffered from the earthquake.",
      "your forgiveness for our hearts, Ya Rabbil Alameen. Ya Allah, keep our hearts connected to the Quran and Ya Allah keep our heart's connected to you and Ya Allaah make us amongst those who make our Prophet Sallallaahu Alaihi Wasallam proud on the Day of Judgment. Ya Allaaah we call upon You with full confidence in Your mercy. Ya allaaah We call upon you with full",
      "Allah this is our dua and we ask you for your acceptance. Ya Allah, do not let us be amongst those who doubt, do",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan.",
      "away before this Ramadan, grant. Ya Allah for all of our brothers and sisters that passed away before the Ramadan, ya Allah grant them the reward of this Ramadan. Ya'Allah for all",
      "the sustainer of the heavens and the earth, and everything that is in between.",
      "to send your peace and blessings upon your messenger Muhammad sallallaahu alaihi wasalam, and upon his family and companions. Ya Rabbil Alameen O Allah we ask you to make him an intercessor for us on the day of judgement. O Allah We ask You for His intercession And O Allah, we ask You For His companionship. O Allaah, we Ask You that You let us be His neighbors in Paradise. Ya Rabbal Alamein",
      "at the end of this recitation of the Quran.",
      "In your mercy, Ya Rabb al-alameen, accept our siyam. Accept our fasting. Ya Allah, accept the recitation of the Qur'an. Ya, Allah we ask you that whenever we were distracted or whatever shortcomings we had in the recitations, Ya Allah accept every single letter of the recitations from us, Ya Rabbi al-Alamin.",
      "Ya Allah, for every moment of tiredness or every moment that we missed. Or every moment when we tried to connect to you but couldn't connect. Ya Allah accept the Qiyam from us fully Ya Rabbil Alameen. Ya Allaah write down Laylatul Qadr for us. Ya ALLAH write down laylatul qadr. YaALLAH write day LaylatuQadr Ya ALLAAH let us be amongst those who are counted among those who observe Laylat al-qadr ya rabbil aalameen",
      "We turn to you broken. We turn into understanding that we have shortcomings. We turned to you maybe with disappointments and some of the things that we thought we would do in this Ramadan. Ya Allah, the month came and it went so fast. Ya'Allah, we ask You to accept it from us. Ya Allaah, we asked You to except our fasting. YaAllaaah,we ask You",
      "And anything that we sought from you, if we were insincere or we were distracted in the moment. Ya Allah make it sincerely for your sake and ya Allah grant it full acceptance. Ya allah we turn to you and the thing we ask you for more than anything else is your forgiveness",
      "O Allah, You are the forgiver. You love to forgive so forgive us. Ya Allah through Your Prophet we were told to call upon you while we are certain in the answer. Ya Allaah not because of confidence in ourselves but because of trust in your mercy. Ya allah so we call upon You in full trust in Your mercy and in full Trust in Your forgiveness. Ya ALLAH forgive us for all of our sins.",
      "Ya Allah, forgive us for all of our sins. Ya Allah forgive us from any sin that we've committed or that we may commit.",
      "Allah, we ask you to write each and every single one of us amongst those that are free. Ya Rabbil Alameen.",
      "Ya Allah, we ask You for protection from the punishment of the grave.",
      "O Allah, enter us into Al-Firdaus Al-'A'la without any form of questioning and without any",
      "Ya Allah, let us be dressed from the clothes of paradise.",
      "Allah, we ask you for a good ending. Ya Allah, make the best of our deeds the last of them and make the",
      "Ya Allah, do not let us meet You on the Day of Judgment humiliated. Ya Allah honor us on the day of judgment. Ya, Allah let us be shaded by Your throne on the",
      "pass with ease for us, Ya Rabbil Alameen. Ya Allah bring us close to you on the day of judgment and do not humiliate us on the Day of Judgment, Ya Rabbi Al-Alamin. Ya Allaah do not humiliate us with our sins on the Days of Judgement, Ya Rabbal Alamin. Ya allah honor us with your mercy and your generosity on the days of judgement, Ya rabbal alameen Ya allaa we seek your paradise by your mercy, ya rabbil alameeen. Ya ALLAH your mercy is greater than our sins",
      "than our constrictions your reward is greater than our effort yeah Allah you are al-kareem you are the generous one ya rabbal aalameen grant us the generous provision of paradise ya rabbil aalmeen ya allah for all of our brothers and sisters that passed away before this Ramadan great ya allahu all of",
      "For all of our brothers and sisters that passed away, grant them the full reward of this Ramadan. Ya Allah let their intentions count for them. YaAllah let the duas that were made for them count for then. YaAllah let Laylatul Qadr count for thm. Yaallah forgive them ya Rabbil Alameen.",
      "these masajids seeking your forgiveness. Ya Allah, forgive them. YaAllah, forgive our brothers and sisters. YaAllah, forgive the believing men and women. Forgive our brothers & sisters who have passed. Ya Allaah, reunite us with them ya Rabbul Alameen. Ya ALLAH, reunit us with our brothers",
      "Ya Allah, we were deprived from living with our Prophet ﷺ in this life. Ya Allah do not deprive us of his companionship in the afterlife. Ya Allaah, we are deprived from having the companionship of our beloved Prophet ﷺ In this life, ya allah do not Deprived us of His Companionship and hereafter. Ya allah, We were deprived From our prophet ﷺ and from his companions and from family in this Life. Ya ALLAH let us be his neighbors in Jannah",
      "Ya Allah, let us be His neighbors in Jannah. Ya Allah join us with Him and with our loved ones in the highest level of Ridaus Al-A'la Ya Rabbul Aalameen. Ya Allaah let no human being be more beloved to us than Your Prophet SallAllahu Alaihi Wasallam. Let no human beings be more Beloved to us then your Prophet SallaAllahu alaihi wasallam Ya Allah make him beloved to our hearts and make his companionship a reality for us. Ya allah let us meet you while you are pleased with us",
      "and let us meet our Prophet ﷺ while he's proud of us. Ya Allah, let us be amongst those who are embraced by our Prophet on the Day of Judgment.",
      "Ya Allah, let all of our good deeds count to the best of their intentions and do not let our shortcomings be their sins. Ya Allah forgive us for our treatment of them. Ya Rabbi Ar-Rahman elevate them Ya Rabbil Alameen. Ya Allaah grant us from our spouses and our children the coolness of our eyes. Ya ALLAH grant us form our spouses in our children The Coolness of Our Eyes. YaALLAH grant Us from our Spouses and our Children the Coolness Of Our Eyes Ya ALLAAH Let Us Be Families That Are Pleasing To You",
      "strengthen them with Iman, strengthen them faith Ya Rabbil Alameen.",
      "Ya Allah, all our brothers and sisters who embraced Islam this year and embraced Islam before. Ya Allah keep them firm upon the faith. Ya Allaah allow us to be a community that supports them ya Rabbil Alameen. Ya ALLAH help them with their struggles ya Rabbul Alamein. YaALLAH keep them Firm upon this Faith ya Rabbill Alameeen. We ask you to be with our brothers & sisters all over the world ya Rabbl Alameeen that are struggling.",
      "that are rotting in prison cells around the world. Ya Allah, we have mazlumeen, oppressed brothers and sisters that are in prison cell scholars ya rabbal alameen, brothers and sister who did nothing wrong except insist on your deen that rotten prison cells. Ya allah, ya allah we ask you to free them. Ya Allaah, we ask You to free",
      "Ya Allah, we ask you to grant Sabr Jamil to Imam Jamil. Ya Allah every one of our Mashayikhs, every one brothers and sisters that was wrong that sits in a prison cell, ya Allah we ask You to free them. Ya allah free them, ya allah Free them and make it easy for them ya Rabbul Alameen. Ya Allaah our brothers and sister in Guantanamo Bay or our brothers & sisters here in Dallas, ya Alla anyone who is in a",
      "Ya Allah, we ask you to free them. Wherever they are, ya Rabb al-alameen. Ya Allah those brothers and sisters that are in prisons in the Muslim world. Ya allah we ask You to free the, ya rabb al-ala mean. Ya Allaah we asked you to freedom, ya rabbal a'lamin. Ya ALLAH our brothers and sister from the Uighurs, millions of them, ya ALLAH who are imprisoned because they say la ilaha illallah. YaALLAH we ask YOU to support them and to free",
      "We ask you to support them and to free them. Ya Allah, we ask you To support them And free them, ya Rabb al-alameen. Ya, Allah our brothers and sisters in India Our brothers and Sisters all over the world, our Brothers and sisters who are living Under cruel governments, ya Allah We ask You to protect them, Ya Rabb Al-almeen. Yeah, Allah protect Their Iman, ya Rabbi al-Alamin. Yeah Allah grant them strength and izzah And victory, ya Rabbal Alameen Ya Allah our Brothers & Sisters that Are refugees",
      "that are going around the world. Our brothers and sisters from Syria, Ya Rabbil Alameen, Ya Allah protect them, Ya Rabbi Al-Alamin. Our Rohingya brothers and sister, Ya Allaah protect them Ya Rabbul Alamee. Ya Allah our brothers and Sisters that are living in chaos in Sudan, Ya allah we ask you to help them Ya Rabbal Alameeen. Ya allaaah every single place that we mention or we don't mention, ya allaa you know them ya allaaaah.",
      "and come upon us while they're occupied, Ya Rabbil Alameen. Ya Allah, free our brothers and sisters in Palestine. YaAllah, free them from occupation, Ya Rabbi Al-Alamin. YaAllah, liberate al-Masjid al-Aqsa, Ya Rabbal Alameeen. Ya Allaah, grant our brothers & sisters in Palestinian the strength, the faith to continue to be steadfast, Ya rabbal Al-Alameen Ya Allah grant them steadfastness, Ya rabbil Al-alameen",
      "Ya Allah grant them victory over their occupiers. Ya Rabbil Alameen. Ya Allah the dictators and the occupiers are emboldened. Ya, Allah we ask you to grant us victory over them. Ya Rabbal Alamein. Ya allah grant us a victory over the me how about I mean? Yeah, let us pray in Masjid al-Aqsa while it is liberated. Ya Rabbi Alamee. Ya Allaah Let us pray and a free masjid Al Aqsa. Ya rabbi alameen",
      "O Allah, anyone who wrongs us we ask you to help us against those who wrong us. Ya Rabbil Alameen. O Allah we invoke you against those that wrong us Ya Rabbul Alamein. O Allaah we invoke You against those Who wrong us ya Rabbil alameen Ya Allah help us from within and from without Ya Rabbillalameen",
      "Ya Allah, our brothers and sisters who are sick, we ask you to grant them shifa. Ya Allah cure our brothers & sisters who were sick. Ya those who are in financial uncertainty, ya Allah sustain them from halal. Ya, Allah sustain the from halala. Ya , our brothers",
      "Ya Allah, keep our communities protected from fitna.",
      "Keep us doing that which is pleasing to you and protect us from all of the plots and tricks of the shaytan That separate us from you and from each other. Ya Rabbil Alameen. Ya Allah make us one ummah that is pleasing too, ya Rabbil alameen And make us an Ummah that stays upon truth, ya rabbil alamien. Ya'Allah we ask you for your guidance We ask you forgiveness. We ask You for steadfastness. Ya Allaah we turn to you with dua. Ya allah we are confident in our Dua",
      "Ya Allah, we seek your help and your aid for our brothers and sisters that suffered from the earthquake. Ya Rabbil Alameen. Ya Allah we seek you help and support for our brother and sister suffering all over the world. Ya Rabbi Al-Alamin. And ya Allah we see your help, we see forgiveness for our hearts. Ya Rabbal Alameeen. Keep our hearts connected to the Quran. And keep our hearts connect to you.",
      "Ya Allah, we call upon you with full confidence in your mercy. Ya Allah we call on you with confidence in Your forgiveness. Ya Allaah we call upon You with full confidence in Your generosity. Ya allah this is our dua and we ask for your acceptance.",
      "Ya Allah, do not let us be amongst those who doubt. Do not let is be amongst the despair. Ya Allah! Ya Allah let your mercy descend upon us. Ya Allaah let your tranquility descend upon Us. Ya allah if it is Laylatul Qadr then let us have the full acceptance and if it was prior to this then ya Allah grant us the full acceptence. Ya Rabbil Alameen we ask you to send your peace and blessings upon your messenger Muhammad",
      "His family and his companions, and we ask you to join us with them. Ya Allah for all of our brothers and sisters that passed away before this Ramadan, grant them the reward of this Ramadan.",
      "Allah we praise you the Lord of the heavens and the earth and all that is in between Allah We praise you. We praise You the Lord Of the heavens on the Earth and everything that is Inbetween Allah we Praise you the sustainer of the Heavens and the Earth And Everything That Is In Between Allah We Praise You for The Blessing of Islam We Praise you for the blessing of Eman We Place you We Praise",
      "blessing of the Qur'an. Ya Allah, we praise you for the blessing of sending Muhammad ﷺ with clear guidance. O Allah, We ask You to send Your peace and blessings upon your Messenger Muhammad ﷺ. We ask you to send your peace and blessings upon your messenger Muhammad ﷺ and upon his family and companions, ya Rabbil Alameen.",
      "of judgment. O Allah, we ask you for his intercession and O Allah we ask your companionship. O Allaah we ask that you let us be his neighbors in paradise Ya Rabbil Alameen. O ALLAH we turn to you at the end of this month of Ramadan, at the",
      "not a single person who is making this dua be deprived of their Ramadan. Ya Allah, accept Ramadan from each and every single one of us. Ya'Allah with all our shortcomings and all of our mistakes and we seek your forgiveness ya'Allah we turn to you in your mercy ya Rabbal Alameen. Accept our Asliyam, accept our fasting. Ya Allaah, accept",
      "We ask you that whenever we were distracted or whatever shortcomings we had in the recitation, Ya Allah accept every single letter of the recitaiton from us. Ya Rabbul Alameen. Ya Allah we ask you to accept our Qiyam. Ya Allaah accept our qiyam Ya Allah for every moment of tiredness or every moment that we missed or every Moment that we tried to connect to you but we couldn't connect ya allah except the qiyan from us fully",
      "Ya Allah, write down Laylatul Qadr for us. Ya Allah let us be amongst those who are counted amongst those Who observe Laylatu Al-Qadr Ya Rabbil Aalameen.",
      "the month came and it went so fast. Ya Allah, we ask you to accept it from us. Ya'Allah, we asked you to except our fasting. Ya-Allah, We ask you accept our fasting Ya'allah, accept our repentance. Accept our tawbah. Ya Allaah in anything that we sought from You if we were insincere or distracted in a moment Ya'Alllah make it sincerely for Your sake And Ya'Allaah grant it full acceptance",
      "and the thing we ask you for more than anything else is your forgiveness. O Allah, You are the forgiver. You love to forgive so forgive us. Ya Allah through Your Prophet , we were told to call upon You while we are certain in the answer.",
      "not because of confidence in ourselves, but because of trust in your mercy. So we call upon you in full trust in Your mercy and in full Trust in Your forgiveness. Forgive us for all of our sins. Forgive Us for all our past sins.",
      "Ya Allah, forgive us from any sin that we've committed or that we may commit. Ya Rabbil Alameen. Ya Allah that is not beyond your mercy. Ya Allaah that is no beyond your forgiveness. Ya allah that it's not beyond Your pardon. Ya'Allah we ask you to write each and every single one of us amongst those that are utaqaa, that are freed. Ya Rabbal Alamein.",
      "the punishment, Ya Rabbil Alameen. Ya Allah write each and every single one of us from those that are freed from the punishment. Ya Rabbul Alamein. Ya Allaah we ask you for protection from the fire. Ya allah we asked you for",
      "Ya Allah, we ask you for nothing less than Jannah. We ask you paradise ya Rabbil Alameen. Ya Allah grant us al Firdous al A'la ya Rabbul Alamein.",
      "Without any form of questioning and without any form punishment.",
      "Ya Allah, expand our graves. Ya Allah let us be dressed from the clothes of paradise. Ya Allaah, let the fragrance of Jannah enter upon us. Ya ALLAH, let us joined by the righteous souls. Ya Rabbal Alameen We ask you O' Allah to let us die as shuhada. Oh Allah we ask You for Shahadah",
      "Ya Allah, we don't put conditions on how or where or when or why. We ask you O Allah for the reward of a shahada. Oh Allah, let death come to us while we are saying La ilaha illallah.",
      "Ya Allah, let the last words of our lives be La ilaha illallah. And ya Allah, make the best of our deeds the last of them and make the day that we meet you the best. Ya Rabbul Alameen.",
      "Ya Allah, honor us on the Day of Judgment. Ya Allah let us be shaded by Your throne on the day of judgment. Ya Allaah let the Day Of Judgement pass with ease for us Ya Rabbal Alameen. Ya allah bring us close to You on the Days of Judgement and do not humiliate us on",
      "Ya Allah, honor us with your mercy and your generosity on the day of judgment. Ya Allah we seek your paradise by your mercy Ya Rabbul Alameen. Ya Allaah Your mercy is greater than our sins. Your Jannah is greater that our constrictions. Your reward is greater then our effort. Ya allah you are al kareem You are the generous one. Ya Rabbil Alamein grant us the generous provision of paradise",
      "let their intentions count for them. Ya Allah, let the duas that were made for them count for then. Ya Allaah, let Laylatul Qadr count for thm. Ya allah forgive them ya Rabbil Alameen. Ya ALLAH when they were alive they would be in these masajids seeking your forgiveness. YaALLAH forgive them.",
      "Ya Allah, forgive the believing men and women. Forgive our brothers and sisters who have passed. Ya Allah reunite us with them ya Rabbul Alameen. Ya Allaah we were deprived from living with our Prophet in this life. Ya allah do not deprive us of his companionship in the afterlife.",
      "companionship of our beloved prophet in this life yeah allah do not deprive us of his companionship and the hereafter yeah all we were deprived from our prophets and from his companions and from family in this light yeah let us be his neighbors in jannah yeah let's be his neighbours in janna yeah join us with him and with our loved ones in the highest level for those that are"
    ]
  },
  {
    "file": "omarsul/Dr_ Omar Suleiman_s Most Powerful Dua for Laylatul_NxUG_LkeMDQ&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742985487.opus",
    "text": [
      "For all of our brothers and sisters that passed away before this Ramadan, grant them the reward of this Ramadan.",
      "O Allah, we praise you for the blessing of Islam. We praise you",
      "We ask you to send your peace and blessings upon your messenger Muhammad, salallahu alayhi wasalam. And upon his family and companions, ya Rabbil Alameen. Oh Allah we ask you, to make him an intercessor for us on the day of judgment. Oh allah we ask You for his intercession. And oh Allah we asked you for his companionship. Oh Allaah we asked that you let us be his neighbors in paradise, Ya Rabbil Aalameen",
      "at the end of this month of Ramadan, at the and of this recitation of the Quran. Ya Allah we ask you to accept our Ramadan. Ya Allaah we ask You to accept out Ramadan. Oh Allah accept our Ramadhan. Oh Allaahh let not a single person who is making this Dua be deprived of their Ramadahn. Ya allah except Ramadhaan from each and every single one of us. Ya ALLAH with all of our shortcomings and all of mistakes",
      "We turn to you in your mercy, Ya Rabbul Alameen. Accept our siyam, accept our fasting. Ya Allah, accept the recitation of the Qur'an. Ya, Allah we ask you that whenever we were distracted or whatever shortcomings we had in the recitations, Ya Allah accept every single letter of the recitations from us, Ya Rabbi al-Alamin.",
      "Ya Allah, accept our qiyam. Ya Allah for every moment of tiredness or every moment that we missed or every moments that we tried to connect to you but we couldn't connect. Ya Allaah accept the Qiyam from us fully. Ya Rabbul Alameen. Ya allah write down Laylat al-Qadr for us. Ya ALLAH write down laylat al Qadr. YaALLAH write day Laylatal Qadar for us Ya ALLAAH let us be amongst those who are counted among those who observe Laylatul Qadir.",
      "Ya Allah, as we turn to you, we turn into broken. We turn to understanding that we have shortcomings. We turned to you maybe with disappointments and some of the things that we thought we would do in this Ramadan. Ya Allah! The month came and it went so fast. Ya Allaah! We ask You to accept it from us. Ya ALLAH! We asked You to except our fasting. YaALLAH!We ask You except our Fasting. YaAllah! Accept our repentance. Accept our Tawbah",
      "our tawbah. Ya Allah, in anything that we sought from you if we were insincere or we were distracted in the moment, ya Allah make it sincerely for your sake and ya Allah grant it full acceptance. Ya allah we turn to you and the thing we ask you for more than anything else is your forgiveness",
      "Oh Allah, You are the forgiver. You love to forgive so forgive us. Ya Allah through Your Prophet we were told to call upon you while we are certain in the answer. Ya'Allah not because of confidence in ourselves but because of trust in your mercy. Ya-Allah so we call upon You in full trust in Your Mercy and in full Trust in Your Forgiveness.",
      "Ya Allah, forgive us for all of our sins. Ya Allah forgive us from any sin that we've committed or that we may commit. Ya Rabbil Alameen.",
      "Ya Allah, we ask you to write each and every single one of us amongst those that are utaqaa, that are freed. Ya Rabbil Alameen.",
      "Ya Allah, we ask You for protection from the fire. Ya Allah ,we ask you for protection form the punishment of the grave. Ya Allaah, we asked You for nothing less than Jannah. We ask You paradise Ya Rabbul Alameen.",
      "O Allah, grant us al-Firdaws al-'A'la Ya Rabbil Alameen.",
      "Ya Allah, let us be dressed from the clothes of paradise.",
      "Ya Allah, let us be joined by the righteous souls. Ya Rabbil Alameen We ask you O Allah to let us die as shuhada. Oh Allah we ask You for Shahadah. Oh, Allah we don't put conditions on how or where or when or why? We ask You O Allah for the reward of a Shahadat.",
      "Allah let death come to us while we are saying la ilaha illallah Yeah, Allah. We ask you for a good ending yeah, Allah We asked you for personal Khitan we ask you that death comes to us While we are La Ilaha Illallah Yeah Allah let the last words of our lives be La Ilah and Lala And yeah, allah Let us be raised upon la ilah lallah yeah Allah make the best of our deeds the last of them and make the Best of our days the day that we meet you ya rabbal alameen",
      "Ya Allah, let us be shaded by Your throne on the Day of Judgment.",
      "Ya Allah, let the day of judgment pass with ease for us. Ya Rabbil Alameen. Ya Allah bring us close to you on the day judgment and do not humiliate us on the Day of Judgment. Ya Rabbi Al-Alamin. Ya Allaah do not humiliate us with our sins on the Days of Judgement. Ya Rabbal Alameeen. Ya allah honor us with your mercy and your generosity on the days of judgement. Ya rabbal alameen Ya Allah we seek your paradise by your mercy. Ya rabbil alameeen.",
      "Your Jannah is greater than our constrictions. Your reward is greater that our effort. Ya Allah, You are Al-Kareem. You are the generous one. Ya Rabbul Aalameen Grant us the generous provision of paradise. Ya Rabbi al-Alamin Ya Allah for all of our brothers and sisters that passed away before this Ramadan. Grant Ya Allah For all of my brothers and sister that passed way before this Ramadhan. Ya Allaah grant them the reward of this Ramadaan",
      "Ya Allah, for all of our brothers and sisters that... Ya Allah. For all of my brothers and sister that passed away grant them the full reward of this Ramadan. Ya Allah let their intentions count for them. Ya Allaah let the du'as that were made for them count for then. Ya allah let Laylatul Qadr count for thim. Ya ALLAH forgive them ya Rabbal Alameen.",
      "when they were alive, they would be in these masajids seeking your forgiveness. Ya Allah, forgive them. YaAllah, forgive our brothers and sisters. YaAllah, forgive the believing men and women. Forgive our brothers & sisters who have passed. Ya Allaah, reunite us with them ya Rabbil Alameen.",
      "Ya Allah, let us be his neighbors in Jannah. Ya Allah join us with him and our loved ones in the highest level of Ridaus al-A'la Ya Rabbul Alameen. Ya Allaah let no human being be more beloved to us than your Prophet . Let no human beings be more Beloved to us then your Prophet , Ya Allah make him beloved to our hearts and make his companionship a reality for us.",
      "Ya Allah, let us meet you while you are pleased with us and let us be amongst those who are embraced by our Prophet on the day of judgement.",
      "As they raised us when we were young.",
      "Let us be families that are pleasing to you, Ya Rabbil Alameen. Ya Allah nurture our children upon Iman. Yaullah let them stay as Muslims, Ya Rabbi al-Alamin. YaAllah let our children live and die as Muslims Ya Rabbi l-Alameen Ya Allah with the confusion and the loss that's out there Ya Rabbi la'alameen Do not let this next generation be lost Ya Rabbi a'lameen",
      "Ya Allah, strengthen them with Iman. Strengthen them with faith, ya Rabbil Alameen. Ya Allah allow us to be carriers of this da'wah, ya Rabbi al-Alamin. Ya Allaah nurture faith in our hearts and guide people to this faith through us, ya Rabbal Alameein.",
      "and rectifying. Ya Allah, all our brothers and sisters who embraced Islam this year and embraced Islam before, ya Allah keep them firm upon the faith. YaAllah allow us to be a community that supports them, ya Rabbil Alameen. YaAllah help them with their struggles, ya Rabbi Al-Alamin. Ya Allaah keep them Firm upon this faith, ya Rabbal Alameeen. We ask you to be with our brothers",
      "We have brothers and sisters that are rotting in prison cells around the world. Ya Allah, we have mazlumeen, oppressed brothers and sister that are in prison cell. Scholars ya Rabbil Alameen, brothers and sisters who did nothing wrong except insist on your deen that rotten prison cells. Ya'Allah, Ya'allah, we ask you to free them. Ya Allaah, we asked you to grant aafiyya to our sisters",
      "for unjust reasons, Ya Allah we ask you to free them Ya Rabbil Alameen. Wherever they are Ya Rabbul Alamein. Ya Allah those brothers and sisters that are in prisons in the Muslim world, Ya Allahu we ask You to free Ya Rabbill Alameeen. Ya Allahu We ask You To Free Them Ya Rabbille Alameeen. Ya Allaah our brothers and sister from the Uighurs millions of them Ya Allah who are imprisoned because they say La Ilaha Illa Allah. Ya allah we ask",
      "Ya Allah, we ask you to support them and to free them. Ya Rabbil Alameen. Ya Allah we ask You to support and free them Ya Rabbul Alameeen. Ya Allaah our brothers and sisters in India, our brothers & sisters all over the world, our brother & sisters who are living under cruel governments, Ya Allaaah we ask that You protect them Ya Rabbal Alameein. Ya ALLAH protect their Iman Ya RabbaAlAlamineen.Ya ALLAAH grant them strength and izzah and victory Ya Rabballal Aaleemeen.",
      "that are refugees, that are going around the world. Our brothers and sisters from Syria, Ya Rabbil Alameen, Ya Allah protect them, Ya Rabbi Al-Alamin. Our Rohingya brothers and sister, Ya Allaah protect them Ya Rabbul Alamee. Ya Allah our brothers and Sisters that are living in chaos in Sudan, Ya allah we ask you to help them Ya Rabbal Alameeen. Ya allaaah every single place that we mention or we don't mention, ya allaa you know them",
      "Ya Allah, you know them. We ask you to be with them. Ya Allah grant victory to the oppressed. Ya Rabbil Alameen. Our brothers and sisters in Palestine, every year we see them in al-Aqsa. Every year we let not another Ramadan come upon us while they are occupied.",
      "Ya Allah, let not another Ramadan come upon us while they're occupied. Ya Rabbil Alameen. Ya Allah free our brothers and sisters in Palestine. YaAllah free them from occupation. Ya Rabbi Al-Alamin. YaAllah liberate al-Masjid al-Aqsa. YaRabbi Al-Alameen Ya Allah liberate masjid Al-aqsa Ya Rabbi al-alameen ya allah grant our brothers & sisters in philistine the strength the faith to continue to be steadfast ya rabbal a'lameen",
      "cruel Zionist occupier, Ya Allah grant them victory over their occupiers, Ya Rabbil Alameen. Ya Allah the dictators and the occupiers are emboldened, Ya Allaah we ask you to grant us victory over them, Ya Rabbal Alameeen. Ya Allaaah grant us a victory over the Ya Rabbul Alameeenn. Ya allah let us pray in Masjid al-Aqsa while it is liberated, Ya Rabbi Al Aalmeen.",
      "to support our brothers and sisters all over the world. Ya Rabbil Alameen And ya Allah, ya Allah whoever wants harm for Islam and for the Muslims, ya'Allah reduce their plot to nothingness and foil it. Ya Rabbal Alamein Ya Allah whoever seeks to harm Islam and the Muslims from outside or within, ya Allaah we ask you to foil their plot. Ya Rabbi Al-Alamine Ya Allah foil their plots. Ya rabbi al-alameen",
      "Ya Allah, we invoke you against those who wrong us. Ya Rabbul Alameen.",
      "Ya Allah, grant us the best of this life and the next.",
      "Ya Allah, solidify their marriages. Ya Rabbil Alameen. Ya Allah grant them tranquility in their marriages Ya Rabbul Alamein. And ya Allah those who are seeking to get married. Ya allah facilitate for them righteous spouses. Ya Rabbal Alameeen. And Ya Allah keep our communities protected from al-fitan. Ya Alla protect our community from fitna. Ya ALLAH protect our Community from Fitna. Yeah Allah protect our",
      "ranks united. Ya Allah, keep us doing that which is pleasing to you and protect us from all of the plots and tricks of the shaitan that separate us from you and from each other. Ya Rabb al-alameen. YaAllah make us one ummah that is pleasing too ya Rabb al-'alamein and make us an ummah stays upon truth ya Rabb l-'almeen. We ask you for your guidance we ask you forgiveness we asked you for steadfastness.",
      "are confident in our dua. Ya Allah, we seek your help and your aid for our brothers and sisters that suffered from the earthquake, ya Rabbil Alameen. Yaullah, we see your help in your support for our brother's and sister suffering all over the world, ya rabbil alameen And ya Allah,we seek your forgiveness for our hearts, ya rabbalalameen Ya Allah keep our hearts connected to the Quran and ya Allah keep",
      "those who make our Prophet ﷺ proud on the Day of Judgment.",
      "and we ask you for your acceptance. Ya Allah, do not let us be amongst those who doubt. Do not let uns be amongst the despair. Ya Allaah, ya Allaahh, let Your mercy descend upon us. Ya allah, let your tranquility descend upon Us. Ya ALLAH if it is Laylatul Qadr then let us have the full acceptance and if it was prior to this then Ya ALLAAH grant us the full acceptence. Ya Rabbal Alameen, we ask You to send Your peace and blessings upon Your Messenger Muhammad",
      "Muhammad ﷺ, his family and his companions. And we ask you to join us with them. Ya Rabbil Alameen. Allahumma salli wa sallim wa barak ala Nabina Muhammad wa ala alihi wa sahbihi ajmain.",
      "way before this Ramadan, Ya Allah grant them the reward of this Ramadan. Ya Allah for all of our brothers and sisters that...",
      "We praise you for the blessing of Islam. We praise your for the blessings of Iman. We prays you for blessing of Quran. Ya Allah we praise you, for the blessings sending Muhammad with clear guidance. Oh Allah we ask you to send peace and blessings upon your messenger Muhammad .",
      "family and his companions, Ya Rabbil Alameen. O Allah we ask you to make him an intercessor for us on the day of judgment. O Allaah we ask You for His intercession and O Allah We ask You For His companionship. O allah we asked you that you let us be his neighbors in paradise, Ya Rabbal Alamein. Oh Allah we turn to you at the end of this month of Ramadan at the",
      "Ya Allah, we ask you to accept our Ramadan. O Allah, accept our Ramadhan. O Allaah let not a single person who is making this Dua be deprived of their Ramadahn. Ya Allah accept Ramadhaan from each and every single one of us. Ya Alla with all of our shortcomings and all of mistakes and we seek your forgiveness Ya Allah we turn to You in Your mercy Ya Rabbul Alameen. Accept our Asliham, accept",
      "Ya Allah, accept our recitation of the Qur'an. Ya Allah we ask you that whenever we were distracted or whatever shortcomings we had in the recitation, Ya Allah accept every single letter of the recitaiton from us Ya Rabbul Alameen. Ya Allaah we ask You to accept our Qiyam. Ya ALLAH for every moment of tiredness or every moment that we missed",
      "that we tried to connect to you but we couldn't connect. Ya Allah, accept the qiyam from us fully. Ya Rabbil Alameen. Ya Allaah write down Laylatul Qadr for us. Ya ALLAH write down laylatul qadr. Ya allah write laylatu alqadr Ya ALLAAH let us be amongst those who are counted among those who observe Laylatu Al-Qadr ya rabbil alameen Ya ALLAAH as we turn to You, we turn",
      "We turn to you, maybe with disappointments and some of the things that we thought we would do in this Ramadan. Ya Allah, the month came and it went so fast. Ya Allahu, we ask You to accept it from us. Ya Allaah, we asked You to except our fasting. Ya allah,we ask You except our Fasting. Ya ALLAH, except our repentance. Except our Tawbah. YaALLAH, anything that we sought from You if we were insincere or distracted in a moment",
      "Allah, make it sincerely for your sake. And Ya Allah grant it full acceptance. Ya Allah we turn to you and the thing we ask you for more than anything else is your forgiveness. O Allah You are the forgiver. You love to forgive so forgive us.",
      "through your Prophet ﷺ we were told to call upon you while we are certain in the answer. Ya Allah, not because of confidence in ourselves but because of trust in Your mercy. Ya Allaah so we call upon You in full trust in your mercy and in full Trust in your forgiveness. Ya allah forgive us for all of our sins. Ya ALLAH forgive us",
      "Forgive us for our past sins. Forgive us, forgive us for future sins. Forgives us for small sins. forgive us from major sins. Ya Allah forgive us any sin that we've committed or may commit Ya Rabbil Alameen. Ya Allaah that is not beyond your mercy. Ya allah that's not beyond forgiveness. Ya ALLAH that is NOT beyond pardon. YaALLAH we ask you to write each and every single one of us amongst those who are utaqaa",
      "that are freed, Ya Rabbil Alameen. Ya Allah write each and every single one of us from those that are free from the punishment, Ya Rabbi Al-Alamin. Ya Allaah write each an every single on of us, from those who are free form the punishment Ya Rabbi al-alamin. Ya allah we ask you for protection from the fire. Ya ALLAH we ask You for protection form the fire Ya ALLAAH we ask YOU for protection",
      "We ask you for protection from the punishment of the grave. Ya Allah, we ask you For nothing less than Jannah. We ask You for Paradise. Ya Rabbil Alameen. Ya Allaah grant us al Firdous al A'la Ya Rabbul Alamein. Ya ALLAH grant us Al Firdaus al Aala Ya Rabbill Alameeen. YaALLAH grant Us al Ferdows al Aalaa Ya Rabbl AlAaleemeen. Oh ALLAH enter us into al Fardos al AALAA without any form",
      "any form of questioning and without any form",
      "who are suffocated in their graves by your punishment. Ya Allah, let our graves be gardens of Jannah. Ya Rabbil Alameen. Yaullah, expand our graves. YaAllah, expand out graves. Let us be dressed from the clothes of paradise. YaAllah, let the fragrance of Janna enter upon us. Ya'Allah, let us be joined by the righteous souls. YaRabbilAlamin We ask you O Allah to let us die as shuhada",
      "Oh Allah, we ask you for shahada. Ya Allah, let death come to us while we are saying La ilaha illallah.",
      "Ya Allah, we ask you for husnul khitam. We ask you that death comes to us while we are saying La ilaha illallah. Ya Allah let the last words of our lives be la ilahaillallah and ya Allah let us be raised upon la ilah allah. Ya Alla make the best of our deeds the last of them and make the Best of our days the day that we meet you ya rabbal alameen. Ya allah do not let us meet you on the day of judgment humiliated",
      "Ya Allah, let us be shaded by Your throne on the Day of Judgment.",
      "and do not humiliate us on the Day of Judgment, Ya Rabbil Alameen. Ya Allah, do not humiliate us with our sins on the day of judgment, Ya Rabbi'l-Alamin. Ya Allaah, honor us with Your mercy and Your generosity on the days of judgment Ya Rabbi al-Alameen Ya Allah we seek your paradise by Your mercy Ya Rabbi l-Alamin Ya Allah Your mercy is greater than our sins. Your Jannah is greater that our constrictions. Your reward is greater then our effort.",
      "are Al-Kareem. You are the generous one, Ya Rabbul Aalameen. Grant us the generous provision of paradise, Ya Rabbi al-Aalamein. Ya Allah for all of our brothers and sisters that passed away before this Ramadan grant Ya Allah, for all our brothers & sisters that pass away before Ramadan, Ya Allah grant them the reward of this Ramadan. Ya Allaah for all",
      "Ya Allah, for all of our brothers and sisters that passed away, grant them the full reward of this Ramadan. Ya Allah let their intentions count for them. YaAllah let the duas that were made for them count for then. YaAllah let Laylatul Qadr count for thim. Ya'Allah forgive them ya Rabbal Alameen. Ya Alla when they were alive they would be in these masajids seeking your forgiveness. Ya-Allah forgive",
      "Ya Allah, forgive our brothers and sisters. Ya Allah forgive the believing men and women. Forgive our brothers & sisters who have passed. Ya Allaah reunite us with them ya Rabbul Alameen. Ya allah reunit us with our brothers an sisters in al firdous al a'la ya rabbul alameen Ya Allah we were deprived from living with our prophet sallallahu alayhi wa salam",
      "Ya Allah, do not deprive us of His companionship in the afterlife.",
      "with him and our loved ones in the highest level of ridaus al a'la Ya Rabbil Alameen. Ya Allah let no human being be more beloved to us than your prophet . Let no human beings be more Beloved to us then your Prophet . Ya Allah make him beloved to our hearts, and make his companionship a reality for us. Ya allah let us meet you while you are pleased with us, and let us",
      "Ya Allah, let us be amongst those who are embraced by our Prophet on the day of judgement.",
      "and do not let our shortcomings be their sins. Ya Allah, forgive us for our treatment of them. Ya Rabbi Ar-Rahman, elevate them, Ya Rabb al-'Alamin. Yaullah, grant us from our spouses and our children the coolness of our eyes. YaAllah, grant from our spouse and our children the coolnes of our eye. YaAllah, grant to us from out spouses and children the coldness of your eyes.",
      "children upon Iman. Ya Allah nurture our children upon iman, ya Allah let them stay as Muslims ya rabbal alameen. Ya allah let our children live and die as Muslims, ya rabal alamein. Ya Alla let our Children live and Die as Muslims. Ya rabbal Alameen, ya allah with the confusion And the loss that's out there, ya rabbil alameeen do not let this next generation be lost, ya Rabbil Alameeen. ya allaha strengthen them with imaan, strengthen them With faith, ya Rabbal Alamain. Ya ALLAH allow us to be carriers of this da'wa",
      "Ya Allah, nurture faith in our hearts and guide people to this faith through us. Ya Allah make us amongst those that are guided and guiding. Ya Allaah make us among those who are rectified and rectifying.",
      "Ya Allah, keep them firm upon the faith. Ya Allah allow us to be a community that supports them ya Rabbil Alameen. Ya Alla help them with their struggles ya Rabbul Alamein. Ya allah keep them firn upon this faith ya Rabbill Alameeen. We ask you to be with our brothers and sisters all over the world ya Rabbl Alameed that are struggling. Ya ALLAH we have brothers and sister that are rotting in prison cells around the world.",
      "have mazlumeen, oppressed brothers and sisters that are in prison cells. Scholars, ya rabbal alameen, brothers and sister who did nothing wrong except insist on your deen, that rotten prison cells Ya Allah, Ya Allah we ask you to free them. Ya Allah We ask You to grant athiya to our sister Athia. Ya Allaah we ask You",
      "Every one of our mashayikh, every one of brothers and sisters that was wronged, that sits in a prison cell. Ya Allah we ask you to free them. Ya Allaah free them, ya Allah free them And make it easy for them, Ya Rabbil Alameen Ya Allah our brothers and sister in Guantanamo Bay or our brothers & sisters here in Dallas Ya Allah anyone who is in a prisons for unjust reasons Ya Allah, we ask You to free the Ya Rabbul Alamein Wherever they are, Ya Rabbal Alamee",
      "Ya Allah, those brothers and sisters that are in prisons in the Muslim world. Ya Allah we ask you to free them ya Rabbil Alameen. Ya Allaah we ask You to free the Ya Rabbil Aalameen Ya Allah our brothers and sister from the Uighurs Millions of them Ya Allah Who are imprisoned because they say La ilaha illallah Ya Allah We ask you support them and to free Ya Rabbul Alameeen Ya Allah",
      "Ya Allah, our brothers and sisters in India. Our brothers and sister all over the world. Our brother and sisters who are living under cruel governments. Ya Allah we ask you to protect them Ya Rabbul Alameen. Ya Allaah protect their Iman Ya Rabbil Alamein. Ya ALLAH grant them strength and izzah and victory Ya Rabbl Alameeen. YaALLAH our brothers & sisters that are refugees that are going around the world",
      "Our Rohingya brothers and sisters, Ya Allah protect them. Ya Allah our brothers and sister that are living in chaos in Sudan, Ya Allaah we ask you to help them. In every single place that we mention or don't mention, Ya allah You know them. We ask you be with them.",
      "Ya Allah, grant victory to the oppressed. Ya Allah our brothers and sisters in Palestine, every year we see them in Al-Aqsa. Let not another Ramadan come upon us while they are occupied.",
      "Ya Allah, free them from occupation. Ya Rabbil Alameen. Ya Allah liberate al-Masjid al-Aqsa. Ya Rabbi Al-Alameen Ya Allah grant our brothers and sisters in Palestine the strength, the faith to continue to be steadfast. Ya Rabbal Alamein. Ya Allaah grant them steadfastness. Ya rabbal Alamineen. They have a cruel Zionist occupier. Ya allah grant victory over their occupiers. Ya rabbil alameeen",
      "The dictators and the occupiers are emboldened. Ya Allah, we ask you to grant us victory over them, ya Rabbil Alameen. Yaullah, grant us a victory over the mehabbal alameen Yeah, let us pray in Masjid al-Aqsa while it is liberated, ya rabbil alameeen. Let us pray and a free masjid at Aqsa, ya rabbilalameen And use us to support our brothers and sisters all over the world, ya Rabbi al-Alameen",
      "Whoever wants harm for Islam and for the Muslims, Ya Allah, reduce their plot to nothingness and foil it. Ya Rabbil Alameen. Ya Allah whoever seeks to harm Islam and the Muslims from outside or within, Ya Allaah we ask you to foil their plot. Ya Rabbal Alamein. Ya Allaaah foil their plots. Ya Rabbi Al-Alamine. Ya allah anyone who wrongs us. Ya ALLAH anyone who rongs us. We ask You O Allah to help us against those who wronged us.",
      "O Allah, we invoke you against those who wrong us. Ya Rabbul Alameen. O Allah help us against those that hurt us from within and from without. Ya Rabbi Al-Alamin. Ya Allah, We have so many needs and we turn to You and ask for Your forgiveness. Ya Allaah grant us the best of this life and the next. Ya Rabbal Alameeen.",
      "Ya Allah, grant them shifa'a ya Rabbil Alameen.",
      "Ya Allah, those who are seeking to get married. Ya Allah facilitate for them righteous spouses. And ya Allah keep our communities protected from al-fitan. Ya allah protect our community from fitna. Ya Allaah protect us doing that which is pleasing to you and protect us from all of the plots",
      "Ya Allah, we turn to you with dua. Ya Allah we are confident in our dua.",
      "Ya Allah, we seek your help and your support for our brothers and sisters suffering all over the world. And ya Allah, keep our hearts connected to you. And make us amongst those who make our Prophet proud on the Day of Judgment.",
      "full confidence in your mercy. Ya Allah, we call upon you with full confidence and your forgiveness. Ya Allaah, we called upon you will full confidence on your generosity. Ya allah this is our dua and we ask you for your acceptance. Ya ALLAH this is out dua and I ask you to your acceptance Ya ALLAAH this our dua an we ask You for Your Acceptance. YaALLAH do not let us be amongst those who doubt, do not",
      "despair. Ya Allah, ya Allah let your mercy descend upon us. Yaullah let your tranquility descend upon Us. YaAllah if it is Laylatul Qadr then let us have the full acceptance and if it was prior to this then ya Allah grant us the full Acceptance. Ya Rabbil Alameen we ask you to send your peace and blessings upon your messenger Muhammad sallallah alayhi wa salam his family and his companions and we ask",
      "Amin. Allahumma salli wa sallim wa barak ala nabiyyina Muhammad wa ala alihi wa sahbihi ajmain. Ya Allah, for all of our brothers and sisters that passed away before this Ramadan, grant them the reward of this Ramadan.",
      "We praise you for the blessing of Islam. We praise",
      "O Allah, we ask you for his intercession. And O Allah we ask You for his companionship. O Allah We ask that You let us be his neighbors in Paradise Ya Rabbal Alameen. O Allaah, we turn to You at the end of this month of Ramadan At the end this recitation of the Quran Ya Allaahh, we asked You to accept our Ramadan. Ya Allaaah,we ask You to Accept our Ramadan",
      "Ya Allah, we ask you that whenever we were distracted or whatever shortcomings we had in the recitation, Ya Allah accept every single letter of the recitations from us. Ya Rabbul Alameen. Ya Allah we ask You to accept our Qiyam. Ya Allaah accept our qiyam Ya Allah for every moment of tiredness or every moment that we missed or every moments that we tried to connect to you but we couldn't connect Ya Allah except the qiyan from us fully. Ya Rabbal Alamein",
      "Ya Allah, write down Laylatul Qadr for us. Ya Allah let us be amongst those who are counted amongst those that observe Laylatu Al-Qadr Ya Rabbil Aalameen.",
      "came and it went so fast. Ya Allah, we ask you to accept it from us. YaAllah, we asked you to",
      "we ask you for more than anything else is your forgiveness. O Allah, You are the forgiver. You love to forgive so forgive us. Ya Allah through Your Prophet ﷺ we were told to call upon You while we are certain in the answer.",
      "not because of confidence in ourselves, but because of trust in your mercy. Ya Allah, so we call upon you in full trust in Your mercy and in full Trust in Your forgiveness. Ya'Allah forgive us for all of our sins. Ya-Allah forgive for all our sins Ya'allah forgive us all of out sins Ya-allah forgive for our past sins Forgive us for our future sins Forgive for our small sins Forgive as for our major sins",
      "Ya Allah, forgive us from any sin that we've committed or that we may commit. Ya Rabbil Alameen. Ya Allah that is not beyond your mercy. YaAllah that is Not Beyond Your forgiveness. Ya allah that is NOT BEYOND YOUR pardon. YaAllahu ask you to write each and every single one of us amongst those that are utaqaa that are freed. YaRabbilAlamin. Ya Allaah write each",
      "Ya Allah, we ask you for protection from the punishment of the grave.",
      "Ya Allah, we ask you for nothing less than Jannah. We ask you paradise ya Rabbil Alameen. Ya Allah grant us al-Firdous al-'A'la ya Rabbul Alamein.",
      "any form of questioning and without any form",
      "Ya Allah, expand our graves. Ya Allah let us be dressed from the clothes of paradise. Ya Allaah let the fragrance of Jannah enter upon us. Ya allah let us joined by the righteous souls. Ya Rabbul Alameen we ask you O' Allah to let us die as shuhada. Oh Allah we ask You for Shahadah.",
      "Ya Allah, we don't put conditions on how or where or when or why. We ask you O Allah for the reward of a shahada. Oh Allah,we ask You for a shahaada.",
      "Ya Allah, let the last words of our lives be La ilaha illallah. And ya Allah, Let us be raised upon la ilah allah. Ya Allah make the best of our deeds the last of them and make the Best of our days the day that we meet you ya Rabbil alameen. Ya Allaah do not let us meet you on the Day of Judgment humiliated. Ya ALLAH do not Let us meet You on the day of judgment humiliated Ya ALLAAH do Not let us Meet You on The Day Of Judgement Humiliated",
      "Ya Allah, honor us on the Day of Judgment. Ya Allah let us be shaded by Your throne on the day of judgment. Ya Allaah let the Day Of Judgement pass with ease for us Ya Rabbal Alameen. Ya allah bring us close to You on the Days of Judgement and do not humiliate us on",
      "Ya Allah, honor us with your mercy and your generosity on the day of judgment. Ya Allah we seek your paradise by your mercy. Ya Rabbul Alameen. Ya Allaah, your mercy is greater than our sins. Your Jannah is greater that our constrictions. Your reward is greater then our effort. Ya allah you are al kareem You are the generous one. Ya rabbil alameen grant us the generous provision of paradise.",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan. Grant them the full reward of this Ramadan",
      "intentions count for them. Ya Allah let the duas that were made for them count for then. Ya allah let Laylatul Qadr count for thm. Ya Allaah forgive them ya Rabbil Alameen. Ya ALLAH when they were alive, they would be in these masajids seeking your forgiveness. YaALLAH forgive them.",
      "Ya Allah, forgive the believing men and women. Forgive our brothers and sisters who have passed. Ya Allah reunite us with them ya Rabb al-Alamin. Ya Allaah reunite with our brothers & sisters in Al Firdous al A'la ya Rabbul Alameen. Ya allah we were deprived from living with our Prophet sallallahu alayhi wa salam in this life. Ya ALLAH do not deprive us of his companionship in the afterlife.",
      "of our beloved Prophet in this life. Ya Allah, do not deprive us of his companionship and the hereafter. Ya'Allah we were deprived from our Prophet and from his companions and from family in this Life. Ya Allaah let us be his neighbors in Jannah. YaAllaaah let's be his neighbours in Jannnah. YaAllaah join us with him and with our loved ones in the highest level of Ridaus al-AAala Ya Rabbul Alameen.",
      "Let no human being be more beloved to us than your Prophet . Ya Allah, make him beloved to our hearts and make his companionship a reality for us. Ya Allah let us meet you while you are pleased with us and let us",
      "by our Prophet ﷺ on the Day of Judgment. Ya Allah, we ask You to forgive our parents. We ask You have mercy on our parents O Allah, forgive our Parents. O Allah have mercy upon our parents as they raised us when we were young. Ya Allaah let all of our good deeds count to the best of their intentions and do not let our shortcomings be their sins. Ya ALLAH forgive us for our treatment of them. Ya Rabbi Ya Rahman elevate them Ya Rabbil Alameen",
      "Ya Allah grant us from our spouses and children the coolness of our eyes. Ya Allah let us be families that are pleasing to you, ya Rabbul Alameen.",
      "Ya Allah, let our children live and die as Muslims. Ya Rabbil Alameen. Ya Allah with the confusion and the loss that's out there. Ya Rabbi Al-Alamin do not let this next generation be lost. Ya Rabbal Alameeen. Yeah Allah strengthen them with Iman. Strengthen them with faith. Ya rabbal alameen Ya Allah allow us to be carriers of this da'wah. Ya rabbil alameeen. Ya allah nurture faith in our hearts and guide people to this faith through us.",
      "Ya Allah, nurture faith in our hearts and guide people to this faith through us. Ya Allah make us amongst those that are guided and guiding. Ya Allaah make us among those who are rectified and rectifying. Ya allah all our brothers and sisters who embraced Islam this year and embraced Islam before. Ya ALLAH keep them firm upon the faith. YaALLAH allow us to be a community that supports them.",
      "Ya Allah, we ask you to be with our brothers and sisters all over the world that are struggling.",
      "who did nothing wrong except insist on your deen, that rotten prison cells. Ya Allah, ya Allah we ask you to free them. Ya, Allah we asked you to grant athiyaa to our sister Athiyah. Ya allah we asked You to grant sabrun jameel to Imam Jameel. Ya Allaah every one of our mashayikhs, every one",
      "Ya Allah, we ask you to free them.",
      "are living under cruel governments, Ya Allah we ask you to protect them Ya Rabbil Alameen. Ya Allah protect their Iman Ya Rabbul Alamein. YaAllah grant them strength and izzah and victory Ya Rabbal Alamee. YaAllahu our brothers and sisters that are refugees that are going around the world, our brothers",
      "Our brothers and sisters that are living in chaos in Sudan, Ya Allah we ask you to help them. Ya Allah in every single place that we mention or don't mention, Ya Allaah You know them Ya Allah. We ask you be with them Ya Rabbul Alameen.",
      "Our brothers and sisters in Palestine, Ya Allah, every year we see them in Al-Aqsa. Every year we let not another Ramadan come upon us while they are occupied, Ya Rabb al-'Alameen. Ya Allah free our brothers and sister in Palestine. Ya'Allah free them from occupation, Ya Rabbi al-'alameen",
      "Ya Allah, grant us victory over them. Ya Rabbil Alameen. Ya Allah let us pray in Masjid al-Aqsa while it is liberated. Ya Rabbal Alamein. Ya Allaah let us prayer in a free Masjd al- Aqsa. Ya Rabbi Alamee. Ya allah and use us to support our brothers and sisters all over the world. Ya rabbi alalemeen. And ya allah, ya allaaah whoever wants harm for Islam and for the Muslims. Ya ALLAH reduce their plot to nothingness",
      "Ya Allah, whoever seeks to harm Islam and the Muslims from outside or within. Ya Allah we ask you to foil their plot Ya Rabbul Alameen. Ya, Allah anyone who wrongs us. Ya allah anyone who runs us We ask you all a lot To help us against those who wronged us ya rabbil alameen Oh Allah we invoke you against those",
      "Ya Allah, help us against those who hurt us from within and from without. Ya Rabbul Alameen.",
      "Ya Allah, sustain them from halal. Ya Rabbil Alameen.",
      "Ya Allah, keep our communities protected from al-fitna. Ya Allah protect our community from fitnah. YaAllah, keep us doing that which is pleasing to you and protect us from all of the plots and tricks of the shaitan that separate us from you and each other. Ya Rabbil Alameen.",
      "And make us an ummah that stays upon truth.",
      "And Ya Allah, we seek your help. We seek your forgiveness for our hearts, Ya Rabbil Alameen. Ya Allah keep our hearts connected to the Quran and Ya Allah Keep our hearts Connected to you and ya Allah make us amongst those who make our Prophet Sallallaahu Alaihi Wasallam proud on the day of judgment. Ya Allaah, we call upon you with full confidence in your mercy. Ya allah, We call upon You with full Confidence in Your Forgiveness. Ya, Allah",
      "you with full confidence in your generosity. Ya Allah, this is our dua and we ask you for your acceptance. Ya, Allah do not let us be amongst those who doubt. Do not let",
      "to descend upon us. Ya Allah, if it is Laylatul Qadr then let us have the full acceptance and if it was prior to this then ya Allah grant us the full acceptance. Ya Rabbil Alameen we ask you to send your peace and blessings upon your messenger Muhammad sallallahu alayhi wa sallam his family and his companions and we ask",
      "Ya Allah for all of our brothers and sisters that passed away before this Ramadan, grant. Ya Allah, for all our brothers & sisters that pass away before the Ramadhan, ya Allah grant them the reward of this Ramadahn. Ya Allaah for all brothers and sister that...",
      "O Allah, we praise you for the blessing of Islam. We praise you",
      "O Allah, we ask You to send Your peace and blessings upon your Messenger Muhammad . We ask You send Your Peace and Blessings upon your messenger Muhammad , and upon his family and companions. Ya Rabbil Alameen!",
      "that you let us be his neighbors in paradise. Ya Rabbil Alameen O Allah, we turn to you at the end of this month of Ramadan, at the rest of this recitation of the Quran. Ya Allah, We ask You to accept our Ramadan. Ya Allaah, We Ask You to Accept Our Ramadan. Oh Allah, Accept Our Ramadhan. Oh Allaahh, Let not a single person who is making this Dua'a be deprived of their Ramadhaan. Ya allah, Accept Ramadahn from each and every single one of us",
      "single one of us. Ya Allah, with all of our shortcomings and all of",
      "Let us be amongst those who are counted amongst those. Who observe Laylatul Qadr Ya Rabbil Alameen. Ya Allah as we turn to you. We turn to You broken. We turned to You understanding that we have shortcomings. We Turned to You maybe with disappointments and some of the things that we thought we would do in this Ramadan. Ya Allaah, The month came and it went so fast. Ya allah we ask you to accept it from us. Ya ALLAH we ask You to accept our fasting.",
      "Ya Allah, we ask you to accept our fasting. Ya Allah accept our repentance. Accept our tawbah. Ya allah and anything that we sought from you if we were insincere or we were distracted in the moment, ya Allah make it sincerely for your sake. And ya Allah grant it full acceptance. Ya Allaah we turn to You and the thing we asked you for more than anything else is Your forgiveness.",
      "O Allah, You are the forgiver. You love to forgive so forgive us. Ya Allah through Your Prophet we were told to call upon you while we are certain in the answer. Ya Alla not because of confidence in ourselves but because of trust in your mercy.",
      "Ya Allah, forgive us for all of our sins.",
      "Ya Allah, that is not beyond your mercy. Ya Allah that is no beyond your forgiveness. Ya Allaah that is non beyond your pardon. Ya allah we ask you to write each and every single one of us amongst those that are utaqaa, that are freed ya rabbal alameen. Ya ALLAH write each an every single on of us from those that free from the punishment ya rabballalameen Ya ALLAAH write each in every singe one of",
      "Ya Allah, we ask You for protection from the fire. Ya Allah we ask you for protection of the grave. Ya, Allah we asked you for nothing less than Jannah. We ask you",
      "O Allah, grant us al-Firdaws Al-'A'la Ya Rabbil Aalameen.",
      "without any form of questioning or any form punishment",
      "be dressed from the clothes of paradise. Ya Allah, let the fragrance of Jannah enter upon us. Ya Allaah, let us be joined by the righteous souls. Ya Rabbil Alameen, we ask you O' Allah to let us die as shuhada. Oh Allah, we asked you for Shahadah. Oh Allaahh, we don't put conditions on how or where or when or why. We ask you all love for",
      "Oh Allah, we ask you for a shahada.",
      "Ya Allah, make the best of our deeds the last of them. And make the rest of our days the day that we meet You, ya Rabbil Alameen.",
      "we seek your paradise by your mercy, Ya Rabbil Alameen. Ya Allah, your mercy is greater than our sins. Your Jannah is greater that our constrictions. Your reward is greater then our effort. Ya Ahlaa, you are al-Kareem You are the generous one, Ya Rabbal Alamein Grant us the generous provision of paradise, Ya Rabbi Al-Alamine Ya Allah for all of our brothers and sisters that passed away before this Ramadan",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan. Ya Allah grant them the reward of this Ramadan Ya Allah for all our brothers & sisters that... Ya Allah let their intentions count for them Ya Allah Let the duas that were made for them count for Them Ya Allah Laylatul Qadr count for",
      "Ya Allah, reunite us with them. Ya Rabbul Alameen. Ya Allah reunite with our brothers and sisters in al-Firdous al-'A'la Ya Rabbil Alamein. Ya Allaah we were deprived from living with our Prophet SallAllahu Alaihi Wasallam in this life. Ya allah do not deprive us of his companionship in the afterlife. Ya ALLAH we were deprived from having the companionship of our beloved prophet SAW in this Life. YaALLAH do not deprive us of His companionship hereafter.",
      "Allah, we were deprived from our Prophet ﷺ and from his companions and from family in this life. Ya Allah let us be his neighbors in Jannah. Ya Allaah let us join him with our loved ones in the highest level of Ridaus al-A'la Ya Rabbul Alameen. Ya ALLAH let no human being be more beloved to us than your Prophet ﷺ.",
      "Ya Allah, make him beloved to our hearts and make his companionship a reality for us. Ya Allah let us meet you while you are pleased with us And let us met our Prophet while he is proud of us.",
      "Allah, forgive us for our treatment of them. Ya Rabbi, ya Rahman, elevate them, ya Rabb al-Alamin.",
      "Ya Allah, grant us from our spouses and children the coolness of our eyes. Ya Allah let us be families that are pleasing to you ya Rabbil Alameen. Ya Allaah nurture our children upon Iman. Ya allah nurture them stay as Muslims ya Rabbul Alamein.",
      "Ya Allah, with the confusion and the loss that's out there. Ya Rabbul Alameen, do not let this next generation be lost. Ya Rabbi Al-Alamin. Ya Allah strengthen them with Iman. Strengthen them with faith. Ya Rabbal Alameeen. Ya Allaah allow us to be carriers of this da'wah. Ya rabbal alameen.",
      "Ya Allah, make us amongst those that are guided and guiding. Ya Allah make us among those that rectified and rectifying. All our brothers and sisters who embraced Islam this year and embraced Islam before. Ya allah keep them firm upon the faith. Ya ALLAH allow us to be a community that supports them. Ya Alla help them with their struggles. YaAllal keep them firmed upon this faith.",
      "We ask you to be with our brothers and sisters all over the world, Ya Rabbil Alameen, that are struggling. Ya Allah, we have brothers and sister that are rotting in prison cells around the world. Ya Allaah, we mazloomeen oppressed brothers and sisteers that are in prison cell. Scholars, Ya Rabbal Alamein, brothers and sistere who did nothing wrong except insist on your deen that rotten prison cells. Ya ALLAH, ya ALLAH we ask you free them.",
      "Ya Allah, we ask you to free them. Ya Allah we ask You to grant athiya to our sister Athiya. Ya Allaah we ask to grant sabrun jameel to Imam Jameel. Ya allah every one of our mashayikhs, every one brothers and sisters that was wrong that sits in prison cell, ya allah we asked you to freedom. Ya ALLAH freedom, ya ALLAH Freedom and make it easy for them ya Rabbil Alamin.",
      "in Guantanamo Bay or our brothers and sisters here in Dallas. Ya Allah, anyone who is in a prison for unjust reasons, ya Allah we ask you to free them, ya Rabbil Alameen. Wherever they are, ya Rabbi Al-Alamin. Ya allah those brothers and sister that are in prisons in the Muslim world, ya allah we ask You to free then, ya Rabbal Alameeen. Ya Allaah we asked You to Free them, Ya Rabbil Aalmeen. Our brothers and Sisters from the Uighurs, millions of them,",
      "who are imprisoned because they say, لا إله إلا الله. يا الله, we ask you to support them and to free them, يا رب العالمين. يا Allah, we asked you to protect them,",
      "Ya Allah, grant them strength and izzah and victory. Ya Allah our brothers and sisters that are refugees that are going around the world. Our brothers and sister from Syria. Ya Rabbil Alameen. Ya Allaah protect them. Ya Rabbal Alamein. Our Rohingya brothers and Sisters. Ya allah protect the. Ya Rabbi al-alameen Ya Allah. Our Brothers and Sisters that are living in chaos in Sudan. Ya ALLAH we ask you to help them.",
      "Ya Allah, in every single place that we mention or we don't mention. Ya Allah you know them ya Allah. Ya Allahu know them Ya Allah. We ask You to be with them Ya Rabbil Alameen. Ya Allaah grant victory to the oppressed Ya Rabbul Alamein. Ya ALLAH grant victory for the oppressed. Ya Rabbill Alameein. Our brothers and sisters in Palestine. Ya allah every year we see them in al-Aqsa.",
      "to be steadfast, Ya Rabbil Alameen. Ya Allah grant them steadfastness, Ya Rabbi Al-Alamin. Ya Allaah they have a cruel Zionist occupier, Ya Allah Grant them victory over their occupiers, Ya Rabbal Alamee. Ya allah the dictators and the occupiers are emboldened, Ya Allaa we ask you to grant us victory over them, Ya rabbal alameen Ya Allah, grant us Victory over them ya rabbil alameeen. Ya ALLAH let us pray in Masjid al Aqsa while it is liberated, Ya rabbil Alamine",
      "Ya Allah, let us pray in a free masjid al-aqsa. Ya Rabbil Alameen. And use us to support our brothers and sisters all over the world. Ya Rabbi Al Aalameen And ya Allah, ya Allah whoever wants harm for Islam and for the Muslims, ya Allaah reduce their plot to nothingness and foil it. Ya Rabbal Alameeen Ya Allah whoever seeks to harm Islam and the Muslims from outside or within",
      "We ask you to foil their plot, Ya Rabbil Alameen. Ya Allah, foil their plots, Ya Rabbi'l-Alamin. Ya Allaah, anyone who wrongs us, Ya Allaaah, we ask You O Allah, to help us against those who wrong us, ya Rabbi'li alameen Oh Allah, we invoke You against those that wrong us ya Rabbi li alameeen Oh Allah we invoke you against those That wrong us Ya Rabbi li aalameen Ya Allah help us from within and without, Ya rabbi li alamain",
      "Ya Allah, we have so many needs and we turn to you and we ask for your forgiveness. Ya Allah grant us the best of this life and the next ya Rabb al-alameen. Ya Allaah our brothers and sisters who are sick we ask you to grant them shifa ya Rabb Al-Alameen. Ya allah cure our brothers & sisters who're sick ya Rabb l'Alameen Ya Allah those who are in financial uncertainty ya Allah sustain them from halal ya Rabb L'Almeen",
      "Ya Allah, sustain them from halal. Ya Rabbul Alameen. Ya Allah our brothers and sisters that are struggling in their marriages. Ya, Allah solidify their marriages Ya Rabbil Alameeen. Ya allah grant them tranquility in their marriage is ya rabbil alameen And ya allah those who are seeking to get married. Yeah a lot facilitate for them righteous spouses. Ya rabbil Alam mean and yeah Allah keep our communities protected from El Phiton. Ya Alla protect our community from fitna. Ya. Allah protect our",
      "community from fitna. Ya Allah, protect our community from fitness. Ya Allaah keep our hearts united. Ya allah keep out ranks United. Ya ALLAH keep us doing that which is pleasing to you and protect us from all of the plots and tricks of the shaitan that separate us from you and from each other. Ya Rabbil Alameen. YaALLAH make us one Ummah that is pleasing too. YaRabbilAlameen And make us an ummah that stays upon truth.YaRabbilAlameen Ya ALLah we ask you for your guidance. We ask you",
      "We ask you for your forgiveness. We ask for steadfastness. Ya Allah, we turn to You with dua. Ya Allaah, we are confident in our dua.",
      "And Ya Allah, keep our hearts connected to the Qur'an. And Ya Allaah, keep out hearts connected with You. And ya Allah make us amongst those who make our Prophet ﷺ proud on the Day of Judgment. Ya Allah we call upon you with full confidence in Your mercy. Ya Allaaah we call upon You with full confidence in Your forgiveness. Ya allaaah We call upon You with Full Confidence in your generosity. Ya ALLAAAH this is our Dua and we ask for Your acceptance.",
      "Ya Allah, this is our dua and we ask you for your acceptance. Ya Allah do not let us be amongst those who doubt, do not lets us be among those who despair. Ya Allaah, ya Allaahh, let Your mercy descend upon us. Ya allah let Your tranquility descend upon Us. Ya ALLAH if it is Laylatul Qadr then let us have the full acceptance",
      "then, Ya Allah grant us the full acceptance. We ask you to send your peace and blessings upon your messenger Muhammad his family and companions and we ask you join us with them.",
      "and sisters that passed away before this Ramadan. Grant... Ya Allah for all of our brothers and sisters, that passed way before this Ramadhan. Ya Allah grant them the reward of this Ramdahn. Ya'Allah for all our brothers & sisters that...",
      "O Allah, we praise you the sustainer of the heavens and the earth and everything that is in between. O Allah we praise for the blessing of Islam We praise you for the blessings of Iman We praise You for the Blessing of the Quran Ya Allah we Praise you for sending Muhammad with clear guidance O Allah ,we ask you to send your peace and blessings upon your messenger Muhammad",
      "We ask you to send your peace and blessings upon your messenger Muhammad sallallahu alayhi wa sallam. And upon his family and his companions, ya Rabbil Alameen. O Allah we ask you To make him an intercessor for us on the day of judgment. O allah we ask You for His intercession and o allah, we ask for His companionship. Oh allah We ask that you let us be his neighbors in paradise, Ya Rabbil Aalamein.",
      "of this month of Ramadan, at the end of this recitation of the Quran.",
      "We turn to you in your mercy, Ya Rabb al-Alamin. Accept our asliyam, accept our fasting. Ya Allah, accept the recitation of the Qur'an. Ya, Allah we ask you that whenever we were distracted or whatever shortcomings we had in the recitations, Ya Allah accept every single letter from us, Ya Rabbi al-alameen. Ya allah we ask You to accept our qiyam.",
      "our qiyam. Ya Allah, for every moment of tiredness or every moment that we missed or every",
      "Ya Allah, as we turn to you, we turn into broken. We turn to understanding that we have shortcomings. We turned to you maybe with disappointments and some of the things that we thought we would do in this Ramadan. Ya Allah! The month came and it went so fast. Ya Allaah, we ask You to accept it from us. Ya ALLAH, we asked You to except our fasting. Ya ALLAH, we asks You to expect our fasting Ya ALLAAH, accept our repentance. Accept our Tawbah",
      "Ya Allah, in anything that we sought from you if we were insincere or we were distracted in the moment. Ya Allah make it sincerely for your sake and ya Allah grant it full acceptance. Ya allah we turn to you and the thing we ask you for more than anything else is your forgiveness",
      "Oh Allah, you are the forgiver. You love to forgive so forgive us. Ya Allah through your Prophet we were told to call upon you while we are certain in the answer. Ya Allaah not because of confidence in ourselves but because of trust in Your mercy. Ya allah so we call upon You in full trust in your mercy and in full",
      "Allah forgive us for all of our sins. Ya Allah forgive for all our sins, Ya Allah Forgive us for our past sins, forgive us our future sins, Forgive us our small sins, and forgive us major sins.",
      "Ya Allah, we ask you to write each and every single one of us amongst those that are utaqaa, that are freed. Ya Rabbil Alameen.",
      "Ya Allah, we ask You for protection from the punishment of the grave. Ya Allah ,we ask You",
      "Allah grant us al-Firdaus Al-'A'la Ya Rabbil Aalameen. O Allah enter us into al- Firdaus al-'Aala without any form of questioning and without any",
      "Ya Allah, let us be dressed from the clothes of paradise.",
      "Let us be joined by the righteous souls.",
      "Let death come to us while we are saying, La ilaha illallah. Ya Allah, we ask you for a good ending. YaAllah, we asked you for husnul khitam. We ask you that death comes to us While we are say la ilahaillallah. ya Allah let the last words of our lives be la ilahe illallah and ya Allah, let us be raised upon la ilaah allalhah. Ya Allaah make the best of our deeds the last of them And make the Best of our days the day that we meet You, Ya Rabbil Alameen",
      "Ya Allah, do not let us meet You on the Day of Judgment humiliated. Ya Allah honor us on the day of judgment. Ya, Allah let us be shaded by Your throne on the",
      "Let the day of judgment pass with ease for us. Ya Allah, bring us close to you on the day Of judgment and do not humiliate us On the day OF judgment. Ya Rabbil Alameen. Ya ALLAH, do not Humiliate us with our sins on the Day of Judgment. Ya Rabbi Al-Alamin. YaALLAH, honor Us with your mercy and your generosity On the Day Of Judgment Ya Rabbi al-Alameen Ya ALLah we seek Your paradise by your Mercy Ya Rabbi AL-ALAMEEN. Ya AllaH, your mercy is greater than Our sins. Your Jannah",
      "Your Jannah is greater than our constrictions. Your reward is greater that our effort. Ya Allah, You are Al-Kareem. You are the generous one. Ya Rabbul Aalameen Grant us the generous provision of paradise. Ya Rabbi al-Alamin Ya Allah for all of our brothers and sisters that passed away before this Ramadan. Grant them the reward of this Ramadan",
      "Ya Allah, for all of our brothers and sisters that... Ya Allah for all our brothers & sisters that passed away. Grant them the full reward of this Ramadan. Ya Allah let their intentions count for them. Ya Allaah let the du'as that were made for them count for then. Ya ALLAH let Laylatul Qadr count for thm. YaALLAH forgive them ya Rabbil Alameen.",
      "alive they would be in these masajids seeking your forgiveness. Ya Allah forgive them. Ya, Allah forgive our brothers and sisters. Ya allah forgive the believing men and women. Forgive our brothers & sisters who have passed. Ya Allaah reunite us with them ya Rabbul Alameen.",
      "Ya Allah, we were deprived from living with our Prophet in this life. Ya Allah do not deprive us of his companionship in the afterlife. Ya Allaah, we are deprived from having the companionship of our beloved prophet in this Life. Ya allah do not deprive us of His companionship and hereafter. Ya'Allah, we're deprived from our Prophet and from his companions and from",
      "Let us be his neighbors in Jannah. Ya Allah, let us be His neighbors in jannah. Yeah, Allah join us with him and with our loved ones in the highest level of Firdous al-A'la Ya Rabbul Alameen. Ya Allaah, let no human being be more beloved to us than your Prophet . Let no human beings be more Beloved to us then your Prophet , Ya Allah make him beloved to our hearts and make his companionship a reality for us.",
      "Ya Allah, let us meet you while you are pleased with us and let us",
      "raised us when we were young. Ya Allah, let all of our good deeds count to the best of their intentions and do not let our shortcomings be their sins. YaAllah, forgive us for our treatment of them. Ya Rabbi Ar-Rahman, elevate them Ya Rabb al-'Alamin. Yaullah, grant us from our spouses and our children the coolness of our eyes. Ya'Allah, grant",
      "Ya Allah, let our children live and die as Muslims. Ya Rabbul Alameen.",
      "Ya Allah, strengthen them with faith. Ya Rabbul Alameen. Ya Allah allow us to be carriers of this da'wah. Ya Rabbi Al-Alamin. Ya Allaah nurture faith in our hearts and guide people to this faith through us. Ya Rabbal Alameeen. Ya allah nurture your faith in Our Hearts and guide People To This Faith Through Us. Ya rabbal alameen ya allah ya allaah make us amongst those that are guided and guiding. Ya, allah Make Us Amongst Those That Are Rectified And rectifying",
      "Ya Allah, all our brothers and sisters who embraced Islam this year and embraced Islam before. Ya Allah keep them firm upon the faith. Ya Allaah allow us to be a community that supports them ya Rabbil Alameen. Ya allah help them with their struggles ya Rabbul Alamein. Ya ALLAH keep them firmed upon this faith ya Rabbill Alameein.",
      "We have brothers and sisters that are rotting in prison cells around the world. Ya Allah, we have mazlumeen, oppressed brothers and sister that are in prison cell. Scholars ya Rabbil Alameen, brothers and siste who did nothing wrong except insist on your deen that rotten prison cells. Ya Allaah, Ya Allaaah, we ask you to free them. Ya allaaah we ask You to grant aafiyya to our sister Aafiya",
      "Our sister Afia. Ya Allah, we ask you to grant Sabr Jamil to Imam Jamil. YaAllah, every one of our Mashayikhs, every on of our brothers and sisters that was wronged, that sits in a prison cell, ya Allah, We ask you free them. YaAllah, free them! Ya Allah free them and make it easy for them, Ya Rabbul Alameen. Ya Allaah, our brothers & sisters in Guantanamo Bay or our brothers",
      "For unjust reasons, Ya Allah we ask you to free them Ya Rabbil Alameen. Wherever they are Ya Rabbul Alamein. Ya Allah those brothers and sisters that are in prisons in the Muslim world, Ya الله we ask You to free Them Ya Rabbill Alamee. Yaallah we ask to Free Them Ya Rabbi Al-Alamine. YaAllah our brothers and Sisters from the Uighurs millions of them Ya Allah who are imprisoned because they say La ilaha illa Allah. Ya allah we ask",
      "Ya Allah, we ask you to support them and to free them. Ya Rabbil Alameen. Ya Allah our brothers and sisters in India, our brothers & sisters all over the world, our brother and sisters who are living under cruel governments. Ya Allaah we ask You to protect them.Ya Rabbil alameen Ya Allah protect their Iman.Ya rabbil alamain Ya Allah grant them strength and izzah and victory.Ya rabbalalameen",
      "that are refugees, that are going around the world. Our brothers and sisters from Syria, Ya Rabbil Alameen, Ya Allah protect them, Ya Rabbi Al-Alamin. Our Rohingya brothers and sister, Ya Allaah protect them Ya Rabbul Alamee. Ya Allah our brothers and Sisters that are living in chaos in Sudan, Ya allah we ask you to help them Ya Rabbal Alameeen. Ya allaaah every single place that we mention or we don't mention, Ya ALLAH you know them Ya ALLAAH",
      "You know them, Ya Allah. We ask you to be with them, ya Rabbil Alameen. Ya Allah, grant victory to the oppressed, ya Rabbi Al-Alamin. Ya, Allah our brothers and sisters in Palestine. Ya Allaah every year we see them in al Aqsa. Every year we seen them in an Aqsaa. Every Year, Ya Alllaah let not another Ramadan come upon us while they are occupied, ya Rabbal Alameeen.",
      "Let not another Ramadan come upon us while they're occupied, Ya Rabbil Alameen. Ya Allah, free our brothers and sisters in Palestine. YaAllah, free them from occupation, Ya Rabbi Al-Alamin. YaAllah, liberate al-Masjid al-Aqsa, Ya Rabbal Alameeen. YaALLAH, grant our brothers & sisters in Palestinian the strength, the faith to continue to be steadfast, YaRabbal Al-Alameen Ya ALLAH, Grant them steadfastness, Ya RABBAL ALAMEEN",
      "support our brothers and sisters all over the world.",
      "Ya Allah, we invoke you against those who wrong us. Ya Rabbul Alameen.",
      "Ya Allah, sustain them from halal.",
      "Ya Allah, solidify their marriages. Ya Rabbul Alameen. Ya Allah grant them tranquility in their marriages Ya Rabbil Alamein. And ya Allah those who are seeking to get married. Ya allah facilitate for them righteous spouses. Ya Rabbal Alameeen. And Ya Allah keep our communities protected from al-fitan. Ya Alla protect our community from fitna. Ya ALLAH protect our Community from Fitna. Yeah Allah protect our",
      "Ya Allah, keep us doing that which is pleasing to You and protect us from all of the plots and tricks of the shaytan that separate us from You and from each other. Ya Rabb al-alameen. Ya Allah make us one ummah that is pleasing you. Ya Rabbi al-Alamin And make us an Ummah that stays upon truth. Ya Rabbal Alameen Ya Allah we ask You for Your guidance We ask You forgiveness We ask you for steadfastness Ya Allah We turn to You with Dua",
      "Ya Allah, we seek your help and your aid for our brothers and sisters that suffered from the earthquake. Ya Rabbil Alameen.",
      "who make our Prophet ﷺ proud on the Day of Judgment.",
      "We ask you for your acceptance.",
      "Sallallahu alayhi wa sallam His family and his companions And we ask you to join us with them Ya Rabbil Alameen Allahumma salli wa salla mubarak Ala nabiyyina Muhammad Wa ala alihi wa sahbihi ajmain",
      "Ramadan, Ya Allah grant them the reward of this Ramadan. Ya Allah for all of our brothers and sisters that...",
      "the blessing of Islam. We praise you for the blessing",
      "companions, Ya Rabbil Alameen. O Allah we ask you to make him an intercessor for us on the Day of Judgment. O Allaah we ask You for his intercession and O Allah We ask You that You let us be his neighbors in Paradise, Ya Rabbal Alamein. O ALLAH we turn to You at the end of this month of Ramadan, at the",
      "Ya Allah, we ask you to accept our Ramadan. O Allah, accept our Ramadhan. O Allaah let not a single person who is making this dua be deprived of their ramadan. Ya Allah accept Ramadahn from each and every single one of us. Ya allah with all of our shortcomings and all of mistakes and we seek your forgiveness ya Allah We turn to you in your mercy ya Rabbul Alameen Accept our fasting",
      "Ya Allah, accept our recitation of the Qur'an. Ya Allah we ask you that whenever we were distracted or whatever shortcomings we had in the recitation, Ya Allah accept every single letter of the recitaiton from us Ya Rabbul Alameen. Ya Allaah we ask You to accept our Qiyam. Ya allah for every moment of tiredness or every moment that we missed",
      "to connect to you but we couldn't connect. Ya Allah, accept the qiyam from us fully. Ya Rabb al-alameen. Yaullah write down Laylatul Qadr for us. YaAllah write down laylatul qadr For us. Yeah Allah write down a little father for us Yeah, Allah let us be amongst those who are counted amongst those Who observe Laylatu Alqadr? Ya Rabb Al-Alamin. Ya allah as we turn to you We turn to You broken. We turn To You understanding that we have shortcomings. We turned to You",
      "turn to you maybe with disappointments and some of the things that we thought we would do in this Ramadan. Ya Allah, the month came and it went so fast. YaAllah, we ask You to accept it from us. YaAllah, we asked You to except our fasting. Ya Allaah, We ask You To Accept Our Fasting. Ya allah, accept our repentance. Accept our tawba. Ya'allah, anything that we sought from You if we were insincere or we were distracted",
      "it sincerely for your sake. And ya Allah, grant it full acceptance. Ya Allah, we turn to you and the thing we ask you for more than anything else is your forgiveness. O Allah, You are the forgiver. You love",
      "your Prophet ﷺ, we were told to call upon you while we are certain in the answer. Ya Allah, not because of confidence in ourselves but because of trust in Your mercy. Ya Allaah so we call upon You in full trust in your mercy and in full Trust in your forgiveness. Ya allah forgive us for all of our sins. Ya ALLAH forgive us",
      "Forgive us for our past sins. Forgive us from any sin that we've committed or that we may commit Ya Rabbil Alameen. Ya Allah, that is not beyond your mercy. Ya Allaah, that it's not beyond Your forgiveness. Ya allah, That is not be on your pardon. Ya'Allah, We ask you to write each and every single one of us amongst those that are utaqaa",
      "Ya Allah, we ask You for protection from the fire.",
      "from the punishment of the grave.",
      "of questioning and without any form of punishment.",
      "Ya Allah, let us be dressed from the clothes of paradise. Ya Allah let the fragrance of Jannah enter upon us. Ya Allaah let us joined by the righteous souls.",
      "O Allah, we ask You for shahada. Ya Allah, let death come to us while we are saying La ilaha illallah.",
      "We ask you for husnul khitam. We ask that death comes to us while we are saying, Ya Allah let the last words of our lives be La ilaha illallah and ya Allah let us be raised upon la ilah allah Ya Allah make the best of our deeds the last of them and make the Best of our days the day that we meet you ya Rabbil alameen Ya Allah do not let us meet you on the Day of Judgment humiliated",
      "Allah, let us be shaded by your throne on the Day of Judgment. Ya Allah, bring us close to you on the day of judgment and do not humiliate us on the",
      "Humiliate us on the day of judgment. Ya Rabbil Alameen. Ya Allah, do not humiliate us with our sins on the Day of Judgment. Ya Rabbi Al-Alamin. Ya Allaah honor us with your mercy and your generosity on the days of judgement. Ya Rabbal Alameeen. We seek your paradise by your Mercy Ya Rabbul Alameeen. Your mercy is greater than our sins. Your Jannah is greater Than our constrictions. Your reward is greater",
      "Kareem, you are the generous one. Ya Rabbil Alameen, grant us the generous provision of paradise. Ya Rabbi'l-Alamin. Ya Allah for all of our brothers and sisters that passed away before this Ramadan. Grant. Ya Allaah for all our brothers & sisters that pass away before Ramadan. Ya ALLAH grant them the reward of this Ramadan Ya ALLAAH for all brothers and sister",
      "Ya Allah, for all of our brothers and sisters that passed away, grant them the full reward of this Ramadan. Ya Allah let their intentions count for them. YaAllah let the duas that were made for them count for then. YaAllah let Laylatul Qadr count for thim. Ya'Allah forgive them ya Rabbil Alameen. Ya Alla when they were alive they would be in these masajids seeking your forgiveness. Ya-Allah forgive",
      "Ya Allah, forgive our brothers and sisters. Ya Allah forgive the believing men and women. Forgive our brothers & sisters who have passed. Ya Allaah reunite us with them ya Rabb al-Alamin. Ya allah reunit us with our brothers an sisters in Al Firdous al A'la ya Rabbul Alamin. Ya ALLAH we were deprived from living with our prophet sallAllahu alayhi wa sallam in this life",
      "Ya Allah, do not deprive us of His companionship in the afterlife. Ya Allah we were deprived from having the companionship of our beloved Prophet in this life. Ya Allaah do not Deprived us of his companionship and hereafter. Ya allah we were Deprivet from our Prophets and from his Companions and from His family In this life ya allah let us be his neighbors in Jannah. Ya ALLAH let us Be his Neighbors in Jannah. YaALLAH join Us with Him and With Our loved Ones",
      "our loved ones in the highest level of ridaus al-a'la, ya Rabbil Alameen. Ya Allah, let no human being be more beloved to us than your Prophet ﷺ. Let no human thing be more Beloved to us then your Prophet's ﷺ. Ya Allaah make him beloved to our hearts and make his companionship a reality for us. Ya allah let us meet you while you are pleased with us and let us Meet our Prophet's while he is proud of us.",
      "Ya Allah, let us be amongst those who are embraced by our Prophet on the day of judgement.",
      "our shortcomings be their sins. Ya Allah, forgive us for our treatment of them. Ya Rabbi ar-Rahman elevate them ya Rabb al-'alameen. Ya allah grant us from our spouses and our children the coolness of our eyes. Ya Allaah grant from our spouse and our childre the coolnes of our eye. Ya ALLAH grant us form our spouses & our children The coolness o our eyes Ya ALLAHH let us be families that are pleasing to you ya rabb al-'ala mean. YaALLAH nurture our children upon IMAN.",
      "Ya Allah, nurture our children upon Iman. Ya Allah let them stay as Muslims ya Rabbil Alameen. Ya Allaah let our children live and die as Muslims Ya Rabbil alameen Ya Allah with the confusion and the loss that's out there Ya Rabbul Alameeen do not let this next generation be lost Ya Rabbl Alameein Ya Allah strengthen them with Imaan, strengthen them faith Ya Rabbal Alameene",
      "Ya Allah, nurture faith in our hearts and guide people to this faith through us. Ya Allah make us amongst those that are guided and guiding. Ya Allaah make us among those who are rectified and rectifying.",
      "Ya Allah, we ask you to be with our brothers and sisters all over the world that are struggling.",
      "Oppressed brothers and sisters that are in prison cells. Scholars, ya Rabbil Alameen. Brothers and sisters who did nothing wrong except insist on your deen, that rotten prison cells Ya Allah, Ya Allah we ask you to free them. Ya Allah We asked you to grant Aathia to our sister Aathiya. Ya allah we asked you",
      "of our mashayikh, every one of our brothers and sisters that was wrong, that sits in a prison cell. Ya Allah we ask you to free them. Ya Allaah free them, ya Allah free them and make it easy for them. Our brothers and sister in Guantanamo Bay or our brothers & sisters here in Dallas. Anyone who is in a",
      "those brothers and sisters that are in prisons in the Muslim world. Ya Allah, we ask you to free them, ya Rabbil Alameen. Yaullah, we asked you to support them and to free",
      "Ya Allah, our brothers and sisters in India. Our brothers and sister all over the world. Our brother and sisters who are living under cruel governments. Ya Allah we ask you to protect them ya Rabbil Alameen. Ya Allaah protect their Iman ya Rabbul Alamein. Ya ALLAH grant them strength and izzah and victory ya Rabbill Alamee. YaALLAH our brothers & sisters that are refugees. That are going around the world, our brother and sister from Syria ya Rabbl Alameeen.",
      "Ya Allah, grant victory to the oppressed. Ya Rabbil Alameen. Ya Allah our brothers and sisters in Palestine. Ya Allaah every year we see them in al-Aqsa. Every year we say them in an Aqsa, every year. Ya allah let not another Ramadan come upon us while they are occupied. Ya Rabbal Alamein. Ya ALLAH let not other Ramadhan come upon as well their occupied.",
      "free them from occupation, Ya Rabbil Alameen. Ya Allah liberate al-Masjid al-Aqsa, Ya Rabbi Al-Alameen Ya Allah grant our brothers and sisters in Palestine the strength, the faith to continue to be steadfast, Ya Rabbal Alamein Ya Allah Grant them steadfastness, Ya rabbal Alamin Ya Allah they have a cruel Zionist occupier, Ya Allah, grant them victory over their occupiers, Ya rabbil alameen",
      "and the occupiers are emboldened. Ya Allah, we ask you to grant us victory over them, ya Rabbil Alameen. Yaullah, grant us a victory over the mehabba al-alameen Yeah, let us pray in Masjid al Aqsa while it is liberated, ya rabbil alameen yeah, let's pray in a free masjid of Aqsah, ya rabbal alameeen. And use us to support our brothers and sisters all over the world, ya Rabbi al-Alamin",
      "wants harm for Islam and for the Muslims, Ya Allah reduce their plot to nothingness and foil it. Ya Rabbil Alameen. Ya Allah whoever seeks to harm Islam and the Muslims from outside or within, Ya Allahu we ask you to foil their plot. Ya Rabbi Al-Alamin. Ya allah foil their plots. Ya Rabbal Alamin. Ya Alla anyone who wrongs us. Ya ALLAH anyone who",
      "O Allah, we invoke you against those who wrong us. Ya Rabb al-alameen. O Allah we invoke You against those Who wrong us ya Rabb al-'alamein. Ya Allah help us against those, Who hurt us from within and from without. Ya Rabbi al-'alaameen. Ya Allaah, Ya Allaaah We have so many needs And we turn to You and we ask for Your forgiveness. Ya allah grant us the best of this life And the next ya Rabb Al-'Alameen. Our brothers and sisters who are sick, We ask You to grant them shifa'a ya Rabb",
      "Ya Allah, cure our brothers and sisters who are sick. Ya Allah those who are in financial uncertainty. Ya Allaah sustain them from halal. Ya Rabbul Alameen. Ya allah sustain their from halala. Ya rabbil alameen Ya allaaah sustain the from halale. Ya rabbal alameeen. Ya ALLAH our brothers & sisters that are struggling in their marriages. YaALLAH solidify their marriages ya rabbil a'lamin. YaAllah grant them tranquility in their marriage ya rabbul a'lameen",
      "who are seeking to get married, Ya Allah facilitate for them righteous spouses. Ya Rabbil Alameen. And Ya Allah keep our communities protected from al-fitan. Ya Allah protect our community from fitna. Ya Allaah protect our Community from Fitna. Yeah Allah protect Our community from Fitnah. Ya allah keep our hearts united. Ya, Allah Keep our ranks United. Ya. Allah keep us doing that which is pleasing to you and Protect us from all of the plots and tricks of the shaitaan that separate us from you",
      "Ya Allah, we turn to you with dua. Ya Allah we are confident in our dua.",
      "Ya Allah, we seek your help and your support for our brothers and sisters suffering all over the world. And ya Allah, keep our hearts connected to you. And make us amongst those who make our Prophet proud on the Day of Judgment.",
      "Ya Allah, this is our dua and we ask you for your acceptance.",
      "Ya Allah, Ya Allah Let your mercy descend upon us Ya Allah let your tranquility Descend upon us If it is Laylatul Qadr Then let us have the full acceptance And if it was prior to this then Ya Allah Grant us the full acceptance We ask you To send your peace and blessings upon your messenger Muhammad His family And his companions and we ask you to join Us with them",
      "Allahumma salli wa sallim wa barak ala nabiyyina Muhammad wa ala alihi wa sahbihi ajma'in. Ya Allah, for all of our brothers and sisters that passed away before this Ramadan, grant them the reward of this Ramadan.",
      "Ya Allah, we praise you for the blessing of sending Muhammad ﷺ with clear guidance. O Allah, We ask You to send Your peace and blessings upon your Messenger Muhammad ﷺ. We ask you to send your peace and blessings upon your messenger Muhammad ﷺ And upon his family and companions Ya Rabbil Alameen. Oh Allah,we ask you To make him an intercessor for us on the Day of Judgment.",
      "O Allah, we ask you for his intercession. And O Allah we ask for his companionship. O Allah that you let us be his neighbors in paradise Ya Rabbul Alameen. O Allaah we turn to you at the end of this month of Ramadan At the end this recitation of the Quran Ya Allah we asked you to accept our Ramadan Ya Allah We ask you to except our Ramadan Oh Allah accept our Ramadhan",
      "Whenever we were distracted or whatever shortcomings we had in the recitation, Ya Allah accept every single letter of the recitaiton from us Ya Rabbul Alameen. Ya Allah we ask you to accept our qiyam. Ya Allaah accept our Qiyam Ya Allah for every moment of tiredness or every moment that we missed Or every moment where we tried to connect to You but we couldn't connect Ya Allah Accept the Qiyan from us fully Ya Rabbil Alamein Ya Allah write down Laylat al-Qadr for us",
      "Ya Allah, write down Laylatul Qadr for us. Ya Allah let us be amongst those who are counted amongst those, who observe Laylatu Al-Qadr Ya Rabbil Aalameen.",
      "went so fast. Ya Allah, we ask you to accept it from us. YaAllah, we asked you to except our fasting. YaAllah, we asks you to expect our fasting Ya Allah accept our repentance. Accept our tawbah. Ya Allaah and anything that we sought from you if we were insincere or we were distracted in the moment. Ya allah make it sincerely for your sake. And ya allah grant full acceptance.",
      "you for more than anything else is your forgiveness. O Allah, You are the forgiver. You love to forgive so forgive us. Ya Allah through Your Prophet we were told to call upon You while we are certain in the answer.",
      "confidence in ourselves but because of trust in your mercy. Ya Allah so we call upon you in full trust in Your Mercy and in full Trust in Your Forgiveness.",
      "Ya Allah, forgive us from any sin that we've committed or that we may commit. Ya Rabbil Alameen. Ya Allah that is not beyond your mercy. Yaullah that is Not Beyond Your forgiveness. YaAllah that is NOT BEYOND YOUR pardon. YaAllah We ask you to write each and every single one of us amongst those that are utaqaa, that are freed. YaRabbilAlamin. Ya allah write each",
      "Ya Allah, we ask you for protection from the punishment of the grave.",
      "We ask you for nothing less than Jannah. We ask You for Paradise, Ya Rabbil Alameen. Ya Allah grant us al-Firdaus al-'A'la, Ya Rabbi al-'Alameen O Allah enter us into al-firdaus without any form of questioning and without any punishment",
      "of questioning and without any form of punishment, Ya Rabbil Alameen. Ya Allah enter us into al-Firdaws al-A'la without any",
      "Ya Allah, expand our graves. Ya Allah let us be dressed from the clothes of paradise. Ya Allaah let the fragrance of Jannah enter upon us. Ya allah let us joined by the righteous souls. Ya Rabbul Alameen we ask you O' Allah to let us die as shuhada.",
      "Ya Allah, we don't put conditions on how or where or when or why. We ask you O Allah for the reward of a shahada. O Allah, let death come to us while we are saying La ilaha illallah. Ya Allah we ask You for a good ending. Ya Allaah we ask you for husnul khitam.",
      "let the last words of our lives be, La ilaha illallah. And Ya Allah, let us be raised upon La ilah allallah. Ya Allah make the best of our deeds the last of them and make the rest of our days the day that we meet you Ya Rabbil Alameen. Ya Allaah do not let us meet You on the Day of Judgment humiliated. Ya ALLAH do not Let us meet you on the day of judgment humiliated Ya ALLAAH do NOT let us Meet you on a day of judgement humiliated",
      "the day of judgment. Ya Allah, honor us on the day",
      "Ya Allah, honor us with your mercy and your generosity on the day of judgment. Ya Rabbul Alameen. Ya Allah we seek your paradise by your mercy. Ya Rabbi Al-Alamin. Ya Allaah, Your mercy is greater than our sins. Your Jannah is greater that our constrictions. Your reward is greater then our effort. Ya allah you are al kareem You are the generous one. Ya Rabbal Alameeen Grant us the generous provision of paradise. Ya rabbal alameen",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan. Grant them the full reward of this Ramadan",
      "Ya Allah, let the du'as that were made for them count for them. Ya Allah let Laylatul Qadr count for then. Ya, Allah forgive them ya Rabbil Alameen. Ya allah when they were alive they would be in these masajids seeking your forgiveness. Ya Allaah forgive them. Yeah, Allah Forgive our brothers and sisters.",
      "Forgive the believing men and women. Forgive our brothers and sisters who have passed. Ya Allah, reunite us with them ya Rabb al-Alamin. Ya Allaah, we were deprived from living with our Prophet in this life. Ya allah do not deprive us of his companionship in the afterlife.",
      "In this life, Ya Allah, do not deprive us of His companionship in the hereafter. Ya Allah we were deprived from our Prophet and from his companions and from family. In this Life, Ya Allaah let us be his neighbors in Jannah. Ya Allaaah let no human being be more beloved to us than your prophet .",
      "Let no human being be more beloved to us than your Prophet . Ya Allah, make him beloved to our hearts and make his companionship a reality for us. Ya Allah let us meet you while you are pleased with us and let us met our Prophet while he is proud of us.",
      "Ya Allah, grant us from our spouses and our children the coolness of our eyes. Ya Allah let us be families that are pleasing to you ya Rabbil Alameen. Ya Allaah nurture our children upon Iman. Ya allah let them stay as Muslims ya Rabbul Alamein.",
      "Ya Allah, let our children live and die as Muslims. Ya Rabbul Alameen. Ya Allah with the confusion and loss that's out there. Ya Rabbal Alamein do not let this next generation be lost. Ya Rabbi Alameeen.",
      "Ya Allah, nurture faith in our hearts and guide people to this faith through us. Ya Rabbil Alameen. Ya Allah. Ya Allaah. Make us amongst those that are guided and guiding. Ya ALLAH make us amongst Those that are rectified and rectifying. Ya allah all our brothers and sisters who embraced Islam this year and embrace the Islam before. YaALLAH keep them firm upon the faith. YaAllah allow us to be a community that supports them. YaRabbilAlameen Ya ALLah help them with their struggles.",
      "Ya Allah, keep them firm upon this faith.",
      "wrong except insist on your deen, that rotten prison cells. Ya Allah, ya Allah we ask you to free them. Ya allah we ask You to grant athiyaa to our sister Athiyyaa. Ya Allaah we asked You to Grant Sabrun Jamil to Imam Jameel. Ya ALLAH every one of our Mashayikhs, every one brothers and sisters that was wrong that sits in the prison cell, Ya ALLAHH we ask",
      "Ya Allah, free them. Ya Allah ,free them and make it easy for them Ya Rabbul Alameen. Ya Allaah our brothers and sisters in Guantanamo Bay or our brothers & sisters here in Dallas. Ya ALLAH anyone who is in a prison for unjust reasons, Ya ALLAAH we ask you to free them Ya Rabbal Alamein. Wherever they are Ya Rabball Alameein. YaALLAH those brothers and sister that are in prisons in the Muslim world, Ya Allah we ask You to free",
      "Ya Allah, we ask you to support them and to free them.",
      "under cruel governments, Ya Allah we ask you to protect them Ya Rabbil Alameen. Ya Allah protect their Iman Ya Rabbul Alamein. YaAllah grant them strength and izzah and victory Ya Rabbill Alameein. Our brothers and sisters that are refugees that are going around the world our brothers and sister from Syria Ya Rabbille Alameeen. YaAlllah protect them ya Rabbill alameen our Rohingya brothers and",
      "In the name of Allah, the Most Gracious, the Merciful.",
      "Ya Allah, grant our brothers and sisters in Palestine the strength, the faith to continue to be steadfast. Ya Allah grant them steadfastness. Ya Rabbil Alameen. They have a cruel Zionist occupier. Ya, Allah grant victory over their occupiers. Ya Rabbal Halamein. The dictators and the occupiers are emboldened. Ya'Allah we ask you to grant us victory over them.",
      "us victory over them, Ya Rabbil Alameen. Ya Allah let us pray in Masjid al-Aqsa while it is liberated, Ya Rabbal Alamein. Ya Allaah let us prayer in a free masjid Al Aqsa, Ya Rabbi Al-Alameen Ya Allah and use us to support our brothers and sisters all over the world, Ya rabbi al-alameen And ya Allah, ya Allah whoever wants harm for Islam and for the Muslims, Ya Allah reduce their plot to nothingness,",
      "Ya Allah, whoever seeks to harm Islam and the Muslims from outside or within. Ya Allah we ask you to foil their plot ya Rabbil Alameen. Ya Allaah anyone who wrongs us. Ya allah anyone that wrongs Us we ask You O Allah to help us against those who wrong us ya Rabbul Alamein. Oh Allah we invoke you against those",
      "Ya Allah, help us against those who hurt us from within and from without. Ya Rabb al-Alamin. Ya Allah. Ya, Allah we have so many needs and we turn to you and we ask for your forgiveness. Ya allah grant us the best of this life and the next. Ya rabb al-alameen. Ya Allaah our brothers and sisters who are sick We ask you to grant them shifa ya rabb al alameen Ya Allah cure our brothers & sisters who were sick ya rabb Al-Alameen",
      "Ya Allah, sustain them from halal. Ya Rabbil Alameen. Ya Allah our brothers and sisters that are struggling in their marriages. Ya, Allah solidify their marriages Ya Rabbul Alamein. Ya allah grant them tranquility in their marriage is Ya Rabbill Alameeen. And ya Allah those who are seeking to get married. Ya Allaah facilitate for them righteous spouses. Ya Rabbal Alameeen.",
      "Keep our communities protected from al-fitna. Ya Allah, protect our community from fitna.",
      "And make us an ummah that stays upon truth, Ya Rabbil Alameen.",
      "Ya Allah, we seek your help. We seek your forgiveness for our hearts, ya Rabbil Alameen. Ya Allah keep our hearts connected to the Quran and Ya Allah Keep our hearts Connected to you and Ya, Allah make us amongst those who make our Prophet Sallallaahu Alaihi Wasallam proud on the day of judgment. Ya, Allaah we call upon you with full confidence in your mercy. Ya allah we Call upon you With Full Confidence In Your Forgiveness. Ya Alla,h we call Upon You With Full",
      "Ya Allah, this is our dua and we ask you for your acceptance. Ya Allah do not let us be amongst those who doubt, do not",
      "us. Ya Allah, if it is Laylatul Qadr then let us have the full acceptance and if it was prior to this then ya Allah grant us the full acceptance. Ya Rabbil Alameen we ask you to send your peace and blessings upon your messenger Muhammad sallallahu alayhi wa sallam his family and his companions and we ask You to join us with them. Ya Rabbi Al-Alamin. Allahumma Salli Wa Salam wa Barak Ala Nabiina Muhammad Wa Alaa Alihi wa Sahbihi Ajmain",
      "Ya Allah for all of our brothers and sisters that passed away before this Ramadan, grant. Ya Allah, we praise you the Lord of the heavens and the earth and all that is in between.",
      "O Allah, we praise you. We praise you the Lord of the heavens and the earth and everything that is in between. O Allah we praise You the sustainer of the Heavens and the Earth and everything That is in Between. Oh Allah we Praise you for the blessing of Islam. We Praise you For the Blessing of Eman. We Place you- We Praise You for the Blessings of the Quran. Ya Allah we Praise you for The Blessing Of Sending Muhammad with Clear Guidance.",
      "O Allah, we ask you to send your peace and blessings upon your messenger Muhammad sallallahu alayhi wa sallam. We ask you",
      "us be his neighbors in paradise. Ya Rabbil Alameen. O Allah, we turn to you at the end of this month of Ramadan, at the",
      "Ya Allah, with all of our shortcomings and all of mistakes And we seek your forgiveness Ya Allah We turn to you in your mercy Ya Rabbul Alameen Accept our Asliyam Accept our fasting Ya Allah accept our recitation of the Quran Ya Allah except our recitaiton of the Qur'an Ya Allah we ask you that whenever we were distracted or whatever shortcomings we had in the recitation Ya Allah accepts every single letter of the recitations from us",
      "from us, Ya Rabb al-Alamin. Ya Allah we ask you to accept our qiyam. Ya allah accept our Qiyam Ya Allah for every moment of tiredness or every moment that we missed or every Moment that we tried to connect to you but we couldn't connect ya Allah except the qiyan from us fully Ya Rabb Al-Alameen Ya Allah write down Laylatul Qadr for us Ya Allah Write down Layla tul Qadar for us",
      "us be amongst those who are counted amongst those",
      "Ya Allah, we ask you to accept our fasting. Ya Allah accept our repentance. Accept our tawbah. Ya allah and anything that we sought from you if we were insincere or we were distracted in the moment. Ya Allaah make it sincerely for your sake. And ya Allah grant it full acceptance. Ya ALLAH we turn to you and the thing we asked you for more than anything else is your forgiveness.",
      "O Allah, You are the forgiver. You love to forgive so forgive us. Ya Allah through Your Prophet we were told to call upon you while we are certain in the answer. Ya'Allah not because of confidence in ourselves but because of trust in your mercy.",
      "your mercy and in full trust in your forgiveness. Ya Allah forgive us for all of our sins, ya Allah forgive",
      "Ya Allah, we ask you to write each and every single one of us amongst those that are utaqaa, that are freed.",
      "Ya Allah, we ask You for protection from the punishment of the grave.",
      "O Allah, grant us al-Firdaws Al-'A'la Ya Rabbil Aalameen.",
      "any form of questioning or any form punishment.",
      "from the clothes of paradise. Ya Allah, let the fragrance of Jannah enter upon us. Ya Allaah, let us be joined by the righteous souls. Ya Rabbil Alameen, we ask you O' Allah to let us die as shuhada. Oh Allah, we asked You for Shahadah. Oh Allaahh, we don't put conditions on how or where or when or why. We ask You O'Allah for the reward of a shahadah",
      "O Allah, we ask You for a shahada. Ya Allah let death come to us while we are saying La ilaha illallah. Ya Allaah we ask you for a good ending. Ya allah we asked you for husnul khitam. We ask you that death comes to us While we are say la ilahaillallah. ya allah let the last words of our lives be la ilahe illallah and ya allalh let us be raised upon la ilhaellallah",
      "Ya Allah, make the best of our deeds the last of them. And make the Best of our days the day that we meet You, Ya Rabbil Alameen.",
      "Paradise by your mercy, Ya Rabbil Alameen. Ya Allah, Your mercy is greater than our sins. Your Jannah is greater Than our constrictions. Your reward Is greater than Our effort. Ya Ahlaa You are al-Kareem. You Are the generous one, Ya Rabbal Alamein. Grant us the generous provision Of paradise, Ya Rabbi Al-Alamine. Ya Allaah For all of our brothers and sisters that Passed away before this Ramadan, grant",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan. Ya Allah grant them the reward of this Ramadan Ya Allah for all our brothers & sisters that... Ya Allah let their intentions count for them Ya Allah Let the duas that were made for them count for then Ya Allah",
      "Ya Allah, forgive them. Ya Rabbil Alameen. Ya Allah when they were alive they would be in these masajids seeking your forgiveness. Ya, Allah forgive them! Ya Allah forgive our brothers and sisters. Ya allah forgive the believing men and women. Forgive our brothers",
      "Ya Allah, reunite us with them.",
      "Let us be his neighbors in Jannah.",
      "make him beloved to our hearts and make his companionship a reality for us. Ya Allah, let us meet you while you are pleased with us and let us met our Prophet while he is proud of us.",
      "We ask you to have mercy on our parents. Oh Allah, forgive our parents Oh Allah have mercy upon our parents as they raised us when we were young Ya Allah let all of our good deeds count to the best of their intentions and do not let our shortcomings be their sins Ya Allah forgive us for our treatment of them Ya Rabbi Ar-Rahman elevate them Ya Rabbil Alameen Ya Allah grant us from our spouses and children the coolness of our eyes",
      "Ya Allah, grant us from our spouses and our children the coolness of our eyes. Ya Allah let us be families that are pleasing to you ya Rabbil Alameen. Ya Allaah nurture our children upon Iman. Ya allah nurture them stay as Muslims ya Rabbul Alamein. Ya ALLAH let our children live and die as Muslims",
      "with the confusion and the loss that's out there. Ya Rabbil Alameen, do not let this next generation be lost. Ya Rabbi Al-Alamin. Ya Allah strengthen them with Iman. Strengthen them with faith. Ya Rabbal Alameeen. Ya Allaah allow us to be carriers of this da'wah. Ya rabbal alameen. ya allah nurture faith in our hearts and guide people to this faith through us. Ya rabbil alameeen. Ya allah Nurture faith in Our Hearts and Guide People To This Faith Through Us. Ya Rabil Alameeen",
      "Ya Allah, make us amongst those that are guided and guiding. Ya Allah make us among those that rectified and rectifying. Ya allah, all our brothers and sisters who embraced Islam this year and embraced Islam before. Ya Allaah keep them firm upon the faith. Ya ALLAH allow us to be a community that supports them ya Rabbal Alameen. YaALLAH help them with their struggles ya RabbaAlAmeen.",
      "We ask you to be with our brothers and sisters all over the world, Ya Rabbil Alameen that are struggling. Ya Allah we have brothers and sister that are rotting in prison cells around the world. Ya Allaah we have mazloomeen oppressed brothers and sisteers that are in prison cell scholars Ya Rabbill Alamein Brothers and sisters who did nothing wrong except insist on your deen that rotten prison cells.",
      "Ya Allah, we ask you to free them. Ya Allah we ask You to grant Aathia to our sister Aathiya. Ya Allaah we ask to grant Sabrun Jameel to Imam Jameeel. Ya allah every one of our Mashayikhs, every one brothers and sisters that was wronged that sits in a prison cell, ya Allah we asked you to freedom. Ya ALLAH free them, ya ALLAH freedom and make it easy for them Ya Rabbal Alameen",
      "or our brothers and sisters here in Dallas, Ya Allah anyone who is in a prison for unjust reasons, Ya Allaah we ask you to free them Ya Rabbil Alameen. Wherever they are Ya Rabbul Alamein. Ya Allah those brothers and sister that are in prisons in the Muslim world, Ya allah we asked you to freedom Ya Rabbill Alamee. Ya allaaah we asks you to freed them Ya rabbil alameen Ya Allah our brothers",
      "Who are imprisoned because they say, لا إله إلا الله.",
      "Ya Allah, grant them strength and izzah and victory. Ya Rabbil Alameen. Ya Allah our brothers and sisters that are refugees. That are going around the world. Our brothers and sister from Syria. Ya Rabbi Al-Alamin. Ya Allaah protect them. Ya Rabbal Alameein. Our Rohingya brothers and Sisters. Ya allah protect the. Ya rabbal alameen Ya Allah. Our Brothers and Sisters that are living in chaos in Sudan. Ya ALLAH we ask you to help them.",
      "in every single place that we mention or we don't mention. Ya Allah, You know them, Ya Allah. YaAllah, You ask it to be with them, ya Rabbil Alameen. YaAllah grant victory to the oppressed, ya Rabbi al-Alamin. Ya Allaah our brothers and sisters in Palestine, ya Allah every year we see them in an Aqsa.",
      "Ya Allah, let not another Ramadan come upon us while they are occupied. Ya Allah free our brothers and sisters in Palestine. Ya, Allah free them from occupation. Ya Rabbul Alameen. Ya allah liberate al-Masjid al-Aqsa. Ya Allaah grant our brothers & sisters in",
      "Ya Allah, grant them steadfastness. Ya Allah they have a cruel Zionist occupier. Ya, Allah grant them victory over their occupiers. Ya Rabbil Alameen. The dictators and the occupiers are emboldened. Ya allah we ask you to grant us victory over them. Ya Rabbi al-alameen Ya Allah grant us the victory over the me how about I mean? Yeah, let us pray in Masjid al Aqsa while it is liberated",
      "Ya Allah, let us pray in a free masjid al-aqsa. Ya Rabbil Alameen. And use us to support our brothers and sisters all over the world. Ya Rabbi Al-Alamin. And ya Allah, ya Allah. Whoever wants harm for Islam and for the Muslims. Ya Allah reduce their plot to nothingness. Unfoil it. Ya Rabbal Alameem. Ya Allahu ever seeks to harm Islam and the Muslims from outside or within. Ya Allaah we ask you to foil their plot.",
      "to foil their plot, Ya Rabbil Alameen. Ya Allah, foil their plots, Ya Rabbi Al-Alamin. Ya Allaah, anyone who wrongs us, Ya Allaaah, we ask you Oh Allah, to help us against those who wronged us, ya Rabbi al-alamin. Oh Allah we invoke you against those that wronged as, ya rabbi al-alaamine. Oh allah we invoke You against those",
      "Ya Allah, we have so many needs and we turn to you and we ask for your forgiveness. Ya Allah grant us the best of this life and the next ya Rabbil Alameen. Ya Allaah our brothers and sisters who are sick we ask you to grant them shifa ya Rabbul Alamein. Ya allah cure our brothers & sisters who're sick ya Rabbill Alameein.",
      "Ya Allah, sustain them from halal. Ya Rabbil Alameen. Ya Allah our brothers and sisters that are struggling in their marriages. Ya Allaah solidify their marriages Ya Rabbul Alameeen. Ya allah grant them tranquility in their marriage Ya Rabbill Alameein. And ya allah those who are seeking to get married. Ya ALLAH facilitate for them righteous spouses. Ya Rabbal Alameene. And Ya ALLah keep our communities protected from al-fitan. YaALLAH protect our community from fitna. YaAllah protect our",
      "fitna. Ya Allah, protect our community from fitna! Ya Allah keep our hearts united! Ya Allaah keep our ranks United! Ya allah keep us doing that which is pleasing to you and protect us from all of the plots and tricks of the shaitan that separate us from you and from each other ya rabbal alameen! Ya ALLAH make us one ummah that is pleasing too ya rabbil alamein! And make us an Ummah that stays upon truth ya Rabbil Alameen.",
      "We ask you for steadfastness. Ya Allah, we turn to you with dua. YaAllah, we are confident in our dua.Ya Allah,we seek your help and your aid for our brothers and sisters that suffered from the earthquake. Ya Rabbil Alameen. YaAllah, we seek your support for our brother and sister suffering all over the world. YaRabbil AlAmeen. And ya Allah, We seek your forgiveness for our hearts. Ya Rabbi Al-Alameen",
      "And Ya Allah, keep our hearts connected to You. And Ya Allaah make us amongst those who make our Prophet ﷺ proud on the Day of Judgment. Ya Allah we call upon you with full confidence in Your mercy. Ya Allaaah we call upon You with full confidence in Your forgiveness. Ya allaaah We call upon You with Full Confidence in your generosity. Ya ALLAAAH this is our Dua and we ask for Your acceptance.",
      "Ya Allah, this is our dua and we ask you for your acceptance. Ya Allah do not let us be amongst those who doubt, do not lets us be among those who despair. Ya Allaah, ya Allaahh, let Your mercy descend upon us. Ya allah let Your tranquility descend upon Us. Ya ALLAH if it is Laylatul Qadr then let us have the full acceptance",
      "Grant us the full acceptance. We ask you to send your peace and blessings upon your messenger Muhammad, his family and his companions. And we ask you join us with them.",
      "passed away before this Ramadan. Grant Ya Allah for all of our brothers and sisters that passed away Before this Ramadan, ya Allah grant them the reward of this Ramadan Ya Allah For all of Our Brothers And Sisters that",
      "We praise you for the blessing of Islam. We praise",
      "We ask you to send your peace and blessings upon your messenger Muhammad ﷺ, and upon his family and companions. O Allah we ask you for intercession for us on the Day of Judgment. O Allaah we ask You for His intercession. And O Allah, we ask for His companionship. O ALLAH, we turn to You at the end of this month of Ramadan",
      "At the end of this recitation of the Quran.",
      "to you in your mercy, Ya Rabb al-Alamin. Accept our siyam. Accept",
      "Ya Allah, for every moment of tiredness or every moment that we missed or every movement that we tried to connect to you but we couldn't connect. Ya Allah accept the Qiyam from us fully Ya Rabbil Alameen. Ya Allaah write down Laylatul Qadr for us. Ya ALLAH write down laylatul qadr. Ya allah let us be amongst those who are counted among those who observe Laylatu al-Qadr Ya Rabbill Alamein.",
      "As we turn to you, we turn into broken. We turn to understanding that we have shortcomings. We turned to you maybe with disappointments and some of the things that we thought we would do in this Ramadan. Ya Allah! The month came and it went so fast. Ya Allaah! We ask You to accept it from us. Ya ALLAH! We asked You to except our fasting. Ya ALLAH! We Asked You to Accept Our Fasting. YaALLAH! Accept our repentance. Accept our Tawbah.",
      "Ya Allah, in anything that we sought from you if we were insincere or we were distracted in the moment. Ya Allah make it sincerely for your sake and ya Allah grant it full acceptance. Ya allah we turn to you and the thing we ask you for more than anything else is your forgiveness",
      "O Allah, You are the forgiver. You love to forgive so forgive us. Ya Allah through Your Prophet we were told to call upon you while we are certain in the answer. Ya Allaah not because of confidence in ourselves but because of trust in your mercy. Ya allah so we call upon You in full trust in Your mercy and in full",
      "Ya Allah, forgive us for all of our sins. Ya Allah forgive us from any sin that we've committed or that we may commit. Ya Rabbil Alameen.",
      "Ya Allah, we ask you to write each and every single one of us amongst those that are utaqaa, that are freed. Ya Rabbil Alameen. Ya Allah write each in every single on of us from those that our freed from the punishment. Ya Rabbi Al-Alamin. Ya Allaah write each an every single ones of us for those that out freed from punishment.Ya Rabbi Al Aalmeen.",
      "Ya Allah, we ask You for protection from the punishment of the grave.",
      "O Allah, enter us into Al-Firdaus Al-'A'la without any form of questioning and without any",
      "but gardens of your Jannah, Ya Rabbil Alameen. Ya Allah, do not let us be amongst those who are suffocated in their graves by Your punishment. Ya Allaah, let our graves be gardens of Jannah. Ya Rabbul Alamein. Ya ALLAH, expand our graves. YaALLAH, let us dressed from the clothes of Paradise. YaAllah, Let the fragrance of Janna enter upon us.",
      "Allah, we ask you for a good ending. Ya Allah, make the best of our deeds the last of them and make the",
      "Ya Allah, do not let us meet you on the Day of Judgment humiliated. Ya Allah honor us on the day of judgment. Ya, Allah honor Us on the",
      "Allah, we seek your paradise by your mercy.",
      "greater than our constrictions. Your reward is greater than",
      "Ya Allah, for all of our brothers and sisters that passed away, grant them the full reward of this Ramadan. Ya Allah let their intentions count for them. Ya Allaah let the du'as that were made for them count for then. Ya allah let Laylatul Qadr count for thm. Ya ALLAH forgive them ya Rabbil Alameen.",
      "be in these masajids seeking your forgiveness. Ya Allah, forgive them. Ya, Allah forgive our brothers and sisters. Ya allah, forgive the believing men and women. Forgive our brothers & sisters who have passed. Ya Allaah reunite us with them ya Rabbul Alameen.",
      "Ya Allah, we were deprived from living with our Prophet ﷺ in this life. Ya Allah do not deprive us of his companionship in the afterlife. Ya Allaah, we are deprived from having the companionship of our beloved Prophet ﷺ. In this life, ya Allah do no deprive of his Companionship and hereafter. Ya allah we are Deprived from our prophet ﷺ and from his companions and from His family.",
      "Ya Allah, let us be His neighbors in Jannah. Ya Allah join us with Him and with our loved ones in the highest level of Ridaus Al-A'la Ya Rabbul Aalameen. Ya Allaah let no human being be more beloved to us than Your Prophet SallAllahu Alaihi Wasallam. Let no human beings be more Beloved to us then your Prophet SallaAllahu alaihi wasallam Ya Allah make him beloved to our hearts and make his companionship a reality for us. Ya allah let us meet you while you are pleased with us",
      "Yeah Allah, let us meet you while you are pleased with us. And let us our Prophet while he's proud of us. Yeah Allah let us be amongst those who are embraced by our Prophet on the day of judgement. Yeah, Allah we ask You to forgive our parents. We ask You have mercy on our parents Oh Allah forgive our parent. Oh Allah have mercy upon our parents as they raised us when we were young",
      "were young. Ya Allah, let all of our good deeds count to the best of their intentions and do not let our shortcomings be their sins. YaAllah, forgive us for our treatment of them. Ya Rabbi Ar-Rahman, elevate them Ya Rabb al-'Alamin. Ya'Allah grant us from our spouses and our children the coolness of our eyes. YaAllah grant us",
      "Ya Allah, let our children live and die as Muslims.",
      "Ya Allah, strengthen them with Iman. Strengthen them with faith, ya Rabbil Alameen. Ya Allah allow us to be carriers of this da'wah, ya Rabbi Al-Alamin. Ya Allaah nurture faith in our hearts and guide people to this faith through us, ya Rabbal Alameein.",
      "Ya Allah, all our brothers and sisters who embraced Islam this year and embraced Islam before. Ya Allah keep them firm upon the faith. YaAllah allow us to be a community that supports them ya Rabbil Alameen. YaAllah help them with their struggles ya Rabbul Alamein. Ya ALLAH keep them Firm upon this Faith ya Rabbill Alameeen. YaALLAH we ask you to be with our brothers & sisters all over the world ya Rabbl Alameeen that are struggling.",
      "and sisters that are rotting in prison cells around the world. Ya Allah, we have mazlumeen, oppressed brothers and sisters, scholars, ya Rabbil Alameen, brothers and sister who did nothing wrong except insist on your deen that rotten prison cells. Ya'Allah, Ya'allah, we ask you to free them. Ya-Allah, we asked you to grant athiyaa to our sister Aathiyah",
      "reasons, Ya Allah we ask you to free them Ya Rabbil Alameen. Wherever they are Ya Rabbul Alamein. Ya Allah those brothers and sisters that are in prisons in the Muslim world, Ya Allahu we ask You to free",
      "Ya Allah, we ask you to support them and to free them. Ya Rabbil Alameen. Ya Allah we ask You to support and free them Ya Rabbul Alamein. Ya Allaah our brothers and sisters in India Our brothers and sister all over the world Our brothers & sisters who are living under cruel governments Ya Allaaah we ask to protect them Ya Rabbal Alameeen Ya Allah protect their Iman Ya Rabbal Alameeens Ya Allah grant them strength and izzah and victory Ya Rabbill Alameene Ya Allaaaah our brother and sisters that are refugees",
      "that are going around the world. Our brothers and sisters from Syria, Ya Rabbil Alameen, Ya Allah protect them, Ya Rabbi Al-Alamin. Our Rohingya brothers and sister, Ya Allaah protect them Ya Rabbul Alamee. Ya Allah our brothers and Sisters that are living in chaos in Sudan, Ya allah we ask you to help them Ya Rabbi al-alameen. Ya allaaah every single place that we mention or we don't mention, ya allaa you know them ya allaaa.",
      "Ya Allah, we ask you to be with them.",
      "and come upon us while they're occupied.",
      "Ya Allah, grant them victory over their occupiers.",
      "Ya Allah, anyone who wrongs us, we ask you O Allah to help us against those who wrong us. Ya Rabbil Alameen. O Allah, we invoke you against those Who wrong us, Ya Rabbul Alamein. O Allaah, we invoked You against those, Who wronged us, ya Rabbil alameen Ya Allah help us Against those who hurt us from within and from without. Ya Rabbi'l-alameen",
      "Ya Allah, our brothers and sisters who are sick, we ask you to grant them shifa. Ya Allah cure our brothers & sisters who were sick. Ya Rabbil Alameen. Ya Allaah those who are in financial uncertainty, ya Allah sustain them from halal. Ya Rabbal Alamein. Ya allah sustain them form halal, Ya Rabbul Alameeen. Ya ALLAH our brothers",
      "Ya Allah, keep our communities protected from fitna.",
      "Ya Allah, keep us doing that which is pleasing to you and protect us from all of the plots and tricks of the shaitan that separate us from you and from each other. Ya Rabb al-alameen. Ya Allah make us one ummah that is pleasing too ya Rabb al-'alameeen And make us an ummah stays upon truth ya Rabb Al-'Alameen Ya Allah we ask you for your guidance We ask you forgiveness We ask You for steadfastness Ya Allah We turn to you with dua Ya Allah",
      "dua. Ya Allah, we seek your help and your aid for our brothers and sisters that suffered from the earthquake, ya Rabbil Alameen. Ya",
      "our Prophet ﷺ proud on the Day of Judgment. Ya Allah, we call upon you with full confidence in your mercy. Ya Allahu, we called upon you at full confidence and your forgiveness. Ya Allaah, we'll call upon You with full confident in Your generosity. Ya allah this is our Dua'a and we ask you for your acceptance. Ya ALLAH, this is out Dua', and we asked you for acceptance.",
      "acceptance. Ya Allah, do not let us be amongst those who doubt. Do not let uns be amongst the despair. Ya Allaah, ya Allaahh, let your mercy descend upon us. Ya allah, let Your tranquility descend upon Us. Ya ALLAH if it is Laylatul Qadr then let us have the full acceptance and if it was prior to this then Ya ALLAAH grant us the full acceptence. Ya Rabbal Alameen we ask you to send your peace and blessings upon your messenger Muhammad",
      "Allah, for all of our brothers and sisters that passed away before this Ramadan, grant them the reward.",
      "Allah grant them the reward of this Ramadan. Ya Allah for all of our brothers and sisters that...",
      "We praise you for the blessing of Islam. We praise You for the Blessing of Iman. We Praise You for The Blessing Of The Quran. Ya Allah, we praise You For The Blessings Of Sending Muhammad with clear guidance. Oh Allah, We Ask You To Send Your Peace And Blessings Upon Your Messenger Muhammad . We Asked You To send your peace and blessings upon your messenger Muhammad ,",
      "O Allah, we ask you to make him an intercessor for us on the Day of Judgment. O Allah we ask You for his intercession and O Allah We ask you for his companionship. Oh Allah we asked you that you let us be his neighbors in Paradise Ya Rabbul Alameen. Oh, Allah we turn to you at the end of this month of Ramadan at the End of this recitation of the Quran. Yeah, Allah",
      "O Allah, we ask you to accept our Ramadan. O Allah accept our Ramadhan. O Allaah let not a single person who is making this dua be deprived of their ramadan. Ya Allah accept Ramadahn from each and every single one of us. Ya allah with all of our shortcomings and all of mistakes and we seek your forgiveness ya Allah we turn to you in your mercy ya Rabbul Alameen. Accept our Asliham, accept our fasting.",
      "recitation of the Qur'an. Ya Allah, accept our recitation",
      "but we couldn't connect. Ya Allah, accept the qiyam from us fully. Ya Rabb al-alameen. Yaullah, write down Laylatul Qadr for us. YaAllah, let us be amongst those who are counted amongst those",
      "maybe with disappointments and some of the things that we thought we would do in this Ramadan. Ya Allah, the month came and it went so fast. YaAllah, we ask you to accept it from us. YaAllah, we asked you to except our fasting. Ya Allaah, We ask you except our Fasting. Ya allah except our repentance. Except our Tawba. Ya'allah, anything that we sought from you if we were insincere or distracted in a moment. Ya ALLAH make it sincerely for your sake",
      "for your sake. And ya Allah, grant it full acceptance. Ya Allah, we turn to you and the thing we ask you for more than anything else is your forgiveness. O Allah, You are the forgiver. You love to forgive so forgive us.",
      "SallAllahu Alaihi Wasallam, we were told to call upon you while we are certain in the answer. Ya Allah not because of confidence in ourselves but because of trust in your mercy. Ya Allaah so we call upon You in full trust in Your Mercy and in full Trust in Your Forgiveness. Ya allah forgive us for all of our sins. Ya ALLAH forgive us",
      "Forgive us for our future sins. Forgive us For our small sins. forgive us for Our major sins. Ya Allah, forgive Us from any sin that we've committed Or that we may commit. Ya Rabb Al-Alamin. Ya Allaah That is not beyond your mercy. Ya allah that is not Beyond your forgiveness. ya allah That Is not beyond Your pardon. ya Alla We ask you to write each and every single one of us amongst those that are utaqaa, that are freed.",
      "Ya Allah, we ask you for protection from the fire.",
      "from the punishment of the grave. Ya Allah, we ask you for protection from the punishments of the graves. Ya'Allah, we asked you for nothing less than Jannah. We ask you paradise Ya Rabbil Alameen. Ya Allaah grant us al Firdous al Aala Ya Rabbul Alamein. Ya ALLAH grant us Al Firdaus al Aalaa Ya Rabbill Alameeen. YaALLAH grant",
      "and without any form of punishment, Ya Rabbil Alameen. Ya Allah enter us into al-Firdaus al-A'la without any kind of punishment. Ya Rabbul Alamein. Ya, Allah let our graves be nothing but gardens of Your Jannah, Ya Rabbi Al-Alameen Ya Allah do not let us amongst those who are suffocated in their graves by your punishment",
      "by your punishment. Ya Allah, let our graves be gardens of Jannah. Ya Rabbil Alameen. Ya, Allah expand our graves. Ya , Allah expand Our Graves. Ya Allaah, expand our Graves Ya Allah Let us be dressed from the clothes of Paradise. Ya allah let let the fragrance of Janna enter upon Us. Ya ALLAH let us be joined by the righteous souls. Ya Rabbal Aalameen We ask you O Allah to let us die as shuhada",
      "O Allah, we ask You for shahada. Ya Allah, let death come to us while we are saying La ilaha illallah.",
      "We ask you for husnul khitam. We ask that death comes to us while we are saying, La ilaha illallah Ya Allah let the last words of our lives be la ilahaillallah And ya Allah let us be raised upon la ilah allah Ya Allah make the best of our deeds the last of them and make the Best of our days the day that we meet You, Ya Rabbil Alameen Ya Allah do not let us meet You on the Day of Judgment humiliated Ya Allah Do not let Us Meet You on The Day Of Judgement Humiliated",
      "Ya Allah, let us be shaded by Your throne on the Day of Judgment. Ya Allah bring us close to You on the day of judgment and do not humiliate us",
      "on the day of judgment, Ya Rabbil Alameen. Ya Allah do not humiliate us with our sins on the Day of Judgment, Ya Rabbi Al-Alamin. Ya Allaah honor us with Your mercy and your generosity on the Days of Judgement, Ya Rabbal Alameeen. We seek Your paradise by Your Mercy, Ya rabbal alameeen. Ya allah Your mercy is greater than our sins. Your Jannah is greater that our constrictions. Your reward is greater then our effort.",
      "You are the generous one, Ya Rabbil Alameen. Grant us the generous provision of paradise, Ya Rabbi al-Alamin. Ya Allah for all of our brothers and sisters that passed away before this Ramadan grant... Ya Allah, for all our brothers & sisters that pass away before Ramadan, Ya Allah grant them the reward of this Ramadan.",
      "Allah, for all of our brothers and sisters that passed away grant them the full reward of this Ramadan. Ya Allah let their intentions count for them. YaAllah let the duas that were made for them count for then. YaAllah let Laylatul Qadr count for thm. Yaallah forgive them ya Rabbil Alameen. Ya'Allah when they were alive they would be in these masajids seeking your forgiveness. Ya-Allah forgive them.",
      "Ya Allah, forgive our brothers and sisters. Ya Allah forgive the believing men and women. Forgive our brothers & sisters who have passed. Ya Allaah reunite us with them ya Rabb al-Alamin. Ya allah reunit us with our brothers an sisters in Al Firdous al A'la ya Rabbul Alamin. Ya ALLAH we were deprived from living with our prophet sallAllahu alayhi wa sallam in this life.",
      "do not deprive us of his companionship in the afterlife. Ya Allah, we were deprived from having the companionship of our beloved Prophet ﷺ in this life. Ya Allaah, do not deprive us of His companionship and hereafter. Ya allah, we are deprived from our Prophet's ﷺ and from his companions and from family in this Life. Ya ALLAH let us be his neighbors in Jannah. YaALLAH let",
      "in the highest level of Ridaus al-A'la, Ya Rabbul Alameen.",
      "and let us meet our Prophet ﷺ while he's proud of us. Ya Allah, let us be amongst those who are embraced by our Prophet on the day of judgment. Ya Allaah, we ask you to forgive our parents. We ask you have mercy on our parents O Allah, forgive our parent. O Allah have mercy upon our parents as they raised us when we were young. Ya allah, let all of our good deeds count to the best of their intentions",
      "Ya Allah, forgive us for our treatment of them. Ya Rabbi Ar-Rahman elevate them Ya Rabbil Alameen.",
      "Ya Allah, nurture our children upon Iman. Ya Allah let them stay as Muslims ya Rabbil Alameen. Ya Allaah let our children live and die as Muslims Ya Rabbil alameen Ya Allah with the confusion and the loss that's out there Ya Rabbul Alameeen do not let this next generation be lost Ya Rabbl Alameein Ya Allah strengthen them with Imaan, strengthen them faith Ya Rabbal Alameene Ya Allah allow us to be carriers of this da'wa Ya Rabbill Alameena",
      "Ya Allah, nurture faith in our hearts and guide people to this faith through us. Ya Rabbul Alameen. Ya Allah make us amongst those that are guided and guiding. Ya Allaah make us among those who are rectified and rectifying. Ya allah all our brothers and sisters who embraced Islam this year and embraced Islam before. Ya'Allah keep them firm upon the faith.",
      "the faith. Ya Allah, allow us to be a community that supports them, ya Rabbil Alameen. YaAllah help them with their struggles, ya Rabbi Al-Alamin. YaAllah keep them firm upon this faith, ya Rabbal Alameeen. We ask you to be with our brothers and sisters all over the world, ya rabbal alameen, that are struggling. Ya Allaah we have brothers and sister that are rotting in prison cells around",
      "Oppressed brothers and sisters that are in prison cells. Scholars, ya Rabbil Alameen. Brothers and sisters who did nothing wrong except insist on your deen, that rotten prison cells Ya Allah, Ya Allah we ask you to free them. Ya Allah We ask You to grant Aathia to our sister Aathiya. Ya Allaah we ask You",
      "and sisters that are in prisons in the Muslim world. Ya Allah, we ask you to free them, ya Rabb al-alameen. Yaullah, we",
      "Our brothers and sisters in India. Our brothers & sisters all over the world. Our brother & sisters who are living under cruel governments, Ya Allah we ask you to protect them Ya Rabbil Alameen. Ya Allah protect their Iman Ya Rabbill Alamein. Ya Allaah grant them strength and izzah and victory Ya Rabbul Alameeen. Ya ALLAH our brothers & sister that are refugees that are going around the world, our brothers and sister from Syria Ya Rabbl Alameeens. YaALLAH protect them ya Rabbil alameen",
      "Our Rohingya brothers and sisters, Ya Allah protect them. Ya Rabbul Alameen. Ya Allah our brothers and sister that are living in chaos in Sudan, Ya Allaah we ask you to help them.Ya Rabbul Aalameen Ya Allah in every single place that we mention or don't mention, Ya allah You know them.Yaa Allah We ask you be with them.",
      "victory to the oppressed, Ya Rabbil Alameen. Ya Allah grant victory to",
      "occupation, Ya Rabbil Alameen. Ya Allah, liberate al-Masjid al-Aqsa, Ya Rabbi al-'Alameen Ya Allah grant our brothers and sisters in Palestine the strength, the faith to continue to be steadfast, Ya Rabbal Alamein. Ya Allaah grant them steadfastness, Ya rabbal Al'alameen, Ya Allah they have a cruel Zionist occupier, Ya Allaaah grant victory over their occupiers, Ya rabbil al-'alameeen",
      "Ya Allah, we ask you to grant us victory over them. Ya Allah let us pray in Masjid Al-Aqsa while it is liberated. Ya Rabbil A'lamin. Ya, Allah let's pray in a free Masjd al-Akasa. Ya Rabbi Al-Alameen. Ya Allaah and use us to support our brothers and sisters all over the world. Ya Rabbal Alameen",
      "Ya Allah, whoever seeks to harm Islam and the Muslims from outside or within. Ya Allah we ask you to foil their plot Ya Rabbil Alameen.",
      "O Allah, we invoke you against those who wrong us. Ya Rabb al-Alamin. O Allah we invoke You against those Who wrong us, ya Rabb al-'alamin. Ya Allah help us against those, Who hurt us from within and from without. Ya Rabbi al-'Alameen. Ya Allaah, Ya Allah We have so many needs And we turn to You and ask for Your forgiveness. Ya allah grant us the best of this life and the next. Ya Rabbal Alameen Ya Allah our brothers and sisters who are sick, We ask You to grant them shifa, Ya Rabbul Alameeen",
      "Ya Allah, cure our brothers and sisters who are sick. Ya Rabbil Alameen. Ya Allah those who are in financial uncertainty. Ya Allaah sustain them from halal. Ya Rabbal Alamein. Ya allah sustain the from halala. Ya rabbal alameen Ya allaha sustain them form halal ya rabbil alameeen. Our brothers and sister that are struggling in their marriages. Ya ALLAH solidify their marriages ya rabbul alameeen. YaALLAH grant them tranquility in their marriage ya rabbula alameena.",
      "to get married. Ya Allah facilitate for them righteous spouses. Ya Rabbul Alameen. And ya Allah keep our communities protected from al-fitan. Yaullah protect our community from fitna. YaAllah protect our Community from Fitna. Yeah Allah protect our Communities from Fitnah. Yaallah keep our hearts united. Ya allah keep our ranks United. Ya'a Allah keep us doing that which is pleasing to you and Protect us from all of the plots and tricks of the shaitaan that separate us from you and from each other",
      "Ya Allah, we turn to you with dua. Ya Allah we are confident in our dua.",
      "Ya Allah, we seek your help and your support for our brothers and sisters suffering all over the world. And ya Allah,we seek your forgiveness for our hearts. Ya Allah keep our hearts connected to the Quran. And Ya Allah make us amongst those who make our Prophet proud on the Day of Judgment.",
      "mercy. Ya Allah, we call upon you with full confidence in your forgiveness. YaAllah, we called upon you and your generosity. YaAllah this is our dua and we ask you for your acceptance. Ya Allaah this",
      "Ya Allah, Ya Allah. Let your mercy descend upon us. Ya Allah let your tranquility descend upon Us. Ya Allaah if it is Laylatul Qadr then let us have the full acceptance and if it was prior to this then ya Allah grant us the full Acceptance. Ya Rabbil Alameen we ask you to send your peace and blessings upon your messenger Muhammad his family and his companions and we ask You to join us with them.",
      "wa salamu barak ala nabiyyina Muhammad, wa ala alihi wa sahbihi ajma'in. Ya Allah for all of our brothers and sisters that passed away before this Ramadan, grant... Ya Allah, for all our brothers & sisters that past away before the Ramadhan, ya Allah grant them the reward of this Ramadahn. Ya Allaah for all brothers and sister",
      "O Allah, we praise You for the blessing of Islam. We praise You",
      "Ya Allah, we praise you for the blessing of sending Muhammad ﷺ with clear guidance. O Allah, We ask You to send Your peace and blessings upon your Messenger Muhammad ﷺ. We ask you to send your peace and blessings upon your messenger Muhammad ﷺ And upon his family and companions Ya Rabbil Alameen.",
      "O Allah, we ask you for his intercession. And O Allah we ask for his companionship. O Allah that you let us be his neighbors in paradise Ya Rabbul Alameen. O Allaah we turn to you at the end of this month of Ramadan At the end this recitation of Quran Ya Allah we asked you to accept our Ramadan. Ya Allah We ask you to except our Ramadan O Allah accept our Ramadhan",
      "making this dua be deprived of their Ramadan. Ya Allah, accept Ramadan from each and every single one of us. Ya'Allah with all our shortcomings and all of our mistakes and we seek your forgiveness ya'Allah we turn to you in your mercy ya Rabbal Alameen, accept our Asliyam, accept out fasting. Ya Allaah, accept the recitation of the Quran. YaAllaaah, we ask you that whenever",
      "distracted or whatever shortcomings we had in the recitation, Ya Allah accept every single letter of the recitaiton from us Ya Rabbul Alameen. Ya Allah we ask you to accept our qiyam. Ya Allaah accept our Qiyam Ya Allah for every moment of tiredness or every moment that we missed or every moment that we tried to connect to You but we couldn't connect Ya Allah except the Qiyan from us fully Ya Rabbil Alamein.",
      "Ya Allah, write down Laylatul Qadr for us. Ya Allah let us be amongst those who are counted amongst those Who observe Laylatu Al-Qadr Ya Rabbil Aalameen. Ya Allaah as we turn to you We turn to You broken, we turn To You understanding that we have Shortcomings, we turned to You Maybe with disappointments and some of The things that we thought we would do in this Ramadan Ya Allah the month came And it went so fast, Ya Allah",
      "Ya Allah, we ask you to accept it from us. Ya Allah we ask You to accept our fasting. Ya Allaah we ask to accept your fasting.",
      "than anything else is your forgiveness. اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنَّا اللَّهم إنك عفوٌ كريمٌ تُ حِبْبُ العَفوَ وَفَاعفُ عنَّا O Allah, You are the forgiver. You love to forgive so forgive us. Ya Allah through Your Prophet ﷺ we were told to call upon you while we're certain in the answer. Ya'Allah not because of confidence in ourselves",
      "ourselves but because of trust in your mercy. Ya Allah so we call upon you in full trust in Your Mercy and in full Trust in Your Forgiveness. Ya'Allah forgive us for all of our sins. Ya-Allah forgive",
      "Forgive us from any sin that we've committed or that we may commit. Ya Rabbil Alameen. Ya Allah, that is not beyond your mercy. YaAllah, that it's not beyond Your forgiveness. YaAllah, that It's not be on your pardon. Ya Allaah, We ask you to write each and every single one of us amongst those that are utaqaa, that are freed. Ya Rabbal Alamein. Ya allah, write each in every single",
      "Ya Allah, write each and every single one of us from those that are freed from the punishment.",
      "We ask you for nothing less than Jannah.",
      "and without any form of punishment, Ya Rabbil Alameen. Ya Allah enter us into al-Firdaws al-A'la without any kind of punishment or any form questioning or any sort of punishment Ya Rabbul Alamein. Ya Allaah let our graves be nothing but gardens of your Jannah Ya Rabbl Alameeen. Ya ALLAH do not let us amongst those who are suffocated in their graves by Your punishment. YaALLAH let our graves be gardens of Jannah ya Rabbil Aalameen",
      "Ya Allah, expand our graves. Ya Allah let us be dressed from the clothes of paradise. Ya Allaah let the fragrance of Jannah enter upon us. Ya allah let us joined by the righteous souls. Ya Rabbul Alameen we ask you O' Allah to let us die as shuhada. Oh Allah we ask You for Shahadah.",
      "don't put conditions on how or where or when or why, we ask you O Allah for the reward of a shahada.",
      "words of our lives be, La ilaha illallah. And Ya Allah let us be raised upon La ilah allallah. Ya Allah make the best of our deeds the last of them and make the",
      "Ya Allah, honor us on the Day of Judgment. Ya Allah let us be shaded by Your throne on the day of judgment. Ya Allaah let the Day Of Judgement pass with ease for us Ya Rabbal Alameen. Ya allah bring us close to You on the Days of Judgement and do not humiliate us on",
      "Allah honor us with your mercy and your generosity on the day of judgment. Ya Rabbil Alameen. Ya Allah we seek your paradise by your mercy, Ya Rabbul Alamein. Ya Allaah Your mercy is greater than our sins. Your Jannah is greater that our constrictions. Your reward is greater then our effort. Ya allah You are al kareem. You are the generous one. Ya Rabbal Alameean grant us the generous provision of paradise.",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan. Grant them the full reward of this Ramadan Ya Allah for all our brothers & sisters that... Ya Allah let their intentions count for them",
      "Ya Allah, let the duas that were made for them count for them. Ya Allah , let Laylatul Qadr count for then. Ya, Allah forgive them Ya Rabbil Alameen. Ya Allaah when they were alive they would be in these masajids seeking your forgiveness. Ya allah forgive them. Yeah Allah forgive our brothers and sisters.",
      "Forgive our brothers and sisters who have passed.",
      "In this life, Ya Allah, do not deprive us of his companionship in the hereafter. Ya Allah we were deprived from our Prophet and from his companions and from family. In this Life, Ya Allaah let us be his neighbors in Jannah. Ya Allaaah let's be his neighbours in Jannnah. Ya allaaah join us with him and with our loved ones in the highest level of Ridaus Al-A'la Ya Rabbul Aalameen.",
      "Prophet ﷺ. Let no human being be more beloved to us than your Prophet ﷺ, Ya Allah make him beloved to our hearts and make his companionship a reality for us. Ya Allah let us meet you while you are pleased with us and let us",
      "Ya Allah grant us from our spouses and children the coolness of our eyes. Ya Allah let us be families that are pleasing to you, ya Rabb al-alameen. Ya Allaah nurture our children upon Iman. Ya allah let them stay as Muslims, ya rabb al-alaameen.",
      "and die as Muslims, Ya Rabbil Alameen. Ya Allah let our children live and die Muslims, ya Rabbil alameen Ya Allah with the confusion and the loss that's out there, Ya rabbil ala mean do not let this next generation be lost, ya rabbil aalameen, ya Allah strengthen them with iman, strengthen them faith, ya rabbal aalmeen.",
      "nurture faith in our hearts and guide people to this faith through us, Ya Rabbil Alameen. Ya Allah, make us amongst those that are guided and guiding. YaAllah, make is amongst those who are rectified and rectifying. YaAllah all our brothers and sisters who embraced Islam this year and embraced Islam before. Ya'Allah keep them firm upon the faith. YaAllaah allow us to be a community that supports them, YaRabbilAlameen Ya'allah help them with their struggles, Ya'RabbilAlameeen",
      "Ya Allah, keep them firm upon this faith. Ya Rabbil Alameen.",
      "except insist on your deen, that rotten prison cells. Ya Allah, ya Allah we ask you to free them. Ya allah we ask You to free the. Ya Allaah we asked You to grant athiya to our sister Athia. Ya ALLAH we asked you to grant Sabrun Jamil to Imam Jamil. YaALLAH every one of our Mashayikhs, every one brothers and sisters that was wrong that sits in a prison cell, Ya ALLAHH we ask YOU to free THEM.",
      "free them. Ya Allah, free them and make it easy for them, ya Rabbil Alameen. Yaullah, our brothers and sisters in Guantanamo Bay or our brothers",
      "Ya Allah, our brothers and sisters from the Uighurs. Millions of them, ya Allah. Who are imprisoned because they say la ilaha illallah. Ya Allah we ask you to support them and to free them, Ya Rabbil Alameen. Ya, Allah we asked you to help us. We ask you for your support them into freedom, Ya Rabbi al-Alamin. Ya allah we ask You to support Them and Free them,Ya Rabbi al-'alameen Ya Allah our brothers And sisters in India Our brothers and Sisters all over the world. Our brothers",
      "are living in chaos in Sudan, Ya Allah we ask you to help them Ya Rabbul Alameen. Ya Allah in every single place that we mention or we don't mention, Ya Allaah You know them Ya Allah. Ya Allaaah You Know them Ya Allaaaah We ask you be with them Ya Rabbal Alameeen. Ya allah grant victory to the oppressed Ya Rabba al-Alamin. Ya ALLAH grant victory",
      "Ya Allah, free our brothers and sisters in Palestine.",
      "Ya Allah, grant our brothers and sisters in Palestine the strength, the faith to continue to be steadfast. Ya Rabbul Alameen. Ya Allah grant them steadfastness. Ya Rabbi Al-Alamin. Ya Allaah they have a cruel Zionist occupier. Ya allah grant them victory over their occupiers. Ya Rabbal Alameeen. The dictators and the occupiers are emboldened. Ya ALLAH we ask you to grant us victory over them. Ya rabbal alameen",
      "Ya Allah, let us pray in Masjid al-Aqsa while it is liberated. Ya Allah let us prayer in a free Masjd al-aqsa and use us to support our brothers and sisters all over the world. And ya Allah whoever wants harm for Islam and for the Muslims, reduce their plot to nothingness and foil it.",
      "Ya Allah, whoever seeks to harm Islam and the Muslims from outside or within. Ya Allah we ask you to foil their plot ya Rabbil Alameen. Ya Allaah anyone who wrongs us. Ya allah anyone that wrongs you. We ask you O Allah to help us against those who wrong us ya Rabbul Alamein. Oh Allah we invoke you against those",
      "Ya Allah, help us against those who hurt us from within and from without. Ya Rabbil Alameen. Ya Allah. Yaullah we have so many needs And we turn to you and ask for your forgiveness. YaAllah grant us the best of this life and the next. Ya Rabbal Alamein. Yaallah our brothers and sisters who are sick We ask You to grant them shifa Ya Rabbul Alameeen. YaAllah cure our brothers & sisters who're sick Ya Rabbill Alameeen.",
      "Ya Allah, sustain them from halal. Ya Rabbil Alameen. Ya Allah our brothers and sisters that are struggling in their marriages. Yaullah solidify their marriages Ya Rabbul Alamein. YaAllah grant them tranquility in their marriage Ya Rabbill Alameein. And ya Allah those who are seeking to get married. Yaallah facilitate for them righteous spouses Ya Rabbl Alameeen.",
      "Allah, protect our community from fitna. Ya Allah, keep us doing that which is pleasing to you and protect us from all of the plots and tricks of the shaitan that separate us from you and from each other.",
      "Ya Allah, we seek your help and your aid for our brothers and sisters that suffered from the earthquake.",
      "We seek your help. We seek you forgiveness for our hearts, Ya Rabbil Alameen. Ya Allah keep our hearts connected to the Quran and Ya Allah Keep our hearts Connected to You and Ya Allaah make us amongst those who make our Prophet Sallallaahu Alaihi Wasallam proud on the Day of Judgment. Ya Allaaah we call upon you with full confidence in Your mercy. Ya allaaah We call upon You with full Confidence in Your Forgiveness. Ya ALLAAAH we call Upon You with Full Confidence In Your Generosity",
      "Ya Allah, if it is Laylatul Qadr, then let us have the full acceptance. And if it was prior to this, then ya Allah grant us the full acceptence. Ya Rabbil Alameen, we ask you to send your peace and blessings upon your messenger Muhammad sallallahu alayhi wa sallam, his family and his companions. And we ask that you join us with them. Ya Rabbi Al-Alamin. Allahumma Salli Wa Salam wa Barak Ala Nabiina Muhammad Wa Alaa Alihi Wa Sahbihi Ajmain",
      "Ya Allah for all of our brothers and sisters that passed away before this Ramadan, grant... Ya Allah, we praise you the Lord of the heavens and the earth and all that is in between.",
      "O Allah, we praise You. We praise You the Lord of the heavens and the earth and everything that is in between. O Allah we praise you the sustainer of the heaven and the Earth and everything in between O Allah ,we praise You for the blessing of Islam. We Praise You for blessing of Iman. We praize You for blessings of Quran Ya Allah we praize you for blessing sending Muhammad with clear guidance",
      "O Allah, we ask you to send your peace and blessings upon your Messenger Muhammad ﷺ. We ask you send your Peace and Blessings upon your messenger Muhammad ﷺ And upon his family and companions Ya Rabbil Alameen. O Allah we ask You to make him an intercessor for us on the Day of Judgment. O Allaah we ask for His Intercession. And O Allah We ask You for His Companionship.",
      "O Allah, we turn to you at the end of this month of Ramadan, at the",
      "Allah with all of our shortcomings and all of mistakes, and we seek your forgiveness. Ya Allah, we turn to you in Your mercy, Ya Rabbul Alameen, accept our Asliyam, accept out fasting. Ya Allaah, accept the recitation of Quran. Ya ALLAH, accept recitation from Quran. We ask You that whenever we were distracted or whatever shortcomings we had in the recitations, Ya ALLAAH, accept every single letter of the recitations from us, Ya",
      "Ya Allah, we ask you to accept our Qiyam. Ya Allah for every moment of tiredness or every moment that we missed or every Moment that we tried to connect to You but we couldn't connect. Ya Allaah accept the Qiyan from us fully Ya Rabbul Alameen. Ya allah write down Laylat al-Qadr for us. Ya ALLAH write down",
      "those who are counted amongst those who observe Laylatul Qadr, Ya Rabbil Alameen.",
      "ask you to accept our fasting. Ya Allah, accept our repentance. Accept our tawbah. Ya'Allah and anything that we sought from You if we were insincere or we were distracted in the moment, ya'Allah make it sincerely for Your sake. And ya'allah grant it full acceptance. Ya-Allah we turn to You and the thing we asked You for more than anything else is your forgiveness.",
      "O Allah, You are the forgiver. You love to forgive so forgive us. Ya Allah through Your Prophet we were told to call upon you while we are certain in the answer. Ya Allaah not because of confidence in ourselves but because of trust in your mercy.",
      "and in full trust in your forgiveness. Ya Allah, forgive us for all of our sins. Ya, Allah forgive us from any sin that we've committed or that we may commit.",
      "Ya Allah, we ask you to write each and every single one of us from those that are freed.",
      "We ask you for protection from the fire. Ya Allah, we ask you from the punishment of the grave. Ya, Allah,",
      "O Allah, grant us al-Firdaws al-'A'la, Ya Rabbil Alameen.",
      "Ya Allah, let our graves be nothing but gardens of Your Jannah. Ya Rabbul Alameen.",
      "the clothes of paradise. Ya Allah, let the fragrance of Jannah enter upon us. Ya Allaah, let us be joined by the righteous souls. Ya Rabbil Alameen We ask you O' Allah to let us die as shuhada. Oh Allah we ask You for Shahadah. Oh Allaahh we ask you for Shahada. oh Allah we don't put conditions on how or where or when or why we ask",
      "we ask you for a shahada. Oh Allah, we ask You for a Shahada. Ya Allah let death come to us while we are saying La ilaha illallah. Ya Allaah we ask for a good ending. Ya allah we asked you for husnul khitam. We ask that death comes to us when we say la ilahaillallah. Let the last words of our lives be la ilahe illallah and ya Allah let us be raised upon la ilahellallah.",
      "Ya Allah, make the best of our deeds the last of them. And make the Best of our days the day that we meet You, Ya Rabbil Alameen.",
      "By your mercy, Ya Rabbil Alameen. Ya Allah, your mercy is greater than our sins. Your Jannah is greater Than our constrictions. Your reward is greater Then our effort. Ya Ahlaa, you are al-Kareem You are the generous one. Ya Rabbul Alamein Grant us the generous provision of paradise. Ya Rabbi'l Alameeen.",
      "our brothers and sisters that passed away before this Ramadan, Ya Allah grant them the reward of this Ramadan. Ya Allah for all of our brothers & sisters that... Ya Allah let their intentions count for them. Ya Allaah let the duas that were made for them count for",
      "Ya Allah, forgive them. Ya Rabbil Alameen. Ya Allah when they were alive they would be in these masajids seeking your forgiveness. Ya, Allah forgive them! Ya Allah forgive our brothers and sisters. Ya allah forgive the believing men and women. Forgive our brothers & sisters who have passed.",
      "with them, Ya Rabbul Alameen. Ya Allah, reunite us with our brothers and sisters in al-Firdaus al-'A'la, Ya Rabbi al-'Alameen Ya Allah we were deprived from living with our Prophet ﷺ in this life. Ya Allaah do not deprive us of his companionship in the afterlife. Ya allah we were deprived from having the companionship of our beloved prophet in this Life. Ya ALLAH do not Deprive us",
      "our Prophet ﷺ and from his companions, and from this family in this life. Ya Allah let us be his neighbors in Jannah. Ya Allaah let us join with him and with our loved ones in the highest level of Ridaus al-A'la ya Rabbul Alameen. Ya allah let no human being be more beloved to us than your prophet ﷺ. Let no human",
      "Ya Allah, let us meet you while you are pleased with us. And let us be amongst those who are embraced by our Prophet on the Day of Judgment.",
      "I ask you to have mercy on our parents. Oh Allah, forgive our parents! Oh Allah have mercy upon our parents as they raised us when we were young. Ya Allah let all of our good deeds count to the best of their intentions and do not let our shortcomings be their sins. Ya'Allah forgive us for our treatment of them. Ya Rabbi ya Rahman elevate them Ya Rabbil Alameen. Ya Allaah grant us from our spouses and children the coolness of our eyes.",
      "and the loss that's out there. Do not let this next generation be lost. Ya Allah, strengthen them with iman. Strengthen them with faith. Ya Rabbul Alameen. YaAllah, allow us to be carriers of this da'wah. Ya Rabbi al-Alamin. YaAllah, nurture faith in our hearts and guide people to this faith through us. YaRabbal Alameein.",
      "Make us amongst those that are guided and guiding. Ya Allah, make us amongst Those that are rectified and rectifying. Ya Allaah, all our brothers And sisters who embraced Islam this year And embraced Islam before. Ya ALLAH, keep them firm upon the faith. YaALLAH, allow us to be a community That supports them. Ya RABBUL AAALAMIN. YaAllah, help them with their struggles. YaRabbalAAalamin. YaLLAH, Keep them firm Upon this faith.Ya RABbulAAAlamin.",
      "be with our brothers and sisters all over the world, Ya Rabbil Alameen, that are struggling. Ya Allah, we have brothers and sister that are rotting in prison cells around the world. Ya Allaah, we haf mazloomeen, oppressed brothers and sisteers that are in prison cell. Scholars, Ya Rabbal Alamein, brothers and sistere who did nothing wrong except insist on your deen, those rotten prison cells. Ya'Allah, ya'Allah we ask you to free them.",
      "ask you to free them. Ya Allah, we ask you",
      "They are our brothers and sisters here in Dallas. Ya Allah, anyone who is in a prison for unjust reasons, Ya Allah we ask you to free them. Wherever they are, Ya Rabbil Alameen. Ya Allaah those brothers and sister that are imprisoned in the Muslim world, Ya Allaaah we ask You to free the Ya Rabbul Alameeen. Ya allah we asked You to freedom Ya Rabbill Alameeens. Ya ALLAH our brothers & sisters from the Uighurs, millions of them Ya ALLAAH",
      "Imprisoned because they say la ilaha illallah. Ya Allah we ask you to support them and to free them ya rabbal alameen Ya Allah, we ask You to support Them and to Free them ya Rabbal Alameen. Ya allah We Ask you to Support Them and Free them Ya Rabbal ala mean yeah a lot of brothers and sisters in India our Brothers and Sisters All over the world our brothers and Sisters Who are living under cruel Governments? Yeah, Allah we Ask you To protect them ya Rabbil Alamein. Ya, Allah Protect Their Eman Ya Rabba Alameeen",
      "Ya Allah, grant them strength and izzah and victory. Ya Rabbil Alameen. Ya Allah our brothers and sisters that are refugees. That are going around the world. Our brothers and sister from Syria. Ya Rabbi Al-Alamin. Ya Allaah protect them. Ya Rabbal Alameein. Our Rohingya brothers and Sisters. Ya allah protect then. Ya rabbal alameen Ya Allah. Our Brothers and Sisters that are living in chaos in Sudan. Ya ALLAH we ask you to help them.",
      "Ya Allah, grant victory to the oppressed.",
      "Ya Allah, let not another Ramadan come upon us while they are occupied. Ya Rabbul Alameen. Ya Allah free our brothers and sisters in Palestine. Ya Allaah free them from occupation. Ya Rabbal Alamein. Ya allah liberate al-Masjid al-Aqsa. Ya rabbal Alamin. Ya ALLAH grant our brothers & sisters in philistine the strength, the faith to continue to be steadfast.",
      "Ya Allah, grant them steadfastness. Ya Rabbil Alameen. Ya Allah they have a cruel Zionist occupier. Ya, Allah grant them victory over their occupiers. Ya Rabbal Alamein. Ya Allaah the dictators and the occupiers are emboldened. Ya allah we ask you to grant us victory over them. Ya rabbal alameen Ya Allah grant us the victory over the me how about I mean? Yeah, let us pray in Masjid al-Aqsa while it is liberated",
      "Let us pray in a free masjid al-aqsa, Ya Rabbil Alameen. And use us to support our brothers and sisters all over the world, Ya Rabbi Al-Alamin. And Ya Allah, Ya Allah whoever wants harm for Islam and for the Muslims, Ya Allaah reduce their plot to nothingness and foil it, Ya Rabbal Alameeen. Ya Allah who ever seeks to harm Islam and the Muslims from outside or within,",
      "Ya Allah, we invoke you against those who wrong us.",
      "Ya Allah, we have so many needs and we turn to you and we ask for your forgiveness. Ya Allah grant us the best of this life and the next. Ya Rabbul Alameen. Ya Allaah our brothers and sisters who are sick we ask you to grant them shifa Ya Rabbil Alamein. Ya allah cure our brothers & sisters who're sick Ya Rabbl Alameein.",
      "Ya Allah, sustain them from halal. Ya Rabbil Alameen. Ya Allah our brothers and sisters that are struggling in their marriages. Ya, Allah solidify their marriages Ya Rabbul Alamein. Ya allah grant them tranquility in their marriage Ya Rabbill Alamee. And ya Allah those who are seeking to get married. Ya Allaah facilitate for them righteous spouses. Ya Rabbal Alameeen. And Ya Allah keep our communities protected from al-fitan. Ya ALLAH protect our community from fitna. YaALLAH protect out community from Fitna.",
      "Ya Allah, protect our community from fitna. Ya Allah keep our hearts united. YaAllah keep our ranks United. Ya allah keep us doing that which is pleasing to you and Protect us from all of the plots and tricks of the shaitan that separate us from you and from each other ya Rabbil Alameen Ya Allah make us one ummah that is pleasing too ya Rabbul Alamein And make us an Ummah that stays upon truth ya Rabb al-alameen. Ya, Allah we ask you for your guidance We ask you forgiveness",
      "Ya Allah, we seek your help and your aid for our brothers and sisters that suffered from the earthquake. Ya Rabbil Alameen.",
      "And Ya Allah, keep our hearts connected to you. And Ya Allaah make us amongst those who make our Prophet ﷺ proud on the Day of Judgment. Ya Allah we call upon You with full confidence in Your mercy. Ya Allaaah we call upon You with your forgiveness. Ya allaaah this is our dua and we ask for Your acceptance.",
      "This is our dua and we ask you for your acceptance. Ya Allah, this is our tua and we asked you for Your acceptance. Yeah Allah do not let us be amongst those who doubt Do not let it be amongst Those who despair. Ya allah, ya allah Let Your mercy descend upon us. Ya Allaah let Your tranquility descend upon Us. Ya ALLAH if it is Laylatul Qadr then let us have the full acceptance And if it was prior to this then Ya Allah grant us the full Acceptance",
      "acceptance. Ya Rabbil Alameen, we ask you to send your peace and blessings upon your messenger Muhammad sallallahu alayhi wa sallam his family and his companions and we ask",
      "before this Ramadan, grant. Ya Allah for all of our brothers and sisters that passed away before this Ramadhan, ya Allah grant them the reward of this Ramdahn. Ya'Allah for all our brothers",
      "the Sustainer of the heavens and the earth, and everything that is in between. O Allah we praise You for the blessing of Islam We praise you for the Blessing of Iman We praise You, we praise you For the blessing Of The Quran Ya Allah we Praise You for The Blessing Of Sending Muhammad with Clear Guidance O Allah, we ask you to send your peace and blessings upon your Messenger Muhammad",
      "O Allah, we ask you to make him an intercessor for us on the Day of Judgment. O Allah we ask You for his intercession and O Allah We ask you for his companionship. Oh Allah we asked you that you let us be his neighbors in Paradise. Ya Rabbil Alameen.",
      "at the end of this recitation of the Qur'an.",
      "Allah, we ask you to accept our qiyam.",
      "Ya Allah, for every moment of tiredness or every moment that we missed. Or every moment when we tried to connect with you but couldn't connect. Ya Allah accept the Qiyam from us fully Ya Rabbil Alameen. Ya Allaah write down Laylatul Qadr for us. Ya ALLAH write down laylatul qadr. YaALLAH write day LaylatuQadr Ya ALLAAH let us be amongst those who are counted among those who observe Laylat al-qadr ya rabbil alameen",
      "We turn to you broken, we turn to understanding that we have shortcomings. We turn with disappointments and some of the things that we thought we would do in this Ramadan. Ya Allah! The month came and it went so fast. Ya Allaah! We ask You to accept it from us. Ya ALLAH! We asked You to except our fasting. YaALLAH! Accept our repentance. Accept our Tawbah.",
      "and anything that we sought from you if we were insincere or we were distracted in the moment, Ya Allah make it sincerely for your sake. And Ya Allah grant it full acceptance. Ya Allah we turn to You and the thing we ask You for more than anything else is Your forgiveness.",
      "Allah, you are the forgiver. You love to forgive so forgive us. Ya Allah through your Prophet ﷺ we were told to call upon you while we are certain in the answer. Ya الله not because of confidence in ourselves but because of trust in your mercy. Ya Allāh so we call upon You in full trust in Your mercy and in full",
      "our sins. Ya Allah forgive us for all of our sins, ya Allah forgive for our past sins, forgive us from our future sins, Forgive us for our small sins, and forgive us our major sins. ya Allah Forgive us from any sin that we've committed or may commit ya Rabbil Alameen. Ya Allaah that is not beyond your mercy, ya Alla that is",
      "We ask you to write each and every single one of us amongst those that are utaqaa, that are freed. Ya Allah, write each",
      "from the fire. Ya Allah, we ask you for protection from the punishment of the grave. Ya, Allah, grant us al-Firdous al-'A'la ya Rabbil Alameen",
      "O Allah, enter us into Al-Firdaus Al-'A'la without any form of questioning and without any",
      "Ya Allah, let us be dressed from the clothes of paradise. Ya Allah let the fragrance of Jannah enter upon us. Ya",
      "righteous souls. Ya Rabbil Alameen, we ask you O Allah to let us die as shuhada. Oh Allah we ask You for Shahadah. Oh Allaah we ask for Shahada. Ya Allah we don't put conditions on how or where or when or why, we asked you O'Allah for the reward of a Shahada",
      "us while we are saying, La ilaha illallah. Ya Allah, we ask you for a good ending. Ya",
      "Ya Allah, do not let us meet You on the Day of Judgment humiliated. Ya Allah honor us on the day of judgment. Ya, Allah let us be shaded by Your throne on the",
      "Ya Allah, we seek your paradise by your mercy.",
      "Your reward is greater than our effort. You are the generous one. Grant us the generous provision of paradise. For all of our brothers and sisters that passed away before this Ramadan, grant them the reward of this Ramadan.",
      "Allah, for all of our brothers and sisters that passed away grant them the full reward of this Ramadan. Ya Allah let their intentions count for them. YaAllah let the duas that were made for them count for then. YaAllah let Laylatul Qadr count for thm. Yaallah forgive them ya Rabbil Alameen.",
      "seeking your forgiveness. Ya Allah, forgive them. Ya, Allah forgive our brothers and sisters. Ya allah forgive the believing men and women. Forgive our brothers & sisters who have passed. Ya Allaah reunite us with them ya Rabb al-Alamin. Ya ALLAH reunite",
      "Ya Allah, we were deprived from living with our Prophet ﷺ in this life. Ya Allah do not deprive us of his companionship in the afterlife. Ya Allaah, we are deprived from having the companionship of our beloved Prophet ﷺ In this life, ya Allah do no deprive of his Companionship in hereafter. Ya allah we are Deprived from our prophet and from his companions and from His family in this Life. Ya ALLAH let us be his neighbors in Jannah",
      "Jannah. Ya Allah let us be his neighbors in Jannah, ya Allah join us with him and with our loved ones in the highest level of Ridaus Al-A'la Ya Rabbul Aalameen. Ya Allaah let no human being be more beloved to us than your Prophet SallAllahu Alaihi Wasallam Let no human beings be more Beloved to us then your Prophet Salallahu Alaihissalam Ya Allah make him beloved to our hearts and make his companionship a reality for us",
      "and let us meet our Prophet while he's proud of us. Ya Allah, let us be amongst those who are embraced by our Prophet on the Day of Judgment. Ya Allaah, we ask you to forgive our parents. We ask you have mercy on our parents O Allah, forgive our Parents. O Allah have mercy upon our parents as they raised us when we were young",
      "Ya Allah, let all of our good deeds count to the best of their intentions and do not let our shortcomings be their sins. Ya Allah forgive us for our treatment of them. Ya Rabbi Ar-Rahman elevate them ya Rabbil Alameen. Ya Allaah grant us from our spouses and our children the coolness of our eyes. Ya ALLAH grant us form our spouses in our children The Coolness of Our Eyes. YaALLAH grant Us from our Spouses and our Children the Coolness Of Our Eyes Ya ALLAAH Let us Be Families That Are Pleasing To You Ya Rabbil Aalameen",
      "Ya Allah, nurture our children upon Iman. Ya Allah let them stay as Muslims Ya Rabbul Alameen. Ya Allaah with the confusion and the loss that's out there Ya Rabbil Alameeen do not let this next generation be lost Ya Rabbula'alameen",
      "Ya Allah, allow us to be carriers of this da'wah.",
      "Allah, all our brothers and sisters who embraced Islam this year and embraced Islam before. Ya Allah keep them firm upon the faith. Ya Allaah allow us to be a community that supports them ya Rabbil Alameen. Ya ALLAH help them with their struggles ya Rabbul Alamein. YaALLAH keep them firmed upon this faith ya Rabbill Alamee. YaAllah we ask you to be with our brothers & sisters all over the world ya Rabbl Alameed that are struggling.",
      "that are rotting in prison cells around the world. Ya Allah, we have mazlumeen, oppressed brothers and sisters that are in prison cell. Scholars, ya Rabbil Alameen, brothers and sister who did nothing wrong except insist on your deen that rotten prison cells. Ya'Allah, Ya'allah, we ask you to free them. Ya''Allah, we asked you to grant athiya to our sister Athiya.",
      "Ya Allah, we ask you to grant Sabr Jamil to Imam Jamil. Ya Allah every one of our Mashayikhs, every one brothers and sisters that was wronged, that sits in a prison cell, ya Allah we ask You to free them. Ya allah free them, ya allah, free them and make it easy for them, Ya Rabbul Alameen. Ya Allaah our brothers and sister in Guantanamo Bay or our brothers & sisters here in Dallas,",
      "Ya Allah, we ask you to free them. Wherever they are, ya Rabb al-alameen. Ya Allah those brothers and sisters that are in prisons in the Muslim world. Ya allah we ask You to free the, ya rabb al-ala mean. Ya Allaah we asked you to freedom, ya rabbal alameen Ya Allah our brothers and sister from the Uighurs Millions of them, ya Allah Who are imprisoned because they say la ilaha illallah. Ya, Allah We ask you support them and to free , ya Rabb Al-Alamin",
      "Ya Allah, we ask you to support them and free them. Ya Allah our brothers and sisters in India, our brothers & sisters all over the world, our brother & sisters who are living under cruel governments, ya Allah we ask You to protect them.",
      "that are going around the world. Our brothers and sisters from Syria, Ya Rabbil Alameen, Ya Allah protect them, Ya Rabbi Al-Alamin. Our Rohingya brothers and sister, Ya Allaah protect them Ya Rabbul Alameeen. Ya Allah our brothers and Sisters that are living in chaos in Sudan, Ya allah we ask you to help them Ya Rabbal Alameeen. Ya allaaah every single place that we mention or we don't mention, ya allaa you know them ya allaaaah.",
      "We ask you to be with them, Ya Rabbil Alameen. Ya Allah grant victory to the oppressed, Ya Rabbi Al-Alamin. Ya our brothers and sisters in Palestine, Ya Allah every year we see them in al Aqsa. Every year we say them in an Aqsah.",
      "upon us while they're occupied, Ya Rabbil Alameen. Ya Allah, free our brothers and sisters in Palestine. YaAllah, free them from occupation, Ya Rabbi Al-Alamin. YaAllah, liberate al-Masjid al-Aqsa, Ya Rabbal Alameeen. Ya Allaah, grant our brothers & sisters in",
      "Ya Allah, grant them victory over their occupiers. Ya Rabbil Alameen. Ya Allah... The dictators and the occupiers are emboldened. Ya Allaah we ask you to grant us victory over them. Ya Rabbal Alamein. Ya allah grant us a victory over the me how about I mean yeah a lot let us pray in Masjid al-Aqsa while it is liberated ya Rabbil Aalameen Yeah, let us play in a free masjid Al-Akasa. Ya Rabbi al-Alameen",
      "all over the world, Ya Rabbil Alameen. And Ya Allah, Ya Allah whoever wants harm for Islam and for the Muslims, Ya Allaah reduce their plot to nothingness and foil it, Ya Rabbal Alamein. Ya Allah who ever seeks to harm Islam and the Muslims from outside or within, Ya ALLAH we ask you to foil their plot, Ya Rabil Alameein.",
      "anyone who wrongs us, we ask you oh Allah to help us against those who wrong us. Oh Allah we invoke you against those",
      "marriages, Ya Rabbil Alameen. Ya Allah grant them tranquility in their marriages, ya Rabbil alameen and Ya Allah those who are seeking to get married, Ya Allah facilitate for them righteous spouses, Ya Rabbal Alameeen and ya Allah keep our communities protected from fitna, Ya allah protect our community from fitnah, Ya Allaah protect",
      "us doing that which is pleasing to you and protect us from all of the plots and tricks of the shaitan that separate us from you and from each other. Ya Rabb al-alameen. Ya Allah, make us one ummah that is pleasing",
      "Ya Allah, we seek your help and your aid for our brothers and sisters that suffered from the earthquake. Ya Rabbil Alameen. Ya Allah we seek you help and support for our brother and sister suffering all over the world. Ya Rabbal Alamein. And ya Allah we see your help, we see forgiveness for our hearts. Ya Rabbi Alamee. Ya Allaah keep our hearts connected to the Quran. And Ya Allah keep our heart connected to You.",
      "Ya Allah, do not let us be amongst those who doubt. Do not let uns be amongst them who despair. Ya Allah! Ya Allah!, Let your mercy descend upon us. Ya Allaah! Let your tranquility descend upon Us. Ya allah if it is Laylatul Qadr then let us have the full acceptance and if it was prior to this then ya Allah grant us the full acceptence. Ya Rabbil Alameen we ask you to send your peace and blessings upon your messenger Muhammad",
      "His family and his companions, and we ask you to join us with them.",
      "the reward of this Ramadan. Ya Allah, for all of our brothers and sisters that...",
      "We praise you for the blessing of Iman. We praise You, we praise You for the Blessing of the Quran Ya Allah! We praise YOU for the blessings of sending Muhammad with clear guidance O Allah! we ask You to send Your peace and blessings upon your Messenger Muhammad We ask You send Your Peace and Blessings upon your messenger Muhammad And upon his family and companions",
      "O Allah, we ask you to make him an intercessor for us on the Day of Judgment. O Allah we ask You for his intercession and O Allah We ask you for his companionship. Oh Allah, We ask that you let us be his neighbors in Paradise Ya Rabbul Alameen. O Allaah, we turn to you at the end of this month of Ramadan At the end this recitation of the Quran. Ya Allah,we ask you accept our Ramadhan",
      "of the Quran. Ya Allah accept our recitation of the Qur'an. Ya Allaah we ask you that whenever we were distracted or whatever shortcomings we had in the recitation, ya Allah accept every single letter of the recitaiton from us, Ya Rabbul Alameen. Ya allah we asked you to accept our Qiyam. Ya ALLAH accept our qiyam, ya ALLAH for every moment of tiredness or every moment that we missed or every",
      "Ya Allah, accept the Qiyam from us fully. Ya Rabbil Alameen. Ya Allah write down Laylatul Qadr for us. Ya Allaah let us be amongst those who are counted amongst those Who observe Laylatu Qadar. Ya Rabbal Alamein.",
      "Maybe with disappointments and some of the things that we thought we would do in this Ramadan. Ya Allah, the month came and it went so fast. Ya'Allah, we ask you to accept it from us. Ya-Allah, We ask You to accept our fasting. Ya Allaah, we asked You to except our fasting Ya'allah, accept our repentance. Accept our tawbah. YaAlllah, anything that we sought from You if we were insincere or distracted in a moment. YaAllah make it sincerely for Your sake",
      "And Ya Allah, grant it full acceptance. Ya Allah we turn to you and the thing we ask you for more than anything else is your forgiveness. O Allah, You are the forgiver. You love to forgive so forgive us.",
      "We were told to call upon you while we are certain in the answer. Ya Allah, not because of confidence in ourselves but because of trust in your mercy. YaAllah so we call upon You in full trust in Your Mercy and in full Trust in Your Forgiveness. YaAllah forgive us for all of our sins. Ya Allaah forgive",
      "Forgive us for our future sins. Forgive us from our small sins. forgive us for major sins. Ya Allah, forgive us from any sin that we've committed or may commit Ya Rabbil Alameen. Ya Allaah that is not beyond your mercy. Ya allah that it's not beyond forgiveness. Ya ALLAH that it is not be on your pardon. YaALLAH we ask you to write each and every single one of us amongst those that are utaqaa",
      "Ya Allah, write each and every single one of us from those that are freed from the punishment. Ya Rabbil Alameen. Ya Allah we ask you for protection from the fire.",
      "of the grave. Ya Allah, we ask you for protection from the punishment of the",
      "form of punishment, Ya Rabbil Alameen. Ya Allah enter us into al-Firdaus al-'A'la without any form of questioning and without any",
      "O Allah, let us be dressed from the clothes of paradise. O Allah let the fragrance of Jannah enter upon us. O Allaah let us joined by the righteous souls.",
      "O Allah, we ask You for shahada. Ya Allah, let death come to us while we are saying La ilaha illallah.",
      "We ask you that death comes to us while we are saying,",
      "Ya Allah, do not let us meet you on the Day of Judgment humiliated. Ya Allah honor us on the day of judgment. Ya, Allah honor Us on the days of judgment Ya Allah let us be shaded by your throne on the Days of Judgement Ya Allah Let us be Shaded by your Throne on the Days of Judgements Ya Allah! Let the Day Of Judgement pass with ease for us Ya Rabbul Alameen Ya Allah bring us close to You on the",
      "Ya Allah, do not humiliate us with our sins on the Day of Judgment. Ya Allah honor us with Your mercy and Your generosity on the day of judgment. Ya Rabbul Alameen. Ya Allaah we seek your paradise by Your Mercy Ya Rabbil Alameeen. Ya allah Your mercy is greater than our sins. Your Jannah is greater that our constrictions. Your reward is greater then our effort. Ya ALLAH You are Al Kareem.",
      "the generous one, Ya Rabbil Alameen. Grant us the generous provision of paradise, Ya Rabbi al-Alamin. Ya Allah for all of our brothers and sisters that passed away before this Ramadan grant. Ya Allaah for all",
      "May Allah forgive our brothers and sisters that passed away. Grant them the full reward of this Ramadan.",
      "Ya Allah, forgive our brothers and sisters. Ya Allah forgive the believing men and women. Forgive our brothers & sisters who have passed. Ya Allaah reunite us with them ya Rabb al-Alamin. Ya allah reunit us with our brothers an sisters in Al Firdous al A'la ya Rabbul Alamin. Ya ALLAH we were deprived from living with our prophet sallAllahu alayhi wa sallam in this life.",
      "us of his companionship in the afterlife. Ya Allah, we were deprived from having the companionship of our beloved Prophet in this life. Ya Allaah do not deprive us of His companionship and hereafter. Ya allah we were deprived from our Prophets and from his companions and from family in this Life. Ya ALLAH let us be his neighbors in Jannah. YaALLAH let",
      "the highest level of ridaus al-a'la, ya Rabbil Alameen. Ya Allah, let no human being be more beloved to us than your Prophet ﷺ. Let no human",
      "Let us meet our Prophet while he's proud of us. Ya Allah, let us be amongst those who are embraced by our Prophet on the day of judgment. Ya'Allah, we ask you to forgive our parents. We ask you have mercy on our parents O Allah, forgive our parent. O Allah have mercy upon our parents as they raised us when we were young. Ya Allaah, let all of our good deeds count to the best of their intentions and do not let our shortcomings be their sins",
      "sins. Ya Allah, forgive us for our treatment of them. Ya Rabbi ya Rahman elevate them Ya Rabbil Alameen. Ya Allaah grant us from our spouses and children the coolness of our eyes. Ya ALLAH grant us form our spouses & children the coldness of your eyes.",
      "nurture our children upon Iman. Ya Allah, let them stay as Muslims, ya Rabbil Alameen. YaAllah, let our children live and die as Muslims ya Rabbul Alamein. YaAllah, let Our Children Live And Die As Muslims, Ya Rabbil A'Lameen Ya Allah with the confusion and the loss that's out there, YaRabbilAlameen do not let this next generation be lost, Ya Rabbal Alameeen. Yeah Allah strengthen them with Iman, strengthen them faith, Ya Rabbi Al-Alameen,",
      "Ya Allah, nurture faith in our hearts and guide people to this faith through us. Ya Rabbul Alameen. Ya Allah nurture faith In our hearts And guide people To this faith Through us.Ya Rabbul alameen Ya Allah Ya Allah Make us amongst those that are guided and guiding. Ya allah make us amongst Those that are rectified and rectifying. Ya Allah All our brothers and sisters who embraced Islam this year and embraced Islam before. Ya'Allah keep them firm upon the faith",
      "Ya Allah, allow us to be a community that supports them. Ya Rabbil Alameen. Ya Allah help them with their struggles. Ya Rabbi Al-Alamin. Ya Allaah keep them firm upon this faith. Ya Rabbal Alameeen. We ask you to be with our brothers and sisters all over the world. Ya rabbal alameed that are struggling. Ya allah we have brothers and sister that are rotting in prison cells around the world",
      "Brothers and sisters that are in prison cells, scholars, ya rabbal alameen. Brothers and sister who did nothing wrong except insist on your deen, that rotten prison cells. Ya Allah, we ask you to free them. Ya, Allah we asked you to grant athiya to our sister Athia. Ya allah we ask You to grant sabrun jameel to Imam Jameel.",
      "one of our brothers and sisters that was wrong, that sits in a prison cell. Ya Allah we ask you to free them. YaAllah free them, ya Allah free them and make it easy for them.",
      "that are in prisons in the Muslim world. Ya Allah, we ask you to free them, ya Rabbil Alameen. Yaullah, our brothers and sisters from the Uighurs, millions of them, Ya Allah who are imprisoned because they say La ilaha illallah. YaAllah, we asked you to support them and to free the me out of the al-alameen Ya Allah we ask You to support",
      "sisters in India, our brothers and sisters all over the world. Our brothers and sister who are living under cruel governments, Ya Allah we ask you to protect them Ya Rabbil Alameen. Ya Allah protect their Iman Ya Rabbill Alamein. Ya Allaah grant them strength and izzah and victory Ya Rabbul Alamee. Ya allah our brothers & sisters that are refugees that are going around the world, our brother and sisters from Syria Ya Rabbl Alameeen. Ya",
      "Our Rohingya brothers and sisters, Ya Allah protect them Ya Rabb al-Alamin. Ya Allah our brothers and sister that are living in chaos in Sudan, Ya Allaah we ask you to help them Ya Rabbal Alameen. Ya Allaaah in every single place that we mention or don't mention, Ya allaaah You know them Ya Allah. Ya allaaaah You Know them Ya Allaaaaah We ask you be with them Ya Rabbi al-Alameen",
      "the oppressed, Ya Rabbil Alameen. Ya Allah grant victory to the oppressed Ya Rabbul Alamein. Ya Allaah our brothers and sisters in Palestine, Ya Allah every year we see them in al-Aqsa. Every year we",
      "Ya Allah, liberate al-Masjid al-Aqsa. Ya Allah grant our brothers and sisters in Palestine the strength, the faith to continue to be steadfast. Ya Rabbul Alameen. Ya, Allah grant them steadfastness. Ya Rabbi Al Aalameen Ya Allah they have a cruel Zionist occupier. Ya Allaah grant them victory over their occupiers. Ya Rabbal Halamein. Ya allah the dictators and the occupiers are emboldened.",
      "Ya Allah, we ask you to grant us victory over them. Ya Allah let us pray in Masjid Al-Aqsa while it is liberated. Ya Rabbil A'lamin. Ya Allaah let us use us to support our brothers and sisters all over the world. Ya Rabbi Al-Alameen.",
      "Ya Allah, whoever seeks to harm Islam and the Muslims from outside or within. Ya Allah we ask you to foil their plot. Ya Rabbil Alameen. Ya, Allah anyone who wrongs us. Ya allah anyone who",
      "Invoke you against those who wrong us, Ya Rabb al-Alamin. Oh Allah we invoke you against Those who wronged us, ya Rabb al Alamin. Ya Allah help us against those Who hurt us from within and from without, Ya Rabbi al-Alameen. Ya allah, ya allah We have so many needs And we turn to You and ask for Your forgiveness, Ya Allah grant us the best of this life and the next, Ya Rabbal Alameen Ya Allah our brothers and sisters who are sick, We ask You to grant them shifa, Ya rabbal alameen",
      "Ya Allah, cure our brothers and sisters who are sick. Ya Rabbil Alameen. Ya Allah those who are in financial uncertainty. Ya Allaah sustain them from halal. Ya Rabbal Alamein. Ya ALLAH sustain them form halal Ya Rabbil Alameeen. YaALLAH sustain the from halala Ya RabbilaAlamineen. Our brothers and sister that are struggling in their marriages. YaAlllah solidify their marriages Ya RabbaAlAlaminaeen. Grant them tranquility in their marriage Ya RabballAlamieneen.",
      "Ya Allah, keep our communities protected from fitna. Ya Allah protect our community from fitnah. Ya allah protect our hearts united. Ya Alla keep our ranks United. Ya, Allah Keep us doing that which is pleasing to you and protect us from all of the plots and tricks of the shaitan that separate us from you and from each other",
      "Ya Allah, we turn to you with dua. Ya Allah we are confident in our dua.",
      "We seek your help and your support for our brothers and sisters suffering all over the world. And Ya Allah, we seek your health, we see your forgiveness for our hearts. Ya Allah keep our hearts connected to the Quran. And ya Allah keep out hearts connected you. And make us amongst those who make our prophet proud on the day of judgment.",
      "Ya Allah, we call upon you with full confidence in your forgiveness. Ya Allah ,we call upon You with full confidence and Your generosity. Ya Allaah this is our dua'a and we ask You for Your acceptance. Ya ALLAH this is Our dua'aa and we asked You for your acceptance. YA ALLAAH this is OUR DUA'A and we ASK YOU FOR YOUR ACCEPTANCE. YA ALLAAH do not let us be amongst those who doubt. Do not let US BE AMONGST THOSE WHO DESPAIR.",
      "Ya Allah, let your mercy descend upon us. Ya Allah Let your tranquility descend upon Us. Ya allah if it is Laylatul Qadr then let us have the full acceptance and If it was prior to this than ya allah grant us the full Acceptance. Ya Rabbil Alameen we ask you to send your peace And blessings upon your messenger Muhammad Sallallahu alayhi wa sallam His family and his Companions and we ask You to join us with them. Ya rabbil alameen",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan. Grant them the reward of this Ramadan!",
      "O Allah, we praise You for the blessing of Islam. We praise You",
      "we praise you for the blessing of sending Muhammad, sallallahu alayhi wa sallam, with clear guidance. Oh Allah, we ask you to send your peace and blessings upon your messenger, Muhammad, salallahu aleyhi wa salam. We ask you",
      "And O Allah, we ask you for his companionship. O Allah we ask that you let us be his neighbors in paradise Ya Rabbul Alameen. O Allaah we turn to you at the end of this month of Ramadan At the end this recitation of the Quran Ya Allah we asked you to accept our Ramadan Ya Allah, We ask you to except our Ramadan Oh Allah, Accept our Ramadan",
      "dua be deprived of their Ramadan. Ya Allah, accept Ramadan from each and every single one of us. YaAllah with all of our shortcomings and all of mistakes and we seek your forgiveness ya Allah we turn to you in your mercy ya Rabbil Alameen except our fasting. YaAllah, accept our recitation of the Quran. Ya Allaah, we ask you that whenever we were distracted or whatever",
      "or whatever shortcomings we had in the recitation, Ya Allah accept every single letter of the recitaiton from us Ya Rabbul Alameen. Ya Allah we ask you to accept our Qiyam. Ya Allaah accept our qiyam Ya Allah for every moment of tiredness or every moment that we missed or every moment that we tried to connect to You but we couldn't connect Ya Allah except the qiyan from us fully Ya Rabbil Alamein Ya Allah write down Laylat al-Qadr for us",
      "Ya Allah, write down Laylatul Qadr for us. Ya Allah let us be amongst those who are counted amongst those Who observe Laylatu Al-Qadr Ya Rabbil Aalameen.",
      "Allah, we ask you to accept it from us. Ya Allah, We ask You to accept our fasting. Ya Allaah, we Ask You to Accept Our Fasting. Ya allah, accept our repentance. Accept our tawbah. Ya'Allah and anything that we sought from you if we were insincere or we were distracted in the moment, ya'allah make it sincerely for your sake. And ya'Allah grant it full acceptance. YaAlllah, we turn to you and the thing we asked you for more than",
      "is your forgiveness. O Allah, You are the forgiver. You love to forgive so forgive us. Ya Allah through Your Prophet we were told to call upon you while we are certain in the answer.",
      "but because of trust in your mercy. Ya Allah, so we call upon you in full trust in Your mercy and in full Trust in Your forgiveness. Ya, Allah forgive us for all of our sins. Ya Allaah forgive us all of Our sins. Yeah, Allah Forgive us for ALL of our Sins. Ya allah forgive Us for our past sins. Forgive us For our future sins. forgive us For small sins.",
      "from any sin that we've committed or that we may commit, Ya Rabbil Alameen. Ya Allah, that is not beyond your mercy. YaAllah, that it's not beyond Your forgiveness. YaAllah, that It's not be on your pardon. Ya Allaah, We ask you to write each and every single one of us amongst those that are utaqaa, that are freed, Ya Rabbal Alamein. Ya allah, write each in every single",
      "Allah, we ask you for protection from the punishment of the grave.",
      "any form of punishment, Ya Rabbil Alameen. Ya Allah enter us into al-Firdaws and A'la without any form or questioning or any form for punishment, ya Rabbil alameen Ya Allah let our graves be nothing but gardens of your Jannah, ya rabbil alamain Ya Allah do not let us amongst those who are suffocated in their graves by your punishment,",
      "Ya Allah, expand our graves. Ya Allah let us be dressed from the clothes of paradise. Ya Allaah let the fragrance of Jannah enter upon us. Ya allah let us joined by the righteous souls. Ya Rabbul Alameen we ask you O' Allah to let us die as shuhada. Oh Allah we ask You for Shahadah.",
      "on how or where or when or why, we ask you O Allah for the reward of a shahada. O Allah we ask You for a shahaada. Ya Allah let death come to us while we are saying La ilaha illallah. Ya'Allah we ask for a good ending. Ya-Allah we asked you for husnul khitam. We ask that death comes to us",
      "our lives be la ilaha illallah and ya Allah let us be raised upon la ilah allah. Ya Allah make the best of our deeds the last of them, and make the rest of our days the day that we meet you ya Rabbil Alameen. Ya Alla do not let us meet you on the Day of Judgment humiliated. Ya ALLAH do not",
      "Ya Allah, honor us on the Day of Judgment. Ya Allah let us be shaded by Your throne on the day of judgment. Ya Allaah let the Day Of Judgement pass with ease for us Ya Rabbal Alameen. Ya allah bring us close to You on the Days of Judgement and do not humiliate us on",
      "with your mercy and your generosity on the day of judgment, Ya Rabbil Alameen. Ya Allah we seek Your paradise by Your mercy, Ya Rabbi Al-Alamin. Ya Allaah Your mercy is greater than our sins. Your Jannah is greater that our constrictions. Your reward is greater then our effort. Ya allah You are al Kareem. You are the generous one, Ya Rabbal Alameeen. Grant us the generous provision of paradise, Ya rabbal Alamineen.",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan. Grant them the full reward of this Ramadan",
      "Ya Allah, let the duas that were made for them count for them. Ya Allah , let Laylatul Qadr count for then. Ya, Allah forgive them ya Rabbil Alameen. Ya allah when they were alive they would be in these masajids seeking your forgiveness. Ya Allaah forgive them. Yeah, Allah Forgive our brothers and sisters. Yeah Allah forgive the believing men and women",
      "Forgive our brothers and sisters who have passed.",
      "life, Ya Allah do not deprive us of his companionship in the hereafter. Ya Allah we were deprived from our Prophet and from his companions and from family in this life. Ya Allaah let us be his neighbors in Jannah. Ya ALLAH let us join with him and with our loved ones in the highest level of Ridaus al-A'la Ya Rabbul Alameen.",
      "Let no human being be more beloved to us than your Prophet ﷺ. Ya Allah, make him beloved to our hearts and make his companionship a reality for us. YaAllah let us meet you while you are pleased with us and let us met our Prophet ﷺ while he is proud of us.",
      "Ya Allah, we ask you to forgive our parents. We ask you have mercy on our parents Oh Allah, forgive our Parents. Oh Allah have mercy On our parents as they raised us when we were young. Ya Allah let all of Our good deeds count To the best of their intentions and do not Let our shortcomings be their sins. Ya Allaah forgive us for our treatment Of them. Ya Rabbi Ar-Rahman Elevate them ya Rabbil Alameen.",
      "Ya Allah grant us from our spouses and children the coolness of our eyes. Ya Allah let us be families that are pleasing to you, ya Rabb al-alameen. Ya allah nurture our children upon Iman. Ya Allaah let them stay as Muslims, ya rabb al-alaameen.",
      "Ya Allah, let our children live and die as Muslims. Ya Allah with the confusion and the loss that's out there. Ya Rabbul Alameen do not let this next generation be lost. Ya Rabbal Alamein. Ya Allaah strengthen them with Iman. Strengthen them with faith. Ya Rabbi Al-Alamine. Ya allah allow us to be carriers of this da'wa. Ya rabbal alameen. Ya ALLAH nurture faith in our hearts and guide people to this faith through us. Ya rabbil alameeen.",
      "in our hearts and guide people to this faith through us, Ya Rabbil Alameen. Ya Allah, make us amongst those that are guided and guiding. Ya Allaah, make is amongst those who are rectified and rectifying. Ya allah, all our brothers and sisters who embraced Islam this year and embraced Islam before. Ya ALLAH keep them firm upon the faith. YaALLAH allow us to be a community that supports them, Ya RabbalAlamin. YaAllah help them with their struggles, YaRabbalAlamin.",
      "Ya Allah, keep them firm upon this faith. Ya Rabbil Alameen.",
      "on your deen, that rotten prison cells. Ya Allah, ya Allah we ask you to free them. Ya Allaah we ask You to free the. Ya allah we asked You to grant athiya to our sister Athia. Ya ALLAH we ask YOU to grant sabrun jameel to imam Jameel. YaALLAH every one of our mashayikhs, every one brothers and sisters that was wrong that sits in a prison cell, Ya ALLAAH we",
      "Ya Allah, free them and make it easy for them. Ya Rabbil Alameen. Ya Allah our brothers and sisters in Guantanamo Bay or our brothers & sisters here in Dallas. Ya Allaah anyone who is in a prison for unjust reasons. Ya allah we ask you to free them.",
      "Ya Allah, our brothers and sisters from the Uighurs. Millions of them, ya Allah. Who are imprisoned because they say la ilaha illallah. Ya Allah we ask you to support them and to free them, Ya Rabbil Alameen. Ya God we ask You to support us and to save us. Ya Rabbul Alamin. Ya Lord we ask that You would help us to be free from this sin. Ya Rabbi al-Alamin. Ya Allaah, our brother and sisters in India. Our brothers and sister all over the world. Our brother and sister who are living under cruel governments.",
      "Ya Allah, we ask you to protect them. Ya Rabbil Alameen. Ya Allah protect their Iman. Ya Rabbi Al-Alamin. Ya Allaah grant them strength and izzah and victory. Ya Rabbal Alameein. Our brothers and sisters that are refugees that are going around the world our brothers and sister from Syria Ya Rabbul Alameeen. Ya allah protect them Ya Rabbal Alameene. Our Rohingya brothers and Sisters. Ya ALLAH protect them ya Rabbul alameen",
      "in chaos, in Sudan. Ya Allah we ask you to help them ya Rabbil Alameen. Ya Allaah and every single place that we mention or don't mention, Ya Allah You know them ya Allah. Ya allah You know them ya Allah We ask you be with them ya rabbil alameen Ya Allah grant victory to the oppressed ya rabbilaalameen",
      "Ya Allah, let not another Ramadan come upon us while they are occupied. Ya Rabbul Alameen.",
      "Ya Allah, grant our brothers and sisters in Palestine the strength, the faith to continue to be steadfast. Ya Rabbul Alameen. Ya Allah grant them steadfastness. Ya Rabbi Al-Alamin. Ya Allaah they have a cruel Zionist occupier. Ya allah grant them victory over their occupiers. Ya Rabbal Alameeen. The dictators and the occupiers are emboldened. Ya ALLAH we ask you to grant us victory over them. Ya rabbal alameen",
      "Ya Allah, let us pray in Masjid al-Aqsa while it is liberated. Ya Allah let us prayer in a free Masjd al-aqsa and use us to support our brothers and sisters all over the world. And ya Allah whoever wants harm for Islam and for the Muslims, reduce their plot to nothingness and foil it.",
      "Whoever seeks to harm Islam and the Muslims from outside or within, we ask you to foil their plot. Anyone who wrongs us, we",
      "Ya Allah, help us against those who hurt us from within and from without. Ya Rabbil Alameen.",
      "Sustain them from halal, Ya Rabbil Alameen. Ya Allah sustain them from Halal, ya Rabbil alameen Ya Allah our brothers and sisters that are struggling in their marriages Ya Allah solidify their marriages, Ya rabbil ala mean Ya Allah grant them tranquility in their marriage is your Rabbil Ala mean And yeah a lot of those who are seeking to get married Yeah Allah facilitate for them righteous spouses. Ya Rabbila I mean and yeah Allah keep our communities protected from",
      "Ya Allah protect our community from fitna. Ya Allah keep our hearts united. Ya allah keep our ranks United. Ya, Allah Keep us doing that which is pleasing to you and protect us from all of the plots and tricks of the shaitan that separate us from you and from each other ya Rabbil Alameen",
      "that stays upon truth, Ya Rabbil Alameen.",
      "help, we seek your forgiveness for our hearts. Ya Allah keep our hearts connected to the Quran and ya Allah keep out hearts connected you and ya allah make us amongst those who make our prophet proud on the day of judgment. Ya allah we call upon you with full confidence in your mercy. Ya Allawe call upon You with full",
      "Ya Allah, this is our dua and we ask you for your acceptance. Ya Allah do not let us be amongst those who doubt, do not lets us be among those who despair.",
      "if it is Laylatul Qadr, then let us have the full acceptance. And if it was prior to this, then Ya Allah grant us the full acceptance. We ask you to send your peace and blessings upon your messenger Muhammad sallallahu alayhi wa sallam his family and his companions and we ask you join us with them.",
      "Ya Allah for all of our brothers and sisters that passed away before this Ramadan, grant. Ya Allah, for all our brothers & sisters that pass away before the Ramadhan, ya Allah grant them the reward of this Ramadahn. Ya'Allah for all brothers and sister that...",
      "We praise you, the Lord of the heavens and the earth and everything that is in between. O Allah we praise you the sustainer of the heaven and the Earth and everything in between O Allah, we praise You for the blessing of Islam We praise You For the blessing Of Iman We praise for the Blessing of Quran Ya Allah, We praise For the Blessings of sending Muhammad with clear guidance",
      "We ask you to send your peace and blessings upon your messenger Muhammad. Sallallahu alayhi wa sallam. We ask him an intercessor for us on the day of judgment. Oh Allah, we ask you for his intercession. And oh Allah,we ask you that you let us be his neighbors in paradise.",
      "O Allah, we turn to you at the end of this month of Ramadan. At the end",
      "all of our shortcomings and all of mistakes, and we seek your forgiveness Ya Allah. We turn to you in Your mercy Ya Rabbul Alameen. Accept our Asliyam, accept our fasting. Ya Allah, accept the recitation of the Qur'an. Ya Allaah, accept every single letter of the recitations from us Ya Rabbil Alamein.",
      "Ya Allah, we ask you to accept our qiyam. Ya Allah for every moment of tiredness or every moment that we missed or every moments that we tried to connect to You but we couldn't connect. Ya Allaah, accept the Qiyam from us fully. Ya Rabbul Alameen. Ya ALLAH write down Laylat al-Qadr for us. YaALLAH let us be amongst those who are counted among",
      "who are counted amongst those who observe Laylatul Qadr, Ya Rabbil Alameen. Ya Allah as we turn to you, we turn into broken, we turned to understanding that we have shortcomings, we return to you maybe with disappointments and some of the things that we thought we would do in this Ramadan. Ya'Allah the month came and it went so fast. Ya-Allah we ask You to accept it from us. YaAllah we asked You to except our fasting.",
      "Accept our fasting. Ya Allah, accept our repentance. Accept our tawbah. Ya'Allah, in anything that we sought from you if we were insincere or we were distracted in the moment, ya'Allah make it sincerely for your sake and ya'allah grant it full acceptance. Ya-Allah, we turn to You and the thing we ask You for more than anything else is Your forgiveness.",
      "O Allah, You are the forgiver. You love to forgive so forgive us. Ya Allah through Your Prophet we were told to call upon you while we are certain in the answer. Ya Allaah not because of confidence in ourselves but because of trust in your mercy.",
      "Ya Allah, forgive us for all of our sins. Ya Allah forgive us from any sin that we've committed or that we may commit.",
      "Ya Allah, we ask you to write each and every single one of us from those that are freed.",
      "for protection from the fire. Ya Allah, we ask You for protection",
      "O Allah, grant us al-Firdaws al-'A'la.",
      "paradise. Ya Allah, let the fragrance of Jannah enter upon us. YaAllah, let us be joined by the righteous souls. Ya Rabbil Alameen, we ask you O Allah to let us die as shuhada. Oh Allah, we asked you for Shahadah. Oh, Allah, We don't put conditions on how or where or when or why? We ask you all love for the reward of a Shahadat.",
      "for a shahada. O Allah, we ask you for a Shahadah. Ya Allah let death come to us while we are saying La ilaha illallah. Ya allah we ask You for a good ending. Ya Allaah we asked You for husnul khitam. We ask You that death comes to us While we are say la ilahaillallah. ya allah let the last words of our lives be la ilahe illallah and ya allaaah let us be raised upon la ilaah",
      "best of our deeds the last of them. And make the best of your days, the day that we meet you Ya Rabbil Alameen.",
      "the day of judgment. Ya Allah, let us be shaded by your throne on the day",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan.",
      "sisters that passed away before this Ramadan, Ya Allah grant them the reward of this Ramadan. Ya Allah for all of our brothers and sisters that... Ya Allah, for all our brothers & sisters that pass away, grant them full reward of these Ramadan.",
      "Ya Allah, forgive them. Ya Rabbil Alameen. Ya Allah when they were alive they would be in these masajids seeking your forgiveness. Ya, Allah forgive them! Ya Allah forgive our brothers and sisters. Ya allah forgive the believing men and women. Forgive our brothers & sisters who have passed. Ya Allaah reunite us with them.",
      "Ya Allah, reunite us with our brothers and sisters in Al-Firdaus al-'Ala.",
      "and from his companions, and from family in this life. Ya Allah let us be his neighbors in Jannah. Ya Allaah let us join him with our loved ones in the highest level of Ridaus Al-A'la Ya Rabbul Aalameen. Ya allah let no human being be more beloved to us than your prophet . Let no human beings be more Beloved to us then your Prophet .",
      "and make his companionship a reality for us. Ya Allah, let us meet you while you are pleased with us. And let us be amongst those who are embraced by our Prophet on the Day of Judgment. Ya Allaah, we ask you to forgive our parents. We ask you",
      "Ya Allah, have mercy on our parents. Oh Allah forgive our parents, oh Allah have mercy upon our parents as they raised us when we were young. Ya Allah let all of our good deeds count to the best of their intentions and do not let our shortcomings be their sins. Ya'Allah forgive us for our treatment of them. Ya Rabbi Ar-Rahman elevate them Ya Rabbil Alameen. Ya Allaah grant us from our spouses and children the coolness of our eyes.",
      "Ya Allah, grant us from our spouses and our children the coolness of our eyes. Ya Allah let us be families that are pleasing to you ya rabbal alameen. Ya allah nurture our children upon iman. Ya Allaah nurture them stay as Muslims ya rabbil alamein. Ya ALLAH let our children live and die as Muslims",
      "and the loss that's out there, ya Rabbil Alameen. Do not let this next generation be lost, ya Rabbi Al-Alamin. Ya Allah strengthen them with Iman, strengthen them faith, ya Rabbal Alameeen. Ya Allaah allow us to be carriers of this da'wa, ya rabbal alameen Ya Allaaah nurture faith in our hearts and guide people to this faith through us, ya rabbil alameeens Ya Allaaaah nurture your faith in",
      "amongst those that are guided and guiding. Ya Allah, make us amongst those who are rectified and rectifying. Ya Allaah, all our brothers and sisters who embraced Islam this year and embraced Islam before. Ya ALLAH keep them firm upon the faith. YaALLAH allow us to be a community that supports them ya RabbalAlamin. YaAllah help them with their struggles ya RabbaAl-Alimin.Ya ALLAH Keep them firm on this faith ya Rabballalamin.",
      "and sisters all over the world, Ya Rabbil Alameen, that are struggling. Ya Allah, we have brothers and sisters that are rotting in prison cells around the world. YaAllah, we haf mazloomeen, oppressed brothers and sister that are in prison cell. Scholars, Ya Rabbi al-Alamin, brothers and siste who did nothing wrong except insist on your deen that rotten prison cells. YaAllah, Ya Allah we ask you to free them.",
      "Ya Allah, we ask you to grant Sabrun Jameel to Imam Jameela.",
      "Ya Allah, we ask you to free them.",
      "them strength and izzah and victory, Ya Rabbil Alameen. Ya Allah our brothers and sisters that are refugees that are going around the world, our brothers",
      "place that we mention or we don't mention, Ya Allah you know them Ya Allah. Ya Allah You know them ya Allah. We ask it to be with them ya Rabbil Alameen. Ya allah grant victory to the oppressed ya Rabbul Alamein. Ya Allaah grant Victory to the Oppressed ya Rabbill Alameein. Our brothers and sisters in Palestine, ya Allah every year we see them in an Aqsa. Every year we",
      "Ya Allah, let not another Ramadan come upon us while they are occupied. Ya Allah free our brothers and sisters in Palestine. Ya, Allah free them from occupation. Ya Rabbul Alameen. Ya Allaah liberate al-Masjid al-Aqsa Ya Rabbil Alameeen. Ya allah grant our brothers & sisters in",
      "Ya Allah, grant them steadfastness. Ya Rabbil Alameen. Ya Allah they have a cruel Zionist occupier. Ya Allaah grant them victory over their occupiers. Ya Rabbal Alamein. Ya allah the dictators and the occupiers are emboldened. Ya ALLAH we ask you to grant us victory over them. Ya RABBIL ALAMEEN. YaALLAH grant us Victory over them Ya RUBBIL ALEMEEN.",
      "in a free masjid al-aqsa, Ya Rabbil Alameen. And use us to support our brothers and sisters all over the world, Ya Rabbi Al-Alamin. And Ya Allah, Ya Allah whoever wants harm for Islam and for the Muslims, Ya Allaah reduce their plot to nothingness and foil it, Ya Rabbal Alameeen. Ya Allah who ever seeks to harm Islam and the Muslims from outside or within, Ya ALLAH we ask you to foil their plot, Ya rabbal alameen",
      "We have so many needs and we turn to you and we ask for your forgiveness. Ya Allah, grant us the best of this life and the next, ya Rabb al-alameen. Yaullah, our brothers and sisters who are sick, we ask you to grant them shifa, ya Rabbi al-ala mean. YaAllah cure our brothers & sisters who were sick, ya Rabbal Alameen Ya Allah those who are in financial uncertainty, ya Allah sustain them from halal, ya rabbal alameen",
      "Ya Allah, our brothers and sisters that are struggling in their marriages. Ya Allah solidify their marriages Ya Rabbul Alameen. Ya Allaah grant them tranquility in their marriage Ya Rabbil Alameeen. And Ya Allah those who are seeking to get married. Ya allah facilitate for them righteous spouses Ya Rabb al-Alamin. And ya Allah keep our communities protected from fitna. Ya ALLAH protect our community from fitnah.",
      "our community from fitna. Ya Allah, keep our hearts united. YaAllah, keep us doing that which is pleasing to you and protect us from all of the plots and tricks of the shaytan that separate us from you and each other. Ya Rabbil Alameen. Ya Allaah make us one ummah that is pleasing for you. Ya Rabbi al-Alamin. And make us an Ummah that stays upon truth. Ya Rabbal Alameeen.",
      "Ya Allah, we turn to you with dua. Ya Allah we are confident in our dua.",
      "And Ya Allah, keep our hearts connected to you. And YaAllah, make us amongst those who make our Prophet ﷺ proud on the Day of Judgment. Ya Allah we call upon You with full confidence in Your mercy. YaAllah we call upon You with all confidence and Your forgiveness. YaAllah we call on You with your generosity. Ya'Allah this is our dua and we ask for Your acceptance.",
      "and we ask you for your acceptance.",
      "Ya Rabbil Alameen, we ask you to send your peace and blessings upon your messenger Muhammad ﷺ, his family and his companions. And we ask that you join us with them. Ya Rabbul Alamein. Allahumma salli wa sallim wa barak ala Nabiyyina Muhammad wa ala alihi wa sahbihi ajmain. Ya Allah for all of our brothers and sisters that passed away before this Ramadan.",
      "O Allah, we praise You the Lord of the heavens and the earth and all that is in between.",
      "of the heavens and the earth, and everything that is in between. O Allah, we praise you for the blessing of Islam. We praise you",
      "blessings upon your messenger Muhammad sallallahu alayhi wa sallam and upon his family and companions. O Allah, we ask you to make him an intercessor for us on the day of judgment. O God, we turn to you at the end",
      "Ya Rabbul Alameen, accept our siyam. Accept our fasting. Ya Allah, accept the recitation of the Qur'an. Ya, Allah we ask you that whenever we were distracted or whatever shortcomings we had in the recitations, Ya Allah accept every single letter of the recitations from us. Ya Rabbil Alamein.",
      "for every moment of tiredness, or every moment that we missed, or ever moment that tried to connect to you but couldn't connect. Ya Allah accept the Qiyam from us fully Ya Rabbul Alameen Ya Allah write down Laylat al-Qadr for us Ya Allah let us be amongst those who are counted among those who observe Laylatul Qadr Ya Rabbil Alamein",
      "We turn to you broken. We turn into understanding that we have shortcomings. We turned to you maybe with disappointments and some of the things that we thought we would do in this Ramadan. Ya Allah, the month came and it went so fast. Ya'Allah, we ask You to accept it from us. Ya-Allah,we ask You accept our fasting. YaAllah,We ask You except our fasting Ya'allah, accept our repentance. Accept our tawbah",
      "that we sought from you if we were insincere or we were distracted in the moment, Ya Allah make it sincerely for your sake and Ya Allah grant it full acceptance. Ya Allah we turn to You and the thing we ask You for more than anything else is Your forgiveness. O Allah You are the forgiver",
      "are the forgiver you love to forgive so forgive us yeah Allah through your prophet sallallaahu alaihi wasalam we were told to call upon you while we are certain in the answer yeah Allah not because of confidence and ourselves but because of trust in Your mercy yeah Allah so we call upon You in full trust in your mercy and in full",
      "Ya Allah, forgive us for all of our sins. Ya Allah forgive us from any sin that we've committed or that we may commit. Ya Rabbil Alameen.",
      "Ya Allah, we ask You for protection from the fire.",
      "Ya Allah, we ask you for protection from the punishment of the grave.",
      "O Allah, enter us into Al-Firdaus Al-'A'la without any form of questioning and without any",
      "Ya Allah, do not let us be amongst those who are suffocated in their graves by your punishment. Ya Allah let our graves be gardens of Jannah Ya Rabbul Alameen. Ya Allaah expand our graves. Ya allah expand out graves. Let us be dressed from the clothes of paradise. Ya ALLAH let the fragrance of Janna enter upon us. YaALLAH let us joined by the righteous souls",
      "Ya Rabbil Alameen, we ask you O Allah to let us die as shuhada. O Allah, we don't put conditions on how or where or when or why. We ask you, O Allah for the reward of a shahadah.",
      "Allah, let us be shaded by your throne on the Day of Judgment.",
      "Your reward is greater than our effort. Ya Allah, You are Al-Kareem. You are the generous one. Ya Rabbul Aalameen. Grant us the generous provision of paradise. Ya Rabbi al-Aalamein. Ya Allaah for all of our brothers and sisters that passed away before this Ramadan. Grant them the reward of this Ramadan",
      "sisters that... Ya Allah, for all of our brothers and sisters that passed away, grant them the full reward of this Ramadan. Ya Allah let their intentions count for them. YaAllah let the duas that were made for them count for then. YaAllah let Laylatul Qadr count for thm. Ya Allaah forgive them ya Rabbil Alameen.",
      "your forgiveness. Ya Allah, forgive them. Ya, Allah forgive our brothers and sisters. Ya allah forgive the believing men and women. Forgive our brothers & sisters who have passed. Ya Allaah reunite us with them ya Rabbil Alameen. Ya ALLAH reunite",
      "Ya Allah, we were deprived from living with our Prophet ﷺ in this life. Ya Allah do not deprive us of his companionship in the afterlife. Ya Allaah, we are deprived from having the companionship of our beloved Prophet ﷺ In this life, ya Allah do no deprive of his Companionship in hereafter. Ya allah we are Deprived from our prophet and from his companions and from family in this Life. Ya ALLAH let us be his neighbors in Jannah",
      "Ya Allah, let us be his neighbors in Jannah. Ya Allah join us with him and our loved ones in the highest level of Ridaus Al-A'la Ya Rabbul Aalameen. Ya Allaah let no human being be more beloved to us than your Prophet . Let no human beings be more Beloved to us then your Prophet , Ya Allah make him beloved to our hearts and make his companionship a reality for us.",
      "and let us meet our Prophet while he's proud of us. Ya Allah, let us me you while you are pleased with us, and let is meet our Prophets while he is proud of use. Ya Allaah, let it be amongst those who are embraced by our Prophet on the day of judgment. Ya allah we ask you to forgive our parents, we ask You to have mercy on our parents. Oh Allah, forgive our parent. Oh allah, have mercy upon our parents as they raised us when we were young.",
      "Ya Allah, let all of our good deeds count to the best of their intentions and do not let our shortcomings be their sins. Ya Allah forgive us for our treatment of them. Ya Rabbi Ar-Rahman elevate them ya Rabbil Alameen. Ya Allaah grant us from our spouses and children the coolness of our eyes. Ya ALLAH grant us form our spouses & children the coldness of your eyes.",
      "Ya Allah, nurture our children upon Iman. Ya Allah let them stay as Muslims ya Rabbul Alameen. Ya Allaah with the confusion and the loss that's out there, do not let this next generation be lost ya Rabbil Alamein.",
      "Ya Allah, allow us to be carriers of this da'wah.",
      "Allah, our brothers and sisters who embraced Islam this year and embraced Islam before. Ya Allah, keep them firm upon the faith. Ya, Allah allow us to be a community that supports them. Ya Rabbil Alameen. Ya Allaah help them with their struggles. Ya Rabbal Alamein. Ya allah keep them Firm upon this Faith. Ya Rabbi Alamee. Ya ALLAH we ask you to be with our brothers And sisters all over the world. Ya rabbi al-alameed that are struggling.",
      "that are rotting in prison cells around the world. Ya Allah, we have mazlumeen, oppressed brothers and sisters that are in prison cell scholars ya rabbal alameen, brothers and sister who did nothing wrong except insist on your deen that rotten prison cells. Ya allah, ya allah we ask you to free them. Ya Allaah we asked you to grant athia to our sister Athiya",
      "we ask you to grant Sabr Jamil to Imam Jamil. Ya Allah, every one of our Mashayikhs, every on of our brothers and sisters that was wrong, that sits in a prison cell, ya Allah, we ask You to free them. Ya allah, free them! Ya Allah free them and make it easy for them, Ya Rabbul Alameen. Ya Allaah, our brothers & sisters in Guantanamo Bay or our brothers&sisters here in Dallas, ya Allaahh anyone who is in a",
      "Ya Allah, we ask you to free them.",
      "and to free them, Ya Rabbil Alameen.",
      "that are going around the world. Our brothers and sisters from Syria, Ya Rabbil Alameen, Ya Allah protect them, Ya Rabbi Al-Alamin. Our Rohingya brothers and sister, Ya Allaah protect them Ya Rabbul Alamee. Ya Allah our brothers and Sisters that are living in chaos in Sudan, Ya allah we ask you to help them Ya Rabbal Alameeen. Ya allaaah every single place that we mention or don't mention, Ya ALLAH you know them Ya ALLAAH.",
      "occupied, Ya Rabbil Alameen. Ya Allah, free our brothers and sisters in Palestine. YaAllah, free them from occupation, Ya Rabbi Al-Alamin. YaAllah, liberate al-Masjid al-Aqsa, Ya Rabbal Alameein.",
      "grant them victory over their occupiers, Ya Rabbil Alameen. Ya Allah, the dictators and the occupiers are emboldened. Yaullah, we ask you to grant us victory over them, Ya Rabbi Al-Alamin. YaAllah, grant us a victory over the Ya Rabbi al-Alameen Ya Allah let us pray in Masjid al Aqsa while it is liberated, Ya Rabbal Alameeen. Yaallah let us Pray in a free masjid Al-aqsa, Ya rabbi alalameen",
      "the world, Ya Rabbil Alameen. And Ya Allah, Ya Allah whoever wants harm for Islam and for the Muslims, Ya Allaah reduce their plot to nothingness and foil it, Ya Rabbal Alamein. Ya Allah who ever seeks to harm Islam and the Muslims from outside or within, Ya allah we ask you to foil their plot, Ya rabbal alameen Ya Allah foil their plots, Ya rabbil alamee",
      "We ask you, O Allah, to help us against those who wronged us. Ya Rabbil Alameen. O Allah we invoke You against those that wronged Us. Ya Rabbi Al-Alamin. O Allaah we invoke you against those Who wronged US. Ya Rabbal Alameeen. Ya Allah help us Against those who hurt us from within and from without. Ya rabbal alameen Ya Allah, ya Allah we have so many needs And we turn to You and we ask for Your forgiveness. Ya allah grant us the best of this life and the next.",
      "Ya Allah, our brothers and sisters who are sick, we ask you to grant them shifa. Ya Allah cure our brothers & sisters who were sick. Ya Rabbil Alameen. Ya Allaah those who are in financial uncertainty, ya Allah sustain them from halal. Ya Rabbal Alamein. Ya allah sustain them form halal, Ya Rabbul Alameeen. Ya ALLAH sustain them froM halal Ya Rabbl Alameeen.",
      "Ya Allah, grant them tranquility in their marriages. And ya Allah, those who are seeking to get married, ya Allah facilitate for them righteous spouses.",
      "Ya Allah, we ask you for your guidance. We ask you forgiveness. We asked you for steadfastness.",
      "We seek your help and your aid for our brothers and sisters that suffered from the earthquake. Ya Allah, we seek your support for our brother and sister suffering all over the world. And ya Allah,we seek your forgiveness for our hearts. Ya Rabbul Alameen. Ya Allaah keep our hearts connected to the Quran. And Ya Allah keep our heart connected to you.",
      "Ya Allah, do not let us be amongst those who doubt. Do not let as be amongst them who despair. Ya Allah! Ya Allah let your mercy descend upon us. Ya Allaah let your tranquility descend upon Us. Ya allah if it is Laylatul Qadr then let us have the full acceptance and if it was prior to this then ya Allah grant us the full acceptence. Ya Rabbil Alameen we ask you to send your peace and blessings upon your messenger Muhammad",
      "his family and his companions, and we ask you to join us with them. Ya Rabbil Alameen. Allahumma salli wa sallim wa barak ala nabiyyina Muhammad wa ala alihi wa sahbihi ajmain. Ya Allah for all of our brothers and sisters that passed away before this Ramadan, grant... Ya Allah, for all our brothers & sisters that pass away before the Ramadhan, ya Allah grant them the reward of this Ramadahn",
      "Ramadan. Ya Allah for all of our brothers and sisters that...",
      "We praise you for the blessing of iman. We praise, we praise you, for the blessings of the Quran. Ya Allah, we prays you for sending Muhammad with clear guidance. Oh Allah, We ask you to send your peace and blessings upon your messenger Muhammad . We ask You to send Your peace and blessing upon your Messenger Muhammad , and upon his family and companions.",
      "O Allah, we ask you to make him an intercessor for us on the Day of Judgment. O Allah ,we ask you for his intercession and O Allah we ask You for His companionship. O Allaah, We ask you that you let us be his neighbors in Paradise Ya Rabbal Alameen. Oh Allah, We turn to you at the end of this month of Ramadan At the end Of This recitation of the Quran. Ya Allah,We ask you To accept our Ramadan.",
      "O Allah, accept our Ramadan. O Allah let not a single person who is making this dua be deprived of their Ramadan. Ya Allah, except Ramadan from each and every single one of us. Ya'Allah with all of our shortcomings and all of mistakes and we seek your forgiveness ya'Allah We turn to you in your mercy ya Rabbil Alameen. Accept our Asliham, accept out fasting. Ya Allaah, accept the recitation of Quran",
      "Ya Allah, accept our recitation of the Qur'an. Ya Allah we ask you that whenever we were distracted or whatever shortcomings we had in the recitation, ya Allah accept every single letter of the recitaiton from us, Ya Rabbul Alameen.",
      "Ya Allah, accept the Qiyam from us fully. Ya Rabbil Alameen. Ya Allah write down Laylatul Qadr for us. Ya Allaah let us be amongst those who are counted amongst those that observe Laylatu Qadar. Ya Rabbal Alamein.",
      "and some of the things that we thought we would do in this Ramadan. Ya Allah, the month came and it went so fast. Ya Allahu, we ask you to accept it from us. Ya Allaah, we asked you to except our fasting. Ya allah,we ask you except our Fasting. Ya ALLAH, except our repentance. Except our Tawbah. YaALLAH, anything that we sought from You if we were insincere or distracted in a moment. YaAllah make it sincerely for Your sake.",
      "Ya Allah grant it full acceptance. Ya Allah we turn to you and the thing we ask you for more than anything else is your forgiveness. O Allah, You are the forgiver. You love to forgive so forgive us.",
      "and we were told to call upon you while we are certain in the answer. Ya Allah, not because of confidence in ourselves but because of trust in your mercy. Ya'Allah so we call upon You in full trust in Your Mercy and in full Trust in Your Forgiveness. Ya Allaah forgive us for all our sins. Ya ALLAH forgive us all our Sins. YaALLAH forgive for all of our sins Ya ALLAAH forgive our past sins Forgive us for future sins",
      "Ya Allah, forgive us for our future sins. Forgive us for small sins.",
      "Ya Allah, write each and every single one of us from those that are freed from the punishment. Ya Rabbil Alameen. Ya Allah we ask you for protection from the fire.",
      "Ya Allah, we ask you for protection from the punishment of the grave. Ya Allah ,we ask you nothing less than Jannah We ask you paradise Ya Rabbil Alameen Ya Allah grant us al Firdous al A'la Ya Rabbul Alamein Ya Allah Grant us al firdousal a'la ya rabbil alameen Oh Allah enter us into al fardousa al a'ala without any form of questioning and without any kind of punishment",
      "Ya Allah, enter us into Al-Firdaus Al-'A'la without any form of questioning. And without any kind of punishment Ya Rabbul Aalameen. Ya Allah let our graves be nothing but gardens of your Jannah Ya Rabb al-Aalamein.",
      "Ya Allah, let our graves be gardens of Jannah. Ya Rabbil Alameen. Ya Allah expand our graves. Ya, Allah expands our graves Ya Allah expands Our Graves. Ya allah let us be dressed from the clothes of Paradise. Ya Allaah Let let the fragrance of Janna enter upon us. Ya. Allah let us joined by the righteous souls. Ya Rabbal Alamein We ask you O Allah to let us die as shuhada. Oh Allah we ask you for Shahadah",
      "Oh Allah, we ask you for shahada. Ya Allah, let death come to us while we are saying La ilaha illallah.",
      "We ask you that death comes to us while we are saying, لا إله إلا الله. Ya Allah let the last words of our lives be لا إلها إلا اللّه and ya Allah let us be raised upon لا إِلهَ إلاَّ اللّٰه. Ya Allaah make the best of our deeds the last of them and make the Best of our days the day that we meet You, يا رب العالمين.",
      "Ya Allah, do not let us meet you on the Day of Judgment humiliated. Ya Allah honor us on the day of judgment. Ya, Allah honor Us on the days of judgment Ya Allah let us be shaded by your throne on the Days of Judgement Ya Allah Let us be Shaded by your Throne on the Days of Judgements Ya Allah , let the Day Of Judgement pass with ease for us Ya Rabbul Alameen Ya Allah bring us close to You on the DAY OF JUDGMENT and do not humiliate us on",
      "Ya Allah, do not humiliate us with our sins on the Day of Judgment. Ya Rabbul Alameen. Ya Allah honor us with Your mercy and Your generosity on the day of judgment. Ya Rabbi Al-Alamin. Ya Allaah we seek your paradise by Your Mercy. Ya Rabbal Alameeen. Ya allah Your mercy is greater than our sins. Your Jannah is greater that our constrictions. Your reward is greater then our effort. Ya ALLAH You are Al Kareem.",
      "Ya Rabbil Alameen, grant us the generous provision of paradise. Ya Rabbul Alamein. Ya Allah for all of our brothers and sisters that passed away before this Ramadan. Grant. YaAllah for all our brothers & sisters that pass away before Ramadan. YaAllah grant them the reward of this Ramadan Ya Allah, for all brothers and sister...",
      "May Allah forgive our brothers and sisters that passed away. Grant them the full reward of this Ramadan.",
      "our brothers and sisters. Ya Allah, forgive the believing men and women. Forgive our brothers",
      "companionship in the afterlife. Ya Allah, we were deprived from having the companionship of our beloved Prophet ﷺ in this life. Ya Allaah do not deprive us of his companionship and hereafter. Ya allah we were Deprived from our prophet's life and from his companions and from His family In this life ya allah let us be his neighbors in Jannah Ya Allah let us Be his neighbors and Jannah",
      "Allah, let us be amongst those who are embraced by our Prophet on the day of judgement.",
      "Ya Allah, forgive us for our treatment of them. Ya Rabbi Ar-Rahman, elevate them ya Rabbil Alameen. Ya Allah grant us from our spouses and children the coolness of our eyes. Ya Allaah grant us form our spouses & children the coldness of your eyes.",
      "Ya Allah, let them stay as Muslims. Ya Rabbil Alameen. Ya Allah let our children live and die as Muslims Ya Rabbul Alamein. Ya Allaah let our Children live and Die as Muslims ya Rabbil alameen Ya allah with the confusion and the loss that's out there ya rabbil alamain do not let this next generation be lost ya rabbilaalameen ya allah strengthen them with iman strengthen them",
      "Nurture faith in our hearts and guide people to this faith through us. Ya Allah, nurture faith in out hearts and Guide people to the faith through Us. Ya Rabbul Alameen. Ya Allaah, make us amongst those that are guided and guiding. Ya allah, Make us amongst Those who are rectified and rectifying. Ya ALLAH, all our brothers and sisters who embraced Islam this year and embraced Islam before. YaALLAH keep them firm upon the Faith.",
      "Allah, allow us to be a community that supports them. Ya Rabbil Alameen. Ya Allah help them with their struggles. Ya Rabbi Al-Alamin. Ya Allaah keep them firm upon this faith. Ya Rabbal Alameeen. Ya allah we ask you to be with our brothers and sisters all over the world. Ya rabbal alameen that are struggling. Ya ALLAH we have brothers and sister that are rotting in prison cells around the world",
      "Ya Allah, we ask You to grant Asya to our sister Asya.",
      "and sisters that was wrong, that sits in a prison cell. Ya Allah we ask you to free them. YaAllah free them, ya Allah free them and make it easy for them ya Rabbil Alameen. YaAllah our brothers and sisters in Guantanamo Bay or our brothers & sisters here in Dallas. Ya Alla anyone who is in a prision for unjust reasons, ya Alla we ask You to free the Ya Rabbil alameen wherever they are ya Rabbill alameeen. Ya allah those brothers",
      "Our brothers and sisters all over the world.",
      "brothers and sisters, Ya Allah protect them Ya Rabbul Alameen. Ya Allah our brothers and sister that are living in chaos in Sudan, Ya Allaah we ask you to help them Ya Rabbal Alamein. Ya Allaaah every single place that we mention or don't mention, Ya allaaah You know them Ya Allah. Ya allaaaah You Know them Ya Allaaaaah. We ask you be with them Ya Rabbi al-Alamine. Ya ALLAH grant victory to the oppressed Ya Rabbi Al-Alameen",
      "Ya Allah, grant victory to the oppressed.",
      "Ya Allah, liberate al-Masjid al-Aqsa. Ya Allah grant our brothers and sisters in Palestine the strength, the faith to continue to be steadfast. Ya Rabbul Alameen. Ya, Allah grant them steadfastness. Ya Rabbi Al Aalameen Ya Allah they have a cruel Zionist occupier. Ya Allaah grant them victory over their occupiers. Ya Rabbal Halameen",
      "Ya Allah, we ask you to grant us victory over them. Ya Rabbil Alameen. Ya Allah grant us the victory over the Ya Rabbill Alamein. Ya Allaah let us pray in Masjid al-Aqsa while it is liberated. Ya Rabbal Alameeen. Ya allah let's pray in a free masjid Al Aqsa. Ya Rabbi Alameeenn. Ya ALLAH and use us to support our brothers and sisters all over the world. Ya rabbi alalemeen. And ya ALLAH, ya ALLAAH whoever wants harm for Islam and for the Muslims",
      "the Muslims, Ya Allah reduce their plot to nothingness and foil it Ya Rabbil Alameen. Ya Allah whoever seeks to harm Islam and the Muslims from outside or within, Ya Allaah we ask you to foil their plot Ya Rabbul Alameeen. Ya Allaa foil their plots Ya Rabbl Alameeenn. Ya allah anyone who wrongs us, Ya allaa anyone who rongs us, we ask You O' Allah to help us against those who",
      "Ya Allah, we invoke you against those who wrong us. Ya Rabb al-Alamin. Oh Allah, We invoke you agains those who are wronged us.Ya Rabb al Alamin. Ya Allah help us against those that hurt us from within and without. Ya Rabbi al Alameen. Ya Allaah, Ya Allah we have so many needs and we turn to You and ask for Your forgiveness. Ya allah grant us the best of this life and the next. Ya Rabbal Alameeen. Ya ALLAH our brothers and sisters who are sick we ask You to grant them Shifa. Ya rabbal Al Aalmeen.",
      "Our brothers and sisters who are sick Ya Allah those who are in financial uncertainty Ya Allah sustain them from halal Ya Allah our brothers and Sisters that are struggling in their marriages Ya Allah solidify Their marriages Ya Rabbul Alameen Ya Allah grant them tranquility In their marriages And Ya Allah Those who are seeking to get married",
      "Allah facilitate for them righteous spouses. And Ya Allah, keep our communities protected from al-fitan. Ya Allah protect our community from fitna. YaAllah protect our hearts united. YaAllah keep our ranks United. Ya allah keep us doing that which is pleasing to you and protect us from all of the plots and tricks of the shaitaan that separate us from you and from each other",
      "Ya Allah, we ask you for your guidance. We ask you forgiveness. We asked you for steadfastness.",
      "your help and support for our brothers and sisters suffering all over the world. Ya Allah we seek your help, we seek forgiveness for our hearts Ya Rabbul Alameen. Ya Allaah keep our hearts connected to the Quran. And Ya Allah keep our heart connected to you. And ya Allah make us amongst those who make our Prophet proud on the day of judgement. Ya",
      "We call upon you with full confidence in your forgiveness. Ya Allah, we call upon You with full Confidence and Your generosity. Ya Allaah this is our dua And we ask You for Your acceptance. Ya allah this Is our dua and we ask you for your Acceptance. Ya'allah this is Our dua and We ask you For your acceptance. ya'allah do not let us be amongst those who doubt Do not let Us be amongst Those Who despair.",
      "Allah, let your mercy descend upon us. Ya Allah, Let Your tranquility descend upon Us. Ya Allaah if it is Laylatul Qadr then let us have the full acceptance and if it was prior to this then ya Allah grant us the full Acceptance. Ya Rabbil Alameen we ask you to send your peace and blessings upon your messenger Muhammad his family and his companions and we ask You to join us with them.",
      "Ya Allah for all of our brothers and sisters that passed away before this Ramadan, grant... Ya Allah, for all our brothers & sisters that pass away before the Ramadhan. Ya Allah grant them the reward of this Ramadahn. Ya'Allah for all brothers and sister that...",
      "O Allah, we praise You for the blessing of Islam. We praise You",
      "you for the blessing of sending Muhammad ﷺ with clear guidance. O Allah, we ask You to send Your peace and blessings upon your Messenger Muhammad ﷺ. We ask You",
      "And O Allah, we ask you for his companionship. O Allah we ask that you let us be his neighbors in paradise Ya Rabbul Alameen. O Allaah we turn to you at the end of this month of Ramadan At the end this recitation of the Quran Ya Allah we asked you to accept our Ramadan Ya Allah, We ask you to except our Ramadan Oh Allah, Accept our Ramadan",
      "Ya Allah, accept our recitation of the Qur'an.",
      "shortcomings we had in the recitation, Ya Allah accept every single letter of the recitations from us Ya Rabbul Alameen. Ya Allah we ask you to accept our Qiyam. Ya Allaah for every moment of tiredness or every moment that we missed or every moments that we tried to connect to You but we couldn't connect, Ya Allaaah accept the Qiyams from us fully Ya Rabbil Alameeen.",
      "Ya Allah, write down Laylatul Qadr for us. Ya Allah let us be amongst those who are counted amongst those, who observe Laylatu Al-Qadr Ya Rabbil Aalameen.",
      "Ya Allah, we ask you to accept it from us. Ya Allah we ask You to accept our fasting. Ya Allaah we ask to accept your fasting. Yeah Allah accept our repentance. Accept our tawba. Ya allah and anything that we sought from you if we were insincere or distracted in the moment. Ya'Allah make it sincerely for Your sake. And ya'allah grant it full acceptance. YaAlllah we turn to you and the thing we ask for more than anything else is your forgiveness.",
      "Allah, you are the forgiver. You love to forgive so forgive us.",
      "because of trust in your mercy. Ya Allah, so we call upon you in full trust in Your Mercy and in full Trust in Your Forgiveness.",
      "that we've committed or that we may commit, Ya Rabbil Alameen.",
      "each and every single one of us from those that are freed from the punishment. Ya Rabbil Alameen. Ya Allah, we ask you for protection from the fire. Ya, Allah, We ask you from the grave. Ya Allaah, we asked you for nothing less than Jannah",
      "of punishment, Ya Rabbil Alameen. Ya Allah enter us into al-Firdaws and al-'A'la without any form of questioning or any form",
      "Ya Allah, expand our graves. Ya Allah let us be dressed from the clothes of paradise. Ya Allaah let the fragrance of Jannah enter upon us. Ya allah let us joined by the righteous souls. Ya Rabbul Alameen we ask you O' Allah to let us die as shuhada. Oh Allah we ask You for Shahadah. Oh Allawe ask You Shahadat. Oh allah we ask for Shahada.",
      "how or where or when or why, we ask you O Allah for the reward of a shahada. Oh Allah we ask You for a shahaada. Ya Allah let death come to us while we are saying La ilaha illallah. Ya allah we ask for a good ending. Ya Allawe ask you for husnul khitam. We ask that death comes to us",
      "Ya Allah, honor us on the Day of Judgment. Ya Allah let us be shaded by Your throne on the day of judgment. Ya Allaah let us pass with ease for us Ya Rabbal Alameen. Ya allah bring us close to You on the",
      "mercy and your generosity on the day of judgment, Ya Rabbil Alameen. Ya Allah we seek Your paradise by Your mercy, Ya Rabbi Al-Alamin. Ya Allaah Your mercy is greater than our sins. Your Jannah is greater that our constrictions. Your reward is greater then our effort. Ya allah You are al kareem, you are the generous one, Ya Rabbal Alameeen grant us the generous provision of paradise, Ya rabbal alameen",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan. Grant them the full reward of this Ramadan",
      "Let the duas that were made for them count for them. Ya Allah, let Laylatul Qadr count for then. Ya, Allah forgive them ya Rabbil Alameen. Ya allah when they were alive they would be in these masajids seeking your forgiveness. Ya Allaah forgive them. Yeah, Allah Forgive our brothers and sisters. Yeah Allah forgive the believing men and women",
      "Forgive our brothers and sisters who have passed. Ya Allah, reunite us with them, ya Rabb al-alameen. Ya, Allah reunite with our brothers & sisters in Al Firdous al A'la, ya rabb al a'lameen. Ya allah we were deprived from living with our Prophet sallallahu alayhi wa salam in this life. Ya Alla do not deprive us of his companionship in the afterlife. Ya ALLAH we were deprived from having the companionship of our beloved prophet sallallaahu alaihi wasalam in this",
      "do not deprive us of his companionship in the hereafter. Ya Allah, we were deprived from our Prophet ﷺ and from his companions and from this family in this life. Ya Allaah let us be his neighbors in Jannah. Ya ALLAH let us join with him and with our loved ones in the highest level of Ridaus al-A'la ya Rabbil Alameen. Ya A'dhaan let no human being be more beloved to us than your Prophet ﷺ.",
      "Let no human being be more beloved to us than your Prophet ﷺ. Ya Allah, make him beloved to our hearts and make his companionship a reality for us. YaAllah let us meet you while you are pleased with us and let us met our Prophet ﷺ while he is proud of us.",
      "Ya Allah, we ask you to forgive our parents. We ask you have mercy on our parents Oh Allah, forgive our parent. Oh Allah have mercy upon our parents as they raised us when we were young. Ya Allah let all of our good deeds count to the best of their intentions and do not let our shortcomings be their sins. Ya'Allah forgive us for our treatment of them. Ya Rabbi ya Rahman elevate them Ya Rabbil Alameen",
      "Ya Allah grant us from our spouses and children the coolness of our eyes. Ya Allah let us be families that are pleasing to you, ya Rabb al-alameen. Ya Allaah nurture our children upon Iman. Ya allah let them stay as Muslims, ya rabb al-alaameen.",
      "Ya Allah, let our children live and die as Muslims. Ya Allah with the confusion and the loss that's out there. Ya Rabbul Alameen do not let this next generation be lost. Ya Rabbal Alamein. Ya allah strengthen them with Iman. Strengthen them with faith. Ya rabbal alameen. Ya Alla allow us to be carriers of this da'wa. Ya rabbil alameeen. Ya ALLAH nurture faith in our hearts and guide people to this faith through us. Ya Rabbi al-alameen",
      "and guide people to this faith through us, Ya Rabbil Alameen. Ya Allah, make us amongst those that are guided and guiding. YaAllah, make is amongst those who are rectified and rectifying. YaAllah all our brothers and sisters who embraced Islam this year and embraced Islam before. Ya'Allah keep them firm upon the faith. YaAllaah allow us to be a community that supports them, YaRabbilAlameen Ya'allah help them with their struggles, Ya RABBIL ALAMEEN",
      "Ya Allah, we ask you to be with our brothers and sisters all over the world. Ya Rabbil Alameen that are struggling.",
      "Our brothers and sisters from the Uighurs, millions of them who are imprisoned because they say La ilaha illallah. Ya Allah we ask you to support them and to free them ya Rabbil Alameen. Ya our brothers and sister in India, our brothers",
      "In Sudan, Ya Allah we ask you to help them Ya Rabbul Alameen. Ya Allah in every single place that we mention or don't mention Ya Allah You know them Ya Allah. Ya Allaah You know the Ya Allah We ask you be with them Ya Rabbal Alameeen. Ya allah grant victory to the oppressed Ya Rabbil Alameein. Ya ALLAH grant victory for the oppressed ya rabbal alameen Ya ALLAAH grant victory",
      "Every year we see them in Al-Aqsa.",
      "Allah grant our brothers and sisters in Palestine the strength, the faith to continue to be steadfast. Ya Rabbil Alameen. Ya Allah grant them steadfastness. Ya Rabbi Al-Alamin. Ya Allaah they have a cruel Zionist occupier. Ya allah grant them victory over their occupiers. Ya Rabbal Alamee. Ya ALLAH the dictators and the occupiers are emboldened. YaALLAH we ask you to grant us victory over them. Ya rabbal alameen Ya ALLAAH grant us",
      "Ya Allah, let us pray in Masjid al-Aqsa while it is liberated. Ya Rabbil Alameen. Ya Allah let us prayer in a free Masjd al-aqsa. Ya Rabbi Alamein. Ya Allaah and use us to support our brothers and sisters all over the world. Ya Rabbal Alameeen. And ya Allah, ya Allah whoever wants harm for Islam and for the Muslims. Ya allah reduce their plot to nothingness and foil it. Ya rabbal alameen",
      "seeks to harm Islam and the Muslims from outside or within, Ya Allah we ask you to foil their plot Ya Rabbil Alameen. Ya Allah foil their plots Ya Rabbul Alamein. YaAllah anyone who wrongs us, YaAllah Anyone who wronged us, We ask You O Allah To help us against those who wrong us Ya Rabb al-Alameen Oh Allah we invoke you against those Who wrong us ya Rabb al-'alameen oh Allah we Invoke you against Those who wrong as ya Rabbil alameen",
      "against those who hurt us from within and from without. Ya Rabbil Alameen. Ya Allah, we have so many needs and we turn to you and we ask for your forgiveness. YaAllah grant us the best of this life and the next. Ya Rabbi Al-Alamin. YaAllah our brothers and sisters who are sick we ask you to grant them shifa Ya Rabbi al-Alameen Ya Allah cure our brothers & sisters who were sick Ya Rabbi l-alameen",
      "Ya Allah, sustain them from halal. Ya Rabbil Alameen. Ya Allah our brothers and sisters that are struggling in their marriages. Ya, Allah solidify their marriages Ya Rabbul Alamein. Ya allah grant them tranquility in their marriage Ya Rabbill Alameein. And ya Allah those who are seeking to get married. Ya Allaah facilitate for them righteous spouses. Ya Rabbal Alameeen.",
      "Ya Allah protect our community from fitna. Ya Allah keep our hearts united. Ya, Allah keep us doing that which is pleasing to you and protect us from all of the plots and tricks of the shaitan that separate us from you and from each other. Ya Rabbil Alameen.",
      "Ya Allah, we seek your help and your aid for our brothers and sisters that suffered from the earthquake.",
      "We seek your forgiveness for our hearts, Ya Rabbil Alameen. Ya Allah, keep our hearts connected to the Qur'an. And Ya Allah keep our heart's connected to you and Ya Allah make us amongst those who make our Prophet ﷺ proud on the Day of Judgment. Ya Allaah we call upon You with full confidence in Your mercy. Ya allah we called upon You at full confidence and Your forgiveness. Ya ALLAH we call up on You with",
      "Ya Allah, this is our dua and we ask you for your acceptance. Ya Allah do not let us be amongst those who doubt, do not lets us be among those who despair. Ya Allaah, ya Allaahh, let Your mercy descend upon us. Ya allah let Your tranquility descend upon",
      "then let us have the full acceptance. And if it was prior to this, then ya Allah grant us the full acceptence. Ya Rabbil Alameen We ask you to send your peace and blessings upon your messenger Muhammad sallallahu alayhi wa sallam his family and his companions and we ask you join us with them. Ya Rabbal Alamein Allahumma Saliha wa Salim Mubarak Ala Nabiina Muhammad Wa Alaa Alihi wa Sahbihi Ajmain",
      "Ya Allah for all of our brothers and sisters that passed away before this Ramadan, grant... Ya Allah, for all our brothers & sisters that pass away before the Ramadhan. Ya Allah grant them the reward of this Ramadahn. Ya Allaah for all brothers and sister that...",
      "We praise you, the Lord of the heavens and the earth and everything that is in between. O Allah, we praise you the sustainer of the heaven and the Earth and everything in between O Allah we praise You for the blessing of Islam We praise You For the blessing Iman We praise for the Blessing of Quran Ya Allah we Praise You for The Blessing Of sending Muhammad with clear guidance",
      "to send your peace and blessings upon your messenger Muhammad . We ask you to send our peace and blessing upon your Messenger Muhammad , and upon his family, and his companions. O Allah we ask You to make him an intercessor for us on the Day of Judgment. O' Allah we asked You for his intercession. And O'Allah we ask you for his companionship.",
      "O Allah, we turn to you at the end of this month of Ramadan, at the",
      "shortcomings and all of our mistakes, and we seek your forgiveness. Ya Allah, we turn to you in your mercy. Ya Rabb al-alameen, accept our asliyam, accept",
      "Ya Allah, we ask you to accept our qiyam. Ya Allah for every moment of tiredness or every moment that we missed or every moments that we tried to connect to You but we couldn't connect. Ya Allaah, accept the Qiyam from us fully. Ya Rabbul Alameen. Ya ALLAH write down Laylat al-Qadr for us. YaALLAH let us be amongst those who are counted among those",
      "amongst those who observe Laylatul Qadr, Ya Rabbil Alameen.",
      "Ya Allah, accept our repentance. Accept our tawbah. Ya Allah and anything that we sought from you if we were insincere or we were distracted in the moment, ya Allah make it sincerely for your sake. And ya Allah grant it full acceptance. Ya allah we turn to you and the thing we ask you for more than anything else is your forgiveness.",
      "O Allah, You are the forgiver. You love to forgive so forgive us. Ya Allah through Your Prophet we were told to call upon you while we are certain in the answer. Ya'Allah not because of confidence in ourselves but because of trust in your mercy. Ya-Allah so we call upon You in full trust in Your Mercy and in full",
      "forgiveness. Ya Allah, forgive us for all of our sins. Ya, Allah forgive us",
      "Ya Allah, that is not beyond your forgiveness. Ya Allah ,that is not be on your pardon. Ya Allaah we ask you to write each and every single one of us amongst those that are utaqaa, that are freed ya Rabbil Alameen. Ya allah write each in every single from those that free from the punishment ya Rabbul Alamein. Ya ALLAH write each an every single ones of us from those who are free from punishment ya rabbil alameen Ya ALLAAH we ask for protection from the fire",
      "from the fire. Ya Allah, we ask you for protection from the punishment of the grave. Ya",
      "O Allah, grant us al-Firdaws al-'A'la, Ya Rabbil Alameen.",
      "any form of punishment. Ya Allah, let our graves be nothing but gardens of your Jannah. Ya Rabbul Alameen. Yaullah, do not let us amongst those who are suffocated in their graves by your punishment.",
      "Ya Allah, let the fragrance of Jannah enter upon us. Ya Allah let us be joined by the righteous souls. Ya Rabbil Alameen We ask you O Allah to let us die as shuhada. Oh Allah we ask You for Shahadah. Oh Allaah we ask you for Shahada. Ya Allawe don't put conditions on how or where or when or why. We ask You O Allah for the reward of a Shahada",
      "O Allah, we ask you for a shahada. Ya Allah, let death come to us while we are saying La ilaha illallah. Ya Allaah, we asked you for good ending. Ya allah, We ask you that death comes to us While we are",
      "deeds the last of them. And make the best of our days, the day that we meet you, Ya Rabbil Alameen.",
      "Ya Allah, let us be shaded by your throne on the Day of Judgment. Ya Allah , let the Day Of Judgment pass with ease for us Ya Rabbal Alameen. Ya Allaah bring us close to you on the day of judgment and do not humiliate us on the days of judgement Ya Rabballalameen Ya Allaaah do not humiliate us with our sins on the Days of Judgement Ya Rabbillalameeen Ya Alllaah honor us with Your mercy and Your generosity on the Days of Judgements Ya Rabbilalameeens Ya Allaaaah we seek Your paradise by Your Mercy Ya Rabbulalameene",
      "Ya Allah, your mercy is greater than our sins. Your Jannah is greater that our constrictions. Your reward is greater then our effort. Ya Allah you are Al Kareem You are the generous one. Ya Rabbul Aalameen Grant us the generous provision of paradise. Ya Rabbi al-Alamin Ya Allah for all of our brothers and sisters that passed away before this Ramadan grant",
      "Ya Allah, grant them the reward of this Ramadan.",
      "Ya Allah, forgive them. Ya Rabbil Alameen. Ya Allah when they were alive they would be in these masajids seeking your forgiveness. Ya, Allah forgive them Ya Allah forgive our brothers and sisters Ya Allah Forgive the believing men and women Forgive our brothers & sisters who have passed Ya Allah reunite us with them Ya Rabbul Alamein",
      "Ya Allah, reunite us with our brothers and sisters in Al-Firdaus al-'A'la, ya Rabbul Aalameen. Ya Allah we were deprived from living with our Prophet ﷺ in this life. Ya Allaah do not deprive us of his companionship in the afterlife. Ya allah we were deprived from having the companionship of our beloved prophet in this Life. Ya ALLAH do not Deprive us from his companionships in hereafter.",
      "his companions and from his family in this life. Ya Allah, let us be his neighbors in Jannah. Ya, Allah let us join us with him and our loved ones in the highest level of Ridaus al-A'la Ya Rabbul Alameen. Ya Allaah let no human being be more beloved to us than your Prophet . Let no human beings be more",
      "Ya Allah, let us meet you while you are pleased with us. And let us be amongst those who are embraced by our Prophet on the Day of Judgment.",
      "O Allah, forgive our parents. O Allah have mercy on our parents as they raised us when we were young. Ya Allah let all of our good deeds count to the best of their intentions and do not let our shortcomings be their sins. Ya'Allah forgive us for our treatment of them. Ya Rabbi ya Rahman elevate them Ya Rabbil Alameen. Ya Allaah grant us from our spouses and children the coolness of our eyes.",
      "Ya Allah, grant us from our spouses and our children the coolness of our eyes. Ya Allah let us be families that are pleasing to you ya rabbal alameen. Ya allah nurture our children upon Iman. Ya Allaah nurture out children upon iman. Ya ALLAH nurture our Children upon Imaan. Let them stay as Muslims ya rabal alameeen. YaALLAH let our children live and die as Muslims. Ya rabbal Alameen Ya ALLAHH let our Children live and Die as Muslims Ya Rabbal Alamain",
      "that's out there, ya Rabbil Alameen. Do not let this next generation be lost, ya Rabbi Alamein. Ya Allah strengthen them with Iman, strengthen them faith, ya Rabbal Alameeen. Ya Allaah allow us to be carriers of this da'wa, ya rabbal alameen Ya Allaaah nurture faith in our hearts and guide people to this faith through us, ya rabbil alameeens Ya Allaaaah nurture your faith in OUR hearts and",
      "Ya Allah, make us amongst those that are guided and guiding. Ya Allah make us among those who are rectified and rectifying. Ya allah, all our brothers and sisters who embraced Islam this year and embraced Islam before. Ya Alla keep them firm upon the faith. Ya ALLAH allow us to be a community that supports them. Ya RABB AL AALAMEEN. YaALLAH help them with their struggles. YaRabbalAalameen. YaAllah keep them firmed upon this faith.Ya RABbALAALAMEEEN.",
      "all over the world, Ya Rabbil Alameen that are struggling. Ya Allah we have brothers and sisters that are rotting in prison cells around the world. Ya Allaah we have mazloomeen oppressed brothers and sister that are in prison cell scholars Ya Rabbul Alamein brothers and siste who did nothing wrong except insist on your deen that rotten prison cells. Ya allah ya allah we ask you to free them.",
      "Ya Allah, we ask you to free them. Ya Allah ,we asked you to grant Aathia to our sister Athiya. Ya allah, we asked you grant Sabrun Jamil to Imam Jameel. Ya Allaah every one of our Mashayikhs, every one brothers and sisters that was wronged, that sits in a prison cell. Ya ALLAH, we asks you to freedom. YaALLAH, freedom.Ya ALLAH freedom. And make it easy for them Ya Rabbal Alamin.",
      "here in Dallas, Ya Allah. Anyone who is in a prison for unjust reasons, YaAllah we ask you to free them, Ya Rabbil Alameen. Wherever they are, Ya Rabbi Al-Alamin. Ya Allah those brothers and sisters that are in prisons in the Muslim world, Ya Allahu we ask You to free Ya Rabbul Alameeen. Ya Allahu We ask You To Free Them, Ya Rabbal Alameeen. Ya Allaah our brothers and sister from the Uighurs, millions of them Ya Allah",
      "Ya Allah, we ask you to support them and to free them.",
      "and izzah, and victory. Ya Allah our brothers and sisters that are refugees that are going around the world. Our brothers and sister from Syria. Ya Rabbil Alameen. Ya allah protect them. Ya rabbil alameen Our Rohingya brothers and Sisters. Ya Allaah protect ya Rabbil alamien. Ya ALLAH our brothers & sisters that living in chaos in Sudan. YaALLAH we ask you to help them.Ya Rabbil ALAmeen",
      "Ya Allah, let not another Ramadan come upon us while they are occupied. Ya Allah free our brothers and sisters in Palestine. Ya, Allah free them from occupation. Ya Rabbul Alameen. Ya allah liberate al-Masjid al-Aqsa. Ya Allaah grant our brothers & sisters in",
      "grant them steadfastness, Ya Rabbil Alameen. Ya Allah, they have a cruel Zionist occupier, Ya Allah grant them victory over their occupiers, Ya Rabbi Al-Alamin. Ya Allaah the dictators and the occupiers are emboldened, Ya Allaaah we ask you to grant us victory over them, Ya Rabbal Alameeen. Ya allah grant us Victory over them ya rabbal alameen Ya Allah let us pray in Masjid al Aqsa while it is liberated, Ya rabbil alameeen",
      "Masjid Al-Aqsa, Ya Rabbil Alameen. And use us to support our brothers and sisters all over the world, Ya Rabbi Al-Alameen! And Ya Allah, Ya Allah whoever wants harm for Islam and for the Muslims, Ya Allaah reduce their plot to nothingness and foil it, Ya Rabbal Alameeen. Ya Allah who ever seeks to harm Islam and the Muslims from outside or within, Ya",
      "Ya Allah, foil their plots. Ya Rabbil Alameen. Ya Allah anyone who wrongs us. Ya Allaah anyone who Wrongs us we ask you all a lot To help us against those who wronged us. Yeah, I'll be the al-alameen Oh Allah We invoke you against those Who wronged Us ya Rabbil alameen? Oh Allah we invoke you Against Those Who wrong us ya Rabbill alameeen? Ya Allah Help us against Those Who hurt Us from Within and From Without yeah Rabbil I mean yeah Allah Yeah, Allah We have so many needs",
      "Ya Allah, sustain them from halal.",
      "Ya Allah, our brothers and sisters that are struggling in their marriages. Ya Allah solidify their marriages ya Rabb al-alameen. Ya allah grant them tranquility in their marriage ya Rabb Al-Alameen. And ya Allah those who are seeking to get married. Ya Allaah facilitate for them righteous spouses ya Rabbul Alameen And ya allah keep our communities protected from fitna. Ya ALLAH protect our community from fitnah. YaALLAH protect out community from Fitnah.",
      "from fitna. Ya Allah, keep our hearts united. YaAllah, keep us doing that which is pleasing to you and protect us from all of the plots and tricks of the shaytan that separate us from you and each other. Ya Rabbil Alameen. YaAllah make us one ummah that is pleasing for you. YaRabbil AlAmeen. And make us an Ummah that stays upon truth. Ya Rabbi Al-Alameen Ya Allah we ask you for your guidance, we ask",
      "Ya Allah, we turn to you with dua. Ya Allah we are confident in our dua.",
      "keep our hearts connected to you. And Ya Allah, make us amongst those who make our Prophet ﷺ proud on the Day of Judgment. Ya Allah we call upon You with full confidence in Your mercy. Ya Allaah we call upon You with all confidence and Your forgiveness. Ya ALLAH we call on You with confidence and your generosity. YaALLAH this is our Dua and we ask You for Your acceptance.",
      "we ask you for your acceptance. Ya Allah, this is our dua and we ask You for Your acceptance.",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan, grant",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan. Ya Allah grant them the reward of this Ramadan! Ya Allah for all our brothers & sisters that...",
      "and the earth, and everything that is in between. O Allah, we praise you for the blessing of Islam. We praise you",
      "upon your Messenger Muhammad ﷺ, and upon his family and companions. O Allah we ask you to make him an intercessor for us on the Day of Judgment. O' Allah we asked you for his intercession. And O'Allah we ask You for His companionship. O Allaah we ask that You let us be his neighbors in Paradise. Ya Rabbal Alameen. O ALLAH we turn to You at the end of this month of Ramadan,",
      "Accept our fasting. Ya Allah, accept our recitation of the Quran. Ya, Allah we ask you that whenever we were distracted or whatever shortcomings We had in the recitation. Ya allah except every single letter of the recitations from us ya rabbal alameen Ya Allah we asked you to accept our qiyam. Ya Allaah accept our Qiyam",
      "Ya Allah, let us be amongst those who are counted amongst those",
      "broken, we turn to you understanding that we have shortcomings. We turn to maybe with disappointments and some of the things that we thought we would do in this Ramadan. Ya Allah! The month came and it went so fast. Ya Allaah! We ask You to accept it from us. Ya ALLAH! We asked You to except our fasting. Ya ALLAH! We Asked You to Accept Our Fasting. Ya allah! Accept our repentance. Accept our Tawbah.",
      "sought from you, if we were insincere or we were distracted in the moment. Ya Allah make it sincerely for your sake and ya Allah grant it full acceptance. Ya allah we turn to you and the thing we ask you for more than anything else is your forgiveness.",
      "You love to forgive, so forgive us.",
      "Allah forgive us for all of our sins. Ya Allah forgive for our past sins, forgive us our future sins, Forgive us for our small sins, and forgive us from any sin that we've committed or may commit Ya Rabbil Alameen. Ya Allaah that is not beyond your mercy, Ya Allah that is",
      "Ya Allah, we ask You for protection from the fire.",
      "Ya Allah, we ask You for protection from the punishment of the grave. Ya Allah ,we ask You",
      "O Allah, enter us into Al-Firdaus Al-'A'la without any form of questioning and without any",
      "Ya Allah, do not let us be amongst those who are suffocated in their graves by your punishment. Ya Allah let our graves be gardens of Jannah ya Rabbil Alameen. Ya Allaah expand our graves. Ya ALLAH expand our Graves. Ya allah expand Our Graves Ya ALLAAH Let Us Be dressed from the clothes of Paradise. YaALLAH Let The Fragrance Of Jannah Enter Upon Us. YaAllah Let Us be Joined By The Righteous Souls.",
      "We ask you, O Allah, to let us die as shuhada. O Allah we ask You for shahadah. Ya Allah we don't put conditions on how or where or when or why. We ask You, O Allaah, for the reward of a shahada.",
      "La ilaha illallah. Ya Allah, we ask you for a good ending. Ya Allaah, we asked you for husnul khitam. We ask you that death comes to us while we are saying la ilahaillallah. Yeah Allah let the last words of our lives be la ilahe illallah and yeah Allah let us be raised upon la ilaah allah. Yeah, Allah make the best of our deeds the last of them and make the Best of our days the day that we meet you ya Rabbil alameen",
      "you on the day of judgment humiliated. Ya Allah do not let us meet You on the Day of Judgment humiliated Ya Allah honor us on the",
      "Ya Allah, bring us close to you on the Day of Judgment and do not humiliate us on the day of judgment. Ya Allah do not humiliate us with our sins on the days of judgement. YaAllah honor us with your mercy and generosity on the Days of Judgement. YaAllah we seek your paradise by your mercy. Ya Allaah Your mercy is greater than our sins.",
      "Your reward is greater than our effort. Ya Allah, You are Al-Kareem. You are the generous one. Ya Rabbul Aalameen. Grant us the generous provision of paradise. Ya Rabbi al-Aalamein. Ya Allaah for all of our brothers and sisters that passed away before this Ramadan. Grant them. Ya ALLAH for all our brothers & sisters that pass away before Ramadan. YaALLAH grant them the reward of this Ramadan",
      "Ya Allah, for all of our brothers and sisters that passed away, grant them the full reward of this Ramadan. Ya Allah let their intentions count for them. YaAllah let the duas that were made for them count for then. YaAllah let Laylatul Qadr count for thim. Ya'Allah forgive them ya Rabbil Alameen. Ya Alla when they were alive they would be in these masajids seeking your forgiveness",
      "Ya Allah, forgive them. Ya Allah forgive our brothers and sisters. Ya, Allah forgive the believing men and women. Forgive our brothers & sisters who have passed. Ya allah reunite us with them ya rabbal alameen. Ya Allaah reunites us with our brothers",
      "Ya Allah, we were deprived from living with our Prophet ﷺ in this life. Ya Allah do not deprive us of his companionship in the afterlife. Ya Allaah, we are deprived from having the companionship of our beloved Prophet ﷺ In this life, ya Allah do no deprive of his Companionship in hereafter. Ya allah we were deprived from our prophet and from his companions and from family in this Life. Ya ALLAH let us be his neighbors in Jannah",
      "Ya Allah, let us be his neighbors in Jannah. Ya Allah join us with him and our loved ones in the highest level of Ridaus Al-A'la Ya Rabbul Aalameen. Ya Allaah let no human being be more beloved to us than your Prophet . Let no human beings be more Beloved to us then your Prophet , Ya Allah make him beloved to our hearts and make his companionship a reality for us. Ya allah let us meet you while you are pleased with us",
      "Ya Allah, let us meet you while you are pleased with us and let us met our Prophet while he is proud of us. Ya Allah let us be amongst those who are embraced by our Prophet on the day of judgement. Ya Allaah we ask You to forgive our parents. We ask You have mercy on our parents O Allah forgive our parent. O Allah have mercy upon our parents as they raised us when we were young.",
      "Let all of our good deeds count to the best of their intentions and do not let our shortcomings be their sins. Ya Allah, forgive us for our treatment of them. Ya Rabbi, ya Rahman, elevate them, ya Rabb al-alameen. Yaullah, grant us from our spouses and our children the coolness of our eyes. YaAllah, grant from our spouse and our childre the coolnes of our eye. YaAllah, grant form our spouses an our children, the cooles of our eyess. Yaallah, let us be families that are pleasing to you, ya rabb al-a'aleem",
      "Ya Allah, nurture our children upon Iman. Ya Allah let them stay as Muslims ya Rabbil Alameen. Ya Allaah let our children live and die as Muslims, ya Rabbul Alamein. Ya ALLAH with the confusion and the loss that's out there, ya RABBIL ALAMEEN do not let this next generation be lost, ya rabbil alameen",
      "Ya Allah, allow us to be carriers of this da'wah.",
      "and sisters who embraced Islam this year, and embraced Islam before. Ya Allah keep them firm upon the faith. Ya Allaah allow us to be a community that supports them ya Rabbil Alameen. Ya allah help them with their struggles ya Rabbul Alamein. Ya ALLAH keep them firmed upon this faith ya Rabbill Alameein. We ask you to be with our brothers and sisters all over the world ya Rabbl Alameed that are struggling.",
      "rotting in prison cells around the world. Ya Allah, we have mazlumeen, oppressed brothers and sisters that are in prison cell. Scholars, ya Rabbil Alameen, brothers and sister who did nothing wrong except insist on your deen that rotten prison cells. Ya'Allah, Ya'allah, we ask you to free them. Ya''Allah, we asked you to grant aafiyah to our sister Aafiya.",
      "you to grant Sabr Jamil to Imam Jamil. Ya Allah, every one of our mashayikhs, every",
      "Ya Allah, we ask you to support them and to free them.",
      "Ya Allah, we ask you to support them and free them. Ya Allah our brothers and sisters in India, our brothers & sisters all over the world, our brother and sisters who are living under cruel governments, Ya Allah we ask You to protect them.",
      "Our brothers and sisters from Syria, protect them. Our Rohingya brothers and sister, protect the. Our brothers & sisters that are living in chaos in Sudan, we ask you to help them. In every single place that we mention or don't mention, You know them. We ask you be with them.",
      "Ya Allah, grant victory to the oppressed. Our brothers and sisters in Palestine, every year we see them in Al-Aqsa. Let not another Ramadan come upon us while they are occupied.",
      "Ya Allah, free our brothers and sisters in Palestine. Ya Allah free them from occupation Ya Rabbul Alameen. Ya Allaah liberate al-Masjid al-Aqsa Ya Rabbil Alameeen. Ya allah grant our brothers & sisters in phelistine the strength, the faith to continue to be steadfast Ya Rabbillalameen Ya Allah grant them steadfastness Ya Rabbillaalameeens Ya Allah they have a cruel Zionist occupier",
      "over their occupiers, Ya Rabbil Alameen. Ya Allah, the dictators and the occupiers are emboldened. Yaullah we ask you to grant us victory over them, Ya Rabbi Al-Alamin. YaAllah grant us a victory over the Ya Rabbi al-Alameen Ya Allah let us pray in Masjid al Aqsa while it is liberated, Ya Rabbal Alameeen. Yaallah let us play in a free masjid at Aqsaa Ya Rabbi l Alameeens. Ya allah and use us to support our brothers",
      "And Ya Allah, Ya Allah. Whoever wants harm for Islam and for the Muslims. Ya Allah reduce their plot to nothingness and foil it. Ya Rabbil Alameen. Ya Allahu ever seeks to harm Islam and the Muslims from outside or within. Ya Allaah we ask you to foil their plot. Ya Rabbal Alamein. Ya allah foil their plots. Ya rabbal alameen Ya Allah anyone who wrongs us. Ya allaah anyone who",
      "We ask you, O Allah, to help us against those who wrong us. Ya Rabbil Alameen. O Allah we invoke You against those Who wrong us, Ya Rabbul Alamein. O Allaah we invoke you against Those who wronged us, ya Rabbil alameen Ya Allah help us Against those who hurt us from within and from without. Ya Rabbi al-alameen! Ya Allah, Ya Allah we have so many needs And we turn to You and we ask for Your forgiveness. Ya Allah grant us the best of this life and the next, Ya Rabbi l'alamee",
      "Ya Allah, our brothers and sisters who are sick, we ask you to grant them shifa. Ya Allah cure our brothers & sisters who were sick. Ya Rabbil Alameen. Ya Allaah those who are in financial uncertainty, ya Allah sustain them from halal. Ya Rabbal Alamein. Ya allah sustain them form halal, Ya Rabbul Alameeen. Ya ALLAH sustain them froM halal Ya Rabbl Alameeen. Our brothers and sister that are struggling in their marriages, Ya ALLAAH solidify their marriages.",
      "Ya Allah, grant them tranquility in their marriages. And ya Allah, those who are seeking to get married, facilitate for them righteous spouses. And keep our communities protected from fitnah. Protect our community from fitna. Protect us doing that which is pleasing to you and",
      "Ya Allah, we ask you for your guidance. We ask you forgiveness. We asked you for steadfastness.",
      "Seek your help and your aid for our brothers And sisters that suffered from the earthquake Ya Rabbil Alameen, ya Allah We seek your help And your support for our Brothers and sisters suffering all over The world, ya Rabbil alameen. And ya Allah we seek Your help We seek forgiveness for our Hearts, ya rabbil alamain. Ya Allah keep our hearts connected to the Quran. And Ya Allah Keep our hearts Connected to you. And yeah Allah make us amongst those Who make our prophet Sallallaahu Alaihi Wasalam proud on",
      "Ya Allah, we call upon you with full confidence in your mercy. Ya Allah we call on you with confidence in Your forgiveness. Ya Allaah we call upon You with full confidence and Your generosity. Ya allah this is our dua and we ask for your acceptance.",
      "Do not let us be amongst those who doubt. Do not Let us be among those who despair Ya Allah, Ya Allah let your mercy descend upon us Ya Allah Let Your tranquility descend upon Us Ya Allah if it is Laylatul Qadr then let us have the full acceptance and if it was prior to this then ya Allah grant us the full Acceptance Ya Rabbil Alameen we ask you to send your peace and blessings upon your messenger Muhammad",
      "his family and his companions, and we ask you to join us with them. Ya Rabbil Alameen. Allahumma salli wa sallim wa barak ala Nabiyyina Muhammad wa ala alihi wa sahbihi ajmain. Ya Allah for all of our brothers and sisters that passed away before this Ramadan, grant... Ya Allah, for all our brothers & sisters that pass away before the Ramadhan, ya Allah grant them the reward of this Ramadahn.",
      "Ya Allah, for all of our brothers and sisters.",
      "blessing of Iman. We praise you for the blessing of the Quran. Ya Allah, we praise You for the blessings of sending Muhammad with clear guidance. O Allah,",
      "O Allah, we ask you to make him an intercessor for us on the Day of Judgment. O Allah we ask You for his intercession and O Allah We ask you for his companionship. O Allaah we ask that you let us be his neighbors in Paradise Ya Rabbul Alameen. O ALLAH we turn to you at the end of this month of Ramadan at the End of this recitation of the Quran. Ya ALLAH, we Ask you to accept our Ramadan.",
      "O Allah, accept our Ramadan. O Allah let not a single person who is making this dua be deprived of their Ramadan. Ya Allah, except Ramadan from each and every single one of us. Ya'Allah with all of our shortcomings and all of mistakes and we seek your forgiveness ya'Allah We turn to you in your mercy ya Rabbil Alameen. Accept our Asliyam, accept",
      "Allah accept our recitation of the Quran. Ya Allah we ask you that whenever we were distracted or whatever shortcomings we had in the recitation, ya Allah accept every single letter of the recitiation from us, ya Rabb al-alameen. Ya",
      "Ya Allah, write down Laylatul Qadr for us. Ya Allah let us be amongst those who are counted amongst those",
      "some of the things that we thought we would do in this Ramadan. Ya Allah, the month came and it went so fast. Ya'Allah, we ask you to accept it from us. Ya-Allah, We ask You to accept our fasting. Ya Allaah, we asked You to Accept our fasting Ya'allah, accept our repentance. Accept our tawbah. YaAlllah, anything that we sought from You if we were insincere or we were distracted in the moment, Ya'alllah make it sincerely for Your sake",
      "Allah, you are the forgiver. You love to forgive so forgive us",
      "to call upon you while we are certain in the answer. Ya Allah, not because of confidence in ourselves but because of trust in your mercy. Ya'Allah so we call upon You in full trust in Your mercy and in full Trust in Your forgiveness. Ya-Allah forgive us for all of our sins. Ya-'Allah forgive",
      "Forgive us for our small sins. Forgive us from a major sins. Ya Allah forgive us from any sin that we've committed or that we may commit, ya Rabbil Alameen. Ya allah that is not beyond your mercy. Ya Allaah that it's not beyond forgiveness. Ya ALLAH that is NOT BEYOND YOUR PARDON. YaALLAH we ask you to write each and every single one of us amongst those that are utaqaa, that are freed, ya rabbil alameen",
      "Allah, write each and every single one of us from those that are freed from the punishment. Ya Rabbil Alameen. Ya Allah, we ask you for protection from the fire.",
      "Ya Allah, we ask you for protection from the punishment of the grave. Ya Allah ,we ask you nothing less than Jannah We ask you paradise Ya Rabbil Alameen Ya Allah grant us al-Firdous al-A'la Ya Rabbul Alamein Ya Allah Grant us al Firdous Al-Aala Ya Rabb Al-Alameen Oh Allah enter us into al Ferdous Al A'la without any form of questioning and without any kind of punishment",
      "Ya Allah, enter us into Al-Firdaus Al-'A'la without any form of questioning and without any",
      "Let us be dressed from the clothes of paradise. Ya Allah, let the fragrance of Jannah enter upon us. Ya",
      "O Allah, we ask You for shahada. Ya Allah, We don't put conditions on how or where or when or why. We ask You, O Allah for the reward of a shahadah. O Allah we ask you for a shhada.",
      "Allah, do not let us meet you on the day of judgment humiliated.",
      "Allah, let us be shaded by your throne on the Day of Judgment. Ya Allah, bring us close to you on the day of judgment and do not humiliate us on the",
      "Ya Allah, do not humiliate us with our sins on the Day of Judgment. Ya Rabbil Alameen. Ya Allah honor us with Your mercy and Your generosity on the day of judgment. Ya Rabbi Al-Alamin. Ya Allaah we seek your paradise by Your Mercy. Ya Rabbal Alameeen. ya allah your mercy is greater than our sins. Your Jannah is greater that our constrictions. Your reward is greater then our effort. Ya allah you are al kareem You are the generous one.",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan.",
      "away, grant them the full reward of this Ramadan. Ya Allah let their intentions count for them. YaAllah let the duas that were made for them count for then. YaAllah let Laylatul Qadr count for thm. Yaallah forgive them ya Rabbil Alameen. Ya allah when they were alive they would be in these masajids seeking your forgiveness. Ya Allaah forgive them.",
      "Ya Allah, forgive the believing men and women. Forgive our brothers and sisters who have passed. Ya Allah reunite us with them ya Rabb al-Alamin. Ya allah reunite with our brothers & sisters in Al Firdous al A'la ya Rabbul Alameen. Ya Allaah we were deprived from living with our Prophet SallAllahu Alaihi Wasallam in this life. Ya ALLAH do not deprive us of his companionship in the afterlife.",
      "afterlife. Ya Allah, we were deprived from having the companionship of our beloved Prophet ﷺ in this life. Ya Allahu do not deprive us of his companionship and hereafter. Ya Allaah we were deprived from our Prophet's ﷺ and from his companions and from His family in this Life. Ya allah let us be his neighbors in Jannah. Ya ALLAH let us",
      "Ya Allah, let no human being be more beloved to us than your Prophet ﷺ. Let no human beings be more Beloved to us then your Prophet's ﷺ. Ya Allah make him beloved to our hearts and make his companionship a reality for us. Ya allah let us meet you while you are pleased with us And let us Meet our prophet's ﷺ while he is proud of us.",
      "Ya Allah, forgive us for our treatment of them. Ya Rabbi Ar-Rahman elevate them Ya Rabbil Alameen. Ya Allah grant us from our spouses and children the coolness of our eyes. Ya Allaah grant us form our spouses & children the coldness of your eyes.",
      "Ya Allah, let them stay as Muslims. Ya Rabbil Alameen. Ya Allah let our children live and die as Muslims Ya Rabbul Alamein. Ya Allaah let our Children live and Die as Muslims ya Rabbil alameen Ya allah with the confusion and the loss that's out there ya rabbil alamain do not let this next generation be lost ya rabbilaalameen ya allah strengthen them with Iman strengthen them With faith ya rabbial aalameeen. Yeah allow us to be carriers of this da'wa ya rabbiaalameeen",
      "faith in our hearts and guide people to this faith through us. Ya Allah, nurture faith in",
      "be a community that supports them, Ya Rabbil Alameen. Ya Allah help them with their struggles, Ya Rabbi Al-Alamin. Ya Allaah keep them firm upon this faith, Ya Rabbal Alameeen. We ask you to be with our brothers and sisters all over the world, Ya rabbal alameen, that are struggling. Ya allah we have brothers and sister that are rotting in prison cells around the world.",
      "prison cells scholars, brothers and sisters who did nothing wrong except insist on your deen that rotten prison cells. Ya Allah we ask you to free them. Ya Allaah we asked you to grant athiya to our sister Athia. Ya allah we ask You to grant sabrun jameel to Imam Jameel.",
      "that was wrong, that sits in a prison cell. Ya Allah we ask you to free them. YaAllah free them, ya Allah free them and make it easy for them ya Rabbil Alameen. YaAllah our brothers and sisters in Guantanamo Bay or our brothers & sisters here in Dallas, yaAllah anyone who is in a prisons for unjust reasons, yaAllah we ask You to free the, ya Rabbul Alamein wherever they are, yaRabbil AlAmeen.",
      "world. Ya Allah, we ask you to free them, ya Rabbil Alameen. Ya الله, we",
      "Our brothers and sisters all over the world. Our brothers who are living under cruel governments, Ya Allah we ask you to protect them Ya Rabbil Alameen. Ya Allah protect their Iman Ya Rabbul Alamein. Ya Allaah grant them strength and izzah and victory Ya Rabbill Alamee. Ya allah our brothers and sister that are refugees that are going around the world, our brothers",
      "Ya Allah protect them, ya Rabbil Alameen.",
      "Ya Allah, grant victory to the oppressed. Ya Rabbil Alameen. Ya Allah our brothers and sisters in Palestine. Ya Allaah every year we see them in al-Aqsa. Every year we seen them in an Aqsa, every year. Ya allah let not another Ramadan come upon us while they are occupied. Ya Rabbal Alamein. Ya ALLAH let not other Ramadhan come upon as well their occupied.Ya RabbalAlamein Ya ALLah free our brothers & sisters in Palestinian. YaALLAH free them from occupation.Ya RabbilAlameen",
      "Ya Allah, liberate al-Masjid Al-Aqsa Ya Rabbil Aalameen. Ya Allah grant our brothers and sisters in Palestine the strength, the faith to continue to be steadfast Ya Rabbul Aalmeen.",
      "We ask you to grant us victory over them. Ya Allah, grant us Victory over them ya Rabbil Alameen. Ya Allaah let us pray in Masjid al-Aqsa while it is liberated ya Rabbul Alameeen. Ya allah let Us pray in a free masjid Al-Akasa ya Rabbillalameen Ya Allah and use us to support our brothers and sisters all over the world ya Rabbilla Alameeenn And ya Allah ya Allah whoever wants harm for Islam and for the Muslims ya Allah",
      "Ya Allah, reduce their plot to nothingness and foil it. Ya Rabbil Alameen. Ya Allah whoever seeks to harm Islam and the Muslims from outside or within. Ya Allaah we ask you to foil their plot. Ya Rabbal Alamein. Ya allah foil their plots. Ya rabbal alameen Ya Allah anyone who wrongs us. Ya ALLAH anyone who rongs us We ask You O Allah To help us against those who wronged us.Ya rabbil alameeen. Oh Allah",
      "wrong us, Ya Rabb al-Alamin. O Allah we invoke you against those who wrong us Ya Rabb Al-Alameen. Ya Allah help us against those that hurt us from within and from without, Ya Rabbi Al-Alemin. Ya Allaah, Ya Allah we have so many needs and we turn to You and ask for Your forgiveness. Ya allah grant us the best of this life and the next, Ya Rabbal Alameen Ya Allah our brothers and sisters who are sick we ask You to grant them shifa Ya Rabbul Alameeen",
      "Ya Allah, those who are in financial uncertainty. Ya Allah sustain them from halal. Ya Rabbul Alameen. Ya, Allah our brothers and sisters that are struggling in their marriages. Ya allah solidify their marriages ya rabbil alameen Ya Allah grant them tranquility in their marriage is ya rabbul alameeen And ya Allah those who seeking to get married.",
      "And Allah, keep our communities protected from fitna. Allah, protect our community from fitnah. Allah protect our hearts united. Allah keep our ranks United. Allah Keep us doing that which is pleasing to you and protect us from all of the plots and tricks of the Shaytan that separate us from you and from each other.",
      "Ya Allah, make us one ummah that is pleasing to you. And make us an ummah",
      "Your support for our brothers and sisters suffering all over the world, Ya Rabbil Alameen. And Ya Allah we seek your help, we seek forgiveness for our hearts Ya Rabbul Alamein. Ya Allah keep our hearts connected to the Quran. And ya Allah keep out hearts connected you. And make us amongst those who make our Prophet proud on the day of judgement.",
      "Ya Allah, we call upon you with full confidence in your generosity. Ya Allah this is our dua and we ask you for your acceptance. Ya, Allah do not let us be amongst those who doubt. Do not let",
      "Let your mercy descend upon us. Ya Allah, let your tranquility descend upon Us. Ya Allaah if it is Laylatul Qadr then let us have the full acceptance and if it was prior to this then ya Allah grant us the full acceptence. Ya Rabbil Alameen we ask you to send your peace and blessings upon your messenger Muhammad his family and companions and we ask You to join us with them.",
      "wa ala alihi wa sahbihi ajma'in.",
      "O Allah, we praise You for the blessing of Islam. We praise You",
      "for the blessing of sending Muhammad ﷺ with clear guidance. O Allah, we ask you to send your peace and blessings upon your messenger Muhammad ﷺ. We ask you",
      "O Allah, we ask you for his companionship. O Allah ,we ask you that you let us be his neighbors in paradise Ya Rabbul Alameen. Oh Allah, We turn to you at the end of this month of Ramadan at the End of this recitation of the Quran. Ya Allah,We ask you to accept our Ramadan. Ya allah, we asked you to except our Ramadan Oh Allah accept our ramadan. Oh allah Let not a single person who is making this dua be deprived of their Ramadhan",
      "their Ramadan. Ya Allah, accept Ramadan from each and every single one of us. YaAllah with all of our shortcomings and all of mistakes and we seek your forgiveness ya Allah we turn to you in your mercy ya Rabbil Alameen, accept our Asliyam, accept",
      "had in the recitation, Ya Allah accept every single letter of the recitations from us Ya Rabbul Alameen. Ya Allah we ask you to accept our Qiyam. Ya Allaah for every moment of tiredness or every moment that we missed or every moments that we tried to connect to You but we couldn't connect, Ya Allaaah accept the Qiyams from us fully Ya Rabbil Alameeen. Ya",
      "Ya Allah, write down Laylatul Qadr for us. Ya Allah let us be amongst those who are counted amongst those, who observe Laylatu Al-Qadr Ya Rabbil Aalameen. Ya Allaah as we turn to you, we turn too broken, we turned to you understanding that we have shortcomings, we turns to you maybe with disappointments and some of the things that we thought we would do in this Ramadan. Ya allah the month came and it went so fast. Ya'Allah we ask You to accept it from us.",
      "Ya Allah, we ask you to accept our fasting. Ya Allah we ask You to accept it from us.",
      "O Allah, You are the forgiver. You love to forgive so forgive us. Ya Allah through Your Prophet we were told to call upon you while we are certain in the answer. Ya'Allah not because of confidence in ourselves but because of trust in your mercy",
      "in your mercy. Ya Allah, so we call upon you in full trust in your Mercy and in full Trust in your Forgiveness. Ya Allaah forgive us for all of our sins. Ya ALLAH forgive us",
      "committed or that we may commit, Ya Rabbil Alameen. Ya Allah, that is not beyond your mercy. YaAllah, that it's not beyond Your forgiveness. YaAllah, that It's not be on your pardon. Ya Allaah, We ask you to write each and every single one of us amongst those that are utaqaa, that are freed, Ya Rabbal Alamein. Ya allah, write each in every single",
      "single one of us from those that are freed from the punishment.",
      "We ask you for paradise, Ya Rabbil Alameen. O Allah, grant us al-Firdaus al-'A'la without any form of questioning and without any",
      "Ya Allah, enter us into Al-Firdaws and A'la without any form of questioning or any form punishment. Ya Rabbul Alameen. Ya Allah let our graves be nothing but gardens of your Jannah. Ya Rabbi Al-Alamin. Ya Allaah do not let us amongst those who are suffocated in their graves by Your punishment.",
      "Ya Allah, expand our graves. Ya Allah let us be dressed from the clothes of paradise. Ya Allaah let the fragrance of Jannah enter upon us. Ya allah let us joined by the righteous souls. Ya Rabbul Alameen we ask you O' Allah to let us die as shuhada. Oh Allah we ask You for Shahadah. Oh Allawe ask You Shahadat. Oh allah we ask for Shahada.",
      "or where, or when, or why. We ask you O Allah for the reward of a shahada. O Allah we ask You for a shahaada. Ya Allah let death come to us while we are saying La ilaha illallah. Ya Allaah we ask you for a good ending. Ya allah we asked you for husnul khitam. We asked you that death comes to us While we are singing la ilahaillallah.",
      "And Ya Allah, let us be raised upon La ilaha illallah. Ya Allah make the best of our deeds the last of them and make the Best of our days the day that we meet you ya Rabbil Alameen. Ya Allaah do not let us meet You on the Day of Judgment humiliated. Ya allah do Not Let Us Meet You on The Day Of Judgment Humiliated. Yeah, allah Do Not Let us Meet You On The Day of Judgement Humiliate it. Ya, Allah Honor Us on The day of judgment. Ya. Allah honor us on the day of judgement",
      "Ya Allah, let us be shaded by Your throne on the Day of Judgment. Ya Allah bring us close to You on the day of judgment and do not humiliate us on the",
      "Your generosity on the day of judgment, Ya Rabbil Alameen. Ya Allah we seek your paradise by your mercy, Ya Rabbi Al-Alamin. Ya Allaah your mercy is greater than our sins. Your Jannah is greater that our constrictions. Your reward is greater then our effort. Ya allah you are al kareem You are the generous one, Ya Rabbal Alameeen Grant us the generous provision of paradise, Ya rabbal alameen",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan. Ya Allah grant them the reward of this Ramadan Ya Allah for all our brothers & sisters that... Ya Allah let their intentions count for them",
      "that were made for them count for them? Ya Allah, let Laylatul Qadr count for the. Ya Allah forgive them ya Rabbil Alameen. Ya allah when they were alive they would be in these masajids seeking your forgiveness. Ya Allaah forgive them. Ya ALLAH forgive our brothers and sisters. YaALLAH forgive the believing men and women",
      "Forgive our brothers and sisters who have passed.",
      "Ya Allah, let us be His neighbors in Jannah. Ya Allah join us with Him and our loved ones in the highest level of Ridaus al-A'la Ya Rabbul Alameen",
      "Let no human being be more beloved to us than your Prophet ﷺ. Ya Allah, make him beloved to our hearts and make his companionship a reality for us. YaAllah, let us meet you while you are pleased with us. And let us met our Prophet ﷺ while he is proud of us. Yeah Allah, let's meet you when you're pleased with this. And lets meet our Prophet's ﷺ while He's proud of this. Yeah, Allah let us be amongst those who are embraced by our Prophet on the day of judgment.",
      "Ya Allah, we ask you to forgive our parents. We ask you have mercy on our parents O Allah, forgive our parent. O Allah have mercy upon our parents as they raised us when we were young. Ya Allah let all of our good deeds count to the best of their intentions and do not let our shortcomings be their sins. Ya Allaah forgive us for our treatment of them. Ya Rabbi Ar-Rahman elevate them Ya Rabbul Alameen",
      "Ya Allah grant us from our spouses and children the coolness of our eyes. Ya Allah let us be families that are pleasing to you, ya Rabbil Alameen. Ya Allaah nurture our children upon Iman. Ya allah nurture them as Muslims, ya rabbil alameen",
      "Ya Allah, let our children live and die as Muslims. Ya Rabbil Alameen. Ya Allah with the confusion and the loss that's out there. Ya Rabbal Alamein. Do not let this next generation be lost. Ya Rabbi Alameein. Ya Allaah strengthen them with Iman. Strengthen them with faith. Ya rabbal alameeen. Ya allah allow us to be carriers of this da'wa. Ya rabbil alameen Ya Allah nurture faith in our hearts and guide people to this faith through us. Ya robbal alamineen.",
      "Ya Allah, make us amongst those that are guided and guiding. Ya Allah make us among those that rectified and rectifying. All our brothers and sisters who embraced Islam this year and embraced Islam before. Ya allah keep them firm upon the faith. Ya ALLAH allow us to be a community that supports them. Ya Alla help them with their struggles. YaAllal keep them firmed on this faith.",
      "faith. Ya Rabbil Alameen. Ya Allah, we ask you to be with our brothers and sisters all over the world. Ya Rabbi Al-Alamin that are struggling. Ya Allaah, we have brothers and sister that are rotting in prison cells around the world Ya Allah we have mazlumeen oppressed brothers and sisteers that are in prison cell scholars Ya Rabbi al-alameen Brothers and sisters who did nothing wrong except insist on your deen that rotten",
      "Ya Allah, we ask you to free them. Ya Allah we ask You to grant Aathia to our sister Aathiya. Ya Allaah we ask to grant Sabrun Jameel to Imam Jameeel. Ya allah every one of our Mashayikhs, every one brothers and sisters that was wrong that sits in a prison cell, ya Allah we",
      "And make it easy for them, Ya Rabbil Alameen. Ya Allah, our brothers and sisters in Guantanamo Bay or our brothers & sisters here in Dallas, Ya Allah anyone who is in a prison for unjust reasons, Ya Allaah we ask You to free them, ya Rabbil alameen wherever they are, ya rabbil alamain Ya Allah those brothers and sister that are in prisons in the Muslim world, Ya allah we asked you to free",
      "brothers and sisters from the Uighurs, millions of them Ya Allah who are imprisoned because they say La ilaha illallah. Ya Allah we ask you to support them and to free them Ya Rabbil Alameen. Ya Allaah we ask You to support and to Free them Ya Rabbi Al-Alamin. Ya allah we Ask You to Support them and Free them ya rabbi alalamin. Ya ALLAH our Brothers and Sisters in India, Our Brothers and sisters all over the world, Our brothers and Sisters who are living under cruel governments,",
      "Ya Allah, we ask you to help them.",
      "Every year we see them in Al-Aqsa.",
      "Ya Allah grant us victory over them",
      "Allah, let us pray in Masjid al-Aqsa while it is liberated. Ya Rabbil Alameen. Ya Allah, Let us pray In a free Masjd al-aqsa. Ya Rabbi Alamein. Ya Allaah and use us to support our brothers and sisters all over the world. Ya Rabbal Alameeen And ya Allah, ya Allah whoever wants harm for Islam and for the Muslims. Ya allah reduce their plot to nothingness and foil it. Ya rabbal alameen",
      "hurt us from within and from without. Ya Rabbil Alameen. Ya Allah, we have so many needs and we turn to you and we ask for your forgiveness. YaAllah grant us the best of this life and the next. Ya Rabbi al-Alamin. YaAllah our brothers and sisters who are sick we ask you to grant them shifa ya rabbalalamin. Ya allah cure our brothers & sisters who were sick ya rabbil alameen Ya Allah those who are in financial uncertainty ya allah sustain them",
      "Ya Allah, sustain them from halal. Ya Allah our brothers and sisters that are struggling in their marriages, Ya Allah solidify their marriages. Ya Rabbul Alameen. Ya, Allah grant them tranquility in their marriage. Ya Rabbi al-Alamin. And ya Allah those who are seeking to get married, Ya, facilitate for them righteous spouses. Ya Rabbal Alameeen.",
      "Ya Allah, protect our community from fitna. Ya Allah keep us doing that which is pleasing to you and protect us from all of the plots and tricks of the shaitan that separate us from you and each other. Ya Rabbil Alameen.",
      "forgiveness for our hearts, Ya Rabbil Alameen. Ya Allah keep our hearts connected to the Quran and Ya Allah make us amongst those who make our Prophet ﷺ proud on the Day of Judgment. Ya Allaah we call upon you with full confidence in your mercy. Ya allah we",
      "Ya Allah, this is our dua and we ask you for your acceptance. Ya Allah do not let us be amongst those who doubt, do not lets us be among those who despair. Ya Allaah, ya Allaahh, let Your mercy descend upon us. Ya allah let Your tranquility descend upon",
      "then let us have the full acceptance. And if it was prior to this, then Ya Allah grant us the full acceptence. We ask you to send your peace and blessings upon your messenger Muhammad sallallahu alayhi wa sallam his family and his companions and we ask you join us with them.",
      "Ya Allah for all of our brothers and sisters that passed away before this Ramadan, grant. Ya Allah, we praise you the Lord of the heavens and the earth and all that is in between.",
      "We praise you, the Lord of the heavens and the earth and everything that is in between. O Allah, we praise you for the sustenance of the heaven and the Earth and everything in between O Allah! We praise You for the blessing of Islam. We praise for the blessings of Iman. We pray for the Blessing of the Quran Ya Allah! we praise You For the blessing to send Muhammad with clear guidance",
      "peace and blessings upon your Messenger Muhammad . We ask you to send your peace and blessing upon your messenger Muhammad , and upon his family, and his companions. O Allah we ask You to make him an intercessor for us on the Day of Judgment. O' Allah we asked You for his intercession. And O'Allah we ask you for his companionship. O-Allah we",
      "O Allah, we turn to you at the end of this month of Ramadan At the end",
      "and all of our mistakes, and we seek your forgiveness. Ya Allah, we turn to you in your mercy. Ya Rabb al-alameen, accept our asliyam, accept the fasting. Ya Allaah, accept recitation of Quran. Ya ALLAH, accept Recitation of Qur'an. YaALLAH, whenever we were distracted or whatever shortcomings we had in the recitation, Ya ALLAAH, accept every single letter from us.",
      "Ya Allah, we ask you to accept our qiyam. Ya Allah for every moment of tiredness or every moment that we missed or every Moment that we tried to connect to you but we couldn't connect. Ya allah accept the Qiyam from us fully Ya Rabbul Alameen Ya Allah write down Laylat al-Qadr for us Ya Allah let us be amongst those who are counted amongst",
      "who observe Laylatul Qadr, Ya Rabbil Alameen.",
      "Ya Allah, accept our repentance. Accept our tawbah. Ya Allah and anything that we sought from you if we were insincere or we were distracted in the moment, ya Allah make it sincerely for your sake. And ya Allah grant it full acceptance. Ya allah we turn to you and the thing we ask you for more than anything else is your forgiveness.",
      "O Allah, You are the forgiver. You love to forgive so forgive us. Ya Allah through Your Prophet we were told to call upon you while we are certain in the answer. Ya'Allah not because of confidence in ourselves but because of trust in your mercy. Ya-Allah so we call upon You in full trust in Your Mercy and in full Trust in Your Forgiveness",
      "Ya Allah, forgive us for all of our sins.",
      "Ya Allah, we ask you to write each and every single one of us amongst those that are utaqaa, that are freed. Ya Rabbil Alameen. Ya Allah write each",
      "Ya Allah, we ask You for protection from the punishment of the grave.",
      "O Allah, grant us al-Firdaws Al-'A'la Ya Rabbil Aalameen.",
      "punishment. Ya Allah, let our graves be nothing but gardens of your Jannah. Ya Rabbul Alameen. Ya Allaah do not let us amongst those who are suffocated in their graves by your punishment.",
      "Let the fragrance of Jannah enter upon us. Ya Allah, let us be joined by the righteous souls. Ya Rabbil Alameen We ask you O Allah to let us die as shuhada. Oh Allah we ask You for Shahadah. Oh Allaah we ask you for Shahada. Ya Allawe don't put conditions on how or where or when or why. We ask You O Allah for the reward of a Shahada",
      "O Allah, we ask you for a shahada. Ya Allah, let death come to us while we are saying La ilaha illallah. Ya Allaah, we asked you for good ending. Ya allah, We ask you that death comes to us While we are singing la ilahaillallah. ya allah let the last words of our lives be la ilahe illallah and ya allal Let us be raised upon la ilaah lillah",
      "Ya Allah, do not let us meet You on the Day of Judgment humiliated.",
      "Allah, let us be shaded by your throne on the day of judgment. Ya Allah,",
      "Ya Allah, your mercy is greater than our sins. Your Jannah is greater that our constrictions. Your reward is greater then our effort. Ya Allah you are Al-Kareem You are the generous one Ya Rabbul Aalameen Grant us the generous provision of paradise Ya Rabbil Aalmeen Ya Allah for all of our brothers and sisters that passed away before this Ramadan grant Ya Allah",
      "Ya Allah, grant them the reward of this Ramadan.",
      "Ya Allah, forgive them. Ya Rabbul Alameen. Ya Allah when they were alive they would be in these masajids seeking your forgiveness. Ya, Allah forgive them! Ya Allah forgive our brothers and sisters. Ya allah forgive the believing men and women. Forgive our brothers & sisters who have passed. Ya Allaah reunite us with them.",
      "Ya Allah, reunite us with our brothers and sisters in Al-Firdaus al-'Ala, ya Rabbul Aalameen. Ya Allah we were deprived from living with our Prophet ﷺ in this life. Ya Allaah do not deprive us of his companionship in the afterlife. Ya allah we were deprived from having the companionship of our beloved prophet in this Life. Ya ALLAH do not Deprive us from his companionships in hereafter.",
      "and from his family in this life.",
      "Ya Allah, let us meet you while you are pleased with us. And let us be amongst those who are embraced by our Prophet on the Day of Judgment.",
      "O Allah, forgive our parents. O Allah have mercy on our parents as they raised us when we were young. Ya Allah let all of our good deeds count to the best of their intentions and do not let our shortcomings be their sins. Ya'Allah forgive us for our treatment of them. Ya Rabbi ya Rahman elevate them Ya Rabbil Alameen. Ya Allaah grant us from our spouses and our children the coolness of our eyes.",
      "Ya Allah, let us be families that are pleasing to you. Ya Allah nurture our children upon Iman. Ya, Allah nurture children upon iman. Ya allah nurture our Children upon imaan. Ya Allaah let them stay as Muslims. Ya Rabbil Alameen. Ya ALLAH let our children live and die as Muslims Ya Rabbul Alamein. YaALLAH let Our children live And die as muslims. YaRabbilAlameen Ya ALLah with the confusion and the loss that's out there",
      "Ya Rabbil Alameen. Do not let this next generation be lost, Ya Rabbul Alamein. Ya Allah, strengthen them with Iman. Strengthen them with faith, Ya Rabbi Al-Alamine. Ya Allaah, allow us to be carriers of this da'wah, Ya Rabbal Alameeen. Ya ALLAH, nurture faith in our hearts and guide people to this faith through us, Ya RABBIL ALAMEEN. YaALLAH, Nurture faith in OUR hearts and Guide people to THIS faith through US, YA RABBIL ALAMEEN.",
      "and guiding. Ya Allah, make us amongst those that are rectified and rectifying. YaAllah, all our brothers and sisters who embraced Islam this year and embraced Islam before. YaAllah, keep them firm upon the faith. YaALLAH, allow us to be a community that supports them. YaRabbalAlamin. Ya ALLAH help them with their struggles. YaRABbalALAMIN. YaALLA keep them Firm upon this faith. YA RABBAL ALEMIN. Ya Allaah we ask you to be with our brothers",
      "Ya Allah, we have brothers and sisters that are rotting in prison cells around the world. Ya Allah we have oppressed brothers and sister that are in prison cell scholars. Ya Rabbul Alameen Brothers and sisters who did nothing wrong except insist on your deen that rotten prison cells. Ya Allaah, ya Allaahh, we ask you to free them.",
      "We ask you to free them. Ya Allah, we ask you To grant Aathia to our sister Aathiya. Ya Allaah, we asked you To Grant Sabrun Jamil to Imam Jameel. Ya allah every one of our Mashayikhs Every one of brothers and sisters That was wrong that sits in a prison cell. Ya'Allah, we Asked you to Free them. ya'allah free them, ya'Allah free them And make it easy for them ya rabbal alamin. YaAllaaah our Brothers and Sisters in Guantanamo Bay or our brothers and Sisters here in Dallas",
      "Ya Allah, anyone who is in a prison for unjust reasons. Ya Allah we ask you to free them. Ya Rabbil Alameen Wherever they are, Ya Rabbul Alamein. Ya Allaah those brothers and sisters that are in prisons in the Muslim world. Ya allah we ask You to free Them. Ya Rabbal Alameeen. Ya ALLAH we ask YOU to free TheM. Ya Rabbi Al-Alameen. YaALLAH our brothers and Sisters from the Uighurs Millions of them, ya ALLAH Who are imprisoned because they say La ilaha illallah",
      "Ya Allah, we ask you to support them and to free them. Ya Rabbil Alameen. Ya Allah our brothers and sisters in India, our brothers & sisters all over the world, our brother & sisters who are living under cruel governments. Ya Allaah we ask You to protect them.",
      "and victory, Ya Rabbil Alameen. Ya Allah our brothers and sisters that are refugees, that are going around the world, our brothers",
      "We don't mention, Ya Allah, You know them, YaAllah. Ya Allah you know them Ya Allah. We ask it to be with them Ya Rabbil Alameen. Ya Allaah grant victory to the oppressed Ya Rabbul Alamein. Ya allah grant victoriy to the oppress Ya Rabbill Alameein. Our brothers and sisters in Palestine, ya Allah every year we see them in al-Aqsa. Every year we",
      "Ya Allah, let not another Ramadan come upon us while they're occupied. Ya Allah free our brothers and sisters in Palestine. Ya, Allah free them from occupation. Ya Rabbil Alameen. Ya Allaah liberate al-Masjid al-Aqsa. Ya Rabbal Alamein. Ya allah grant our brothers & sisters in philistine the strength, the faith to continue to be steadfast. Ya Rabbi Al Aalmeen.",
      "steadfastness, Ya Rabbil Alameen. Ya Allah they have a cruel Zionist occupier, Ya Allah grant them victory over their occupiers, Ya Rabbi Al-Alamin. Ya Allaah the dictators and the occupiers are emboldened, Ya Allaaah we ask you to grant us victory over them, Ya Rabbal Alameeen. Ya allah grant us Victory over them ya rabbal alameen Ya Allah let us pray in Masjid al Aqsa while it is liberated, Ya rabbil alameeenn",
      "Ya Allah, and use us to support our brothers and sisters all over the world. And ya Allah, whoever wants harm for Islam and for the Muslims, ya Allah reduce their plot to nothingness and foil it. Ya Allah whoever seeks to harm Islam and the Muslims from outside or within, ya Allaah we ask you to foil their plot",
      "foil their plots, Ya Rabbil Alameen. Ya Allah, anyone who wrongs us, Ya Allah anyone who",
      "and we turn to you, and we ask for your forgiveness.",
      "Ya Allah, our brothers and sisters that are struggling in their marriages. Ya Allah solidify their marriages ya Rabbil Alameen. Ya Allaah grant them tranquility in their marriage ya Rabbul Alameeen. And Ya Allah those who are seeking to get married. Ya allah facilitate for them righteous spouses ya Rabbill Alameeens. And ya Allah keep our communities protected from al-fitan. Ya ALLAH protect our community from fitna. YaALLAH protect out community from Fitna.",
      "Ya Allah, keep our hearts united. Ya Allah keep our ranks united.",
      "Ya Allah, we turn to you with dua. Ya Allah we are confident in our dua.",
      "And Ya Allah, make us amongst those who make our Prophet ﷺ proud on the Day of Judgment. Ya Allah we call upon you with full confidence in your mercy. Ya Allaah we call upon you with all confidence and your forgiveness. Ya'Allah we call on you with confidence and generosity. YaAlllaah this is our dua and we ask for your acceptance.",
      "your acceptance. Ya Allah, this is our dua and we ask you for your acceptance Ya Allah do not let us be amongst those who doubt, do not lets us be among those who despair Ya Allah Ya Allah let Your mercy descend upon us Ya Allah Let Your tranquility descend upon Us Ya Allah if it is Laylatul Qadr then let us have the full acceptance And if it was prior to this then Ya Allah grant us the full",
      "We ask you to send your peace and blessings upon your messenger Muhammad, his family and his companions. And we ask you join us with them. Ya Allah for all of our brothers and sisters that passed away before this Ramadan.",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan. Ya Allah grant them the reward of this Ramadan! Ya Allah for all our brothers & sisters that...",
      "Muhammad sallallahu alayhi wa sallam and upon his family and his companions, ya Rabbil Alameen. O Allah we ask you to make him an intercessor for us on the day of judgment. O God we ask You that You let us be His neighbors in Paradise, Ya Rabbil Aalameen",
      "Ya Allah, we ask You to accept our Ramadan. O Allah, let not a single person who is making this du'a be deprived of their Ramadan. Ya Allah with all of our shortcomings and all of mistakes and we seek Your forgiveness.",
      "Accept our siyam, accept our fasting. Ya Allah, accept the recitation of the Qur'an. Ya Allaah, we ask you that whenever we were distracted or whatever shortcomings we had in the recitations, Ya Allaaah, accept every single letter of the recitations from us. Ya Rabbul Alameen.",
      "or every moment that we missed, or every time that we tried to connect to you but we couldn't connect. Ya Allah accept the Qiyam from us fully Ya Rabbul Alameen Ya Allah write down Laylat al-Qadr for us Ya Allah let us be amongst those who are counted among those who observe Laylatul Qadr Ya Rabbil Alamein",
      "We turn to you understanding that we have shortcomings. We turn with disappointments and some of the things that we thought we would do in this Ramadan. Ya Allah, the month came and it went so fast. Ya'Allah, we ask You to accept it from us. Ya-Allah,we ask You accept our fasting. YaAllah, accept our repentance. Accept our tawbah.",
      "if we were insincere or we were distracted in the moment, Ya Allah make it sincerely for your sake. And Ya Allah grant it full acceptance. Ya Allah we turn to you and the thing we ask you for more than anything else is your forgiveness. O Allah You are the forgiver.",
      "love to forgive so forgive us yeah Allah through your prophet sallallaahu alaihi wasalam we were told to call upon you while we are certain in the answer yeah Allah not because of confidence and ourselves but because of trust in Your mercy yeah Allah so we call upon You in full trust in your mercy and in full Trust in your forgiveness yeah Allah forgive us for all of our sins",
      "Forgive us for all of our sins. Ya Allah, forgive us for our past sins. Forgive us For our future sins. forgive us For Our small sins.Forgive us for Our major sins.Ya Allah, Forgive us from any sin that we've committed or that we may commit. Ya Rabbul Alameen. Ya Allaah That is not beyond your mercy. Ya allah that is not Beyond your forgiveness. Ya ALLAH that is Not beyond your pardon. Ya",
      "Ya Allah, we ask You for protection from the fire.",
      "Ya Allah, we ask You for protection from the punishment of the grave. Ya Allah ,we ask You",
      "O Allah, enter us into Al-Firdaws al-'A'la without any form of questioning and without any",
      "Ya Allah, do not let us be amongst those who are suffocated in their graves by your punishment. Ya Allah let our graves be gardens of Jannah ya Rabbil Alameen. Ya Allaah expand our graves. Ya ALLAH expand our Graves. YaALLAH expand Our Graves Ya ALLAAH let us dressed from the clothes of Paradise. YaAllah let the fragrance of Janna enter upon us. YaALLA let us joined by the righteous souls.",
      "I mean, we ask you O Allah to let us die as shuhada. O Allah, we asked You for Shahadah. Ya Allah, We don't put conditions on how or where or when or why? We ask You O Allah for the reward of a Shahadat. O Allaah, we Ask You for a Shahada. Ya Alla, Let death come to us while we are saying La ilaha illallah",
      "Ya Allah, we ask you for a good ending. Ya Allah ,we ask you that death comes to us while we are saying La ilaha illallah Ya Allah let the last words of our lives be la ilahe illallah and ya Allah let us be raised upon la ilaha llallah Ya allah make the best of our deeds the last of them and make the Best of our days the day that we meet you ya rabbal alameen",
      "Ya Allah, bring us close to you on the Day of Judgment and do not humiliate us on the day of judgment. Ya Rabbul Alameen. Ya Allah do not humiliate us with our sins on the days of judgement. Ya Rabbi Al-Alamin. Ya Allaah honor us with your mercy and generosity on the Days of Judgement. Ya Rabbal Alameeen. Ya allah we seek your paradise by your mercy Ya Rabbil Alameeem. Ya ALLAH your mercy is greater than our sins. Your Jannah is greater then our constrictions.",
      "is greater than our effort. Ya Allah, You are Al-Kareem. You are the generous one. Ya Rabbul Aalameen. Grant us the generous provision of paradise. Ya Rabbi al-Alamin. Ya Allaah for all of our brothers and sisters that passed away before this Ramadan. Grant them. Ya ALLAH for all our brothers & sisters that pass away before Ramadan. YaALLAH grant them the reward of this Ramadan",
      "Ya Allah, for all of our brothers and sisters that passed away, grant them the full reward of this Ramadan. Ya Allah let their intentions count for them. YaAllah let the duas that were made for them count for then. YaAllah let Laylatul Qadr count for thim. Yaallah forgive them ya Rabbil Alameen. Ya'Allah when they were alive they would be in these masajids seeking your forgiveness.",
      "Ya Allah, forgive them. Ya Allah forgive our brothers and sisters. Ya allah forgive the believing men and women. Forgive our brothers & sisters who have passed. Ya Allaah reunite us with them ya Rabbul Alameen. Ya ALLAH reunite with our brothers",
      "We were deprived from living with our Prophet ﷺ in this life. Ya Allah, do not deprive us of his companionship in the afterlife. Ya'Allah, we were deprived having the companionship of our beloved Prophet ﷺ. In this life, ya'Allah do not deprives us of His companionship and hereafter. Ya-Allah,we were deprived of our Prophet's ﷺ and from his companions and from family. In This Life, ya Allah let us be his neighbors in Jannah.",
      "Let us be his neighbors in Jannah. Ya Allah, join us with him and our loved ones in the highest level of Ridaus Al-A'la Ya Rabbul Aalameen. Ya Allaah let no human being be more beloved to us than your Prophet . Let no human beings be more Beloved to us then your Prophet , Ya Allah make him beloved to our hearts and make his companionship a reality for us. Ya allah let us meet you while you are pleased with us",
      "Ya Allah, let us meet you while you are pleased with us. And let us our Prophet while he's proud of us. Ya Allah let us be amongst those who are embraced by our Prophet on the day of judgement. Ya Allaah we ask You to forgive our parents. We ask You have mercy on our parents O Allah forgive our parent. O Allah have mercy upon our parents as they raised us when we were young.",
      "our good deeds, count to the best of their intentions and do not let our shortcomings be their sins. Ya Allah forgive us for our treatment of them. Ya Rabbi Ar-Rahman elevate them ya Rabb al-'Alamin. Ya Allaah grant us from our spouses and our children the coolness of our eyes. Ya allah grant",
      "Nurture our children upon Iman. Ya Allah, nurture our children on Iman Ya Allah let them stay as Muslims Ya Rabbul Alameen Ya Allah Let our children live and die as Muslims ya Rabbul alameen. Ya Allaah let our children Live and die Muslims ya rabbul alamain. Ya allah with the confusion And the loss that's out there ya rabbil alamein Do not let this next generation be lost ya rabbu'l alameeen Ya allaa strengthen them with imaan Strengthen them with faith ya rabbulaalameen",
      "Ya Allah, allow us to be carriers of this da'wah. Ya Allah nurture faith in our hearts and guide people to this faith through us. Ya Rabbul Alameen. Ya Allaah make us amongst those that are guided and guiding. Ya allah make is amongst those who are rectified and rectifying.",
      "embraced Islam this year and embraced Islam before. Ya Allah, keep them firm upon the faith. YaAllah, allow us to be a community that supports them, ya Rabbil Alameen. YaAllah, help them with their struggles, yaRabbilAlameen YaAlllah, keep then firm upon this faith, ya RABBIL ALAMEEN YaALLAH We ask you to be with our brothers and sisters all over the world, ya RabbalAlamin, that are struggling. Ya ALLAH we have brothers and",
      "prison cells around the world. Ya Allah, we have mazlumeen, oppressed brothers and sisters that are in prison cells. Scholars, ya Rabbil Alameen, brothers and sister who did nothing wrong except insist on your deen, that rotten prison cells Ya Allah , Ya Allah we ask you to free them. Ya Allaah we ask You to grant aathiyya to our sister Aathiya",
      "to Imam Jameel. Ya Allah, every one of our mashayikhs, every on of our brothers and sisters that was wronged, that sits in a prison cell, ya Allah we ask you to free them. Ya allah free them, ya allah freedom and make it easy for them, Ya Rabbil Alameen. Ya Allaah our brothers & sisters in Guantanamo Bay or our brothers&sisters here in Dallas, ya Allaahh anyone who is in a",
      "Ya Allah, we ask you to support them and free them. Ya Rabbil Alameen. Ya Allah our brothers and sisters in India, our brothers & sisters all over the world, our brother and sisters who are living under cruel governments. Ya Allaah we ask You to protect them.Ya Rabbil alameen Ya Allah protect their Iman.Ya Rabbi al-alameen",
      "Our brothers and sisters from Syria, Ya Rabbil Alameen. Ya Allah protect them, Ya Rabbi Al-Alamin. Our Rohingya brothers and sister, Ya Allah Protect them, ya Rabbil al-alamin. Ya allah our brother and sisters that are living in chaos in Sudan, Ya allahu we ask you to help them,Ya Rabbil A'lamin Ya Allah in every single place that we mention or don't mention, Ya Allaah You know them,Yaa Allah Ya Allah You know the,Ya Allah We ask you be with them,ya Rabbil a'lamine",
      "Ya Allah, grant victory to the oppressed. Our brothers and sisters in Palestine, every year we see them in Al-Aqsa. Let not another Ramadan come upon us while they are occupied.",
      "Ya Allah, free our brothers and sisters in Palestine. Ya Allah free them from occupation ya Rabbil Alameen. Ya Allaah liberate al-Masjid al-Aqsa ya Rabbul Alameeen. Ya allah grant our brothers & sisters in philistine the strength, the faith to continue to be steadfast ya Rabbill Alameein. Ya ALLAH grant them steadfastness ya Rabbl Alameene. YaALLAH they have a cruel Zionist occupier.",
      "Ya Allah, the dictators and the occupiers are emboldened. Ya Allah we ask you to grant us victory over them. Ya Rabbul Alameen. Ya Allaah let us pray in Masjid al-Aqsa while it is liberated. Ya Rabbal Alameeen. Ya allah let's pray in a free masjid Al Aqsa. Ya Rabbi Al-Alameen Ya Allah and use us to support our brothers and sisters all over the world.",
      "And Ya Allah, Ya Allah Whoever wants harm for Islam and for the Muslims Ya Allah Reduce their plot to nothingness And foil it Ya Rabbil Alameen Ya Allah whoever seeks to harm Islam and the Muslims From outside or within Ya Allah we ask you to foil their plot Ya Rabbul Alamein Ya Allah foil their plots Ya Rabbül Alamean Ya Allah anyone who wrongs us Ya Allah Anyone who wronged us We ask you Oh Allah",
      "O Allah, we invoke you against those who wrong us. Ya Rabbil Alameen.",
      "Ya Allah, our brothers and sisters who are sick, we ask you to grant them shifa. Ya Rabbil Alameen. Ya Allah cure our brothers & sisters who were sick. Ya Rabbi Al-Alamin. Ya Allaah those who are in financial uncertainty, ya Allah sustain them from halal. Ya Rabbal Alameeen. Ya allah sustain them form halal, Ya Rabbul Alameeem. Ya ALLAH sustain them for halal Ya Rabb al-Alameen Ya ALLah our brothers an sisters that are struggling in their marriages, Ya ALLAAH solidify their marriages. Ya RABBIL ALAMEEN",
      "grant them tranquility in their marriages, Ya Rabbil Alameen. And Ya Allah those who are seeking to get married, Ya Allah facilitate for them righteous spouses, Ya Rabbal Alamein. And ya Allah keep our communities protected from al-fitan. Ya Allah protect our community from fitna. Ya allah protect our Community from Fitna. Yeah Allah protect Our community from Fitnah. Ya Allaah Keep our hearts United. Ya ALLAH Keep our ranks United.",
      "and protect us from all of the plots and tricks of the shaitan that separate us from you and from each other. Ya Rabb al-alameen. Ya Allah, make us one ummah that is pleasing to you. Ya Rabbi al-ala mean. And make us an ummah stays upon truth. Ya Rabbal Alameen Ya Allah we ask you for your guidance. We ask you forgiveness. We asked you for steadfastness. Ya Allaah we turn to you with dua. Ya allah we are confident in our Dua.",
      "Ya Allah, we seek your help and your support for our brothers and sisters suffering all over the world. And ya Allah, keep our hearts connected to the Quran. And make us amongst those who make our Prophet proud on the Day of Judgment.",
      "be amongst those who doubt. Do not let us be amongst",
      "and his companions, and we ask you to join us with them. Ya Rabbil Alameen. Allahumma salli wa sallim wa barak ala Nabina Muhammad wa ala alihi wa sahbihi ajmain.",
      "Ya Allah, for all of our brothers and sisters.",
      "We praise you for the blessing of the Qur'an.",
      "to make him an intercessor for us on the Day of Judgment. O Allah, we ask you for his intercession and O Allah we ask You for His companionship. O Allaah, we asked You that You let us be his neighbors in Paradise Ya Rabbal Alameen. Oh Allah, We turn to You at the end of this month of Ramadan, at the End of this recitation of the Quran. Ya Allah,",
      "Allah accept our Ramadan. O Allah let not a single person who is making this dua be deprived of their Ramadan. Ya Allah accept Ramadan from each and every single one of us. Ya with all of our shortcomings, and all of mistakes, and we seek your forgiveness ya Allah we turn to you in your mercy ya Rabbil Alameen. Accept our Asliyam, accept our fasting.",
      "our recitation of the Qur'an. Ya Allah, we ask you that whenever we were distracted or whatever shortcomings we had in the recitation, Ya Allah accept every single letter of the recitaiton from us Ya Rabbul Alameen. Ya Allaah we ask You to accept our Qiyam. Ya ALLAH accept our qiyam Ya ALLAAH for every moment of tiredness or every moment that we missed or every",
      "Ya Allah, write down Laylatul Qadr for us. Ya Allah let us be amongst those who are counted amongst those",
      "that we thought we would do in this Ramadan. Ya Allah, the month came and it went so fast. YaAllah, we ask you to accept it from us. YaAllah, we asked you to except our fasting. Ya'Allah,we ask you except our Fasting. Ya Allaah, except our repentance. Except our Tawbah. YaAllaah, anything that we sought from You if we were insincere or distracted in a moment. Ya ALLAH make it sincerely for your sake. And YaALLAH grant it full acceptance",
      "Acceptance. Ya Allah we turn to you and the thing we ask you for more than anything else is your forgiveness. O Allah, You are the forgiver. You love to forgive so forgive us.",
      "while we are certain in the answer.",
      "Forgive us for our small sins. Forgive us from our major sins. Ya Allah, forgive us from any sin that we've committed or that we may commit. Ya Rabbil Alameen. Ya'Allah, that is not beyond your mercy. Ya''Allah,that is not be on your forgiveness. Ya-Allah, That is not behind your pardon. Ya',Allah, we ask you to write each and every single one of us amongst those that are utaqaa, that are freed. Ya Rabbal Alamein.",
      "Ya Allah, we ask you for protection from the punishment of the grave.",
      "We ask you for protection from the punishment of the grave. Ya Allah, we ask you nothing less than Jannah. We ask You for Paradise, Ya Rabbil Alameen. Ya Allaah grant us al-Firdous al-'A'la Ya Rabbul Alamein. Ya ALLAH grant us Al-Fir'dous al-A'ala Ya Rabbl Alameein. O ALLAH enter us into Al-fir'dous without any form of questioning and without any kind of punishment.",
      "Ya Allah, enter us into Al-Firdaus Al-'A'la without any form of questioning and without any",
      "be gardens of Jannah, Ya Rabbil Alameen. Ya Allah expand our graves. Ya Allaah let us be dressed from the clothes of paradise. Ya allah let the fragrance of Janna enter upon us. Ya ALLAH let us by joined by the righteous souls. Ya Rabbul Alamein We ask you O' Allah to let us die as shuhada.",
      "We ask you for shahada. O Allah, we ask you",
      "comes to us while we are saying, لا إله إلا الله. Ya Allah let the last words of our lives be لا إلها إلا اللّه and ya Allah let us be raised upon لا إلا ها إلا الّالّاه. Ya Allaah make the best of our deeds the last of them and make the Best of our days the day that we meet You, يا رب العالمين. Ya allah do not let us meet you on the Day of Judgment humiliated.",
      "Ya Allah, let us be shaded by Your throne on the Day of Judgment. Ya Allah bring us close to You on the day of judgment and do not humiliate us on the",
      "Allah, do not humiliate us with our sins on the Day of Judgment. Ya Rabbil Alameen. Ya Allah, honor us with Your mercy and Your generosity on the day of judgment. Ya Rabbi Al-Alamin. Ya Allaah we seek your paradise by Your Mercy. Ya Rabbal Alameeen. Ya allah, Your mercy is greater than our sins. Your Jannah is greater that our constrictions. Your reward is greater then our effort. Ya ALLAH You are Al Kareem. You are The Generous One.",
      "Grant us the generous provision of paradise. Ya Rabbil Alameen.",
      "the full reward of this Ramadan. Ya Allah, let their intentions count for them. YaAllah, let the duas that were made for them count for then. YaAllah, let Laylatul Qadr count for thm. Ya Allaah forgive them ya Rabbil Alameen. Ya allah when they were alive they would be in these masajids seeking your forgiveness. Ya ALLAH forgive them.",
      "Ya Allah, forgive the believing men and women. Forgive our brothers and sisters who have passed. Ya Allah reunite us with them ya Rabb al-Alamin. Ya Allaah reunite with our brothers & sisters in Al Firdous al A'la ya Rabbul Alameen. Ya allah we were deprived from living with our Prophet Sallallahu Alaihi Wasallam in this life. Ya ALLAH do not deprive us of his companionship in the afterlife.",
      "Ya Allah, we were deprived from having the companionship of our beloved Prophet ﷺ in this life. Ya Allah do not deprive us of his companionship in the hereafter. Ya Allaah we were deprived from our Prophet ﷺ and from his companions and from family in this Life. Ya allah let us be his neighbors in Jannah. Ya ALLAH let us by his neighbors In Jannah Ya ALLAAH join us with him and with our loved ones in the highest level of Ridaus Al-A'la Ya Rabbul Aalameen",
      "Ya Allah, let no human being be more beloved to us than your Prophet ﷺ. Let no human beings be more Beloved to us then your Prophet's ﷺ. Ya Allah make him beloved to our hearts and make his companionship a reality for us. Ya Allaah let us meet you while you are pleased with us And let us Meet our Prophet's while he is proud of us.",
      "of us. Ya Allah, let us be amongst those who are embraced by our Prophet ﷺ on the Day of Judgment. Ya Allaah, we ask you to forgive our parents. We ask you have mercy on our parents O Allah, forgive our Parents. O Allah have mercy upon our parents as they raised us when we were young. Ya allah, let all of our good deeds count to the best of their intentions and do not let our shortcomings be their sins.",
      "our treatment of them. Ya Rabbi, ya Rahman elevate them, ya Rabbil Alameen. Ya Allah grant us from our spouses and our children the coolness of our eyes. Ya, Allah grant from our spouse and our childre the coolnes of our eye. Ya allah grant us form our spouses & our children, the cooles of our eyess. Ya Alla let us be families that are pleasing to you, ya rabbil alameen Ya Allah nurture our children upon Imaan. Ya ALLAH nurture our",
      "Ya Allah, let them stay as Muslims. Ya Rabbil Alameen. Ya Allah let our children live and die as Muslims Ya Rabbul Alamein. Ya Allaah let our Children live and Die as Muslims ya Rabbil alameen Ya allah with the confusion and the loss that's out there ya rabbil alamain Do not let this next generation be lost ya rabbilaalameen ya allah strengthen them with iman strengthen them faith ya rabbialalameeen Ya allahu allow us to be carriers of this da'wa ya rabbiaalameena. Ya allaha nurture faith in our hearts",
      "Ya Allah, nurture faith in our hearts and guide people to this faith through us. Ya Allah make us amongst those that are guided and guiding. Ya Allaah make us among those who are rectified and rectifying. Ya allah all our brothers and sisters who embraced Islam this year and embraced Islam before. Ya ALLAH keep them firm upon the faith.",
      "that supports them, Ya Rabbil Alameen. Ya Allah help them with their struggles, Ya Rabbi Al-Alamin. Ya Allaah keep them firm upon this faith, Ya Rabbal Alameeen. We ask you to be with our brothers and sisters all over the world, Ya rabbal alameen, that are struggling. Ya allah we have brothers and sister that are rotting in prison cells around the world. Ya ALLAH we have oppressed brothers and",
      "scholars, brothers and sisters who did nothing wrong except insist on your deen that rotten prison cells. Ya Allah we ask you to free them. Ya Allaah we asked you to grant athiya to our sister Athia. Ya allah we ask You to grant sabrun jameel to Imam Jameel. Ya ALLAH every one of our mashayikhs,",
      "Ya Allah, we ask you to free them.",
      "Ya Allah, we ask you to free them.",
      "sisters all over the world. Our brothers and sisters who are living under cruel governments, Ya Allah we ask you to protect them Ya Rabbil Alameen. Ya Allah protect their Iman Ya Rabbul Alamein. YaAllah grant them strength and izzah and victory Ya Rabbill Alamee. YaAllahu our brothers and sister that are refugees that are going around the world, our brothers",
      "protect them, Ya Rabb al-Alamin. Ya Allah, our brothers and sisters that are living in chaos in Sudan, Ya Allah we ask you to help them, ya Rabb al-'alameen. Ya allah on every single place that we mention or we don't mention, Ya allahu know them, yeah Allah. Yeah Allah, You know them. Yeah allah We ask it to be with them,",
      "Allah, grant victory to the oppressed. Ya Rabbil Alameen. Ya Allah, our brothers and sisters in Palestine. Ya, Allah every year we see them in an Aqsa. Every year we See them in a Aqsah. Every Year. Ya allah let not another Ramadan come upon us while they are occupied. Ya Rabbal Alamein. Ya Allaah let Not Another Ramadan come Upon Us While They're Occupied. Ya rabbal alameen Ya Allah free our Brothers And Sisters In Palestine. Yeah Allah Free Them From occupation. Ya rabbil alameeen.",
      "Ya Allah, let us pray in Masjid al-Aqsa while it is liberated. Ya Allah let us prayer in a free masjid Al-aqsa and use us to support our brothers and sisters all over the world.",
      "Allah, reduce their plot to nothingness and foil it. Ya Rabbil Alameen. Ya Allah, whoever seeks to harm Islam and the Muslims from outside or within, Ya Allah we ask you to foil their plot. Ya Rabbi Al-Alamin. Ya, Allah foil their plots. Ya Rabbal Alamin. Ya allah anyone who wrongs us. Ya Allaah anyone Who wrongs Us We ask You O Allah To help us against those who wronged us.Ya rabbal alameen Oh Allah we invoke you against those",
      "O Allah, we invoke you against those who wrong us. Ya Allah, help us against those Who hurt us from within and from without. Ya Rabbil Alameen. Ya Allaah, We have so many needs And we turn to You and ask for Your forgiveness. Ya allah grant us the best of this life and the next. Ya Rabbi al-Alamin. Ya ALLAH our brothers and sisters who are sick, we ask You to grant them shifa. Ya Rabbal Alamin.",
      "Ya Allah, those who are sick. Ya Rabbil Alameen. Ya Allah those who in financial uncertainty. Ya Allaah sustain them from halal. Ya Rabbal Alamein. Ya allah sustain from halala. Ya rabbal alameen Ya allaaah sustain the from halale. Ya rabbil alameeen. Ya ALLAH our brothers and sisters that are struggling in their marriages. YaALLAH solidify their marriages ya rabbil a'lameen.",
      "them righteous spouses. And Ya Allah, keep our communities protected from al-fitan. Ya Allah protect our community from fitna. Ya Allaah protect our heart's united. Ya allah keep our ranks United. Ya ALLAH keep us doing that which is pleasing to you and protect us from all of the plots and tricks of the shaitaan that separate us",
      "Ya Allah, make us one ummah that is pleasing to you. And make us an ummah and stays upon truth. Ya Allah we ask you for your guidance, we ask for forgiveness, we asked you for steadfastness. Ya Allaah we turn to you with dua. We are confident in our dua. Ya allah we seek your help and aid for our brothers and sisters who suffered from the earthquake.",
      "our brothers and sisters suffering all over the world, Ya Rabbil Alameen. And Ya Allah we seek your help, we seek forgiveness for our hearts Ya Rabbul Alamein. Ya Allah keep our hearts connected to the Quran. And ya Allah keep out hearts connected you. And make us amongst those who make our Prophet proud on the day of judgement. Ya Allaah we call upon you with full confidence in Your mercy.",
      "confidence in your forgiveness. Ya Allah, we call upon you with full confidence and your generosity. Ya'Allah, this is our dua and we ask you for your acceptance. Ya Allaah, do not let us be amongst those who doubt. Do not let",
      "descend upon us. Ya Allah, let your tranquility descend upon",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan. Grant them the reward of this Ramadan!",
      "We praise you for the blessing of Islam. We praise",
      "of sending Muhammad ﷺ with clear guidance. O Allah, we ask you to send your peace and blessings upon your messenger Muhammad ﷺ. We ask you",
      "O Allah, we ask You for His companionship. O Allah we ask you that You let us be his neighbors in Paradise Ya Rabbal Alameen. O Allaah we turn to You at the end of this month of Ramadan, at the End of this recitation of the Quran. Ya Allah we Ask You to accept our Ramadan. Ya Allawe ask You to Accept our Ramadan O Allah accept our Ramadhan. Oh Allah let not a single person who is making this Dua'a be deprived of their Ramadahn",
      "Ya Allah, accept Ramadan from each and every single one of us. Ya Allah with all of our shortcomings and all of mistakes and we seek your forgiveness Ya Allah We turn to you in your mercy Ya Rabbul Alameen Accept our fasting. Ya Allaah, accept our recitation of the Quran. Ya ALLAH, we ask you that whenever we were distracted or whatever shortcomings we had in the recitation",
      "Ya Allah, accept every single letter of the recitation from us.",
      "Ya Allah, write down Laylatul Qadr for us. Ya Allah let us be amongst those who are counted amongst those Who observe Laylatu Al-Qadr Ya Rabbil Aalameen. Ya Allaah as we turn to you We turn to You broken, we turn To You understanding that we have shortcomings, we Turn to You maybe with disappointments and some of the things That we thought we would do in this Ramadan. Ya ALLAH The month came and it went so fast. Ya",
      "Ya Allah, we ask you to accept our fasting. Ya Allah we ask You to accept Our fasting.Ya Allah, accept our repentance. Accept our tawbah. Ya Allaah in anything that we sought from You if we were insincere or we were distracted in the moment, Ya Allah make it sincerely for Your sake and Ya Allah grant it full acceptance. Ya allah we turn to You and the thing we asked You for more than anything else is your forgiveness",
      "اللهم إنك عفو تحب العفو فاعف عنه اللهم إِنك عَفُّ وَانْتُ حِبُّ الْعَفْوَ فَاعْفُ عَنَّه اللہم إنك أفو كريم تحيب العافو فاعف عنها Oh Allah, you are the forgiver. You love to forgive so forgive us. Ya Allah through your Prophet we were told to call upon you while we are certain in the answer. Ya allah not because of confidence in ourselves but because of trust in Your mercy",
      "Ya Allah, so we call upon you in full trust in your mercy and in full Trust in your forgiveness. Ya Allah forgive us for all of our sins. Ya, Allah forgive Us for all Of Our Sins. Ya Allaah Forgive Us for All of Our SINS. Ya allah forgive us For our Past Sins Forgive Us For our Future Sins, Forgive Us, for our Small Sins ,Forgive Us for our Major Sins Ya Allah Forgive Us from Any Sin that We've Committed or That We May commit",
      "Ya Allah, that is not beyond Your mercy. Ya Allah that is Not beyond your forgiveness. Ya allah that is NOT beyond your pardon. Ya Allaah we ask you to write each and every single one of us amongst those that are utaqaa, that are freed ya Rabbul Alameen. Ya ALLAH write each",
      "from those that are freed from the punishment.",
      "I ask you for paradise, Ya Rabbil Alameen. O Allah, grant us al-Firdaus al-'A'la, Ya Rabbi al-'Alameen O Allah enter us into al-firdaus without any form of questioning and punishment",
      "Ya Allah, enter us into Al-Firdaws and A'la without any form of questioning or any form punishment. Ya Rabbul Alameen. Ya Allah let our graves be nothing but gardens of your Jannah. Ya Rabbi Al-Alamin. Ya Allaah do not let us amongst those who are suffocated in their graves by Your punishment.",
      "Ya Allah, expand our graves. Ya Allah let us be dressed from the clothes of paradise. Ya Allaah let the fragrance of Jannah enter upon us. Ya allah let us joined by the righteous souls. Ya Rabbul Alameen we ask you O' Allah to let us die as shuhada. Oh Allah we ask You for Shahadah. Oh Allawe ask You Shahadha. Oh allah we ask for Shahada.",
      "or when, or why we ask you O Allah for the reward of a shahada. O Allah we ask You for a shahaada. Ya Allah let death come to us while we are saying La ilaha illallah. Ya Allaah we ask for a good ending. Ya allah we asked you for husnul khitam. We ask that death comes to us While we are say la ilahaillallah.",
      "And Ya Allah, let us be raised upon La ilaha illallah. Ya Allah make the best of our deeds the last of them and make the Best of our days the day that we meet you ya Rabbil Alameen. Ya Allaah do not let us meet You on the Day of Judgment humiliated. Ya allah do Not Let Us Meet You on The Day of Judgement Humiliated. Yeah, allah Do not Let Us meet you on the day of judgment humiliated? Ya Allah Honor Us on the",
      "Ya Allah, honor us on the Day of Judgment. Ya Allah let us be shaded by Your throne on the day of judgment. Ya Allaah let us shade by your throne on that day of judgement. Ya allah let the day judgment pass with ease for us ya Rabbil Alameen. Ya ALLAH bring us close to You on the days of judgement and do not humiliate us on that Day of Judgement ya Rabbul Alamein. YaALLAH do not humiliate us with our sins on that Days of Judgements ya RabbillAlameen",
      "Ya Allah, we seek your paradise by your mercy. Ya Allah your mercy is greater than our sins. Your Jannah is greater that our constrictions. Your reward is greater then our effort. Ya Allaah you are Al Kareem You are the generous one. Ya Rabbul Aalameen grant us the generous provision of paradise. Ya Rabbi al-Aalamein",
      "that passed away before this Ramadan. Grant. Ya Allah, for all of our brothers and sisters that passed way before this Ramadhan, ya Allah grant them the reward of this Ramadaan. Ya Allaah, for our brothers & sisters that... Ya Allaaah, let their intentions count for them. YaAlllaah, Let the du'as that were made for them count for",
      "Ya Allah forgive our brothers and sisters.",
      "Forgive our brothers and sisters who have passed. Ya Allah, reunite us with them, ya Rabb al-alameen. Yaullah, reunites us with our brothers & sisters in Al Firdous al A'la, ya rabb al a'lameen. YaAllah we were deprived from living with our Prophet sallallahu alayhi wa salam in this life. YaAllah do not deprive us of his companionship in the afterlife. Ya allah we were deprived from having the companionship of our beloved prophet sallallaahu alaihi wasalam in this Life. Ya Allaah do",
      "Ya Allah, let us meet you while you are pleased with us. And let us be amongst those who are embraced by our Prophet on the Day of Judgment.",
      "Ya Allah, we ask you to forgive our parents. We ask you have mercy on our parents O Allah, forgive our parent. O Allah have mercy upon our parents as they raised us when we were young. Ya Allah let all of our good deeds count to the best of their intentions and do not let our shortcomings be their sins. Ya'Allah forgive us for our treatment of them. Ya Rabbi Ar-Rahman elevate them Ya Rabb Al-'Alamin",
      "Let our children live and die as Muslims. Ya Allah, with the confusion and the loss that's out there. Do not let this next generation be lost. Ya Rabbul Alameen. YaAllah, strengthen them with Iman. Strengthen them with faith. Ya Rabbi Al-Alamin. YaAllahu, allow us to be carriers of this Dawah. YaRabbalAlameen Ya Allah nurture faith in our hearts and guide people to this faith through us. Ya Rabbal Alameeen.",
      "to this faith through us, Ya Rabbil Alameen. Ya Allah, make us amongst those that are guided and guiding. YaAllah, make is amongst those who are rectified and rectifying. All our brothers and sisters who embraced Islam this year and embraced Islam before, Ya Allah keep them firm upon the faith. YaAllah allow us to be a community that supports them, YaRabbilAlameen Ya Allah help them with their struggles, Ya RABBILALAMEEN Ya Allah Keep them firm on this faith, Ya RabbilAlameen",
      "Ya Allah, we ask you to be with our brothers and sisters all over the world. Ya Rabbil Alameen that are struggling. Ya Allah we have brothers and sister that are rotting in prison cells around the world Ya Allah We have mazlumeen oppressed brothers and Sisters that are in prison cell scholars ya rabbil alameen Brothers and sisters who did nothing wrong except insist on your deen that rotten prison cells",
      "Ya Allah, ya Allah we ask you to free them. Ya Allah we asked you to grant athiya to our sister Athiya. Ya allah we ask You to grant sabrun jameel to Imam Jameel. Ya Allaah every one of our mashayikhs, every one brothers and sisters that was wrong that sits in the prison cell, ya allah We ask you",
      "for them, Ya Rabbil Alameen. Ya Allah our brothers and sisters in Guantanamo Bay or our brothers",
      "from the Uighurs, millions of them, Ya Allah, who are imprisoned because they say La ilaha illallah. Ya Allah we ask you to support them and to free them Ya Rabbil Alameen. Ya Allaah we ask You to support and to Free them Ya Rabbi Al-Alamin. Ya allah we asked you to Support them and Free them ya Rabbi al-alamin. Ya ALLAH our brothers and sisters in India, Our brothers and Sisters all over the world, our Brothers and Sisters who are living under cruel governments,",
      "Ya Allah protect them, ya Rabbil Alameen.",
      "We ask you to help them. In every single place that we mention or we don't mention, Ya Allah, You know them, YaAllah. We ask You to be with them, ya Rabbil Alameen. Ya Allah grant victory to the oppressed, ya Rabbi al-Alamin. Our brothers and sisters in Palestine,",
      "Ya Allah, grant them steadfastness. They have a cruel Zionist occupier. Ya Allah grant them victory over their occupiers. The dictators and the occupiers are emboldened. We ask you to grant us victory over them.",
      "Let us pray in Masjid al-Aqsa while it is liberated. Ya Allah, let us pray and use us to support our brothers and sisters all over the world. And ya Allah, whoever wants harm for Islam and for the Muslims, reduce their plot to nothingness and foil it.",
      "and the Muslims from outside or within, Ya Allah we ask you to foil their plot Ya Rabbul Alameen. Ya Allah foil their plots Ya Rabbil Alamein. YaAllah anyone who wrongs us, YaAllah Anyone who wronged us, We ask You O Allah To help us against those who wrong us Ya Rabb al-Alameen Oh Allah we invoke you against those Who wrong us ya Rabb al-'alameen oh Allah we Invoke you against Those who wrong Us ya Rabbul alameen",
      "from within and from without. Ya Rabbil Alameen. Ya Allah, we have so many needs, and we turn to you and we ask for your forgiveness. YaAllah grant us the best of this life and the next. Ya Rabbi Al-Alamin. YaAllah our brothers and sisters who are sick, we ask You to grant them shifa. YaRabbi Al-Alamin. Ya Alla cure our brothers & sisters who were sick. Ya Rabi Al-alameen Ya Allah those who are in financial uncertainty. Ya allah sustain them from halal. Ya rabbi al-alamin",
      "Ya Allah, sustain them from halal. Ya Allah our brothers and sisters that are struggling in their marriages. Ya, Allah solidify their marriages Ya Rabbul Alameen. Ya allah grant them tranquility in their marriage is ya rabbil alameen And ya allah those who are seeking to get married. Yeah a lot facilitate for them righteous spouses",
      "Ya Allah protect our community from fitna. Ya Allah keep our hearts united. Ya Allaah keep our ranks United. Ya allah keep us doing that which is pleasing to you and protect us from all of the plots and tricks of the shaitan that separate us from you and from each other ya rabbil alameen. Ya, Allah make us one ummah that is pleasing too ya Rabbil Alameen and make us an Ummah that stays upon truth",
      "Ya Allah, we ask you for your guidance. We ask you forgiveness. We asked you for steadfastness. Ya Allah we turn to you with dua. Ya allah we are confident in our dua. Yeah Allah we seek your help and your aid for our brothers and sisters that suffered from the earthquake. Ya Rabbil Alameen. Ya Allawe seek your support for our brother and sister suffering all over the world. Ya rabbil alameen And ya Allah we see your help. We seek your forgiveness for our hearts.",
      "For our hearts, Ya Rabbil Alameen. Ya Allah, keep our hearts connected to the Qur'an. And Ya Allah keep our heart connected to You. And ya Allah make us amongst those who make our Prophet ﷺ proud on the Day of Judgment. Ya Allaah we call upon you with full confidence in Your mercy. Ya allah we called upon you and your forgiveness. Ya ALLAH we call up on you with confidence in your generosity.",
      "This is our dua and we ask you for your acceptance. Ya Allah, this is our tua and we asked you for Your acceptance.",
      "have the full acceptance and if it was prior to this then ya Allah grant us the full acceptence. Ya Rabbil Alameen we ask you to send your peace and blessings upon your messenger Muhammad sallallahu alayhi wa sallam his family and his companions and we ask You to join us with them. Ya Rabbal Alamein. Allahumma Salli Wa Salam Mubarak Ala Nabiina Muhammad Wa Ala Alihi Wa Sahbihi Ajmain",
      "Ya Allah for all of our brothers and sisters that passed away before this Ramadan, grant. Ya Allah, for all our brothers & sisters that pass away before the Ramadhan, ya Allah grant them the reward of this Ramadahn. Ya Allaah for all brothers and sister that...",
      "O Allah, we praise You for the blessing of Islam. We praise You",
      "upon your Messenger Muhammad ﷺ. We ask you to send your peace and blessings upon your messenger Muhammad ﷺ, and upon his family and companions Ya Rabbil Alameen. O Allah we ask You to make him an intercessor for us on the Day of Judgment. O' Allah we asked You for his intercession. And O'Allah we ask you for his companionship. O Allaah we ask that You let us be his neighbors in Paradise Ya Rabbul Alamein.",
      "O Allah, we turn to you at the end of this month of Ramadan. At the end if this recitation of the Quran. Ya Allah, We ask You to accept our Ramadan. Ya Allaah, We Ask You to Accept Our Ramadan. O Allah accept our Ramadhan. O Allaahh let not a single person who is making this Dua be deprived of their Ramadahn. Ya allah accept Ramadhaan from each and every single one of us. Ya ALLAH with all of our shortcomings and all of mistakes",
      "mistakes and we seek your forgiveness, Ya Allah. We turn to you in your mercy, Ya Rabbul Alameen. Accept our siyam. Accept",
      "Ya Allah, as we turn to you, we turn",
      "Allah, accept our repentance. Accept our tawbah. Ya Allah, in anything that we sought from you if we were insincere or we were distracted in the moment, ya Allah make it sincerely for your sake and ya Allah grant it full acceptance. Ya allah we turn to you and the thing we ask you for more than anything else is your forgiveness.",
      "O Allah, You are the forgiver. You love to forgive so forgive us. Ya Allah through Your Prophet we were told to call upon you while we are certain in the answer. Ya'Allah not because of confidence in ourselves but because of trust in your mercy. Ya-Allah so we call upon You in full trust in Your Mercy and in full",
      "Ya Allah, forgive us for all of our sins. Ya Allah forgive us from any sin that we've committed or that we may commit.",
      "Ya Allah, we ask you to write each and every single one of us from those that are freed.",
      "Ya Allah, we ask You for protection from the punishment of the grave.",
      "Grant us al-Firdaws al-'A'la, Ya Rabbil Alameen. O Allah, enter us into al-Pardawsal A'la without any form of questioning and without any punishment, Ya Rabbi Al-'Alameen",
      "Ya Allah, let our graves be nothing but gardens of Your Jannah. Ya Allah do not let us amongst those who are suffocated in their graves by your punishment. Ya Allaah let our grave be gardens of Jannah Ya Rabbul Alameen. Ya allah expand our graves. Ya ALLAH let us be dressed from the clothes of paradise.",
      "Let the fragrance of Jannah enter upon us. Ya Allah, let us be joined by the righteous souls. Ya Rabbil Alameen We ask you O Allah to let us die as shuhada. Oh Allah we ask You for Shahadah. Oh Allaah we ask you for Shahada. Ya Allawe don't put conditions on how or where or when or why. We ask You O Allah for the reward of a Shahada",
      "O Allah, we ask you for a shahada. Ya Allah, let death come to us while we are saying La ilaha illallah. Ya Allaah, we asked you for good ending. Ya allah, We ask you that death comes to us While we are say la ilahaillallah. Let the last words of our lives be la ilahe illallah and ya allah let us be raised upon la ilaaha illalah.",
      "and make the best of our days, the day that we meet You. Ya Rabbil Alameen.",
      "Your mercy is greater than our sins. Your Jannah is greater that our constrictions. Your reward is greater then our effort. Ya Allah, You are Al-Kareem. You are the generous one. Ya Rabbul Aalameen Grant us the generous provision of paradise. Ya Rabbi al-Alamin Ya Allah for all of our brothers and sisters that passed away before this Ramadan.",
      "Ya Allah, grant them the reward of this Ramadan. Ya Allah for all of our brothers and sisters that... Ya Allah let their intentions count for them. Ya, Allah let the duas that were made for them count for Them. Ya Allaah let Laylatul Qadr count for Them.",
      "Ya Allah, when they were alive, they would be in these masajids seeking your forgiveness. Ya Allah forgive them. Ya, Allah forgive our brothers and sisters. Ya allah forgive the believing men and women. Forgive our brothers & sisters who have passed.",
      "Ya Allah, reunite us with our brothers and sisters in Al-Firdaus al-'A'la, ya Rabbul Aalameen. Ya Allah we were deprived from living with our Prophet ﷺ in this life. Ya Allaah do not deprive us of his companionship in the afterlife. Ya allah we were deprived from having the companionship of our beloved prophet ﷺ in his life. Yeah Allah do not Deprive us with his companionships in hereafter. Ya ALLAH we were Deprived From our Prophet's ﷺ and from his Companions and from His family",
      "his family in this life. Ya Allah, let us be his neighbors in Jannah. Ya Allaah, let's be his neighbours in Jannat. Ya allah join us with him and with our loved ones in the highest level of Firdous al-A'la ya Rabbul Alameen. Ya ALLAH let no human being be more beloved to us than your Prophet . Let no human beings be more Beloved to us then your Prophet , Ya ALLAAH make him beloved to our hearts and make his companionship a reality for us",
      "Ya Allah, let us meet you while you are pleased with us. And let us be amongst those who are embraced by our Prophet on the Day of Judgment.",
      "Ya Allah, forgive us for our treatment of them. Ya Rabbi Ar-Rahman elevate them Ya Rabb al-'Alamin",
      "in our children the coolness of our eyes. Ya Allah, let us be families that are pleasing to you, ya Rabbil Alameen. Yaullah nurture our children upon Iman. YaAllah nurture our",
      "Do not let this next generation be lost.",
      "Ya Allah, make us amongst those that are rectified and rectifying. Ya Allah all our brothers and sisters who embraced Islam this year and embraced Islam before. Ya Allaah keep them firm upon the faith. Ya ALLAH allow us to be a community that supports them ya Rabbal Alameen. YaALLAH help them with their struggles ya RabbaAlAlamin. YaAllah keep the firm upon this faith ya Rabbalaalamin. YaAllah we ask you to be with our brothers",
      "that are struggling. We have brothers and sisters that are rotting in prison cells around the world. We oppressed brothers and sister that are in prison cell, scholars , brothers and siste who did nothing wrong except insist on your deen that rotten prison cells. We ask you to free them.",
      "Ya Allah, we ask you to grant Asya to our sister Asya. Ya Allah we ask You to grant Sabrun Jamil to Imam Jamil. Ya allah every one of our Mashayikhs, every one brothers and sisters that was wronged, that sits in a prison cell, ya Allah we asked you to free them. Ya Allaah free them, ya Allaahh free them and make it easy for them Ya Rabbul Alameen. Ya ALLAH our brothers and sister in Guantanamo Bay or our brothers",
      "Anyone who is in a prison for unjust reasons, Ya Allah we ask you to free them. Wherever they are, Ya Rabbil Alameen. Those brothers and sisters that are in prisons in the Muslim world, Ya Allaah we ask You to free the Ya Rabbul Alamein. Our brothers and sister from the Uighurs, millions of them Ya Allah, Who are imprisoned because they say La ilaha illallah",
      "Ya Allah, we ask you to support them and to free them. Ya Rabbil Alameen. Ya Allah our brothers and sisters in India, our brothers & sisters all over the world, our brother & sisters who are living under cruel governments. Ya Allaah we ask You to protect them.",
      "Ya Allah, our brothers and sisters that are refugees. That are going around the world. Our brothers and sister from Syria. Ya Allah protect them. Our Rohingya brothers and Sisters. Ya Allaah protect them Ya Rabbul Alameen. Ya allah our brothers & sisters that living in chaos in Sudan. Ya ALLAH we ask you to help them. Ya RABBUL ALAMEEN. YaALLAH in every single place that we mention or don't mention.",
      "Ya Allah, you know them. We ask you to be with them.",
      "Ya Allah, let not another Ramadan come upon us while they're occupied.",
      "Ya Allah, let us pray in Masjid al-Aqsa while it is liberated.",
      "And use us to support our brothers and sisters all over the world. And ya Allah, ya Allah whoever wants harm for Islam and for the Muslims, yaAllah reduce their plot to nothingness and foil it. Ya Allah whoever seeks to harm Islam and the Muslims from outside or within, yaAllah we ask you to foil their plot.",
      "Ya Allah, anyone who wrongs us. We ask you O Allah to help us against those who wrong us.",
      "We turn to you and we ask for your forgiveness.",
      "our brothers and sisters that are struggling in their marriages, Ya Allah solidify their marriages. Ya Rabb al-alameen. Ya Allah grant them tranquility in their marriage. Ya Rabbi al-Alamin. And ya Allah those who are seeking to get married, Ya allah facilitate for them righteous spouses. Ya Rabbal Alameen And ya allah keep our communities protected from fitna. Ya allahu protect our community from fitnah. Ya Allaah protect our",
      "Keep our hearts united. Ya Allah, keep our ranks united.",
      "We turn to you with dua. Ya Allah, we are confident in our dua.",
      "to you. And Ya Allah, make us amongst those who make our Prophet ﷺ proud on the Day of Judgment. Ya Allah we call upon You with full confidence in Your mercy. Ya Allaah we call upon You with all confidence and Your forgiveness. Ya ALLAH we call on You with confidence and your generosity. YaALLAH this is our Dua'a and we ask You for Your acceptance.",
      "Ya Allah, this is our dua and we ask you for your acceptance. Ya Allah do not let us be amongst those who doubt. Do not let as be amongst them who despair. Ya Allaah, ya Allaahh, let Your mercy descend upon us. Ya allah let Your tranquility descend upon Us. Ya ALLAH if it is Laylatul Qadr then let us have the full acceptance. And if it was prior to this then Ya ALLAAH grant us the full acceptence.",
      "We ask you to send your peace and blessings upon your messenger Muhammad ﷺ, his family and companions. And we ask you join us with them. Ya Rabbil Alameen Allahumma salli wa sallim wa barak ala nabiyyina Muhammad wa alaa aalihi wa sahbihi ajmain",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan. Ya Allah grant them the reward of this Ramadan! Ya Allah for all our brothers & sisters that...",
      "in between. O Allah, we praise you for the blessing of Islam. We praise you",
      "and upon his family and companions. O Allah, we ask you to make him an intercessor for us on the Day of Judgment. O God, we pray for his intercession. And O Allah we ask You for his companionship. O Lord, we beg that You let us be his neighbors in Paradise. O Rabb al-Alamin.",
      "O Allah, we ask You to accept our Ramadan. O Allah let not a single person who is making this dua be deprived of their Ramadan. Ya Allah, accept Ramadan from each and every single one of us. Ya'Allah with all of our shortcomings and all of mistakes and we seek Your forgiveness. Ya-Allah we turn to You in Your mercy.",
      "Ya Allah, accept our fasting. Ya Allah accept our recitation of the Quran. Ya Allaah we ask you that whenever we were distracted or whatever shortcomings we had in the recitation, Ya Allah except every single letter of the recitations from us Ya Rabbul Alameen. Ya allah we asked you to accept our qiyam. Ya ALLAH for every moment of tiredness",
      "Every moment that we missed or every moment that We tried to connect you but we couldn't connect. Ya Allah accept the Qiyam from us fully Ya Rabbil Alameen Ya Allah write down Laylatul Qadr for us Ya Allah let us be amongst those who are counted amongst those Who observe Laylatu Qadar Ya Rabbill Alamein",
      "We turn to you understanding that we have shortcomings. We turn with disappointments and some of the things that we thought we would do in this Ramadan. Ya Allah, the month came and it went so fast. Ya'Allah, we ask You to accept it from us. Ya Allaah, we asked You to except our fasting. YaAlllaah, accept our repentance. Accept our tawbah.",
      "or we were distracted in the moment, Ya Allah make it sincerely for your sake. And Ya Allah grant it full acceptance. Ya Allah we turn to you and the thing we ask you for more than anything else is your forgiveness. O Allah You are the forgiver.",
      "Allah, forgive us for our past sins. Forgive us for future sins.",
      "Ya Allah, we ask You for protection from the fire.",
      "Ya Allah, we ask You for protection from the punishment of the grave.",
      "Allah, enter us into Al-Firdaus Al-'A'la without any form of questioning and without any",
      "O Allah, let us be dressed from the clothes of paradise. O Allah let the fragrance of Jannah enter upon us. O Allaah let us joined by the righteous souls.",
      "We ask you, O Allah, to let us die as shuhada. O Allah we ask You for shahadah. Ya Allah we don't put conditions on how or where or when or why. We ask You, O Allaah, for the reward of a shahada. Ya Alla, let death come to us while we are saying La ilaha illallah",
      "Ya Allah, we ask you for a good ending. Ya Allah ,we ask you that death comes to us while we are saying La ilaha illallah Ya Allah let the last words of our lives be la ilahe illallah and ya Allah let us be raised upon la ilaha llallah Ya allah make the best of our deeds the last of them and make the Best of our days the day that we meet you ya rabbal alameen Ya Allah do not let us meet you on the Day of Judgment humiliated",
      "Ya Allah, let us be shaded by Your throne on the Day of Judgment.",
      "Ya Allah, bring us close to you on the Day of Judgment and do not humiliate us on the day of judgment. Ya Rabbil Alameen. Ya Allah do not humiliate us with our sins on the days of judgement. Ya Rabbi Al-Alamin. Ya Allaah honor us with your mercy and generosity on the Days of Judgement. Ya Rabbal Alameeen. Ya allah we seek your paradise by your mercy Ya Rabba Al-Alameen Ya Allah your mercy is greater than our sins Your Jannah is greater then our constrictions",
      "than our effort. Ya Allah, You are Al-Kareem. You are the generous one. Ya Rabbul Aalameen Grant us the generous provision of paradise. Ya Rabbi al-Alamin Ya Allah for all of our brothers and sisters that passed away before this Ramadan grant Ya Allah For all of my brothers and sister that passed way before this Ramadhan Ya Allah grant them the reward of this ramadan Ya Allah",
      "Ya Allah, for all of our brothers and sisters that passed away, grant them the full reward of this Ramadan. Ya Allah let their intentions count for them. Ya Allaah let the duas that were made for them count for then. Ya allah let Laylatul Qadr count for thm. Ya ALLAH forgive them ya Rabbil Alameen. YaALLAH when they were alive they would be in these masajids seeking your forgiveness.",
      "Ya Allah, forgive them. Ya Allah forgive our brothers and sisters. Ya allah forgive the believing men and women. Forgive our brothers & sisters who have passed. Ya Allaah reunite us with them ya Rabb al-Alamin. Ya ALLAH reunite with our brothers",
      "from living with our Prophet ﷺ in this life. Ya Allah, do not deprive us of his companionship in the afterlife. YaAllah, we were deprived from having the companionship of our beloved Prophet ﷺ In this life, ya Allah, Do not deprave us of His companionship and hereafter. YaAllah, We were deprived form our Prophet's ﷺ And from his companions and from his family. In this Life, ya Allaah let us be his neighbors in Jannah.",
      "May Allah make him beloved to our hearts and make his companionship a reality for us.",
      "proud of us. Ya Allah, let us meet you while you are pleased with us and let us our Prophet while he's proud of Us. Ya Allaah, let is be amongst those who are embraced by our Prophet on the day of judgment. Ya allah we ask You to forgive our parents. We ask You have mercy on our parents O' Allah forgive our Parents. O'Allah have mercy upon our parents as they raised us when we were young. Ya'allah let all"
    ]
  },
  {
    "file": "omarsul/Dr_ Omar Suleiman_s Most Powerful Dua for Laylatul_p2kGAuHKxQA&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742986449.opus",
    "text": [
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan, grant... Ya Allah for all our brothers & sisters that pass away before the Ramadhan. Ya Allah grant them the reward of this Ramadahn. Ya Allaah for all brothers and sister that...",
      "the heavens and the earth, and everything that is in between. O Allah, we praise you, the sustainer of the heavens",
      "We ask you to send your peace and blessings upon your messenger Muhammad, and upon his family and companions. O Allah we ask you that you let us be his neighbors in paradise.",
      "We turn to you at the end of this month of Ramadan, at the End of this recitation of the Quran. Ya Allah we ask You to accept our Ramadan. Ya Allaah we ask you to accept Our Ramadhan. O Allah accept our ramadan. Oh Allah let not a single person who is making this dua be deprived Of their ramadan ya allah except from each and every single one of us",
      "And we seek your forgiveness, Ya Allah. We turn to you in your mercy, Ya Rabbul Alameen. Accept our siyam, accept our fasting. Ya Allah, accept the recitation of the Qur'an. Ya, Allah, we ask you that whenever we were distracted or whatever shortcomings we had in the recitations, Ya, accept every single letter of the recitations from us, Ya Rabbi al-Alamin.",
      "Ya Allah, accept our qiyam. Ya Allah for every moment of tiredness or every moment that we missed or every moments that we tried to connect to you but we couldn't connect. Ya Allaah, accept the Qiyam from us fully. Ya Rabbul Alameen. Ya allah write down Laylat al-Qadr for us. Ya ALLAH write down laylat al Qadr. YaALLAH write LAYLAT AL-QADR for us Ya ALLAAH let us be amongst those who are counted among those who observe Laylat Al-Qader",
      "Ya Rabbil Alameen. Ya Allah, as we turn to you, we turn into you broken, we turned to you understanding that we have shortcomings, we've turned to maybe with disappointments and some of the things that we thought we would do in this Ramadan. Ya'Allah, the month came and it went so fast. Ya Allaah, we ask You to accept it from us. YaAllaaah, We ask You To Accept Our Fasting. YaAllaah,We Ask You To Except Our Fast. YaAllah, Accept our repentance",
      "repentance, accept our tawbah. Ya Allah in anything that we sought from you if we were insincere or we were distracted in the moment ya Allah make it sincerely for your sake and ya Allah grant it full acceptance. Ya allah we turn to you and the thing we ask you for more than anything else is your forgiveness",
      "O Allah, You are the forgiver. You love to forgive so forgive us. Ya Allah through Your Prophet we were told to call upon you while we are certain in the answer. Ya'Allah not because of confidence in ourselves but because of trust in your mercy. Ya-Allah so we call upon You in full trust in Your Mercy and in full",
      "Ya Allah, forgive us for all of our sins. Ya Allah forgive us from any sin that we've committed or that we may commit. Ya Rabbil Alameen.",
      "Ya Allah, we ask you to write each and every single one of us from those that are freed.",
      "Ya Allah, we ask You for protection from the punishment of the grave. Ya Allah we ask you for nothing less than Jannah. We ask You",
      "O Allah, grant us al-Firdaws al-'A'la. Ya Rabbil Alameen.",
      "Ya Allah, let our graves be nothing but gardens of Your Jannah. Ya Rabbul Alameen. Ya Allah do not let us amongst those who are suffocated in their graves by your punishment. Ya Allaah let our grave be gardens of Jannah Ya Rabbil Alameeen. Ya allah expand our graves. Ya ALLAH expand our graves. YaALLAH expand out graves.",
      "O Allah, we ask You for shahada.",
      "Ya Allah, let the last words of our lives be La ilaha illallah. And ya Allah,",
      "Ya Allah, do not let us meet You on the Day of Judgment humiliated.",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan.",
      "them the reward of this Ramadan. Ya Allah for all of our brothers and sisters that passed away, grant them the full reward of",
      "Ya Allah, when they were alive, they would be in these masajids seeking your forgiveness. Ya Allah forgive them. Ya, Allah forgive our brothers and sisters. Ya allah forgive the believing men and women. Forgive our brothers & sisters who have passed. Ya Allaah reunite us with them ya Rabbul Alameen.",
      "us with our brothers and sisters in al-Firdaus al-'A'la, Ya Rabbul Alameen. Ya Allah we were deprived from living with our Prophet sallAllahu alayhi wa sallam in this life. Ya Allaah do not deprive us of his companionship in the afterlife. Ya allah we were Deprived from having the companionship of our beloved prophet salallahu alaihi wasalam in this Life. Ya ALLAH do not Deprive us Of His Companionship in hereafter. YaALLAH We Were Deprivet From Our Prophets salallu alayhim wa sallaam And from His CompanionS and from His Family",
      "In this life, Ya Allah let us be his neighbors in Jannah. Ya Allah, let us join him and with our loved ones in the highest level of Firdous al-A'la Ya Rabbul Alameen. Ya Allaah let no human being be more beloved to us than your Prophet . Let no human beings be more Beloved to us then your Prophet , Ya Allah make him beloved to our hearts and make his companionship a reality for us.",
      "Ya Allah, let us meet you while you are pleased with us. And let us be amongst those who are embraced by our Prophet on the Day of Judgment.",
      "Allah, have mercy on our parents as they raised us when we were young. Ya Allah, let all of our good deeds count to the best of their intentions and do not let our shortcomings be their sins. YaAllah, forgive us for our treatment of them. Ya Rabbi, ya Rahman, elevate them, ya Rabb al-alameen. Yaullah, grant us from our spouses and our children the coolness of our eyes. Yaillah, grant me peace in my heart,",
      "Let this next generation be lost, Ya Rabbul Alameen. Ya Allah, strengthen them with Iman. Strengthen them with faith, Ya Rabbi al-Alamin. Ya Allaah allow us to be carriers of this da'wah, Ya Rabbal Alameeen.",
      "make us amongst those that are rectified and rectifying. Ya Allah, all our brothers and sisters who embraced Islam this year and embraced Islam before, ya Allah keep them firm upon the faith. YaAllah allow us to be a community that supports them, ya Rabbil Alameen. YaAllah help them with their struggles, ya Rabbi Al-Alamin. Ya Allaah keep them firmed upon this faith, ya Rabbal Alameeen. Ya ALLAH we ask you to be with our brothers",
      "Ya Allah, we have brothers and sisters that are rotting in prison cells around the world. Ya Allah we have oppressed brothers and sister that are in prison cell scholars, ya Rabbil Alameen Brothers and sisters who did nothing wrong except insist on your deen that rotten prison cells. Ya Allaah, Ya Allaaah we ask you to free them.",
      "Ya Allah, we ask you to grant athiya to our sister Athiya. Ya Allah ,we asked you to grantsabrun jameel to Imam Jameel. Ya allah every one of our Mashayikhs, every one brothers and sisters that was wronged, that sits in the prison cell. Ya Allaah, we asked you free them. Ya ALLAH, free them! Ya ALLAAH, free then and make it easy for them.",
      "Anyone who is in a prison for unjust reasons, Ya Allah we ask you to free them Ya Rabbil Alameen. Wherever they are Ya Rabbul Alamein. Ya Allah those brothers and sisters that are in prisons in the Muslim world, YaAllah we ask You to free Them Ya Rabbill Alamee. YaAllah We ask You To Free Them Ya Rabbil Alameeen. Yaallah our brothers and Sisters from the Uighurs millions of them ya Allah Who are imprisoned because they say La ilaha illa Allah. Ya allah",
      "Ya Allah, we ask you to support them and to free them. Ya Rabbil Alameen. Ya Allah our brothers and sisters in India, our brothers & sisters all over the world, our brother & sisters who are living under cruel governments. Ya Allaah we ask You to protect them.",
      "Ya Allah, our brothers and sisters that are refugees. That are going around the world. Our brothers and sister from Syria, ya Rabbil Alameen. Ya Allah protect them, ya Rabbi Al-Alamin. Our Rohingya brothers and Sisters, ya Allah protect the, ya Rabbal Alameeen.",
      "You know them, Ya Allah. We ask you to be with them, ya Rabb al-alameen. Ya Allah, grant victory to the oppressed, ya Rabbi al-'Alamin. Our brothers and sisters in Palestine, every year we see them in an aqsa. Every year we",
      "Ya Allah, let not another Ramadan come upon us while they're occupied. Ya Allah free our brothers and sisters in Palestine. Ya, Allah free them from occupation. Ya Rabbul Alameen. Ya allah liberate al-Masjid al-Aqsa. Ya Allaah grant our brothers & sisters in philistine the strength, the faith to continue to be steadfast. Ya Rabbal Aalameen",
      "Ya Allah, they have a cruel Zionist occupier. Ya Allah grant them victory over their occupiers. Ya Rabbul Alameen. Ya Allaah the dictators and the occupiers are emboldened. Ya allah we ask you to grant us victory over them. Ya Rabbal Alamein. Ya ALLAH grant us Victory over them ya Rabbal alameen Ya ALLAHH let us pray in Masjid al-Aqsa while it is liberated. Ya Rabbi al-Alameen",
      "And use us to support our brothers and sisters all over the world. And Ya Allah, Ya Allah whoever wants harm for Islam and for the Muslims, Ya Allaah reduce their plot to nothingness and foil it Ya Rabbul Alameen. Ya Allah who ever seeks to harm Islam and the Muslims from outside or within, Ya ALLAH we ask you to foil their plot Ya Rabbil Alamein.",
      "Ya Allah, anyone who wrongs us. We ask you O Allah to help us against those who wrong us. Oh Allah we invoke you against those Who wronged us. Ya Allah we invoked you against Those who wronged as ya rabbal alameen. Ya allah help us Against those who hurt us from within and from without. Ya rabbil alamein. Ya Allaah, we have so many needs and we turn to you",
      "and we ask for your forgiveness.",
      "Ya Allah, keep our communities protected from fitna.",
      "Ya Allah, keep our ranks united. Ya Allah keep us doing that which is pleasing to you and protect us from all of the plots and tricks of the Shaytan that separate us from You and each other. Ya Rabbil Alameen. Ya Allaah make us one Ummah that is pleasing for You. Ya Rabbal Alamein. And make us an Ummah who stays upon truth. Ya Rabbi Al-Alamine. Ya ALLAH we ask You for Your guidance, We ask You forgiveness, We Ask You for steadfastness.",
      "with dua. Ya Allah, we are confident in our dua.",
      "And Ya Allah, make us amongst those who make our Prophet ﷺ proud on the Day of Judgment. Ya Allah we call upon you with full confidence in your mercy. Ya'Allah we call upon you with all confidence and your forgiveness. Ya Allaah we call on you with confidence and generosity. YaAllla this is our Dua and we ask for your acceptance.",
      "Ya Allah, this is our dua and we ask you for your acceptance. Ya Allah do not let us be amongst those who doubt, do not Let us be among those who despair. Ya allah, ya allah let your mercy descend upon us. Ya Allaah let Your tranquility descend upon Us. Ya ALLAH if it is Laylatul Qadr then let us have the full acceptance And if it was prior to this then ya Allah grant us the full Acceptance.",
      "your peace and blessings upon your messenger Muhammad, sallallahu alayhi wa sallam, his family and his companions. And we ask you to join us with them. Ya Rabbil Alameen. Allahumma salli wa salla mubarak ala nabiyyina Muhammad wa ala alihi wa sahbihi ajmain."
    ]
  },
  {
    "file": "omarsul/_ - Dr Omar Suleiman _islam__1743035784.opus",
    "text": [
      "Why do you think they're trying to psychologically torture them so that they won't tell the news anymore, so that They won't appear in front of a camera anymore? Because they do not want those crimes that they are committing to be known to the world and they also by extension Want to break the Palestinian symbolic resistance around the world"
    ]
  },
  {
    "file": "omarsul/_love _omarsuleiman _sheikhhasina _islam _mohammad__1742825123.opus",
    "text": [
      "Messenger of Allah would put his finger on her nose, like stroking her nose. So I'm a revert to Islam. I'm Mexican and this is a question for all reverts or born Muslims. What is the thing you most love about the Prophet Muhammad ?"
    ]
  },
  {
    "file": "omarsul/Sheikh Omar Suleiman shares how to get closer to A__1742827833.opus",
    "text": [
      "Then he said, I saw a man from my ummah kneeling before a curtain between him and Allah . And then his good character came. It took him by the hand and it placed him before Allah. The closest person to Allah is the Prophet . And the Prophet said, the closest of you to me will be those of you who have the best character."
    ]
  },
  {
    "file": "omarsul/Sheikh Omar Suleiman - THE DAY when SHAITAN feels __1743035603.opus",
    "text": [
      "There is no day in the year, in which the Shaytan is more humiliated and in more despair than he is on this day. The Day of Arafah Why? Because He sees these people, He sees you and He's been working for your entire life to take you away from your Creator And then on this Day, in these few hours You call upon Allah and Allah forgives you For all of your sins, Allah puts you back In good ranking and good standing",
      "you and to take you astray are in vain. And he sees all of these people calling upon Allah being forgiven"
    ]
  },
  {
    "file": "omarsul/Be Like Omar R_A _ Imam Omar Suleiman _Islam__1742866633.opus",
    "text": [
      "Umar was so pure obviously that he didn't just say these words, he lived these words of Bismillah tawakkaltu ala Allah wa la hawla wa la quwwata illa billah. He had such a desire to be guided that the Prophet said that he was naturally guided to the truth because the angels would speak to him Muhaddathoon it's like he was spoken to where his intuition just matched divine guidance. He has such trust in Allah Subhanahu Wa Ta'ala that he couldn't be harmed from anyone else and the power of Umar came",
      "of Umar came from his belief in the power of Allah. And the famous story is that the Prophet SallAllahu Alaihi Wasallam said, that when Umar ibn Khattab radiAllahu Anhu takes a path, the Shaytan takes another path. The Shaytaan will not even be seen on the same street as Umar Ibn Khataf radiAllah Ta'ala Anhum How do we bring that into our own lives? As we're entering into the world Bismillah Tawakaltu ala Allah Wala hawla wala quwwata illa billah In the name of Allah, I've put my trust in Allah and there is no power or might except that which is with Allah"
    ]
  },
  {
    "file": "omarsul/Imaan - Omar Suleiman _calamity _islam _reminder ___1742859645.opus",
    "text": [
      "And so, iman you never get enough of it. Hikmah... You also never get anough of it and that's why hikm is the lost property of the believer right? Dhalatul mu'min, you're always looking for hikma, you are always looking wisdom. You're always trying to seek it wherever it is and if Allah increases your hikam then it settles your iman because you always have perspective and if you think about what shakes a person faith is often their lack of perspective I can't understand",
      "Understand Why Allah Is Doing This To Me Or Doing This Someone Else. I Don'T Understand How A Lot Does This Or How Allah Does That Your Lack Of Perspective Due To Your Loss Of Wisdom, It'S Narrow And So The Faith Is Shaken But Hikmah Broadens Your Perspectives, Wisdom Broadens You Perspects To Where While Other People Are Having A Crisis Of Faith, You'Re Making Connections For Your Faith And You'Re Saying Perhaps One Of The Wisdoms Is This This And That Alhamdulillah, Allah Azawajal Has A Wisdom. Aman Tu Billah, I Believe In Allah Subhanahu Wa Ta-A'la"
    ]
  },
  {
    "file": "omarsul/Must try _ Omar Suleiman _muslim _islamicvideo _is__1742844924.opus",
    "text": [
      "He said saying SubhanAllah after every prayer 10 times. And saying Alhamdulillah after every pray 10 times, and saying Allahu Akbar after every prayers 10 times Abdullah ibn Amr who was narrating the hadith he said I saw the Prophet counting on his fingers. And he said if you do that, that's 150 phrases on the tongue and 1500 deeds on the scale, on the mizan.",
      "You say SubhanAllah 33 times, Alhamdulillah 33 times and Allahu Akbar 34 times. And he said that will be a hundred on the tongue and 1000 on the mizan"
    ]
  },
  {
    "file": "omarsul/The Phase _ Omar Suleiman _personalgrowth _motivat__1742837628.opus",
    "text": [
      "So will you wait for that one day to arrive where your soul will leave this world, to discover whether you were actually truly alive in the first place? Or will you make sure to revive your soul here so that your rebirth after your exit into the Barzakh would be into a world of light and life. And what if after all your attempts to be reborn, your faith still feels like it's slipping away? The path to the mouth of the Barazakh is difficult, and the only way to make it through is to hold on tight."
    ]
  },
  {
    "file": "omarsul/124_ Sheikh Omar Suleiman Like Never Before__UYOwjEx60I&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1748483945.opus",
    "text": [
      "Imam Dr. Omar Sulaiman, thank you so much it's an absolute honor and It is a pleasure to be here In many ways miraculous for you to be with us here today Thank you so for joining the Asalaamu Alaikum Alhamdulillah, it's been an honor to be long overdue I've been seeing you around the masjid for so many months now and so long now Alhamdullilah I say that it's miraculous to have you on because I firmly believe I'm a product of your work",
      "And I pray that any good deed or work that comes out of this podcast goes to you because I wouldn't be here today without you. So thank you so much. I really, really appreciate that. It was Allah who guided. You're doing great work, mashallah. May Allah bless you for barakah in this podcast of yours and allow you to transform people's lives. Did you know that this was going to be the impact of your work when you first started?",
      "get and your work was going to get? No, of course not. You know my goal when I had my own religious transformation was to basically just do da'wah and you know call people to Allah subhanahu wa ta'ala through whatever I possibly could because I grew up the only Muslim in my school pretty much always. I was always the only muslim in my",
      "and out. And, you know, when I found my own connection to Allah Subh'anaHu Wa Ta-A'la and when I kind of went through my own journey, I just wanted to tell everybody about what I had been through but I also wanted to walk with people through the same process that I had to go through because like for me it was a very painful journey to get to faith. Like I didn't depart from Islam",
      "That's not why I had departed from faith when I was younger. I departed because I could not reason with the pain that I was going through as a child of, you know, a woman that was being put through cancer and strokes and stuff like that. I couldn't reason with that. So that was my diversion point. And I wanted to walk particularly with people that were in pain, right?",
      "through intellectually than going through what I went through, which was like this realization that Muhammadun Rasulullah. The reason why I say Muhammadun rasulullah is that La ilaha illallah was very easy to me but Muhammadun rassulullah sallallahu alayhi wa salam, that required the next step for me. I knew there was a God. To what extent that God was controlling",
      "sent scripture or not to what extent there was a religion that represented what he wanted from us or not like i was working through that part um but i knew there was god and so it kind of just went one two three like i i went through the process man i read the bible front to back when i was 13 years old i read whole bible i don't think most christians have read the whole bible right",
      "asking questions about Sikhism, like Sikhs and Christians and Jews and everything. Like I was asking so many questions. And most people kind of looked at me like I was just going through a phase. And it wasn't the phase. Like, I was really, really trying to figure it all out. So I wanted to help people that had been in pain get to the conclusion of faith. When the internet came along,",
      "The funny thing is that I was always very hesitant. If you actually look at when I joined social media platforms, I'm usually very late to the party because I'm actually very hesitant so I don't know when these things will take off at all not on social media or in real life and I always tell people especially that are in dawah sometimes the thing that you least expect",
      "Results don't mean views and clicks. If Allah guides one person through, a result could be just the deep transformation in someone's life. Sometimes that the projects or the things that you do that you expect the least yield from, Allah puts incredible barakah. And sometimes the things which you go all-in they just don't go anywhere. So when did social media click? When did YouTube click for you? When do you decide oh wow I can make some high level Muslim content out there?",
      "There was a clip, I remember of and you might have seen it. He passed away recently Abdullah bin Nima rahimahullah who was paralyzed from neck down from Su'idiyya And he's being asked by an interviewer What are three wishes that you have? And he starts to go through and he says that the first wish that I have is That I can make sujood to Allah Subhanahu wa ta'ala Wa inshaAllah maaqu minna Like I'll never get up from it and he mentions that you know when I was healthy",
      "away from Allah I didn't used to make sujood and he's like no one used to feel sorry for me and it was subtitles and it wasn't even the best subtitles but the interview is so powerful saying no one",
      "He's like, I physically can't do that anymore. And he said, I didn't used to do that when I had the opportunity but just the idea of turning the pages and then he said the third thing is to enter upon my mom on a day of Eid or any type of munasabah, any type occasion give her hug and kiss her forehead. I remember that, I started the halaqa with that and I looked around the room and everybody was crying these young people, like yourself you kind of mentioned, I had a lot of those by the way moms forcing their kids to be in my halaquah",
      "of those. It was the majority of my halaqa and I had to befriend them, and I have to become their boy right? I had play basketball with him take him out to camp and then we that's the beauty of like being an imam on the ground right is like there are a lot of kids that come there their parents force them in there and I looked around I was like oh my god like I stood up here and I talked for like an hour and I don't provoke that type of emotion so I'd start with that and we called it the youth tube hala'ah and start with uh and then We'd have a conversation And then I'd launch into the lesson and by that time their hearts were already ready",
      "ready so i saw the power of content of media and what that could provoke in people's hearts and minds especially young people that didn't have too much of an attention span so man like i saw The transformation so how long I was like there's something here, there's a secret here to the five-minute mo'ila the five minute hard hitting transformative clip",
      "a clip. So I did see it from there, but you can't stop there. You have to take people on a journey and that's also by the way something we talk about a lot at Yaqeen. Everything at Yaqueen if you look at it, its short bite-sized content but leads to something deeper. Every single thing that we put out there tells you to now go back into something deeper, that there is a journey behind this like this is just to provoke and give you something of meaning. How do you take someone from the five minute video",
      "Like, how do you take someone, for example, from watching the Ramadan series to watching The Firsts? Right now you can listen to an hour 20 minutes on one of the sahaba right now. Can you go read? Can you through a program? Can go through curriculum? So that's kind of been my passion is like, how dyou take people to the next step? How do you provoke or inspire but not stop at that? You know give them something to think about.",
      "for me personally, the way Yaqeen's work and your work has changed my character. I learned how to forgive my friends through one of your khutbas on how to forget your friends, how to forgiv people who've hurt you so I completely agree and one of the beautiful things about YouTube is that a lot of times if you're embarrassed to be Muslim like I was, I would secretly watch you when my friends were gone. I put you on, you know? Put headphones on or when",
      "on or when I'm walking. So you've been doing this for a really long time now, Mashallah and there's a lot of hard work that goes into it. I run one show and it's a lotta work. You developed an institution, your own institution under it and I'll find like low-key Muslim influencers or Muslim people doing work and I already find you following them.",
      "everywhere, mashallah, and you travel all the time. What's driving you? Why are you doing this? What makes you wake up every morning and say, this is worth doing? Why do you do what you do? Because of what it did for me. Like at the end of the day, what Islam did for us, did for a lot of people, did on a personal level, still does for me, I mean obviously we're all on journeys man, we're",
      "Still students. We're all still pursuers. We are all still followers. We all still trying our best But it's like a gift that you want to give to other people So when I see someone who is trying to do something good in the community, like I try my best to encourage them I fall short a lot one of the biggest casualties of what has come with the package of what I do now is The ability to have deep personal relationships with people. I unfortunately miss that. I just don't have that anymore and",
      "It's a bandwidth issue at the end of the day. You just don't have time. And that's the thing, it's not that I don't want to have time for them as people, it is that I'm rarely in a place for long enough time to even develop that type of relationship. So I've been at Valley Ranch Islamic Center as a volunteer resident scholar for over a decade but sometimes I got a dip for two months or three months so it happens that way. That's one of the casualties",
      "that the nature of what I do now has led to, is that I don't get to have those, that same level of depth of relationship with people in the Masjid as I used to before. Does it affect other things as well? Do you get to go to a coffee shop or a different masjid? Do",
      "for myself about anything in life. Alhamdulillah. Honestly, I'm blessed and so I can't give like a sob story about like oh you know I go to this place and I get harassed and that kind of stuff because at the end of the day like alhamdulilah for everything. Al hamdulillah, alhamdulillah,",
      "recognized or I'm gonna get recognized. Go to like a super redneck area. No we don't do those places but we try it, we try our best you know and Alhamdulillah like it's...I will tell you this that going to a masjid in the Muslim world and not being recognized you know wear my mask oh well where my you know baseball cap or something like that or hoodie whatever maybe but like just",
      "and not being recognized is one of the greatest ni'ma. I love it so much, it's one of sweetest things in the world to me. Like getting to go to just a masjid and be a musalli and sit down and listen to khutbah and kind of go about... It's a ni'mah, it' s a blessing. But again i am not complaining about anything like alhamdulillah, I have nothing to complain about you know? Everything that Allah gives us is good. May Allah reward my family",
      "my family they've been extremely patient you know like i it's not easy for them i know it's",
      "or any court right that's where i just find incredible fulfillment take my oldest daughter out uh to you know a coffee shop she's into you know her matcha bubble tea whatever it is we just get to hang out with her and like talk to her like she's she's just an incredible friend you know like someone likes apparently just finds so much joy just like talking to her and hanging out with here and my youngest is five and she has no idea what's happening in the world she doesn't know why bubba's on tv and bob is here like what's going on at the end of the day like the beauty of it is that",
      "The beauty of it is that to your kids, you're just Baba. Especially at the younger ages, you are just Baba and out of all of the titles in the world, Baba's the most beloved to me truly like Baba, like just that is the most precious title and that's where I find my joy. Alhamdulillah, I deeply love my family and spending time with my family, I find a lot of joy in that. Friends are few",
      "But they're good friendships. And I tell people as you get older, and I think most people even like putting religion aside and what you do aside, like as you go back to your old friends, you know, and you find so much joy in some of your old friend's people that have been there throughout this entire process like that, they revive good old friends. Of course, they revived a certain type of nostalgia sometimes and they kind of take you back and ground you",
      "friends that took you away from allah because we certainly all have those but the old friends that were kind of there and just kind of knew you you know before life uh came along and took that next step and you got to just spend a lot of time with them and it just revives something it brings you back to um you know something inside of you that needs to constantly",
      "that you can recalibrate. So I do love going back to just some of those old friends and even my old community man. One question that I've been dying to ask is, if you were to build Muslim civilization or a Muslim empire given the reality of the Muslim world today how would you start? At The Ansari Podcast one of our closest partnerships",
      "I've teamed up with Pomeroy, a full-service marketing agency founded by a Muslim businessman",
      "That's really tough. I think that there are different lanes here.",
      "So reviving consciousness is a lane. Reviving consciousness as a lane, reviving the love of Allah Subh'anaHu Wa Ta-A'la like Tawheed, just the basic love of the deen is a Lane. Revive umatic sensibilities is a LANE, this idea of connection to your Ummah it's a LAME. Reviving the idea of Islamic work being transformative and extending beyond",
      "the masajid but into like social work and work for justice and grassroots work that's a lane reviving in the political sense and thinking about you know how you can bring the islamic ethos in the structural sense um that's elaine right thinking about what that all looks like",
      "bringing back that glory that we have without ignoring our present times or present circumstances and the way that the world order has sort of shifted, like sort of being deeply literate in current realities as well as past civilizations and what we can recover and revive. All of that's a lane. So I would say that everyone has... كُلٌّ يَعْمِنُ عَلَى شَاكِرَةِ اللَّهِ سُبْحَانَهُ وَسَالَامِينَ Everyone works in accordance with their disposition.",
      "So I want to drop this sorry, I want a job just not to cut you off this theory that sadiak ooh But he's getting a PhD in Georgetown. He's awesome much on you know right brilliant man I just dropped an episode with him last week and he said that that's why Where every Renaissance begins is art because art is the missionary of ideas Art is where you revive the hearts where deep philosophers deep thinkers can simplify",
      "things for the masses and create a culture of it if you can create a cultural farm to preneur ship a culture political awareness a culture spiritual awakening you can navigate that through the TV shows the movies the podcast the content I'd say that's one lane and it's a great link it's an important lane right that's that's the whole point is that everyone should work in accordance with their Lane",
      "If you're working in Islamic media, then you're thinking about how to connect people to Allah Subh'anaHu Wa Ta-A'la and inspire umatic consciousness. Do that. If you are in political science or you're in political history, how do you bring it all together today? If you have sociology, psychology, the arts... It's very hard. Some of those spaces get really tricky. But the trickier that the spaces get,",
      "for cultivating something that's in accordance with the Quran and the sin of the Prophet because that can set precedent inshaAllah ta'ala, for other people to follow. So I agree with the idea that we have to inspire through creating culture. And that's why I don't like when we degrade people that work in a lane right? And we devalue their work because they're working in a",
      "from yours. That's not to say that there can't be critique of what ideas or what practices emanate outside of the Quran and the Sunnah of the Prophet sallallahu alayhi wa sallam, and what's accepted Islamic practice. But that's to say priority-wise, look if someone has a disposition towards something let them shine in accordance with that disposition. And let's just root it all in what's the most real and revolutionary idea that's been brought",
      "which is La ilaha illallah Muhammad Rasulullah. People have gotten la ilahaillallah wrong, right? Why is it such an important idea? What made Mecca come after the Prophet and try to shut him down was an understanding. It's like one of my mashayikh who happens to be my father-in-law he said that Abu Jahl understood Tawheed very well. He understood what it meant, the implications of it. That's why I wanted to shut it down so bad, right.",
      "What made La ilaha illallah so potent? Much of Islam did not develop until Medina. The majority of it, the body of the work of Islam, right? But in Mecca that idea was so potent and in and of itself so revolutionary, so transformative that everything emanates from it and the people that were opposing the Prophet's life understood that this was going to have implications on how they viewed not just their theology",
      "how they viewed class, how they view wealth, how the viewed people. Everything was going to change. Politics too. Yeah politics everything has to change if you truly are going to embrace the idea of La ilaha illallah and what the implications of that are. You know SubhanAllah the Ramadan series it's funny like people are like how did you choose this topic? I said it is very simple. The first thing I did was I just said I want to cover Al-Qarn al-Iman Pillars of Faith, the Articles of Faith",
      "Allah, Allah loves. Quran, Quran 30 for 30. Or the Ar-Rasa'il, the books. Of course we only have what exists now in the Quran. It's constant for Tadabbur. Constant for reflection so we do Quran 30 or 30 all the time. Messengers meeting Muhammad . I wanted to do angels and I did angels right? So actually angels came after Allah and Malaika so I did the angels.",
      "take these pillars of faith, there's a lot that's actually very practical. If you were to ask someone what's practical about the barzakh? There's a",
      "punishments, it's very specific. It's actually incredibly specific. One of the greatest value adds of Islam is that while other religions many of them are trying to figure out even what a construction of the hereafter looks like where do we actually go? What does this mean? Islam has the very specific times and places and manifestations and they're directly tied to your deeds every single day. So everyone finds their lane but you've got to build on Iman, build on Yaqeen,",
      "and let our structures, let our culture, let out art all emanate from that strong belief in Allah and His Messenger ﷺ. And let it transform inshaAllah ta'ala those spaces and then find ways to bring it altogether so that people are not working in isolation. That begs one of the most polarizing, and I say polarizing because I find an equal split in the Muslim community between those who say we're not ready for politics",
      "And once we see as many people at Fejr, as we do on Jummah then we'll be ready for politics. On the other side people saying no we need to be politically active now We need to create institutions in politics now as we see with what happened with Epic City was a huge wake-up call with Greg Abbott The problem is very easily resolved Change then with end It's not do this then, do this them, do it then, and do it again",
      "this end, do this end. Not one person can do all of it. Not 1 group of people can do All of it but let those that can do in all of these different capacities do and the one constant like the common denominator has to indeed be faith so yes Fajr has to be full The masjids have to be Full Iman has to Be present Islam has to",
      "It's just like the Quranic projection. I'm sorry to cut you off by the way, I apologize. La ilaha illallah is the foundation and then you get different branches and different fruits. La Ilaha illalah is the Foundation. A faith community is the Foundation but then the roles that people actually play specifically as they develop their faith it's end-end-end Like the Prophet did not make Abu Bakr more like Umar He made Abu Bakir the best version of Abu Bakri",
      "Umar's disposition and the way that he was, and squash it. He gave him, he salallahu alayhi wa sallam, gave him the tools to channel that, the parameters, the tools. And he let them shine as Umar. Like imagine if Umar had to be toned down. He wasn't toned out. He just channeled it within the right boundaries towards the right directions. He had the right tools now. That's the beauty of his task here.",
      "The same thing with Uthman, the same thing Ali . It's Prophet took these people and he made them the best versions of themselves. And when you try to squash that like someone that's got a disposition, that's gotta direction in this regard and you try tell them no, do this instead it's just not gonna work most of the time. So instead say Mashallah I'm glad that you're moving in that direction of contribution but you need to be grounded in this.",
      "Alhamdulillah, it's wonderful that you feel called to work in this regard. Alhamdullilah, can you ground it back in this? And sometimes you take someone that's already a champion in one regard and you bring them back to faith and then it purifies it, filters out the ideas. The cultivation process from within the community is how do you take",
      "them carve out their trajectory during their formative years and then move them in that direction, and then network amongst them all. That's what our community I feel like needs to be doing it's not squashing the efforts of different people. Alhamdulillah people exist in different efforts and in different regards but certainly we ground them in something that's real and there's nothing more real than faith and after",
      "and let people work, and then have a way by which we synergize all of that inshaAllah towards something that's truly beneficial for the Ummah of Muhammad salallahu alayhi wa sallam and humanity. And I believe Gaza has really helped that happen. One of the things...I'll ask you two questions since we're running a little short on time here, and you can take it as you want. Many people I've found that are entrepreneurs who are very successful",
      "who are very successful millionaires, billionaires. Our artists who are successful in Hollywood and New York and so on. Our political thinkers who are in DC many of the times have minds and perspectives that they feel doesn't fit within the mold of the Muslim community. And sometimes it's just because of the trauma that they felt when they were a child that they project onto the current state of the Ummah So they don't go to the masjid How do we bring them into that mold? Or how do we create an environment",
      "that is more accepting of where they're at? Not being accepting of them despite where they are. Those are very different things, that's a nuance but it's an important distinction to make. That there are people that have excelled in their careers but in many ways at the expense of their Islam. I know many of them and I tell them",
      "but I want you to know I'm your brother and I'm here for you as a brother. And you are always welcome in my masjid, and you're always welcome to approach me with any questions that you have and anything I can do for you in your journey to Allah Subh'anaHu Wa Ta-A'la, I'm hear for you. And may Allah Subhanahu wa ta-Aa guide you to what's right, use you for good, and forgive you for your shortcomings.\" It's kind of my approach towards folks like that. So you have to be careful not to say,",
      "my brother and sister despite what you do. And I hope you do what you better, which means either relinquishing it or purifying it by bringing it back to the boundaries of halal and haram and even better channeling it towards something that's higher in terms of aspiration. So we have to have community. We have to a connection. I have a connection to many people that are non-Muslim in the eyes",
      "or actors or actresses that came out on Gaza. And the world doesn't know that they're Muslim, but a lot of them are Muslim now, alhamdulillah. So I still can't take on the full package nor can I violate their privacy. You can't tell us who that is that you're talking about? Of course not. That's the whole point. But it's not one or two people by the way. It's not 1 or 2 people. It tens of people by",
      "They don't want to face backlash for becoming Muslim from outside the community or inside the community too because they're still not at a point in their faith where they can give up what they do and You know, we see how it is when someone embraces Islam publicly There's an expectation that the community then has We get mean comments right like you know people are gonna start beating up on you and say, you know You didn't give this up yet. You didn'y give that up yet What's wrong with you? So a lot of them just don't wan that right and they're not there yet in their journey but",
      "But inshaAllah ta'ala they'll get there. They'll get to where they realize that when you do for Allah, then you bear what comes from other than Allah for Allah and that's a part of your test of sincerity. So if someone beats you up on the inside, that's Allah testing your sincerity. Someone beats you upon the outside, that is Allah testing you sincerity. You gotta take those steps but right now the most radical step that I'm concerned with for you",
      "La ilaha illallah wa ash-shadu anna Muhammadun Rasulullah. When the Prophet Sallallahu Alaihi Wasallam spoke to his uncle Abu Talib, he said just give me that word so I can argue on your behalf on the Day of Judgment. Just say la ilahaillallah all I want from you. Just saying la ilahillah. So it's not everything but it is the most fundamental start. So can you give me tha? May Allah reward you. You've done this on Palestine. You have taken these steps. You had done so much that's of incredible honor",
      "incredible honor. Can you give me that? So, that's kind of the way that I approach this scene and I pray for all those who are on the fence. Look, shaitan is always going to pull you further away from Allah Subh'anaHu Wa Ta-A'la and Allah is gonna call you closer to Him One step towards Allah Subhanahu wa ta-Ana is better than a thousand steps towards the shaytan when you're already moving in that direction so start praying if you can",
      "elements of what you're doing if you can. Take those steps, but know that shaitan will always tell you that you're not doing this so you might as well not do this or you're already doing this, so you may as well already do that. I know we're running short on time let me give you an example. We go for like hajj or something like that right? Or someone wants to start fasting in Ramadan whatever it is so it's like here's a trick of shaitaan why would you even do this? Like why",
      "Like, why would you start praying when you dress like this? Right. Or how can you wear hijab when you act like this or how can go to Hajj when you have this, this and this going on? So how can take the step towards Allah Subh'anaHu Wa Ta-A'la when you're already so distant from Him in other regards? How can you fast in Ramadan when you are not even regular with your prayers yet? Okay. Shaytan will always call you backwards",
      "you backwards. Instead, the call to Allah is I need to do this and now that I'm fasting alhamdulillah how can I be regular with my prayers too as well? I need",
      "when he was a scholar from Damascus. And he was traveling, and on the way he got basically interrupted by some highway robbers, him and a group of scholars that were with him, tied up. And these highway robberies took all their food, took everything that they had, and they were just doing their thing while these scholars are tied up, and then he looks at the head of the gang, basically, and the head is not eating. So he asked them, I'm curious why you're not eating? He said, I am fasting.",
      "He's like, what in the world? Like, what kind of sliam is it when you rob scholars during the day of fasting? The Prophet talks about not backbiting when fasting. I think robbing people and taking them hostage that's pretty bad. Stealing from them while you're fasting, that's really bad. So he was like, What's the point of your fasting when you do this? And he responded and said, Look, I have shut many doors between me and Allah . But I left this door open so that perhaps He'll call me back to Him through it.",
      "me back to him through it. What a beautiful disposition. I shut so many doors between me and Allah, which means I didn't used to be this way. I went to a dark place and I shut these doors. Why would I shut this door too? Maybe Allah will call me back through it one day. And Abu Bakr al-Shibri mentions that he saw him in Hajj the next year. He was in the front lines of Tawaf, on the Day of Arafah. He",
      "and begging, crying and weeping. So I saw him in tawaf and said to him what happened? And he said that Allah called me back to Him through that door Alhamdulillah. So you know someone's in a really bad place with their career, I'm like to that Muslim hey don't give up your salah. Whatever you do! You got a concert. I don't approve of your concert but don't miss Maghrib and Isha. Give up the concert one day too inshaAllah ta'ala",
      "Don't lose your salah. So build on what people are still willing to do and build with the priorities that Allah and the Messenger gave to us, and build and build but never destroy. Never tell someone you can't even access or approach Allah Azawajal or approach the masjid or approach deen because you're too filthy. That's exactly what the shaytan wants. A person is basically left in that way",
      "where they no longer feel despair. They no longer the way back to a lost part of town.",
      "I'm so excited to be bringing you guys this exclusive opportunity for Ansari Podcast listeners. We've officially partnered up with Elif to back the next generation of Muslim founders. We're partnering up to launch the Elif Network, a global pipeline into startups for Muslim builders.",
      "for Muslim builders. So if you're a developer, an engineer, a designer, a writer, a marketer or more and you'd like to work for one of the fastest growing startups in the world today then head over to alif.build slash network dash tap or press the link in my bio and apply for free today.",
      "delayed our episode to go visit one the other day which i was very happy to do so for that noble cause not many people care or think about this issue why do you care so much about this um and there's a lot there's behind that so look if you go back to like one of the people that i was obsessed with was malcolm x and there was this question of how many malcolms are in prison today but no one no one looked to no one",
      "No one took seriously. No one gave a chance, and look what he ended up becoming, right? How many Malcolms are in prison today? There was also an element of coming into understanding the private prison industrial complex, like how disgusting that is. This is a slave trade in many ways. In Louisiana if you read about Angola Prison—I've been to Angola to visit.",
      "Angola to visit. It's one of the worst prisons in America. They would put on like their fair every year where you have like prisoners doing dangerous stunts and like the public coming to watch this, and they're paying them like, you know, $2 or whatever it is to do this. And then there's a whole prison economy in prison. Like you pay $2 to get this stick of cheese because the food is not edible. Like vending machines in some of these prisons and stuff like that. So there's",
      "using the prisoners on the inside. And that whole system is really disgusting when you start to like peel it back, like whoa this is gross man, like the amount of money that gets funneled into and through the prison industrial complex, like what that all really is, it's disgusting. It's a really disgusting industry and America is uniquely disgusting, we're the only country in the world that does this. Ironically, like you talk about Dejahran deception,",
      "holds itself up as a beacon of human rights. We have the largest prison population in human history, right? And it's privatized and many people make money off of this. There are stocks, there is a whole business, a whole economy that exists through this structure of imprisonment. The racial element to it, the way that Muslims who go into the prison disappear from the community and the community loses touch with them. The way that someone becomes Muslim in prison then comes out",
      "and then comes out, but can't get a job, can't find a community to support them. And this will very likely in more cases than less lead to someone leaving their Islam because like you know what? Like I became Muslim in prison things were supposed to be good. I came out, I found no support whatsoever and I can't go back to my old habits in order to survive. That's the playing of shaitan obviously deception of shaytan, but it happens right?",
      "So how we lose Muslims that go into prison, how we loose Muslims that come out of prison. But then political prisoners. This is one that strikes really deep. I hate that the most influential members, some of the most hardworking and beautiful people in our communities can be targeted and stained",
      "as political prisoners and the Muslim community looks away. To me, the graveyard is less troubling than the prison in this regard. The graveyard is even less troubling that the prison. How does it make you feel to know that an hour away there's a Muslim sister whose mother is from Gaza who has lost over 100 people",
      "for 45 days. That's your sister. 100, you know like an hour away that sleeps on a concrete floor with roaches everywhere that doesn't get halal food accommodations that has to worry about male guards walking in on her while she's showering that is not told the time of salah. That'a real thing. Like how are we men? How are we sitting around in our masajid and pretending like none of this is going on",
      "going on. Worse than that, Dr. Afia Siddiqui is here in Dallas. Not in Dallas itself but she's in Fort Worth. She's an hour away. This woman has been raped in prison. This women has had been hit in the face with a coffee mug and had coffee burn her face. If it outrages you which again like I can see it in your eyes and like that's how I feel. I feel like I want to tear something when I know",
      "When you go into these places, it's subhanAllah like when you leave a prisoner there is a guard that has to stand so while the person escorts you out there is guard that have to stand and look at them. While you get escorted out then take them back to their cell. Like yesterday I was just like that in of itself it drove me insane. Like I'm being escorted",
      "And look her right in the eyes. And they're rude on purpose, and they treat you like garbage on purpose because it's psychological torture too. These are Muslim women, hijabi Muslim women that are being treated like absolute garbage. Dr. Badr Khan, whose crime was that he was married to Ghazawi, Dr. badr khan was in a red prison suit. You know what red prison suits are for? Felons, heads of gangs",
      "heads of gangs, murderers. So you got a Muslim guy who's never been in prison in his life, professor, just because his wife's Palestinian, who was abducted on the 17th of Ramadan and when he's walking around prison in these overcrowded cells people are looking at him with a red suit and thinking that's who he is. What do you think that's going to result in? When I came into this whole thing actually emanates from",
      "from Dallas, the HLF-5, the Hoyland Foundation 5. The HLf-5. These five men ran the biggest Palestinian charity in the world I believe and Ariel Sharon came to America and requested George Bush to imprison them. Case after case failed nothing holds up every",
      "Every law in the books was violated. I mean, it was a complete travesty. These five men were disappeared from our communities. Their families left behind. As someone who works in the community, I can understand this dynamic. The family of a community worker can start to resent the community period because the community takes Baba's time. The community takes my husband's time, the community... It can happen very easily.",
      "Anyone that grows up in the house of an imam or the house Of an activist or the House of a chaplain over the house, whatever Someone that's doing something for the community. A person can start to resent the community Can you imagine what it's like for the kids of those men and? The wives are those man that the community turned its back on five men that were giving cult was raising money You know I'm gonna feed was singing at everyone's wedding",
      "just pretend they don't exist anymore. And they're like in cells, concrete cells, barbed wire right down the street from you and you just go about your business and pretend none of this is happening. It's emasculating it's disgusting Imam Jamil Amin Imam Jamal Amin was one of the most influential people in America H.Rat Brown had the Black Panther Party before that was with you know the student non-violent coordinating committee like ran some of the",
      "Right? In this country. And Imam Jamil just disappeared as a Muslim and his community abandoned him. And it crushed his son. Khairi, his son comes to Valley Ranch. And I say it because I know he told me he wants me to say this. It's the Mazda that he felt most at home in Al-Hamdan and Al-Abrahamin. He felt most embraced in because Khairie understood that the community did not want to be associated with Imam Jamila Amin.",
      "I mean, so we have to what we have understand is like political prisoners in particular. What they represent are people that get stained with the worst of Islamophobia right? The worst of charges and a community that's afraid for itself doesn't want to be associated with a prisoner that's been tainted with Al-Qaeda like Dr. Afia Siddiqui or Hamas like HLF5",
      "No one wants to be associated with like anything that's problematic or that could put you in the lens of the security establishment. I'm sorry, that's cowardice. How do you say in your أَثْكَارُ الصَّبَاحِ الْمَسَاءِ اللَّهُ مَن يَعُوذُ بِكَ مِنَ الجُّبْنِ وَالْبُخْلِ Oh Allah, I seek refuge in You from being a coward and from being stingy. That's cowardly. It's cowardness. To look at your phone and to see people in Gaza being shredded to pieces and not doing anything. First of all, I think all of us feel",
      "us feel deeply in pain and emasculated to an extent. Somewhat like as men, right? Like this is it's so hard to watch this as Muslim men and not be able to do anything. To feel like we can't do anything fear Allah as much as you can. Do what you can your young sisters when they get beat up at a protest by cops or harassed",
      "like you saw in UCLA when Zionists attacked the encampments. You know, protect, stand up, do something. And that's one thing I wanted to talk to you about. I wish we had more time, which was the fact that you find in a lot of these activists, if you find it in a",
      "it's around Muslim women and we're never there our men are actually the ones that are most absent and that that's what I feel is one of the biggest problems is our men or actually lacking in a lot of these areas well definitely the whole community has to stand up man but I can only speak to the experience as a Muslim man for sure like how hard it is for me to walk out of those prison cells",
      "I think we need to reopen our eyes to the fact that this has existed for a long time. There's been a communal neglect for a longtime of these prisons. What do you think we can do? How can we solve this issue? It's multifaceted. Definitely be more present in these places, for sure, to stand up inshaAllah ta'ala and to do our part.",
      "It gets these people nervous. By the way, it has a direct implication on the quality of their lives. When Muslims start paying attention to these prisons and detention centers, the folks that run these places get nervous. They don't want to be at the end of a lawsuit or anything that's actually scrutinizing the conditions. They get nervous so we should have Muslims going and doing Juma'ah in these places. We should have muslims checking in",
      "bad food and accommodations of these places. Look, there are Muslims, I know this that were being fed pork rinds in Ramadan for iftar. What in the world? So we got these lavish iftars in our masajid then like no one's doing that so it's visibility, it's being present. And I think that one of the things that can happen now with the students that are being picked up and abducted is that by directing Muslims towards these places and to go to these places",
      "can, you're allowing for their eyes to be open to a wider reality that they may have neglected prior to that. Dr. Afia Siddiqui has been here for a long time. Alhamdulillah the protests have been getting bigger. They're not big enough but that's had a direct implication. Imam Jamil lost his vision at some point but the protest outside of his prison in Arizona I mean it's definitely a remote area. They try to keep these prisons in remote areas where they got the barbed wire and limited access",
      "It's kind of part of the point, like little Gitmos everywhere. Of course with the torture of a Gitmo being of another level I mean I'm not in any way comparing in that sense right but it's like that's what it feels like when you get these barbed wire installations like in the middle of nowhere We did the protests in front Imam Jamil's prison and they did the cataract surgery he could see a week later at Hamdan al-Arabi So attention and presence in these places actually has an opportunity to",
      "an opportunity to make life better for these people that are on the inside and broaden our community's perspective. By the way, when I visited Dr. Badr, and now Likaat Qurdia who is in that same prison, it was a thousand people in that detention center. I asked Badr how many of them do you think are Muslims? He said probably about 100. A tenth! A tenth of those that have been held there. Some people have been there for months, some over a year waiting for a decision",
      "waiting for deportation. If they get deported, sometimes they get deporteds to Rwanda or something else and no one hears about them after that if they don't have another place to go. All of the people that you speak to, every Muslim, Mahmoud Khalil, may Allah bless him and make it easy for him. When Mahmood Khalil spoke, what did he speak about? He spoke about like I can't believe what I'm seeing in here. Badr, the first thing he spoke about, I can' t believe what",
      "I can't believe what I'm seeing in here. They all felt necessary to advocate on behalf of their prisoners, the prisoners that were in there because it opened their eyes to a reality that they were not even aware of. So we got to take Muslims to these places. They were saying they were seeing injustice, torture? It's not... Look, there are different methods of torture. They're not talking about physical torture. It's like getting tied up in a Gitmo or Abu Ghraib style. It is not that. Those stuff can happen in prison.",
      "prison, right? Like I mean look what Dr. Afia which she's been through unbelievable, right so some of these maximum security prisons stuff happens there but solitary confinement is torture not letting someone see light for a week is torture, not giving someone a bed for six months is torture you know putting someone in a cell with certain folks in prison and you know they're going to do things to that person and then turning a blind eye to it that's torture too, you're just not the one that's carrying",
      "and injustice that exists behind those walls. Just think, there's no accountability, man. There's no accountability in these facilities at all that exists from the community. So I'd say that inshallah ta'ala this opens our eyes to that reality and allows us to go to these places actively and to advocate for the people that are on the inside, inshalla ta'ale, the Muslims and the non-Muslims. You spoke in the recent Yaqeen series for Ramadan",
      "Ramadan about dreams and the Prophet seeing Allah. Have you had any dreams like that? If I have, I don't... No, I've never dreamt of Allah . But, I mean... Any that you're willing to share? A lot of dreams about my mom. A lot or dreams about",
      "I was dreaming about her because I just missed her or because it was actual communication. So a lot of dreams about my mom, you know? And I had to... It was emotionally like it was torment in one way because it's all fake and then it was like SubhanAllah, it's too real. It's too really. Then my wife, you now, I got married between... My katsab kitab we did our nikah",
      "nikah and then my mom passed away allah between my kitab in my wedding which made it so difficult so my wife started having dreams about her and like there was just so much that was happening there um dreams of her happy dreams of our like when i did haj for her like dreams of performing manaska haj you know performing the same rituals of haj and then i was like oh wow this is a world",
      "very different world. In my nature, I actually don't dream much because I don't sleep deep. I'm a very, very light sleeper. I struggle with sleep and it's actually not a virtue. Like I struggle deeply with my sleep. I barely sleep and my sleep is very light. I wear this not to do an advertisement for this guy but the owner is a Muslim. I have never met him or spoken to him but you know, this little thing that tracks, the wood band that tracks your sleep",
      "much light sleep I got deep sleep run it's awful if I showed you my stuff right like I don't get deep sleep and I've been challenging myself to try to get deeper sleep but when I would get deep asleep and then when I'd see like dreams man it was something else so and I hold them care to share or I'll only share one and it won't be about my mom I mean",
      "But I dreamt about Abu Bakr as-Siddiq, radiallahu ta'ala anhu, one day after doing a lecture about Abu Baker, radiallaahu anhu. And that was mind blowing to me. So now I do the firsts in my community in New Orleans. I think what a lot of people don't realize is that a lot",
      "basically the first and we gather everyone in the masjid. And I do a lecture on that sahabi, and then we would have food and you know it would be like a social thing in the Masjid as well so it was a very family event. So the Masjd was packed once a month more than any other time when it was the first in our Masjids in New Orleans. And my Masjd is Masj al-Abubakr obviously i started with Abu Bakr radiyaAllahu ta'ala anhu. Started with Ashram Al-Bashri al-Jannah at the time so i just did the 10 promised paradise so i went in order of the 10 promise paradise right?",
      "You're not skillfully diverting from the dream, right? Are you circling around back or... Yeah. I don't know if I get into specifics of the dream to be honest with you. That was really good. I'll just say the concept. That's a pretty good. Concept man. I was like wow this is top tier stuff. You're the interviewer man. You know how to do this. But on a serious note like SubhanAllah like seeing that night I saw Abu Bakr as-Siddiq wa'l-Adhi la'wan in a dream and I knew it was him in the dream",
      "in the dream so it wasn't like i woke up and i was like kind of all over the place like i knew it was him in the tree and um he was just smiling and walking to the mazda then he kind of just like acknowledged me in the drink but he was like walking into the message of the prophet's life and that dream i didn't see the prophets i said them but i knew that he was going to see the prophet salam so it was almost like i was giving my son out",
      "Were so vivid it's that his image was so vivid in the dream and it matched The description that I had of Abu Bakr physically And so that to me was like man, when we're telling these stories Of the companions of the Prophet people are making dua for them People are developing a connection Like how cool would it be if While we're connecting people to them that people are doing dua for",
      "for them and um you know that there's a deeper connection to them and then at some point like they become made aware of it like what what makes me really happy is when someone says i named my child after this companion after listening to this lecture and there's lot of that now and you're big on that you're Big on how to name your name your kids is a huge thing for me huge thing from me like that's the nia that you have for your kids what do you want the intention you have your kids",
      "I told him it was a favorite poem. And, you know, he talks about Jannah and he mentions there's a line in the poem and I remember it just absolutely like wrecked me where he says imagine meeting the Prophet with him knowing your name. I was like, whoa. SubhanAllah, imagine you meet these people and you introduce yourself and they already know who you are. You know that's crazy because that was my next question to you",
      "my next question to you if you were to meet the prophet when you meet him what would you like him to recognize us or for i just hope he could he recognizes i hope that i loved him sufficiently and we can never love him enough but i hope he sees",
      "He longed for us, sallallahu alayhi wa sallam. And who are we to be longed toward? By him, alayhis salatu wasalam. So I'll put it to you this way. If you meet someone that you love and they demonstrate an excitement at meeting you or like they meet the anticipation with more in dunya in general, right? In this life in general like that's incredible. To meet the messenger of Allah, salla wa alaihi wa salam",
      "excited to meet you something to truly aspire for the messenger of Allah wanting to meet",
      "May Allah make it happen for you inshaAllah. If you were to give one last khutbah, what would its title be? Ah man, last khatbah. You know it's interesting because I ask these types of questions to folks to get them thinking. Fear a day that you'll go back to Allah.",
      "I know this one might be silly for you, but if you were to have one superpower what would it be? Teleportation. That's mine. Very nice. Why is that? I think maybe because I'm just so acquainted with travel and getting on a plane and all that takes and being in multiple places at one time. I'd love to be in multiple",
      "If you could time travel to the future or to the past and observe or live in outside of the Prophet's time, what would it be? Outside of the prophet's time. Salahuddin entering Jerusalem to be with that group of people like that's it. Entering in with Salah ad-Din al-Ayubi rahim Allah Ta'ala at the moment they got Al Quds back. May Allah allow us to be alive when that happens again.",
      "Last one for you. When Allah enters you into Jannah, ameen, outside of meeting the Prophet and the Sahaba what would you like to do? I would love to have the different generations of my family sit together and talk about what they've been through. My mom, alhamdulillah, I never met her granddaughter who was named after her.",
      "my grandparents in many regards, great-grandparents. I'd love to have just the generations of my family all be together and exchange what happened in their times. That's something that I definitely would look forward to. May Allah make it happen and allow you to see your mother and father and sisters and brothers and children and all. By the way, you're doing an incredible job. May",
      "Alhamdulillah the growth of what you've been doing over the last few years it's amazing and I ask Allah to preserve you in sincerity steadfastness may Allah bless you bless those that are helping you to get this done Alhamdullilah and allow you to be a source for many people of coming back to Allah Subhanahu Wa Ta'ala and finding perspective and finding their purpose and may Allah Azawajal forgive you for any shortcomings along the way Thank you so much Sheikh Omar Sayman Dr. Omar Sayiman Thank you for joining us It was an absolute honor",
      "honor the moment i've been waiting for thank you so much and thank you guys for listening to the unsuddy podcast are you a business that's confident that you're not backed by any zionist or israeli entity or are you",
      "app for free and be confident that you're not spending or investing your money in any Israeli or Zionist product."
    ]
  },
  {
    "file": "omarsul/Yasir Qadhi Omar Suleiman want an Islamic city in _nobXR0NDqkk&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1748497576.opus",
    "text": [
      "Now before I begin this video, I want to begin with an apology. Now I'm going to put my hand up and admit my mistake. I was completely and utterly wrong about Yasser Qadi and I owe the man an apology Anybody that's followed my channel for a while knows that i've made many videos About yasir qadi And his modernist reformist approach to bring islam to dilute Islam bringing in line with liberal secular ideologies And we've seen him",
      "him say that the Quran has bizarre laws to quote him directly, that need to be modernised and reformed to fit in with the liberal secular nations we live in today. We've seen him cast doubt on the different modes of recitation of the Quran. We have seen him Cast Doubt on the story of Gog and Magog Ya'juj and Ma'juuj And there are many problematic statements. But it turns out this was all a smokescreen",
      "This is not his actual agenda. It turns out that he has a hidden agenda that I had no idea about and recently it's been discovered. It turnes out that Yasser Qadhi's real agenda is to take over America, bring Sharia law to America. And his stepping stone to accomplish that goal is this new initiative that he recently launched,",
      "Islamic city that will be ruled by Sharia in the heart of America, in Texas USA.",
      "This is our job in this country. The East Plano Islamic Center, EPIC, is hell-bent on carving a 402 acre Muslim utopia dubbed Epic City out of Collin and Hunt counties just 40 minutes from Dallas. Over 1,000 homes, a mosque, a faith school, a college, and athletic fields all pitched as a well integrated beacon for Muslim life. Once you scratch the surface it begins to reek of a Sharia stronghold.",
      "parks, you have fields basically a place for Muslims to live and come together in a very small community. Now they're not going to be implementing Sharia law, they are not going cutting the hand of the thief, they aren't going to stoning adulterers, they just want Muslims living together in their community and the centre of that is a mosque. And this is what is being advertised as a shari'a city",
      "absolutely losing their minds over this project. Now the reaction to this so-called Shariah City from Americans has been so severe and intense that the governor of Texas, Greg Abbott, has gotten directly involved to make sure that this project does not get off the ground.",
      "go forward when they do make a decision to move forward. There is a cease and desist order by a state agency, as well as alleged violations of the Texas Fair Housing Act. And then in addition to that, we have the Texas Attorney General, as now the United States Department of Justice all conducting investigations to ensure this project is stuck dead in its tracks. So that's the governor of Texas, Greg Abbott, doing the rounds on the media circuit, one of our favorite channels, Fox News. Basically vowing that",
      "that this project never ever materializes. It's not going to get off the ground. And he sent out some tweets even saying that they're going to be investigated, the organizers of this, that have put the funds together for this project. They're going be investigated for criminal activity. Now I'm not sure what's so suspicious that you need to be investigating just because you've laid out a plan, put forth a project and you want to buy some land to build some homes. Isn't that basically what all these massive construction companies do?",
      "companies do? Are they all being investigated for criminal activity? Now, this project was announced by Yasser Qadhi. I think maybe a month ago now. But since the media and these social media channels got a whiff of this project, they've been absolutely losing their minds because they've building this narrative now for many years that with all this Muslim immigration,",
      "here. They're basically invading us. How are they evading us? Well, they're building schools and they're practicing their religion. And we're seeing all these mosques pop up while the number of churches suddenly disappears. And in 10-20 years but the way they're breeding, they going to overtake our countries and we're gonna be ruled by Sharia law.\" So for them this was absolutely perfect timing because this is like proof. We told you that trying to",
      "They're launching this initiative with this new Sharia city. So let's take a look at one of these clips, these court hearings that are taking place where they bring witnesses and one of the witnesses we're going to listen to is a police officer and basically what he's saying you know, don't worry about this future project of epic city. They already doing this now. They have communities where only Muslims live there and the center of it is a mosque.",
      "It's happening right now. Also has an office of an Islamic financing institution called the UIF Corporation The UIF corporation is not a bank it's a Michigan based corporation whose publicly stated purpose is to quote Engage in financial transactions that are Sharia compliant and this is a common myth and talking point that he constantly regurgitated the Muslims already have infiltrated the West and they've got these institutions and organizations that are already implementing the shariah",
      "the sharia and if you remember after the uk riots i remember they kicked up a big fuss on social media because all that attention was attention was on the uk muslims they were speaking about over i don't know with number 50 courts or so of shariah courts in the uk most of them are implementing sharia that they got their own uh justice system and what it actually was was that when when",
      "the court system here in the west to finalize your divorce and agree to those terms according to secular law, what you do is you go for private mediation between sheikhs. And then you agree on the divorce terms according Islamic terms. That's all it is. This is something according to Secular Law. I don't have to go to the court systems if i have a dispute with someone anyone doesn't matter what religion you are",
      "private terms whatever it is you're not forcing the other person all right you know what you don't implement it like if you don t implement this the force proceedings then we re going to send out police officers to your home to make sure compliant. It's completely like a consensual, if you want to go there and you agree to those terms and then nobody can force you you know if say they agree to the terms and they go home and they don t fulfill it well that s it nobody could do anything just basically agreeing saying something",
      "I remember here on Talkback Radio in Australia maybe 15 years ago, again they kicked up a big fuss about Muslims and immigration. There was an issue with halal food. I remember one lady as I was listening to the Talkback radio calling up saying, �I don�t want the Snickers bar that got halau on them.� I don� t want a halau of Snickers. It�s like these chocolate companies were purposely making these chocolate bars specifically for Muslims",
      "completely out of this world. All it was that, you know, that chocolate bar, it's the same chocolate bar just like when they write kosher on it. It happens to be that those ingredients in it, right? They're halal for Muslims to eat! They haven't changed the stickers about it, they haven't done anything different. They've just written halal on and that was it. And this is a big fuss they kick up about these things. Oh Shariah Chocolate I don't want Sharia Chocolate. Now i'd like to ask this police officer or retired police officer",
      "officer, this so-called Islamic institutions that Shariah complains I'd like to know what laws is actually breaking right if you say that we have a democracy and we have the Constitution and were secular country. So I'd love to know from your secular laws is this Islamic institution breaking? If it's not breaking any laws then who cares if that contract happens to be in line with Islam? What exactly",
      "a any kind of institution i want to lend out some money i can lead money to someone and we can agree to any terms that we want as long as it doesn't break the law and this you know this so-called tri city this epic city right what exactly all right what is actually is the issue what laws are they breaking you're saying it's it's a sharia city can you show us according to their website to what uh yasser khali and others have put out this so called shariah city what laws",
      "laws are they breaking? What Sharia laws are that are they implementing, that are breaking your laws. If they're not breaking the laws and you say we live in a secular country and you have freedom of religion and freedom to practice your religion so what exactly is the issue?",
      "on a block. Okay, what's the big issue? What law are they breaking? It's just like you have the Amish communities whole communities of only Christian Amish people and nobody else lives in those communities and it's completely fine, completely acceptable nobody kicks up any fuss about it or you know you have communities of a certain religion that we can't name they also live in these close-knit communities",
      "house built in that neighborhood was built right next to the Plano Police Academy. It's a huge structure with two separate front doors. The rear of the property is just a few feet from a large outdoor warning siren. The house has a large second story platform overlooking the restricted access parking lot where the police department stored specialized vehicles such as bomb trucks, bomb disposal equipment and the SWAT team's armored vehicle. I am a court recognized expert in SWAT Team tactics and procedures. That house has all the hallmarks of a fortress and a command post",
      "and a command post. The rear of the house looks a lot like an observation post and a shooting platform. Why would somebody choose to build a house so close to a giant warning siren in a police training site? Why would someone build a huge platform overlooking all those specialized police emergency vehicles? The first owner of that house is a leader in the epic neighborhood, and he is also the co-founder of the Yaqeen Institute for Islamic Research. And I urge everyone to visit their website and read what it has to say about instituting Sharia law.",
      "I mean really these Americans, they are just absolutely something else. So according to this guy if you go on Joaquin Institute's website in America, alright? Go read that they want to implement Sharia law and one of these Joaquins Institute founders is actually building an outpost from which he wants to conquer America and implement Shariah law. If people weren't saying this and it's not recorded, you still wouldn't believe it.",
      "Now right wing conservative social media channels, Republicans politicians they've been regurgitating this narrative for many years that the Muslims are invading the west. They're coming here in great numbers their numbers are increasing they are breeding Islam is growing there's more mosques. They want to basically take over occupy us and they want to implement Sharia law and one of the biggest proponents of this is none other than Charlie Cook",
      "and this was one of his main talking points. Now I have to say that I totally agree with him here, Islam as a system, as a way of life with all its rules is it compatible with western liberal secular values? Of course it's not! No two religions when you compare their belief systems and morals none of them are compatible they all contradict each other but does that mean",
      "But does that mean just because Islam as a system is not compatible with Western liberal secular systems, does that means as a Muslim I can't live in any land just because it's not based on Islam? And that's absolutely and utterly false.",
      "Yes, he is absolutely right. In a Muslim country under Islamic law you are not allowed to say derogatory things about Prophet Muhammad . But the assumption is because there's a limit to speech under Islam that in the West there's no such limits and you have absolute freedom of speech. And as we've seen more and more this mirage,",
      "this lie that they built the West on, it's been uncovered for everyone to see. There is no such thing we've seen with what is happening in Gaza how you're not allowed to criticize the Israeli government and we've see Muslims in America deported just because they protested on universities. They wrote opinion pieces for their university about the Israeli-Palestinian conflict",
      "calls from the Trump administration to shut down these protests, not allow these protests. To defund universities just because they are allowing their students to have an opinion about what is happening in Palestine and to protest about what's happening in palestine. And we've seen recently prominent youtube podcasters as they come back into America being held and questioned and detained because of their views about the conflict. So then talk to us about freedom",
      "of speech. There is no such thing. Now this one is just a straight out lie that Islam doesn't allow freedom of religion, that Islam does not allow you in Muslim countries under Muslim rule that you can't believe in a different religion and practice that religion well thats just a lie. History is testimony to this. In the Muslim land when Islam ruled for over 1300 years all religions survived under Islam",
      "under Islam. Millions of Christians, millions of Hindus, millions Buddhists. So this is a straight out lie. But he says in the west we have a robust system of freedom of religion. This system is so robust that when Muslims want to buy some land together, live in homes together and make the centre of a masjid, this system of",
      "involved shut down the whole project and then accuse the Muslims of this being an outpost to occupy America and implement Sharia law such as the robust system of freedom of religion in America. Look, in Muslim countries, yeah of course Muslims in Muslim majority countries they want their",
      "But are Muslims in the West trying to go into your Western countries and change the law and make it Islamic? I mean, we hear this narrative regurgitated over and over and",
      "for the laws to become Islamic. Just show us one example. So it's not as if it's, the word multicultural and multidiverse doesn't include Christianity? No, and again, this is the red-green axis, and Britain is at the forefront of this. You have the Marxists that infiltrated your government and the Islamists that are coming in your country. And when they combine together, they both agree on one thing. They have huge disagreements on a lot. They hate the West, and they want to see it broken. Okay, we're finished. So this is, you know, this ist a worldwide exclusive here. Charlie Kirk has uncovered this secret plot",
      "This unity between Marxist and Islamists in the UK to infiltrate and take over the government and implement a mix of Sharia law and communist Marxist law. I mean you couldn't choose more contradictory and opposing groups even if you tried. Look, these two groups don't need to try and break the West. The west basically is breaking itself it's collapsing under its own lies.",
      "In the last two years or so, and more so in the last 20-30 years this narrative that's been built of this superior Western civilization that stands for human rights and democracy and equality and human dignity. That lie is collapsing in front of our very eyes. And what we're actually uncovering is a rotten corpse that stands to the exact opposite. What",
      "occupation after occupation and the destruction of entire countries, the butchering of millions of people all in the name of interests and benefits and oil and geopolitics. So you're basically breaking yourself and your population especially new generation and this is what really troubles these so called analysts and think tanks and academics",
      "is that their new generation are uncovering that everything they were taught about western civilization, it was all built on a lie. Now for many years Yasser Qadi and his like and these American institutes like Yaqeen Institute, Omar Suleiman and many other Imams and organizations throughout the west, they have been trying to preach this lie to Muslims. That in the West you live in these liberal secular democratic countries and they have freedom of religion",
      "Someone like Asad Qadi when he speaks about America, he says our country and what our country stands for. And he defends its system and it's constitution. This is the narrative they've been trying to sell the Muslims all these years. And his being the model of what they accept as a moderate Muslim because they have been preaching to us for many years about moderate Muslim and radical Islamist Muslim. So after all your years and dedication hard work to convince the Muslims",
      "reality now has been uncovered. They are uncovering that reality for you if after all this hard work, that you have been trying to dilute and reform and corrupt Islam. And this is the way they treat you because you're trying to build a masjid and housing community for Muslims? So what does that tell you? I hope inshallah this is a wake up call. This teaches you a lesson and all those who believed in this narrative were preached by these so called Imams.",
      "wake up to the reality and to the narrative. These guys don't like you, these guys don' want you and these guys they will never accept you as Kirk said our value systems completely contradict each other and this is the reality. I hope Mishallah this has been beneficial please leave a like please leave comment if you found this beneficial please share this material and please help support the channel by subscribing"
    ]
  },
  {
    "file": "omarsul/_ The Ring _ Omar Suleiman _ Inspiring Islamic Rem__1742837460.opus",
    "text": [
      "The Prophet SallAllahu Alaihi Wasallam had this ring that he liked. And the ring of the Prophet SallaAllahu Alehiwassalam was a silver ring, it had a ruby stone from Abyssinia. One time the Prophet was wearing this ring and he looked at it a few times in the middle of a conversation. And then he was disappointed with himself Sallallahu Alaihim Wasallam being distracted by his ring from his companions as they were speaking. So he actually took off his rings SallAllaahu AlaiheWasallama and he cast it aside. And he said that I was looking at this ring a few",
      "I wanted to get it out of the way because it was distracting me from you. SallAllahu alayhi wa sallam Let's keep free Quran education free by becoming our patron"
    ]
  },
  {
    "file": "omarsul/Be Grateful _ OMAR SULEIMAN__1743037188.opus",
    "text": [
      "Then the Prophet says what? Whoever wakes up and they've got a roof over their heads, and they have got their food for the day. And they've go their health it is as if that person owns the world you're king. You wake up with that mindset and look around and say Subhanallah Alhamdulillah I have a roof on my head, I've got food for",
      "wake up with those blessings. And look at what the Prophet teaches us, What's the first thing you thank Allah for in the morning? You thank Allah being alive. Think about that. If I've got nothing else to thank Allah and we have plenty of things to thank him but just hypothetically speaking when I wake up in the mornig, what's the 1st thing that comes out? Alhamdulillah"
    ]
  },
  {
    "file": "omarsul/Why Me Book - Omar Suleiman__1742843432.opus",
    "text": [
      "We live in a world full of suffering meant to wake us from our slumber. But if we constantly dwell on what we feel like missed us, we may be missing out on something far greater. You may have asked before, why me? But have you ever asked, why not me?"
    ]
  },
  {
    "file": "omarsul/26-01-2025 Dr Omar Suleiman _ The Quran And Prayer_6EmpvGihzlI&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742844265.opus",
    "text": [
      "As-salamu alaykum wa rahmatullahi wa barakatuh. You know, because of this mistake about me completing my PhD, when they announced in the final ceremony that oh he finished his PhD, mashallah some of the mashayikh came backstage and said mashallah mabrook! I said sheikh that was five years ago. But I'll take it from now.",
      "The brothers and sisters, one of the things that makes Islam so compelling to people of all backgrounds and at all educational levels is this notion of the fitrah. This notion of a natural disposition",
      "Subhanahu wa ta'ala has put inside of us with already inclines towards that which he commands us to do and at the heart of the fitrah is the belief in la ilaha illallah, kalimatul tawheed. The belief in one God and it is a belief that if you were to take someone undisrupted untainted by any civilization unconfused that's not a word I just made it up",
      "by any culture, by any set of practices. If you were to take someone whose fitrah was intact in any part of the world and you can trace this historically and sociologically they would believe in God. They would have a connection to God. Sure there are some concepts that might not be perfectly set. There are some issues",
      "But at the end of the day, there would be a belief in God. And atheism is so counterintuitive and counter-fitrah that it is the strangest thing in the world to take someone to tell them you have no god or your gods are just as powerless as you. It's a bunch of stones or idols or abstract figures that are limited and moldable by your desires. It doesn't make sense. The belief in a higher power naturally resonates.",
      "truly resonates. On top of that, the very next thing that you would find that would emanate from a person's fitrah is some sort of communication with the divine, a desire to communicate with that higher power. And so a recognition that there is a higher power and then a desire",
      "of the obligatory or the prohibited, has no set of laws or moral system that they abide by. But it is not uncommon to find someone who would say I still pray to God. I'm a prayerful person. I still talk to God .I don't know much about who God is. I don't what God has legislated. I may be an agnostic but i talk",
      "the most practical form of fitrah that exists in a person, that emanates from that belief in God is a desire to connect to God. A desire to talk to God and Islam comes in as the way of fitrah and it not only speaks to that natural disposition and desire but it disciplines",
      "concrete, meaningful. Not just fulfilling in that it can get you through your day but fulfilling in the fact that it prepares you for that Day. The Day of Judgement. It's an incredible part of our Deen and I want us to appreciate for a moment that we are the nation of prayer. We are the Ummah of Prayer. And let me tell you how. On the Day of Judgment we know that the Messenger of Allah said",
      "that I will recognize you by what? I know it's the last session of the night. This is when everyone's really tired, so I'm going to require interaction now. I will recognise you by your wudu. Excellent! The signs of your wудu, the marks of your Wudu will be bright on the day of judgment. And so make sure that you cover all of its spots. The places of your sajdah. May Allah make us a people who bow their heads and humble their hearts to Him constantly. We'll be shining",
      "will be shining on the Day of Judgment. The one place, may Allah protect us from the fire but that cannot be consumed by the fire is the place of your sujoods it will consume every other part of the body But not that! But now imagine at a practical level on the day of judgment the Prophet looking through his ummah and the Prophet spotting his followers by their wudu' and they made their waduh inherently to prepare themselves",
      "themselves for as-salah, to prepare themselves for the conversations that they would have with Allah subhanahu wa ta'ala. That's on the day of judgment. When I say that we're the ummah of prayer and in fact it is one of the most compelling proofs of Islam that we are the ummuh of prayer here's what i mean by that if you go to any public place",
      "preparing themselves for prayer you would almost know for certainty right away that's a muslim when you go to airports around the world and you see the interfaith prayer halls you know we often get the complaints in my in my city in dallas we have an interfaithe prayer hall in every single terminal",
      "We're just the only ones that are praying. It's not our fault, that the congregations are only happening on a regular basis by the Muslims. That's just the way that it is. And you go anywhere around the world, and I've tried this, walk into the interfaith prayer room. Yes, sometimes you'll find a Christian, sometimes your find a Jew, sometimes a Protestant, sometimes someone of a different faith. But you know every time that the majority of the traffic to that place of prayer is going to be the Muslims",
      "They will crowd it and they will keep it functional. And if you walked into a bathroom, may Allah subhanahu wa ta'ala always keep us in pure places, and you saw someone putting their foot in the sink, you know that person didn't just decide to wash their feet because they stepped in something. You know right away that's a Muslim. And it drives Islamophobes insane",
      "that out of accommodation, and this is something we should praise by the way when it is there. You have to thank people. Whoever does not thank the people does not think Allah. When they have that sensitivity and that sensibility and they install foot baths or they install places of wudu in public places, honestly it's a noble feature. It's a",
      "bath that's for the muslims that's because muslim pray here if you saw taxi drivers pull over their cars in any part of the world you would know that's a muslim that needs to pray on time if you someone bowing and prostrating in a parking lot any random place in the world",
      "about a year or two ago, from a pastor in the United States. And he was complaining that his Muslim driver, time of prayer came and he pulled over the car and he pull out his rug and started praying. And He was complaining to His Christian congregation I'm not about to let a Muslim out pray me! So He's talked about how I have to pray and we have to because these Muslims are out praying us. We're the Ummah of Prayer",
      "prayer and by the way don't ever be shy to pray in public don't never be when i you know when i go and i travel around the world then admittedly it's easier for brothers than it is for sisters i'm not going to deny that right but at the same time subhanallah i feel good when i pray next to a gate and i remember subhanAllah recently it was one of the most beautiful things",
      "look in the laws of religious accommodation, accommodating for prayer, even if it doesn't spell out Muslim, it's almost always talking about Muslims. The point that I'm making is that you are the ummah of salah. You are the ummah of prayer. And Allah subhanahu wa ta'ala has honored you with that. And someone seeing you pray could be the reason by which they embrace Islam. I've had it happen to me.",
      "to me because you look so peaceful. You look so prayerful, like you're immersed in something so deep. I want that. What is it that you have? It's the most natural expression of faith and if you were to open the Bible not once, not twice, not thrice Jesus peace be upon him Isa alayhi salam takes",
      "his face in prayer, in sujood. What other nation prays like Jesus peace be upon him? Falls on their faces in prayer on a regular basis the way that Isa alayhi salam, the way",
      "with our beloved Prophet ﷺ, the first year of revelation. When the Messenger of Allah ﷺ was going up to Hira and he was contemplating his purpose, contemplating creation, seeking the Creator, the description of the Messenger",
      "his seclusion. He loved his contemplation. He didn't just love his contemplations, both words are found in the narration that he was worshipping Allah in an Abrahamic way. What does that mean? The messenger of Allah as he was longing for Allah and seeking that definition",
      "He knew, sallAllahu alayhi wa sallam, to worship in an Abrahamic way. Meaning the Messenger of Allah, sallaAllahu aleyhi wa salam, as the scholars mentioned, was incorporating naturally some level of qiyam, some level rukoo'ah, some levels sujood even if it wasn't defined yet. Even if he doesn't have the right words yet in terms of the obligatory prayers. The Prophet's , and divine intuition that is coming to him is guiding him towards that natural way",
      "way. When you look at Zayd ibn Amr ibn Nufayl radiallahu ta'ala anhu, one of those pious people that died before the Prophet ﷺ received revelation but was a muwahid, was a true monotheist who was seeking seeking Islam between all the idol worship in Mecca he would put his face on the ground in sajda and he would say",
      "Well, Allah, if only I knew which way is most beloved to you. I would worship you through that way. I just don't know any better. I'm on the way of Ibrahim a.s., the way Abraham p.b.u. But I don't how to specifically channel this ibadah towards you.\" The Messenger of Allah sallAllahu alayhi wa sallam receives the Divine command, اقرأ باسم ربك الذي خلق Read in the name of your Lord who creates",
      "who creates. He comes down to his wife, our beloved mother Khadija radiAllahu ta'ala anha. She embraces him sallallahu alayhi wa sallam. He looks for the next revelation. The confirmation comes through Waraka ibn Nothar radiAllah ta'aleh anhu. Jibreel alayhis salam speaking to him in different ways. The voice of Jibreeel alaysalam confirming what has happened to him",
      "He goes to the mountains looking for the next message, the next part of the Risalah. What's next? Until Jibreel alayhi salam appears to him again with the next revelation which was raise your hands and then speak as loud as you can. What was the next Revelation? Yes.",
      "comes back to the lap of Khadija radiyaAllahu ta'ala anha and Surah Al-Muddathir comes. Surah al-Middathir, one of the reasons why we know or they really might mention in the Tarteeb, in the order of revelation that it came before Suratul Muzzammil is because in Surah Maddathir Allah subhanahu wa ta'la says وَثِيَابَكَ فَطَهِّرْ The command of Tahara, the command of purification. And the command",
      "Presecution precedes the command of prayer. So some of their ilmah mentioned that upon, of course, the fact that the hadith is in Bukhari of Jabir radiallahu ta'ala anhu, of Surat al-Muddathir being the next revelation to the Messenger of Allah sallallahu alayhi wa sallam. But this is significant because Allah gives the command for something that's about to come. The next mission is coming. As for now, stand up. قم فأنذر",
      "Call the people. Call the People to what? To one God. The Fitrah has already been confirmed by in terms of revelation. Then comes Surah Al-Muzzammil. O you who is wrapped up, stand up for the night except for a small part.",
      "Allah Subhanahu Wa Ta'ala mentions to the Messenger of Allah ﷺ, stand up and pray at night except for a small part of the night. Half of it or take some of it a little bit more. Increase and read more.",
      "more and recite and remember and repeat more. إِنَّا سَنُرْقِي عَلَيْكَ قَوْلاً ثَقِيلًا What's coming next is the heavy word in greater proportions, and as Aisha radiallahu ta'ala anha says that after that pause in the revelation which is known as the fatra, the revelation came fast she described it as heated like it heated up on the Prophet sallallahu alayhi wa sallam",
      "to come heavy and fast in large chunks to the Messenger of Allah ﷺ rapidly, and with the same intensity to the messenger of Allah. The first order of prayer was not to pray the five prayers.",
      "fard for the believers. It was mandatory for the believer to pray qiyam al-lihil, to pray the night prayer and Allah gives a reason for that. Ashadu wata'an wa akwa muqila it is more fitting to developing in yourself the resolve that is necessary to pray in the night where you are less distracted by the duties of the day. That's where you're going to generate a love",
      "That's where you'll be undistracted. That's when you will be entirely devoted, so spend your nights praying to Allah . And Aisha says that the first page of Al-Muzzammil was revealed and then Allah abrogated the obligation of Qiyam al-Layl with the second page which is one ayah until the end of the ayah",
      "is aware of your prayer but allah subhanahu wa ta'ala gave the believers the prophets and the believers by extension the ability to not pray or the permission to not play every night it became voluntary for them okay it became",
      "like Salah and Zakah were used in the early revelation, in Meccan Revelation. When Allah mentions As-Salah wa'z-Zakaah, Allah was not speaking about the institutions as far as the believers were concerned at that time of Salah an Zakaah as in the five daily prayers or 2.5% of your retained wealth they",
      "Not two defined prayers and defined charity. That it is natural and expected for you, O believers, to channel yourself into prayer and to take your wealth and to spend on that which is good. Again, fitri. Fitri. Natural. Even the atheist gives charity because it's the expectation of a good person that if you have, you share. That you uplift.",
      "you uplift, that you should be guided towards that. When people say why do we need God to understand good things? Allah Azawajal represents that He put in you good things that were already understood but that revelation refined those good things gave them definition gave them true value gave them a system to be channeled and so you'll often find",
      "And they're referring to the general notions of prayer and charity. In fact, by the way, subhanAllah, in terms of the Qur'an, some of the ulama mention for example, This is revealed in the fourth or fifth year. Some of the scholars said glorify the name of your Lord",
      "of Qiyamul Layl at the time, or channeling yourselves towards prayer, waking yourselves up at night and engaging in some form of prayer, ibadah, in a Tawheedic fashion, in monotheistic way. Towards the qiblah. Allah is giving it to the Muslims in pieces. And SubhanAllah, it's very humbling when you see a non-Muslim become Muslim. I remember speaking to a brother this was a person",
      "a person subhanallah very interesting person he was the child of a pastor and so he became a theologian in christianity then he left christianit for judaism he learned hebrew he went to occupied palestine he studied with rabbis judaim at the highest level became a rabbi i mean very interesting background married an israeli woman",
      "SubhanAllah became Muslim. Interesting person, few years ago. Alhamdulillah his wife became Muslim as well by the way after some time and Subhanallah he was just sharing and reflecting like how humbling it is to be a PhD, to be",
      "movements of prayer and you don't know why. And subhanAllah, I just want to show those people in this audience as well that have embraced Islam, may Allah bless you. Do you know how pleasing the sight is to Allah when you break your ego and you humble yourself trying to learn the prayer? Learn a language that you never spoke before? Trying to learn movements and you submit yourself to that? That's the true spirit of the hadith of the one who reads the Quran and is fluent with the recitation of the Quran versus the one",
      "is part of the maqsood, that's part of desired goals of these ibadat, this humility. And you're humbling yourself. So think of the new Muslim learning salah. That was all the companions of the Prophet ﷺ Abu Bakr had to go through that process where he's looking and subhanAllah sometimes there would be someone who would come and embrace Islam and they are in the salah I remember his brother was next to me and he's praying like this the whole time",
      "Why? Because he doesn't know how to pray. And the person that was to his right, he told me, he said, Shaykh I thought he was an agent. I said no, he's not an agent, he is coming to become Muslim. It's his first salah. Humbling all the sahaba had to go through that process of learning the salah and in that process you get to know Allah better. Think about the development in terms of now the definitions.",
      "Aisha radiallahu anha says something incredibly humbling about her mother Khadija radiallah ta'ala anha, implied by it. That when the time of Israa al-Mi'raj came, the Hijrah came, that that is when the five prayers were revealed and so they were not upon the five prayer before that. And what I think about is if you were to have a conversation with our mother Khadeeja radiallahi ta'la",
      "and say Salatul Dhuhr, Salat al-Asr she wouldn't know what you were talking about. This woman of perfect Iman our mother Khadija never got to live to see the five daily prayers. Can you imagine that? Khadijah didn't know Fajr, didn't",
      "never experienced tarawih. She never experienced Tarawih in a masjid, of course Tarawikh is just Qiyam. She's never experienced the month of Ramadan and fasting the month Ramadan. I'll do you one even further Salatul Janaza was not legislated when Khadija passed away. She was buried in silence . Yet she's a woman of what? Perfect Imam.",
      "There's no deficiency in the iman of our mother Khadija radiallahu ta'ala anha. Allah is guiding them, they're developing a connection. So she prayed qiyam but she never prayed the five prayers. Allah takes our beloved Prophet ﷺ on this journey. He gives the Prophet ﷺ the five daily prayers and with those five daily",
      "prayers, subhanahu wa ta'ala. From the initial legislation of 50 to the eventual legislation of 5. Guess what? Initially, Fajr was two rak'ahs. Dhuhr was two Rak'ah's. Asr was 2 Rak'a's. Maghrib was how many Rak'as? It was still 3. I wanted to see if anyone is going to say 1 and a half. It's like when someone is doing Safar and they say can I pray one and a",
      "So Allah Subh'anaHu Wa Ta-A'la initially gave us the prayers at the way that we pray, qasr. It just shows you again the level of graduality and how the prayer was being developed. So while Allah was weaning off this ummah from alcohol and adultery and some of the fawahish that they had become accustomed to before Islam, Allah was simultaneously building the salah with our ummah. You come to Medina sometime,",
      "prayer, you would have walked into a masjid and you would've seen someone in a court like this. I'm not making that up by the way. Some of them would clasp their hands together between their legs. Not on the knees. People used to talk in salah. Okay? So in the initial salah, you walk into the masjids, you say As-salamu alaykum. As-salaamu wa rahmatullahi wa barakatuh. Similar to tawaf.",
      "the two rak'ahs when you open, or that you greet the masjid with. So back then, salah initially, you could talk. You didn't have full conversations. You don't get in there and say how was last night? And what did you do while you're having salah? But salamu alaykum, you sneeze, Alhamdulillah, Ya Rahman Allah In fact, there's a narration of a companion that walked in he was away for some time and he didn't know of the change in revelation, in the abrogation of speaking in Salah. So he walked in, Allahu Akbar, salamun alaykum",
      "him, it's not about the Salah. Until the Messenger of Allah ﷺ after the Salat clarifies and look at the adab of the Messengerof Allah ﷺ that the Prophet ﷺ says that for the one who was talking this used to be permitted for us. Like this is how the Prophet's ﷺ saves his face. This used to",
      "But know that going forward, you should not speak in Salah. So many rulings over time used to have to do wudu' more. The wuduu after eating anything that was cooked. There were so many rules of tahara in motion, so many rule of salah in motion to get it to the point we have right now of the five daily prayers. But if you were to read the ayat in the Quran about salah, the spirit of salah is captured throughout.",
      "revelations in Mecca to the end of the revelations",
      "الذين يؤمنون بالغيب ويخيمون الصلاة",
      "first injunction to the believer after belief in the unseen is to take that belief in and to establish the prayer which is referring to sadaqah or zakat as we said zakat and sadaka were interchangeable words in the early revelation they span from what we have provided to them that's the beginning of the construction of a believer if you were to go to",
      "The very first way that Allah describes the believers. By the way, subhanAllah, an exercise that I do with people in my Umrah group. I actually built out a whole document. Take the first ten verses of Surah Al-Mu'minun and take the verses of Ibadur Rahman,",
      "and take the verses of Luqman al-Hakim speaking to his son. Three sets of verses. And then compare yourself to these three sets of verse, one by one. SubhanAllah! You will find amazing insight about yourself. Amazing insight about your self. If you just sit with the Qur'an with these three set of verses The first ten verses is Surah Al-Mu'minun where the Prophet was so happy at their revelation",
      "So pleased at their revelation. The very first way Allah describes the believers is those who have humility in their prayers. In Surah Al-Ma'arij, Allah says, إِلَّا الْمُصَلِّينَ Except for the believers. أَلَّذِينَهُمْ عَنَى صَلَاتِهِمْ دَائِمٌ Those who are consistent with their prayers just as we are the ummah of salah distinguished by salah in this dunya and on the akhirah",
      "are markedly distinguished by what? قَالُوا لَمْ نَكُن مِنَ الْمُصَلِّينَ We weren't amongst those that used to pray. See, subhanAllah, even though they know the identity of the believers is salah, we were not amongst those who used to say Salah. So Allah says إِلَّا الْبُرَغِيَةُ إِلاَّ الْسَلَّىٰ إِذْ يَوْمَتَهُمْ إِنَّ اللَّهُ وَإِذَا خَاطَبَهَمُ الْجَاهِدُونَ قَارُوا سَلَامًا",
      "merciful because Allah is talking about the observable actions here to other than those servants themselves. The servants of the most merciful, those who tread lightly on the earth when the ignorant address them they respond with words of peace and Allah describes that when they retreat",
      "in sujood and in qiyam, in prostration and in standing. And what the scholars mention of the benefits of that because we know that we start with qiyama then we go into sujood is that sajdah is the epitome of humility therefore these people's humility to the rest of the world is not a fake humility there are those that fake humility and there are thos who manifest a humility that they are manufacturing in their homes with Allah in their qiyams",
      "So it starts off with sujood. If you were to see these people, they're in sajdah to Allah subhanahu wa ta'ala. Because أقرب ما يكون العبد ربه وهو ساجد The closest that a servant is to Allah is when he is in sujhood. من تواضع Whoever lowers themselves for Allah رفع الله عز وجل raises them. And so it's the greatest manifestation of humility and the greatest way to pray or the greatest",
      "in salah is to be focused on Allah Subhanahu wa ta'ala and every time Allah Azza wa Jalla describes the believers it is at the top of the description of the believers and by the way, it's important to say here very important that when someone says you know religion, it is not just about salah it is just about salah there could be some truth to that statement but even when we hear",
      "صَدْقَ وَهُوَ كَذُوبٌ Sometimes you can say the truth and you're a liar. Or كلمة حق أريد به باطل You can say a word of truth but you desire falsehood with it. When you say that's not just about salah, you're inherently minimizing the salah. Because we would actually say it's actually all about the salah Don't take my word for it. عمر بن الخطاب رضي الله تعالى عنه When it comes to the worldly affairs when he sends the letter to Sa'id ibn Abi Waqas رضی الله تعلى عنه",
      "As a governor, in the first letter of his administration, maintain your prayer because if you lose your prayer then you will lose everything after it. The Prophet ﷺ says that on the day of judgment, the first thing you'll be asked about in regards to the right of Allah upon you is your salah. If it is good, everything else will be good. And so it's true,",
      "if you're like that woman who the Prophet ﷺ described. Or it was described to him, she prays extra and she gives extra, she fasts extra but she has a nasty tongue to her neighbors. The Prophet ﷺ said there's no good in her, she's in the fire. That's because that prayer was not transforming",
      "Her akhlaq was not benefiting her in the way that prayer is meant to benefit. Therefore, she was doing the motion of prayer but she was not absorbing the meaning of prayer. Of the meanings of salah is sila. It's a connection between you and Allah subhanahu wa ta'ala. يَا وَاصِلَ الْمُنْقَطَعِينَ أَوْصِلْنِي إِلَّيْكَ O you who connects those who are disconnected connect me to you. Ofthe meanings of salah is that it takes you back to your origins as the scholars mention when",
      "When you would say, I have skinned something back to its origin. I've removed the rust. I'm taking it back to it's origin. These are all meanings of Salah. Now let's come back to the Quran. Here is what I want to leave you with in terms of the way that Allah spoke about this incredible divine commandment and something practical we can take from it. All of us are on a spectrum in regards to our Salah . Allah mentions",
      "they get up lazy. So if any of you who are taking notes, which is 90% of the sisters and 10% of brothers as your taking your notes If you put on one side a description of salah And there's like a barometer and I talked about this with hope and fear as well A way to take the temperature Qamu kusala refers to how lazily you get up for prayer",
      "how reckless your wudu is, careless your wadu is. How you let it go to the last minute. Ta'khir and sometimes that last minute can end up in the sinful as well. Right? But you habitually get up almost like it's a burden upon you. You hate your prayer. You look at it as something that you want to get out of the way. How many times do you hear people say that? Let's get the prayer out of",
      "not a gift. It's a burden. It is not life, it is a disruption of life. This is how Allah describes the prayer of the hypocrites. May Allah protect us from being amongst them. And then on the other side of that spectrum is the salah of the furthest human being ever from hypocrisy and that is? That is who? Rasulullah . The best of Allah's creation.",
      "best of Allah's creation. How did Ibn Abbas صلى الله تعالى عنهما describe him? That he observed him in his night and that when the last third of the night came وَثَبَ صلى اللہ عليه وسلم He jumped كوثوب الأسد Like a lion pounces. He jumped up صلى Аллаه عليه وسلام It wasn't let me slap an alarm clock. It wasn'T give me 10 more minutes.",
      "rose up, sallallahu alayhi wa sallam. He read the last verse of Surah Ali Imran. وَتَوَضَّىٰ وَأَحْسَنَ الْوُضُوعِ He did wudu and he did it perfectly. You know the wuduu of fajr is the one that sometimes you do your face and you forget to do your arms or you do head but you forget do your faces? And then you realize halfway into your salah that why are my arms not wet? Because naturally its like I've got to get this out of the way. The Prophet longed for his",
      "longed for his salah, loved it. Got out of his bed quickly. Somewhere in between these two towards the Prophet ﷺ يَدْعُونَ رَبَّهُمْ خَوْفًا وطَمَعًا، وَمِمَّا رَزَقْنَاهُم يُنفِكُونُ Well Allah describes in Surah As-Sajdah The description of the believers may Allah make us amongst them They fight with their beds تَتَجَافَى جُنوبهم عَنِ الْمَضَاجِعِ It's so comfortable Their bodies fight with",
      "And Allah Azzawajal laughs at people like this. An authentic hadith calls the angels, look at this person out of his love of Allah Aazzawajall fighting with his comfortable bed getting up to pray beautiful it's a beautiful thing but the Prophet SallAllahu Alaihi Wasallam the fighting was less with the body because he was ready heart never slept Sallallahu Alaihe Wasallm so you're on a spectrum here",
      "Now there are some of us, subhanAllah, تَتَجَافَى جُنوبُهُمْ عَنِ الْمَضَاجِعِ You fight with your body at night and you go back to sleep and you don't even pray fajr. Some of us maybe cannot pray qiyam. May Allah make us all amongst the people of tahajjud. Allahumma ameen. And subhanallah one of the ways that the scholars mention is even if you don'T get up and pray then get yourself used",
      "to sitting up in your bed and reading Qur'an, and making du'a, and doing dhikr. And there are multiple ahadith to serve as evidence for this by the way that a person who wakes up and says a du'aa has this reward and then if he stands up and prays than he has more reward. There are multiple narrations that I don't have time to go into right now. The point is that get yourself used to getting excited about the moments to talk to Allah , getting used to that until your body will naturally follow as well and it'll be less hard to get out of your bed so there's a spectrum here",
      "So there's a spectrum here. During the day, وَإِذَا قَامُوا إِلَى الصَّلَاةِ قَمُوا كُسَالًا People that get up lazy for prayer, the Prophet ﷺ is أَرِحْنَا بِهَا يَابِلًا أَريحنا بها يا بلا Comfort us with it O Bilal. جُعِل قُرَّت عيني في الصلاة The joy of my heart and my eyes is found in my salah. Where are you there? You know this is one of the problems or one of",
      "Ahliya, as Umar radiAllahu anhu said, when a people grow up not having known ignorance is that if you grew up your life and your parents were waking you up for Salah. And that's a ni'ma. May Allah bless our parents who did that for us. Allahumma ameen. Your parents were waking up for salat that at some point because you got used to your parents checking up. Did you pray? Did you prayed? Did You pray? Come pray, come pray, and then when they're not checking up on you anymore, you start getting lazy. You never got to discover a connection to the salah yourself. It's on you at some",
      "So Allah Azza wa Jalla when He says مَا لَكُمْ إِذَا قِيلَ لَکُمُ أَنثِرُوا فِي سَبِيلِ اللَّهِ اتَّقَلْتُم What is it when you are called to go out in the path of Allah? You cling to the earth. تَأْقَالْتٌ إِلَى الْأَرْضِ The same thing, it's clinging to your bed. Clinging to your comfort in this world. And Allah Subhanahu Wa Ta'ala is teaching you daily to get rid of that comfort and to focus on something greater. And here's what I give you in conclusion and the brothers did not put the time",
      "not put the time on the screen so I have to look at it myself. Here's what I want you to appreciate bismillah come back to surah al-baqarah Allah subhanahu wa ta'ala when he says seek help",
      "help, seek perseverance, seek closeness. The sabri wa salat, the patience and prayer. The word patience here refers to what? Can anybody tell me? What does sabr mean in this verse? Sabr, as Ibn Abbas sallAllahu alayhi wa sallam says is a sawm, it's fasting. It's fasting",
      "is the exercise of sabr. It's the exercise",
      "to be patient with your desires is harder than being patient with البلاء . Harder than being patience with trials and tribulations. It prepares you for those moments. Okay? وَاسْتَعِينُوا بِالصَّبْرِ وَالصّلاةِ وإنها لكبيرة إلا على الخاشئين. First, Allah says that it is heavy except for people who humble themselves. When you start your salah, you say,",
      "And if you don't understand Allahu Akbar, then the Salah will be a Kabira upon you. If you don' t understand that Allah is greater than any pursuit, then prayer which is to be done out of the greatness of Allah Subhanahu wa ta'ala will instead become a great burden for you. Allahu Akbar for the believer Wa inna hala kabirah But it's heavy, it's a great burden. Alal khashi'een SubhanAllah I could go on and on about this Surat Taha one of the early revelations",
      "revelations, again before the five prayers when Allah Azza wa Jalla mentions Musa Alayhi Salaam. إِنَّنِي أَنَا اللَّهُ لَا إِلَٰهَ إِلاَّ أَنا فَاعْبُدْنِى وَأَقِمِ الصَّلَاةَ لِذِكْرِي Very important. I am your God there is no God but you. Establish the prayer out of my remembrance. You don't establish the prayer so you can feel better about your life it's not yoga, it's",
      "to lose weight. You fast to obey Allah subhanahu wa ta'ala, but if you fast right, it will have health benefits as well. So, Allahu Akbar, Allah is greater than any other duty or pursuit that I have. Otherwise, if I don't feel that way, then the burden of salah will be greater upon me. وَإِنَّهَا لَكَبِيرَةٌ إِلَّا عَلَى الْخَاشِعِينَ Now here is the benefit that I want you to keep with yourself inshaAllah. الَّذِين يَظُنُّونَ أَنَّ هُمْ مُلَاقُوا رَبِّهِمْ",
      "بِهِمْ فَأَنَّهُمْ إِلَيْهِ رَاجِعُونَ SubhanAllah, these verses Dr. Zakir, I don't know the exact verse number Every time I see you, I want to get it right 46, 47 somewhere in the 40s Late 40s, early 50s This is the Umar Sulaiman version I'll give you the page and the overall direction Allah subhanahu wa ta'ala says after talking about Bani Israel who lost their prayers by the way very significant in terms of context",
      "in terms of context. Allah describes the khash'een and He said, what makes them khash', what makes humble? What makes them seek their prayer? Because they know that they will one day meet their Lord and they know they will return to their Lord. This is what makes khash'. SubhanAllah a beautiful jam I want you to reflect on.",
      "Allah says, give glad tidings to the patient. Those who when they are struck by a trial, they say, to Allah we belong and to Allah We return because to understand, to Allaah we belong into allah we return makes the difficulty mean less puts it in perspective Likewise prayer will be a difficult",
      "be a difficulty. It will be a disruption. It would be an annoyance unless you know that to Allah, you belong and to Allah you return. If you know the two of you belong into a lie, your return then the prayer will become your priority over everything else. You won't fit prayer into your schedule. Your you'll schedule around your prayer. You want me thinking about other things in your prayer all the time? You'll be thinking about your prayer when you're doing other things now granted. That's a high level. I don't wanna demoralize everyone",
      "demoralize everyone. But to say that's where we need to get to, that's were the Prophet was, that he was thinking ahead to his prayer outside of his prayer whereas we are the opposite. You go into salah and you start thinking about everything else. SubhanAllah, الذين يظنون أنهم مناق ربهم وأنهم إلهي راجعون is similar too إِنَّا لَلّٰهِ وإِنِّهِ لَيْرَاجُعُونَ The last benefit I'll give you from this ayah in regards to what we find in the prayer two things",
      "And this is, subhanAllah, one of the hard things about reading translation. And by the way, even if you read the Arabic and glance over it, what's the difference between مُلَاقُوا رَبِّهِمْ وَأَنَّهُمْ إِلَيْهِ رَاجِعُونَ That they will meet their Lord and to Him they're returning. Isn't that the same thing? They'll meet their lord and to him they're returing. Isn' t that the same thing? There's a beautiful, beautiful deep scholarly discourse in regards to these ayats.",
      "that you connect to your Lord on a personal level. And when you enter into your salah, you're entering into a conversation with Allah subhanahu wa ta'ala and you are meeting Allah azawajal in a rehearsal of the day of judgment every single time you go into your salah. An excellence is to worship Allah as if you can see Him. The Prophet ﷺ was praying as if he could see Allah in front of him. That's why he could go all night",
      "night and it didn't matter what happened to his feet because he was already, he was connecting that way . And so it's a personal connection. And unless you find conversation in your salah between you and Allah , then when you go into your salah, you're going to be playing out all the conversations before and after the prayer. That's number one. Number two",
      "is in regards to the jaza, the reward that you expect from Allah. You see when you go into your prayer you're distracted either by something else because something else is more compelling or you are thinking about something else",
      "lost in terms of focus. When you go into prayer, because it's probably the only time that you're not looking at your screen, you start making all your plans ahead of the salah. Think about it. Let's be real. You start thinking about the meetings that you have for the rest of the day. You started thinking about things that you need to do and shaytan will come around remind you hey don't forget to put this down. Don't forget",
      "Salatul Mawadda. Pray as if it's your last prayer. There is no other prayer. Why are you planning ahead of the prayer? This is the last prayer, but you'll be thinking about the next thing that you have to do, the next things that you've got to do because you're looking for something from those things. The believer is talking to Allah, looking for His reward. A person who does not have those qualities is talking",
      "Does it make sense to you now? SubhanAllah, when Allah Azza wa Jal mentions to us that the believer, when they receive their books in their right hand, may Allah Subh'anaHu Wa Ta-A'la make us amongst them. They would say, Read my book. I knew that one day I would be met with this accountability. That's why I prepared for this day. I got this book ready.",
      "this book ready because I knew it was coming. I knew the moment was coming to surahs that you read every single night, Surat As-Sajdah and Surat Al-Mulk. And Surat as-Sagda Allah mentions If you could see the disbelievers with their heads low in front of Allah bowed before Allah",
      "Therefore Allah is saying, our Lord we hear, we understand, we can see. We can see, we hear. We understand what's happening now. Take us back! We'll do it right this time. We have certainty now. In Surah Al-Mulk Allah mentions the consequence. So people that don't believe strong enough in meeting with their Lord and people that dont' believe strong enought in the consequences of returning to their Lord.",
      "Allah Subh'anaHu Wa Ta-A'la mentions the people in the fire. أَلَمْ يَأْتِكُمْ نَذِيرًا The angels will say to them, didn't a warner come to you? قَالُوا لَوْ كُنَّا نَسْمَعُ أَوُ نَعْقِلُ مَا كُنتَ فِي أَصْحَابِ السَّعِيدِ They say yes, a warnter came to us. وَلٰكِنْ كَذَّبْنَا But we denied that warner and had we listened, had we paid attention, we would not have been in this miserable state of punishment. Dear brothers and sisters,",
      "Salah is a representation of your overall relationship with Allah . If it's good, then your relationship with Allaah is good. If it bad, your relationship will Allaahh is bad. If its mediocre, your relation with Allaaah is mediocre. If It's careless, your relations with Allaaaah is careless. If Its last minute and rushed, your relationships with Allaaaaah is last minute in rushd. It's just the representation of how you feel about your Lord as a whole. And therefore, as you leave this confession",
      "As you leave this convention, may Allah Azza wa Jalla bless the organizers. May Allah Subh'anaHu Wa Ta-A'la bless the state of Perlis, the Mufti, the organizations that have brought this together. Allahumma Ameen all of the volunteers. If you leave with this last message, guard your prayer because if you lose it then you will lose everything after. May Allaah Subhanahu Wa Ta'ala make us amongst those who establish the prayer out of the remembrance of Him and who love Him",
      "him as if we can see him allah me ameen barakallah"
    ]
  },
  {
    "file": "omarsul/Who is God_ Dr_Omar Suleiman _ _islamicvideo _isla__1743013326.opus",
    "text": [
      "alone, one God. He is closer to you than your jugular vein the Quran tells us. He's known by many names and attributes but his essence is one he's one god no human likeness no human imperfection can be attributed to him no partners no image of him can be constructed and that is God"
    ]
  },
  {
    "file": "omarsul/Unity in Islam _ Omar Suleiman__1742841629.opus",
    "text": [
      "Never let the shaytan play you and tell you, you don't need the community. The masjid doesn't matter. I can exist with my Islam alone. We need each other. We to stay together. Just like the parents love to see the siblings together, the children together, our Prophet is proud of us when we're one unit. Allah is proud if us when were one unit Be an agent of unity You know we live in a world where someone says something you don' t like, block",
      "Our bond together is sacred as Muslims. And you have to listen to the words of Abu Bakr as-Siddiq addressing this community after we lost the Prophet . Stay together, stay united. Do not hate one another, do not envy one another. Do boycott one another and turn your backs on one other. Be brothers and sisters as Allah commanded you. We need each other for the sake of Allah ."
    ]
  },
  {
    "file": "omarsul/The Other Side _ Omar Suleiman _ Ramadan Series _r__1742837481.opus",
    "text": [
      "See you on the other side. Are you sure? Where are you going? And how do I know I'll make it there? What's it like over there? Is there a way you can tell me about it? Am I viewed amongst the righteous or the wicked? What is real about what's around me right now? There's this world you're in and another world that simultaneously exists that you can't see, but it sees you.",
      "and other elements of the unseen are watching you, and you're only one step away from it. It starts with a basic truth. Those we have buried are not actually dead. They've entered the barzakh, a parallel existence where there are people right now that are just as alive as you. Some of them are watching green birds that were once in bodies of martyrs soar above them. Others are drowning in rivers of blood.",
      "in beautiful homes among family members that have been dead for decades. Others are busy being devoured by beasts with many heads. So what is this realm? And what do we know about the people who reside in it? And, what would knowing about that world do for us today to make sense of the world we live in right now? And What does it mean for us in our own individual journeys trying to find our way back to Allah?"
    ]
  },
  {
    "file": "omarsul/1 on 1 with Imam Omar Suleiman_672xq9ldLXU&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1743030323.opus",
    "text": [
      "As-salamu alaykum my man. Wa Alaykum as-Salaam wa rahmatullah wa barakatuh How are you? How are ya akhi? How're you? Keif il hal? Long lost brothers. Allah ibarak fiqh, Alhamdulillah, now found, Al Hamdu Lillah. Bismillah, Al hamdulillah wa salatu wasalam wa a'la Rasulillah Ameen Ya Rabbil Alameen Sheikh Dr Omar Sulaiman You've never called me that My brother. Allah Ibarak Fiqh Ahlan wa sahlan It's a pleasure to do this interview with you. Always a pleasure. I've always been waiting for it. AkramakaAllah",
      "Dr. Omar Sulaiman, let's start... Well first of all Mashallah you're well known and renowned around the world Alhamdulillah And you are a very influential figure An important figure for this Ummah We've seen a lot of your work Wherever there has been a community problem You have been there the first one",
      "you know extinguish any fire that would harm the community, the Ummah whether it's in the US or anywhere around the world. We always see you in the forefront Mashallah. Allah make me to your good opinion Ya Rabbi. So many people get inspired by you ya Akhi. Ya Dr Amr Sulaiman tell us about your background where are you from? What's your ethnicity?",
      "I think Rasulullah, Jazakallah khair Sheikh for all the beautiful words. Don't deserve them but may Allah bless you. They come from a beautiful heart so Al-Jamaal al-jameel la yara ila al-jamal. JazakAllah khair, you're a beautiful person so you see beauty and Allah Subh'anaHu Wa Ta-A'la bless you and continue to protect your heart and protect your tongue and guide you always. Allahumma Ameen You know it's interesting that I was always like racially ambiguous my entire life.",
      "as a day racially ambiguous it's like followed me my entire life so my parents are palestinian mother may allah have mercy on her is from nablus um from the family of hashan she's actually a direct descendant of uh jafar ibn abitaad so she had the wings of jaffa over her bed and then like going all the way down to her from sulayt al-rasul sallallaahu",
      "was unreal. So it was beautiful knowing that from my mother, may Allah have mercy on her. Her grandfather was the last Mufti under Dawood al-Uthmani and Palestine Muftim Muneeb Hashem. And Raheemullah wrote many books and Muftin Muneeib has one picture online there's a lot of haybah in his nature inspired a lot",
      "was born Alhamdulillah before the state of Israel existed five years prior to Israel's establishment in Palestine. He is still alive? He is alive, Alhamdullilah. May Allah preserve him and continue to grant him goodness. He has an area from the outskirts of Tulkarm from a very famous family of Ibn Uda which means The Return. But his lineage you know this is very racially diverse as well so Mashallah",
      "a lot of you know, Palestine is made up of multiple peoples over time right the accumulations of lineages and people that have settled the land at Hadhrat An-Naw over centuries. So my father has a very rich background I think people are confused sometimes when they see Palestinians because even in my family I have cousins brother and sister where one cousin you know he looks functionally like an African American in the United States with an afro and his sister would be a redhead",
      "So there's a lot of richness in his Dhaniyat Alhamdulillah, in terms of the diversity of it. So Shaykh Omar I'm sorry to cut you off but that's an interesting point so your father he is indigenous Palestinian Yes But he has got African in him Is that what you're saying? All sorts of African and all sorts of things Alhamdullilah SubhanAllah When I did my DNA test it was like you know do parent one, parent two and like his was like all over",
      "a lot of Africa in the Middle East and Alhamdulillah but my mother's was like very like a tiny area she saw me through and through you know because we were talking with my friends and we can see a little bit of African look in you not too much but a little been we all some of us thought you're probably african-american that's so from his side there's actually and that's why I always like joke with some of the brothers from Africa it's like 8% Senegalese for Somali",
      "Sudan and I was in my childhood, a second family with the Sudanese family. But where it gets funny is that now first of all in Palestine you know this I mean you're in Lebanon as well. You'll find like I said that whole spectrum right of Palestinians and stuff like that but I was born in New Orleans Louisiana and if you read about New Orleans, Louisiana you'll read about a people known as the Creoles. The Creoles? Creoles so if you search up what creoles are I and",
      "brother looked like your average creole in new orleans so growing up no one ever thought i was anything but a creole growing up in schools in louisiana so i went to public school my whole life um like i didn't stand out as an arab american or anything like that i grew up as a typical new orlean's kid a typical louisianakid in that sense so creoles would just be light-skinned african americans",
      "Shia, elementary because I'm from Australia so what's elementary?",
      "So elementary is primary? We have elementary, middle and high. Okay. Right so you went like elementary as in like primary school? Yeah like fourth grade. Second, third, fourth grade about nine ten years old now. So my mother was the one that used to always make sweets for school and bring all sorts of things and be very involved. I was just known as the guy that's from where Jesus is from. Where? Where Jesus is From. They would say Omar is from where",
      "from that was kind of the end but it was like yeah whatever louisiana everyone's kind of there was a lot of racial ambiguity wasn't really a big deal um so you know a lot o f the racism that that you know because it's also uh historic in terms of racism like i've seen if you've heard of the kkk yes i've see clan rallies growing up like i actually got beat up by the clan when i was in middle school just for existing",
      "who's obviously black and we were beat up just going to the grocery store to pick up like chips and salsa and stuff like that. And walking back to his apartment, he was beat up brass knuckles stomped on everything. So it's probably like I knew that reality. And I also knew the reality of the Palestinians with my parents. My parents were both very active on Palestine. So my dad is a professor distinguished professor, Mashallah amazing professor. A professor in what?",
      "He was a professor in what? He was specifically a professor of chemistry. But he's an encyclopedia, he knows... He literally is someone you could talk religion history anything with and he's taught multiple subjects. Inshallah, hence your intelligence and your academic... I'm not even a fraction, he still makes me look silly, Allah preserve him but SubhanAllah, he used to debate. I don't like cutting people off because I forget a little bit and that's interesting because when you're saying Palestinians, I always looked at the Palestinians as highly educated people",
      "taught in Al-Madinah al Munawwarah before the Jam'at Islamiyyah was there. And he was teaching in schools, all the schools at that point were named after Sahaba so he taught in Osama bin Zayed and Ubaid ibn al-Harith and he lived right next to Uhud and he was",
      "studied with him, he was very close to Shaykh al-Maiman al-Rahim Allah the last Imam of Masjid Al Juma'ah who passed away not too long ago. He was just a genius, mashaAllah, he is a genius. May Allah preserve him I still ask him questions till now and... So he was your first teacher of deen and Islam? Everything! Morals and character everything now? And he was really hard on us with our education. My mother may Allah have mercy on her",
      "She had an angelic presence. She struggled with a lot of sickness, she struggled with cancer, she struggle with multiple strokes, she went into a coma sometimes for an extended period of time. Unresponsive, she still came back SubhanAllah multiple times in our childhood and this woman was the most selfless human being I've till today ever met in my life. I don't remember my mom ever having a nafs-y moment like a moment where it was about her.",
      "SubhanAllah, I actually sometimes think it's like everyone talks and has these glowing stories. At the end of the day you're talking about your mom. When I talk to people that knew my mom, I've never known a human being, an insana like that, never backbited, would never talk ill about people, would be about herself, was always committed to something greater than herself. She would sit and she would pray and write these poems about Bosnia, about Palestine, about Kashmir in Arabic.",
      "In Arabic, she was a poet. Actually guess where she graduated from? AUB Beirut Oh okay She was actually a graduate in Arabic literature and poetry from Beiru And then she graduated in finance in the United States So she had two degrees Her first degree was actually in Adab Al-Arabi Washeer From Beirute And she would write all this poetry Which I'm translating right now You know I'm working on translating right Now Translating your mother's work Yes To leave a legacy The first poem",
      "poem that I found in her book. I opened it up just to start translating recently, the first poem is called Atfal Palestine Children of Palestine so I'm working on it right now Can you tell us a line or two? What you can remember? You know I've quoted subhanAllah another poem, another line that really fits the moment she's talking about atfal palestine but it's not in that particular",
      "So that idea of the Palestinian diaspora, we're rooted in Palestine but Palestinians are everywhere. But they only bow to Allah Akbar. They only prostrate themselves to Allah because they have not found the great obstacles that people have promised them. They have not submitted themselves to this supposedly mighty enemy. They submit themselves to",
      "I read a poem from her on Sarajevo in Bosnia. I went to Bosnia two years ago and actually read it, and it's online. I read it in Arabic and I translated it at a genocide tribunal in Bosnian two years. She was someone who was dedicated to Salahqa, dedicated to poetry, activism, everything.",
      "just test, test, another health issue, another stroke. I mean she lost her ability to... She was partial in hearing, partial in speech at some point. Had difficulty walking. At one point she's walking and then she can't see. Sohan Allah it was one after the other after the others but she was so connected to other people suffering that it was like she was never suffering. It sounds like most of your life you've witnessed your mother going through",
      "your mother going through sicknesses. Whole childhood. So, your whole childhood this is how you know your mother to be and yet she continued to think of other people suffering. Yeah. That's very interesting Sheikh Omar because right now we can see so many people due to the plights of our brothers and sisters in Palestine they are now reading the Quran because they want to know what is the secret about you people",
      "That despite all the suffering, you're extremely strong and you can still see hope. And you see victory and life in a different way to the rest of the world. Why did your mother feel she needed to look after other people when she herself was suffering? Didn't it cause her doubt about anything? Yeah. It was a combination of things. Number one, an alaqa ma'al Qur'an. Her connection to the Qur'aan was absolutely amazing.",
      "of the house like an hour it felt like you know it was like just long prayers that she had and there's definitely something that allah has opened in her heart um that was that was just divine opening for her in that sense there is gratitude she didn't take a day for granted how much because she was supposed to have died so many times when we were kids that she was just so grateful that she",
      "after my brother i only have one sibling after my mother was born that she'd never be able to have kids again how many siblings are you just one I'm the only one you and a brother older brother your brother's still alive older brother yes and when the doctor is named her I don't want to give up his identity fine yeah but um you know the doctor told her in the hospital or in one of",
      "of Cohen Jacobs. You'll never be able to have kids again. On Lahi, she laughed in his face and she said you are not God. I got goosebumps. And the Chaltu Amal that was with her, she says I was with Her, you know, I thought that She lost her mind. I thought She was kind of shocked by the moment. And She didn't, you Know, She was just reacting irrationally but She said it with such peace and conviction to The doctor. She laughed and said You're not God, You're Not God. And then She got pregnant with me.",
      "pregnant with me. And then once she got pregnant with, um, she lost a lot of blood. She had to have blood transfusion after blood transition after blood transfusions. This is the 1980s where you're not able to scan blood HIV scares all sorts of things right? So the thought was even if I was born, I was going to be born with all sorts diseases and HamdariLlah till now nothing has ever been discovered in my blood or any type of disease that was transferred through that despite the amount of blood that was pumped into her",
      "pumped into her just to make the pregnancy work so when I say الحمد لله للي أحيانا بعدما ماتنا like it holds an entirely different meaning for me because I'm like I'm alive because of the conviction, because of The Aqeen of my mom. I live because of THE AQEEN OF MY MOM right? Allah Azawajal made THE Aqeen of my Mom the means by which I was brought into existence here So when I think about purpose and I think",
      "Her tawakkul was unreal. I watched her my whole life, Shaykh. Struggle, just struggle. Half the time was in a hospital and she never wanted us to feel like we didn't have a normal life. She forced a smile even during chemotherapy",
      "chemotherapy and like no, it was just... And she had a smile that was... When you say someone who always smiled I mean she always smiled. Always. That woman always smiled there isn't a single picture I have of my mom with her not smiling. Even when she was finding some of the old black-and-white pictures and she's growing up. There is not a picture of her that exists without this huge",
      "and it was infectious you know subhanAllah, and it wasn't it was a little she was pleased with Allah Subh'anaHu Wa Ta-A'la and actually had someone like was having these debates like this debate and I said do you think your mom is an angel? I don't think she was an angel. It wasn't only infectious also hereditary because you always have a smile on your face. Not always not like her but subhanallah if I do have any natural tendency to smile it's definitely from my mom that",
      "Her natural response to everything. How old was she when she passed away? 56 And how old were you? I was just at 21 She passed away Sheikh between my katsib kitab and my wedding So we performed our nikah, me and my wife",
      "our wedding was supposed to be like we performed on a kah in February, the wedding was suppose to be in January coming up and she died in September suddenly. And me and my fiance at that time, my wife at that tine were on her way home to pick her up to take her out for wedding dress shopping and she collapsed in the closet and died. You know what the Prophet says?",
      "When the son of Adam dies, actions are cut off except for three things and one of them is a righteous son or righteous child who supplicates for them. You know I'm looking at this almost as divine miracle that the doctor tells her you're not going to have any children everything about her from a human perspective will say to you that there's no chance",
      "But it's as if Allah, as if Subhanahu wa ta'ala As if he was saying yes but not yet There is someone that needs to come into this world That's going to be a benefit And through my favour So Allah works in great wisdoms Honestly I feel like sometimes I'm a mediocre version of my mom and dad Alhamdulillah with the combination I hope of some of it",
      "I hope of some of it. I hope I can do inshaAllah ta'ala some good, but neither are their standards. May Allah bless them both. Subhanallah, I was blessed. Shaykh, a lot of people have to find what righteousness looks like. I had the treasures in my home. I didn't have to struggle. What an amazing legacy she left behind.",
      "Do you have children of your own? Alhamdulillah Three. And we named our oldest after her, she's a spitting image of her. Of your mother? Yeah my oldest is Mayy, alhamdulilah She's 14 now. 40? May Allah preserve them. Ameen. Three daughters? Two daughters one boy",
      "or realize that where your actual ethnicity is from and what your religion is? And after that, what changed? Or did anything change? So it's interesting. SubhanAllah I don't think we've ever talked through this in an interview so I'll kind of divide it between elementary and middle school. Okay. Primary, secondary. Please. Up until fifth grade and then my middle school years which are sixth to the eighth grade. My elementary school was when I was really young",
      "something that I'd bring into the picture. So my mom would come, she'd be involved. My father, may Allah bless him, would chaperone on trips when my mom was in the hospital. He did not want us to feel like we were left out so he dropped his work and come and take a field trip to The Milk Factory or something like that. You know, he'd be the only dad that was there. Everyone else had their mom and he would come because my mom wasn't in the show just enough so he didn't feel deprived.",
      "in my life, in that sense. Also, in my elementary school—and I had a few schools, I moved a few times—but every one of my elementary schools was racially diverse. So I brought it in and I was still at that point really proud of my identity as Muslim, proud of",
      "was African American. So it wouldn't have made sense to make myself an outcast, right? So I didn't really talk about it. People asked, I told them. People knew my dad, they knew my mom and people come in my house and stuff like that but it wasn't something that... I wasn't wearing a Palestine hoodie or something like that so Creole whatever doesn't matter. I just didn't want to talk about that because at that point I wasn' proud to be a Muslim. I wasn''t proud to",
      "We're not surprised. In your heart, Tawaraka Allah",
      "I was fine, but the Islam part and by extension the Palestinian part was just kind of something like I'm gonna leave that at home And I didn't really care much for it. So people just assumed he's another he's an other Creole or biracial kid That's not a big nuts. And as you said is that because of? Not making sense of the suffering. I couldn't yeah, I was I was very numb At that point to like the idea of God and religion and I didn' t really need to think about it none of my friends were Muslim in school",
      "So that's why I'm a big proponent of Islamic school, by the way. I went to public school where I was there because I know what it's like. You literally can just become one with your environment and not worry about it. I was a pretty overgrown teenager. Tell us what that means. What that means is that in sixth grade, I was 5'2\". No, 5'4\". Do you guys use feet?",
      "No, we use centimeters. So you're going to have to do the conversion. Five feet four. And then within that same year I grew up and became six foot two. In grade six? Yeah. So I grew out all my clothes. It was great for basketball. Six foot two? That's like my height, I think. I looked like a grown man. That's 182 centimeters.",
      "It worked great for basketball. And my dad wasn't too happy about me outgrowing all of my clothes, all of a sudden. I had to completely change all my clothes out because it couldn't fit anything anymore. And seventh grade, I started asking questions about religion, started asking question about faith and God. Seventh grade, that was a weird 12-13 year old at that point because I was 13, I had facial hair, and I was six foot two.",
      "met me you would have thought i was 18. so I'm not going to talk about how I drive a car at 13 years old but I did uh you know people assume that I was 18, I talked at a higher level than my age and my grade I would debate the custodians in the school about religion and faith and like what was happening",
      "long time just hours is talking to him on like faith and culture and history in Palestine and stuff like that at that point I'm starting to like come into like this argumentative mode am i trying to find myself right as a teenager my best friend from first grade brother named Joshua Joshua my height all right he's a football player I'm the basketball players big guy you know he's",
      "and I decide to start looking into religion together. Joshua's uncle is a pastor. We're like, let's look into religion again. Of course my dad has no idea any of this is happening. And we were like all right, let read into Islam, Christianity, Judaism, Sikhism whatever. Let's just see what's out there. Let study together without telling people because we want to make sense of the world around us. So Al Marwa Ala Deeni Khalidi had a literal effect on me.",
      "on me. Yeah, the person is on the religion of their friend. Yes so we were like all right let's do this together. So we're going to read the Bible front to back. Ahmed Eidat, Rahimahullah, Sheikh Ahmed Eidad. Yes yes we all remember Ahmed Eadat . Okay you know where his famous debate with Jimmy Swigert was? Baton Rouge Louisiana where I was going to school at the time. Okay all right did you attend that name? My father-in-law yeah part of the organizers of that debate between Swaggart and Ahmed Eedat at Louisiana State University at LSU",
      "see it yeah so i was still too young to really grasp uh what's happening in the world um i was barely born when this is happening no and uh i get i get the choice which is like ahmed that's compilation of his books and stuff i have that book called the choice the choice yeah so I'm like reading the bible front to back I'm reading Ahmadiyyat books um but I did that in the 80s I grew up on him he's what are you what some people used to call him the Elvis Presley",
      "of comparative religions. He's very famous, the pop star of that. Yeah. And I'm like, you know, getting really serious about now religion and stuff like that. What am I going to do? And how do I make sense of the world? So Malcolm X movie comes out around that time too. And when X came out it was popular to be Muslim in African American communities. In black communities people were wearing the X chain, X clothes. They had the flea market",
      "I had the flea market, which is like an outdoor market. I don't know if you use the term flea in Australia or not but it was just like an out door market in Louisiana. People are buying the X chains. Malcolm is very popular now so it's like alright everyone wants to be Malcolm X now right? So it's all right let's read about Malcolm X, the autobiography of Malcolm X incredible book to read even at that age. To make a very long story short Joshua and I decide to become Muslim as eighth graders",
      "as eighth graders. And that's from reading the Bible? Quran, asking questions, Bible, Quran, everything. Malcolm X comes out, Ahmad Idad. Yeah we're like... A combination of it all. So my parents don't know any of this is happening they just know that Joshua was my best friend I'm always at his place he's always at my place. Joshua becomes Yusuf. All right so you were both in what grade again? We're in 8th grade at this point. You're about 13-14 years old.",
      "Exactly, so Joshua becomes Muslim with me. And I kind of renewed on my interest in Islam and also feel this burden like I've got to be the best Muslim possible for Yusuf. I've gotta teach him Islam now too right? So like I'm gonna become a sheikh now. We've gotta change our whole lives around. And Alhamdulillah, Yusof is a brother to me till now he's our third brother. Me... Still a Muslim? Oh yeah we just did Umrah together last month Alhamdullilah. He and his wife and kids. From your age you look into Islam together",
      "a Muslim you obviously embrace your brother Yusuf is my brother so he's he is a brother to my brother as well and my father looks at him like a son I mean he calls my dad pops like one of us amazing because I've got a similar story when I was in year eight same thing happened to me except not as deep as yours mine was I just flicked the coin in Ramadan and my friend Craig he says tails",
      "how Rasul Sallallaahu Alaihi Wasallam Shaykh Omar at a young age reminded me that as if when Allah SubhanAllah wants to bring goodness out of someone from a young they mature very quickly. That's how the prophets were, Muhammad SallAllahu Alaihim at the age of seven, age of nine and you in as young as year eight this remarkable thing happened it's amazing not many young people but what are young people doing these days? No I see eighth graders now and I'm like",
      "Like SubhanAllah, at that time I was thinking in a different way and that kind of stuff. And obviously with generations but you know there are Alhamdulillah and it teaches me not to diminish or discount when you see someone who's young and who shows a particular type of inclination don't belittle that person. You don't know what's there like there might be some depth from that kid that you're just not paying attention to. Exactly we look at 13-14 year olds and think what do they know? But you're right exactly. Look the intelligence measure on what you read. Continue please Shaykh Ahmad. Allahi Barakafikum",
      "So Yusuf becomes Muslim and subhanAllah our bond obviously becomes a lot stronger, a lot closer, tighter. And then he really becomes a member of the family alhamdulillah till now a member the family. And over this time mashallah Islam spread through his family as well after some resistance. His aunt rahimahullah became Muslim while she had cancer and while she was dying. She's only Muslim for a few days basically.",
      "Allah gifted her with Islam. His mom, who I love dearly, you know, it's like an auntie obviously but she became Muslim and she was in Umrah with us as well. SubhanAllah we're talking decades later, we're still doing Umrah together and our families are one Alhamdulillah so really proud of him he's a brother to me. So at that point you asked about where the identity part comes in. So suddenly in eighth grade we're both like we're gonna be like Malcolm X, we'll do da'wah",
      "whole school here's the part where you may not want me to name people but the school that i went to was famous for rappers a lot of the famous hip-hop artists today i went into school with in fact a guy i played basketball with became an nba first round draft pick right so we started giving dow it's everyone some of the",
      "to you because i don't want to direct people some of their music is completely out there and some of them have not publicized their Islam some of the have and they hint at it in their music but they would take Shahada with us at that point so Shaykh the school still at that young age yeah 14 years old we're like giving that we became a da'wah train in the school like he and I are like the only two Muslims were just given da'wa right and left and of course again the Malcolm X feel it's also if you ever read about a person who was very influential um in my life and i think is one of the most",
      "underappreciated Muslim figures in Western history, Imam Jamil Al-Amin. Imam Jamal Al- Ameen his name was H. Rapp Brown they say Raff was named after him H.Rapp Brown. H. Rap Brown was the leader of the Black Panther Party in the United States he was part of Martin Luther King Junior's SNCC before that his organization he was one of the most transformative civil rights leaders in America right and then again",
      "Black Panther Party he was the head of it and he became Muslim Imam Jamil Amin The school that I went to was a school that Imam Jamal went to and he's in prison now may Allah grant him a way out on false charges of murder. The person that committed the murder that he's imprisoned for, its just part of the outrageous system in the United States. The Person that committed The Murder That He's In Prison For Has Already Confessed To That Murder In A Separate Case But They Tried To Frame Him This Was Before He Was Even Muslim Because He Was The Head Of The Black Panther",
      "He was the head of the Black Panthers, which became an outlawed organization. A militant black organization. I knew Imam Jamil as a kid. My school was named or he went to that school. The team name were the Panthers because he went into that school, the Black Panther's, the Panther's. So there is an Imam Jamal sentiment as well that existed in our school. It's pretty historic if you look up, if you're looking at McKinley Middle and McKinly High",
      "in Baton Rouge, pretty historic schools. You'll see a lot of the famous hip-hop artists and celebrities went there growing up. And you can do the calculation estimation of the time that they were there. This is where you are among these types of people? Yeah, and subhanAllah again we just went full into da'wah mode. And that's really where I was...I had re-embraced my whole identity with full force. SubhanAllah. Remember how you said in the beginning that",
      "the suffering yeah which you couldn't make sense of and uh at what point do you think or what made you change from that to finally coming to terms with it being so motivated how did you deal with this completely unrelated but i'll tell you exactly when my conviction came in to me as pavilon never lost that hamdulillah anyway",
      "Hell, no doubt this man is Prophet Muhammad. Like I read about him so long or something. I connect people at a human level. My favorite genre to read before I studied Islam was biographies and autobiographies, the autobiography of Malcolm X. The seerah was so deeply transformational and I was like spell of this beautiful. And then that added the bullet proofs of toughness.",
      "At just the character level alone, I was like there's no way this man is not a prophet of Allah. Just his struggles, the amount of times he had an opportunity to take the easy way out that if he was insincere So I'll tell you exactly what my thought process was. Now at some point reading about the Prophet in the cemetery I first came to the conclusion This man really believed in what he had",
      "to his son and what he had. Whether it's from God or not is the second layer of that. But there is no doubt that he was sincere, salallahu alayhi wa sallam, to this belief. That he believed that what he was getting was from Allah. Now the second part was establishing that it is indeed from Allah and that's where building Dadaa-e-Nabuwa, the proofs of prophethood and the miracles of the Quran and then comparing the Quran to what else? It's like, no, this is from Allah subhanahu wa ta'ala. He is Rasulullah, salamu alaykum. So it was just a complete conviction",
      "And I fell in love with him. And I've been in love With him ever since. Honestly, like, I was like This is who he is. And it almost felt Like the Prophet had come to me In the hospital and talked to me next to my mom's bed And made sense of everything. And told me You know, I remember when I'm buried Six of my son kids. It almost started feeling",
      "like I was having a first-person conversation with the Prophet's line, it really started to feel that way. Like he's talking me through his own tribulations and how the Prophet was able to still continue. So everything just fell into place once that piece of the puzzle was solved. I already believed in one God by the way, Hanaba. He never left me even when I was angry or bitter. I believed in a god but I didn't understand what was happening. I don't know about religion, I don' t know about the dogma. You know agnosticism is a cop out",
      "cop-out it really is a cop- out it's like there's probably a god but i don't know what he does and one of the mores of us it's a cop out it'a convenient way of saying clearly there is something but that same god that's capable of creating all this didn't bother to send his guidance at a patent back then that's a very lazy cop-up and i took the cop- up because i was young and it was the comfort of the time or i thought would be the comfort",
      "missing piece of the puzzle. Rasulullah was the missing piece and once that piece was there, Alhamdulillah now I'm getting it. Now I'm exempt. You had a connection with him? I can relate to that Shaykh Omar you know everybody knows the same thing happened",
      "I was inside the grave as it was opened and burying my son. And the same thing, Rasulullah ﷺ was in the grave burying his own son. He said that eyes tear and heart misses you but we will only say what pleases Allah with our tongue. It's amazing that Rasulallah did say if any of you go through grief or pain suffering then take on my suffering to make you feel better. That is why Allah says We have sent you a Prophet who is merciful to you",
      "to you whatever happens to you is a big deal to him. La ilaha illallah I'm very glad to know that inshaAllah And from there your transformation happened? Well and you know that's where the idea of Prophet's death being the greatest calamity when the Prophet is saying about when you suffer any tragedy remember your tragedy in my death SubhanAllah coming",
      "place that as much as the death of my mom hurt, it doesn't hurt more than the death. It is a worse tragedy. The Prophet's life and dying is worse than us losing our loved ones. And that's a hard reality I think for a lot of people to grasp. And it's kind of like...I love my mom. I knew my mom there are days that she's the only driver that I really feel like I have. But you",
      "you read about the Prophet sallallaahu alayhi wa sallam enough and it's like he actually loved you more than your parents love you. He actually was really to us in that sense, subhanAllah, like that steward. It's the implications of his death and then it's how he saw us salallahu alaihi wa salam and how we see him in response. Now this craving... I got to live with my mom but I didn't get to live",
      "What would it be like? You go to Medina and you can still smell it in the air. You can still feel it, the spirit of the Prophet being there. It was like what would have been like to be able to walk with him to Salah, to be sit with him, have lunch with him . I got those moments with my mother, may Allah have mercy on her. But that part of it, there is no greater tragedy subhanAllah than having missed out on that",
      "Messenger salallahu alayhi wa sallam. May Allah grant that to us both inshaAllah at that time. Many people don't understand this deep divine connection we have with our Creator and why we love our Prophet Muhammad so much, and all the Prophets before him. Many People don't Understand that until they actually become Muslim and read about Him and truly immerse themselves in the life of the Prophet where they start to understand why. Something very special only Muslims have this you know about their messenger",
      "about their messenger. Yes, Sheikh Omar, saying that you're from Palestine and we all know currently the atrocities that are happening. The Muslims of the world in fact not just Muslims, Muslims and non-Muslims of the World they've seen images that have never been seen before on such a large scale and such clarity and live real time by different people normal people",
      "by children, by men and women. No one representing them, no spokesperson just normal people showing us these images affected billions of people around the world. And we feel helpless I know that you've been one of the most active people that we hear about in this cause",
      "and I can see from the moment you came here, it wasn't a jet lag. It wasn't anything. You were mentally tired and exhausted yet you continue to persevere and lead us in that way. May Allah SWT strengthen you and give you the sincerity and the ability. Shaykh Omar, what advice can you give us in these times? What can we do? What cannot do?What can we anticipate? What is the hope? Any words from you?",
      "They are clearly upon the truth. A thorn in the side of their enemies. They're undeterred by those who have betrayed them and those who",
      "SubhanAllah a few days ago I was thinking about this. It is the first time I thought about hadith this way and perhaps it can be some benefit if I can be coherent about what my thoughts are here. What if I could have those qualities? If they have those quality, if that's what making them so special while holding the fort down there how do we manifest those qualities unambiguous right now on the truth. This is not a time to be cowardly",
      "This is not a time to be cowards. This is NOT a time for us to mince words. This IS NOT a TIME for us, you know, oh yeah we just want peace and no this is the time to insist that enough is enough and to not mince word at all about our dedication to the freedom of our people. And I say our people because any Muslim anyone who cares about Palestine is a Palestinian right now it's not this is not something by nationality",
      "when your heart is connected to it this way. So, this is not a time for us to mince words or to be ambiguous about where we're coming from in regards to this whole thing. Our enemies want us to get tired. That's not just true for those that are bombing our brothers and sisters. That' s true for thos e that are trying to suppress our voices for them. They really want us stop. And I want to disturb them as much as possible",
      "as much as possible and let them know that we're not going to stop like i know that you know somehow there was a quote that came from the white house uh you know biden said that no they'll fall in line about the muslims like eventually they'll forget because that's usually what happens they get really emotional time will come the elections will come i mean it's me against donald trump you know choice is pretty clear they'll follow online it's",
      "This has to be different than every other thing that's happened to us in our lives. I actually do believe that this is a change in history This is a moment in history for all of us. This is the moment That's going to be significant on your record when you meet Allah Subhanahu wa ta'ala What did you do when this happens? This is an element for us because our enemy seeks a complete erasure of our people I mean Netanyahu who is very clear In Hebrew and even sometimes in English what he wants to do here This is time where we have to be steadfast if they're if they are the adooi qahideen",
      "My enemy is their enemy. I'm going to continue that course. Undeterred by those who betray them and by those hurt them, those who are their enemies. You and I have spoken because we're you know we have that relationship subhanAllah Sometimes it's annoying. It's like why are other Muslims? Why are people",
      "Muslims why are people hurting I'm trying to do something good here I want I really want to be focused on that no hey why are you putting a knife in my side and then my back like let me go you know let me focus I don't have energy I don' t wanna fight Muslims right now I really don't any energy for this I've got to go this way and so this is part of the test",
      "where you tell me this all the time, keep going. You actually use those words all the Time. Keep going, keep doing don't worry about it. Keep Going, keep Going. Someone says something nasty, keep Goin. Someone that hurts we're human beings but when your Muslim brother attacks you and tries to twist something inside of you, you know, khalas! Keep going so لا يضرهم من خذرهم فبإذن الله تعالى We won't be harmed by those who hurt us even from within our community",
      "or those that are outward enemies. So we're not afraid or intimidated, nor are we deterred. So it was just subhanAllah a realization of few days ago I was like you know what? We need to manifest those qualities. We can't keep praising Ahlul Ghazza for their qualities without trying to implement those qualities in our lives and whatever proportion we can that Allah Subh'anaHu Wa Ta-A'la has given to us. They're not like these people just to be admired. There's these people to be followed. You know there is something there. There is a special ingredient.",
      "If these people are awliya, who can look at this man, Abu Dhiya, Ruh al-Ruh, who buried his granddaughter and not say that's not a... These people are Awliya of Allah. The one who looked at his granddaughter",
      "that particular look to a human look and to a peaceful look into a man of leadership and faith and power and strength justice. I would love to see that man read Quran. I'd love to be in his living room when he's praying Qiyamul-Layl. Yeah, I'd Love to like see what he's been doing all these years to generate that because that's something special. Like you don't even have",
      "that man is a man of qiyam you know that man's the man of quran you know, that man who was connected to the mas'ad before they were destroyed. I heard from some of the brothers even there in Gaza that he would be someone that would go and call people to the Masjid all the time like tell them come pray in the Masajid, come pray the Mas'ud like i would love to get a sneak peek into that but i see the product and it's pretty obvious what some of those ingredients are so it's like how do we bring those into our lives? So look am i tired?",
      "Yes, I'm tired. Am I hurting? I'm extremely hurt. Am i finding it hard to not break down and cry multiple times in just random times throughout the day? Yes but you know what Alhamdulillah they're persevering so we should persevere inshaAllah ta'ala. I want to meet those people on Yawmul Qiyamah some of them are gone. Shaykh Linaa Abu Daqaa who was the cameraman of Walid Ahlu Wa Hauz",
      "last conversation with him was he was telling me please keep up with your prayers I want you to pray on time please keep with your prayer his son is telling his father that? His son is saying this but his father was telling him the last conversation he had with his father rahimahullah, his father telling him do not delay your prayers now I think one of the things that you and I have probably learned in anyone that's in the field of da'wah sometimes the awliya don't look the part",
      "Yes, they're not bearded and in thobes. They don't fit the image sometimes. Definitely yes. All right but they truly SubhanAllah are like Walid Dakhdur if you were to see him before this all went down maybe you wouldn't think he's that great of a Muslim by appearance. He looks like a very average typical Palestinian Amu. Right? Like very typical. What's the ingredient?",
      "So this is an opportunity that Allah has given to each and every single one of us, to try to cook up in our hearts what's clearly been cooked up in their hearts. To try to inculcate those ingredients in our own lives. And inshaAllah it's going to be something special like the special people that we're seeing right now. Shaykh Omar, why do you think they feel victorious despite what we see in them? To us, we see them failing but to them, they see victory.",
      "That's the motto. It's either victory or martyrdom. You can't lose. So there is a higher purpose than just mere land and soil? You cannot lose when you believe in this. You cant contain people on a small part of the earth that believes in a Jannah that's more vast than the entire world. They're thinking beyond this world. You cannot beat those people. They cannot lose, that is the secret.",
      "They can't lose. Even in all of our lives, you had losses. I've had losses, Muslims and non-Muslims. People have had losses and the thing about our hope is well for me for example and I'm sure it's the same for you we know there is a hereafter. We know this is only the first chapter. This is just a short life but there's something else so it's not the end and if we don't hook our hearts onto a temporary world this temporary world is going to betray you. It's been set up to break your heart",
      "break your heart. So why follow it as if it's a paradise? Sheikh Omar, are you in line... Do you encourage for example there's Muslims and non-Muslims around we've been talking about Muslims a lot but non-muslims are hurt as well and they're feeling that pain and mercy. Justice and injustice is a moral principle of every human being",
      "And many of them have gone out in protests. Do you support these protests? Do you think they're working? Because you're talking about voices, so protests and social media advocacy for justice, do you think it's all really working? Shaykh, if the only thing that came out of these protests were that the people of Palestine did not feel alone then to me it's worth it. I'm so serious. The fact that Ahl al-Ghazza",
      "that Ahlul Ghazza thank the rest of the world for going out in the streets and say please keep it up need your solidarity, the fact that they don't feel alone. Feeling alone is a miserable feeling to feel isolated in your pain, to feel like people have forgotten you and when we look in the seerah of the Prophet this is a profound concept like you're not forgotten you're",
      "I was reflecting on this actually in some talks. I just gave and yeah, I don't even remember which convention I think it was the mass conventions. I'm just came from Chicago Sheikh but that's interesting like the loneliest episodes of the Prophet It says if there is one person that's there always so a Safa when everyone turned their backs it was little Ali right? He said Ya Rasulullah I've got you You know, I'm with you Ya Rasullallah",
      "Ta'if as alone as he was Allah put Zayd radiyaAllahu anhu, Zayd bin Haritha was there when they dumped the guts on his back salallahu alayhi wa sallam Khatima radiyaAllah even though it's painful she was there right there's always just like one person there it's like I want to be that one person that's there for the people of Ghazif if it's even one person subhanallah but just for even if they know through us that they're not forgotten that we're gonna do everything",
      "But it is strategically, any political analyst would say that this has been a strategic nightmare for Israel. It's been a PR nightmare for them and the public opinion is shifting rapidly around the world especially with young people who are less hostage to legacy media outlets and traditional forms of media that are much more suppressive in regards to the Palestinian narrative. So our strength is in our numbers.",
      "in our numbers it is taking to the streets, it is in the boycotts, it's in these multiple forms of little advocacy. We don't have the super lobby or the super pack but we do have the Super Numbers and so the little efforts accumulated are clearly leading to a massive shift in the global sense inshaAllah ta'ala for the Palestinian people and bidn al-Nahiyya ta'alah are a step closer to complete liberation. Where do you think everyone standing up here Shaykh Omar? It's not just Muslims",
      "and hiding all of these atrocities. People are not stupid, people see it. And you keep discrediting yourself with the lies and the IDF is probably the most discredited body in the world at this point. In fact, the entire Israeli government right? I mean just a discreditive body. They've lied so many times now and been caught in their lies. Even to where like New York Times or Washington Post doing investigations. These are outlets that used to just parrot",
      "type of critical insight now they are actually doing investigations on the claims lie lie lie but you know what's definitely true or these dead people you're starving a population over two million people uh white phosphorus bombs hellfire missiles dumb bombs they call them indiscriminate bombing on civilian populations it's probably you know when i really knew the narrative had turned",
      "You know journalists at CNN. I don't know if he claims to be a Zionist, but that but I'll I'll just say I mean his coverage has always been extremely sympathetic right to the Israeli narrative and he's interviewing an Israeli commander and they had dropped A missile on a refugee camp. I forget which one it's what 2 a.m Here where we are right now some homeless. I forgot which which refugee camp It was but they dropped the missile on the refugee camp killed over 400 people and",
      "The IDF commander says, thinking that he's not gonna be challenged. He says yeah well there may have been a Hamas commander there. So Wolf Blitzer responds even he gets shocked and he goes so you're saying you dropped the bomb on 400 civilians because there might have been Hamas Commander? You're not even sure? Like this is getting so ridiculous that even the traditional outlets of ridiculousness are starting to question how ridiculous it is coming from them.",
      "The narrative is shifting. It's working. We're putting pressure, alhamdulillah. We can't let our governments just continue to operate business as usual. Wherever you are, you have to do your part. You have to obstruct, obstruct, abstract. No one can go back to business as usually while genocide is unfolding. You'll be asked about this. What did you do? This was happening in front of your own two eyes. If you just pretend like nothing was happening and just go to work and live your life...",
      "obstruct until it stops, inshaAllah ta'ala. So our strength is in our numbers, bismillah ta'alah, and hopefully in our resilience to keep it going, inshallah. Thank you, Sheikh Omar, for giving us such hope and something to do and continue. So, Sheikh Amr, what is your daily routine? How do you look after yourself? What do you do in your life to keep yourself going? And how do you develop yourself?",
      "You know, I always feel like the most unproductive day is when I sleep after Fajr. So I try to start early in the day. Try to definitely spend time with the family. SubhanAllah, my happiest moments... I feel like there's something that just triggers in the brain. Happiest moments are when I play with my kids. Sincerely, subhanAllah. Those are the happiest moments of my life. Khadija who's my four-year old. If I pick up my phone and she just sometimes",
      "she wants to just play very randomly. So let's go build something together, let's draw together, you know, let' s play with these dolls together whatever it is right but she just wants if I pick up my phone she actually says put up your phone Baba Baba put up Your Phone Baba put Up Your Phone so she like screams that you know she's the baby in the house so she has to assert herself they teach us things yeah yeah yeah Baba put UP Your Phone all right I'll put up My Phone and SubhanAllah especially now",
      "Especially now in this moment where you see, again like and I know especially that you've lost your son. May Allah protect your children that are alive. Have mercy on your son and unite you all. SubhanAllah Shaykh just spending time with the kids. That is the happiest time. When we talk about how I take care of myself even now head back to the room FaceTime just a few minutes. Like just that dose. That re-energizes you? Yeah, I'm in love with my kids.",
      "I'm in love with my kids. So they're incredible, each one of them plays a very special role. Of course my wife is also very special Alhamdulillah, but I mean just so I don't get myself in trouble. But I do mean it now, of course I mean it. We all know that you love your wife and you are an amazing husband and you're a role model. I don' t know about that part. I think you are Alhamdullilah, you can tell. An amazing father InshaAllah as well. Allah puts these people in your life, Allah puts this things in your",
      "that I think trigger something in your brain which is necessary for you to be able to keep going. And seeing right now, our family's in Palestine. You gotta take it for granted. You went through this on a personal level. You've got to not take it from granted. Now you went through the same thing on a person level and that's what it is so I try to have lunch with the kids every day. So I eat one meal a day. That's actually when people ask me like",
      "When I'm not traveling, I eat one meal a day. 3.30 when the kids get home from school. One meal a night? One meal per day. I eat with my kids at 4 o'clock, 3. 30, 4 o clock when they get home. With your kids? Yes. That's something that we've left out in families. We don't eat with our kids or our kids don't together with us. As a family, we all try to all eat together. All of us eat together, wife and kids. Try to do no phones at the table, know nothing at the",
      "with you SubhanAllah Shaykh, like this last few months I've lost every personal discipline that I had you know Subhan Allah because of understandably yeah so i was very disciplined or I'd gotten to a point where I was very disappointed on how much social media I use and now but now Subhanallah it's like first thing I do when I wake up the last thing I did before sleep checking the news checking the new is checking the right but Allah Azza wa Jalla is kind it's still just those moments during the day we get pulled away you know um where Khadija forces me",
      "I get to hang out with my oldest daughter who is like my counselor My maid is my counselor just like my mom Or Abdullah, who's just my buddy, my boy And we need that Shafa We need to have a break in order for ourselves to breathe and benefit more As you said Allah sends us our children to force us for a break Allah doesn't want us to deteriorate",
      "see what bag I have. You know, my little daughter Mariam she's 10 and I've got a little orange bag and they've seen me this little orange back it's really cute it's cuddly and it's got these little cartoon figures on it with her name on it. I carried around the airplane everywhere I'm going in myself. It's really kids daughters do something different to you don't they? They're there that's something special in your heart. I'll let you in on a secret that when Khalid is old enough she'd be like oh that's what he was doing but i just ordered my gifts in advance now so to get",
      "I don't want to carry them in my bag. So sometimes, huge stuffed animals and just make sure that the box is put to the side as soon as they get home. Pull out my suitcase, pull out the box. When you get home what do they do? They come jump all over you? Alhamdulillah. They need a letter to get to you. Of course not the older kids. You know how it is. Teenager. Teenagers. At that point but no Khadija jumps definitely but she also says where's my hadiah? Ah wants her gift. She knows her gift is coming. She has a right. Yeah she has her hadiah especially on the long trips",
      "So after this trip, yeah I bought her like this humongous unicorn Stuffed animal. I was like you know what? Why not such a long trip? I've been away for a while jumping My daughter Owens wants dolls and said Boba your 10 years old You can't keep buying little dogs gonna look after babies come up those nine dollar ones in the airport She wants those $60 one Now I'm gotten away with those nine dollars. You'll have any dolls of Hanalei's motherly nature",
      "SubhanAllah. Sheikh Omar, it was a pleasure and I'm so glad to be here in the UK with you on this event with Light Upon Light and always a pleasure. It's been a year but it's like yesterday. That's why when I ran in and saw you I had already said Salaam Alaikum to Mufti Mink and the rest but people didn't see that you had just arrived. Look, Muftimink, we love Muftinink. You have to keep apologizing to him. There is a Bilal and Umar connection.",
      "No, we love Mufti Mink obviously. You know, SubhanAllah he's one of the most when I tell people about him and anyone that knows him can testify He's like that off-camera right? Like this just loving huge personality. Yeah, yeah. He's always encompassing. He is always that way you know, subhanAllah even off the camera may Allah bless him. So we'll make sure to include in the next video with a three-way hug or something. We will insha'Allah ta'ala. Shaikh Omar Habibi my brother Jazakallah khair for your time",
      "BarakAllahu feekum, Allah SWT bless you and your family. Keep you strong keep us all stronger."
    ]
  },
  {
    "file": "omarsul/Burdens You Carry Omar Suleiman _omarsuleiman _isl__1742827957.opus",
    "text": [
      "SubhanAllah, how often we think someone is draining us and they're actually the source of any present good that we have in our lives. They may be expiating some previous sins that we committed or through them Allah is opening future doors for us when it comes to our families and the inherited burden we supposedly have are the siblings that we feel like we always have to do more for realize that someone else also carried your burden for you in the past and you were unable to repay them. And it may be",
      "that through you carrying someone else's burden today, Allah is going to send you someone to carry yours tomorrow. Start thinking of every person with all of their problems placed in your life as something meant to grow you not to become your excuse to fail or your permanent block. Every circumstance that seems to have been brought upon you through no fault of your own is just a means by which Allah brings you to a place in paradise that you also couldn't have earned on your own."
    ]
  },
  {
    "file": "omarsul/Death _ Barzakh _ Omar Suleiman _ _islam _ramadan __1742825392.opus",
    "text": [
      "The Prophet said that there was a group from Bani Israel in the past that were traveling and as they were traveling, they passed a cemetery. And when they get there, they say to each other, let's pray two rak'ahs and ask Allah to bring back some of these people so that they can tell us about death and they can Tell us about life in the grave. So they all prayed two rakahs, and then they made dua to Allah. And right after that this man rises from the grave shaking the dust off and he says, Oh people you sought nothing but this? I died 100 years ago and the heat of the moment of my death",
      "moment of my death has not yet cooled down. So can you ask Allah to return me to the state that I was in before? The thing is, we don't need the dead to tell us how real death is and how we're all going to end up in the barzakh someday."
    ]
  },
  {
    "file": "omarsul/Always Pray Fajr _ Omar Suleiman _islam _islamic ___1743032908.opus",
    "text": [
      "Whoever prays their Fajr prayer is under the protection of Allah . And the Prophet goes on to say, it's also an authentic hadith in Muslim Ahmad. Whoever is under Allah's protection if someone tries to harm that person, Allah will throw that person face first into the fire because that person becomes a wali of Allah."
    ]
  },
  {
    "file": "omarsul/Hope and Despair _ Omar Suleiman _ _islam _motivat__1742861836.opus",
    "text": [
      "that we shouldn't be too hopeful in what seems stable. At any point, the most stable land can be overtaken from beneath or above. At every point, a prosperous population can be tested with poverty. This is the Sunnah of Allah Subhanahu Wa Ta'ala that at any point your hope can turn into despair, your stability can turn to insecurity, your safety can turn it into fear. Allah Azza wa Jal can flip it upside down just like that. So as an Ummah even the places of the Ummah and I'm not just talking about the physical places",
      "places, the areas of the ummah where we seem to be stable. We don't put too much stock into that. And on the opposite side, we don't despair in what seems absolutely impossible"
    ]
  },
  {
    "file": "omarsul/Laylatul Qadr - Dr Omar Suleiman _islam _shortvide__1743012607.opus",
    "text": [
      "One of the signs of Laylatul Qadr is that the amount of the descent of angels on that night, is that they would literally steal the rays of the sun. The amount of light that comes and one of the reasons why it's called Laylat al-Qadr, the Night of Constriction, is because the Angels fill up the heavens and there is so much of the traffic of the angels between the heavens in the earth that they filled it all up carrying those praises to Allah Subh'anaHu Wa Ta-A'la In Jannah, They enter upon you from every door",
      "from every door saying peace, peace, on that night what are they doing? They're going around to all of the houses of the believers and all the masajids saying salam, salam. There is nothing more heaven-like than that night when the people are standing up in admiration and praise and glory of their Lord and the mala'ika recognize that"
    ]
  },
  {
    "file": "omarsul/Life After Death _ Omar Suleiman _personalgrowth ___1742836562.opus",
    "text": [
      "I want you to pay attention to all of the Ahadith where the Prophet mentions how we can return to the state in which we were, the day our mother gave birth to us. So first the Prophet says in the Hadith of Uqba ibn Amir",
      "the baby came out into this world covered in amniotic fluid, you emerge covered in the spiritual fluid of wudu. And the first thing that you heard as a baby when you came out was the adhan. So a person is basically replaying the cycle of their birth with every single wuduu and every single prayer. If you think about how the soul is born into this without sin, the Prophet said that wuduuuu and salah wash away our sins just like the river of life"
    ]
  },
  {
    "file": "omarsul/Sadaqa - Charity _ Omar Suleiman _islamic _omarsul__1743035259.opus",
    "text": [
      "The Prophet SallAllahu Alaihi Wasallam, he said that when a person wakes up in the morning every day two angels are sent to that person. One angel says Allahumma A'ati Munfiqan Khalafa the other one says Allahuma A'atim Mumsikan Talafa O Allah give to the one who gives and O Allah withhold from the one with holds There is a book the Angels are recording those amount When your name is there do you want there to be a zero next to your name or do you wan't there to something else? There's another hadith in Ibn Hibban which is a beautiful visual",
      "The Prophet said that, Verily there is an angel at one of the gates of paradise that is holding on to that gate of Jannah and saying, مَن يُقْرِضِ الْيَوْمِ يُجْزَغَدًا Whoever gives a beautiful loan today will be given a beautiful reward tomorrow. This is obviously in accordance with your capacity. Charity should be a daily habit. Don't wait for the fundraisers. Don' t wait for somebody to invite you to Jannah. Right? This is your place. This Is Your Reward. This IS something between You and Allah ."
    ]
  },
  {
    "file": "omarsul/What Is Barzakh_ _ Omar Suleiman _personalgrowth ___1742838835.opus",
    "text": [
      "And then he asked Allah that no one would come to this masjid intending only to pray here except that he would emerge free of sin just like the day his mother gave birth to him. And the Prophet said, His first two duas were answered and I hope that his third was granted as well."
    ]
  },
  {
    "file": "omarsul/Who is GOD_ _ Imam Omar Suleiman reply to _lexfrid__1742863979.opus",
    "text": [
      "Let's start with the biggest question. Who is God, according to Islam? God is the most compassionate, the most merciful, the creator of the heavens and the earth. He is one God. He begets not nor is he begotten. He's unique. He Is omnipotent. He has beyond the limitations of man. He Has beyond the constructs of our imagination but he is ever accessible through sincere supplication",
      "When you call upon him alone, one God. He is closer to you than your jugular vein the Quran tells us. He's known by many names and attributes but his essence is one he's one god no human likeness No human imperfection can be attributed to him. No partners no image of him can be constructed And that is God"
    ]
  },
  {
    "file": "omarsul/Jonathan Brown And Omar Suleiman Refutation_fjTGGbQiIPk&pp=ygUUSm9uYXRoYW4gQnJvd24gaXNsYW0%3D_1748660591.opus",
    "text": [
      "I'm more pro-free speech than any of this. I fully support the right to people to actually insult a prophet in the United States because I think that's the best regime for human happiness. Other questions?",
      "صحيح إن من سب الرسول عليه الصلاة والسلام فهو كافر مرتك فإن تاب قبلنا توبة لكننا لا نرفع عنه القتل فلنقتله أخذا بحق رسول الله صلى الله عليه وسلم وإذا قتلنا بعد توبته النصوح الصادقة صلينا عليه كسائر المسلمين الذين يتوبون من الكفر أو من المعاصر",
      "إنسان سب الله والعياذ بالله أو الرسول في الشريعة الإسلامية حكمه أنه مرتد عن دين الإسلم وأنه يقتل ولا يستتاب من سبى الله أو سب الرسوم صلى الله عليه وسلم فإنه يُقتَل ولاَ يُستتَاب لأن هذا أعظم الردة والعياذ بالله قُلْ أَبِ اللَّهِ وَآَيَاتِهِ رَسُولِهَا كُنتُمْ تَسْتَاهزئونَ لا تعتذروا قد كفرتم بعد إيمانكم",
      "مصاحبتك للفاسق السني على ما فيه من الفسط وفعل المعاصي مجالستك له خير من مجانستك للمدخل",
      "لأن العاصي يعرف أنه عاصي ويرجى أنه يتوب بخلاف المبتدع فإنه لا تقدر أنه على حق ولا يتوبي لا يتوف المبتهبين في الغالب والكثير منهم لا يطلبون لأنهم يرون أنهم على حقيقة",
      "لكن معناها المجالسة العصاة من أهل السنة خير من مجالست المبتدئة وإن كان ظاهرهم العباد والصلاح وإلى آخرهم هذا قصد المؤلف رحمه الله لا شك أن البدعة شر من المعصية",
      "من المعصية لأن صاحب البدعة لا يتوب منها وخلاف ساحب المعاصية فإنه يرجى أن يتوض منها يعني يعتقد إنها معصية ويخجل ولا يبيّنها خلاف المبتدأ"
    ]
  },
  {
    "file": "omarsul/What do Jinn Eat_ _ Omar Suleiman__1743034666.opus",
    "text": [
      "Rasulullah , he said that the jinn asked him about what their rizq was, what is halal for them? What's permissible for them to consume? What is a permissable provision for them. And the Prophet , he says every bone on which the name of Allah has been mentioned will have something on it for you. So for us our halal food is that which has been slaughtered in the name Allah . For them, the bones that have had the name",
      "your food, you might be doing sadaqah without even realizing it because the jinn would consume it after you. And the Prophet said and the droppings are for your animals so when he said your animals he means the animals amongst the jins as we said its established that the jinns have animals amongst them"
    ]
  },
  {
    "file": "omarsul/Power Of Dua _ Imam Omar Suleiman _Islam__1743010388.opus",
    "text": [
      "SubhanAllah, there's a very beautiful narration from Al-Qamaa. He says that qadimtu al-Sham fasalaytu rak'atain That one day I went to Syria and I entered into the masjid And I prayed two rakaats Thumma qultu and then I said So listen to the dua Allahumma rzuqni jalisan saliha O Allah grant me a righteous companion So this is actually a dua Allahuma rzuquni jalisa sali ha O Allah, grant me A righteous companion",
      "So I came to a group of people in the masjid and I sat with them. And he said, Fa-idaa shaykhun qad ja'ah hatta jalasa ilaa janbi. And then he said suddenly an old man came and he sat right next to me. So I said, Man hadha? Who is this? They said that's Abu Darda radiAllahu taala Anhu who was literally one of the greatest scholars of the Sahaba of the Prophet SallAllahu Alaihi Wasallam who was the teacher of Asham. And it was on the basis of that dua"
    ]
  },
  {
    "file": "omarsul/Barzakh Explained _ Omar Suleiman _personalgrowth __1742861973.opus",
    "text": [
      "You have the life of Alam al-Dhar which is the realm of preexistence where you were just a soul. And then you have Hayat ad Dunya, the life in this world where your body mixed with your soul and you became a nafs , which is a self. And than you move on to Al Barzakh where your soul goes on but it still stays connected to your body in some fashion while the body decays. And finally you have the Akhira where Allah in the hereafter allows for rain to come down from the sky",
      "Prophet said this small portion of your spine, the rain hits and a new body springs forward. And it is connected with a soul and that soul and body will live with eternal consequences. That's physical"
    ]
  },
  {
    "file": "omarsul/call upon Allah SWT Omar Suleiman _islam _muslim ___1742861628.opus",
    "text": [
      "Call upon Allah with desperation. You are begging for it and you are determined to get the answer. Allah does not tire of answering you until you tire of asking Him. So, you should never think that maybe I've asked Allah too many times for something or maybe at this point I should tone down my dua. You should elevate your dua, you raise your dua ,you should have confidence in your dua"
    ]
  },
  {
    "file": "omarsul/Faith In Hardship - Omar Suleiman _islam _islamicq__1742861290.opus",
    "text": [
      "It is so easy to talk about faith when you're not in hardship. It is easy to say what should work and what shouldn't work, but your faith is really put to the test, your Iman really is put to a test when you get hit with something of divine decree that you were not expecting. Something comes to you of divine degree that you are not expecting and that's where all of that building up of Iman is supposed to hold and take root when something comes at you and respond to the tests",
      "the test and respond to the trial. And Ibn Abbas says whoever establishes their belief in divine decree has established their belief Allah . Whoever destroys it would destroy their belief of Allah . It all goes back to that firm belief"
    ]
  },
  {
    "file": "omarsul/Soulmates in Islam _Omar Suleiman _omarsuleiman _a__1743041448.opus",
    "text": [
      "Those souls that used to get along before they came into this world, they naturally find themselves inclining towards one another in this dunya as well. And those souls that didn't get along in the previous realm, they also find a natural aversion to one another and there's a beautiful story behind this. So the Prophet when he saw this, that this woman that was famous for making everyone laugh in Mecca just happened to end up in the house of the woman who is famous for all the other women laughing Medina. And they became great friends and they were great sahabiyat , they were companions.",
      "The Prophet , he commented by saying, He said these souls they knew each other in the past. So those souls that used to incline towards one another, they inclined towards one and this dunya as well. And those souls who felt an aversion to one another They still feel an aversion to one and that's why sometimes SubhanAllah you meet someone for the first time and you're like I feel like I've met you before and you naturally have an affinity towards that person"
    ]
  },
  {
    "file": "omarsul/Special Blessing on Omar Ibn Al Khattab _RA_ from __1743176907.opus",
    "text": [
      "The first time the Muslims can pray in Mecca publicly was because Omar was walking in front of the Muslims in one line, Hamza in the other. The first Muslim after the Prophet to pray in Al-Aqsa is Omar . So think about that first and this is the area of Masjid al Qibali all of it is considered Al- Aqsa including the area",
      "would pray in that place. Remember the moment where the Prophet was praying in front of the Kaaba towards Al-Quds, towards Jerusalem and Umar was trying to figure out who he was? Now he's standing in Jerusalem praying towards Mecca. First one to do this because when the Prophet did the night of Ashab al-Mi'raj, Jerusalem was still the Qibla. Umar stands in Al-Quids facing towards Meccan praying in that direction"
    ]
  },
  {
    "file": "omarsul/A Powerful Dua _ Dr_ Omar Suleiman__1748496396.opus",
    "text": [
      "Then he said that the best dua'a that has been made is the dua'at that I and the prophets have said on the day of Arafah. So this dua' la ilaha illallah wahdahu la sharika lah He is one, he has no partners. Lahul mulku wal ahl hamd To him belongs all possession and all praise And he has power over all things",
      "He said that this is the best dua on the day of Arafah. Now, on a daily basis he said , that if a person says this dua 10 times in the morning and 10 times at evening it's like freeing 4 slaves from the children of Ismail ."
    ]
  },
  {
    "file": "omarsul/Quit Your Job_ _ Dr_ Omar Suleiman__1742824775.opus",
    "text": [
      "Please, brothers and sisters, for God's sake, if you work at one of these companies, quit your job. You have no excuse to be working at an arms manufacturer. That's worse than selling alcohol or anything else. Please, we need to have some dignity and some strength in this regard. These weapons manufacturers that are truly the manufacturers of weapons of mass destruction, and the victims of that destruction are our brothers and",
      "They put their faith in these things. We put our faith in Allah . We put out faith in a God who is all powerful."
    ]
  },
  {
    "file": "omarsul/Beauty Of Dua _ Imam Omar Suleiman _Islam__1743011237.opus",
    "text": [
      "I want you to imagine meeting Allah on the Day of Judgment and Allah making you aware of a tragedy that was going to happen to you but was averted by one of your du'as. You would have never even known that this was potentially going to be a part of your story. You see, a lot of times we trust Allah to relieve us of a hardship that we already know is present in our lives. But if the beauty of that relationship with Allah is that you realize",
      "that your du'as, that are preventative against hardship, are working in your favor every day. And you don't need to see the immediate effect of your dua to repel that hardship, to know that it is happening on a regular basis."
    ]
  },
  {
    "file": "omarsul/Allah_s Help_ Sheikh Omar Suleiman at Yaqeen Insti__1743961367.opus",
    "text": [
      "The odds don't matter when you have Allah. The odds dont matter when You have Allah . One of the things that we have to remind ourselves with constantly is that Allah was never going to give us victory through our resources or through our numbers in the first place and sometimes were put in a situation like that so that Allah can demonstrate to us that victory does not come through your means, and you're putting too much trust in your means"
    ]
  },
  {
    "file": "omarsul/Ibrahim _ The Fire _ Omar Suleiman _ _islam _ramad__1742827148.opus",
    "text": [
      "Was it not that when Ibrahim was thrown in the fire, that the angels waited desperately for the command to put the fire out? And that even the frogs tried to carry water in their mouths to extinguish that fire. But Allah had a plan telling the fire itself to be cool and peaceful for Ibrahim."
    ]
  },
  {
    "file": "omarsul/Laylatul qadr - Imam Omar Suleiman _ _fyi _muslim __1742820632.opus",
    "text": [
      "Don't do anything to mess up your Laylatul Qadr. Do not be that person where the angels are on their way to you and then you quickly do something and they leave you. Don't",
      "at the time of their breaking of the fast will lose out their Laylatul Qadr before they even make it to Salatul Isha."
    ]
  },
  {
    "file": "omarsul/Ramadan Series _ Dr_ Omar Suleiman _ Reactions _ra__1742820720.opus",
    "text": [
      "Hello everyone, I am creating in the name of God Almighty. I am Apostle Newton Silas and I will be dropping Ramadan series from Suleiman Omar."
    ]
  },
  {
    "file": "omarsul/SOULMATES IN ISLAM _ Omar Suleiman _islam _islamic__1743033439.opus",
    "text": [
      "What were our souls doing from the time that we took that covenant until the time when we came into this world? Were they interacting with one another because they do interact with one other as established through many authentic narrations in Al-Barzakh, in the realm after this world. What about before this world The Prophet says",
      "souls that used to get along before they came into this world, naturally find themselves inclining towards one another in this dunya as well. And those souls that didn't get along in the previous realm also find a natural aversion"
    ]
  },
  {
    "file": "omarsul/The Soul_s Journey _ Omar Suleiman _motivation _ha__1742838735.opus",
    "text": [
      "But your soul, unlike your body can be reborn and brought back to life multiple times. And why that's so significant is that a person could die at 80 years old but only really be 8 days old as far as the soul is concerned because every struggle, every return back to Allah peels away a layer of the old you"
    ]
  },
  {
    "file": "omarsul/_ Wasting An Arrow _ Omar Suleiman _ Inspiring Isl__1743031406.opus",
    "text": [
      "When you hold grudges, you will only stop yourself from progressing. Ibn al-Qayyim said that when your enemy shoots arrows at you and misses you, not only did he not strike you with his arrow but you caused him to waste an arrow as well. So when people try to offend and try to harm and you are unfazed, you're always able to overcome them and always able be the better person and always be able to be the one who shows ihsan .",
      "you not been struck by the arrow? You caused that person to waste an arrow, to possibly reassess and to reevaluate the way they carry themselves."
    ]
  },
  {
    "file": "omarsul/when allah loves you Omar suleiman _islam _islamic__1742859871.opus",
    "text": [
      "of this hadith of the Prophet where he said that verily if Allah loves someone, when Allah loves Someone, Nāda Jibreel. Allah calls Jibril and says Ya Jibrill inni uhibbu fulān O Jibrille I want you to know that I love this person so you should love this Person also. Jibrile does not need to know anything else about you except that Allah loves you to love you as well",
      "love you as well. Fayuhibbuhu Jibreel, so Jibereel a.s loves you aswell and then Jibareel a s calls all of the Malaika and he is their master, he's their chief and he says innallaha yuhibbu fulan to the inhabitants of the heavens Allah loves this person so love this person So all of The Inhabitants Of The Heavens love that person"
    ]
  },
  {
    "file": "omarsul/why me_ series by Dr omar suleiman Intro_ _fyp _dr__1742843817.opus",
    "text": [
      "You will never understand why you're here if you don't know the one who brought you here. You will not understand why were blessed with this, if you do not know what it means to be a blessing yourself. You'll never understand your pain if you believe in the virtue of patience.",
      "You will never make sense of this life if you don't believe in an afterlife. You will know who you are, if you do not know who want to become. You'll never know where you're going, if don't know where came from. We live in a world full of suffering meant to wake us from our slumber. But if we constantly dwell on what we feel like missed us... ...we may be missing out on something far greater. A greater sense of purpose.",
      "purpose, a greater sense of self-worth. A life with less questions and more answers. A Life with more certainty and less confusion. A LIfe of meaning where we learn to live in harmony with divine decree and in pursuit of the pleasure of our Lord who created us and our stories so that we could come to know Him and the best version of ourselves. You may have asked before why me? But have you ever asked why not me?"
    ]
  },
  {
    "file": "omarsul/Laylatul Qadr_ _ Dr_ Omar Suleiman _laylatulqadr_KOZk_inwP-0&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1743029376.opus",
    "text": [
      "Dear brothers and sisters, Allah chose that on the most consequential night in the history of humanity which is the revelation of the Quran. Which came down as Al Furqan, which came down As The Criterion by which all of humanity would now forever be changed and judged and held accountable. Allah decided and decreed that on this particular night",
      "Now we know that Allah's knowledge is complete and that Allah already knows, writes and decrees all that is to happen based upon His all-encompassing knowledge. But what exactly happens on Laylatul Qadr? May Allah make us amongst those whose decree is to be forgiven , and make us among those who catch the qiyam of Laylatu Al-Qadr . And may Allah remove any barriers between us and Him",
      "the scrolls to the angels of everything that is to come for the next year. You have the scroll's of death, you have the Scrolls of birth, the birth certificates of so many. The names of those that are to pass away. You Have Asmaa al-Shuhadaat, the names of the martyrs that are given to them. You",
      "of that revealed to the angels on that particular night and subhanallah I want you to just for a moment think, that while we were in this masjid last year or while we are observing Laylatul Qadr hopefully as it falls within the last ten nights last year. That everything that happened from last Ramadan until this Ramadan was revealed to",
      "all of its decrees, the earthquakes, the eclipses, the wars, the names. And there is a mention of Tafseer that if you look to Al-Muqassimati Amra those that apportion the mercy of Allah . Imagine the scrolls of al-Huroob and the wars and the great affairs being given to Jibreel when he receives his instructions for that next year",
      "And Mika'il that great angel about the sustenance of the year. The Angel of Death is given his scroll for the year These are the people that you will take this year by the command of Allah . Imagine the Scrolls that mentioned the people who are becoming Muslim and the angels receiving the scroll",
      "to take shahada this year, so and so is going to become Muslim this year. And the scrolls getting longer. And some of those names perhaps being quite surprising. Imagine the scroll's of repentance. Imagine that scrolls of people that turn away from Allah . Imagine the Scrolls of People who had a good relationship with Allah , but they wronged someone",
      "Was now shut and a person who's been in the favor of Allah is now written from those Who are in despair? Imagine as Ibn Abbas says The Hajj visas get issued on Laylatul Qadr. I know that many of us are looking to these apps and looking to what's going to happen with this agency And perhaps you have the intention may Allah",
      "May Allah write down the full reward just by our intention. And facilitate an accepted Hajj, you wait for the visa You wait to see it in your hands The angels receive your hajj visa from Allah in this year and perhaps the names of those who don't physically go but that spiritually go So as you're asking Allah in these nights I want you to first and foremost immerse yourself in what is happening in the heavens",
      "Because one of the ways that Allah subhanahu wa ta'ala dawns upon us, the weight of the revelation is by informing us of how weighty the revelation was in the heavens. When the Quran came down that you recite and perhaps you don't take very seriously it shook the angels in every heaven as they gathered around Jibreel alayhi salam, Shadidul Quwa The One who is endowed with strength as he's being",
      "with the Quran to the heart of the Messenger , with a revelation that could crush the mountains. And so who are you to read that Quran without any type of integrity and without any kind of awe and submission as you go through the words of Allah . Likewise, when Allah mentions to you the descent of Jibreel and the descent angels with the decree by knowing the weight of it in the heavens is meant to cause you",
      "in a certain way and to feel the awe and submission towards it in a certainly as you worship Allah SWT in these last ten nights. Jibreel , who was once given the order to destroy entire towns, cities and tyrants, to drown the Firaun receives that decree on that night. These are your orders for the year to come",
      "that scroll comes to them. Now here's subhanAllah what we think about with our brothers and sisters in Gaza when we think of what is happening, SubhanAllah, what was written last year while we were making dua'a while we are exerting ourselves for the decree of the year to come that in those scrolls are things that are completely unanticipated by all of Allah's creation you know if you were to talk to us",
      "Some of us remember in October the way that the entire world just changed overnight and especially for American Muslims You thought that this type of stuff only happens when an incident happens in the United States. This type of a dramatic shift of everything The Angels received that on this night last year, but this is what's going to happen And this year as you are exerting yourself For your brothers and sisters",
      "And you're making dua for an-nassr, you are making dua out for victory. Know that the scrolls are being printed from Allah to the angels to coincide with those duas of the believers as they are praying and exerting themselves during these nights. So we ask Allah to write down an-Nasr for our brothers and sisters, victory for our brother and sisters in this year to come. We ask Allah , the one who sent Jibreel",
      "on nations before to send him upon the oppressors and to show us a sign in those oppressors. Allahumma ameen And as the names of the Hijjaj are being written down dear brothers and sisters so too are the names with the shuhada and I don't want to go two ways about this When you make dua'a to Allah subhanahu wa ta'ala, the Prophet mentioned that Allah Azawajal could grant a person Shahadah even if they die in their beds if they are sincere in their duaa",
      "As you see the ugliness of what is happening, you also see the stars, the lights and that hope in the shuhada. The list was long that was given to our...to the mala'ika by our Lord, by Al-Faarq , by Allah who decides all things. The lists was long. And Allah does not just decree in numbers but every single name was given",
      "to physically end up in Hajj, to get the reward of Hajj and you hope that your name is written from the Hujaj? Allahumma inna nas'aluka shahada. Oh Allah we ask You to write our names down from the shuhadat. Make that dua sincerely from Your heart as well, that the decree comes down with that. But I want to give you this one incident subhanAllah of the shock of it all. And it really dawned upon me, I was reading this narration from ibn Abbas describing",
      "Because it should bring about a certain awe of the night tonight Which could be Layatul Qadr, the 27th night or what remains of these nights But obviously the 27 th night has a certain weight to it amongst these last ten. Ibn Abbas , he says as he's describing that night He says You see a man just walking out and in that same moment that he's walking around in public",
      "having no idea what is happening. Allah just printed out his name as someone that will pass away that year in the heavens So you think about this image of a person that's just walking around maybe having a conversation making dua in the hallway and in that moment that you're in the masjid, in that",
      "moment in the heavens your name was written down amongst those that would pass away for the believer you don't sit there and you think to yourself well you know I'm this young I don't have any health conditions I don' tthink that it's me. For the believer that possibility of you being that person that ibn Abbas is describing that at that moment your name just got",
      "Absolutely everything and so the urgency of Tawbah, the urgency repenting, the Urgency of seeking forgiveness from Allah Seeking forgiveness for your sins, seeking forgiveness for you're Dhulm The urgency of getting your money right. The urgency shifting your lives right.The urgency of your tawba, the urgency of your repentance can't wait because you are considering the idea that your name might have just got printed in",
      "in the very moment that you are sitting in the masjid or elsewhere. And dear brothers and sisters, with all of that being said there was only one thing that concerned the sahaba and it shows you their priorities and I'll end with this bida'a alayhi ta'ala When you read in the athar when you read on the narrations of the du'as of the companions on Laylatul Qadr and these last ten nights none of them are saying O Allah let me not be amongst those who will die this year",
      "None of them are saying, O Allah let me not be amongst those who will have this happen to them in their worldly sense this year In terms of a fear of a decrease of something of this dunya All of them asking Allah for one thing as their primary ask. O Allah make me from those who are redeemed. O allah make me form those who were forgiven",
      "that can be written in those scrolls, in that night. And it could be either the surprise in the heavens or the expectation of a person is that you are amongst the forgiven and that last scroll is what is given to the two angels that are with you all the time, that write down for you. And subhanAllah as the Prophet mentions to us the prompting of the mala'ika ,",
      "End well, end well Against the prompting of the Shayateen. Ikhtim bi sharr, ikhtim bisharr. End in evil, end in evil I want you to anticipate and to hope by ibn Allahi Ta'ala as you're making dua to Allah Subhanahu Wa Ta'Ala That what is given to those angels Is that this is indeed a person who is going to end in khair That this is Indeed a person that will end in well And this is the person who was going to with the forgiveness of Allah",
      "May Allah Subhanahu Wa Ta'ala write down for us on this night if it is tonight or what is left of the remaining nights, may Allah Azawajal write down forgiveness in our individual capacities and victory as an Ummah. May Allah forgive us for our shortcomings as Allah has turned us towards Him in Ibadah on the most consequential night of our year.",
      "May Allah allow us to overcome the barriers of ego and arrogance and desire that stop us from reaching Him. May Allah enable us to worship Him properly. O Allah, enable us",
      "properly, especially on this night. And oh Allah we ask you that if the night has passed of these ten that is Laylatul Qadr, Ya Allah we asked you for its full reward and it's full forgiveness. And if the Night still remains, ya Allah push us towards that night and guarantee us its reward. Allahumma innaka afuwan tuhibbul afwa faafoo annaa. Allahuma Ameen"
    ]
  },
  {
    "file": "omarsul/Eternal Victory _ Dr_ Omar Suleiman__1743174367.opus",
    "text": [
      "When it comes to those that are oppressing, the way that they look so comfortable for years and years and Allah is saying by the way It's only gonna feel like an hour for them Once I actually take them and once the punishment is exacted upon them while you will be rewarded eternally for your patience So again there's patients in da'wah and there's patience in facing oppression They stem from tawakkul in Allah Subhanahu wa ta'ala Trust in Allah The one who changes all states And the one who exacts what needs to be exacted",
      "compensation, all reward, all punishment. And at the end of the day as believers if we want to be with the Prophets of Allah then we have to be patient like the Prohpets of Allaah"
    ]
  },
  {
    "file": "omarsul/The Smell of Jannah - Omar Suleiman__1742827294.opus",
    "text": [
      "How are the believers' souls taken in this life? What are they welcomed with? The Prophet SallAllahu Alaihi Wasallam says, ba'thallahu alayhim rihan tayyiba that Allah sends upon them gentle beautiful breezes. Every footstep in Jannah provokes a new smell of musk so as you walk out of your door, you smell it here, you smelt it there and the Prophet SallaAllahu Alayhi Wasallama said that the incense burners of the people of paradise will be Alawood and that's going to be burned perpetually and continue to increase the good smell of paradise",
      "of paradise. As for the temperature, it is always pleasant and perfect. The rainfall is never stormy and it's only there to serenade the people of paradise You never have to stay indoors like think if you go to a vacation resort and you have to constantly monitor the weather, you don't have to say indoors in Jannah at any point because the weather is bad And Ibn Abbas said Have you ever seen the light right before sunrise? Its light will be like that but there is no sun and there is not cold"
    ]
  },
  {
    "file": "omarsul/Beware Of Envy _ Imam Omar Suleiman _islam__1743010255.opus",
    "text": [
      "The Prophet SallAllahu Alaihi Wasallam said, Iyakum wal-hasad fa innal hasada ya'kulu alhassanati kama ta'kulun naaru alhatal Beware of envy for verily it burns your good deeds the way that fire burns through wood. But before you let envy burn you emotionally as well first understand that we tend to see other people's blessings but our own hardships. But just like there is blessing in our hardships sometimes there is hardship in their blessings"
    ]
  },
  {
    "file": "omarsul/The Best Dhikr _ Imam Omar Suleiman _Islam__1742862309.opus",
    "text": [
      "And the Prophet SallAllahu Alaihi Wasallam said, Afdalul Dhikr. The best form of remembrance is La Ilaha Lallah Now you might remember this narration. The Best Dua'a is Alhamdulillah. The BEST Dhikir is La ilah l Allah and al-Hafidh ibn Rajab Rahimahullah he beautifully summarizes this by saying that every ni'mah, every blessing that you get, you pay for that blessing by saying Alhamdullilah but as for Jannah, you Pay for it by saying La ilaha Lalah",
      "to entering into Jannah and Alhamdulillah is how you pay for the blessings that are given to you. And of course we would never be able to thank Allah Subh'anaHu Wa Ta-A'la enough."
    ]
  },
  {
    "file": "omarsul/What Is Ihsan_ _ Imam Omar Suleiman _Islam__1742843238.opus",
    "text": [
      "Ihsan is honoring the sight of Allah upon you in a way that would encourage you to do extra good deeds, to earn that love at a greater degree. To even go further in earning that love of Allah . So it beautifies your obligatory deeds and then it leads you to deeds that aren't even expected of you to hold yourself to higher standards because you don't want to just be another average person. You don't wanna just love Allah, you want to be in love with Allah.",
      "just get by with your obligatory good deeds. You want to do more and more and More to distinguish yourself in becoming one of those who are especially loved by Allah,"
    ]
  },
  {
    "file": "omarsul/Alam al-Barzakh _ Dr_ Omar Suleiman _dromarsuleima__1742988336.opus",
    "text": [
      "So what is this realm that Yawm al-Nithaq took place in, that the Day of the Covenant took place? It's a round that's known as Alam al-Dhar which is the realm of Adharr. Adhahr is where we were first created, where we are first brought to life and that Alam, that realm is part of a greater realm which is known as Aalam arwah The Realm of the Souls, where the souls gather so Aalam adharr is more specific than Alam arwah",
      "covenant with Allah . That realm that we existed in as we took that covenant is a part of the realm of the souls. Just like after we pass away from this world, there's which is the transition realm is also part of , the realm"
    ]
  },
  {
    "file": "omarsul/Barzakh _ Afterlife _ Omar Suleiman _ _islam _rama__1742825032.opus",
    "text": [
      "And while we can't physically perceive it yet, We have these portals into the Barzakh to remind us of its rich dimensions. We may enter into it at times in our sleep through our dreams and when we're awake The grave stares at us like this door to a world of new realities made possible by the changes you're willing to make in your current reality. And we're all just one heartbeat away from entering into this dimension or one bomb Imam Hassan al-Basri said about us all",
      "O son of Adam, you are nothing but a number of days. Whenever a day passes then a part of you has gone"
    ]
  },
  {
    "file": "omarsul/Best Dua _ Ramadan_ - Omar Suleiman _islam _share __1743013407.opus",
    "text": [
      "When it comes to Ramadan, the theme is what? To be forgiven for all of the sins that you brought to Ramadan. And Aisha asked the Prophet if I feel like I'm in Laylatul Qadr, if Laylatu Qadar has come upon me then what dua should I say? And we all memorize it. Oh Allah! You are the forgiver. You love to forgive so forgive me.",
      "that throughout the month of Ramadan, the prize of Ramadan is asking Allah to forgive you. As you are changing your ways and turning your page with Allah , let the core of your dua be, O Allah, forgive me. May Allah forgive us, allow us to be accepted on Laylatul Qadr and have our entire Ramadan accepted"
    ]
  },
  {
    "file": "omarsul/Learn to be patient _ Omar Suleiman _omarsuleiman __1743012060.opus",
    "text": [
      "You get impatient when you're waiting for something at a restaurant. You get inpatient in traffic, you get impatient with the flat tire. You got impatient with someone saying something to you that's a little bit offensive. You don't suddenly develop this great patience and resolve in the face of a tyrant. It is something you work on. So you think about Ahlul Ghazzaa for example they've learned to become patient with certain difficulties in life",
      "Difficulties in life things that you and I take for granted. And so when things really become difficult upon them They've already built something with Allah Subhanahu wa ta'ala What does that look like with Sidq? Again, it looks like Accepting the truth as it hits you especially the comfortable ones and then building upon that building building Building a relationship with the truth So that no matter how difficult it becomes you always abide by it no matter what the situation"
    ]
  },
  {
    "file": "omarsul/Smell from our Soul _ Omar Suleiman _ _islam _rama__1742827352.opus",
    "text": [
      "Your soul has a smell that it emits to other creatures. Sufyan Rahimahullah was asked, how do the angels know if a person has a bad or good intention? And he replied saying that when a person intends to do good, the angels perceive the smell of musk coming out of him. Whereas if he intends evil they smell this wretched odor coming out from him. Even the earth itself Allah says, فَمَا بَكَتْ عَلَيْهِ مُّ السَّمٰاءُ وَالْأَرْضِ That there are those who have no heaven or earth to cry for them"
    ]
  },
  {
    "file": "omarsul/Angels In Islam _ Dr_ Omar Suleiman_VhiRRan4f6I&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742842399.opus",
    "text": [
      "You know if you think about the moment which obviously we're going to talk about where all of the angels were commanded to do sajdah, were commanded prostrate to Adam and Iblis and Shaytan is the one that refused. You know I often think about that, I say to myself, you know the angels are far greater than Shaytaan yet not a single one of them had that feeling, not a singe one of felt any form of ill will towards Adam or felt how come Allah is honoring him",
      "honoring him rather than us and that tells you something about the angels. And Allah tells us about the Angels, لَنْ يَسْتَنكِفَ الْمَسِيحُ أَن يَكُونَ عَبْدًا لِلَّهِ وَلَا الْملٰئِكَةُ الْ مُقَرَّبُونُ Allah Subhanahu Wa Ta'ala tells us that look, that Isa Alayhi Salaam, the Messiah Jesus peace be upon Him does not feel repulsed by the idea of being a slave to Allah Subh'anaHu Wa Ta-A'la nor the closest angels to Allah subhanahu wa ta-a'la they are honored by being Ibad of Allah, they're honored",
      "Allah has removed from the angels that human disease of pride and that jinnah disease as well, so that's not there. Allah also removed the other disease and Imam ibn al-Qayyim says that the root diseases of mankind are pride, envy and desire. So we already talked about how Allah removed desire, Allah removed pride from them",
      "from them. Because if you look at the early slip ups which left us where we are today, they all come from those three things and each one of those sins comes from those 3 things. The angels have none of that. They don't have the desire, they don't' have the pride and as far as envy is concerned Allah says that each one has their known rank right? And they're totally satisfied with that no angel gets upset and says why is Jibreel having this, why is he getting all that and why am I not getting this",
      "create that angel with more wings than me. You don't have any of that.\" They are absolutely pleased with where they are and who they are, and what Allah gave to them. Now there are ranks amongst them just as their ranks amongst humankind and ranks amongst jinn. And the scholars debate about who the best angels are and and who are the greatest of them because at the end of the day they're all great. But now what about the ones for example that were created in sajdah? The Prophet said some",
      "created in prostration that would not lift their heads until the day of judgment. I mean think about how long the world has existed for, they have done nothing but do sajdah to Allah and nothing else. And you know the Prophet he said, whoever lowers himself to Allah, Allah exalts him as a result of that so what's the status of those angels? What about these status of the Angels that fought on the day",
      "companions, those that fought on the day of Badr. We already mentioned previously Hamalatul Arsh, the bearers of the throne. Now obviously the greatest angels are Jibreel alayhi salam and Mikail alayhis salam, Israfil alayhissalam and then some include the angel of death as well in that category of the greatest Angels. Why? Because the Prophet sallallaho alaihe wasallam he used to particularly make dua'a and he used",
      "Israfil. Oh Allah, the Lord of Jibreel and Mikail and Israfill.\" So by virtue of the Prophet specifying them in his dua as invoking Allah as the lord of those three it shows us that those three are on a different level. And we find two famous narrations, two famous duas from the Prophet using that form of invocation. We find it in his salah when he started",
      "particularly the night prayer. Both Aisha and Hafsah narrate that the Prophet he used to start off his prayer by saying,",
      "man tasha'u ira sirat al-mustaqeem.\" That he would say, salallahu alayhi wa sallam, O Allah the Lord of Jibril, Mikail and Israfil creator or originator of the heavens and the earth nowhere of the unseen and the seen you judge between your slaves concerning where they differ. Oh Allah guide me to the disputed matters of truth for You are the one who guides to the straight path. So that's one thing the Prophet salallhu alayhim wasalam would say in the beginning of his prayer",
      "And she says that the Prophet SallAllahu Alaihi Wasallam used to say, اللهم رب جبريل ومكائيل وإسرافيل أعذني من حر النار وعذاب القبر Oh Allah, the Lord of Jibreel and Mikael and Israfil protect me from the fire of hell, from the heat of the fire Of Hell and from the punishment of the grave. So both of these duas come around the prayer. We also see that Allah Subhanaw Taala praises the angels that record.",
      "that verily upon you there are angels that are recording and they are noble scribes. They know exactly what you're doing. How much do they know about you? That you don't utter a word except that you have someone that's documenting it, that you've got someone that is writing that down on your right or on your left. And subhanAllah some of the scholars thought",
      "are actual names of angels and Allah knows it seems that they're just being described here, the angels that write down on your right and on your left. But Allah praises these angels that are recording everything obviously they have to have a greater level, a greater status, a great integrity to be in that situation of recording the deeds of men. Allah also obviously talks about Malak al-Maut, the angel of death. And there's no authentic narration that establishes his name",
      "sayings about what his name would be. But Allah simply calls him in the Quran, قُلْ يَتَوَفَّاكُم مَلَكُ الْمَوْتِ الَّذِي وُكِّلَ بِكُنْ That says that the angel of death takes your soul, the one who has been entrusted to you The Angel of Death that has been intrusted to You and some of the scholars they debated whether there is one angel of Death or there are multiple angels of Death And there seems to be absolutely no basis for saying there's more than one angel",
      "Allah controls time and place. So there is absolutely no objection to saying that the angel of death can be here, and he could be 8000 miles away at the same time taking two souls or taking multiple souls at the time because Allah has made time and places as such that Allah is fully in control and Allah can do what He wants. However, the angels that accompany the angel",
      "of punishment, we ask Allah that they be angels of mercy for us. Those are different for each and every single person. Then obviously you have munkar an-nakir the two angels that we will meet in the grave, that all of us will meet at the grave. And the Prophet he taught us to prepare ourselves for that fitna, for that trial which is greater than even the trial of Dajjal, greater than the trial",
      "grave. And that's why at the end of every salah, before we do Tasleem, before say Salaam, the Prophet he taught us to say Allahumma inni a'udhu bika min azabin nar wa azabil qabr O Allah I seek refuge in you from the punishment of the fire and the punishment",
      "include Munkar al-Nakir, that we prepare ourselves for that meeting with Munker al-nakir. And then finally you have the guardian of hellfire and the guardian paradise. As for the guardian Hellfire his name is Malik. Allah says that the people of Hellfire would call out Nado Ya Malik liyaqdi aleyna rabbuk They would call to Malik and say O Malik let your Lord finish us off. So Malik is a very severe angel who guards",
      "Hellfire. And though hellfire has many guards, Malik is the chief of them. Allah tells us that there are 19 or so on and so forth. Malik Is the Chief of Them. We'll talk about Malik inshaAllah moving forward but he is someone obviously by virtue of his name being mentioned numerous times in the Ahadith and then of course in the Quran has a very special status. Then there's one last angel and his name is Ridwan.",
      "keeper of Paradise. Now his name doesn't come in an ayah of Quran or one particular hadith of the Prophet but as Ibn Kathir says it's widely narrated and it's been mentioned many times by the companions and by writers and scholars throughout Islamic history that Ridwan is the name of the keeper of paradise, and obviously Ridwan means pleasure so you enter by the pleasure of Allah . So it's only natural",
      "the keeper of paradise, that the chief keeper is named Ridwan and we ask Allah that he be the angel that we see in the hereafter."
    ]
  },
  {
    "file": "omarsul/Angels In Islam _ Dr_ Omar Suleiman_VhiRRan4f6I&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbdIHCQm9AIO1pN6f1A%3D%3D_1742863851.opus",
    "text": [
      "You know if you think about the moment which obviously we're going to talk about where all of the angels were commanded to do sajdah, were commanded prostrate to Adam and Iblis and Shaytan is the one that refused. You know I often think about that, I say to myself, you know the angels are far greater than Shaytaan yet not a single one of them had that feeling, not a singe one of felt any form of ill will towards Adam or felt how come Allah is honoring him",
      "honoring him rather than us and that tells you something about the angels. And Allah tells us about the Angels, لَنْ يَسْتَنكِفَ الْمَسِيحُ أَن يَكُونَ عَبْدًا لِلَّهِ وَلَا الْملٰئِكَةُ الْ مُقَرَّبُونُ Allah Subhanahu Wa Ta'ala tells us that look, that Isa Alayhi Salaam, the Messiah Jesus peace be upon Him does not feel repulsed by the idea of being a slave to Allah Subh'anaHu Wa Ta-A'la nor the closest angels to Allah subhanahu wa ta-a'la they are honored by being Ibad of Allah, they're honored",
      "Allah has removed from the angels that human disease of pride and that jinnah disease as well, so that's not there. Allah also removed the other disease and Imam ibn al-Qayyim says that the root diseases of mankind are pride, envy and desire. So we already talked about how Allah removed desire, Allah removed pride from them",
      "from them. Because if you look at the early slip ups which left us where we are today, they all come from those three things and each one of those sins comes from those 3 things. The angels have none of that. They don't have the desire, they don't' have the pride and as far as envy is concerned Allah says that each one has their known rank right? And they're totally satisfied with that no angel gets upset and says why is Jibreel having this, why is he getting all that and why am I not getting this",
      "create that angel with more wings than me. You don't have any of that.\" They are absolutely pleased with where they are and who they are, and what Allah gave to them. Now there are ranks amongst them just as their ranks amongst humankind and ranks amongst jinn. And the scholars debate about who the best angels are and and who are the greatest of them because at the end of the day they're all great. But now what about the ones for example that were created in sajdah? The Prophet said some",
      "created in prostration that would not lift their heads until the day of judgment. I mean think about how long the world has existed for, they have done nothing but do sajdah to Allah and nothing else. And you know the Prophet he said, whoever lowers himself to Allah, Allah exalts him as a result of that so what's the status of those angels? What about these status of the Angels that fought on the day",
      "companions, those that fought on the day of Badr. We already mentioned previously Hamalatul Arsh, the bearers of the throne. Now obviously the greatest angels are Jibreel alayhi salam and Mikail alayhis salam, Israfil alayhissalam and then some include the angel of death as well in that category of the greatest Angels. Why? Because the Prophet sallallaho alaihe wasallam he used to particularly make dua'a and he used",
      "Israfil. Oh Allah, the Lord of Jibreel and Mikail and Israfill.\" So by virtue of the Prophet specifying them in his dua as invoking Allah as the lord of those three it shows us that those three are on a different level. And we find two famous narrations, two famous duas from the Prophet using that form of invocation. We find it in his salah when he started",
      "particularly the night prayer. Both Aisha and Hafsah narrate that the Prophet he used to start off his prayer by saying,",
      "man tasha'u ira sirat al-mustaqeem.\" That he would say, salallahu alayhi wa sallam, O Allah the Lord of Jibril, Mikail and Israfil creator or originator of the heavens and the earth nowhere of the unseen and the seen you judge between your slaves concerning where they differ. Oh Allah guide me to the disputed matters of truth for You are the one who guides to the straight path. So that's one thing the Prophet salallhu alayhim wasalam would say in the beginning of his prayer",
      "And she says that the Prophet SallAllahu Alaihi Wasallam used to say, اللهم رب جبريل ومكائيل وإسرافيل أعذني من حر النار وعذاب القبر Oh Allah, the Lord of Jibreel and Mikael and Israfil protect me from the fire of hell, from the heat of the fire Of Hell and from the punishment of the grave. So both of these duas come around the prayer. We also see that Allah Subhanaw Taala praises the angels that record.",
      "that verily upon you there are angels that are recording and they are noble scribes. They know exactly what you're doing. How much do they know about you? That you don't utter a word except that you have someone that's documenting it, that you've got someone that is writing that down on your right or on your left. And subhanAllah some of the scholars thought",
      "are actual names of angels and Allah knows it seems that they're just being described here, the angels that write down on your right and on your left. But Allah praises these angels that are recording everything obviously they have to have a greater level, a greater status, a great integrity to be in that situation of recording the deeds of men. Allah also obviously talks about Malak al-Maut, the angel of death. And there's no authentic narration that establishes his name",
      "sayings about what his name would be. But Allah simply calls him in the Quran, قُلْ يَتَوَفَّاكُم مَلَكُ الْمَوْتِ الَّذِي وُكِّلَ بِكُنْ That says that the angel of death takes your soul, the one who has been entrusted to you The Angel of Death that has been intrusted to You and some of the scholars they debated whether there is one angel of Death or there are multiple angels of Death And there seems to be absolutely no basis for saying there's more than one angel",
      "Allah controls time and place. So there is absolutely no objection to saying that the angel of death can be here, and he could be 8000 miles away at the same time taking two souls or taking multiple souls at the time because Allah has made time and places as such that Allah is fully in control and Allah can do what He wants. However, the angels that accompany the angel",
      "of punishment, we ask Allah that they be angels of mercy for us. Those are different for each and every single person. Then obviously you have munkar an-nakir the two angels that we will meet in the grave, that all of us will meet at the grave. And the Prophet he taught us to prepare ourselves for that fitna, for that trial which is greater than even the trial of Dajjal, greater than the trial",
      "grave. And that's why at the end of every salah, before we do Tasleem, before say Salaam, the Prophet he taught us to say Allahumma inni a'udhu bika min azabin nar wa azabil qabr O Allah I seek refuge in you from the punishment of the fire and the punishment",
      "include Munkar al-Nakir, that we prepare ourselves for that meeting with Munker al-nakir. And then finally you have the guardian of hellfire and the guardian paradise. As for the guardian Hellfire his name is Malik. Allah says that the people of Hellfire would call out Nado Ya Malik liyaqdi aleyna rabbuk They would call to Malik and say O Malik let your Lord finish us off. So Malik is a very severe angel who guards",
      "Hellfire. And though hellfire has many guards, Malik is the chief of them. Allah tells us that there are 19 or so on and so forth. Malik Is the Chief of Them. We'll talk about Malik inshaAllah moving forward but he is someone obviously by virtue of his name being mentioned numerous times in the Ahadith and then of course in the Quran has a very special status. Then there's one last angel and his name is Ridwan.",
      "keeper of Paradise. Now his name doesn't come in an ayah of Quran or one particular hadith of the Prophet but as Ibn Kathir says it's widely narrated and it's been mentioned many times by the companions and by writers and scholars throughout Islamic history that Ridwan is the name of the keeper of paradise, and obviously Ridwan means pleasure so you enter by the pleasure of Allah . So it's only natural",
      "the keeper of paradise, that the chief keeper is named Ridwan and we ask Allah that he be the angel that we see in the hereafter."
    ]
  },
  {
    "file": "omarsul/Saved By Your Tongue - Omar Suleiman__1742842807.opus",
    "text": [
      "He shows up on the Day of Judgment with sins, the size of mountains and he finds that the dhikr of Allah that used to come from his mouth wiped it all out. It destroyed those mountains of sins from his book. The goodness from his month. He had personal sins. He has things that he was struggling with. He was afraid but he never use this tongue in a way that was displeasing to Allah . He didn't use to talk about other people. He use to worry about himself",
      "about himself and he used to do the dhikr of Allah . He used to remember Allah , so he shows up on the day of judgment, he says what book is this? Pleasantly surprised. Oh my servant all of the goodness that you use your tongue for wiped out all those sins that you were worried about"
    ]
  },
  {
    "file": "omarsul/Tears For Allah _ Imam Omar Suleiman _Islam__1742825916.opus",
    "text": [
      "And there's this particular hadith that I want to come to now, which talks about something that's beloved to Allah that actually shows its physical effects on us. The Prophet ﷺ said that there are no two drops more beloved to allah than a tear that is shed in the khashya of Allah and awe of Allah, and a drop of blood that is shut in a noble struggle for Allah. Then he said salallahu alayhi wa sallam,",
      "left on a person in the cause of Allah and that noble struggle of Allah . And, in the course of carrying out one of the obligations for the sake of Allah , so in the actually carrying out an act of worship."
    ]
  },
  {
    "file": "omarsul/When You Make Dua _ Sh Omar Suleiman _Islam__1742825424.opus",
    "text": [
      "And that's why Umar, may Allah be pleased with him. He says, إِنِّي لَا أَحْمِلُ هَمَّ الْإِجابةِ He said when I make dua, I don't really care about the response. I do not concern myself with the response The only thing I concerned myself with is هَما الدعاء is the ability to make that supplication Because if Allah allowed me to make this supplications then I know that I'm in a good place Then I know I am in relationship with Allah So the ability call upon Him and knowing that Allah loves to hear me",
      "I am, despite how sinful I am. Despite how distant I am Allah loves to hear me"
    ]
  },
  {
    "file": "omarsul/Animals and Our Soul _ Omar Suleiman _ _islam _ram__1742824996.opus",
    "text": [
      "So if you're seeking Allah, you'll start seeing and hearing accordingly. And vice versa. And then you'll come to realize it's not just angels and devils. The entire world from the elephants and ants on land to the fish in the sea are chanting your forgiveness when you're Seeking Allah's pleasure. But as Allah says, لَا تَفْقَهُونَ تَسْبِحًاهُمْ You don't perceive how they glorify Allah or perhaps how they seek forgiveness for you. On the other hand,",
      "angels to the insects can become naturally averse to you because of a sin you've committed or intend to commit. That doesn't mean that every animal that doesn't like you hates you on the basis of your sins. All this just means that, just like how in the Barzakh everyone can see your soul beyond your body, there are already unseen elements in this world interacting with your soul as the primary version of you."
    ]
  },
  {
    "file": "omarsul/Best Zikr in Ramadan _ omar suleiman _islamicstatu__1743013970.opus",
    "text": [
      "What is the best form of dhikr in Ramadan? What's the best from of remembrance of Allah in Ramadan. When you look through the entire body of ahadith from the Prophet on Dhikr, sometimes when you read about the virtues of one statement of Dhikir, you would think that that's the only Dhikri that you should be saying. Like if you read Fadaal Al-Istikhfar for example, the virtues seeking forgiveness from Allah , you would say I should be doing nothing but saying Astaghfirullah all the time."
    ]
  },
  {
    "file": "omarsul/Categories Afterlife _ Omar Suleiman _ _islam _ram__1742827798.opus",
    "text": [
      "And when you awake to that world, do you really know which category you'll belong to? Will you fly with the shuhada who never feel pain again because they sacrificed a whole life for Allah? Or will you rot in pain with the tyrants for all the lives he made miserable on earth? Will gather with the sincere believers truly resting in peace and joy in anticipation of a greater joy to come? Or are you somewhere in between",
      "a flawed believer with a mix of good and bad who will pay for your sins there or hope that Allah overlooks them."
    ]
  },
  {
    "file": "omarsul/Cries from the Grave _ Omar Suleiman _ _islam _ram__1742827209.opus",
    "text": [
      "All of these creatures hear the punishment of the grave except for us. Allah spares us out of mercy. I want you to think about how hard it is to function now when we hear the cries of the dying through our screens. Imagine if we could hear the crimes of the actual dead from the cemeteries. Think about if we can hear our own family and friends who have passed away maybe shouting from their graves, we would be completely paralyzed. And that mercy of Allah isn't even just for the barzakh like would we really be able to sit in a social setting",
      "if Allah increased our vision to be able to see the particles floating in the air every time someone sneezes or the dust mites all around us crawling like insects. So, Allah gives us the perfect senses to get to know Him and at perfect resolutions"
    ]
  },
  {
    "file": "omarsul/Do Not Divert Others _ Omar Suleiman _shorts _yout__1743040211.opus",
    "text": [
      "Those who seek to cause others to fall off of the path, those who seek divert others as they have been diverted. This is a powerful way of Allah telling us about how misery loves company and you'll actually see the situation or the incident in which Iblis, in which the devil addresses his followers in hellfire. Those that listened to his whispers, those that were diverted by Ibliss",
      "He stands up as a khatib, speaking to them, giving them a sermon about how Allah made you a promise and it was a true promise. And I made you promise and broke my promise. I had no power over you except that I called you and responded to me. Don't blame me, blame yourselves. So this idea of misery loving company, you're literally seeing the company of the miserable in Jahannam on the Day of Judgment. And we ask Allah SWT to protect us from being in that miserable company."
    ]
  },
  {
    "file": "omarsul/Listen carefully_ _ Dr Omar Suleiman _allahblessin__1748496064.opus",
    "text": [
      "Don't think that you can disobey Allah do things haram with the intention that you will write it one day and Allah is going to put barakah on your relationship. You're fooling yourself, you're not gonna fool Allah . You are fooling Yourself."
    ]
  },
  {
    "file": "omarsul/Is Gaza My Fault_ _ Dr_ Omar Suleiman__1743034208.opus",
    "text": [
      "And so when you look at the people of Gaza, when you Look at the People that are struggling in our Ummah the way that they are struggling It may be that They Are The sin of your negligence but at the same time a Maqam, A station That Allah Wishes to bring them through it could Be both of Those Things",
      "they could be our sin and their own elevation all of those things are possibilities where we still look inside and we say are our leaders, are our circumstances due to anything that I am doing"
    ]
  },
  {
    "file": "omarsul/Let Syrians Celebrate _ Omar Suleiman__1742861814.opus",
    "text": [
      "The Syrian people deserve this moment. The Syrian People deserve this relief and so when we look at our brothers and sisters that are rising from the dungeons, that are coming out, when we see the joy of our brothers & sisters who have been refugees for the last decade or two or three or even four, when you see families reuniting, you have to feel a sense of joy and we have to fell for our brothers&sisters that even if their pain was not felt as it should have been for all these years because there",
      "because there was a calculation that many made, that said Syria is already over. That this was a revolution that was aborted, that this was miscarriage, that This was not going to go anywhere, that maybe Because we walked away from their pain let us at least give them space for their joy And so we say congratulations To our brothers and sisters in Syria that you deserve happiness, that you Deserve freedom, that we hope you get to go back home, and we hope that you have a prosperous Syria ahead"
    ]
  },
  {
    "file": "omarsul/Ali R_A On Anger _ Imam Omar Suleiman _Islam__1742861789.opus",
    "text": [
      "And that's why Ali radiAllahu ta'ala Anhu, he has a powerful saying. He says about al-ghadhab, he says about anger, he say awaluhu junoon wa akhiruhu nadam That the beginning of it is craziness and the end of it regret people that go into these fits of anger May Allah help all those who are sincerely trying to overcome a hot temper but people go into fits of Anger they start off crazy and they end off regretful So when you look at the Prophet SallAllahu Alaihi Wasallam",
      "He was never angry over worldly things. He was one that would denigrate other people, he was never one that become nasty SallAllahu Alaihi Wasallam in the midst of his anger. Instead we see that the Prophet SallAllaahu Wa Ta'ala his anger was composed and it was for the right reasons because if you're angry for Allah, you can't have the manners of Shaytan for a righteous cause, right? If you're for Allah then your anger has to abide by the principles that are pleasing to Allah Subh'anaHu Wa Ta-A'la as well"
    ]
  },
  {
    "file": "omarsul/Renew Your Faith _ Imam Omar Suleiman _Islam__1742860749.opus",
    "text": [
      "Prophet SallAllahu Alaihi Wasallam said, Jadidu imanakum He said to the companions renew your faith. They said Ya Rasulullah how do we renew our faith? He said keep saying La ilaha illallah"
    ]
  },
  {
    "file": "omarsul/Be Good to One Another _omarsuleiman _allah _short__1748495057.opus",
    "text": [
      "So it sets a paradigm of God being so good to you, so you best be good with each other. God is so good with you, So you should be good one another."
    ]
  },
  {
    "file": "omarsul/Certainty Is death _Dr_ Omar Suleiman_ _islam _all__1742845496.opus",
    "text": [
      "Worship Allah until death comes to you. When is it over? I don't know when it's over. The beauty and the complication of this dunya, is that we don't now when it is over. We keep getting plunged into hardship and ease, we're in a cycle... And we don' t know when its going to be over. Worship allah until certainty comes to your. Certainty is death. Think of the dunya as your shadow. This world as your Shadow. If you try to catch your shadow, You'll never be able to. But if you turn your back to it and walk, It will have no choice but to follow you.",
      "Put the dunya behind you like your shabad and follow that guidance and chase Allah with desperation even when your circumstances don't seem so desperate. So that Allah will give you hope, even when there is no worldly end in sight of the trial and tribulation that you are in."
    ]
  },
  {
    "file": "omarsul/__ Cultural Hypocrisy _ Omar Suleiman _ Inspiring __1742843455.opus",
    "text": [
      "There is a brother, a good friend of mine who got caught up selling marijuana. And later on I became an imam he came out of jail after years and his father brought him to me to tell him why what he did was wrong. And before I started talking he goes bro tell me something He says is selling marijuana worse than selling alcohol? I said no. He said but my father sells alcohol. And then his father said no no no! I'm just selling alcohol to the kuffar it's legal What you did is illegal You're the one who went to prison. He says wait so is the law of the land superseding",
      "superseding the law of God now, he called them out. He put him on the spot. If you're telling your kids not to go to prom and not to hangout and not date and things of that sort but then your kid see you at the Eid Malaan i.e. welcome back shaitaan party, then he's gonna say hey! You do the same thing right? It's cultural hypocrisy so don't teach your kids to be hypocrites because they learn it from you"
    ]
  },
  {
    "file": "omarsul/Fragrance of Believer _ Omar Suleiman _ _islam _ra__1742820301.opus",
    "text": [
      "Ibn Abbas said that for the believer, the heavens and the earth weep because of the good influences they would leave behind. He said, تَتْكِ الْأَرْضُ عَلَى الْمُؤْمِنِ أَرَّبَعِينَ صَدَاحًا The earth would weep over a believer for 40 days. On the other hand, the Prophet ﷺ when describing the foul stench from the place of the earth of the evil person when he dies literally took a cloth and put it over his nose to describe how bad that soul would smell. But the fragrance of the believer",
      "of the believer would spark the curiosity even of the angels in the heavens. They would say, where is that beautiful smell coming from?"
    ]
  },
  {
    "file": "omarsul/Islam on Life _ Death _ Omar Suleiman _personalgro__1742841067.opus",
    "text": [
      "And the greater the trial, the more sins that fall off of you and the more rewards that are added to your scale. Now to summarize all of these ahadith I just want you to think about something that Imam Al-Ghazali said He said what is rebirth and death anyway except for a transfer from one state to another So you're becoming Muslim You're going to Hajj You're doing Hijrah So it's just a transfer form one state into another",
      "Oh, you who believe respond to Allah and the Messenger when they call you to that which gives you life."
    ]
  },
  {
    "file": "omarsul/makkah live_Ramzan naat_omar suleiman_nouma ali kh__1742824712.opus",
    "text": [
      "چلو اقصا میں تم کو میں دکھاؤں امامِ انبیاء میرا نبی ہے"
    ]
  },
  {
    "file": "omarsul/Prepare for Afterlife _ Omar Suleiman _ _death _is__1742835828.opus",
    "text": [
      "I've noticed that when people move to their graves, they settle there. But no one ever comes back here from there. Meaning the graveyard is where the living actually are. They say that the secret to success has been one step ahead. For the pious predecessors, the secret was being one stop ahead. They were all ready for all spiritual practical purposes living in the next life."
    ]
  },
  {
    "file": "omarsul/The Grave _ Afterlife _ Omar Suleiman _ _islam _ra__1742827674.opus",
    "text": [
      "Uthman would stand by a grave. He would weep until his beard would become wet and it was said to him when paradise in hellfire are mentioned, you don't weep like this but when you stand next to a grave why do you cry so much? And he said the Prophet said that verily the grave is the first station of the hereafter if it is good then everything after will be better and if it's bad than everything after it will be worse",
      "and I have never seen anything more harrowing than the grave."
    ]
  },
  {
    "file": "omarsul/Understanding Barzakh _ Omar Suleiman _personalgro__1742827941.opus",
    "text": [
      "And what remains is this fresh renewed believer. SubhanAllah, I remember in my own community there was a 75 year old man who would tell people he was only four years old because he was counting the day of his shahada as his birthday. But that doesn't mean his rebirth was easy. When you become Muslim, you shed the comfort of your womb being your old life including so much of what you used to consume and who you used be with and more importantly, who you use to be.",
      "sacrifice or discomfort to it, but it's then followed by a new life. And I want you to pay attention to all of the Ahadith where the Prophet mentions how we can return to the state in which we were the day our mother gave birth to us."
    ]
  },
  {
    "file": "omarsul/Our Sunnah Prayers _ Dr_ Omar Suleiman__1748497656.opus",
    "text": [
      "The first thing you're going to be asked from your deeds on the day of judgment is your prayer. But then look at Allah's mercy, the Prophet said If it's good he succeeded and he has security And if it is bad, then he would have failed and lost. But don't we all sometimes feel like some of our Salah wasn't perfect? After Allah looks at your prayer, Allah calls and says",
      "Does my servant have any voluntary prayers? Imagine Allah is the one who's holding you accountable and he's making excuses for you in finding ways out for you already. So Allah says bring the voluntary prayers, and patch up whatever deficiencies are left in that prayer. And the Prophet said, ثُمَّ يَكُونُ سَائِرَ عَمَلِهِ عَلٰى ذَٰلِكَ And that's how Allah is going to deal with all of your deeds."
    ]
  },
  {
    "file": "omarsul/The Best Self-Care _ Dr_ Omar Suleiman__1743275974.opus",
    "text": [
      "Self-care is not to make yourself feel better. It's to make your self the best version of yourself which has an impact on how you treat everybody else that's around you like there is no There is no scenario in which my self improvement leads to my negligence of the other Like that doesn't exist in a seerah paradigm and how the Prophet describes self mastery In fact, if you look at the shama'al of the prophet , his characteristics And you were to take like a percentage",
      "to take like a percentage how many of them deal with the way that he mastered his character towards other people, it's the majority."
    ]
  },
  {
    "file": "omarsul/The Trendsetters _ _ Dr_ Omar Suleiman__1742843004.opus",
    "text": [
      "So this means that if you are looking in the lifetime of the companions of the Prophet and someone did something good, and we do it as a result of that. We use that practice as a trend that was set within the faith that that person gets the reward every time. So if someone cleans up the masjid then they remember the woman that used to clean the masjed. If someone removes something harmful from the road and they remember unnamed person in the hadith that removed something harmful form the road. If some one gives water to thirsty animal remembering",
      "remembering the story of that unnamed person who did so. That person, think about how amazing that is, tens of thousands of years later sitting in their grave and is receiving a reward from Dallas Texas because someone did it and remember thought about that person. See how amazing? And that's why the Prophet said it does not diminish that persons reward in any way whatsoever."
    ]
  },
  {
    "file": "omarsul/Unreasonable Goals - Dr_ Omar Suleiman__1742843262.opus",
    "text": [
      "Set short-term goals and long-term goal. Long term, we all have something to strive for. We will never surpass the Prophet's , his companions. So long term I want to get here. Short term, I can't go from not reading Quran at all to reading the Quran three times a month. I need to start somewhere. I can' t go from... Not praying my five prayers on time to praying all night long or to saying that I'm going to pray Qiyamul Ilayl every night. Start with your five prayers. I cant go from barely fasting Ramadan to trying to fast every other day",
      "every other day going straight to the fasting of Dawood . If you set unrealistic goals for your faith, you will feel defeated when you're unable to meet those goals. So what do you have to do? You have to set goals that you can achieve inshaAllah. Once you achieve these goals in baby steps then you build on them inshallah ta'ala. You don't start with these lofty goals, you build"
    ]
  },
  {
    "file": "omarsul/Your Time To Shine _ Dr_ Omar Suleiman__1742843737.opus",
    "text": [
      "That when someone fasts while other people are eating around them, this is not talking about Ramadan per se right? Usually this is talking about a voluntary fast. When someone fast while other People around them are eating the Angels keep on praying on that person until they finish their food So they're getting their share of nutrition you're getting your share of prayers from the angels upon you why because You're shining in that place. You're the one person that's fasting there and the Angels recognize that and Allah"
    ]
  },
  {
    "file": "omarsul/Dealing With Pain _ Imam Omar Suleiman _Islam__1742865798.opus",
    "text": [
      "Some people spend their entire lives trying to come to terms with injustices that were done to them. Why was I caused so much pain by this person? Why did I have to go through this? And it's understandable because sometimes there is no explanation that you can logically come to in this life. Others take the pain that they experienced and decide to be a pain reliever for others when they recognize that same pain. In the case of the Prophet,",
      "In the case of the Prophet SallAllahu Alaihi Wasallam, he went through every type of hardship that you can imagine. And because he went though every type or hardship that we can imagine, he recognized that hardship. The Prophet SallaAllahu Alayhi Wa Sallam knew every type pain and vulnerability and because of that it made him better equipped to care for people that otherwise would have no one notice them when they were in that pain"
    ]
  },
  {
    "file": "omarsul/The Greatest Dua_ _ Imam Omar Suleiman _islam__1743013120.opus",
    "text": [
      "There is no dua greater than the following dua. And there's a Sa'd ibn Abi Waqas radiAllahu ta'ala anhu, he says that one day during the khilafah of Umar ibn al-Khattab radiAllahi ta'la anhu I walked past Uthman bin Affan radiAllaha anhu in the masjid and I gave him salam and he completely ignored me so just... So he was upset! So he went to Umar Ibn Al-Khatab and he told him what happened and when Uthmann comes to him and he's asked about that then he says you didn't say salam to me what are you talking about?",
      "to me, what are you talking about? Sa'ad says wallahi I said salaam to you. He takes an oath that I said salam to Uthman takes an Oath that Sa'd did not say salaam too. And then after recalling what had happened, then Uthmaan sought Allah's forgiveness and he said that I was preoccupied with this particular dua that I trying to remember from the Prophet SallAllahu Alaihi Wasallam and Sa'd said, I will tell you what it was"
    ]
  },
  {
    "file": "omarsul/Your Grave _ Afterlife _ Omar Suleiman _ _islam _r__1742826012.opus",
    "text": [
      "Think about your grave, which you will one day visit and live in for an unspecified period of time. What does that grave look like? What does it feel like? what does it smell like? When Abdullah ibn Ghalib died, an amazing smell came out of his grave like mist right after he was buried. Then he was seen in a dream and asked about that smell and he said, That was the breath of my recitation and my thirst."
    ]
  },
  {
    "file": "omarsul/Allah Wants To Give _ Dr_ Omar Suleiman__1742986525.opus",
    "text": [
      "If Allah let your tongue move, it's because He wants to give you something. You're asking a Lord who has no limits. You are asking the Lord who tells you to ask and so Allah is never stingy with us like in that idea of like Allah being Kareem Like when I know... When I know that I give sadaqah and I know I'm gonna get something back And when I make dua'a and I KNOW he's going to give me something then I never feel like there was loss ever. Allah enabled me to give sadeqah",
      "you know what Omar said then I don't concern myself with the answer to do. I'm just happy that he allowed me to make it"
    ]
  },
  {
    "file": "omarsul/Jannah_s Favorite Month - Omar Suleiman__1742841814.opus",
    "text": [
      "Jannah loves Ramadan too. It's its favorite season, the Prophet said when the month of Ramadan comes, the gates of paradise are flung open and the gates hellfire are shut and the devils are put into chains. And there is not a night of this blessed month except that the gates paradise are flown wider and Allah beautifies your jannah even more. And it can't wait to receive you but how eager are you to receive it? The Prophet said",
      "seek paradise as much as you can and run away from hellfire as much As you can. The seeker of Paradise does not sleep nor does the Fleer of the fire, And he said , but the hereafter is surrounded with difficulties and this world is full of pleasures But if you knew the pleasures of Paradise What pleasure or pain in this world would interfere with your pursuit of Jannah?"
    ]
  },
  {
    "file": "omarsul/The Special Group _ _ Dr_ Omar Suleiman__1742843163.opus",
    "text": [
      "Some of the scholars mentioned some other beautiful interpretations just for the benefit of it. Ibn Sireen said, السابقون السابعون الذين صلوا للقبلتين The forerunners, those who prayed towards Jerusalem and Mecca because they're a special group of people. And he expanded that concept of مهاجرين because he said, the best of the مهجرين or the best",
      "of Medina are those who sacrificed in the first 16-17 months of Medinah, which is when the Muslims were still praying towards Jerusalem. So he said السابقون السابعون Both of these people if you think about the early converts of Mecca and the early"
    ]
  },
  {
    "file": "omarsul/Allah Loves Praise _ Imam Omar Suleiman _Islam__1742866505.opus",
    "text": [
      "So a man came to the Prophet SallAllahu Alaihi Wasallam and said to the prophet Sallallahu Alaihim Ya Rasulullah, I have praised my Lord with some of these Muhammad, with some words of praise. And then I just let my dua go wherever it went. And the Prophet Salallahu Alayhi Wasallama said, Inna Rabbaka yuhibbu alhamd Your Lord loves praise. When a person starts to make duaa they can say Alhamdulillah They can praise Allah and then they can mention any of his names and attributes that they want.",
      "They can mention any of the favors of Allah. They can mentioned any of this specific blessings that they want to mention or something that they more of. The point is you really can't go wrong with this dhikr and then using this dhiqar to propel your du'a forward"
    ]
  },
  {
    "file": "omarsul/He Died In Sujood _ Islam Omar Suleiman _Islam__1742864004.opus",
    "text": [
      "Sheikh Kishq, Rahimahullah who was a famous preacher in Egypt. He used to always make this dua from the minbar, from the pulpit. Allahumma ahyini imama wa amitni imama wahshurni wa ana saajidun bayna yadayka ya rabbal alameen O Allah allow me to live as an Imam Allow me to die as an Imam and resurrect me while I'm making sujood prostrating to you And Allah Subh'anaHu Wa Ta-A'la granted him death in his sujud on a Friday"
    ]
  },
  {
    "file": "omarsul/If Allah Loves You _ Imam Omar Suleiman _islam__1743013533.opus",
    "text": [
      "In another hadith, the Prophet SallAllahu Alaihi Wasallam said, If Allah loves his slave he protects him from this dunya. The way that one of you would hold back water from your loved one when they are sick. Now what does this mean? It means that if someone is sick and they really want cold water to help them cope with the symptoms of that sickness but you know that it will actually aggravate",
      "if they drink that water, you hold back that water out of love for them."
    ]
  },
  {
    "file": "omarsul/Why Israel Won_t Win_ Dr_ Omar Suleiman _islam__1742862697.opus",
    "text": [
      "But somehow, October 7th justifies everything else. Here's everything that didn't happen on October 7.",
      "3,500 innocent civilians. The established reports of Israel's illegal apartheid by virtually every human rights organization in the world. And of course, the relentless siege of Gaza before the genocide which has strangled, starved and suffocated over 2 million people for over a decade. This was never about self-defense."
    ]
  },
  {
    "file": "omarsul/_ From Tyrant to Tyrant _ Omar Suleiman _ Inspirin__1742838814.opus",
    "text": [
      "So if you look at the story of Ibrahim Aislam, it's tyrants to tyrant to tyrants. He's never really safe right? He deals with his father a tyrant right and his father says that like if you don't get out of my face i'm going to stone you. A lot of times we might think that if i'm too visibly Muslim",
      "my safety. And so we relinquish those things and Allah says in the Quran, Ya ayyuha rasul baligh ma unzi ilayka man rabbika O messenger of Allah convey what your Lord has given to you wa illam tafa'alfa maballaghta risalatan if you don't do so then you have not conveyed the message wallahu yaasimuka minan nas and Allah will actually protect you from the people. So Allah connects the Prophet SallAllahu Alaihi Wasallam doing dawah with protection right? That this actually becomes a means of protection for you"
    ]
  },
  {
    "file": "omarsul/_Jannah never gets old_ _ Omar Suleiman _omarsulei__1743039115.opus",
    "text": [
      "Allah has prepared for its inhabitants, may Allah make us amongst them that which no eye has seen No ear has heard and no imagination could ever comprehend. But one of its most beautiful traits is that it never gets old What that means is that every day when you think you have peaked in terms of beauty It gets more beautiful When you think You've seen its most Beautiful Palace Allah opens up the doors of another palace",
      "palace, when you see your spouse in paradise and no one is single in paradise. Your spouse is more beautiful every time you see them. When you go to its marketplaces, you see things that you didn't see the last time. The fruits taste better. Every single moment in Jannah is an upgrade. It gets better and better and Allah is surely capable of that being never ending. May Allah make us its inhabitants."
    ]
  },
  {
    "file": "omarsul/_makkah live_makkah today_omar suleiman_nouman ali__1742820407.opus",
    "text": [
      "گناہوں سے کرو توبہ مہے رمضان آیا ہے ملا ہے وقت یہ عمدہ مهے رमضان"
    ]
  },
  {
    "file": "omarsul/Ramadhan Kareem _Speaker_ Omar Suleiman_ _motivati__1743008730.opus",
    "text": [
      "When a month like this comes around, what's your first reaction? Alhamdulillah. What a Lord who doesn't have to forgive us, who doesn' t have to show us mercy but He still sends us seasons of forgiveness and mercy to inspire the best version of us. What A Lord who sends upon us a month that even if we just did the deeds that we typically do obligatory deeds they are multiplied in their reward.",
      "a lord who controls the gates of the heavens and the earth, and who by his will, by his power, by His might, by HIS mercy. The gates of paradise are flung open, the gates hellfire are shut, and the devils are put into chains. Alhamdulillah we have a merciful Lord, Ar-Rahman Ar-Rahim. Allah wants you to know Him as a compassionate and as a merciful lord who sends you these moments of forgiveness. And so the first thing about Ramadan is if Allah allows"
    ]
  },
  {
    "file": "omarsul/Stoicism in Islam _Sheikh Omar Suleiman _islamic ___1743041210.opus",
    "text": [
      "That if a person were to see you when you're struggling or when you are celebrating they would think you're in the same position Subhanallah, the example. If you saw the Prophet praying Qiyamul-Layl You would be like what is wrong? I hope he's okay He's crying so much. So there's a puddle under him from his tears something must be wrong No, something's not wrong. Something is right The love of Allah drives that person",
      "that person's ibadah, drives that person is closeness beyond ni'ma. And so the idea here is that those that turn towards Allah and develop their relationship with Allah don't just wait for the ni'mah to be good and Alhamdulillah for that and intensely thank Allah then but they're constantly in this state of shukr, constantly in the state of love, constantly getting to know their Lord"
    ]
  },
  {
    "file": "omarsul/The deed you die upon_ Dr Omar Suleiman_Judgement __1742827431.opus",
    "text": [
      "Imagine being resurrected in sajdah. Or imagine being raised up on the day of judgment, saying words of dhikr, words of remembrance. And there was this man who was doing hajj with the Prophet SallAllahu Alaihi Wasallam and he fell off his riding animal and died while he was doing the talbiya, while he is saying labbayk Allahumma labbayq Here I come O Allah, here I come. And the Prophet said leave him in his ihram He will be raised on the Day of Judgment saying Labbayk Allaahumma Labbayq, here i come Oh Allah,",
      "Here I come. So the deed you die upon is the deeds you're going to be raised with and that deed should be a prominent feature of your life. Live the way you want to die, accompany here who you want accompany there build the home you want live in there while you're still here and your very last moments here are your first moments"
    ]
  },
  {
    "file": "omarsul/Where Does The Soul Go_ _ Omar Suleiman _personalg__1742842513.opus",
    "text": [
      "He said, I heard the Prophet ﷺ say that verily Allah says when I test a believing servant of mine and he praises me for what I have tested him with then he will rise up that day just like the day his mother gave birth to him from his sins. And this is because sins fall off of you with tests and trials especially when you praise Allah in the midst of it. And the greater the trial the more sins that fall off on you and the more rewards that are added to your scale",
      "to your skill. Now, to summarize all of these ahadith I just want you to think about something that Imam Al-Ghazali said"
    ]
  },
  {
    "file": "omarsul/THE WORLD OF JINNS_ _ Dr_ Omar Suleiman_P10h6PqJIUo&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742866657.opus",
    "text": [
      "So when we talk about the second group of companions, and I can already tell you this will be the most popular section of the firsts. Who do you think we're talking about? Anybody know? What are two topics that you can always talk about with Muslims and it's super popular? Jin and marriage. And if at some point in my life I want to hit a home run with a lecture and break YouTube,",
      "jinn and then i'll be done right jin and marriage those are two things that muslims never get sick of talking about never gets sick of hearing about right but of course we can't just talk about gin all the time okay and we can talk about marriage all the same we have to move on but alhamdulillah uh we have here something from the quran that is so deeply instructive",
      "That it's important for us to heed, especially when it comes to effects of your work that you completely can't see. And right now we see what's happening with our brothers and sisters in Gaza. We see the difficulty and we see an ineffectiveness of what we're doing. How is it that we can help? It doesn't seem like it's changing things. Well look at what Allah sends to the Prophet .",
      "Allah Azzawajal says in the end of Surah Al-Ihqaf, And remember when we sent to you a group of jinn so that they might listen to the Quran. And when they listened to you reciting it, right? They stacked up upon each other",
      "upon each other, Sufyan al-Thawri says in Tafseer he said they stacked upon each like rows as if they were wool. This group of jinn listening to the Prophet reading his Quran as he's on his way back from Ta'if and they said shh listen to that and then when the Prophet finished his recitation They went back to their people",
      "منذرين, calling their people back to Allah subhanahu wa ta'ala. Alright so let's cover a little bit of basic aqidah here alright? That can seem a little complex when it comes to the jinn are there good jinn and bad jinn or just shayateen? There are good jins right? There believers from the jin. When you read surat ar-Rahman",
      "Which of the favors of your Lord, right? Will you too, right, human beings and jinn deny. The Prophet SallAllahu Alaihi Wasallam mentioned that there were some believing jinn to different species that we cannot see. They see us, we don't see them. That they say, Our Lord, we do not deny. We do not",
      "and there are bad jinn. Are there prophets amongst the jinn? Anbiya, rusul? There's a difference of opinion amongst the scholars. If there were prophets from the j inn, the majority of them say no. They have warners and they use as the proof of the ayah this ayah from surat al-Ahqaf وَالَّهُ إِلَىٰ قَوْمِهِم مُنذِرِينَ They went back to their people calling them, warning them so they can be warners,",
      "They can be du'aat, but they can't be jinn. I mean, they can not be actual prophets and messengers. So some of them said that and some of like Imam Hassan al-Basri rahimahullah and others small group of scholars said they could have had prophets specific to them, specific to the not to human beings. Okay? Whereas the consensus is as follows number one there are no jinn",
      "messengers that were ever sent to human beings. That's number one, okay? Why? Because we only sent prophets and messengers in the language of their people so it wouldn't make sense for us to be taught by a jinn right if anything that was the objection of Quraysh send an angel right we have human beings that were sent to us to teach us that's number 1. Number 2 every human being that was sent as a prophet",
      "Meaning the jinn were accountable to the message of the prophets that were sent to human beings as well. Multiple proofs for that, it's so self-evident, it doesn't need any delving into and it would take away from the lecture as a whole, right? But they see us, they hear us, They know the language, they understand, they have accountability to the messengers that were set to the human beings As well just as much as we have accountability too them. Number three no matter what there is no prophet after the Prophet",
      "Prophet SallAllahu Alaihi Wasallam, period. He is the seal of prophethood and to believe otherwise is disbelief that's the aqeedah of Ahlus Sunnah wal Jama'at, that's our creed right? There is no prophet or messenger after the Prophet SallaAllahu alaihi wasallam he is the Seal of the Prophets so all that to be said why is this important because This group of jinn are literally the firsts of the jinn The good jinn",
      "are not of the same category. There are Muslim jinn that embraced Islam quicker than others. They have their own versions and iterations of the righteous amongst them, that called their tribes, qaba'il al-jinn, that call them to Islam and had varied responses. And so who are the firsts of the jinn? They would be this delegation of jinn, they actually showed up in Taaf after Taaf to embrace the message",
      "that were sent by Allah to the Messenger of Allah and who heeded the call from Allah . And through the Messenger Of Allah , they have da'is amongst them. They have firsts amongst them, they have their own fiqh. Right? So the Prophet was instructed to teach them some of their own unique elements of jurisprudence because obviously they are bodily and physically manifested completely different from us",
      "different from us. But there are jinn who were Christian, there are Jinn who are Jews and there are Jinns who are complete polytheists before the Prophet is instructed with his call. So what just happened here? And why is it so significant to Ta'if? And Why did Allah tell the Prophets about this at that moment? Right? Because Surah Al-Ahqaf comes down its Makki Quran",
      "It reinforces the Prophet sallallahu alayhi wa sallam. Why tell the Prophet salallahu wa sallaam about this group of companions, right? That you can't see, that you don't deal with but they embraced your call, they embraced message and it's significant. Ibn Abbas radiAllahu ta'ala anhumah he narrates that before the Prophet made it back to Mecca, it was coming from Taif, he rested in a place called An-Nahlah",
      "And this place is a small area between Ta'af and Mecca that has some trees to take shade from, and it has some water as well. So it was common for people that were coming from Ta'f because remember, it's about 70 miles. It's a long trip back then without modern transportation. They would rest there so they would take their water there",
      "take shade under the trees. Now, generally speaking, the jinn tend to inhabit those types of places that are abandoned most of the time. But then there's some of these means that exist over there. And the Prophet ﷺ was reciting the Qur'an and he was reading either in his qiyam so it was night prayer. Night prayer here can mean his ishaq , his qiam or his fajr . The point is",
      "was reciting out loud. Proceeding that moment, when Allah revealed the Quran to the Prophet , there are things that started to happen in the heavens that made life more difficult for the Shayateen. The expulsion of the Shayteens, the expulsion",
      "the jinn understood that something significant had just happened to the world. Right? And there are a group of jinns, subhanAllah, just like they're a group human beings like Salman al-Farisi radiAllahu ta'ala anhu, like Suhayb ar-Rumi that are looking around to figure out what's happening either as sincere seekers or to interrupt that message even right? To stop it and to solve the problem so that they can continue their devious ways. The point is is that it's creating a search",
      "Where some people are stagnant and settled in their place, others are searching. And what's really subhanAllah profound here is that Ibn Abbas sallAllahu alayhi wa ta'ala anhum and Ibn Sa'd you'll notice in their narrations they mentioned that these were jinn from An-Nusaybin. An- Nusaybīn was the center of Nestorian Christianity in the 5th century. It's one of the places that Salman Al Farsi radiAllahu ta'la anhu went to in his pursuits",
      "in his pursuits because there was some reverence for the book, the actual message of the Torah and the Injil in those places. So it was a place of scholarship, religious scholarship of Al-Kitab, of the torah and the injil right? And so the Nestorians there which was an offshoot of Christianity which more than likely is what Salman radiAllahu Anhu was encountering as he was going to these places sort of studying outlawed Christianity at the time right that wasn't tarnished yet",
      "to the extent that the others were tarnished by the Trinity. Those jinn are from this area, subhanAllah. So the same place that Salman radiAllahu anhu once settled looking for Tawheed, looking for monotheism a group of jinn come to the Prophet sallallahu alayhi wasalam in this place where he is reciting in An-Nakhla",
      "in this place, the traditions about how the interaction between the Prophet and the jinn took place has to be taken as a collective. So for example here Allah says",
      "that they went back to their people and said, oh our people we have heard the book that has been recited or a book that was recited after Musa . And it confirms what had come before and guides to the truth in a straight way. They called their people, ya qawmana ajeebu da'i Allah wa aminu bihi yaghfir lakum min dhunubikum",
      "book, accept the invitation and come back to Allah Subh'anaHu Wa Ta-A'la. And Allah will forgive your sins and He will protect you from a punishment which shows you by the way that they are also accountable to punishment. And whoever does not call or respond to the call of Allah Subhanahu Wa Ta'ala then they will have absolutely no power in",
      "to protect themselves, nor protector or guardian to save them from Allah and such people are in manifest error. They are far away from Allah . The suggestion here some of the Mufassireen mentioned is that these jinn did not immediately approach the Messenger of Allah , meaning a conversation between the Prophet and them did not necessarily take place here. They went back to their people and called them to Allah and then Allah appointed",
      "a time by which the Prophet spoke to them directly. Okay? And there are multiple interactions that have been narrated of delegations from them, that Allah allowed to speak to the Prophet and for the Prophet to teach the message of Islam. And that's where you see what is known as Laylatul Jinn, The Night Of The Jinn. So if you go to Mecca now",
      "now you'll find Masjid al-Jinn right the valley of jinn right and this is an area that exists uh right outside subhanallah the beauty and the irony of it right outside of Hajun where Khadija radiallahu ta'ala Anha is buried and Abu Talib is buried in Jannatul Muallaa, Mualla cemetery. And as the scholars mentioned that the jinn also tend to frequent the cemeteries",
      "Subhanallah near where Khadija radiAllahu ta'ala anha is buried a conversation will take place between the Prophet salallahu alayhi wa sallam and A delegation from the jinn that have come to believe in Allah subhana wa ta'la again whether they are it's an immediate Conversation that transpires after Taif or there's some time, and then they come back to the messenger of Allah salallau alaihe wasalam That is Undetermined right we don't actually know for certainty what this is about but the night of the Jinn",
      "of the jinn when you hear Laylatul Jinn it's talking about this night and it begins by Alqama asking Abdullah bin Mas'ud radiAllahu taala anhu on the famous hadith were you there on the night of the jin? Were you there when the jin came to speak to the prophet sallallaahu alaihi wasalam and to embrace this message. And ibn mas'ud radiyallahu ta'ala anhum proceeds to say not only was I",
      "that he was basically the closest one to the Prophet ﷺ when all of that was happening. And he mentions in summary, that the Prophet sallAllahu alayhi wa sallam had essentially disappeared from us. We couldn't find him anywhere. Right? The Prophet ﷺ had gone and we could not find him any where. And this panicked search amongst the companions with the Prophet starts to take place where they're looking for the Messenger of Allah everywhere.",
      "And then it gets worse because after Fajr, right? And the time goes on. The Prophet SallAllahu Alaihi Wasallam eventually shows up and they come to the Prophet SallaAllahu Alayhi Wa Sallam and that's the area where Masjid al-Jinn is. And they asked the Prophet what happened. And the Prophet here mentions that a group of jinn had come to me to ask me about Islam, to ask",
      "to ask me about this message and this is where Allah says, we have sent to you when you read it in the Quran that we send these groups to you. And the Prophet was coming from the direction of Hira'ah and he basically recited to this group of jinn the Quran Okay? Now Abdullah ibn Masud mentioned",
      "that they saw the effects of the jinn in that place. And in one narration where Ibn Mas'ud radiAllahu anhu mentions going with the Prophet salallahu alayhi wa sallam to meet a group from the jins, he mentioned seeing a manifestation, a physical manifestation of the Jinn as the Prophet was teaching them the book of Allah and giving them the rulings. And then one narration he mentions",
      "in kufa and iraq that resembled that group like that same group of jinn that had met the prophet sallallaahu alaihi wasallam and that the prophet salallahu alayhi wa sallam had given dawah to the point is is that these jin then basically formed the basis for a group of gin that would do dawah around the world that would take the message",
      "so much wisdom to be gleaned from this. Number one, Surah Al-Ahqaf. In Surah al-Ahkaf Allah gives to the Prophet it's literally named after the Ahqaf which are the hills right? Where Hud is calling out to his people and giving them a final warning and they're not listening to him. So Suratul Ahqaaf you have these prophets that are giving their people a final",
      "their people, they reject Hud, they rejected Salih and as a result of that they are completely destroyed. Allah sends upon them utter destruction but the stories of Hud and Salih became lessons for the Ummah of Muhammad . The effects of their da'wah remained in Mecca and it remained in the surrounding areas right? To where these neighboring cities could then be lessons to heed",
      "for the presence in Mecca. So don't think that your da'wah was worthless because look, even after you pass away it may be that another group of people will heed the lessons. Until today we heed the lesson of what happened to those groups of people so there is a time element that is there but you don't know when you're doing da'wa if another group or people will come after you and benefit from your daahwah far after you are gone even if the people immediately in front of you will be destroyed.",
      "where Allah Subh'anaHu Wa Ta-A'la told the future, قُلْ أَرَأَيْتُمْ إِن كَانَ مَعِندِ اللَّهِ وَكَفَرْتٌ بِهِ ۚ وَشَاهِدَ شَاهدُ مِن بَنِىٰ إِسْرَائِيلَ عَلَىٓ مِثْرِه۪ فَآمَنَ وَاسْتَكْبَرتمُ Do you see O people of Makkah if this is from Allah Subhanahu wa ta'ala and you have disbelieved. And a witness from Bani Israel has bore witness to this message of the Prophet SallAllahu Alaihi Wasallam he believed and you disbelieved right?",
      "of the Islam to come of the chief rabbi of Medina, Abdullah ibn Salam radiAllahu ta'ala anhu. That look you're rejecting this message today tomorrow Abdullah ibb salam radiallahu taalaa anhu a rabbi will come from Medina the chief Rabbi of a neighboring city and you claim to be inferior to the people of the book in understanding the people have the book In fact SubhanAllah by the way Uthman Shayba You know what they told Adas? They told Adass stick to your Christianity and leave this man",
      "Stick to your Nasraniya, we're okay with your Christianity. Stick to you Christianity and leave this man.\" They didn't mind as well the Jews of Madinah and the Judaism of Madina in fact they felt an inferiority towards the people of the book right? And Allah is saying a rabbi, the chief rabbi will embrace Islam and you will disbelieve in it right? So what then is that a testimony to or what does that say about your state?",
      "of the wisdoms of that by the way is that as some of the scholars say subhanAllah, is a bushra, glad tidings of Medina again being the place that will embrace the Prophet sallAllahu alaihi wasalam after all of that. And so when it comes to the jinn even if the human beings in front of you have rejected your message, even if only thing you saw was people punching you throwing things at you spitting at you cursing you",
      "There's another group that Allah subhanahu wa ta'ala brought, that heard your message and that heeded your message. How many jinn embraced Islam? This is where the books of Tafsir go all over the place. Allah knows best. Whether it's 70 or 700 or a thousand of them came back to the Prophet sallallahu alayhi wasallam, it is all entirely irrelevant. The point is, is that the da'wah of the jinn started from the moment after Ta'if when the Prophet",
      "hands of the people of Ta'af. And that's where the firsts, literally, of the jinn who are like what's their parallel to our Abu Bakr and Umar and Uthman and Ali will never know. And we don't need to know. But just to know from a da'wah perspective that it is Allah subhanahu wa ta'ala that will guide and that will send people in the darkest moments, seemingly the darkest moment that will embrace your message and you don't know what effect you're having. You don't",
      "sections we're going to cover the next three sections are gonna be about the children but the prophet sallallaahu alaihi wasalam did not realize that the seeds were being planted at the moment but those seeds came to bear fruit later on even in the midst of that painful rejection from the messenger of allah salallahu alayhi wa sallam. The last thing that i'll say from this, this moment of ta'af is that you know Ibn Hajar rahimahullah mentions something very powerful",
      "was taken on, as we know the journey of Al-Isra'ul Mi'raj after Taif so he actually met Musa A.S right? He's actually meeting Isa A.s he's actually seeing prophets and interacting with prophets but after Taifs you know there is this interesting point that Isa Aleyhis Salam becomes a companion of the Prophet SallAllahu Alaihi Wasallam Why does Isa become a Sahabi",
      "Sahabi Right if you think about it because Isa never died He met the prophet and there was tasdik, there's affirmation of the Prophethood of the prophet while he is still alive And so you talk about companions along the way Allah Azza wa Jal was placing in the path of the prophets , the perfect people the perfect instances and The ground was made fertile",
      "fertile for literally a decade later where we'll start to see inshaAllah some of these same people now embrace Islam after the Prophet left there seemingly completely despised and humiliated. The Prophet took the maximum ajr, the maximum reward because the greater the hardship, the greater, the reward right in the ma'la isri yusra with hardship comes ease after the beating of taaf, the prophet was welcomed through the heavens marhaban bin nabiyy as-salih",
      "Welcome to the noble prophet as he goes from heaven to heaven. After the rejection of the elites of the people, in the tribal sense, he was given the most elite of humankind in the heavens to greet him and the anbiya'a of Allah, the prophets of Allah and then the angels greeting the Prophet sallallahu alayhi wa sallam. And after the rejection",
      "SubhanAllah is something to ponder upon, especially in these moments where I don't see anyone. I might not see anyone benefiting from what I just did. I was at work. I did my best. I got fired from my principles. No one took my side. Noone did anything. I went to a restaurant. Someone looked at me in a certain way. We had an interaction. I moved on for the rest of my life and you don't know what you planted in that person's heart. You don't",
      "and years later becomes Muslim. How many stories do we see of someone that becomes Muslim because of a Muslim that they knew years ago, and there is no direct connection between their shahadahs? And so Allah subhanahu wa ta'ala makes these ways out for us. And inshaAllah ta'alaa in the next few sections, we're going to cover the children baiyidna ayatana and some of those interactions now unfolding which is particularly I think the most beautiful part of it because that's who the Prophet sallAllahu alayhi wasallam had hope in."
    ]
  },
  {
    "file": "omarsul/The Last Man in Paradise - Omar Suleiman__1742826069.opus",
    "text": [
      "This man just got out of hellfire, has very little belief in his heart. Is the last person to go in. He couldn't even find a house in Jannah for himself and now he makes a wish and Allah says you get what you wish and I'm going to give you the whole world times 10 everything that existed in this world times ten. And he says Ya Rab Oh my Lord are you making fun of me? And You're the Lord of all the worlds? And ibn Mas'ud started to laugh and they said why are you laughing?",
      "the Prophet started to laugh and he laughed so much that you could see his back teeth. And we said, Ya Rasulullah why are you laughing? He said because Allah laughs when the man says this and says to him I'm not making fun of you but I have power over whatever I want meaning I can do whatever I Want SubhanAllah"
    ]
  },
  {
    "file": "omarsul/The Third Category _ _ Dr_ Omar Suleiman__1743275863.opus",
    "text": [
      "The third group are the strangers. Al-Ghuraba, al-gurabaa, the strangers and the strangers are described in different ways within the hadith of the Prophet SallAllahu Alaihi Wasallam. The Prophet SallaAllahu Alehiwassalam said Badaa al-Islam ghareeba wa saya'oodu ghariban kama badaa fatubaa lilghuraba That Islam started off as something strange And so it will return back to being something strange Fatuba So there's a valley in paradise ashore",
      "assured glad tidings to the strangers. Glad tidings"
    ]
  },
  {
    "file": "omarsul/Will Jesus Marry in Islam_ Omar Suleiman__1742864958.opus",
    "text": [
      "Jesus, peace be upon him will get married after he descends again to this earth. So it would have taken him thousands of years to have his soulmate in this life. Where is yours? Here or there? You don't know but just know that Al-Wadud hasn't forgotten you. Al Latif is subtle and has a sight on your perfect match.",
      "is separate from his ordaining decree does so out of his own short-sightedness. Sometimes we don't make it any easier on ourselves. We let our minds fantasize and imagine a life that may or may not come true, but we start to build an emotional connection to this idea in our head. And having our minds filled with endless fantasies can only make us fall that much harder"
    ]
  },
  {
    "file": "omarsul/Renewing Your Faith _ Imam Omar Suleiman _islam__1743011685.opus",
    "text": [
      "Sometimes the struggle to find Islam is the reason why you get to taste the sweetness of Iman. Now, struggle might not be the only way to renew your faith but it might be the thing that pushes you to do so and the Prophet SallAllahu Alaihi Wasallam said, Inna al-Imana layakhlaqu fee jawfi ahadikum kama yakhlaku thawb That verily faith wears out in your heart just like a shirt becomes worn out Fasalu Allaha an yujaddida al-iman fi quloobikum So ask Allah to renew the faith in your hearts"
    ]
  },
  {
    "file": "omarsul/The Seeds Of Jannah _ Imam Omar Suleiman _Islam__1742865915.opus",
    "text": [
      "Now we know the Prophet said Allah has chosen four words over all other phrases. La ilaha illallah, SubhanAllah, Alhamdulillah, Allahu Akbar These four phrases are the seeds of Jannah. These four phrase have been chosen above all phrases you can incorporate these in any Dua and never run out from them"
    ]
  },
  {
    "file": "omarsul/The Worst Of People _ Imam Omar Suleiman _Islam__1742863880.opus",
    "text": [
      "The hypocrite that the Prophet SallAllahu Alaihi Wasallam mentioned is wa idha khasama thajar. That when they get into an argument, they become belligerent. They always transgress in the midst of an argument and the Prophet Salallahu Alaihissalam said that the worst of people are those who people don't even advise anymore because they don't want to deal with their fuhsh. They don't wanna deal with there nastiness right? When someone is so hot tempered and it's expected that anything is going to set them off then eventually people see them go into a fit of rage",
      "and it's like, you know what? I'm just gonna let that person finish. And we're not going to even try correcting them anymore. No one give that personal nalsihah anymore. no one gives that person advice. Noone tried to challenge them anymore, no one tried to rectify them. And so in the process they make everything around them unpleasant and they hurt themselves because they become less self-aware because no one's even making them aware anymore of the way that they're behaving."
    ]
  },
  {
    "file": "omarsul/Angels see our Suffering _ Omar Suleiman _ _islam __1742825724.opus",
    "text": [
      "Did the Messenger of Allah ﷺ not say that the angels have their wings spread over Al-Sham, which is the area of the world most noted for oppression right now? And to the angels we are not just numbers. You know SubhanAllah I think of this narration of Imam Ahmad when he was being tortured. There was a man who said",
      "in my sleep as if a voice was calling out to me saying, If only you could see the angels in the skies boasting about him while he was being beaten. I said and did the angels know of Ahmad's beatings? The voice responded there wasn't a single angel in the heavens except that it has witnessed over him while He was being beaten. How many angels witness the burning of the young Hafidh of Quran named Shaaban in Gaza? They know what we're going through."
    ]
  },
  {
    "file": "omarsul/A very famous Hadith _ Dr_ Omar Suleiman _omarsule__1742841588.opus",
    "text": [
      "The very famous hadith of Al-Daraa radiAllahu ta'ala Anhu where he mentioned a man who was reciting Surat al Kahf and as he was recited Surah al kahf the horses started to move in a way that it was as if they were going to break free. And when they told the Prophet salallahu alayhi wa sallam about that incident, He said that the angels were descending upon you, that you saw the lights filling the skies and the Angels descending upon him so much so that even the horses were moved by it.",
      "Prophet said, that was السكينة That was tranquility that descended upon you. And Imam bin Hajar , he said that السكينا here refers to the angels themselves because wherever the angels go سكيْنَة Tranquillity descends as well and there's nothing that causes the Angels to descend upon you like the recitation of the Quran. And so when you want tranquility around you, you recite the Quran"
    ]
  },
  {
    "file": "omarsul/Gossiping And Backbiting _ Omar Suleiman _shorts ___1743031526.opus",
    "text": [
      "The natural disposition of the believer is actually to be silent unless necessary. The Prophet SallAllahu Alaihi Wasallam praised the person who goes into a gathering and leaves it almost unnoticed. So, the believer Is very measured about what they hear and what they say. There are times where you hold your tongue and you want to say something so bad. There Are times that you remove yourself from a gathering where you don't participate in certain gossip or certain backbiting. And It gets to a point where it becomes disgusting",
      "becomes disgusting to you, where your fitrah kicks in. Your natural disposition kicks in and you start to feel an aversion towards those things. And so you want quiet. Allah Subh'anaHu Wa Ta-A'la mentions, You will not hear in paradise any type of idle noise. And who is this for? Those who protected themselves from it in this life, Allah gives them an eternity without it in the next."
    ]
  },
  {
    "file": "omarsul/Islamic remainder _Speaker_omar suleiman _islamics__1742865898.opus",
    "text": [
      "And there is no power or might except that which belongs to Allah. The Prophet said when you say that as your entering"
    ]
  },
  {
    "file": "omarsul/Look at the mercy of Allah_Omar Suleiman _islam _s__1743039066.opus",
    "text": [
      "Whoever intends to do a good deed but does not do it, then Allah will still record it as one complete good deeds. And if he intends that good deed and he follows through, then allah subhanahu wa ta'ala will record it 10 good deeds up to 700 times as much as Allah wills. And then if he attempts to commit a sin but he doesn't follow through, the not only does Allah not punish him, Allah will record for him 1 complete good deed because He would have held himself",
      "he would have held himself back and repented. Now if he goes forth, then he does that sin, then Allah will record one single bad deed. And when you read this hadith, you obviously marvel at the mercy of Allah."
    ]
  },
  {
    "file": "omarsul/Parking Drama on Eid _ Dr_ Omar Suleiman vs_ Sh_ Y__1743012625.opus",
    "text": [
      "Assalamu alaikum, Sheikh Omar. I'm just calling to make sure that I have a reserved spot inshaAllah ta'ala for parking. So we're good? Alright, assalamu wa alaykum. I'll be there in few minutes. Oh my God! Look at this. What is this man? The gate is narrow. Can you go somewhere else?",
      "See that? Okay, I'm leaving. Assalamu alaikum. Waalaikumsalatu. See you next year! Interacting conversations, taking over offices, now parking spots. He's going to take a pedal. Now he's after the war. Go home! I will, I'll leave you here. I gotta keep it serious man."
    ]
  },
  {
    "file": "omarsul/Caught Laylatul Qadr _ Dr_ Omar Suleiman _dromarsu_9Lz2r9Tlav8&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742825742.opus",
    "text": [
      "I want to actually share one of my favorite narrations about Laylatul Qadr and I want us to imagine speaking to the Sahaba ourselves, and gathering from them a story about them catching Laylatu Qadar with the Prophet . And this is truly one of our favorite narration that especially fits the theme of speaking about knowing the Prophet , meeting the Prophet and visualizing the Prophet",
      "companion of the Messenger . So, the narration is in Al-Bukhari and it's narrated in several different authentic Ahadith about this same incident. But this one is my favorite because the way that it starts off. It's narrate by Abu Salama ibn Abdur Rahman. Abu Salma ibn Abdul Rahman says that I asked Abu Sa'id al Khudri , can you come and walk with us so that we can speak to you",
      "One of the ten promised paradise, Abdur Rahman bin Uf radiyaAllahu ta'ala anhu Abu Salama his son was one of the seven fuqaha of Madinah. One of seven jurists of Madina from the tabi'een a great scholar from the Tabi'een and Abu Salam narrated from many of the sahaba of the Prophet not just his father so we often find that some of the Sahabas had children and those children of course tabi-een would narrate from their parents in limited circle",
      "circle. Abu Salman bin Abdurrahman went to multiple companions of the Prophet and became actual students of the companion so he goes to Abu Saeed Al Khudri a noble companion of the prophet and they are all noble but one of the most elevated companions and he said can we walk and talk? So, he and Abu Sa'id start to walk in a garden and he asked Abu Sa'd Al Khuddri Can you recall anything about Laylatul Qadr? Like what can you share with us about Laylahtul Qaddir",
      "So Abu Sa'id al-Khudri gives him this narration. He says that it was Ramadan and we did i'tikaf with the Prophet Sallallahu Alaihi Wasallam in the middle 10 days of the month. So it was not yet clear to them that Laylatul Qadr was in the last 10 nights. They were in the Middle 10 days Of Ramadan, And they were with the prophet Sallallaahu Alaihissalam doing i'tikaaf in Ramadan. So anyway by the time the 20th day came he said we went home We finished the middle ten and then we went",
      "and then we went home. Assuming that either they caught it or they didn't catch it, but because nothing had happened, they just didn't know. And we know that the Prophet said that he was caused to forget Laylatul Qatar. Why? Because he came out and two companions were arguing with each other, and the Prophet says I had it but rufiat , it was lifted. But it's not like that was cruelty from Allah. He said, Asa an yakuna khayranakum That may be better for you. So he said seek it out instead",
      "We now seek it out in the last ten nights. So back to the story You came to the masjid of the Prophet you did i'tikaf with the prophet his tent was pitched The middle ten nights, then he went home and they all went home Then Abu Saeed who says the prophets came out to us One night in the Last time And Rasulullah said I saw this dream Where I was doing sujoot in ma'anthin",
      "to continue our i'tikaf. And he said, we looked at the sky and there was not a cloud in the sky so it was a clear night So the assumption is maybe this is a night to come ahead Then he said we all gathered back in the masjid to do i'tikaaf and he said suddenly this cloud came right over SubhanAllah completely clear sky calm night There was no rain whatsoever and this cloud cam right over us And subhanAllah I was recounting after hajj",
      "The last Hajj we had prior to Covid, just how the cloud formed right over us in Qalifah. SubhanAllah! So I was thinking about it as I was reading this narration. So he says, We're in the Masjid and the cloud came right over Us and it started to rain so we started to pray. And the Prophet was leading them in prayer. And he said, and I remember the Prophet , of course the Salah of the Prophet . Was long and beautiful. And He said the Prophet's face was covered in mud. SubhaanAllah!",
      "as the dream that he had seen . What night was this by the way? Narration comes in a few different narrations. What night is this of the last 10 nights? It was the 23rd night, the 23th night. In fact Abu Sa'id says it and some other companions recall it and they say the 23d night. It's actually one of the strongest evidences for the scholars that say we don't know that's the 27th night There are group of ulama... it's not a fringe opinion",
      "is in these last ten that we are not deprived of that night. May Allah allow us to find it with open hearts, with longing hearts. May Allaah allow it to be a means by which He rewards us, forgives us and enters us into Jamnatul Firdaus in the companionship of our beloved Prophet . Allahumma ameen. JazakAllah khairan. And I'll keep it short because I don't want them to make sujood in the mud as well. So jazakAllah kheiran wa salamu alaykum."
    ]
  },
  {
    "file": "omarsul/When Patience Hurts_ _ Dr_ Omar Suleiman _ Islamic_YVIlr0LX0J4&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1748496612.opus",
    "text": [
      "Dear brothers and sisters, over the last couple of weeks we've talked about a familiar theme but perhaps at a little bit of a deeper level when it comes to some of the concepts of supplications that we are to make in times of hardship. And why we make the supplication that we do. So to refresh your memory, we started off with",
      "Oh Allah, I seek refuge in you from being in grief and a state of grief or from being the state of anxiety. Grief over the past anxious over that which is still to come. And I seek Refuge in you From being incapable or being unwilling through laziness Being unable to do for myself even though I have the means to do so and I seek",
      "And we talked about last week how the Prophet's reason for hating debt so much was because of some of the bad characteristics that have akhira-oriented consequences. Consequences in the hereafter, if you take on debt habitually and you start to lie to those that you owe money to, you start",
      "breaking promises, and you start to acquire traits that are undesirable and that ultimately could harm you in the hereafter as well. So not just debt being unpleasant in this life, and we should try to put ourselves in a position where we are not in a state of debt, nor should we hate the poor or say that this is Allah's punishment to you and Allah loves the rich and he hates the poor. No, but that a person seeks to be in the most favorable and independent state",
      "the Creator, and at the same time they activate themselves towards those who have no choice and are in a state of poverty and debt. And I want to move on to what I think is the most important part of this discussion because it is missing in our discourse on patience. When we talk about consoling people, including ourselves, we often restrict our comforting words to the idea of things getting better or",
      "meaning what? we say to someone who is going through hardship including ourselves. We say to ourselves Allah knows what I don't know it may be that you hate something and its better for you there is a wisdom to this entire plan that i cannot comprehend That's how we comfort ourselves And we should indeed take comfort in knowing that Allah knows What we don't now, we see the pixels he sees the whole picture",
      "Verily with hardship comes ease. And we talk about ease in the worldly sense. Things are going to get better for you, things are going look up. Something's going to happen that's going switch this entire equation and Allah will support you and you have been promised victory in this life or to overcome your state of hardship in this live. So we have those things and they are important in the equation of patience. However there is something remarkable",
      "of the Qur'an and the Sunnah about Jannah, Paradise. Specifically Jannah. Paradise being a part of the equation of patience in fact being its most necessary components The most necessary component of patience is paradise Now I want to pause here for a moment We talk about justice all the time And the believer should not excuse injustice when it happens around them",
      "of righteousness, righteous indignation when they see a wrongdoing taking place. And they activate themselves to try to rectify that wrongdoing in this life, especially when it's happening to other than them. This is not to say that we escape worldly rectification in the name of a better afterlife. When we ourselves go through this life as individuals or as a community",
      "one component of patience is paradise. And this is throughout the Qur'an and the Sunnah, and I'll even share with you some things that are very known to you. The stories that I'll share with in the next few minutes are probably known to most of you and you've heard them many times. But focus on the familiar components. Number 1, the hadith of the Prophet where he said to the woman that was grieving, patience is at the first strike. What does that look like as a community? When a community",
      "Prophet SallAllahu Alaihi Wasallam is still covered in blood. He almost died, he lost his uncle, he loss some of his most beloved companions and the believers have tasted worldly defeat for the first time in the context of battle. And of course it was because of those that disobeyed the Prophet SallaAllahu alaihi wa sallam came down from the mountain of the archers and left them vulnerable from the back after they had initial victory so that's another part of this but As-Sadmat Al-Ula",
      "A sadmat al-ula is that we have now retreated to the mountains and we are looking at the battlefield when these disgusting actions are taking place, when these people who have no moral fiber are pouring wine on dead corpses. Even though the previous battle despite us being the persecuted ones, we let their prisoners go for teaching people how to read, showed them benevolence and generosity that was unheard of in the Arab world but now this is what they're doing to us.",
      "this is what they're doing to us. And when Abu Sufyan calls out to the Prophet SallAllahu Alaihi Wasallam and Abu Bakr and Umar, and we all know the words, the words are what? أُعْلُوا هُبَلُ May Hubal be exalted. He exalts the idol. الصدمة الأولى We've just been struck. Does the Prophet Salallahu Alaihissalam and Abu Baker and Umara need time to process what has happened so that they can respond? No, immediately. الله أعلى وأجل God is greater than Hubal, more exalted than your idol Hubal. Abu Sufyan says لَا الْعِزَّ وَلا عِزًّ لَكُمْ",
      "He names another idol. What's the answer? Right away, God is our protector. You have no protector. Wait a minute. This is our victory parade. You're supposed to be hurt right now. You are supposed to confused and lost. And so he shouts out what? The day of Uhud for the Day of Badr! We got revenge on you. We win! What's response from the Prophet ? Your dead ones are in the fire. Our dead ones in Paradise. Think about that.",
      "That's As-Sadmatul Ula, the first strike for a community. And how the community responds of the Prophet ﷺ عند الصدمة الأولى with the first Strike of Patience and it revolves around what? Jannah, Paradise. How consistent is this in the discourse of the prophet ﷺ when he walks by in his most painful moments in Mecca where they are persecuting the weakest amongst the believers. Sumayya radiAllahu ta'ala Anha",
      "A black woman who had no tribe to protect her, who had not wealth to protect here. Who was being punished cruelly by the Pharaoh of that society Abu Jahal and Sumayya as she's going through that and Yasir as he is going through it and Ammar is going though that. And the worst types of torture disgusting things and the Prophet can't physically do anything. He's unable this is Al-Ajz",
      "We're stuck, we are under persecution. And the only sentence the Prophet who by the way he loves us more than we love ourselves The Prophet saw people in pain and he saw animals in pain It broke his heart it made him cry It led him to do things to offer recourse He saw the woman on the enemy side that was killed unjustly And the Prophet stops his army and demands justice for the woman from the other side An unknown woman from an enemy side",
      "Watching Sumayya be tortured And the Prophet SallAllahu Alaihi Wasallam says Be patient O family of Yasir You have an appointment in paradise Paradise is waiting for you Jannah is waiting For you It's waiting for You and as Asiya Alayhi Salam was being Tortured by her Pharaoh The wife of Firaun The wife Of the Pharaoh himself As he was torturing His wife Asiya Aliihassalam And she looked up To the sky Oh Allah All this Just build me a house With you in paradise",
      "Allah showed her, her home in paradise as she left this world. Those who say that our Lord is Allah and then they are firm the angels come down to them don't be afraid, don't grieve and don't feel afraid The first thing you hear from them of a guarantee Glide tidings of the paradise that you have been promised Paradise it's there for you This promise that was given to you Allah did not promise you as an individual That your going to see perfect justice in your life In this life And sometimes you know how we comfort ourselves",
      "We think about just the day of judgment and payback. Payback, right? I'm going to see that tyrant on the day Of Judgment And I know the Day of Judgment is there. And that Tyrant will face their consequences But just as I take some comfort in knowing That the tyrants and the wrongdoer and the oppressor Will face their Consequences in the Hereafter What am I looking forward to? The reward after that for me. That Jannah if I'm patient. That Paradise if I am patient. Allah promised us",
      "that paradise if we are patient. Allah promised us that paradise, if we're steadfast over and over again in the seerah of the Prophet . And sometimes it's not even injustice. It's when you're at the end of a sickness. And the answer from the Prophet every time is Jannah, is Paradise. The woman who had epilepsy that comes to the Prophet , and complains about her condition. And Rasulullah would make dua for shifa'a, for healing people all the time. And he would heal people that seemingly were not healable",
      "healable. But with this particular woman, he says to her, if you want I will ask Allah subhanahu wa ta'ala to cure you. But listen, Allah has something for you. If your patience, you have paradise waiting for you.\" She said no, no, I'm going to be patient then. Harithah bin Suraqa , the young man who died in Badr and his mother comes to the battlefield and Haritha was very close to his mother, extremely close to His mother. And she says to the Prophet",
      "sun is. I need to know where he is, not where he's in the battlefield. If you tell me right now he's paradise, I'm going to be patient. If he didn't make it, if he didn' t make it then I am going to cry more and more and the Prophet tells Umm Harifah Jannah is not just one level, Jannah has multiple levels and your son Harifat is in Al-Firdaus al-Aala, is in the highest level of Jannah, the highest",
      "I'm okay then. Imam Ahmad rahimahullah's son comes to him, says when does this hardship stop? When do we breathe? When did we relax? When will we get a break? Imam Ahmed rahimallah says what to his son? The first footstep we take in paradise that's it. We'll be good at that point. Dear brothers and sisters, I am sharing this particular part because it is in every part of the Quran and every part",
      "we comfort ourselves, when we comfort others which is even more important than comforting ourselves to remind about paradise. To remind about Jannah and to be certain in Jannah not to feel like it's guaranteed to you to be sure that it is there and to strive towards it and to seek its reward and to see its bounty and if you attach yourself enough to that then everything else gets put into perspective Allah tells us in Surah Al-Ghashiyya",
      "I just don't want to be bothered. I want to not have any concerns. I wanna not have worries. I just wanna relax. I'm gonna get a break.",
      "Think about a great vacation that you have as a kid or as an adult. And you knew that two weeks from now, there's this vacation that we're going to take. We already booked the tickets. We've already seen the pictures. We know it's there. We Know the vacation is coming. Doesn't that get you through your workload? Like alright I'm gonna work really hard for the next few weeks because I know at the end I'm going to Take this amazing vacation. Be patient. Paradise has an appointment for you. It has a slot for you, it has a spot for you",
      "And the Prophet ﷺ said, whoever asks Allah for paradise three times, Paradise responds and says, O Allah enter him into paradise. May Allah ﷻ grant it to us. May Allāh ﷻ grant us the best of this life and the best in the next. May Allaḥ ﷻ protect us from harm in this life & in the",
      "And may Allah subhanahu wa ta'ala be, may Allah make us amongst the recipients of his promised paradise. May Allah grant us paradise with our beloved Prophet sallallahu alayhi wasalam and the prophets and the righteous ones that came before us and that will come after us. May God gather us all in Jannatul Firdaus. May He grants us patience always and grant us perspective always. May he allow us to act with righteousness in our good times and in our bad times",
      "bad times and to seek that which he has promised us of his reward in our good times and in our bad times we need your support more than ever your support can help us continue to educate and motivate people to make and publish videos daily jazakallah"
    ]
  },
  {
    "file": "omarsul/7 Major Sins In Islam _ Dr_ Omar Suleiman__1742820786.opus",
    "text": [
      "that speak about oppression. The Hadith where the Prophet SallAllahu Alaihi Wasallam says, avoid the seven sins that will certainly condemn a person to hellfire and they said, Ya Rasulullah what are they? And he said Sallallahu Alaihim wasallam to associate anything in worship with Allah Subh'anaHu Wa Ta-A'la to practice sorcery as sihr, to kill anyone who Allah Subhanahu Wa Ta-'Ala has sanctified their life except in the case of justice",
      "to consume the wealth of an orphan, to run away from the battlefield and to slander the reputation of an innocent believing woman. So these are the seven destructive sins that the Prophet SallAllahu Alaihi Wasallam mentions here. And he specifically commits them or connects them to hellfire."
    ]
  },
  {
    "file": "omarsul/Earn 1 Million Good Deeds _ Omar Suleiman__1743275428.opus",
    "text": [
      "Rasulullah said that whoever says this dua upon entering into the marketplace Allah will write down for them 1000 by a thousand which is one million hasanat and remove from them 1 million sayyiat and raise them by 1 million darajat, 1 million degrees. And Allah Subh'anaHu Wa Ta-A'la will build them a home in paradise when you enter into the market place This Dua is known as Dua As Suq La Ilaha Illallah",
      "la ilaha illallah wahdahu la sharika lah, lahu al-mulk walahul hamd yuhyi wa yumit wahuwa hayyun na yamut biyadihi alkhair wahuw a'la kulli shayin qadeer Allah gives life and death. And Allah is ever living and He does not die. And one of the wisdoms of that is that when you walk into the marketplace and you see the materials of this life, you remind yourself, Oh Allah there is no life except for eternal life. The true life exists not in this dunya but in the hereafter"
    ]
  },
  {
    "file": "omarsul/How Old Is Your Soul_ _ Dr_ Omar Suleiman__1742842744.opus",
    "text": [
      "But are you alive right now or are you already dead? That depends fully on your spiritual state. Your soul, unlike your body can be reborn and brought back to life multiple times. And why that's so significant is that a person could die at 80 years old but only really be 8 days old as far as the soul is concerned. I remember in my own community there was a 75 year-old man who would tell people he was only 4 years old because he was counting the day of his Shahada as his birthday",
      "But that doesn't mean his rebirth was easy. When you become Muslim, you shed the comfort of your womb being your old life including so much of what you used to consume and who you used be with and more importantly, who you use to be because every struggle, every return back to Allah peels away a layer of the old you and what remains is this fresh renewed believer"
    ]
  },
  {
    "file": "omarsul/Speak Up For Kashmir_ _ Dr_ Omar Suleiman__1748490710.opus",
    "text": [
      "Our heart is Kashmir. The contradiction that India is referred to as the world's largest democracy, while not only recently enshrining Modi's Fascism into Law with Citizenship Act but continuing to maintain the most militarized zone in the world in Kashmir with up to a million troops. Our brothers and sisters from Kashmir they would have much preferred our earlier intervention over our delayed condolences. So let's not continue to merely make symbols of",
      "of the tragedies we could have stopped with the help of God and then our insistence on working together for a better world for all."
    ]
  },
  {
    "file": "omarsul/Tests Are The Default _ Dr_ Omar Suleiman__1743010422.opus",
    "text": [
      "of the lessons that Islam seeks to give us is that test is not the exception, test is the expectation. Test is the default. Once you say you believe Allah's gonna put you to test He's going to try you in your belief and so because the presence of Allah ,the pleasure of Allah is so emphasized in these first two pages like you're gonna be put through everything and You have to have that Ihsan with Allah Azawajal and see Allah through all of that fitna",
      "that you know that he sees you."
    ]
  },
  {
    "file": "omarsul/The Moon _ Prophet ﷺ - Dr Omar Suleiman__1743031721.opus",
    "text": [
      "And you think about this narration of Anas ibn Malik radiAllahu anhu where he says that there was one night that I actually wanted to compare. I looked at the full moon and then I looked a face of the Prophet SallAllahu Alaihi Wasallam, and I asked myself which one is more radiant? And I came to the realization that the Prophet's SallAllahu Alaihissalam face was more radiant, was more beautiful than the full Moon in the desert."
    ]
  },
  {
    "file": "omarsul/What Does Taqwa Mean _ Imam Omar Suleiman _Islam__1742839384.opus",
    "text": [
      "There's this debate that always takes place about the word Taqwa. Does it mean to fear Him? Does it means to be conscious of Him? What does piety even mean? That word sounds British, no offense to those of you in UK but what is the word piety mean? What is it mean for me to be pious? What God consciousness mean? How can I fear Him if I need to love Him? And so if you translate it for example, Allah yuhibbu al-mattaqeen as God loves those who fear him then it sounds really awkward and the first thing to understand is fearing Allah is very different because as Ibn Al Qayyim",
      "May Allah have mercy on him said, when you fear something else you run away from it but when you Fear Him you run back to Him and so the fear of Allah is not one that would cause you to flee from Him But instead back to him because that fear is not like the fear anything else and Taqwa is inadequate When defined only in the context of fear. So how do you merge fear and love? Well you fear losing his love and that's actually the point"
    ]
  },
  {
    "file": "omarsul/Allah Will Accept This Dua- Omar Suleiman _hope _a__1742840823.opus",
    "text": [
      "When a person acknowledges their vulnerability to Allah Subhanahu Wa Ta'ala, Allah Subh'anaHu Wa Ta-A'la will not just remove the hardship. Allah Subhaanahu Wa ta-Aa will give you things that you didn't even know you were supposed to be asking Him for. It is the Dua of Yunus Alayhi Salaam La ilaha illa anta subhanaka inni kuntum minal dhalameen There is no God but You glorified are You truly I was from the wrongdoers",
      "And who is in a more desperate situation than Yunus alayhi salam swallowed in the belly of that whale, in the bottom of the ocean, in depth of the night calling out to Allah subhanahu wa ta'ala with this dua. So the Prophet sallallaahu alaihe wasalam is saying there is no Muslim that calls upon Allah subhana wa taa'la with this duaa except that Allah subhannahu wa ta-ta'ala will answer them."
    ]
  },
  {
    "file": "omarsul/Makkah Live___islamic books_omar suleiman_Horror s__1742838004.opus",
    "text": [
      "اللهم أكرمنا بالعطق من النيران اللهم يا حي ويا قيوم ويا ذا الجلال والإكرام أكرمن في هذا الشهر العظيم بأن تعتق رقابنا ووالدين من النار اللهم اعتق لقبنا وأبائنا وأمهاتنا من النيار اللهم جعلنا من عتقايك من النار يا رب العالمين اللهم تقبل صيامنا وتقبل قياما وتقبر دعاءنا وتقدر صالح أعمالنا"
    ]
  },
  {
    "file": "omarsul/Marriage Without Flirting _ Omar Suleiman _islam ___1743012147.opus",
    "text": [
      "Can you get married without flirting? Yes, you can get married with out flirting. Islam does not prohibit people from talking before getting married In fact it encourages that we talk I'd say it's actually risky to be romantic before getting marry At that point you're not gonna see any of the flaws of a person because you want that person to be perfect Sometimes you get attracted to the idea of someone so you are not thinking properly about who that person really is The Sharia doesn't say you can only talk two or three times per se",
      "It says what you can't do, not what you have to do. I think that there's so much wisdom in that. Why? Because you get to know a person the way you should get to a person without rushing towards other things and I think by the way one thing that is very important in marriage is to ask about the person before you marry"
    ]
  },
  {
    "file": "omarsul/Pray The Witr Prayer_ _ Dr_ Omar Suleiman_s Post-R__1743012970.opus",
    "text": [
      "As-salamu alaykum wa rahmatullah. So here's my main tip for you after Ramadan, the Witer prayer, the witer prayer ,the witer Prayer This is one of the most emphasized Sunnah prayers of the Prophet and it gives you a chance to build a habit of praying at home alone at night The Habit of Qiyam Ad-Daid It also is a prayer that naturally has dua even though you don't have to make the qunu duaa in witer for it to be valid But naturally if you have that familiar witr",
      "witar that you resort to every single night, even if it's just the raka'ah of witar. Then inshaAllah taala, it'll keep pulling you back to that dua to Allah subhanahu wa ta'ala and it will keep pulling You back to a place in your home where you are accustomed to praying tahajjud, to pray qiyam ul-adl. May Allah make us people of tahajud inside of Ramadan outside of Ramadan and allow us to die in that state and be resurrected as people of Qiyam."
    ]
  },
  {
    "file": "omarsul/Rest in Grave _ Afterlife _ Omar Suleiman _ _islam__1742827060.opus",
    "text": [
      "But the grave doesn't have to just be a place of the frightening unknown. It can also be a Place of rest and reward for some people, The Grave is Rest. Masrook said there is no home better for a believer than his grave. He has been relieved from the affairs of this world or from the punishment of Allah And for those of us who lost someone who was the greatest source of joy in our lives, the grave can be a"
    ]
  },
  {
    "file": "omarsul/Short and important _dhikr _Omar Suleiman _allah ___1743034850.opus",
    "text": [
      "They're so light on the tongue. They are so heavy on the scale. They're are so beloved to Ar-Rahman, to the most merciful. SubhanAllahi wa bihamdihi subhanAllaha al'Azim So they fill your scale as well and they take so little from your day, from your time, from you tongue"
    ]
  },
  {
    "file": "omarsul/The dua of the parents_ _Dr Omar Suleiman __ _isla__1743037407.opus",
    "text": [
      "The Prophet SallAllahu Alaihi Wasallam mentioned, لا تدعوا على أنفسكم ولا على أولادكم ولا علي أموالكم He said in an authentic hadith don't make dua, don't pray against yourselves or your children or your wealth because it could be accepted. You might say it in anger and especially the more severe implication of this which is to actually take an oath or a covenant to take a yameen, an oath that you know that implies cursing your own children because it",
      "You might say it in a moment, but be careful. Don't make du'a against your children. Don t let that become a form of discipline because Allah listens to the du'aa of the parent when the parent makes du'aaa in regards to the child. Be careful. don't let that becomes part of your anger. Instead, make duaa that Allah guides them in your anger . Don't do dua that Allah punishes them even when you're upset because it has potency"
    ]
  },
  {
    "file": "omarsul/What Happens After Death_ _ Omar Suleiman _persona__1742841609.opus",
    "text": [
      "Every day you're alive is a chance to reinvent yourself, to revive the heart inside of you and yes, to even be reborn. But when your moment of physical death comes and you are literally reborn, your chance for spiritual rebirth is officially over because this time you will be shedding the casing of your body in this world altogether. And your death is your new life at the next station based on the lives you're living in at this station. Death is a new birth"
    ]
  },
  {
    "file": "omarsul/Are Boycotts Islamic_ _ Dr_ Omar Suleiman_dlposQ8MSww&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1743038855.opus",
    "text": [
      "So I actually wanted to use tonight inshaAllah ta'ala to talk about a very particular subject that has been brought up a few times and particularly within the discussion of",
      "of what our religion allows or doesn't allow, or what our religious encourages. Or doesn't encourage and that is the topic of boycotting. Now obviously when you say this word depending in what part of the world you are in, this has different implications right? So if your talking about boycoting as in the normalization that has taken place between Israel and multiple Muslim countries then obviously that's something we have an obligation those of us who have the ability to do so from",
      "to do so from afar, to speak up against that. And we hope that the public pressure insha'Allah ta'ala will actually serve as a means of rolling back what are essentially arms deals that have been validated in the name of Ibrahim alayhi salam under the title of the Abraham Accords and have led to the further erasure of the Palestinian people. But if you talk about boycotting on a very personal level",
      "with the laws that are becoming more and more restrictive, in an increasing surveillance state threatening us even in our personal capacity, in our own freedom to boycott products that go to serve the harm we see being perpetrated against our brothers and sisters on a daily basis. So I wanted to talk about this from an Islamic perspective and situate it within the seerah of the Prophet ﷺ",
      "with a renewed personal lens. And the first thing that I'm going to say is that in our religion we have a principle, that when it comes to all things anything is permissible unless there's evidence to deem it prohibited with the exception of what? Acts of worship. Acts of Worship need to be proven to be rooted before you are allowed to act upon them whereas when it",
      "unless there's something that makes it prohibited or praiseworthy. So when you look at any political strategy, or you look a any action we have before us, you're not going to be asking the question about whether or not it is prohibited on the basis of trying to prove that the Prophet did it. You are going to looking at the implications of that action and if there are obvious or ambiguous things",
      "in violation of the religion, or if there are elements of it that go to serve a noble and a lofty goal. Hence, if practiced with the right intention could actually be rewardable. So this certainly falls within that category of something that you don't have to prove to be from the sunnah but you're going to analyze at the strategic level and at the level of its spirit and its practice to see how we can make it both useful and faithful bithnillahi ta'ala",
      "The next thing that I'd say here, which is really important, is that sometimes things are not to emanate simply from the reading of a text but there is the courage, the sincerity, the natural sense of honor that Allah puts inside of you. That sense of dignity for your brothers and sisters that should cause you to naturally feel an aversion to certain things or feel an affinity",
      "And so I want you to, for example, imagine if you were living in Mecca and you were a Muslim and the Prophet ﷺ had made his way to Medina already and you are a secret Muslim in Meccan or you're a Muslim who for whatever reason had protection. Would you still do business with Abu Jahl? Would you would you still doing business at that time with Abu Sufyan? Would You still do Business with the same people that were harming the Prophet if you had a choice? Would really treat Al-Abbas ibn Abdul Muttalib",
      "Abu Talib and Abu Lahab the same exact way. If you were a Muslim that was living in Mecca, and the Prophet had already settled in Medina And you knew that you would be potentially enabling a type of harm or that even in spirit engaging in a friendly type of transaction with someone who is directly implicated in the harming of the Muslim community? And I think that we all know that the answer is absolutely not That without an order coming from the prophet to the Muslims in Meccan",
      "that do not deal with these people and do not do with these peoples, we would know inside of us that something feels wrong about this. That going to the marketplace and dealing with the most aggressive enemies of the Prophet as if it's neutral, something feels off about this without having to hear a single hadith from the Prophet because that is an Islamic sensibility even if it is not a scriptural command. It's something Allah puts inside of you.",
      "You know, the text that immediately came to my mind was actually an incident in Medina with none other than Umm Habiba radiallahu ta'ala Anha, the daughter of Abu Sufyan, the wife of the Prophet sallallahu alayhi wa sallam when Abu Sufyan was still not a Muslim. So Abu Sufiya comes to Madinah to ask the Prophet salallahu waltz to basically overlook",
      "to renew the terms after they had violated that truce, violated those terms. Umm Habiba is the daughter of the enemy of the Prophet ﷺ and she's the wife of the prophet ﷺ and for whatever reason this is the text that came to my mind. Abu Sufyan went to the house of Umm Habibah when he came to Medina رضي الله عنها and the Prophet was not home. When he walks into the home of the",
      "She folds up the mattress. They used to sleep on a mattress, right? That would be used as a couch of sorts during the day and then they would sleep on it as a bed at night. It was the same mattress that was used by the Prophet ﷺ and his family. So what she does is when he walks in after all these years she hasn't seen her father but she knows what her father does to Islam. She knows what our father does",
      "give her any orders. But what does she do? She takes that mattress and she folds it into one piece where she sits on it, and she leaves the other side bare so that when he sits down, he won't sit down on that same mattress. And Abu Sufyan says to her, his daughter,",
      "that from me? Are you protecting me from it? Like, what are you doing here? And she says, no. I don't find it befitting for you to sit on the mattress of the Prophet ﷺ. You're not fit for it. That wasn't scriptural. That was, I have a sense of dignity that you are a man who's causing great harm to the Prophet's ﷺ. So you're not worthy of his maqam and you're",
      "or even come near his rank while you're in this state of being an aggressor against the Messenger sallallahu alayhi wa sallam. That's not scriptural, but it's something that we take a lot of lessons from. That sometimes this stuff comes from the inside that I don't want to knowingly participate and put my hand in the hand of someone who's harming. Now we have the issue of what? Our taxpayer dollars which we'll get to inshallah ta'ala later on",
      "inshallah ta'ala later on anyway. But where I have an easy choice, there's a sense of dignity. I don't want to put my hand in the hand of an aggressor. I do not want to be that big of a difference. This is at a personal level. I dont want my dollar to be the one thats being used to contribute in any way whatsoever to the harming of Islam or the Muslims or the innocent or whatever it may be in this regard.",
      "Right? So how do we build on this at a personal level? Number one, I want you to think about it from your own personal excuse before Allah subhanahu wa ta'ala and your own spiritual spirituality. And how you also nurture your kids, and I know we have a lot of families here. Your kids aren't going to like for example if you cancel Disney Plus. And I apologize to the kids in advance if your parents do that because they heard it from me. But you know what?",
      "But you know what? We're not going to eat at this restaurant. I don't know why your kids would be drinking Starbucks anyway, right? We are not doing Starbucks, we are not McDonald's, we aren't doing Disney Plus. This is what being targeted for example. This isnot the official position of the Value Ranch Islamic Center because you know how the laws are coming up. For example, but we nurture in our families a sense of dignity. You know what, I know it's inconvenient, I don' t like it.",
      "to get to enjoy a certain privilege that you used to before. But Baba, Mama, do you see what's happening? Are you aware of what's happened in the world? Don't you want to have a connection? Don'you wanna feel a sense of solidarity? There is a personal level to this and by the way, that's the type of stuff that builds character. That type of stuffs will benefit them later on inshaAllah ta'ala when they grow up in the same way that you take them out to be apart of righteous causes, the same where you take him out to serve the poor. That types of stuff builds character and builds Islamic character,",
      "builds consciousness. So do it. Do it and explain why, and get their buy-in as well, inshallah ta'ala. That this company just now is a company that is openly showing its aggression towards our brothers and sisters. We see that aggression. We're disgusted by it. Maybe it's not going to make a huge difference, but let's show our personal connection to this, inshaAllah ta'alah. So nurture that type of character and take it from that personal level. The second thing",
      "is the very powerful statement that's been narrated by Abdurrahman bin Auf, where he said, تَرَكْنَا نِصْفَ الْحَلَالِ That we left off half of halal. And by the way, there is actually a more authentic riwayah of this to Umar, where He says, تُرَکْنَّا تِسْعَةَ أَعْشَارَ الـحَلاَةِ That We Left Off Nine-Tenths Of Halal, 90% of halala makhafata riba out of fear of falling into riba usury",
      "honored upon for a very long time, by the way. Just in terms of ethical consumerism and spending and ittaqallaha mastata'atam fearing Allah as much as you can. But the greatest riba is the honor of your brothers and sisters. That's the greatest transgression. So a person says to himself, you know what? ma'dhiratan ila rabbikum just as an excuse before Allah and at a personal level and to nurture that type of mindset and consciousness and to build character in my house we have",
      "we have standards for how we spend our money, for ethical consumerism? Alhamdulillah. By the way, this is not just for the Palestinians. This is not only for the Palestinian cause. I'm talking about in general. A company shows hostility towards any group of people you got a racist, tyrannical whatever it may be some sort of corporation and I know that seems to be a broad spectrum but someone that's particularly aggressive",
      "Take a stand and we're not going to be a part of this. So that's number one on a personal level Number two, there is one narration which is very important here Which is the narration of Sumama radiallahu ta'ala anhu that the ulama have been discussing in The Muslim world and it's a very pertinent one And I'll show you why or I'll tell you why I think it exactly applies to our situation today. Sumama was the man who the Prophet Sallallahu Alaihi Wasallam Tied in the masjid or captured in the Masjid as he was hostile He was trying to harm the prophet sallallah alaihi wa sallam. He was one of the staunchest enemies and opponents",
      "just enemies and opponents of the Prophet ﷺ. He was the chief of the tribe, Banu Hanifa. And he was captured but the Prophet didn't do him harm. He let him stay in the masjid for three days and then he let him go. And as a result of the kindness of the Messenger ﷺ, Thumama actually became Muslim. He saw the kindness, the magnanimity, the benevolence of the messenger ﷺ, the way the Prophet did not take revenge on him, the beauty of how the Muslims interacted amongst themselves in the Masjid, and he became Muslim",
      "became Muslim. He also became the first one to go do Umrah in this particular state while the Muslims were in Medina and not allowed to go to Mecca and to perform the pilgrimage, and so he goes to Meccan with the permission of the Prophet ﷺ to do Umra. And when he goes into Mecca, and he announces his Islam, the Meccans are terrified of him because of his economic power. Because of his",
      "this statement. He says, وَاللَّهِ لَا يَأْتِيكُم مِّنَ الْيَمَامَ حَبَّةٌ حِنطَةٍ حَتَّىٰ يَئْذَنَ فِيهَا رَسُولُ اللَّهُ صلى الله عليه وسلم He said I swear by Allah that you will not receive a grain of wheat from Yamama until the messenger of Allah ﷺ gives me permission to give you a grain",
      "to let wheat come back to you. And this caused great panic in Mecca. Now, by the way, number one from a pure hukum perspective, from a ruling perspective, the legality of it, the Prophet ﷺ not objecting to that is a sign of its permissibility. The fact that the Prophet did not admonish Thummama in and of itself or tell him what he did was wrong is a signs of iqraar, of him agreeing with the action , or letting it pass. That's number 1. But you know what I was thinking about SubhanAllah?",
      "SubhanAllah, it's really profound. Look at the difference between how the people of Mecca boycotted the Prophet Sallallahu Alaihi Wasallam and the Muslims and how the Prophet sallallhu alaihi wasallam boycoted Mecca. What did Abu Jahl do? And what did Quraish do to the Muslims? They took the entire let's use the terms of today civilian population put them in this camp right? Put them in She'ba B'Talib in the valley right? In concentration",
      "in concentration camp style and starved all of them. Did not let anything get to any of them until, right? Many of them encountered death due to the lack of resources. In fact it's believed that Khadija radiyaAllahu anha would pass away as a result of some of the effects of that boycott. So it's starving the whole population, punishing everybody. What Thumama was doing",
      "message to the invincible elites of Mecca who cared more about their money and their trade than anything else that you will not be able to bully without consequences. He is literally using his economic power, what he has of economic power to get them to act more honorably in regards to the man sallallahu alayhi wa sallam that they had been oppressing and to the community of the Prophet salallahu",
      "that they had been oppressing. I actually can't think of anything that is more poetic and in line with what it is to hold a superpower that is an apartheid regime, that is shielded from accountability, from the country that we live in, accountable, putting the power back in our hands collectively. What more powerful than that, than to actually have meaningful consequence when people come together around",
      "and actually send that type of a message, and actually are able to have meaningful consequence. And if you don't think it's meaningful then why else would there be such panic and such mobilization at the legal level to try to shut down your ability to do it? Why do you think there are laws on the books of 38 states? Why dyou think it terrifies the apartheid regime so much? Because it does",
      "does have an effect. And what's so terrifying about it to them is that it is fully in the hands of the people, meaning if you're able to raise the consciousness of enough people and have a strategic enough boycott of a set of companies, you can actually make a difference. You can actually suddenly have a viable political voice. And so if you take what Thumama radiallahu ta'ala Anhu was doing and you bring it back to us in that regard, what we have,",
      "we have, then subhanAllah, we have a means by which we can actually hold a regime accountable and try to bring back some simmer of justice with what Allah subhanahu wa ta'ala has given to us. And you can read the news articles, you can",
      "on a family level, on a community level how we can do this better. So the first question becomes is it effective? Is it doable? And the Prophet says whoever amongst you sees an evil let him change it with his hand if he can't do so then with his tongue and if he cant' do so than hate in his heart and that is the weakest of Iman This is one way, one way in which you can do more than simply speak out One way in",
      "sort of an impact on the global scene when it comes to these things now when it come to you know a lot of times people talk about well where's the impact i want to see the impact it's like you've got to see instantaneous connection or the instantaneous output of some sort of action in order to judge whether or not is effective someone might say what's the point of all the protests that are happening around the world what's",
      "but to read about the impact of it, then protests are successful if they are sustained and if they're part of a bigger strategy. Protests are successful in and of themselves. You hate something with your tongue, you have the ability to speak up, you better believe that the public pressure is getting into the ears of different people",
      "put then you have to ask yourself are you going to be able to do this in the long run or do we have protest fatigue which is you show up in the beginning of this because Israel is counting on people to sort of tune this out at some point to become desensitized to it. Is it going to sustain and is it part of a broader strategy? Is it something that's being utilized as part of the strategy not looked at as the strategy in and of itself now when it comes to boycotts themselves",
      "Boycotts serve effectively in two ways. Number one, they threaten revenue. Number two, they threatened reputation. Boycotting actually served as part of the protest if you read about them at the political level it brings a meaningful form of rejection that becomes embedded in the consciousness of the people and expressed in the public domain that can also have impact in terms of revenue if it is done right so",
      "So it has to be strategic. How do you make boycotts strategic? Well, for one, here's how you make Boycott's not strategic at all. You say everything is owned by Israel anyway. So what's the point? You tell someone you're not allowed to eat this, you're Not allowed to drink this, and someone says I don't even know where To get toilet paper from anymore. I don' t know how to buy a bottle of water Anymore. This is too much and it's just like I can't do this. And so the way that they become",
      "becomes strategic is that it becomes two or three companies, two or things that you boycott at a time. And that's how you read the effectiveness of particularly South African anti-apartheid boycotts and how they functioned. So one of the things was reputational so the first work of apartheid as I said was to attack the economy of South Africa was to actually show",
      "a global sense of people power in regards to the economic business of south africa but then to actually target two three four companies with boycotts that were most complicit at the time so we know that if we were to look at all of the companies whose ceos have donated",
      "But to take three or four of the most complicit companies, you send a message. You send a that this is not going to be acceptable behavior in the future and it does impact the business of the day by . And that's something we need to try to do. So it's not one of those read everything and do all of this. It's taking two, three, four companies at a time and being very strategic about that.",
      "The last thing I want to say here, dear brothers and sisters is in regards to our taxpayer dollars. I've been asked this question, and I'm going to be very honest with you. I think all of us should feel a great sense of not just disappointment but disgust with the fact that our taxpayer are being used to commit the very violations that are causing us to lose sleep at night. Now, this is one of those things where truly we're not",
      "things were truly you know like you have the fiqh of it. The fiqah of it, if you will is that when you are at the mercy of the authority you are not responsible or you are accountable for how the authority carries out their authority so long as at the very minimum you express your opposition to it if that avenue is even there to you but you're",
      "for how the governing body or authority in your life carries out their business, you're accountable in regards to your transaction to that authority and the way that authority does their business. That is something that they are accountable for, right? Separate of you. So am I going to be accountable for every single dollar that I pay of taxes and how it's used? We hope not. We pray that Allah forgive us because we don't have that authority over that",
      "over that. And there are plenty of corrupt Muslim authorities in the past, right? Muslim authorities that would use the money that was coming from Baytul Maal to harm Muslims and to do evil things and corrupt things. Some of the most righteous people that ever existed on the face of the earth had to raise their hands to Allah subhanahu wa ta'ala and say, Ya Allah, I can't do anything about this. But what I would say is that exhausting every political avenue",
      "so that, by the will of Allah, those taxpayer dollars are not used to harm our brothers and sisters? Then that is ihsan. And that's something that inshallah ta'ala, our consciousness, this goes back to sort of what's awoken inside of you. And what do we do intelligently, collectively as a community to make sure, inshallahu ta'alaa, that we usher in a different way of thinking in this country? And you never know. You know, maybe people in this",
      "in the billions, hundreds of billions of foreign government while people can't eat and drink over here. Maybe at some point people will hopefully awaken to that reality and even if they're not in it for the righteousness of the cause or in opposition to the oppression of our brothers and sisters in Palestine, at least at that level, that would cause them at the output level to object to such a thing. And that's something that is added extra for us",
      "so, at the end of the day this is where it comes back to you and so I do want each and every single one of us as this sort of goes on to ask yourself what do I bring to the table? What do I put some things out there right how do we if I'm in a particular space of influence in my field how do I mobilize people in that same space to make it more equitable and to find a way to insulate",
      "to insulate people who are able to raise their voices for Palestine and to actually, you know, have a financial impact on the way things are carried out. We've heard stories in the last few weeks of companies, right? Muslims that work in companies and people with consciousness in companies where, you now, a few weeks ago there was a huge donation to the IDF and then enough noise was raised within to where an equal donation is made towards humanitarian aid in Gaza. Is it the same thing? No but it is something. It is something",
      "It is something. It paves the way towards something. We have enough Muslims in important spaces and people of conscience in important places to where all those people that are getting fired from their jobs for no other reason but expressing their conscience on this thing or having their law firm offers rescinded, is there a way for us to galvanize, to actually find those people jobs? Are you able to contribute in legal defense? Are",
      "Insha'Allah ta'ala. So this is where it is every single Muslim looking in the mirror and asking themselves sincerely, what can I do? What's my role in all of this? What am I uniquely equipped to do? And if all you have is your dua and all you Have is your participation at whatever community actions are called towards and all You have is that in My house, we're going to be very intentional about what We consume and what We don't consume and all I have is My neighbors and My little sphere Alhamdulillah",
      "That's your excuse before Allah. So I pray that Allah open our hearts, open our eyes, open out thoughts, open intelligence, open collective strategic thinking to pathways pleasing to him and uplift brothers and sisters in Palestine. And I pray Allah allow us to be amongst those used to uplift the cause of the oppressed everywhere",
      "and protect us from oppressing, and destroy those who are oppressing our brothers and sisters."
    ]
  },
  {
    "file": "omarsul/Special Ramadan Hack_ _ Dr_ Omar Suleiman_27wcMKBvGKU&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742859692.opus",
    "text": [
      "This is Shahru Ramadan, the month of Ramadan and how to prepare for Ramadan. When a month like this comes around what's your first reaction? Alhamdulillah! What a Lord who doesn't have to forgive us, who doesn' t have to show us mercy but He still sends us seasons of forgiveness and mercy to inspire the best version of us. What a lord who sends upon us a month that even if we just did the deeds",
      "And so the first thing about Ramadan is if Allah subhanahu wa ta'ala allows you to live to see that moment, the first things is alhamdulillah You allowed me to see this moment because you have to be happy because you're here for the season in the first place. Alhamdulilah Don't you say alhamdullilah when you wake up in the morning? Your first day is all praises be to Allah who gave me life after he gave me death I was dead last night but I'm awake",
      "but I'm awake this morning. I'm alive this morning.\" So what is it like to wake up on the first day of Ramadan? What is it liketo wake upon the 20th day of Ramadhan and to have that opportunity, Alhamdulillah. The second thing is notice does not have any secrets. It doesn't have any specific acts of worship. How many times has Ramadan mentioned in the Quran by the way? One time!",
      "which becomes the centerpiece of our lives of the year. That Ibn Al-Qayyim described as Yusuf to the rest of his brothers, by one, the rest 11 are forgiven. By one. The 1 month out of 12. This 1 month that becomes our heart and soul and chance to come back to Allah is mentioned only once in the Quran.",
      "لأنزل فيه القرآن That's it. The month of Ramadan where the Qur'an was revealed. Why is that so profound? Because all you're doing in Ramadan are the things that you're supposed to already be doing better. All you're going in Ramadan, are the thing that you are supposed to be doing already better. Meaning what? Salat al-Tarawih By the way if you open a copy of Sahih Al Bukhari or Sahih Muslim You're not going to find the word Tarawih",
      "Why? Because it was qiyam in Ramadan. All it is, is the night prayer in Ramadan and it became called tarawih because of the breaks that you take, the rest that you between the raka'at, between the prayers. But all it is was qiam al-layl in Ramadan, the night pray in Ramadan The companions prayed Qiyam throughout the year but in Ramadan they push themselves more You don't pick up a special book, you're going to the Quran but you are reading it with more devotion",
      "yourself to it more you know how to pray you know, how to read you know. How to exert yourself? You know how make dua but you make more of it and you make better dua and you connect to Allah Subhanahu Wa Ta'ala with a greater sense of devotion there are no secrets here as to what you need to be doing to get close to Allah there are No unfamiliar acts of worship and many times we start to think about these extraordinary things because religiosity is so up-and-down",
      "so up and down for a moment we start to think about all these extra things and so there's this phenomenon with the prophet sallallahu alaihi wasallam where you have people going to our mother aisha radiallahu ta'ala anha and they're looking for a to-do list we need a to do list what was the qiyam of the prophet like what was this i'm like what",
      "in the metaphorical sense, ready? What was the character of the Prophet ﷺ like? كان خلقه القرآن His character was the Qur'an. You want to know his character? Open the Qurʾān and read the first 10 verses of Surah al-Mu'minun. Read عباد الرحمن in Surah Al-Furqan. The servants of the Most Merciful, that's Rasulullah ﷺ. That's your Prophet. He was a manifestation of everything that he lived and he preached and teached. He taught you ﷺ. You wanna know what he was like? Read the Qur'Tan.",
      "read the Quran. That's who he was . And they asked Aisha , how many rak'ahs did he pray in Ramadan? Now I'm not going to get into a fiqh debate here, alright? This isn't a debate of jurisprudence. This is to show you a mindset and attitude and the way our mother Aisha wanted to teach people a lesson that your Prophet was a man of great consistency. She said look if you're asking about the qiyam of the Prophet in Ramadan she said look",
      "said, look he prayed 11 rak'ahs or he did not go past the 11 rak's because sometimes the Prophet sallallaahu alaihi wasalam prayed qiyam ul-layl two rak'as as the whole night. The Prophet salleh alaihe wa sallam spent the entire night reciting one ayat of the Quran at times so she's saying listen you're asking about Ramadan he didn't used to go past these eleven rak'a's not in Ramadan but she said but here's the point don't ask about how long and how beautiful those rak'aa were it was different see your thinking quantity",
      "rak'ahs? How many times do I gotta do this? How may times do i got to do this?\" No, no, no. Don't ask about how long and how beautiful those rak'as were of the Prophet . It wasn't the quantity. Don''t miss the point here. It wasn''t the number. It was a clear desire from the Prophet You know, Ibn Abbas describes the charity of the prophet The Prophet was the most generous of people but in Ramadan he",
      "than a blowing wind. You can't even categorize that, I can't quantify that. It's not like a percentage, it's not the Prophet kicked into 15%, 20% 25% in Ramadan. He wasn't crunching numbers . He was looking at something different. He was already generous but in Ramadan it was another level of generosity. I can describe it to you by quantity just like I can' describe to you right now how much wind is hitting me or what particles are around me. That's the",
      "of the prophet he was a walking storm of generosity sallallaahu alaihi wa sallam allah said that he has sent you to this world to test you to see who will be the best with their deeds not aktharu amala not more deeds better deeds it wasn't this crazy equation that the prophet had what was the most frequent dua of the prophets let me get my note pad out",
      "By the way, I have to tell you WhatsApp messages in Ramadan. Be careful with WhatsApp hadiths and the WhatsApp rewards. Whoever recites this dua 30 times will have 3000 rewards of Mars and Jannah. They didn't even used to say Mars back then but like we'll have 20,000 angels that will carry him to Jupiter and will take him to Al-Firdaus and bring him back in the same night. And if you read this dua... And by the way if you don't forward this message you're going to die and never have children",
      "never have children. Reading your WhatsApp, you're like what are these messages that come? Where do people find these ahadiths? Like at least if you're going to have a moldu'a, be creative about it and be smart about it. You need to decorate your fabrications a little bit better. But usually the numbers are a giveaway. When people start coming up with numbers and start giving up with these weird things, it's a giveaway right? So they go to the Umm Salama radiallahu anha. What was the most frequent dua of the Prophet salallahu alayhi wa sallam? Ya muqallibal qulub thabbit qalbi ala deenik Can everyone say it?",
      "يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكِ O turner of hearts, make my heart firm on your way. Anas sallallahu alayhi wa sallam said, The dua I heard from the Prophet sallAllahu alaihi was, رَبَّنَا آتِنَاهِ فِي الدُّنْيَا حَسَنًا وَفِي الْآخِرَةِ حَصَنَةٍ وَقِنْ عَذَابِ النَّارِ",
      "du'as. The Prophet ﷺ used to love al-jawami, he used to like comprehensive short du'a because Allah doesn't need your poetry, Allah needs your piety, Allah doesn t need you to rhyme, Allah wants you to be sincere. It's comprehensiveness. Allah knows when you say what you mean and what you want from him. It s gotta be something here so when you start to try to quantify you might get lost in the math,",
      "get lost in your to-do list. I keep talking about your to do list, I promise you I'm coming to it. Alright? I'm going to give you another one. Imagine if you were a tabi'ee. Tabi'EE means what? You lived to meet the companions of the Prophet but you did not meet the Prophet himself. But imagine if your mom and your dad could tell you stories about hosting the Prophet for lunch. And imagine if at every corner let me go to Ammu Abu Hurairah. Let me go Ali my dad's friends",
      "dad's friends. Let me go to Aisha, my mom's friend. Let Me talk to them and see tell me about the Prophet . And you'd see their faces light up and their tears start to flow as they remember the Prophet , and you're missing out. You're with a generation of people that got to pray with him , that got be with him . I've got a lot of catching up to do right? So that's why the are defined by They were a generation that used to produce a lot",
      "They used to do a lot because they felt like they were always running behind, which they should feel that way. They met sahaba, they met companions. And so you're around Abdullah ibn Mas'ud radiallahu anhu, all right? You know when you go online now, you always look for pro tips, you look for hack. What's your Ramadan hack? What's Ramadan pro tip? Some of you came tonight probably looking for Ramadan hacks and pro tips. I'll still give you a few at the end. But if ibn mas'ud was the one giving you this lecture, Q&A session with Abdullah ibb mas'u'd . Whoever wants to hear Al-Qur'an",
      "Al-Qur'an Ghaddan Tariyan Kama Unzil Fresh As if it just came down Listen to the Qiraa of Abdullah ibn Mas'ud This man loved the Qur'an This man was given life by the Qur'tan This men even brought the Prophet himself to tears with his recitation Amazing person And Ibn Masoud was asked By the Tabi'een How did you used to receive Ramadan?",
      "How did you, meaning the companions, used to receive the month of Ramadan? So you got your notepads out. It's a Q&A session with Abdullah ibn Mas'ud radiallahu anhu. I'm waiting for something mind-blowing, right? Like Ibn Masaud is going to say, well we the companions... You know Prophet Sallallahu Alaihi Wasallam told us 30 minutes here, you do this and then it says if you got this, right, a hack, right. And the Prophet Salla... And Abdullah ibb Mas'oud radiallah taala anhu says no one of us would have the audacity",
      "having a single atom's worth of hate towards their fellow brother or sister. You want your hack? We would not dare for Ramadan to come upon us and we still have grudges in our hearts, and we're still not taking people's calls, and were still ignoring people, we are still cutting off family members, we're cutting off old friends, we still cutting brothers and sisters and hating people.",
      "We the Sahaba would not have the audacity for Ramadan to come upon us. And that was still there, SubhanAllah. I wasn't expecting that answer. Do you know what? Let's be real here. If I told you pray the last 10 nights, 3 hours of the last ten nights, for some of us that is easier than taking 10 minutes to pick up the phone and call somebody that your ego has kept you away from reconciling with. Let's Be Real! It's not always about what we want, it's what Allah demands from us",
      "from us and sometimes stepping on that ego is a lot harder than exerting the body an extra ibadah, exerting in the body and even the soul yes and the heart and extra worship but Allah says leave these two until they fix what's between themselves. The gates of the heavens are shut for them I'm not talking about the one who's mazloom by the way who's wronged and who would expose themselves to harm I'm talking about natural types of grudges the things that develop",
      "see that even if we're a little less guilty, we're probably guilty as well and contributing to that hatred and to that standoff. And you be the one because you want Allah to forgive you? Oh Allah, You are the forgiving One. You love to forgive so forgive me. Put your money where your mouth is. Forgive. Pardon people. Don't you want a lot of forgive you and pardon you? Pick up that phone. Call",
      "The Sahaba would not have the audacity, the jura. He's literally calling audacity to let a grudge carry on to Ramadan. I'm crushing it. I want Allah to forgive me. I wan't the mercy of Allah . That wasn't the Ramadan hack you were expecting was it? But that's your hack. That's how we would meet Ramadan. That is how we wanted it and Allah knows how hard it is from you. So I am going to get to inshaAllah ta'ala your to do list but before your to-do list",
      "Ramadan is not your set of deeds that you're going to suddenly tally up and a lot of people want to make their goals, set their goals for Ramadan and they should. More than anything else, Allah wrote fasting upon you as He wrote it upon those that came before you so that you could become God-conscious people. Leave off the sins, you will be the closest of people to Allah subhanahu wa ta'ala.",
      "sinful things of the tongue and these arguments, and this hatred. And acting upon them, the deeds that follow because if you have a nasty tongue, you probably have a slated of deeds as well. And the tongue itself is a place of deeds and actions. Allah has no need for you to give up your food and drink. A lot of us approach Ramadan with this to-do list of so many good deeds but the sin that you're insisting upon or a sinful lifestyle",
      "sins are the ones that are lifestyle sins. You know, there are sins that you fall into every once in a while. There are sins, you know, subhanAllah, you were in a conversation, someone's name came up, that ghibah was too sweet. It was sweeter than a piece of cake in front of you and you just went right into it. You felt regret afterwards astaghfirullah, you moved away from it. There is a sin called There are lifestyle sense. There're the sins that consciously do every single day of your life and you've just accepted them as part of your",
      "you are now. Those sins are like holes in the bucket, so if you pour 20 gallons of Qur'an or 30 gallons of Quran into that vessel, you've still got those holes in bottom of the bucket. Taqwa is plugging the holes. Taquah is leaving off what is displeasing to Allah . If when you're making your list, if you say after Ramadan I will never commit this sin again knowingly inshaAllah",
      "root this sin out of my life. I'm going to change this about myself. I am gonna take this next step towards Allah . That is far more precious to Allah than the math, the numbers you're going to check off. And so what I'm saying to you is before your Ramadan to-do list, what's your to not do list? Your to not-do lists is more important than your to-Do list in the sight of Allah . You are to leave off what you're",
      "going to start because you were meant to go back to Allah subhanahu wa ta'ala. Your fitrah, your natural inclination is to go Back to Allah Subh'anaHu Wa Ta-A'la Jannah is your destination on the GPS so long as you don't take a wrong turn So your to not do list is more important than your to-do list So I'm challenging each of you to first and foremost have a to not Do list for Ramadan and then make your to do list Then after your to Do list make your two fixed lists And those are the relationships those estranged relationships",
      "The most beloved of deeds to Allah are the ones that are consistent.",
      "about numbers. That's why you pray five times a day. That is why zakah is 2.5% on your retained earnings. So make your list from now what are the quantifiable consistent deeds that I will do after Ramadan? Make your after Ramadan quantity list now. Don't wait till don't wait til Ramadan finishes to try to pick up the scraps. Say in Ramadan, I'm gonna read this much Quran. After Ramadan,I think i can reasonably do",
      "Ramadan, I'm going to try to pick up my qiyam al-layl. I think I can pray witted every night inshaAllah ta'ala. I know myself, I can do witted Every night. I Think I can add two rakahs every night. Put your quantity list together from now insha Allah ta'alaa and then your fifth one And this is the thing I'll end with inshallah ta'aala Your qualities list so you have your to not do list You have your To Do List. You have here to fix list. You Have your Quantity List.",
      "What are the qualities? I want you to open the beginning of Surah Al-Mu'minun and the end of Al-Furqan. The qualities of Al Mu'min Un, the qualities of the believers. The end of those two lists, by the way, one of them is they are the people that have these high places in paradise by their patience but the highest rooms in paradise belong to those that have the highest traits, the servants of the most merciful .",
      "ones who inherit al-firdaws. They're the ones who",
      "to start to have these qualities. Alright? That's your quality, so it's more of a journal thing. What's your first list? To not do list. Your to not do is your most important list in Ramadan. What' s your next list? to do list what's your third list? It's a fixed list. What is your fourth list? Your quantifiable deeds list. what's you fifth list? your qualities list the beginning of Surah Al-Mu'minun and end of Surat Al Furqan those traits",
      "lists are the things you're going to quit insha'Allah ta'ala once and for all from now, from Ramadan onwards. You're going commit to Allah that you're not going to return to these sins. Your to-do list for Ramadan are the quantifiable goals you're setting for yourself in Ramadan. Your To Fix list are the relationships because you don't want your grudges to get in the way of the acceptance of your deeds. The relationships",
      "Your quantity list are the quantifiable deeds you plan to continue after Ramadan. Your fifth list are your qualities, the qualities that you hope to try to have inshaAllah ta'ala after Ramadan and your journaling as you're trying to think about how you can embody what Allah mentions in the beginning of Surah Al-Mu'minoon.",
      "to achieve the ultimate goal of Jannatul Firdaus, of the highest level of paradise where we are neighbors of the Prophet ﷺ in those high suspended abodes that are like chalets in the skies of the heavens and paradise under the throne of the Most Merciful gazing at him day and night completely forgiven for our sins. May Allah ﷻ accept this Ramadan from us. May Allāh ﷻ accept our deeds inside and outside of Ramadan",
      "outside of Ramadan. May Allah forgive us for our shortcomings inside and out of Ramadan, Allahumma ameen."
    ]
  },
  {
    "file": "omarsul/Special Ramadan Hack_ _ Dr_ Omar Suleiman_27wcMKBvGKU&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbdIHCQlPCQGHKiGM7w%3D%3D_1742844676.opus",
    "text": [
      "This is Shahru Ramadan, the month of Ramadan and how to prepare for Ramadan. When a month like this comes around what's your first reaction? Alhamdulillah! What a Lord who doesn't have to forgive us, who doesn' t have to show us mercy but He still sends us seasons of forgiveness and mercy to inspire the best version of us. What a lord who sends upon us a month that even if we just did the deeds",
      "And so the first thing about Ramadan is if Allah subhanahu wa ta'ala allows you to live to see that moment, the first things is alhamdulillah You allowed me to see this moment because you have to be happy because you're here for the season in the first place. Alhamdulilah Don't you say alhamdullilah when you wake up in the morning? Your first day is all praises be to Allah who gave me life after he gave me death I was dead last night but I'm awake",
      "but I'm awake this morning. I'm alive this morning.\" So what is it like to wake up on the first day of Ramadan? What is it liketo wake upon the 20th day of Ramadhan and to have that opportunity, Alhamdulillah. The second thing is notice does not have any secrets. It doesn't have any specific acts of worship. How many times has Ramadan mentioned in the Quran by the way? One time!",
      "which becomes the centerpiece of our lives of the year. That Ibn Al-Qayyim described as Yusuf to the rest of his brothers, by one, the rest 11 are forgiven. By one. The 1 month out of 12. This 1 month that becomes our heart and soul and chance to come back to Allah is mentioned only once in the Quran.",
      "لأنزل فيه القرآن That's it. The month of Ramadan where the Qur'an was revealed. Why is that so profound? Because all you're doing in Ramadan are the things that you're supposed to already be doing better. All you're going in Ramadan, are the thing that you are supposed to be doing already better. Meaning what? Salat al-Tarawih By the way if you open a copy of Sahih Al Bukhari or Sahih Muslim You're not going to find the word Tarawih",
      "Why? Because it was qiyam in Ramadan. All it is, is the night prayer in Ramadan and it became called tarawih because of the breaks that you take, the rest that you between the raka'at, between the prayers. But all it is was qiam al-layl in Ramadan, the night pray in Ramadan The companions prayed Qiyam throughout the year but in Ramadan they push themselves more You don't pick up a special book, you're going to the Quran but you are reading it with more devotion",
      "yourself to it more you know how to pray you know, how to read you know. How to exert yourself? You know how make dua but you make more of it and you make better dua and you connect to Allah Subhanahu Wa Ta'ala with a greater sense of devotion there are no secrets here as to what you need to be doing to get close to Allah there are No unfamiliar acts of worship and many times we start to think about these extraordinary things because religiosity is so up-and-down",
      "so up and down for a moment we start to think about all these extra things and so there's this phenomenon with the prophet sallallahu alaihi wasallam where you have people going to our mother aisha radiallahu ta'ala anha and they're looking for a to-do list we need a to do list what was the qiyam of the prophet like what was this i'm like what",
      "in the metaphorical sense, ready? What was the character of the Prophet ﷺ like? كان خلقه القرآن His character was the Qur'an. You want to know his character? Open the Qurʾān and read the first 10 verses of Surah al-Mu'minun. Read عباد الرحمن in Surah Al-Furqan. The servants of the Most Merciful, that's Rasulullah ﷺ. That's your Prophet. He was a manifestation of everything that he lived and he preached and teached. He taught you ﷺ. You wanna know what he was like? Read the Qur'Tan.",
      "read the Quran. That's who he was . And they asked Aisha , how many rak'ahs did he pray in Ramadan? Now I'm not going to get into a fiqh debate here, alright? This isn't a debate of jurisprudence. This is to show you a mindset and attitude and the way our mother Aisha wanted to teach people a lesson that your Prophet was a man of great consistency. She said look if you're asking about the qiyam of the Prophet in Ramadan she said look",
      "said, look he prayed 11 rak'ahs or he did not go past the 11 rak's because sometimes the Prophet sallallaahu alaihi wasalam prayed qiyam ul-layl two rak'as as the whole night. The Prophet salleh alaihe wa sallam spent the entire night reciting one ayat of the Quran at times so she's saying listen you're asking about Ramadan he didn't used to go past these eleven rak'a's not in Ramadan but she said but here's the point don't ask about how long and how beautiful those rak'aa were it was different see your thinking quantity",
      "rak'ahs? How many times do I gotta do this? How may times do i got to do this?\" No, no, no. Don't ask about how long and how beautiful those rak'as were of the Prophet . It wasn't the quantity. Don''t miss the point here. It wasn''t the number. It was a clear desire from the Prophet You know, Ibn Abbas describes the charity of the prophet The Prophet was the most generous of people but in Ramadan he",
      "than a blowing wind. You can't even categorize that, I can't quantify that. It's not like a percentage, it's not the Prophet kicked into 15%, 20% 25% in Ramadan. He wasn't crunching numbers . He was looking at something different. He was already generous but in Ramadan it was another level of generosity. I can describe it to you by quantity just like I can' describe to you right now how much wind is hitting me or what particles are around me. That's the",
      "of the prophet he was a walking storm of generosity sallallaahu alaihi wa sallam allah said that he has sent you to this world to test you to see who will be the best with their deeds not aktharu amala not more deeds better deeds it wasn't this crazy equation that the prophet had what was the most frequent dua of the prophets let me get my note pad out",
      "By the way, I have to tell you WhatsApp messages in Ramadan. Be careful with WhatsApp hadiths and the WhatsApp rewards. Whoever recites this dua 30 times will have 3000 rewards of Mars and Jannah. They didn't even used to say Mars back then but like we'll have 20,000 angels that will carry him to Jupiter and will take him to Al-Firdaus and bring him back in the same night. And if you read this dua... And by the way if you don't forward this message you're going to die and never have children",
      "never have children. Reading your WhatsApp, you're like what are these messages that come? Where do people find these ahadiths? Like at least if you're going to have a moldu'a, be creative about it and be smart about it. You need to decorate your fabrications a little bit better. But usually the numbers are a giveaway. When people start coming up with numbers and start giving up with these weird things, it's a giveaway right? So they go to the Umm Salama radiallahu anha. What was the most frequent dua of the Prophet salallahu alayhi wa sallam? Ya muqallibal qulub thabbit qalbi ala deenik Can everyone say it?",
      "يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكِ O turner of hearts, make my heart firm on your way. Anas sallallahu alayhi wa sallam said, The dua I heard from the Prophet sallAllahu alaihi was, رَبَّنَا آتِنَاهِ فِي الدُّنْيَا حَسَنًا وَفِي الْآخِرَةِ حَصَنَةٍ وَقِنْ عَذَابِ النَّارِ",
      "du'as. The Prophet ﷺ used to love al-jawami, he used to like comprehensive short du'a because Allah doesn't need your poetry, Allah needs your piety, Allah doesn t need you to rhyme, Allah wants you to be sincere. It's comprehensiveness. Allah knows when you say what you mean and what you want from him. It s gotta be something here so when you start to try to quantify you might get lost in the math,",
      "get lost in your to-do list. I keep talking about your to do list, I promise you I'm coming to it. Alright? I'm going to give you another one. Imagine if you were a tabi'ee. Tabi'EE means what? You lived to meet the companions of the Prophet but you did not meet the Prophet himself. But imagine if your mom and your dad could tell you stories about hosting the Prophet for lunch. And imagine if at every corner let me go to Ammu Abu Hurairah. Let me go Ali my dad's friends",
      "dad's friends. Let me go to Aisha, my mom's friend. Let Me talk to them and see tell me about the Prophet . And you'd see their faces light up and their tears start to flow as they remember the Prophet , and you're missing out. You're with a generation of people that got to pray with him , that got be with him . I've got a lot of catching up to do right? So that's why the are defined by They were a generation that used to produce a lot",
      "They used to do a lot because they felt like they were always running behind, which they should feel that way. They met sahaba, they met companions. And so you're around Abdullah ibn Mas'ud radiallahu anhu, all right? You know when you go online now, you always look for pro tips, you look for hack. What's your Ramadan hack? What's Ramadan pro tip? Some of you came tonight probably looking for Ramadan hacks and pro tips. I'll still give you a few at the end. But if ibn mas'ud was the one giving you this lecture, Q&A session with Abdullah ibb mas'u'd . Whoever wants to hear Al-Qur'an",
      "Al-Qur'an Ghaddan Tariyan Kama Unzil Fresh As if it just came down Listen to the Qiraa of Abdullah ibn Mas'ud This man loved the Qur'an This man was given life by the Qur'tan This men even brought the Prophet himself to tears with his recitation Amazing person And Ibn Masoud was asked By the Tabi'een How did you used to receive Ramadan?",
      "How did you, meaning the companions, used to receive the month of Ramadan? So you got your notepads out. It's a Q&A session with Abdullah ibn Mas'ud radiallahu anhu. I'm waiting for something mind-blowing, right? Like Ibn Masaud is going to say, well we the companions... You know Prophet Sallallahu Alaihi Wasallam told us 30 minutes here, you do this and then it says if you got this, right, a hack, right. And the Prophet Salla... And Abdullah ibb Mas'oud radiallah taala anhu says no one of us would have the audacity",
      "having a single atom's worth of hate towards their fellow brother or sister. You want your hack? We would not dare for Ramadan to come upon us and we still have grudges in our hearts, and we're still not taking people's calls, and were still ignoring people, we are still cutting off family members, we're cutting off old friends, we still cutting brothers and sisters and hating people.",
      "We the Sahaba would not have the audacity for Ramadan to come upon us. And that was still there, SubhanAllah. I wasn't expecting that answer. Do you know what? Let's be real here. If I told you pray the last 10 nights, 3 hours of the last ten nights, for some of us that is easier than taking 10 minutes to pick up the phone and call somebody that your ego has kept you away from reconciling with. Let's Be Real! It's not always about what we want, it's what Allah demands from us",
      "from us and sometimes stepping on that ego is a lot harder than exerting the body an extra ibadah, exerting in the body and even the soul yes and the heart and extra worship but Allah says leave these two until they fix what's between themselves. The gates of the heavens are shut for them I'm not talking about the one who's mazloom by the way who's wronged and who would expose themselves to harm I'm talking about natural types of grudges the things that develop",
      "see that even if we're a little less guilty, we're probably guilty as well and contributing to that hatred and to that standoff. And you be the one because you want Allah to forgive you? Oh Allah, You are the forgiving One. You love to forgive so forgive me. Put your money where your mouth is. Forgive. Pardon people. Don't you want a lot of forgive you and pardon you? Pick up that phone. Call",
      "The Sahaba would not have the audacity, the jura. He's literally calling audacity to let a grudge carry on to Ramadan. I'm crushing it. I want Allah to forgive me. I wan't the mercy of Allah . That wasn't the Ramadan hack you were expecting was it? But that's your hack. That's how we would meet Ramadan. That is how we wanted it and Allah knows how hard it is from you. So I am going to get to inshaAllah ta'ala your to do list but before your to-do list",
      "Ramadan is not your set of deeds that you're going to suddenly tally up and a lot of people want to make their goals, set their goals for Ramadan and they should. More than anything else, Allah wrote fasting upon you as He wrote it upon those that came before you so that you could become God-conscious people. Leave off the sins, you will be the closest of people to Allah subhanahu wa ta'ala.",
      "sinful things of the tongue and these arguments, and this hatred. And acting upon them, the deeds that follow because if you have a nasty tongue, you probably have a slated of deeds as well. And the tongue itself is a place of deeds and actions. Allah has no need for you to give up your food and drink. A lot of us approach Ramadan with this to-do list of so many good deeds but the sin that you're insisting upon or a sinful lifestyle",
      "sins are the ones that are lifestyle sins. You know, there are sins that you fall into every once in a while. There are sins, you know, subhanAllah, you were in a conversation, someone's name came up, that ghibah was too sweet. It was sweeter than a piece of cake in front of you and you just went right into it. You felt regret afterwards astaghfirullah, you moved away from it. There is a sin called There are lifestyle sense. There're the sins that consciously do every single day of your life and you've just accepted them as part of your",
      "you are now. Those sins are like holes in the bucket, so if you pour 20 gallons of Qur'an or 30 gallons of Quran into that vessel, you've still got those holes in bottom of the bucket. Taqwa is plugging the holes. Taquah is leaving off what is displeasing to Allah . If when you're making your list, if you say after Ramadan I will never commit this sin again knowingly inshaAllah",
      "root this sin out of my life. I'm going to change this about myself. I am gonna take this next step towards Allah . That is far more precious to Allah than the math, the numbers you're going to check off. And so what I'm saying to you is before your Ramadan to-do list, what's your to not do list? Your to not-do lists is more important than your to-Do list in the sight of Allah . You are to leave off what you're",
      "going to start because you were meant to go back to Allah subhanahu wa ta'ala. Your fitrah, your natural inclination is to go Back to Allah Subh'anaHu Wa Ta-A'la Jannah is your destination on the GPS so long as you don't take a wrong turn So your to not do list is more important than your to-do list So I'm challenging each of you to first and foremost have a to not Do list for Ramadan and then make your to do list Then after your to Do list make your two fixed lists And those are the relationships those estranged relationships",
      "The most beloved of deeds to Allah are the ones that are consistent.",
      "about numbers. That's why you pray five times a day. That is why zakah is 2.5% on your retained earnings. So make your list from now what are the quantifiable consistent deeds that I will do after Ramadan? Make your after Ramadan quantity list now. Don't wait till don't wait til Ramadan finishes to try to pick up the scraps. Say in Ramadan, I'm gonna read this much Quran. After Ramadan,I think i can reasonably do",
      "Ramadan, I'm going to try to pick up my qiyam al-layl. I think I can pray witted every night inshaAllah ta'ala. I know myself, I can do witted Every night. I Think I can add two rakahs every night. Put your quantity list together from now insha Allah ta'alaa and then your fifth one And this is the thing I'll end with inshallah ta'aala Your qualities list so you have your to not do list You have your To Do List. You have here to fix list. You Have your Quantity List.",
      "What are the qualities? I want you to open the beginning of Surah Al-Mu'minun and the end of Al-Furqan. The qualities of Al Mu'min Un, the qualities of the believers. The end of those two lists, by the way, one of them is they are the people that have these high places in paradise by their patience but the highest rooms in paradise belong to those that have the highest traits, the servants of the most merciful .",
      "ones who inherit al-firdaws. They're the ones who",
      "to start to have these qualities. Alright? That's your quality, so it's more of a journal thing. What's your first list? To not do list. Your to not do is your most important list in Ramadan. What' s your next list? to do list what's your third list? It's a fixed list. What is your fourth list? Your quantifiable deeds list. what's you fifth list? your qualities list the beginning of Surah Al-Mu'minun and end of Surat Al Furqan those traits",
      "lists are the things you're going to quit insha'Allah ta'ala once and for all from now, from Ramadan onwards. You're going commit to Allah that you're not going to return to these sins. Your to-do list for Ramadan are the quantifiable goals you're setting for yourself in Ramadan. Your To Fix list are the relationships because you don't want your grudges to get in the way of the acceptance of your deeds. The relationships",
      "Your quantity list are the quantifiable deeds you plan to continue after Ramadan. Your fifth list are your qualities, the qualities that you hope to try to have inshaAllah ta'ala after Ramadan and your journaling as you're trying to think about how you can embody what Allah mentions in the beginning of Surah Al-Mu'minoon.",
      "to achieve the ultimate goal of Jannatul Firdaus, of the highest level of paradise where we are neighbors of the Prophet ﷺ in those high suspended abodes that are like chalets in the skies of the heavens and paradise under the throne of the Most Merciful gazing at him day and night completely forgiven for our sins. May Allah ﷻ accept this Ramadan from us. May Allāh ﷻ accept our deeds inside and outside of Ramadan",
      "outside of Ramadan. May Allah forgive us for our shortcomings inside and out of Ramadan, Allahumma ameen."
    ]
  },
  {
    "file": "omarsul/Clothes Sewn By Your Deeds - Omar Suleiman__1742988313.opus",
    "text": [
      "Clothes serve the obvious function of covering your body, but they also sometimes speak to distinction and rank. And most of the distinctions in this world are pretentious and speak to all sorts of false ideals and constructs of superiority. So on the day of judgment what our clothes sewn by? They're sown by our deeds and our distinction is made clear solely on the basis of our deeds. And the garment that you have in the hereafter is the culmination of that lifetime",
      "of that lifetime of sewing your garment. And for some, they're going to show up on the day of judgment and find no garments of good for them. And Umm Salama radiAllahu ta'ala Anha describes this she says one night I saw the Prophet SallAllahu Alaihi Wasallam and he kept on saying, Kam min kaasiyatin fid dunya aariyatin yawmul qiyamah How many people are well dressed in this life only to be completely naked on the Day of Resurrection?"
    ]
  },
  {
    "file": "omarsul/Don_t Abandon That Moment_ - Omar Suleiman__1743010160.opus",
    "text": [
      "The Prophet SallAllahu Alaihi Wasallam talked about As-Suhur, when you wake up in the morning and you have your meal before Fajr, Suhoor. And the Prophet SallaAllahu Alehiwassallaam said that look don't abandon that suhoor, don't abandoned that moment even if you're just going to drink a sip of water because the angels pray upon the one who eats suhooor or takes that suhooor whether it's through water or dates whatever it may be so you got the angels praying upon you in the mornig before you even started your fast just as you were nourishing yourself",
      "nourishing yourself for the fast."
    ]
  },
  {
    "file": "omarsul/Gain The Love Of Allah _ Dr_ Omar Suleiman__1748490740.opus",
    "text": [
      "There are a few things to keep in mind here. Number one, the love of Allah is the only love that a person should seek unconditionally and do whatever it takes to gain that love. And if you gained the love Allah , then anyone whose love is worth having is going to be transferred to you as well. So if you gain the love from Allah , Jibreel will love you,",
      "and the people whose love is worth having will love you as well."
    ]
  },
  {
    "file": "omarsul/The gate of Abu Bakr _ _ Dr_ Omar Suleiman__1742835918.opus",
    "text": [
      "Then the Prophet pointed to all of the gates in the masjid. See, the companions had doors that opened to the mosque and the Prophet said, All of these doors should be closed. All these doors, shut them. Except for the door of Abu Bakr. Let every other gate be close to the masajid except for the gate of Abu bakr. And by the way,",
      "Pro tip if you go to Medina when you enter from Masjid al-Nabawi, the masjid of the Prophet , Masjad Abi Bakr. Five chandeliers, Bab Abi Bakar, the gate of Abu Bakr which goes straight to the Baqi'ah. Five Chandelier's in, you'll see a distinction that's where the gate Abu Bakir used to be where he would enter the masjd from himself and the prophet said everyone else's gates should be shut except for his gates"
    ]
  },
  {
    "file": "omarsul/The Real Price of Lust - Dr_ Omar Suleiman__1748494354.opus",
    "text": [
      "In the age of pornography, as Muslims we have to have a very unique intervention. You know what it is? We're concerned about the person looking at the screen and we're concerned with the person behind the screen. Because there's a decay of society from two levels here. What are you willing to do to fulfill that desire of yours? And then you see what ends up happening with people. The trafficking, the horrors that are inflicted on a person who ends up in these difficult situations, right? In this terrible situation. So there's decay here and decay there. The moral decay of both of these things",
      "of both of these things that you end up letting your desires become your god and then this wrecking path of yours where you will just destroy everything in the way in order to access those desires and you don't care anymore so if you succumb to the lower desires which are the desires of just pursuing your lowly self pursuing what makes you happy and wasting away in that eventually what ends up happening is that you could end up becoming predatory with those desires"
    ]
  },
  {
    "file": "omarsul/The Real Price of Lust _ Dr_ Omar Suleiman__1748495962.opus",
    "text": [
      "In the age of pornography, as Muslims we have to have a very unique intervention. You know what it is? We're concerned about the person looking at the screen and we're concerned with the person behind the screen because there's a decay of society from two levels here. What are you willing to do to fulfill that desire of yours? And then you see what ends up happening with people, the trafficking, the horrors that are inflicted on a person who ends up in these difficult situations, right? In this terrible situation. So there's decay here and decay there, the moral decay of both of these things",
      "of both of these things that you end up letting your desires become your God and then this wrecking path of yours where you will just destroy everything in the way in order to access those desires. And you don't care anymore. So if you succumbed to the lower desires, which are the desires of just pursuing your lowly self, pursuing what makes you happy and wasting away in that eventually what ends up happening is that you could end up becoming predatory with those desires"
    ]
  },
  {
    "file": "omarsul/Watch This Before Marriage - Omar Suleiman__1748494659.opus",
    "text": [
      "Marriage is a risk, okay? Because a person can misrepresent themselves over 20 times or over 100 times. And so that's where your trust in Allah comes. The intention to please Allah when you get married and praying istikhara properly. And inshaAllah ta'ala we pray that Allah give us righteous and good spouses."
    ]
  },
  {
    "file": "omarsul/Why Allah Delays Dua_s _ Dr_ Omar Suleiman__1748491307.opus",
    "text": [
      "How come this dua has not been fulfilled yet? And the answer was, Ya Abdi, O my servant I love to hear your voice. I love hearing your voice in dua and what you were getting out of those moments of dua as the delay was happening was better than what you are seeking in the immediate moment. The delay became good for you because what you attained",
      "was far greater than what Allah subhanahu wa ta'ala could have hastened for you in the moment. And the eyes that shed tears for the sake of Allah subhana wa ta'ta'ala will not touch the fire and the dua that is made from the heart will immediately transition, and transcend, and ascend through the heavens till it reaches Allah subhana wa ta-ta'ala. And The thing that you asked for should it be halal an improper means",
      "out of noses even better for you."
    ]
  },
  {
    "file": "omarsul/In Your Hardest Times _ Imam Omar Suleiman _Islam__1742866612.opus",
    "text": [
      "Imam Ibn Taymiyyah, Rahimahullah he said that even your shadow leaves you in the dark. And we feel that at times when we're most in need that the people that we thought we could count on are not there and that drives you to Allah Subh'anaHu Wa Ta-A'la That drives you call upon Allah. And hopefully it causes you to reflect in a way that you don't abandon people the way that felt abandoned in your time of need. That you will rise to the occasion to be there for people.",
      "One thing about the Prophet SallAllahu Alaihi Wasallam is, the way he made you feel and the attention that he gave you. And the way that he looked at you in a way that He joked with you all of that was there but what was also there it was that the Prophet Salallahu Alaihis Salam would not leave you in your time of need even if his need was greater than yours"
    ]
  },
  {
    "file": "omarsul/Responding To Insults _ Imam Omar Suleiman _Islam__1742860545.opus",
    "text": [
      "The Prophet was sitting with Abu Bakr and a man started to insult the Prophet and insult Abu Bakar. Now, the Prophet was doing what he always did which was responding with patience. The Prophet did not entertain the insults in any way whatsoever. He definitely did not respond in like manner. Abu Bakir who loved hold himself and he responds. As soon as he responds, the prophet gets up and he leaves. So the Prophet is sitting and Abu Bakur comes",
      "Abu Bakr comes to him and he says, Oh messenger of Allah are you upset with me? Is it something that I did? And the Prophet SallAllahu Alaihi Wasallam said that when we were sitting there before we were responding to those insults Allah had sent an angel from the heavens. And that angel was responding to everything that was being said to us. And then as soon as you started to respond the angel left and a devil came and sat in its place. The Prophet SallaAllahu Alayhi Wasallama said I did not want to sit in the presence of that shaitan"
    ]
  },
  {
    "file": "omarsul/Who_s A Strong Person _ Imam Omar Suleiman _Islam__1742863721.opus",
    "text": [
      "Remember the Prophet SallAllahu Alaihi Wasallam said that, The strong person is not the one who overcomes their opponents. The strong Person is, Alladhi yamliku nafsahoo a'indil ghazab The One Who Is Still In Control Of Themselves When They Are Angry Now Think About This, Think About How People Say Things And Do Things In Anger That They Regret And There's This Famous Hadith Where The Prophet SallaAllahu Alayhi Wasallama Saw This Man Who Was In A Fit Of Rage And Rasulullah SallAllahu Alaihe Wasallamat Did Not Go Up To The Man And Say, Say I Audhu Billahi Minash Shaitanir Rajim",
      "He said to the other companions that I know something if he were to say it, his anger would dissipate. And they said what is it ya Rasulullah? He said A'udhu Billahi Minash Shaitanir Rajeem"
    ]
  },
  {
    "file": "omarsul/Your Test In Humility _ Imam Omar Suleiman _Islam__1742861857.opus",
    "text": [
      "And we talked about this idea that Allah increases a person in honor with their humility. Your greatest test of humility and honor is going to come when you meet someone who has absolutely none of those things, right? And so you encounter people of no character as Imam Al-Ghazali said the greatest test, husn al khuluq of good character is how a person deals with someone with bad character, right. That's where the flaws of the tongue come out.",
      "arrogance, pride. So many of those things manifest in how you're going to deal with"
    ]
  },
  {
    "file": "omarsul/3 types of dreams in Islam _ Omar Suleiman _islam __1742827127.opus",
    "text": [
      "The Prophet said the following, he said there are three types of dreams. There is which is a true vision from Allah . Then he said, there's a distressful nightmare that comes to you from Shaytan. And then he said this is the majority, which is just our regurgitated thoughts. He says ,",
      "In another narration the Prophet warned that the interpretation of a bad dream is tied to a bird's leg. So I want you to imagine that it's flying above you and he's saying don't make it come to be by seeking its interpretation and causing it to fall upon you instead just seek refuge from Allah ."
    ]
  },
  {
    "file": "omarsul/Allah mentions about sabr __ omar suleiman _islam __1748496494.opus",
    "text": [
      "When Allah tells us about patience and this idea of being struck by something of hardship, some of the trials that come our way as we are headed towards Jannah. And they're gifts in disguise because they allow us to focus once again and recalibrate on Jannah . Allah mentions to us those who when they are struck with hardship",
      "وَالَّذِينَ إِذَا أَصَابَتْهُم مُّصِيبًا Those who when they are struck by a trial, قَالُوا إِنَّا لِلَّهِ وَإِنِّا إِلَهِ رَاجِعُونَ They say to Allah we belong and to Allah We return. The Prophet ﷺ said, الصبر عند الصدمة الأولى That patience is at the first strike"
    ]
  },
  {
    "file": "omarsul/Audience _ Angels _ Devils _ Omar Suleiman _ _isla__1742827334.opus",
    "text": [
      "And you know how differently you would act if a righteous person was with you 24-7 watching you, with a camera or especially in physical presence. But Allah who is greater than any righteous man sees you all the time. And so as you think about the audience of your stage, don't forget the greatest of your unseen audience, Allah. Everyone else in the crowd should be connected back to Allah in order for them to matter to you. Now what's on display in this great spectacle is not your body or your athletic ability.",
      "your athletic abilities. It's your soul and what it inclines towards in the crowd. There are angels that are watching you and cheering you on alongside devils that are heckling you."
    ]
  },
  {
    "file": "omarsul/Heavy on the scale Dhikr _Dr Omar Suleiman _allah __1742827394.opus",
    "text": [
      "The Prophet SallAllahu Alaihi Wasallam said, Kalimatani habibatani ila ar-Rahman khafifatani alal lisan thakiratani fil mizan SubhanAllahi wa bihamdihi subhanallahil a'zeem He said Sallallahu Alaihissalam there are these two phrases. They are so dear to Ar-Rahma the most merciful. There's so light on the tongue meaning they're so easy to say and they are so heavy on the scales. And he said they are Subhan Allahi wa bhi hamdihi",
      "How perfect is Allah the most praiseworthy. How perfect as Allah Subh'anaHu Wa Ta-A'la, The Almighty and this dhikr as the scholars say it combines tasbih which is to glorify Allah's perfection with tahmid which is praise Him and thank Him with ta'dheem which is affirm His greatness Subhanahu wa ta'ala So these are so heavy on the balance and so impactful"
    ]
  },
  {
    "file": "omarsul/How to silence the Shaytan - Omar Suleiman _islami__1743038333.opus",
    "text": [
      "The Shaytan wants us to be distracted. He wants us paralyzed so that we can't move towards Allah . We are taught that when we're about to read Quran, استعذ بالله , that you seek refuge in Allah from the Shaytaan because Shaytaa who does not want you to connect to Allah certainly doesn't want you read the word of Allah and hear the word Allah . And so immediately when you're going toward your Mus'haf, Shaytaaan panics",
      "if you hear Allah, you won't hear his whispers anymore. And so he tries to get you to not open the Quran in the first place, to distract you from the Quran, to get your to abandon the Quran and you say A'udhu Billahi Minash Shaitanir Rajeem Bismillahir Rahmanir Raheem and He is completely humiliated. He completely sinks away"
    ]
  },
  {
    "file": "omarsul/It_s only Allah_s guidance - Omar Suleiman _shorts__1742861271.opus",
    "text": [
      "Think about that. It's nice to have a friend for many years, it's nice and we should be courteous to everybody and we carry ourselves in our akhlaaq , our character is our greatest da'wah But have you made dua for that person? Have you really thought to yourself, Oh Allah guide that person and let me be there SubhanAllah, many of you witnessed brother Ambry with brother Demario Subhanallah I can tell you how much he wanted that moment And its years building up to it sometimes but have you ever pushed yourself and said Ya Allah Let me see that one person",
      "one person, let me see that family member, let my see that friend. Maybe you have but if not push yourself be sincere in your dua because that could be the thing that makes your entire life worth it. Yes there will be imams and du'aat and ulama and students of knowledge and people who do this for a living but you know what at the end of the day just like its only Allah's guidance its also only Allahs acceptance"
    ]
  },
  {
    "file": "omarsul/Just say alhamdulillah _ Dr_ Omar Suleiman _dromar__1742841203.opus",
    "text": [
      "The Prophet said that when a person is sick Allah sends two angels to accompany that person in their illness. So as you're laying in bed, you have the special two angels that come and they reside with you And they monitor the guests that come to visit you Now obviously they are going to record the reward for the ones who came to visit But I want you think about when you were sick, the last time you were sickness If you're sick right now may Allah cure you When you sitting in bed and someone asks you",
      "asks you, how are you feeling? And you're not feeling good at all. Right? You have a choice to actually talk about how bad you feel or you can say Alhamdulillah, you can praise Allah and thank Allah for what you still have. You can say, Alhamdullilah I'm making it through. And if you talk about your situation, it's only to describe it for the sake of giving an accurate picture of what you're going through but not to complain, not to lament this situation but to say Al-Hamdulillah to say, you know, all praises and thanks are due to Allah for"
    ]
  },
  {
    "file": "omarsul/The Grave Of The Believers _ Omar Suleiman _shorts__1743035179.opus",
    "text": [
      "The initial coming into the grave of the believers. The Prophet SallAllahu Alaihi Wasallam says in one of those narrations, Thumma yufsahulahu fee qabrihi That Allah Subh'anaHu Wa Ta-A'la expands him in his grave and then one authentic narration the Prophet SallaAllahu Alayhi Wasallama says, Sab'una dhiraaan fee sab'een 70 yards by 7 yards does that mean in you know the physical ground as we see at the earth that if you were to go back in there it would have expanded 70 by 70? And then the Prophet",
      "And then it is lit up. Here the Prophet SallAllahu Alaihi Wasallam is showing us the effect of that, but the grave has been expanded to 70 by 70 and there is a light that comes into the grave and then it said to that person what? Nam, sleep, go to sleep. And you know, you just got to your home in paradise or at least a chamber or garden of paradise within nighttime not a chamber of hellfire"
    ]
  },
  {
    "file": "omarsul/The night of Laylatul Qadr _ Omar Suleiman _islami__1742820904.opus",
    "text": [
      "Don't do anything to mess up your Laylatul Qadr. Do not be that person where the angels are on their way to you and then you quickly do something and they leave you, don't do that. As we go into the last 10 nights and as we hope that we catch Laylatu Al-Qadr remembering that the night starts at Maghrib. Remembering that the Night does not start at Isha but the night Starts at Maghrib. This is such an important point for us as we go in to these precious nights because how many people at the time of their breaking of the fast",
      "of the fast will lose out their Laylatul Qadr before they pray a single rakaah of Taraweeh, before they even make it to Salatul Isha. Why? Because over Iftar you might backbite, you might gossip, you say something you should not be saying, you do something that is not pleasing to Allah . So remember to include everything from the Adhan of Maghrib all the way to the Adhaan of Fajar as part of your Laylatu Al-Qadr."
    ]
  },
  {
    "file": "omarsul/_The Pursuit Of Tyrants __ _ Omar Suleiman _ Islam__1743036066.opus",
    "text": [
      "We have tyrants, past and present and future as well, that can become satanic because they allow their desires to take such control over them that they not only worship them but that every other existing being around them simply becomes a piece of their own puzzle in pursuit of their lordship and satisfaction. They will kill, they will discard. Not because, you know I always say this, it's not that tyrants necessarily like killing people",
      "lives pose somewhat of an indifference to them. They're indifferent to people's existence, and so you become either an object for or against me.\" And so they're willing to discard the rights of others because they ultimately have chosen that the greatest pursuit of themselves is the maximum position of power and a place where they can fulfill what they want to of themselves without any limits. And everyone else becomes either a threat or an opportunity in that regard."
    ]
  },
  {
    "file": "omarsul/what does the believer want_ Omar Suleiman _islam __1742844977.opus",
    "text": [
      "Does the believer love life? Or does the believer loves death? The believer loves Allah and the believer accepts whatever Allah sends to them as an opportunity to please Him. So if that is a longer life in which we could do good deeds like Sadaqah, Salat, charity and pray and do good for the world around us"
    ]
  },
  {
    "file": "omarsul/What do they think of you_ _ Omar Suleiman _ _isla__1742827633.opus",
    "text": [
      "Ask yourself now, who are you to all of those who are watching you? What does the Prophet sallAllahu alayhi wa sallam think about you right now? What do you think about the state of our Ummah? Is it the angels who boast about you or the devils who boast what they've done to you? And what do the dead say about you?"
    ]
  },
  {
    "file": "omarsul/_You Have To Be Sincere __ _ Omar Suleiman _ Islam__1743029744.opus",
    "text": [
      "You have to be willing to engage in a sincere pursuit of wanting to know, and then be willing To engage in sincere commitment after you know. Otherwise the heart rusts And so there's a process, you know the Qur'an talks about this Of making the heart like fertile soil towards truth So you have a sincere pursuits but then at some point if you come to know and then you ignore what you come To know, then the heart russes and it becomes harder to recognize it the second time around or third time around"
    ]
  },
  {
    "file": "omarsul/Dua for Allah_s Miracle - Dr_Omar Suleiman_zuTBrez-LCI&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742820740.opus",
    "text": [
      "Dear brothers and sisters, your cards are entirely different based on circumstances that you have zero control over. Your family planning, and you've got all these dreams and hopes for your kids, and then a disease suddenly strikes you. I remember being subhanAllah with someone, when you're an imam or when you deal with people in this level, you see someone who wakes up in the hospital bed and doesn't remember the car accident,",
      "remember when this even happened. How do you tell someone, by the way, when you look down and I've been in this situation, you're going to notice you don't have any legs anymore. And you don' t remember the accident that took it away from you. You're planning these things for your career and then political instability happens. You are planning these thing for yourself. You have all these aspirations and Allah test you with this. And then your calculations in life change altogether because you're planning with something entirely different. But",
      "is that no person in here is going to have the next 10 years exactly as they predict. No one knows, no one of us is making the calculations to where we actually know what's going to happen. So what do we do when we realize you can't determine the future as nearly as you like, no matter what you do? You embrace the uncertainty of the future with your certainty and the One who controls all time and all circumstances. And you focus on what you know.",
      "hypocrites is that they tie themselves to the past and the future but not to the present. They don't live in the present, they say that if tomorrow comes a different version of me will show up. If you delay me then I'll switch or send me back so that i can do good with that which I left behind. The hypocrite lives",
      "that would come out in the past differently or come out on the future differently. The Mu'min lives in the present and the intidhar of the mu'min, the calculations of the Mu'mins is not waiting for a circumstance that's out of their hands. Matah sa'a? The Prophet said, إذا ضيعت الأمانة فانتظر الساعة When trust is lost then wait for the hour. Ibn Omar radiAllahu ta'ala anhumaa says",
      "It's very simple. When you wake up, the calculation that you're making is I don't believe that I'm going to live to see the evening. And when you go to sleep at night, I don' t believe that i'm going To live to See The Morning because there's a tomorrow that's uncertainty and then there is a tomorrow That is certain where Allah says",
      "and look to what you have prepared for tomorrow. And this tomorrow is what Qatada rahimahullah mentions, is As-sa'a is the hour. And he said rahimahu Allah, Allah Azawajal has made the day of judgment so near to us that it's like He made it tomorrow. So don't talk about what you might be tomorrow or what you're planning for tomorrow as if a different version of yourself should come out. Expect that Allah is going to surprise you with all sorts",
      "with all sorts of things in life and have Hussna Dhan in Allah Subh'anaHu Wa Ta-A'la that Allah will give you in that process, a good assumption of Allah that Allah Will give you In that process what gives you the best potential to be the best Musa. Not the exact specifications of what you prepare but Allah Subhanahu Wa Ta'ala does not let La yudhiAAoo ajra almuhsaneen Allah will not let the good deeds that you have planted go to waste. May Allah Subhaanahu wa ta'ala grant us the best of this life, the best",
      "ربنا آتنا في الدنيا حسنًا وفي الآخرة حسنا وقنا عذاب النار أقول قولي هذا وأستغفر الله لي ولكم وإسعى المسلمين فاستغرفوا إنه الغفور الرحيم"
    ]
  },
  {
    "file": "omarsul/HUGE SIGN OF END TIMES _ Dr_ Omar Suleiman_YkfvnuIwZCA&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1748474118.opus",
    "text": [
      "There is this ayah of the Qur'an where Allah says, Allah mentions to us in Surat Taha that verily the hour is coming and it is as if I have hidden it. And scholars say there's no more powerful way that Allah could speak about how hidden the day of judgment is. He has hidden it from",
      "has hidden it from Al-Malaikah al-muqarrabin, from the closest angels to him and from Khayru al-mursaleen. From the best of the messengers of Allah. None of them know any idea when the day of judgment actually is or when the end of this world actually is. All of them are just as in the dark about when the Day of Judgment is as we are. The entire creation of Allah ,",
      "it is hidden from everyone but Allah . And everyone will be repaid exactly as Allah has decreed once that time comes. But it is so hidden yet so imminent at the same time. One of the questions that comes up, as you read the Qur'an from cover to cover and I want you to pay attention to it. You'll notice that",
      "spoken about much in the Qur'an, even though there tends to be an obsession over the signs of the Day of Judgment amongst the Muslims. The signs of The Day of Judgement as you go from cover to cover, the minor ones and the major ones are not spoken about directly much at all. Allah utilizes a Tanbih has a scholar say he indicates many of the major signs of day of judgment without a Tasreeh, without explicitly speaking about them. Now you could look to that",
      "Why does Allah not speak about it this way? Why does a law speak about that way and that is poor adab with Allah . We don't have that type of mannerism with Allah because Allah is not asked, Allah asks. But we can say from the wisdoms of that is that if a person was to pay attention to the lessons of the past and if a Person was to heed the lessons From the present around them and if A person was To embody",
      "of worship that Allah subhanahu wa ta'ala tells us to embody. That everything that is to come would not catch us by surprise because we would have already prepared ourselves for both the seen and unseen to come. But if a person was to understand Allah's power, and if a person was to be amongst those الذين يؤمنون بالغيب Those who believe in the unseen they don't need the hows, they don t need the ones,",
      "has created, then whatever is to come would not catch them by surprise because they would have already embodied and developed the immunity that is necessary to deal with those things as they unfold. And that is just one of the wisdoms. The scholars mentioned many of them. They say subhanAllah ad-dajjal, the Prophet ﷺ said that there is no fitna from the time that Allah ﷻ created Adam ﷺ until",
      "And some of the scholars said, it is tahqeer. It is a form of belittling him that Allah subhanahu wa ta'ala does not even make mention of him in the Quran. And even though every single prophet has warned about him, every single Prophet as the Prophet SallAllahu Alaihi Wasallam said, if a person has iman, if person has belief and nurtures that sense of belief then that is the immunity from the fitan , the greater ones and the smaller ones no matter what they are",
      "has said and what the Prophet ﷺ say, all of it comes from a divine place. And we accept it as human beings. And We merely prepare ourselves. Some of the scholars say that of the wisdoms, as we have just read cover to cover, and you don't find so much elaboration on the signs of the day of judgment within that of The Wisdoms is that when the Prophet was sent to this earth,",
      "being around the corner should have already been there without any of the commentary, without any other things that the Prophet indeed warned us about. Of the natural disasters and of the corruption to come because the Prophet said,",
      "call to mankind through the Messenger of Allah ﷺ. And also that if you took the history of the world, the history Of Allah's creation on this earth and you compared the time that has passed before the Prophet ﷺ to the time That is left of humanity it is like the time between The tip of the middle finger and the tip of index finger So there is already an urgency with the sending of the messenger of Allah towards the end of time",
      "without any of the other things that are happening, without the wars, without qatal , without killing and murder and haraj and lying and deceit and treachery and slander. And this and that. Without all those things. And before the beast is to come out, before Mahdi is to be born, before Dajjal, before Isa . That when Allah sent the best of His Prophets with the final revelation,",
      "isn't that much time left. And so I will already approach the world with a great sense of urgency and say to myself, there isn't That much time Left now the next part of that dear brothers and sisters and this is something I really want to allude to because I want us to understand this for a moment You know subhanallah in this last week suddenly The discussions about World War three are out there and i'm not going to give you a political analysis on what's going on",
      "on what's going on. I'm just going to point out one simple factor. If you lived in Gaza right now, the end of times is already here. World War III has already happened to you. If live in Khartoum right now in a Sudan, World War Three is already happening to you if you live in Congo, World war three is already Happening to you, if you Live in Idlib, world war three Is already happening To you.",
      "where the Muslim world spans and where disaster is becoming about, and what you see when you walk out of your tent or what resembles your home, and how you feel when you go back is nothing but chaos and instability. Then the discussions about what might transpire in the rest of the world are completely irrelevant to you. And that's why it needs to be that much more relevant to us. If as believers the Ummah is like one body",
      "and we are supposed to be feeling the pain of the ummah, then it is already a state of emergency even before World War III arrives at our doorstep. Before we start to feel the possibility of us being expelled from our homes or something difficult coming upon us like what's coming upon our brothers and sisters. Allah subhanahu wa ta'ala is actually putting our sincerity to test. If you don't already feel it,",
      "materializes to the worst of your expectations. And so when they start talking about the wider region, and they start taking about the rest of the world, and you start to see Gaza though the genocide has not slowed down at all, start to disappear from the headlines, know that this is part of the game that's being played all around. That for them it looks just as bad today as it did yesterday.",
      "it didn't feel as bad for you today as it did yesterday until there's a sense of fear, of imminence, of destruction and disaster that comes into our own lives. It's a way that Allah subhanahu wa ta'ala puts our sincerity to test. And one of the reasons why fitan, why tribulations spread is because they go unchecked.",
      "and people that go astray from Allah subhanahu wa ta'ala, and introduce all sorts of other forms of munkah. When they go unchecked, they spread. And this is just one form of that, that when a person starts to think about, is the end of times near? I'm starting to read these ahadith. Keep in mind dear brothers and sisters, there's not a generation of Muslims that has ever been on the face of the earth except that they thought that yawm al-qiyamah would appear in their lifetime. From the time of the Prophet ﷺ until now, every single generation of muslims looked at the ahadeth of the prophet ﷺ",
      "the Prophet and said, this looks like it's here. This looks like its here. It's only a matter of time. And that's actually the point. That a person should not obsess over the signs as much as they seek to prepare themselves for that moment. And the Prophet says speaking to this natural mindset that when fitan are abound, when the different types of tribulations",
      "killing or whether it is the corruption, whether it's fasaad or fahsha. Whether it is a corruption of suffering or whether It is the Corruption of challenging Allah and challenging the laws and the rules of Allah . The Prophet said in this hadith from Al-Muqdad ibn al Aswad radiyaAllahu ta'ala anhu",
      "that verily the happy person is the one who avoids these fitan. The happy person, is the ones who avoid this fitan, the happy persons is the on who avois this fitn. What does this mean? The scholars say there are categories here. There are the fitn of a lisan and the fitin of a suyuf. There's tribulations of the tongue and the tribulation of the swords. A happy person it's the one spares themself from entering into these states of tribulation",
      "these zones where their iman is going to be tested on purpose. A happy person is the one who spares themselves from the drama, who spars themselves from headaches, who spare themselves from heartaches, who sparers themselves from a dangerous situation either to their dunya-y self or worldly self or deen-y or religious self. A Happy person is one who",
      "there is happiness that isn't that. And the curse of Allah is upon the one who causes fitna, even if they think that they're doing good. The curse of allah is on the one Who brings fitna upon people even if They think that They're doing Good and goodness is for the person who avoids Fitna as much as they possibly can This Is a rule from the prophet but listen to what he says at the end of this",
      "Prophet said, after saying the happy person is the one who avoids al-fitan. As for the one that is tested and patient then what an excellent person that is! Meaning what? You know subhanAllah you think about these people in the world that have this fitan that are brought upon them. And we look at it and say what did they do to deserve this? What did they bring this on themselves?",
      "And the answer is that, that entire question is wrong. The Prophet flips it and he says, That goodness for the one who avoids it but for the One Who has it visited upon them and who is patient. What an excellent person that is! Fawahan in the Arabic language, It's the Prophet expressing amazement about the person or amazment about the award",
      "reward that will come to them as a result of their patience with Allah . No one asks to be put in these difficult situations. We all seek places of safety, we all seek place of spiritual safety hopefully. How many of you moved here so that you could come to a place where you'd have an Islamic environment? How many people look around the world today and say how do I get to this place and how do i get to that place? How do I protect myself from this? How",
      "ones that get visited upon us and we feel this looming sense of the day of judgment coming near but the prophet sallallaahu alayhi wa sallam is saying despite all of that for the one who ends up having it visited upon them and then his patience what an amazing and excellent person that is and what a fine reward Allah subhanahu wa ta'ala has prepared for that person. The last thing I'll mention here dear brothers and sisters because the prophet salallahu alaihi wasalam gave us a mindset and again if you're reading",
      "that everyone has started their next recitation of the Qur'an. If you're reading through the Qur-an, you don't have this type of mindset that we find prevalent amongst the Muslims. The Messenger of Allah flipped the paranoia about the day of judgment with the urgency of death in two ways. One of them is the hadith of Anas ibn Malik . He says that once upon a time there was a man who came to the Prophet and kept saying",
      "When is the hour? And the Prophet looked around and Anas said he saw a young boy from Banu Shan'a, from the land of Shan'an. And he pointed to that boy . And he said , if this young boy lives long enough,",
      "until you have found your day of judgment regardless. Meaning what? Whether or not you see death and destruction in the world around you, you will find death regardless. And that is as unpredictable to you as anything else. You can't predict death. You could have all the analysts in your life that you want but you're not going to be able to anticipate when Allah subhanahu wa ta'ala tests you with that.",
      "is saying instead of sitting there and reading the world and reading when the end of times is to the point that you start to make your calculations in your head. Make your calculations about death, and about what you have prepared for that meeting with Allah . Because your day of judgment is in that grave regardless. And what you will face there is no less severe than what you",
      "مثل أو قريبا من فتنة المسيح الدجال That you will be tested in your grave with something similar to the test of a Dajjal. That the test in your Grave, the questioning in your graved, the difficulty of being able to answer those questions. اللهم ثبتنا عند السؤال اللهم آمين The faith that's required and this is what I want you to think about deeply. The faith thats required for you to be able to pass through the elements of your grave when you're entered into that grave",
      "grave and it squeezes you, and the hardship of the angels coming to you, And the difficulty of that moment. And still being able to process Allah Muhammad al-Islam when all of that is happening around you is just like the faith that is necessary for you if you encounter Al Masih ad Dajjal in your life and still being Able to see through his tricks and say Allah Muhammad dini al Islam It's the same type of mindset, it's the",
      "So whether you're facing a Dajjal here and the elements of a Dajaal here, or you're facing death and the element in the grave there. Focus on nurturing that faith in your heart. And focus on sparing yourself from the fitna. And beware of being a person who causes fitna! And that's why the Prophet mentioned to us when that time comes even if al-haraj , even if killing goes about. And even if all of laws of nature and morality are gone",
      "And the people start to wrong one another. And everyone is wronging the other person. Be the one who is maqloom, do not be the one whose dhala. Be he one who's wronged don't be the ones who's wronking. Be they one who was maktool, be the ones who killed don't the one that killing. If everyone else in the world is killing innocent people then I want to be from the innocent people being killed, I don't wanna be a murderer. If every one else in this world has normalized bulm, normalized depression and aggression than I want",
      "then be the one who risks potentially throwing himself into hellfire for wronging someone else. Dear brothers and sisters, we need to escape the mindset. Stop thinking so much about what's going to happen then. Think about what could happen to us today, what could happened to us tomorrow. SubhanAllah every single morning, every single morninng the phone calls come, every singe morning we get the messages about someone that died unexpectedly. A car accident this morning a young man",
      "a young man, may Allah make it easy for him and his family. Elderly people but the diagnosis was spurred, it got quicker they were first given a year and now they're given three months. May Allah give them all shifa'a. May Allaah make it easier for their families. Let's prepare ourselves for that. And let's think about the people that are already living the doomsday of this world that we fear would spread around the world around us. Activate ourselves towards that our brothers and sisters in Gaza",
      "and in the Sudan, and our Uyghur brothers and sisters wherever they are. They're living that nightmare that everyone fears that will spread to the world around them. May Allah allow us to be that Ummah of one body and nurture in our hearts that faith that is necessary to face the trials about Dajjal and to face The Trials of the grave. May Allaah protect us from being deluded by ourselves or being deluted by the Shaytan or being diluted by our circumstances",
      "by our sense of security. May Allah Subh'anaHu Wa Ta-A'la forgive us for our shortcomings, Allahumma Ameen"
    ]
  },
  {
    "file": "omarsul/Uplifting _ Powerful_ Latest Omar Suleiman Bayan Y_JqUNF56H300&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742825894.opus",
    "text": [
      "You cannot escape pain. But you can turn it into a paradise. In this life, you'll feel grief, loss and agony. At times you will carry so much pain that you might believe that you just can't take it anymore.",
      "Muttarrif ibn Abdullah said that one day we decided to go visit the graveyard on Jumu'ah. And as we entered it, I noticed a",
      "it, I noticed a janazah. So I said let me seize the opportunity to get this reward. So i prayed janazaa but then I decided to pray another two rak'as just outside the graveyard. But I prayed them super quickly because I was tired. So he says I then went to sleep and I saw in my dream the person we prayed janaza on. And he said you just prayed two quick rak'a's right? And I said yes! So he replied and he said",
      "وَلَا تَعْلَمُونَ You do deeds without knowledge of their significance. وَنَحْنُ نَعلمُ وَلا نَعمَل And we the dead know how significant they are, yet we are unable to act upon them anymore. And he said, To perform a prayer similar to yours would be more beloved to me than the world and all that it contains. So I asked the man, Who's in this graveyard? And he says everyone here is Muslim and has done well for themselves. Then I ask him",
      "Then I asked him, so who is the best one here? And so he says he pointed towards a grave. So I made dua in my dream. Oh Allah let him rise so that I may speak to him. So this young man then emerges from the grave and he was completely unknown to me. So i asked are you the most virtuous of all of those who are here?",
      "And I asked him, how did you get that rank? Was it through your Qiyam? Was is through your Hajj? Was its through your Jihad? And he said none of that. He said قَدْبْ تُرِيطُ بِالْمَصَائِبِ فَارُزِقْتُ الصَّبْرَ عَلَيْهَا He said I was tried with difficulty and Allah granted me patience So with that Allah has given me superiority over all of them See sometimes Allah tests you so that He can raise you to a place",
      "And Imam Al-Uzza'i narrates from Abdullah ibn Muhammad that he said,",
      "Now I want you to think about how many people in Gaza that you have seen, that are missing all of their limbs. And then think about the sight of this man. Abdullah says the only thing that was working was his tongue and he was saying",
      "So I approached the man and I greeted him, and I said, But what's this favor from the favors of Allah that you're praising Him for? I mean, you don't look like a person who's living in not much blessing. And in what way did He prefer you over others so that you need to thank Him for it?",
      "So the man says, I'll tell you but in exchange for a favor. And Abdullah says okay. He said isn't it such that some people can't hear but I can hear? And isn't such that people can think but I think? And is it such, that some can speak but I speak? So he said for that alone I will continue to praise Allah for just the tongue that he gave me to praise him.",
      "Muhammad was shocked and he said, what is that favor I can do for you? The man says,",
      "So I went and I found the body of the boy being eaten by them. And I said, إِنَّا لِلّٰهِ وَإِنِّىٰ عَلَيْهِ رَاجِعُونَ How am I supposed to be able to face this man and tell him that his son is now dead too? So he said, I went back to the man. I left the boy at the door. And i said to him, Oh so-and-so are you more honorable in the sight of Allah or was Ayyub ? He said, Of course Ayyob . I said do you know what His Lord did with him?",
      "with him? Did he not test him in his wealth, in his health and his family and his children?\" He said yes. I said, And how did Allah find him? He said he found him always patient and grateful praising Him saying Alhamdulillah So I said be patient O old man for Allah has now taken your son away. And the old man says Inna lillahi wa inna ilayhi raji'oon",
      "So I told them my story and his. And they said, uncover His face for us so that maybe we can recognize Him. And so as soon as I uncovered His face the men fell down and they began kissing His eyes and His hands and crying. I said who is this? May Allah have mercy on you. They said this is Abi Qilabah al-Jurmeen, the companion of Ibn Abbas. He had tremendous love for Allah and the Prophet .",
      "his body and the body of His son. We washed them, we shrouded them with the clothing that we had, then prayed janazah over them and buried them. The men left and I went back to my station. Then when night fell, I put my head down and saw him in a dream strolling from the gardens of paradise wearing two garments from the garments of paradise. He was reciting while he was strolling",
      "Peace be upon you for what you patiently endured. And what an excellent final abode this is.\" So I said to him, aren't you the person that I was with? And he said yes. I said how did you receive all of this?",
      "Thanked Allah for both the good and the bitter times And have you thanked the people you gave the hardest time to when you were still growing up?"
    ]
  },
  {
    "file": "omarsul/A Disability from Allah _ Dr_ Omar Suleiman__1743029553.opus",
    "text": [
      "Allah is with the one who is ill, but this too is all part of Allah's qadr. You may have been meant to go through this for a higher purpose or you were meant to be a beacon of hope for others going through similar or even worse. You maybe the reason for a child to grow up grateful and humble instead of arrogant and shallow or the catalyst for community to become more accessible for people with all disabilities. Or perhaps it's simply the beautiful patience and acceptance that",
      "that you exhibit in a time of calamity, that becomes your ticket to Jannah. Think about those who can't fast because they're diabetic or those who do sujood and taste the sweetness of their foreheads on the ground. Allah doesn't just dispense His mercy by giving concessions to people who are unable to participate in these acts of goodness. He assures them of the reward and that they're not deficient"
    ]
  },
  {
    "file": "omarsul/Allah Always Has A Plan _ Dr_ Omar Suleiman__1742824611.opus",
    "text": [
      "Allah never fails His promise and Allah always has a plan. May Allah allow us to be at peace with everything that happens around us, and may Allah allow as to submit ourselves to Him in the full sense of the word. May Allaah Azawajal allow us see that victory that will give us the coolness of our hearts and the coolnes of our eyes. May allah Azwazjall allow us it in our lifetimes that we have a freed Palestine,",
      "remove the shackles from this ummah as we see it today. And may Allah Azza wa Jalla remove the shackles of our hearts, Allahumma."
    ]
  },
  {
    "file": "omarsul/Angels in Your Presence _ Dr_ Omar Suleiman__1742825408.opus",
    "text": [
      "The mala'ika surround us. And how beautiful a sight that we can't see every Jumaa, every night in these masajids if only we could see the angels gathering all around us as we're gathering fi sabi'illah prompting one another towards good Those angels gather when we gather for the sake of Allah They praise us to Allah when we incite one another or influence",
      "or influence one another towards the praise of Allah subhanahu wa ta'ala. And so in some ways, wallahi a good friend can be like an angelic presence in your life because they push you towards khair. They push you to words good. They prompt you towards putting your nafs down, put your ego down, and put your desires down instead aim for the reward of Allah Subh'anaHu Wa Ta-A'la sometimes that's even more powerful than an unseen Angel is a seen righteous friend.",
      "with righteous people. That even being in their presence, you'll be embarrassed to disobey Allah subhanahu wa ta'ala or to say certain things or to do certain things and be that presence to someone else. Be that presence of someone else who upholds a standard to where people will feel uncomfortable disobeying Allah azawajal in your presence."
    ]
  },
  {
    "file": "omarsul/Breaking Free From Zina _ Dr_ Omar Suleiman__1742824544.opus",
    "text": [
      "There is indecency and access to engage in zina all around us. For those trapped in the darkness of this path of Zinah, there's a light behind you. The more and more you resist and conquer, the brighter that light is going to become. And I really want to speak directly to the issue. These are addictions that are so deep and prevalent but you need to know that you're not alone. There are other people that are struggling as well and Allah has not forsaken you or given up on you. When you're willing to get the help",
      "that you need to try to get out of this prison, you're actually humbling yourself to Allah and saying that I'd rather lower my head here in shame to try overcome this addiction than face the heat of it on the other side. Your room can become as dark as your grave but Allah knows when you are struggling in private. And you have a chance to build a journey from being in a state of disobedience to being in an state of ihsan which is to start worshipping Allah as if you can see Him.",
      "It takes a ton to try to overcome an addiction, but the strengths that you acquire in that process might unlock a level in paradise that would have otherwise been inaccessible to you."
    ]
  },
  {
    "file": "omarsul/Days And Nights Of Paradise - Omar Suleiman__1748494160.opus",
    "text": [
      "Is there even a sun and moon in Jannah? The scholars said, there is no night and day in paradise. Rather they will be an everlasting eternal light. And the only way they know that nighttime has come is because the curtains or screens will be put up and the doors will be closed. And they will know when daytime comes because the curtain and the screen will be taken down and the door will be opened. And no sun is ever seen. And what is the light of Paradise? Ibn Abbas said",
      "Muhammad said, have you ever seen the light right before sunrise? Its light will be like that but there's no sun and there is no cold. Now where is that light coming from in Jannah? In Jannah there is not night, there is day, there's sun, no moon but morning and evening will be known by a light appearing from where? From the throne of Allah ."
    ]
  },
  {
    "file": "omarsul/Tahajjud Is a Lifestyle _ Dr_ Omar Suleiman__1743162149.opus",
    "text": [
      "Tahajjud is a lifestyle that can be more addictive than anything else in the world and more rewarding than anything in the World. And just as it's done in secret, it has its secrets in the soul as well. The best of gifts are the ones that are secret gifts from Allah to you for which you haven't yet been rewarded with any praise in this dunya. And that's why Ibn Mas'ud said",
      "of the opportunities he put before you?"
    ]
  },
  {
    "file": "omarsul/The Meaning of Khalil _ _ Dr_ Omar Suleiman__1742837785.opus",
    "text": [
      "So Allah has more than one Khalil, more than 1 special friend that exclusivity because Allah's mercy is different from our mercy. His love is different form our love but that Khalil is your best friend, your special friends, your exclusive friends and the Prophet said if I was to give anyone that status it would have been Abu Bakr . He says he says but instead your companion",
      "is Khalil-ur-Rahman has been taken as the Khalil of the most merciful."
    ]
  },
  {
    "file": "omarsul/Who_s Your Best Friend_ _ Dr_ Omar Suleiman__1742825512.opus",
    "text": [
      "Prophet Sallallahu Alaihi Wasallam is my best friend. And to see the Prophet Sallaallahu Wa Ta'ala as your best friend, your potential neighbor in Jannah, right? Is just a powerful way to frame all of your friendships and to make that the standard. And then also to give yourself constant competition because you're never gonna be a better father. You're never going to be a brother. You are never going be a leader. You will never be a friend. You'll never be slave of Allah than the Prophet . So when we talk about the race he's always ahead",
      "alayhi salatu wasalam calling you to follow him along in that race to Jannah. Let the Prophet be your best friend, that way you don't need anybody else to inspire you. You just need others to fall in line with the person that already inspires you and seek to be on that path."
    ]
  },
  {
    "file": "omarsul/You_ve Lost This Battle _ Dr_ Omar Suleiman__1748489541.opus",
    "text": [
      "You fools! Palestine has been drawn so deeply in the hearts of people around the world that you are so lost and deluded to think that you're actually going to win this battle. It's too late, you've lost the battle not because the Ummah deserves it but because there was a group of the Ummuh that refused to let go of it, that did their job and that inspired the rest of us with their resilience. The clarity of thought when they are facing",
      "the ugliest mechanics of slaughter is absolutely incredible and mind-boggling. How does that nine year old in Gaza have the clarity that he has, of mission and purpose? It's not just patience with the pain, it's patience with perspective that so admirable"
    ]
  },
  {
    "file": "omarsul/__ Forgive___ For Allah _ Dr_ Omar Suleiman ____1743031489.opus",
    "text": [
      "In Ramadan, Allah incentivizes the things that are already rewardable. The ibadah that you're already supposed to do. But here dear brothers and sisters, shirk and shahnā are the things... ...that disqualify a person from being forgiven that night. Ash-shahnā, that's the tough one. That you have hatred towards someone else, that you carry a grudge... ... that is consuming your heart, consuming your deeds...",
      "your deeds even get there. I want you to think about this, if you were to imagine Allah Subhanahu Wa Ta'ala saying to you, oh my servant for me let it go, for me forgive would you really say no to Allah Subh'anaHu Wa Ta-A'la? Is it really worth getting in between you and Allah Subhaanahu Wa ta-Aa? Does your love for Allah Subahnahu Wa Ta-'Ala not allow you? Don't you want Allah Subahaanahu wa ta-aa to forgive and pardon you? Does Your love for allah subhana wata'ala not consume your heart in a way that you're"
    ]
  },
  {
    "file": "omarsul/Angel Cheers Devil Whispers _ Omar Suleiman _ _isl__1742827189.opus",
    "text": [
      "You might even have a fan among the angels, but their tears are not just shouting and clapping. But they chant du'as of forgiveness for you instead. وَيَسْتَغْفِرُونَ لِمَنْ فِى الْأَرْضِ But there also the creatures of the jinn amongst them the shayateen Some of them have loud conversations right next to you that you can't hear at all And Allah says إِنَّهُ يَرَاكُمْ هُوَ وَقَبِيلُهُ مِّنْ حَيْثُ لَا تَرٰوْنَهُمَّ Surely he and his troops see you from where you cannot see them",
      "They flow through you based on how much access you allow them. It's a relentless battle for you and you have to learn to tune out the noise every day. See, the more you seek Allah , the volume of the shaitan goes down and you can hear the angels prompting you instead. SubhanAllah imagine being muhaddad one who is as if he is spoken to by the Angels like Umar . Whereas most people are mutawaswas which means they're constantly subjected"
    ]
  },
  {
    "file": "omarsul/If You_re Always Angry _ Imam Omar Suleiman _Islam__1742866548.opus",
    "text": [
      "If you're a person that's always angry, then it's likely that you're going to just be dismissed as hot-tempered and issues that actually require seriousness and anger aren't going to be taken seriously from you anymore because people are just used to you being angry all the time. But when you're cheerful in nature, then your anger is significant because people know that you not angry over petty things. And that's why they have the saying in the Arabic language,",
      "forbearing because that's when you know that you've crossed a serious line, because that is not a person who typically gets mad."
    ]
  },
  {
    "file": "omarsul/Life of Barzakh _ Afterlife _ Omar Suleiman_ _isla__1742826128.opus",
    "text": [
      "That means the vast majority of humanity would have had a longer life in Barzakh than on this earth. And you might move in there tomorrow and end up living for 1000 years or more there. And it's called Hayat al-Barzakh, The Life of the Barzakha For A Reason. You have a full life. You Have a family. You HAVE friends. You HAve adults AND children. You Have a home and you have neighborhoods. You haVE food and drink. And It even has its own animals in that realm. All of the features of life are there but with its own unique set of dimensions",
      "of dimensions and time and space. So it's not like dunya in that you age, or like jannah where we're all the same age."
    ]
  },
  {
    "file": "omarsul/Ramadan preparation 2025 _ Dr Omar Suleiman _short__1742843183.opus",
    "text": [
      "This is the month where you generate the focus so that when Ramadan comes around, the moment that we see that Hilah, the Moment that we recite the first night in Taraweeh. The moment that We make our first intention. We have already cleared the distraction and focused ourselves and remove the heedlessness, remove the indifference to say Ya Allah this Is a Ramadan in which we are coming to You with our hearts broken in more ways than one.",
      "and I'm asking you to mend it for me. May Allah subhanahu wa ta'ala allow us to meet Ramadan with hearts that are in the right condition, hearts that attentive. May allah increase us in the deeds in Shaaban that prepare our hearts properly for Ramadan. May Allaah never make us amongst those whose hearts become hardened so that we oppress others without even thinking about what we're doing."
    ]
  },
  {
    "file": "omarsul/The Best Form Of Worship _ Sh Omar Suleiman _Islam__1742827521.opus",
    "text": [
      "In another hadith in Al-Tirmidhi, the Prophet said, Ask Allah from His bounty because Allah loves to be asked. And the Prophet , said, And the best form of worship is waiting for the relief to come from Allah . Is that period of actually waiting for The relief to Come from Allah That you're in a state of worship in those moments"
    ]
  },
  {
    "file": "omarsul/What you owe to the Prophet - Omar Suleiman _islam__1743039777.opus",
    "text": [
      "It is something that we owe to our Messenger ﷺ. And so Ibn al-Qayyim rahimahullah said,",
      "Allah will erase 10 sayyiat, ten sins from him. Allah will raise him by 10 darajat, by 10 degrees in status and Allah will respond to him in like manner meaning Allah will send salah upon that person as a result of them sending salawat on the Prophet SallAllahu Alaihi Wasallam"
    ]
  },
  {
    "file": "omarsul/When You Pray To Allah _ Imam Omar Suleiman _Islam__1742866027.opus",
    "text": [
      "Imam Hassan al-Basri rahimahullah, he says that the Salat is the Mi'raj of the believer. It is the ascent of the Believer to say that when you pray, you are connecting directly with Allah Subh'anaHu Wa Ta-A'la and you are ascending in a way that resembles the ascending of the Prophet SallAllahu Alaihi Wasallam When He received the command for the prayer as he was in the heavens on the night of Asalatu wa Mi'raaj Sallallahu Alaihe Wasallama So Prayer is very intimate it's very powerful"
    ]
  },
  {
    "file": "omarsul/Your Lord Loves Praise _ Imam Omar Suleiman _Islam__1742861688.opus",
    "text": [
      "And another narration from Al-Aswad ibn Sari'a radiAllahu taala anhu, also authentic. The Messenger sallallaahu alayhi wa salam said, إِنَّ رَبَّكَ يُحِبُّ الْحَمْدُ Your Lord loves praise and something that you can incorporate in any dua. And in fact it should be at the beginning of any dua that you use. الحمد لله You could praise Allah subhanawtaala just with الحمض لله . You could Praise Allah subhannawataala and incorporate in that praise His names and his attributes.",
      "You could praise him for some of his doings."
    ]
  },
  {
    "file": "omarsul/Conquering Fears _ Sheikh Dr_ Omar Suleiman_DK-axQMsMpk&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742858310.opus",
    "text": [
      "So when I was asked about the topic, there was one word that came to mind and it is because it's a prevailing sentiment right now. And the word is fear. Fear. Al-khawf. And this is a word that speaks to many different circumstances and to many situations in our lives both in regards to our deen as well as our dunya. That we often feel paralyzed",
      "paralyzed by fear and that is in fact the statement that would be made I'm paralyzed by Fear. I can't move because of my fear for some that fear is of what's happening in terms of the global Ummah, in terms Of what's Happening in Palestine or Lebanon may Allah grant victory to our brothers and sisters That fight this Distinguishly evil enemy may Allah Subhanahu Wa Ta'ala grant them victory over it Allahumma Ameen",
      "What's next? And how is this going to end and what's going to come about this, and what does this mean for the greater Muslim Ummah? There's a lot of fear about what post-election looks like for Muslims in the United States. What's gonna happen to us? Is this gonna happen? Are we going to lose whatever progress we've made over the last 20 years? Are are we going find ourselves in a situation where we're fighting this battle or that battle? What does this",
      "There's fear of poverty that perpetually disturbs most men. And that's why the Prophet ﷺ used to frequently seek refuge in Allah ﷻ from ad-dain, from debt. And debt usually comes with qahr al-rijal, with cruelty, to accompany it. There are fears in regards to those who don't have relationships yet. Will I ever find a spouse? And there are fears for those who are in their marriages of whether their marriages will end or not.",
      "will end or not. There are fears that we have for our children in regards to their deen, in regards of their future. Fear, fear, fear. Now subhanAllah walk that back and first and foremost frame it from an Islamic perspective. How does Allah talk about this notion of al-khawf? Of fear. And one of the things that's incredibly powerful is that Allah doesn't just acknowledge",
      "have fear no matter who you are but Allah Subhanahu Wa Ta'ala reminds of his blessing in giving you safety in the first place and then calls you to continue to seek safety from him.",
      "in their hunger and he secured them in regards to their fear. And Allah subhanahu wa ta'ala reminds us of the dua of Ibrahim alayhi salam for Mecca where Ibrahim aleyhis salam said, Oh Allah make this a safe place. And Ibrahim made dua for Allah to feed the people of Mecca to provide them from his tamarat, from his fruits.",
      "man well before. But the point is Allah Subh'anaHu Wa Ta-A'la acknowledges you have fear and you have hunger, and Allah Subhanahu Wa Ta-'Ala provided you safety, and Allaah Subh Anhu Ta-Wa Ta- A'la provided sustenance. Allah Azawajal says, وَلَا نَبْلُوَنَّكُمْ بِشَيءٍ مِنَ الْخَوْفِ وَالجُوعِ That we will test you with something of fear and hunger. The words that Hafiz Sajjad read tonight in the second rak'ah",
      "the second rak'ah. The first words that the angels will say to the righteous believer, may Allah subhanahu wa ta'ala make us amongst them are, don't be afraid and don't grieve. The Prophet sallallahu alayhi wasalam taught us to say every morning and every evening,",
      "and what produces anxiety? Fear produces anxiety. Fear produces Anxiety, right? A person is Mahmoum often because they're afraid of what's to come. It's uncertainty. What's gonna happen tomorrow? What's going to happen tonight? What'gonna happen next year? What is going to happened this? Am I going to be able to pass this exam? Am i going to get this job? Ami going to marry this person? Is this going to okay? AmI going to pass the health difficulty?",
      "more often than not, fear produced. Hazan is grief over the past. Sadness is grief of the past and I could go on and on about the Quran and the Ahadith and some of the ulama pointed to the fact that usually you will find the very first emotion that Allah speaks to is fear because fear is the most overpowering emotion that exists in our emotional makeup.",
      "Fear has the capacity to completely cripple a person more so than any other enemy. Hazan, in fact some of the ulama speak about this in their tafsir that hazan which is grief every single human being lives with grief but people are usually able to work past grief key word here is work past grie Most people as they get older will carry the burden of dead family members",
      "will carry the sadness of something that happened to them in the past. But most people are able to work through that even though they feel sadness as they're working. But if you're too scared of what is to come, you can't do anything. Fear absolutely paralyzes you. And SubhanAllah, in Surah Ali Imran where Allah mentions to us",
      "that verily, that is the shaytan. He scares you through his followers. يخوّف أولياء Scares you through His followers فلا تخافهم وخافوني إن كنت مؤمنين Do not be afraid of them, be afraid me instead if you are indeed believers One of things about the Qur'an in this regard is that the Qur-an often explains itself in different places. Tafseer of the Qur-'an from other parts of the Quran Surah Ali Imran is speaking to a concept",
      "of Badr going into Uhud. Badr, a Badri reality going into uhud and in fact that's why in Surah Ali Imran you have these incredible incidents that are being captured where Allah Subh'anaHu Wa Ta-A'la mentions that the believers are facing what is seemingly an insurmountable obstacle in front of them but Allah Subhanahu Wa Ta-'Ala increases them and they say hasbunAllah wa ni'mal wakil",
      "and Allah is the best of protectors, that the believers in these situations, Allah sends them angels. And he makes the angels visible to them in some capacity to where there's a number to this right? Allah mentions specific numbers of the mala'ika so that you knew that your angels that were fighting alongside you outnumbered the shayateen that were ahead of you,",
      "And once you perceive them in Badr, then you knew that every battle that you fought after Badr those same mechanics of Allah's overpowering the enemy would be present so long as you did your part. What the ulama mentioned in this tafsir of this verse, innama dharikum ash-shaytaan yukhawifu awliyaa That the shaitaan tries to make us fear. That the Shaitaan try to instill this inside of us is when the hypocrites",
      "who were driven by the shayateen. And this is really profound. Imam al-Baghawi rahimahullah ta'ala mentions the hypocrites as the mouthpieces of the shaitan, right? There are human beings that are amplifying in human form the voice of shaitaan. And when they said, إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَخْشَوهُم That this is what... The primary incident that this is referring to",
      "ahead of you right now, be afraid. There is no way that you will be able to overcome this insurmountable obstacle so be afraid.\" Now at that moment when you hear that and I want you to think about this, you're in the battlefield, you hear the number that is coming ahead of You have a decision to make either you can sit with that fear and you can let it paralyze you or you can overpower",
      "with a greater emotion. You can overpower that emotion with a great emotion. And so I want us to come to this point inshaAllah ta'ala and kind of break down what does that look like? Imam ibn al-Qayyim rahimahullah mentions that every emotion Allah has given to us, He has given us a means of producing it and something to produce with that emotion. So for example, Allah does not tell us to negate love",
      "You don't negate love in any capacity. Not the love of the spouse. وَفِي بُدْعِ أَحَدِكُم صَدَقًا There's charity, there is a good deed when you channel passion, love and its most base physical means. When you channel that in the halal, you are rewarded for it. Right? When you handle the love as-salihin , the love to the righteous. أُحِبُّ الصَّالِحِينَ وَرَسْتُ مِنْهُمْ I love the righteous though I'm not amongst them. There's something rewarding to that.",
      "to that. Allahumma inni yas'aluka hubbak O Allah, I ask you for your love and the love of those whom you love and every deed that brings me closer to your love We love or one of the emotions that we have is attention seeking Every human being seeks attention but don't seek the attention of people Seek the attention Allah instead So every emotion that Allah has given us He's given us another emotion Or a means of producing that emotion properly",
      "and then something to produce with that emotion. And so Allah Azzawajal does not tell the believers in this situation where you're afraid, to not be afraid. Rather Allah Subh'anaHu Wa Ta-A'la says, Be afraid of something else. فَلَا تَخَافُوهُمْ وَخَّافُونِي Don't be afraid of them, be afraid for me. Because fear is inherent in our personalities, it's inherent in out emotional makeup",
      "But what are you afraid of? Two people in this current political climate that we have could be sitting right now in the same home and be very afraid. One of them, as they are watching... I just want you to imagine two people sitting on a couch watching what's happening in Gaza. One one of them internalizes that and says,",
      "And Allah Subh'anaHu Wa Ta-A'la saying to me, what did you do? What did you when this was happening? The other one sitting down looking at the same thing. The outward mechanics of crying or shivering or some sort of bodily movement is afraid of what does this mean for us? At what point is this killing machine going to take its turn and come to us? I'll bring it even closer. SubhanAllah",
      "one of the worst things that's happening to us right now in Gaza is the bitter realization that there are tens of millions of Muslims right around that small area that is being devoured by these beasts. And there's a complete incapacity and sometimes an unwillingness, right? And I want you to think about, I want",
      "Right next to the Rafah border. Are you watching that and are you going, I fear that these monsters will start to come and devour our village? They'll come after us next. Are You watching that in saying, I Fear Allah Subhanahu Wa Ta'ala when He asks me what are you doing? What are you Doing? Right so fear is the emotion But what do you do? What's producing that fear",
      "that fear and then what do you do with that fear? What's producing the fear and what is the fear producing? And you have to diagnose it just like everything else from the start. What's reducing the fear?What am I afraid of? That companion, that was in a difficult situation fears meeting Allah Subh'anaHu Wa Ta-A'la and Allah Subhanahu Wa Ta-'Ala taking them to task. I fear not doing enough. So where does the fear come from? Then what do I do with",
      "bring it to us in a very personal way and how we actually start to analyze that. What do we do with all of this? First and foremost, you know, there's a saying that no one has ever conquered a fear through thinking, right? Fear is conquered through action. Think about when you're afraid of something. If you sit there and you just read more and think about it more, what does it do? It makes you more afraid. It makes",
      "do something. Something has to come out of that, right? It has to move you to something. Otherwise, you'll dwell in that fear and the prison of fear will become greater. The shackles of fear Will become greater And that's why SubhanAllah many of the ulama mentioned the wisdom In the Quran That when we are afraid Of Allah subhanahu wa ta'ala We run back to him We move You take that fear And you channel it into a dua You channel it Into a salah You channel",
      "a good deed. You channel it into action. Action is what conquers fear, not overthinking the situation. Overthinking only perpetuates a fear further. Now that doesn't mean you're not mindful because in the Sharia when we are acting, we're also thinking but we're acting more right? We're moving in the process. I'm afraid of my sins. Laysal kha'ifu man yabki wa yamsahu aynaik A person who's truly afraid of Allah Subh'anaHu Wa Ta-A'la is not someone",
      "and then wipes their tears. وَلَكِنَّ الْخَائِفُ مَن يَتْرُكُ مَّا يَخَافُهُمْ يَحَاسِبُهَا اللَّهُ عَلِيهُ A person who truly fears Allah Subh'anaHu Wa Ta-A'la is the one who leaves off what is causing them to cry in the first place. There's an action that has to be produced, otherwise the paralysis will be perpetuated. Meaning what? Even in the situation we find today of political uncertainty if you're sitting around and dwelling and finding that fear is becoming more overwhelming but it's not channeling you",
      "channeling you to some sort of concerted effort, then the fear will only grow. But if you're in that capacity of movement, what you will notice is that Allah Subh'anaHu Wa Ta-A'la will put barakah, will put blessing in the little and Allah Subhanahu Wa Ta-'A'li will reward you with the steadfastness to be able to continue. There's something that comes out of moving for the sake of Allah Subhaanahu Wa ta-Aala, of literally getting up and doing things",
      "the capacity of that fear because one of the reasons why it becomes so overwhelming is that we think that the obstacle cannot be conquered. So what do you do? If you fear your sins, ذَكَرُوا اللَّهَ فَاسْتَغْفَروا لِذُنُوبِهِمْ You remember Allah and so you seek forgiveness for your sins. Allah subhanahu wa ta'ala says قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهםْ لَا تَقْنَطُوا مِن رَحْمَةِ اللَّـهِ إِنَّ اللَّٰهَ يَخْفِرُ ذُنوفَ جَمِيعًا Say, oh my servants who have despaired as a result",
      "Do not despair or have transgressed against themselves with their sins. Do not despair from the mercy of Allah. Verily, Allah forgives all sin. So take your despair and remind yourself that the one that you are seeking forgiveness from is fully capable of seeing you through that process of redemption. Not because you're a great person but because that's how great his forgiveness is. You put your tawbah back in the hands of Allah",
      "as far as the completion of the process is concerned. But you put the effort of that process entirely in your court. You don't sit around and say, all right, I cried it out. Allah's going to forgive me. That's insulting. But when you put it in your heart, but you put The actual redemption, the quality of redemption entirely in the hands of Allah Subh'anaHu Wa Ta-A'la while you put",
      "When you fear an obstacle, subhanAllah, something so simple. Like when the Prophet ﷺ would be ascending, the Prophet ﷻ would be saying, Allahu Akbar. Right? Reminding yourself that Allah ﷻ is greater than the obstacle that you are ascending. Allah is greater then what you're climbing. Allah Is Greater Than What Threatens You. When you find that the doubts start to bother you and you start to fear your doubt,",
      "Your affirmation is, I believe in Allah. And so the doubts are quelled in the certainty of your affirmation. So number one, the way that we conquer our fear is by whether it's fear of our sins or fear of the cruelty of someone else or fear an obstacle or fear a result is we always factor Allah into the equation as the greatest factor.",
      "So something very simple, very simple affirmations. No matter who wins the election, Allah Subh'anaHu Wa Ta-A'la is still in charge. No mater who wins this election, no matter what these shayateen do to our brothers and sisters, Allah is still incharge. This is one of the greatest ways to affirm yourself. HasbunAllah wa ni'mal wakil Not only as Allah incharged",
      "you know, philosophical ambiguous sense. But Allah is in charge to the point that I know that you will not harm me and this is the Prophet's advice to ibn Abbas radiAllahu anhumah when he's telling Abdullah ibn Abbass look stuff's gonna happen. He's talking to his teenage boy. SubhanAllah like think about sometimes we have to make this more real. You know the best conversations you have with your kids? When you're driving. Just you and your kid right? By the way subhanAllah one thing I learned from one of my mashayikh",
      "is he'd always take one of his kids to a dars never have the whole crew it's like they always just fight each other when i have them together but when i Have a one-on-one time right you travel with your kid. You talk to your kid in the car That's where the most real advice comes there's something about being in a journey There's something moving vehicle like you can have conversations When you take a drive together even as friends What does that? You know make it that real the prophet salallahu alayhi wasalam is riding with Abdullah Ibn Abbas radiAllahu anhum and he turns around in the vehicle",
      "Says, ya ghulam, young man, inni wa alimuka bi kalimat. Let me teach you some words. Let be give you some advice. Ihfadhu Allahi ihfadhka Be mindful of Allah, Allah will protect you. Be mindful if Allah, You'll find Him in front of you. And Allah Subh'anaHu Wa Ta-A'la will secure you in every single way. And if you ask, ask of Allah and if you seek help, seek help of Allah. And know that if the whole world were to gather together to benefit you with something",
      "لَمْ يَنفَعُوكَ إِلَّا بِشَيْءٍ They will not be able to benefit you with anything unless Allah has written it for you. And if they gather together to harm you with something, they would not beable to harmyou with something unless Allah Subhanahu wa ta'ala has written against you. Sit with this for a moment and think about it. You know how your mashayikhs will remind you often that Allah is testing you in ease as much as He's testing you",
      "That it is balaa, it is ibtila. Allah is testing you bilkhayri wa sharr. Allah Is testing you with good and with bad that the test that you have with your prosperity is just as severe aqsa wa ashad minal ibtilai bidhdiqi wal faqr As Ata'ah rahimuAllah said It is far more severe to be tested with Prosperity and ease than it is to be trusted with poverty and hardship It is a much greater test when you go home to your comfortable home in Dallas",
      "home in Dallas and you lay down and you're not thinking about the bills at night, and you don't feel the urgency to connect to Allah subhanahu wa ta'ala. You are being tested far more than that person that is under the bombs of Gaza fleeing from tent to tent because that is a parable to that persons existence in dunya. They know they're being tested. They don't have time to be deluded by the shaytan. What shaytaan's gonna delude you in Gaza? Except for with fear by the way.",
      "What's he going to tempt you with in Gaza? What are you going to be deluded by? But in that situation, when you're at ease, you're not thinking about how urgent the situation is. Is your situation any less dire in regards to your existence with Allah subhanahu wa ta'ala than a person who's jumping from tent to tent fleeing a bomb? It's the same dire situation. What does this have to do with Ibn Abbas' hadith? Notice that the Prophet sallallahu alayhi wasalam started with benefit before harm.",
      "before harm. Because if you don't know, they say if you do not know who pays your bills then you won't understand who actually can fire you in corporate. If you don' t know who benefits you in the first place then of course you are going to have a skewed understanding of harm. If your not attributing every moment of blessing to Allah Subhanahu wa ta'ala allowing that blessing to come to you to provoke something out of you thats greater",
      "contextualize properly when harm comes to you that Allah subhanahu wa ta'ala is giving me this harm to provoke something greater out of me. You didn't understand an-nafa, how are you going to understand a dhar? How are you gonna understand a darar? You didn''t understand benefit, how're you gonna to understand harm? So oh young man who has everything going for him in life right now Abdullah ibn Abbas is the pride of Quraysh, right? The pride of that family so beautiful handsome speaks well",
      "speaks well, presence, ilm, hikmah, knowledge, wisdom, popularity at a young age. Everything is going to come to him, right? Prophet SallAllahu Alaihi Wasallam is telling him all those people that will come around you no one will come to you except by Allah Subh'anaHu Wa Ta-A'la's permission. Know that they won't be able to benefit you unless Allah Azawajal allows it. And when the tables turn because he would live to see the fitan too know that they will not be able",
      "It's deeply profound because fear and hope for the believer are produced from the same place. Allah Subh'anaHu Wa Ta-A'la, what do I have hope in? Do I look around then I say, I've got myself fortified? Am I placing my hope in the instruments of power or the instruments security that I have? Or am I placing My hope in The One who provided me that security in the first place? Allah And so when it's taken away from me",
      "could be taken away from me? Am I placing my fear back in Allah Subhanahu wa ta'ala that I fear failing the test more than I fear the test itself. Ibn al-Qayyim rahimahullah says, qaala ahadu al-'arifeen That one of the righteous man once said as he was dying and the people came to him when he was dieing and he was crying and he shivering And he said if you think I fear death la akhshal mawt wa innama akhsha ma waraa almawt I don't fear death, I fear what comes after death",
      "So if you're looking at me right now and you think that I'm crying out of the fear of death, that's not what this is. I fear what comes after death. I feel what Allah has in store for me there should I not find myself in the legion of those who are pleasing to Allah . Come back to this dear brothers and sisters when you get scared ask yourself why you're scared? And then ask yourself what you're going to do with that fear One of the greatest blessings from Allah",
      "subhanahu wa ta'ala is that he allows us to taste and i'll leave you with this he allows you to taste the volatility of your blessing in this dunya so that you can realize that it is not something for you to take as a foundation in life i want you to understand what i'm saying allah tests you with a little bit of faqar with a",
      "Allah tests you with a health thing that comes out of nowhere so that you can know that there will come a time where your health will completely fail you. Allah tests, you with the little bit of loss of your security so that You can know That there is no one who can secure you but Allah and there is not one who could secure you from Allah but Allah. Allah gives you that like if you because if you're resting on pillars And this is what you kind of look around I got this person",
      "place, I've got my passport. I've gotten this citizenship. I have got this much money stored in the bank and you're leaning on this pillar for strength Allah lets it shake for you so that you can realize it's not the pillar of strength that you actually thought it was until you take that back and channel it to Allah . So what are we teaching our children? What are we teach our future generations in the midst of all of this? We should not be teaching them fear, we should be",
      "Then when you look at the people of Gaza who can stare an enemy right in the eyes for the devil that he is and there is nothing you can do to that person to break that person. Even shattering their limbs and you can't break their spirits. We heard about these people in the past. We had heard about Hamza radiAllahu ta'ala Anhu, we heard about Musab radiAllah ta'al Anhu. We have heard about Shaykh Al-Istani bin Taymiyyah standing in the courtroom",
      "saying, what can my enemy do to me? Naqatli shahada. Kill me? It's shahadah. Put me in prison? It' khalwa. It's seclusion with Allah subhanahu wa ta'ala. Deport me? Its siyaha. It is a chance to contemplate the signs of Allah subh'anaHu wa ta-ala. My jannahs and my heart. What are you going to do to Me? We used to read about these people now we see these people. What're we taking of the courage of the people of Gaza in the face of these seemingly insurmountable obstacles that are ahead of us? May Allah Subh'anahu Wa Ta-A'la grant us",
      "a sincerity that produces courage. And may Allah protect us from a fear that produces cowardice. May Allah affirm us and grant us thabat in that which is pleasing to Him. May Allaah allow us to find our strength through him. May allah allow to internalize la hawla wa la quwwata illa billah, in the fullest sense of the phrase. May ALLAH allow us",
      "sense of the phrase. May Allah subhanahu wa ta'ala not make us amongst those who find a test that exposes an ugly inner reality but may Allah subhana wa ta-ala make us among those instead, who when they are tested in any way that it produces the most beautiful of scent and that it only produces what is pleasing to Him. And may Allah Subh'anaHu Wa Ta-A'la make the end of this dunya, the blessing and success of the akhirah,",
      "alongside those who burned in the bottom of the ditch and along so those who stood in triumph for the sake of Allah Subh'anaHu Wa Ta-A'la. May Allah Azzawajal make us all amongst al faeezeen And may Allah Subhanahu wa ta'ala protect us from Alhammi wal hazan, wal ajzi wal kasal, wal jubni wal bukhul an ghalabat ad daini wa qahri rijaal May Allah protect us From anxiety and grief. May Allaah protect us, protect this from laziness and incapacity. May allah protect this, protect us",
      "from the cruelty of man. And may Allah guide us to that which He loves and guide us, to whom he loves. May Allah make us amongst those whom He loves.",
      "يا أيها الذين آمنوا صلوا عليه وسلموا تسليما إن الذين يؤذون الله ورسوله لعنهم الله في الدنيا والآخرة وأعد لهم عذابا مهينا",
      "والذين يؤذون المؤمنين والمؤمنات بغير ما اكتسبوا فقد احتملوا بهتانا وإثما مبينا"
    ]
  },
  {
    "file": "omarsul/DAJJALS SYSTEM EXPOSED_ _ Dr_ Omar Suleiman_W3gjY0Zaf9k&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742864022.opus",
    "text": [
      "Dear brothers and sisters, in every one of the scriptures of the past you find this notion of false messiahs. False messiah is that come-and-go some of them are more advanced than others Some of them have certain tools of deception or the circumstances allow for their deception to last longer than others and sometimes as the tools advance then the case becomes more convincing because everyone of these",
      "because every one of these false messiahs that has come makes a claim. And so if you are looking in Judaism, you have false Messiah after false Messiah, and then there's the concept of the ultimate false Messiah before obviously the ultimate Messiah. And then on the other hand, you had messiah who are like people who revive until you have Al-Masih , the ultimate messiah, who of course is Jesus peace be upon him.",
      "him. And so in our conception as we look to this idea of Dajjal and we talk about a Dajjahl and what the Dajal looks like, the Antichrist, the false messiah looks like there are few things that I wanted to cover bi-idhnillahi ta'ala for us today more about the conditions in which a figure like that can rise and can take advantage",
      "or last 100 years in specific the tools of deception have obviously increased. The quality of those tools and those mechanics have increased, and so you know when the TV first came out some said that's the Dajjal it's your iPad, it is your phone, and then no you know it was Facebook and now it's Metaverse and these are all Dajjals. And while there are certainly forms of Dajalla certainly forms",
      "tools, you know as they develop become more frightening. There is the Dajjal that we hear about from the Prophet in numerous traditions and there's a specific twist to this Dajjahl and that is that he is the ultimate deceiver. He has the ultimate optical illusions, is able to play with people's eyes and able to deceive them with his claims",
      "is the culmination, if you will of all those tactics while certainly the conditions prior to him make his arrival right. Now before I go into the conditions in which Dajjal rises, I think it's very pertinent that we talk about the things that the Prophet told us to protect ourselves from a Dajjahl. Very briefly number one the prophet mentioned faith and specifically faith before it's too late",
      "It's too late to profess and to have faith. There is a time when faith comes, or there is a times when faith is no longer accepted. And the Prophet said that there are three things, once they come out The Prophet said",
      "arrive at that point if a person did not profess faith or لم تكن آمنت من قبل أو كسبت في إيمانها خيرا they did not benefit from their faith. They did not Benefit from their Faith meaning it was merely an expression but not actually a heartfelt reality or something that was acted upon or practiced the Prophet mentioned the rising of the Sun From the West, The Prophet mentioned الدجال and he mentioned دابة so he mentioned these three things",
      "The rising of the sun, the beast and the antichrist. And that at that point, Iman does not benefit a person if it's sought to be initiated at that time. It is something you have to do in advance. The second thing the Prophet gave us was knowledge. And the Prophet told us who this person is and what he looks like. He said ,",
      "Except that he warned his people about al-a'war, al-kathab. About this one-eyed liar. And he said, He is one-eye and your Lord is not. وَإِنَّ رَبَّكُمْ لَيْسَ بِأَعْوَرٍ Your Lord is Not One-Eyed. وِإِلَّا بَيِّنَ عِينَيهِ مَكْتُوبٌ كَافِرٌ And between His two eyes on His forehead is written the word kafir. Okay? He's written as a disbeliever. Now this builds upon the previous one which is faith. Why?",
      "Faith is what inspires that proper knowledge. And that knowledge is not merely information, it is knowledge that you ascertain, that you affirm with everything that you have. So there's number one, faith before it's too late. Number two, knowledge of the Dajjal. Number three, the Prophet taught us to make a dua at the end of every one of our prayers. Abu Hurairah narrates that the Prophet said",
      "one of your prayers when you finish the tashahud. Each one of you should seek refuge in Allah from four things. Say, O Allah I seek refuge",
      "of life and death. The Prophet said, memorize this and say it at the end of every prayer before your Taslim. Now of course if you don't pray then you're not making the dua so it all builds on it right? Faith knowledge of who Dajjal is, the faith and knowledge of how to pray and then the prayer that you do on a daily basis and the dua that",
      "dua you memorize it and you say it every time number four the prophet sallallaahu alaihi wasalam said whoever memorizes 10 verses from the beginning of suratul kahf he said he will be immune from the fitna from the trial and tribulation of the false messiah in another narration the prophet mentioned the last ten verses of surah and it's very powerful because if",
      "They were people, young people that left the allure of this world and left the deception of this World. They sought to flee from fitna, to flee form that deception And to protect their faith and Allah caused them a miracle in which He allowed them to sleep through that fitna for hundreds of years Right? And he made an example out of them, a positive example out them So the Prophet said whoever memorizes",
      "keeps these 10 verses, the first ten and the last ten of Surah Al-Kahf. Then they will be protected from a Dajjal. Number five, the Prophet SallAllahu Alaihi Wasallam taught us to flee from fitna, flee from tribulation. He said Sallallahu Alaihim Wasallamm, let he who hears of the Dajjal go far away from him for I swear by Allah that a man will come to him thinking that he is a believer. He'll challenge him and then he'll leave confused",
      "the Prophet taught us in general don't put yourself in bad situations. Don't put your self in bad situation this is of course a general principle of fleeing from fitna to avoid places where your faith is likely to be compromised, don't push yourself in that environment so the prophet is saying Allah is not asking you but if you hear about this person that you go and confront him no rather flee",
      "Of course, flee from the types of things that would be put out there by a Dajjal. So these are five things that we take from the Prophet ﷺ of how to protect ourselves from a Dajaal. We ask Allah ﷻ to grant us that protection. Allahumma ameen. But here's what I want to go on to. The Dajjāl does not arrive in a vacuum. He does not come at a random time. There are things that precede him that are not just signs",
      "just signs but that make the environment for deception that much more fertile and make the hearts and the minds and the vision more susceptible to being deceived. And that's where this hadith, where the Prophet said from Anas ibn Malik radiyaAllahu anhu, pay attention to the wording you know sometimes subhanAllah we read through these things so fast and every word you've got to pause and think you know I never thought about the way the prophet placed it here",
      "He said, صلى الله عليه وسلم إِنَّ أَمَامَ الدَّجَّالُ سَنِين خَدَّاعًا The Prophet ﷺ said before Dajjal comes there are years of deception. Before this false messiah comes There are years Of false Messiahs and deceptive tactics Years of false deception Years of these things happening Right? The world changes in a way That it sort of sets the ground",
      "the ground, it sets the stage for ad-dajjal and what happens in those years of deception? The Prophet said that a truthful person is called a liar. And the liar is considered to be truthful why because the liar Is good at deceiving and covering his lie whereas the truthful and this is something very profound a person who is truthful will not resort to",
      "resort to deception to prove their trustworthiness. Right? And so what's going to happen? They're just going to have to take it on the chin. That's how it's going be because a kathib will do whatever it takes to portray sithq whereas as sadiq is comfortable, truthful person is comfortable with being a truthful person. Right, so that's what happens first then the Prophet said",
      "are discredited. People of amanah are considered to be discrediting and those who are treacherous, are trusted. And the Prophet said, وَيَتَكَلَّمُ فِيهَا الرُّوَيْبِضَةُ He said that at that time the most disgraceful people speak their voices are projected So people can't distinguish truth from falsehood anymore They can't distingues trustworthy people from dishonest people anymore",
      "anymore and because of that who's going to take the stage? Right, and the Prophet was asked who are they? SubhanAllah the way he described them. He said al-fuwasiq little fusaq, little men, little man subhanAllah, little people, little wicked people but at the same time they speak about affairs all types of affairs in all types things they have no business talking about. They cause all types issues for people this is what proceeds a Dajjal",
      "So this is what's important to understand here. The world prior to him, is a world where realities are distorted. Realities are distorted and people seek to create their own paradise on earth. Our sensibilities are lost and our fitrah is compromised. Our natural goodness and inclination is compromised And so people operate in a day and age prior to ad-dajjal in vanity",
      "Their immediate surface level vision and as people become shallower the tools to distort shallow realities become more advanced So people can't see beyond The movies and the graphics and the tactics and that stuff right in front of them They can't be on that but at the same time they trust it more and the tools by which you can distort all of that are becoming more advanced and so you have this situation where",
      "if that shallow reality doesn't immediately satisfy me, and this is how it affects faith, then I deny it. So that's why you see people deny faith in the name of rationality. Now not that Islam is not an intellectual faith. Islam isn't an intellectual thing. Use your senses, use your brain. But then people treat their senses as divine even though those senses are being constantly compromised. And if I can't see it immediately in front of me,",
      "in it. So, you know when people talk about faith and they talk about Jannah and they talked about Nahr and they're talking about Akhirah the Hereafter and they've talked about the unseen and all that stuff I can't see it right in front of me and even though I don't even know what I'm seeing anymore It doesn't make sense to me because I can' t see it in front on me Subhanallah ironically those who deny the existence of Ad-Dajjat You know in the name of some enlightenment Those who deny existence of ad-dajjat In the name no visual evidence",
      "the very weakness that makes them more likely to fall for his visual distortions. I can't see it, I don't believe it. Where is this Dajjal now? Oh really, Dajjaj sounds funny. You know and so people that start to deny it why because I can find it now, I dont see it now they trust their vision so much but they're most likely to follow victim to their vision when the actual Dajal rises may Allah protect us from his fitna.",
      "Where do I want to get to with this insha'Allah taala and what do I really want us to take home and think about? Dajjal himself, this false messiah he knows that he's an impostor And Allah will cause him to see things that put him in his place The Prophet said",
      "their armor and he would not come anywhere near them. The Prophet said, when Ad-Dajjal sees Isa A.S., the actual Messiah, Jesus peace be upon him, when he sees Isa a.s., literally starts to dissolve and run, melts and flees away from him because he knows he's an imposter. And he knows that his time has come. But there is something I want to get to that is beyond that which is you know when Dajjal is presenting all these different things to people",
      "people a virtual reality that you can step into that will completely take you to where you want to go right he's presenting to you the dead he cooperates with the shayateen so that the sheikh would take the image would take division of a person who has passed away that believes in him and that affirms him and he's creating all of this all of",
      "when Dajjal actually presents his Jannah. This is something, subhanAllah, that just caught me and I just couldn't stop thinking about it. When Dajjar presents his jannah and says enter into my jannah go ahead and enter into My paradise And there's something of His magic, subh'anaHu wa ta-ala Allah these tricks in this deception That speaks to a weakness that grows within us as well It's not just about the tools but also about the search for instant gratification",
      "an inability that we're developing to see past surface level where people in general try to recreate themselves and their universe to fit their desires. And they don't think about the long-term consequences, they don' t think about ethics, they do not think about what this is going to mean. So then what happens when this Dajjal presents his Jannah? And says here you can escape, you can enter into this and you'll have everything that you want. You don't have to wait for anything just go ahead and step in",
      "and step in. And I think about, may Allah protect us. I mean the Prophet sallallahu alayhi wa sallam taught us to seek protection. I think of people and the mindsets of people as they take that step in right? And what's going through their minds? Is it that they're so convinced that he is indeed God? Is that what's the worth of this life anyway? You know somehow I remember watching some interviews with those that are going to Mars at this point where",
      "or signing themselves up and listing themselves, knowing that it's a very risky mission. But I remember one of them saying, you know if I die then it's better than being in this world anyway. I thought wow! He literally listed out the options like that's how he did the math. He said, you now, I either make it to Mars or I die or I stay in this World. And he said staying in this",
      "over option number one. You got to think about that, like what world nurtures that right where people try to recreate themselves and recreate their perfect world and someone that might say you know what I don't care I'll step in anyway what's the worst that could possibly happen? What's the worse that could possible happen? And the Prophet said that he comes with Al-Jannah or not Al-jannah itself but likeness of paradise the appearance of a paradise",
      "fire. His paradise is actually fire. And another narration, the Prophet Sallallahu Alaihi Wasallam mentioned that he has these two flowing rivers and there's no contradiction between the two narrations here because the Prophet's Sallallaahu Alaihissalam is presenting what he's saying very specifically is that he's got these rivers of lava and burning and fire right? And he's",
      "You know what the Prophet said? He said, if one of you sees that If you get into a situation where you're standing right in front Of him and that's what you have to do The Prophet said, lower your gaze Close your eyes, put your head down And drink from the boiling water And he said, I swear it will be cool water His Jannah is not And his not is Jannah It's flipped Don't be deceived By what's being put out In front of you like that People have to ask themselves",
      "You know what motivations and weaknesses the job preys upon that could be within us And this is what I want to end with The deception of the job cannot happen without the deception of dunya and the deception up the devil can't the allure of Dunia is One of Xena Xenia to the Hayati duniya right it has appearances, but we can't see past appearances people become relegated to the material world they can't",
      "And the promise of the devil is what? That the consequences are not going to be that bad. If you boil down the deception of shaitan, the deception Of the devil, is what ? That the the consequences of your deeds You should not think about because it's not gonna be that Bad right the pleasure that you're going to enjoy Right now is greater than any possible consequences you might face that's a mindset that's A weakness that's exploited and that grows and so then The final piece of that is simply",
      "is simply a presentation of what you want to jump into. And we have to resist as the world becomes shallower and our senses become more distorted, falling prey to that type of stuff. And thinking about the long-term consequences and thinking about purpose when it's so easily diluted and thinking why we exist when it is so easily dilluded and thinking abut the hereafter when we can't see it and don't have 3D graphics or actors or movies... Thinking about agenda 1NAR",
      "and whatnot, thinking about that meeting with Allah, thinking of the Prophet , thinking about being held accountable, thinking that idea of reward and punishment. You gotta see through it all and remind yourself that I can't turn my senses into something that's divine nor can I put my trust in tools that are becoming ever more deceptive and deceitful. May Allah protect us from all of the fitan we're surrounded by.",
      "faith and certainty that we see through deception, and that allows us to act in that which is pleasing to Him. And may Allah subhanahu wa ta'ala reward us for the best of our deeds and forgive us for our shortcomings. Allahumma ameenu"
    ]
  },
  {
    "file": "omarsul/The Creation Of Adam As _ Dr_ Omar Suleiman_oW2c7R5uFuU&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742839458.opus",
    "text": [
      "In fact the Prophet said that Allah created Adam as the last creation on the last hour of the hours of Friday. So, Adam was created at the end of the day of Friday and it's very powerful because what that means is that coincides with what's known as Sa'atul Ijabah The hour in which your Dua is accepted Because the Prophet Said that there's an hour on the day",
      "with something except that Allah answers it. And in one narration the Prophet specified, that it is the last hour of the day of Friday being the same time that Adam was created. So that's the time to ask Allah for anything. So Adam being the last of creation, one thing we can take from this though, is that both Adam and Hawa'ah are without mother and without father.",
      "The orphan can never be put in a situation where he's told that he is worthless or that he's nothing. In fact, we of course are part of the Ummah of Rasulullah who is known as the orphan that adopted the world. So SubhanAllah it's something very powerful that no person can connect their lineage to Adam . There isn't a single person in the world that can connect all the way back to Adam which means that in some ways shape or form we're all orphans.",
      "cannot connect to Adam . And in that of course is a very consistent message from the Messenger which is not to boast about your lineage. This was something that was prevalent amongst the Arabs, and Rasulullah says, The Prophet said in two narrations he said",
      "and you're boasting about your lineage, you're bosting about your fathers, you are boasting where you come from, you boast about your tribe, you boast about your race. The Prophet says, مؤمن تقي وفاجر شقي والناس بن آدم وأدم من ترب He said that now there is a believer who is righteous and there's a wicked man that is miserable. These are the only two categories of people we have",
      "Adam. All people are the children of Adam and Adam was from Turab, Adam was",
      "types of the earth. So he said, صلى الله عليه وسلم فَجَاءَ بَنُوا آدَمُ عَلٰى قَدْرِ الْأَرْضِ That the children of Adam came in accordance with the different colors of the Earth. فَ جَاء مِنْهُمُ الْاَحْمَرُ وَالْأبيضُ و الاسوَدُ و بين ذلك So you have some amongst them that are white, black, red, brown and everything in between so all the different colours because Adam was created with a combination",
      "colors and he said, the easy going and the grieving, the sad, the thick if you will. Which is filthy which is pure right? And I know Ustad Nu'man tried to fit nationalities into this right so in his class on Adam , on fallen, I heard him actually say that are the Malaysians",
      "The people of the Middle-Ages are beautiful people and they're always easy going, chill and relaxed. He said the Pakistanis I can't say that. That's between him and the Pakistanies Al Khabithu he left it blank and I think he said At-Tayyib was the Bengalis Allahu A'lam you could fit in all your races in there just leave al khabith so you can praise the others if you will Just leave the khabith part but the point is we're combined with all these different types of dirt Allah put it into Adam",
      "dirt, then Allah subhanahu wa ta'ala mixed it with water and it became mud. Then Allah subh'anaHu wa ta-A'la made it tīn an lāzib. And tīnan lāzub is that Allah subhaanahu wa Ta'a'la ordered to let it dry until it becomes sticky. Lāzub means it becomes stick. And after it became dry and it become sticky, Allah subahnahu wa ta-'a'lā made into hama in masnoon. Hama in masnoon is dark smooth",
      "that Adam had a darker complexion. In fact, linguistically speaking, when the Arabs would describe someone as Adam they would mean he had a dark complexion And then after حَمَى النَّسْنُونَ Allah left it as dark smooth mud Allah made it into صلصال which is molded clay Ibn Abbas says in each stage Allah left for 40 days or 40 years The Prophet simply said",
      "Allah says, that Allah left it as long as Allah willed. But at the end of the day each one of these stages went into the creation, the molding of Adam and Allah says He praises the creation the way that he created Adam . What would enter the making of Adam , and the making",
      "But at the end of the day, it starts from dirt. And SubhanAllah, it's very powerful when you think about that. That as human beings, even though our creation is different from Adam , Allah says that we... You know, our father came from turab but we start off as nutfah . We start off with a drop of fluid. Even so, when we are buried, when placed into the dirt, our body is consumed by the dirt once again. Subhanallah! Think about that! Our bodies are once again consumed into the dirts.",
      "Allah also created Adam as very tall. When I say tall, I don't mean tall like me. I hear all the silly descriptions. Whoever made the bio which I'm still pretty bitter about, the friendly giant. Okay? I am not a giant. There are many people that are tall and they're pretty big by our standards but what was Adam ? Like the Prophet says that Allah created Adam",
      "And Adam was 60 cubits, which is about two football fields. So Adam was huge! Now it's not just Adam , the Prophet said that everyone enters into Jannah with the surah of Adam . With the way that Adam is, with Adam stature. Okay? So Adam , was huge and when we enter into Janna we would also be very big, we would",
      "was left, as Allah molded it to this beautiful perfection. His body was left hollow. It was just at that point sitting there without soul. And Iblis started to go by that body and he started to enter into it and he start to leave on it and knock on it. And it would make a vibrating sound as he knocked on it, okay? And he's saying to himself لِأَمْرٍ مَا خُلِقْتُ What were you created for? Right? What were",
      "doesn't get it, he's bitter because he hasn't seen Adam speak yet and so on so forth. And he has already been given all of this privilege. And when Iblis entered into Adam's body and came out and knocked and so one so forth, Ibls said that this is a creation that is not going to have any power. It's not fit for power. Its not fit to be in charge. And He declares His enmity to Adam before the soul is even given to Adam .",
      "And he says, If I'm put in charge of you then I'm going to lead you astray. And if you're put in my charge Then I will disobey you, I'm not going to listen to you. So it shows you the early enmity between Iblis and Adam . And that's something that is true also for every child of Adam. The Prophet said that the Shaytan touches every child",
      "on the day when his mother gives birth to him. Okay, so as you are born boy or girl shaytan touches you he pokes you and he declares his enmity with you without even knowing anything about you And the only ones that were spared from this the Prophet said were Maryam alaihissalam and her son Isa alaihi salam Why? Because the mother of Maryam said وَإِنِّي أُعِيدُهَا بِكَ وَذُرِّيَّتَهَ مِنَ الشَّيْطَانِ الرَّجِيمِ She sincerely sought refuge in Allah for Maryam",
      "her offspring and Allah protected them from that. Otherwise, shaitan declares that enmity from the very start. And so that's something that is very powerful that our body at that point we really don't have much and subhanAllah we find out that our worth comes after that."
    ]
  },
  {
    "file": "omarsul/THE LAST 10 NIGHTS OF RAMADAN_Omar Suleiman___MreWSmtRGk&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742827227.opus",
    "text": [
      "The first tip, dear brothers and sisters is to avoid the sins of the day. I think that this is one of the most underestimated elements of the last 10 nights. Throughout the year, لا تعصه بالنهام يوقظك بالليل Do not disobey Allah subhanahu wa ta'ala during the day He will wake you up at night If you sin during the days You shut the doors of the heavens for you at night",
      "into the night with a sin that has displeased Allah subhanahu wa ta'ala. This is throughout the year, so how about then with the last 10 nights of Ramadan and the potential of Laylatul Qadr? You don't want to be entering into Salatul Maghrib and you have the ghazb of Allah subhana wa ta'da, the anger of Allah already upon you due to a sin",
      "during the day. Number two, avoid conversations at night. Avoid conversations at nights. Now during the days obviously you'll have to work, you'll socialize, you will have to do things with family whatever it may be but at night as Imam Ibn Al-Qudamah mentions that most of the ways that the blessing of Laylatul Qadr is lost is when people mix with one another too much during the night and then its only natural",
      "slips. It slips into some form of backbiting, a little bit of gossip, a hint there. Dear brothers and sisters if you haven't had your Iftar parties yet don't do them in the last 10 nights. Try to prioritize yourself. Try",
      "Number three, very self-explanatory but something that we might lose. Catch Isha and Fajr in congregation. Saeed al-Musayyib rahimahullah said, Whoever prays Isha in jama'a, in congregation would have taken their fortune of Laylatul Qadr. The Prophet ﷺ said that whoever prays",
      "and whoever prays fajr in congregation, it is as if they have the last half of the night. It is more precious to Allah that you catch Isha' and Fajr in congregaiton than you spend the whole night in prayer. Read the Quran extra throughout the night.\" Seems very self-explanatory but it's actually missed sometimes. You know Qatab , he used to finish the Quran every three days of Ramadan",
      "ten nights and there's a general trend that you find amongst the Salaf, amongst the pious predecessors that they increase their recitation of the Quran, their wird in the last 10 night specifically. Seeking forgiveness sometimes people will be eating and socializing until the very last minute and it might be then in that last minutes of one of those ten nights you say O Allah forgive me O Allah accept my good deeds despite your shortcomings",
      "despite my shortcomings, that in those last few moments of istighfar and asking Allah for acceptance, that the whole night is overlooked. And if the whole life was accepted then a whole lifetime of reward is granted. Prioritize the last five minutes before the adhan of fajr every single one of these nights inshaAllah ta'ala. Seeking forgiveness from Allah .",
      "Laylatul Qadr. O Allah, allow us to observe Laylatu Qadar. O Allaah, allow as to observe laylatulертвdur. Allahumma ameen"
    ]
  },
  {
    "file": "omarsul/I Did It For The Culture _ Dr_ Omar Suleiman__1742821079.opus",
    "text": [
      "Do you buckle to the peer pressure and then end up disobeying Allah ? And if so, on the Day of Judgment when you look around and you look for that person that caused you to do something in disobedience to Allah. That person will not protect you in any way. You're not going to say, Ya Allah it was culture! Ya Allah, it's what everybody used to do! Ya allah but that person said it would be okay! Does not matter. When you have an impulse towards good act upon that impulse right away and don't second guess it.",
      "When Allah opens your heart towards khayr, towards doing the right thing. Whether that's embarking on the obedience of Allah Azawajal or leaving off a disobedience or doing something in regards to people that's good or whatever it may be. When you have an impulse towards khair, that impulse towards good, that's your pulse from Allah Subhanahu Wa Ta'ala fitrah of good. Listen to it right away. Lean into it right way. Don't second guess because if you do then you'll end up giving up the good deed and",
      "and you'll end up hardening your heart. So that's number one, listen to the impulse of good right away. Number two, recognize the people in your life that are taking you away from Allah . It's as simple as that. Who are the people my life that're taking me away from Allaah ? And cut those people off and instead take the Prophet as a friend. Be a friend to the Prophet . Take the messenger of Allah as your leader"
    ]
  },
  {
    "file": "omarsul/You Are Not Your Parents _ Dr_ Omar Suleiman__1743012183.opus",
    "text": [
      "While your parents are your greatest influence, you are not your parents. You have your own personality and qualities so you don't get to automatically claim their good qualities as your own nor should you be limited by their shortcomings. You embrace your own God-given qualities starting with the ones they showed you or the ones you wish you saw in them. And even for the one that didn't have that parent in any way remember we are an Ummah adopted by an orphan. We all have in the Prophet",
      "a father as an example. I am to you like a father in that, I teach you and he is closer to us than ourselves. And the mothers of the believers are our mothers. We all have our examples and the Prophet SallAllahu Alaihi Wasallam and his family and his companions. And we should seek out our own companions that will only further refine those traits"
    ]
  },
  {
    "file": "omarsul/You_re Here For A Reason _ Dr_ Omar Suleiman__1742827692.opus",
    "text": []
  },
  {
    "file": "omarsul/A Sign Of Judgement Day _ Imam Omar Suleiman _Isla__1743011739.opus",
    "text": [
      "On the other hand, another sign of the Day of Judgment is the increase of materialism where you'll have people that are clinging on to every single desire in life because they don't believe in anything after it. For the believer both living and dying are for Allah Subh'anaHu Wa Ta-A'la And the abode of this world and the abod of the hereafter are both places in which you hope to be in a state that is pleasing to Allah Subhanahu Wa Ta-'Ala"
    ]
  },
  {
    "file": "omarsul/Best Narration On Taqwa _ Imam Omar Suleiman _Isla__1742841183.opus",
    "text": [
      "And that's why the greatest narration, I think, really encapsulates this is what we have from Umar may Allah have mercy on him and be pleased with him who said that taqwa is like a person walking on a path. Again, we're on this path back to Allah and there are these thorny bushes on the way. So when you see those thorny bush coming in closer, you hold yourself tighter to make sure it doesn't tear your clothes, to make so that it doesn' prick you. That's why grandson of Umar ,",
      "He said that taqwa is not that you pray long into the night or that you fast long into The day, but it's that you abandon that which is displeasing to Allah Subhanahu Wa Ta'ala"
    ]
  },
  {
    "file": "omarsul/Emotional Islamic reminder__ _ Omar Suleiman _ _is__1743033406.opus",
    "text": [
      "We're not a people who make du'a for long lives just for the sake of living long. We are people who made du'aa for Allah to take us from this life when it is best for us, when we're in the best state of iman and just as Allah prepares you and sets you up to be in the Best State of Practice and Faith at the end of Ramadan, Allah also gives you a trajectory to be on the best place at the End of your Life. And so as you're asking Allah to decree in favor for you",
      "this rizq, this thing that you always wanted. Make sure that you're also asking Allah to facilitate your exit from this door into the next realm in the best of ways because there is no rizk that will be decreed that is more precious than a good ending."
    ]
  },
  {
    "file": "omarsul/__Mercy of the Quran_by Sheikh Omar Suleiman___ _o__1742825991.opus",
    "text": [
      "Jubair ibn Mut'im says that, I was one of the greatest enemies of the Prophet and he said I hated him more than any other human being on this earth. But he said one time I walked into the masjid and I heard the Prophet reciting the ayah from Surat At-Tur. Were they created from absolutely nothing? Or are they themselves suggesting that they are the creators?",
      "Or did they create the heavens and earth? Rather, they have absolutely no idea. They are in utter confusion.\" So Jubair says that at that moment when the Prophet said that even though Jubair wouldn't officially accept Islam until later on his life he says وَقَرَ الإِيمَانُ فِي قَلْبِهِ He said faith entered my heart I knew at that point there is absolutely no way that there isn't a God That there isn' Allah"
    ]
  },
  {
    "file": "omarsul/_ No Flirting Before Married _ Omar Suleiman _ Isl__1742861433.opus",
    "text": [
      "Can you get married without flirting? Yes, you can get married with out flirting. You shouldn't get married wthout talking but you can marry without flirting. There's a difference between the two. Islam does not prohibit people from talking before getting married. In fact it encourages that we talk before we get married. Your favorite color is not going to affect whether or not we have a good marriage. You ask important questions about deen, character, likes and dislikes, priorities, vision of family, career...",
      "lines up. You don't have to talk rough and just businesslike, but at the same time you can't transgress, you can go past the things that Islam has barred. I'd say it's actually risky to be romantic before getting married. Why? Because when you do that, you lose your mind. At that point, you're not going to see any of the flaws of a person because you want that person to be perfect. Marriage is a decision that you want to make with your full senses and love is very blinding"
    ]
  },
  {
    "file": "omarsul/The Best Dhikr in Ramadan_ Dr_ Omar Suleiman_viral__1743013853.opus",
    "text": [
      "Every moment in Ramadan is an opportunity. Every moment is an oppurtunity for you to say a word of Dhikr, to say Subhanallah, Alhamdulillah, La ilaha l'Allah or Allahu Akbar or whatever it is Or a moments with Ayaadubullah to sin which is the worst thing that you could do with a moment in Ramadhan Or a moment that can go to waste and every single moment is so precious That you want to make sure that your using your time best",
      "And SubhanAllah, when you're talking about the aspect of dhikr. What is the best form of dhiqr in Ramadan? What's the best from of remembrance of Allah in Ramadan. When you look through the entire body of ahadith from the Prophet on dhikiir, sometimes when you read about the virtues of one statement of dhirkiir, you would think that that's the only dhiqur that you should be saying. Like if you read Fadaal al-istighfaar for example, the virtues seeking forgiveness from Allah ,"
    ]
  },
  {
    "file": "omarsul/The Women of Paradise Jannah _ Omar Suleiman _omar__1743040372.opus",
    "text": [
      "Ibn Abbas said, if a woman of paradise was to show her wrist between the heavens and earth, the whole creation would be infatuated by her beauty. And if she showed her veil or her garment it would steal the light of the sun. And as she exposed her face its beauty will illuminate everything between the heaven and the earth. So our beauty in Jannah women and men is more than this world could handle and we all be more beautiful then anyone ever seen on the face of this earth."
    ]
  },
  {
    "file": "omarsul/Trust in Allah _ Uncertainty _ Omar Suleiman _ _is__1742861955.opus",
    "text": [
      "The Prophet ﷺ loved to remind us of that uncertainty, that in that uncertainty that's where tawakkul is found in Allah . That's where trust in Allah is found. It's in the uncertainty of what is ahead."
    ]
  },
  {
    "file": "omarsul/TOP 5 Dhikr for Ramadan_ _ Dr_ Omar Suleiman_N13UKl-iSCc&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742840769.opus",
    "text": [
      "What is the best form of dhikr in Ramadan? What's the best from of remembrance of Allah in Ramadan. SubhanAllah, walhamdulillah, wa la ilaha illallah, wallahu akbar These are words that we're taught to say on a frequent basis and they are the most common forms of dhiqr that we have But what exactly do they mean? See a lot of people might think that They need some sort of dua that sounds a lot fancier, they need something longer but these words are what the Prophet said",
      "said are Ahabbul Kalami illa Allah, the most beloved of words to Allah. SubhanAllah walhamdulillah wa la ilaha illallah wallahu akbar He said that these words are more beloved to me than anything under the sun and these are the words that our father Ibrahim told our Prophet to give us as they are the seeds by which we plant our trees in Jannah bi-Ibnillahi Ta'ala Now if we knew what the meaning of these words were",
      "and what their benefits were, and the best times to use them then we would deeply connect with Allah and connect more to Allah . When you look through the entire body of Ahadith from the Prophet on Dhikr sometimes when you read about the virtues of one statement of Dhikir you will think that's the only Dhikri that you should be saying. Like if you read Fadaal al-Istikhfar for example, the virtues seeking forgiveness from Allah , you would say I should be doing nothing but saying Astaghfirullah all the time",
      "time. Or one of the various iterations of seeking forgiveness from Allah, so my Lord forgive me and have mercy on me accept my repentance all of these different iterations of istighfar, seeking forgiveness And then you'll find the hadith where the Prophet is receiving advice from Ibrahim about the seeds of the soil of paradise",
      "Allah Akbar and then you find that hadith where the Prophet says That there are two phrases that are beloved to Ar-Rahman light on the tongue heavy on the scales Subhanallah wa bihamdihi subhanallah al azeem tasbeer, the glorification of Allah And then you'll find the Hadith where The Prophet said in afdal adhikr the most beloved the best of all remembrance is la ilaha illa Allah keep your tongue moist with La Ilaha illallah",
      "And then you find Hadith Ubayy ibn Ka'b where he asked the Prophet how much of his dua should be dedicated to salawat, sending peace and blessings on the beloved . And it could take up all of your dua. And that would be sufficient. We know that it's the day of Friday, the most beloved day of sending salawat on the messenger . So I probably just confused you further.",
      "All of these Ahadith, you read them and say that's the one. Your Lord loves praise so just say Alhamdulillah over and over again right? So SubhanAllah it's every single chapter You find these adhkar and you say they're amazing And which ones should I prioritize? And then you find statements from the pious predecessors And all this is an introduction to the question by the way The statements of the pius predecessors like al-Fudaym and ibn Taymiyyah rahimahullah ta'ala",
      "seeking forgiveness over glorifying Allah. Istighfar over Tasbeeh and the example that they gave was that if you have a garment, and it is stained then you don't embellish the garment before cleaning the stain so istaghfar cleans the stain Tasbee saying Subhanallah are the buttons on the garment or the Embellishments on the Garment and so they prioritize istighfar Over tasbeeh but they never neglected Tasbeer where does that leave us in Ramadan?",
      "in Ramadan where as Imam Zuhri narrates one Subhanallah in Ramadan is a thousand times SubhanAllah outside of Ramadan. This month in which the mercy from Allah is descending upon us constantly and this is where you find some of the scholars start to give some beautiful insights number 1, the best form of remembrance is Quran",
      "The best form of remembrance is Quran. It is khayru dhikr, it is the best form or remembrance And that's why the Quran, the frequently recited book Is the best Form Of Dhikr. It Is the Best Form Of Remembrance Subhanallah If You Look At All Of The Other Afkaar That We Have Covered And They Are All Beautiful You Will Find That They Are Multiplied In The Context Of The Quran Meaning If You Go Through The Quran You Will Read These Afkar Naturally",
      "And all of the blessings of these adhkaab will become so much more because you'll have the reward of the dhikr themselves as well as the recitation of the Qur'an. You understand the context when the Prophets were saying it, when we should say it as believers and you see that with all of th eadhkaabs when they are recited in isolation the Prophet mentioned rewards for the entirety of that particular statement of Dhikr but with the Qur-an the Prophet said",
      "Quran is worth 10 hasanat and he said, and I'm not saying that Alif Laam Meem for example is 10 hasanaat. I'm saying alif is ten, laam is ten meem is ten And so alif laa meem in of itself is 30 hasanaats There's no other dhikr that you will find that is mentioned like this to where even the letter becomes Rewardable like the quran when you think about the status of a person all of the adhkaar that elevate a person",
      "a person. The Prophet said that the one who recites the Quran with proficiency, with the most noble of the angels you know you're talking about the adhkar and you're wanting to be remembered by those noble angels and the one Who recited it and struggles has double their reward when you think about the Adhkars being witnessed by the Angels and the Angels recording the remembrance of Allah . Allah says about the Quran",
      "is witnessed by the angels. As Imam Ibn Salah said that, The Angels have been given the gift of listening to the Quran but you have been giving the gift reciting the Quran and so there's nothing that the angels love more than to hear you recite the Quran And they descend upon you to hear it the way they gathered around Jibreel as he brought it down to the Prophet Muhammad .",
      "Imagine the amount of angels that descend upon you when you sit to remember Allah by reciting His words in the very famous Hadith of Al-Baraa where he mentioned a man who was reciting Surah Al-Kahf and as he was recited Surah al-kahf, the horses started to move in a way that it was as if they were going to break free. And when they told the Prophet about that incident He said that the Angels were descending upon you that you saw the lights filling the skies",
      "filling the skies and the angels descending upon you so much so that even the horses were moved by it. And in one narration, the Prophet said that was a Sakina, that was tranquility that descended upon him. Imam bin Hajar he said that a Sakinah here refers to the Angels themselves because wherever the Angels go, Sakina tranquility descends as well",
      "to descend upon you like the recitation of the Qur'an. And so when you want tranquility around you, recite the Qur-an. When you want Tranquillity in your heart, recite The Qur'aan. Allah says that verily in the remembrance of Allah do hearts find satisfaction? Nothing is going to bring that satisfaction to the heart like the Qur An, the best of all dhikr, the",
      "And SubhanAllah, we find in another narration the Prophet said the opposite also. That a person who doesn't have any of the Qur'an in their heart is like a destroyed home. They're completely in shambles when they don't have the Qur-an in your heart and committed to their recitation and are committed to it in their practice. As for your status, Rasulullah said that verily Allah honours people with this book and He humiliates others. What does that exactly look like?",
      "In this life, the Prophet said that you should only envy two people. That there is no hasad, no envy except in a case of two. A person who Allah gives wealth to and he spends it for the sake of Allah And a person who has the Quran committed to memory and he recites it day and night. Of course this type of envy is a healthy envy not one where you want bad for the person but where you wish to be like that person",
      "has blessed you with for his sake. That's in this dunya, on the day of judgment there is no other dhikr like the Quran for the Quran comes forth as an intercessor on your behalf arguing on your Behalf in front of Allah . Surah Al-Baqarah, surat Ali Imran form a canopy over you of birds and clouds shading you and crowning you on the Day of Judgment And so on the way of judgment nothing elevates you like the Qur'an",
      "And finally in Jannah, when you talk about trees and treasures Rasulullah said that it will be said to the person read and recite up until the last verse that you have committed to memory. So when you talked about elevation how many ayats? How many letters are there in the Quran? Memorize as much as you can Recite as much you can and that is the ability that you had to reach the highest rank in Jannah",
      "And SubhanAllah, it is a healing for us in every single way. A healing for that which is in our hearts and even when it comes to physical healing there's nothing that heals like Surah Al-Fatiha. The Prophet taught us to read it over ourselves to heal and he even allowed us to be over others to heal them. When it comes protection, there's nothng like the last three Quls of the Quran There's nothing like Ayatul Kursi",
      "when he received the last two verses of Surah Al-Baqarah, Jabir ibn Abdullah said they were sufficient for us at night. So the best form of dhikr at night is the recitation of the end of the Quran and Is there a restriction to how much you should recite the Quran? Subhanallah You find it in your salah. You find after your salah, you find it throughout the day and nights. You Find it as the rope of Allah. You",
      "You find that the people of Prophet , the greatest generation, were described as Ahlul Quran and they are the most beloved people to Allah . And you find that companions were up at night especially in the last third reciting the Book of Allah and connecting themselves to Allah and in that process if you think about the Qur'an not only are all other forms of dhikr embedded in the Qur-an",
      "But the best thing that you could do with the Quran is to pray, is to go back to Allah and to immerse your entire body in a form of dhikr. And this is where you find yourself in the closest position to Allah . When every part of your body is in a state of victory and you're remembering Allah with His word What better place could you be in than in that place with Allah ? And so this Quran is your greatest sustenance",
      "sustenance. This is what determines your station in this life and the next, this Quran is your salvation, this quran is the way that you cling to Allah . This Quran is the Way That You Learn About Allah ,This Quran Is How You Remember Allah ,this Quran Is how you hope to be resurrected In front of Allah . So as we are reciting your Quran throughout the day it's a part of your dhikr It's A part Of Your Remembrance of Allah And The Best Way To Recite The",
      "To recite the Quran is in your salah, is in prayer. Why? Because in your two rak'ahs of Qiyamul-Lil you will combine all of the adhkar just to have a proper prayer You'll have takbeer, you'll have tasbih, you have istighfar, you will have salawat So just two rak's with the Quran in it Combines all of best forms of dhikr and that's the mercy of Allah that all of The best forms remembrance are combined in Salat",
      "that is ذِكْرَ لِلْعَالَمِينَ a reminder to the world as well as a book that is full of the reminders and the remembrance of Allah . You recite it at all times, and you have that intention. And they said we can take insights from two things. Number one look at the way the Prophet's prayer was Can you recite Quran in sujood? No, you can't recite Quran on your prostration",
      "would stand in his Qiyamul Layl and he would read Quran for so long you would think he was never going in Ruku' or Sujood. And there were some nights that the Prophet went into Sajdah, into prostration where all you do is make Dua and remember Allah You don't read Quran in your Sajda, in your prostration to where if you would have saw him , you would've thought he died in his sujud Can you imagine that sight? You see him in a sajdah and you think he must be dead because he's not getting up from his sajdh",
      "his sajdah? Umm Salama narrates two hadiths. He said the Prophet would spend an entire night with one ayah of the Quran, one ayat and then he would spend other nights and it was as if he was going to recite the whole Quran in his qiyam, in his standing up. And so when the Prophet , he would read Quran and he would bring with this Quran dua to Allah and remembrance of Allah.",
      "would focus entirely on Dhikr and Dua. And so the ulema say what we see from the Prophet is engage yourself between that which is the Quran, the recitation, and that which you would say to Allah in your sujoods. And we have flexibility in it. The point is don't miss a moment. The Point is engaged in one of those two things and the fact that if you saw the Prophet on a particular night",
      "to be in longer than the other is a sign for us that you know what, one night you might go into sujood and you have your khatm to finish but you're going into sujood. And you want to finish your recitation of the Quran but as you got into your sujoood, you started to make dua'a to Allah and you were immersed in your duaa', keep going don't get up. Keep going continue to remember Allah. One day you might finish your wird",
      "of how much you're going to do tasbih. Say Subhanallah, but you are looking around and saying SubhanAllah, Subhan Allah and your heart is present. It's better to go an extra 10 tasbihi and delay the next thing that you're gonna do because your heart in that tasbihin And so the best dhikr is the Dhikr that coincides with the Prophet's dhkir That is diversified that your heart most presence in. That's the first thing",
      "The best Dhikr outside of Ramadan is the best Dhkir inside of Ramadan. Meaning, the reward for your morning remembrance and evening remembrance in Ramadan is even greater than what it would be outside of Ramadhan. The Prophet SallAllahu Alaihi Wasallam would not pause the morning afkar and the evening afkar. The things he would say in the morning and the things he will say in evening after Asif because Ramadan came around. If anything they are greater at that time and that is the",
      "Okay, so to really bring them into your life and to not let go of those things that would be like a person who focuses on praying Taraweeh And then they forget all of the other Sunan okay? The Sunan that the Prophet SallAllahu Alaihi Wasallam Would not forget to pray outside of Ramadan or inside of Ramadan may Allah enable us upon them Allahumma Ameen. And the third thing and this is something that that is really powerful to pay attention to with What the prophet gave us of the best duas in the best seasons",
      "May Allah Subhanahu Wa Ta'ala call us back to Arafah. Allahuma Amin",
      "Praising the oneness of Allah, declaring the onness of Allah who has no partner. Who has dominion over all things. He has no partners, he has no equal. He is the only one worth seeking and the only One who bestows reward",
      "reward and SubhanAllah that's the best dua in the day of Arafah. Some of the scholars say, that is the culmination of Hajj like when you're going to Hajj everything surrounds affirming the oneness of Allah right doing Tawaf around the Kaaba saying Labayk Allahumma labayk here I come O Allah here I Come Everything surrounds this element of Tawhid this Oneness of Allaht And so on the culminations of that Oneness Of Allah or of the days of Haj",
      "way the oneness of Allah . When it comes to Ramadan, the theme is what? To be forgiven for all of the sins that you brought to Ramadan. Man Saama Ramadhan, man Qaamah Ramadhaan, man qaaamah Laylatul Qadr. Free ahadeeth whoever fasts Ramadan, whoever prays in the night of Ramadan, who ever observes Laylatu Al-Qadr will be forgiven from all their previous sins and Aisha asked the Prophet if I feel like I'm in Laylat al-Qada",
      "The might of power has come upon me. What dua should I say? And we all memorize it. O Allah, You are the forgiver. You love to forgive so forgive me. And scholars say that is the theme of Ramadan. That throughout the month of Ramadan, the prize of Ramadan is asking Allah to forgive you. As you're changing your ways and turning your page with Allah , let the core of your dua be, Oh Allah, Forgive Me!",
      "O Allah forgive me. O Allah as I'm turning my page, let the page on the Day of Judgment also be turned so that none of the sins that I brought with me before this month are going to show anymore in my record. O' Allah forgive Me.\" And so it's not just the dua for the last 10 nights It's not Just a dua for Laylatul Qadr. It's a dua that represents the essence of all of Ramadan. O Allaah Forgive me and so embark on the journey of making sure that your duas, your witer dua every night",
      "the last moments before you fast are surrounding asking Allah for forgiveness because that's the culmination of Ramadan. May Allah forgive us, allow us to reach Laylatul Qadr and allow us say the du'as we should be saying on Laylatu Qadar, allow",
      "and motivate people to make and publish videos daily. Jazakallah"
    ]
  },
  {
    "file": "omarsul/A Special Reminder from Shaykh Omar Suleiman _ Sup_l5k0iG5qJBg&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1743176850.opus",
    "text": [
      "As-salamu alaykum wa rahmatullahi wa barakatuh dear brothers and sisters. As you turn to Allah in these special nights, on this special night don't forget a very special group of people in your community. Our community Al Muhsen counts on your support to make sure that they have the access that you desire as well. To make sure they can connect to Allah as well And these are people of Jannah in our midst so as we're asking Allah for Jannah Don't forget to support this special group perhaps so that a special reward will be written down",
      "reward will be written for you along the way. Jazakum Allah Khairu, wassalamualaikum warahmatullahi wabarakatuh"
    ]
  },
  {
    "file": "omarsul/DEBT ON THE DAY OF JUDGEMENT _ OMAR SULEIMAN _shor_3HhtBHF_Vng&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbdIHCQmwCQGHKiGM7w%3D%3D_1748494791.opus",
    "text": [
      "Some people will show up on the day of judgment with salah, with prayer, with fasting, with all types of good deeds. And it will all go away in front of their eyes because it's a credit card. All these people that you hurt, they're all going to line up one by one and take your good deeds until you're left with nothing. May Allah protect us from being amongst them. And a person says, Ya Allah, I have nothing left. Now you go into debt on the Day of Judgment",
      "the day of judgment people will come and put their sins on you because you have no more good deeds for"
    ]
  },
  {
    "file": "omarsul/Always Start With _Bismillah_ - Omar Suleiman__1742824505.opus",
    "text": [
      "Bismillah is the way in which we gain barakah and what we are trying to do. Bismillah, is the ways in which summon the help of Allah before we embark on any task. Bismilllah is the that we clarify our intentions. That what we're doing is purely with the name of Allah, in the name Allah and seeking the pleasure of Allah. And so Bismillah Is what we do when we start anything in our lives. And we know this SubhanAllah for both our acts of worship as well as our worldly acts",
      "worldly acts, which can become acts of worship through the name of Allah Subh'anaHu Wa Ta-A'la."
    ]
  },
  {
    "file": "omarsul/A partner to share it with you_ Omar Suleiman__1743030526.opus",
    "text": [
      "And of course, human beings crave for a spouse to find comfort from loneliness. وَمِنْ آيَاتِهِ أَنْ خَلَقَ لَكُم مِّنْ أَفُسِكُما أَزْوَاجًا لِتَسْكُنُوا إِلَيْهَا From his signs is that he created for you spouses from yourselves so that you can dwell with them in tranquility. Prophet ﷺ encouraged marriage so strongly that he said النكاح من سنتي Marriage is from my sunnah and whoever turns away from my Sunnah is not from me. And it's a bond that fosters love and mercy. و جعل بينكم مودة و رحمة",
      "Imam al-Razi rahimahullah comments on this by saying that one of the signs of Allah in marriage is that a person can have even more love for a person that they just met a few months ago, the family they've known their entire life. And the best unions are the ones that bring families together. The people that loved you before and the people that you are to love now whereby you give everyone their rights and grow the circle of mercy and tranquility. And before you know it, you may have a new life ahead of you and a partner to share it with you."
    ]
  },
  {
    "file": "omarsul/Don_t Drown in Small Sins _ Dr_ Omar Suleiman__1742862065.opus",
    "text": [
      "Imagine taking a stone and dropping a little drop of water on the same place over, and over,and over again. What ends up happening? Eventually the stone will completely be destroyed. And that is the likeness of the small sins, the habitual sins, The ones that you do on a regular basis. The small sins by nature go without incident in your life. Minor sins don't cause major ruptures in your lives.",
      "and regular basis because minor sins are also rarely going to be called out by someone else. That's on you, to look to yourself and say what are the invisible barriers between me and Allah that even other people are really not going to note for me? The things that I regularly watch, the things that i regularly say, the thing that I do, what are those invisible shackles and barriers?"
    ]
  },
  {
    "file": "omarsul/Don_t Lose your Lailatulqadar - Omar Suleiman__1743198837.opus",
    "text": [
      "And as we hope that we catch Laylatul Qadr, remembering that the night starts at Maghrib. Remembering that the Night does not start at Isha but the night Starts at Maghrib and some of the Salaf they mentioned that this is such an important point for us as we go into these precious nights because how many people at the time of their breaking of the fast will lose out their Laylatu Al-Qadr before they pray a single Raka'ah of Taraweeh? Before they even make it to Salatul Isha?",
      "Why? Because over iftar, you might backbite. You might gossip. You say something you should not be saying. You do something that is not pleasing to Allah . And Ibn Qudamah said and most of the people lose it in its early part of the night. May Allah protect us."
    ]
  },
  {
    "file": "omarsul/Excellence in Every Rakah _ Dr_ Omar Suleiman__1748488752.opus",
    "text": [
      "What is ihsan, what is excellence? To worship Allah as if you can see Him. And if you cant see him then you know that he sees you. Prophet said on the day of judgement The first thing you'll be asked about Is your prayer and if it's deficient and we all know that we have deficiencies in our prayers Then Allah will call and ask for any voluntary prayers that you put forth And Allah will start to fill in the deficiencies There is no act of worship on a daily basis",
      "that forces you to peel the layers like salah. The whole point of salah is to connect you to Allah Subh'anaHu Wa Ta-A'la and to everything that Allah Subhanahu Wa Ta-'Ala has made praiseworthy. How do I connect to Allah, Subh Anhu Wa Ta'ala? How can I have khushur in my salah? How Can I make this a meaningful prayer? And bi-idhnillahi ta'ala as we start to dig deeper into these meanings and reflect on these meanings then these small actions that maybe you're not thinking too deeply about will start to make a lot more sense"
    ]
  },
  {
    "file": "omarsul/It_s Not Too Late For You - Dr_ Omar Suleiman__1748483661.opus",
    "text": [
      "There's so much barakah that comes from the Qur'an. Like, there is no way to fully encapsulate it. I feel like if you have a good hifth regimen, If you get into the habit of memorizing in the Qur-an and you're part of a hifd group The structure that hif brings to your life Even if it's at lower doses, like even if you've a halqah for example And you're memorising two three pages a week Structure that's gonna bring in your life Being apart of a Hifd Group will definitely take you places with advanced student knowledge That can give you time That's going to be able to be dedicated and you'll have easier access too",
      "easier access to. You're going to get so much out of that, subhanAllah. So don't belittle your imam. Don't be little like the mashayikhs that are just because someone doesn't have a big name online. We have gems in our community. We"
    ]
  },
  {
    "file": "omarsul/It_s Not Too Late For You _ Dr_ Omar Suleiman__1748493506.opus",
    "text": [
      "There's so much barakah that comes from the Qur'an. Like, there is no way to fully encapsulate it. I feel like if you have a good hifth regimen, if you get into the habit of memorizing in the Qur-an and you're part of a hifd group, the structure that hif brings to your life even if it's at lower doses, like even if you... You have a halqah for example and you are memorising two or three pages a week. Structure that's going to bring in your life. Being apart of a Hifd Group will definitely take you places with advanced student knowledge that can give you time, that's gonna be able to be dedicated and you'll have easier access too",
      "easier access to. You're going to get so much out of that, subhanAllah. So don't belittle your imam. Don't be little like the mashayikhs that are just because someone doesn't have a big name online. We have gems in our community. We real scholars benefit from them insha'Allah ta'ala. Don''t belittle them."
    ]
  },
  {
    "file": "omarsul/Jannah Is In Front of You _ Dr_ Omar Suleiman__1743174629.opus",
    "text": [
      "When you run towards this dunya but you are so slow to Allah that's a form of ingratitude to Allah . That you're not running towards Him. So if someone is holding you back, what's holding you? When Allah gives you the hereafter to look forward to it's ingratitudes to Allah , instead limit your sight to the things that are immediately in front of you. Allah is telling you there's a Jannah in front you that is so much better, so much more. It's ingrateude to just look at this little thing in front and make that the object of your pursuit",
      "the object of your pursuit. If Allah gave you the purity of the Qur'an and the Sunnah of the Prophet , and the way of the companions, the way pious predecessors, a pure religion that starts with guidance from the Qur-an and it is complete what it guides us to, then it's ungrateful for Allah to pursue other modes of guidance."
    ]
  },
  {
    "file": "omarsul/Listen To Her Answer ____ _ Dr_ Omar Suleiman__1742988561.opus",
    "text": [
      "Prophet used to visit her every single day. And on one of those visits, the prophet asked her, Ya Ummah! Oh my mother! How are you? Listen to the answer that she gave. She said, مَدام الإسلام بخير فأنا بخيْر As long as Islam is good, I'm good. As long if Islam is okay, meaning as long as your message is protected, I am okay as well."
    ]
  },
  {
    "file": "omarsul/The Most Neglected Sunnah _ Dr_ Omar Suleiman__1743029144.opus",
    "text": [
      "Like the Prophet was so deeply in love with Allah , so deeply connected to Allah . That informed everything that he did. And so there's a connection between the perfection of manners and the connection with Allah . So, the Prophet's connection with Allaah is the most forgotten sunnah, the most neglected sunnah. May Allah allow us to feel that connection with him especially in these nights where we can really restore a connection",
      "connection with him, Subhanahu wa ta'ala."
    ]
  },
  {
    "file": "omarsul/The Secret to a Good Life _ Dr_ Omar Suleiman__1743012761.opus",
    "text": [
      "Does the believer love life or does the believer loves death? The believer loves Allah Subh'anaHu Wa Ta-A'la and the believer accepts whatever Allah Subhanahu Wa Ta-'Ala sends to them as an opportunity to please Him. So if that is a longer life in which we could do good deeds like sadaqah, and salah charity and pray and do good for the world around us Alhamdulillah And if that's an opportunity of shahadah of martyrdom that Allah Subhaanahu Wa ta-Aala sends to us Al Hamdulillah",
      "at my peak, Alhamdulillah. And if Allah knows that something else is going to happen that might steer me away, Alhumdulillah and at the end of the day we want Allah Subh'anaHu Wa Ta-A'la to take us at the time that is best for us. Oh Allah let me live as long as life is better for me and let me die when death is better"
    ]
  },
  {
    "file": "omarsul/What_s Going To Happen_ _ _ Dr_ Omar Suleiman__1743031686.opus",
    "text": [
      "When it comes to Allah the way that you build on that and this is the concept where it needs to stick for a bit. If you love Allah only for the blessings of this dunya, and hence you increase in your worship of Allah and your love of Allah only when you feel like the blessings are coming down. You know, you always see a person when something great happens to them. Alhamdulillah! And indeed, sajdah al-shukur is from this deen. Sajdah al-Shukr is from",
      "is from this deen, the prostration of gratitude is from his deen. But Ayub was not just driven to Allah out of shukur when the good things were there. We praise him and celebrate him because he was driven to a Allah in the same position when everything was taken away from him because his love of Allah was not about the ni'mah . It wasn't restricted to the ni'Ma . And so if your relationship, your love of allah is only attached to dunya-y things when the ni'mah , when blessings come descending upon you what's going to happen?"
    ]
  },
  {
    "file": "omarsul/When You_re Feeling Angry _ Dr_ Omar Suleiman__1748495170.opus",
    "text": [
      "There's this famous hadith where the Prophet saw this man who was in a fit of rage and Rasulullah did not go up to the man and say, Say A'udhu Billahi Minash Shaitanir Rajeem. He said to the other companions that I know something if he were to say it his anger would dissipate. And they said what is it Ya Rasulallah? He said A'uudhu billahi minash shaytanir rajeem Now the reason why he didn't go upto the man",
      "to see yourself anymore and unable to really control yourself. And so here, the Prophet SallAllahu Alaihi Wasallam was giving a lesson to the rest of the companions that don't be like that person who's going to be as Ali radiAllahu Anhu said in a state of rage and then afterwards in a stage of regret instead be a person who understands from the very start that the Shaytan can take the driver seat. The Shaytan Can take the wheel and you might say things and do things that you really don't want to do"
    ]
  },
  {
    "file": "omarsul/Allah Wants You to Repent _ Dr_ Omar Suleiman _ram__1742985132.opus",
    "text": [
      "We also see that Allah is the one who gave Adam these words to repent with. Just as Allah gave him the Asmaa, He gave him names of all things, Allah inspired him with the proper words to make tawbah with which is a sign that Allah wants this man to repent, he wants this woman to repent. He wants to help them seek forgiveness in the proper way and these Kareemah, these words that Allah gave to Adam , it's the same concept",
      "judgment. When the Prophet says that as I enter upon my Lord and I fall into sujood, I fall in to this prostration Allah will give me these muhammad's he'll give me words of praise that I have never known before, I would've been able to say before. The Prophet couldn't even tell us what those words were but Allah will gives the Prophet the right words to properly be able to intercede on behalf of mankind and that is the mercy of Allah ."
    ]
  },
  {
    "file": "omarsul/__ Is Your Heart Still Alive_ _ Omar Suleiman _ In__1742844790.opus",
    "text": [
      "There's a saying from Ibn al-Jawzi, if you feel bad when you commit a sin then know that your heart is still alive. You still have that recognition at least you still feel bad. If it was a dead heart then the dead heart wouldn't feel that anymore. The worst state is when a person starts to sin without even thinking about it anymore, without conscience. Like if you have a filthy tongue, you don't even recognize it anymore.",
      "around you to be like, wait a minute did I just cross the line here? Making other people uncomfortable."
    ]
  },
  {
    "file": "omarsul/The Distraction Of This World - Omar Suleiman _sho__1742825531.opus",
    "text": [
      "What Musa gained of an understanding of the Qadr and Divine nature would have been transplanted back into the Fatah of Yusha who understands Allah commands, Allah decrees. We go forth. And so the qualities are not just to believe in the power of Allah and develop tawakkul, to develop the trust in Allah but also the quality of not being distracted by the allure",
      "by the allure of this world as you pursue the eternity of Janma."
    ]
  },
  {
    "file": "omarsul/THE REALITY OF LIVING IN GAZA _ OMAR SULEIMAN _ _i__1743012794.opus",
    "text": [
      "You always know when you live in Gaza that it's only a matter of time before the next bombs drop. You know if you're in Gaza, that... ...you are waiting for your death. People dream about going out into the world and pursuing education. People dreams about going to the world in pursuing economic opportunity. In Gaza, your idea of opportunity is an opportunity to see the next year. That has been the case.",
      "And so when we talk about this not existing in a vacuum, if people only hear about Gaza on October 7th that is a major part of the problem. And that is again part of our ignorance and apathy. Why is it that the plight of the people of Gaza is not brought up?"
    ]
  },
  {
    "file": "omarsul/_Where Things Find Recourse____ Omar Suleiman _ Is__1743032083.opus",
    "text": [
      "So the existence of a God that is all-knowing what we don't know, I know what you don't understand. The existence of God who is not subject to our constrictions and the existence",
      "try to treat existence in this world and of this world in isolation, you're also going to fail."
    ]
  },
  {
    "file": "omarsul/Who is deep thick in the deen - Omar Suleiman _sho__1743029301.opus",
    "text": [
      "One person that says La ilaha illallah Muhammad Rasulullah through you. Now this is Ta'alee radiyaAllahu ta'ala anhu as deep fiqh in the deen, deep understanding of the religion and is in a position of power at this point. The assumption is that they will be at your mercy and you will call them to the most merciful first and hope that someone's heart will be genuinely softened towards Islam before carrying out and proceeding with the battle. Now on the other hand, that hadith of the smallness of means",
      "بَلِّغْ عَنِّي وَلَوْ آيَةً Give my message to people. Even if it's one ayah that you remember, where does this come from? حجة الوداع The farewell haj of the Prophet ﷺ"
    ]
  },
  {
    "file": "omarsul/Standing Alone for Islam_ _ Dr_ Omar Suleiman_omudJ9GtE5o&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1748485998.opus",
    "text": [
      "Dear brothers and sisters, this is meant to be insha'Allah taala sort of a final khutbah in regards to what we've been speaking about for the last few months of the times of fitan. How we hold ourselves in times of great tribulations. Subhanallah it seems like every week a new tribulation unfolds, a new trial unfolds. Whether that's in the form of what the Prophet prophesied in terms of violence where people would kill to an extent that neither the one who was killing nor the one",
      "being killed knows why that is happening or whether it is mass deception and misinformation being spread all over the internet and somehow penetrating things that circulate amongst people that are righteous and people that aren't righteous, that are nothing but plain deception. Or whether it's the cursing and foul language or debauchery we see around us in lifestyles",
      "the fitrah, any sense of what Allah has given to us. But subhanAllah, what I want to come to at the end of this is that you notice that the Prophet emphasizes with all of this that there is one thing that you should hold on to through it all and that is your deen. You don't lose your principles when everybody else loses their principles. If everyone else in the world becomes dishonest, you don't",
      "If everyone else in the world slanders, then you keep your tongue safe from that. If people harm each other as commonplace and as norm, you don't harm anyone. And instead, you make it a point to say that I will be from the one who is oppressed not from the One Who Oppresses. If oppression becomes that which overtakes a society altogether. And subhanAllah when you meet Allah on the Day of Judgment if you had property that was taken from you unjustly,",
      "that on the day of judgment. If you lost honor in this world as a result of that fitna, then Allah subhanahu wa ta'ala restores honor on the Day of Judgment. If You lost your life in this World and may Allah protect us we don't wish harm on ourselves but if you lost your Life then Allah Subh'anaHu Wa Ta-A'la Restores that on The Day Of Judgment But if you lose Your Deen What do you have on the Days Of Judgement to restore all of that? To hold on to what is so precious to you",
      "make it so independent of anything else that's happening around you, whether it is changing circumstances or changing trends. And what is very interesting in this regard is that the challenge becomes for the believer in these types of times to simply hold on and that holding on in and of itself is extremely praiseworthy when the Prophet Sallallaahu Alaihi Wasallam mentions in the famous narration that",
      "or what comes after you are days that require great patience and that patience in those days is like holding on to a burning hot coal. In another narration, the Prophet was speaking to a society that had peaked in terms of morality, peaked into brotherhood and harmony. They could not see a moment where people would be at each other's throats again because that was supposed to be the era of disbelief. And then as we said last khutbah ,",
      "The son of Abu Bakr to be holding a sword against Uthman because of the lies that he had held or that he Had heard and now held as sacred, to where he wants to kill a companion of the Prophet and his father. They couldn't imagine that in the prophet says whoever is going To live you're going to see a lot of difference You're gonna see a Lot of dissension you're Going to See A lot of dispute when That time comes hold on to my way and hold on",
      "guided Khulafah. He said literally cling on to it like a person that is holding something with their molar teeth So in one narration you got a burning hot coal in your hand which is like, It feels so much more relaxing just let it go In another narration the Prophet is saying look hold onto it with your back teeth Like someone's trying to pull it away from you Hold on to your faith, hold on to principles, hold onto your deen Don't lose it no matter what changes around you",
      "If you have to flee with it, flee with. If you sacrifice for it, sacrifice for. We're coming into the days of Dhul-Hijjah with Ibrahim and the whole story of Ibrahim is sacrifice. It's sacrifice, it's hard. You end up being expelled, mistreated, losing loved ones. It can happen that way if you hold on to your deen. That's the way of our father Ibrahim . And he wasn't always the most celebrated man or one of the most celebrate people in history, Ibrahim , but he never lost his deen",
      "and when he's imparting to the next generation, then that generation is imparting it to the other generation as they're making their preparations. The main thing is, مَا تَعْبُدُونَ مِن بَعدي Look what are you gonna worship after me? What are you going to hold on to? What's your anchor? Is your anchor still لا إله إلا الله When we talk about not losing your deen or compromising your deem And the willingness to endure anything that comes as a result of that",
      "connotations and I want to break them down briefly. Holding ourselves to higher standards, and abandoning doubtful matters that's part of it insha'Allah taala, and that's something that a group of people take on and it becomes something that is greatly rewardable when it comes to the doubtful matter and when it come to things that are in the gray area That doesn't mean that when you have difference of opinion on things you condemn someone who takes lenient option from the established fatawa within the Qur'an and the Sunnah",
      "options because it's easier for them but it's always good when you have a group of people that insist on higher standards so when you Have people that insists on their higher standards with their finances when you, have people that Insist on their Higher Standards With Their Food and Consumption Even if It'S not an area of That Which Can be Condemned Alhamdulillah What that Does Is it preserves A place for Dean in Multiple Facets in Society And it Elevates the standard and that's Good We Should Welcome that as long As we maintain our Priorities",
      "our priorities, we should welcome that idea of elevating the standards always as much as we can. And then you have the things that are completely unbreachable and that is what Allah and the Messenger have said sallallahu alayhi wasalam and what is established through the companions and through the consensus of the ulama. And what's happening around us constantly",
      "on you to change, to abandon, to adapt. Become stronger every single year. Not to become less hateful but to endure. You're actually enduring hate just because you're doing the same thing that your parents did and that your grandparents did and you're worshipping with a religion and abiding by an instruction as 1400 years old. And you didn't get the memo on Twitter that things have changed yet.",
      "and sometimes that comes with great sacrifice, and sometimes it comes with a great abuse. And subhanAllah you don't just have to look at the Prophet and his companions for these examples of endurance. Sometimes you look at modern day heroes but look at them holistically by the way. Muhammad Ali, of course one of the most celebrated people in American history and certainly the most celebrate American Muslim in history when he refuses to be inducted into the draft",
      "He was the most hated man in the country. I mean, he risks his career, he risk prison, he risks everything and he stands tall and proud upon this idea that I'm not going to go kill people that did no harm to me. I'm now going to participate in killing innocent people. You can celebrate him now for that, that they only loved them when he couldn't talk anymore because what would you have said about police brutality and militarism today? Suddenly now everyone was championing him and holding him up so that's one element of it but also look at",
      "Also look at the other elements that don't get talked about much which also come from the same place of being morally anchored in deen when he refuses to put Muhammad Ali on The grounds on the Hollywood Walk of Stars because he doesn't want people stepping on the name of Muhammad That's a man of principle. He could barely talk at that point his life But I don't want step on the Name of Muhammad you have to adjust you want that star there You feel like it's you know, it's incomprehensible that people will go there and not see the name Muhammad Ali well",
      "you figure out a way that it's not stepped on like everyone else. And you go to that walk of stars and subhanAllah, the only name that's up and not on the ground is Muhammad Ali because he refused. Not because of an arrogance with his name but because he anchored himself in some sort of principle, in a faith that no I changed my name, I changed My life, I adjusted to this religion. I know He wasn't perfect But people aren't gonna step on the name of Muhammad SallAllahu Alaihi Wasallam. I'm not okay with that What many of us might not also know is Muhammad ali turning down",
      "Ali turning down the beer advertisements. What would they have said about Muhammad Ali today if Muhammad Ali refused to wear an advertisement that he felt like went against his faith? Would they still praise him? Would They still hold them up as an icon of justice or would they blast him as a religious zealot? You don't have to look much further Subhanallah than when you look at France today and you have a brother by the name of Idrissa Gana Gay who is a Senegalese French football player all he does Is he sits out a game",
      "out a game because he doesn't want to wear an LGBTQ pride flag on his uniform feeling like it undermines his faith and subhanallah because of that suddenly he's lynched in French media all sorts of racist rhetoric is hurled against him there are calls for discipline all he did was take a dignified stance man said I have Dean this is my Dean yet he's the problem he's",
      "to be censured and mistreated this way. Why? Well, we see time and time again that liberalism becomes awfully illiberal when people refuse to abide by ever-changing sanctified secular norms. The minute you choose to step out of line, you're the one with the problem, and we should be able to say as Muslims over and over and",
      "celebrate or support anything in any fashion that is opposed to our deen. In anyway, theologically, socially, morally or politically that's alright because we believe in the Qur'an and Sunnah We believe in our Deen and we hold to our Deem. We could still follow the way of life prescribed by Allah SWT and practice most perfectly by the Prophet . And at the same time serve our neighbors produce harmony and benefit in society demonstrate beautiful prophetic character all while holding on to our commitments",
      "on to our commitments. We don't have the problem. If someone has a problem with us, living that way, that's not our problem to solve. We have to maintain our faith holistically and be willing to endure what comes with that. And subhanAllah, this is something that the Prophet sallallahu alayhi wa sallam teaches us in dua. When he teaches us sallAllahu alaihi wasallam,",
      "It's a part of the dua. Very powerful, the Prophet says don't make the greatest calamity in our lives be in regards to our religion. Let it not strike us in our faith. Let not this worldly life be our greatest concern and do not let those who have no mercy rule over us. We have to anchor ourselves in something sometimes that comes with sacrifice. SubhanAllah I just came from London Canada where they had an Islamophobic attack",
      "Islamophobic attack Last year a man running over a family of four and I was sitting with the youth of that community some of them were friends with a young lady amongst that generation of people run over and Subhanallah she said she chose to start wearing hijab after that incident. Can you imagine? I almost broke down hearing that from her She chose to stop wearing hijabs after that instant because she said that the goal of that man Was to cause us all to have so much fear That none of us would want to be identifiably Muslim in public",
      "We don't need the identifiably Muslim in public anymore. We need people of azm, people of determination People that have confidence in their faith, people that will not buckle, people That draw from something greater in terms of strength and my sincere naseeha to everyone and myself If you have to lose everything in life Don't lose your deen Don't loose your iman It's the most precious thing, the most precious provision",
      "you will need in your grave and that which you will have bithnillahi ta'ala when you stand in front of Allah subhanahu wa'ta'ala, that will make all other sacrifices worth it. We know it because of Ibrahim . We know It because of Muhammad this idea of confidence that doesn't mean that sometimes it's not going to be difficult It may be but this idea Of confidence no matter what? And so I know that many of the brothers and sisters at their workplace Corporation whatever it is are being tested right now to relinquish certain elements",
      "certain elements of their deen and you might lose your job. May Allah allow you to be replenished in everything that you lose, and everything that sacrifice brothers and sisters in these corporations but subhanAllah what you might be guaranteeing for yourself a reward in the hereafter also making it easy for the next Muslim that comes the next conscientious objector like Muhammad Ali made it for everybody else after him You might be paving the way for someone",
      "Anyone that's going into politics And wallahi I say this from the heart This is nasiha from the Heart because we have a lot of young people That want to make change We have a Lot of People that have dreams Alhamdulillah Make Change But don't lose your deen Whatever Advancement you think You're Going to get for the Muslim Community Isn't Worth Your Akhira If you're forced to champion that which is opposed to the Deen We Don't Want Mobility as Muslims Without Islam and We Have To reject this idea that we have to choose between Annihilation or assimilation",
      "Assimilation we love our deen and we can be confident and beautiful with our Deen b.i.dn Allah ta'ala And we all repent to Allah subhanahu wa ta'a and turn back to Allah Subhanahu Wa Ta'ala Oh believers so that we may be successful That's where success comes from that's where we have to hold each other strong Knowing that it's going to be difficult days subhanallah word of encouragement between Each other to hold, each other Strong you know that your brother sister friend is going through a difficult moment a challenge support them support one another",
      "Support one another in truth, support one another In patience. And I want to end with one story and this is a profound Incident that happened here in Dallas and it was the sentence that shook me so much That it's more impactful than probably anything I've read outside of divine revelation last year-and-a-half since I heard it I was performing the nikah of one of the children of the HLF five may Allah free them and make it easy for them",
      "in prison for feeding Palestinian children. It's nothing else. The largest charity in the United States, and that happened here in Dallas by the way. Five men who are imprisoned for that reason. And that was the third nikah I'd performed within a year from a child of one of those men. And they were playing his message over the speaker. And of course because in the united states when they incarcerate you they want to humiliate you in every single way possible, every five ten seconds this call is from a federal prison breaks his message,",
      "And I'm sitting there listening like this man has been erased from society for all this time and SubhanAllah you know what he says? He gives this advice to his son, and to everyone that was present. He said learn to compromise in everything except for your deen. Learn to compromise In everything except For your Deen. And I am sitting there thinking to myself how do you say that in a prison cell? Except that Allah has preserved something very special in your heart.",
      "Learn to be someone who's kind, who's courteous. Learn to become someone who is dignified in the face of insults. Learned to be some one who's always in a place showing rahmah and mercy but don't compromise on your deen. May Allah make it firm in our hearts, firm in out ways. May He preserve us upon it and protect us from slipping off of it."
    ]
  },
  {
    "file": "omarsul/These Are The Strangers _ _ Dr_ Omar Suleiman_-TWBTE1YXD0&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1743254432.opus",
    "text": [
      "The strangers are people who follow unpopular truths. The strangers, most of the explanations of this",
      "around them or when people around them are becoming corrupt."
    ]
  },
  {
    "file": "omarsul/Concept of taqwa in islam _ Dr_ Omar Suleiman _oma_AdifjsylTKU&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1743034608.opus",
    "text": [
      "So the most frequent reference in the Quran to the love of Allah is in relation to this concept of Taqwa, of piety. And it goes right into it in Surah Al-Baqarah, that this is a book in which there's no doubt. It's a guidance for people of Taquah, people of piety and the most Allah loves in the Qur'an is and Allah loves the people of Piety.",
      "And is, O people, worship your Lord who created you and created those who came before you so that you may have taqwa, so that You may be conscious of Him. Allah mentions to us specifically in regards to fasting, That fasting was prescribed upon you the way that it was prescribed on those who",
      "you may attain piety. Now how is this related to Allah's love? Because we're going to connect this inshaAllah all the way through these 30 episodes and it's important to understand how it all comes down to this. Well, it starts off with how we understand the Divine in the first place. Allah created you not to hate you but to love you and Allah created not to fail but to succeed and Allah create you not go to hell but to go to paradise. He gave you everything that you needed",
      "to maintain his pleasure, but it's actually that we understand that we're on this path back to Allah and that we don't want to do anything that's going to compromise His love for us. So there is this debate that always takes place about the word Taqwa. Does it mean to fear Him? Does it means to be conscious of Him? What does piety even mean? That word sounds British no offense to those of you in UK, but what is the word piety mean? What is it mean tp be pious? What God consciousness mean? How can I fear Him if I need to love Him?",
      "if I need to love him. And so, if you translated for example, as God loves those who fear Him then it sounds really awkward and the first thing to understand is fearing Allah is very different because as Ibn Al-Qayyim may Allah have mercy on him said when you fear something else you run away from it but when you hear Him you run back to Him. And So the fear of Allah is not one that would cause you to flee from Him But instead back to him because that fear is not like the fear",
      "And Taqwa is inadequate when defined only in the context of fear. So how do you merge fear and love? Well, you fear losing his love and that's actually the point. Why is Ramadan such an effective way of us learning how to not lose his love? Because in Ramadan we observe our consumption. We make sure that we don't physically consume anything that's going to nullify our fast.",
      "that we don't spiritually consume anything that's going to nullify Allah's love for us. We pay closer attention to ourselves and that's why the greatest narration that I think really encapsulates this is what we have from Umar may Allah have mercy on him and be pleased with him who said that taqwa is like a person that is walking on a path, and again we're on this path back to Allah and there are these thorny bushes along the way and so when you see those thorny",
      "to make sure that it doesn't tear your clothes, to make so that it does not prick you. And that's why the grandson of Umar , he said that taqwa is not that you pray long into the night or that you fast long into day but it's that you abandon that which is displeasing to Allah . Everything beyond that is ihsan, is excellence. And so tying it to the love of Allah is very important. Are you showing Allah that you want to be loved by Him in the first place?",
      "your deeds in a translatable way that you don't want to do anything that's going to compromise His pleasure. Because Imam Al-Ghazali said something very profound, that the greatest consequence of sin is not the punishment that comes with it but it's the distance that it causes between you and Allah . If we were created by God to return to Him in a way that's pleasing and if He has given us everything that's needed",
      "way we express a desire to be loved is that we show caution with things that could potentially compromise that love. So taqwa is that you are steering back to Allah and the most practical way to deal with this is when you're in a gathering for example, you think about consumption, you're about to say something that's displeasing to Allah . And you stop yourself because you don't want to earn the displeasure of Allah. When you see something and you don�t stare at it because",
      "the displeasure of Allah . When you're about to do something that could earn you the dis- pleasure of Allah, but you stop yourself because you know that the greatest consequence is that distance."
    ]
  },
  {
    "file": "omarsul/Is Islam a religion of peace_ _ Omar Suleiman and _c0o07SGdlI0&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1743038120.opus",
    "text": [
      "One of the criticisms of Islam points to specific verses of the Quran, and the criticism being that it is not a religion of peace. Can you speak to that? So objectively speaking if you were to take the verses of The Qur'an about violence and compare them just from a purely percentage-based comparison",
      "to the New Testament and the Old Testament, you would find less verses about war in the Quran than the Old or the New Testaments. And there are plenty of studies to speak to that. Deeper than that contextualizing the birth of Islam, the revelation of the Quran which was over 23 years in response to deep persecution of the Prophet Muhammad peace be upon him makes it very clear that none of those verses are what they've been made out to be.",
      "If Muslims believed that they had to kill people wherever they are, mankind would not exist. There are two billion of us, right? If we believe that we were called by the Quran to hurt people and to kill simply for being non-believers, it would not make for a sustainable world. So Islam is not violent. And I think that the history of Muslims also bears witness to that",
      "witness to that. The history of Islam is a history of contribution, is a story of building, is the history of medicine and science and math. And of course Muslims have sometimes fallen short of Islamic standards in the past and in the present but if you look at the overall history of Muslim and the history",
      "Muslim community around the world, Muslims do not account for a greater proportion of violence than other faith communities. And again, the word terrorist is a functionless and meaningless word because to me it's no less violent if it's commanded by a head of state or by a government than by a non-state actor. So Muslims do",
      "for a greater portion of violence in the past. Why do you think these narratives have taken hold in present discourse, at least in the United States? Because they allow for greater violence against the Muslim community domestically and abroad. The United States has launched wars against primarily Muslim countries, right? And has a particularly violent foreign policy towards the Muslim world. And the Muslim Community here in the US has dealt with unfortunately multiple aggressive iterations",
      "of programs, of suppression and surveillance under Republican and Democratic administrations. And so there's a convenience to that Islamophobia. There is a convenience for the framing of the Muslim community that also distracts from other forms of violence that are deeply pervasive and present including the ones that are committed by the government itself"
    ]
  },
  {
    "file": "omarsul/Choose Your Friends Wisely _ Dr_ Omar Suleiman__1742821221.opus",
    "text": [
      "You will be on the deen of your closest friends, so be careful who you choose to be close with. And even if your friend is a Muslim, are they at the level you want to be? You can either be lifted up by them or dragged down by them. And those that gather upon darkness, whether it's upon gossip or greed, will find that darkness in their graves. But those that chose to come together for the sake of Allah like working on a da'wah project or feeding the homeless or standing up for justice together",
      "studying the deen together or helping each other improve in their personal worship, then this light that they gathered here will illuminate their graves together. And just as a good friend will be there for you here in your hardest times, they'll still be making du'a for you in your hard time in the grave if they survive you. 12 thousand people were killed in Gaza last Ramadan alone. How many of them do you think broke their fast with the Prophet ?"
    ]
  },
  {
    "file": "omarsul/Seek From The Right Source _ Dr_ Omar Suleiman__1742827411.opus",
    "text": [
      "And to win at the expense of your deen and principles is actually humiliation, it's actually loss. If you ascension is directly tied to the degradation of your principles then your ascension in actually lost. But if a person seeks izzah from Allah Azza wa Jal so he is aziz by the izzh of Allah He is honorable by the honor of the most honorable. If seek power from the most powerful you are powerful by virtue of seeking it from the source of all power Al Qadir"
    ]
  },
  {
    "file": "omarsul/She Got Taken Advantage of _ Dr_ Omar Suleiman__1743161627.opus",
    "text": [
      "Obviously because of her humility and her Her goodness. She also got taken advantage of quite a bit in business, right? So she would employ traders have people take her caravans to Yemen to Syria which were the famous trade routes for the people of Mecca and Often they'd come up short. She knew she was being cheated And she was looking for an honest merchant that she could entrust with her wealth on those trade routes so she herself actually never made the trip to",
      "to Hashem or to Yemen, but she was looking for someone that she could give that wealth too."
    ]
  },
  {
    "file": "omarsul/She Never Worshipped Idols _ Dr_ Omar Suleiman__1742843411.opus",
    "text": [
      "She never worshipped idols, just like the Prophet and Abu Bakr. She was one of those who chose not to worship idols. Part of that is probably the influence of Waraqah bin Nufl, who we spoke about last week radiAllahu ta'ala anhu. That there was this idea, and it was okay for some to not worship the idols but of course what was prohibited or what would be confronted would be a person like Zayd ibn Amr",
      "Prophet, salallahu alayhi wa sallam receives the revelation."
    ]
  },
  {
    "file": "omarsul/This Explains The Age Gap __ Dr_ Omar Suleiman__1742845250.opus",
    "text": [
      "Nufal is the brother of Khawailat. Khawaitl's the youngest son of Asad. Nufel is the oldest, so Waraqa is the eldest son of Nufil. Khadeeja is the youngest of Khwaitid which explains the gap in age between Wara'ah and Khadeejah. So WaraQa really played much more of a senior role in her life. Wara Qas her cousin but almost like her uncle because of the difference in age we're talking at least at this point you know 25 30 years",
      "25-30 years between Waraka and Khadija radiyaAllahu ta'ala anha."
    ]
  },
  {
    "file": "omarsul/Weddings Are Going Too Far - Dr_ Omar Suleiman__1748477360.opus",
    "text": [
      "The absurdity of weddings and how they've become such an obstacle towards people's happiness. Like you go to cultures where people are barely able to put food on the table, but they have to like go into massive debt and do all of these horrific things to themselves to put on a wedding. Why? So that people don't say this about us. And in the process, you destroyed the marriage, you",
      "You're so enslaved to a set of expectations that are man-made. But like the expectations that Allah has for you is that they're accessible to every single person at every single economic class from every background. You can access Allah's favor and His praise no matter what your circumstances in life. And you feel it, you feel barakah. If you're so concerned with the opinion of Allah subhanahu wa ta'ala of you then you won't be concerned of the opinion"
    ]
  },
  {
    "file": "omarsul/Weddings Are Going Too Far _ Dr_ Omar Suleiman__1748485965.opus",
    "text": [
      "The absurdity of weddings and how they've become such an obstacle towards people's happiness. Like you go to cultures where people are barely able to put food on the table, but they have to like go into massive debt and do all of these horrific things to themselves to put on a wedding. Why? So that people don't say this about us. And in the process, you destroyed the marriage, you",
      "You're so enslaved to a set of expectations that are man-made. But like the expectations that Allah has for you is that they're accessible to every single person at every single economic class from every background. You can access Allah's favor and His praise no matter what your circumstances in life. And you feel it, you feel barakah. If you're so concerned with the opinion of Allah subhanahu wa ta'ala of you then you won't be concerned of the opinion Of the people of you and SubhanAllah That is the most liberating thing in the world"
    ]
  },
  {
    "file": "omarsul/When You About To Do A Sin _ Dr_ Omar Suleiman__1742986392.opus",
    "text": [
      "In that moment where you're just about to commit that sin, where you've been tempted, where have made up your mind that you are going to do it and you've struck by the whisper of shaitan. And just as you're about to commite that sin you wake up. Okay so those are people that Allah says تذكرو فإذا هم مبصرون That after they've been touched by the whispers of the devil they wake up and then suddenly they can see. They completely tuned out of that sin and turning back to Allah",
      "Allah Subh'anaHu Wa Ta-A'la, repentance. That's the best case scenario that you were about to commit this sin and then you stopped where the Prophet SallAllahu Alaihi Wasallam said, إذا ذُكِرْتُمْ بِاللَّهِ فَانْتَهُوا That when you're about to committed a sin if you're reminded of Allah don't ignore your conscience, don't Ignore your taqwa, don''t ignore those thoughts about God stop right then and there Don't say alright well I'm already halfway through the sin or I'm Already at the point of committing it I might as well commit it and then worry about repentance later Stop yourself then"
    ]
  },
  {
    "file": "omarsul/Critic Yourself in Today_s Day _ Omar Suleiman _is__1743036570.opus",
    "text": [
      "We're coming to a time where people are just not going to tell you what you need to hear anymore because people are not going want to offend your sensitivities and your sensibilities. We're living in a time, where algorithms are catered towards what you like to hear and what you'd like to see, not what's going to challenge you to be better. Everything around you is becoming more intelligent at satisfying you and your delusion. And you have to do that much more work to overcome that",
      "overcome that and to make yourself here what's going to actually better you, Inshallah."
    ]
  },
  {
    "file": "omarsul/Importance Of Continuous Worship Omar Suleiman _al__1743011704.opus",
    "text": [
      "The Dikrah benefits the believers",
      "even if Shaykh Yasir comes in your dream, right? You might just feel it. He might be waking you up in the masjid and saying get up, gotta get up and pray now, right. But no matter what, even if you are 100% sure you saw a dream and an angel came to you and said this is Laylatul Qadr, even then you don't wrap it up. What blessed nights we have. And you know SubhanAllah, we often look at it and we say Allah Azawajal is so merciful that he only gave us 10 nights to aim for"
    ]
  },
  {
    "file": "omarsul/The Prophet Never Said No _ Imam Omar Suleiman _Is__1742860340.opus",
    "text": [
      "The Prophet SallAllahu Alaihi Wasallam in Mecca, even under persecution. Right? Where this man from afar comes to the Prophet SallaAllahu Alehiwassalam to complain to him about a debt that was owed to him from the same people that were oppressing the Prophet Salallahu Alaihe Wasallama and the Prophet takes this man who he doesn't even know to the door of Abu Jahl, who he knew very well, who used to torture the Prophet and murder his companions and demand that Abu Jahil pay the man back.",
      "So how was it then for people that knew the Prophet SallAllahu Alaihi Wasallam when you had established a relationship with him? First and foremost, Jabir radiyaAllahu ta'ala Anhu says the Prophet Salallahu Alaihis Salam was never asked for anything to which he responded no. The Prophet SallaAllahu Alayhi Wasallama would always do something. He would always say something Sallallahu Alaihi Wasalam"
    ]
  },
  {
    "file": "omarsul/The Worship Of The Angels _ Imam Omar Suleiman _Is__1742866526.opus",
    "text": [
      "The worship of the angels is tasbih, the declaration of the glory and perfection of Allah Subhanahu wa ta'ala. SubhanaAllah all glory, all perfection belongs to Allah and anything that is an imperfection or deficiency cannot be attributed to Him. The Angels are actually called al-musabbihoon those that constantly glorify Allah. Allah says about them yusabbihuuna layla wal nahar la yafturoon That they glorify Allaah subhanna wa taala night and day",
      "night and day, and they never become tired of doing so. I want you to imagine for a moment what the Prophet SallAllahu Alaihi Wasallam said about the heavens above that there is not a single hand span of the heavens except that there's an angel that has been created to do nothing but glorify Allah Subh'anaHu Wa Ta-A'la and declare his perfection come true"
    ]
  },
  {
    "file": "omarsul/What_s Meeting Allah Like _ Imam Omar Suleiman _Is__1742861936.opus",
    "text": [
      "Abu Hazm was asked, how will returning to Allah be like? He said as for the obedient one his return is that of a loved one who has absence whose family is eager for His return. And as for The sinner it's like the return of a runaway captive and his captor is angry All of this is to say that the day of judgment is not just when you meet your deeds but more importantly It's when you Meet Your Lord with your deeds and you want that meeting to be a reunion",
      "not an introduction, and you definitely don't want it to be an apprehension."
    ]
  },
  {
    "file": "omarsul/When The Trumpet Is Blown _ Imam Omar Suleiman _Is__1742866051.opus",
    "text": [
      "The trumpet will be blown and all those in the heavens, and all of those on the earth will fall dead. Except those Allah Subh'anaHu Wa Ta-A'la chooses to spare. And then it will be blowing again and they will rise up again staring in anticipation. The horn blows on the day of judgment and we're doing and saying exactly what we were when we died. And Allah Subhanahu wa ta'ala says",
      "The great shock is not going to frighten the believers and the angels will greet them saying to them, this is your day which you have been promised. The same words that were said to you in the grave, your day that you have"
    ]
  },
  {
    "file": "omarsul/Who are your Role Models_ _ Imam Omar Suleiman _le__1743033375.opus",
    "text": [
      "The Prophet said, when people take leaders amongst themselves that are fools and they are asked and they respond without knowledge. They are astray and they lead astray You know how we take this for ourselves dear brothers and sisters? You don't get to choose your political leaders but you do get to chose your role models. You might not get to choos who governs over you but you choose your trendsetters.",
      "choose who you follow, you do choose who consume. You do choose your leaders in every other sense of the word and if the culture is producing the most rotten of leaders, if our young people are looking up to the worst of people then the problem is not in who has been placed upon us, the problem as we are placing upon ourselves"
    ]
  },
  {
    "file": "omarsul/Who Is The Best Of People _ Imam Omar Suleiman _Is__1742863654.opus",
    "text": [
      "Abdullah ibn Amr narrates that the Prophet was asked, who is the best of people? So the Prophet said, everyone that has a pure heart and a truthful tongue. The Sahaba answered the Prophet , and they said, we know what a truthful",
      "But what is this pure heart that you're talking about? And he said, It is a heart that is pious and pure. It has no sin in it, no injustice, no malice and no envy."
    ]
  },
  {
    "file": "omarsul/You have a Responsibility _ imam Omar suleiman _ ___1742866756.opus",
    "text": [
      "You have a responsibility and you have to do everything that you possibly can. And that is part of Iman, that's part of faith. This isn't politics. That's part if faith when you see people being oppressed. And will there be consequences? Are our favorite politicians gonna turn their backs on us? Are you maybe going to get a letter from your administration at a university? Are are you gonna get slapped on the wrist? Will you have certain consequences that we'll face? Is your social media going to",
      "going to be taken down? Maybe. Who cares? Who cares?! People are carrying their dead babies and saying Alhamdulillah, La ilaha illallah knowing that victory comes from Allah . Who cares if we face consequences for trying to be their voice outside of the trench? And if people say, Look Palestine is a losing battle. Palestine is not a losing"
    ]
  },
  {
    "file": "omarsul/Dua for the End of Ramadan - Dr_ Omar Suleiman_DCmuZYKwyCM&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1743275559.opus",
    "text": [
      "And I say the last hour, I'm not just talking about the last hours of Ramadan. The last hour between Asr and Maghrib of the last day of Ramadan Most people would have already shifted to Eid mode They're already thinking about what they are going to do for Eid It might be an unusual Eid but it's still Eid People are trying to adjust to their Eid celebrations Most people have moved on from Ramadan, the last night is gone If you can commit yourself to that last hour",
      "you're going to sit there and you're gonna isolate yourself in supplication, in dua, in prayer. And ask Allah to forgive you in that last hour of Ramadan then do so. Make the most of the last night of Ramadan which is tonight inshaAllah ta'ala. And make the most out of the day of Ramadan as well. Ask Allah subhanahu wa'ta'ala to count you amongst the repenters and join you with the lovers.",
      "which many of you have had, but just to show you the mercy of Allah to cover our shortcomings when it comes to Ramadan. Many of you heard the Hadith of the Prophet where he says that for the fasting person is two joys The joy when he breaks his fast",
      "when he meets his Lord. So for the fasting person is two joys, the joy of breaking the fast and the joy meeting your Lord with that fast. Sufyan ibn Uyayna rahimahullah ta'ala says about this, he says that when the day of judgment comes and Allah has taken account of all of the people so Allah has taking an account of",
      "of his servants and the Prophet said that Allah has said that all of the son, all of deeds of the sons of Adam are for them except for fasting. Fasting is for me and I reward accordingly so Sufi'aar ibn Uyayna rahimahullah he",
      "gone through the accountability of the servants. And all of those who a person has oppressed, all of them who a persons has fallen short with, all the persons' shortcomings in regards to themselves and in regards others will be taken from them. Allah Subhanahu wa ta'ala will do with those good deeds what is necessary. You know the hadith of the Prophet where he said, أَتَدْرُونَ مِنِ الْبَخِيلِ Do you know who the bankrupt person is?",
      "And it's the person who had so many sins that they committed towards others, that they take their good deeds on the day of judgment. That a person will be in a situation where the only thing that remains for that person is the reward of fasting. The only good deed that remains is the award of fasting if the person was sincere in that, that Allah would have compensated all of the oppressed parties or all of those that that person fell short with from being",
      "with from his bounty and Allah would have taken all of the good deeds that person had due to their shortcomings or whatever it may be. But then Allah will take fasting, the reward of fasting in Allah Subh'anaHu Wa Ta-A'la will increase it until it covers that servant enough to enter them into paradise with sincerity under His mercy. SubhanAllah, the fact that the reward fasting is in its performance",
      "is so profound and cannot be quantified, and falls out of all the rules of the quantification, the quantifying of good deeds. The fact that fasting is so significant... By the way this doesn't mean by all means go ahead and oppress because fasting has you covered. Go ahead and mess up with the rest of your deeds because fasting",
      "in different ways, and different wrongdoings. And they were sincere in trying to turn back to Allah . Some of the scholars say that this is referring to a person who turned the page with Allah , but inevitably could not make up for all of the things that they've done in the past. That fasting is that reward that Allah will increase and forgive everything for a person."
    ]
  },
  {
    "file": "omarsul/Is Allah Enough For Me_ _ Sheikh Omar Suleiman_SEIZuJcSYO0&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742865002.opus",
    "text": [
      "We have the same problems everybody else has in the same proportion. We have major, major issues. In the same portion I don't think that the Muslim community is worse off but we expect more from the Muslim Community You know when people sometimes feel like I can't deal with the Muslims anymore I don' want to work with the muslims anymore I dont wanna go to the masjid anymore Muslims are messy They're not messier Yes they're messy They just not messyer But you wanted to believe they weren't messy So you got yourself out of what you deemed a mess",
      "a mess because you thought that Muslims who are just messy were messier. Did that all make sense? No, none of them made sense. They're as bad as everybody else in many different things and we like to think that we will be different as a community and that we can expect more. The truth of the matter is that it's tough. It's tough dealing with Muslims, it's tuff dealing with people, it' s tough dealing wth the community, it is tough dealing wit the masjid. It still worth dealing with everything that comes with the community but on an individual level",
      "There is a weak narration, but it's strong in its meaning. That if a person taunts someone else who's committing a sin they will not die until they commit that same sin and we have a tendency to see other people falling into deep holes and at some point in our lives thinking that will never be us I had this flashback actually was in Louisiana over the last week and me and my wife were taking the kids through like our family history",
      "old masjids, old apartments, old schools everything that we did. And subhanAllah I just had this flashback of sitting in Islamic school Sunday School and the teacher talking about drug addicts and all of us kind of looking around at each other like yeah right that would never happen to us. And SubhanAllah so many people ended up in jail for not just being users but for being sellers as well that at one time mocked the idea that they too could fall prey to that. Allah knows man has been created weak",
      "knows as well that when we put ourselves in proximity to trouble, then we end up dulling our senses and our better selves and ending up in things that we previously would have thought were unthinkable. We would never become. You start off a relationship, you justify one thing, then you say, Well I've already gone this far, I might as well take this next step. Well it's bound to end up here, let me just go this far. You",
      "Don't come close to zina. It is a wicked or it's a shameless sin, that's a dark path. Once you get on that path, you won't know how to turn around at times, you'll just feel stuck and you'll keep sinking further and further into that sin. I want us to think about it from a much deeper level. Have you ever committed a sin that gave you long-term happiness? Have you every done something that was disobedient to Allah",
      "that you really knew that you shouldn't have been doing, but you thought that if you got into it, that it would bring you happiness and it actually brought you happiness. How many people that actually turn their backs on divine guidance and actually take those dark paths end up finding what they are looking for? The answer is most likely close to zero. There are very few people that go down that path and find fulfillment. So the question we have to ask ourselves",
      "or those particular sins being specific to those sins, or specific to the behaviors. But what void did I have inside that led me to that? And I want you to contrast, I want to think right now and this is actually a thinking session for yourselves and me. Take a moment 10 seconds. Think about something that you did in life, a good deed that you really made you feel fulfilled. Keep that good deed in your head. Think",
      "after that good deed, as opposed to how you felt after that sin. And Imam Ibn Al-Qayyim said, that every sin that you commit is a temporary pleasure followed by a lifetime of regrets. Whereas every good deed that you do is a short time, a fleeting moment of struggle followed by, a lifetime joy. The fulfillment that you feel when you do something good. Now what good is and what bad is those are specifics but",
      "something good, the level of fulfillment that you have knowing that you struggled for something that was worth it. That in the process hopefully you earned the pleasure of Allah and you became that much closer to living up to the potential that Allah gave to you. That fulfillment of actually restricting yourself finding the willpower and the self-determination",
      "and get you. But you yourself caught yourself, and said, You know what? This is not the type of person that I want to be. A lot of times SubhanAllah in the psychology of doing Hassanat, in the pyschology of doing sins One of my teachers told me something very powerful He said that when you commit a good deed don't see yourself committing the good deed keep your eyes on the good deeds What did he mean by that? If you see yourself commiting the good deeed you might move beyond a phase of encouragement",
      "and feeling content with what you're doing to a stage of arrogance and being conceited. So keep your eyes on the hasana itself, keep your eye on the good deed itself don't see yourself doing it because shaytan would much rather that you take pride in your good deeds and hence reach a station of pride and arrogance and become judgmental and deluded by what you deem good. Shaytaan would much rather that than a person that is falling behind",
      "and wants to get better, and is making some sort of effort to get the better. So see the good deed, don't see yourself committing the good deeds. But when it comes to sin, see yourself commiting the sin, don' look at the sin itself. What does that mean? If you take a step back, and you think of yourself committing that sin, and then you look at it and say how do I look right now? Is that person that I envision myself becoming? Saying that, doing that, being that person. And if you take deep look at that",
      "that's not who I wanted to be. That's not what I'm capable of. And don't look at the sin itself because the sin can be decorated and beautified, but you know what? That's now what I want it to be.\" And here is what shaitan tries to get you to do in a temporary moment of ignorance of Allah , that temporary moment heedlessness he wants you to something so stupid that you'll feel like you could never recover from it. So while you're at it mess up as much as you can. So in that temporary",
      "that's permanently damaging so you can't come back or at least you feel like you can come back. So it started off with a little thing but you know what, why don't you ink it in a little bit? Why don't get a few tattoos while you're at it? Why dont you get yourself into some trouble so you have criminal record? He distances you so far so when you wake up to your senses you are like I can't go back to Allah . He tries to sink you in your moment of heedlessness and when you feel that distance from",
      "from Allah subhanahu wa ta'ala, you feel like you can't come back. You feel like your never gonna be able to approach him again and you forget all of those ahadith the man who was a serial killer who turned back to Allah and was forgiven A woman who gave thirsty to a dog who had a profession of sin but she gave water to a thirsty dog and Allah subhahnawata'ala forgave her. You forget that Allah is approachable because shaitan takes you from a healthy feeling of regret to a feeling of absolute despair",
      "Lord is approachable, Allah is approach able. Allah knows how He created you and He loves you enough that when he sees you even in your most broken and vulnerable state if you express any sense of sincerity and a desire to return not only will He allow you to return He'll show you exactly how to get back to Him. He doesn't shut those doors on you. And there are people who come",
      "not only do they get themselves out of the darkness, but they find meaning and purpose in why they were in that darkness in the first place. So that they can help guide other people out of it. They don't become judgmental. They dont become arrogant. They do not become self-deluded. They become self aware. And when you are self aware then your able to guard from falling into that path again and you don't put down people who are on that path right now. But a person becomes self aware",
      "to restrict themselves because of that self-awareness from things they know are no longer good for them. That void you have on the inside, what is it that leads a person to sin? Seeking pleasure. Because if Allah is enough for you, you won't go searching for solutions outside of Allah to your problems and to what you feel like is not your happiness. Isn't Allah enough for His servants?",
      "who goes looking for solutions from shaitan is the one for whom allah is not enough when allah's enough for you then you don't go looking for that stuff and when you compare the contentments of a believer that is connected to allah connected to their purpose self-aware you will never find that type of fulfillment and contentment elsewhere it's impossible that type",
      "look to it. Why do I look for happiness outside of what Allah gave to me? Why is that so many people are willing to come from a free environment where everything is at their access and give it all up for Allah, and fight off all sorts of pressure from their family, from their friends, from the circle because they know this is where happiness lies when you know why",
      "do you know why you're here but you're doing what you're supposed to be doing in accordance with why you are here and you know who you want to please and who you wanna meet on the day of judgment while he is pleased with you. You able move past that, it sounds fluffy its not fluff, it's not a game, it' s not this idealistic notion of spirituality and being fulfilled, it real and there plenty of examples around you people that realize",
      "and that when they come in tune to that, the more knowledgeable they are of Allah, the most knowledgeable they're of themselves. One of the most powerful things that Allah says in the Quran, O you who believe! Don't be like those who forgot Allah so Allah caused them to forget themselves. They forgot Allah, so Allah cause them to forgive themselves. The more you forget Him, the mor you forget yourself and you forget why you're here. The mor you know Him, then more you know yourself and know why you'r here. And that knowledge of self is an incredible asset",
      "take on anything that's going to come your way. It's an amazing state of being, to have and it's not something you get and then you have for the rest of your life. It is something that you get, and that you have to keep on increasing so that you don't lose it after you get there because a lot of people do. SubhanAllah I had an opportunity, I'm not gonna say who it was but I was speaking to an athlete he's an NBA player superstar and he's considering accepting Islam",
      "considering accepting Islam or what caused it. And you know what he said? He said, I'm peeling layers. I love that answer. He said I'm pealing layers right now. And he said every time I read the Qur'an, I feel like I've peeled another layer. So that's profound. Subhanallah! I'm peelng layers. That knowledge of self makes all those things that take you away from that connection with Allah suddenly unattractive. If you deal with Allah on a contractual basis",
      "a halal haram basis and everything is a technicality to you. And every haram, you're going to try to halalify with some fatwa that you're gonna find out of nowhere pull out of some obscure website on the internet or your friend suddenly becomes a mufti? You know where you just conversational fatwas that just come up and like well I don't think this is haram. I don' t think this an obligation. I dont think this...I don't thing that.. You might numb yourself to be able to enjoy that moment of heedlessness but you're not filling any void.",
      "you're not actually learning how fulfilling it is to liberate yourself by putting yourself in that servitude of Allah . It's not a game, it's real. There are athletes, superstars, celebrities people that could have had everything of this world but decided that that's where they want to be. When you stand on the day of judgment don't think about the people that are going to be standing that are doing worse than you and this I think one of the greatest problems we have with the exposure",
      "to so much that normalizes those unthinkable sins to us. Well, these people do it, that person does it, so it's not that big of a deal if I do it as well. When you think of yourself standing in front of Allah on the Day of Judgment don't think about people that are less than you. Allah knows if they're actually less than or not but people that doing those things, standing there with you. Realize that on the day of judgment when you stand before Allah",
      "that Abu Bakr will be standing before Allah and Khadija will be standig before Allah. And great people will also be questioned by Allah on the same day. The profound narrations I came across one day, it was about one of my favorite figures in history, Umar ibn Abdul Aziz rahimahullah ta'ala That one day he was walking across the riverbank and he went out to remember Allah subhanahu wa'ta'ala In the early part of the day and as he went up he saw this man named Mujahid rahimuhallah sitting at the river bank remembering Allah",
      "famous scholar of tafsir, the first person to write it down. Tafsir of the Qur'an, the student of Ibn Abbas . And he saw the devotion that Mujahid had and how close he was to his Lord. And he said to him, woe to you O Mujahad! How am I supposed to meet Allah on the same day that you meet Allah? He wasn't thinking about all the other people that looked up to him. He thought about the man that was in front",
      "like would have a better portfolio to present his Creator on the Day of Judgment and he wanted to emulate that. That was his standard. So with all the garbage that gets unearthed, and all of the things that get normalized online through the cancer of social media, that cannot become your world. If that becomes your world you will truly lose yourself. But you've got to be able to have that pulse with Allah where you get that time to actually think,",
      "where you're actually doing stuff. Going out there and doing something for the sake of Allah connecting to your purpose, You find yourself, you find your purpose and it doesn't matter what's normalized at that point, It's not normal for you. May Allah allow us to come into complete harmony with that purpose and find fulfillment in that which is pleasing to Him And may Allah protect us from falling to our lower selves in our temporary states of heedlessness and not finding a way back to Him"
    ]
  },
  {
    "file": "omarsul/Your Du_as Can Cross Worlds - Dr_ Omar Suleiman__1743198921.opus",
    "text": [
      "Think about how many of us who made tawbah in their lives now or refocused on Allah are actually the sadaqah jariyah of the people of Gaza. What's it like when a person in the grave from Gaza, who was killed by an American bomb receives a dua on the other side and says, Who is that from? And the angels say it's actually from an American named John or Jessica that converted to Islam because of you. Our worlds are connected. Duas and deeds flow through. And the transmission of news while sometimes a bit fuzzy doesn't mean that we're not deeply impacting one another across that barrier.",
      "When you're making dua, you are invoking Rabbil Alameen the Lord of all the worlds. So your dua isn't limited in impact to this world it can change someone else's world in the Barzakh and how deep is that impact? Al-Abbas ibn Yaqub narrates that one of the righteous saw his father in a dream And he said oh my son why have you stopped sending your gifts to us so he replied Oh my father do the dead recognize the gifts of the living and he said"
    ]
  },
  {
    "file": "omarsul/Signs of The End of Times 2025 _ Omar Suleiman_ZcL5WOiGXqM&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742836298.opus",
    "text": [
      "Let's go into the framings of the end of times. And I want to start with Bani Israel for a reason, because we left off with Zionism, a secular militant atheist movement, colonialist tool that somehow has transformed into a religious zealotry that we see today and that claims the prophecies of the Bible. How is it that this ends for Bani",
      "Bani Israel? What is it that Allah has told us about Bani Isra'il and the end of times. So let's start with where we left off You have these religious zealots that are bringing red heifers from Texas for this construction of what they call The Third Temple of Jerusalem following closely the prophecy in Numbers 19, where you have to have a red heifer of perfect redness",
      "that are not red and trying to genetically manufacture this red cow the same way they genetically manufacture a messianic age against all of the tenets of their own faith. It has to be free of any defect, internal or external. And it has to by a means by which ritual cleanliness is realized so that there could be a restoration",
      "Now you have the images of these arrogant, crazy religious zealots that enter into Al-Aqsa and chant out that Muhammad is dead. And harass... You have little kids spitting on elderly Muslim women that are older than the state they claim loyalty to kicking people around, soldiers oppressing. How did we get here? What is this a manifestation of? If you took just the timeless principles",
      "what happens to people that arrogant, their end is not going to be good. Period! Because it's the history of how Allah deals with adh-dhalameen period. How Allah deals oppressors period. So if there was nothing to do at the end of times, their and will not be good for what they have done in terms of the dhulm that they've committed with arrogance and feeling a sense of invincibility. And as Ibn Al Qayyim said, The destruction of the oppressor always comes at the point when they feel invincible",
      "Inna Allaha la yumni ridh-dhalim, right? So they get to a point where they feel invincible. No one can stop us. And when you look at the Polish who claims to be named Benjamin Netanyahu stand on TV today and speak in a way that he feels invincible, that no one can do anything now. There's no structure that is left to reel us in then know that it's khair alhamdulillah because that's a sign of the end. That's a",
      "person reaches, when a ظالم reaches a place of thinking they are invincible and immune to rectification. So what did the Prophet tell us about how this all falls into place? At the end first and foremost when you look at Alamat As-Sa'a, at the signs of the Day of Judgment and the End, you see economic warfare. And the Prophet said",
      "will withhold its dirham being it's silver currency and it's qafiz, it's measure of grain. Wa mana'at al-Sham mudyaha wa dinaraha That Al Sham greater Syria will withhold it's mut which is a measure of wheat and it Dinar which is gold And the Prophet said Wa manaa't misru irdabha wa dinaara haa And then he said",
      "He said that as Syria and Iraq and Egypt are put in this crippling situation, he said you will go back to where you started. You will go to where your started. And so there is a sign of the land around becoming economically sanctioned, deprived. An economic warfare is at the heart of warfare on the Muslim world. It always has been at the",
      "Muslim world. It was the case with the Crusaders who saw an opportunity to open the East for themselves once again and it's the case for those who see the gas on the shore of Gaza and see dollar signs as well, and I don't need to go any further but it's behavior throughout history of how the Muslim world is looked at so Syria will withhold its dirham, its dinar Iraq will withholds its currency Egypt will withhold",
      "to where you started. The scholars mentioned, you return to where You started refers to what the Prophet said that Islam started off as something strange and it will go back to being gharib, to be strange as It started. And so you go back To where you start in terms of a state of hardship, a state Of weakness, a State of being strange and persecuted once again as an Ummah So there's economic hardship",
      "There are wars and political turmoil that hit, an oppression that hit. And the Prophet mentions in this process, تَكُونُوا بَيْنَكِمْ وَبَيَّنَ بَنِى الْأَصْفَرِ هُدْنًا That there will be between you and Banu Al-Asfar who are the Romans a truce. And then he said , فَيَغْذِرُونَ بِكُمْ They will betray you.",
      "under 80 banners تحت كل غاية 12 ألف The Prophet says that under every banner there will be 12,000 troops. Now if you calculate that by the way, the idea of nations coming upon you and putting you in a difficult situation, 12, 000 troops under 80 Banners is not a small number. That's 960,000 Troops right? So you'll be attacked by multiple banners.",
      "describing a state of economic desperation and then he's describing a states of desperation in terms of the numbers, the nations gathered against you. And of course the Prophet says in the famous hadith He said that the nations will gather to feast upon you. The way that people gather around a table to feast",
      "Is that because we are qilla? Is that, because we're few in numbers and the Prophet says No! You're a lot of people at that time. The numbers of the Muslims when you look at the numbers game it doesn't make sense And SubhanAllah I want you to think about this When you look on the numbers games today It doesn't actually makes sense Who the oppressors and who the oppressed are Who the powerful and who powerless are It actually doesn't makes sense from pure numbers perspective",
      "So he's saying, no, it's not قِلَّةً It's not a smallness of numbers. It's also not necessarily a smalless of means. It is a smalleness of purpose. And that's what the Prophet SallAllahu Alaihi Wasallam mentions That you will be خُثَاء That you'll be foam like the foam of the sea. And he mentions that Allah Subhanahu Wa Ta'ala Will remove from your enemy The idea of fear from you",
      "Allah will put in your hearts, الوهن and they said, Ya Rasulullah ومن الوحن? What is الوَهْن? And he said صلى الله عليه وسلم حُب الدنيا وكراهية الموت You love the world too much and you hate death. And so there's a cowardice that overtakes you as a result. So you're many in number and you have many nations that are gathered upon you but you're not outnumbered at any point and that is not the indication that the Prophet صلى اللہ عليه وسلّم gives to us.",
      "in the state of this affair and this is why this hadith becomes extremely relevant to the discussion of Palestine. Where he says, salallahu alayhi wa sallam, in the hadith of Hudhayfah radiAllahu anhu, تَكُونُ نِبُوَّةٌ فِيكُمْ مَا شَاءَ اللَّهُ أَن تَقُون That prophethood will be amongst you as long as Allah subhanahu wa ta'ala decrees it to be amongst You. And then Allah subh'anaHu wa ta-ta'ala will remove it once He decrees It to be removed ثُمَّ تَكونُ خِلَافَةً عَلَىٰ مِنْ هَاجٍ نِّبُوا۟ And then you'll have khilafah amongst you on the way of the Prophet ﷺ",
      "it will be amongst you as long as Allah subhanahu wa ta'ala decrees and then Allah subhana wa taaala removes it from you. Then he mentions that you will have mulkan a'dha, that you'll have abiding kingship. And then he mentioned salallahu alayhi wasalam that that will be among you for some time and then you will mulkan jabriya, that will have tyranny that will prevail upon you. And the he mentioned , then you'll khilafatan ala min hajan nabuwah. Khilafa on the way of the Prophet .",
      "phases, just like after economic hardship you go back to being strange. You go back",
      "This is why I'm bringing up this hadith. When you see that Khilafah has come in the Holy Land, Al-Ardh al-Muqaddasa and he said, But at that point you have earthquakes and difficulties and the most major signs of the Day of Judgment",
      "And the hour is closer to you at that time than my hand is to your head. Why do I mention this hadith? Because if you think about the return of righteous leadership, where is righteous leadership going to descend except amongst righteous people? And so while the Prophet ﷺ was talking about a Ta'if al-Mansurah, a righteous group of people that are insisting upon the truth",
      "Prophet is putting his hand on the head of a Sahabi and telling him when Khilafah, righteous leadership arises once again in that land then know that you will see something that will come that will be greater that comes after. In another hadith from Mu'adh ibn Jabbar radiyaAllahu ta'ala anhu the prophet said He said that the establishment of Jerusalem",
      "or it will be tied to the ruin of Yathrib, which is of course Al-Madinah. And he mentioned that Kharabu Yathrub Khurujul Malhama That the destruction of Yathrib is the opening or the beginning of a great war, a great slaughter and then he mentions that after that Malhoma comes the opening of Constantinople",
      "opening of Constantinople comes at Dajjal, Khuruj al-Dajjal the coming of the Antichrist. Now why do I mention this hadith? So Bani Israel returns to its old ways. The Muslims are put back into their old ways economic sanctions are forced there are great numbers that are gathered against you you have to find amongst yourselves as an Ummah that unity once again and the Prophet is talking about khilafat",
      "And then here in this hadith, the Prophet ﷺ ties the establishment of Bayt al-Maqdis to the decline in Al-Madinah.",
      "is going to happen. That this will happen the same way, that this is as true as you sitting here right in front of me. What's the Prophet trying to impress upon one companion when he puts his hand on his head and says, This is as True as my hand on your head? And now when he's talking to Mu'adh , this is As True as you",
      "that this is to come, that this will pass just as what has passed in front of you. So he tied sallAllahu alayhi wa sallam Umran Baytul Maqdis the establishment of Jerusalem, the flourishing of Jerusalem to Kharabu Yathrib to the destruction or the ruining of Yathrb which is Medina and this can refer",
      "flourishing of a place and so if it means the physical flourishing then it would be referring to what? The occupiers who physically turn Jerusalem into what they turned it into in its areas, into what They turn it into. Right? So if it's referring to the physical it fits one group of people If it's refering to the spiritual It fits another group of peopl And there are arguments to be made In both regards right? But the fact that the Prophet is making",
      "making a correlation between the two refers to something deeply profound that there is a time when Jerusalem if it's being spiritually re-established spirituality is leaving Al Medina. SubhanAllah, the Prophet called it Yathrib which is very uncommon in this hadith which could be a sign of referring to its spiritual decline but it's getting away from",
      "And if it's referring to the physical, then it has a connotation as well. And the Prophet ﷺ of course he talked about a time in which al-Madinah يَتْرُكُونَ الْمَدِينَةَ عَلَى خَيْرٍ مَا كَانَت That people will leave Madina in its best state. And he mentioned ﷺ that there would be a time where السِّبَاع والطَّيْع The only things that would occupy Al-Madina would be wild beasts and birds",
      "to the masjid of the Prophet ﷺ and urinate, there would be no one there to clean its urination or defecation. Abu Hurairah was the narrator of that hadith, this is of course talking about the full, end-end of times. He mentioned it's either evil leadership that runs them away or some sort of disease in one narration but the point is that Medina has emptied at some point fully. This hadith the scholars mention could be referring",
      "Allah protect us the end of times there are malahim, there are many slaughters meaning there are times where Muslims are killed in large numbers but this is as the Prophet salallahu alayhi wasalam mentions a time in which you have a great slaughter in which many many Muslims are a huge number of Muslims are kill and the Prophet sallallahu wa'alehi wasallam mentions it as a battle that takes place between the Muslims and the Romans",
      "the Western world and Europeans, and you know, the Christian world in this regard. So there's some sort of major battle that takes place after a hudna, after a truce that is made that the Prophet SallAllahu Alaihi Wasallam is referring to. Now we come to where do we know that Baitul Maqdis is freed? Where do we",
      "has always come through Damascus. That it was through Syria that Palestine is always freed and so we ask Allah subhanahu wa ta'ala, that the joy of Syria soon becomes the joy as well. That its always in that direction historically. When you look at what happens according to the Prophet's description of the end of times he mentions that in the midst of these malahim, in the mids of these slaughters",
      "with Al-Mahdi. And Al- Mahdi could be what the Prophet is talking about when he says, The return of a righteous Khalifa. Not necessarily but it could be that that's Khilafat ala Minhaj an Nubuwwah That that's the only time that that actually realized that hadith becomes realized in the history of Islam after what has transpired so far. But there's a group of people with this righteous leader in the midst of all of this turmoil, all of",
      "says that at that point, Ad-Dajjal would have come out and he would have laid siege to a group of Muslims in the mountains of Palestine. And at that points as he's laid siege them they call upon Allah asking for help. And this is Al Ta'if Al Mansurah, the righteous saved group of people that stay upon the truth until the end of times. And Al Mahdi who was leading them at that",
      "They escaped to Damascus. And while they are in Al-Sham after a major battle, Shaytan calls out to the Muslims that Dajjal has come for you. That Dajjala has come out to your families at this point. And so while the Muslims are facing the greatest fitna ever and while they",
      "family members and while they've run from their homes, and while you have this group of people that are in the situation in al-Masjid ul Umawi. In that particular masjid. This is where as we said the time of Fajr comes and the Prophet mentions to us that the Imam goes up to lead so they make the Adhan, they line up, the Iqamah is made",
      "of Isa at the white minaret in Damascus, at the east minarets of Damascus. And SubhanAllah that minaret was built, was rebuilt with the wealth of the Christians as Ibn Kathir says. Why? Because the Crusaders destroyed it and so it was rebuilt, with their wealth. And subhanAllah Isa descends at that minarat, in that Umayyad masjid that you see on your TV today",
      "day. And he descends in two yellow dyed garments and a cream thobe, his hands on the shoulders of two angels saying, Inni Abdullah I am Abdullah, the same way that he said when he was born in the courtyard of Al-Aqsa, his hair just at his earlobes dangling and wet and beautiful, just like the Prophet saw him on the night of Asra al-Mi'raj as if he",
      "the iqamah has been made, he walks into the jama'a as the Prophet ﷺ said in Syria. فَإِذَا رَأَيْتُمُوهُ فَعْرِفُوا So when you see him, know him, he said ﷺ. And suddenly, as the Muslims are about to pray Fajr and they notice that Isa ﷺ has entered upon them and that this was the description of these last moments, everyone is looking at Isa ﷺ",
      "of being overwhelmed that a major sign has just come amongst them. And the Prophet says, How will you be when the son of Mary descends upon you and your Imam is from you? Suddenly Isa is amongst you everyone is looking at him everyone knows who he is The Imam, Al-Mahdi knows who He is and then he tells Him to lead the prayer",
      "Pray and lead us in prayer. And Isa says, putting his hand on his chest, you should go forth because the Salah was called for you. And he prays amongst the Muslims. And then the Prophet describes that he stands up with this group of people in Syria that are under siege in that masjid.",
      "And as they open up, a Dajjal is standing there with his followers. And Isa will chase him to where? The gates of Al-Ludh which if you look at a map is where Tel Aviv the area of Tel Avv would be right there at the gates of al-Lid and he will chase Him to that area and He would say inna li fika darba That I have been commanded to strike you and you will not escape me",
      "not escape me and Isa will chase him to the east gate of Alud and there he would start to dissolve at the sight of Isa but Isa would go to him and would strike him to show the blood of al-Masih ad Dajjal so that what? To show what a liar he actually was this entire time. That's not like he dissolves and comes back, that this liar was not actually as invincible",
      "He wasn't who he made himself out to be. He claimed to be God and he is not who he says he was, nor should he be given the weight that he claimed that he should be given. He was never invincible which is subhanAllah such a powerful lesson, a powerful meaning in that regard. And at this point, and this is where I come to, where Isa alayhi salam comes to the believers",
      "The Prophet mentions that he goes to his believers that are with him and Isa would wipe their faces and would give them the glad tidings of their place in Jannah. These people are the happiest people on earth on that day. And subhanAllah, as this happens Allah test them with another sign",
      "will then take his followers to At-Tur where if you remember Allah spoke directly to Musa A.S and on the night of Al-Isra'ul Mi'raj, the Prophet Sallallahu Alaihi Wasallam went to that area and this is where they want to evacuate or displace our people today and send them to that are today And at that point as Isa A.s takes his followers there for a temporary period",
      "are let out on the earth. And as they say, قَتَلْنَا مَن فِي الْأَرْضِ That we have killed all of those on earth, let's kill the one that's in the heavens. And they throw an arrow up to the sky, Allah subhanahu wa ta'ala allows some blood to fall from the sky to give them a temporary moment where they think that they've succeeded. And then Allah subhana wa ta'ta'ala removes them from the face of the earth with a little bug that comes and takes them. كَمَوْتِ نَفْسٍ وَاحِدًا",
      "like the death of a single person, wiped out. Just like that. And Isa asks for someone to go and check on them, and he finds that there are rotting corpses everywhere. He makes dua'a , and Allah sends birds that would remove the corpses of Ya'juj and Ma'juuj . And then Allah sends a rain to cleanse the earth",
      "clean after the blood that has been spilled on that earth and if you're not seeing the connection subhanallah to what's happened, you're missing it. Isa at that point makes dua for Allah to put the barakah back into the earth, makes dua again and the earth gives more blessing, the same Earth that was covered in destruction havoc gives more Barakah than ever before so",
      "and crops, and all sorts of things that sprout from it. That were never even known before. And so the earth comes back with greater barakah. And the Prophet salallahu alayhi wa sallam mentions, توبة للعيش بعد المسيح Glad tidings to those who live after المسیح عيسى عليه السلام Suddenly at that point, the people as he said salallah alayhis salaam would eat from a pomegranate.",
      "with shade, that a camel's milk could provide for an entire city. That animals that were predators no longer attack their prey. That money becomes plentiful and poverty becomes eradicated. And there is a certain blessing on this earth, a clarity on this Earth that he brings. And subhanAllah if you look at the courtyard of Al-Aqsa today written on its structures where the ayat of Isa when he came",
      "when he came to the earth for the first time, when Maryam held him in her arms the first and now he's in those same courtyards. And now there is a restoration that has happened on the face of the Earth. There is a Hadith I'll mention here and I know I'm out of time. The Prophet mentioned",
      "He said that Isa will find a group of people from this Ummah. They are like you, meaning the Sahaba of the Prophet or better. And Allah SWT will not disgrace an Ummah that I am the first of and Isa is the last of. When I mention this part, that that group of",
      "Prophet SallAllahu Alaihi Wasallam, when you see the images of people today who remind you of the companions of the Prophet SallaAllahu Wa Ta'ala who bring to life ayat and ahadith and stories that seemed a little bit far-fetched until now where they're so near to you. Then it makes sense that this group of people is not accidental that persevered and that are now standing with Isa Alayhi Salam in the courtyard of al Aqsa and receiving the glad tidings of their place in al Jannah",
      "as Allah proceeds to revive the earth afterwards."
    ]
  },
  {
    "file": "omarsul/Slavery in Islam Explained _ Dr_ Omar Suleiman_2AAjLnf_4rk&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742987676.opus",
    "text": [
      "Alhamdulillah, this has been a subject or this class is now getting into the home stretch. We're finally in the last 10 lectures when we're talking about social justice or the 40 hadith on social justice and drawing our own Islamic paradigms on this subject. And last week, we also had a special session where we spoke about Bilal ibn Rabah. May Allah be pleased with him in light of the new movie that's hit theaters around the country and the renewed discussion about who Bilal was.",
      "was. So then this question comes up, the question is that how can we celebrate Bilal and celebrate all of these stories of liberation and freedom when there appears to be slavery in Islam? And so sometimes you have very simplistic declarations about slavery and then sometimes you had very nefarious targeted attacks against Islam",
      "Islam uniquely with slavery and then sometimes you really have to have this discussion about what it is that Islam allowed in what it did not allow and what is political versus what is historical and that's probably the most important debate that has to take place here so I have a really long lecture online about slavery in Islam you can find on YouTube if you have the time to watch it than i do recommend you watch it where I break down some of",
      "In much detail. But tonight, inshallah, I want to purposely keep this under 30 minutes. And I'll start off with some questions. These are some questions for you all to entertain. Is slavery wrong? Does Islam condemn slavery? What happened with Libya? If you all saw the recent news about Libya in particular, the disgusting images that came out of Libya where you had slave trades and there was a whole CNN bust on Libya",
      "And how can Islam be a religion of justice while still seemingly tolerating slavery? So I'm going to make a statement from now inshaAllah ta'ala and it is the statement that the lecture is titled by In Islam there is no slavery except to the Most High. Can I prove that? I will prove that. And I am going to repeat it one more time. In Islam, there is not slavery except Allah, except to The Most High",
      "grounded in historical reality. So let's back up and force ourselves to not operate in the constructs that have been given to us, and not force ourselves... And force ourselves not to operate in a post-Atlantic slave trade Western construction of what rikka is in Islam, and particularly how that relates to the whole entire question of slavery. And let's go to a hadith of the Prophet",
      "statement and then we'll address the historical issues with that statement and how we reason with that",
      "in Sahih Muslim, the Prophet peace be upon him said,",
      "My young man And the Prophet These are hard terms to describe by the way Jariyati wa fatayi wa fatati Which would refer to the age or the distinction In terms of age of a young man Or a young woman As opposed to The status of a person The point being the Prophet Says Do not say My slave My slave girl Instead All of you are the slaves of Allah Meaning in terms of status There exists no slavery in Islam",
      "the true sense except to Allah . There are circumstances and then there is your status as it relates to your position, you're standing before Allah . So how do we then deal with the concept of rikh which is apparent slavery in the Islamic tradition. Which is a mechanism that dealt with captivity particularly post-war and then particularly",
      "Abu Dharr radiallahu ta'ala anhu, he narrates that the Messenger of Allah ﷺ said, describing quote-unquote slaves or people that were brought into that condition, that the Prophet peace be upon him said,",
      "The Prophet ﷺ said that they are merely your brothers that Allah has placed under your care. They are merely you're brothers whom Allah has place under your cares. So whoever has a brother of his, under his care. Whoever has a Brother of His under his Care. Let him feed him what he eats, let him dress him with what he dresses himself and do not",
      "And do not burden him beyond his scope and if you place upon that person, a duty that he cannot bear then make sure that you assist him. The Prophet also said whoever kills the one who has been placed under his care then we will kill him. Whoever kills the One who was placed under His care then We will kill Him.",
      "for hitting the one, the raqeef, the one who has been placed under your care except for expiation. Except for freedom. I'm sorry there's no expiation, there is no kaffarah or hitting the One Who has been place as a raqeek with you as under your Care in that captivity except for freeing him and there was a narration of the Prophet where he saw man that was beating his slave and the prophet peace be upon him",
      "capable of doing that to you. Allah is more capable of",
      "like that term inshallah shortly. As a raqeef, do not say my slave or my slave girl. Did the Prophet sallallahu alayhi wa sallam mention that because it's disrespectful or not dignified? Or because it is not a true representation of that person state? It's not a real representation of their personal state and in fact how did the Prophet deal with that? He says because all of you kullukum abidullah",
      "the slaves of God. Meaning, the Prophet ﷺ from a value perspective did he not break down entirely the barrier that would exist between the quote-unquote master and the quote unquote slave? Yes or no? You guys just don't want to answer the question. The barrier has been broken. So what does this mean?",
      "عبد in particular, which means slave in Islam. And by the way that should give you some pause if you use that word to describe a human being in any other context except to describe our relationship collectively with Allah subhanahu wa ta'ala. Islam appealed immediately to the slaves of society, to those that were the most downtrodden. When we went through the lecture of Bidad and if you haven't listened to it then please listen to it. The first seven to show their Islam to publicly come out as Muslims.",
      "out as Muslims. Five of them were slaves, were people that belonged to that class. The Prophet Sallallahu Alaihi Wasallam was informed very early on that this is where victory will come from. From these people that have been oppressed by the inequities that existed in their society and the companions understood Islam as a religion that was emancipatory, a religion",
      "the scene. Ribi'i ibn Amir may Allah be pleased with him, shows up in Persia in front of the ruler Rustam. Rivi'i is the ambassador of Umar . And as Ribi walks in and he makes a scene by the way, Rustum says to him who are you people? The first way he describes himself",
      "Allah has sent us that we may take people out of slavery to other slaves, to slavery to the Lord of all slaves. لِنُخْرِجَ الْعِبَادِ مِنْ عِبٰدَةِ الْاِبَّادِ إِلَىٰ عِيبٓادَتِ رَبِّ الْإِبۡادِ To take people from slavery to others slaves, and from slavery, to the lord of all slave, ومن ضيق الدنيا إلى سعة الآخرة And from the constriction of this world to the expanse of the hereafter",
      "adl al-Islam and from the injustices of all other systems and ways of life to the justice of the religion of Islam. Did Rab'i understand something of this faith that was liberating, that was emancipatory, that had now put everyone in the same standing before their creator? Yes or no? Yes. Okay good. You guys aren't going to answer me so I'm just going to",
      "describing Salman the Persian as he was describing his state as he came into Islam. And Abu Huraira narrates that Salman was describing all of the times that he switched hands in slavery and Salman described his situation from Lord to Lord or Master to Master and Abu Hurayra objected and said that he did not know",
      "from saying about that person, about the slave owner, master or Rabb or Lord. Instead, the Prophet ﷺ said, من مولى إلى مولا From a maula, maula is the one who is in charge, the one whose has been entrusted to another one who has been trusted and another one that is in charged. All of this is to say what? The term slavery",
      "and from an operating perspective is functionally basically useless. Why? Because America today, is probably the biggest slave holder nation in the world it's just now called mass incarceration and its not called slavery anymore or chattel slavery anymore The term is so functionally useless that to project that term on Islam because of the institution that existed",
      "and to say that that applied to Islam, and therefore all of the notions that have been associated with slavery in our minds because of the transatlantic slave trade somehow get projected. There is no way there's no human way possible for us to separate what we have been exposed to as slavery our entire lives and the term slavery even when it's associated with the Prophet Sallallahu Alaihi Wasallam and his companions. We can't separate between those two things.",
      "I could sit here and tell you, they were not allowed to be called slaves. You were not allowd to dress them any differently than you dressed yourselves. You are not allowed hit them. You're not allowed feed them anything less than what you fed yourself. You had to go into Muqataba some sort of an agreement to free them. They have access to the state and can complain about it. I could go over all these different things and quote all of the historians that talked about how that institution,",
      "existed in the prophetic context and none of it would erase the association in our minds with the transatlantic slave trade, brutality, racialized slavery and everything that comes with that term. So what does that mean? There's a crucial difference and clearly the Prophet was highlighting something when he objected to the usage of that term",
      "slaves to Allah in our worship and our unconditional obedience that we worship no partners besides him, and that there is absolute Tawheed. That monotheism realizes itself in many different ways but there's a crucial difference between a Raqiq and an Abd. A raqiq is the term that would be used to describe a quote-unquote slave within the Islamic context. Abd means",
      "The Prophet prohibited that term to be used or did not allow for that term be used to describe anyone in accordance with their situation and circumstances instead saying that we are all the slaves of Allah. So again, the goal of this lecture is just first and foremost take a step back and I'm going to encourage you to look up a particular author by the name of Rudolph Ware Professor Rudolph Ware out of the University of Michigan You can actually just YouTube Islam & Slavery",
      "and you'll find a short clip of Rudolph where he wrote the walking Quran on abolitionism in Islam. He has written quite frequently about Muslim slaves in Africa, Muslim slaves as they came here to the New World though he is an Africanist, he doesn't focus much on the Muslims here in America but he's written on Muslims that were placed in that situation and particularly in the Gambian context and other contexts",
      "Basically the point that he makes is that this is a polemical debate not a historical debate. And that 19th and 20th century western post-enlightenment aims to denigrate African and Muslim society. We see it as shift in our historiography, in the way that the Muslim world is presented in the United States. The way that Africa is presented",
      "and Muslim societies. Why? Because the goal was to make European liberation synonymous with liberation, and the East synonymous in barbaric regressiveness. So the benevolence is all in the West, that's where the conclusion of abolitionism came from, it all came from here, and The East is still backwards. And that's why there's a quote as well from the Harriet Tubman Institute, that the overwhelming majority of slavery historiography is written by Europeans and Americans.",
      "and Americans. According to Michael Zusk, who wrote Historiography and Research Problems of Slavery and the Slave Trade in a Global Historical Perspective, he said most of the religious rhetoric that has stemmed from Western historians has been nothing more than Christian globalist pamphlets directed against quote-unquote Islamic slavery. But then someone says well wait a minute there are two conflicting issues here one",
      "into liberation theology for the last several centuries, going all the way back to Edward Blyden in Africa, to the Garveyites here in the United States, to Malcolm X or whatever it may be. Islam was associated with being a slave-breaking religion. So then how do you reckon with what appears to be a contradiction? That's the first thing. Then the second thing is now you have images that come out of Libya,",
      "images that come out of ISIS putting Yazidis in chains. Boko Haram, which I know a lot of people would like to think that Boko haram targets non-Muslims but it actually targets primarily Muslims as well as non-muslims as does ISIS primarily target Muslims and non-Muslims. You say there is a contradiction so who's really representing Islam? Who's telling the truth about Islam? Is there really a standardized position on Islam? So first fact",
      "People can find inspiration from conventional Islamic sources against slavery. People can finds inspiration from Conventional Islamic sources again slavery more so than any other religious text There is enough in there an explicit anti-racism tradition Enough about how to deal with those conditions if we focus on exploitation and inequality as opposed to the term itself",
      "in there to fight against slavery. But then someone says, well what about Muslim countries? Mauritania was of the last countries to abolish slavery. Saudi Arabia was of those last countries that abolished slavery so that must mean Muslims are behind right? Well Tunisia abolished slave in 1846 19 years before the 13th amendment was ratified here in the United States. So is Tunisia more Islamic or is Mauritanie",
      "our tradition in a wholesome sense, period. And is it unfair to associate the practice of Islam with some of these countries and to make that the distinction? The next question, so are you a slavery apologist? There's a difference between saying focus on the conditions not the term which has proved functionally useless to downplay abuse and aggression in the past and saying focus",
      "in the present. I'm going to say that again. There's a difference between saying you can't use the term slavery because it doesn't make sense or the term has become functionally useless to downplay the past and to down play abuse and aggression in the past no matter who did it, and saying the term is functionally useful to highlight what is truly slavery in the presence context. To say there's actually more exploitation human exploitation and abuse",
      "and inequity today than there ever has been in the history of the world. If you think about trafficking, human trafficking, I hate to break it to you, Texas we always lead in horrible things. So almost a third of human trafficking in the United States takes place here in Texas. Almost a third",
      "would easily fall into the categories of slavery. When we talk about the conditions as opposed to the term and how functionally useless the term has become, watch the movie 13th. I'm serious about that by the way. That should be like mandatory homework for everyone to watch the movies 13th which talks about mass incarceration as a tool of slavery here in the United States. We have more prisoners in this country than any other nation",
      "than any civilized nation in the history of the world. But then how do you deal with the religious references and the texts? Well, first and foremost let's admit that there is a double standard. That no other religion or religious figure is treated like Islam and the Prophet ﷺ in this discussion. Now we don't scrutinize Leviticus 25 44 to 46 which says",
      "foreigners who live among you, you may also purchase the children of such resident foreigners including those who have been born in your land. You may treat them as your property passing them on to your children as a permanent inheritance. You might treat your slaves like this but the people of Israel, your relatives must never be treated this way.\" Or Exodus 21 verses 20-21, when a man strikes his male or female slave with a rod so hard that the slave dies under his hand he shall be punished if however the slave survives for a day",
      "for a day or two, he is not to be punished since the slave is his own property. Does this mean that we now have to tear up the Bible and say the Bible's regressive and we've been messing with Islam the whole time let's focus on Christianity? No, that means there's an obvious double standard. That the Quran and the Sunnah are being held to a wildly different standard and it's ironic considering that there is not a single verse in the Quran that encourages slave trading. Or a single hadith of the Prophet Sallallahu Alaihi Wasallam",
      "slave trading. At the most, you could say that Islam did not outright abolish slavery but you cannot question that it made great reforms to the institution as it existed around the world. But there is a double standard and you should point out that double standard. Not say that this is a problem in everything. The only thing the Quran says from a... As far as the institution is concerned Allah says",
      "Shall I not tell you what the straight path is? It is to free the neck of a slave. That is what the Qur'an says as far as encouragement is concerned and things of that sort. So point out the double standard, that Islam is treated unlike any other religion. Our scripture is treated like any other scripture. That the Prophet , the Prophet Muhammad peace be upon him who died having freed every slave he ever owned is treated differently than the patriarch Abraham",
      "and King Solomon, Sulaiman alayhi salam, and all of the prophets throughout the Old Testament. Somehow he gets blamed, alayhis salatu wasalam, though he died having freed every human being that ever came into his home. But somehow he can be vilified while we can still openly praise other prophets and say this is where the problem actually lies. And then modern day Islamophobia continuing to play to the same tune",
      "Muslim and Muslimness with backwardness, and everything Western with progress. Very easy example to point out the double standard. When the images came out of Libya that made me sick to my stomach and anyone sick to their stomach of slave trade. This is not some Islamic group this is a slave trade that's historically taken place in Libya it's racialized one thing you might have noticed is that many of the slaves were actually reading Quran Not because they're masters were forcing them to do so but because they are Muslims that are in those slave trades as well",
      "as well. But here's the thing, when that's put out there and what you hear on CNN or whatever it is, it was a CNN report which by the way was a good report because it exposes a tragedy in Libya and we should be fighting that slavery in Libya I just want to make a point here. When you hear Arabic being spoken to the western ear, there they go again the Muslims and slave trade but you ignore the pygmy population in Congo which is born into slavery just",
      "You see the point? So Libya gets a hashtag. The pygmies in Congo, unheard of. Why? Because it doesn't serve the Islamophobic machine which tries to make Islam and Muslims uniquely slave-oriented when there is nothing that has ever surpassed the transatlantic slave trade in terms of brutality and there is",
      "of this to the religious lens is that religions would also have to be examined or they have to examine for their overall views on human rights and exploitation, again a complete picture of the subject because there is no way possible to really come to an actual description of slavery. Because the term is so problematic because it covers up so much in terms",
      "living in modern day slavery and trafficking, and the sweatshops, and mass incarceration, and forced marriages, whatever they may be. Debt slavery all of these things that are explicitly prohibited in Islam but to distract from all of that you focus on this and it throws Muslims into a faith crisis when the Prophet made something very clear in those Ahadith By the way I was having this conversation with Imam Zaid Shakir",
      "Why even use the term to describe rik? If that association has become so strong, why not focus on the conditions, focus on exploitation as a means again, not of whitewashing the past but of dealing honestly with the present. In the Muslim world today you see the way foreign workers are treated in Saudi Arabia and in many different places right next to the haramain. I don't care if Saudi Arabia officially abolished slavery. That's slavery.",
      "That's a problem. We have to deal with that with the same dedication and vigilance that we would deal with anything, whether it's whatever country it may be. It's right next to the haram, right next the Kaaba. The way that foreign workers are treated and they are enslaved truly. And I have to do with mass incarceration in the United States. With the same dedication as if people were still being held in quote unquote slavery today.",
      "And by the way there was an article SubhanAllah just in The Washington Post yesterday because if Jim Crow is not slavery and if the current conditions in the United States are not slavery then The Washington post put out a article yesterday. And I quote the title, no progress for African Americans on home ownership unemployment and incarceration in 50 years. No progress for african-americans on home ownership unemployment and",
      "it is empirical data that when we talk about post-racial America and we talk to about the post civil rights movement, I think that we've made progress in many ways. We actually regressed. And mass incarceration is at the top of that list and we have to deal with that honestly. We have to talk about technical emancipation versus true emancipations and what that actually means. Now just lastly here on modern day slavery particularly when it comes to Islam or when it come to ISIS",
      "for a return to slavery pre-ISIS. No one, so if you talk about Hizb ut-Tahrir which actually has been calling for Khilafah and the establishment of the Khilafa if you read in Shakhsi Islamiyya Taqiyyat Din Nabhani says there does not remain even one situation in which enslaving occurs therefore Islam has abolished slavery and there are no situations where slavery would return in a future Khilrafa. So Hizbet Tahrir",
      "and in fact has an entire section within Shakhsi Islamiyah Sayyid Qutb who obviously is one of the founders of Ikhwan, of the Muslim Brotherhood wrote that end concerning slavery",
      "that the Prophet never even took captives unless the opposing army took captive. That captives would not be taken unless it was the practice of the opposing Army to take captives. So lastly there is a consensus among scholars, Islamic scholars against the perpetuation of slavery and against its reappearance in the present day. And this was of course the 2014 letter to Baghdadi which was written by Muslim, which was signed by Muslim scholars around the world",
      "Muslim countries in the world are signatories of anti-slavery conventions. So this was signed by Muslim scholars from around the world in the letter to Baghdadi in 2014. By the way, Mississippi did not ratify the 13th Amendment until 2013. Just letting you guys know. So talking about conditions, talking about trafficking, dealing with these things honestly as they exist today,",
      "by media or agenda driven politics not allowing ourselves to fall victim to epistemology rather than historical reality and our present day reality is extremely important when we're talking about these things. Ethical consumerism is also a Muslim issue as well, and all of these things are socio-economic motivations rather than religious motivations and we have to deal with them as such bithnillahi ta'ala. So again I have a long lecture online on slavery",
      "There are a lot of authors that have written on slavery. We have papers at Yaqeen on slavery, on the terminology of slavery as well as I think one of the most beautiful papers that we've had by Sister Margarita Rosa on Du'as of the enslaved. How slaves in this country, our heritage as Muslims in this county, our collective heritage as Muslim's in this countrary are the 30 plus percent slaves that were brought to these shores that built this country and that privately memorized the Qur'an",
      "Zakah amongst themselves, even though it wasn't obligated. And subhanAllah some of the research we've been doing at Yaqeen actually finding some of those documents of their written prayers and their written supplications. Those are our ancestors here in this country so we have to look at it insha'Allah ta'ala from that lens and focus on exploitation all of inequality and abuse and oppression all of which operates outside of the western epistemology",
      "I tried to speak really fast so I could get that out of the way."
    ]
  },
  {
    "file": "omarsul/The Story of Laylatul Qadr _ Dr_ Omar Suleiman_OKPICgKADO8&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1743004976.opus",
    "text": [
      "Dear brothers and sisters, I'll keep it short but I want you to remember the five things that I'm going to share with you inshaAllah ta'ala as we look out for Laylatul Qadr now. Every single one of those nights has the potential to be the most consequential night of your life. And so for ten nights Allah subhanahu wa'ta'ala will be looking out to His creation and we ask Allah subhanaHu wa'taa'ala that what He sees from us is pleasing to Him. Allahumma ameen.",
      "Whoever stands up, whoever observes Laylatul Qadr with faith and seeking the reward Allah will forgive them for all of their previous sins. We ask Allah to make us amongst them. So five things dear brothers and sisters I want you to carry with you inshaAllah ta'ala and to set your mind to from now as we get into these last ten nights",
      "Number one, as we go into the last ten nights and as we hope that we catch Laylatul Qadr remembering that the night starts at Maghrib. Remembering that the Night does not start at Isha but the night start at Maghrib. And some of the Salaf they mention that this is such an important point for us as we got into these precious nights because how many people at the time of their breaking of the fast will lose out their Laylatu Al-Qadr before they pray a single Raka'ah of Taraweeh",
      "before they even make it to Salatul Isha. Why? Because over Iftar you might backbite, you might gossip, you may say something you should not be saying, you do something that is not pleasing to Allah . And Ibn Qudamah said, and most of the people lose it in its early part of the night. May Allah protect us. Most of the People lose it In The Early Part Of Its Night. It Could Be One Comment That's Made At The Dinner Table, One Comment On Your Way,",
      "in those nights and of course should not be told at any part of the night. But it starts at Salatul Maghrib, and when Allah says that they forsake their beds seeking Allah's reward fighting with their sides Imam Hassan al-Basri said this actually refers to the companions praying between Maghreb and Ishaq",
      "the Adhan of Maghrib all the way to the Adhaan of Fajr as part of your Laylatul Qadr. The second thing dear brothers and sisters, to make sure that we catch Ishaa and Fajar all ten of those nights and days within Jama'ah. And if that Jama'at cannot be in a masjid for those that are not able to then that Jama's is formed in some other way but to pray it in congregation.",
      "Salatul Isha in congregation Allah will write down for them the first half of the night in prayer and whoever prays salatul fajr in Congregation, in Jama'ah, Allah will right down for Them The second Half Of The Night In Prayer And so to put that in Context Just Very Logically To Pray Three Hours in The Night But To Miss Fajr For Example Or To Miss Your Isha Would Not Be More Pleasing To Allah . Pray Them In Jamaa",
      "Sayyid ibn Musayyib radiyaAllahu ta'ala anhu qal man shahida al-Ishaa min laylatul Qadr faqad akhada bi haddihi minha. How merciful is Allah? He said whoever prays Salatul Isha in congregation has taken their portion from LaylatulQadr so keeping that and if it is your regular habit And you're unable to do so then Allah will have written it down for you anyway But have the intention inshaAllah Ta'ala for every night and day that you can",
      "and to catch fajr in jama'ah. And if you're unable to at that time or if you sleep through one of them, and it overcomes you when you pray at home do not grieve Allah writes down in accordance with the intention. So that's the second thing, not to miss ishaq or fajr and jamaaah in those nights. The third thing what the Prophet said authentically that whoever prays qiyam with the Imam until he finishes",
      "night in prayer. Now the ulama differ as to what the quantity of that is, does that mean for example that if the Imam comes at 3 o'clock a.m or 2 o' clock am and prays for an hour let's say from 3 to 3 45 and you pray with that single jamaa, that single group of people, that singe imam for that entire time that counts as the entire night in",
      "a group of raka'at with one imam that counts. And bi-idhnillahi ta'ala, we take the opinion inshaAllah ta'al that yes to pray with an imam when there is an established prayer from the beginning of their qiyam until the end of their Qiyam counts as the entire night of prayer. So try to be very careful to catch it and if you can catch both of the prayers then do so but to at least pray one block of the night behind an ima throughout their entire portion",
      "are to read that night and if you can catch with it with them then do so by the will of Allah. That is the third thing now I'll get to the ones that get a little bit more interesting and that require a little Bit More thought by the Will of Allah we started off this month by talking about what the best adhka, What the best forms of remembrance in Ramadan are? What is the best dua in Laylatul Qadr? We all know the answer to that but I want to build on that just a little",
      "keeping yourself busy in dua and particularly the short duas. I'm going to mention the reason why most people in here if not everyone already memorizes Allahumma innaka afuun tuhibbul afwa fa'afu anni O Allah you are the partner, You love to pardon so pardon me Most of us memorize that dua we have been taught it at a very young age Alhamdulillah when Aisha asked the Prophet",
      "the Prophet did not give her a page dua that we would all be fumbling to try and find it, and try to repeat it, get through the Arabic of it. No anyone can memorize this dua, and anyone can learn its meaning very quickly. That in itself is a mercy of Allah . However the ulama say build on that concept of the short comprehensive duas as you move around on Laylatul Qadr even Subhanallah they said if you're on your way",
      "Keep the short du'as on your tongue. Why? Because the Messenger said, The most beloved of supplications to Allah are the ones that are the most comprehensive. What do you say in tawaf between and , the last round of tawah? You just keep repeating what? As you're moving around whatever you're doing as you're trying",
      "trying to think of what you want to do next. As your immersed in your du'as, sandwiched in between your personal du'a's use the short comprehensive du'aa's you memorize from the sunnah of the Prophet and let them engage you throughout the entire night. The short adhka , the short forms of remembrance and the short Comprehensive du'aan from the messenger . Finally dear brothers and sisters number five",
      "Comprehensive Way To Understand Laylatul Qadr And It'S Very Important The Narration About The Prophet Salallahu Alihi Wasalam That When The Last 10 Nights Would Come In The Prophet Sallallahu Alaihi Wasallam Would Tighten Up His Waist Belt And He Would Give Life To The Night, He Would Enliven The Night. The Whole Night Was Alive What A Beautiful Expression The Night Of The Prophet was alive and he would wake up his",
      "he would wake up his family. He would make sure that his family also was participating in it. Rasulullah when he said, do not turn your homes into graveyards. Assign a share of your Salah to your homes. Don't turn them into graves. Why? Because dhikr gives life to the heart and it gives life any space that we are in. Imam Al-Shafi'i , he has a very important reflection on this hadith.",
      "Some of them prefer to spend the night in praying. Some of then prefer to spent the night reciting Quran, some of them preferred to spend a night in dua, someof them preferred spending the night distributing their sadaqat. Each one of them had a regiment and they weren't all the same because the Prophet's description in this regard was simply give life to the night. All of the deeds that would give life",
      "every single Muslim is included in this category that you have something to give life to every portion of the night and within that, you diversify your good deeds. And an easy way to remember this dear brothers and sisters is that all of the good deeds that are preferred in Ramadan are even more preferred in last 10 nights of Ramadan. And make sure there's a portion of each one of them in the last ten nights. This is what Imam An-Nawiyah said. He said that",
      "He said that our scholars said, that to be generous in Ramadan is highly recommended as we know from the Prophet , Al-Jud. The most broad definition of generosity and he said specifically during the last 10 nights because the best time to emulate the Prophet is in the last ten nights of Ramadan. So every description you have of the Prophet",
      "So I sum in those last ten nights is the best way to worship Allah as it is to worship allah at any time and the month is honored as a whole and these last 10 nights are the most honored 10 nights of the month. And subhanallah we find a connection between particularly in that regard, dua and charity, dua an sadaqa to al-Qadr, to decree. Why? Because the Prophet said",
      "your divine decree. He mentioned Dua that nothing changes the Divine Decree except for supplication, except for Dua and he mentions Sallallaahu Alaihi Wasallam that nothing extends the life of a person except for As-Sadaqah, except charity that would actually form an extension change the decree and extend the persons life so you can find what then on Laylatul Qadr? What then on the night of decree right to bring these types",
      "these types of deeds into our lives as well. So, as you are there inshaAllah ta'ala, as your thinking about how do I fill this hours? Diversify, keep going between these things and know that you're following the Salaf in some way. One of the companions has a night that resembles one that you do or you hope that your night resembles one of the Sahaba in the portions that you are assigning because they were all different in that regard but all of them were exerting themselves",
      "giving life to the night in obedience to the Prophet and seeking the pleasure of Allah. Lastly, the most simple form of advice What is the point of i'tikaf if you're still connected to everybody and everything an i'tika? A person could be sitting in the masjid all night long would have their phone and still be checking groups and still Be going on different apps and still talking to people And they are less i'tiqaf than a person who's sitting in their bedroom but has put their phone to the side",
      "I'm not talking about the technical specs of it, I'm talking about a meaningful part of it. The whole point is seclusion. Even if you can't physically do Ertikaf, do not leave room for yourself to get lost in something during the last ten nights. No social media, no WhatsApp, no text messages, no nothing except of course if you're texting someone from your family or something just to get something done. None of that during the 10 nights. When the time of Maghrib comes in put it aside.",
      "check anything, I'm not going to go to anything because Allah knows that one minute turns quickly into 30 minutes and then that one conversation quickly turns into 10 sins. Be careful cut it all off in the last ten nights let's try to cut it off inshaAllah and only maintain what is necessary but cut it of all off and don't leave even an inch of it to corrupt anyone of those precious ten nights remember subhanallah",
      "The night of Laylatul Qadr was lost because the Prophet came out and he saw two companions that were arguing. And Allah lifted it from the Prophet and the companions, because of two people that were argument. Do not be that person where the angels are on their way to you and then you quickly do something and they leave you. Don't do that. May Allah allow us to isolate our hearts, seclude our hearts our thoughts, our bodies,",
      "everything from that which is displeasing to Allah. May Allah allow us to engage in that which pleasing to Allah SubhanAllah dear brothers and sisters, just like with Hajj it's don't do anything to mess it up Don't do any thing to mess up Arafah The same thing is true, don't anything to messed up your Laylatul Qadr",
      "Ameen. I was reading a quote, SubhanAllah and it was the first time actually stopped at this for awhile And its because i was looking into the opinions of the ulama about when Laylatul Qadr is And there's a powerful quotes that came across from scholar by name of Ibn Al-Mulaqin Rahimahullah Ta'ali Mumin Al-mulaqn is one of the greatest scholars of the Shafi'i school When he was discussing the idea of Laylatu al-Qadr",
      "I was reading that and thought to myself, Subhanallah. First time it stuck with me. He said one thing is for sure, that the scholars have agreed, the early scholars and later scholars of every generation have this consensus, that Laylatul Qadr will continue to occur every single year until the Day of Judgment. And I thought to my self, SubhaanAllah! Every generation the Prophet mentions departs a little bit further from the foundation",
      "And so the prevalence of corruption becomes greater and The further you get away from his generation, his companions , the more that you start to get away Allah Subhanahu Wa Ta'ala collectively but there's always khair in the ummah. There's always some good right? There is always some Good in it But the fact that no matter how bad it gets Allah doesn't take this gift away from us is an actual manifestation",
      "manifestation of to hibbul afwa. To hibbull afwa, when we say Allahumma innaka afoon tuhibbul afwa faafu anna Oh Allah you are al-afoo You are the one who pardons you love to forgive you love two pardon so pardon us This is actually one of those great manifestations and if you take that statement Of the consensus of the scholars that Allah never takes away this gift from us of laylatul qadr until the day of judgment no matter how bad",
      "And you look at all of the other things that Allah does not take away from us. Allah will accept our tawbah until the sun rises from the other side Meaning what? That you have a chance collectively to make tawba. Allah accepts the tawbah of each and every single person, Every individual until they foam up the mouth at the time of death The door of tawab is open.",
      "more expansive than all of the sins put together, this is a manifestation of that. No one could impose upon Allah to keep giving us this gift year in and year out. But say Alhamdulillah, say Al-Hamdullilah, If you are grateful I will increase it. I want you take a look around for a moment today and when you feel that closeness to Allah , say Al Hamdulillah I have this faith. Al Hamdulillah Allah has guided me to this. Al-Hamdullilaah Allah has put me here.",
      "I have the Quran that I can recite Alhamdulillah. I have this connection of Dua, Alhamdullilah I have great season of mercy to seek out every single year and that Allah has not taken it away And do not despair from the Mercy of Allah Subhanahu Wa Ta'ala Do not despair not for yourself or for this Ummah That what is greater than our sins and our collective departure",
      "calls us back to that message and opens the door not just for redemption but for a lifetime of good deeds in one night which shows you the power of transformation in this deen is unlike anything else. Some of us come in here on this night or whatever night Allah has decreed, now I want you think about it some of us coming here and our sins equal are good deeds there people of Al-A'raf right? There're people on the day of judgment whose sins equal their good deeds. Someof us may Allah protect us, our sins are actually greater than our good deeds right now",
      "good that we may have done in the past by our backbiting, by our gossip, by out departure, our sins whatever it maybe and in one night you have a chance to walkout Laylatul Qadri Khayru Min Alfee Shahr And you just deposit a lifetime of good deeds into your bank account That's in one Night if you do it right May Allah accept it from us. May Allah forgive us for our shortcomings at all times and may Allah uplift not just ourselves but uplift our entire Ummah",
      "May Allah allow us to exert ourselves and connect with him in a way that gives us a lifetime of good deeds, and gives us the lifetime of consciousness and Taqwa of Allah so that we rise to the level of Ihsan, rise to excellence and be amongst his most pleasing servants.",
      "as we look out for Laylatul Qadr now. Every single one of those nights has the potential to be the most consequential night of your life and so for 10 nights Allah will be looking out to His creation, and we ask Allah that what He sees from us is pleasing to Him. Allahumma Ameen And the Prophet said,",
      "Whoever Observes Laylatul Qadr With Faith And Seeking The Reward Allah Will Forgive Them For All Of Their Previous Sins. We Asked Allah Subhanahu Wa'Ta'Ala To Make Us Amongst Them, Allahumma Ameen. So Five Things Dear Brothers And Sisters I Want You To Carry With You In Sha Allah Ta'ala And To Set Your Mind To From Now As We Get Into These Last 10 Nights Number One As We Go Into The Last Ten Nights And As We Hope That We Catch Laylat Al-Qadr",
      "remembering that the night starts at Maghrib. Remembering that the Night does not start at Isha but the night start at Maghrib and some of the Salaf they mentioned that this is such an important point for us as we go into these precious nights because how many people at the time of their breaking of the fast will lose out their Laylatul Qadr before they pray a single Rakaah of Taraweeh, before they even make it to Salatul Isha. Why? Because over Iftar you might backbite,",
      "you might say something, you should not be saying. You might do something that is not pleasing to Allah . And Ibn Qudamah said, and most of the people lose it in its early part of the night. May Allah protect us. Most of the People lose it In The Early Part Of Its Night. It Could Be One Comment That'S Made At The Dinner Table, One Comment On Your Way, One Joke That Is Told That Should Not Be Told In Those Nights And Of Course Should Not To Be Told At Any Part Of The Night But It Starts At Salatul Maghrib",
      "And when Allah says, يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا That they forsake their beds seeking Allah's reward fighting with their sides. Imam Hassan al-Basri said this actually refers to the companions praying between Maghrib and Ishaq. And so remember to include everything from the Adhan of Maghreb all the way to the Adhaan of Fajr as part of your Laylatul Qadr.",
      "Second thing dear brothers and sisters, to make sure that we catch Isha'a and Fajr all ten of those nights and days within Jamaah. And if that Jamaah cannot be in a masjid for those who are not able to then that Jama'ah is formed in some other way but to pray it in congregation. And we know that because the Prophet said that whoever prays Salatul Isha in congregation",
      "half of the night in prayer. And whoever prays Salatul Fajr, in congregation, in Jama'ah Allah will write down for them the second half of a night in Prayer. And so to put that in context just very logically, to pray three hours in the night but to miss Fajar for example or to miss your Isha would not be more pleasing to Allah . Pray them in Jamaa'ah.",
      "How merciful is Allah. He said, whoever prays Salatul Isha in congregation has taken their portion from Laylatul Qadr So keeping that and if it is your regular habit And you're unable to do so then Allah will have written it down for you anyway But have the intention inshallah ta'ala for every night and day that you can To catch Isha and to catch Fajr in jamaah",
      "and it overcomes you when you pray at home, do not grieve Allah subhanahu wa ta'ala writes down in accordance with the intention. So that's the second thing, not to miss isha or fajr in jamaah in those nights. The third thing, what the Prophet sallallahu alayhi wasallam said authentically, that whoever prays qiyam with the imam until he finishes, Allah will write down for him the entire night in prayer. Now the ulama differ as to what the quantity of that is. Does that mean, for example,",
      "For example that if the Imam comes at 3 o'clock a.m.. Or 2 o' clock am and prays for an hour Let's say from three to three forty five And you pray with that single Jamaa, that single group of people, that Single imam for that entire time That counts as The entire night in prayer does that mean if you prayed the first eight or if you pray of you know a group of Rakaat With one iman but that counts and bi-idhnillahi taala we take the opinion insha Allah",
      "Insha'Allah ta'ala that yes, to pray with an imam when there is an established prayer from the beginning of their qiyam until the end of their Qiyam counts as the entire night of prayer. So try to be you know very careful to catch it and if you can catch both of the prayers then do so but to at least pray one block of the night behind an Imam throughout their entire portion of what they are to read that night And if you could catch witer with them than do so by Ibn Allahi Ta'ala That is the third thing",
      "get to the ones that get a little bit more interesting and that require a little more thought by the Allah . We started off this month by talking about what are the best adhkaab, what the best forms of remembrance in Ramadan are. What is the best dua in Laylatul Qadr? We all know the answer to that but I want to build on that just a little inshaAllah ta'ala. This number four means keeping yourself busy in dua and particularly",
      "I'm going to mention the reason why. Most people in here, if not everyone already memorizes, O Allah! You are the partner, you love to pardon so pardon me. Most of us memorize that dua we have been taught it at a very young age Alhamdulillah when Aisha asked the Prophet what dua should i make? The prophet did not give her a page dua that we would all be fumbling to try to find it and try to repeat it",
      "the cover. No, anyone can memorize this dua and anyone can learn its meaning very quickly that in of itself is a mercy of Allah . However, there are ulama say build on that concept of the short comprehensive duas as you move around on Laylatul Qadr even Subhanallah Even they said if you're on your way to relieve yourself and come back keep the short duas on your tongue Why? Because the Messenger",
      "The most beloved of du'as to Allah, the most beloved supplications to Allah are the ones that are the most comprehensive. What do you say in tawaf between al-rukna al-yamani and al-hajra aswad? The last round of tawah. You just keep repeating what? رَبَّنَا آتِنَٰ فِي الدُّنْيَا حَسَنًا وَفِي الْآخِرَةِ حَصَنَى وَقِنْ عَذَابَ النَّارِ As you're moving around whatever you're doing, as you're trying to think of what you want to do next,",
      "personal du'as. Use the short comprehensive du'a you memorize from the sunnah of the Prophet and let them engage you throughout the entire night, the short adhkar ,the short forms of remembrance and the short Comprehensive du'ats from the messenger . Finally dear brothers and sisters number five This is the most comprehensive way to understand Laylatul Qadr And it's very important the narration about the prophet",
      "that when the last ten nights would come in, the Prophet would tighten up his waist belt and he would give life to the night. He would enliven the night, the whole night was alive. What a beautiful expression! The night of the Prophet was alive and he will wake up his family, he would make sure that his family also is participating in it.",
      "Do not turn your homes into graveyards. Assign a share of your salah to your homes, don't turn them into graves. Why? Because dhikr gives life to the heart and it gives light to any space that we are in. Imam Al-Shafi'i , he has a very important reflection on this hadith. He says that when you look at the companions of the Prophet some of them prefer to spend the night in praying,",
      "of the Quran. Some of them prefer to spend a night in Dua, some of them preferred to spend the nights distributing their Sadaqat. Each one of them had a regimen and they weren't all the same because the Prophet's description in this regard was simply give life to the nights. All of the deeds that would give life",
      "portion of the night and within that you diversify your good deeds. And an easy way to remember this dear brothers and sisters is that all of the good deeds that are preferred in Ramadan, are even more preferred in the last 10 nights of Ramadan. And make sure there's a portion of each one of them in the Last 10 Nights. This is what Imam al-Nawwi said He said that our scholars said",
      "Ramadan is highly recommended as we know from the Prophet , Al-Jud, the most broad definition of generosity. And he said specifically during the last 10 nights because the best time to emulate the Prophet is in the last ten nights of Ramadan. So every description you have of the Prophet to follow the Prophet in those last ten",
      "Subhanahu Wa Ta'ala at any time and the month is honored as a whole. And these last 10 nights are the most honored ten nights of the month. And subhanAllah we find a connection between particularly in that regard, dua and charity, dua to al-qadr, to decree. Why? Because the Prophet said that there are two things that affect your divine decree. He mentioned dua, that nothing changes",
      "divine decree except for supplication, except for dua. And he mentioned that nothing extends the life of a person except for as-sadaqah, except charity that would actually form an extension change the decree and extend the persons life so you can find what then on Laylatul Qadr? What then on the night of decree right to bring these types of deeds into our lives as well So as you are there inshaAllah ta'ala as you were thinking about how do I fill these hours",
      "How do I fill these hours? Diversify. Keep going between these things and know that you are following the Salaf in some way. One of the companions has a night that resembles the one that you do or you hope that your night resembles one of the Sahaba in the portions that you're assigning because they were all different in that regard but all of them were exerting themselves, all 10 nights of Ramadan giving life to the night in obedience to the Prophet and seeking the pleasure of Allah.",
      "Lastly, the most simple form of advice. What is the point of i'tikaf if you're still connected to everybody and everything in i'tikaaf? A person could be sitting in the masjid all night long would have their phone and still be checking groups and still going on different apps and still talking to people And they are less i'tiqaf than a person who's sitting in their bedroom but has put their phone to the side I'm not talking about the technical specs of it. I'm talking about meaningful part of it The whole point is seclusion",
      "you can't physically do ertikaf, do not leave room for yourself to get lost in something during the last ten nights. No social media, no whatsapp, no text messages, no nothing except of course if your texting someone from your family or something just to get something done none of that during the 10 nights. When the time of maghrib comes in put it aside I'm not going to check anything, I'm going to go to anything because Allah knows",
      "quickly into 30 minutes and then that one conversation quickly turns into 10 sins. Be careful, cut it all off in the last ten nights. Let's try to cut it off inshaAllah and only maintain what is necessary but cut it al off and don't need even an inch of it to corrupt any one of those precious ten nights Remember subhanallah Laylatul Qadr, the night of Laylatu Qadar was lost because the Prophet came out",
      "And Allah Subhanahu Wa Ta'ala, Allah lifted it from the Prophet and the companions because of two people that were arguing. Do not be that person, subhanAllah where the angels are on their way to you and then you quickly do something and they leave you. Don't do that. May Allah allow us to isolate our hearts seclude our hearts, our thoughts, our bodies, our tongues everything from that which is displeasing to Allah. May allah allow us engage in that which",
      "Subhanallah, dear brothers and sisters. Just like with Hajj it's don't do anything to mess it up Don't do any thing to mess up Arafah the same thing is true Don't Do Anything To Mess Up Your Laylatul Qadr May Allah Accept Our Night Of Worship Tonight And Every One Of These Nights Amin May Allah Write Down Write Down Our Names Amongst Those Who Have Observed Laylat Al-Qadr And Write It Down For Us Fully Allahuma Ameen I Was Reading A Quote SubhanAllah And It Was The First Time Actually Stopped At This For A While",
      "for a while and it's because I was looking into the opinions of the ulama about when Laylatul Qadr is. And there was a powerful quote that I came across from a scholar by the name of Ibn Al-Mulaqin . Ibn al-Mu'aqin is one of the greatest scholars of the Shafi'i school. When he was discussing the idea of Laylatu l-Qadr, he was reading that and I thought to myself Subhanallah first time it stuck with me. He said that",
      "for sure, that the scholars have agreed. The early scholars and later scholars of every generation have this consensus that Laylatul Qadr will continue to occur every single year until the Day of Judgment. And I thought to myself Subhanallah! Every generation the Prophet mentions departs a little bit further from the foundation. And so the prevalence of corruption becomes greater",
      "from his generation and his companions , the more that you start to get away from Allah collectively, but there's always khair in the ummah. There is always some good. Right? There is also some good in it. But the fact that no matter how bad it gets, Allah doesn't take this gift away from us, is an actual manifestation of...",
      "Oh Allah, you are Al-Afoo. You are the one who pardons. You love to forgive. You Love to pardon so pardon us This is actually one of those great manifestations and if you take that statement Of the consensus of the scholars that Allah never takes away this gift from us of Laylatul Qadr until the day of judgment no matter how bad we get as an Ummah And you look at all of the other things that Allah does not take away from us",
      "until the sun rises from the other side Meaning what? That you have a chance collectively to make tawbah Allah accepts the tawba of each and every single person, every individual Until they foam at the mouth at the time of death The door of tawbah is open And what that shows you is truly when you say that the mercy of Allah Is more expansive than all of the sins put together This is a manifestation of that",
      "No one could impose upon Allah to keep giving us this gift year in and year out. But say Alhamdulillah, say Alhumdulillah If you are grateful I will increase it. I want you take a look around for a moment today and when you feel that closeness to Allah , say Al-Hamdullilah, I have this faith. Al- Hamdulillah Allah has guided me to this. Alhamdullilah Allah has put me here. Al Hamdulilllah I have the Quran that I can recite. Al hamdulillah I have these connection of Dua",
      "season of mercy to seek out every single year and that Allah has not taken it away. And do not despair for the mercy of Allah . Do not despair, not for yourself or for this ummah. That what is greater than our sins and our collective departure from the message is the mercy Allah that constantly calls us back to that message",
      "in one night which shows you the power of transformation in this deen is unlike anything else. Some of us come in here on this night or whatever night Allah has decreed and I want you to think about it, some of us coming here and our sins equal our good deeds. There are people of Al-A'raf right? There are a people on the day of judgment whose sins equal their good deeds, some us may Allah protect us, our sins are actually greater than our good deed right now. We have voided any good that we may have done in the past by our backbiting, by our gossip,",
      "whatever it may be. And in one night you have a chance to walk out, Laylatul Qadri Khayru Min Alfee Shahr and you just deposit a lifetime of good deeds into your bank account. That's in one nigh if you do it right. May Allah accept it from us, may Allah forgive us for our shortcomings at all times and may Allah uplift not just ourselves but uplift our entire Ummah. May Allaht protect us from doing so and may Allaah allow us to exert ourselves",
      "Assalamu Alaikum Islam Boxman Ali. We need your support more than...",
      "most consequential night of your life and so for ten nights Allah will be looking out to His creation, and we ask Allah that what He sees from us is pleasing to Him. Allahumma Ameen. And the Prophet said whoever stands up, whoever observes with faith",
      "forgive them for all of their previous sins. We ask Allah to make us amongst them, Allahumma ameen. So five things dear brothers and sisters I want you to carry with you inshaAllah ta'ala and to set your mind too from now as we get into these last ten nights. Number one, as we go into the last ten night and as we hope that we catch Laylatul Qadr remembering that the night starts at Maghrib,",
      "start at Isha but the night starts at Maghrib. And some of the Salaf they mentioned that this is such an important point for us as we go into these precious nights because how many people at the time of their breaking of the fast will lose out their Laylatul Qadr before they pray a single Rakaah of Taraweeh, before they even make it to Salatul Isha? Why? Because over Iftar you might backbite, you might gossip, you may say something you should not be saying, you",
      "Ibn Qudamah said, and most of the people lose it in its early part of the night. May Allah protect us. Most of the People Lose It In The Early Part Of Its Night. It Could Be One Comment That'S Made At The Dinner Table, One Comment On Your Way, One Joke That Is Told That Should Not Be Told In Those Nights And Of Course Should Not To Be Told At Any Part Of The Night But It Starts At Salatul Maghrib And When Allah Says",
      "that they forsake their beds seeking Allah's reward, fighting with their sides. Imam Hassan al-Basri said this actually refers to the companions praying between Maghrib and Ishaa. And so remember to include everything from the Adhan of Maghreb all the way to the Adhaan of Fajr as part of your Laylatul Qadr. The second thing dear brothers and sisters,",
      "those nights and days within jama'ah. And if that jamaa can not be in a masjid for those that are not able to, then that jema'ah is formed in some other way but to pray it in congregation. And we know that because the Prophet said that whoever prays salatul Isha in congregation Allah will write down for them the first half of the night in prayer. And whoever pray salat al fajr in congregation",
      "the second half of the night in prayer. And so to put that in context just very logically, to pray three hours in the night but to miss fajr for example or to miss your isha would not be more pleasing to Allah . Pray them in jama'ah. Saeed ibn Musayyid radiyaAllahu taala anhu qal man shahida al-isha min laylatil qadir faqad akhada bi haddihi min ha. How merciful is Allah? He said whoever prays salatul isha in congregation",
      "has taken their portion from Laylatul Qadr. So keeping that and if it is your regular habit, and you're unable to do so then Allah will have written it down for you anyway but have the intention inshaAllah ta'ala for every night and day that you can to catch Ishaq and to catch Fajr in Jamaa and if you're Unable to at that time or if you sleep through one of them And it overcomes you when you pray at home Do not grieve Allah writes down in accordance with the intention",
      "the intention. So that's the second thing not to miss Isha or Fajr in Juma'ah, in those nights. The third thing what the Prophet said authentically that whoever prays Qiyam with the Imam until he finishes Allah will write down for him the entire night and prayer now there is a differ as to what the quantity of that is does that mean? For example that if the Imam comes at 3 o'clock AM or 2 o' clock AM and prays",
      "let's say from 3 to 3.45 and you pray with that single jama'ah, that single group of people, that singe imam for the entire time, that counts as the entire night in prayer? Does that mean if you prayed the first 8 or if you pray a group of rakaat with one imam that that counts? And bi-idhnillahi taala we take the opinion inshaAllah taala that yes, to pray with an imam when there is established prayer",
      "of their Qiyam until the end of their qiyam counts as the entire night of prayer. So try to be very careful to catch it and if you can catch both of the prayers then do so but to at least pray one block of the night behind an Imam throughout their entire portion of what they are to read that night, and if You can catch with them than do so by Allah's will. That is the third thing. Now I'll get to the ones that get a little bit more interesting and that require a little",
      "off this month by talking about what the best adhka, what the forms of remembrance in Ramadan are. What is the best dua in Laylatul Qadr? We all know the answer to that but I want to build on that just a little bit inshaAllah ta'ala. This number four means keeping yourself busy in dua and particularly the short duas. I'm going to mention the reason why most people in here if not everyone already memorizes",
      "Oh Allah, you are the partner. You love to pardon so pardon me.\" Most of us memorize that dua we have been taught it at a very young age Alhamdulillah when Aisha asked the Prophet what dua should I make? The prophet did not give her a page dua that we would all be fumbling to try to find it and try to repeat it and get through the Arabic of it No anyone can memorize this dua and anyone can learn its meaning very quickly",
      "That in and of itself is a mercy of Allah . However, the ulama say build on that concept of the short comprehensive du'as as you move around on Laylatul Qadr even subhanAllah, even they said if you're on your way to relieve yourself and come back keep the short du'a's on your tongue. Why? Because the Messenger said the most beloved of du'aa's to Allah , the most",
      "What do you say in Tawaf between Ar-Rukna al Yamani and Al Hajar al Aswad, the last round of Tawah? You just keep repeating what? رَبَّنَا آتِنَٰ فِي الدُّنْيَا حَسَنًا وَفِى الْآخِرَةِ حَصَنَةً وَقِينَ عَذَابَ النَّارِ As you're moving around whatever you're doing as you're trying to think of what you want to do next. As your immersed in your du'as sandwiched in between your personal du'a's use the short comprehensive du'aa's you memorize from the sunnah of the Prophet",
      "and let them engage you throughout the entire night. The short adhkar, the short forms of remembrance and the short comprehensive du'as from the Messenger . Finally dear brothers and sisters number five this is the most comprehensive way to understand Laylatul Qadr and it's very important. The narration about the Prophet",
      "that when the last ten nights would come in, the Prophet would tighten up his waist belt and he would give life to the night. He would enliven the night, the whole night was alive. What a beautiful expression! The night of the Prophet was alive and he will wake up his family, he would make sure that his family also is participating in it. Rasulullah , when he said do not turn your homes into graveyards. Assign a share of your Salah to your homes.",
      "turn them into graves. Why? Because dhikr gives life to the heart and it gives life any space that we are in Imam Al-Shafi'i , he has a very important reflection on this hadith, He says that when you look at the companions of the Prophet some of them prefer to spend the night in praying, some of then prefer to spent the night recitation of Quran, some",
      "Distributing their sadaqat. Each one of them had a regimen and they weren't all the same because the Prophet's description in this regard was simply give life to the night, All of the deeds that would give life To the night And so every single Muslim is included in this category that you have something to give life every portion of the nights and within that you diversify your good deeds",
      "to remember this dear brothers and sisters is that all of the good deeds that are preferred in Ramadan are even more preferred in the last 10 nights of Ramadan. And make sure there's a portion of each one of them in the Last 10 Nights. This is what Imam al-Nawwi said, he said that our scholars said that to be generous in Ramadan is highly recommended as we know from the Prophet ,",
      "definition of generosity and he said specifically during the last 10 nights because the best time to emulate the Prophet is in the last ten nights of Ramadan. So every description you have of the Prophet , iqtida, to follow the Prophet in those last ten Nights is the best way to worship Allah as it is to worship allah at any time and the month is honored as a whole and these last ten",
      "nights of the month. And subhanAllah we find a connection between particularly in that regard, dua and charity, dua to al-qadr, to decree. Why? Because the Prophet said that there are two things that affect your divine decree. He mentioned dua, that nothing changes the divine decree except for supplication,",
      "extends the life of a person except for as-sadaqah, except for charity that would actually form an extension change the decree and extend the person's life. So you can find what then on Laylatul Qadr? What then on the night of decree right to bring these types of deeds into our lives as well so as you are there insha'Allah taala as you were thinking about how do I fill these hours diversify keep going between",
      "Some Way One Of The Companions Has A Night That Resembles The One That You Do Or You Hope That Your Night Resembls One Of the Sahaba In The Portions That You Are Assigning Because They Were All Different In That Regard But All Of Them Were Exerting Themselves, All 10 Nights Of Ramadan Giving Life To The Night And Obedience To The Prophet Sallallahu Alayhi Wasallam And Seeking The Pleasure Of Allah Lastly The Most Simple Form Of Advice. What Is The Point Of I'tikaf If You'Re Still Connected",
      "to everybody and everything in i'tikaf. A person could be sitting in the masjid all night long, would have their phone and still be checking groups and still going on different apps and still talking to people and they are less i'tika than a person who is sitting in their bedroom but has put their phone to the side. I'm not talking about the technical specs of it, I'm talking about meaningful part of it. The whole point is seclusion. Even if you can physically do i'tiqaf, do not leave room for yourself to get lost in something during the last",
      "during the last ten nights. No social media, no WhatsApp, no text messages, no nothing except of course if you're texting someone from your family or something just to get something done. None of that during the Last Ten Nights. When the time of Maghrib comes in put it aside I'm not going to check anything, I'm NOT going to go to anything because Allah knows, Allah knows that one minute turns quickly into 30 minutes and then that one conversation quickly turns into 10 sins. Be careful",
      "Be careful, cut it all off in the last 10 nights. Let's try to cut it off inshaAllah and only maintain what is necessary but cut it of all off and don't need even an inch of it to corrupt anyone of those precious ten nights. Remember subhanallah Laylatul Qadr, the night of Laylatu Qadar was lost because the Prophet came out and he saw two companions that were arguing and Allah lifted it from the Prophet",
      "because of two people that were arguing. Do not be that person, subhanAllah where the angels are on their way to you and then you quickly do something and they leave you. Don't do that. May Allah allow us to isolate our hearts seclude our hearts, our thoughts, our bodies, our tongues everything from that which is displeasing to Allah. May Allaah allow us engage in that which pleasing to Allah Subhanallah dear brothers and sisters just like with Hajj it's don't do anything to mess it up",
      "to mess up Arafah, the same thing is true. Don't do anything to mess your Laylatul Qadr. May Allah accept our night of worship tonight and every one of these nights. Ameen. May Allaht write down our names amongst those who have observed Laylatu Al-Qadr and write it down for us fully. Allahumma Aameen I was reading a quote SubhanAllah And it was the first time actually stopped at this for a while. And its because i was looking into the opinions of the ulama about when Laylat al-qadr is",
      "what it is. And there was a powerful quote that I came across from a scholar by the name of Ibn al-Mulaqin . Imam ibn al Mulaqn is one of the greatest scholars of the Shafi'i school. When he was discussing the idea of Laylatul Qadr, he was reading that and thought to myself Subhanallah first time it stuck with me. He said that one thing is for sure that the scholars have agreed",
      "to get away from Allah Subhanahu wa ta'ala collectively, but there's always khair in the ummah. There is always some good. Right? There is also some good in it. But the fact that no matter how bad it gets, Allah doesn't take this gift away from us, is an actual manifestation of, To hibbul afwa When we say, O Allah you are al-afu You are the one who pardons,",
      "and so pardon us. This is actually one of those great manifestations, and if you take that statement of the consensus of the scholars that Allah never takes away this gift from us of Laylatul Qadr until the Day of Judgment no matter how bad we get as an Ummah And you look at all of the other things that Allah does not take away from us. Allah will accept our Tawbah Until the sun rises from the other side meaning what? That you have a chance collectively to make",
      "collectively to make tawbah. Allah accepts the tawba of each and every single person, every individual until they foam at the mouth at the time of death. The door of tawbah is open. And what that shows you is truly when you say that the mercy of Allah is more expansive than all of the sins put together this is a manifestation of that. No one could impose upon Allah to keep giving us this gift year in and year out. But say Alhamdulillah",
      "Say, Alhamdulillah. If you are grateful I will increase it. I want you to take a look around for a moment today and when you feel that closeness to Allah , say, Al-Hamdullilah, I have this faith. Al- Hamdulillah, Allah has guided me to this. Alhamdullilah, Allah put me here. Al Hamdulilah,I have the Quran that I can recite. Al hamdulillah I have these connection of Dua. Al hamsulillah I had this great season of mercy to seek out every single year",
      "and do not despair for the mercy of Allah . Do not despair, not for yourself or for this ummah. That what is greater than our sins and our collective departure from the message is the mercy Allah that constantly calls us back to that message and opens the door not just for redemption but for a lifetime of good deeds in one night which shows you the power of transformation in this deen is unlike anything else. Some of us come in here on this night",
      "on this night or whatever night Allah has decreed, and I want you to think about it. Some of us come in here and our sins equal our good deeds. There are people of Al-A'raf right? There are the people on the Day of Judgment whose sins equal their good deeds, some of us may Allah protect us, our sins are actually greater than our good deed right now. We have voided any good that we may have done in the past by our backbiting, by our gossip, by out departure, our sin, whatever it maybe. And in one night you have a chance to walk out",
      "and you just deposit a lifetime of good deeds into your bank account. That's in one night, if you do it right. May Allah accept that from us, may Allah forgive us for our shortcomings at all times, and may Allah uplift not just ourselves but uplift our entire ummah. May Allaht protect us from doing so, and May Allah allow us to exert ourselves and connect with Him in a way that gives us a lifetime",
      "rise to the level of ihsan, rise to",
      "creation and we ask Allah that what he sees from us is pleasing to him. And the Prophet said, Whoever stands up whoever observes with faith and seeking the reward Allah will forgive them for all of their previous sins We ask Allah to make us amongst them",
      "So five things dear brothers and sisters I want you to carry with you inshaAllah ta'ala And to set your mind to from now as we get into these last ten nights Number one, as we go into the last ten night and as we hope that we catch Laylatul Qadr Remembering that the night starts at Maghrib Remembering That The Night Does Not Start At Isha But The Night Starts At Maghreb And Some Of The Salaf They Mentioned That This Is Such An Important Point For Us As We Go Into",
      "for us as we go into these precious nights because how many people at the time of their breaking of the fast will lose out their Laylatul Qadr before they pray a single rakaah of Taraweeh, before they even make it to Salatul Isha. Why? Because over Iftar you might backbite, you might gossip, you may say something that you should not be saying, you do something that is not pleasing to Allah . And Ibn Qudamah said and most of the people lose it in its early part of the night. May Allah protect us.",
      "Most of the people lose it in the early part of its night. It could be one comment that's made at the dinner table, One comment on your way, one joke that is told that should not be told in those nights and of course should not Be told at any part of the night But it starts at Salatul Maghrib And when Allah says, That they forsake their beds seeking Allah's reward fighting with their sides",
      "their sides. Imam Hassan al-Basri said this actually refers to the companions praying between Maghrib and Ishaa, so remember to include everything from the Adhan of Maghreb all the way to the Adhaan of Fajr as part of your Laylatul Qadr. The second thing dear brothers and sisters is to make sure that we catch Ishaah and Fajar all ten of those nights and days within Jama'at",
      "able to, then that Jama'ah is formed in some other way but to pray it in congregation. And we know that because the Prophet said that whoever prays Salatul Isha in congregation Allah will write down for them the first half of the night in prayer and whoever pray Salat al Fajr in congregation in Jama'a, Allah will right down for",
      "Pray three hours in the night, but to miss fajr for example or to miss your isha would not be more pleasing to Allah . Pray them in jama'ah. Saeed ibn Musayyid radiyaAllahu taala anhu qal man shahida al-isha min laylatil Qadr faqad akhada bi haddihi min haa How merciful is Allah? He said whoever prays salatul Isha in congregation has taken their portion from Laylatul Qadar so keeping that and if it is your regular habit",
      "regular habit and you're unable to do so, then Allah will have written it down for you anyway. But have the intention inshaAllah ta'ala for every night and day that you can to catch Ishaq and to catch Fajr in Jamaaah And if you're Unable To at That Time Or If You Sleep Through One Of Them And It Overcomes You When You Pray At Home Do Not Grieve Allah Subhanahu Wa'Ta'Ala Writes Down In Accordance With The Intention So That'S The Second Thing Not To Miss Isha or Fajar In Jamaaah In Those Nights",
      "What the Prophet said authentically that whoever prays Qiyam with the Imam until he finishes Allah will write down for him the entire night in prayer. Now there is a difference as to what the quantity of that is does that mean? For example, if the imam comes at 3 o'clock am or 2 o' clock am and prays for an hour Let's say from three to 345 and you pray with that single jamaat",
      "that single Imam for the entire time, that counts as the entire night in prayer? Does that mean if you pray the first eight or if you a group of Rakaat with one Imam that that counts? And bi-idhnillahi ta'ala we take the opinion inshaAllah ta'al that yes to pray with an Imam when there is an established prayer from the beginning of their Qiyam until the end of their qiyam counts as",
      "very careful to catch it and if you can catch both of the prayers then do so but to at least pray one block of the night behind an Imam throughout their entire portion of what they are to read that night. And if you could catch with them, then do some by Allah's will. That is the third thing. Now I'll get to the ones that get a little bit more interesting and that require a little more thought by Allah . We started off this month by talking about what the best adhkaab? What the best forms of remembrance in Ramadan are?",
      "What is the best dua in Laylatul Qadr? We all know the answer to that. But I want to build on that just a little bit inshaAllah ta'ala. This number four means keeping yourself busy in dua and particularly, the short duas. I'm going to mention the reason why most people in here if not everyone already memorizes Allahumma innaka afuun tuhibbu al-afwa faaafoo anneeq O Allah you are the partner You love to pardon so pardon me",
      "So pardon me. Most of us memorize the dua, we have been taught it at a very young age. Alhamdulillah when Aisha asked the Prophet what dua should I make? The Prophet did not give her a page dua that we would all be fumbling to try to find it and try to repeat it and get through the Arabic of it. No, anyone can memorize this dua and anyone can learn its meaning very quickly. That in itself is a mercy of Allah . However, there are ulama say build on",
      "of the short comprehensive du'as as you move around on Laylatul Qadr, even subhanAllah, even they said if you're on your way to relieve yourself and come back keep the short du'a's on your tongue. Why? Because the Messenger sallallaahu alayhi wa sallam said the most beloved of du'aa's to Allah, the most Beloved of supplications to Allah are the ones that are the most comprehensive What do you say in tawaf between Ar-Rukna Al Yamani and Al Hajar Al Aswad",
      "You just keep repeating what? As you're moving around, whatever you are doing. As your trying to think of what you want to do next. As you immersed in your du'as sandwiched in between your personal du'a's use the short comprehensive du'aa's you memorize from the sunnah of prophet and let them engage you throughout the entire night. The short afkaar , the short forms of remembrance",
      "And The Short Comprehensive Du'a's From The Messenger . Finally Dear Brothers And Sisters Number 5, This Is The Most Comprehensive Way To Understand Laylatul Qadr And It'S Very Important. The Narration About The Prophet That When The Last 10 Nights Would Come In The Prophet Would Tighten Up His Waist Belt",
      "He would give life to the night. He would enliven the night, the whole night was alive. What a beautiful expression! The night of the Prophet was alive and he would wake up his family. He will make sure that his family also is participating in it. Rasulullah when he said do not turn your homes into graveyards. Assign a share of your Salah to your homes don't turn them into graves. Why? Because dhikr gives life to heart and it gives life any space we are in.",
      "Imam Al-Shafi'i , he has a very important reflection on this hadith. He says that when you look at the companions of the Prophet some of them prefer to spend the night in praying, some of then prefer to spent the night reciting Quran and the recitation of the Quran, someof them prefered to spend a night in dua, someo of them preferred to spend tonight distributing their sadaqat. Each one of them had a regiment and they weren't all the same because the prophet",
      "the Prophet's description in this regard was simply give life to the night. All of the deeds that would give life, to the nights and so every single Muslim is included in this category that you have something to give a life to every portion of the night and within that you diversify your good deeds and an easy way to remember this dear brothers and sisters is that all of the good deeds",
      "preferred in the last 10 nights of Ramadan and make sure there's a portion of each one of them in the Last 10 Nights. This is what Imam An-Nawiyah said, he said that our scholars said that to be generous in Ramadan is highly recommended as we know from the Prophet , Al Jood, the most broad definition of generosity and he said specifically during",
      "best time to emulate the Prophet is in the last 10 nights of Ramadan. So every description you have of the Prophet , iqtida, to follow the Prophet and those last ten nights is the best way to worship Allah as it is to worship Allaah at any time and the month is honored as a whole and these last ten night are the most honored ten nights of the month. And SubhanAllah we find a connection between particularly",
      "Dua and charity, dua and sadaqah to al-Qadr, to decree. Why? Because the Prophet said that there are two things that affect your divine decree. He mentioned dua, that nothing changes the divine decree except for supplication, except for dua. And he mentioned that nothing extends the life of a person",
      "form an extension, change the decree and extend a person's life. So you can find what then on Laylatul Qadr? What then on the night of decree? Right? To bring these types of deeds into our lives as well. So as you are there inshaAllah ta'ala, as you're thinking about how do I fill this hours diversify keep going between these things and know that you are following the Salaf in some way one of the companions has a night that resembles the one",
      "resembles one of the Sahaba in the portions that you are assigning because they were all different in that regard but all of them were exerting themselves, all 10 nights of Ramadan giving life to the night and obedience to the Prophet and seeking the pleasure of Allah. Lastly, the most simple form of advice. What is the point of i'tikaf if you're still connected to everybody and everything an i'tika? A person could be sitting in a masjid",
      "and still be checking groups, and still going on different apps. And still talking to people. And they are in less i'tikaf than a person who is sitting in their bedroom but has put their phone to the side. I'm not talking about the technical specs of it. I am talking about meaningful part of it The whole point is seclusion Even if you can't physically do i'tikaaf Do not leave room for yourself to get lost in something during the last 10 nights No social media, no whatsapp, no text messages",
      "Of course if you're texting someone from your family or something just to get something done None of that during the last two nights when the time of Maghrib comes in put it aside I'm not going to check anything. I'm Not going to go to anything because Allah knows, Allah knows That one minute turns quickly into 30 minutes and then that one conversation Quickly turns into 10 sins be careful cut it all off in the last 2 nights Let's try to cut it",
      "what is necessary but cut it all off and don't need even an inch of it to corrupt any one of those precious ten nights. Remember subhanAllah, Laylatul Qadr the night of Laylatu Qadar was lost because the Prophet came out and he saw two companions that were arguing and Allah lifted it from the Prophet and the Companions because of two people that were argument do not be that person Subhanallah where the angels are on their way",
      "do something and they leave you. Don't do that. May Allah allow us to isolate our hearts, seclude our hearts our thoughts, our bodies, our tongues everything from that which is displeasing to Allah. May allah allow us engage in that which pleasing to Allah Subhanallah dear brothers and sisters just like with Hajj it's don't do anything to mess it up don't anything to messed up Arafa the same thing is true don't",
      "our night of worship tonight and every one of these nights. Ameen. May Allah write down, write down our names amongst those who have observed Laylatul Qadr and write it down for us fully. Allahumma Aameen I was reading a quote SubhanAllah And it was the first time actually stopped at this for awhile. And its because i was looking into the opinions of the ulama about when Laylatu Al-Qadr is. And there's a powerful quotes that came across from scholar by the name of Ibn al Mulakkin",
      "Ibn al-Mulaqin is one of the greatest scholars of the Shafi'i school. When he was discussing, the idea of Laylatul Qadr, he was reading that and thought to myself, Subhanallah! First time it stuck with me. He said that one thing is for sure, that the scholars have agreed, the early scholars and later scholars of every generation have this consensus, that Laylatu Al-Qadr will continue to occur every single year until the Day of Judgment.",
      "of judgment and I thought to myself Subhanallah every generation the Prophet mentions departs a little bit further from the foundation. And so the prevalence of corruption becomes greater, and the further you get away from his generation and his companions , the more that you start to get away Allah collectively but there's always khair in the ummah",
      "there's always some good in it. But the fact that no matter how bad it gets, Allah doesn't take this gift away from us is an actual manifestation of to hibbul afwa. To hibbull afwa When we say, اللهم إنك عفو تحب العفو فاعف عننا Oh Allah you are al-afu You are the one who pardons. You love to forgive. You loved to pardon so pardon us This is actually one of those great manifestations and if you take that statement",
      "statement of the consensus of the scholars that Allah never takes away this gift from us, of Laylatul Qadr until the day of judgment no matter how bad we get as an Ummah and you look at all of the other things that Allah does not take away from us. Allah will accept our Tawbah until the sun rises from the other side meaning what? That you have a chance collectively to make tawbah. Allah accepts the tawba of each",
      "until they foam at the mouth, at the time of death. The door of tawbah is open.\" And what that shows you is truly when you say that the mercy of Allah is more expansive than all of the sins put together this is a manifestation of that. No one could impose upon Allah to keep giving us this gift year in and year out. But say Alhamdulillah, Say Alhamdullilah, If You are grateful I will increase it.",
      "today and when you feel that closeness to Allah Subhanahu Wa Ta'ala say Alhamdulillah I have this faith, Alhamdullilah Allah Azawajal has guided me to this. Alhamdullilah Allah has put me here. Al Hamdulillah i have the Quran that I can recite, Al Hamdulillah I Have this connection of Dua, Al hamdulillah have this great season of mercy to seek out every single year And that Allah Subh'anaHu Wa Ta-A'la has not taken it away and do not despair for the Mercy of Allah Subhaanahu Wa ta'ala Do not despair not for yourself or for this Ummah",
      "or for this Ummah. That what is greater than our sins and our collective departure from the message, is the mercy of Allah that constantly calls us back to that message and opens the door not just for redemption but for a lifetime of good deeds in one night which shows you the power of transformation in this deen is unlike anything else. Some of us come in here on this night or whatever night Allah has decreed and I want you think about it some of us coming here",
      "There are people of Al-A'raf, right? There are People on the Day of Judgment Whose Sins Equal Their Good Deeds. Some Of Us May Allah Protect This Our sins Are Actually Greater Than our good deeds Right Now We have Voided Any Good That we may Have done in The Past By our Backbiting by our gossip by our Departure our Sins Whatever it May be and In One Night you have a chance to walk out Laylatul Qadri Khayru Min Alfee Shahr And You Just deposit A lifetime of Good Deed Into your Bank Account that's in one night if you do it right",
      "May Allah accept it from us, and may Allah forgive us for our shortcomings at all times. And may Allah uplift not just ourselves but uplift our entire Ummah. May Allah protect us from doing so, and May Allah allow us to exert ourselves and connect with Him in a way that gives us a lifetime of good deeds and gives us the lifetime of consciousness and Taqwa of Allah , so that we rise to the level of Ihsan, rise to",
      "As-Salaamu Alaykum Islam Box from Holi. We need your support more than...",
      "And the Prophet said, Whoever stands up, whoever observes with faith and seeking the reward Allah will forgive them for all of their previous sins. We ask Allah to make us amongst them. So five things dear brothers and sisters I want you to carry with you inshaAllah ta'ala",
      "from now as we get into these last 10 nights. Number one, as we go into the last ten nights and as we hope that we catch Laylatul Qadr remembering that the night starts at Maghrib. Remembering that the Night does not start at Isha but the night Starts at Maghrib. And some of the Salaf they mentioned that this is such an important point for us as we got into these precious nights because how many people",
      "will lose out their Laylatul Qadr before they pray a single rakaah of Taraweeh, before they even make it to Salatul Isha. Why? Because over Iftar you might backbite, you might gossip, you may say something you should not be saying, you do something that is not pleasing to Allah . And Ibn Qudamah said, and most of the people lose it in its early part of the night. May Allah protect us. Most of the People lose it at the early part if its night. It could be one comment that's made at the dinner table,",
      "One comment on your way, one joke that is told that should not be told in those nights and of course should not Be told at any part of the night But it starts at Salatul Maghrib And when Allah says, يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا That they forsake their beds seeking Allah's reward Fighting with their sides Imam Hassan al-Basri said this actually refers to the companions praying between maghrib and Isha",
      "and Isha. And so remember to include everything from the Adhan of Maghrib all the way to the Adan of Fajr as part of your Laylatul Qadr. The second thing dear brothers and sisters, to make sure that we catch Isha and Fajar all ten of those nights and days within Jama'ah. And if that Jama'a cannot be in a masjid for those that are not able to then that Jama's is formed in some other",
      "that because the Prophet said, that whoever prays Salatul Isha in congregation Allah will write down for them the first half of the night in prayer. And whoever pray Salat al Fajr in congregation in Jama'ah, Allah will right down for then the second half of a night in Prayer. And so to put that in context just very logically, to pray three hours in the night but to miss Fajar",
      "Allah . Pray them in jama'ah. Saeed ibn Musayyib radiyaAllahu taala anhu qal man shahida al-Ishaa min laylatul Qadr faqad akhada bi hafdhi hi minha. How merciful is Allah? He said whoever prays Salatul Ishaa in congregation has taken their portion from LaylatulQadr, so keeping that and if it is your regular habit And you're unable to do so then Allah will have written it down for you anyway But have the intention inshaAllah Taala for every",
      "for every night and day that you can to catch Isha'a and to catch Fajr in Jamaah. And if you're unable to at that time or if you sleep through one of them, and it overcomes you when you pray at home do not grieve Allah writes down in accordance with the intention So that's the second thing not to miss Isha or Fajar in jamaah in those nights The third thing what the Prophet said authentically",
      "until he finishes, Allah will write down for him the entire night in prayer. Now there is a difference as to what the quantity of that is. Does that mean for example that if the Imam comes at 3 o'clock AM or 2 o' clock AM and prays for an hour let's say from 3 to 3 45 and you pray with that single jamaah, that single group of people, that",
      "Does that mean if you pray the first eight or if you a group of rakaat with one imam, but that counts? And bi-idhnillahi ta'ala we take the opinion inshaAllah ta'al that yes to pray with an Imam when there is an established prayer from the beginning of their qiyam until the end of their Qiyam counts as the entire night of prayer. So try to be very careful to catch it and if you can catch both of the prayers then do so",
      "night behind an Imam throughout their entire portion of what they are to read that night and if you can catch with it with them then do so by the will of Allah . That is the third thing. Now I'll get to the ones that get a little bit more interesting and that require a little but more thought by the Will of Allah We started off this month by talking about what's the best adhka, what the best forms of remembrance in Ramadan are? What is the best dua in Laylatul Qadr?",
      "I'll build on that just a little bit inshaAllah ta'ala. This number four means keeping yourself busy in duaa and particularly the short duas. I'm going to mention the reason why most people in here if not everyone already memorizes, O Allah you are the partner You love to pardon so pardon me. Most of us memorize the dua we have been taught it at a very young age",
      "asked the Prophet what dua should I make? The Prophet did not give her a page dua that we would all be fumbling to try to find it and try to repeat it, and get through the Arabic of it. No anyone can memorize this dua and anyone can learn its meaning very quickly. That in itself is a mercy of Allah . However the ulama say build on that concept of the short comprehensive duas as you move around on Laylatul Qadr even",
      "Subhanallah, even they said if you're on your way to relieve yourself and come back keep the short du'as on your tongue. Why? Because the Messenger SallAllahu Alaihi Wasallam said the most beloved of du'a's to Allah, the most Beloved of supplications to Allah are the ones that are the most comprehensive What do you say in tawaf between Ar-Rukna Al Yamani And Al Hajar Al Aswad The last round of Tawaf You just keep repeating what",
      "As you're moving around, whatever you are doing. As your trying to think of what you want to do next. As you immersed in your du'as sandwiched in between your personal du'a's use the short comprehensive du'aa's you memorize from the sunnah of prophet and let them engage you throughout the entire night. The short adhka , the short forms of remembrance and the short Comprehensive du'aan from the messenger .",
      "Finally, dear brothers and sisters number five. This is the most comprehensive way to understand Laylatul Qadr and it's very important. The narration about the Prophet that when the last ten nights would come in, the Prophet would tighten up his waist belt and he would give life to the night. He would enliven the night, the whole night was alive. What a beautiful expression!",
      "expression. The night of the Prophet was alive and he would wake up his family, He would make sure that his family also is participating in it. Rasulullah when he said do not turn your homes into graveyards assign a share of your Salah to your homes don't turn them into graves why because dhikr gives life to the heart and it gives life any space that we are in Imam Al-Shafi'i , he has a very important reflection on this hadith",
      "says that when you look at the companions of the Prophet some of them prefer to spend the night in praying, some of the preferred to spend a night recitation of Quran. Some of them preferred to spent the night distributing their sadaqat each one of them had a regiment and they weren't all the same because the prophet description in this regard was simply give life to the nights",
      "of the deeds that would give life to the night. And so every single Muslim is included in this category, that you have something to give life for every portion of the nights and within that you diversify your good deeds. And an easy way to remember this dear brothers and sisters is that all of the good deeds that are preferred in Ramadan are even more preferred in last ten nights of Ramadan. And make sure there's a portion of each one of them in the last ten",
      "what Imam An-Nawiyah said. He said that, our scholars said that to be generous in Ramadan is highly recommended as we know from the Prophet , Al Jood, the most broad definition of generosity and he said specifically during the last 10 nights because the best time to emulate the Prophet is in",
      "you have of the Prophet , iqtida to follow the Prophet in those last 10 nights is the best way to worship Allah as it is to worship Allaah at any time and the month is honored as a whole. And these last ten nights are the most honored 10 nights of the month. And SubhanAllah we find a connection between particularly, in that regard, dua and charity, dua",
      "Because the Prophet said that there are two things that affect your divine decree. He mentioned Dua, that nothing changes the divine decree except for supplication, except for dua and he mentions that nothing extends the life of a person except for as-sadaqah, except charity that would actually form an extension change the decree and extend the persons life. So you can find what then on Laylatul Qadr",
      "What then? On the night of decree, right? To bring these types of deeds into our lives as well. So as you are there inshaAllah ta'ala, As you are thinking about how do I fill these hours? Diversify. Keep going between these things and know that you are following the Salaf in some way. One of the companions has a night that resembles the one that you do or you hope that your night resembles one of the Sahaba in the portions that you were assigning because they were all different in that regard but all of them",
      "all of them were exerting themselves, all 10 nights of Ramadan giving life to the night in obedience to the Prophet and seeking the pleasure of Allah. Lastly, the most simple form of advice. What is the point of i'tikaf if you're still connected to everybody and everything an i'tika? A person could be sitting in the masjid all night long would have their phone and still be checking groups and still going on different apps",
      "than a person who's sitting in their bedroom but has put their phone to the side. I'm not talking about the technical specs of it, I'm talking about The meaningful part of it. The whole point is seclusion Even if you can't physically do eretikaf Do not leave room for yourself to get lost in something during the last 10 nights No social media, no whatsapp, no text messages, no nothing Except of course if your texting someone from your family or something just to get something done None of that during the Last 10 Nights",
      "When the time of Maghrib comes in, put it aside. I'm not going to check anything, I'm NOT going to go to anything because Allah knows that one minute turns quickly into 30 minutes and then that one conversation quickly turns into 10 sins. Be careful cut it all off in the last ten nights Let's try to cut it ALL OFF insha'Allah and only maintain what is necessary But cut it All Off and don't need even an inch of it to corrupt any one of those precious",
      "those precious ten nights. Remember subhanAllah, Laylatul Qadr the night of Laylatu Qadar was lost because the Prophet came out and he saw two companions that were arguing and Allah lifted it from the Prophet and the companions because of two people that were argument do not be that person Subhanallah where the angels are on their way to you and then you quickly do something and they leave you don't do that may Allah allow us to isolate our hearts seclude",
      "May Allah accept our night of worship tonight and every one of these nights. Ameen",
      "When he was discussing the idea of Laylatul Qadr, I was reading that and thought to myself Subhanallah! First time it stuck with me. He said that one thing is for sure, that the scholars have agreed, the early scholars and later scholars of every generation have this consensus that Laylatu Qadir will continue to occur every single year until the Day of Judgment. And I thought to my self, SubhanAllah! Every generation the Prophet mentions",
      "doesn't take this gift away from us is an actual manifestation of to him will offer To hit the last one when we say a long in a car phone to hit with our phone for Anna Oh Allah you are and I food You are the one who pardons. You love to forgive you love to pardon so pardon us This is actually one of those great manifestations And if you take that statement Of the consensus of the scholars that allah never takes away this gift from us",
      "until the day of judgment no matter how bad we get as an ummah and you look at all of the other things that Allah does not take away from us. Allah will accept our tawbah until the sun rises from the other side meaning what? That you have a chance collectively to make tawba, Allah accepts the tawbh of each and every single person Every individual until they foam at the mouth at the time of death The door of tawab is open And what that shows you is truly",
      "Truly when you say that the mercy of Allah is more expansive than all of the sins put together This is a manifestation of that no one could impose upon Allah to keep giving us this gift year in and year out But say alhamdulillah, say al hamdulillah wa la inshakartum la azidannakum if you are grateful I will increase it. I want you to take a look around for a moment today And when you feel that closeness to Allah say Alhamdulilah I have this faith",
      "has guided me to this. Alhamdulillah Allah has put me here. Alhumdulillah I have the Quran that I can recite, alhamdulilah I have this connection of dua, alhumdulilah i have this great season of mercy to seek out every single year and that Allah has not taken it away and do not despair that what is greater than our sins and our collective departure from the message is the mercy of Allah that constantly calls us back to that message",
      "and opens the door not just for redemption but for a lifetime of good deeds in one night which shows you the power of transformation in this deen is unlike anything else. Some of us come in here on this night or whatever night Allah has decreed, now I want you to think about it some of us coming here and our sins equal our good deeds there are people of Al-A'raf right? There are people on the day of judgment whose sins equal their good deeds. Someof us may Allah protect us, our sins are actually greater than our good deed right now we have voided any good that we may have done in the past by",
      "in the past by our backbiting, by our gossip, by out departure, our sins whatever it may be. And in one night you have a chance to walkout and you just deposit a lifetime of good deeds into your bank account. That's in one-night if you do it right. May Allah accept it from us, may Allah forgive us for our shortcomings at all times and may Allah uplift not just ourselves but uplift our entire ummah.",
      "May Allah allow us to exert ourselves and connect with Him in a way that gives us a lifetime of good deeds, and gives us the lifetime of consciousness and Taqwa of Allah so that we rise to the level of Ihsan, rise to level of excellence and be amongst His most pleasing servants. Allahumma ameen.",
      "for Laylatul Qadr now. Every single one of those nights has the potential to be the most consequential night of your life and so for 10 nights Allah will be looking out to His creation, and we ask Allah that what He sees from us is pleasing to Him. Allahumma Ameen. And the Prophet said,",
      "Laylatul Qadr with faith and seeking the reward Allah will forgive them for all of their previous sins. We ask Allah to make us amongst them, Allahuma Ameen So five things dear brothers and sisters I want you to carry with you inshaAllah ta'ala And to set your mind to from now as we get into these last ten nights Number one as we go into the last ten night's and as we hope that we catch laylatul qadr",
      "that the night starts at Maghrib. Remembering that the Night does not start at Isha but the night start at Maghrib and some of the Salaf they mentioned that this is such an important point for us as we go into these precious nights because how many people at the time of their breaking of the fast will lose out their Laylatul Qadr before they pray a single Rakaah of Taraweeh, before they even make it to Salatul Isha? Why? Because over Iftar you might backbite, you might gossip,",
      "not be saying, you might do something that is not pleasing to Allah . And Ibn Qudamah said and most of the people lose it in its early part of the night. May Allah protect us. Most of the People lose it In The Early Part Of Its Night It Could Be One Comment That'S Made At The Dinner Table, One Comment On Your Way, One Joke That Is Told That Should Not Be Told In Those Nights And Of Course Should Not To Be Told At Any Part Of The Night But It Starts At Salatul Maghrib And When Allah Says",
      "Allah says, that they forsake their beds seeking Allah's reward fighting with their sides. Imam Hassan al-Basri said this actually refers to the companions praying between Maghrib and Ishaa. And so remember to include everything from the Adhan of Maghreb all the way to the Adhaan of Fajr as part of your Laylatul Qadr. The second thing dear brothers and sisters",
      "to make sure that we catch Isha and Fajr all ten of those nights and days within Jama'ah. And if that Jama'a cannot be in a masjid for those that are not able to, then that Jama's is formed in some other way but to pray it in congregation. And we know that because the Prophet said that whoever prays Salatul Isha in congregation Allah will write down for them the first half of the night in prayer",
      "And whoever prays Salatul Fajr in congregation, in jama'ah Allah will write down for them the second half of the night in prayer. And so to put that in context just very logically To pray three hours in the night but to miss fajr for example or to miss your isha would not be more pleasing to Allah . Pray them in Jema'ah",
      "How merciful is Allah. He said whoever prays Salatul Isha in congregation has taken their portion from Laylatul Qadr So keeping that and if it is your regular habit, and you're unable to do so then Allah will have written it down for you anyway But have the intention inshallah ta'ala for every night and day that you can To catch Isha and to catch Fajar in Jamaa And if you're Unable to at that time or if you sleep through one of them and it overcomes you when you pray at home",
      "you pray at home, do not grieve Allah writes down in accordance with the intention. So that's the second thing, not to miss Isha or Fajr in jama'ah in those nights. The third thing what the Prophet said authentically that whoever prays Qiyam with the Imam until he finishes, Allah will write down for him the entire night and prayer. Now there really differ as to what the quantity of that is. Does",
      "that if the Imam comes at 3 o'clock AM or 2 o' clock AM and prays for an hour, let's say from 03 to 03.45 and you pray with a single jamaah, that single group of people, that singe imam for that entire time, that counts as the entire night in prayer? Does that mean if you prayed the first 8 or if you pray a group of rakaat with one imam but that counts? And bi-idhnillahi taala we take the opinion inshaAllah taala",
      "to pray with an imam when there is an established prayer from the beginning of their qiyam until the end of their Qiyam counts as the entire night of prayer. So try to be you know very careful to catch it and if you can catch both of the prayers then do so but to at least pray one block of the night behind an Imam throughout their entire portion of what they are to read that night, And if you could catch witer with them than do so by Allah's will. That is the third thing now I'll get to the ones that get a little bit more interesting",
      "bit more interesting and that require a little bit more thought by the Allah . We started off this month by talking about what the best adhka, what the Best forms of remembrance in Ramadan are. What is the best dua in Laylatul Qadr? we all know the answer to them but I want to build on that just a little inshaAllah ta'ala. This number four means keeping yourself busy in Dua and particularly the short duas.",
      "why? Most people in here, if not everyone already memorizes. O Allah you are the partner, You love to pardon so pardon me. Most of us memorize that dua we have been taught it at a very young age Alhamdulillah when Aisha asked the Prophet what dua should I make, the prophet did not give her a page dua that we would all be fumbling to try to find it and try",
      "anyone can memorize this dua and anyone can learn its meaning very quickly. That in of itself is a mercy of Allah . However, the ulama say build on that concept of the short comprehensive duas as you move around on Laylatul Qadr even subhanAllah, even they said if you're on your way to relieve yourself and come back keep the short duas on your tongue. Why? Because the Messenger",
      "du'as to Allah, the most beloved of supplications to Allah are the ones that are the most comprehensive. What do you say in tawaf between ar-rukna al yamani and al hajra aswad? The last round of tawah. You just keep repeating what? As your moving around whatever you're doing, as you're trying to think of what you want to do next, as your immersed in your",
      "Use the short comprehensive du'as you memorize from the sunnah of the Prophet and let them engage you throughout the entire night. The short adhkar, the short forms of remembrance and the short Comprehensive du'aats from the Messenger . Finally dear brothers and sisters number five This is the most comprehensive way to understand Laylatul Qadr and it's very important. The narration about the prophet",
      "that when the last ten nights would come in, the Prophet would tighten up his waist belt and he would give life to the night. He would enliven the night, the whole night was alive. What a beautiful expression! The night of the Prophet was alive and he will wake up his family, he would make sure that his family also is participating in it. Rasulullah , when he said do not turn your homes into graveyard",
      "into graveyards. Assign a share of your salah to your homes, don't turn them into graves. Why? Because dhikr gives life to the heart and it gives life any space that we are in. Imam Al-Shafi'i , he has a very important reflection on this hadith. He says that when you look at the companions of the Prophet some of them prefer to spend the night in praying, some of",
      "Some of them prefer to spend the night in dua. Some of then preferred to spend a night distributing their sadaqat. Each one of them had a regimen and they weren't all the same because the Prophet's description, in this regard was simply give life to the night. All of the deeds that would give life, to the nights. And so every single Muslim is included in this category that you have something to give life",
      "the night and within that you diversify your good deeds. And an easy way to remember this dear brothers and sisters is that all of the good deeds that are preferred in Ramadan are even more preferred in the last 10 nights of Ramadan, and make sure there's a portion of each one of them in the Last 10 Nights. This is what Imam al-Nawwi said He said that our scholars said that to be generous",
      "recommended as we know from the Prophet , Al-Jud, the most broad definition of generosity. And he said specifically during the last 10 nights because the best time to emulate the Prophet is in the last ten nights of Ramadan. So every description you have of the Prophet to follow the Prophet in those last ten Nights is the best way to worship Allah as it",
      "And the month is honored as a whole and these last ten nights are the most honored 10 nights of the month. And subhanAllah we find a connection between particularly in that regard, dua'a and charity, dua and sadaqah to al-Qadr, to decree. Why? Because the Prophet said that there are two things that affect your divine decree. He mentioned dua', that nothing changes the divine decree except for",
      "for supplication except for dua and he mentioned that nothing extends the life of a person except for as-sadaqah, except for charity. That would actually form an extension change the decree and extend the person's life so you can find what then on Laylatul Qadr? What then on the night of decree right to bring these types of deeds into our lives as well So as you are there insha'Allah taala as you were thinking about how do I fill these hours diversify",
      "diversify, keep going between these things and know that you are following the Salaf in some way. One of the companions has a night that resembles the one that you do or you hope that your night resembles one of the Sahaba in the portions that you're assigning because they were all different in that regard but all of them were exerting themselves all ten nights of Ramadan giving life to the night in obedience to the Prophet and seeking the pleasure of Allah. Lastly",
      "A simple form of advice. What is the point of i'tikaf if you're still connected to everybody and everything in i'tikaaf? A person could be sitting in a masjid all night long, would have their phone and still be checking groups and still going on different apps and still talking to people and they are less i'tiqaf than a person who's sitting in their bedroom but has put their phone to the side. I'm not talking about the technical specs of it, I'm talking about meaningful part of it. The whole point is seclusion. Even if you can physically do i'tiaf",
      "Do not leave room for yourself to get lost in something during the last ten nights. No social media, no WhatsApp, no text messages, no nothing except of course if you're texting someone from your family or something just to get something done None of that during the Last Ten Nights when the time of Maghrib comes in put it aside I'm not going to check anything I'm Not going to go to anything because Allah knows Allah knows That one minute turns quickly into 30 minutes and then",
      "And then that one conversation quickly turns into ten sins. Be careful, cut it all off in the last 10 nights Let's try to cut it off insha'Allah and only maintain what is necessary But cut it al-off and don't need even an inch of it to corrupt any one of those precious ten nights Remember subhanallah Laylatul Qadr, the night of Laylatu Al-Qadr was lost because the Prophet came out and he saw two companions that were arguing",
      "Subhanallah, may Allah Subh'anaHu Wa Ta-A'la, rafa'aha. Allah lifted it from the Prophet and the companions because of two people that were arguing. Do not be that person, subhanAllah where the angels are on their way to you and then you quickly do something and they leave you. Don't do that. May Allah allow us to isolate our hearts seclude our hearts, our thoughts, our bodies, our tongues everything from that which is displeasing to Allah. May allah allow us engage in that which pleasing to Allah",
      "May Allah accept our night of worship tonight and every one of these nights. Ameen.",
      "And it's because I was looking into the opinions of the ulama about when Laylatul Qadr is. And there was a powerful quote that I came across from a scholar by the name of Ibn Al-Mulaqin . Imam Ibn al-Mu'aqin is one of the greatest scholars of the Shafi'i school. When he was discussing the idea of Laylatu l-Qadr, I was reading that and thought to myself Subhanallah! First time it stuck with me. He said that one thing is for sure",
      "scholars have agreed, the early scholars and later scholars of every generation have this consensus that Laylatul Qadr will continue to occur every single year until the Day of Judgement. And I thought to myself SubhanAllah! Every generation the Prophet mentions departs a little bit further from the foundation. And so the prevalence of corruption becomes greater.",
      "companions , the more that you start to get away from Allah Subhanahu wa ta'ala collectively, but there's always khair in the ummah. There is always some good. Right? There is only some good in it. But the fact that no matter how bad it gets, Allah doesn't take this gift away from us, is an actual manifestation of To hibbul afwa When we say",
      "Oh Allah, you are Al-Afut. You are the one who pardons. You love to forgive. You Love to pardon so pardon us.\" This is actually one of those great manifestations and if you take that statement of the consensus of the scholars that Allah never takes away this gift from us of Laylatul Qadr until the Day of Judgment no matter how bad we get as an Ummah And you look at all of the other things that Allah does not take away from us. Allah will accept our Tawbah",
      "rises from the other side. Meaning what? That you have a chance collectively to make tawbah. Allah accepts the tawba of each and every single person, every individual until they foam at the mouth at the time of death. The door of tawbah is open. And what that shows you is truly when you say that the mercy of Allah is more expansive than all of the sins put together this is a manifestation of that. No one could impose upon Allah",
      "Allah Subhanahu Wa Ta'ala to keep giving us this gift year in and year out. But say Alhamdulillah, Say Alhamdullilah If you are grateful I will increase it. I want you to take a look around for a moment today And when you feel that closeness to Allah Subh'anaHu Wa Ta-A'la say Alhumdulillah I have this faith, Alhumdulillah Allah Azawajal has guided me to this, Alhamdullilaah Allah has put me here Alhumdullilaah I have the Quran that I can recite, Alhmdulillah i have this connection of Dua",
      "To seek out every single year and that Allah has not taken it away And do not despair for the mercy of Allah . Do not despair, not for yourself or for this Ummah. That what is greater than our sins and our collective departure from The message is the mercy Allah that constantly calls us back to that message and opens the door Not just for redemption but for a lifetime of good deeds in one night which shows you the power of transformation",
      "The power of transformation in this deen is unlike anything else. Some of us come in here on this night or whatever night Allah has decreed, and I want you to think about it. Some people come in hear and our sins equal our good deeds. There are people of Al-A'raf right? There are the people on the day of judgment whose sins equal their good deeds some of us may Allah protect us, our sins are actually greater than our good deed right now We have voided any good that we may have done in the past by our backbiting, by our gossip, by out departure, our sin, whatever it maybe",
      "And in one night you have a chance to walk out, Laylatul Qadri Khayru Min Alfee Shahr. And you just deposit a lifetime of good deeds into your bank account. That's in one nigh if you do it right. May Allah accept it from us and may Allah forgive us for our shortcomings at all times. And may Allah uplift not just ourselves but uplift our entire ummah. May Allaht protect us from doing so and may AllaH allow us to exert ourselves and connect with Him",
      "and gives us a lifetime of consciousness and taqwa of Allah subhanahu wa'ta'ala so that we rise to the level of ihsan, rise to excellence and be amongst His most pleasing servants. Allahumma ameen.",
      "night of your life and so for 10 nights Allah will be looking out to his creation, and we ask Allah that what he sees from us is pleasing to him. And the Prophet said whoever stands up, whoever observes with faith",
      "of their previous sins. We ask Allah to make us amongst them, Allahumma ameen. So five things dear brothers and sisters I want you to carry with you inshaAllah ta'ala and to set your mind too from now as we get into these last 10 nights. Number one, as we go into the last ten nights and as we hope that we catch Laylatul Qadr remembering that the night starts at Maghrib. Remembering",
      "night starts at Maghrib. And some of the Salaf, they mentioned that this is such an important point for us as we go into these precious nights because how many people at the time of their breaking of the fast will lose out their Laylatul Qadr before they pray a single Raka'ah of Taraweeh, before they even make it to Salatul Ishaq? Why? Because over Iftar you might backbite, you might gossip, you may say something you should not be saying, you",
      "And most of the people lose it in its early part of the night. May Allah protect us. Most of the People lose it In The Early Part Of Its Night It Could Be One Comment That'S Made At The Dinner Table, One Comment On Your Way, One Joke That Is Told That Should Not Be Told In Those Nights And Of Course Should Not be told at any part of The Night But It Starts At Salatul Maghrib and when Allah Says",
      "forsake their beds seeking Allah's reward, fighting with their sides. Imam Hassan al-Basri said this actually refers to the companions praying between Maghrib and Ishaa. And so remember to include everything from the Adhan of Maghreb all the way to the Adhaan of Fajr as part of your Laylatul Qadr. The second thing dear brothers and sisters, to make sure that we catch Ishaah and Fajar",
      "within Jama'ah. And if that Jama'a cannot be in a masjid for those that are not able to, then that Jama's is formed in some other way but to pray it in congregation and we know that because the Prophet said that whoever prays Salatul Isha in congregation Allah will write down for them the first half of the night in prayer and whoever pray Salat al Fajr in congregation in Jama'at",
      "of the night in prayer. And so to put that in context just very logically, to pray three hours in the night but to miss fajr for example or to miss your isha would not be more pleasing to Allah . Pray them in jama'ah. Saeed ibn Musayyid radiyaAllahu taala anhu qal man shahida al-isha min laylatil qadir faqad afada bi hadhihi min ha. How merciful is Allah? He said whoever prays salatul isha",
      "taken their portion from Laylatul Qadr. So keeping that and if it is your regular habit, and you're unable to do so then Allah will have written it down for you anyway but have the intention inshaAllah ta'ala for every night and day that you can to catch Ishaq and to catch Fajr in Jamaa and if you're Unable to at that time or if you sleep through one of them and it overcomes you when you pray at home Do not grieve Allah writes down in accordance with the intention. So that's the second thing not",
      "second thing not to miss Isha or Fajr in Juma'ah, in those nights. The third thing what the Prophet said authentically that whoever prays Qiyam with the Imam until he finishes Allah will write down for him the entire night and prayer now there is a differ as to what the quantity of that is does that mean? For example that if the Imam comes at 3 o'clock am or 2 o' clock am and prays",
      "to 345 and you pray with that single Jama'ah, that single group of people, the single Imam for that entire time. That counts as the entire night in prayer? Does that mean if you prayed the first eight or if you pray a group of Rakaat with one imam but that counts? And bi-idhnillahi taala we take the opinion inshaAllah taala that yes to pray with an Imam when there is an established prayer from",
      "end of their qiyam counts as the entire night of prayer. So try to be very careful to catch it and if you can catch both of the prayers then do so but to at least pray one block of the night behind an imam throughout their entire portion of what they are to read that night, and if u can catch witer with them than do so bi-idhnillahi ta'ala. That is the third thing. Now I'll get to the ones that get a little bit more interesting and require a little",
      "about what the best adhkaab, what the forms of remembrance in Ramadan are. What is the best dua in Laylatul Qadr? We all know the answer to that but I want to build on that just a little bit inshaAllah ta'ala. This number four means keeping yourself busy in duaa and particularly the short duas. I'm going to mention the reason why most people in here if not everyone already memorizes",
      "Oh Allah, you are the partner. You love to pardon so pardon me.\" Most of us memorize that dua we have been taught it at a very young age Alhamdulillah when Aisha asked the Prophet what dua should I make? The prophet did not give her a page dua that we would all be fumbling to try to find it and try to repeat it and get through the Arabic of it No anyone can memorize this dua and anyone can learn its meaning very quickly That in itself is a mercy of Allah",
      "of Allah . However, the ulama say build on that concept of the short comprehensive duas as you move around on Laylatul Qadr even SubhanAllah, even they said if you're on your way to relieve yourself and come back keep the short duas on your tongue. Why? Because the Messenger SallAllahu Alaihi Wasallam said the most beloved of duas to Allah, the most",
      "between the last round of Tawaf. You just keep repeating what? As you're moving around, whatever you are doing as your trying to think of what you want to do next, as you're immersed in your duas sandwiched in-between your personal duas use the short comprehensive duas you memorize from the sunnah of the Prophet and let them engage you throughout",
      "you throughout the entire night. The short adhkar, the short forms of remembrance and the short comprehensive du'as from the Messenger . Finally dear brothers and sisters number five this is the most comprehensive way to understand Laylatul Qadr and it's very important. The narration about the Prophet",
      "would come in, the Prophet SallAllahu Alaihi Wasallam would tighten up his waist belt and he would give life to the night. He would enliven the night The whole night was alive What a beautiful expression! The night of the Prophet was alive And he would wake up his family. He will make sure that his family also is participating in it Rasulullah when he said do not turn your homes into graveyards Assign a share of your Salah to your homes Don't turn them into graves Why?",
      "Why? Because dhikr gives life to the heart and it gives light to any space that we are in. Imam al-Shafi'i , he has a very important reflection on this hadith, He says that when you look at the companions of the Prophet some of them prefer to spend the night in praying, Some of them preferred to spend their night in recitation of Quran, some of then prefer to spent the night distributing their sadaqat",
      "each one of them had a regiment and they weren't all the same because the Prophet's description in this regard was simply give life to the night. All of the deeds that would give life, to the nights. And so every single Muslim is included in this category that you have something to give life To every portion of the night and within that you diversify your good deeds",
      "and sisters is that all of the good deeds that are preferred in Ramadan, are even more preferred in last 10 nights of Ramadan. And make sure there's a portion of each one of them in the last ten nights. This is what Imam al-Nawwi said. He said that our scholars said that to be generous in Ramadan is highly recommended as we know from the Prophet , Aljood, the most broad definition of generosity",
      "And he said specifically during the last 10 nights because the best time to emulate the Prophet is in the last ten nights of Ramadan. So every description you have of the Prophet , iqtida, to follow the Prophet and those last ten night is the best way to worship Allah as it is to worship Allaah at any time and the month is honored as a whole and these last ten",
      "And SubhanAllah, we find a connection between particularly in that regard, Dua and charity. Dua & Sadaqah to Al-Qadr, to decree. Why? Because the Prophet said that there are two things that affect your divine decree. He mentioned Dua, that nothing changes the divine decree except for supplication, except for Dua.",
      "of a person except for a sadaqah, except for charity that would actually form an extension change the decree and extend the person's life. So you can find what then on Laylatul Qadr? What then on the night of decree right to bring these types of deeds into our lives as well so as you are there insha'Allah taala as you're thinking about how do I fill these hours diversify keep going between these things and know that you are following the Salaf in some way one",
      "has a night that resembles the one that you do or you hope that your night resembles one of the Sahaba in the portions that you are assigning because they were all different in that regard but all of them were exerting themselves. All ten nights of Ramadan giving life to the night and obedience to the Prophet and seeking the pleasure of Allah Lastly, the most simple form of advice What is the point of i'tikaf if you're still connected",
      "and everything in i'tikaf. A person could be sitting in the masjid all night long, would have their phone and still be checking groups and still going on different apps and still talking to people and they are less i'tika than a person who is sitting in their bedroom but has put their phone to the side. I'm not talking about the technical specs of it, I am talking about meaningful part of it. The whole point is seclusion. Even if you can physically do i'tiqaf, do not leave room for yourself to get lost in something during the last 10 nights.",
      "nights. No social media, no whatsapp, no text messages, no nothing except of course if you're texting someone from your family or something just to get something done none of that during the last ten nights when the time of Maghrib comes in put it aside I'm not going to check anything I'm NOT going to go to anything because Allah knows Allah knows that one minute turns quickly into 30 minutes and then that one conversation",
      "all off in the last 10 nights. Let's try to cut it all off inshaAllah and only maintain what is necessary but cut it off and don't need even an inch of it to corrupt anyone of those precious ten nights. Remember subhanallah, Laylatul Qadr, the night of Laylatu Qadar was lost because the Prophet came out and he saw two companions that were arguing and Allah lifted it from the Prophet and the companions because of 2 people that were",
      "Do not be that person Subhanallah where the angels are on their way to you and then you quickly do something and they leave you. Don't do that May Allah allow us to isolate our hearts seclude our hearts, our thoughts, our bodies, our tongues Everything from that which is displeasing to Allah may Allah allow to engage in that which pleasing to Allah SubhanAllah dear brothers and sisters just like with Hajj It's don't do anything to mess it up. Don' t do anything too mess up Arafah",
      "The same thing is true, don't do anything to mess up your Laylatul Qadr.",
      "there was a powerful quote that I came across from a scholar by the name of Ibn Al-Mulaqin . Ibn al-Mulakin is one of the greatest scholars of the Shafi'i school. When he was discussing the idea of Laylatul Qadr, he was reading that and thought to myself, Subhanallah! First time it stuck with me. He said that one thing is for sure, that the scholars have agreed, the early scholars and later scholars",
      "that Laylatul Qadr will continue to occur every single year until the Day of Judgment. And I thought to myself, Subhanallah! Every generation the Prophet mentions departs a little bit further from the foundation and so the prevalence of corruption becomes greater and the further you get away from his generation and his companions ,",
      "This is actually one of those great manifestations and if you take that statement Of the consensus of the scholars that Allah never takes away this gift from us of Laylatul Qadr until the day of judgment no matter how bad we get as an Ummah And you look at all of the other things that Allah does not take away from us. Allah will accept our Tawbah Until the sun rises from the other side Meaning what? That you have a chance collectively to make tawbah",
      "Allah accepts the tawbah of each and every single person, every individual until they foam at the mouth at the time of death. The door of Tawbah is open. And what that shows you is truly when you say that the mercy of Allah is more expansive than all of the sins put together this is a manifestation of that. No one could impose upon Allah to keep giving us this gift year in and year out but say Alhamdulillah",
      "If you are grateful, I will increase it. I want you to take a look around for a moment today and when you feel that closeness to Allah , say Alhamdulillah, I have this faith. AlhamduliAllah, Allah has guided me to this. Al-Hamdullilah, Allah put me here. Al Hamdulillah I have the Quran that I can recite. Al hamdulillah i have this connection of Dua. Al hamedulillah I Have this great season of mercy to seek out every single year and that Allah has not taken it away",
      "despair from the mercy of Allah Subhanahu Wa Ta'ala. Do not despair, not for yourself or for this Ummah that what is greater than our sins and our collective departure From the message is the mercy Allah Subh'anaHu Wa Ta-A'la That constantly calls us back to that message and opens the door not just for redemption But for a lifetime of good deeds in one night which shows you the power of transformation in this deen is unlike anything else Some of us come in here on this night or whatever night Allah has decreed",
      "Laylatul Qadr khayru min alfi shahar",
      "a lifetime of good deeds into your bank account. That's in one night if you do it right. May Allah accept it from us, may Allah forgive us for our shortcomings at all times and may Allah uplift not just ourselves but uplift our entire ummah. May Allaht protect us from doing so and may Allaah allow us to exert ourselves and connect with Him in a way that gives us a lifetime",
      "of Ihsan wise to the level of excellence and be amongst His most pleasing servants. Allahumma ameen.",
      "Allah Subhanahu Wa'Ta'Ala That What He Sees From Us Is Pleasing To Him, Allahumma Ameen. And The Prophet SallAllahu Alaihi Wasallam Said, Whoever Stands Up, Whoever Observes Laylatul Qadr With Faith And Seeking The Reward, Allah Will Forgive Them For All Of Their Previous Sins. We Ask Allah Subh'anaHu Wa'Taa'Ana To Make Us Amongst Them, Allahuma Amein. So Five Things Dear Brothers And Sisters",
      "Dear Brothers And Sisters, I Want You To Carry With You In Sha Allah Ta'ala And To Set Your Mind To From Now As We Get Into These Last 10 Nights. Number One, As We Go Into The Last Ten Nights And As We Hope That We Catch Laylatul Qadr Remembering That The Night Starts At Maghrib. Remembering The Night Does Not Start At Isha But The Night Starts At Maghrib. And Some Of The Salaf They Mentioned That This Is Such An Important Point For Us As We",
      "these precious nights because how many people at the time of their breaking of the fast will lose out their Laylatul Qadr before they pray a single rakaah of Taraweeh, before they even make it to Salatul Isha. Why? Because over Iftar you might backbite, you might gossip, you may say something you should not be saying, you do something that is not pleasing to Allah . And Ibn Qudamah said and most of the people lose it in its early part of the night. May Allah protect us.",
      "people lose it in the early part of its night. It could be one comment that's made at the dinner table, one comment on your way, one joke that is told that should not be told in those nights and of course should not been told at any part of the night but it starts at Salatul Maghrib and when Allah says that they forsake their beds seeking Allah's reward fighting with their sides",
      "Hassan al-Basri said this actually refers to the companions praying between Maghrib and Isha. And so remember to include everything from the Adhan of Maghreb all the way to the Adhaan of Fajr as part of your Laylatul Qadr The second thing dear brothers and sisters, to make sure that we catch Isha and Fajar all ten of those nights and days within Jama'ah",
      "Jama'ah is formed in some other way but to pray it in congregation. And we know that because the Prophet said, that whoever prays Salatul Isha in congregation Allah will write down for them the first half of the night in prayer and whoever pray Salat al Fajr in congregation in Jama'ah, Allah will right down for then the second half of",
      "But to miss fajr for example or to miss your isha would not be more pleasing to Allah . Pray them in jama'ah. Saeed ibn Musayyib radiAllahu taala anhu qal man shahida al-isha min laylatil Qadr faqad akhada bi haddihi min ha How merciful is Allah? He said whoever prays Salatul Isha in congregation has taken their portion from Laylatul Qadar So keeping that and if it is your regular habit,",
      "Unable To Do So Then Allah Will Have Written It Down For You Anyway, But Have The Intention In Sha Allah Ta'ala For Every Night And Day That You Can To Catch Ishaq And To Catch Fajr In Jamaa And If You're Unable Too At That Time Or If You Sleep Through One Of Them And It Overcomes You When You Pray At Home. Do Not Grieve Allah Subhanahu Wa'Ta'Ala Writes Down In Accordance With The Intentions. So That'S The Second Thing Not To Miss Isha or Fajar In Jemaah In Those Nights.",
      "said authentically that whoever prays Qiyam with the Imam until he finishes Allah will write down for him the entire night in prayer. Now there is a lot differ as to what the quantity of that is does that mean? For example, that if the imam comes at 3 o'clock am or 2 o' clock am and prays for an hour Let's say from three to 345 and you pray with that single jamaat that single group of people that single imam",
      "For That Entire Time. That Counts As The Entire Night In Prayer, Does That Mean If You Prayed The First Eight Or If You Pray Of A Group Of Rakaat With One Imam That That Count And Bi-Innil Laah Ta'ala We Take The Opinion Insha Allah Ta'Ala That Yes To Pray With An Imam When There Is An Established Prayer From The Beginning Of Their Qiyam Until The End Of Their Kiam Counts",
      "And if you can catch both of the prayers then do so, but to at least pray one block of the night behind an Imam throughout their entire portion of what they are to read that night. And if You can catch with it with them than do so by Allah's will. That is the third thing. Now I'll get to the ones that get a little bit more interesting and that require a little more thought by Allah . We started off this month by talking about what the best , what the",
      "is the best dua in Laylatul Qadr. We all know the answer to that, but I want to build on that just a little bit inshaAllah ta'ala. This number four means keeping yourself busy in dua and particularly the short duas. I'm going to mention the reason why most people in here if not everyone already memorizes Allahumma innaka afuun tuhibbu al-afwa faaafoo annee O Allah you are the partner You love to pardon so pardon me",
      "of us memorize that dua, we have been taught it at a very young age. Alhamdulillah when Aisha asked the Prophet what dua should I make? The prophet did not give her a page dua that we would all be fumbling to try to find it and try to repeat it and get through the Arabic of it. No anyone can memorize this dua and anyone can learn its meaning very quickly. That in itself is a mercy of Allah . However there are ulama say build on",
      "comprehensive du'as as you move around on Laylatul Qadr even Subhanallah, even they said if you're on your way to relieve yourself and come back keep the short du'a's on your tongue. Why? Because the Messenger SallAllahu Alaihi Wasallam said the most beloved of du'aa's to Allah, the most Beloved of supplications to Allah are the ones that are the most comprehensive What do you say in tawaf between Ar-Rukna Al Yamani And Al Hajar Al Aswad, the last round of Tawaf You just keep repeating what",
      "As you're moving around, whatever you are doing as your trying to think of what you want to do next. As you are immersed in your du'as sandwiched in between your personal du'a's use the short comprehensive du'aa's you memorize from the sunnah of prophet and let them engage you throughout the entire night. The short afkaah, the short forms of remembrance",
      "comprehensive du'as from the messenger . Finally, dear brothers and sisters number five. This is the most comprehensive way to understand Laylatul Qadr and it's very important. The narration about the Prophet that when the last ten nights would come in, the Prophet would tighten up his waist belt and he would give life to the night.",
      "the night, he would enliven in the night. The whole night was alive what a beautiful expression. The night of the Prophet was alive and he would wake up his family, he will make sure that his family also is participating in it. Rasulullah when he said do not turn your homes into graveyards assign a share of your Salah to your homes don't turn them into graves why because dhikr gives life to the heart and it gives life",
      "He has a very important reflection on this hadith. He says that when you look at the companions of the Prophet some of them prefer to spend the night in praying, some of then prefer to spent the night reciting Quran and recitation of Quran, some prefer to spending the night distributing their sadaqat each one of them had a regiment and they weren't all the same because the prophet's description",
      "description in this regard was simply give life to the night. All of the deeds that would give life, to the nights and so every single Muslim is included in this category that you have something to give life To every portion of the night and within that you diversify your good deeds and an easy way to remember this dear brothers and sisters Is that all of the good deeds that are preferred in Ramadan are even more preferred in the last ten nights of Ramadan",
      "of Ramadan and make sure there's a portion of each one of them in the last 10 nights. This is what Imam An-Nawiyah said, he said that our scholars said that to be generous in Ramadan is highly recommended as we know from the Prophet , Al Jood, the most broad definition of generosity and he said specifically during",
      "the Prophet is in the last 10 nights of Ramadan. So every description you have of the Prophet , iqtida, to follow the Prophet in those last ten nights is the best way to worship Allah as it is to worship Allaah at any time and the month is honored as a whole and these last ten night are the most honored ten nights of the month. And SubhanAllah we find a connection between particularly",
      "charity, du'a and sadaqah to al-Qadr, to decree. Why? Because the Prophet said that there are two things that affect your divine decree. He mentioned du'aa, that nothing changes the divine decree except for supplication, except for du'aaa. And he mentions that nothing extends the life of a person except for as-sadaqa,",
      "change the decree and extend a person's life. So you can find what then on Laylatul Qadr, what then? On the night of decree right to bring these types of deeds into our lives as well. So as you are there inshaAllah ta'ala as you're thinking about how do I fill these hours diversify keep going between these things and know that you are following the Salaf in some way one of the companions has a night that resembles the one that you do or you hope that your night resembles",
      "in the portions that you are assigning because they were all different in that regard but all of them were exerting themselves. All ten nights of Ramadan giving life to the night and obedience to the Prophet and seeking the pleasure of Allah. Lastly, the most simple form of advice What is the point of i'tikaf if you're still connected to everybody and everything an i'tika? A person could be sitting in the masjid all night long would have their phone",
      "and still be going on different apps, and still talking to people. And they are in less i'tikaf than a person who's sitting in their bedroom but has put their phone to the side. I'm not talking about the technical specs of it, I'm talking about meaningful part of it. The whole point is seclusion. Even if you can't physically do i'tikaaf, do not leave room for yourself to get lost in something during the last 10 nights. No social media, no WhatsApp, no text messages, no nothing except of course if you're texting someone from your family",
      "one from your family or something just to get something done. None of that during the last ten nights. When the time of Maghrib comes in, put it aside. I'm not going to check anything, I'm no going to go to anything because Allah knows, Allah knows that 1 minute turns quickly into 30 minutes and then that 1 conversation quickly turns into 10 sins. Be careful. Cut it all off in the last 10 nights. Let's try to cut it all",
      "but cut it all off and don't need even an inch of it to corrupt any one of those precious ten nights. Remember subhanAllah, Laylatul Qadr, the night of Laylatu Qadar was lost because the Prophet came out and he saw two companions that were arguing. And Allah subhanahu wa ta'ala, Allah azzawajal lifted it from the Prophet and the companions because of two people that were argument. Do not be that person, subhanallah where the angels are on their way to you and then you quickly do something and they leave you. Don't do that.",
      "Don't do that. May Allah allow us to isolate our hearts, seclude our hearts Our thoughts, our bodies, our tongues Everything from that which is displeasing to Allah. May allah allow us engage in that Which is pleasing to Allah Subhanallah dear brothers and sisters just like with Hajj It's don't do anything to mess it up. Don't Do anything to Mess up Arafat the same thing is true Don't anything to your Laylatul Khadr",
      "and every one of these nights. Ameen. May Allah write down our names amongst those who have observed Laylatul Qadr, and write it down for us fully. Allahumma aameen. I was reading a quote, SubhanAllah, and it was the first time actually stopped at this for awhile. And its because I was looking into the opinions of the ulama about when Laylatu Al-Qadr is. And there's a powerful quote that I came across from a scholar by the name of Ibn al Mulakil .",
      "Allah Almighty. Amn al-Mu'aqin is one of the greatest scholars of the Shafi'i school when he was discussing The idea of Laylatul Qadr, I was reading that and thought to myself SubhanAllah first time it stuck with me He said that one thing is for sure That the scholars have agreed the early scholars and the later scholars of every generation have this consensus That Laylat Al Qadir will continue to occur every single year until the day of judgment And I thought to Myself",
      "I thought to myself, Subhanallah every generation the Prophet mentions departs a little bit further from the foundation. And so the prevalence of corruption becomes greater and the further you get away from his generation and companions , the more that you start to get away Allah collectively but there's always khair in the ummah, there is always some good right? There is always something good in it",
      "good in it. But the fact that no matter how bad it gets, Allah doesn't take this gift away from us is an actual manifestation of to hibbul afwa. To hibbull afwa when we say Allahumma innaka'afoon tuhibbul afwa faaafuanna Oh Allah you are al-afoo You are the one who pardons you love to forgive you love two pardon so pardon us This is actually one of those great manifestations and if you",
      "of the consensus of scholars that Allah never takes away this gift from us, of Laylatul Qadr until the day of judgment. No matter how bad we get as an Ummah and you look at all of the other things that Allah does not take away from us. Allah will accept our Tawbah until the sun rises from the other side. Meaning what? That you have a chance collectively to make tawbah. Allah accepts the tawba of each and every single person,",
      "at the mouth of the time of death, the door of tawbah is open. And what that shows you is truly when you say that the mercy of Allah is more expansive than all of the sins put together this is a manifestation of that. No one could impose upon Allah to keep giving us this gift year in and year out. But say Alhamdulillah, Say Alhamdullilah, If You are grateful I will increase it. I want you to take a look around for a moment today",
      "that closeness to Allah subhanahu wa ta'ala. Say, Alhamdulillah I have this faith. AlhamduliAllah Allah azawajal has guided me to this. Alhumdulilah Allah has put me here. Alhambdullilah I have the Quran that I can recite. Alhmdulilah I've this connection of dua. Alhabmdulilah i have this great season of mercy to seek out every single year and that Allah subhana wa taa'la has not taken it away. And do not despair for the mercy of Allah subhaana wa taaa'la. Do not despair. Not for yourself or for this ummah",
      "that what is greater than our sins and our collective departure from the message, is the mercy of Allah that constantly calls us back to that message. And opens the door not just for redemption but for a lifetime of good deeds in one night which shows you the power of transformation in this deen is unlike anything else. Some of us come in here on this night or whatever night Allah has decreed now I want you think about it some of us coming here and our sins equal our good deeds.",
      "May Allah forgive us for our shortcomings at all times and may Allah uplift not just ourselves but uplift our entire Ummah. May Allah protect us from doing so, and may Allaah allow us to exert ourselves and connect with Him in a way that gives us a lifetime of good deeds and gives us the lifetime of consciousness and Taqwa of Allah . So that we rise to the level of Ihsan , rise to excellence and be amongst His most pleasing servants.",
      "Dear brothers and sisters, I'll keep it short but I want you to remember the five things that I'm going to share with you inshaAllah ta'ala as we look out for Laylatul Qadr now. Every single one of those nights has the potential to be the most consequential night of your life. And so for ten nights Allah subhanahu wa'ta'ala will be looking out to His creation and we ask Allah subhanaHu Wa Ta'ala that what He sees from us is pleasing to Him. Allahumma Ameen.",
      "said, whoever stands up, whoever observes with faith and seeking the reward Allah will forgive them for all of their previous sins. We ask Allah to make us amongst them. So five things dear brothers and sisters I want you to carry with you inshaAllah ta'ala",
      "into these last 10 nights. Number one, as we go into the last ten nights and as we hope that we catch Laylatul Qadr remembering that the night starts at Maghrib. Remembering that the Night does not start at Isha but the night Starts at Maghrib And some of the Salaf they mentioned that this is such an important point for us as we got into these precious nights because how many people at the time of their breaking of the fast will lose out",
      "before they pray a single rakaah of taraweeh, before they even make it to Salatul Isha. Why? Because over iftar you might backbite, you might gossip, you may say something that you should not be saying, you do something that is not pleasing to Allah . And Ibn Qudamah said, and most of the people lose it in its early part of the night. May Allah protect us. Most of the People lose it at the early part in its night. It could be one comment that's made at the dinner table,",
      "way. One joke that is told, that should not be told in those nights and of course should not to be told at any part of the night but it starts at Salatul Maghrib and when Allah says, يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا That they forsake their beds seeking Allah's reward fighting with their sides Imam Hassan al-Basri said this actually refers",
      "And so remember to include everything from the Adhan of Maghrib all the way to the Adhaan of Fajr as part of your Laylatul Qadr. The second thing dear brothers and sisters, to make sure that we catch Ishaa and Fajar all ten of those nights and days within Jama'ah. And if that Jama'at cannot be in a masjid for those who are not able to then that Jama's is formed in some other way but to pray it in congregation.",
      "said that whoever prays Salatul Isha in congregation Allah will write down for them the first half of the night in prayer and whoever pray Salatun Fajr in congregation, in Jama'ah, Allah will right down for then the second half of a night in Prayer. And so to put that in context just very logically to pray three hours in the night but to miss Fajar for example or to miss your Isha would not be more pleasing to Allah .",
      "Pray them in jama'ah. Saeed ibn Musayyid radiyaAllahu taala anhu qal, man shahida al-isha min laylatul Qadr faqad akhada bi haddihi minha. How merciful is Allah? He said whoever prays Salatul Isha in congregation has taken their portion from LaylatulQadr. So keeping that and if it is your regular habit and you're unable to do so then Allah will have written it down for you anyway but have the intention inshaAllah taala",
      "and day that you can to catch Isha'a and to catch Fajr in Jamaah. And if you're unable to at that time, or if you sleep through one of them and it overcomes you when you pray at home, do not grieve Allah writes down in accordance with the intention. So that's the second thing, not to miss Isha', or Fajar in Jama'ah in those nights. The third thing what the Prophet said authentically,",
      "Allah will write down for him the entire night in prayer. Now, there is a lot differ as to what the quantity of that is. Does that mean? For example, that if the Imam comes at 3 o'clock AM or 2 o' clock AM and prays for an hour let's say from 3 to 3 45 and you pray with that single jamaah, that single group of people, that Single imam for that entire time that counts as the entire Night in Prayer does that mean if you prayed the first eight",
      "the first eight or if you pray a group of rakaat with one imam that counts and bi-idhnillahi ta'ala we take the opinion inshaAllah ta'alud that yes to pray with an Imam when there is an established prayer from the beginning of their qiyam until the end of their Qiyam counts as the entire night of prayer so try to be very careful to catch it and if you can catch both of the prayers then do so but to at least pray",
      "imam throughout their entire portion of what they are to read that night and if you can catch with it with them then do so bi-idhnillahi ta'ala. That is the third thing now I'll get to the ones that get a little bit more interesting and that require a little Bit more thought bi-iddinillahi Ta'ala We started off this month by talking about what the best adhkaab, what the Best forms of remembrance in Ramadan are What is the best dua in laylatul qadr? we all know the answer to that But i want to build on that just a little",
      "Insha'Allah ta'ala. This number four means keeping yourself busy in duaa and particularly the short duas I'm going to mention the reason why most people in here if not everyone already memorizes Allahumma innaka afuun tuhibbu al-afwa faa'fu annee O Allah you are the partner, You love to pardon so pardon me Most of us memorize that dua we have been taught it at a very young age Alhamdulillah when Aisha asked the Prophet",
      "ask the Prophet what dua should I make? The Prophet did not give her a page dua that we would all be fumbling to try and find it, and try to repeat it, get through the Arabic of it. No anyone can memorize this dua, and anyone can learn its meaning very quickly. That in itself is a mercy of Allah . However there are ulama saying build on that concept of the short comprehensive duas as you move around on Laylatul Qadr even Subhanallah",
      "if you're on your way to relieve yourself and come back, keep the short du'as on your tongue. Why? Because the Messenger said, The most beloved of supplications to Allah are the ones that are the most comprehensive. What do you say in tawaf between al-rukna al-yamani and al-hajra aswad, the last round of tawah? You just keep repeating what? رَبَّنَا آتِنَٰ فِي الدُّنْيَا حَسَنًۭا وَفِي الْآخِرَةِ حَصَنَىٰ وَقِنٰ عَذَابَ النَّارِ As you're moving around",
      "moving around whatever you're doing as you're trying to think of what you want to do next, as your in immersed in your du'as sandwiched in between your personal du'a's use the short comprehensive du'aa's you memorize from the sunnah of the Prophet and let them engage you throughout the entire night. The short adhkar ,the short forms of remembrance and the short Comprehensive du'aan from the messenger . Finally dear brothers and sisters number five",
      "Number five, this is the most comprehensive way to understand Laylatul Qadr and it's very important. The narration about the Prophet Sallallaahu Alaihi Wasallam that when the last ten nights would come in, the Prophet would tighten up his waist belt and he would give life to the night. He would enliven the night, the whole night was alive. What a beautiful expression!",
      "of the Prophet was alive and he would wake up his family. He would make sure that his family also is participating in it. Rasulullah when he said, do not turn your homes into graveyards assign a share of your Salah to your homes don't turn them into graves why because dhikr gives life to the heart and it gives life any space that we are in Imam al-Shafi'i , he has a very important reflection on this hadith",
      "the companions of the Prophet . Some of them prefer to spend the night in praying. Some of then prefer to spent the night recitation of Quran, some of them preferred to spend a night in Dua'a. Someof them prefered to spend nights distributing their Sadaqat. Each one of them had a regiment and they weren't all the same because the Prophet's description in this regard was simply give life to the Night.",
      "give life to the night. And so every single Muslim is included in this category that you have something to give life, to every portion of the nights and within that you diversify your good deeds and an easy way to remember this dear brothers and sisters is that all of the good deeds that are preferred in Ramadan are even more preferred in the last 10 nights of Ramadan and make sure there's a portion of each one of them in the",
      "Allah Ta'ala Said. He Said That Our Scholars Said That To Be Generous In Ramadan Is Highly Recommended As We Know From The Prophet Salallahu Alayhi Wasalam, Al-Jood, The Most Broad Definition Of Generosity And He Said Specifically During The Last 10 Nights Because The Best Time To Emulate The Prophet Sallallahu Alaihi Wasalam Is In The Last Ten Nights Of Ramadan So Every Description You Have Of The Prophet",
      "Iqtida to follow the Prophet in those last ten nights is the best way to worship Allah as it is to worship allah at any time and the month is honored as a whole and these last 10 nights are the most honored 10 nights of the month. And Subhanallah we find a connection between particularly in that regard, Dua'a and charity Dua and Sadaqah to Al-Qadr, to decree why? because the prophet said",
      "said that there are two things that affect your divine decree. He mentioned Dua, that nothing changes the divine decree except for supplication, except for dua and he mentions that nothing extends the life of a person except for a sadaqah, except charity that would actually form an extension change the decree and extend the persons life so you can find what then on Laylatul Qadr? What then on the night of decree",
      "on the night of decree, right? To bring these types of deeds into our lives as well. So as you are there inshaAllah ta'ala, as you're thinking about how do I fill this hours diversify keep going between these things and know that you are following the Salaf in some way one of the companions has a night that resembles the one that you do or you hope that your night resembles one of Sahaba in the portions that you were assigning because they were all different in that regard but all of them were exerting themselves",
      "hurting themselves all 10 nights of Ramadan, giving life to the night in obedience to the Prophet and seeking the pleasure of Allah. Lastly, the most simple form of advice. What is the point of i'tikaf if you're still connected to everybody and everything an i'tika? A person could be sitting in a masjid all night long would have their phone and still be checking groups and still going on different apps and still talking to people",
      "in their bedroom, but has put their phone to the side. I'm not talking about the technical specs of it, I'm talking about The meaningful part of it. The whole point is seclusion Even if you can't physically do eretikaf Do not leave room for yourself to get lost in something during the last 10 nights No social media, no whatsapp, no text messages, no nothing Except of course if your texting someone from your family or something just to get something done None of that during the Last 10 Nights",
      "comes in, put it aside. I'm not going to check anything, I'm NOT going to go to anything because Allah knows that one minute turns quickly into 30 minutes and then that one conversation quickly turns into 10 sins be careful cut it all off in the last ten nights let's try to cut it ALL OFF insha'Allah and only maintain what is necessary but cut it",
      "10 nights. Remember subhanAllah, Laylatul Qadr the night of Laylatu Qadar was lost because the Prophet came out and he saw two companions that were arguing and Allah lifted it from the Prophet and the companions because of two people that were argument do not be that person Subhanallah where the angels are on their way to you and then you quickly do something and they leave you don't do that may Allah allow us to isolate our hearts seclude our hearts",
      "our bodies, our tongues everything from that which is displeasing to Allah. May Allah allow us to engage in that which pleasing to Allah Subhanallah dear brothers and sisters just like with Hajj it's don't do anything to mess it up Don't do any thing to mess up Arafah the same thing is true don't anything to Mess up your Laylatul Qadr May Allah accept our night of worship tonight and every one of these nights. Ameen. May Allaah write down Write down our names amongst those who have observed Laylatu Al-Qadr",
      "The idea of Laylatul Qadr. I was reading that and thought to myself, Subhanallah! First time it stuck with me. He said that one thing is for sure, That the scholars have agreed, The early scholars and later scholars Of every generation have this consensus, That Laylatu Qadir will continue to occur Every single year until the Day of Judgment. And I thought to Myself, SubhaanAllah! Every generation, the Prophet mentions",
      "Departs a little bit further from the foundation and so the prevalence of corruption becomes greater and The further you get away from his generation and his companions alayhi salatu wasalam wa radiyallahu anhum The more that you start to get away Allah Subhanaw Ta'ala collectively, but there's always khair in the ummah. There's always some good right? There is always some Good in it But the fact that no matter how bad it gets Allah doesn't take this gift away from us",
      "No matter how bad we get as an ummah and you look at all of the other things that Allah does not take away from us. Allah will accept our tawbah until the sun rises from the other side Meaning what? That you have a chance collectively to make tawba. Allah accepts the tawbh of each and every single person, Every individual until they foam up the mouth at the time of death The door of tawab is open",
      "If you say that the mercy of Allah is more expansive than all of the sins put together, this is a manifestation of that. No one could impose upon Allah to keep giving us this gift year in and year out. But say Alhamdulillah. Say Alhamdullilah. If you are grateful I will increase it. I want you take a look around for a moment today when you feel that closeness to Allah . Say Al-Hamdulillah, I have this faith. Al- Hamdullilaah Allah has guided me to this.",
      "Alhamdulillah Allah has put me here. AlhamduliLlah I have the Quran that I can recite, alhamdulilah I have this connection of dua, alhambdullilah I had this great season of mercy to seek out every single year and that Allah has not taken it away and do not despair from the mercy of Allah . Do not despair, not for yourself or for this ummah. That what is greater than our sins",
      "is the mercy of Allah that constantly calls us back to that message and opens the door not just for redemption but for a lifetime of good deeds in one night which shows you the power of transformation in this deen is unlike anything else. Some of us come in here on this night or whatever night Allah has decreed, now I want you think about it some of us coming here and our sins equal our good deeds there are people of Al-A'raf right? There are people on the day of judgment whose sins equal their good deeds. Some",
      "Laylatul Qadri Khayru Min Alfee Shahr",
      "May Allah protect us from doing so and may Allah allow us to exert ourselves and connect with Him in a way that gives us a lifetime of good deeds, and gives us the lifetime of consciousness and Taqwa of Allah . So that we rise to the level of Ihsan , rise to excellence and be amongst His most pleasing servants.",
      "five things that I'm going to share with you inshaAllah ta'ala as we look out for Laylatul Qadr now. Every single one of those nights has the potential to be the most consequential night of your life and so for ten nights Allah subhanahu wa'ta'ala will be looking out to His creation, and we ask Allah subh'anaHu wa ta-ta'ala that what He sees from us is pleasing to Him. Allahumma ameen. And the Prophet said",
      "Whoever stands up, whoever observes Laylatul Qadr with faith and seeking the reward Allah will forgive them for all of their previous sins. We ask Allah to make us amongst them. Allahumma ameen So five things dear brothers and sisters I want you to carry with you inshaAllah ta'ala And to set your mind to from now as we get into these last ten nights Number one as we go into the last ten night",
      "as we hope that we catch Laylatul Qadr, remembering that the night starts at Maghrib. Remembering that the Night does not start at Isha but the night start at Maghrib and some of the Salaf they mentioned that this is such an important point for us as we go into these precious nights because how many people at the time of their breaking of the fast will lose out their Laylatu Al-Qadr before they pray a single Rakaah of Taraweeh, before they even make it to Salatul Isha? Why? Because over Iftar",
      "over iftar, you might backbite, you may gossip, you say something that you should not be saying. You might do something that is not pleasing to Allah . And Ibn Qudamah said and most of the people lose it in its early part of the night. May Allah protect us. Most of the People lose it at the early part in its night. It could be one comment that's made at the dinner table, one comment on your way, one joke that is told that should not",
      "But it starts at Salatul Maghrib and when Allah says, يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا That they forsake their beds seeking Allah's reward fighting with their sides. Imam Hassan al-Basri said this actually refers to the companions praying between Maghreb and Ishaq And so remember to include everything from the Adhan of Maghrab all the way",
      "part of your Laylatul Qadr. The second thing dear brothers and sisters, to make sure that we catch Ishaa and Fajar all ten of those nights and days within Jama'ah. And if that Jama'at cannot be in a masjid for those that are not able to then that Jama's is formed in some other way but to pray it in congregation. And we know that because the Prophet said that whoever",
      "Allah will write down for them the first half of the night in prayer and whoever prays Salatul Fajr in congregation, in Jama'ah, Allah will right down for then the second half of a night in Prayer. And so to put that in context just very logically to pray three hours in the night but to miss Fajar for example or to miss your Isha would not be more pleasing to Allah . Pray them in Jamaa'ah",
      "How merciful is Allah. He said whoever prays Salatul Isha in congregation has taken their portion from Laylatul Qadr So keeping that and if it is your regular habit, and you're unable to do so then Allah will have written it down for you anyway But have the intention inshallah ta'ala for every night and day that you can To catch Isha and to catch Fajr in Jamaa",
      "that time or if you sleep through one of them and it overcomes you when you pray at home, do not grieve Allah writes down in accordance with the intention. So that's the second thing, not to miss Ishaq or Fajr in jama'ah in those nights. The third thing what the Prophet said authentically that whoever prays Qiyam with the Imam until he finishes, Allah will write down for him the entire night",
      "the quantity of that is. Does that mean for example, that if the Imam comes at 3 o'clock a.m or 2 o' clock a. m and prays for an hour let's say from 3 to 3 45 and you pray with that single jamaa, that single group of people, that singe imam for that entire time that counts as the entire night in prayer? Does that means if you prayed the first 8 or if you pray a group of rakaat",
      "And bi-idhnillahi ta'ala, we take the opinion inshaAllah that yes to pray with an imam when there is an established prayer from the beginning of their qiyam until the end of their Qiyam counts as the entire night of prayer. So try to be you know very careful to catch it and if you can catch both of the prayers then do so but to at least pray one block of the night behind an Imam throughout their entire portion of what they are to read that night and if",
      "That is the third thing. Now I'll get to the ones that get a little bit more interesting and that require a little Bit more thought by the Allah . We started off this month by talking about what the best adhka, What the best forms of remembrance in Ramadan are? What is the best dua in Laylatul Qadr? we all know the answer to them But I want to build on that just a little inshaAllah ta'ala. This number four means keeping yourself busy in Dua and particularly",
      "particularly the short du'as. I'm going to mention the reason why most people in here if not everyone already memorizes, Allahumma innaka afuun tu hibbul afwa faafoo annee O Allah you are the partner You love to pardon so pardon me. Most of us memorize that dua we have been taught it at a very young age Alhamdulillah when Aisha asked the Prophet what dua should i make? The prophet did not give her a page dua",
      "to try and find it, and try to repeat it, get through the Arabic of it. No anyone can memorize this dua and anyone can learn its meaning very quickly. That in itself is a mercy of Allah . However the ulama say build on that concept of the short comprehensive duas as you move around on Laylatul Qadr even subhanAllah they said if you're on your way to relieve yourself and come back keep the short duas on your tongue. Why?",
      "Because the Messenger said, The most beloved of du'as to Allah, the most beloved supplications to Allah are the ones that are the most comprehensive. What do you say in tawaf between al-rukna al-yamani and al-hajra aswad? The last round of tawah. You just keep repeating what? رَبَّنَا آتِنَاهُ فِي الدُّنْيَا حَسَنًا وَفِي الْآخِرَةِ حَصَنَى وَقِنْ عَذَابَ النَّارِ As you're moving around whatever you're doing, as you're trying to think of what you want to do next,",
      "your du'as, sandwiched in between your personal du'a's. Use the short comprehensive du'aa you memorize from the sunnah of the Prophet and let them engage you throughout the entire night. The short adhkar , the short forms of remembrance and the short Comprehensive du'aan from the messenger . Finally dear brothers and sisters number five This is the most comprehensive way to understand Laylatul Qadr and it's very important.",
      "about the Prophet that when the last 10 nights would come in, the Prophet would tighten up his waist belt and he would give life to the night. He would enliven the night, the whole night was alive. What a beautiful expression! The night of the Prophet was alive and he will wake up his family. He will make sure that his family also is participating in it.",
      "in it. Rasulullah when he said do not turn your homes into graveyards, assign a share of your Salah to your homes don't turn them into graves why because dhikr gives life to the heart and it gives life any space that we are in Imam al-Shafi'i , He has a very important reflection on this hadith. He says that when you look at the companions of the Prophet some of them prefer",
      "them prefer to spend the night in Qur'an, in recitation of the Quran. Some of them prefered to spend a night in Dua some of them preferred to spend tonight distributing their Sadaqat each one of them had a regiment and they weren't all the same because the Prophet's description in this regard was simply give life to the night all of the deeds that would give life",
      "that you have something to give life to every portion of the night. And within that, you diversify your good deeds and an easy way to remember this dear brothers and sisters is that all of the good deeds that are preferred in Ramadan are even more preferred in last 10 nights of Ramadan. And make sure there's a portion of each one of them in the last ten nights. This is what Imam al-Nawwi said. He said that our scholars said",
      "that to be generous in Ramadan is highly recommended as we know from the Prophet , Al-Jud, the most broad definition of generosity. And he said specifically during the last 10 nights because the best time to emulate the Prophet is in the last ten nights of Ramadan. So every description you have of the Prophet to follow the Prophet in those last ten",
      "Subhanahu Wa Ta'ala as it is to worship Allah Subh'anaHu Wa Ta-A'la at any time and the month is honored as a whole. And these last 10 nights are the most honored ten nights of the month. And subhanAllah we find a connection between particularly in that regard, dua and charity, dua an sadaqah to al qadr, to decree. Why? Because the Prophet SallAllahu Alaihi Wasallam said that there are two things that affect your divine decree. He mentioned dua",
      "that nothing changes the divine decree except for supplication, except for dua and he mentioned sallallaahu alaihi wasalam that nothing extends the life of a person except for as-sadaqah Except for charity. That would actually form an extension change the decree and extend the person's life So you can find what then on Laylatul Qadr? What then on the night of decree right to bring these types of deeds into our lives as well",
      "there insha'Allah taala as you are thinking about how do I fill these hours diversify keep going between these things and know that you are following the Salaf in some way one of the companions has a night that resembles the one that you do or you hope that your night resembles one of us sahaba in the portions that you were assigning because they were all different in that regard but all of them were exerting themselves all ten nights of Ramadan giving life to",
      "and seeking the pleasure of Allah. Lastly, the most simple form of advice What is the point of i'tikaf if you're still connected to everybody in everything an i'tika? A person could be sitting in the masjid all night long would have their phone and still be checking groups and still Be going on different apps and still talking to people And they are less i'tiqaf than a person who's sitting in their bedroom but has put their phone to the side I'm not talking about the technical specs of it",
      "The whole point is seclusion. Even if you can't physically do eretikaf, do not leave room for yourself to get lost in something during the last 10 nights. No social media, no WhatsApp, no text messages, no nothing except of course if you're texting someone from your family or something just to get something done. None of that during the Last 10 Nights. When the time of Maghrib comes in put it aside. I'm not going to check anything, I'm",
      "Allah knows that one minute turns quickly into 30 minutes and then that one conversation quickly turns into 10 sins. Be careful, cut it all off in the last ten nights. Let's try to cut it off inshaAllah and only maintain what is necessary but cut it of all off and don't need even an inch of it to corrupt anyone of those precious ten nights Remember Subhanallah Laylatul Qadr, the night of Laylatu Al-Qadr was lost because the Prophet came out",
      "came out and he saw two companions that were arguing. And Allah lifted it from the Prophet and the companions because of two people that were argument, do not be that person where the angels are on their way to you and then you quickly do something and they leave you. Don't do that. May Allah allow us to isolate our hearts, seclude our hearts our thoughts, our bodies, our tongues everything from that which is displeasing to Allah",
      "May Allah accept our night of worship tonight and every one of these nights. Ameen.",
      "And it was the first time I actually stopped at this for a while. And it's because I was looking into the opinions of the ulama about when Laylatul Qadr is and there was a powerful quote that I came across from a scholar by the name of Ibn Al-Mulaqin . Ibn al-Mu'aqin is one of the greatest scholars of the Shafi'i school. When he was discussing the idea of Laylatu l-Qadr,",
      "First time it stuck with me. He said that one thing is for sure, that the scholars have agreed, the early scholars and later scholars of every generation have this consensus, that Laylatul Qadr will continue to occur every single year until the Day of Judgment. And I thought to myself, Subhanallah! Every generation the Prophet mentions departs a little bit further from the foundation.",
      "and the further you get away from his generation, his companions , the more that you start to get away Allah collectively. But there's always khair in the ummah, there is always some good. Right? There is always something good in it. But the fact that no matter how bad it gets, Allah doesn't take this gift away from us, is an actual manifestation of",
      "When we say, Allahumma innaka afoon tuhibbu al-afwa fa'fu anna. Oh Allah you are Al-Afoo You are the one who pardons you love to forgive you love too pardon so pardon us This is actually one of those great manifestations and if you take that statement Of the consensus of the scholars that Allah never takes away this gift from us of Laylatul Qadr until the day of judgment no matter how bad We get as an Ummah And you look at all of the other things that Allah does not take away from us",
      "Allah will accept our tawbah until the sun rises from the other side Meaning what? That you have a chance collectively to make tawba. Allah accepts the tawbah of each and every single person, Every individual until they foam at the mouth at the time of death The door of Tawbah is open And what that shows you is truly when you say that the mercy of Allah Is more expansive than all of the sins put together",
      "put together, this is a manifestation of that. No one could impose upon Allah to keep giving us this gift year in and year out. But say Alhamdulillah, say Al-Hamdullilah, If you are grateful I will increase it. I want you take a look around for a moment today when you feel the closeness to Allah . Say AlhamduliAllah, I have this faith. Alhamdullilaah Allah has guided me to this. Al- Hamdulillah Allah has put me here. Al Hamdulillaah I have the Qur'an that I can recite.",
      "of du'a, Alhamdulillah I have this great season of mercy to seek out every single year and that Allah has not taken it away. And do not despair for the mercy of Allah . Do not despair, not for yourself or for this ummah. That what is greater than our sins and our collective departure from the message is the mercy Allah that constantly calls us back to that",
      "But for a lifetime of good deeds in one night which shows you the power of transformation in this deen is unlike anything else. Some of us come in here on this night or whatever night Allah has decreed and I want you to think about it some of us Come in here, and our sins equal are good deeds There people have an Araf right there are people on the day of judgment whose sins equal their good deed some of Us may allah protect us our sins are actually greater than our good deeds right now We have voided any good that we may have done in the past by our backbiting by our gossip by our",
      "by our departure, our sins whatever it may be. And in one night you have a chance to walk out and you just deposit a lifetime of good deeds into your bank account. That's in one-night if you do it right. May Allah accept it from us. May allah forgive us for our shortcomings at all times. And may Allah uplift not just ourselves but uplift our entire ummah. May Allaht protect us from doing so and may Allah allow us to exert ourselves and connect with Him",
      "Assalamu Alaikum Islam Boxer and Holi. We need your support more than...",
      "One Of Those Nights Has The Potential To Be The Most Consequential Night Of Your Life And So For 10 Nights Allah Subhanahu Wa'Ta'Ala Will Be Looking Out To His Creation And We Asked Allah Subh'anaHu Wa'Taa'Ali That What He Sees From Us Is Pleasing To Him Allahumma Ameen And The Prophet SallAllahu Alaihi Wasallam Said",
      "and seeking the reward Allah will forgive them for all of their previous sins. We ask Allah to make us amongst them, Allahumma ameen. So five things dear brothers and sisters I want you to carry with you inshaAllah ta'ala and to set your mind too from now as we get into these last ten nights. Number one, as we go into the last ten night's and as we hope that we catch Laylatul Qadr remembering that the night starts at Maghrib",
      "remembering that the night does not start at Isha but the night starts at Maghrib. And some of the Salaf, they mentioned that this is such an important point for us as we go into these precious nights because how many people at the time of their breaking of the fast will lose out their Laylatul Qadr before they pray a single Rakaah of Taraweeh, before they even make it to Salatul Isha? Why? Because over Iftar you might backbite, you might gossip, you",
      "to Allah . And Ibn Qudamah said, and most of the people lose it in its early part of the night. May Allah protect us. Most of the People lose it In The Early Part Of Its Night It Could Be One Comment That'S Made At The Dinner Table, One Comment On Your Way, One Joke That Is Told That Should Not Be Told In Those Nights And Of Course Should Not be told at any part of The Night But It Starts At Salatul Maghrib And When Allah Says",
      "that they forsake their beds seeking Allah's reward, fighting with their sides. Imam Hassan al-Basri said this actually refers to the companions praying between Maghrib and Ishaa. And so remember to include everything from the Adhan of Maghreb all the way to the Adhaan of Fajr as part of your Laylatul Qadr. The second thing dear brothers and sisters",
      "Isha and Fajr all ten of those nights and days within Jama'ah And if that jama'ah cannot be in a masjid for those that are not able to then that jema'ah is formed in some other way but to pray it in congregation. And we know that because the Prophet said that whoever prays Salatul-Ishaa in Congregation Allah will write down for them the first half of the night in prayer, and whoever pray Salat al-Fajr",
      "congregation in jama'ah, Allah will write down for them the second half of the night in prayer. And so to put that in context just very logically, to pray three hours in the night but to miss fajr for example or to miss your isha would not be more pleasing to Allah . Pray them in jema'ah. Saeed ibn Musayyid radiyaAllahu taala anhu qal man shahida al-isha min laylatilqadir faqad akhada bi haddihi min haa How merciful is Allah? He said whoever",
      "ever prays Salatul Isha in congregation has taken their portion from Laylatul Qadr. So keeping that and if it is your regular habit, and you're unable to do so then Allah will have written it down for you anyway but have the intention inshallah ta'ala for every night and day that you can to catch Isha and to catch Fajr in Jamaa and if you're",
      "writes down in accordance with the intention. So that's the second thing not to miss Isha or Fajr in jama'ah, in those nights. The third thing what the Prophet said authentically that whoever prays Qiyam with the Imam until he finishes Allah will write down for him the entire night and prayer now there really differ as to what the quantity of that is does that mean? For example that if the imam comes at 3 o'clock a.m.. Or 2 o' clock",
      "or at 2 o'clock a.m and prays for an hour let's say from 3 to 3 45 and you pray with that single jamaah, that single group of people, that Single Imam for the entire time that counts as The entire night in prayer does that mean if you prayed the first eight? Or if you pray of you know a group of rakaat with one imam but that counts and bithnillah taala we take the opinion inshaallah taala that yes to pray with any mom when there is an established",
      "established prayer from the beginning of their qiyam until the end of their Qiyam counts as the entire night of prayer. So try to be you know very careful to catch it and if you can catch both of the prayers then do so but to at least pray one block of the night behind an Imam throughout their entire portion of what they are to read that night, and if You can catch with them then do some by Allah's will. That is the third thing now I'll get to the ones that get a little bit more interesting and that require",
      "more thought by the Allah . We started off this month by talking about what's the best adhka, what the best forms of remembrance in Ramadan are. What is the best dua in Laylatul Qadr? We all know the answer to that but I want to build on that just a little bit inshaAllah ta'ala. This number four means keeping yourself busy in dua and particularly the short duas.",
      "Not everyone already memorizes. O Allah, You are the partner, you love to pardon so pardon me. Most of us memorize that dua we have been taught it at a very young age Alhamdulillah when Aisha asked the Prophet what dua should I make? The Prophet did not give her a page dua that we would all be fumbling to try to find it and try to repeat it and get through the Arabic of it. No anyone can memorize this dua and anyone can learn its meaning",
      "meaning very quickly. That in and of itself is a mercy of Allah . However, the ulama say build on that concept of the short comprehensive du'as as you move around on Laylatul Qadr even subhanAllah, even they said if you're on your way to relieve yourself and come back keep the short du'a's on your tongue. Why? Because the Messenger said the most beloved of du'aa's to Allah ,the most beloved",
      "to Allah are the ones that are most comprehensive. What do you say in Tawaf between Al-Rukna al Yamani and Al Hajar al Aswad, the last round of Tawah? You just keep repeating what? رَبَّنَا آتِنَٰ فِي الدُّنْيَا حَسَنًۭا وَفِى الْآخِرَةِ حَصَنَةًۧ وَقِنْ عَذَابَ النَّارِ As your moving around whatever you're doing as you're trying to think of what you want to do next as you immersed in your du'as sandwiched in between your personal du'a's use the short comprehensive du'aa",
      "you memorize from the sunnah of the Prophet and let them engage you throughout the entire night. The short adhkar, the short forms of remembrance and the short comprehensive du'as from the Messenger . Finally dear brothers and sisters number five this is the most comprehensive way to understand Laylatul Qadr and it's very important. The narration about the Prophet",
      "Ahlahu, SallAllahu Alaihi Wasallam that when the last ten nights would come in The Prophet Sallallahu Alaihim would tighten up his waist belt and he would give life to the night He would enliven the night. The whole night was alive What a beautiful expression! The night of the prophet Sallallaahu Alaihe Wasallama was alive And he would wake up his family. He would make sure that his family also was participating in it Rasulullah SallAllaahu Alaiihi Wasallamam When he said do not turn your homes into graveyards",
      "share of your salah to your homes. Don't turn them into graves. Why? Because dhikr gives life to the heart and it gives light to any space that we are in. Imam al-Shafi'i , he has a very important reflection on this hadith, He says that when you look at the companions of the Prophet some of them prefer to spend the night in praying, some of",
      "Some of them prefer to spend the night distributing their sadaqat. Each one of them had a regimen and they weren't all the same because the Prophet's description in this regard was simply give life to the nights, all of the deeds that would give life To the night And so every single Muslim is included in this category that you have something to give life",
      "your good deeds and an easy way to remember this dear brothers and sisters is that all of the good deeds that are preferred in Ramadan are even more preferred in the last ten nights of Ramadan. And make sure there's a portion of each one of them in the Last Ten Nights This Is What Imam An-Nawiyah said He Said That Our Scholars Said That To Be Generous In Ramadan Is Highly Recommended As We Know From The Prophet",
      "the most broad definition of generosity. And he said specifically during the last 10 nights because the best time to emulate the Prophet is in the last ten nights of Ramadan. So every description you have of the Prophet , iqtidaat, to follow the Prophet in those last ten night is the best way to worship Allah as it is to worship",
      "And these last 10 nights are the most honored 10 nights of the month. And subhanAllah, we find a connection between particularly in that regard, dua and charity, dua to al-qadr, to decree. Why? Because the Prophet said that there are two things that affect your divine decree. He mentioned dua, that nothing changes the divine decree except for supplication,",
      "And he mentioned that nothing extends the life of a person except for a sadaqah, except for charity. That would actually form an extension, change the decree and extend the person's life. So you can find what then on Laylatul Qadr? What then on the night of decree? Right? To bring these types of deeds into our lives as well. So as you are there inshaAllah ta'ala, as you're thinking about how do I fill this hours? Diversify! Keep going between these things",
      "things and know that you are following the Salaf in some way. One of the companions has a night that resembles the one that you do or you hope that your night resembles one of the Sahaba in the portions that you're assigning because they were all different in that regard but all of them were exerting themselves, all 10 nights of Ramadan giving life to the night in obedience to the Prophet and seeking the pleasure of Allah. Lastly, the most simple form of advice",
      "of i'tikaf if you're still connected to everybody and everything in i'tikaaf. A person could be sitting in the masjid all night long, would have their phone and still be checking groups and still going on different apps and still talking to people and they are less i'tiqaf than a person who's sitting in their bedroom but has put their phone to the side. I'm not talking about the technical specs of it, I'm talking about meaningful part of it. The whole point is seclusion. Even if you can't physically do i'tkaaf",
      "room for yourself to get lost in something during the last ten nights. No social media, no WhatsApp, no text messages, no nothing except of course if you're texting someone from your family or something just to get something done. None of that during the Last Ten Nights. When the time of Maghrib comes in put it aside I'm not going to check anything, I'm NOT going to go to anything because Allah knows, Allah knows that one minute turns quickly into 30 minutes and then",
      "turns into 10 sins. Be careful, cut it all off in the last ten nights. Let's try to cut it off inshaAllah and only maintain what is necessary but cut it of all off and don't leave even an inch of it to corrupt anyone of those precious ten nights Remember subhanallah Laylatul Qadr, the night of Laylatu Qadar was lost because the Prophet came out and he saw two companions that were arguing",
      "lifted it from the Prophet and the companions because of two people that were arguing. Do not be that person, Subhanallah where the angels are on their way to you And then you quickly do something and they leave you don't do that may Allah allow us to isolate our hearts seclude our hearts our thoughts our bodies our tongues Everything from that which is displeasing to Allah May Allah allow to engage in that which pleasing to Allah SubhanAllah dear brothers and sisters just like with Hajj",
      "Don't do anything to mess it up. Don't anything to messed up Arafah, the same thing is true don't do anyting to mess up your Laylatul Qadr. May Allah accept our night of worship tonight and every one of these nights. Ameen. May Allaht write down our names amongst those who have observed Laylatu Al-Qadr and write it down for us fully. Allahumma Aameen I was reading a quote SubhanAllah and it was the first time actually stopped at this for a while And its because i was looking into the opinions of the ulama",
      "of the ulama about when Laylatul Qadr is. And there was a powerful quote that I came across from a scholar by the name of Ibn al-Mulaqin . Imam ibn al Mulaqn is one of the greatest scholars of the Shafi'i school. When he was discussing the idea of Laylatu l-Qadr, I was reading that and thought to myself Subhanallah! First time it stuck with me. He said that one thing is for sure",
      "and the later scholars of every generation have this consensus that Laylatul Qadr will continue to occur every single year until the Day of Judgment. And I thought to myself, Subhanallah! Every generation the Prophet mentions departs a little bit further from the foundation. And so the prevalence of corruption becomes greater. And the further you get away from his generation and his companions",
      "You are the one who pardons, you love to forgive, you like to pardon so pardon us. This is actually one of those great manifestations and if you take that statement of the consensus of scholars that Allah never takes away this gift from us of Laylatul Qadr until the day of judgment no matter how bad we get as an Ummah And you look at all of the other things that Allah does not take away from us. Allah will accept our Tawbah until the sun rises from the other side meaning what?",
      "Meaning what? That you have a chance collectively to make tawbah. Allah accepts the tawba of each and every single person, every individual until they foam at the mouth at the time of death. The door of tawbah is open. And what that shows you is truly when you say that the mercy of Allah is more expansive than all of the sins put together this is a manifestation of that. No one could impose upon Allah to keep giving us this gift year in and year out",
      "year in and year out. But say Alhamdulillah, say Alhumdulillah If you are grateful I will increase it. I want you to take a look around for a moment today and when you feel that closeness to Allah Subhanahu Wa Ta'ala say Al-Hamdullilah I have this faith. AlhamduliAllah Allah Azawajal has guided me to this. Al- Hamdulillah Allah has put me here. Al Hamdulilllah I have the Quran that I can recite. Al hamdulillah I have these connection of Dua. Alhambdulillah i have this great season of mercy",
      "and that Allah has not taken it away. And do not despair for the mercy of Allah . Do not despair, not for yourself or for this ummah. That what is greater than our sins and our collective departure from the message is the mercy Allah that constantly calls us back to that message and opens the door not just for redemption but for a lifetime of good deeds in one night which shows you the power of transformation in this deen",
      "unlike anything else. Some of us come in here on this night or whatever night Allah has decreed, and I want you to think about it. Some people come in her and our sins equal our good deeds. There are people of Al-A'raf right? There are the people on the Day of Judgment whose sins equal their good deeds, some of us may Allah protect us, our sins are actually greater than our good deed right now. We have voided any good that we may have done in the past by our backbiting, by our gossip, by out departure, our sin, whatever it maybe. And in one night you have a chance to walk out",
      "Laylatul Qadri Khayru Min Alfee Shahr And you just deposit a lifetime of good deeds into your bank account. That's in one night, if you do it right. May Allah accept it from us and may Allah forgive us for our shortcomings at all times. And may Allah uplift not just ourselves but uplift our entire Ummah.",
      "and Taqwa of Allah so that we rise to the level of Ihsan, rise to a level of excellence and be amongst His most pleasing servants.",
      "Allah will be looking out to His creation and we ask Allah that what He sees from us is pleasing to Him. And the Prophet said, Whoever stands up, whoever observes with faith and seeking the reward, Allah will forgive them for all of their previous sins.",
      "Subhanahu Wa Ta'ala to make us amongst them. Allahuma Ameen So five things dear brothers and sisters I want you to carry with you inshaAllah ta'ala And to set your mind to from now as we get into these last ten nights Number one, as we go into the last ten night's and as we hope that we catch Laylatul Qadr Remembering that the night starts at Maghrib Remembering That The Night Does Not Start At Isha But The Night Starts At Maghreb And Some Of The Salaf They Mentioned",
      "they mentioned that this is such an important point for us as we go into these precious nights because how many people at the time of their breaking of the fast will lose out their Laylatul Qadr before they pray a single rakaah of Taraweeh, before they even make it to Salatul Ishaq. Why? Because over Iftar you might backbite, you might gossip, you say something you should not be saying, you do something that is not pleasing to Allah . And Ibn Qudamah said and most of the people lose it in its early part of the night",
      "its early part of the night. May Allah protect us. Most of the people lose it in the early part if its night, it could be one comment that's made at the dinner table, one comment on your way, one joke that is told that should not be told in those nights and of course should not to be told at any part of",
      "Subhanahu Wa'Ta'Ala's reward, fighting with their sides. Imam Hassan Al-Basri said this actually refers to the companions praying between Maghrib and Ishaq And so remember to include everything from the Adhan of Maghreb all the way to the Adhaan of Fajr as part of your Laylatul Qadr The second thing dear brothers and sisters To make sure that we catch Isha and Fajar all ten of those nights and days within Jamaah",
      "cannot be in a masjid for those that are not able to, then that jama'ah is formed in some other way but to pray it in congregation. And we know that because the Prophet said that whoever prays Salatul Isha in congregation Allah will write down for them the first half of the night in prayer and whoever pray Salat al Fajr in congregation in Jema'ah, Allah will",
      "Put that in context just very logically to pray three hours in the night but to miss fajr for example or to miss your isha would not be more pleasing to Allah . Pray them in jama'ah. Saeed ibn Musayyib radiyaAllahu taala anhu qal man shahida al-isha min laylatil qadr faqad akhada bi haddihi min ha How merciful is Allah? He said whoever prays salatul isha in congregation has taken their portion from laylatu l qadar",
      "So keeping that. And if it is your regular habit and you're unable to do so, then Allah will have written it down for you anyway. But have the intention inshaAllah ta'ala for every night and day that you can to catch Ishaq and to catch Fajr in Jamaaah. And If you are unable to at that time or if you sleep through one of them and it overcomes you when you pray at home, Do not grieve Allah writes down in accordance with the intention.",
      "jama'ah in those nights. The third thing what the Prophet said authentically that whoever prays qiyam with the Imam until he finishes, Allah will write down for him the entire night and prayer now there is a differ as to what the quantity of that is does that mean? For example that if the imam comes at 3 o'clock am or 2 o' clock am and prays for an hour let's say from three to",
      "with that single jama'ah, that single group of people, that singe imam for the entire time. That counts as the entire night in prayer? Does that mean if you pray the first eight or if you a group of rakaat with one imam that that counts? And bi-idhnillahi taala we take the opinion inshaAllah taala that yes to pray with an imam when there is established prayer from the beginning of their qiyam until the end of their Qiyam counts as",
      "of prayer. So try to be you know very careful to catch it and if you can catch both of the prayers then do so but to at least pray one block of the night behind an Imam throughout their entire portion of what they are to read that night, and if You can catch with them then do some by Allah . That is the third thing now I'll get to the ones that get a little bit more interesting and that require a little Bit more thought by Allah We started off this month by talking about what the best",
      "the best forms of remembrance in Ramadan are? What is the best dua in Laylatul Qadr? We all know the answer to that. But I want to build on that just a little bit inshaAllah ta'ala. This number four means keeping yourself busy in dua and particularly, the short duas. I'm going to mention the reason why most people in here if not everyone already memorizes",
      "You are the partner, you love to pardon so pardon. Most of us memorize that dua we have been taught it at a very young age Alhamdulillah when Aisha asked the Prophet what dua should I make? The Prophet did not give her a page dua that we would all be fumbling to try to find it and try to repeat it and get through the Arabic of it. No anyone can memorize this dua and anyone can learn its meaning very quickly. That in itself is a mercy of Allah . However there are ulama saying",
      "saying, build on that concept of the short comprehensive du'as as you move around on Laylatul Qadr even Subhanallah, even they said if you're on your way to relieve yourself and come back keep the short du'a's on your tongue. Why? Because the Messenger SallAllahu Alaihi Wasallam said the most beloved of du'aa's to Allah, the most",
      "and Al-Hajar al Aswad, the last round of Tawaf. You just keep repeating what? رَبَّنَا آتِنَٰى فِي الدُّنْيَا حَسَنًۭةً وَفِي الْآخِرَةِ حَصَنَةً ۚ وَقِينَ عَذَابَ النَّارِ As you're moving around whatever you are doing as your trying to think of what you want to do next as you're immersed in your du'as sandwiched in between your personal du'a's use the short comprehensive du'aa's you memorize from the sunnah of the Prophet ﷺ and let them engage you throughout the entire night",
      "adhkar, the short forms of remembrance and the short comprehensive du'as from the Messenger . Finally dear brothers and sisters number five. This is the most comprehensive way to understand Laylatul Qadr and it's very important. The narration about the Prophet , that when the last ten nights would come in",
      "would tighten up his waist belt and he would give life to the night. He would enliven in the night, the whole night was alive. What a beautiful expression! The night of the Prophet was alive and he will wake up his family, he would make sure that his family also is participating in it. Rasulullah when he said do not turn your homes into graveyards. Assign a share of your Salah to your homes don't turn them into graves. Why? Because dhikr gives",
      "to the heart and it gives life to any space that we are in. Imam al-Shafi'i , he has a very important reflection on this hadith, He says that when you look at the companions of the Prophet some of them prefer to spend the night in praying, some of then prefer to spent the night recitation of Quran, someof them prefered to spend a night in dua, some",
      "And they weren't all the same. Because the Prophet's description in this regard was simply give life to the night, all of the deeds that would give life To the night and so every single Muslim is included in this category That you have something to give a life to every portion of the nights and within that you diversify your good deeds and an easy way to remember this dear brothers and sisters",
      "that are preferred in Ramadan, or even more preferred in the last 10 nights of Ramadan. And make sure there's a portion of each one of them in the Last 10 Nights. This is what Imam al-Nawwi said. He said that our scholars said that to be generous in Ramadan is highly recommended as we know from the Prophet , Al Jood, the most broad definition of generosity and he said specifically during",
      "during the last 10 nights because the best time to emulate the Prophet is in the last ten nights of Ramadan. So every description you have of the Prophet , iqtida, to follow the Prophet and those last ten night is the best way to worship Allah as it is to worship Allaah at any time and the month is honored as a whole and these last ten nigh are the most honored ten nights",
      "particularly in that regard, du'a and charity. Du'a & sadaqah to al-Qadr, to decree. Why? Because the Prophet said that there are two things that affect your divine decree. He mentioned du'aa, that nothing changes the divine decree except for supplication, except for du'aaa. And he mentions that",
      "except for charity that would actually form an extension, change the decree and extend a person's life. So you can find what then on Laylatul Qadr? What then on the night of decree right to bring these types of deeds into our lives as well. So as you are there inshaAllah ta'ala as you were thinking about how do I fill these hours diversify keep going between these things and know that you are following the Salaf in some way one of the companions has a night that resembles",
      "that you do or you hope that your night resembles one of the Sahaba in the portions that you are assigning because they were all different in that regard. But all of them were exerting themselves, all 10 nights of Ramadan giving life to the night and obedience to the Prophet and seeking the pleasure of Allah. Lastly, the most simple form of advice. What is the point of i'tikaf if you're still connected",
      "could be sitting in the masjid all night long, would have their phone and still be checking groups and still going on different apps. And still talking to people. And they are less irtikaf than a person who's sitting in their bedroom but has put their phone to the side. I'm not talking about the technical specs of it. I am talking about meaningful part of it The whole point is seclusion Even if you can't physically do irtikaaf Do not leave room for yourself to get lost in something during the last 10 nights",
      "No text messages, no nothing except of course if you're texting someone from your family or something just to get something done None of that during the last two nights when the time of Maghrib comes in put it aside I'm not going to check anything. I'm NOT going to go to anything because Allah knows Allah knows That one minute turns quickly into 30 minutes and then that one conversation Quickly turns into 10 sins be careful cut it all off in the last 2 nights",
      "all off inshaAllah and only maintain what is necessary but cut it all off and don't need even an inch of it to corrupt any one of those precious ten nights. Remember subhanallah Laylatul Qadr, the night of Laylatu Qadar was lost because the Prophet came out and he saw two companions that were arguing and Allah lifted it from the Prophet and the companions because of two people that were",
      "where the angels are on their way to you and then you quickly do something and they leave you. Don't do that. May Allah allow us to isolate our hearts, seclude our hearts our thoughts, our bodies, our tongues everything from that which is displeasing to Allah. May allah allow us engage in that which pleasing to Allah Subhanallah dear brothers and sisters just like with Hajj it's don't do anything to mess it up. Don' t do anything too mess up Arafa The same thing is true. Don''t do anything",
      "May Allah accept our night of worship tonight and every one of these nights. Ameen. May Allah write down our names amongst those who have observed Laylatul Qadr, and write it down for us fully. Allahumma Aameen. I was reading a quote, SubhanAllah, and it was the first time actually stopped at this for awhile. And its because I was looking into the opinions of the ulama about when Laylatu Al-Qadr is.",
      "that I came across from a scholar by the name of Ibn Al-Mulaqin . Ibn al-Mu'aqin is one of the greatest scholars of the Shafi'i school. When he was discussing the idea of Laylatul Qadr, he was reading that and thought to myself, Subhanallah! First time it stuck with me. He said that one thing is for sure, that the scholars have agreed, the early scholars and later scholars of every generation have this consensus",
      "continue to occur every single year until the day of judgment. And I thought to myself, Subhanallah! Every generation the Prophet mentions departs a little bit further from the foundation and so the prevalence of corruption becomes greater. And the further you get away from his generation and his companions , the more that you start to get away Allah collectively but there's always khair in the ummah",
      "in the ummah, there's always some good. Right? There is always some Good in it. But the fact that no matter how bad it gets Allah doesn't take this gift away from us is an actual manifestation of To Hibbul Afwa When we say O Allah you are Al-Afoo You are the one who pardons, you love to forgive, you Love to pardon so pardon us This is actually one of those great manifestations",
      "And if you take that statement of the consensus of the scholars, that Allah never takes away this gift from us. Of Laylatul Qadr until the day of judgment no matter how bad we get as an Ummah and you look at all of the other things that Allah does not take away from us Allah will accept our Tawbah until the sun rises from the other side Meaning what? That you have a chance collectively to make tawbah",
      "every single person, every individual until they foam at the mouth at the time of death. The door of tawbah is open and what that shows you is truly when you say that the mercy of Allah is more expansive than all of the sins put together this is a manifestation of that no one could impose upon Allah to keep giving us this gift year in and year out but say Alhamdulillah",
      "I will increase it. I want you to take a look around for a moment today and when you feel that closeness to Allah subhanahu wa ta'ala say, Alhamdulillah, I have this faith. AlhamduliAllah, Allah azawajal has guided me to this. Alhambdullilah, Allah has put me here. Alhumdulillah I have the Quran that I can recite. Al hamdulillah i have this connection of dua. Al Hamdulillah have this great season of mercy to seek out every single year and that Allah Subhanahu Wa Ta'ala has not taken it away and do not despair from the mercy of Allah Subhana wa Ta'aala",
      "Do not despair, not for yourself or for this ummah. That what is greater than our sins and our collective departure from the message is the mercy of Allah that constantly calls us back to that message and opens the door not just for redemption but for a lifetime of good deeds in one night which shows you the power of transformation in this deen is unlike anything else. Some of us come in here on this night or whatever night Allah has decreed",
      "Laylatul Qadri Khayru Min Alfee Shahr",
      "That's in one night, if you do it right. May Allah accept it from us and may Allah forgive us for our shortcomings at all times. And may Allah uplift not just ourselves but uplift our entire ummah.",
      "amongst His most pleasing servants. Allahumma ameen.",
      "us is pleasing to him. Allahumma Ameen. And the Prophet said, Whoever stands up, whoever observes Laylatul Qadr with faith and seeking the reward, Allah will forgive them for all of their previous sins. We ask Allah subhanahu wa ta'ala to make us amongst them. Allahuma Amein. So five things dear brothers and sisters I want you",
      "Insha'Allah Taala and to set your mind to from now as we get into these last 10 nights. Number one, as we go into the last ten nights and as we hope that we catch Laylatul Qadr remembering that the night starts at Maghrib. Remembering that the Night does not start at Isha but the night Starts at Maghrib and some of the Salaf they mentioned that this is such an important point for us as we",
      "people at the time of their breaking of the fast will lose out their Laylatul Qadr before they pray a single Rakaah of Taraweeh, before they even make it to Salatul Isha. Why? Because over Iftar you might backbite, you might gossip, you say something you should not be saying, you do something that is not pleasing to Allah . And Ibn Qudamah said and most of the people lose it in its early part of the night. May Allah protect us. Most of the",
      "It could be one comment that's made at the dinner table, one comment on your way. One joke that is told that should not be told in those nights and of course should not to be told at any part of the night but it starts at Salatul Maghrib and when Allah says, يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا That they forsake their beds seeking Allah's reward fighting with their sides Imam Hassan al-Basri said this actually refers",
      "to the companions praying between Maghrib and Isha. And so remember to include everything from the Adhan of Maghreb all the way to the Adan of Fajr as part of your Laylatul Qadr. The second thing dear brothers and sisters, to make sure that we catch Isha and Fajar all ten of those nights and days within Jama'ah. And if that Jama'a cannot be in a masjid for those that are not able to then that Jama's is formed",
      "to pray it in congregation. And we know that because the Prophet said, that whoever prays Salatul Isha'ah in congregation Allah will write down for them the first half of the night in prayer and whoever pray Salat al Fajr in congregation in Jamaa Allah will right down for then the second half of a night in Prayer. And so to put that in context is very logically to pray three hours in the night but to miss",
      "to miss your Isha would not be more pleasing to Allah . Pray them in Jama'ah. Saeed ibn Musayyib radiyaAllahu taala anhu qal, man shahida al-Ishaa min laylatul Qadr faqad akhada bi hafdhi hi minha. How merciful is Allah? He said whoever prays Salatul Isha in congregation has taken their portion from LaylatulQadr. So keeping that and if it is your regular habit and you're unable",
      "you anyway, but have the intention inshaAllah ta'ala for every night and day that you can to catch Ishaq and to catch Fajr in Jamaa. And if you're unable to at that time or if you sleep through one of them and it overcomes you when you pray at home do not grieve Allah writes down in accordance with the intention. So that's the second thing not to miss Isha or Fajar in jamaah in those nights. The third thing what the Prophet said authentically",
      "that whoever prays Qiyam with the Imam until he finishes, Allah will write down for him the entire night in prayer. Now there are different as to what the quantity of that is. Does that mean? For example, that if the Imam comes at 3 o'clock a.m or 2 o' clock a. m and prays for an hour let's say from 3 to 3 45 and you pray with that single Jamaa, that single group of people, that",
      "counts as the entire night in prayer? Does that mean if you pray the first eight or if you a group of rakaat with one imam, that that counts? And bi-idhnillahi ta'ala we take the opinion inshaAllah ta'al that yes to pray with an imam when there is an established prayer from the beginning of their qiyam until the end of their Qiyam counts as",
      "do so but to at least pray one block of the night behind an Imam throughout their entire portion of what they are to read that night and if you can catch with it with them then do so by Ithnillahi Ta'ala. That is the third thing now get to the ones that get a little bit more interesting and that require a little Bit more thought by I'thniLlahiTa'Ala we started off this month by talking about what the best adhka, what the Best forms of remembrance in Ramadan are? What is the best dua in Laylatul Qadr?",
      "We all know the answer to that. But I want to build on that just a little bit inshaAllah ta'ala. This number four means keeping yourself busy in duaa and particularly, the short duas. I'm going to mention the reason why. Most people in here if not everyone already memorizes, O Allah! You are the partner, you love to pardon so pardon me.",
      "at a very young age, Alhamdulillah when Aisha asked the Prophet what dua should I make? The Prophet did not give her a page dua that we would all be fumbling to try and find it and try to repeat it and get through the Arabic of it. No anyone can memorize this dua and anyone can learn its meaning very quickly. That in itself is a mercy of Allah . However the ulama say build on that concept",
      "As you move around on Laylatul Qadr, even subhanAllah, they said if you're on your way to relieve yourself and come back keep the short du'as on your tongue. Why? Because the Messenger sallallaahu alayhi wa sallam says, The most beloved of supplications to Allah are the ones that are the most comprehensive. What do you say in tawaf between Al Rukna Al Yamani and Al Hajar Al Aswad, the last round of tawah? You just keep repeating what?",
      "As you're moving around, whatever you are doing as your trying to think of what you want to do next. As you immersed in your du'as sandwiched in between your personal du'a's use the short comprehensive du'aa's you memorize from the sunnah of prophet and let them engage you throughout the entire night. The short afkaah, the short forms of remembrance",
      "SallAllahu Alaihi Wasallam. Finally, dear brothers and sisters number five This is the most comprehensive way to understand Laylatul Qadr And it's very important The narration about the Prophet Sallallahu Alaihim Wa Salam That when the last ten nights would come in the Prophet would tighten up his waist belt and he would give life to the night",
      "whole night was alive. What a beautiful expression, the night of the Prophet was alive and he would wake up his family, he would make sure that his family also is participating in it. Rasulullah when he said do not turn your homes into graveyards assign a share of your Salah to your homes don't turn them into graves why because dhikr gives life to the heart and it gives life",
      "reflection on this hadith. He says that when you look at the companions of the Prophet some of them prefer to spend the night in praying, some of then prefer to spent the night reciting Quran and the recitation of the Quran, some prefer to spending the night doing dua, some preferred to spend a night distributing their sadaqat each one of them had a regiment and they weren't all the same because the prophet's description",
      "give life to the night. All of the deeds that would give life, to the nights and so every single Muslim is included in this category that you have something to give life for every portion of the night and within that you diversify your good deeds and an easy way to remember this dear brothers and sisters is that all of the good deeds that are preferred in Ramadan are even more preferred in last ten nights of Ramadan",
      "of each one of them in the last 10 nights. This is what Imam al-Nawwi said, he said that our scholars said that to be generous in Ramadan is highly recommended as we know from the Prophet , Al Jood, the most broad definition of generosity and he said specifically during the last ten nights because the best time",
      "last 10 nights of Ramadan. So every description you have of the Prophet , iqtidaat, to follow the Prophet in those last ten nights is the best way to worship Allah as it is to worship allah at any time and the month is honored as a whole and these last ten Nights are the most honored ten nights of the month and subhanallah we find a connection between particularly in that regard dua and charity",
      "Qadr, to decree. Why? Because the Prophet said that there are two things that affect your divine decree. He mentioned Dua'a, that nothing changes the divine decree except for supplication, except for Dua'. And he mentions that nothing extends the life of a person except for As-Sadaqah, except",
      "So you can find what then on Laylatul Qadr, what then? On the night of decree right to bring these types of deeds into our lives as well. So as you are there inshaAllah ta'ala As you are thinking about how do I fill these hours diversify keep going between these things and know that you are following the Salaf in some way one of the companions has a night that resembles the one That you do or you hope that your night resembles one of us sahaba in the portions that you were assigning because they were all",
      "Because they were all different in that regard, but all of them were exerting themselves. All 10 nights of Ramadan giving life to the night and obedience to the Prophet and seeking the pleasure of Allah. Lastly, the most simple form of advice. What is the point of i'tikaf if you're still connected to everybody and everything an i'tikaaf? A person could be sitting in a masjid all night long would have their phone and still be checking groups",
      "still talking to people and they are in less i'tikaf than a person who's sitting in their bedroom but has put their phone to the side. I'm not talking about the technical specs of it, I'm talking about meaningful part of it. The whole point is seclusion. Even if you can't physically do i'tikaaf, do not leave room for yourself to get lost in something during the last ten nights. No social media, no WhatsApp, no text messages, no nothing except of course if you're texting someone from your family or something just to get something done.",
      "done, none of that during the last ten nights. When the time of Maghrib comes in put it aside I'm not going to check anything, I'm NOT going to go to anything because Allah knows, Allah knows that one minute turns quickly into 30 minutes and then that one conversation quickly turns into 10 sins be careful cut it all off in the last two nights let's try to cut it ALL OFF insha'Allah and only maintain what is necessary but cut it",
      "an introvert to corrupt anyone of those precious ten nights. Remember subhanAllah, Laylatul Qadr the night of Laylatu Qadar was lost because the Prophet came out and he saw two companions that were arguing and Allah lifted it from the Prophet and the companions because of two people that were argument do not be that person Subhanallah where the angels are on their way to you and then you quickly do something and they leave you don't do that may Allah allow us",
      "May Allah allow us to isolate our hearts, seclude our hearts our thoughts, our bodies, our tongues everything from that which is displeasing to Allah. May Allah Subhanahu wa ta'ala allow us engage in that which pleasing to Allah SubhanaAllah dear brothers and sisters just like with Hajj it's don't do anything to mess it up Don't do any thing to mess up Arafah the same thing is true don't anything to messed up your Laylatul Khadr.",
      "one of the greatest scholars of the Shafi'i school. When he was discussing, the idea of Laylatul Qadr, I was reading that and thought to myself Subhanallah! First time it stuck with me. He said that one thing is for sure, that the scholars have agreed, the early scholars and later scholars of every generation had this consensus, that Laylatu Qadir will continue to occur every single year until the Day of Judgment. And I thought to my self, SubhanAllah!",
      "Every generation the Prophet mentions departs a little bit further from the foundation. And so, the prevalence of corruption becomes greater and the further you get away from his generation and his companions , the more that you start to get away Allah collectively but there's always khair in the ummah, there is always some good, right? There is always",
      "no matter how bad it gets, Allah doesn't take this gift away from us is an actual manifestation of to hibbul afwa. When we say, O Allah you are al-afu, You are the one who pardons, You love to forgive, You Love to pardon so pardon us. This is actually one of those great manifestations and if you take that statement",
      "Allah will accept our tawbah until the sun rises from the other side. Meaning what? That you have a chance collectively to make tawba. Allah accepts the tawbah of each and every single person, every individual, until they foam at the mouth at the time of death. The door of tawab is open.",
      "of tawbah is open. And what that shows you, truly when you say the mercy of Allah subhanahu wa ta'ala is more expansive than all of the sins put together this is a manifestation of that. No one could impose upon Allah subhahnawata'ala to keep giving us this gift year in and year out. But say alhamdulillah, say al hamdulillah wa la inshakartum la azidannakum if you are grateful I will increase it. I want you to take a look around for a moment today and when you feel that closeness to",
      "I have this faith. Alhamdulillah Allah has guided me to this, alhamdulilah Allah has put me here. Al hamdulillah I have the Quran that I can recite, al hamdulilah I have these connection of Dua, alhambdililaah I have great season of mercy to seek out every single year and that Allah has not taken it away and do not despair for the mercy of Allah . Do not despair, not for yourself or for this Ummah",
      "and our collective departure from the message is the mercy of Allah that constantly calls us back to that message, and opens the door not just for redemption but for a lifetime of good deeds in one night which shows you the power of transformation in this deen. It's unlike anything else. Some of us come in here on this night or whatever night Allah has decreed now I want you think about it some of us coming here and our sins equal our good deeds. There are people of Al-A'raf right?",
      "May Allah protect us from doing so and may Allah allow us to exert ourselves and connect with Him in a way that gives us a lifetime of good deeds, and gives us the lifetime of consciousness and Taqwa of Allah , so that we rise to the level of Ihsan, rise to excellence and be amongst His most pleasing servants.",
      "Dear brothers and sisters, I'll keep it short but I want you to remember the five things that I'm going to share with you inshaAllah ta'ala as we look out for Laylatul Qadr now. Every single one of those nights has the potential to be the most consequential night of your life. And so for ten nights Allah subhanahu wa'ta'ala will be looking out to His creation and we ask Allah subhanaHu wa'taa'ala that what He sees from us is pleasing to Him. Allahumma ameen.",
      "Whoever stands up, whoever observes Laylatul Qadr with faith and seeking the reward Allah will forgive them for all of their previous sins. We ask Allah to make us amongst them. Allahumma Ameen So five things dear brothers and sisters I want you to carry with you inshaAllah ta'ala And to set your mind to from now as we get into these last ten nights",
      "Number one, as we go into the last ten nights and as we hope that we catch Laylatul Qadr remembering that the night starts at Maghrib. Remembering that the Night does not start at Isha but the night Starts at Maghrib And some of the Salaf they mentioned that this is such an important point for us as we Go into these precious nights because how many people at the time of their breaking of the fast will lose out their",
      "before they even make it to Salatul Isha. Why? Because over Iftar you might backbite, you might gossip, you may say something you should not be saying, you do something that is not pleasing to Allah . And Ibn Qudamah said, and most of the people lose it in its early part of the night. May Allah protect us. Most of the People lose it at the early part if its night. It could be one comment that's made at the dinner table, one comment on your way,",
      "told in those nights and of course should not be told at any part of the night. But it starts at Salatul Maghrib, and when Allah says that they forsake their beds seeking Allah's reward fighting with their sides Imam Hassan al-Basri said this actually refers to the companions praying between Maghreb and Ishaq",
      "from the Adhan of Maghrib all the way to the Adhaan of Fajr as part of your Laylatul Qadr. The second thing dear brothers and sisters, to make sure that we catch Ishaa and Fajar all ten of those nights and days within Jama'ah. And if that Jama'at cannot be in a masjid for those that are not able to then that Jama's is formed in some other way but to pray it in congregation.",
      "Whoever prays Salatul Isha in congregation, Allah will write down for them the first half of the night in prayer. And whoever prays salatul fajr in congregation in jama'ah, Allah would write down to them the second half of a night in prayers. So put that in context just very logically, to pray three hours in the night but to miss fajr for example or to miss your isha would not be more pleasing to Allah . Pray them in jema'ah.",
      "Saeed ibn Musayyid radiyaAllahu ta'ala anhu qal man shahida al-Ishaa min laylatul Qadr faqad akhada bi haddihi minha. How merciful is Allah? He said whoever prays Salatul Isha in congregation has taken their portion from LaylatulQadr so keeping that and if it is your regular habit And you're unable to do so then Allah will have written it down for you anyway But have the intention inshaAllah Ta'ala for every night and day that you can to catch Ishaa",
      "and to catch fajr in jama'ah. And if you're unable to at that time, or if you sleep through one of them and it overcomes you when you pray at home, do not grieve Allah writes down in accordance with the intention. So that's the second thing, not to miss ishaq or fajr and jamaaah in those nights. The third thing what the Prophet said authentically, that whoever prays qiyam with the Imam until he finishes,",
      "entire night in prayer. Now the ulama differ as to what the quantity of that is, does that mean for example that if the Imam comes at 3 o'clock a.m or 2 o' clock am and prays for an hour let's say from three to 345 and you pray with that single jamaa, that single group of people, that singe imam for that entire time that counts as the entire night",
      "a group of rakaat with one imam that counts and bi-idhnillahi ta'ala we take the opinion inshaAllah ta'alad, that yes to pray with an Imam when there is an established prayer from the beginning of their qiyam until the end of their Qiyam counts as the entire night of prayer. So try to be you know very careful to catch it And if you can catch both of the prayers then do so but to at least pray one block of the night behind an Imam throughout their entire portion of what they are to read that night",
      "they are to read that night and if you can catch with it with them then do so by the will of Allah. That is the third thing now I'll get to the ones that get a little bit more interesting and that require a little Bit more thought by the Will of Allah we started off this month by talking about what the best adhkar, What the best forms of remembrance in Ramadan are? What is the best dua in Laylatul Qadr? We all know the answer to that but i want to build on that just a little",
      "means keeping yourself busy in du'a and particularly the short du'as. I'm gonna mention the reason why. Most people in here, if not everyone already memorizes, اللهم إنك عفوًا تحب العفو فاعف عني Oh Allah! You are the partner, you love to pardon so pardon me. Most of us memorize that du'aa we have been taught it at a very young age. Alhamdulillah when Aisha asked the Prophet",
      "the Prophet did not give her a page dua that we would all be fumbling to try and find it, and try to repeat it, get through the Arabic of it. No anyone can memorize this dua, and anyone can learn its meaning very quickly. That in itself is a mercy of Allah . However there are ulama saying build on that concept of the short comprehensive duas as you move around on Laylatul Qadr even Subhanallah they said if you're on your way",
      "Keep the short du'as on your tongue. Why? Because the Messenger said, The most beloved of supplications to Allah are the ones that are the most comprehensive. What do you say in tawaf between and , the last round of tawah? You just keep repeating what? As you're moving around whatever you're doing as you're trying",
      "trying to think of what you want to do next as your immersed in your du'as sandwiched in between your personal du'a's use the short comprehensive du'aa's you memorize from the sunnah of the Prophet and let them engage you throughout the entire night. The short adhkar, the short forms of remembrance and the shorts comprehensive du-aa's from the messenger . Finally dear brothers",
      "comprehensive way to understand Laylatul Qadr and it's very important. The narration about the Prophet Sallallahu Alaihi Wasallam, that when the last ten nights would come in, the Prophet would tighten up his waist belt and he would give life to the night. He would enliven the night, the whole night was alive. What a beautiful expression!",
      "he would wake up his family. He would make sure that his family also was participating in it. Rasulullah when he said, do not turn your homes into graveyards. Assign a share of your Salah to your homes. Don't turn them into graves. Why? Because dhikr gives life to the heart and it gives light to any space that we are in Imam al-Shafi'i , he has a very important reflection on this hadith.",
      "Some of them prefer to spend the night in praying. Some of the preferred to spend a night in recitation of Quran, some of them preferred to spent the night distributing their Sadaqat. Each one of them had a regiment and they weren't all the same because the Prophet's description in this regard was simply give life to the nights. All of the deeds that would give life",
      "So every single Muslim is included in this category that you have something to give life to every portion of the night. And within that, you diversify your good deeds and an easy way to remember this dear brothers and sisters is that all of the good deeds that are preferred in Ramadan are even more preferred in last 10 nights of Ramadan. And make sure there's a portion of each one of them in the last ten nights. This is what Imam An-Nawiyah said.",
      "Qala Ashabuna, he said that our scholars said that to be generous in Ramadan is highly recommended as we know from the Prophet , Al-Jud. The most broad definition of generosity and he said specifically during the last 10 nights because the best time to emulate the Prophet is in the last ten nights of Ramadan. So every description you have of the Prophet",
      "Prophet in those last 10 nights is the best way to worship Allah as it is to worship allah at any time and the month is honored as a whole. And these last ten nights are the most honored ten nights of the month. And subhanallah we find a connection between particularly, in that regard, dua and charity, dua an sadaqa to al-Qadr, to decree. Why? Because the prophet said",
      "affect your divine decree. He mentioned Dua that nothing changes the Divine Decree except for supplication, except for Dua and he mentions Sallallaahu Alaihi Wasallam that nothing extends the life of a person except for As-Sadaqah, except charity that would actually form an extension change the decree and extend the persons life so you can find what then on Laylatul Qadr? What then on the night of decree right to bring these types",
      "these types of deeds into our lives as well. So, as you are there inshaAllah ta'ala, as your thinking about how do I fill this hours? Diversify! Keep going between these things and know that you're following the Salaf in some way. One of the companions has a night that resembles one that you do or you hope that your night resembles one of the Sahaba in the portions that you are assigning because they were all different in that regard but all of them were exerting themselves",
      "giving life to the night in obedience to the Prophet and seeking the pleasure of Allah. Lastly, the most simple form of advice What is the point of i'tikaf if you're still connected to everybody and everything an i'tika? A person could be sitting in the masjid all night long would have their phone and still be checking groups and still Be going on different apps and still talking to people And they are less i'tiqaf than a person who's sitting in their bedroom but has put their phone to the side",
      "I'm not talking about the technical specs of it, I'm talking about a meaningful part of it. The whole point is seclusion. Even if you can't physically do Ertikaf, do not leave room for yourself to get lost in something during the last 10 nights. No social media, no WhatsApp, no text messages, no nothing except of course if you're texting someone from your family or something just to get something done. None of that during the Last 10 Nights. When the time of Maghrib comes in put it aside.",
      "to check anything, I'm not going to go to anything because Allah knows that one minute turns quickly into 30 minutes and then that one conversation quickly turns into 10 sins. Be careful cut it all off in the last ten nights let's try to cut it off inshaAllah and only maintain what is necessary but cut it of all off and don't leave even an inch of it to corrupt anyone of those precious ten nights.",
      "The night of Laylatul Qadr was lost because the Prophet came out and he saw two companions that were arguing. And Allah lifted it from the Prophet and the companions, because of two people that were argument. Do not be that person where the angels are on their way to you and then you quickly do something and they leave you. Don't do that. May Allah allow us to isolate our hearts, seclude our hearts our thoughts, our bodies, our tongues everything",
      "everything from that which is displeasing to Allah. May Allah allow us to engage in that which pleasing to Allah SubhanAllah dear brothers and sisters, just like with Hajj it's don't do anything to mess it up Don't do any thing to mess up Arafah the same thing is true don't anything to Mess up your Laylatul Qadr. May allah accept our night of worship tonight and every one of these nights. Amen. May Allaht write down Write down our names amongst those who have observed Laylatu Al-Qadr and write it down for us fully. Allahuma Amin",
      "I was reading a quote, subhanAllah and it was the first time actually stopped at this for a while. And its because i was looking into the opinions of the ulama about when Laylatul Qadr is. And there was a powerful quotes that I came across from scholar by the name of Ibn Al-Mulaqin rahimahullah ta'ali. Imam Al-mulaqn is one of the greatest scholars of the Shafi school. When he was discussing",
      "I was reading that and thought to myself, Subhanallah. First time it stuck with me. He said one thing is for sure, that the scholars have agreed, the early scholars and later scholars of every generation have this consensus, that Laylatul Qadr will continue to occur every single year until the Day of Judgment. And I thought to my self, SubhaanAllah! Every generation the Prophet mentions departs a little bit further from the foundation",
      "And so the prevalence of corruption becomes greater and The further you get away from his generation, his companions , the more that you start to get away Allah Subhanahu Wa Ta'ala collectively but there's always khair in the ummah There is always some good right? There's always some Good in it But the fact that no matter how bad it gets Allah doesn't take this gift away from us is an actual manifestation",
      "manifestation of to hibbul afwa. To hibbull afwa, when we say Allahumma innaka afoon tuhibbul afwa faafu anna Oh Allah you are al-afoo You are the one who pardons you love to forgive you love pardon so pardon us This is actually one of those great manifestations and if you take that statement Of the consensus of the scholars that Allah never takes away this gift from us of laylatul qadr until the day of judgment no matter how bad",
      "And you look at all of the other things that Allah does not take away from us. Allah will accept our tawbah until the sun rises From the other side meaning what? That you have a chance collectively to make tawba, Allah accepts the tawbah of each and every single person Every individual until they fall at the mouth at the time of death The door of Tawbah is open and what that shows you is truly when you say that the mercy of Allah",
      "is more expansive than all of the sins put together, this is a manifestation of that. No one could impose upon Allah to keep giving us this gift year in and year out. But say Alhamdulillah. Say Alhamdullilah. If you are grateful I will increase it. I want you take a look around for a moment today when you feel that closeness to Allah . Say Al-HamduliLlah, I have this faith. Al- Hamdulillah, Allah has guided me to this. Alhamdullilah, Allah had put me here.",
      "I have the Quran that I can recite Alhamdulillah. I have this connection of Dua, Alhamdullilah I have great season of mercy to seek out every single year and that Allah has not taken it away And do not despair for the Mercy of Allah Subhanahu Wa Ta'ala Do not despair not for yourself or for this Ummah That what is greater than our sins and our collective departure from",
      "Allah Almighty, the Most Merciful, the One who is the Bestower of all things.",
      "Good that we may have done in the past by our backbiting, by our gossip, by Our departure, our sins whatever it may be and in one night you have a chance to walk out Laylatul Qadri Khayru Min Alfee Shahr And you just deposit a lifetime of good deeds into your bank account That's in one Night if you do it right. May Allah accept it from us May Allah forgive us for our shortcomings at all times and may Allah uplift not just ourselves but uplift our entire Ummah",
      "protect us from doing so and may Allah allow us to exert ourselves and connect with him in a way that gives us a lifetime of good deeds, and gives us the lifetime of consciousness and Taqwa of Allah , so that we rise to the level of Ihsan, rise to level of excellence and be amongst his most pleasing servants. Allahumma ameen.",
      "as we look out for Laylatul Qadr now. Every single one of those nights has the potential to be the most consequential night of your life and so for 10 nights Allah subhanahu wa ta'ala will be looking out to His creation and we ask Allah subhana wa taa that what He sees from us is pleasing to Him, Allahumma ameen. And the Prophet sallallaahu alaihi wasalam said",
      "Whoever Observes Laylatul Qadr With Faith And Seeking The Reward Allah Will Forgive Them For All Of Their Previous Sins. We Ask Allah Subhanahu Wa'Ta'Ala To Make Us Amongst Them, Allahuma Ameen. So Five Things Dear Brothers And Sisters I Want You To Carry With You In Sha Allah Ta'ala And To Set Your Mind To From Now As We Get Into These Last 10 Nights. Number One, As We Go Into The Last 10",
      "remembering that the night starts at Maghrib. Remembering that the Night does not start at Isha but the night Starts at Maghrib and some of the Salaf they mentioned that this is such an important point for us as we go into these precious nights because how many people at the time of their breaking of the fast will lose out their Laylatul Qadr before they pray a single Rakaah of Taraweeh, before they even make it to Salatul Isha why? Because over Iftar you might backbite",
      "you might say something you should not be saying, you might do something that is not pleasing to Allah . And Ibn Qudamah said, and most of the people lose it in its early part of the night. May Allah protect us. Most of the People lose it In The Early Part Of Its Night It Could Be One Comment That'S Made At The Dinner Table, One Comment On Your Way, One Joke That Is Told That Should Not Be Told In Those Nights And Of Course Should Not",
      "And when Allah says, يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا That they forsake their beds seeking Allah's reward fighting with their sides. Imam Hassan al-Basri said this actually refers to the companions praying between Maghrib and Ishaq. And so remember to include everything from the Adhan of Maghreb all the way to the Adhaan of Fajr as part of your Laylatul Qadr.",
      "Second thing dear brothers and sisters, to make sure that we catch Isha'a and Fajr all ten of those nights and days within Jamaah. And if that Jamaah cannot be in a masjid for those who are not able to then that Jama'ah is formed in some other way but to pray it in congregation. And we know that because the Prophet said that whoever prays Salatul Isha in congregation",
      "half of the night in prayer. And whoever prays Salatul Fajr, in congregation, in Jama'ah Allah will write down for them the second half of a night in Prayer. And so to put that in context just very logically, to pray three hours in the night but to miss Fajar for example or to miss your Isha would not be more pleasing to Allah . Pray them in Jamaa'.",
      "How merciful is Allah. He said, whoever prays Salatul Isha in congregation has taken their portion from Laylatul Qadr So keeping that and if it is your regular habit And you're unable to do so then Allah will have written it down for you anyway But have the intention inshallah ta'ala for every night and day that you can To catch Isha and to catch Fajr in Jamaa",
      "and it overcomes you when you pray at home, do not grieve Allah writes down in accordance with the intention. So that's the second thing, not to miss Isha or Fajr in jama'ah in those nights. The third thing what the Prophet said authentically, that whoever prays Qiyam with the Imam until he finishes, Allah will write down for him the entire night in prayer. Now there is a lot differ as to what the quantity of that is. Does that mean? For example",
      "For example that if the Imam comes at 3 o'clock a.m.. Or 2 o' clock am and prays for an hour Let's say from three to 345 And you pray with that single jamaah, that single group of people, that Single imam for that entire time That counts as The entire night in prayer does that mean if you prayed the first eight or if you pray You know a group of rakaat with one imam but that counts and bi-idhnillahi taala we take the opinion insha Allah",
      "Insha'Allah ta'ala that yes, to pray with an imam when there is an established prayer from the beginning of their qiyam until the end of their Qiyam counts as the entire night of prayer. So try to be you know very careful to catch it and if you can catch both of the prayers then do so but to at least pray one block of the night behind an Imam throughout their entire portion of what they are to read that night And if you catch witer with them than do so by Ibn Allahi Ta'ala That is the third thing now",
      "I'll get to the ones that get a little bit more interesting and that require a little Bit More Thought with the night on it We started off this month by talking about what the best at car What the best forms of remembrance in Ramadan are? What is the best do our in later to father we all know the answer to them But I want to build on that just a little Inshallah time. This number four means keeping yourself busy in Dura, and Particularly the short duress I'm going to mention",
      "I'm going to mention the reason why. Most people in here, if not everyone already memorizes, اللهم إنك عفوًا تحب العفو فاعف عني Oh Allah! You are the partner, you love to pardon so pardon me. Most of us memorize that dua we have been taught it at a very young age. Alhamdulillah when Aisha asked the Prophet what dua should I make? The Prophet did not give her a page dua that we would all be fumbling",
      "Arabic, no anyone can memorize this dua and anyone can learn its meaning very quickly. That in of itself is a mercy of Allah . However the ulama say build on that concept of the short comprehensive duas as you move around on Laylatul Qadr even subhanAllah even they said if you're on your way to relieve yourself and come back keep the short duas on your tongue. Why? Because the Messenger",
      "The most beloved of du'as to Allah, the most beloved supplications to Allah are the ones that are the most comprehensive. What do you say in tawaf between and , the last round of tawah? You just keep repeating what? As your moving around whatever you're doing as you're trying to think of what you want to do next, as you immersed in your du'a sandwiched in-between your personal dua",
      "personal du'as. Use the short comprehensive du'a you memorize from the sunnah of the Prophet and let them engage you throughout the entire night, the short adhkar, the shorts forms of remembrance and the short Comprehensive du'aa from the messenger . Finally your brothers and sisters number five This is the most comprehensive way to understand Laylatul Qadr And it's very important the narration about the prophet",
      "that when the last ten nights would come in, the Prophet would tighten up his waist belt and he would give life to the night. He would enliven the night, the whole night was alive. What a beautiful expression! The night of the Prophet was alive and he will wake up his family, he would make sure that his family also is participating in it.",
      "Do not turn your homes into graveyards. Assign a share of your salah to your homes, don't turn them into graves. Why? Because dhikr gives life to the heart and it gives light to any space that we are in Imam Al-Shafi'i , he has a very important reflection on this hadith He says that when you look at the companions of the Prophet some of them prefer to spend the night in praying Some of them preferred to spend their night in recitation of Quran",
      "of the Quran. Some of them prefer to spend a night in Dua, some of them preferred to spend the nights distributing their Sadaqat. Each one of them had a regimen and they weren't all the same because the Prophet's description in this regard was simply give life to the night. All of the deeds that would give life",
      "portion of the night and within that you diversify your good deeds. And an easy way to remember this dear brothers and sisters is that all of the good deeds that are preferred in Ramadan, are even more preferred in the last 10 nights of Ramadan. And make sure there's a portion of each one of them in the Last 10 Nights. This is what Imam al-Nawwi said He said that our scholars said",
      "Ramadan is highly recommended as we know from the Prophet , Al-Jud, the most broad definition of generosity. And he said specifically during the last 10 nights because the best time to emulate the Prophet is in the last ten nights of Ramadan. So every description you have of the Prophet to follow the Prophet in those last ten",
      "Subhanahu Wa Ta'ala at any time and the month is honored as a whole. And these last 10 nights are the most honored ten nights of the month. And subhanAllah we find a connection between particularly in that regard, dua and charity, dua to al-qadr, to decree. Why? Because the Prophet said that there are two things that affect your divine decree. He mentioned dua",
      "the divine decree except for supplication, except for dua. And he mentioned that nothing extends the life of a person except for as-sadaqah, except charity. That would actually form an extension, change the decree and extend the persons' life. So you can find what then on Laylatul Qadr? What then on the night of decree? Right? To bring these types of deeds into our lives as well.",
      "How do I fill these hours? Diversify. Keep going between these things and know that you are following the Salaf in some way. One of the companions has a night that resembles the one that you do or you hope that your night resembles one of the Sahaba in the portions that you're assigning because they were all different in that regard but all of them were exerting themselves, all 10 nights of Ramadan giving life to the night in obedience to the Prophet and seeking the pleasure of Allah.",
      "Lastly, the most simple form of advice. What is the point of i'tikaf if you're still connected to everybody and everything in i'tikaaf? A person could be sitting in the masjid all night long would have their phone and still be checking groups and still going on different apps and still talking to people And they are less i'tiqaf than a person who's sitting in their bedroom but has put their phone to the side I'm not talking about the technical specs of it. I'm talking about meaningful part of it The whole point is seclusion Even if you can't physically",
      "you can't physically do Ertikaf, do not leave room for yourself to get lost in something during the last 10 nights. No social media, no WhatsApp, no text messages, no nothing except of course if your texting someone from your family or something just to get something done. None of that during the Last 10 Nights. When the time of Maghrib comes in put it aside I'm not going to check anything, I'm",
      "turns quickly into 30 minutes and then that one conversation quickly turns into 10 sins. Be careful, cut it all off in the last ten nights. Let's try to cut it off inshaAllah and only maintain what is necessary but cut it al off and don't need even an inch of it to corrupt any one of those precious ten nights remember subhanallah Laylatul Qadr, the night of Laylatu Al-Qadr was lost because the Prophet came out and he saw two companions that were arguing",
      "arguing and Allah lifted it from the Prophet and the companions because of two people that were arguing. Do not be that person where the angels are on their way to you, and then you quickly do something and they leave you. Don't do that. May Allah allow us to isolate our hearts, seclude our hearts our thoughts, our bodies, our tongues everything from that which is displeasing to Allah. May allah allow us",
      "SubhanAllah, dear brothers and sisters just like with Hajj it's don't do anything to mess it up Don't do any thing to mess up Arafah. The same thing is true. Don't you anything to Mess up your Laylatul Qadr May Allah accept our night of worship tonight in every one of these nights. Ameen. May Allah write down Write down our names amongst those who have observed Laylatu Al-Qadr and write it down for us fully Allahuma Aameen I was reading a quote Subhanallah And it was the first time actually stopped at this for a while",
      "for a while and it's because I was looking into the opinions of the ulama about when Laylatul Qadr is. And there was a powerful quote that I came across from a scholar by the name of Ibn Al-Mulaqin . Imam Al-mulaqn is one of the greatest scholars of the Shafi'i school. When he was discussing the idea of Laylatu al-Qadr, I was reading that and thought to myself Subhanallah first time it stuck with me. He said that",
      "for sure that the scholars have agreed, the early scholars and later scholars of every generation have this consensus that Laylatul Qadr will continue to occur every single year until the Day of Judgment. And I thought to myself Subhanallah! Every generation the Prophet mentions departs a little bit further from the foundation and so the prevalence of corruption becomes greater",
      "from his generation and his companions , the more that you start to get away from Allah collectively. But there's always khair in the ummah, there is always some good. Right? There is always something good in it. But the fact that no matter how bad it gets, Allah doesn't take this gift away from us, is an actual manifestation of...",
      "Oh Allah, you are Al-Afoo. You are the one who pardons. You love to forgive, you love to pardon so pardon us.\" This is actually one of those great manifestations and if you take that statement of the consensus of the scholars that Allah never takes away this gift from us of Laylatul Qadr until the day of judgment no matter how bad we get as an Ummah And you look at all of the other things that Allah does not take away from us",
      "until the sun rises from the other side. Meaning what? That you have a chance collectively to make tawbah. Allah accepts the tawba of each and every single person, every individual, until they foam at the mouth at the time of death. The door of tawbah is open. And what that shows you is truly when you say that the mercy of Allah is more expansive than all of the sins put together this is a manifestation of that.",
      "No one could impose upon Allah to keep giving us this gift year in and year out. But say Alhamdulillah, say Alhumdulillah. If you are grateful I will increase it. I want you to take a look around for a moment today and when you feel that closeness to Allah , say Al-Hamdullilah, I have this faith. Al- Hamdulillah Allah has guided me to this. Alhamdullilah Allah has put me here. Al Hamdulilllah, I hae the Quran that I can recite. Al hamdulillah I have",
      "season of mercy to seek out every single year and that Allah has not taken it away. And do not despair for the mercy of Allah . Do not despair, not for yourself or for this ummah. That what is greater than our sins and our collective departure from the message is the mercy Allah that constantly calls us back to that message and opens the door not just for redemption but for a lifetime",
      "in one night which shows you the power of transformation in this deen is unlike anything else. Some of us come in here on this night or whatever night Allah has decreed and I want you to think about it, some of us coming here and our sins equal our good deeds. There are people of Al-A'raf right? There are a people on the day of judgment whose sins equal their good deeds, some us may Allah protect us, our sins are actually greater than our good deed right now. We have voided any good that we may have done in the past by our backbiting,",
      "whatever it may be. And in one night you have a chance to walk out, Laylatul Qadri Khayru Min Alfee Shahr and you just deposit a lifetime of good deeds into your bank account. That's in one if you do it right. May Allah accept it from us, may Allah forgive us for our shortcomings at all times and may Allah uplift not just ourselves but uplift our entire ummah. May Allaht protect us from doing so and may Allaah allow us to exert ourselves",
      "Assalamu Alaikum Islam Box family. We need your support more than...",
      "most consequential night of your life and so for ten nights Allah will be looking out to his creation and we ask Allah that what he sees from us is pleasing to him. And the Prophet said whoever stands up, whoever observes with faith",
      "forgive them for all of their previous sins. We ask Allah to make us amongst them, Allahumma ameen. So five things dear brothers and sisters I want you to carry with you inshaAllah ta'ala and to set your mind too from now as we get into these last 10 nights. Number one, as we go into the last ten nights and as we hope that we catch Laylatul Qadr remembering that the night starts at Maghrib. Remembering that the",
      "start at Isha but the night starts at Maghrib. And some of the Salaf they mentioned that this is such an important point for us as we go into these precious nights because how many people at the time of their breaking of the fast will lose out their Laylatul Qadr before they pray a single Rakaah of Taraweeh, before they even make it to Salatul Isha? Why? Because over Iftar you might backbite, you might gossip, you may say something you should not be saying, you",
      "Ibn Qudamah said, and most of the people lose it in its early part of the night. May Allah protect us. Most of the People Lose It In The Early Part Of Its Night. It Could Be One Comment That'S Made At The Dinner Table, One Comment On Your Way, One Joke That Is Told That Should Not Be Told In Those Nights And Of Course Should Not To Be Told At Any Part Of The Night But It Starts At Salatul Maghrib And When Allah Says",
      "that they forsake their beds seeking Allah's reward, fighting with their sides. Imam Hassan al-Basri said this actually refers to the companions praying between Maghrib and Ishaa. And so remember to include everything from the Adhan of Maghreb all the way to the Adhaan of Fajr as part of your Laylatul Qadr. The second thing dear brothers and sisters,",
      "those nights and days within jama'ah. And if that jamaa cannot be in a masjid for those that are not able to, then that jema'ah is formed in some other way but to pray it in congregation. And we know that because the Prophet said that whoever prays salatul Isha in congregation Allah will write down for them the first half of the night in prayer. And whoever pray salat al fajr in congregation",
      "the second half of the night in prayer. And so to put that in context just very logically, to pray three hours in the night but to miss fajr for example or to miss your isha would not be more pleasing to Allah . Pray them in jama'ah. Saeed ibn Musayyid radiyaAllahu taala anhu qal man shahida al-isha min laylatil qadir faqad akhada bi hadhihi min ha How merciful is Allah? He said whoever prays salatul isha in congregation",
      "congregation has taken their portion from Laylatul Qabr. So keeping that and if it is your regular habit, and you're unable to do so then Allah will have written it down for you anyway but have the intention inshaAllah ta'ala for every night and day that you can to catch Ishaq and to catch Fajr in Jamaa and if you're Unable to at that time or if you sleep through one of them And it overcomes you when you pray at home Do not grieve Allah writes down in accordance with the intention",
      "the intention. So that's the second thing not to miss Isha or Fajr in Juma'ah, in those nights. The third thing what the Prophet said authentically that whoever prays Qiyam with the Imam until he finishes Allah will write down for him the entire night and prayer now there is a differ as to what the quantity of that is does that mean? For example that if the Imam comes at 3 o'clock am or 2 o' clock am and praise",
      "let's say from 3 to 3.45 and you pray with that single jama'ah, that single group of people, that singe imam for the entire time, that counts as the entire night in prayer? Does that mean if you prayed the first 8 or if you pray a group of rakaat with one imam that that counts? And bi-idhnillahi taala we take the opinion inshaAllah taala that yes, to pray with an imam when there is an established prayer",
      "of their Qiyam until the end of their qiyam counts as the entire night of prayer. So try to be very careful to catch it and if you can catch both of the prayers then do so but at least pray one block of the night behind an Imam throughout their entire portion of what they are to read that night, and if u can catch with them than do so by Allah's will. That is the third thing. Now I'll get to the ones that get a little bit more interesting and require a little",
      "off this month by talking about what the best adhka, what the forms of remembrance in Ramadan are. What is the best dua in Laylatul Qadr? We all know the answer to that but I want to build on that just a little bit inshaAllah ta'ala. This number four means keeping yourself busy in dua and particularly the short duas. I'm going to mention the reason why most people in here if not everyone already memorizes",
      "إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُوا عَنِّي Oh Allah, you are the partner. You love to pardon so pardon me. Most of us memorize that dua we have been taught it at a very young age Alhamdulillah when Aisha asked the Prophet what dua should I make? The Prophet did not give her a page dua that we would all be fumbling to try to find it and try to repeat it and get through the Arabic of it No anyone can memorize this dua and anyone can learn its meaning very quickly",
      "That in and of itself is a mercy of Allah . However, the ulama say build on that concept of the short comprehensive du'as as you move around on Laylatul Qadr even subhanAllah, even they said if you're on your way to relieve yourself and come back keep the short du'a's on your tongue. Why? Because the Messenger said the most beloved of du'aa's to Allah , the most",
      "What do you say in Tawaf between Ar-Rukna al Yamani and Al Hajar al Aswad, the last round of Tawah? You just keep repeating what? As your moving around whatever you're doing as you're trying to think of what you want to do next. As you're immersed in your duas sandwiched in between your personal duas use the short comprehensive duas you memorize from the sunnah of the Prophet",
      "and let them engage you throughout the entire night. The short adhkar, the short forms of remembrance and the short comprehensive du'as from the Messenger . Finally dear brothers and sisters number five this is the most comprehensive way to understand Laylatul Qadr and it's very important. The narration about the Prophet",
      "that when the last ten nights would come in, the Prophet would tighten up his waist belt and he would give life to the night. He would enliven the night, the whole night was alive. What a beautiful expression! The night of the Prophet was alive and he will wake up his family, he would make sure that his family also is participating in it. Rasulullah , when he said do not turn your homes into graveyards. Assign a share of your Salah to your homes.",
      "turn them into graves. Why? Because dhikr gives life to the heart and it gives light to any space that we are in Imam Al-Shafi'i , he has a very important reflection on this hadith, He says that when you look at the companions of the Prophet some of them prefer to spend the night in praying, some of then prefer to spent the night recitation of Quran, some",
      "distributing their sadaqat. Each one of them had a regimen and they weren't all the same because the Prophet's description in this regard was simply give life to the night, all of the deeds that would give life To the nights and so every single Muslim is included in this category that you have something to give life",
      "way to remember this dear brothers and sisters is that all of the good deeds that are preferred in Ramadan are even more preferred in the last ten nights of Ramadan. And make sure there's a portion of each one of them in the 10 nights. This is what Imam al-Nawwi said, he said that our scholars said that to be generous in Ramadan is highly recommended as we know from the Prophet ,",
      "definition of generosity and he said specifically during the last 10 nights because the best time to emulate the Prophet is in the last ten nights of Ramadan. So every description you have of the Prophet , iqtidaat, to follow the Prophet in those last ten night is the best way to worship Allah as it is to worship allah at any time and the month is honored as a whole and these last ten",
      "nights of the month. And subhanAllah we find a connection between particularly in that regard, dua and charity, dua to al-qadr, to decree. Why? Because the Prophet said that there are two things that affect your divine decree. He mentioned dua, that nothing changes the divine decree except for supplication,",
      "extends the life of a person except for a sadaqah, except for charity that would actually form an extension change the decree and extend the person's life. So you can find what then on Laylatul Qadr? What them on the night of decree right to bring these types of deeds into our lives as well so as you are there insha'Allah taala as you thinking about how do I fill these hours diversify keep going between these things and know",
      "some way. One of the companions has a night that resembles the one that you do or you hope that your night resembles one of the Sahaba in the portions that you are assigning because they were all different in that regard but all of them were exerting themselves, all ten nights of Ramadan giving life to the night and obedience to the Prophet and seeking the pleasure of Allah. Lastly the most simple form of advice what is the point of i'tikaf if",
      "to everybody and everything in i'tikaf. A person could be sitting in the masjid all night long, would have their phone and still be checking groups and still going on different apps and still talking to people and they are less i'tika than a person who is sitting in their bedroom but has put their phone to the side. I'm not talking about the technical specs of it, I am talking about meaningful part of it. The whole point is seclusion. Even if you can physically do i'tiqaf,",
      "during the last ten nights. No social media, no WhatsApp, no text messages, no nothing except of course if you're texting someone from your family or something just to get something done. None of that during the Last Ten Nights. When the time of Maghrib comes in put it aside I'm not going to check anything, I'm NOT going to go to anything because Allah knows, Allah knows that one minute turns quickly into 30 minutes and then that one conversation quickly turns into 10 sins. Be careful",
      "Be careful, cut it all off in the last 10 nights. Let's try to cut it off inshaAllah and only maintain what is necessary but cut it of all off and don't need even an inch of it to corrupt anyone of those precious ten nights. Remember subhanallah Laylatul Qadr, the night of Laylatu Qadar was lost because the Prophet came out and he saw two companions that were arguing and Allah lifted it from the Prophet",
      "because of two people that were arguing. Do not be that person, subhanAllah where the angels are on their way to you and then you quickly do something and they leave you. Don't do that. May Allah allow us to isolate our hearts seclude our hearts, our thoughts, our bodies, our tongues everything from that which is displeasing to Allah. May Allaah allow us engage in that which pleasing to Allah SubhanAllah dear brothers and sisters just like with Hajj it's don't do anything to mess it up",
      "to mess up Arafah, the same thing is true. Don't do anything to mess your Laylatul Qadr. May Allah accept our night of worship tonight and every one of these nights. Ameen. May Allaht write down our names amongst those who have observed Laylatu Al-Qadr and write it down for us fully. Allahumma Aameen I was reading a quote SubhanAllah And it was the first time actually stopped at this for a while. And its because i was looking into the opinions of the ulama about when Laylat al-qadr is",
      "to get away from Allah Subhanahu Wa Ta'ala collectively, but there's always khair in the ummah. There is always some good. Right? There is also some good in it. But the fact that no matter how bad it gets, Allah doesn't take this gift away from us, is an actual manifestation of... When we say,",
      "Allah will accept our tawbah until the sun rises from the other side.",
      "collectively to make tawbah. Allah accepts the tawba of each and every single person, every individual until they foam at the mouth at the time of death. The door of tawbah is open. And what that shows you is truly when you say that the mercy of Allah is more expansive than all of the sins put together this is a manifestation of that. No one could impose upon Allah to keep giving us this gift year in and year out. But say Alhamdulillah",
      "Say, Alhamdulillah. If you are grateful I will increase it. I want you to take a look around for a moment today and when you feel that closeness to Allah , say, Al-Hamdullilah, I have this faith. Al- Hamdulillah, Allah has guided me to this. Alhamdullilah, Allah put me here. Al Hamdulilah,I have the Qur'an that I can recite. Al hamdulillah I have these connection of Dua. Al hamedullah I have great season of mercy to seek out every single year",
      "and do not despair from the mercy of Allah . Do not despair, not for yourself or for this ummah. That what is greater than our sins and our collective departure from the message is the mercy Allah that constantly calls us back to that message and opens the door not just for redemption but for a lifetime of good deeds in one night which shows you the power of transformation in this deen is unlike anything else. Some of us come in here on this night",
      "on this night or whatever night Allah has decreed, and I want you to think about it. Some of us come in here and our sins equal our good deeds. There are people of Al-A'raf right? There are the people on the Day of Judgment whose sins equal their good deeds, some of us may Allah protect us, our sins are actually greater than our good deed right now. We have voided any good that we may have done in the past by our backbiting, by our gossip, by out departure, our sin, whatever it maybe. And in one night you have a chance to walk out",
      "and you just deposit a lifetime of good deeds into your bank account. That's in one night, if you do it right. May Allah accept it from us, may Allah forgive us for our shortcomings at all times, and may Allah uplift not just ourselves but uplift our entire ummah. May Allaht protect us from doing so, and May Allah allow us to exert ourselves and connect with Him in a way that gives us a lifetime",
      "we rise to the level of ihsan, rise to a level of excellence and be amongst His most pleasing servants. Allahumma ameen.",
      "creation and we ask Allah that what He sees from us is pleasing to Him. And the Prophet said, Whoever stands up whoever observes with faith and seeking the reward Allah will forgive them for all of their previous sins We ask Allah to make us amongst them",
      "So five things dear brothers and sisters, I want you to carry with you inshaAllah ta'ala And to set your mind to from now as we get into these last ten nights Number one, as we go into the last ten night and as we hope that we catch Laylatul Qadr Remembering that the night starts at Maghrib Remembering the night does not start at Isha but the night start at Maghrib",
      "for us as we go into these precious nights because how many people at the time of their breaking of the fast will lose out their Laylatul Qadr before they pray a single rakaah of Taraweeh, before they even make it to Salatul Isha. Why? Because over Iftar you might backbite, you might gossip, you say something that you should not be saying, you may do something that is not pleasing to Allah . And Ibn Qudamah said and most of the people lose it in its early part of the night. May Allah protect us.",
      "Most of the people lose it in the early part of its night. It could be one comment that's made at the dinner table, One comment on your way, one joke that is told that should not be told in those nights and of course should not Be told at any part of the night But it starts at Salatul Maghrib And when Allah says, يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا That they forsake their beds seeking Allah's reward fighting with their sides",
      "their sides. Imam Hassan al-Basri said, this actually refers to the companions praying between Maghrib and Ishaa. And so remember to include everything from the Adhan of Maghreb all the way to the Adhaan of Fajr as part of your Laylatul Qadr. The second thing dear brothers and sisters, to make sure that we catch Ishaah and Fajar all ten of those nights and days within Jama'at.",
      "able to, then that Jama'ah is formed in some other way but to pray it in congregation. And we know that because the Prophet said that whoever prays Salatul Isha in congregation Allah will write down for them the first half of the night in prayer and whoever pray Salat al Fajr in congregation in Jama'a, Allah will right down for",
      "to pray three hours in the night but to miss fajr for example or to miss your isha would not be more pleasing to Allah . Pray them in jama'ah. Saeed ibn Musayyid radiyaAllahu taala anhu qal man shahida al-isha min laylatil Qadr faqad akhada bi haddihi min haa How merciful is Allah? He said whoever prays salatul Isha in congregation has taken their portion from Laylatul Qadar so keeping that and if it is your regular habit",
      "regular habit and you're unable to do so then Allah will have written it down for you anyway but have the intention insha'Allah taala for every night and day that you can to catch ishaq and to catch fajr in jamaah and if you're able to at that time or if you sleep through one of them and it overcomes you when you pray at home, do not grieve Allah writes down in accordance with the intention. So that's the second thing not to miss ishaaq or fajr",
      "What the Prophet said authentically that whoever prays Qiyam with the Imam until he finishes Allah will write down for him the entire night in prayer. Now there is a difference as to what the quantity of that is does that mean? For example, if the imam comes at 3 o'clock am or 2 o' clock am and prays for an hour Let's say from three to 345 and you pray with that single jamaat",
      "that single Imam for the entire time, that counts as the entire night in prayer? Does that mean if you pray the first eight or if you a group of Rakaat with one Imam that that counts? And bi-idhnillahi ta'ala we take the opinion inshaAllah ta'al that yes to pray with an Imam when there is an established prayer from the beginning of their Qiyam until the end of their qiyam counts as",
      "very careful to catch it and if you can catch both of the prayers then do so but to at least pray one block of the night behind an Imam throughout their entire portion of what they are to read that night. And if you could catch with them, then do some by Allah's will. That is the third thing. Now I'll get to the ones that get a little bit more interesting and that require a little more thought by Allah . We started off this month by talking about what the best adhkaab? What the best forms of remembrance in Ramadan are?",
      "What is the best dua in Laylatul Qadr? We all know the answer to that. But I want to build on that just a little bit inshaAllah ta'ala. This number four means keeping yourself busy in dua and particularly the short duas. I'm going to mention the reason why most people in here if not everyone already memorizes, Allahumma innaka afuun tuhibbu al-afwa faa'fu annee O Allah you are the partner You love to pardon so pardon me",
      "So pardon me. Most of us memorize the dua, we have been taught it at a very young age. Alhamdulillah when Aisha asked the Prophet what dua should I make? The Prophet did not give her a page dua that we would all be fumbling to try to find it and try to repeat it and get through the Arabic of it. No, anyone can memorize this dua and anyone can learn its meaning very quickly. That in itself is a mercy of Allah . However, there are ulama say build on",
      "of the short comprehensive du'as as you move around on Laylatul Qadr, even subhanAllah, even they said if you're on your way to relieve yourself and come back keep the short du'a's on your tongue. Why? Because the Messenger sallallaahu alaihi wasalam said the most beloved of du'aa's to Allah, the most Beloved of supplications to Allah are the ones that are the most comprehensive What do you say in tawaf between Ar-Rukna Al Yamani and Al Hajar Al Aswad",
      "You just keep repeating what? As you're moving around, whatever you are doing. As your trying to think of what you want to do next. As you immersed in your du'as sandwiched in between your personal du'a's use the short comprehensive du'aa's you memorize from the sunnah of prophet and let them engage you throughout the entire night. The short afkaah , the short forms of remembrance",
      "And The Short Comprehensive Du'a's From The Messenger . Finally Dear Brothers And Sisters Number 5, This Is The Most Comprehensive Way To Understand Laylatul Qadr And It'S Very Important. The Narration About The Prophet , That When The Last 10 Nights Would Come In The Prophet Would Tighten Up His Waist Belt",
      "He would give life to the night. He would enliven the night, the whole night was alive. What a beautiful expression! The night of the Prophet was alive and he would wake up his family. He will make sure that his family also is participating in it. Rasulullah when he said do not turn your homes into graveyards. Assign a share of your Salah to your homes don't turn them into graves. Why? Because dhikr gives life to heart and it gives life any space that we are in.",
      "Imam Al-Shafi'i has a very important reflection on this hadith. He says that when you look at the companions of the Prophet some of them prefer to spend the night in praying, some of then prefer to spent the night reciting Quran and recitation of Quran, some prefer to spending the night doing dua, some preferred to spend their nights distributing their sadaqat. Each one of them had a regiment and they weren't all the same because the prophet",
      "the Prophet's description in this regard was simply give life to the night. All of the deeds that would give life, to the nights and so every single Muslim is included in this category that you have something to give a life to every portion of the night and within that you diversify your good deeds and an easy way to remember this dear brothers and sisters is that all of",
      "preferred in the last 10 nights of Ramadan and make sure there's a portion of each one of them in the Last 10 Nights. This is what Imam al-Nawwi said, he said that our scholars said that to be generous in Ramadan is highly recommended as we know from the Prophet , Al Jood, the most broad definition of generosity and he said specifically during",
      "best time to emulate the Prophet is in the last 10 nights of Ramadan. So every description you have of the Prophet , iqtida, to follow the Prophet and those last ten nights is the best way to worship Allah as it is to worship Allaah at any time and the month is honored as a whole and these last ten night are the most honored ten nights of the month. And SubhanAllah we find a connection between particularly",
      "Dua and charity, dua and sadaqah to al-Qadr, to decree. Why? Because the Prophet said that there are two things that affect your divine decree. He mentioned dua, that nothing changes the divine decree except for supplication, except for dua. And he mentions that nothing extends the life of a person",
      "Form an extension change the decree and extend a person's life so you can find what then on Laylatul Qadr What then on the night of decree right to bring these types of deeds into our lives as well? So as you are there insha'Allah taala, as you're thinking about how do I fill these hours diversify keep going between these things And know that you are following the Salaf in some way one of the companions has a night that resembles the one",
      "resembles one of the Sahaba in the portions that you are assigning because they were all different in that regard but all of them were exerting themselves, all 10 nights of Ramadan giving life to the night and obedience to the Prophet and seeking the pleasure of Allah. Lastly, the most simple form of advice what is the point of i'tikaf if you're still connected to everybody and everything an i'tikaaf? A person could be sitting in the masjid",
      "and still be checking groups, and still going on different apps. And still talking to people. And they are in less i'tikaf than a person who is sitting in their bedroom but has put their phone to the side. I'm not talking about the technical specs of it. I am talking about meaningful part of it The whole point is seclusion Even if you can physically do i'tikaaf Do not leave room for yourself to get lost in something during the last 10 nights No social media, no whatsapp, no text messages",
      "Of course if you're texting someone from your family or something just to get something done None of that during the last two nights when the time of Maghrib comes in put it aside I'm not going to check anything. I'm Not going to go to anything because Allah knows, Allah knows That one minute turns quickly into 30 minutes and then that one conversation Quickly turns into 10 sins be careful cut it all off in the last 2 nights Let's try to cut it",
      "what is necessary but cut it all off and don't need even an inch of it to corrupt any one of those precious ten nights. Remember subhanAllah, Laylatul Qadr the night of Laylatu Qadar was lost because the Prophet came out and he saw two companions that were arguing and Allah lifted it from the Prophet and the Companions because of two people that were argument do not be that person Subhanallah where the angels are on their way to you",
      "do something and they leave you. Don't do that. May Allah allow us to isolate our hearts, seclude our hearts our thoughts, our bodies, our tongues everything from that which is displeasing to Allah. May allah allow us engage in that which pleasing to Allah Subhanallah dear brothers and sisters just like with Hajj it's don't do anything to mess it up. Don' t do anything too mess up Arafa the same thing is true don't",
      "our night of worship tonight and every one of these nights. Ameen. May Allah subhanahu wa ta'ala write down, write down our names amongst those who have observed Laylatul Qadr and write it down for us fully. Allahumma aameen. I was reading a quote, Subhanallah, and it was the first time I've looked at this for a while. And it's because I was looking into the opinions of the ulama about when Laylatu Al-Qadr is. And there was a powerful quote that I came across from a scholar by the name of Ibn al-Mulaqil rahimahullah ta'aleen",
      "Rahimahullah Ta'ali. Amn al-Muakkin is one of the greatest scholars of the Shafi'i school. When he was discussing, The idea of Laylatul Qadr, I was reading that and thought to myself Subhanallah! First time it stuck with me. He said that one thing is for sure, That the scholars have agreed, The early scholars and later scholars Of every generation have this consensus, That Laylat Al-Qadr will continue to occur Every single year until the Day of Judgment.",
      "And I thought to myself, Subhanallah! Every generation the Prophet mentions departs a little bit further from the foundation. And so the prevalence of corruption becomes greater and the further you get away from his generation and his companions , the more that you start to get away Allah collectively but there's always khair in the ummah, there is always some good. Right? There is always",
      "some good in it. But the fact that no matter how bad it gets, Allah doesn't take this gift away from us is an actual manifestation of to hibbul afwa. To hibbull afwa when we say Allahumma innaka afoon tu hibbull afwa fa'afu anna Oh Allah you are al-afoo You are the one who pardons. You love to forgive. You loved to pardon so pardon us This is actually one of those great manifestations and if you",
      "of the consensus of scholars that Allah never takes away this gift from us, of Laylatul Qadr until the Day of Judgment. No matter how bad we get as an Ummah and you look at all of the other things that Allah does not take away from us. Allah will accept our Tawbah until the sun rises from the other side. Meaning what? That you have a chance collectively to make tawbah. Allah accepts the tawba of each and every single person,",
      "If you are grateful, I will increase it.",
      "and feel that closeness to Allah subhanahu wa ta'ala, say Alhamdulillah I have this faith. Alhamdullilah Allah azawajal has guided me to this. Alhumdulillah Allah has put me here. Alhmdulillah i have the Quran that I can recite. Alhmdulillah, I have these connection of dua. Alhhumdulillah ,I have this great season of mercy to seek out every single year. And that Allah subhaanhu wa taa'la has not taken it away. And do not despair for the mercy of Allah subahnawata'ala. Do not despair. Not for yourself or for this ummah.",
      "that what is greater than our sins and our collective departure from the message, is the mercy of Allah that constantly calls us back to that message. And opens the door not just for redemption but for a lifetime of good deeds in one night which shows you the power of transformation in this deen is unlike anything else. Some of us come in here on this night or whatever night Allah has decreed now I want you think about it some of us coming here and our sins equal our good deeds",
      "it from us and may Allah forgive us for our shortcomings at all times. And may Allah up-lift not just ourselves but uplift our entire ummah. May Allah protect us from doing so, and may Allaah allow us to exert ourselves and connect with Him in a way that gives us a lifetime of good deeds and gives us the lifetime of consciousness and taqwa of Allah , so that we rise to the level of ihsan, rise to",
      "As-Salaamu Alaykum Islam Box From The League. We Need Your Support More Than...",
      "Allah said, whoever stands up, whoever observes with faith and seeking the reward Allah will forgive them for all of their previous sins. We ask Allah to make us amongst them. So five things dear brothers and sisters I want you to carry with you inshaAllah ta'ala and to set your mind too from now as we get into",
      "get into these last 10 nights. Number one, as we go into the last ten nights and as we hope that we catch Laylatul Qadr remembering that the night starts at Maghrib. Remembering that the Night does not start at Isha but the night Starts at Maghrib and some of the Salaf they mentioned that this is such an important point for us as we got into these precious nights because how many people at the time of their breaking",
      "out their Laylatul Qadr before they pray a single rakaah of Taraweeh, before they even make it to Salatul Isha. Why? Because over Iftar you might backbite, you might gossip, you may say something you should not be saying, you do something that is not pleasing to Allah . And Ibn Qudamah said and most of the people lose it in its early part of the night. May Allah protect us. Most of the People lose it at the early part if its night. It could be one comment that's made at the dinner table,",
      "on your way. One joke that is told, that should not be told in those nights and of course should not to be told at any part of the night but it starts at Salatul Maghrib and when Allah says, يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا That they forsake their beds seeking Allah's reward fighting with their sides Imam Hassan al-Basri said this actually refers to the companions praying between Maghreb and Ishaq",
      "And so remember to include everything from the Adhan of Maghrib all the way to the Adhaan of Fajr as part of your Laylatul Qadr. The second thing dear brothers and sisters, to make sure that we catch Ishaa and Fajar all ten of those nights and days within Jama'ah. And if that Jama'at cannot be in a masjid for those that are not able to then that Jama's is formed in some other way but to pray it in congregation.",
      "said that whoever prays Salatul Isha in congregation Allah will write down for them the first half of the night in prayer and whoever pray Salat al Fajr in congregation, in Jama'ah, Allah will right down for then the second half of a night in Prayer. And so to put that in context just very logically to pray three hours in the night but to miss fajr for example or to miss your isha would not be more pleasing to Allah .",
      "Pray them in jama'ah. Saeed ibn Musayyib radiyaAllahu taala anhu qal man shahida al-ishaa min laylatul Qadr faqad akhada bi haddihi minha How merciful is Allah? He said whoever prays Salatul Ishaa in congregation has taken their portion from LaylatulQadr So keeping that and if it is your regular habit, and you're unable to do so then Allah will have written it down for you anyway",
      "night and day that you can to catch Ishaa and to catch Fajr in Jama'ah. And if you're unable to at that time or if you sleep through one of them, and it overcomes you when you pray at home do not grieve Allah writes down in accordance with the intention. So that's the second thing not to miss Ishaaa or Fajar in Jamaaah in those nights. The third thing what the Prophet said authentically that whoever prays Qiyam",
      "Allah will write down for him the entire night in prayer. Now there is a lot differ as to what the quantity of that is does that mean? For example, that if the Imam comes at 3 o'clock AM or 2 o' clock AM and prays for an hour Let's say from three to 345 and you pray with that single Jamaah that single group of people that single imam for that entire time That counts as the entire Night in Prayer does that means if you prayed the first eight",
      "pray the first eight or if you pray a group of rakaat with one imam that counts and bi-idhnillahi ta'ala we take the opinion inshaAllah ta'al that yes to pray with an Imam when there is an established prayer from the beginning of their qiyam until the end of their Qiyam counts as the entire night of prayer. So try to be very careful to catch it, and if you can catch both of the prayers then do so but to at least pray one block of the night behind an Imam",
      "and Imam throughout their entire portion of what they are to read that night. And if you can catch with it with them, then do so bi-idhnillahi ta'ala. That is the third thing. Now I'll get to the ones that get a little bit more interesting and that require a little but more thought bi-iddinillahi Ta'ala We started off this month by talking about what the best adhkaab? What the best forms of remembrance in Ramadan are? What is the best dua in Laylatul Qadr? We all know the answer to that. But I want to build on that just a little",
      "little bit inshaAllah ta'ala. This number four means keeping yourself busy in duaa and particularly the short duas I'm going to mention the reason why most people in here if not everyone already memorizes Allahumma innaka afuun tuhibbu al-afwa faaafoo annee O Allah you are the partner, You love to pardon so pardon me. Most of us memorize that dua we have been taught it at a very young age",
      "ask the Prophet what dua should I make? The Prophet did not give her a page dua that we would all be fumbling to try to find it and try to repeat it, and get through the Arabic of it. No anyone can memorize this dua and anyone can learn its meaning very quickly. That in itself is a mercy of Allah . However the ulama say build on that concept of the short comprehensive duas as you move around on Laylatul Qadr even Subhanallah",
      "They said if you're on your way to relieve yourself and come back, keep the short du'as on your tongue. Why? Because the Messenger sallallahu alayhi wa sallam said, The most beloved of du'a's to Allah, the most beloved supplications to Allah are the ones that are the most comprehensive. What do you say in tawaf between ar-rukna al-yaman and al-hajra aswad, the last round of tawah? You just keep repeating what? رَبَّنَا آتِنَٰ فِي الدُّنْيَا حَسَنًا وَفِي الْآخِرَةِ حَصَنَةً وَقِنْ عَذَابَ النَّارِ As you're moving around",
      "As you're moving around, whatever you are doing. As your trying to think of what you want to do next. As you immersed in your du'as sandwiched in between your personal du'a's use the short comprehensive du'aa's you memorize from the sunnah of prophet and let them engage you throughout the entire night. The short afkaar , the short forms of remembrance and the short comprehensive du'aan from the messenger .",
      "sisters number five. This is the most comprehensive way to understand Laylatul Qadr and it's very important. The narration about the Prophet that when the last ten nights would come in, the Prophet would tighten up his waist belt and he would give life to the night. He would enliven the night, the whole night was alive. What a beautiful expression!",
      "The night of the Prophet was alive and he would wake up his family. He would make sure that his family also was participating in it. Rasulullah when he said, do not turn your homes into graveyards. Assign a share of your Salah to your homes. Don't turn them into graves. Why? Because dhikr gives life to the heart and it gives light to any space that we are in Imam Al-Shafi'i , he has a very important reflection on this hadith.",
      "at the companions of the Prophet . Some of them prefer to spend the night in praying. Some of then prefer to spent the night reciting Quran, some of them preferred to spend a night in dua, someof them prefered to spend nights distributing their sadaqat. Each one of them had a regiment and they weren't all the same because the Prophet's description in this regard was simply give life to the night. All of the deeds that would",
      "that would give life to the night. And so every single Muslim is included in this category, that you have something to give life for every portion of the nights and within that you diversify your good deeds. And an easy way to remember this dear brothers and sisters, is that all of the good deeds that are preferred in Ramadan are even more preferred in last 10 nights of Ramadan. And make sure there's a portion of each one of them in the last ten nights. This is what Imam al-Nawwi",
      "Allah Ta'ala said. He Said That, Qal Ashabuna, he said that our scholars said that to be generous in Ramadan is highly recommended as we know from the Prophet Sallallahu Alaihi Wasallam Al-Jud The Most Broad Definition Of Generosity And He Said Specifically During The Last 10 Nights Because The Best Time To Emulate The Prophet Salla Allahu Alaihi Wa Sallam Is In The Last Ten Nights Of Ramadan So Every Description You Have Of The Prophet",
      "Iqtida to follow the Prophet in those last ten nights is the best way to worship Allah as it is to worship allah at any time and the month is honored as a whole. And these last 10 nights are the most honored 10 nights of the month. And Subhanallah we find a connection between particularly, in that regard, Dua'a and charity, Duu'aa and Sadaqah to Al-Qadr, to decree. Why? Because the Prophet",
      "said that there are two things that affect your divine decree. He mentioned Dua, that nothing changes the divine decree except for supplication, except for dua and he mentions that nothing extends the life of a person except for as-sadaqah, except charity that would actually form an extension change the decree and extend the person's life so you can find what then on Laylatul Qadr",
      "on the night of decree, right? To bring these types of deeds into our lives as well. So as you are there inshaAllah ta'ala, as you're thinking about how do I fill this hours, diversify. Keep going between these things and know that you're following the Salaf in some way. One of the companions has a night that resembles one that you do or you hope that your night resembles one of the Sahaba in the portions that you are assigning because they were all different in that regard but all of them were exerting themselves",
      "Exerting themselves all ten nights of Ramadan giving life to the night in obedience to the Prophet and seeking the pleasure of Allah. Lastly, the most simple form of advice What is the point of i'tikaf if you're still connected? To everybody and everything an i'tikaaf a person could be sitting in the masjid all night long would have their phone and still be checking groups and still Be going on different apps and Still talking to people and they are less i'tiqaf than a person who's sitting in their bedroom",
      "sitting in their bedroom, but has put their phone to the side. I'm not talking about the technical specs of it. I am talking about a meaningful part of it The whole point is seclusion Even if you can't physically do Ertikaf Do not leave room for yourself to get lost in something during the last 10 nights No social media, no WhatsApp, no text messages, no nothing except of course if your texting someone from your family or something just to get something done None of that during the Last 10 Nights",
      "Maghrib comes in, put it aside. I'm not going to check anything. I am not going go to anything because Allah knows that one minute turns quickly into 30 minutes and then that one conversation quickly turns into 10 sins. Be careful. Cut it all off in the last ten nights. Let's try to cut it all of inshaAllah and only maintain what is necessary but cut it",
      "Remember Subhanallah, Laylatul Qadr the night of Laylatu Qadar was lost because the Prophet came out and he saw two companions that were arguing. And Allah lifted it from the Prophet and the companions because of two people that were argument. Do not be that person where the angels are on their way to you and then you quickly do something and they leave you. Don't do that. May Allah allow us to isolate our hearts seclude our hearts, our thoughts,",
      "May Allah accept our night of worship tonight and every one of these nights. Ameen",
      "Laylatul Qadr and write it down for us fully. Allahumma Ameen I was reading a quote, SubhanAllah And it was the first time actually stopped at this for a while And it's because i was looking into the opinions of the ulama about when Laylatu Al-Qadr is And there was a powerful quote that I came across from a scholar by the name of Ibn al Mulakkin Rahimahullah Ta'ali. Imam al Mulakin is one of the greatest scholars of the Shafi'i school When he was discussing",
      "the idea of Laylatul Qadr. I was reading that and thought to myself, Subhanallah! First time it stuck with me. He said that one thing is for sure, that the scholars have agreed, the early scholars and later scholars of every generation have this consensus that Laylatu Qadir will continue to occur every single year until the Day of Judgment. And I thought to my self, SubhaanAllah! Every generation the Prophet mentions",
      "departs a little bit further from the foundation. And so, the prevalence of corruption becomes greater and the further you get away from his generation and his companions , the more that you start to get away Allah collectively but there's always khair in the ummah, there is always some good, right? There is always something good in it. But the fact that no matter how bad it gets",
      "this gift away from us is an actual manifestation of, to hibbul afwa. To hibbull afwa When we say Allahumma innaka afoon tuhibbull afwa faafu'anna Oh Allah you are al-Afoo You are the one who pardons, you love to forgive, you loved to pardon so pardon us This is actually one of those great manifestations and if you take that statement of the consensus of the scholars that Allah never takes away this gift from us",
      "of judgment, no matter how bad we get as an ummah and you look at all the other things that Allah does not take away from us. Allah will accept our tawbah until the sun rises from the other side meaning what? That you have a chance collectively to make tawba. Allah accepts the tawbah of each and every single person, every individual until they foam up their mouth at the time of death. The door of tawab is open",
      "When you say that the mercy of Allah is more expansive than all of the sins put together, this is a manifestation of that. No one could impose upon Allah to keep giving us this gift year in and year out. But say Alhamdulillah. Say Alhamdullilah. If You are grateful I will increase it. I want you take a look around for a moment today and when you feel that closeness to Allah , say Alhumdulillah, I have this faith. Alhamduliillah, Allah has guided me to this.",
      "Alhamdulillah Allah has put me here. Alhamdullilah I have the Quran that I can recite, alhamdulilllah I have this connection of dua, alhambdilillah I have great season of mercy to seek out every single year and that Allah has not taken it away and do not despair from the mercy of Allah . Do not despair, not for yourself or for this ummah. That what is greater than our sins",
      "The message is the mercy of Allah that constantly calls us back to that message and opens the door not just for redemption but for a lifetime of good deeds in one night which shows you the power of transformation in this deen. It's unlike anything else. Some of us come in here on this night or whatever night Allah has decreed, now I want you think about it some of us coming here and our sins equal our good deeds. There are people of Al-A'raf right? There are the people on the day of judgment whose sins equal their good deeds",
      "Laylatul Qadri Khayru Min Alfee Shahr",
      "but uplift our entire Ummah. May Allah protect us from doing so and may Allah allow us to exert ourselves and connect with Him in a way that gives us a lifetime of good deeds, and gives us the lifetime of consciousness and Taqwa of Allah , so that we rise to the level of Ihsan, rise to level of excellence and be amongst His most pleasing servants. Allahumma ameen.",
      "the five things that I'm going to share with you inshaAllah ta'ala as we look out for Laylatul Qadr now. Every single one of those nights has the potential to be the most consequential night of your life and so for ten nights Allah subhanahu wa'ta'ala will be looking out to His creation, and we ask Allah subh'anaHu wa't-ta'ala that what He sees from us is pleasing to Him. Allahumma ameen. And the Prophet said",
      "Whoever stands up, whoever observes Laylatul Qadr with faith and seeking the reward Allah will forgive them for all of their previous sins. We ask Allah to make us amongst them. Allahumma Ameen So five things dear brothers and sisters I want you to carry with you inshaAllah ta'ala And to set your mind too from now as we get into these last ten nights Number one as we go into the last ten night",
      "And as we hope that we catch Laylatul Qadr, remembering that the night starts at Maghrib. Remembering that the Night does not start at Isha but the night start at Maghrib and some of the Salaf they mention that this is such an important point for us as we go into these precious nights because how many people at the time of their breaking of the fast will lose out their Laylatu Al-Qadr before they pray a single Raka'ah of Taraweeh? Before they even make it to Salatul Isha?",
      "Because over iftar you might backbite, you might gossip, you may say something you should not be saying. You might do something that is not pleasing to Allah . And Ibn Qudamah said and most of the people lose it in its early part of the night. May Allah protect us. Most of the People lose it at the early part on its night. It could be one comment that's made at the dinner table. One comment on your way. One joke that is told that should not been told in those nights. Of course should not being told at any part of",
      "But it starts at Salatul Maghrib and when Allah says, that they forsake their beds seeking Allah's reward fighting with their sides. Imam Hassan al-Basri said this actually refers to the companions praying between Maghreb and Ishaq And so remember to include everything from the Adhan of Maghrab all the way to the Adham of Fajr as part of",
      "as part of your Laylatul Qadr. The second thing dear brothers and sisters, to make sure that we catch Ishaa and Fajar all ten of those nights and days within Jama'ah. And if that Jama'at cannot be in a masjid for those that are not able to then that Jama's is formed in some other way but to pray it in congregation. And we know that because the Prophet said that whoever prays Salatu Al-Ishaa",
      "Allah will write down for them the first half of the night in prayer. And whoever prays Salatul Fajr, in congregation, in Jama'ah, Allah will right down for him the second half of a night in Prayer. And so to put that in context just very logically, to pray three hours in the night but to miss Fajar for example or to miss your Isha would not be more pleasing to Allah . Pray them in Jamaa'.",
      "How merciful is Allah. He said, whoever prays Salatul Isha in congregation has taken their portion from Laylatul Qadr So keeping that and if it is your regular habit And you're unable to do so then Allah will have written it down for you anyway But have the intention inshallah ta'ala for every night and day that you can To catch Isha and to catch Fajr in jamaah",
      "at that time or if you sleep through one of them and it overcomes you when you pray at home, do not grieve Allah writes down in accordance with the intention. So that's the second thing, not to miss Isha'a or Fajr in jamaah in those nights. The third thing what the Prophet said authentically that whoever prays Qiyam with the Imam until he finishes, Allah will write down for him the entire night in prayer. Now there really differ as",
      "what the quantity of that is. Does that mean, for example, that if the Imam comes at 3 o'clock a.m., or 2 o' clock a. m and prays for an hour? Let's say from 3 to 3 45 and you pray with that single jamaah, that single group of people, that singe imam for that entire time, that counts as the entire night in prayer? Does that means if you prayed the first 8 or if you pray a group of rakaat",
      "And bi-idhnillahi ta'ala, we take the opinion inshaAllah that yes to pray with an imam when there is an established prayer from the beginning of their qiyam until the end of their Qiyam counts as the entire night of prayer. So try to be you know very careful to catch it and if you can catch both of the prayers then do so but to at least pray one block of the night behind an Imam throughout their entire portion of what they are to read that night and if",
      "That is the third thing. Now I'll get to the ones that get a little bit more interesting and that require a little Bit more thought . We started off this month by talking about what the best , What the best forms of remembrance in Ramadan are? What is the best Dua in Laylatul Qadr? we all know the answer to that, but i want to build on that just a little",
      "and particularly the short du'as. I'm going to mention the reason why most people in here, if not everyone already memorizes, O Allah! You are the partner, you love to pardon so pardon me. Most of us memorize that dua we have been taught it at a very young age Alhamdulillah when Aisha asked the Prophet what dua should i make? The prophet did not give her a page dua",
      "to try and find it, and try to repeat it, get through the Arabic of it. No anyone can memorize this dua and anyone can learn its meaning very quickly. That in itself is a mercy of Allah . However the ulama say build on that concept of the short comprehensive duas as you move around on Laylatul Qadr even subhanAllah they said if you're on your way to relieve yourself and come back keep the short duas on your tongue. Why?",
      "Because the Messenger said, The most beloved of du'as to Allah, the most beloved supplications to Allah are the ones that are the most comprehensive. What do you say in tawaf between and , the last round of tawah? You just keep repeating what? As your moving around whatever you're doing as you're trying to think of what you want to do next",
      "in your du'as, sandwiched in between your personal du'a's. Use the short comprehensive du'aa you memorize from the sunnah of the Prophet and let them engage you throughout the entire night. The short adhkar , the short forms of remembrance and the short Comprehensive du'aan from the messenger . Finally dear brothers and sisters number five This is the most comprehensive way to understand Laylatul Qadr and it's very important",
      "narration about the Prophet Sallallaahu Alaihi Wasallam, that when the last ten nights would come in, The Prophet Salleh Salam would tighten up his waist belt and he would give life to the night. He would enliven the night, the whole night was alive What a beautiful expression! The night of the Prophet was alive And he would wake up his family. He Would make sure that his family also was participating in it",
      "participating in it. Rasulullah when he said do not turn your homes into graveyards Assign a share of your Salah to your homes don't turn them into graves Why because dhikr gives life to the heart and it gives light to any space that we are in Imam al-Shafi'i He has a very important reflection on this hadith He says that when you look at the companions of the Prophet some of them prefer to spend the night in praying",
      "Some of them prefer to spend the night in Qur'an, in recitation of the Quran. Some of then prefer to spent the night on Dua. Some prefer to spends the night distributing their Sadaqat. Each one of them had a regiment and they weren't all the same because the Prophet's description in this regard was simply give life to the night. All of the deeds that would give life",
      "that you have something to give life to every portion of the night and within that, you diversify your good deeds. And an easy way to remember this dear brothers and sisters is that all of the good deeds that are preferred in Ramadan are even more preferred in last 10 nights of Ramadan. And make sure there's a portion of each one of them in the last ten nights. This is what Imam al-Nawwi said. He said that our scholars said",
      "that to be generous in Ramadan is highly recommended as we know from the Prophet , Al-Jud, the most broad definition of generosity. And he said specifically during the last 10 nights because the best time to emulate the Prophet is in the last ten nights of Ramadan. So every description you have of the Prophet to follow the Prophet in those last ten",
      "Subhanahu Wa'Ta'Ala as it is to worship Allah Subhanahua Ta'ala at any time and the month is honored as a whole. And these last 10 nights are the most honored ten nights of the month. And subhanAllah we find a connection between particularly in that regard, dua and charity, dua an sadaqah to al-Qadr, to decree. Why? Because the Prophet SallAllahu Alaihi Wasallam said that there are two things that affect your divine decree. He mentioned dua",
      "that nothing changes the divine decree except for supplication, except for dua. And he mentioned sallallaahu alaihi wa sallam that nothing extends the life of a person except for as-sadaqah, except charity that would actually form an extension change the decree and extend the persons life So you can find what then on Laylatul Qadr? What then on the night of decree right to bring these types of deeds into our lives as well",
      "As you are there inshaAllah ta'ala, as you're thinking about how do I fill these hours? Diversify. Keep going between these things and know that you are following the Salaf in some way. One of the companions has a night that resembles the one that you do or you hope that your night resembles one of the Sahaba in the portions that you were assigning because they were all different in that regard but all of them were exerting themselves all 10 nights of Ramadan giving life to the night in obedience to the Prophet .",
      "and seeking the pleasure of Allah. Lastly, the most simple form of advice What is the point of i'tikaf if you're still connected to everybody and everything in i'tikaaf? A person could be sitting in the masjid all night long would have their phone and still be checking groups and still Be going on different apps and still talking to people And they are less i'tiqaf than a person who's sitting in their bedroom but has put their phone to the side I'm not talking about the technical specs of it",
      "The whole point is seclusion. Even if you can't physically do eretikaf, Do not leave room for yourself to get lost in something during the last ten nights. No social media, no whatsapp, no text messages, no nothing except of course if your texting someone from your family or something just to get something done. None of that during the 10 nights. When the time of maghrib comes in put it aside. I'm not going to check anything, I'm going to go to anything because Allah knows",
      "Allah knows that one minute turns quickly into 30 minutes and then that one conversation quickly turns into 10 sins. Be careful, cut it all off in the last ten nights. Let's try to cut it off inshaAllah and only maintain what is necessary but cut it of all off and don't need even an inch of it to corrupt anyone of those precious ten nights Remember subhanallah Laylatul Qadr, the night of Laylatu Qadar was lost because the Prophet came out",
      "came out and he saw two companions that were arguing. And Allah lifted it from the Prophet and the companions because of two people that were argument. Do not be that person where the angels are on their way to you, and then you quickly do something and they leave you. Don't do that. May Allah allow us to isolate our hearts, seclude our hearts our thoughts, our bodies, our tongues everything from that which is displeasing to Allah",
      "SubhanAllah allow us to engage in that which is pleasing to Allah. Subhanallah dear brothers and sisters just like with Hajj, it's don't do anything to mess it up Don't do any thing to mess up Arafah the same thing is true. Don't you anything to Mess up your Laylatul Qadr May Allah accept our night of worship tonight and every one of these nights. I mean may Allah write down Write down our names amongst those who have observed Laylatu Al-Qadr and write it down for us fully Allahuma Ameen",
      "SubhanAllah, and it was the first time I actually stopped at this for a while. And it's because I was looking into the opinions of the ulama about when Laylatul Qadr is. And there was a powerful quote that I came across from a scholar by the name of Ibn Al-Mulaqin . Ibn al-Mu'aqin is one of the greatest scholars of the Shafi'i school. When he was discussing the idea of Laylatu l-Qadr,",
      "First time it stuck with me. He said that one thing is for sure, That the scholars have agreed, The early scholars and the later scholars of every generation have this consensus, That Laylatul Qadr will continue to occur every single year until the Day of Judgment And I thought to myself, Subhanallah! Every generation the Prophet mentions departs a little bit further from the foundation. And so the prevalence of corruption becomes greater",
      "and the further you get away from his generation, his companions , the more that you start to get away Allah collectively but there's always khair in the ummah. There is always some good right? There is only some good in it But the fact that no matter how bad it gets Allah doesn't take this gift away from us is an actual manifestation of",
      "When we say, Allahumma innaka afoon tuhibbu al-afwa fa'fu anna. Oh Allah you are Al-Afoo You are the one who pardons you love to forgive you love too pardon so pardon us This is actually one of those great manifestations and if you take that statement Of the consensus of the scholars that Allah never takes away this gift from us of Laylatul Qadr until the day of judgment no matter how bad We get as an Ummah And you look at all of the other things that Allah does not take away from us",
      "from us. Allah will accept our tawbah until the sun rises from the other side, meaning what? That you have a chance collectively to make tawba. Allah accepts the tawbah of each and every single person, every individual, until they foam at the mouth at the time of death. The door of tawab is open. And what that shows you is truly when you say that the mercy of Allah is more expansive than all of the sins put together",
      "put together, this is a manifestation of that. No one could impose upon Allah to keep giving us this gift year in and year out. But say Alhamdulillah. Say Alhamdullilah. If you are grateful I will increase it. I want you take a look around for a moment today when you feel the closeness to Allah . Say Al-HamduliLlah, I have this faith. Al- Hamduli Llah, Allah has guided me to this. Al Hamdulillah, Allah had put me here. AlhamduliIllah, I've the Qur'an that I can recite. Al hamduli llah, I'll have this connection of Dua.",
      "Alhamdulillah, I have this great season of mercy to seek out every single year and that Allah has not taken it away. And do not despair from the mercy of Allah . Do not despair, not for yourself or for this ummah. That what is greater than our sins and our collective departure from the message is the mercy Allah that constantly calls us back to that message",
      "for redemption, but for a lifetime of good deeds in one night which shows you the power of transformation in this deen is unlike anything else. Some of us come in here on this night or whatever night Allah has decreed and I want you to think about it some of us coming here and our sins equal our good deeds there are people of Al-A'raf right? There are people on the day of judgment whose sins equal their good deeds. Someof us may Allah protect us, our sins are actually greater than our good deed right now we have voided any good that we may have done in the past by",
      "our gossip, by our departure, our sins whatever it may be. And in one night you have a chance to walk out and you just deposit the lifetime of good deeds into your bank account. That's in one-night if you do it right. May Allah accept it from us. May allah forgive us for shortcomings at all times. And may Allah uplift not just ourselves but uplift our entire ummah. May Allaht protect us from doing so and may Allah allow us to exert ourselves",
      "Connect With Him In A Way That Gives Us A Lifetime Of Good Deeds And Gives US A Lifitime Of Consciousness And Taqwa Allah Subhanaw Taala So That We Rise To The Level Of Ihsan, Rise To Level Of Excellence And Be Amongst His Most Pleasing Servants. Allahumma Amin.",
      "one of those nights has the potential to be the most consequential night of your life and so for ten nights Allah will be looking out to his creation And we ask Allah that what he sees from us is pleasing to him. Allahumma Ameen. And the Prophet said, Whoever stands up whoever observes",
      "and seeking the reward Allah will forgive them for all of their previous sins. We ask Allah to make us amongst them, Allahumma ameen So five things dear brothers and sisters I want you to carry with you inshaAllah ta'ala And to set your mind to from now as we get into these last ten nights Number one as we go into the last ten night's and as we hope that we catch Laylatul Qadr Remembering that the night starts at Maghrib",
      "remembering that the night does not start at Isha but the night starts at Maghrib and some of the Salaf they mentioned that this is such an important point for us as we go into these precious nights because how many people at the time of their breaking of the fast will lose out their Laylatul Qadr before they pray a single Rakaah of Taraweeh, before they even make it to Salatul Isha. Why? Because over Iftar you might backbite, you might gossip, you",
      "not pleasing to Allah . And Ibn Qudamah said, and most of the people lose it in its early part of the night. May Allah protect us. Most of the People lose it In The Early Part Of Its Night. It Could Be One Comment That'S Made At The Dinner Table, One Comment On Your Way, One Joke That Is Told That Should Not Be Told In Those Nights And Of Course Should Not be told at any part of The Night But It Starts At Salatul Maghrib And When Allah Says",
      "that they forsake their beds seeking Allah's reward, fighting with their sides. Imam Hassan al-Basri said this actually refers to the companions praying between Maghrib and Ishaa. And so remember to include everything from the Adhan of Maghreb all the way to the Adhaan of Fajr as part of your Laylatul Qadr. The second thing dear brothers and sisters",
      "Isha and Fajr all ten of those nights and days within Jama'ah. And if that Jama'a cannot be in a masjid for those that are not able to, then that Jama's is formed in some other way but to pray it in congregation. And we know that because the Prophet said that whoever prays Salatul Isha in congregation Allah will write down for them the first half of the night in prayer.",
      "in congregation, in jama'ah. Allah will write down for them the second half of the night in prayer and so to put that in context just very logically to pray three hours in the night but to miss fajr for example or to miss your isha would not be more pleasing to Allah . Pray them in jema'ah Saeed ibn Musayyib radiyaAllahu taala anhu qal man shahida al-isha min laylatil qadir faqad afada bihaddhi hi min ha how merciful is Allah",
      "He said, whoever prays Salatul Isha in congregation has taken their portion from Laylatul Qadr. So keeping that and if it is your regular habit and you're unable to do so then Allah will have written it down for you anyway but have the intention inshallah ta'ala for every night and day that you can to catch Isha and to catch Fajr in Jamaa and if you are unable to at that time or if you sleep through one of them",
      "Allah writes down in accordance with the intention. So that's the second thing, not to miss Isha or Fajr in jama'ah in those nights. The third thing what the Prophet said authentically that whoever prays Qiyam with the Imam until he finishes, Allah will write down for him the entire night and prayer. Now there is a lot differ as to what the quantity of that is does that mean? For example, that if the Imam comes at 3 o'clock AM",
      "a.m.. Or at two o'clock am and prays for an hour Let's say from 3 to 3 45 and you pray with that single Jamaat, that single group of people, the single Imam For that entire time that counts as The entire night in prayer does that mean if you prayed the first eight or if you pray of you know? A group of Rakaah with one imam but that counts and we take the opinion inshallah taala that yes to pray with an imam when there is an established",
      "when there is an established prayer from the beginning of their Qiyam until the end of their qiyam counts as the entire night of prayer. So try to be very careful to catch it and if you can catch both of the prayers then do so but to at least pray one block of the night behind an imam throughout their entire portion of what they are to read that night, and if u can catch with them than do so by Allah's will. That is the third thing. Now I'll get to the ones that get a little bit more interesting",
      "a little bit more thought, bi-idhnillahi ta'ala. We started off this month by talking about what the best adhkar? What the best forms of remembrance in Ramadan are? What is the best dua in Laylatul Qadr? We all know the answer to that but I want to build on that just a little inshaAllah ta'aab. This number four means keeping yourself busy in duaa and particularly the short duas.",
      "if not everyone already memorizes, اللهم إنك عفو لحب العفو فاعف عني Oh Allah! You are the partner. You love to pardon so pardon me. Most of us memorize that dua we have been taught it at a very young age. Alhamdulillah when Aisha asked the Prophet what dua should I make? The Prophet did not give her a page dua that we would all be fumbling to try to find it and try to repeat it and get through the Arabic of it. No anyone can memorize this dua and anyone can learn its meaning",
      "and learn its meaning very quickly. That in of itself is a mercy of Allah . However, the ulama say build on that concept of the short comprehensive du'as as you move around on Laylatul Qadr even subhanAllah, even they said if you're on your way to relieve yourself and come back keep the short du'a's on your tongue. Why? Because the Messenger said the most beloved of du'aa's to Allah",
      "to Allah are the ones that are most comprehensive. What do you say in Tawaf between Ar-Rukna Al Yamani and Al Hajar Al Aswad, the last round of tawaf? You just keep repeating what? رَبَّنَا آتِنَٰى فِي الدُّنْيَا حَسَنًۭا وَفِي الْآخِرَةِ حَصَنَةًۧ وَقِينَ عَذَابَ النَّارِ As your moving around whatever you're doing as you're trying to think of what you want to do next as you immersed in your du'as sandwiched in between your personal du'a's use the short comprehensive",
      "you memorize from the Sunnah of the Prophet and let them engage you throughout the entire night. The short adhkar, the short forms of remembrance and the short comprehensive du'as from the Messenger . Finally dear brothers and sisters number five This is the most comprehensive way to understand Laylatul Qadr and it's very important. The narration about the Prophet",
      "that when the last ten nights would come in, the Prophet would tighten up his waist belt and he would give life to the night. He would enliven the night, the whole night was alive. What a beautiful expression! The night of the Prophet was alive and he will wake up his family, he would make sure that his family also is participating in it. Rasulullah , when he said do not turn your homes into graveyards, assign",
      "sign a share of your salah to your homes. Don't turn them into graves. Why? Because dhikr gives life to the heart and it gives light to any space that we are in Imam al-Shafi'i , he has a very important reflection on this hadith, He says that when you look at the companions of the Prophet some of them prefer to spend the night in praying, some of then prefer to spent the night recitation of Quran,",
      "Some of them prefer to spend the night distributing their sadaqat. Each one of them had a regimen and they weren't all the same because the Prophet's description in this regard was simply give life to the nights, all of the deeds that would give life To the night And so every single Muslim is included in this category that you have something to give life",
      "diversify your good deeds and an easy way to remember this dear brothers and sisters is that all of the good deeds that are preferred in Ramadan are even more preferred in the last 10 nights of Ramadan. And make sure there's a portion of each one of them in the Last 10 Nights. This is what Imam al-Nawwi said, he said that our scholars said that to be generous in Ramadan is highly recommended as we know from the Prophet",
      "Al-Jud, the most broad definition of generosity. And he said specifically during the last 10 nights because the best time to emulate the Prophet is in the last ten nights of Ramadan. So every description you have of the Prophet , iqtidaat, to follow the Prophet in those last ten night is the best way to worship Allah as it is to worship",
      "and these last ten nights are the most honored 10 nights of the month. And subhanAllah we find a connection between particularly in that regard, dua'a and charity, dua and sadaqah to al-Qadr, to decree. Why? Because the Prophet said that there are two things that affect your divine decree. He mentioned dua', that nothing changes the divine decree except for supplication,",
      "and he mentioned that nothing extends the life of a person except for a sadaqah, except for charity. That would actually form an extension change the decree and extend the person's life So you can find what then on Laylatul Qadr? What them on the night of decree right to bring these types of deeds into our lives as well so as you are there insha'Allah taala As you are thinking about how do I fill these hours diversify keep going between these things",
      "these things and know that you are following the Salaf in some way. One of the companions has a night that resembles the one that you do or you hope that your night resembles one of the Sahaba in the portions that you were assigning because they were all different in that regard but all of them were exerting themselves, all ten nights of Ramadan giving life to the night in obedience to the Prophet and seeking the pleasure of Allah. Lastly",
      "point of i'tikaf if you're still connected to everybody and everything in i'tikaaf. A person could be sitting in the masjid all night long would have their phone and still be checking groups, and still going on different apps, and they are less i'tiqaf than a person who is sitting in their bedroom but has put their phone to the side. I'm not talking about the technical specs of it, I'm talking about meaningful part of it. The whole point is seclusion. Even if you can't physically do i'tiaf,",
      "Leave room for yourself to get lost in something during the last ten nights. No social media, no WhatsApp, no text messages, no nothing except of course if you're texting someone from your family or something just to get something done. None of that during the Last Ten Nights. When the time of Maghrib comes in put it aside. I'm not going to check anything, I'm Not Going To Go To Anything Because Allah Knows, Allah Knowns That One Minute Turns Quickly Into 30 Minutes And Then That One Conversation",
      "quickly turns into ten sins. Be careful, cut it all off in the last 10 nights. Let's try to cut it off inshaAllah and only maintain what is necessary but cut it of all off and don't need even an inch of it to corrupt anyone of those precious 10 nights Remember subhanallah Laylatul Qadr, the night of Laylatu Qadar was lost because the Prophet came out and he saw two companions that were arguing",
      "Allah lifted it from the Prophet and the companions because of two people that were arguing. Do not be that person, subhanAllah where the angels are on their way to you and then you quickly do something and they leave you. Don't do that. May Allah allow us to isolate our hearts seclude our hearts, our thoughts, our bodies, our tongues everything from that which is displeasing to Allah. May Allaah allow us engage in that which pleasing to Allah Subhanallah dear brothers and sisters just like with Hajj",
      "It's don't do anything to mess it up. Don't do any thing to mess up Arafah, the same thing is true. Don' t do anything you mess up your Laylatul Qadr. May Allah accept our night of worship tonight and every one of these nights. Ameen. May Allaht write down our names amongst those who have observed Laylatu Al-Qadr and write it down for us fully. Allahumma Aameen I was reading a quote SubhanAllah And it was the first time actually stopped at this for a while",
      "opinions of the ulama about when Laylatul Qadr is. And there was a powerful quote that I came across from a scholar by the name of Ibn Al-Mulaqin . Imam Ibn al-Mu'laqin is one of the greatest scholars of the Shafi'i school. When he was discussing the idea of Laylatu l-Qadr, he was reading that and thought to myself Subhanallah! First time it stuck with me. He said that one thing is for sure",
      "And I thought to myself, Subhanallah! Every generation the Prophet mentions departs a little bit further from the foundation. And so the prevalence of corruption becomes greater and the further you get away from his generation and companions",
      "and may Allah be pleased with them,",
      "You are the one who pardons, you love to forgive, you loved to pardon so pardon us. This is actually one of those great manifestations and if you take that statement of the consensus of the scholars that Allah never takes away this gift from us of Laylatul Qadr until the day of judgment no matter how bad we get as an Ummah And you look at all of the other things that Allah does not take away from us. Allah will accept our Tawbah Until the sun rises from the other side meaning what?",
      "Meaning what? That you have a chance collectively to make tawbah. Allah accepts the tawba of each and every single person, every individual until they foam at the mouth at the time of death. The door of tawbah is open. And what that shows you is truly when you say that the mercy of Allah is more expansive than all of the sins put together this is a manifestation of that. No one could impose upon Allah to keep giving us this gift year in and year out",
      "gift year in and year out. But say Alhamdulillah, say Alhumdulillah If you are grateful I will increase it. I want you to take a look around for a moment today and when you feel that closeness to Allah Subhanahu Wa Ta'ala say Al-Hamdullilah I have this faith. AlhamduliAllah Allah Azawajal has guided me to this. Al- Hamdulillah Allah has put me here. Al Hamdulilllah I have the Quran that I can recite. Al hamdulillah I have these connection of Dua. Alhambdulillah i have this great season of mercy",
      "year and that Allah has not taken it away. And do not despair for the mercy of Allah . Do not despair, not for yourself or for this ummah. That what is greater than our sins and our collective departure from the message is the mercy Allah that constantly calls us back to that message and opens the door not just for redemption but for a lifetime of good deeds in one night which shows you",
      "is unlike anything else. Some of us come in here on this night or whatever night Allah has decreed, and I want you to think about it. Some people come in hear and our sins equal our good deeds. There are people of Al-A'raf right? There are the people on the Day of Judgment whose sins equal their good deeds some of us may Allah protect us, our sins are actually greater than our good deed right now we have voided any good that we may have done in the past by our backbiting, by our gossip, by out departure, our sin, whatever maybe And in one night you have a chance to walk out",
      "May Allah protect us from doing so and may Allah allow us to exert ourselves and connect with Him in a way that gives us a lifetime of good deeds",
      "Assalamu Alaikum Islam Boxer and Holi. We need your support more than...",
      "Allah will be looking out to His creation and we ask Allah that what He sees from us is pleasing to Him. And the Prophet said, Whoever stands up, whoever observes with faith and seeking the reward, Allah will forgive them for all of their previous sins.",
      "Allah to make us amongst them. Allahumma Ameen. So five things dear brothers and sisters, I want you to carry with you inshaAllah ta'ala and to set your mind to from now as we get into these last ten nights. Number one, as we go into the last ten night and as we hope that we catch Laylatul Qadr remembering that the night starts at Maghrib. Remembering that the",
      "of the Salaf they mentioned that this is such an important point for us as we go into these precious nights because how many people at the time of their breaking of the fast will lose out their Laylatul Qadr before they pray a single Raka'ah of Taraweeh, before they even make it to Salatul Isha. Why? Because over Iftar you might backbite, you might gossip, you may say something you should not be saying, you do something that is not pleasing to Allah . And Ibn Qudamah said and most",
      "it in its early part of the night. May Allah protect us. Most of the people lose it in the early part if its night, it could be one comment that's made at the dinner table, one comment on your way, one joke that is told that should not be told in those nights and of course should not to be told at any part of",
      "Allah's reward, fighting with their sides. Imam Hassan al-Basri said this actually refers to the companions praying between Maghrib and Ishaa. And so remember to include everything from the Adhan of Maghreb all the way to the Adhaan of Fajr as part of your Laylatul Qadr. The second thing dear brothers and sisters, to make sure that we catch Ishaah and Fajar",
      "Jumaa cannot be in a masjid for those that are not able to, then that jamaa is formed in some other way but to pray it in congregation. And we know that because the Prophet said that whoever prays Salatul Isha in congregation Allah will write down for them the first half of the night in prayer and whoever pray Salat al Fajr in congregation in jama'ah, Allah will",
      "To put that in context just very logically, to pray three hours in the night but to miss fajr for example or to miss your isha would not be more pleasing to Allah . Pray them in jama'ah. Saeed ibn Musayyid radiyaAllahu taala anhu qal man shahida al-isha min laylatil qadr faqad afada bihaddhi hi min haa How merciful is Allah? He said whoever prays salatul isha in congregation has taken their portion from Laylatul Qadr",
      "So keeping that and if it is your regular habit, and you're unable to do so then Allah will have written it down for you anyway. But have the intention inshaAllah ta'ala for every night and day that you can to catch Ishaq and to catch Fajr in Jamaaah And if you're Unable to at that time or if you sleep through one of them and it overcomes you when you pray at home Do not grieve Allah writes down in accordance with the intention",
      "in jama'ah, in those nights. The third thing what the Prophet said authentically that whoever prays Qiyam with the Imam until he finishes Allah will write down for him the entire night and prayer now there is a lot differ as to what the quantity of that is does that mean? For example that if the Imam comes at 3 o'clock am or 2 o' clock am and prays for an hour let's say from",
      "with that single jama'ah, that single group of people, that singe imam for the entire time. That counts as the entire night in prayer? Does that mean if you pray the first eight or if you a group of rakaat with one imam that that counts? And bi-idhnillahi taala we take the opinion inshaAllah taala that yes to pray with an imam when there is an established prayer from the beginning of their qiyam until",
      "night of prayer. So try to be you know very careful to catch it and if you can catch both of the prayers then do so but to at least pray one block of the night behind an Imam throughout their entire portion of what they are to read that night, and if You can catch with them then do some by Allah's will That is the third thing now I'll get to the ones that get a little bit more interesting And that require a little Bit more thought by Allah We started off this month by talking about what the best",
      "What the best forms of remembrance in Ramadan are? What is the best dua in Laylatul Qadr? We all know the answer to that. But I want to build on that just a little bit inshaAllah ta'ala. This number four means keeping yourself busy in duaa and particularly, the short duas. I'm going to mention the reason why. Most people in here if not everyone already memorizes",
      "You are the partner, you love to pardon so pardon me. Most of us memorize that dua we have been taught it at a very young age Alhamdulillah when Aisha asked the Prophet what dua should I make? The prophet did not give her a page dua that we would all be fumbling to try to find it and try to repeat it and get through the Arabic of it No anyone can memorize this dua and anyone can learn its meaning very quickly That in itself is a mercy of Allah . However there isn't that saying",
      "So the ulema say, build on that concept of the short comprehensive du'as as you move around on Laylatul Qadr even subhanAllah, even they said if you're on your way to relieve yourself and come back keep the short du'a's on your tongue. Why? Because the Messenger sallallaahu alaihi wasalam says the most beloved of du'aa's to Allah, the most loved supplications to Allah are the ones that are the most comprehensive. What do you say in tawaf between",
      "and Al-Hajar al Aswad, the last round of Tawaf. You just keep repeating what? رَبَّنَا آتِنَٰ فِي الدُّنْيَا حَسَنًۭا وَفِى الْآخِرَةِ حَصَنَىٰ وَقِينَ عَذَابَ النَّارِ As you're moving around whatever you are doing as your trying to think of what you want to do next as you're immersed in your du'as sandwiched in between your personal du'a's use the short comprehensive du'aa's you memorize from the sunnah of the Prophet ﷺ and let them engage you throughout the entire night",
      "short adhkar, the short forms of remembrance and the short comprehensive du'as from the Messenger . Finally dear brothers and sisters number five. This is the most comprehensive way to understand Laylatul Qadr and it's very important. The narration about the Prophet , that when the last ten nights would come in",
      "would tighten up his waist belt and he would give life to the night. He would enliven in the night, the whole night was alive. What a beautiful expression! The night of the Prophet was alive and he will wake up his family. He will make sure that his family also is participating in it. Rasulullah when he said do not turn your homes into graveyards. Assign a share of your Salah to your homes don't turn them into graves. Why? Because dhikr gives life",
      "life to the heart and it gives life to any space that we are in. Imam al-Shafi'i , he has a very important reflection on this hadith, He says that when you look at the companions of the Prophet some of them prefer to spend the night in praying, some of then prefer to spent the night recitation of Quran, someof them prefered to spend a night in dua, some",
      "And they weren't all the same because the Prophet's description in this regard was simply give life to the night. All of the deeds that would give life To the night and so every single Muslim is included in this category, that you have something to give a life to every portion of The night and within that you diversify your good deeds and an easy way to remember this dear brothers and sisters",
      "deeds that are preferred in Ramadan, or even more preferred in the last 10 nights of Ramadan. And make sure there's a portion of each one of them in the Last 10 Nights. This is what Imam An-Nawiyah said. He said that our scholars said that to be generous in Ramadan is highly recommended as we know from the Prophet , Al Jood, the most broad definition of generosity and he",
      "during the last 10 nights because the best time to emulate the Prophet is in the last ten nights of Ramadan. So every description you have of the Prophet , iqtida, to follow the Prophet and those last ten night is the best way to worship Allah as it is to worship Allaah at any time and the month is honored as a whole and these last ten Nights are the most honored ten nights",
      "between particularly in that regard, du'a and charity. Du'a & sadaqah to al-Qadr, to decree. Why? Because the Prophet said that there are two things that affect your divine decree. He mentioned du'aa, that nothing changes the divine decree except for supplication, except for du'aaa. And he mentions that nothing extends the life of a person except for as-sadaqa",
      "Sadaqah except for charity that would actually form an extension change the decree and extend a person's life So you can find what then on Laylatul Qadr, what them on the night of decree right to bring these types of deeds into our lives as well so As you are there insha'Allah taala as you are thinking about how do I fill these hours? Diversify keep going between these things and know that you are following the Salaf in some way one of the companions has a night that resembles the one that you do",
      "that you do or you hope that your night resembles one of the Sahaba in the portions that you are assigning because they were all different in that regard but all of them were exerting themselves. All ten nights of Ramadan giving life to the night and obedience to the Prophet and seeking the pleasure of Allah. Lastly, the most simple form of advice what is the point of i'tikaf if you're still connected",
      "could be sitting in the masjid all night long would have their phone and still be checking groups, and still going on different apps. And still talking to people. And they are less i'tikaf than a person who is sitting in their bedroom but has put their phone to the side. I'm not talking about the technical specs of it. I am talking about meaningful part of it The whole point is seclusion Even if you can't physically do i'tikaaf Do not leave room for yourself to get lost in something during the last 10 nights",
      "No WhatsApp, no text messages, no nothing except of course if you're texting someone from your family or something just to get something done. None of that during the last ten nights. When the time of Maghrib comes in put it aside I'm not going to check anything, I'm NOT going to go to anything because Allah knows, Allah knows That one minute turns quickly into 30 minutes and then that one conversation quickly turns into 10 sins Be careful cut it all off in the last two nights",
      "cut it all off inshaAllah and only maintain what is necessary but cut it off and don't leave even an inch of it to corrupt anyone of those precious ten nights. Remember subhanallah Laylatul Qadr, the night of Laylatu Qadar was lost because the Prophet came out and he saw two companions that were arguing and Allah lifted it from the Prophet and the companions because of two people that were",
      "where the angels are on their way to you and then you quickly do something and they leave you. Don't do that. May Allah allow us to isolate our hearts, seclude our hearts our thoughts, our bodies, our tongues everything from that which is displeasing to Allah. May allah allow us engage in that which pleasing to Allah Subhanallah dear brothers and sisters just like with Hajj it's don't do anything to mess it up. Don' t do anything too mess up Arafa The same thing is true. Don''t do anything",
      "that I came across from a scholar by the name of Ibn Al-Mulaqin . Ibn al-Mulakkin is one of the greatest scholars of the Shafi'i school. When he was discussing, the idea of Laylatul Qadr, he was reading that and thought to myself Subhanallah! First time it stuck with me. He said that one thing is for sure, that the scholars have agreed, the early scholars and later scholars of every generation have this consensus",
      "will continue to occur every single year until the Day of Judgment. And I thought to myself, Subhanallah! Every generation the Prophet mentions departs a little bit further from the foundation and so the prevalence of corruption becomes greater. And the further you get away from his generation and his companions , the more that you start to get away Allah collectively but there's always khair in the ummah",
      "there's always khair in the ummah, there is always some good. Right? There is always something good in it. But the fact that no matter how bad it gets Allah doesn't take this gift away from us is an actual manifestation of When we say Oh Allah you are Al-Afoo You are the one who pardons, you love to forgive, you loved to pardon so pardon us This is actually one of those great manifestations",
      "And if you take that statement of the consensus of the scholars, that Allah never takes away this gift from us. Of Laylatul Qadr until the day of judgment no matter how bad we get as an Ummah and you look at all of the other things that Allah does not take away from us Allah will accept our Tawbah until the sun rises from the other side Meaning what? That you have a chance collectively to make tawbah",
      "of each and every single person, every individual until they foam at the mouth at the time of death. The door of tawbah is open. And what that shows you is truly when you say that the mercy of Allah is more expansive than all of the sins put together this is a manifestation of that. No one could impose upon Allah to keep giving us this gift year in and year out. But say Alhamdulillah",
      "I will increase you. I want you to take a look around for a moment today and when you feel that closeness to Allah Subhanahu Wa Ta'ala say Alhamdulillah, I have this faith. AlhamduliAllah Allah Azawajal has guided me to this. Al Hamdulilah Allah has put me here. Al hamdulillah I have the Quran that I can recite. Al-Hamdullilah I have This connection of Dua. Alhumdulillah i have this great season of mercy to seek out every single year And that Allah Subh'anaHu Wa Ta-A'la has not taken it away and do not despair from the Mercy of Allah Subhaanahu Wa ta'ala",
      "Do not despair, not for yourself or for this ummah. That what is greater than our sins and our collective departure from the message is the mercy of Allah that constantly calls us back to that message and opens the door not just for redemption but for a lifetime of good deeds in one night which shows you the power of transformation in this deen is unlike anything else. Some of us come in here on this night or whatever night Allah has decreed",
      "Laylatul Qadri Khayru Min Alfee Shahr",
      "That's in one night if you do it right. May Allah accept it from us, may Allah forgive us for our shortcomings at all times and may Allah uplift not just ourselves but uplift our entire ummah. May allah protect us from doing so and may allah allow us to exert ourselves And connect with him in a way that gives us a lifetime of good deeds and gives us A lifetime of consciousness and taqwa of Allah , So that we rise to the level of ihsan, rise to",
      "and be amongst His most pleasing servants. Allahumma ameen.",
      "from us is pleasing to Him. Allahumma Ameen. And the Prophet said, Whoever stands up, whoever observes Laylatul Qadr with faith and seeking the reward, Allah will forgive them for all of their previous sins. We ask Allah to make us amongst them. Allahuma Amein. So five things dear brothers and sisters I want you",
      "with you inshaAllah ta'ala and to set your mind to from now as we get into these last 10 nights. Number one, as we go into the last ten nights and as we hope that we catch Laylatul Qadr remembering that the night starts at Maghrib. Remembering that the Night does not start at Isha but the night Starts at Maghrib and some of the Salaf they mentioned that this is such an important point for us as we",
      "many people at the time of their breaking of the fast will lose out their Laylatul Qadr before they pray a single rakaah of Taraweeh, before they even make it to Salatul Isha. Why? Because over Iftar you might backbite, you might gossip, you may say something that you should not be saying, you do something that is not pleasing to Allah . And Ibn Qudamah said and most of the people lose it in its early part of the night. May Allah protect us. Most of the",
      "It could be one comment that's made at the dinner table, One comment on your way. One joke that is told that should not be told in those nights and of course should not Be told at any part of the night But it starts at Salatul Maghrib And when Allah says, يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا That they forsake their beds seeking Allah's reward fighting with their sides Imam Hassan al-Basri said this actually refers to",
      "refers to the companions praying between Maghrib and Isha. And so remember to include everything from the Adhan of Maghreb all the way to the Adan of Fajr as part of your Laylatul Qadr. The second thing dear brothers and sisters, to make sure that we catch Isha and Fajar all ten of those nights and days within Jama'ah. And if that Jama'a cannot be in a masjid for those that are not able to then that Jama's is formed",
      "but to pray it in congregation. And we know that because the Prophet said, that whoever prays Salatul Isha'a in congregation Allah will write down for them the first half of the night in prayer and whoever pray Salat al Fajr in congregation in Jamaah, Allah will right down for then the second half of a night in Prayer. And so to put that in context just very logically, to pray three hours in the night",
      "or to miss your Isha would not be more pleasing to Allah . Pray them in Jama'ah. Saeed ibn Musayyid radiyaAllahu taala anhu qal, man shahida al-Ishaa min laylatul Qadr faqad akhada bi haddihi min haa How merciful is Allah! He said whoever prays Salatul Isha in congregation has taken their portion from LaylatulQadr. So keeping that and if it is your regular habit and you're unable to do so then Allah will have written it down for you anyway",
      "for you anyway, but have the intention inshaAllah ta'ala for every night and day that you can to catch Ishaa and to catch Fajr in Jamaah. And if you're unable to at that time or if you sleep through one of them and it overcomes you when you pray at home do not grieve Allah writes down in accordance with the intention. So that's the second thing not to miss Isha or Fajar in Jamaaah in those nights. The third thing what the Prophet said authentically",
      "that whoever prays Qiyam with the Imam until he finishes, Allah will write down for him the entire night in prayer. Now the ulama differ as to what the quantity of that is. Does that mean, for example, that if the Imam comes at 3 o'clock a.m. or 2 o' clock a. m and prays for an hour? Let's say from 3 to 3 45 and you pray with that single jamaah, that single group of people,",
      "that counts as the entire night in prayer? Does that mean if you pray the first eight or if you a group of rakaat with one imam, that that counts? And bi-idhnillahi ta'ala we take the opinion inshaAllah ta'al that yes to pray with an Imam when there is an established prayer from the beginning of their qiyam until the end of their Qiyam counts as",
      "then do so, but to at least pray one block of the night behind an Imam throughout their entire portion of what they are to read that night and if you can catch with it with them than do so by Allah. That is the third thing now I'll get to the ones that get a little bit more interesting and that require a Little bit more thought by Allah We started off this month by talking about what the best adhkar What the best forms of remembrance in Ramadan are?",
      "We all know the answer to that, but I want to build on that just a little bit inshaAllah ta'ala. This number four means keeping yourself busy in dua and particularly the short duas. I'm going to mention the reason why most people in here if not everyone already memorizes Allahumma innaka afuun tuhibbu al-afwa faaafoo annee O Allah you are the partner You love to pardon so pardon me. Most of us memorize that dua we have been taught it at a very young age",
      "at a very young age, Alhamdulillah when Aisha asked the Prophet what dua should I make? The Prophet did not give her a page dua that we would all be fumbling to try and find it and try to repeat it and get through the Arabic of it. No anyone can memorize this dua and anyone can learn its meaning very quickly. That in itself is a mercy of Allah . However there are ulama saying build on that concept",
      "As you move around on Laylatul Qadr, even subhanAllah, even they said if you're on your way to relieve yourself and come back, keep the short du'as on your tongue. Why? Because the Messenger sallallaahu alayhi wa sallam said, The most beloved of supplications to Allah are the ones that are the most comprehensive. What do you say in tawaf between Al-Rukna al-Yemani and Al-Hajar al-Aswad, the last round of tawah? You just keep repeating what?",
      "As you're moving around, whatever you're doing as you're trying to think of what you want to do next. As your immersed in your du'as sandwiched in between your personal du'a's use the short comprehensive du'aa's you memorize from the sunnah of the Prophet and let them engage you throughout the entire night. The short adhkar, the short forms of remembrance",
      "Finally, dear brothers and sisters number five. This is the most comprehensive way to understand Laylatul Qadr and it's very important. The narration about the Prophet that when the last ten nights would come in, the Prophet would tighten up his waist belt and he would give life to the night. He would enliven the night",
      "The whole night was alive. What a beautiful expression! The night of the Prophet was alive and he would wake up his family, He would make sure that his family also is participating in it. Rasulullah when he said do not turn your homes into graveyards. Assign a share of your Salah to your homes. Don't turn them into graves. Why? Because dhikr gives life to the heart and it gives life any space that we are in. Imam al-Shafi'i ,",
      "important reflection on this hadith. He says that when you look at the companions of the Prophet some of them prefer to spend the night in praying, some of the preferred to spend a night recitation of Quran, some prefer to spent the night distributing their sadaqat each one of them had a regiment and they weren't all the same because the prophet's description",
      "simply give life to the night. All of the deeds that would give life, to the nights and so every single Muslim is included in this category that you have something to give life ,to every portion of the night and within that you diversify your good deeds and an easy way to remember this dear brothers and sisters is that all of the good deeds that are preferred in Ramadan are even more preferred in the last ten nights of Ramadan",
      "portion of each one of them in the last 10 nights. This is what Imam al-Nawwi said, he said that our scholars said that to be generous in Ramadan is highly recommended as we know from the Prophet , Aljood, the most broad definition of generosity and he said specifically during the last ten nights because the best time",
      "is in the last 10 nights of Ramadan. So every description you have of the Prophet , iqtidaat, to follow the Prophet and those last ten nights is the best way to worship Allah as it is to worship Allaah at any time. And the month is honored as a whole and these last ten night are the most honored ten nights of the month. And subhanAllah we find a connection between particularly in that regard du'aa and charity, du'a and sadaqah",
      "Al-Qadr, to decree. Why? Because the Prophet said that there are two things that affect your divine decree He mentioned Dua'a That nothing changes the divine decree except for supplication, except for Dua'. And he mentions that nothing extends the life of a person Except for As-Sadaqah, except For charity that would actually form an extension change the decree and extend the person's life",
      "So you can find what then on Laylatul Qadr, what then? On the night of decree right to bring these types of deeds into our lives as well. So as you are there inshaAllah ta'ala As you are thinking about how do I fill these hours diversify keep going between these things and know that you are following the Salaf in some way one of the companions has a night that resembles the one That you do or you hope that your night resembles one of us sahaba in the portions that you",
      "because they were all different in that regard, but all of them were exerting themselves. All 10 nights of Ramadan giving life to the night and obedience to the Prophet and seeking the pleasure of Allah. Lastly, the most simple form of advice. What is the point of i'tikaf if you're still connected to everybody and everything an i'tika? A person could be sitting in the masjid all night long would have their phone",
      "and still talking to people, and they are in less i'tikaf than a person who's sitting in their bedroom but has put their phone to the side. I'm not talking about the technical specs of it, I'm talking about meaningful part of it. The whole point is seclusion. Even if you can't physically do i'tikaaf, do not leave room for yourself to get lost in something during the last 10 nights. No social media, no WhatsApp, no text messages, no nothing except of course if you're texting someone from your family or something just to get something done",
      "something done, none of that during the last ten nights. When the time of Maghrib comes in put it aside I'm not going to check anything, I'm NOT going to go to anything because Allah knows, Allah knows that one minute turns quickly into 30 minutes and then that one conversation quickly turns into 10 sins be careful cut it all off in the last two nights let's try to cut it ALL OFF insha'Allah and only maintain what is necessary but",
      "even an inch of it to corrupt anyone of those precious ten nights. Remember subhanAllah, Laylatul Qadr the night of Laylatu Qadar was lost because the Prophet came out and he saw two companions that were arguing and Allah lifted it from the Prophet and the companions because of two people that were argument do not be that person Subhanallah where the angels are on their way to you and then you quickly do something and they leave you don't do that may Allah allow us",
      "May Allah allow us to isolate our hearts, seclude our hearts Our thoughts, our bodies, our tongues Everything from that which is displeasing to Allah. May Allah Subhanahu wa ta'ala allow us To engage in that which pleasing to Allah SubhanaAllah dear brothers and sisters Just like with Hajj it's don't do anything to mess it up Don't do any thing to mess up Arafah The same thing is true, don't anything to Mess up your Laylatul Khadr",
      "SubhanAllah, write down our names amongst those who have observed Laylatul Qadr and write it down for us fully. Allahumma Ameen I was reading a quote, subhanAllah And it was the first time actually stopped at this for a while And it's because i was looking into the opinions of the ulama about when Laylatu Al-Qadr is And there was a powerful quote that I came across from a scholar by the name of Ibn al Mulakqin",
      "one of the greatest scholars of the Shafi'i school. When he was discussing, the idea of Laylatul Qadr, I was reading that and thought to myself Subhanallah! First time it stuck with me. He said that one thing is for sure, that the scholars have agreed, the early scholars and later scholars of every generation have this consensus, that Laylatu Qadir will continue to occur every single year until the Day of Judgment. And I thought to my self,",
      "Every generation, the Prophet mentions departs a little bit further from the foundation. And so the prevalence of corruption becomes greater and the further you get away from his generation and his companions , the more that you start to get away Allah collectively but there's always khair in the ummah, there is always some good. Right? There is always something good in it",
      "no matter how bad it gets, Allah doesn't take this gift away from us is an actual manifestation of to hibbul afwa. To hibbull afwa when we say Allahumma innaka afoon tu hibbull afwa faafu'anna Oh Allah you are al-afoo You are the one who pardons you love to forgive you love too pardon so pardon us This is actually one of those great manifestations and if you take that statement",
      "Allah will accept our tawbah until the sun rises from the other side. Meaning what? That you have a chance collectively to make tawba.",
      "The door of tawbah is open. And what that shows you, is truly when you say the mercy of Allah is more expansive than all of the sins put together this is a manifestation of that. No one could impose upon Allah to keep giving us this gift year in and year out. But say Alhamdulillah. Say Alhamdullilah If You are grateful I will increase it. I want you take a look around for a moment today and when you feel that closeness to Allah",
      "I have this faith. Alhamdulillah Allah has guided me to this, and alhamdulilah Allah has put me here. Al hamdulillah I have the Quran that i can recite, alhamduliillah I Have this connection of Dua, al Hamdulillah i have this great season of mercy To seek out every single year and that Allah subhanahu wa ta'ala has not taken it away And do not despair for the Mercy of Allah Subhana Wa Ta'ala Do not despair not for yourself or for this Ummah That what is greater than our sins",
      "and our collective departure from the message is the mercy of Allah subhanahu wa ta'ala that constantly calls us back to that message, and opens the door not just for redemption, but for a lifetime of good deeds in one night which shows you the power of transformation in this deen. It's unlike anything else. Some of us come in here on this night or whatever night Allah has decreed, now I want you think about it, some of us coming here and our sins equal our good deeds. There are people of Al-Aaraf right?",
      "May Allah protect us from doing so and may Allah allow us to exert ourselves and connect with him in a way that gives us a lifetime of good deeds and gives us the lifetime of consciousness and taqwa of Allah . So that we rise to the level of ihsan, rise to excellence and be amongst his most pleasing servants.",
      "Dear brothers and sisters, I'll keep it short but I want you to remember the five things that I'm going to share with you inshaAllah ta'ala as we look out for Laylatul Qadr now. Every single one of those nights has the potential to be the most consequential night of your life. And so for ten nights Allah subhanahu wa'ta'ala will be looking out to His creation and we ask Allah subhanaHu wa ta'Ala that what He sees from us is pleasing to Him. Allahumma ameen.",
      "Whoever stands up, whoever observes Laylatul Qadr with faith and seeking the reward Allah will forgive them for all of their previous sins. We ask Allah to make us amongst them. Allahumma Ameen So five things dear brothers and sisters I want you to carry with you inshaAllah ta'ala And to set your mind too from now as we get into these last ten nights",
      "Number one, as we go into the last ten nights and as we hope that we catch Laylatul Qadr remembering that the night starts at Maghrib. Remembering that the Night does not start at Isha but the night Starts at Maghrib And some of the Salaf they mentioned that this is such an important point for us as we Go into these precious nights Because how many people at the time of their breaking of the fast will lose out their Laylatu Al-Qadr before",
      "of Taraweeh, before they even make it to Salatul Isha. Why? Because over Iftar you might backbite, you might gossip, you may say something you should not be saying, you do something that is not pleasing to Allah . And Ibn Qudamah said and most of the people lose it in its early part of the night. May Allah protect us. Most of the People lose it In the early part Of Its Night. It could be one comment that's made at the dinner table, One Comment on your way,",
      "not be told in those nights and of course should not be at any part of the night. But it starts at Salatul Maghrib, and when Allah says that they forsake their beds seeking Allah's reward fighting with their sides Imam Hassan al-Basri said this actually refers to the companions praying between Maghreb and Ishaq",
      "from the Adhan of Maghrib all the way to the Adhaan of Fajr as part of your Laylatul Qadr. The second thing dear brothers and sisters, to make sure that we catch Ishaa and Fajar all ten of those nights and days within Jama'ah And if that Jama'at cannot be in a masjid for those that are not able to then that Jama's is formed in some other way but to pray it in congregation and We know that because the Prophet said that whoever prays",
      "Whoever prays Salatul Isha in congregation, Allah will write down for them the first half of the night in prayer. And whoever prays salatul fajr in congregation in jama'ah, Allah would write down to them the second half of a night in prayers. So put that in context just very logically, to pray three hours in the night but to miss fajr for example or to miss your isha would not be more pleasing to Allah . Pray them in jamaaah.",
      "Sa'id ibn Musayyib radiyaAllahu ta'ala anhu qal man shahida al-Ishaa min laylatul Qadr faqad akhada bi hafdhi hi minha. How merciful is Allah? He said whoever prays Salatul Isha in congregation has taken their portion from LaylatulQadr So keeping that and if it is your regular habit, and you're unable to do so then Allah will have written it down for you anyway But have the intention inshaAllah Ta'ala for every night and day that you can",
      "and to catch fajr in jama'ah. And if you're unable to at that time or if you sleep through one of them, and it overcomes you when you pray at home do not grieve Allah writes down in accordance with the intention So that's the second thing not to miss isha or fajr and jamaa in those nights The third thing what the Prophet said authentically That whoever prays qiyam with the Imam until he finishes",
      "the entire night in prayer. Now, there is a difference as to what the quantity of that is. Does that mean for example, that if the Imam comes at 3 o'clock AM or 2 o' clock AM and prays for an hour? Let's say from 3 to 345 and you pray with that single Jamaah, that single group of people, that singe Imam for that entire time, that counts as the entire",
      "you know, a group of raka'at with one imam that counts. And bi-idhnillahi ta'ala we take the opinion inshaAllah ta'alud that yes to pray with an Imam when there is an established prayer from the beginning of their qiyam until the end of their Qiyam counts as the entire night of prayer So try to be very careful to catch it and if you can catch both of the prayers then do so but to at least pray one block of the night behind an Imam",
      "of what they are to read that night and if you can catch with it with them then do so by the will of Allah . That is the third thing. Now I'll get to the ones that get a little bit more interesting and that require a little but more thought by the Will of Allah We started off this month by talking about what's the best adhka, what the best forms of remembrance in Ramadan are? What is the best dua in Laylatul Qadr? We all know the answer to that. But I want to build on that just a little inshaAllah ta'ala. This number four means",
      "means keeping yourself busy in dua and particularly the short duas. I'm going to mention the reason why most people in here if not everyone already memorizes Allahumma innaka afuun tuhibbu al-afwa fa'fu anni O Allah you are the partner, You love to pardon so pardon me. Most of us memorize that dua we have been taught it at a very young age Alhamdulillah when Aisha asked the Prophet",
      "should I make the Prophet did not give her a page dua that we would all be fumbling to try to find it and try to repeat it and get through the Arabic of it. No, anyone can memorize this dua and anyone can learn its meaning very quickly. That in itself is a mercy of Allah . However, there are ulama saying build on that concept of the short comprehensive duas as you move around on Laylatul Qadr even Subhanallah, even they said if you're",
      "back, keep the short du'as on your tongue. Why? Because the Messenger said, The most beloved of supplications to Allah are the ones that are the most comprehensive. What do you say in tawaf between and , the last round of tawah? You just keep repeating what? As you're moving around whatever",
      "As you're trying to think of what you want to do next, as your immersed in your du'as sandwiched in between your personal du'a's use the short comprehensive du'aa's you memorize from the sunnah of the Prophet and let them engage you throughout the entire night. The short adhkar , the short forms of remembrance and the short Comprehensive du'aan from the messenger . Finally dear brothers and sisters number five",
      "comprehensive way to understand Laylatul Qadr and it's very important. The narration about the Prophet Sallallahu Alaihi Wasallam, that when the last ten nights would come in, the Prophet would tighten up his waist belt and he would give life to the night. He would enliven the night, the whole night was alive. What a beautiful expression!",
      "and he would wake up his family. He would make sure that his family also was participating in it. Rasulullah when he said, do not turn your homes into graveyards. Assign a share of your Salah to your homes. Don't turn them into graves. Why? Because dhikr gives life to the heart and it gives life any space that we are in. Imam Al-Shafi'i , he has a very important reflection on this hadith. He says that when you look at the companions of the Prophet",
      "Some of them prefer to spend the night in praying. Some of Them Prefer To Spend The Night In Quran, In The Recitation Of The Quran. Some Of Them Preferred To Spent The Night And Dua, Some Of Then Prefer To Stand The Night Distributing Their Sadaqat Each One Of Them Had A Regiment And They Weren'T All The Same Because The Prophet's Description In This Regard Was Simply Give Life To The Night. All Of The Deeds That Would Give Life",
      "And so every single Muslim is included in this category that you have something to give life to every portion of the night. And within that, you diversify your good deeds and an easy way to remember this dear brothers and sisters is that all of the good deeds that are preferred in Ramadan are even more preferred in the last 10 nights of Ramadan. And make sure there's a portion of each one of them in the Last 10 Nights. This is what Imam An-Nawiyah said",
      "He said that our scholars said, that to be generous in Ramadan is highly recommended as we know from the Prophet , Al-Jud. The most broad definition of generosity and he said specifically during the last 10 nights because the best time to emulate the Prophet is in the last ten nights of Ramadan. So every description you have of the Prophet",
      "the Prophet in those last ten nights is the best way to worship Allah as it is to worship allah at any time and the month is honored as a whole. And these last 10 nights are the most honored 10 nights of the month. And SubhanAllah we find a connection between particularly, in that regard, dua and charity, dua an sadaqa to al-Qadr, to decree. Why? Because the prophet said",
      "that affect your divine decree. He mentioned Dua, that nothing changes the Divine Decree except for supplication, except for Dua and he mentions Sallallaahu Alaihi Wasallam that nothing extends the life of a person except for As-Sadaqah, except charity that would actually form an extension change the decree and extend the persons life so you can find what then on Laylatul Qadr? What then on the night of decree right to bring these types",
      "bring these types of deeds into our lives as well. So, as you are there inshaAllah ta'ala, as your thinking about how do I fill this hours? Diversify, keep going between these things and know that you're following the Salaf in some way. One of the companions has a night that resembles one that you do or you hope that your night resembles one of the Sahaba in the portions that you are assigning because they were all different in that regard but all of them were exerting themselves",
      "of Ramadan, giving life to the night in obedience to the Prophet and seeking the pleasure of Allah. Lastly, the most simple form of advice. What is the point of i'tikaf if you're still connected to everybody and everything an i'tika? A person could be sitting in the masjid all night long would have their phone and still be checking groups and still going on different apps and still talking to people and they are less i'tiqaf than a person who's sitting in their bedroom but has put their phone to the side.",
      "I'm not talking about the technical specs of it. I'm talking about, the meaningful part of it The whole point is seclusion Even if you can't physically do Ertikaf Do not leave room for yourself to get lost in something during the last 10 nights No social media, no whatsapp, no text messages, no nothing Except of course if your texting someone from your family or something just to get something done None of that during the Last 10 Nights When the time of Maghrib comes in put it aside",
      "going to check anything, I'm not going to go to anything because Allah knows that one minute turns quickly into 30 minutes and then that one conversation quickly turns into 10 sins. Be careful. Cut it all off in the last ten nights. Let's try to cut it all of inshaAllah and only maintain what is necessary but cut it off and don't leave even an inch of it to corrupt anyone of those precious ten nights Remember subhanallah",
      "Laylatul Qadr, the night of Laylatu Al-Qadr was lost because the Prophet came out and he saw two companions that were arguing. And Allah lifted it from the Prophet and the companions because of two people that were argument. Do not be that person where the angels are on their way to you and then you quickly do something and they leave you. Don't do that. May Allah allow us to isolate our hearts, seclude our hearts our thoughts, our bodies, our tongues everything",
      "Everything from that which is displeasing to Allah. May Allah allow us to engage in that which pleasing to Allah Subhanallah dear brothers and sisters just like with Hajj It's don't do anything to mess it up Don't do any thing to mess up Arafah the same thing is true, don't you anything to Mess up your Laylatul Qadr May Allah accept our night of worship tonight and every one of these nights ameen May Allah write down Write down our names amongst those who have observed Laylatu Al-Qadr and write it down for us fully Allahuma Amin",
      "Allahumma Ameen. I was reading a quote, SubhanAllah and it was the first time actually stopped at this for a while And it's because i was looking into the opinions of the ulama about when Laylatul Qadr is and there was a powerful quote that I came across from a scholar by the name of Ibn Al Mulakkin Rahimahullah Ta'ali. Imam Al-Mulaqin is one of the greatest scholars of the Shafi'i school. When he was discussing",
      "Laylatul Qadr. I was reading that and thought to myself, Subhanallah! First time it stuck with me. He said that one thing is for sure, that the scholars have agreed, the early scholars and later scholars of every generation have this consensus that Laylatu Qadir will continue to occur every single year until the Day of Judgment. And I thought to my self, SubhaanAllah! Every generation the Prophet mentions departs a little bit further from the foundation",
      "the foundation. And so, the prevalence of corruption becomes greater and the further you get away from his generation and his companions , the more that you start to get away Allah collectively but there's always khair in the ummah, there is always some good, right? There is always something good in it. But the fact that no matter how bad it gets,",
      "The true manifestation of, to hibbul afwa. To hibbull afwa When we say Allahumma innaka afoon tuhibbul afwa faafu anna Oh Allah you are al-afoo You are the one who pardons, you love to forgive, you loved to pardon so pardon us This is actually one of those great manifestations And if you take that statement Of the consensus of scholars that Allah never takes away this gift from us Of Laylatul Qadr until the day of judgment No matter how bad we get as an Ummah",
      "Ummah and you look at all of the other things that Allah does not take away from us. Allah will accept our Tawbah until the sun rises from the other side Meaning what? That you have a chance collectively to make tawbah, Allah accepts the tawba of each and every single person Every individual until they foam at the mouth at the time of death The door of tawbh is open And what that shows you is truly when you say that the mercy of Allah",
      "is more expansive than all of the sins put together, this is a manifestation of that. No one could impose upon Allah to keep giving us this gift year in and year out. But say Alhamdulillah. Say Alhamdullilah. If you are grateful I will increase it. I want you take a look around for a moment today when you feel that closeness to Allah . Say Al-Hamdulillah, I have this faith. Al- Hamdullilaah Allah has guided me to this. Alhamdulaah Allah put me here.",
      "Alhamdulillah, I have the Quran that I can recite. Alhamduliilah, I'll have this connection of Dua. Al-Hamdullilaah, I've had this great season of mercy to seek out every single year and that Allah has not taken it away And do not despair from the Mercy of Allah . Do not despair, not for yourself or for this Ummah That what is greater than our sins and our collective departure",
      "constantly calls us back to that message and opens the door not just for redemption but for a lifetime of good deeds in one night which shows you the power of transformation in this deen is unlike anything else. Some of us come in here on this night or whatever night Allah has decreed, now I want you think about it some of us coming here and our sins equal are good deeds there people have an A'raf right? There are people on the day of judgment whose sins equal their good deeds. Some",
      "any good that we may have done in the past by our backbiting, by our gossip, by out departure, our sins whatever it maybe and in one night you have a chance to walkout Laylatul Qadri Khayru Min Alfee Shahr And you just deposit a lifetime of good deeds into your bank account That's in one Night if you do it right May Allah accept it from us, May Allah forgive us for our shortcomings at all times And May Allah uplift not just ourselves but uplift our entire Ummah",
      "May Allah protect us from doing so and may Allah allow us to exert ourselves and connect with him in a way that gives us a lifetime of good deeds, and gives us the lifetime of consciousness and Taqwa of Allah , so that we rise to the level of Ihsan, rise to level of excellence and be amongst his most pleasing servants.",
      "As we look out for Laylatul Qadr now. Every single one of those nights has the potential to be the most consequential night of your life and so for ten nights Allah will be looking out to His creation And we ask Allah that what He sees from us is pleasing to Him, Allahumma Ameen. And the Prophet said",
      "up whoever observes Laylatul Qadr with faith and seeking the reward Allah will forgive them for all of their previous sins. We ask Allah to make us amongst them, Allahuma Ameen So five things dear brothers and sisters I want you to carry with you inshaAllah ta'ala and to set your mind too from now as we get into these last 10 nights number one as we go into the last ten nights",
      "remembering that the night starts at Maghrib. Remembering that the Night does not start at Isha but the night start at Maghrib and some of the Salaf they mention that this is such an important point for us as we go into these precious nights because how many people at the time of their breaking of the fast will lose out their Laylatul Qadr before they pray a single Rakaah of Taraweeh, before they even make it to Salatul Isha? Why? Because over Iftar you might backbite",
      "gossip, you might say something you should not be saying. You might do something that is not pleasing to Allah . And Ibn Qudamah said and most of the people lose it in its early part of the night. May Allah protect us. Most of the People lose it In The Early Part Of Its Night. It Could Be One Comment That'S Made At The Dinner Table, One Comment On Your Way, One Joke That Is Told That Should Not Be Told In Those Nights And Of Course Should Not",
      "And when Allah says, يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا That they forsake their beds seeking Allah's reward fighting with their sides. Imam Hassan al-Basri said this actually refers to the companions praying between Maghrib and Ishaq. And so remember to include everything from the Adhan of Maghreb all the way to the Adhaan of Fajr as part of your Laylatul Qadr.",
      "The second thing dear brothers and sisters, to make sure that we catch Isha'a and Fajr all ten of those nights and days within Jamaah. And if that Jamaah cannot be in a masjid for those that are not able to then that Jamaa is formed in some other way but to pray it in congregation. And we know that because the Prophet said that whoever prays Salatul Isha in congregation",
      "half of the night in prayer and whoever prays Salatul Fajr in congregation, Allah will write down for them the second half of The night in Prayer. And so to put that in context is very logically to pray three hours in the night But to miss fajar for example or to miss your Isha would not be more pleasing to Allah . Pray them in Jama'ah",
      "How merciful is Allah. He said whoever prays Salatul Isha in congregation has taken their portion from Laylatul Qadr, so keeping that and if it is your regular habit And you're unable to do so then Allah will have written it down for you anyway But have the intention inshallah ta'ala for every night and day that you can To catch Isha and to catch Fajr in Jamaa",
      "of them and it overcomes you when you pray at home, do not grieve Allah writes down in accordance with the intention. So that's the second thing, not to miss Isha or Fajr in jama'ah in those nights. The third thing what the Prophet said authentically that whoever prays Qiyam with the Imam until he finishes, Allah will write down for him the entire night in prayer. Now there really differ as to",
      "that mean for example, that if the Imam comes at 3 o'clock a.m. Or 2 o' clock am and prays for an hour Let's say from three to 345 and you pray with that single Jamaa that single group of people that single imam For that entire time that counts as The entire night in prayer does that mean if you prayed the first eight or if you pray? You know a group of rakat with one iman but that counts and be in the night Allah we take the opinion inshallah",
      "Insha'Allah ta'ala that yes to pray with an Imam when there is an established prayer from the beginning of their Qiyam until the end of their qiyam counts as the entire night of Prayer so try to be you know very careful to catch it and if you can catch both of the prayers then do so but to at least pray one block of the night behind an imam throughout their entire portion of what they are to read that night And if you catch witer with them, then do some by Izn Allahi Ta'ala. That is the third thing now",
      "Now I'll get to the ones that get a little bit more interesting and that require a little more thought by the Allah . We started off this month by talking about what are the best adhka, what the best forms of remembrance in Ramadan are. What is the best dua in Laylatul Qadr? We all know the answer to that but I want to build on that just a little inshaAllah ta'ala. This number four means keeping yourself busy in dua and particularly"
    ]
  },
  {
    "file": "omarsul/The heart and mind of Abu Bakr - Omar Suleiman _om_Y8RBFBqNZ9U&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742844751.opus",
    "text": [
      "And who never wanes in regards to the truth. Okay, so three things number one it refers to the recognition of the truth the ability to recognize truth and There's a direct connection between our thoughts our intellects and the purity of our hearts when the heart is soiled Even if you're a smart person the ability To recognize clarity is lost as well When the heart Is pure then your ability to",
      "to grasp truth becomes pure. So the heart and mind of Abu Bakr were completely in sync and devoted only to that truth, okay? So they have a recognition of the truth. That's the first one. They recognize truth. Number two, they commit themselves to that Truth. Number three, they don't wane meaning their resolve remains in regards to that True. Okay so those are three qualities",
      "of people, may Allah make us amongst them those people of truth. Allahumma ameen Because this is what I really want to focus on What makes Abu Bakr the Siddiq? Okay in this particular class There's something about them that's very interesting which is that they are a category between the prophets and the martyrs The prophets are the highest category of people The shuhada, the martyr typically get recognized as the second-highest category",
      "are actually higher than the martyrs. How does that work? First and foremost, what's the proof of it? Obviously within the Quran Allah mentions the Anbiya' and the Siddiqoon and the Shuhada'. So some will take the categories the way that Allah mentions categories. That Allah mentions The truthful people or people of truth between the prophets and the martyr. There is also the hadith of the Prophet where the prophet was with",
      "Prophet was with Abu Bakr, Umar and Uthman. And they were on Mount Uhud. And Uhud shook. And the Prophet kneeled down and he tapped Uhud and he said, be firm O Uhud, speaking to the mountain, be firmed O Uhd. You have upon you a prophet, a person of truth,",
      "two martyrs, shahidan or shahideen. Two martyrs being Umar and Uthman. So the Prophet SallAllahu Alaihi Wasallam basically told Umar & Uthma that day that you're going to be martyred right later on in life which is exactly what would come to pass Abu Bakr was the only one of the Khulafa who was not who was",
      "a Siddique wa Shahideen. The scholars talk about this in the following way. Number one, are we judged by actions or by intentions? Should be easiest question of all time. In the first hadith of Arba'in An-Nawwi, the first Hadith of most collections, innama al-a'malu binniyat. Actions are but by intentions. You were going to answer intentions right? Yeah, actions are",
      "intentions are what we're judged by. So the scholars say that the Sadiq already achieves the reward of the Shaheed and everything else because the Sadaq, if the situation presented itself where they would have to put their life on the line for the truth, they would not hesitate because it's already their quality. So they have shahadah encompassed in their reward, martyrdom encompassed",
      "The Sadiq always, always has the intention anyway for any type of price to pay with the truth. Whereas the Shaheed you know a martyr at the very least is Sadi' in the moment of their martyrdom right? They're truthful in the moments of being killed or being martyred for that truth right? But the SadiQ has that attitude encompassing their entire life. Now can a person be both SadiK and Shaheed?"
    ]
  },
  {
    "file": "omarsul/Who Created the Night _ Stars_ _ Omar Suleiman Isl_oDu6Wht5oJA&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742820924.opus",
    "text": [
      "When you transition to this surah, Surat Yunus which personally is one of my favorite suras in the Quran and particularly the first page and a half. It is subhanAllah one of the most beautiful elucidations of Allah on the creation of the heavens and the earth, the sun and the moon and the way that that creation comes into being once again and the ways that believers go from a place of being connected to Allah",
      "They have their promised reward and their promise position with Allah later on. And one of the things that you'll notice about Surah Yunus, and you'll noticed about the Quran especially as it's speaking about creation is this emphasis on the night sky. This emphasis on then sky so who will let the job the Shamsa Leah and well come around or a little bit there are human as he let it out in order to see me know what he saw my fellow call allah with that he can love it up",
      "where Allah mentions the orbits, when Allah mentions The creation of the sun, the creation of moon. The notion of how we benefit as humanity from the way that all of these bodies function in perfect harmony for our benefit and so that we can come to know Allah which is the greatest benefit that we have as mankind And SubhanAllah this idea of the night sky,",
      "there's a lot of emphasis on looking up at night and the stars. And this is something, subhanAllah, that for us maybe we have a hard time connecting to because of the light pollution around us. We don't look up and see stars the way that people in the desert used to look up an see stars. I want to connect this specifically to what we spoke about today in the khutbah about this connection to the sight of Allah alone. When a person is in the",
      "the deserts and I want you to just put yourself there for a moment no artificial light and you're in the desert and it's the darkness of the night imagine how much more intense your qiyam al-layl is going to be if you wake up in the middle of the nigh,t in a desert. And you go and you pray by yourself with no artificial Light around you just think about how intense that Salah is naturally going to",
      "would not fly just because of the natural honor of the Arabs at that time. Right? They didn't have night clubs and things of that sort but certainly, the shameful deeds were easier to take place under the night sky as well. Also, the hypocrites which we've just finished reading about in quite you know detail in Surah At-Tawbah right? To them Fajr Ishaa, we don't need to go there no one sees you when you come to Fajar and Isha imagine if you came to Faja' and Isaha in pitch black every single day",
      "Subhanallah. And so the believers saw it as a moment of intense striving, the hypocrites saw it at a moment to where they could intensely avoid any type of worship, sleep in and then they'll show up at Dhuhr and Asr that they can be seen so they can still be counted amongst the Muslims. So the night is a very particular sitar, a very particularly concealer that Allah has created for us.",
      "This was a poem that Hafidh ibn Rajab says that many of the Salaf used to recite. That if you find yourself alone in the darkness of the night, and the nafs, the self starts to agitate and says here's your opportunity. No one is watching you now.",
      "Then restrain yourself and be shy from the sight of the Lord, and tell your nafs, O self, O soul. The one who created the darkness sees me. Who do you think made the darkness? Who do",
      "you could choose to do the shameless deeds because you look around and you see no one else is looking. SubhanAllah, I was just sharing with Sheikh Yasser, you know, I remember the CD. You all know what a CD is, right? I just want to make sure. CD was this disc for the kids that you put inside a machine and it plays things before things were on US... Actually, subhanAllah even US visa are not anonymous. Sheikh Muhammad al-Sharif rahimallah, one of the first lecturers in fact, I think might have been the first lecture",
      "preparing for my khutbah today. Where a man apprehends a woman in the middle of the night and he takes her to the side, and as he has bad intentions, he says to this woman who fears Allah Subhanahu wa ta'ala, ما يرانا إلا الكواكب Look, no one sees us except for the stars. No one sees",
      "Where is the one who made the stars? And the man was shocked, he was terrified. Because that thought struck him for a moment. Who created your privacy? And what unique test has Allah given you with your privacy. You know subhanAllah we live in a time where privacy is one of the greatest fitnas that we have in our lives.",
      "Privacy has become entirely compounded in terms of fitna because of the digital era. And you have to ask yourself, who made that cover? Who created that privacy for me? And if Allah subhanahu wa ta'ala concealed me what is Allah subhana wa ta-ala testing me with? And the way that you overcome that and this is a lot of what we spoke about in the khutbah today",
      "As intimate moments with Allah SWT rather than distant moments from the creation where you feel like you're safe to do the most shameless of deeds. Ya Allah, no one is watching us right now, watching me as I can worship You alone. Not ya Allah or no one else sees me right now so I can disobey Allah SWt, I can do whatever I want. And you think about the mindset and how shaitan tries to play with a person.",
      "You look around and everything is about this idea of being secluded. And the believer uses that seclusion because he understands or she understands that Allah created that secusion for a very specific purpose in your life. And so think about yourself as you're going through these verses inshaAllah ta'ala, especially in Surah Yunus and as we continue, especially",
      "all of that. Who do you think created that darkness? The one who created the light, created the darkness. The one whose created the sun, created moon. The One who gave you vision during the day, gave you the inability to see the world during the night so that you could focus on what is beyond this world during",
      "It's the time of travel, the time that the heart travels to Allah . So find ways if you can inshaAllah and this is a challenge for all of us. To actually ascend in privacy rather than descend because the majority of people will descend in privacy but the few will ascend in Privacy. May Allah allow us to be even better in our private lives then we are in our public lives.",
      "us amongst those that are pleasing to him when we are seen only by him and when we"
    ]
  },
  {
    "file": "omarsul/SPECIAL LAYLATUL QADR DUA_ _ Dr_ Omar Suleiman_TBQUAWKAsHw&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbdIHCQm9AIO1pN6f1A%3D%3D_1743176744.opus",
    "text": [
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan, grant... Ya Allah for all our brothers & sisters that pass away before the Ramadhan. Ya Allah grant them the reward of this Ramadahn. Ya Allaah for all brothers and sister that...",
      "the heavens and the earth, and everything that is in between. O Allah we praise you for the sustenance of the heavens, and the Earth, and all things that are in between O Allah, we praise You for the blessing of Islam We praise You, for the blessings of Iman We praise you, for blessing of the Quran Ya Allah, We praise for the Blessing of sending Muhammad with clear guidance",
      "We ask you to send your peace and blessings upon your messenger Muhammad ﷺ, and upon his family and companions. O Allah we ask you that you let us be his neighbours in paradise.",
      "We turn to you at the end of this month of Ramadan, at the End of this recitation of the Quran. Ya Allah we ask You to accept our Ramadan. Ya Allaah we ask you to accept Our Ramadhan. O Allah accept our ramadan. Oh Allah let not a single person who is making this dua be deprived Of their ramadan ya allah except from each and every single one of us Yeah with all of our shortcomings and all of",
      "And we seek your forgiveness, Ya Allah. We turn to you in your mercy, Ya Rabb al-Alamin. Accept our siyam, accept our fasting. Ya Allah, accept the recitation of the Qur'an. Ya, Allah, we ask you that whenever we were distracted or whatever shortcomings we had in the recitations, Ya, accept every single letter of the recitations from us, Ya Rabbi al-alameen.",
      "Ya Allah, accept our qiyam. Ya Allah for every moment of tiredness or every moment that we missed or every moments that we tried to connect to you but we couldn't connect. Ya Allaah, accept the Qiyam from us fully. Ya Rabbul Alameen. Ya allah write down Laylat al-Qadr for us. Ya ALLAH write down laylat al Qadr. YaALLAH write day Laylatal Qadar for us Ya ALLAAH let us be amongst those who are counted among those who observe Laylatul Qadir",
      "Ya Rabbil Alameen. Ya Allah, as we turn to you, we turn into you broken, we turned to you understanding that we have shortcomings, we've turned to maybe with disappointments and some of the things that we thought we would do in this Ramadan. Ya'Allah, the month came and it went so fast. Ya Allaah, we ask You to accept it from us. YaAllaa, we asked You to except our fasting. YaAllaah, We ask You",
      "Allahumma inna ka'afu wintuhibbu al-afwa fa'afoo anna",
      "O Allah, You are the forgiver. You love to forgive so forgive us. Ya Allah through Your Prophet we were told to call upon you while we are certain in the answer. Ya'Allah not because of confidence in ourselves but because of trust in your mercy. Ya-Allah so we call upon You in full trust in Your Mercy and in full",
      "Ya Allah forgive us for all of our sins. Ya Allah, forgive us from any sin that we've committed or that we may commit. Ya Rabbil Alameen.",
      "Ya Allah, we ask you to write each and every single one of us from those that are freed.",
      "Ya Allah, we ask You for protection from the punishment of the grave. Ya Allah ,we ask You",
      "O Allah, grant us al-Firdaus al-'A'la, Ya Rabbil Alameen. O Allah enter us into al-Fil'dous al-'a'la without any form of questioning and without any",
      "Ya Allah, let our graves be nothing but gardens of your Jannah. Ya Rabbul Alameen. Ya Allah do not let us amongst those who are suffocated in their graves by Your punishment. Ya Allaah let our grave be gardens of Jannah Ya Rabbil Alameeen. Ya allah expand our graves. Ya ALLAH expand our graves. YaALLAH expand out graves.",
      "O Allah, we ask You for shahada.",
      "Ya Allah, do not let us meet You on the Day of Judgment humiliated.",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan.",
      "Grant them the reward of this Ramadan. Ya Allah, for all of our brothers and sisters that... Ya Allah for all our brothers & sisters that passed away grant them the full reward of Ramadan.",
      "Ya Allah, when they were alive, they would be in these masajids seeking your forgiveness. Ya Allah forgive them. Ya, Allah forgive our brothers and sisters. Ya allah forgive the believing men and women. Forgive our brothers & sisters who have passed. Ya Allaah reunite us with them ya Rabbul Alameen.",
      "us with our brothers and sisters in al-Firdaus Al-'Ala Ya Rabbul A'lamin. Ya Allah we were deprived from living with our Prophet SallAllahu Alaihi Wasallam in this life, ya Allah do not deprive us of his companionship in the afterlife. Ya allah we were Deprived from having the companionship of our beloved prophet salallahu alayhi wasallam In this life. Ya Allaah do not Deprive us Of His Companionship in hereafter. Ya ALLAH We Were Deprivet From Our Prophet Salallahu Alaihissalam And From His Companion And From",
      "In this life, Ya Allah let us be his neighbors in Jannah. Ya Allah, let us join him and with our loved ones in the highest level of Firdous al-A'la Ya Rabbul Alameen. Ya Allaah let no human being be more beloved to us than your Prophet . Let no human beings be more Beloved to us then your Prophet , Ya Allah make him beloved to our hearts and make his companionship a reality for us",
      "Ya Allah, let us meet you while you are pleased with us. And let us be amongst those who are embraced by our Prophet on the Day of Judgment.",
      "Allah have mercy on our parents as they raised us when we were young. Ya Allah, let all of our good deeds count to the best of their intentions and do not let our shortcomings be their sins. Ya'Allah forgive us for our treatment of them. Ya Rabbi Ar-Rahman elevate them ya Rabbil Alameen. Ya Allaah grant us from our spouses and our children the coolness of our eyes. Ya ALLAH grant us",
      "Let this next generation be lost, Ya Rabbul Alameen. Ya Allah, strengthen them with Iman. Strengthen them with faith, Ya Rabbi al-Alamin. Ya Allaah allow us to be carriers of this da'wah, Ya Rabbal Alameeen.",
      "and make us amongst those that are rectified and rectifying. Ya Allah, all our brothers and sisters who embraced Islam this year and embraced Islam before, ya Allah keep them firm upon the faith. YaAllah allow us to be a community that supports them, ya Rabbil Alameen. YaAllah help them with their struggles, ya Rabbi Al-Alamin. Ya Allaah keep them firmed upon this faith, ya Rabbal Alameeen. Ya ALLAH we ask you to be with our brothers",
      "Ya Allah, we have brothers and sisters that are rotting in prison cells around the world. Ya Allah we have oppressed brothers and sister that are in prison cell. Scholars, ya Rabbil Alameen, brothers and sisters who did nothing wrong except insist on your deen that rotten prison cells. Ya Allaah, Ya Allaaah, we ask you to free them.",
      "Ya Allah, we ask you to grant athiya to our sister Athiya. Ya Allah ,we asked you to Grant Sabr Jamil to Imam Jamil. Ya allah every one of our Mashayikhs, every one Of our brothers and sisters that was wronged, that sits in the prison cell. Ya Allaah We ask you To free them. Ya ALLAH, free them! Ya ALLah, free Them and make it easy for them.Ya Rabbul Alameen. YaALLAH Our brothers and Sisters in Guantanamo Bay or our brothers And sisters here in Dallas. YaAllah anyone",
      "Anyone who is in a prison for unjust reasons. Ya Allah, we ask you to free them. Ya Rabbil Alameen. Wherever they are, Ya Rabbul Alamein. Yaullah, those brothers and sisters that are in prisons in the Muslim world. YaAllah, we asked you to freedom Ya Rabbill Alamee. Yaallah, we asking to freedom ya Rabbil alameen Ya Allah our brothers and sister from the Uighurs Millions of them Ya Allah Who are imprisoned because they say La ilaha illa Allah",
      "Ya Allah, we ask you to support them and free them. Ya Allah our brothers and sisters in India, our brothers & sisters all over the world, our brother & sisters who are living under cruel governments, ya Allah we ask You to protect them.",
      "Ya Allah, our brothers and sisters that are refugees. That are going around the world. Our brothers and sister from Syria, ya Rabbil Alameen. Ya Allah protect them, ya Rabbi Al-Alamin. Our Rohingya brothers and Sisters, ya Allah protect the, ya Rabbal Alameeen.",
      "You know them, Ya Allah. We ask you to be with them, ya Rabb al-alameen. Ya Allah, grant victory to the oppressed, ya Rabbi al-'Alamin. Our brothers and sisters in Palestine, every year we see them in Al Aqsa. Every year we",
      "Ya Allah, let not another Ramadan come upon us while they're occupied. Ya Allah free our brothers and sisters in Palestine. Ya, Allah free them from occupation. Ya Rabbul Alameen. Ya allah liberate al-Masjid al-Aqsa Ya Rabbil Alamein. Ya Allaah grant our brothers & sisters in philistine the strength, the faith to continue to be steadfast. Ya Rabbal Alameeen.",
      "Ya Allah, they have a cruel Zionist occupier. Ya Allah grant them victory over their occupiers. Ya Rabbil Alameen. Ya Allaah the dictators and the occupiers are emboldened. Ya allah we ask you to grant us victory over them. Ya Rabbal Alamein. Ya ALLAH grant us Victory over them Ya Rabbil Alameeen. YaALLAH let us pray in Masjid al-Aqsa while it is liberated. Ya Rabbi Al Aalmeen.",
      "And use us to support our brothers and sisters all over the world. And Ya Allah, Ya Allah whoever wants harm for Islam and for the Muslims, Ya Allaah reduce their plot to nothingness and foil it Ya Rabbul Alameen. Ya Allah who ever seeks to harm Islam and the Muslims from outside or within, Ya ALLAH we ask you to foil their plot Ya Rabbil Alamein.",
      "Ya Allah, anyone who wrongs us. We ask you O Allah to help us against those who wrong us. Oh Allah we invoke you against those Who wronged us. Ya Allah we invoked you against Those who wronged as ya rabbal alameen. Ya allah help us Against those who hurt us from within and from without. Ya rabbil alamein. Ya Allaah,",
      "and we ask for your forgiveness.",
      "Ya Allah, keep our communities protected from fitna.",
      "Ya Allah, keep our ranks united. Ya Allah keep us doing that which is pleasing to you and protect us from all of the plots and tricks of the shaytan that separate us from you and each other. Ya Rabbul Alameen. Ya Allaah make us one ummah that is pleasing for you. Ya Rabbal Alamein. And make us an Ummah that stays upon truth. Ya Rabbi Al-Alamine. Ya ALLAH we ask You for Your guidance, We ask You forgiveness, We Ask You for steadfastness.",
      "Ya Allah, we seek your help and your aid for our brothers and sisters that suffered from the earthquake. Ya Rabbil Alameen. Ya Allah we seek you help and support for our brother and sister suffering all over the world. Ya Rabbi Al-Alamin. And ya Allah we see your help, we see forgiveness for our hearts. Ya Rabbal Alamin. Ya Allaah keep our hearts connected to the Quran. And Ya Allah keep our heart's connected to you.",
      "And Ya Allah, make us amongst those who make our Prophet ﷺ proud on the Day of Judgment. Ya Allah we call upon you with full confidence in your mercy. Ya'Allah we call upon you with all confidence and your forgiveness. Ya Allaah we call on you with confidence and generosity. YaAllla this is our Dua and we ask for your acceptance.",
      "Ya Allah, this is our dua and we ask you for your acceptance. Ya Allah do not let us be amongst those who doubt. Do not let as be amongst them who despair. Ya Allaah, ya Allaahh Let Your mercy descend upon us. Ya allah let Your tranquility descend upon Us. Ya ALLAH if it is Laylatul Qadr then let us have the full acceptance And if it was prior to this then Ya Allah grant us the full acceptence",
      "your peace and blessings upon your messenger Muhammad sallallahu alayhi wasalam, his family and his companions. And we ask you to join us with them. Ya Rabbil Alameen. Allahumma salli wa sallam wa barak ala nabiyyina Muhammad wa ala alihi wa sahbihi ajmain."
    ]
  },
  {
    "file": "omarsul/Put Forth Your Best Effort _ Imam Omar Suleiman _I__1742845473.opus",
    "text": [
      "The Sahaba didn't say, Alhamdulillah the Malaika showed up. The Prophet said, Jibreel is coming to us and he has his horse with him. The appearance and the tools of war. They didn't in that case were good because they understood that Allah's help comes when we help ourselves. That miracles arise when we put forth our best efforts. You don't wait for the miracle",
      "wait for the miracle you put forth the efforts and allah subhanahu wa ta'ala brings about miracles in the capacity of those sincere efforts so that your heart can be at ease"
    ]
  },
  {
    "file": "omarsul/When Do We Say Subhanallah _ Imam Omar Suleiman _I__1742866593.opus",
    "text": [
      "So when do we use this dhikr on a daily basis? Number one, you find it most frequently in the Quran. When something unbefitting is ascribed to Allah Subhanahu Wa Ta'ala. They say that the Most Merciful has taken us on. Subhana! How can we accept such a thing? Or when you see something that only Allah can do, something that is entirely under His control and under his power. And so you see the lightning, you see things that demonstrate his power",
      "and you say SubhanAllah, Subhanallah because you understand that you are unable to do those things and unable to control the fate of those things."
    ]
  },
  {
    "file": "omarsul/End of Times - The Great Battle _ Omar Suleiman_sheHbVhVyKM&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742858255.opus",
    "text": [
      "Move on to the hadith where the Prophet talks about the fitan, the times of trials and tribulations in connecting that land to al-aqsa, connecting that Land to the end of time. An authentic Hadith from Abu Darda radiallahu ta'ala anhu That's narrated by Ahmad ibn Abu Dawud The prophet said",
      "The Prophet said that the encampment of the Muslims on the day of the great battle will be in Al-Ghouta. He's talking to people, SallAllahu Alaihi Wasallam, in Makkah, in Medina. He says we'll be in a city of Al- Ghoula besides a city called Damascus which is one of the best cities in al-Sham. So the prophet praised",
      "in particular and he praised this area in particular. And he said, salallahu alayhi wa sallam, إذا وقعت الملاحمة When the great battles occur, in a hadith from Abu Hurairah radiyaAllahu ta'ala anhu, قال باعث الله من دمشق بعثاً من الموالي أكرم العرب فرسا He said, when the great battle occurs Allah will send forth from Damascus a group of Mawali who are the most honored of the Arabs",
      "in their weaponry and he said, SallAllahu Alaihi Wasallam So they have the greatest skill most noble in war. The greatest skill with their weaponary and Allah Azawajal would support the religion through them authentic Hadith and Al-Hakim as well. And then he said Sallallahu Alaihis Wasallem As he referred to the end times of Ad Dajjal He said Salla Allahu Alaihi wasallam that if I am here while he emerges",
      "then I will fight with him on your behalf. Subhanallah, our Prophet used to stand in the front in the battles who didn't use to lead from behind, he used to lead form the front . He said if I am with you when a Dajjal appears, then I'll be fighting with you against him but if I'm not amongst you that everyone will have to fight for themselves and Allah Azawajal will be the protector of every Muslim",
      "And he said, salallahu alayhi wa sallam, to protect yourself. Then recite the opening verses of Al-Kahf because it will be a protection against his fitan. And subhanallah you think about all of the different connections between Ashabul Kahf, the sleepers of the cave and that time of fitan, the time of trial and tribulation where time doesn't make sense. Where deception is all over. Where you have to flee with your religion.",
      "hold tight to those opening verses of Al-Kahf. And then he goes on to say, salallahu alayhi wa sallam, that he will stay on earth for 40 days. One day will be like a year, one day like a month, one Day like a week and the rest of his days like your normal days. And the Sahaba say, Ya Rasulallah what do we do when one day is like a Year? How do we calculate our Salawat? And the Prophet says estimate your timings accordingly. This was the priority of the Sahabas",
      "when time becomes this way, how do we pray? Our prayers and the Prophet said estimate your times amongst you. And continue your Salawat. And then he says , at that point He said that on that day, at the end of it all, Jesus the son of Mary",
      "May Allah send his peace and blessings upon them both, will descend at the easternmost part of Damascus at the White Minaret. An authentic narration in Tabarani as well. What do I want you to take from this? I want your put yourself on the scene of those days as they come. The Prophet mentioned multiple ahadith that at the end of times Dajjal will lay siege",
      "in the mountains of Eila, which as we said is Jerusalem. And they will call upon Allah Subhanahu Wa Ta'ala asking for help and that shows you a sign that At-Taif Al Mansura, that the last bastion of believers remain around the area of al Quds. And that amongst them will be Al Imam Al Mahdi. And he will gather them from that area and he will flee towards Damascus.",
      "Al-Malahim, that's where you have battles. That's where so much that occurs and unfolds before us If Sahafihim al shaytan inna almasiha qad khalafaakum fee ahlikum That verily the Dajjal has appeared amongst your family members And the Muslims at that time as the Prophet is describing it to us Are in the greatest fitnah that they've ever been in They've lost family members at this point They're feeling absolutely hopeless",
      "hopeless, they've been run from their homes and they are gathering and encamped within this masjid that you've been seeing subhanAllah on your screen where the white minaret is. And at that point fajr time comes as they're besieged in that masjids and the Mahdi who is a descendant of the Prophet sallAllahu alaihi wasallam",
      "then they line up the Aqama is made and Then it happens that white minaret that you see today The Prophet Sallallahu Alayhi Wasallam mentions to us that Isa comes descending in that exact place And he has two yellow dyed garments. And so think of like a cream-like thawb Of beautiful garments and his hands are on the shoulders of two angels as he's descending from there",
      "he's descending from the heavens. And some of the scholars mentioned Jibreel wa Mikail in their sharh of this. And, some of these scholars say that he would say at that point again as he said in the courtyard of Al-Aqsa, Inni Abdullah I am nothing but a mere servant of Allah. His hair is just at his earlobes it dangles and its wet as it was even on the day of Isla al-mi'raj",
      "as if the Prophet mentioned, as if he just got out of the bath. And as he's descending in this beautiful way, I want you to imagine the believers about to pray Fajr in that masjid and looking at him descend and the awe of knowing that this prophecy just came true. فَإِذَا رَأَيْتَمُوهُ فَعْرِفُهُ The Prophet said so when you see him, know him. So you're about to",
      "about to pray Fajr, suddenly you're looking around. There's amazement. The Prophet said, How will it be when Isa descends amongst you and your Imam is from you? Isa enters amongst those believers in that masjid. Everyone's looking at him. Everyone knows exactly who he is.",
      "is a muslih, who's a reviver from this ummah knows exactly who he is and you're speechless because you don't know what to make of the gravity of the moment that you are in. Al-Mahdi says to him, Ya Ruh Allah taqaddam salli lana. O spirit who has been sent by Allah subhanahu wa ta'ala, Spirit of Allah go forth and lead us in salah. And Isa alayhi salam says, Taqaddim ant fasalli fa innaha laka ukeema",
      "فَإِنَّهَا لَكَ أُقِيمَتْ Now you go forth and you lead us in prayer because it was called for you. The prayer was established for you Imagine being the guy praying next to Isa In the Jama'ah, and the Prophet said how will it be when Isa says Allahu Akbar And prays amongst the Muslims behind a descendant of Muhammad Is that a sign that?",
      "because the Prophet prayed behind Abdurrahman ibn Auf, prayed behind Abi Bakr as-Siddiq radiAllahu ta'ala anhu. But a sign of honor of following in the way of the Prophet salallahu alayhi wa sallam as reviver of this deen in particular and the Muslims pray amongst them. And he stands up after Salah in that place and he addresses the people and he says, iftahu albab open the doors and they opened the door and Dajjal is standing there with his 70 thousand followers",
      "said that when Dajjal sees Isa A.S., it's like salt dissolving in water. And Isa A.'s says, إِنَّ لِي فِيكَ ضَرْبًا That I have been commanded to strike you and you will not escape me. He will chase him to the gates as the Prophet SallAllahu Alaihi Wasallam said of Al-Lid in Palestine. And he will strike him and he will show the blood on the sword to show that Dajjal was a liar,",
      "He claimed divinity and he was mere mortal, a devilish mortal indeed. Subhanallah to shake the idea of the invincibility of Dajjal this man that convinces people that he is a God, that he's an invincible God that cannot be touched and Isa shows the blood on his sword from that white minaret in Damascus back to Palestine",
      "back to Al-Aqsa with the followers of Isa A.S I do want you to recognize the gravity of the moment that you are witnessing right now and the scenes that are being seared into our hearts and our minds, and this is not to make you apocalyptic to think well in that case let's just wait for it all to unfold I want you as you see these things unfold to constantly go back to the promise of Allah and the prophecy of the Prophet SallAllahu Alaihi Wasallam",
      "And to recognize that even if our enemies plot against us, which they do. Even if they infiltrate, which the do. even if they plan and they seek to surprise, which They do. They plan and Allah plans. They plot and Allah plots.",
      "unfold. It cannot be that these images are being seared in the hearts of the minds of the believers except for us to start thinking deeply about how transient this life truly is and that we are subhanAllah indeed witnessing something truly historic in our eyes, in our hearts and in our minds it's also to remind you that just as Yahya alayhi salam was killed Allah subhana wa ta'ala brings back",
      "brings back life. Just as Isa was plotted against, Allah subhanahu wa ta'ala brings back Isa . Just as people would succumb to despair in the time of Dajjal some of them either believing that this is it, we cannot overcome this or that maybe he is divine. Allah will show the blood of a Dajjal to show that Allah subh'anaHu wa ta-ta'ala was always in charge and that the believers should not despair but the believers",
      "the believers should ground themselves and what these people of faith ground themselves in. And that just as Allah subhanahu wa ta'ala rescued the Prophet salallahu alayhi wasalam, he left Mecca. And I'll leave you with this final reflection. He left Meccas, as ibn Al-Jawzi rahimahullah said to Medina only to come back stronger to Mecca they leave Jerusalem to Damascus only to comeback stronger. And so when Allah subh'anaHu wa ta-ta'ala causes a people, a righteous people",
      "people to be run out of their lands. He only brings them back and he makes them the inheritors of that land with greater power and with greater glory."
    ]
  },
  {
    "file": "omarsul/How To Resist Your Desires_ _ Dr_ Omar Suleiman_K6Y66hY7vmo&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1743011899.opus",
    "text": [
      "Dear brothers and sisters, I wanted to begin tonight actually picking up from a theme which I started to speak about last night. And what I'm looking to do insha'Allah is connect some of the verses from the very beginning of the Qur'an with the very end of the Quran that speaks to us about our journey in life. Allah subhanahu wa ta'ala begins with the story of Adam alayhi salam It's fitting that it is the first story",
      "story that we find in the entire Qur'an where Allah tells us about how our father was hasty and as a result of the hastiness, that mistake that was made he lost out on Al-Jannah, the ultimate destination. But Allah subhanahu wa ta'ala forgave him and now we as the children of Adam alayhi salam do not inherit his sin or",
      "that journey. And then Allah tells us about the first people in the Qur'an, the first group of people in The Qur'aan and it's only fitting that Allah starts with the very first human being to connect us to our essence and then Allah as a collective starts with immediate Ummah, the immediate nation",
      "And Allah subhanahu wa ta'ala often will give us a picture of a person and then a picture Of a people together. So for example, Allah subhana wa ta-ala says to us about Firaun and then Allah subhana wa taa'la will then talk to us About what the mood that lady in jabu jabu sakra bill what a lot is a gel will talk to Us about the people of them would Allah subhaanahu wa Ta'ala says bad",
      "O children of Israel, remember the blessing that I have bestowed upon you. Think of all the favors and blessings that I've bestowed on you. And if you fulfill your covenant to me then I will fulfill my covenant to you",
      "and sent previous to you, to the prophets that came before. And do not be amongst those who rush to disbelieve in me and be conscious of me.\" And Allah continues to tell us this story of advices that He gives to Bani Israel until Allah then mentions as a result of that contract, that covenant that you hold with Him",
      "And seek aid in this journey of yours with patience and prayer.",
      "certain of their return to their Lord and those who are certain that their ultimate destination and destiny is back to Him . They know that one day they will stand before Allah . And SubhanAllah, there's a beautiful connection here with these verses. And with the verses where Allah Azza wa Jal speaks to Adam Alayhi Salaam",
      "the continuation of that journey. When Allah talks to us about Bani Isra'il, Allah mentions to us that He has bestowed blessings upon them and blessings upon him and blessings on them. And like Adam , Allah bestowed blessing upon him, blessings upon Him and blessings upon him. But Adam made a mistake for a moment and did not see all of the blessings that Allah",
      "hasten towards a tree that Allah told them to avoid. But then you have people ignoring the blessings upon them and continuously hastening toward disobedience of Allah . And so while Adam returned to Allah's favor, Bani Israel continues to distance themselves from Allah with every single test that comes towards them.",
      "to speak about destination Jannah but now specifically talk about desires. The idea of controlling our desires, what gets in the way of us getting to Jannah? And sometimes it's easier to frame the discussion of Shahwa, the discussion on desires and how desires get in the ways of destination Janna by looking at a sabr, by looking",
      "to turn that despondence and despair into a connection to Allah . Than it is when the world has opened its doors to you, and to still restrict yourself. When Allah tells us about patience, and this idea of being struck by something of hardship, some of the trials that come our way as we are headed towards Jannah, and they're gifts in disguise because they allow us to focus once again and recalibrate on Jannah.",
      "Allah mentions to us those who when they are struck with hardship. وَبَشِّرِ الصَّابِرِينَ Give them the glad tidings. الَّذِينُ إِذَا أَصَابَتْهُم مُّصِيبًا Those who when They are struck by a trial قَالُوا إِنَّا لِلَّهِ وَإِنّا إِلَٰهِ رَاجِعُونَ They say, To Allah we belong and to Allah We return.",
      "There is an opportunity. And a person who has been struck by a great trial and a great hardship, if they've been preparing themselves for الصدمة, for that moment of shock, then all that they have prepared themselves with will present itself in a beautiful opportunity that cannot be found in any other place. The Prophet ﷺ said, الصبر عند الصدمت الأولى That patience is at the first strike.",
      "You don't just suddenly garner up patience when a massive tribulation comes to you. You prepare yourself for a massive صدمة, for a massif moment of trial and naturally what you have been nurturing inside of you materializes in a beautiful إِنَّا لِلّٰهِ وَإِنِّىٓ إِلَيْهِ رَاجِعُونَ And the ultimate صدمہ , the ultimate shock and strike that you're preparing for is death because even if you proceed through this life",
      "life with relative ease, all of us will have that صدمة , that moment of death. And the words you want to have ready for that moment is لا اله الا الله . If you can say لا الاه الا الله at your last moments and سبحان الله if you've been around dying people, you'll see how difficult it is to have someone say لا الاها الا الله",
      "of trying to live by kalimatul tawheed, trying to life by that word of la ilaha illallah and then it materializes in a word of La Ilaha Illallah in that final moment of your life you enter into Jannah. It's not because you suddenly remember at the time of death to say La Ilahe Illa Allah, it is because you've been preparing yourself your entire life with La Ilha Illa Allaah and then the sadma of death comes to you, the shock of death",
      "It's heavier than a thousand pounds at that moment. But its weight and it's reward is eternity in Jannah because you prepared yourself for that sadma, for that shock. For every other sadma in life, for every other shock in life you prepare yourself for the moment of opportunity to say, إِنَّا لِلّٰهِ وَإِنِّىٓ إِلَيْهِ رَاجِعُونَ To Allah we belong and to Allah we return. And when you are able to do that",
      "whether it is small or big, you have a beautiful reward that is given to you. A beautiful reward, that is unlocked for you and the Qur'an is very visual. The way of the Prophet ﷺ is very visible. That you unlock something that is far more beautiful and that opportunity only exists in the very beginning of patience. That's not to say that there isn't patience after two days or three days or after six months or a year but that is to say",
      "that first strike presents a very particular opportunity and a very particularly reward. So for example, one of the most difficult trials a person can face which is to lose a child May Allah comfort all of the parents in here and beyond who have struggled with that difficulty, who had been tested with the difficulty of losing a child Those who are able",
      "turn to Allah in that great difficulty and say, الحمد لله إنا لله وإنا إلي راجعون What do we learn? Allah tells the angels once again because we're always in the conversation. The one who remembers Allah at night focused on the destination of Jannah تَتَجَافَى جُنوبهم عَنِ الْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا Fighting with their sides exerting themselves",
      "Exerting themselves for that reward Allah subhanahu wa ta'ala boasts to the angels about them and now when you're struck by a great difficulty Allah Subh'anaHu Wa Ta-A'la says to the Angels have you taken the coolness of my son's eyes? My servants eyes. Have you taken The Coolness of My servant's eyes, have you take him what gave that person sweetness in life and the Angels say yes Mada kaa la abdee What did my servant say",
      "my servant say, Alhamdulillah inna lillahi wa anna ilayhi raji'un. Still all praise is due to Allah and to Allah we belong and to Allawe return. In that moment Allah unlocks a beautiful reward. Go construct that person a home in paradise right now call it Baytul Hamd the house of praise there's",
      "عِبَادُ الرَّحْمٰنِ The servants of the Most Merciful. May Allah subhanahu wa ta'ala make us amongst them. Where they face something that annoys them, something that bothers them, Something that gets in their way But they still maintain patience and Allah subh'anaHu wa ta-ta'ala says أُولَٰئِكَ يُجْزَوْنَ الْغُرْفَةَ بِمَا صَبَرُوا And those people have these high lofty rooms in paradise by what? By their patience",
      "There's a moment where patience strikes. It's in the heat of the arguments. It is when you are getting in the middle of an argument, the hypocrite has no sense of the hereafter. إِذَا خَاسَمَ فَجَرًا He gets into an argument and just goes all out. I'm going to say the most hateful things possible, the most hurtful things because I want to inflict as much pain as possible right now on this argument. I want win the argument. The believer",
      "thinks to themselves, I could have a house in paradise right now. لمن ترك المراء وإن كان محقا The one who leaves off an argument even when they are right. So I don't want to win the argument. I'd actually rather win a house",
      "such a beautiful opportunity that is present for you. It hits you, it hits you and you know subhanAllah when you get struck with the trial or tribulation The first level of patience is simply not to say something that's going to compromise your reward in this situation or cause you to lose out Or maybe even be condemnable And so you hold yourself",
      "The sabr is to hold yourself. So the Prophet ﷺ said to us, for example, if I was to ask you, what do you say when you get angry? What are you supposed to say when we get angry?\" A'udhu Billahi Minash Shaitanir Rajeem. The greatest reward is when you can seek refuge in Allah from the accursed devil.",
      "As-salamu alaykum. Say good words. But the Prophet ﷺ said an authentic hadith in Muslim Imam Ahmad, إِذَا غَاضِبَ أَحَدُكُمْ فَلْيَسْكُتْ If one of you gets mad, just be quiet. If you can't say anything good, مَن كَانَ يُؤْمِنُ بِاللَّهِ وَالْيُومِ الْآخِرِ فَليَقُوا الْخَيْرِ أَوْ لِيَصْمُطْ You can't stay silent. The bare minimum is silence. But then there's another level.",
      "Al-ihtisab, accounting with Allah subhanahu wa ta'ala is as-sabr li raja al-thawab. Is to be patient and seek a reward from Allah subh'anaHu wa ta-ta'ala So when the strike comes to me, when the hardship comes to Me I'm gonna say good things. I'm going to channel that pain to Allah subhaanhu wa taa'la for the very tangible reward in paradise that has been promised to me That is unlike any other reward",
      "minimum when the trial hits and if you can seek Allah's pleasure through that trial then do so but don't cause yourself to fall into hellfire which would only compound your trial by doing something condemnable in the midst of great pain. That's the bare minimum but if you want to do even more look for that ghurfa, look for",
      "of a sadmat al-ula, of the first strike. Prepare yourself your entire life for the strike because the ultimate strike will definitely come to you. Now when it comes to shahwa, when it",
      "Prophet ﷺ but it's comparable in the sense that patience with your desires is when the desire first grows, when you first have the impulse, when we first have inclination to do something. You know when you think about it, the Prophet ﷺ when he used to wake up for prayer and I'm not going to take a poll here how you get up for Fajr but some of you know how you",
      "It's not تَتَجَافَى جُنوبهم عَلِي مَضَاجِعٍ You're not fighting your bed, you're fighting your phone, you are fighting your alarm clock and you just going right back to sleep. The Prophet ﷺ was described as وَثَبَةً He jumped up صلى الله عليه وسلم because you know, you and I both know that when the alarm goes off, the shahwa of sleep is so sweet. Sweet to me right now too by the way. So nice to sleep some of you are like I'm enjoying this sleep so much right now. When people come up to me and say",
      "at night when I want to go to sleep. So you're saying I put you to sleep, right? It's kind of insulting but I'll take it as a compliment. But you know that when the alarm first goes off you have a choice to make the shahwa of sleep or the call to prayer. Overcome the desire to go back to sleep or overcome the call",
      "chance you're going to miss Fajr. So the Prophet ﷺ, what was he described as? He was like a lion ﷺ. SubhanAllah, the hypocrites are وَإِذَا قَامُوا إِلَى الصَّلَاةِ قَمُوا كُسَالًا When they get up for prayer, they're so lazy dragging their feet. Do I really have to do this again? Is it already Dhuhr? Is It Already Asr? Is That Already Maghrib? Really? Already? Again Rasulullah ﷺ hurried to the prayer. He was ready. He",
      "He overcame the desire to sleep, he overcame his desire to eat, he overcome the desire of relaxing after a hard day at work. He overcomes that because the salah was called. I've got to go to prayer now. He jumped towards the salah. Most of us are on a spectrum between qamu kusala and wathaba. Getting up like the hypocrites or getting up like Prophet . Where are you on that spectrum?",
      "moment of your desire is the most important moment. عند أول الشهوة What do I mean by that as well? You know, even if you think about physical things, okay? How many times do you say, I'm just going to have a small bite and that small bite becomes what? You eat the whole meal and the plate too. What happened to the small bite?",
      "Because once you took that first bite, it was over. That was it. You want to go to the gym? All right, I got 10 minutes. If I don't go to work out now and workout, then there's no way I'm going to work",
      "In the beginning of the sin. You know, you have the angels that are prompting you to not commit that sin. And then you have Shayateen that are promising you to commit that Sin. If you allow yourself to start likely in order to enjoy the Shahwah, to enjoy desire, to pleasure of that sin, you're going to try and shut off any voice that tells you about consequence because you want to enjoy it right now. So shut it off!",
      "shut it off. That's why there is a powerful hadith where the Prophet ﷺ mentioned, إِلَى ذُكِّرْتُمْ بِاللَّهِ فَانْتَهُ When you're reminded of Allah, stop right there. Stop! You have to learn to control the initial impulse. And in one narration and even if there is weakness in the chain, الْعَنجَلَةُ مِنَ الشَّيْطَانِ Haste is from the devil. وَالتَّأَنِّي Being very calculated about what you are doing is from Allah . The beginning of the shahwa , the beginning of desire",
      "You get into an argument. The desire, my desire is I want to punch you in the face. Not you by the way, I don't want to punish you in your face. But like my desire, is I'm ready to jump. I'm read to fight. If I am able to just be quiet and say I'm not going to engage, let me cool down and not engage, I likely have won that bout with the Shaytan.",
      "start, I likely am not going to finish. Throw the first word, throw the first punch it's a fight at that point you fail to resist the shahwa, to respond the desire to respond at that moment so controlling yourself at the first moment of desire is like controlling yourself in the first moments of hardship if your able to conquer yourself in that moment then you are likely able to",
      "well. How do we even do that? And subhanAllah, we live in a world where our instant gratification is catered to us. You have apps and social media that study you and know your nafs better than you know your nafs. SubhanAllah they literally enslave you to an algorithm and feed you your cravings. And they know what your soul craves sometimes even more than you",
      "you like, I know what type of images you like to look at. I know the type of comments you like read. I'm studying you feed them, feed them and when we become impulsive creatures we're not even thinking anymore right just go to the next one go to The next one Go to the Next One Go to The Next One And it's dangerous why it's very dangerous you think about that hadith of the prophet when he gives a visual reward",
      "that behind you or what comes after you, oh sahaba, are days of great patience. And to be patient in those days is like holding on to a burning hot coal. You know when you wake up and you feel agitated until you open your phone? SubhanAllah they call it digital heroin for a reason. Like you feel",
      "What did I miss? What do I need to read? What Do I need To catch up on that impulse is not a healthy Impulse We've got to conquer that or else or Else we become led we don't lead and Subhanallah at That Point the one who Is Led by Desire Needs no devil to Lead them When you Become A slave to your desires You Don't even Need The Shaitan to decorate Anything for you Anymore Because Every Shahwa That Presents Itself you Jump to it and you go and you feed and you Feed and you Feed and you",
      "feed and you feed. How do I conquer myself in that initial moment with destination Jannah in mind? Allah subhanahu wa ta'ala says,",
      "Allah subhanahu wa ta'ala says, seek help in this journey with patience and prayer. As-sabr here refers to the practice of fasting. And the Prophet SallAllahu Alaihi Wasallam particularly mentioned the practice",
      "Iftar is still not for another few hours. I can't eat this right now because iftar is not yet for another a few hours, I can look at this right know because I might compromise my fast and so you have delayed gratification. Delayed gratification, wa sta'eenu bith sabri was salaah. Delay gratification I know that there's reward that awaits me if i hold back",
      "I hold back. حَبْسُ النَّفْسِ If I conquer myself, no matter how hungry I get, no mater how thirsty I get... I empower myself to conquer itself. Do you know how powerful that is? Do you now good that is for your soul in everything in life when you encounter and engage the practices that allow you to conquer yourself في الشهوة عند أول الشهوا At the beginning of the desire",
      "And you say, no, not now. وَاسْتَعِينُوا بِالصَّبْرِ وَالصِّلَىٰ Seek help with patience and prayer. وإنها لكبيرة إلا على الخاشعين Look, this is a very difficult thing except for humble hearts, except for people that have some connection to Allah subhanahu wa ta'ala because ultimately if your why isn't strong enough, why am I holding myself back isn't",
      "isn't strong enough, then you're going to fall. وَاسْتَعِينُوا بِالصَّبْرِ وَالصِّلَابِ But Allah says, seek help in this journey of yours with the practice of patience which is fasting and prayer. وإنها لكبيرة إلا على الخاشعين Then Allah says الذين يظنون أنهم ملاقوا ربهم وأنهم إليه راجعون Those who are certain that one day they will meet their Lord",
      "and those who are certain that they will return to Allah . Now I recognize it might be difficult to make a connection, but as we're looking at the coherence of the Qur'an in this series of lectures, I want you to see something very powerful. Now go all the way to Juz'a Amma. This is the beginning of the Quran. Go now to Juzz'Aamma Surah An-NaziAAat",
      "As for the one who is certain and who fears the moment that they are in front of Allah subhanahu wa ta'ala. And because they are certain, and now they are all of that moment in which they'll be standing in front",
      "empty desires, فَإِنَّ الْجَنَّةَ هِيَ الْمَأْوَى Paradise is their ultimate abode. Paradise is where they can now breathe release delayed gratification if you were able to conquer the نس, conquer that first شهوة, that first impulse you have eternal access to what you are seeking",
      "as my time is coming close to an end, subhanAllah there are layers to this. Once again when you have that initial impulse the first thing that should motivate you is the fear of compounding your trial. The fear of being led down to something that is going to hurt you. The Fear of punishment and then be motivated by the ultimate pleasure of paradise",
      "guarantees you instead. Look how merciful Allah is that Allah keeps telling you about the rewards of Jannah over and over again. Remember your destination, remember your covenant, remember فَمَنْ تَبِعَهُ دَايٍّ Those who follow my guidance. Remember all of those verses that tell you about specific rewards when you hold yourself back from specific desires or from a specific reaction when you're hit with tribulation. Remember",
      "But then there's subhanAllah one more thing here, which is the relationship with Allah subhanahu wa ta'ala. Meeting Allah subhanaHu wa ta-Ala. You see it dear brothers and sisters? You can't really conquer that initial moment when yourself seems to be dominating you unless you become specifically",
      "who is watching you and to whom you will one day return. Look at the beautiful coherence of the Qur'an in the beginning of Al-Baqarah Allah subhanahu wa ta'ala says الَّذِينَ يَظُنُّونَ أَنَّهُمْ وَلَاقُوا رَبِّهِمْ ۖ وَأَنِّهُmْ إِلَيْهِ رَاجِعُونَ Now, SubhanaAllah when you're struck by tribulation The greatest way to cope with that tribulation is to remember the temporary nature of this life",
      "وَإِنَّا إِلَيْهِ رَاجِعُونَ الرجوع إلى الله تعالى That to Allah we are returning. And so, إِنّمَا يُوَفَّ الصَّابِرُون أَجْرَهُم بِغَيِّ حِسَابٍ Allah is going to repay the patience without any form of limits, without any account. Allah subhanahu wa ta'ala will reward me. So I'm gonna go back to Allah subhana wa taa'la. So the pain that I am feeling right now, I know there's jaza, there's a permanent reward that exists after this pain, that this life is temporary and so the pain in this life",
      "and that the hereafter is forever. So, the reward in the Hereafter is Forever as well. So reminding yourself, Ar-Rujur Ilallah But when it comes to your desires There's a specific connotation, Al-Ladhina Yathunnuna Anahum Mulaqu Rabbihim In Suratul Baqarah Those who are certain that one day they will stand in front of Allah And what Allah says Amma Man Khaafa Ma Qama Rabbihi Wa Nahan Nafsa Anil Hawa",
      "Those who fear that moment, they're in awe of that moment that they will stand before Allah . If you can immediately... And that's why the Prophet said, إِذَا ذُكِّرْتُم بِاللَّهِ فَانْتَهُوا Remember Allah . ذكر الله. Try to have things around you, forms of dhikr. Try put yourself immediately with the first taste of the sweetness of sin,",
      "that moment that you're standing in front of Allah subhanahu wa ta'ala. And you know what they say is a rule in disciplining your desires and disciplining, your sense of instant gratification? Give up what you want now for what you more. Give up which you want NOW for what YOU WANT MORE! You have to be able to tell yourself why exactly you are withholding from this desire because you don't want it to cost you your destination. Give UP what you WANT NOW for WHAT YOU WANTS MORE!",
      "you want more. And subhanAllah, look at the verses of those people that received their books in their right hand after enduring the insults of this world, after enduring tribulations of this word, after dealing with desires to respond to people in like manner, after feeling with the desires to feed cravings of the self, after overcoming all of that. Allah mentions",
      "As for the one who is given his book in his right hand. He says, everyone look. Read my book. I knew that this day was coming. I know it all along.",
      "You know, subhanAllah. This constant connection of those who withheld because they knew of that day that they'd stand before Allah and then the celebration of those people on the Day of Judgment. When you and I, when you and i receive our books in our right hands",
      "when all of us receive our books in our right hand. Allahumma ameen. You know, in this life you don't like to show off. Riyat is a form of hidden shirk, to show-off, ostentation attention seeking. When you get your book in your right hand, in his life people like to boast with their accomplishments, to celebrate, to",
      "you don't want the sweetness of those good deeds to be tasted, the shahwa of those goods deeds to taste in this life. You want the shawha all for the hereafter. The more that I'm rewarded for my good deeds here, the less I have saved for the Hereafter. And so I try to hide my good deed the way I tried to hide sins right? Now on the Day of Judgment when you and I bi-iznillah receive our books in our right hands we're not going to come back to the gathering hide our books under a jacket and say you know brother how was your hisab? How is your meeting with Allah ? Where did you get your book?",
      "where did you get your book? Oh, Alhamdulillah I got some good deeds in here. InshaAllah I'll be going to Jannah. Hope to see you there. Good luck with your meeting.\" None of that. What are you doing? ها أمقرأ كتابيا Everyone read my book! Prayer, fasting, secret charity all these things that I could have sought the reward for in this dunya. All these things I was hiding from you because I was preparing",
      "for the pleasure of seeing those good deeds show up in my meeting with Allah subhanahu wa ta'ala, all of it, it's here. No one is going to be humble with their right hand when they get that book there. No ones gonna be humble. Everybody is going running through the gathering. Hey I know you, I met you in Leeds, I meet you in this place in UK. Check it out! I'm in Jannah. You know why? Because we store our deeds",
      "deeds to be achieved in the hereafter. As-sabr عند الصدمة الأولى Patience is at the first strike. Conquering our desires, as-sadr عند أول الشهوة conquering our desire is when you can conquer them in the very beginning. I apologize my throat is not well but it's wonderful to see you all. I ask Allah subhanahu wa ta'ala to allow us all to control ourselves for His sake and to seek His pleasure",
      "pleasure solely for the hereafter. And I ask Allah to see us through our hardships and trials, and see us though our blessings and ease, and to allow it all to manifest in our return to Allah while He is pleased with us."
    ]
  },
  {
    "file": "omarsul/STOP Doing This in Ramadan_ _ Dr_ Omar Suleiman_zWmVqoz5wFs&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742825625.opus",
    "text": [
      "Just because it's not haram doesn't mean it's good for you. One of the main lessons that we are learning in Ramadan is that there's a difference between that which is bad for you and that which doesn't benefit you. Imam al-Qayyim rahimahullah ta'ala lists out this incredible list compiling some of the narrations of the Prophet sallallahu alaihi wasalam about the way that the shaitan attacks a human being,",
      "we are in Ramadan where the effect of shaytan is reduced to increase and fortify ourselves with that which will make his impact on us after Ramadan less effective. And so I want you to listen carefully to the stages by which he mentions shaytaan attacks a person. He said that he comes to you first and foremost as the Messenger of Allah ﷺ said,",
      "to associate a partner with Allah . And if he is unsuccessful at getting you to worship other than Allah , He comes to you with al-Bid'ah, with innovation. After Ashshirqu Billah, He comes through with innovation because if He can cause you to innovate in the religion then He has brought you one step closer to associating a partner Allah because you have effectively turned yourself or someone else into a legislator in the deen and",
      "getting you with ash-shirkubillah or al bid'ah, or with innovation then he comes to you with major sins. The most shameless and blatant of the disobedient actions towards Allah . So He comes to You with alcohol, He comes To You with fornication, He Comes to You With arriba, with interest and usury. And if He's unsuccessful at getting you",
      "And so basically these sins that don't in and of themselves qualify as major sins, but you don't take them as seriously. And so you insist upon them regularly. They become a part of your lifestyle and your mind they're not that big of a deal because they're like those major sins. And I know plenty of Muslims that do these major sins and in reality when you're not taking those sin seriously, you're really not taking Allah seriously.",
      "What's represented in your insistence upon committing those smaller sins is that you don't see Allah as great as He truly is. And then he says, if He can't get you with a shirk and He can' t get you innovation and He cant get you the major sin and He ca nt get you a minor sin, He gets you something extremely interesting. Kaffrat al-mubahih Excessive halal things. What does that mean? Indulging halal",
      "necessarily sinful, but indulging those things which bring you no benefit whatsoever. Indulging in the neutral that is not rewardable. And just to mention the sixth point that we're going to focus on the fifth point. The sixth point he says if he can't get you with any of those things then he turns your attention from a better good deed to a lesser good deed and so you get obsessed with something very small. Subhanallah Ramadan by",
      "will insist upon, for example, Salat al-Tarawih which is not as rewardable as Salah in Jama'a a mandatory prayer in congregation but I've got to catch my Tarawih. I've gotta make sure I get my Tarwih so he'll turn your attention from a greater good deed to a good deed of lesser importance now here's the thing He says that if he catches you with any of these things his goal is to bring you into the category above it So if you're someone who has a lack of priorities because",
      "to distinguish between a better good deed and a good deed, then he can eventually pull you into the category of indulging things that are permissible but they're not necessarily beneficial because you have a lack of priorities. And if he can get you in that category where the heart becomes hardened and you're not connecting actively to Allah , then He can graduate you into a category to where you start to do some of the smaller sins and you don't take them as seriously",
      "or the good deeds that connect you to Allah . And then if that seed is planted, then He'll graduate you to a major sin eventually. And if that seat is planted then you will justify that major sin by innovation and by basically becoming your own arbiter in the deen. And then eventually an outright association of a partner with Allah . May Allah protect us from all of this. Allahuma Ameen I want to focus on that fifth category because Ramadan",
      "just a month of abandoning the haram. Ramadan is a month adjusting your priorities, Ramadan is instilling in yourself ulul himma, a higher aspiration, higher goals and so I want you to pay very close attention to this narration he's combining three narrations in this treatise rahimahullah ta'ala The idea here is that there is a difference between that which poisons",
      "which paralyzes you is sometimes the indulgence of things that aren't necessarily bad but they're not beneficial and that actually leads to a very particular condition of the heart, which is the hardness of the Heart. And so let me put it to you this way, let me give you some practical examples of this. Let's just say that your entire algorithm is halal. Nothing haram whatsoever. Perfectly halal,",
      "reason mashallah you've been able to carve out your space on one of these satanic platforms and nothing pops up on your feed it's all just halal stuff nothing that's bad nothing that good if you spent an hour watching all of them then that is exactly the condition that being referred to here let's say that you have friends that don't necessarily back pipe but they don't talk about Allah subhanahu wa ta'ala there's no religious discourse and by the way one",
      "Allah the Most Gracious, Most Merciful",
      "And that's why, subhanAllah, it's important to infuse within your social circles conversations about Allah . Yes you could talk about sports. Yes you can talk about halal jokes. You could do things that aren't necessarily beneficial but at least the nature of that relationship should be that dimension of Allah and a beneficial reminder is natural in that relationship If you can even have that, that's a sure sign that friendship, that social relationship is going to lead to haram",
      "But again, let's say that you spend an hour in conversation and at no point is there anything that's beneficial that's mentioned. At no point Is there anything softens the heart? No good reflection or something to think about this is what this category is referring to and The Prophet Sallallaahu Alaihi Wasallam says in authentic hadith of Abu Hurairah radiAllahu ta'ala Anhu He said verily the world is cursed now by the way This sounds harsh but as the ulama of hadith mention",
      "Mal'una here means a source of deprivation. The world is a source deprevation. Like we think about going out there and pursuing the world, and I'm fulfilled by my connections. I'm filled by my algorithm. I am fulfilled. I getting relief. I gaining something. And the Prophet is saying actually ad-dunya mal'una. The dunya is a srce of deprivation.",
      "is a source of deprivation, all of it is curse. Except for the remembrance of Allah or ma wa la , subhanAllah. But the conditions that make the remembrance Allah possible. So ma wa ala would be conditions that are conducive to the remembrance Of Allah . Like the factors are all there for the Remembrance of Allah to come in very organically. So the remembrance Allaah or that which is conducive To the remembrance allah Or a scholar or someone who is a student",
      "students, one who has learned or one who is learning. That everything else becomes a source of deprivation in our lives if we're not able to transform all of those spaces with those beneficial things and SubhanAllah Imam bin Rajab writes a beautiful treatise and it's a short one and it has been translated into English so if you have time to read it he writes, its less than 100 pages, a treatise on Qaswat al-Qalb what hardens the heart",
      "who wrote one of the most beautiful writings on Ramadan in La Ta'af al-Ma'arif, The Benefits of Ramadan and the Benefits Fasting. So just read it when you have some time inshaAllah ta'ala. The hard heart, what causes the hardness of a heart? And he mentions the narrations from the Messenger of Allah ﷺ in this regard. And you'll notice that when the Prophet ﷺ is talking about a hard heart He's not referring to things that are necessarily sinful But for example Hadith ibn Umar radiAllahu ta'al anhumah In At-Tirmidhi where the Prophet has narrated to have said",
      "narrated to have said, don't talk too much without remembering Allah. Don't let your speech be so much without the remembrance of Allah because to speak too much, without the mention of Allah is how your heart becomes hard and the person who becomes furthest from Allah is the person with a hard heart. So you wonder why? The Quran's not hitting me right. The lecture is not touching me but it's touching someone else. The hadith makes someone else cry,",
      "but it doesn't humble me. The reminder is not benefiting me. That's hardness of the heart. What hardens the heart? The Prophet ﷺ is saying, too much speech without the remembrance of Allah. By extension that means too much listening without the Remembrance of Allah, too seeing without the Rememberance of Allah ,too much indulgence of things that are not of the Rememorence of Allah . And that's why the Prophet ﷺ who was someone who was بَسَّامًا ضحّاكًا He was a joyful person always with a smile on his face",
      "on his face and he caused people to smile. He had a dignified laughter . Not the loud laughter, but a laughter that SubhanAllah the back of his teeth would show so he had a big smile and that was his laughter , and he would bring joy to other people But the Prophet also said don't laugh too much now by the way Our religion is not one that kills the spirit again if you looked at the prophet he had",
      "laughing and there is clearly just the sentiment of harshness of the heart. He said, salallahu alayhi wa sallam, don't laugh too much because too much laughter kills the heart Too much laughter Kills the heart again smile laugh have joy But Sayyidina Ali radiyaAllahu ta'ala anhu he gave the most beautiful analogy which makes sense for the fasting person especially He said make laughter a part of your conversation The way that you make salt apart of your food you put too much salt in your food You'll kill yourself right?",
      "Right? You'll have a heart attack. Put enough salt in your food, put enough laughter, put it off joking let that be there but don't let it be to a point that makes you heedless of Allah . Because at the end of the day it's a sign of a person who is not serious about life, who is no serious about their journey with Allah here and fasting is to calibrate you in what is beneficial and if you indulge the neutral too much,",
      "then eventually it's going to lead to the next category where that sin is not that big of a deal. You'll start to permit in the excessive permissible those small sins until they become regular and to the point that they become unnoticeable because the harder the heart becomes, not only does it become less receptive to the revelation, less receptive for remembrance of Allah , but it becomes less perceptive of the transgressions against the laws of Allah .",
      "Now, how can we conclude this and particularly look at what's been given to us this Ramadan? Because Ramadan is just as much about filling our cup as it is about emptying the cup. And I want you to think about our Messenger ﷺ when Aisha finds him doing more in his qiyam. We all know this hadith. Why are you praying so much? Allah has already forgiven you for all of your sins.",
      "be a grateful servant. عَبْدًا شَكُورًا And there's a direct tie between gratitude in ibadah and going beyond the obligations. Gratitude in ibanah, and thinking beyond the contract. Gratuude in ibaadah and connecting every blessing that's in your life that other people pay no attention to an immediate natural form of dhikr that makes that blessing truly blessed",
      "as well and gives you the added hamd, the added dhikr for it as well. And makes it a source of goodness for you. It's gratitude that transforms all of that. And Allah subhanahu wa ta'ala is giving you tarawih. He's giving you Quran. He're giving you so much to do to develop a relationship with Allah subhana hu wa ta-ala. Would you really be anywhere else or anything else but a Muslim in Ramadan? Or are you feeling something that's very different here because at the core of it sins come",
      "come from ingratitude. Kufr means ingratitud and the ultimate kufr is to deny Allah's oneness but kufur in that sense, ingratitute is the source of every disobedience so here's my challenge to you as we come to the next inshaAllah three weeks of Ramadan try to go beyond asking is it just haram? to is it even displeasing to Allah ? Is it makrooh?",
      "that's pleasing to Allah subhanahu wa ta'ala, then I don't want to do it. Try to go from is it just fard or is it sunnah? Is it just a sunnah ? You know SubhanAllah there's a direct connection between these attitudes like you have halal in the middle and then you have the makroo , that which is disliked but not yet prohibited and that which haram . And on the other side you have sunnah and farad . The praiseworthy and then the prescribed",
      "There is a direct connection between the person who says, Is it just makroon or is it haram? And is it just as sunnah or is ifaqt? Even visually, it shows how you're not expanding your full potential as a servant of Allah . And Ramadan is about expanding yourself. May Allah make us a people that indulge the beneficial and protect us in the process from that which is prohibited and that which displeasing to Him. And may Allah protect us from that",
      "May Allah increase us in our worship, and our character, and all of those things that are pleasing to Him."
    ]
  },
  {
    "file": "omarsul/The Virtues of Dhul Hijjah_ _ Dr_ Omar Suleiman_ti6aDl9Dk2E&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1748489572.opus",
    "text": [
      "As-salamu alaykum wa rahmatullahi wa barakatuh everyone. Welcome back to the virtues of Dhul Hijjah So there's an interesting narration in which it's narrated from Hunaydah bin Khalid, from his wife that one of the wives of the Prophet said that messenger used to fast the first nine days of Dhil Hijja and the day of Ashura and three days each month The first Monday of the month and two Thursdays so I'll say that again",
      "used to fast the first nine days of Dhul Hijjah and the day of Ashura, and three days of the month. And the first Monday of the Month and two Thursdays. So let's break this down a little bit. So typically speaking we think of fasting Arafat right? We don't really think about fasting the first eight days of Dhu Al-Hijja. We think about the day Of Arafa and I'm going to get back to that in a moment. The day of ashwara is in Muharram it obviously comes in the very next month",
      "fast that day of Ashura, once again commemorating the victory of Musa alayhi salam over Firaun, over the Pharaoh. The Prophet used to fast three days in each month. The three days are the 13th 14th and 15th of each month and these are called Ayyam Al-Bil, the white days why because the moon is fuller on those months right so in accordance with the very middle of the month the Prophet would fast them. And then this narration the first Monday",
      "Prophet used to fast Mondays and Thursdays because he said that the deeds are presented to Allah on those days during the week. And he hoped that his deeds would be presented to allah when he is in a state of fasting. And also marked Monday, because he was born on the day of Monday and the prophet said that was an expression of gratitude for him being born on that day, his birth, that he would fast in obedience or worship to Allah .",
      "Prophet SallAllahu Alaihi Wasallam fasted all of these days. Then there's another narration from Aisha radiyaAllah ta'ala anha that the prophet did not fast all of the first nine days of Dhul Hijjah and the way that the scholars reconcile these two is that the Prophet SallaAllahu alaihi wasallam did not Fast all of them, but certainly he fasted a lot of them right so it was a habit of the messenger to fast Not just the ninth of Dhull Hijjhah, not just the day of Arafa But again if good deeds are beloved to Allah in these ten days then",
      "then a person should take advantage of the first eight as well and especially when it comes to fasting. And I'd also like to point out here that one of the blessings of Allah is that Allah allows us to combine the intentions or that we find the reward in combining intentions for multiple voluntary good deeds What does that refer to? So within a voluntary good deed you could have multiple intentions That make the reward more blessed so the Prophet mentioned two reasons for fasting",
      "for fasting Mondays, for example. One of them again that the deeds are presented to Allah on that day The other one that the Prophet was born on that date So it was two intentions or two good things combined within the same voluntary good deed We also find that we are able to mix intentions for multiple voluntary Good deeds that fall upon a day that combines two blessings",
      "an example of prayer first. When you walk into the masjid, you can combine the intention for tahiyyat al-masjid , as well as for example the two rak'ahs of fajr . You could combine them with two before dhuhr . So the point is that you can combined intentions for voluntary good deeds hence you have the reward for the two entering upon the masajd",
      "fasting a person can combine the intention if for example within the first nine days you have a Monday or Thursday then you could fast one of those days with the intention of it being the first 10 days of Dhul Hijjah as well as a Monday, or a Thursday right and as a result of that you would amplify your own reward and the Prophet said inna ma al-amaalu bin niyat that actions are but by intentions so",
      "following the sunnah of the Prophet ﷺ and fasting. Musa, as we said was fasting these days but the Prophet used to fast a lot of these eight days so you have the intention of not just fasting one of the first ten of Dhul Hijjah but you also could have the intension of fasting on Monday or Thursday also in accordance with the Sunnah of The Prophet ﷺ Also in hopes that Allah sees your deeds and He's pleased with you within those days So if you're looking for a few days to fast within these nine And you're not going to be able to fast all of them",
      "all of them and there is not you know a complete precedence that the Prophet SallAllahu Alaihi Wasallam or a solid proof that the prophet Sallallahu Alaihissalam fasted all nine of them but he certainly fasted some of them then it could be a good way for us that we choose for example on Monday or Thursday and we make those two days and add another three or four days inshaAllah ta'ala before the ultimate day of Arafah in which all of us should be fasting with Ibnul Ahlul Ta'ala so in another narration where the Prophet mentioned the benefits",
      "There are no days in which good deeds are greater or more beloved to Allah than on these ten days. The Prophet said so because of that recite more of La ilaha illallah, tahdeel and takbeer which is Allahu Akbar and Tahmeed which is Alhamdulillah So say more of the forms of dhikr la ilah l'Allah allahu akbar alhamdulilah And of course tasbih as well subhanallah and others",
      "So the Prophet specifically here is saying that we need to increase in our remembrance of Allah in these 10 days and he's mentioning the phrases that we typically would recite. Now, Tahdeel, La ilaha illallah once again you're really going to affirm that more than anything else on the day of Arafah but throughout these ten days right? The Prophet said that the best form of dhikr or the best from a remembrance of allah subhanahu wa ta'ala is la ilahaillallah so keep your tongue moist with la ilaahaillalah constant affirmations",
      "that's throughout the year. Here, the Prophet SallAllahu Alaihi Wasallam also as a scholars point out is speaking to quantity so it's the quality of those affirmations but he's also speaking to the quantity in which you would mention these phrases of remembrance particularly in these days and there are things that we find from the practices of the companions that we could implement today So for example, it's narrated in Bukhari that in the first 10 days of Dhul Hijjah Abdullah bin Umar may Allah be pleased with him",
      "They used to go out through the marketplace constantly reciting Takbeer. Allahu Akbar, Allahu Akbar Allahu Akbar Laa Ilaha Illallah, Allahu akbar Allahu akbarr Walillahil hamd Now these are phrases that you only hear on Eid day usually but they would go out throughout the 10 days Reciting these in the marketplace and the people will join in with them and they'd start to recite takbir as well now if you live In the West I don't recommend you go into a mall and start shouting allahu akber allahuakber",
      "But there's a point that's to be stressed here, that if that's what used to be done in the marketplace then we should remind ourselves in our homes as our families like hey it's the first 10 days of Dhul Hijjah let's recite Allahu Akbar, Allahu Akbar Allahu Akbar. Let's increase the forms of dhikr and they would do them loudly to remind everyone else and the people who join as well We do so going in and out of the masajid after our prayers walking into our prayers, walking out of our prayers emphasizing",
      "that repeated form of dhikr over and over again. And this is one of the sunnahs, again, that is really left out, you find abandoned particularly in these 10 days. This is also another way for us to connect in a special way with the Prophet who was honored most after the Prophet within these 10 day which is Ibrahim . Because these words of remembrance were given",
      "Abraham and the Prophet Muhammad on the night of Al-Isra'il Mi'raj. The Prophet said that I met Ibrahim on the Night of Ascension, on the Nigh of Al Isra'i Mi'aj And he said to me O Muhammad convey my greetings to your Ummah, convey my Greetings to your nation so Ibrahim sent Salam to us and then tell them that paradise has a vast plain of pure soil and sweet water and is set as a plain leveled land",
      "The plants grow here by Subhanallah, walhamdulillah, wa la ilaha illa Allah, wallahu akbar. The seeds of these trees the seeds of this plants in paradise are SubhanAllah how perfect is Allah al hamdu lillah all praises to Allah La ilaha llah there's no god but Allah Wallahu Akbar and Allah is greatest so these forms of dhikr that we say are the seeds that are That are meant for the soil of Aljannah for the soul of Paradise and this came in a conversation between Ibrahim",
      "between Ibrahim and Muhammad that he said to us, salam, peace to us. And said remind them to say these words frequently because that's how they continue to plant their trees in Al-Jannah. So if that's for throughout the year then what then of these 10 days where the Prophet said, أكثروا فيهنَّ Be plentiful make sure you do a lot of this forms of remembrance constantly saying Subhanallah, alhamdulillah, la ilaha illa Allah",
      "Allahu Akbar. So the most prominent practice that we have within these 10 days is obviously the Eid of the sacrifice, Eid al-Adha, the sacrifice itself and it is the sacrifice of Ibrahim a.s. that we are commemorating but there's something very deep about the EID of the Sacrifice or the sacrifice Itself and the meaning of the Udhiyah so Udhiya or sacrifice in particularly in the pre Islamic context used to be done to",
      "and they would surround the house of Ibrahim , the house that Ibrahim built for Allah. They would surround it with idols, then they would sacrifice to those idols. And this is very embedded in the aspect of worship that used to be carried out. For us we find in the Quran where Allah mentions, قُلْ إِنَّ صَلَاتِي وَنُسُكِي مَحْيَايًا وَمَمَّاتِى لِلّٰهِ رَبِّ الْعَالَمِينَ Severely my prayer and my sacrifice are all for the sake of Allah.",
      "The fact that Allah would even put sacrifice in the same category as salah, as prayer here shows you really how deeply embedded this was in worship to the idols and then the way they offer sacrifices to the idol. So what is it with the sacrifice? And what do we take from a sacrifice? There's a deep meaning in the Abrahamic Way of Ibrahim . For us, we look at this first and foremost as a means of drawing close to Allah .",
      "to the one God and also it's a means of drawing close to Allah . So, the word Qurbani , Muslims also say Qurbane in Arabic is to draw close to Allaah . So it's the means of honoring the One God. It's a mean of coming close to allah in the way of Ibrahim . And Ibn Umar narrates that the Prophet used to offer a sacrifice for all 10 years that he lived in Medina.",
      "would sacrifice . And that's significant because the Prophet only did one Hajj in the ninth year of Dhul Hijja, I'm sorry, the ninth after Hijra but he offered sacrifice every one of those years. Just like he fasted Arafah from the second year after Hijrah onwards, the Prophet was still practicing the Uthiya and still practicing fasting of Arafa even before the Hajj came.",
      "the sacrifice not trimming their nails or not trimming any of their hair or body hair is significant too. Now if you have been to Umrah or Hajj, you know that when you're in a state of Ihram there are certain prohibitions for you so you're not allowed to take from your hair or your nails as you're In that state of ihram. Likewise when a person is in that state or in the state of going to offer a sacrifice For the first 10 days of Dhul Hijja they're not allowd to take form their hair and their nails until after the sacrifice is done",
      "is done. Now, what's the significance of that? One it connects us to the people in Hajj It connects us with the people on Ihram and a lot of times we have a hard time connecting to those people So the one offering the sacrifice is like the one who's in a state of ihram Another benefit that Ash-Shawkani mentioned is Zinaid Al-Awtar That just like the person who's In ihram is completely ransomed from the punishment of Jahannum on the day of judgment likewise it is like saying every single part of you is freed and ransomed",
      "and protected from punishment on the Day of Judgment if it is accepted by Allah . So, it's freeing your entire body from punishments and ransoming yourself with Allah as you offer that sacrifice. Who is the person that is to abide by this? It's the person offering the sacrifice not necessarily the one carrying it out. What does that mean? If I delegate someone else to sacrifice on my behalf but I am the one offering the",
      "That person is not the one subject to the prohibitions. I am okay So the person who's offering the sacrifice on behalf of themselves and their family so Not the one that's carrying it out nor the one being carried out on their behalf It's the one who's the sacrifice that would have to abide by those prohibitions So that they too could inshallah benefit from the full reward And of course everyone that's being offered on behalf also enjoys the same reward, and this is from the wisdoms of it lastly",
      "I think it's very beautiful that in our religion We have to eat we have these two sacrifices. I'm sorry these two feasts and when we have Eid al-Fitr Which is the eid after the month of Ramadan the fast of Ramadan you have Zakat al-fitr You have a charity that is due on everyone that can afford it To pay for the feast of someone else of another family So all of the Muslims are supposed to give zakat al-fetur the able Muslims were supposed to get zakat",
      "so that they are not the only ones who get to enjoy Eid, but the entire community gets to feast on that day even if they're not able to feast throughout the year. Likewise here you have on Eid al-Adha a requirement or a sunnah practice in which a person who can offer sacrifices is to offer sacrifice and then that meat is distributed so that other people can feast as well that typically would not be able to",
      "the sacrifices take place. Many people would only eat from an animal that day in particular, they would not be able to afford it throughout the year but that's the only day that they get to eat from the Uthiyah, to eat form the sacrifice and so everyone gets to feast on that day even the poor who are typically left out. And so its just beautiful that both of the Eids require us to include the wider community that typically does not get to celebrate,",
      "the means to celebrate on this day. So just like in Eid al-Fitr, if you can pay it so that someone else can enjoy it, you must and likewise with Eid Al-Adhaf, you can offer a sacrifice so that others can enjoy that sacrifice, enjoy the meat of that sacrifice and feast as well then you should do it and that allows the entire community to truly enjoy Eid together. May Allah allow us to see the benefits of it in this life and in the next. We ask Allah to accept all of our good deeds, our fasting",
      "Allahumma Ameen. So we ask Allah to accept our dhikr, our remembrance inside of these 10 days and outside of these ten days and to allow us to keep our tongues moist with these remembrances as well as our hearts saturated in them. Allahumme Amein. And join us with our beloved Prophet Sallallaahu Alaihi Wasallam, the prophet Ibrahim Ali Salam and all the prophets in the highest level Jannatul Firdaus. Allahuma Ameeen.",
      "educate and motivate people to make and publish videos daily. Jazakallah"
    ]
  },
  {
    "file": "omarsul/This Hadith Will Shake You_ _ Dr_ Omar Suleiman_ohnfAV5FrfI&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1748497805.opus",
    "text": [
      "Dear brothers and sisters, we've all heard the hadith about the man who killed 99 people. And then he goes and asks for repentance, forgiveness and he sees that the person that he's asking forgiveness or he is asking if he has a chance at the forgiveness and mercy of Allah tells him that how do you expect to meet your Lord having killed 99 People? And because he answers him that way he kills this man too. Kills 100 people, those two are scholars",
      "goes to a scholar, the scholar tells him who can stand between you and the mercy of Allah but you need to change your life. You need to go to this land resettle and start over with your Lord. And of course as we know he dies along the way and the angels are perplexed whether this man is to be punished or to be shown mercy and Allah says measure the distance between his body",
      "and treat him in accordance with the land that he is closest to. And Allah, in one narration even causes the land to shift Him closer to the land He was going to so that He could show him His mercy It is a wonderful narration about the powerful mercy of Allah . But imagine being one of those 100 people roaming in paradise and as you are roaming the beautiful gardens of paradise You look up and see the man who murdered you",
      "you imagine the thoughts and the way that that person would feel like whoa this person is in Jannah Imagine being Hamza , Sayyid al-Shuhada, leader of the martyrs the leader of The shahadat and The last thing he saw in this world was Wahshi who threw the spear into his chest and Hamzah pursued him until he collapsed because he no longer had any breath",
      "any breath to go after the one who threw that spear and then after his death would cut him up at the order of Hind and serve his liver to her so that she could chew it. Imagine Hamza meeting Wahshi in Jannah, imagine all of those shuhadaab in fact seeing Khalid ibn al-Wareed and Iqramah and Amr bin Aas these people that live",
      "in Jannah and saying Subhanallah. They made it because as far as they are concerned, they don't read the sword of Allah and they don' t read the glorious story of Iqramah's jihadah and they dont read the story of Amr ibn Aas and Islam spreading throughout the world to places like Egypt. The last thing they saw on this world was them killing them. And this is the beautiful hadith that I wanted us to draw a few lessons from in the short time that we have. This is a hadith",
      "and narrated in fact through many different books of hadith. It is an agreed upon hadith from Abu Hurairah that the Prophet said, Allah laughs at two men. This interesting peculiar meeting that takes place, Allah laughes at these two man. One of them kills the other and then they both enter into Jannah. And the Sahaba said how is that Ya Rasulullah? How is it even possible that a murdered man meets his murderer in Jannah?",
      "said that this man strives in the path of Allah and is killed by the other so Allah enters him into paradise And then the one who murdered him repents to Allah turns back to Him and is turned to in mercy from Allah and dies a similar way, and then they meet one another in Jannah Subhanallah. Allah laughs at this meeting this awkward meeting of two people in Janna Imagine meeting your murderer in Jannah now of course",
      "Now of course at that point it's not let's continue the battle because we enter into Jannah grudge free. Any ill feelings are removed from our hearts, We are purified before we enter in to Jannah. إخوانا على سرور متقابلين May Allah make us amongst them brothers and sisters sitting on thrones facing one another The only thing that we have are memories of joy And the only thing happens in Jannah is an increase in joy and happiness So there's no sadness there",
      "Ya Allah, can you get this one out? It is Subhanallah, Alhamdulillah, Allahu Akbar. What is this? But it's happiness and it's joy. And I wanted to talk about this inshaAllah ta'ala just five quick lessons from this beautiful hadith which shows us so many different layers of our deen. Number 1, think about it from the perspective of the one who carried out such a grievous action how do you even move on from committing a major sin",
      "And we know that shaytan will go to the one who committed a major sin and tell him, you think Allah is going to accept you? Don't even think about repenting. How are you gonna turn back to Allah? In the case of these people, you killed sahaba . You murdered people close to the Prophet . You persecuted the Prophet What makes you think, Allah would forgive you but just like the man told... The man from Bani Israel who killed 100 people. Who was the obstacle between you and Allah's mercy?",
      "Who gets to stand between you and Allah's mercy? You have a path back to Allah, so long as you are still breathing in this life, you have a chance to enter into paradise. The door of repentance is open for you no matter what major sin you have committed. It is still open for your. And so that's something we take from this but then the person on the other side might think, but what about justice and what about لَغُلْمَ الْيَوْمِ , the day of judgment there is no injustice today.",
      "Right? Don't we have the hadith of the Prophet , about al-Muflis, the bankrupt person who shows up at the scale with their prayers, with their fasting, with her charity but they're backbiting and gossiping and harming people in their honor or property or hitting someone. All that takes away their good deeds. Don't you have that hadith? Yes, we do. Ibn Mas'ud said that in the mercy of Allah , Allah if He chooses to forgive and show mercy upon you",
      "and enters you into His favor by that repentance, He will allow all of the rights to be paid back to that person. And Allah would take your good deed and increase it until it covers all of those rights that have been taken out of Allah's love and mercy for you. That way that person is not wrong, they have their full right nor are you excluded from Allah's mercy and forgiveness. This speaks to a person who repents, turns back to Allah . So lesson number one,",
      "repentance and the repentants. The unrepentant woman who enters into because she put a cat in a cage and forbade that cat from its sustenance, that woman would be prevented from paradise because she tortured an animal and did not repent for it whereas a person who repented to Allah for taking one of his most beloved servants is completely forgiven and entered into Paradise. The difference between",
      "That one person even in the harming of an animal is unrepentant and this person Even in the Harming of One of Allah's most beloved servants turns back to allah seeking his forgiveness and Seeking His Mercy The difference between the two is Toba not the gravity of sin the Gravity of the Sin Dissolves in the mercy of allah subhanahu wa ta'ala it does not matter how grave the sin is about the sincerity repentance that means if you are alive, and you have harmed someone",
      "Seek forgiveness from Allah . This does not say, well I'll just wait for that person to die and then I'll make tawbah. And then maybe Allah will forgive me. No the Prophet said do not sleep! Don't leave this world with dhulm on your scale, with oppression on your scales. Go and seek forgiveness, go and undo, go reconcile. La yadkhir aljannah an-nammam. Don't be a person who dies of slander and does not seek forgiveness for that, does not undo the harm.",
      "recourse but as you seek the proper recourse know that you have a Lord that accepts repentance if it's sincere no matter how great so that's number one. Number two, the vastness of Allah's mercy in this hadith that Allah's Mercy encompasses both that person and that person that Allahs mercy cannot be limited by anyone or by any circumstance and that every single person has a path back to Allah's",
      "Allah will not put us at the mercy of other people. But we are at His Mercy ultimately . Number three, the vastness of Allah's Paradise, Allah's Jannah. You know it is not like there is not enough space here that one person has to go and the other person can't go because you're there. How many times do you want to go to a party but you say if that person is going to be there I'm not going to there? Let me know who else is invited because I don't wanna go if that persons there. I don'want to listen with any social gathering but I didn't wanna",
      "and everything is exclusive. This is Allah's Jannah, Allah's paradise. And should Allah choose to forgive you and forgive the one you dislike? Allah will not be limited in His Jannah and there is space in Jannah for everyone who qualifies. That's number three. Number four, that every hardship in the form of a person or a thing that is set to us in this life is an opportunity to elevate ourselves in the next life.",
      "أَن تَكْرَهُوا شَيْءًا وَهوَ خَيَّرٌ لَّكُمْ You might hate something and it's better for you. No one seeks to be harmed, you should not put yourself in harm's way. Noone likes to be harmed but every person or thing or circumstance that Allah has put in your way in this life is a means of elevating yourself in the next life if you respond in the appropriate way. Allah has a path that he crafts for each one of us our paths are customized to paradise",
      "to paradise and so it may be that that person lived long enough and made repentance and tawbah to Allah and they had their path to Paradise but subhanallah that person was the reason for you entering into paradise. The difficulty that came to you through that person, was the means by which you entered into paradise everything or person hardship that comes in your life is a means of elevating yourself in the next bidnillahi ta'ala and lastly mindset your success does not depend upon the failure of others",
      "So many of the dunya we diseases, the worldly diseases that we have are based out of this faulty idea That our success depends upon the failure of others And so we try to hurt others to get above Whether that is in regards for a world the affairs or regards to our affairs of the hereafter and one of the lessons that we take from This hadith is that our success does not depend on the failure Of others. We should never try to bring someone else down in order to bring ourselves up",
      "Because there is no true elevation in that sense. And subhanAllah, the way Allah says about those that said even about the Prophet , receiving revelation That it should have descended upon why not upon one of us instead? Why not one of the great men? Why didn't I become a prophet and in the process of that they missed out on becoming sahaba and having the companionship of the Prophet in Jannah by following him and obeying him and by doing good because they were so bent on",
      "Why him and not me? Your success does not depend upon the failure of others. Allah's rahmah in this life, and in the next is vast enough to encompass us all, so long as we stay focused on attaining His rahmuh, His mercy, and attaining his paradise. May Allah allow everything that happens to us to direct us through His mercy into His Paradise. Everything that comes our way to be either a means of expiation or a means elevation."
    ]
  },
  {
    "file": "omarsul/He Died Standing for Allah_ _ Dr_ Omar Suleiman _ _JbQtDeghngs&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1748497503.opus",
    "text": [
      "Everything the Prophet talked about that would come to pass in terms of good is happening in the Khilafah of Umar . However, Umar knew that his time was coming near and he had these two duas that he would make. The most famous one, Oh Allah grant me martyrdom in your cause and let me die in a city of Your prophet. Hafsan Abdullah would say to Umar How are you gonna die as Shaheed in Medina? Battles don't happen in Medinah He said if Allah wants it to happen, it's going to happen",
      "He had another dua, he said, Oh Allah! Do not let me be killed at the hands of someone who prostrated towards you. He made sujood to You that he would argue against Me on the day of judgment with it. Meaning don't let me by a believer. So subhanAllah his dua is to be killed by a non-Muslim in Medina as a shaheed. Three things that seem completely impossible. So how does this Shahadah come about? It starts with a man by the name of Abu Lu'lua Al Majusi.",
      "He used to make weapons of war and he works under Mughir ibn Shu'ba . Now Abu Luqluwa complained to Umar ibn Khattab , and Umar was a just man. But Abu Luqula complains that the commission that he's taking from the weapons of War are too much, and I'm working too hard So Umar , he takes his complaint, he weighs the evidence on both sides And Umar comes to the opinion that it was a fair Commission that he was taking",
      "So Umar tells him that it's not an unjust salary or portion he is taking from you. And at the same time, he tells Al-Mughir ibn Shu'ba to be lenient with him, to be just with him. But Abu Luqlua was enraged by just that judgment. So Abu Luqula goes back and swears to himself that he is going to kill Umar . And Umar is walking by him one day in Medina. He's making all of these different types of things",
      "that he would make was windmills, he would these spears. He would make all of these different crafts. So Umar walks by and in a nice way, he says to him that I heard you do this things very well can you make me one of these also? And Abu Lu'rah says to Him Ya Amirul Mu'mineen I am going to make one for you that the whole world is gonna hear about. Subhanallah! He's threatening him in a Nice Way. Umar is not illiterate or naive in this situation.",
      "and he's laughing as he's walking away, and he says, He just promised to kill me. So the Sahaba say to him, Well why don't we apprehend him? And why don' t we kill him first? He says, You want him to be killed over a suspicion? He said no Absolutely not That's my hunch from him, that's my sense from him But it's the qadr of Allah , whatever happens as a result of that Now Subhanallah there are these dreams that then start to happen Awf ibn Malik radiyaAllahu taala anhu he says",
      "rope that was hanging down from the heavens and the people were trying to reach it. So he says, Umar radiyaAllahu ta'ala Anhu who was three times the size of everybody else so he grabbed onto it easily and he ascended. So I said how come Umar radhiyaAllah Anhu is the only one that can grab the rope and can ascend? And it was responded to me because he is the Khalifa of Allah on this earth. وَلَا يَخَافُ لَوْمَ تَلٰئِن Then he does not fear the blame of a blamer. ويُقْتَلُ شَهِيدًا And he will be killed as a martyr.",
      "Umar would die only a few days after returning from Hajj and the Sahaba describe Umar raising his hands in Arafah that year saying, Ya Rabb I've gotten old And my strength is leaving me. And the Ummah has spread to the world Take me back to you while you're pleased with me O Allah. Pleased with what I have done with your Ummah He gets back to Madinah from Haj The 21st of Dhul Hijja",
      "23 years after the Hijrah. And Umar , he stands up and says,",
      "The Prophet was pleased with when he died. Then comes the day of his death So it is the 23rd of Dhul Hijjah Salat al-Fajr and Umar walks in and he's 63 years old just like the prophet was 63 years Old when he die, just like Abu Bakr was 63 When he died the most extensive narration is from Amir bin Maymun And he says that on that day Umar came to salat al fajr",
      "In the second line and there was no one between he and I except for Abdullah ibn Abbas And he said Umar before he would lead the salah He would walk between us, and he would straighten up our rows. And then Umar went to lead the Salah. He says Allahu Akbar So Umar is leading salatul fajr and I'm praying behind him and he said he read surah Yusuf",
      "Then Umar went into ruku' and he went into sujood. And Abu Luqluwa, he had made this dagger that he sharpened from both ends so he could stab both ways. Umar when he poisoned both ends of the dagger and he was hiding it under his cloth, under his cloak. And he was praying because even though he wasn't a Muslim, right? It's Fajr, no one can see anybody else. So Abu Luqula waited for him to go into sujud",
      "So Lua attacked him and he stabbed Umar with that dagger up to nine times Stabbed them in his back, stabbed them in front, stab them from the sides And the worst wound was right in the stomach of Umar . So after he hit him enough times and Umar was laid out Then he stabbed him the hardest right in his stomach under his navel. And Umar , He gasped and he said",
      "The dog killed me. He remembered that instance, Subhanallah from that moment when he walked by him and he recited وَكَانَ أَمْرُ اللَّهِ قَدَرًا مَقْدُورًا SubhanAllah right away Quran comes to his mind And the affair of Allah was a decree to come true and the people that were around Umar some of them started to help him and then some of Them went to pursue Abu Lu'luwa and Umar what's his concern as he's laying there about to die?",
      "the leg of Abdurrahman ibn Uuf and he says finish the prayer of Abdirahman. Abdurrahmn Ibn Uf, he goes up and quickly he reads Surat Al-Kawthar in a second rak'a and he quickly finishes up the Salah. And so immediately after they finished the Salat They carry Umar bin Khattab to the house of Abdullah because Abdullah's house was the closest to the masjid his own son and at that point Umar had lost consciousness and they're trying to revive him and Abdullah is calling out",
      "Ya Abata, oh my father, oh My Father. They're trying to revive him but Umar was unconscious for some time after sunrise Umar opens his eyes What's the first thing he asks? He says did the people finish their prayer? Subhanallah and they said to him yes, they finished their Salah He said Alhamdulillah because there is no share of Islam for the one that leaves their prayer And then he tells Abdullah sit me up and he says to Abdullah bring me some water when he asked them for water",
      "that he's gonna drink water what does he start to do? He starts to do wudu and Umar finishes his Fajr prayer because he was stabbed and made unconscious in the second nakah. That's where his heart is, that's where His mind is. Umar starts to ask questions. He said who was the one that killed me they said Al-Majusi it was the Persian that person that you suspected that day and he said alhamdulillah the one who killed me is not someone who says la ilaha illallah",
      "for some Laban, for some milk and they brought him the milk. And his wounds was so severe that everything he drank came out of his stomach So they called for a doctor and the doctor saw the wounds of Umar tried to patch up Saw what happens when he drinks milk and the way that his body was responding and he says to him Oh commander of the believers you're not gonna make it You're going to die. So whatever wasiya you have to give then give it now What does Umar do? Number one He calls Abdullah",
      "And he says, Ya Abdullah I want you to go around and I want to see who I owe money. And I want that you make sure that you pay off every single one of those debts. And your father doesn't have much. It's not that he had big debts it's that he has no money He is the Khalifa of the Muslims most powerful man in the world he has NO MONEY! He said so you and the kids take care of him Then Umar reaffirms the Shura and he appoints those that will appoint the Khalifah after him and they are the six people that are remaining from those who were promised paradise except for one",
      "except for one who would have been the seventh and that was Saeed ibn Zayd. Why? Because Saeed Ibn Zaid is his brother-in-law, he is his cousin and Umar wants to keep his family away from the Khilafah He wants to avoid nepotism in any way possible And then he calls Abdullah and he says to Abdullah that I have one wish Subhanallah, his dying wish He says go to Aisha and give my salam to her",
      "Send Salam to you tell her that Omar send salam to because I'm no longer a middleman mean I'm No longer the commander of the believers and ask her but tell her That it is fully your right to say no to this ask her if She would give me permission to be buried in that spot beside the prophet sallallaahu alaihi wasallam and Abu Bakr as-siddiq radi allah ta'ala If she says, no that is either. That's justice. That'S her right don't pressure her if she says yes, that's her father. ThatS her virtue",
      "That's her showing kindness towards me. Abdullah ibn Umar says, I went to Aisha and I found Aisha weeping profusely. And subhanAllah they said Aisha cried more when Umar died than when her own father Abu Bakr died. And they said to her why? She said because Umar was the door between us and the fitna. Everyone in Medina is crying right now because they know that Umar r.a was dying. So Abdullah ibni Umar",
      "says, peace be on to you my mother I have a request from Umar he sends his salam to you and he asks for you to consider but without any pressure it's your right if he could be buried next to his two companions buried next Rasulullah and Abu Bakr she says I always envisioned that would be my spot that i'd be buried",
      "are buried in her room. But I know the place that Umar had with Rasulullah . So she granted it. Abdullah ibn Omar comes back when Umar sees Abdullah, he's laying down, he is barely alive at this point. When he sees Abdullah coming back, Umar says sit me up and says to Abdullah what are you coming back with? He said I'm coming back to you with news that is pleasing to you.",
      "the only thing that I wanted. But he said, after I die go back to her again just in case she felt under pressure and ask her after I died if she's sure that she wants to give up that place and don't pressure her. If she says no maybe after you know she's calmed down from emotion bury me amongst Muslims and Baqeer I'm satisfied with that. And Abdullah ibn Umar then puts the head of Umar in his lap At that moment people are coming in some of the Sahabah praising Umar radiyaAllahu ta'ala anhu and Umar radiyallahu ta-alla anhu says to some of those who praised him",
      "He said, أَتَشْهَدُ لِي يَوْمِ الْقِيَامَ بِذَٰلِكَ Will you bear witness on the Day of Judgment with what you're saying? And they are saying yes O Ameer al-Mu'mineen. No one was dissatisfied with your Khilafah. Abdullah ibn Abbas starts to mention all these virtues and Umar , he says but what about all of this people? He said I am afraid of Allah asking me about this Ummah. And he said if I could meet Allah and give everything in this world and not be punished or not be rewarded then I would be satisfied.",
      "all of these people that were under my care. He says to Abdullah, O my son put my head in the dirt so that when Allah looks at me he'll have mercy on me. He will see his humble servant and show mercy to him. Abdullah says I don't want to do it no why? And Umar said if this face is a face that belongs in hellfire then you don't wanna in your lap. If this face as a face belongs in Jannah than the pillow of Jannah is softer than your thigh. So just listen to me my son, put my face in the Dirt.",
      "Subhanallah this man who spread Islam to most parts of the world that you all are from today Who is a person for the prophets my son praised over and over and again? Who has the Shahada of the sahaba the witness of the companions who died praying in Medina in sujoods a Companion of the prophet's life some guaranteed paradise, and he's saying to his son Leave my head in the dirt as Manoli law and who entered in and Omar with his face in the Dirt with his Face on the ground and he said whoa",
      "Woe to Umar if Allah does not show mercy to him. Until Allah took his soul in that humble place This is Umar . This is the fear of Allah that he had from the moment that he became Muslim, To the moment when he left this earth In the best way that any person could possibly want to leave this earth. This is a man who one day set out to kill the Prophet and ended up being buried next to the Prophet The way that they're buried, the prophet is buried Abu Bakr was buried",
      "is buried with his head to the shoulder of the Prophet ﷺ and Umar r.a was buried with this head to shoulder Abu Bakr r.i. Subhanallah, you think about people rising from their graves on the day of judgment And I want you to imagine the scene when the Prophet sallallaahu alayhi wa sallam and Abu Bakir and Umair r.e rise from those graves and proceed to Ard Al-Mahshal, to the place of assembly And the Prophet entering into Jannah as he said with Abu Bakri and Umari Asalamu Alaikum Islam Baxmah Ali We need your support more than ever",
      "more than ever. Your support can help us continue to educate and motivate people to make and publish videos daily. Jazakallah"
    ]
  },
  {
    "file": "omarsul/Is Dating Allowed in Islam_ _ Dr_ Omar Suleiman _ _K733IiVd7h4&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1748496096.opus",
    "text": [
      "I'm going to focus on who i think is the most important which is that early age of teen- of the teenage years when you're just starting to discover or someone who's going through a really bad relationship right now, or someone was met the once. Right? Now if I had YouTube to my benefits, my disposal... I want you guys to go look up a video whenever you get the chance. Alright? Why Guys and Girls Can't Be Friends. Okay? It's not an imam. It's no gonna be a boring shit. It' s not going to be a lecture.",
      "It's literally a college dude, this guy on some campus I forgot who it was non-Muslim. Who basically went around asking guys and girls if they could be just friends with the opposite gender. So all the guys that he was asking were like yeah right you know The girl is like yeah of course, yeah I have plenty of guy friends. You know? And then he kind of flips the strip and goes well do you think that that guy friend of yours would be willing to date you",
      "If you were to offer yourself to him, they're like, yeah. So then, point being made, basically guys and girls cannot be friends. You have to understand this, especially girls. Those of you who think this way, see all the guys know it. You guys know this. You can make this up and you can try to fool yourself or fool someone else but girls, trust me we're men. We're not going to lie to you. Guys and girls",
      "cannot be friends. The issue here is that our deen, the concepts of our deein, the things that make Islam, Islam are consistently under attack. You are consistently being told that your religion is backwards, that your religious not applicable to you as a 21st century American. You're consistently being given that message I'm consistently being giving that message we watch movies, we listen to music that gives us that message right? The people around us give us that",
      "We have kind of accepted this inferiority thing. It's an inferiority complex.",
      "We think Islam is backwards because of those cultural innovations. Right? We think the only reason the Muslim world has dictators and oppressors, And the only reasons why they haven't gotten so far with this and that... Is because of Islam! We have an inferiority complex. But Islam is what took a very indecent bunch called the Arabs of the 7th century, okay? And turned them into an ideal civilization. This is not Islamic history. This IS history. Turned them into people of morality.",
      "Turn them into a people of progress. Turn them in to a people decency, right? Turn them to a People dignity. Turn the men to a that gave birth to math, that gave Birth to law as we know it today all of these advancements came from the Muslim world medical advancement Right even the numbers that we use today right all this came from a people were barbaric That were so backwards that you know heraculous whenever he was seeing the dream of prophet",
      "What did he say to Abu Sufyan? He said, you know I knew there was a prophet coming but I didn't think it'd be for you guys. Like seriously! You are the most backwards people on the face of earth and Islam made them human, Islam made civilized, Islam make them dignified. Right? So that's the first thing when we say... We're pleased with Allah as our Lord,",
      "as our Prophet. We're making the testimony that you know what? we know this is good for us. Not only are we submitting, not only are being obedient, we understand that everything in the Qur'an and Sunnah is better for us That the Creator knows better than me as a creation because I'm limited by my senses, I can be fooled by my sense And let's face it, we're pretty stupid creations when it comes down to it You could be sitting on a roller coaster ride and a cardboard box could jump out at you",
      "drop out at you and you'll scream. It's a cardboard box, you know it's a card board box when you get on the ride. You know that that's not really Spongebob coming to kill you but you still scream. Why? Your senses. You're limited by your senses. It is 4D world for us. You are limited by our senses. Allah knows what's best for us so number one coming to the conclusion that Allah knows",
      "and I understand this is what made a very uncivilized people, a backwards people civilized in the first place. And as a human being, this is whats going to give me purpose in life? Because you know SubhanAllah there are so many books that have been written right? I remember one book The Hell of a Purposeless Life A life with no purpose. In the scholars of Tazkir they call it Jaheem al-Ghurur",
      "This is essentially what's happening when we're actually believing that our way is inferior. And you know, subhanAllah, when it comes to the idea of a love marriage and essentially its infatuation as we said, SubhanAllah You see all of the pleasant things that the other person is putting up as affronts. Right? You see their best face and you have no idea what's under that wrapper.",
      "We shared a smoothie the first time we went to the movies together, the first this, the fist time that. And then marriage comes in. All marriages is a bundle of responsibility and you are going to regret that marriage for the rest of your life. You're gonna hate yourself. It's not allowed. What happened? That front is not there anymore. You've seen the person for who they are. All the makeup is gone! Right? Makeup's not there any more. Now you got white cream everywhere. What happen? Where did it all go?",
      "That's not what I signed up for. It was all affronts, it was all the friends right? And infatuation is the key SubhanAllah What does Islam give us in return because you know subhanAllah Allah had Allah demanding us to be mocks Right to live celibate lifestyles would be very tough for us Everything that Allah gives us everything that Allah has provided in this life",
      "Allah has provided halal alternatives. There is nothing in this life except that Allah gave us a halal alternative and that's purely from the mercy of Allah . You know, I did a minor biblical studies. Do you know an old Christian theology? Getting married is frowned upon. This is disgusting! Right? Celibacy is the only way. If a person gets married, that person is someone who's doing something detested, repulsive. How dare they?! SubhanAllah!",
      "Obviously the only way to really achieve spiritual illumination is to go to the extreme of being celibate, living that life as a monk. In our deen we seek Allah through marriage which gives us joy anyway. SubhanAllah! Marriage is half of your deen. That's a rahmah. That half of you're deen is something that's as tangible as marriage. As making that work, seeking the pleasure of Allah through another human being",
      "mercy to another human being right through restricting your ego with another human be and here's what happens whenever we get into the whole love marriage infatuation I did a little bit of research myself you know the whole first love thing you know I'm ready to talk about something as extreme as losing your virginity talking about the concept of your first love there is a Pittsburgh Sociological Journal and what the statistic that they have do you know how many people actually end up marrying their first look you know",
      "0.85% That means if you meet a hundred people 99 of them ended up marrying someone or if they even got married right 100 married people 99 Of them married someone that they did not think they were gonna be with 99 of Them 99 of Then fell for it and you think Allah is giving us something that's hard ask the people that have been through relationships",
      "Into something that's not even going to give you anything at the end of the day To tell someone your secrets to trust somebody you know and the extent of the trust allah ta'ala I don't how far it goes sometimes right you trust them with your secrets You trust them. You say I want to be with you for the rest of my life We trust them parts of your body, right? I've had many times kind a lot in my six years as being Imam I retired from the dealer Brian hung myself up in the message This is yours this is here. This is all you now now so I had so many situations religious",
      "religious, MSA kids. Kids that were like all infant right? And the sister who wears hijab and jilbab says well we Skype! And I decided I can take off my hijab in front of him on Skype. I just take off hijab because I know I'm gonna marry her. It never happens. Never happens. Why? Because there's no barakah from Allah . It always falls apart. That's a hell. That is punishment in this world to go through relationship after relationship",
      "relationship after relationship and every time you get in a relationship, you know what? A piece of you dies. Capacity to love dies. capacity to trust, a piece of that goes away right your emotion all of it it built it gets lower and lower and lowered and lowered your expectations they only rise because you're seeing more and more into our flaws right so how luck you know when you talk about how detrimental pornography is has been on society why",
      "But so detrimental to society why about why has all this whole you know this image that's being shoved down our throats Why is it so detrimental because it's not real It's not reality and the fact of the matter is is whenever you find out that reality is a lot harsher Than what it's been made out to be then. It's hell its punishment, Jaheem al-Ghurun Consistently going relationship after relationship through relationship trying to make it work",
      "halal, trying to find a way to get my parents to agree with this and then that doesn't happen? SubhanAllah. And let me tell you why Allah stops and you know we want to talk about practicality Rasulullah said get married for four more reasons You can get married you know you can get buried for four reasons you get very For a person's wealth for their status for their beauty or further the fault for the Vedanta Dean Teddy but your duck choose Dean or else",
      "and dust, meaning it's permissible. Look you can get married to a person because you like the way they look. It's halal but it's not smart. It is not smart Allah gave you that option from mu'minah, from a fiqh perspective as long as you fulfill the requirements of marriage from both sides if you decided to pursue a person for their beauty it's halaa, just not wise. It' s not smart because that's not something that's going to last",
      "will go and then you'll have to deal with the other stuff. And the other stuffs might not be so pleasant, and what Allah is protecting us from is having our rationale slanted, our thinking slanted. No one of you can tell me that dating does not make them biased and does not... does not makes them make an uninformed decision. Marriage is a lifetime commitment. This is the person that's going to be the other parent of your children.",
      "This is the person you're going to confide in. This is a person when you go through financial difficulty, the economy's only getting worse and trust me, you will go through financially difficult at least once in your life. You will! Right? This is that person who you are gonna have to lean on for support. This the person who is gonna have lead on whenever you get betrayed on the outside. And if you... If you're not making a rational and informed decision whenever you got married then you just like that person",
      "just because they like the way the rapper looks. Allah wants us to make the best decision. Why? And let me tell you what, a lot of times we go into relationship with the whole halal cover cause shaytan deceives us. Shaytaan makes things seem halal right at least were not doing this, at least we're not doing that but we're gonna get buried but we only talk about deen here and there you know subhanallah shaytaan deceives and he deludes us but let me",
      "will say the same thing. Whenever you say, but I like her for her religion too. She's a religious person or he is good brother right? It's not just that. But why do you think he's religious? Right? Why do you thinks she's religious What caused you to have a bias view at this point? Let me tell you something if you already want to marry someone for other reasons You will make that person out to be religious even if they're not religious. MashaAllah she's so good. Why does she so good? She listens to Surah Al-Rahman every night",
      "MashaAllah. You ignore all the other stuff? Masha Allah, he's such a good brother! He is so religious! Why is he so religious? MahaAllah, he prays five times a day. Sahabi, you'll make him out to be whatever you want him to be because you already want him. Your decision making has been slanted and you're about to make the most important decision of your life and it's biased and its crooked. Why? Because you allowed your infatuation",
      "Subhanahu wa ta'ala does not want us to do them. Essentially, you know some people say well does that mean we go all for arranged marriages? Right, it's funny whenever the older generation no offense I told you I'm targeting one demographic right whenever brothers and sisters brag you know beta I never saw your mother before we got married Not once! I didn't know how she looked That's not gonna work right now. It's just not gonna wear And it's not the Sunnah. It is not from the Sunna right The Prophet said he gave permission",
      "You go and you look right not without hijab I don't know where we've got this idea now that women can take off their hijabs as a being considered for marriage Right, subhanallah. Not without hijaab. You look at the person you look at their face You you know you get to know one another fine in a halal way I'll talk about what that means exactly unless they hit that five-minute car or time up But those things are factors in the marriage there are factors",
      "What is the basis for your pursuits of a person? Mean. Right? If I don't know what a Kit Kat is, if I just got off on a boat from somewhere else in the world and they didn't have Kit Kats there that's a really backwards country if they didn' t have Kit Kats by then... What's the first thing I want to know about this? Ingredients. What is it? What is made of? Right? Is it chocolate? Is hard candy? White cheese can't handle hard candy. I'm not a big fan of caramel. You know, is it white choc- What is? Milky Way?",
      "What is it? The first thing you want to know are the ingredients. The ingredients are something that you look for and you know what, that's going to lead you to the next step. Where did it come from? Where was it manufactured? Look let me tell you guys a secret about chocolate. It comes from Switzerland, it's awesome! First, you wanna know the ingredients You pursue on the basis of... what it's made of That's what Allah has given to us",
      "on the basis of deen. Not that every single person who has deen is going to be compatible with you, but the basis if your looking at a person in the first place is deen . Rasulullah actually gave us two criteria by the way for looking for a person, considering a person. Deen and character. The inner beauty of a person the way that person acts, the way the person treats people right? All of that is considered in khuluq because",
      "Because you know what? There are people that have religion, they wear religion on their sleeves but their character is terrible. They have no character whatsoever. They're rude, they don't smile at people, they're shady with their business practices... And the Prophet when he was asked about the woman who was rough with her neighbors, who was abusive towards her neighbor, verbally abusive towards our neighbors. When she prayed, right? She was doing Salah, she was doing Zakah, she's doing all the outward rituals",
      "rituals, what did the Prophet say about her? We all know that she's in hellfire part. Usually even the adults will say she is in hell fire but the Prophet said something else. The Prophet said, She has no good inside of her. She is devoid on spirituality on the inside. She's in the hellfire meaning what? The inner beauty of a person translates to how they deal with the people so you look towards their deeds",
      "towards their Deen, you look towards their character. Then is it important to consider beauty? Is it important To consider physical attraction? Yes! It is! It's not haram! The Prophet would not have given permission to look these were Sahaba These were the greatest men You know this was the greatest generation Why because if I'm not physically attractive I'm saying that she you know that person has to be what I've been looking at you know in terms of billboards I'm Not saying she has to look like that right and by the way let me tell you something people who are picky with",
      "People who are picky with looks end up marrying someone that totally is below their standards. Like 10 years later, once they start balding and getting fat then all of a sudden the standards have gone down. Standards are not there anymore. So I'm not talking about being too picky but... But! I'm talking about minimal physical attraction something that will help me to lower my gaze. That's practicality. Allah gives us that.",
      "I need to look towards someone that will help me lower my gaze. That's fine, that's acceptable. The other factors come in. And yes is family considered? Yes! Let me tell you why the main reason why marriages and by the way, you know the statistic I'll be the first to admit the statistic does that shows how much more successful arranged marriages are than love marriages This isn't what they would call it right obviously there different degrees of arranged marriages but the statistics show that arranged marriages",
      "are much, much more successful. But I'll even say that statistic is biased because of culture. No doubt about it. In some cultures getting a divorce is blasphemous. So yes, that statistic IS bias. But at the same time one of the major points that's made there about why it's better to marry with your family on your side where there's agreement between the families where there is a sense of Sakina",
      "Is because whenever you have problems in your marriage, you will have problems on your marriage Who are you gonna go to for support? You're gonna go towards your family. You're going to go towards you know, you're going To go towards Your family you're gonna count on them even if you think that you're not going to count on that at the end of The day you will go back to them counting on them If two people get into a marriage where the parents don't like each other or the parents Don't like the other person we already made this happen and then we're saying dad mom you have",
      "it's gonna happen regardless. What happens is when those problems start to take place, they have no one to look to for support. The external environment is actually pushing them to separate and that's going to come most of the time when people get married only because of infatuation, because they've spent time with each other so on and so forth. That usually what's going come is an unsupportive environment. That's not Quran or Hadith, that's statistics.",
      "around you is pushing you to separate, do you know what the divorce rate in this country is? 55%! When you get married, you are more likely to get a divorce in this county than to stay married. That's terrible! Subhanallah when you get marry I have a grace. Imagine when people are walking the aisle in this country, it's not even a 50-50 chance anymore. Most likely the person that I'm walking the",
      "Because you know what? It's not all that it is being made out to be. We have to trust that Allah has our best interest in life. Cause I know people always say this isn't practical enough. It's no practical, we understand the concept, we have to submit. So I want to try and give some tips. Usually the major obstacle to marriage because usually what can happen when people say well I want get married but who stopping me? Parents right? And to all of the parents here",
      "directly now. Do not expect your kids to stay away from haram when you're making halal so hard and haram is so easy to them. Do NOT expect them to stay way from haraam. You know subhanAllah the scholars have emphasized both past and present, the importance of helping people to get married. SubhanAllah I remember Imam Hira Thaymeen even was talking about you know the priority in zakah? The priority in Zakat. Give charity to a poor person who's having trouble getting",
      "get married. So that's a priority in this day and age because of the incredible amount of fitna around us, right? Haram is so easy don't make halal hard. It's just we're not living in a society anymore where even if you go to these websites, right it's like SubhanAllah you look at the demands 30 year old dermatologist seeking 32 year old",
      "or from whatever it is, or from Allah or whatever it was whose grandfather rode a donkey with my grandfather. Seriously? And then you say you're not racist and then subhanAllah whenever the time comes, whenever someone comes who has been, who has khuluk , who's compatible? Well they are not from our family, they are no from our race, they're not from out tribe, they were from different country. Oh don't you know all of these people are like this, all of those people are that. That's satanic. SubhanAllah!",
      "Children are not motivated towards doing things the halal way. So parents, make sure that you're supportive even if you are not... Even if you're not in agreement with that person. Even if your kid comes up to you at 18 years old and says, Mom, Dad I wanna get married. Even it's not realistic at that point, at least show some support. At least say okay we gonna help you inshaAllah. You know just get through this much? And I don't mean get through med school residency and then get a job for two years. It's unrealistic!",
      "Realistic, I'm sorry get through this much that inshallah will help we will help will support you. SubhanAllah at least show them support Show them that I'm in your corner that I want to help you I understand This is an obligation and I'm going to be on your side because it makes the youth very very very hopeless when they get just a flat No from their parents So we have to support our youth insha'Allah ta'ala in getting married And yes getting married young is from the Sunnah getting married Young is from The Sunnah Rasulullah",
      "Rasulullah ﷺ said, the person who gets married to protect themselves has a right upon Allah ﷻ to be supported. Allah ﷻ is not a half million dollar making doctor somewhere. Allah is the creator of the universe and the person tries to protect himself for the sake of Allah ﷻ and goes out seeking marriage",
      "Guarantee them that he will help so we have to trust the lost friends are also as parents We also have to have our trust in Allah Subhanahu Wa Ta'ala now on the flip side of that, but he said basically if you know your mom is still Holding your bed seats and still doing everything for you then don't expect to just get a wife who's basically gonna replace your mom You have to also show that you're responsible enough inshallah That you're making steps towards that that you motivated that youre on your way to trying to become financially independent so on so forth",
      "independent so on and so forth. Okay? Make that way, fine. Now let's say that the parents are not agreed to the person that you want. There are plenty of fish in the sea seriously there are plenty plenty of hijabis in the masjid or plenty of dobes in a masjids Plenty of fished in the Sea now if it's a situation where this is a person that is truly You know SubhanAllah who was really at a different level Seek the counsel of the Mashayikh you know seek the counsel the imams try to get people involved make his life a little bit harder",
      "It's not the answer to your istikhara. If you pray your istakhara and then mashallah, you saw him as you saw your knight shining armor it's just because you were thinking about it. It's no istkhara. Istikhara is essentially asking Allah if this is good for me make it easier for me. If it's bad for me put obstacles between me and it. Simple as that. Right? Trust Allah with that. Sometimes people come to me they say I want to pray istaghara You know how do I pray istakhra? Then when I tell them what istakhrah is",
      "Allah subhanahu wa ta'ala has to give me that person. So basically you're saying whether it's a good move or not, I still want that one even if it's good or bad. Trust Allah subhana wa ta-ta'ala. Ray istikhara and do not listen to me very carefully sometimes you will be justified in doing this and sometimes you'll find someone who is compatible but your families are not agreed. You don't understand how important family getting along is our marriages. We have no idea Subhanallah",
      "important, it's that crucial. Right? And do not sacrifice a relationship that started with your existence on this earth for a person that you've known for two three months. Seriously don't sacrifice the relationship for 20 25 30 years for a Person that you have known for 2 3 4 months You cannot be willing to throw that out of the door. You can't! If your parents are unjustified and really there are not many options",
      "Get someone else involved, try to reason with them. Try to bring them inshaAllah ta'ala to agree to that but then just make sure you are not going to be one of those people who comes and says, well in this school of thought I don't need a wani. Come on! Don't play that game. Or technically speaking, I don''t need my dad to agree. I don´t need mom to agree, right? Don't do that. Don't throw away those relationships. If you start... And this is why again",
      "of Allah , the wisdom of this deen. If you start and make a rational decision, when you are looking at potential candidates for marriage, you don't have anything that's making you biased? That's planting you towards one direction or another? And you ask the tawfiq of Allah . And you include your family, involve your family from the very very very start, InshaAllah Ta'ala you will find that person. Be patient! You will find",
      "of relationship after relationship after a relationship thinking that's the better alternative. That's just gonna make you more depressed, that'll ruin you even more and I can tell you SubhanAllah many imams, many people that you might look up to and respect they've been through that too everybody goes through a phase but just make sure that when Allah guides you again when you are going to make the most important decision in your life make sure you make it considering all of the factors",
      "And if your family, parents please listen to me. Cooperate with your children. Help them. Right? Don't be hypocritical with your standards. Help and find that right person. Be supportive of them. Listen to them. If they have someone that they're considering, listen to them, right? Consider SubhanAllah the best option in that regard. Right, and make sure that you don't allow them to become hopeless because if they become hopeless essentially Shayban became hopeless.",
      "Asalamu Alaikum Islam Box Maholi",
      "help us continue to educate and motivate people to make and publish videos daily. Jazakallah"
    ]
  },
  {
    "file": "omarsul/Is Islam To Blamne for ISIS_- Sh_ Omar Suleiman _ _AR375cn0aWg&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1748494385.opus",
    "text": [
      "Good evening, everyone. It is an honor to be here and to see this type of crowd. I honestly wasn't expecting this type",
      "things. Eric is a wonderful friend and he's a wonderful faith leader in Dallas as well. I'm certainly undeserving of many of the things that he said. I stand in solidarity with him tonight in not wearing a tie. I told him that I usually wear a tie, but as I was getting dressed for the event, I don't think I've ever seen Eric wear a",
      "would wear. It's a pleasure to be here and I would like to seek your forgiveness from the very beginning because i'm going to speak with some bluntness obviously we live in very troubling times, we live at times where the rhetoric has become more and more destructive and I actually plan on opening my heart today as a Muslim and my guess would be that Muslims scattered in",
      "nodding their heads when I echo some of the sentiments that we feel as a Muslim community. I used to not get offended by the question, do you condemn terrorism? Do you condemn ISIS? Do You condemn Al-Qaeda? That question used to be a simple question and the answer used to always be no and it continues to be no but somewhere along the line I started to get offended",
      "sometimes is a very bigoted place. That for you to even have to ask me, a New Orleans boy born and raised in New Orleans I'm an immigrant from Louisiana here in Texas For you to ask that question means that in many ways you may have ingested many of the stereotypes that are present in media today that are very ugly And that continue to push a narrative that is simply untrue",
      "we found ourselves, even in the political discourse, in this battle between the good Muslim and the bad Muslim. And I remember meeting a faith leader, and as that faith leader introduced me to his wife he said don't worry, he's one of the good ones. And...I laughed about it but then I went home and thought to myself you know, that was pretty inappropriate. He is one of The Good Ones because there is this growing idea of the Good Muslim versus the Bad Muslim.",
      "on either side of the aisle as either political instruments in the war on terror, so we can't be racist or bigoted against Muslims because we need them in the War on Terror, or they're all terrorists. So we find ourselves in this political football game where we're always the football and we don't actually have a chance to be represented in an authentic fashion in a way that truly talks about us beyond being informants or terrorists,",
      "or the enemies in the war on terror, who is this group of people particularly Muslim Americans and do they have anything to do with the threats of quote unquote Islamic terrorism or radical Islam? Are they themselves responsible in any way or is their religion responsible for the deviated forms and perverted forms of their faith which do not resemble their faith in anyway whatsoever. So for one thing 10% of physicians",
      "America are Muslim? 10%. How many of you have had a Muslim doctor before? Okay, you must've gone to the other 90%. It is Dallas but we do have Muslim doctors here too. Right? Ten percent of them of doctors in this country are Muslim. Forty percent of Muslims in the United States have college degrees so it's a very educated population. The average that",
      "29% of Americans have college degrees. The second highest earning class of women in this country are Muslim women, slightly behind Jewish women. So you have Muslim women lawyers, you have Muslims women politicians, you've got Muslim women doctors as well it's not just 10 percent all male doctors we have Muslim woman in every sphere politics obviously with the fallout after or not the follow-up well it was sort of a follow up the Khizr Khan Gold Star family",
      "Muslims that do serve in the armed forces. And, in many situations once again you have Muslims that are your average neighbors, Muslims that like the same foods that you do if you have a Muslim that was born and raised in Texas they're probably Cowboys fans I am not a Cowboys fan because I'm from New Orleans so I'm a Saints fan dedicated even when we stink. I stick to my team but it's the average person now bigotry",
      "and the reason why I introduce or start off with this bigotry is often built on extremely crude oversimplifications of people stereotypical simplification of people. I was on my way from the Muhammad Ali funeral, and I had the blessing attending that not just one of the greatest Muslim Americans if not the greatest muslim American in history but one of greatest Americans in history",
      "portraying Muhammad Ali, I thought to myself maybe this is a moment where we wake up and we see that they're not all the same. That there are wonderful Muslim contributors that are as American as anyone else. And then of course the shooting in Orlando happened less than 48 hours after that and suddenly the narrative shifted once again. So when it comes to bigotry, it often has very crude oversimplifications",
      "by eliminating that narrative before we discuss anything about ISIS or we discuss any thing about terrorism, or radicalism. It is unjust to a people to stereotype them by the worst of them. Those who would not even fit in with them. those who would be claimed even by the overwhelming majority of them In this situation of ISIS, those who are usually the victims of ISIS being portrayed and it was ironic there was a woman in New York",
      "in Times Square, and someone set her hijab on fire. And ran off. That was a woman whose cousin was killed by ISIS in Iraq. I thought to myself the irony of this situation. Getting killed in Iraq for not being ISIS, for being Muslim because ISIS doesn't like Muslims they tend to kill Muslims. Here a person can yell a derogatory remark at someone,",
      "and set them on fire. And in many situations, a person can be killed with the uptick that we see in hatred, hate crimes towards Muslims as a whole. Now, in this oversimplification as well, and from the tactics of bigotry, is that a Muslim is a good Muslim if they don't really believe in all the tenets of their faith. So when you hear politicians now speak about Islam and they speak about Muslims, yes, Muslims can be good Americans",
      "as they reject this, as long as they basically reject the Qur'an then they can be good Muslims. And when an authentic Muslim comes forth and says well my religion doesn't represent that so I am a dedicated and devout Muslim and because of that I reject violence, because of it I reject terrorism, because if that I rejected extremism, because in that I embrace coexistence, because i embrace equality and so on so forth,",
      "faith like I know my faith. Why? Because I heard some guy on TV who's never studied your religion, who's probably you know never even studied period but happens to have a microphone and happens to happen to have the airwaves and they told me this about your faith. And so we've fallen into this twisted realm where you can't trust a Muslim because he's either a peaceful liar or he's an honest criminal. So if he tells",
      "do believe in values of peace and justice, that I believe are deeply grounded in my faith. Then you don't know your religion properly or you're hiding your religion. Mistrust. Don't trust the Muslim next door. Behind that smile is really death to America and Allahu Akbar they're going to try to kill you and it's only a matter of time. Don' eat their food. Because if you eat their",
      "You never know. And so the portrayal is always that the Muslim that you think is just your average citizen, your neighbor, your friend really could turn out to belong to a terrorist group 8000 miles away and this entire niceness, this front of niceness and all the millions of Muslim Americans have all settled themselves and they're all part of this worldwide conspiracy to overthrow the American government",
      "because less than 1% of the population is going to successfully overthrow the government if we don't hurry up and pass bills and criminalize their religion now. Think about the bigoted assumption that that comes from, and the fears that are stoked, and usually what leads to the manifestation of fear from a policy perspective is the abandonment of freedom often willingly by the citizens who are told that we have to protect you.",
      "protect you. And so we need to do away with your civil liberties and the civil liberties of everybody because if we don't, those nice Muslims around you, those 10% of Muslim American doctors, the two Muslim congressmen, right? The Muslim president. He's not really Muslim. I hope you guys actually know that. But the Muslim in the White House. They're all going to come after you. They'll kill you. It's for that reason that we have to wage wars, destructive wars. That we have",
      "that we have to do this all for your protection. And that's venturing into politics, and I'm not going to get into that right now. Simply the premise that I'd like to start off with, and i think that was a 15-minute introduction is that bigotry comes from a place of oversimplification and it often leads to policy that is not in the favor of anyone in this country",
      "or forfeiting of your own civil liberties and your own rights. And I'll share with you all a few studies. This one's from the 2010 Gallup report, Religious Perceptions in America with an In-Depth Analysis of U.S. Attitudes Towards Muslims and Islam. And this is very interesting because it reads, The variable most strongly linked to self-reported prejudice towards Muslims is self- reported prejudice towards Jews. Respondents who say they feel a great deal of prejudice",
      "towards Jews are about 32 times as likely to report feeling a great deal of prejudice towards Muslims. So bigotry comes from a familiar place and what we often see, which by the way in the last four years the membership of the Ku Klux Klan has gone from 5,000 to 8,000 that many of the groups that promote Islamophobia also promote anti-Semitism, also promote white supremacy, also",
      "Mexicans and Latinos, and so on and so forth. In fact Pamela Geller a prominent Islamophobe who held the event in Garland last year she has actually written an article arguing that Barack Obama is Malcolm X's love child. She actually believes that. And there are people that would actually believe that. So bigotry often comes from a familiar place and we have to call it out as we see it. Now there are few things that also come as a result of this. Number one it's dangerous",
      "According to the FBI, the only group in 2015 which had an uptick in hate crimes against it is the Muslim community. We're the only faith community according to the latest study that was reported in The Washington Post that's more unpopular than atheists. Brookings Poll showed that 61% of Americans hold an unfavorable view of Islam and 46% hold an favorable view of Muslims. Now here's the other thing that studies show",
      "of Americans say they don't know any Muslims. So what does that tell you? Fear also comes from a place of ignorance, and at times it's as simple as asking that Muslim that you see can you tell me about your religion? And trust me we love that. It is so amazing amongst all the go-back homes in the middle fingers and people yelling things at Muslims when they're coming out of a grocery store or at a restaurant with",
      "comes up to a Muslim or goes up to Muslims and says hey I want to ask you a question about your faith right now don't do that to a Sikh because unfortunately Sikhs have been on the receiving end of many of the hate crimes that are directed towards the Muslim community because people think they look like Muslims right which shows you again how base the ignorance of our community truly is so with that 60 plus percent of people that hold an unfavorable view of Islam 48%",
      "that hold an unfavorable view of Muslims, but 50% have never known a Muslim. It shows you that the cure to this disease first and foremost starts from a place of knowledge, and I congratulate each and every single one of you for coming out today to actually get to know a Muslim and hear a Muslim out. Another study showed that over 25 years, The New York Times has portrayed Islam and Muslims more negatively than cancer, cocaine, and alcohol. So we're in good company. Last night after the presidential debate",
      "If you want to call it a debate. Last night after the spectacle that we saw on TV, that I would not allow my children to watch, after one of the presidential candidates suggested that the reason why we have Islamophobia is because Muslims don't report stuff that they should be reporting. Well, the solution clearly is not to get more Muslim spies",
      "by the Muslim community before, not to mention all the other nuances that came out from that story, that surfaced from that after the public had already judged what his motivations were and what that was all about. Ahmed Rahimi in New Jersey who thankfully was not able to kill anybody but planted bombs in New York trying to hurt people, his father says he called the FBI and told the FBI that my son is off and you need to come get him and deal with him. So clearly that's not the solution",
      "the solution because many sit times these future terrorists or people that go on to become terrorists are actually reported. In fact, a Duke University study which is called Anti-Terror Lessons of Muslim American Community states and I quote,",
      "and in many cases were not even practicing Muslims. I'll read to you a quote from the Guardian which said that,",
      "of converts. Some are involved in drug taking, drinking alcohol, visiting prostitutes. The MI5 says there's evidence that a well-established religious identity actually protects against violent radicalization. Meaning there's a significant connection between a person going to their mosque and being attached to their leadership in this country. There's a",
      "of worship that are going to their mosques, that associate with their congregation. That are not involved in drugs or prostitution or those types of things are often... most of the time not the ones that would be prone to radicalization rather radicalization takes place on the internet usually after many other factors that go into it so the question is fear of Islam and Muslims rational? According to Gallup half of Americans are scared of being victims of terror",
      "Now according to Gallup as well, you're more likely statistically to be shot by a toddler than by an Islamic terrorist So the solution first and foremost is to make sure You know that we deport all toddlers and we don't let any of them in this country anymore Because clearly they pose a legitimate statistical threat. You're also more likely to be killed by your furniture then by a Muslim in this That's not to completely downplay the threat but that's to say that you need to watch your couch",
      "to watch your couch you need to watch. Your bed because you don't know what it's planning to do against you now there are a few studies on a serious note, there is a study of a thousand Americans in the weeks after 9 11 that showed that the average person believed that they had a 20 percent chance of being injured in a terrorist related incident in the next year but they would not have faced that even if there was a 911 every day for that year this is from David Cole who wrote less safe free night 194 these",
      "things, and I'll just go through them for a reason. Between 1980 and 2005 only 6% of terror attacks in the US were by Muslims 2010 Europol report showed that from 2007 to 2009 99.6% of all terror attacks In the European Union were done by non-muslims So when you think of we don't want to become Europe All right, which I understand, you know for other reasons as a whole",
      "as a whole, right? That's the pro-American anti-Europe part of me coming out. But on a serious note, statistically speaking, the idea that Muslims pose a more significant threat to society than anyone else is a completely baseless claim. That's not to downplay the threat of radicalism. It's not",
      "of terrorism equally? Are we looking at all mass shootings equally? There were over 300 mass shootings in the year 2015. Two of them were done by Muslims. Are we analyzing the facts properly or are we analyzing them through the prism that is given to us by our favorite cable news network and that is the problem with this, that many times we choose to focus on not what's actually happening around us but",
      "and those things that are overblown, and what is pumped into us, and driven by agenda politics, is what we are going to shape our lives after, shape our identities after, and proportion our fears and normal daily lives after. By what is fed to us by the media. As of June 2005, two times as many Americans had been killed",
      "right-wing extremist groups, 26 by Muslims. That's a study from the New America Foundation and again as I mentioned the 300 mass shootings. Well what about the other ones? These are the ones that are actually labeled as terror attacks. These are attacks that are labeled as terrorist attacks. Many times other things are not labeled as terrorists so one of the issues that we have in regards to our polemics and then regards to",
      "it's not a terrorist attack. We have shifted effectively the definition to just that, right? So before we know the nuances of a case, before we anything about a person's personal life such as the attack in France, a man who was a non-practicing Muslim who identified loosely, who really was born to Muslim parents used to drink, go to clubs had nothing to do with his local mosque and the first person he ran over",
      "in fact, was the first person that he plowed through. One-fifth of his victims in France were Muslims but immediately it was dubbed an Islamic terrorist attack very quickly before any of the facts come out about that case. Now in the case of other attacks if it is not a Muslim no matter what ideological motivations are found that will not be dubbed a terrorist attack and that has frequently been the case over and over again I can give you some examples. Andrews Breivik",
      "Andrew Breivik, who perpetrated the Norway attacks on 22nd of July 2011. He first killed eight people by detonating a van bomb in Oslo and then he shot dead 69 participants of a workers youth league summer camp. He cites in his manifesto Thomas Jefferson 10 times. He sites Robert Spencer, who was a prominent Islamophobe 47 times in his Manifesto it was not dubbed a terrorist attack.",
      "attack. Michael Page walked into a Sikh temple, murdered six people in New York. It was not dubbed a terrorist attack. Dylann Roof in Charleston murdered nine African-American worshipers in a church as they worshipped. Clearly had ideological motivation in his manifesto from his Facebook page and so on and so forth it was never called a terrorist. Robert Deer who attacked a Planned Parenthood clinic",
      "day before San Bernardino. It was not called a terrorist attack. Robert Duggar, a Tennessee pastor who planned a massacre of Muslims in New York. His manifestos claimed that Christ called him to kill Muslim men, women and children. He had a stockpile of rifles, machetes, bomb making materials. He was let out. In fact he walks free today because he did not succeed in perpetrating the attack. So when we talk about motivations and we talk",
      "in the name of their faith and what constitutes a terror attack, there has been a great discrepancy and a great double standard in how we assign those terms. And not only does that frustrate the Muslim community, it portrays a very inaccurate picture of our society as it exists today where we focus and we hijack the fears that are manufactured by our politicians to move this country",
      "before which we don't want to go back to where people have the right to not only you know discriminate without being held accountable, not only make bigoted and racist remarks and profile without being helped accountable but we move to a discourse where we can openly speak about internment camps and we can speak about racial profiling and that has devastating consequences not just on our generation but on the second but on",
      "years old hang himself, commit suicide last week because he was being bullied in school. So this the devastating impacts of this inaccurate inappropriate assignment of collective guilt to an entire community over the actions of an extremist group or extremist groups is dangerous to our society it endangers our community and endangers everything that we're trying",
      "done away with by gatherings such as this and by simply getting to know your neighbor, getting to",
      "and when you pour pessimism into that worldview, and continue to invoke a class of civilizations, and continued to feast on a person who's having a problem fitting in. Who does not know what their cultural identity is then you only further stigmatize them and when your further stigmatized a person whose already aspirational than you risk making the person operational which is why much of the election discourse",
      "year has found itself not only in ISIS propaganda videos but in Al-Shabaab propaganda videos, in Somalia they found itself in Boko Haram propaganda videos. Our election cycle has been used to create more terrorists, to generate more terrorists. To tell more young Muslims that America hates you. That it's only a matter of time. That you cannot be a good American and a good Muslim.",
      "And if you listen to what radicals say and if you Listen to what Islamophobes say, they're saying essentially the exact same thing. You can't be a good American Muslim Think about that On one side, you can't Be a real American if you are a real Muslim Because you will never be a loyal citizen And on the other side, we have the exact Same message that's being said So when we talk about combating ISIS We talk about combatting radicalization What exactly does that mean?",
      "does that mean? And where do these extremist groups come from? I want to refer to you for reading Dying to Win, a book called Dying by Robert Pape. Where Robert Paap examined more than 2200 suicide attacks across the world from 1980 to the present and his research revealed that more than 90% of suicide attacks are directed at an occupying force or what's deemed",
      "analyzed that between 1980 and 2003, only 10% of suicide attacks were against American interests. Before that the single largest group where the Tamil Tigers who are not a Muslim group. According to Gallup 93% of Muslims worldwide are moderate. Of the 7% who have radical sympathies 6.7% give political reasons for their radicalization rather than religious reasons. Suicide attacks",
      "attacks, terrorism all come from a place of political frustration at an organized level that has historically been the case and it's not just true for Muslims. It's true for the entire world. Now surely in a church you can appreciate this that the claim that more people have been killed because of religion in history than anything else is also statistically untrue. For those of you that don't know the 20th century was the deadliest century",
      "billion people were killed, were murdered in the 20th century. Professor Rudolf Rommel he notes that 62 million were killed under the Soviet regime 35 million were murdered under Mao's Communist Party of China and he writes the much greater slaughter of the 20TH century occurred because of two ahistorical socio-political experiments one fascism especially in Germany Italy Eastern Europe Japan",
      "Europe, Japan and China. And the other communism. These absolutist unrestricted uninhibited ideologies murdered people in war and democide without compunction without the inhibition of tradition culture or religion. So was radical atheism the problem in the 20th century? Because it wasn't religion. It wasn't radical Islam. It",
      "religion to be the opium of the masses and both mean religion, to be harmful, to negative, to the reason and cause for much of the backwardness that we had in the world at the time. And so when we talk about today systematic violence by man almost always involves the use of ideology to clothe that which is otherwise unjustifiable with that which whole. It's the way that we work as human beings it's part of our savagery",
      "direction and may God protect our country and protect us from ever falling to such a disease at a collective level. And if we're going to quantify our savagery as men over history, Islam has very little to do with most of the violence through pure statistical analysis. But when conflict breaks out people rally around their identities as we see happening here. We are a very divided nation and that's very clear in our political discourse. One",
      "no matter what happens in this election. We have two competing visions of American society often talking at each other and not talking to each other. People entrench themselves in very, very strong identities that often mean they cannot coexist with people who belong to other identities. Now is the solution to that? To further entrench someone who is being called to an identity",
      "her at odds with this society? Or is it better for us to say in the face of Islamophobia, to say and terrorists whether they're overseas or they are domestic that we will not be divided. That you can be a good American, a good Muslim. That have a right to speak up, to speak your mind, to be frustrated and that we",
      "you and I harm. So when we talk about militant groups, we're often talking about fraternities. And I want to end with this sentiment. There are legitimate frustrations in the world. There our legitimate frustations that young people have about our politics, about our policy not just as the United States of America but in Egypt or in Iraq or in the United Kingdom. We",
      "policy because at the end of the day we know that politics are dominated largely by economic interests that are usually corrupt. And so when young people have frustrations about the world and about policy, and we oversimplify their frustrations or worse we don't give them a healthy outlet to voice their frustations and show them that we have a society that listens and that hears as JFK said those who make peaceful revolution impossible",
      "violent revolution inevitable. And so we have to also look internally at our situation since World War II, 90% of the casualties of war have been unarmed civilians. A third of them have been children. So when we talk about drone strikes or we talk invasions of countries or we talked about emboldening dictators or we talking about supporting apartheid regimes or we're talking about doing things for our interests that are often to the detriment of other people's interest you're going to have frustrations",
      "frustrations. And just like when you hear extremists and radicals overseas say that it is okay to kill thousands of innocent people for the sake of our political agenda, for the take of our benefit, when we respond and we say that we will carpet bomb entire countries, and when we try to oversimplify the situation in Iraq which has been bombed by four consecutive presidents",
      "and think that ISIS came out of a healthy, functioning geopolitical situation. We're not being true to ourselves and we are not giving an accurate analysis of the situation so it's important for us to listen, to actually be honest with ourselves, to try to make our country better always, to make policy better, to accommodate opposing voices,",
      "radicalism or extremism by our extreme hesitance to listen to what other people are saying. You know, I remember because I actually listened to or I read ISIS propaganda quite a bit not because I'm joining, I can assure you that I'm not planning on joining ISIS anytime soon but because I am trying to understand their messaging so that I can counter it properly and so yes, by the way they want to kill me, I don't think I mentioned that but I'm actually one of the people they want",
      "But when we talk about that, and I kept on reading this statement. Just like they kill our children, we will kill their children. Just as they kill OUR children, WE WILL KILL THEIR CHILDREN. Listen to that sentence and think about how it appeals to a person who may have lost their own family to a drone strike or an air strike. A young child washed up ashore somewhere whose family was lost at sea",
      "images of that young boy sitting in the back of an ambulance, wondering what happened. So when we talk about the lives that have been lost in the war on terror, this is according to a report from Physicians for Social Responsibility in 2015, that in Iraq, Afghanistan and Pakistan you have over 1.3 million people innocent lives that were killed in the process of the war",
      "the same from a geopolitical situation and islam never was would isis exist the answer is yes when there's a vacuum of power when there are frustrations when there",
      "agendas that are otherwise unjustifiable often with the word of God. So whether we're talking about secular ideology in nationalism, sometimes communism, fascism, sometimes capitalism. If we're taking about religion, whether we talk about ISIS or the Lord's Resistance Army, or we're telling about the Serbian genocide, or were talking about Buddhist monks and in Burma, or whatever it may be, Boko Haram in Nigeria, whatever it",
      "may be, it is absolutely essential for us not to respond to that hatred with hatred and think that this is a war in which it's about killing and killing and the way we're going to stop this is kill more of them. The response to children being killed is not we need to kill more children, it's that we need",
      "wars and divisions, terrorist groups, extremist groups. And we need to hit at those extremist causes. And We need to not allow illegitimate groups to manipulate legitimate emotions. We need To not allow groups or agendas that manipulate vulnerable people and then take advantage of vulnerable people. And in their desperation turned them to a path of no return that is detrimental",
      "And that's something that I hope we maintain across the board here in our American society. If we love this country deeply, then it's not just about whether or not your candidate wins. It's about what our future is and what type of country we're leaving behind for our future generation. That's why I'm pleased to call Eric a friend and a partner and so many faith leaders that are coming together as well to say, you know, we want to make Dallas a model city of coexistence. We want Dallas to be a city that people can look at",
      "and can say overcame its societal ills. Yes, we're up against many pessimists who would call themselves realists. We're up again quite a bit when we talk about the cycle because what often happens is that America is inherently in a culture war. It's always been in a cultural war. My master's degree is in political history, military history and political history. We always have an enemy and as a country,",
      "looking at our enemy. So we have to be at war with someone, and when we're at war that's how we craft our national identity. It has always been the case in American history. When we are at war somebody, that is where we find ourselves. We base our identity by our enemy who we are fighting. Right now it's the Islamic radical threat on the outside. Before it was the Jews, before it was Catholics, communists, we had McCarthyism, Japanese internment camps where over a hundred",
      "over 120,000 American citizens were put in internment camps because we can't trust you all. You look different. You're up to something, right? And we cannot allow our country to go back to that base bigotry. We have to confront openly our ills of racism, of poverty, of militarism and that's what makes us great Americans. That's what",
      "On your way to becoming a good Muslim, don't become a bad human being. And I say that to my Christian brethren as well, that you're a Christian and you're human being, being a good Christian should mean being a Good Human Being. Being a good Muslims should mean be a good person. So if our religion leads us to be marginalizing antagonizing hateful human beings then you're certainly not following Christ peace be upon him and I'm not following Muhammad peace be on him. That's not what we were taught. That is not what",
      "we're here for. So I pray that this lecture is part of, that this gathering that we have today is part the solution, part of getting to know one another. I apologize in advance if I offended anyone that came out tonight or if I took too long or if made you miss your dinner or if reminded you of that awful excuse for a debate that we had last night and got a little sick to your stomach but bless you all and thank you for being here and I guess we'll move on with questions now. Thank you Eric and thank"
    ]
  },
  {
    "file": "omarsul/The Unstoppable Prophet ﷺ _ Dr_ Omar Suleiman_s So_sf5JbB2SgEw&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1748495751.opus",
    "text": [
      "The Brothers And Sisters I Wanted To Speak About A Very Specific Topic Though By Ithnillahi Ta'ala As We Go Forward. What Is The Meaning Of A Determined Ummah? Everything That We Hope To Embody As An Ummah, Is A Manifestation Of What We Have Been Taught By Our Beloved Prophet SallAllahu Alaihi Wasallam.",
      "He sets the bar in every regard. And we are Ummat Muhammad . We're not Muhammadan's, but make no mistake about it. We are Ummah Muhammad and a nation that is led by Muhammad will never be defeated. And the people of Palestine are the cream of the crop of Ummah Muhammed",
      "And so as we expand our ethos from his sunnah alayhi salatu wasalam, there's something very particular that I wanted to highlight about his character and how we see that playing out and how can manifest that. And that is the determination of the Prophet sallallahu alaihi wa sallam that before we can understand what it means to be a determined ummah, we have to understand what",
      "I mean by that? Allah subhanahu wa ta'ala says in the very last verse of surah al-Ahqaf, فَاصْبِرْ كَمَا صَبَرَ أُولُو الْعَزْمِ مِنَ الرُّسُلِ Be patient as those who possessed determination from the messengers before you were patient. Remember this sentence to give",
      "Surah of the Heights. It refers to the final calls that are initiated from the prophets to their peoples, it gives us the vivid image of Hud speaking to his people and warning them one more time. It gives us a vivid image",
      "one more time. And Allah speaks to us of the pain of rejection and Surah Al-Ahqaf starts off with a pain of rejections from the Prophet where they say, iftara he manufactured this They called him asaher , they called him a magician, they called them a sorcerer, they wanted to kill him",
      "And Allah makes it a point to say in Surah Al-Ahqaf, in many verses that the presence of the Prophet is your saving grace and you want to kill your salvation in the Messenger of Allah . And Allah mentioned, That you will reject this messenger , and a witness from Bani Israel will believe in him.",
      "in him and he believes and you show pride. And that is about Abdullah ibn Salam radiallahu ta'ala Anhu, the chief rabbi of Medina who would embrace Islam. And Allah takes us through these images of rejection after rejection after rejections after rejection. Prophets being rejected, parents being rejected people's being rejected. And allah Azawajal summarizes with this message to the messenger of Allah",
      "To be patient as those who possessed great determination From the messengers were patient before The ulama speak about this ayah in various ways Who are And what does it mean to be people of azm People of determination Some of the ulama said All of the prophets and messengers",
      "Each one of them possessed great determination. Some of them said, all of them with the exception of Yunus alayhi salam when Allah azawajal says to the Prophet sallallahu alaihi wasalam فَاصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ الْحُوتِ إذ نَادَىٰ وَهُوَ مَكْظُومٌ That be patient as those that came before you with the promise of your Lord and don't be like Yunus aleyhis salam at that time",
      "from the belly of the whale. Meaning that there was a time where Yunus alayhi salam relinquished too early, yet still Allah azawajal elevated him beyond where he was in the first place. So some of the scholars they said all of the prophets and messengers, some of them said with the exception of Yunus Alayhi Salam. And then you have a rich discourse where the companions of the messenger of Allah sallallahu alaihi wa sallam and the earliest scholars exert themselves to this meaning",
      "to this meaning of ulul azm. So some of them said, perhaps it's speaking about the prophets who faced the most aggression from their people. And so Nuh alayhi salam and Ibrahim alayhis salam, and then Lut alayhissalam and Saleh alayis salam , and Hud alayihsalaam and Shu'aib alayi salam . So they mentioned prophets that had a particularly violent reaction from their",
      "And then some of them said that when Allah Azawajal says, أُولِي العَزْمِ مِنَ الرُّسُلِ That Nuh alayhi salam was patient for 950 years with the rejection of his people. That Ibrahim alayhis salam صَبَرَ عَلَى النَّارِ Ibrahim Alayhi Salam was patience with the fire he was thrown into. That Ismail Alayhissalam was patient with a ذبح . Patience with the sacrifice",
      "That Ya'qub a.s. was patient with the loss of his son. That Yusuf a.m. was patience with the lost of his father and the lost for his freedom. That Ayub a.n. was patients with the lose of his health. And so they start to go through, The very unique ways in which these prophets maintain patience, With the difficulties that they faced.",
      "But there is one more definition. And this is the definition that I want us to sit with today, bi'idhnillahi ta'ala. And it's the one that became the most predominant opinion amongst Ahl al-Sunnah wal Jamaa'. May Allah azzawajal unite the people of Sunna wal Jamaaa', as they were meant to be united. And that is what ibn Abbas sallAllahu ta'la anhum said. He said, Ulul azm is not referring to those who are patient with hardships",
      "hardships. Ulul azm are those الذين صبروا على الشرائع من أصحاب الشراء, those who received the mighty legislations and were patient in pushing through with the message that Allah gave to them. And who are they? Nuh عليه السلام and Ibrahim عليه السلاة and Musa عليه السلات",
      "Do you understand when you pay attention to this? When you hear who are the greatest messengers, you will hear this definition. That Nuh alayhi salam is the first Rasul of Allah. The first messenger of Allah because he's the first one who came with a particular Risalah and he's",
      "was the first one that was tested with shirk, with actual idolatry. Where the people fundamentally altered the entire purpose of their existence and the foundation of their revelations. Nuh is that. He had to face that. And then after Nuh , Ibrahim , Abu Al-Anbiyaa, the father of the prophets. Ibrahim had to be patient",
      "but at the end of the day, Ibrahim is the one who sets the standard for what it means to be a Muslim. He is the One Who chose you and named you Muslims. Some other scholars say Ibrahim . That this name is most exemplified by him. And Ibrahim stayed the course with the message that Ibrahim did not just try",
      "what his father put him through. That Ibrahim did not simply seek to escape the tyrant in Egypt or to escape tyranny of the people that he faced in any land, that Ibrahim was concerned with pushing the message through. My Lord so that they establish the prayer, so that remain upon Tawheed, so they remain upon the oneness of Allah",
      "He pushed through with a message, alayhi salam. And at no point did the pain that he was under take him away from the perspective of his prophetic call. He pushed though with the message. Musa, alaihi salama understood that his goal on earth was not just to survive the genocide of the Pharaoh. He had loftier goals than that.",
      "and the Firaun drowned, Musa alayhis salam would have said, khalas I'm done. We did it right? This was victory right? But how much pain did Musa aleyhi salam face after the drowning of the Firoan? In fact, it seems like those are the lengthier treatments of pain. When Allah azawajal says, la takoonoo ka allatheena aatho musa He's not talking about Firaon don't be like those who harm Musa",
      "Allah Azawajal cleared him from what they said about him. He's talking about the harm that came after the drowning of the Pharaoh. Musa Alayhi Salaam stayed the course. He didn't celebrate the victory and say it's over. He stayed the curse. Isa Alayhis Salaama, despite the betrayal of his own and the pursuit of his enemy of the Romans,",
      "from within, the nearest quarters to him. The plot to kill him and crucify him in the ugliest of ways to make an example out of him. Isa just watched as Yahya was martyred. He was aware of the beheading of Yahya, of the slicing of Zakariyah into two in a tree, of",
      "pursue the performance of miracles. He stayed the course of the mission, so much so that Allah Subhanahu Wa Ta'ala held him in the heavens until the completion of that mission takes place with Him. His job wasn't to survive a crucifixion. Musa's job wasn tto survive a genocide. Ibrahim's job",
      "Prophet Muhammad's job wasn't to survive a flood. It was greater than that. Rasulullah Muhammad, his job was not to survive the plot of the Meccans that was cooked up in Dar al-Nadwa to kill him from every direction. That wasn't why he was here. Ulul Azm, people of Azm , by this definition are people that push forth with a message",
      "And that don't lose sight of that message or that mission at any part or any point of the process. You know why that's so important? Before we get into the specific context of Palestine and what is happening today, but what this means for an ummah. Sabr, as the scholars mention, patience, is reactive.",
      "It refers to difficulties that come your way and you are patient. And the prophets were exemplars of patience. When we struggle in life, when Allah Azawajal tests us and we respond with sabr, we are manifesting something incredibly beautiful and that only a few people in humanity can actually live up to. May Allah Azwajal make us amongst them. Allahumma ameen. When We respond to harm with patience, Wallahi, You see these people",
      "see these people in Palestine, you see these",
      "that he had when he was repeating the Shahada. The clarity that he has when speaking to his mother, the clarity he had one speaking about his mission to save the people. He was only 24 years old! 24! How do you have that type of clarity at the age of 24 years",
      "How many ripped bodies has he dealt with before his body was ripped itself? How does that nine-year-old in Gaza have the clarity that he has of mission and purpose? It's not just patience with the pain. It's patience with perspective that is so admirable. Sabr refers to the reactive component of when difficulty comes to you.",
      "is the proactive component of determination, of going forward with your mission. Azm in fact as the scholars of language mention is even more comprehensive than the word hazm I don't want to get you all lost subhanAllah in these words but they're rich. Hazm is to hold yourself as you are moving forward.",
      "yourself. It's like when the Prophet says, there is an element of moving forward and there is a element of keeping the balance. Azam is moving forward with patience, with perspective, with purpose, with mission. You're not just here to survive. One of the ways that we lost ourselves in many non-Muslim majority countries",
      "is we got so busy fighting Islamophobia that we forgot that we're supposed to also be teaching people about Islam and living Islam. It got so defensive about who we aren't, that we forget to tell people who we are. It became so much about trying to survive hate that we forgotten to teach people the love of what comes from our beloved Messenger .",
      "the element of survival without mission, survival without purpose. It still can happen to where some of us could start to say you know what? The goal is just to be able to pray, to be",
      "Is that all? To just survive? I tell you, dear brothers and sisters, if the people of Gaza understood their purpose on earth to just survive, we've already seen the plans. They could be built beautiful settlements outside of their land, have all the buildings and the care that they want while the devils do what the Holy Land",
      "the Holy Land what they want to do. But they say, no, we're staying here not because of the land but because of The Lord of the lands who commanded us to be here and if the Ummah has forsaken its responsibility to Al-Aqsa",
      "has turned its back, two billion can't do anything, then two million will stand up for it. We're not going anywhere. That's not normal to someone who doesn't understand faith. But this is not a matter of survival. This is not about physically making it through. This",
      "The Prophet ﷺ was given many comfortable arrangements to forsake some of his message. They wish you'd compromise, O Muhammad ﷺ? They would willingly compromise. You see the way that a bully works is that they make your life so miserable, so unbearable",
      "That you have no choice but to come back to the bargaining table and bargain for less than what speared your existence in the first place. And so they wanted to break the Prophet SallAllahu Alaihi Wasallam, boycott and starve the Prophet and his people for three years. Sound familiar? Put them under siege. We won't let a single ounce of aid go into Shiab Abi Talib.",
      "Does it sound familiar? Will make it so difficult for them that some of them will have to do hijrah to a land that's not theirs and go into the great unknown, to Abyssinia. Does it sounds familiar? And hopefully if we break him enough , and then offer him something sweet at the table, bring him in and say, hey look what do you really want? You've been starving. You wanna be a king?",
      "He killed your wife Khadija died due to the circumstances of the boycott. You can have any woman in Mecca that you want, you want money? We'll give you money. You want power right now? You can't even walk out on the streets without being harassed. We'll Give you power but you've got to let go. That's why he is Ulul Azm. That what makes the Prophet a person of great determination",
      "his mission, he never forsakes his message despite the pain that's being inflicted upon him. He will not concede on anything that will fundamentally undermine his message. By the way it's the difference between the moments of torture that the Prophet faces in Mecca versus Surah Hudaybiyyah. A person",
      "will Hudaybiyah themselves out of anything. Use Hudaybiya to justify normalization with the Zionist entity. Use Hudaibiya to justify every single concession of faith. Use hudabiyyah to justify this, The Prophet's life some compromise, the prophets like some compromised. There's a difference here In Mecca when they told the prophet that you worship our gods for one day of the year",
      "The end of the contract, the end of compromise. Just worship the idols for one day a year We'll worship your God for the entire year from a pragmatic perspective you could have argued that hey I mean are people really gonna worship Allah and listen to the Quran every day of the year and not become Muslim? But the Prophet knew that this condition was so false Was so negating and invalidating at the start",
      "that it had the potential to compromise the fundamental of the message and he rejected it despite being in a much more vulnerable position than he was in Surah Al-Abya. When Banu Amr ibn al-Sa'asa came to the Prophet ﷺ and said, listen everybody else is rejecting you. And the chief of the tribe said I could eat the Arabs with this man. The Prophet ﷺ has leadership qualities, I can take him and I can eat the Arab's with this men. There's so much potential in this man!",
      "man. He said, listen, we'll take you in and believe in you but you have to transfer power to us when you die. Absolutely not. That's an invalid condition. It has at its core something that could compromise the principle of my message which is so contrary to elitism and tribalism",
      "you get to take over, that your tribe has power. The earth belongs to Allah. Allah gives it to whom he wills and victory belongs to the pious. Hudaybiyyah when they're doing the sulh, when they are doing the compromise, the treaty of Hudaybiya and Suhayl ibn Amr says Bismillahirrahmanirrahim",
      "recognize ar-Rahman, Rahim erase that. Muhammad Rasulullah Muhammad ibn Abdullah Rasulallah I don't recognize RasulAllah erase that we know Ali did not want to erase the Prophet said show it to me and he himself removed it why because at that point removing it from the document would do absolutely nothing",
      "level or to compromise the message because it was so written in the hearts of those people that were with the Prophet sallallahu alayhi wa sallam, that you couldn't stop it now. And that's why when these Zionists fly their flags and they draw their maps and they use their names of falsehood and they try to steal everything from our land",
      "We say, you fools. Palestine has been drawn so deeply in the hearts of people around the world that you are so lost and deluded, as deluded as the Pharaoh that you act like to think that you're actually going to win this battle. It's here. It is not going anywhere. Nothing fundamental is being lost.",
      "is going to be compromised here. It's too late, you've lost the battle. Not because the ummah deserves it but because there was a group of the ummuh that refused to let go of it. That did their job and that inspired the rest of us with their resilience. And look at how the Prophet SallAllahu Alaihi Wasallam is being spoken to The Prophet SallaAllahu Alayhi Wa Sallam",
      "brothers who came before you. When Aisha radiyaAllahu ta'ala Anha and the wives of the Prophet were given the choice about the difficulties of the life of the Messenger of Allah to either continue living in those difficult situations or not, the Prophet says Ya Aisha this dunya laa tanbaghi li Muhammad sallallahu alaihi wasalam wa ali Muhammad it's not befitting",
      "Muhammad SallAllahu Alaihi Wasallam or his family. The material life is not befitting to Muhammad SallaAllahu Alehiwassallaam and his family, rather I will be patient upon the hardships and the difficulties and upon the message كما صبر أولو العزم من الرسل The way that those who came before me were patience and steadfast and determined upon that which was given to them. It's not befittig We have a higher goal. We have",
      "That strength, that dignity, that determination. That's ulul azm. And let me tell you something dear brothers and sisters SubhanAllah at some point every determined individual is looked at as being deluded by those that are around them You listen to these NBA players or these NFL players or whatever it is successful in so many ways and they'll always tell you about the doubters around them People used to laugh at me",
      "say, ha-ha you'll never do this. People used to say you should think about something else but I kept at it. People that succeeded in the worldly sense they had azm just not for the thing that we're talking about, the matter that we are talking about. But every determined person is mocked as deluded by those around them at some point in their pursuits. But the message is potent enough to keep moving",
      "they're so deep in their mission. They don't see the obstacles because they already see the outcome as promised by Allah . And so when the Prophet is in Mecca, Abu Jahl and Abu Lahab and these elites, they never thought in their lifetimes like their limit, their domain of power was running",
      "to be on the same level in the conversation with the Roman Empire and the Persian Empire, and that their idolatry of Quraysh would spread throughout the world. No, they're playing in a little arena here, in the grand scheme of things. And here you have the Prophet ﷺ saying, in midst of his devastation, his vulnerability, by the way, not only is Allah going to give me victory here, but this message will reach every single home",
      "upon, can you imagine the laughter and the mockery? But here's what happens. As time goes on they started to realize something is special about this man . You see he was not just , the prophet of mercy and the prophet",
      "who Allah erases disbelief through. And Allah put the fear of the Prophet in his enemy's hearts, not because the Prophet would resort to tactics of terrorism or evil or would do things that would cause them fear because he was willing to descend in terms of the norms of society and the tactics of war. To the contrary, the Prophet was setting standards",
      "Standards of morality that weren't just unknown to the Arabs, but unknown to world in terms of how you treat people. While they mutilated our prisoners, the Prophet freed them for teaching people how to read. Look at the difference between how Badr looked and Uhud looked. And even after Uhud, how Khandaq looked, how Fatah Mecca looked. So you can't even say Badr was a",
      "say Badr was a test case. The fact of the matter is that the Prophet ﷺ, Allah Azza wa Jal put in the hearts of his enemies the fear of him ﷺ because they knew something was different about him. And that's why when they started to see how Allah was giving him victory ﷺ through all of these trials and tribulations while they spoke with confidence in the public arena",
      "in the public arena, in their hearts they knew they were losing the battle. They pounded their tests around the Kaaba and said we're winning but in their heart's they knew that they were loosing. They talked about how they had crushed the Prophet and the public discourse was that we ran him out to Medina. The private discourse",
      "is far greater than anything we would have ever anticipated him becoming in Mecca. We're losing. The public discourse was, we're crushing his message. The private discourse was oh my God, my son is now Muslim. I have to keep him in the basement of my house imprisoned so that people don't find out. The Public Discourse and the Private Discourse were very different. And when you saw the Prophet it was the calm and the tranquility, the sakinah ,",
      "fastness. He spoke without his voice shaking, sallallahu alayhi wa sallam. He didn't have to frown and lose his smile for you to be afraid of what he was saying not because he was going to do anything evil, salla allahu alaihi wa salam but because he so determined upon the truth that Allah gave him and you knew your falsehood did not stand a chance against him. That's why. Ulul azm.",
      "And they knew he was different. And so I want you to recognize something. Don't think our enemies aren't afraid of the child in Gaza who's now missing arms and legs, but somehow speaks with more clarity than a Columbia professor does now. They know it.",
      "They know it. They see azm, determination. I'll end with this. Malcolm X Al-Hajj Malik al-Shabazz Rahim Allah Ta'ala. I remember coming across an interview that he did in 1964 after he embraced Islam and its purest sense. And Malcolm Rahimahullah was asked about his journey with Islam. And he said something that completely blew my mind, SubhanAllah. He said,",
      "for my adopting Islam? He said, when I was in prison in the 1950s, he said, I was looking for any seerah book about the Prophet ﷺ. Can you imagine by the way, the literature that we have now? What seeruh book was around in the 50s when Malcolm was in Prison? What would you have given him to read about Muhammad ﷺ? So he was catching bits and pieces",
      "of the Prophet ﷺ and fath Makkah in the conquest of Makkah where the Messenger of Allah ﷺ did not let his enemies turn him into one of them because he was a man with a message ﷺ if he wasn't, he would have massacred Makkah and let all of that hurt and pain manifest in revenge rather than continue to be molded by revelation but the Prophet's ﷺ was different so he said I read about these bits",
      "these bits and pieces of the Prophet's life, some in Fatah Makkah. Then Malcolm says I read about Salahuddin. Imagine Malcolm X 1952 sitting in a prison cell reading about Salatudin at Ayubi Rahimahullah from what he could find in the books in the library in prison. And he said and I realized that there is a dignity about this religion",
      "this religion that I wasn't able to find in anything else and he says, that was the real reason why I embraced Islam. That there is a power, a strength, a dignity in it didn't find anywhere else. I told one of the most famous converts to Islam who still hasn't announced his Islam. He announced...he embraced Islam privately because of Khalid Nabhan",
      "And you have a mural of Khalid Nabhan here. May Allah Azawajal gather him with Reem and Tariq and all of the shuhada of Gaza. When he took his shahadah with me, I told him now that man that you love so much, you can hope to be in Jannah with him as well. SubhanAllah.",
      "The days will cycle dear brothers and sisters. The days we'll cycle but be patient as Ulul Azm minal rusl, as you learn from your Messenger SallAllahu Alaihi Wasallam the ultimate determined prophet to be a determined Ummah And do not accept humiliation for yourself and Do not accept the abandonment of your first Qibla and do not except",
      "That it is normal for you and I as the Ummah of Muhammad ﷺ to sit every single day and open our phones as soon as our eyes open, to see another set of slaughtered kids and crying mothers and complaining fathers. This is not normal. We don't accept this for ourselves. And so embrace what the Prophet ﷺ brought us",
      "with the mission in full. And may Allah make us steadfast upon this affair until all of what has been taken from us is freed and until people are freed from the shackles of their false ideals that allow for these atrocities to happen in the first place. May Allah guide us and guide through us. May Allaah rectify us and rectify through us, may Allah give victory",
      "victory, victory to our brothers and sisters in Palestine. May Allah not only allow them to survive but allow them thrive. May allah azzawajal allow us to pray alongside them in Masjid al-Aqsa without the boots of occupation and only with the feet of righteous believers. May Allaah wake this ummah up from its sleep. From the east to west, Muslims who live as minorities and Muslims who are suffocated by leaders",
      "who have abandoned them. May Allah subhanahu wa ta'ala allow us as an ummah to come together, to live up to the noble promise and to the nobility of azm that the Prophet salallahu alayhi wasalam manifested. Allahumma ameen."
    ]
  },
  {
    "file": "omarsul/Allah Is Infinitely Merciful _ Dr_ Omar Suleiman__1742982473.opus",
    "text": [
      "Part of the mercy of Allah is that He increases the pathways for mercy to reach the believers in all realms. And one of the most striking things about Muslim funerals, is that sometimes the majority of people attending have no idea who the deceased person is. Especially when you're in a place like Mecca or Medina where you have thousands of people praying on an unknown person and Allah invites you to pray on people and receive a reward of Uhud and good deeds.",
      "That's a mercy to you because it's such an easy reward. And at the same time, it's a Mercy to the deceased because it brings more people to their janazah even if no one knew who they were. But have you noticed that the dua of the Janazah includes not just the deceased person in front of you but all of the believers? Because you say what? O Allah forgive our living and forgive our dead.",
      "Oh Allah, forgive the believing men and the believing women. Those that have died and those that are alive We might be including in our dua people from ummahs we don't even know about that lived thousands and thousands of years ago And when you're gone and a hundred years have passed if Allah wills for this world to still be around Then people may have forgotten your name",
      "as they continue to make that same dua you used to make for those that came before you."
    ]
  },
  {
    "file": "omarsul/Allah Loves To Hear From You _ Dr_ Omar Suleiman__1748484879.opus",
    "text": [
      "Allah loves to hear me. And there's a beautiful saying from Ata'a, may Allah be pleased with him. He said that anytime Allah unshackles your tongue to allow it to ask, anytime Allah allows your tongue move, anytime allows your turn to request know that Allah wants to give you something because Allah would not have allowed you to make that dua unless he wanted to answer that dua and the greatest gift of that dua is that Allah loves",
      "And so when you call upon Allah, He is close to you. That's the first gift. The second gift is that he answers your call in a way that is befitting to that call, in a ways that's in your best interest, in away that's beneficial to your world and to your hereafter and does not put you in a more detrimental situation because of your limited scope"
    ]
  },
  {
    "file": "omarsul/Feeling Insecure About looks_ __ - Omar Suleiman__1748480076.opus",
    "text": [
      "The insecurity, I don't like the way Allah created me. I'm not satisfied with the way that God created me I'm confident with what with what God has given to me and so Shaytan creates the insecurity then Shaytaan says we'll try to change it in an impermissible way Here's how you can start altering yourself here is how you start changing yourself to look better right? So you're not pursuing the you know You're not Pursuing the side of Allah , you are pursuing the side people and you're pursuing the site of people in all of the wrong ways"
    ]
  },
  {
    "file": "omarsul/How to be Real with Yourself _ Dr_ Omar Suleiman__1748493887.opus",
    "text": [
      "Why are you selling yourself so short? Why are comparing yourself to the average Muslims? You look around and say, Alhamdulillah I memorized a couple of juzz of the Qur'an. I know a little bit here or there. You had capacity to study more, to learn more. What caused you to learn less? Say, well I know how to pray alhamdulilah. I now how to do this, I know that. Okay, you've been Muslim for 20-25-30 years like why are putting yourself at such low levels? Who are you comparing yourself too? Like we know people convert to Islam and within few years",
      "and within a few years they've memorized the Qur'an, they speak Arabic Fusha. They read the text and understand it. And we're not saying that the only alternative is to become an Aalim, to become a Shaykh. No no but why weren't you building yourself this entire time? You have more capability and Allah will ask you about that capacity as well just like Allah will asked you about the capacity of your health and your wealth and everything else"
    ]
  },
  {
    "file": "omarsul/The Last 10 Nights Are Here_ _ Dr_ Omar Suleiman__1743258522.opus",
    "text": [
      "As-salamu alaykum wa rahmatullahi wa barakatuh, dear brothers and sisters. We are in the last ten starting tonight, bi-nillahi ta'ala. And I wanted to first and foremost ask Allah Azza wa Jal to accept your Laylatul Qadr and all of us, bih-nillaah, may Allah allow us to catch it. May Allah subhanahu wa ta'ale grant us all of its reward. Allahumma ameen. Secondly, we did the complete guide inshaAllah ta'ata how to observe these last 10 so please do go ahead and check that whole video out on Yaqeen as well as the last 10 episodes of Ramadan series which are going to be very special",
      "and the midnight majlis which we're going to be doing, bi-idhnillahi ta'ala from Valley Ranch Islamic Center every night. Lastly please do support the work of Yaqeen inshaAllah ta'aleh you can plug in your automated donation for 10 nights and bi-i'dnillahi Ta'ala these blessed nights I hope that you're seeing the blessed work of yaqeen and i pray that this will be an easier way for you to gain reward insha Allah and to touch many people's lives all around the world. We continue to try to get better and we can only do that with your support."
    ]
  },
  {
    "file": "omarsul/Wudu can reduce your anger _ _ Dr_ Omar Suleiman__1742989998.opus",
    "text": [
      "Every single time I've gone to any of those websites about anger management tips, you'll always see something about washing the face cooling off. Right? Go wash your face take a break and the Prophet he said for people to take a brake and to actually do wudu so what's the connection between those two things"
    ]
  },
  {
    "file": "omarsul/Discover LAYLATUL QADAR Night with Omar Suleiman___1742859667.opus",
    "text": [
      "Peace and blessings of Allah be upon you.",
      "What if people are not taking the 26th to 28th night seriously because they don't think it's an odd night? And that actually is the 25th and 27th night. So take this very seriously, and do not miss out on a night that is literally worth a lifetime because of a miscalculation."
    ]
  },
  {
    "file": "omarsul/Do you Praise Allah before du_a_ - Omar Suleiman ___1743037725.opus",
    "text": [
      "So a man came to the Prophet and said to the prophet , Ya Rasulullah, I have praised my Lord with some of these muhammad, with some words of praise. And then I just let my dua go wherever it went. And the Prophet said, Inna Rabbaka yuhibbu al hamd Your lord loves praise. When a person starts to make dua they can say Al Hamdulillah, they can praise Allah. Then they can mention any of his names and attributes that they want.",
      "They can mention any of the favors of Allah. They can mentioned any of this specific blessings that they want to mention or something that they wanted more of. The point is you really can't go wrong with this dhikr and then using this dhirq to propel your dua forward Alhamdulillah for who you are, alhamdulilah for what you have given me, al hamdulillah anything I'm even asking you for"
    ]
  },
  {
    "file": "omarsul/Healing Powers Of The Quran _ Imam Omar Suleiman ___1742866487.opus",
    "text": [
      "And SubhanAllah, it is a healing for us in every single way. Shifa'un lima fis sudur A healing for that which is in our hearts and even when it comes to physical healing there's nothing that heals like Surah Al-Fatiha When the Prophet taught us to read it over ourselves to heal and he even allowed us to read it over others to heal them. When it comes protection there's nothng like the last three quls of the Quran There's nothing like Ayatul Kursi",
      "when he received the last two verses of Surah Al-Baqarah, Jabir ibn Abdullah radiAllahu ta'ala Anhu said they were sufficient for us at night. So the best form of dhikr at night is the recitation of the end of the Quran"
    ]
  },
  {
    "file": "omarsul/How Will You Treat Others_ Speaker Omar Suleiman ___1748494693.opus",
    "text": [
      "Every single time. Allah uses the exact same wording every single time, Show mercy to those on this earth and the one who is in the heavens will show mercy to you Spends and I will spend on you forgive don't you want a lot to forgive you all of these times? The Prophet Sallallahu Alaihi Wasallam uses the Exact Same Wording To show you that Allah Will Treat You Exactly As You Treat Other People Allah Will Hold You To The Standard",
      "you to the standards that you hold other people."
    ]
  },
  {
    "file": "omarsul/_Islam is a test_ not a threat_ by omar Suleiman ___1742845270.opus",
    "text": [
      "And so when I put my hand on his shoulder and asked him if he was okay, he responded by saying, people who pray like Jesus to the Lord of Moses five times a day. And I'm supposed to believe you're going to hell? He went on to explain that it was the first time he felt like he had witnessed the biblical references of Jesus falling on his face in prayer in real life. That now he had to seriously reassess his own convictions.",
      "because he always assumed us to be worshiping another God altogether and following some sort of pagan religion with incoherent ideas. But what he saw in Islam that was familiar to him had now become a test to him.\""
    ]
  },
  {
    "file": "omarsul/Secret Four Rivers of Jannah _ Dr_ Omar Suleiman ___1742865960.opus",
    "text": [
      "And SubhanAllah, there's something very beautiful here that many of the ayat where Allah talks about rivers and springs for the believers. They come after ayahs that talk about our hardship as if to say that just like how Allah gave the Prophet SallAllahu Alaihi Wasallam kawthar when his enemies claimed he was cut off. If your enemies cut you off here, your flowing rivers of Jannah O Believers are just extended by that. In it are rivers of fresh water,",
      "of milk that never expire, rivers of wine that are delicious to drink and rivers of pure honey. And subhanAllah you might want something else from those rivers maybe you want a chocolate river, maybe you wanna Kool-Aid River whatever it is the point is that in Jannah the rivers are for drinking and admiring and they flow without any type of limit and they're removed from anything that would spoil their perfect taste or give them any type negative effect"
    ]
  },
  {
    "file": "omarsul/Shaytan Challenges Allah___ _ Imam Omar Suleiman ___1743012260.opus",
    "text": [
      "The Prophet said that shaytan challenged Allah. And he said, Wa izzati ya Rabb la abrahu ughwi ibadaka ma damat arwaahuhum fee ajsadihim By your glory O Allah I will not stop tempting Your slaves so long as their souls are in their bodies. And Allah responds and He says wa izzatee wajalali La azalu aghfiru lahum mastaghfaroni by my glory and majesty",
      "so long as they ask me for forgiveness."
    ]
  },
  {
    "file": "omarsul/The prophet Solomon son of David _ Omar Suleiman ___1743032307.opus",
    "text": [
      "He has the birds forming a canopy above him. He's got the humans at his disposal, animals insects and even jinn are moving at His order . And as he's walking by with this entourage, he passes by a worshiper and the worshipper who is a humble man, he looks at Sulaiman , and he says,",
      "a magnificent kingdom. So Sulayman , he heard what the man said and he stops the entire entourage, and he goes up to that man and he says, you see this entire kingdom of mine? All of it with its glory. He says, wallahi la tasbihatun fee saheefati mu'min khairu mima u'ti ibn Dawud. He said I swear by Allah that one Tasbeeh, one word of glorifying Allah from any believer is better than all of this which has been given to the son of David"
    ]
  },
  {
    "file": "omarsul/What is Ihsan_excellence_ _ Shaykh Omar suleiman ___1743009971.opus",
    "text": [
      "Taqwa is observing the sight of Allah upon you in a way that would deter you from doing anything that could compromise that love. Ihsan is honoring the sight Of Allah upon You, in a Way That Would Encourage You to do extra good deeds To earn that Love at A greater Degree to even go further and earning that love of allah Subhanaw taala so it beautifies your obligatory Deeds And then It leads you to do Deeds That aren't Even Expected of you to hold yourself to higher standards because",
      "standards because you don't want to just be another average person. You don't wanna just love Allah, you want to be in love with Allah. You dont' wanna just get by with your obligatory good deeds. You want to do more and more and to distinguish yourself in becoming one of those who are especially loved by Allah."
    ]
  },
  {
    "file": "omarsul/You_re Not A Believer Until__ Imam Omar Suleiman ___1742840805.opus",
    "text": [
      "The most famous one the Prophet says, لا يؤمن أحدكم No one of you truly believes until you love for your brother what you love yourself. Because now you are putting the love of Allah above the love possession and the love circumstances in this world And it's either the love that leads you to take care of your brother or loving your brother for Allah that lead you to taking care of him"
    ]
  },
  {
    "file": "omarsul/How To Make Du_a in Ramadan_ _ Dr_ Omar Suleiman_YF8mSvIHCRQ&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742843282.opus",
    "text": [
      "There's a great scholar by the name of Muhammad Muhtar al-Shanqiti who made this comment that's very profound. He said that have people reached a point in their ignorance of Allah, that they don't even know how to call out to Him anymore? They don't ever know how have a personal conversation between them and God. And if you think about what a personal dua looks like, the word in Arabic is munajat, their pleas. What a personal plea and call looks like to Allah.",
      "or even sometimes you can call out to Allah in whatever language, it doesn't matter. It's about how sincere it is. Imam Ahmad , he was asked what is the distance between us and the throne of God? He said a pious prayer from a pure heart. That's how we connect to Allah . And though we look at the prophetic prescriptions of prayer and the best prayers, the best supplications are the ones taught to us by the Quran, by divine revelation",
      "Allah, the Most Gracious, the All-Compassionate, the One who is the Best",
      "If not applied appropriately and that is the concept of an in case are to be broken in front of Allah Subhanahu Wa Ta'ala to if harder fucker to show your poverty to show Your vulnerability and to speak of it in the capacity of your dear. It's actually pretty dangerous if you do it wrong But it is very powerful if you right, so I want to give you an analogy actually that I was thinking about Spanola as we went into ayat assajda in Surah Al Furqan",
      "and you're saying Subhana Rabbi al-A'la, right? What would your dua look like if it had a physical image to it? How do you make your dua like a sajdah, right ? And so we just talked about how to extol the names and attributes of Allah . Right? Al asmaa wa sifat. And so you're glorifying Allah , and you want to humble yourself. You want to lower yourself to Allah . And we find this in many places in the Qur'an in very beautiful ways.",
      "What Musa says in Madian when he's completely desperate, Oh Allah I am in need of whatever good you're going to send to me. I am completely in need that. So extolling Allah's greatness. Zakariya and Ayyub . Ya Allah my bones have withered on the inside, My hair has burst with gray",
      "Great. Meaning I am weak on the outside, I am week on the inside The age shows to everyone and what I feel on the Inside you know right? So weak on The inside, weak on Outside. Ayyub calls out to Allah that Oh Allah I have been struck by hardship And You are the most merciful of those who show mercy",
      "So all he did literally was a name of Allah subhanahu wa ta'ala, attribute name of Allaah and to show his weakness to Allah subh'anaHu wa ta-Ala. There's so many things that we have to take into consideration when doing this right though. Number one make sure that you mention the blessings of Allah upon you before you mentioned the hardship that you are in okay? If you're gonna mention",
      "Make sure you first mention the blessings that you have in your dua. Don't go straight to the hardship Instead start with the blessings, the things that you're grateful for because that's part of the hamd That's part The thanat part right? That's Part Of The Thanat Part Praising Allah Subhanahu Wa Ta'ala So praise and thank Allah Subh'anaHu Wa Ta-A'la For The Blessings That You Do Have And Then You Go Into The Part Where You Talk About Your Weakness Number Two The Scholars Say Don'T Attribute The Hardship To Allah",
      "All good is in the hands of Allah . And we don't attribute hardship and evil to you. So don't say, Oh Allah You did this to me or don't even insinuate that that you put me in this bad situation Attribute the good to Allah Don't attribute the hardship to Allah because that would be bad mannerisms in dua The ulama also mention when it comes to the blessings of Allah",
      "Speak of the blessings of Allah. Someone asks you how are you doing, you say Alhamdulillah. You know here we are, we're in good health, we'e in good spirits, Alhamdullilah everything is going well. AlhamduliAllah Rabbul Ameen. Extol the blessings upon you. Show that gratitude. Spread the spirit of gratitude. Right? Look at us Alhamudlillah we're living in this situation and that situation I have nothing to complain about. أَمَّا بِنِعْمَةِ رَبِّكَ فَحَدِّثُ So speak of the blessing of Allah . Not in a boastful way but in a grateful way.",
      "And when it comes to complaining about your situation, I complain of my hardship and grief to Allah. Okay? So Ya'qub alayhi salam gives us that example. He's not complaining to his sons about it and says, then I'm going to go make dua for a two. Right? He's keeping it up, you know, bottled in a healthy way. Actually, I don't want to use the word bottled. Let me put... He's channeling it to Allah subhanahu wa ta'ala. Sometimes, of course, people need counseling. Sometimes people need shura. That's different. This is not what I'm talking about.",
      "complaining. As Ibn Al-Qayyim said, when you complain to other people it's like you're complaining to the one who shows you no mercy about the one Who shows you all mercy. Okay? Allah is the One Who shows You mercy and so we go complaining to people It's like your complaining about the One who shows You Mercy to the One, Who shows No mercy right? No, no keep the hardship in the circumstances look I'm going to take that to my dua",
      "Turn to Allah with that brokenness, with that hurt, with the hardship. And when it comes to the blessings speak of the blessings of Allah upon you and bring them into your dua. The ulama also mentioned something very beautiful here which is don't disparage yourself but mention your desperation Like if you look at the ways of the Prophet in this regard and the prophets They didn't attack themselves when they were complaining about how hard you know something was",
      "and express self-hatred, right? It was more of just explaining the difficulty of the circumstance. Ya Allah, you see I'm poor. I don't have anything right now. YaAllah, I'm hurting. YaAllah, this person is doing this to me. I'm overcome right now, help me overcome. Right? I'm feeling overcome, help my overcome. But don't disparage yourself and start attacking yourself in dua because that sinks below what Allah wants of you.",
      "does not want to humiliate you. Allah wants to honor you with this dua, right? So don't disparage yourself but mention the desperation that you're in and I know it's a fine line between the two But what you really find from the prophets and from the dua of the Prophet is that the Prophets mentioned the circumstance being difficult Not themselves being inherently unworthy or evil or something of that sort like I deserve this I had this coming to me No no, Ya Allah I'm suffering from this I'm sufferin g from that",
      "It must be the sin I committed five years ago that you still haven't forgiven me for, which is why I'm under this cruelty. Don't disparage yourself. I never deserve this good. No, no, don't disparge yourself. Mention the hardship of the circumstance that you're in but don't disperse yourself. The next thing that the scholars mention in this regard is that as you complain to Allah subhanahu wa ta'ala, don''t condition the alleviation of the hardship with worship or condition your worship with the alleviating of hardship",
      "of hardship. You know, there are certain ways that this can go wrong. One of them is, oh Allah if I persist in this situation then I'm going to do this in a bad way like if I stay in this way I'm gonna have no choice but to commit the sin and I'm doing this and I am going to hurt myself or hurt this person or do this or do that Don't put a sinful condition on it right? Like you can't threaten Allah with the removal of the distress The second thing as scholars say SubhanAllah one of the adab of Islam",
      "submission to Allah is that your Islam is unconditional. So you say, Ya Allah if You lift this then I'll start doing this, this and that. No, you should have started doing this anyway right? So don't sit there and put conditions on, you know, I'll starting praying regularly, I will start doing these, I start wearing this, I'm start fulfilling this obligation, I leave off the sin. You should be doing that regardless because what you're insinuating in that situation is that Allah has not given you enough already for you",
      "to fulfill an obligation or quit a sin. So don't attach these conditions to it. Allah does not need them, they don't make your dua more potent nor do they make you more praiseworthy in the sight of Allah . The last thing dear brothers and sisters that the scholars mention is connecting the need to name and attribute. Remember we're talking about completing a dua right? So you are beginning by praising Allah , then mentioning the names and attributes of Allah",
      "Subhanahu Wa Ta'ala with those names and attributes, and then you can mention the specific need connected to the name and attribute for the dua. So you actually are taking the time to make that connection all the way through. So if you are sinful I committed this sin, I'm in this situation, I need You Ya Allah Ya Ghaffar Ikhfir Li If you are asking Allah Subhanhu Wa Ta-A'la for sustenance right? You mentioned your poverty, you mentioned your difficult circumstance Ya Razaq rizukni Oh you who sustain, sustain me",
      "Right? And mention what Allah has already sustained you with, mention the things that you can praise of Allah , make that part of your thanaa. May Allah make us amongst those who always turn back to Him with our hardships and thank him for our blessings and get closer to Him in hardship and an ease and may He make the best of our deeds the last of them. May he allow our du'as to be accepted in Ramadan and beyond and may he allow us to observe Laylatul Qadr .",
      "or one of the various iterations of seeking forgiveness from Allah. So, my Lord forgive me and have mercy on me, accept my repentance. SubhanAllahi wa bihamdihi subhanAllahil azeem. Tasbeeh, the glorification of Allah. Praising the oneness of Allah, declaring the onness of Allah subhana wa ta'ala who has no part",
      "who has no partner, who has dominion over all things. He has no partners, he has no equal. He is the only one worth seeking and the only One who bestows reward. O Allah! You are the forgiver. You love to forgive so forgive me.",
      "can help us continue to educate and motivate people to make and publish videos daily. Jazakallah"
    ]
  },
  {
    "file": "omarsul/What Islam Says About Regret _ Dr_ Omar Suleiman_BADsMXPudJY&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1748494276.opus",
    "text": [
      "If only this hadn't happened, I would have been so happy right now. If only THIS situation went my way, I'd be married by now. The word if is short but its impacts are long-standing and have the power to trap you in thoughts of what could have been and leave you disappointed with what actually is. Rasulullah ﷺ warned us about the danger of dwelling on IF. But does this mean that you aren't allowed to feel sadness or regret at all?",
      "Where's the line between healthy regret and an unhealthy level of dwelling on the past? During the time of some of the worst fitna this Ummah has ever seen, there was a man in Basra who was a general in the army of Ubaidullah ibn Ziyad who was serving under Yazeed ibn Muawiya. So this general says that one day while I was on my rooftop, I fell down and I broke both of my legs. And as I was laying at home with both of",
      "came to visit me and he said to me, I hope this was actually better for you. And so I responded to him and I said, what in the world could be good about my legs being broken? He said, listen, what Allah protected you from if your legs weren't broken is better for You. So he says three days later, I get this letter from Ubaidullah ibn Ziyad enlisting me to join an army",
      "the grandson of the Prophet . So I responded to him and I said, I can't join you because my legs are broken. And then a week later, I heard that they murdered Al-Husayn , and I say May Allah have mercy on Abu Qilaba. He was so right that it was better for me. Had that not happened to me, I would've taken part in the crime",
      "Prophet SallAllahu Alaihi Wasallam.",
      "and a different life if only we had done things differently. And this is where the word comes in, if. And not every if is the same. There are ifs that cause doubt, there are if's that cause learning, and there are Ifs that actually cause gratitude. As for the ones that caused doubt these are the ones who can make us challenge the Qadr of Allah . The Prophet said don't say if I had not done that then this wouldn't have happened",
      "Instead say, Allah did what He had ordained to do. Because the word if opens the doors of the shaitan. This is the if that convinces you that if you would have done something different or if someone else didn't exist or if a certain circumstance didn't arise then the decree of Allah would have been different but it was never going to be different and this can lead you to hate yourself. It could make you hate others.",
      "it could make you turn in hatred towards the heavens. And that's why the Prophet said, It opens the doors of shaytan because your head becomes a playground for shaytaan who starts to play with all sorts of possibilities that you think that you have but you have to shut that door if at the very beginning with That's the lock on the door as firm as the plan of decree Al Qadi Ayyad Rahimahullah said about the phrase",
      "And then this habit can remove all rida, all contentment from the heart of the believer. But there are good ifs. You have ifs that cause learning and there is an important distinction between muhasabah which is accountability and hasra which is regret. Evaluating mistakes and learning from them is muhasaba and that's a foundational part of everyone's spiritual journey. The focus is on the actions not the outcomes as opposed to the if that causes doubt or the if it's just a matter of time before you know it.",
      "that causes doubt, which focuses on the outcomes not the actions. And the Prophet SallAllahu Alaihi Wasallam he used to use this for teaching the companions so in Hajj the Prophet said If only I wouldn't have brought my sacrifice with me I would've exited my ihram or if I would have done this I would of done something different here So this is an if that becomes a teaching moment You can also say",
      "And you regret missing out on a good deed. As Imam al-Nawwi rahimahullah said, Feeling sorry because you missed out on the way of obeying Allah Subh'anaHu Wa Ta-A'la There's also when the Prophet SallAllahu Alaihi Wasallam said if only this person was a bit more patient, more blessings would have come The Prophet SallaAllahu Alayhi Wasallama said after telling the story of Musa and Khadr",
      "was a bit more patient, then Allah would have told us more of their stories. Then there is the if only that leads to gratitude and this is when you think of all the ways it could've gone wrong and how Allah Subh'anaHu Wa Ta-A'la saved you from misfortune.",
      "for the blessing of my Lord, I would have perished in the fire. If Allah hadn't guided me how would I have made it to paradise? There were so many ifs that actually went your way and those are the ifs inspired gratitude. Don't say if with what was never meant to come to you. Say if not for all the things that came to you that were full of blessings even if you couldn't see them.",
      "When he opens up your understanding of deprivation, the deprivation itself becomes the same as a gift. There will be times in your life when you want to resist the path that's been put before you but fighting it can't bring you any peace. Imam Al-Shafi'i said, We can't find that ease when all our time is spent on what ifs",
      "ifs because life is not about the what-ifs, it's about what is."
    ]
  },
  {
    "file": "omarsul/YOUR TONGUE CAN DESTROY YOU_ _ Dr_ Omar Suleiman_SE49oBe71oI&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742865607.opus",
    "text": [
      "Dear brothers and sisters, I want to give you a scene in Al-Madinah that probably doesn't make sense at the onset of it. If you were to think about those who are reckless with their tongues, the person that would probably be furthest from it or the people that would be furthers from it are the companions we speak about on such a frequent basis. But in this particular narration Zayd ibn Aslam",
      "Aslam, he narrates from his father that Umar ibn Khattab once entered upon Abu Bakr as-Siddiq and he was grabbing his tongue. I want you to imagine the scene of seeing Abu Bakir of all people crying and grabbing his",
      "that was first to testify to the prophethood of the Prophet from the man, that stood up with the Prophet and spoke what was pleasing to the Prophet intuitively and through divine facilitation. But Umar enters upon him and he sees him in regret holding on to his tongue and he says to him, قف غفر الله لك Stop! May Allah forgive you. Why? Why are you of all people Abu Bakr",
      "Abu Bakr grabbing your tongue and Abu Bakir responds and he says, This piece of flesh has taken me to dangerous places. This tongue of mine has put me in severe trouble. It has taken Me to dangerous Places Subhanallah of all people Abu Bakar holding himself to that standard holding himself two accounts in such a way",
      "in such a way that no one else around him has a claim against Abu Bakr if he backbited or gossiped, or slandered. Or if he said something that was foul or displeasing to the Prophet . This was a man whose tongue was full of sithq , of truthfulness, whose actions were full of sitq but he's holding his tongue and he is saying, this tongue of mine has taken me to dangerous places. On the other hand",
      "the quality of the hypocrites that is mentioned both in the Qur'an and the Sunnah. وَإِن تَقُولُوا تَسْمَعْ لِي قَوْلِهِمْ They love the way that they sound, they talk a lot, and people listen to them. And so they comment about everything. الثَّرْثَارُونَ الْمُتَشَدِّقُونِ الْ مُتَّفَيحِقُّونَ The Prophet ﷺ used different terms for them. That they love to weigh in on everything, and they weigh in in a way that sounds intelligent, but at the end of the day,",
      "describes them as a hated people. The most hated of you to me and the furthest from me on the day of judgment, you talk too much and You love the way that you sound you love to hear yourself weighing in on certain things But you talk to much and one narration the Prophet said That Allah hates the eloquent person from the man now obviously is a good thing",
      "The one whose tongue moves around the way that the tongue of a cow moves around. And the way the scholars explain that is that when you watch the way",
      "so loose and long, and comment on everything and their tongues spin around. And usually a person who's eloquent, a person whose poetic, a persons who sounds intelligent even when he has no idea what he is talking about weighs in on things that he has business weighing in on and speaks too much and ends up as the scholars say in the explanation of this hadith in Abu Dawud ends up in a place of istihzaa and a place mocking people making fun of people",
      "the honor, the dignity of their brothers and sisters. And so there's a fear of the poets at the time of the Prophet because the poets were the most honored of society and now you have a religion that tells you watch your tongue, watch how much you use this tongue. And So compare and contrast Abu Bakr , grabbing his tongue, the other person the prophet mentioning having a tongue",
      "slaps around the way that the tongue of a cow slaps round. Now fast forward to the Day of Judgment, every single part of you that was used for Allah is Nur, is light on the Day Of Judgment and Allah will preserve and beautify that part of You. The eyes that shed tears for the sake of Allah will never be touched by the fire.",
      "will be beautiful and bold on the day of judgment. On a day when people's eyes will be to the ground and afraid, those eyes will beam with joy. The places on your body of wudu' will be shining on the Day of Judgment. The Prophet said he will know you by the signs, the marks of your wuduu'. And people don't do wudua unless they're praying. So people of salah, people of prayer all those places of wadu', coming forth, shining on",
      "The wounds of the martyrs will be light musk on the day of judgment. Imagine looking at Hamza with his wounds shining on the Day of Judgment. Imagine, looking at the likes of Ali and Khalid . These people who lived their lives striving for the sake of Allah and the brightness coming from their bodies, the brightness is coming from all over them. May Allah make that our situation as well.",
      "light shining from people every part of your body that was used for Allah, your feet that you walk to the masjid with. Allah makes it Noor on the day of judgment It is light upon light upon lights and one of the du'as of the Prophet when he's coming to the Masjid is that Allah places على لساني نورة Make my tongue light now what I'm about to say here is not something that I'm making up from my own",
      "the fewest parts on the Day of Judgment that will be full of light are the tongues. Meaning, we're all kind of a mixed bag, aren't we? And sometimes, that discrepancy is very, very dangerous. Because you have people that maybe have the light of wudu, they maybe have",
      "upon darkness, upon darkness. Now some people will be blessed to have light on their tongues as well. May Allah subhanahu wa ta'ala make us amongst them. Allahumma ameen. Can you imagine the light from the mouth of Abu Bakr radiyaAllahu anhu on the day of judgment? That man that was grabbing his tongue saying, إِنَّ هَذَا أَوْرَضَنِي الْمَوَارِدُ This took me to dangerous places. Imagine seeing Abu Bakir radiyaAllah ta'alahu anhuhu the first in line from this ummah behind the Prophet sallallahu alayhi wa sallam and he opens his mouth",
      "of that man's mouth radiyaAllahu ta'ala anhu. Because what was he using that tongue for except for praising Allah subhanahu wa'ta'ala and defending the Messenger of Allah sallallaahu alaihi wa sallam? Light upon light upon light! Then you have other scenes, and dear brothers and sisters I want you to put yourself in that scene for a moment as you're looking around on the day of judgment and you're seeing the different people you'll have the likes of Abu Bakr radiyaAllah anhu with",
      "you look and you see another person that's walking, and they don't just have no light from their tongue. Their tongues are made of fire. The Prophet ﷺ said, مَنْ كَانَ لَهُ وَجْحَانٍ فِي الدُّنْيَا كَالَ لَّهُ يَوْمَ الْقِيَامَةِ لِسَانًا مِن نَارٍ That people of two faces in this dunya will walk around on the Day of Judgment with two tongues of fire What a scene! أعوذ بالله May Allah not make us amongst them. اللهم آمين You've got Abu Bakr رضي الله عنه",
      "from his mouth. Umar, Uthman, Ali all of these people radiallahu anhum the light shining from their mouths you have people of dhikr that were unknown amongst the crowd their light is shining from there mouth and then you have ppl walking around with fire coming out of their mouth may Allah protect us maybe they have light on other parts of their body but thats the most common of the places of darkness on the day of judgment",
      "You arrive at the Book to meet Allah and to meet with your deeds. And Sa'id ibn al-Jubeir narrates that a person will be brought forth before Allah , and he's expecting to see all of these hasanat in his book, all of this good deeds in his books, and when his book is given to him, he sees none of his good deeds.",
      "This is somebody else's book. This isn't my book I can swear, I used to go to the masjid for Juma'ah. I can Swear I used observe Laylatul Qadr. I remember 10 days of Dhul Hijja I remember this. I Remember doing this where's my Salat? Where's it all at? Hatha Kitabu Ghayri Ya Allah I gave sadaqa Where's the charity at ya Allah? This must be a mistake But it's not and It said to him your Lord does not forget",
      "see you all the backbiting, all the nastiness it destroyed everything that was in your book. It wiped it out. It's not there anymore on the other hand Al-Qayyim says that a person shows up afraid I don't know what i'm going to see in my book I don' t know if those good deeds made it through",
      "He says, rahimahullah ta'ala, that he shows up on the Day of Judgment with sins the size of mountains and he finds that the dhikr of Allah that used to come from his mouth wiped it all out. It destroyed those mountains of sins from his book. The goodness from his month. He had personal sins. He has things that he was struggling with. He was afraid but he never use this tongue in a way that was displeasing to Allah . He didn't use to talk about other people",
      "Allah is the Greatest, Most Merciful",
      "Did you seek forgiveness for those sins? After they feel like they're doomed. And those sins start to turn into good deeds, To the point that the person says, Ya Rabb, The angel forgot to write down some of those sins. Because he rerouted with his tongue. He recalibrated with his Tongue. And when they go to the Meezan, When they go the scale, May Allah protect us when we go to this scale. The person who held back his tongue, Collecting good deeds from other people",
      "giving up any of his own. Let people backbite, let people say, let do. Never gave up any",
      "up bankrupt on that day is because of their tongue and when a person now crosses as-sirat, crosses over the bridge and ends up in one of the two destinations may Allah make us from the people of Aljannah and not from the People of Anar. Allahuma Ameen The Prophet says to Mu'adh there is nothing, nothing that causes more people",
      "than the things that they stored in their tongues. He said, salallahu alayhi wa sallam, another hadith, a person يتكلم بالكلمة لا يلقي لها بالا A person says a word, they don't think too much about it and it lands them into hellfire أبعد ما بين السماء والأرض Think about the distance between the heavens and the earth. Think 30,000 feet even. Lands them into",
      "Recklessly not thinking about it and at the same time you might say something that's pleasing to Allah And you don't think too much about it But you had the inspiration to say the right thing at the right time and it lands you in the highest ranks of Paradise may Allah make us amongst them Allahumma ameen and When most people come out of hellfire and enter into al-jannah May Allah enter us all into Jannah without any athab or any hisaab, without any punishment any questioning when most people are brought out of the Hellfire",
      "the hellfire and put into paradise, and they have to be purified of something. More people will have to go into the purification of their tongues than any other part of their body or anything else that they have. Dear brothers and sisters I want to end with one thing here. I want you to leave with one message. Let your tongue take you to Jannah don't let it take you",
      "first because of what they have stored in their tongues. Think about your tongue as a plane and you're planting the seeds of hellfire in your tongue but you know what else he said that when he met Ibrahim on the night of Laylatul Isra'a wal Mi'raj and Ibrahim described to him Al-Jannah, Ibrahim sent Salam to this Ummah and he said tell them that Jannah is planes it's a bunch of planes",
      "Subhanallah, Alhamdulillah, La ilaha illa Allah, Allahu Akbar",
      "two main themes, the sanctity of your brother or sister being greater than the sanctities of the Ka'bah itself as it's in full focal view and the glory of Allah subhanahu wa ta'ala name and how you use your tongue. Keep yourself busy with the remembrance of Allah because that is a cure avoid the remembrance",
      "And talk about people, talk about Allah. The more you're using your tongue for the dhikr of Allah subhanahu wa ta'ala, the less you will use it for the zhikir of other people and that which is negative and that could cause you destruction and doom. May Allah subhana wa ta-ala make us amongst those whose tongues are light on the day of judgment and whose tongues become a means by which they enter into the highest ranks of paradise alongside as-Siddiq and the Prophet sallallaahu alayhi wasalam above him and his family and companions",
      "protect us from using these tongues in ways that would cause us to fall in the pits of the fire. Allahumma ameen"
    ]
  },
  {
    "file": "omarsul/Is Your Love for Allah Real_ _ Dr_ Omar Suleiman __hHrSLW-OZ_w&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1748484912.opus",
    "text": [
      "Dear brothers and sisters, Allah says in the Quran,",
      "from all of these different directions. There is no God but Him, so how is it that you still manage to go astray? This is an interesting way that Allah introduces Himself to people as a whole, reminding you as mankind of His ni'mah, of His blessing and everything that is encompassed within His blessings. And I want us to insha'Allah for the next few minutes",
      "next few minutes dissect this idea of the love of Allah . Why do you love Allah? Now if you ask any Muslim child, Do you love allah they're going to say yes because they know that's what they're supposed to say and most of us would say yes Because we know we're supposed To say we love Allah , We love God But what does it actually mean to love Allah ? And what is the reason by which Allah commands you to love Him",
      "And I want to start with a hadith from the Prophet which also connects to this ayah that i just mentioned. The Prophet said in his hadith, love Allah for what he provides you from with His blessings Love Allah for the blessings that He descends upon you. Love Allah For His ni'ma upon you and then he says",
      "of Allah. You want to love Allah? You love the most beloved of his creation to him Rasulullah and so loving Allah is loving the Messenger And why would you love the messenger ? So intensely except because of the love of Allah and the blessing that Allah provided to you through Him which is the ultimate blessing of faith. So love Allah Because of what he provides you of his blessings, and love me",
      "and love me due to the love of Allah. And the Prophet says, and love my family for my love for them. We loved the family of the Prophet . His spouses, his children all of them we love Ahlulbayt , we love the household of the prophet why? Why do we love them so much because of the prophets love for him. Why do you love Khadija ? Why do love Fatima ?",
      "how much the Prophet loved them and how much they loved him. So it is the love of the Messenger that connects us to his family because of his love for them, and it is a love of Allah for the Messenger , that connects as to Him. But why love Allah Himself? The Love of God. And there's something very profound that the ulama point out in this regard. And their are long discourses",
      "in which you demonstrate that love of Allah . There are degrees of the love of Allaah just like there are degrees with the love anybody else. You love multiple people in your life but you don't love them all the same and in some ways, you can't quantify how much you love a person and who you love more and these types of things but you love multiple",
      "how you love people. The constant of many of those reasons is because of some blessing or some goodness that has come to you through that person and what the ulama mention, is that the bare minimum of being introduced to the love of Allah subhanahu wa ta'ala is by his ni'mah but it can't stop there and this is what I want to talk about. The level of Bani Israel you always find Allah addresses them how?",
      "of Allah upon you. Some of the scholars they say but the standard that Allah holds this ummah too is, يَا أَيُّهَا الَّذِينَ آمَنُوا اُثْكُرُوا اللَّهُ Remember Allah. That a person graduates from not just remembering the obvious blessings of Allah Upon You because you only remind someone of those blessings when they are at risk of becoming ungrateful people and going off the path And so you remind them with the obvious of what is around you look at the blessing of Allah",
      "Allah reminds this ummah of the blessing upon us as well. When you were enemies and Allah made you out to be brothers, a blessing from Allah upon you. Remember when a large army was going to consume you? A blessing from Allaah upon you.\" But the majority of the ayat go to remember Allah. And the ulama here make this distinction that there is loving Allah for His ni'mah",
      "Allah because of who He is. Which is a higher level I'm going to say that again you love Allah for His ni'mah and that is certainly there, and the more you recognize his ni'ma The more you recognized his blessing And you attribute it to him the more You are increased in love with Him and that should directly translate into ibadah, worship. You love Allah For his blessing when you recognize His blessing When you love Him and recognize that blessing then you increase in your worship of Him. That is good",
      "That is good. But loving Allah because of who He is, is an even higher level and that is the standard that this Ummah should be seeking that every person who is trying to develop a meaningful relationship with Allah should be Seeking is to love Allah for Himself in a very powerful and meaningful way and one that has practical consequences for you",
      "what does it mean to love Allah for the sake of Allah? We always talk about, what is it means to love someone else, love your brother or your sister for the sakes of Allah. What is it mean love Allah, for the Sake of Allah . And the ulama say that two things are not disconnected. One of the great imams, Imam al-Marroozi , and one of the gifts of Imam Ahmad is that you have these recorded conversations between him and his students.",
      "but then sometimes just these advices that become entire books and this is the case with Imam Al-Marudi . Sometimes in the course of asking Imam Ahmad multiple questions, in fiqh or in hadith he would ask him a life question. He'd asked him a question of tazkiyah , a question at the heart. So he told him, he asked him the question what does it really mean to love someone else for the sake of Allah ? You know we talk about loving someone else",
      "of this dunya. لِطَنَاعِ الدُّنْيَا You don't love him because of this Dunya, there's no worldly benefit There is nothing attached to your love for that person That is causing you to love that person or that is dominating your love For that person. Your primary reason Is that you love that Person for Allah and so it's no catch to it in regards to your Love of that person when it comes to Allah Subhanahu Wa Ta'ala the way that you build on that And this is the concept where it needs to",
      "where it needs to stick for a bit. If you love Allah only for the blessings of this dunya, and hence you increase in your worship of Allah and your love of Allah only when you feel like the blessings are coming down. You know, you always see a person when something great happens to them. Alhamdulillah! And indeed, sajdah shukr is from this deen. Sajdah shukur is from his deen, prostration of gratitude is from these deen But Ayub was not just driven to Allah out of shukar",
      "when the good things were there, we praise him and celebrate him because he was driven to Allah in the same position. When everything was taken away from him because his love of Allah was not about the ni'mah . It wasn't restricted to the ni'amah And so if your relationship, your love of allah is only attached to dunya-y things, when the blessings come descending upon you what's going to happen? And this is where Ibn Al Qayyim injects why this is such an important conversation.",
      "Subhanahu Wa Ta'ala because of this dunya right when things start falling apart and they're ready to jump off of a cliff Those that turn away from Allah Subh'anaHu Wa Ta-A'la because of the dunya cannot be turned back to Allah Subhanah Wa Ta-'Ala Because of this Dunya you can't stop them there It's like when you're raising your children, and you hope that nothing bad will ever happen to them I'm gonna give them everything that they want. I'm just going to teach them to say alhamdulillah good Say Alhamdulilah love Allah Subhaanahu wa ta'ala",
      "The goodness that is coming to you is from Allah . But then you know inside of you, I hope nothing goes wrong because then the faith is gonna fall apart. You can't restrict that relationship with Allah to ni'mah , to blessing. It has to move beyond them. It have to be so intense and so consistent that if a person were to see you when you're struggling or when you are celebrating they would think you're in the same position. Subhanallah!",
      "I'm praying Qiyamul-Layl, you would be like what is wrong? I hope he's okay. He's crying so much So there's a puddle under him from his tears something must be wrong No, something's not wrong Something is right the love of Allah drives that person's ibadah Drives that person closeness beyond ni'ma and so the idea here Is that those that turn towards Allah and develop their relationship with Allah",
      "for the ni'mah to be good and alhamdulillah for that, and intensely thank Allah then. But they're constantly in this state of shukr, constantly in the state of love, constantly getting to know their Lord and increasing their obedience to Him to where the other stuff is becoming irrelevant. And so someone might say well what does that even mean in terms of the correlation? How do I know that I'm increasing in my love of Allah Himself?",
      "with Allah . And the correlation that Imam Ahmad says, connecting it to how you love someone for Allah. The more than a person grows in their love for Allah , the more that they're indifference towards the material world starts to grow as well, starts to parallel that. Now does that mean that you don't love your family as much? No! You love people for Allah but that means that you are concerned",
      "Your concern for fame, your concern for prosperity. Your love of your houses, your love of cars, your Love of your clothes, your all these things it just naturally starts to diminish not because you hate that stuff You become indifferent towards it It becomes a thing that's enjoyment but at the same time your love Allah is occupying more and more of your heart And that's a reality that we can't get around from this deed No",
      "threatened by you. You don't have anything you're trying to get out of them all the time. They'll feel like your relationship with them is genuine. It goes beyond benefits in trying to extract something. You're not trying to compete with them. لا يشاح أهل الدنيا في دنياه. You are not trying compete with him over this world. Like, no we're good I'm being nice to you because I am being nice too. You know I'm actually developing a relationship with you. I'm not hoping that one day you gonna remember and then do this for me. No, no! This is an actual relationship. So the Prophet ﷺ saying",
      "Connection with Allah your appetite for dunya becomes less Why is that so important for our faith? Because what is the crisis of Faith induced when I've been told my whole life to say Alhamdulillah do this and Nirmah's gonna grow, blessings blessings good pray this do this but then once those prolonged periods of deprivation not some up the strike, but like prolonged periods illness unemployment",
      "for a long time, if your love of Allah was restricted to ni'mah then you'll start to resent Allah subhanahu wa ta'ala for deprivation of ni'ma. See the problem? That's why Imam Ahmad rahimallah saying it so important. If your love Allah was attached solely to ni'tmah then You're going to resent allah when the deprivation ni'mas starts to prolong. A resentment will grow Whereas if your law has grown beyond ni'mat",
      "times and the bad times, through the times of prosperity and the times adversity, through times of blessing and the time of deprivation because you're longing for something greater. You've gotten to know his attributes, you've gotten known his names. Your dua is intense all the time. You are putting that time aside for that prayer, for that ibadah all the times. You're not waiting for something catastrophic to happen, to have a deep attachment to Allah .",
      "again that a person loves this world too much, there's no space for loving Allah . Then you're gonna try to turn deen, your relationship with Allah nearly into a tool of this dunya. How do you then move forward? At this point, this is where we take two lessons inshaAllah ta'ala and end with this. Loving ni'mah of Allah , loving Allah for His ni'ma is a station but then translates into the love of Allah.",
      "loving thawab, which is a thing. We love Jannah. Loving the reward of Allah translates into just loving Allah . Not to where you ever stop loving Jannah that's where some of this stuff gets a little beyond the sunnah of the Prophet and the ulama actually condemned that level of stated mysticism. But I stopped loving Janna and caring about Jannah because I love Allah that much? No! Just like you love Allah for ni'ma in this dunya it builds your love of Allah in the holistic sense",
      "reward in the hereafter and it builds your love of Allah which is greater than Jannah. If Allah gives you Himself. Abu Dharr said that, I asked the Prophet what does a man do when he loves people but his deeds don't line up with theirs? And the Prophet said, You O Abu Dhahr , you're with those who you love. He said, I love Allah and His Messenger. You are O Abu Dharr with the one that you love,",
      "you'll be with Allah. And if you're with Allah, everything else will work itself out in the hereafter. In this world you love Allah, then ni'mah will work it self out. In the here after you love allah, the reward will work its self out because if you are with Allah , everything that comes after that is good. You love Rasulullah , al-Firdaus Al-A'la is yours because you got to be with the Prophet . Then if your true and stated love but Allah will test you with that claim Imam Hassan al-Basri Rahim Allah, you had these people that claimed they loved Allah",
      "He's somewhat the companions. So Allah tested them with a verse, قُلْ إِن كُنتَمْ تُحِبّونَ اللَّهُ فَاتَّبِعُونَ يُحْبِبْكُمُ اللَّـهُ Say you really love Allah? Follow the Messenger and he'll love you back It's not an empty claim that doesn't mean that you put a bumper sticker on your car I love Allah or your cover photo on social media is I love allah And that's it You can just make a claim like that none of it shows in your actions you still indulge in the prohibitions you disobey Allah",
      "Subhanahu Wa Ta'ala, there is no trajectory of growing religiosity to him whatsoever. But Alhamdulillah I love Allah Good luck with that on the day of judgment It's not gonna get you very far because that has to translate into something and everyone has to be making progress in that trajectory And if that trajectory just parallels ni'mah ni'ma ni'man ni'maa blessing blessing blessing then boom some bad happens and then your obedience of Allah did Then that's not really loving Allah for Allah is it? You claim to love Allah subhanahu wa ta'ala",
      "to love Allah but you disobey Him. That's a foul analogy, a foul analogie to make with Allah . If your love of Allah was true then you would follow him because if you love someone then you obey them, you follow what they ask you to do as well. So you can't just make these empty claims and then the end of that is what? When you start to do what you're supposed to do in worship Allah properly and you see the joy that comes to you through that worship",
      "What is the joy of things in this world anymore? When you're tasting the sweetness of that trajectory of good deeds and obeying Allah Subhanahu Wa Ta'ala, and validation through a new way, and prosperity through a New Way. And that meaningful relationship naturally your appetite for the worldly stuff diminishes too. And That's how you know that that change is happening. May Allah Subh'anaHu Wa Ta-A'la make us amongst those that are grateful and patient and love Him from the Muhsineen. And may Allah Subhaanahu Wa ta-Aa'la allow us to be with him and with our beloved Messenger SallAllahu Alaihi Wasallam",
      "Assalamu alaikum Islam Boxman Ali. We need your support more than ever. Your support can help us continue to educate and motivate people to make and publish videos daily. Jazakallah."
    ]
  },
  {
    "file": "omarsul/Dad Jokes on Quran 30 for 30_ _ Dr_ Omar Suleiman__1742842553.opus",
    "text": [
      "I do have a dad joke about Philly though man. Ta'if. Alright, let's see if you can get it. It's actually pretty easy. Alright let's go. Why did the cheesesteak need therapy? Whatcha got sheikh? Hold on. Why does the cheese steak need therapy. Why'd an inanimate object need... Oh you're trying to make this too... There's too much artisan in this. Alright come on give us what is it? Cause he had too much beef. Oh man! Nah nah. Nah no? It's pretty good. When you have beef",
      "You have beef, you need therapy? No, you don't need therapy. Not if you're a human being but not if you are a human. You need an intervention is what you need. You get an intervention before it escalates. Which sometimes comes through therapy. Before it escalated. All right man I mean... The internet is abound with jokes about Philadelphia. Oh really? I didn't even know that was a thing. Yeah yeah yeah SubhanAllah. It's a thing May Allah forgive them too."
    ]
  },
  {
    "file": "omarsul/Your Duas Can Change The Worlds_Dr Omar Suleiman_V_XBWE3VzL3Qw&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1743029919.opus",
    "text": [
      "Your deeds and du'as are felt even if they're not seen. How often have you prayed for change and given up because you couldn't see it? But what if your dua was setting the stage for something greater than you could ever imagine? What if it's your dua for Ghazza that's planting the feet of the people firmer or moving up their victory by a few years?",
      "transforming their life here and there. Just because you can't see how your du'a is shaping the world, doesn't mean it's not shifting its axis. You're praying to Rabb al-Alamin, the Lord of all the worlds. And your duʿā may not just be changing the world but it could be changing THE WORLDS!",
      "Someone may have changed your world, but they left it before they could see it here. While Sumayya already received her reward of Shahada and has been flying around from the throne of Allah to the trees of Jannah ever since, she had no expectation of what Allah would make of her sacrifice as far as this world was concerned. But what if when Iqramah ibn Abi Jahal,",
      "flew to her at death and said, you changed the world with your perseverance. Mecca became Muslim after you. And so much more happened on the backs of you and your family's sacrifice. The people of Gaza who left this world have put into motion the final freedom of Al-Aqsa bi'idhnillahi ta'ala. What's it like when we will go to them inshaAllah and tell them, oh people of Gazza, you have no idea what you started. This is the whole concept",
      "of a sadaqah jariyah in Islam. A continuous charity where the Prophet said that",
      "healthy and alive. And Imam al-Mundari says, some of the scholars say that the deeds of a human being indeed end with his death. However since he had caused these things, the rewards continue to reach him as long as they continue to exist. Why? Because Allah says in His mercy that He will not neglect an atom's weight of deeds. And since these are still the effect of his deeds, Allah records these contributions for",
      "And how many of those deeds that benefit people caused them to make du'a for those who made it possible for them, even if they don't know their names. Think about how many us who made tawbah in their lives now or refocused on Allah are actually the sadaqah jariyah of the people of Gaza. What's it like when a person in the grave from Gaza who was killed by an American bomb receives a du'aa on the other side and says, Who is that from?",
      "John or Jessica that converted to Islam because of you. Our worlds are connected, du'as and deeds flow through. And the transmission of news while sometimes a bit fuzzy doesn't mean that we're not deeply impacting one another across that barrier. When you're making dua', you are invoking Rabbil Alameen, The Lord of all the worlds. So your dua' isn't limited in impact to this world. It can change someone else's world in the barzakh.",
      "impact? Al-Abbas ibn Ya'qub narrates that one of the righteous saw his father in a dream and he said, oh my son why have you stopped sending your gifts to us? So he replied, oh My Father do the dead recognize the gifts of the living? And he said yaa bunayya lawla al ahya halakatil amwat. Oh my son if it were not for the living the dead would perish. SubhanAllah what a powerful sentence! Sufyan ibn Ayyainah rahimahullah said",
      "that the dead are in more need of dua than the living are of food. And if that's the case, how often do you make dua for your parents or loved ones? Once a day? Once week? Once year? Just like it may only seem like we increase our duas in Ramadan, it may feel like that on the other side too. What does a du'a drought look like in the barzakh and how much impact is your du'as really have for someone in that world?",
      "There's a narration that states that the du'a is the weapon of the believer. And we often think about it exclusively in this dunya, but what if your du'aa could be a weapon for the people in their graves? What if it's a shield that's given to someone just when the punishment is about to reach them? Ahmed ibn Yahya says that one of my companions said to me,",
      "to me carrying a torch. And had it not been for the du'a of one of you, he was about to set me on fire.\" Amr ibn Jareel said,",
      "and a dream after his death. So I asked him, does the dua of the living reach you? And he said by Allah it shimmers like light and then we adorn our graves with it. So practically speaking when someone who is alive intercedes for a dead person who was being punished It's very possible that his punishment is halted even if only for a short time and when he intercedes For a righteous person already enjoying their grave That person is just raised by even another degree",
      "But picture this fully, Bashar ibn Ghalib said I saw the great worshiper Rabi al-Adawiyya radiAllahu anha in a dream and he said And I used to always make dua for her So I said to her in my dream Are my duas reaching you? She said Ya Bashar ibnu ghalib Your duas come to us like gifts upon platters of light and they're covered with silk napkins as they are then presented to us. I asked how is that?",
      "living believers for the deceased works. And that gift is far more precious than anything you could have given someone while they were still here. What more beautiful, what more expensive? What more rewarding than a du'a that decorates the grave and expands it? And as you look forward to your most precious night in Ramadan to make all those special du'as for yourself, don't forget those precious souls that are hoping you'll remember them that night as well.",
      "أعمل صالحا فيما تركت كلا إنها كلمة هو قائلها ومن ورائهم برزخ إلى يوم يبعثون"
    ]
  },
  {
    "file": "omarsul/Stay Close With The Righteous _ Dr_ Omar Suleiman__1743174702.opus",
    "text": [
      "Keep yourself firm with those righteous people that call upon Allah day and night. And so the Prophet is being told, look don't belittle your followers. You know what does your community looks like? It looks like a bunch of Ammars and Bilas and Khababs and you know lowly people. Don't internalize that. You have the cream of the crop that's actually with you because Allah values people by Taqwa. And to value your friends by Taquah."
    ]
  },
  {
    "file": "omarsul/We hit 2 million subscribers_ - Dr_ Omar Suleiman__1742820321.opus",
    "text": [
      "As-salamu alaykum wa rahmatullahi wa barakatuh everyone. I hope you're enjoying the 21st night. Alhamdulillah, as we are about to go into the Midnight Majlis and discuss this beautiful book by ibn Hazm Rahim Allah, An Akhlaq Wasir Tonight, We're actually hitting 2 million subscribers bismillahi ta'ala on our Yaqeen Institute YouTube channel And what a blessed night for that to happen. May Allah bless each and every single one of you who has subscribed, who's been a part of this. May allah reward you all.",
      "benefit who benefit first from what we speak and what we hear allah i mean i remember when we hit 1 million subscribers i was actually on the final set of the jannah series so it's just two years ago we had one million subscribers alhamdulillah here we are going from one million to 2 million subscribers in just two year and alhamdolilah we're only an eight-year-old channel uh we also crossed 300 million views on youtube",
      "that Allah accept your deeds and ours. We still have long ways to go inshaAllah ta'ala, please do spread the channel inshallah make sure you're subscribed to make sure people that you know are subscribed as well. And if you've been benefiting them, please invest in it InshaAllah Ta'ala invest in this work at Yaqeen and make their out for us especially on a special night. Assalamualaikum warahmatullah"
    ]
  },
  {
    "file": "omarsul/When Did Zaid Accept Islam_ _ _ Dr_ Omar Suleiman__1742836051.opus",
    "text": [
      "Now, when did Zayd accept Islam? Right away. The problem is we don't have his story of shahada the way we have the story of Ali and Abu Bakr . So the scholars debated where does Zayd fit into those people in terms of timeline. He definitely didn't resist when the Prophet said that he was a prophet and messenger. At what point did Zaid exactly become a Muslim? Was it between Ali and Abubakar? Was after Abubaker? Allah knows best. It's actually not specified",
      "It's actually not specified, but he is recognized as the first Mawla, the first freedman to accept Islam. The first of the Mawali to accept Islams at the hands of the Prophet ."
    ]
  },
  {
    "file": "omarsul/Allah Loves To Hear Your Dua _ Imam Omar Suleiman __1742842659.opus",
    "text": [
      "And there's a beautiful saying from Ata'a, may Allah be pleased with him. He said, That anytime Allah unshackles your tongue to allow it to ask, anytime Allah allows your tongue move, anytime allows your turn to request know that Allah wants to give you something because Allah would not have allowed you to make that dua unless he wanted to answer that dua and the greatest gift of that dua is",
      "is that Allah loves to hear it and you get to be closer to Allah as a result of it."
    ]
  },
  {
    "file": "omarsul/I_m I Asking Allah Too Much_ _ Imam Omar Suleiman __1743010467.opus",
    "text": [
      "Allah Subh'anaHu Wa Ta-A'la is getting tired of hearing me say this duaa over and over again. And someone's saying, wait a minute, you know do you hear what you're saying? Yes even the Prophet SallAllahu Alaihi Wasallam said, Inna Allaha Laa Yamallu Hatta Tamallu Allah Subhanahu Wa Ta'ala does not tire of forgiving you until you tire of seeking his forgiveness. Allah Azawajal does not tired of answering you until your tired of asking him. And so you should never think that, you now maybe I've asked Allah Subhaanahu Wa Taa'ala too many times for something or",
      "Or maybe at this point I should tone down my dua. You should elevate your dua, you should raise your dua. you should have confidence in your dua The confidence is not that the outcome will be as you wanted it to be. The confidence Is that Allah Subh'anaHu Wa Ta-A'la will give you the best outcome based upon his knowledge His wisdom, his power and with that Alhamdulillah"
    ]
  },
  {
    "file": "omarsul/Seek paradise as much as you can __ omar suleiman __1748494061.opus",
    "text": [
      "The Prophet said, O people seek paradise as much as you can and run away from hellfire as much you can. The seeker of Paradise does not sleep nor does the clear of the fire and he said but the hereafter is surrounded with difficulties and this world is full of pleasures But if you knew the pleasures of paradise what pleasure or pain",
      "or pain in this world would interfere with your pursuit of Jungler."
    ]
  },
  {
    "file": "omarsul/The Best Relief On Judgment Day__Dr_Omar suleiman___1748473963.opus",
    "text": [
      "There are days in Hajj that you're walking 15 to 20 miles. A working AC and shade on that day, and something to nourish you is more precious than everything in the entire world. And you think about Yawm al-Qiyamah, the Day of Judgment when the sun is right above us. What's your shade on the Day Of Judgment? The shade of the believer is his Sadaqa, it's his charity. Think about how much you're going to want that shade on"
    ]
  },
  {
    "file": "omarsul/The Power of Saying Alhamdulillah _ Omar Suleiman __1748494027.opus",
    "text": [
      "then it is for you to actually express them in a heartfelt way when you're in the midst of difficulty. And that's why, subhanAllah, the blessing of simply saying alhamdulillah, the blessings of simply praising Allah Subh'anaHu Wa Ta-A'la, saying al hamdulillah when you are in difficulty is in and of itself enough to build you a home in paradise. It's not this long prayer that you have to say. It is not something that's elaborate or comprehensive.",
      "of difficulty that at the first strike and the to say alhamdulillah is enough to have a home built in paradise called the house of phrase you don't have to do much more right it's not complicated you don'y have to sit there and think about what you uh what you remember and you know it was really interesting when i think about how simple that is and how beautiful it is i had a friend of mine who was in a really bad car accident and this is what i think",
      "when they got in, they started asking him and said what's your phone number? And he couldn't remember his phone number right or a phone number of a family member or a friend. Right? When you're in the midst of it there is a level of shock right? He said the only thing I kept on saying was Alhamdulillah, Alhamdullilah, Alhumdulillah so I forgot my phone number. I forgot My phone number but I didn't forget AlhamduliLlah because the believer is so accustomed to constant Hamt to constantly saying AlhamDulillah thanking Allah Subhanahu Wa Ta'ala that",
      "that you hope when the test comes, that will be your natural first instinct. But in order for it to be your first instinct, it has to be a regular habit."
    ]
  },
  {
    "file": "omarsul/The Prophet _SAW_ Loves You_ _ Imam Omar Suleiman __1742861605.opus",
    "text": [
      "So the Prophet is talking about a group of people to come and he's very specific, that he loves us. And I say us with a hopeful tone that we would be counted amongst them, that He loves us before we were even born because the Prophet knows that he has an Ummah that is to come that loves him . And he perceives us in that , in that excellence of loving us before",
      "we were even born as he knows we are to come and that we will reciprocate that love to him"
    ]
  },
  {
    "file": "omarsul/Your Relationship With Allah _ Imam Omar Suleiman __1743010595.opus",
    "text": [
      "Your relationship with Allah should be one in which you go to Him always desperate yet confident. Always trying to be better, but not waiting to be bette to ask him. And dear brothers and sisters we should do our best to remove the barriers between us and Allah so that we elevate the acceptance of our dua and our deeds But at the same time don't wait to be perfect when you are calling upon the One who is perfect",
      "you perfection in the first place."
    ]
  },
  {
    "file": "omarsul/Beautiful sunnah of Muhammad_ﷺ_ _ Omar sulieman _ __1742986679.opus",
    "text": [
      "When the Prophet SallAllahu Alaihi Wasallam used to receive fruits, now back then obviously probably for better you don't really have candy right? The sweet is the fruit and the kids loved fruits. And in Medina when people would have their new picks of fruit they would always want to bring something to the Prophet Salallahu Alaihissalam. And Rasulullah Sallallahu alaihi wasallam when he would get a piece of fruit he would make dua'a for the fruits of those people, the fruits Al-Madinah. And then the Prophet would do what? He'd look to the smallest child in sight,",
      "called that child over and he'd give them the fruit alayhi salatu wasalam. So, that was like his way of giving candy sallAllahu alaihe wa sallam to the children of the Ummah. And this was his habit alayhis salatu wa salam even as people would prefer the Prophet with those sweet fruits"
    ]
  },
  {
    "file": "omarsul/Certainty in Two Phrases _ Dr_ Imam Omar Suleiman_mI-bJWDLlMc&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1748495084.opus",
    "text": [
      "As a proof for the truth of Islam. So people ask, how do we know Islam to be true? We spent three or four weeks about the Fitra and now the Fitrah And today we talked about the Seerah. So would you like to share some thoughts? I'm putting in this spot here but if somebody were to come to you and say How do you know Islam is true? Some 20 year old university student studying in philosophy reading Heidegger right coming to with all these questions about Dasein and whatnot and he's like really troubling or Hegelian Marxist interpretations of history",
      "How do you know Islam to be true? Bismillah. JazakAllah khair Shaykh, may Allah bless you for having us. Assalamu alaikum wa rahmatullahi wa barakatuhu. Bismilllah walhamdulilah wassalatu wassalaamu alayhi wa sallam wa rahmahtullah wa aalihi wa sahbihi man wala. I actually would respond from my own perspective that the way that I became convinced of Islam was actually through the science of Dala' la Nabuwah, the proofs of prophethood. When I was in my own journey of search, the La ilaha illallah part was actually not problematic to me at all. In fact it was very obvious to me",
      "I feel like the Ashadu Anna Muhammad Rasulullah actually solved more problems for me. Because, the belief in one God just makes so much sense and resonates so easily with the Fitrah. Everything else there has to be some sort of definitive roadmap structure that actualizes all of that into how we are going to live our lives.",
      "that into how we approach theology, morality, philosophy and everything else. And so for me when I kind of honed in on the Prophet ﷺ as a person and came to that conclusion that there is no way that this man is not a prophet of Allah, everything else just became secondary. I'm at peace when my position",
      "Allah gave to me turned out to be wrong. I'm actually totally okay with it because I believe this man receives divine revelation . You almost put yourself in the place of Abu Bakr as-Siddiq after Rasulallah al-Mi'raj, right? Like what is more incredible than believing that this man is spoken to by Allah and that he receives divine",
      "Nothing else seems out of balance as far as the claims that he would make, so long as the claim that he will make all fall under that. He does not speak from any type of his own accord. Everything he says is divinely inspired and so whether you study him in terms of the proofs via his character or study him",
      "via his evidences, both of those will arrive at the exact same conclusion. Ash-hadu anna Muhammadun Rasool Allah. Then that's done. One of the things that one of the reflections that we have about Badr and Uhud I think I'm out of time already is that Badr was truly learning la ilaha illallah. Uhud was truly learnin Muhammadun rasool Allah Like that's where they really exerted themselves in that regard. So arriving at that conclusion I'd encourage you all to read one of",
      "that Yaqeen on Proofs of Prophethood by Sheikh Muhammad al-Shanawi. It's a beautiful book, simple can be read by anyone and you'll see where that takes you too bismillahirrahmanirrahim."
    ]
  },
  {
    "file": "omarsul/70_000 Angels at His Janazah_ _ Dr_ Omar Suleiman _PWhETgPqJq4&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742863696.opus",
    "text": [
      "And the Prophet SallAllahu Alaihi Wasallam quickly comes to the bedside of Sa'ad radiyaAllah taala anhu and Rasulullah Sallallahu Alaihissalam is looking around, and he is seeing the angels filling the room of Sa'd radiyaAllahu taalaanhu. And he says, Haniyyannaka ya Aba Amr Haniyannaka Ya AbaAmru He said, he's looking around and saying congratulations to you O Abu Amr Congratulations to you You know what an amazing life that you lived just five years in your thirties. And what an Amazing death that Allah Subh'anaHu Wa Ta-A'la",
      "the angels are all over Sa'd radiAllahu ta'ala Anhu when he passes away. And in one narration, 70,000 angels came down for the janazah of Sa'd ibn Muad that had never tread the earth before. 70, 000 malaikah especially sent for the sake of attending and participating in the janaza of this man, Sa'd Ibn Muadh radiAllaha ta'la Anhu"
    ]
  },
  {
    "file": "omarsul/Miracle Of QURAN In The Graves - Dr Omar Suleiman _curmwKJcdpY&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1743161678.opus",
    "text": [
      "The Qur'an will either save your soul or crush your skull. What do you allow to fill your mind? For some of us, it's all the details of daily life work chores children homework Others among us fall into rabbit holes of gossip social media and all sorts of unnecessary information If you're not careful these thoughts can consume not just your life but your memorization of the Quran",
      "And while that may seem like a minor sin in the moment, the consequences are not. To lose your connection to the Qur'an could mean that you lose your greatest ally when you're six feet under and beyond. Allah says that if we were to reveal this Qur'aan upon a mountain it would have flattened out of its awe of Allah. Yet somehow Allah made the heart of one man being the Prophet able to grasp this Qur-an. As for the rest of us, it has the potential to be what the Prophet said",
      "The spring of our hearts and the light in our chests. On the other hand, the Prophet said that the one who has no Quran in his chest is like Al-Bayt al-Kharib a home in ruins. This all makes the punishment that the Prophet saw regarding the Quran make so much more sense. The Prophet says that as I set out with those two angels we came across a man who was lying down and behold another man was standing over his head",
      "holding a boulder. He would crush that man's head with the boulder, injuring it and then the boulders would roll away. And the Prophet said that the one who was crushing his head would go and chase the boulder and bring it back and by the time he got back the mans head was restored and he would do it again and again and agian and again. And The Prophet said Ya Jibreel what is this? And he was told that this is the symbol of the one",
      "And Imam Ash-Shawkani also says that",
      "says that perhaps nisyan here means not acting upon it as some of the narrations of the Prophet indicate. But the point is this is a person who has abandoned the Quran, that does not act upon the Quran that does care to look to the Quran for guidance and this is the person who the Prophet will complain about on the day of judgment.",
      "the word مَهْجُورة comes from هِجْرَة, like a person migrated away from the Qur'an. Can you imagine the spiritual state of a person who did hijrah away from The Quran? And so their life has no more connection to it and the Quran comes down as Allah says like rain and it hits hard land sometimes. What if that hard land is your hard head or your hard heart that refuses to grant an entrance but if you find yourself instead falling in love with the Quran especially in Ramadan",
      "year. Ask yourself, where have you been? Because that Qur'an has been sitting on your shelf ready to be the best friend you ever had, ready to beat you as a light in your darkest moments including when you go to your grave and then you find it speaking back to you as you used to read it and holding you for the rest of your journey. How beautiful is that Book of Allah that descends into your heart like light and now as you are in your grave you look up and you see this light descending upon you from above.",
      "said that when a believer who has been devoted to the Quran is on his deathbed, the Quran comes and stands by his head as he's being washed. And when the washing is completed it enters between his chest and his kafan. And When he is placed in his grave and Munkar and Nakir come to question him The Quran comes between him and the angels. The Angels say to the Qur'an step aside so that we may question Him but the Quran replies by Allah I will never leave him if you've been commanded",
      "Go ahead and do as you wish. The Quran then looks at the man and says, Araftani? Do you recognize me? The man says no. The Qur'an says I am your companion in the Qur'aan that used to keep you awake at night and that used make you thirsty during the day and prevented you from indulging in desires and listening to forbidden things. And you will find me today as a loyal companion. The quran then continues and says rejoice for after the questioning by munkar al-nakir You will no longer have any fear or sorrow",
      "The Qur'an precedes them to the grave and says to the man,",
      "the mattress beneath the man's feet, the covering under his head and the fragrant plants by his chest. They place him on his right side and they leave. And the man remains gazing at the angels until they ascend to the heavens. Finally, the Qur'an will be placed near the man s head in a direction of the Qibla continuing to expand the space of his grave according to Allah s will. Your recitation of the Qur-an and its presence in your heart is the most precious asset you carry into the barzakh. It's your companion when you're alone",
      "And now it's your companion when you're alone in your grave. Now this is the whole Quran, but there are certain parts of it that are specific to protection from the punishment of the grave and I want you to think about at night as you're about to go to sleep, but you choose to read Surah Al-Mulk. Abdullah ibn Mas'ud confirms that whoever recites Suratul Mulk every night Allah will protect him from the Punishment of The Grave. But there's this intriguing narration reported by Uqba ibn Aamir where he says",
      "were written on a skin and then thrown into the fire, then it would not burn. Now by the way, subhanAllah how many images have come out of Gaza of burnt masajid and burnt homes? And the Mus'haf survives. Now some of the scholars say that what the Prophet is referring to is the things they used to write the Qur'an on certain types of bones and animal skins so that the ink would not be burned off with intense heat but Imam bin Qutayba offers this fascinating insight into the meaning of this narration",
      "let the fire touch a soul full of the Qur'an. And this is narrated from Abu Umama radiAllahu ta'ala anhu that he said,",
      "shocked with that next transition that the Prophet mentions as Al-Faza'ul Akbar, The Great Shock. He says indeed the Quran will meet its companion on the day of resurrection when his grave is opened and it will appear to him like a pale man and it'll say do you recognize me? Once again, and the man will say I don't recognize you. Some of the scholars say that's the time that a person would forget their own children and their own parents and the Quran would say to you again,",
      "that made you thirsty during the scorching days and kept you awake during the nights. And every merchant shall benefit from his trade, and today you will benefit from all of your trade. Is there any trade more beneficial than the time you give to the words of Allah? It elevates your spirit here and will elevate you in Jannah by every single letter of it. How much would you wish when you get to your grave to have become its companion if you forgot it?",
      "to have spent with this beloved friend. And if the dead could speak, what do you think they would tell you that they wish they did more of?"
    ]
  },
  {
    "file": "omarsul/Let_s Make Dua for Palastine_ _ Dr_ Omar Suleiman _VjuisQ7KRLE&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbdIHCQmwCQGHKiGM7w%3D%3D_1748494092.opus",
    "text": [
      "The brothers and sisters as we are gathered obviously, you know subhanallah I think that the response in the masjid here shows What's been on our hearts and our minds? Our brothers and sister is in Palestine. Our brother and sister in Gaza. The fact that this masjids looks like Ramadan I think is a sign of how much this has occupied the hearts and minds And actually want to start off with saying that that is in and of itself a sign if iman a sign faith A sign of faith is that you love for your brother what you love yourself when you see your brothers and",
      "you see your brothers and sisters in Palestine that are suffering in the way that they are suffering then it is a sign of Iman that you care enough to exert yourself in Dua'a, that you follow, that ask yourself a million times a day what can we do for our brothers and sister in Palestine. InshaAllah taala we will make dua'a for a few minutes with Allah Ta'ala and then I ask all of you to please keep them in your dua' on an individual basis as well. All praises be to Allah Subhanahu wa'ta'ala",
      "All praises be to Allah subhanahu wa ta'ala, the owner of the glorious throne. All praizes be to allah subhanawata'ala The owner of heavens and earth and everything that is in between. All praise are due to Allah Subh'anaHu Wa Ta-A'la Who provides and withholds. All Praises are due To Allah Subhanahu Wa Ta'ala who exalts and humiliates. All Praise are due Allah Subhaanahu Wa ta'aala Who raises and lowers. All Phrases are due Allaah Subhaaanahu Wa Taa'ala Who hears our prayers. All praised are due",
      "is with the oppressed. All praises are due to Allah who hears the call of every mahrum, who hears that call of all oppressed ones. All praise are due Allah who made this ummah like one body. All Praises are Due to Allah Who sent us our beloved Messenger . All praizes are due To Allah Who gave our messenger the honor and privilege of leading all of the prophets in Al-Aqsa.",
      "Allah Subhanahu Wa Ta'ala who elevated our beloved Prophet Sallallahu Alaihi Wasallam from that noble place of Al-Aqsa all praises are due to Allah Subh'anaHu Wa Ta-A'la Who has answered the call of Zakariya Ali Salam from Al-aqsa answer the call with Maryam Ali Salama from an Aqsa who answered the Call of Ibrahim Ali Salah from al-aakas all praisers are due To Allah Subhaanahu Wa ta'ala, who has shown us miracles and al-Akasa miracles after miracle after miracle All praises Are Due to Allah subhana who puts in our hearts",
      "who puts in our hearts the love of His creation for his sake. All praises are due to Allah , Who gave us the ability to act for our brothers and sisters overseas, all praises is due to ALLAH . O ALLAH we ask you to be with our brothers & sisters in Palestine. O ALLAAH we ask You to honor them.",
      "O Allah, we ask you to protect them. O Allah we ask You to have mercy upon them.",
      "O Allah, as they are cut off from water, as",
      "Electricity as they're cut off from all of the basic necessities of human life. Yeah a lot pour upon Pour upon them through your divine miracles that which will help them. Yeah Allah yeah Allah as they are cut off From the necessities Of Life yeah, Allah pour upon them that which Will sustain Them Y'all Robber Alameen yeah Allah show us in them a miracle yara bin al-Amin Show Us and them a Miracle yeah Allah Show Us in them A Miracle Yeah Allah for Every parent That has had to take Their",
      "Take their child out of the rubble. Yeah, Allah. Yeah Allah Yeah Allah grant them a reunion in Aljannah that makes them forget the pain of this world Yeah Allah for every parent that pulled their child Out of the robber yeah Allah grant some reunion and Janna that makes him forget the Pain of this World yeah Allah for Every single moment they have faced under the suffocation of occupation. Yeah allah grant them the expanse of al-Jannah",
      "purification of occupation. Ya Rabbil Alameen, grant them the expanse of al-jannah. Ya Jabbar, ya Jabbar They have an enemy who is arrogant they have an Enemy who is genocidal they have An enemy that thinks that they have all of the power of this world. Yeah Allah grant them victory over their Arrogant enemies. Ya Allah grant Them victory over Their arrogant enemies. Yeah, Allah grant The victory over There are arrogan enemies. yeah, Allah foil the plan foil the plots of the oppressor",
      "Ya Allah, let their plans backfire upon them. Ya Allah protect the innocent. Ya Allaah protect the children. Ya allah protect women. Ya ALLAH let them see the power of your strength upon their enemy.",
      "Ya Allah, Ya Allah ,Ya Allah we ask you to elevate our brothers and sisters. We ask You O Allah to allow them to liberate Al-Aqsa once and for all. Ya Allah we asked you to allow Al- Aqsa to be liberated in Ya Allah. We asked you To allow them return to their homes and to allow us to return to Al-aqsa Ya Rabbul Alameen free and liberated Ya Rabbil Alamein",
      "to ascend. Ya Allah the place in which you have gathered your prophets, ya Allah gather us, gather us Ya Rabbul Alameen ala al-Aqsa Ya Allah gather as an al-aqsa and allow us to pray with our brothers and sisters the way that our Prophet prayed with his brothers amongst the Prophets. Ya allah allow us together there and allow it to be free and liberated Ya Rabbil Alamein. Ya Allaah as the days become tougher upon them",
      "As the times become harsher upon them. Ya Rabbil Alameen, we call upon you to make things easy for them.",
      "that they've been cut off from us. Ya Allah, let this be the last time, let it be the least time that our brothers and sisters face this type of barrage. Ya Allaah, let them be elevated once and for all. Ya ALLAH show us in them a miracle Ya Rabbal Alameen. YaALLAH we ask you to protect the parents, to protect children, to protection elderly. Ya Rabballalameen we ask You to grant them ability to move forward.",
      "We ask you to heal their trauma. Yeah, Allah we ask you the heal their trouble yeah, Allah We call upon you sometimes feeling entirely helpless Yeah Allah grant us the guidance to the best course of action to be able to be there for our brothers and sisters y'all up in a mean Yalla grant us The guidance as to how we can best be there four brothers and sister's yellow but I mean yeah, a lot Sometimes we feel lost sometimes we feel numb yeah, do not let us be amongst those who?",
      "those who lose your praise, who lose you pleasure. Ya Allah activate us towards our brothers and sisters Ya Rabbil Alameen Ya Allah, Ya Allah You have shown us so many times in the past and history where a small group of oppressed people were able to overcome a mighty large army Ya Allah grant our brothers & sisters victory Ya Rabbul Alamein Ya Allah free them from occupation Ya Rabbl Alamee",
      "Ya Allah, free them from occupation. Ya Rabbul Alameen. Ya Allah let us see in our lifetime a free Masjid al-Aqsa Ya Rabbil Alamein Let us see an hour lifetime of free Masaj al-aqsa ya rabbilalameen Ya Allah we call upon you and we know that our strategies and our Our courses of action may fail but ya Allah we trust you ya RabbulAlameen",
      "Ya Allah, renew our trust in you. Ya Allah at times where division is sowed amongst us so that we cannot be united for your cause. Ya Allaah, we ask You to unite us for this righteous cause.",
      "This cruelty. Yeah, Allah we ask you to accept them as shahada Ya Allah every single child that you brought into this world. Yeah a lot as they leave this world Not having known any peace in this world not having known anything outside of Gaza not having Known anything outside the prison of this world yeah, I'll grant them paradise Yeah, I will grant them Paradise. Yeah Allah grant them and ya Allah their parents paradise And yeah, Allah grant their grandparents paradise",
      "Ya Allah, Ya Allah. We see images that we cannot understand, that we can not comprehend but Ya Allah we renew our trust in You Ya Rabbul Alameen. Ya Allah accept them into al-jannah Ya Rabbil Alamein. Ya Allaah let their tears be taken away and let their pain be converted into moments of joy, moments of happiness Ya Rabbl Alamee. Ya allah let the cruelty that they faced end soon Ya Rabbal Alameeen",
      "them have an eternity of happiness, Ya Rabbil Alameen.",
      "Ya Allah, we ask you and we know that You are the hearer of our du'as. We know that you accept the sincere dua. Ya Allah let this dua be sincere. And ya Allah let us do that we put forth today be a means by which You alleviate the suffering of our brothers and sisters. Ya Rabbil Alameen. Ya Allaah, we send this dua to You knowing that You're in control of their affairs.",
      "do not leave us to ourselves even for the blink of an eye, Ya Rabbal Alameen.",
      "Allahumma arham ummat Muhammad. Allahumme aslih ummat muhammad. Ya Allah, we call upon you and we know that there are brothers and sisters all over the world that are suffering. Ya Rabbul Alameen alleviate the suffering of our brothers and sister in Afghanistan. Alleviate the suffering for our brothers",
      "our Prophet ﷺ around the world. Ya Allah, let us be gathered with our Prophet sallallaahu alayhi wa sallam around the hell and ya Allah, Let us be with our brothers and sisters in Firdousul A'la Ya Rabbil Alameen. Wa Salaahumma wasalamu ala baraka nabiyyina Muhammad wa aalihi wa sahbihi ajmaeen"
    ]
  },
  {
    "file": "omarsul/Allah Created You To Love You _ Imam Omar Suleiman__1742842787.opus",
    "text": [
      "Allah created you not to hate you but to love you and Allah created You not to fail, but to succeed. And Allah created Not to go to hell, but To go to paradise He gave you everything that you needed to attain His reward He gave all of the essentials that are needed to maintain his pleasure But it's actually that we understand that we're on this path back to Allah Subhanahu Wa Ta'ala and that we don't want to do anything That's going to compromise His love for us"
    ]
  },
  {
    "file": "omarsul/Allah Tests Those That He Loves - Dr Omar Suleiman__1743029211.opus",
    "text": [
      "Prophet also mentioned, Ashadu an-Nasi Bilaaan that the most tested of people are those who are the prophets and then the righteous and then those that follow them in righteousness in terms of their order. And so Ibrahim , what you notice about him as well is that he's one of the most Tested Prophets of Allah . Tested in so many ways. Tested with his father, tested with his people, tested",
      "tested with everybody, right? So Ibrahim is tested in so many ways throughout his life. And that tells us something, right the fact that despite all of these distinctions that he has, despite the righteousness that's assigned to him, the honor that's a sign to him and the fact That he still tested this severely tells you something He's tested because of how loved and righteous he is. He's test for that reason"
    ]
  },
  {
    "file": "omarsul/Beautiful Story The Love For Islam _ Omar Suleiman__1743013195.opus",
    "text": [
      "Mus'ab ibn Umayr who was the most eligible bachelor of Mecca. Young, handsome, wealthy a celebrity in every sense of the word but he left all of that for Islam when he passed away He was covered in dirt in the battlefield with hideous wounds and not even a garment that could shroud his entire body I mean subhanallah sahaba would cry decades after the martyrdom of Mus'aab just remembering the sight of him at death But if you think about it",
      "And look now, a young man who would have died a fashion model and been forgotten with his disappearance from this earth becomes this beautiful example that transcends time. We're still talking about him and naming our kids after him over a thousand years later. His deeds became his garment of beauty. That's what Uthman said,"
    ]
  },
  {
    "file": "omarsul/Best thing to do on laylatul Qadr_ _ Omar Suleiman__1743037067.opus",
    "text": [
      "And to set your mind too from now as we get into these last 10 nights. As we go into the last 10 Nights and as we hope that we catch Laylatul Qadr, remembering that the night starts at Maghrib. Remembering that the Night does not start at Isha but the night Starts at Maghrib. And some of the Salaf they mentioned that this is such an important point for us as we go in to these precious nights because how many people at the time of their breaking of the fast",
      "of the fast will lose out their Laylatul Qadr before they pray a single Raka'ah of Taraweeh, before they even make it to Salatul Isha. Why? Because over Iftar you might backbite, you might gossip, you may say something you should not be saying, you do something that is not pleasing to Allah . And Ibn Qudamah said and most of the people lose it in its early part of the night. May Allah protect us."
    ]
  },
  {
    "file": "omarsul/Brother Demareo Accepts Islam_ _ Dr_ Omar Suleiman__1743032133.opus",
    "text": [
      "It's a beautiful moment and I want you to repeat after me. I'm going to go in Arabic first, really slowly, then English inshaAllah, alright? So say Ash-hadu An La Ilaha Ilmallah Wa Ash-hado Anna Muhammadan Rasul Allah I bear witness",
      "That there is only one God worthy of worship and unconditional obedience. And that Muhammad is his final messenger. Takbir!"
    ]
  },
  {
    "file": "omarsul/Can Women Get Pregnant In Paradise _ Omar Suleiman__1743033134.opus",
    "text": [
      "A person thinks of Jannah differently and Allah subhanahu wa ta'ala rewards them accordingly. Now it may be something you desired in this dunya that never happened. So for example, a woman might want to experience being pregnant and having children either because that was a joy for her or maybe she never had that joy in this Dunya. So one narration the Prophet SallAllahu Alaihi Wasallam says that if the believer wants to have a child in paradise",
      "will all take place within an hour. And an hour here doesn't mean 60 minutes, but a short time as they desire, a painless process then the child will be the age that they please. How is that possible? How do you have kids in Jannah? What does that look like? What's the delivery like? That's not for you to worry about. Jannah is for you from Allah who knows you best."
    ]
  },
  {
    "file": "omarsul/Doing Things For The Sake Of Allah - Omar Suleiman__1742839230.opus",
    "text": [
      "Ibrahim , all of the good things that can be said about a person are said about him. We say it about Ibrahim . We say, shujaa' we say he's brave. We says he's knowledgeable, we say his generous, we says he is selfless because if you're doing it for Allah and for Allah alone and there is no fear of your intentions being compromised in that process, Allah will make your name known. Allah will makes those qualities known",
      "they will not be testimonies against you on the day of judgment. And that's the fear, is that for some of us, Allah protect us. I mean,"
    ]
  },
  {
    "file": "omarsul/Don_t Say _Insha_Allah_ In Duas - Dr Omar Suleiman__1743010575.opus",
    "text": [
      "You see, when it comes to the things that we intend to do, we say insha'Allah only if Allah wills. But when you're making dua to Allah , especially for something that you know is good there are no if's and inshaAllah's It's simply Oh Allah give it to me And you ask Allah with full certainty. You're asking a Lord who told you that He loves to forgive So don't say forgive me inshallah",
      "that he guides those who seek it. So don't say guide me insha'Allah, say O Allah forgive me Say Oh Allah guide me, say oh Allah give me"
    ]
  },
  {
    "file": "omarsul/Don_t Use InshAllah Like This _ Imam Omar Suleiman__1743012306.opus",
    "text": [
      "The Prophet SallAllahu Alaihi Wasallam said in the hadith of Abu Hurairah radiAllahu ta'ala anhu he said, La yaqul ahadukum Allahumma khfirli inshita irhamni inshitah rizuqni inshitta wa thyaAAzim masalatah. The prophet Sallallahu Alaihissalam said none of you should say Oh Allah forgive me if you wish or bestow your mercy upon me if You wish or provide for me if YOU wish but instead He should be firm in His request and he said SubhanAllah",
      "in one narration, WalyuAAadhimirraqbah that let one ask Allah Subh'anaHu Wa Ta-A'la with great hope because Allah Subhanahu wa ta-Aala does not think that anything that He gives is too great to give His servants. And he said SallAllahu Alaihi Wasallam Innahu Yaffa'alu Ma yasha la mukriha lahu That verily He already does what He wills and no one can force anything upon Him"
    ]
  },
  {
    "file": "omarsul/Dua for Protection _ Speaker Doctor_ Omar Suleiman__1743013743.opus",
    "text": [
      "The Prophet said those two angels that are protecting you, they come next to you and at that moment when you say Bismillah wa tawakaltu ala Allah wala hawla wala quwata illa billah. Those Angels respond to you. And as you say bismillah, they say Hudita in the name of Allah, You've been guided and you say Tawakkaltu Ala Allah I've put my full trust in Allah They say Kufiita, you've been defended against anyone that's going to try to harm you today",
      "harm you today. And then they say, there's no power or might except that which belongs to Allah. They say, and you've been protected from all harm for the day. And as you say that, as you're entering into this world, the two Shayateen that come to attack you, two devils that want to attack You for the Day, one of them says to the other what can we do with a person who has been guided defended and protected? And so they know they can't mess with you for the entire",
      "and abandon you for the rest of the day."
    ]
  },
  {
    "file": "omarsul/Find Allah in Love or Loneliness Dr_ Omar Suleiman__1742825853.opus",
    "text": [
      "But what if loneliness is your decree here? Whether it's through what Allah has decreed, through physical loneliness, estrangement, waiting to find your spouse or not having your friends and family with you anymore. Finding Allah as a result is the greatest qadr you can have. But when Allah decrees for you loneliness and a loss of people and you are patient He gives you something far better than that. He gives You Himself"
    ]
  },
  {
    "file": "omarsul/__ How Much Do You Enjoy Your Sin_ _ Omar Suleiman__1742841837.opus",
    "text": [
      "Ibn Al-Qayyim says, what you need to think about when you're in a state of sin is how much you're enjoying that sin. He says the first state to overcoming a sin, to making tawbah, is actually when you stop enjoying your sin. When your conscience is getting you and it's just not having the same effect anymore. You're starting to feel bad when you talk in a certain way, when you look at certain things, when",
      "anymore, your conscience is starting to get the best of you to where it's depriving you of the enjoyment of that sin. Why? Because he says no one enjoys his sin when he recognizes that that sin is directly causing a distance between him and his creator."
    ]
  },
  {
    "file": "omarsul/Speak About Allah_s Blessings _ Imam Omar Suleiman__1742860875.opus",
    "text": [
      "So much so that Allah says, and we often kind of brush over this very quickly. As for the blessing of your Lord upon you, speak of it. Say Alhamdulillah for it. Thank Allah for it and be very conscious about how you speak about it. You know when you take your sip of water and say AlhamduliLlah Did you actually just internalize?",
      "Alhamdulillah for the sip of water. Thank you Allah for the Sip of Water There's something very powerful about that, that is a Taha'duth bini'matullah speaking about the ni'mah of Allah Subhanahu Wa Ta'ala"
    ]
  },
  {
    "file": "omarsul/Stick to Your Islam and Aqeeda _ Dr_ Omar Suleiman__1743030575.opus",
    "text": [
      "I don't have to shed any of that theology to be an agreeable neighbor to you. In fact, a good neighbor to me. In Fact someone that wants to be a mercy to you in fact someone that cares about you being fed Someone that cares you finding goodness in this life and the next it is not a condition for you To fit my mold of theology For me to treat you with dignity respect and care and mercy because the prophet Muhammad peace blessings be upon him is described in the Quran"
    ]
  },
  {
    "file": "omarsul/Take Your Test As A Wake Up Call_ Dr Omar Suleiman__1743031796.opus",
    "text": [
      "Why is Allah testing me? When you're going through a series of tests and trials, you start to wonder, Is this a test or punishment? The short answer is that you'll find out as you live your life. The long answer is pay attention to what preceded the test and then how you received the test. As for what proceeded the test",
      "If it came after you committed a sin or in the capacity of that sin, or in genre of that sins. So for example, you took on a haram undertaking in your wealth and then financial destruction came to you. Or you got into a haraam relationship and your family ties were corrupted. Take your test as a wake up call and an expiation for your sins if you repent. And if your tests came when you are getting complacent and comfortable life take this as a sign that Allah is waking you up to maintain your focus on Him and the hereafter by doing more good deeds."
    ]
  },
  {
    "file": "omarsul/The Best Form Of Supplication _ Imam Omar Suleiman__1742865119.opus",
    "text": [
      "The Prophet said an authentic hadith from Jabir ibn Abdullah . He said, the best form of remembrance is and the best supplication is It is the best",
      "Some of the pious predecessors, they used to say that we would say Alhamdulillah because it is thanaa. It's praise of Allah subhanahu wa ta'ala and we found that it covered anything that we have wanted to ask him for anyway"
    ]
  },
  {
    "file": "omarsul/The Birthplace of Ibrahim _AS_ _ Dr_ Omar Suleiman__1748489016.opus",
    "text": [
      "The mistake that we make with Jerusalem, with Al-Quds. Our history with Jerusalem does not start with Muhammad ﷺ. It doesn't start with al-Isra'il Ma'raj. Ibrahim ﷺ the first prophet that we know of that lived and died in Palestine. The whole history of prophets of Allah. Yes, prophets were there and they built for the worship of Allah ﷻ a masjid, a place where Allah is to be worshipped, where prospering takes place.",
      "place? Yes, righteous people have come and gone. We claim all of those who worship Allah in the way that we worship Allah subhanahu wa ta'ala. Therefore, we feel an attachment. We feel a connection. That attachment and that connection has never meant for us bulldozing people and murdering people and displacing people and cutting people off"
    ]
  },
  {
    "file": "omarsul/There Are No Ifs In InshAllah _ Imam Omar Suleiman__1743008648.opus",
    "text": [
      "May Allah forgive you, inshaAllah. Actually no, it's may Allah forgive You. You see when it comes to the things that we intend to do We say Insha'Allah only if Allah Subh'anaHu Wa Ta-A'la wills But when you're making dua to Allah Subhanahu Wa Ta-'Ala Especially for something that you know is good There are no ifs and insha'allahs It's simply Oh Allah give it to me And you ask Allah SubahnaWaTa-Ala with full certainty",
      "You're asking a Lord who told you that he loves to forgive. So don't say, forgive me inshaAllah. You're Asking Allah Subh'anaHu Wa Ta-A'la Who told you That He guides those who seek it. So Don't Say guide me InshaAllah Say Oh Allah Forgive Me Say Oh Allaah Guide Me Say oh Allah Give Me"
    ]
  },
  {
    "file": "omarsul/Those That Won_t Ask For Help _ Imam Omar Suleiman__1742860771.opus",
    "text": [
      "There are people that will ask you when they're in pain, when they need. And there are people who will be forbidden sometimes from their dignity, from their sense of shame that they don't want to ask for help and if you are a person that prays at night and pays extra attention to your Lord when others sleep then that equips you to have a greater lens to pay attention to people that others are not paying attention to during the day. And so the Prophet SallAllahu Alaihi Wasallam excelled at haqqun nisa'ili wal mahrum",
      "and at being there for those who are prohibited from asking by their circumstances."
    ]
  },
  {
    "file": "omarsul/Who Have You Brought Closer to God - Omar Suleiman__1742825056.opus",
    "text": [
      "If Allah was to guide one person through you, it would be better for you than a valley of red camels. A red camel is the most precious type of camel that the Arabs knew and essentially a life's worth of earning is not equal to Allah subhanahu wa ta'ala blessing you with that one blessing of someone finding hidayah through you.",
      "have not softened towards Islam? You need to ask yourself some pretty difficult questions. If someone has known you for years and does not have more clarity about what Islam is, and does no have some softness in their heart towards it because of your good character and the way that you distinguish yourself with the way you carry yourself, you need to answer yourself some difficult questions at this point."
    ]
  },
  {
    "file": "omarsul/Your Alternate Name In The Heavens _ Omar Suleiman__1742987813.opus",
    "text": [
      "The Prophet said, مَا مِنْ عَبْدٍ إِلَّا وَلَهُ صِيْطٌ فِي السَّمٰاءِ There is not a servant of Allah except that they have a sīt which means a name or reputation in the heavens. Now the first manifestation of that hadith is definitely referring to the reputation you have because the Prophet went on to say if you have a good reputation in heaven it descends to those on earth and if you've got bad one in the heaven it also descends on earth but what if that reputation doesn't just come with the name your parents gave you",
      "your parents gave you, but the name your deeds earned you."
    ]
  },
  {
    "file": "omarsul/Your Du_a Can Change the World _ Dr_ Omar Suleiman__1743012334.opus",
    "text": [
      "The du'a represents something about how you view your Lord. We're asking a Lord who is generous, You are calling upon a Lord Who can forgive you and who can grant you everything that you want wherever you are When you call upon Allah with these sincere short duas That might seem insufficient in terms of words Realize that you could literally change your entire world Your entire hereafter And the world and hereafter of someone else",
      "so long as you are sincere and so long, as you know the one that you were calling upon. May Allah grant us all the best of this life and the best hereafter and protect us from the fire. May Allaah gather us all with our beloved Prophet in al-Firdawsul A'la So that we can celebrate the true Eid together"
    ]
  },
  {
    "file": "omarsul/3 Years Before Dajjal Arrives_ _ Dr_ Omar Suleiman_G1SzhojblxU&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1748491988.opus",
    "text": [
      "Dear brothers and sisters, the time right before Al-Masih ad Dajjal appears. May Allah protect us from his fitna, Allahumma ameen. A common sentiment that we may feel when there is a global climate of unraveling fitna of trials and tribulation even technologies that can also be a tribulation that we don't yet know how to get a grasp of coupled with our own personal struggles",
      "You know, an observable decline in human happiness. That people are less equipped than ever to deal with their own personal strife or their own stress and the over exposure to bad news that is around us.",
      "so many different things that we noticed the turmoil in Pakistan Allah make it easy for our brothers and sisters all over the world. So there is a compounded sense of paralysis when you're being exposed to all of this on a global level, It's right in front of you constantly and on a personal level again We're less equipped than ever to deal with our personal problems to deal",
      "that as you look through the tribulations, that faced the Prophet and the generation of the companions. That Allah changed the nature of the tribulation yet the nature their certainty in Allah was one and it was able to carry them through. I wanted to actually fast forward to really answer this question of how we're able to overcome paralysis when there is an overwhelming environment",
      "tribulations and turmoil. And I want to actually go towards the very end of time, and work backwards. We start from the place of the Prophet and the companions when we're talking about the nature of the certainty, the aqeen that they had, the certainty the iman ,the faith that they have to propel them through every tribulation. And then we start from there very ends when we talk about how bad things can get. And we are somewhere in between at all times.",
      "The time right before Al-Masih Ad Dajjal appears May Allah protect us from his fitna, Allah ameen And that's a tribulation that we seek refuge in Allah from every single time We pray. We ask Allah to protect this from the fitna of Al Masih Ad dajjal, the fitnah of This Dajjahl and that shows you how severe it is that the Muslims now and a thousand years ago were seeking refuge in allah subhanahu wa ta'ala From this tribulation at least five times a day every time they prayed so the prophet tells us something very",
      "tells us something very interesting that before the appearance of Ad-Dajjal there is a certain desperation that precedes them. See when people are desperate then they're more vulnerable and they can be exploited, and that's a dangerous combination but the stars of this Ummah shine in its most difficult times He said right before ad-dajjal appears he said there will be",
      "He said that three years before Dajjal appears there will be complete droughts, a severe drought that strikes the people and people will be struck with severe hunger. He said in the first of those three years Allah SWT will command the skies to hold one third of its rain",
      "So one third of the rain, one third produce. A decline in what comes from heavens and a decline in which produced by earth by one-third Then he said , In the second year Allah will command it to hold two thirds Two thirds of the Rain will be held, two thirds of produce will be helped Can you imagine now if you play this out The desperation of mankind as it starts to unfold",
      "You know in Surah Al-Mulk where Allah talks about people that use the means by which they're supposed to know Allah",
      "Where all of these new technologies are being produced what happens when a drought hits, California? What happens when Allah withholds? Okay as advanced as you want to get create all the technologies that you can all by the permission of Allah But if Allah holds back the water from you. What are you gonna do? You might figure out something creative alternative water for some time to survive you might come up with some new technology",
      "Where do you how do you survive from your food? So you don't have food You don't Have your drink and the Prophet was asked by the companions as he was narrating this Ya Rasulallah How will people live in that time? How will People Survive and This is a powerful response of The Prophet gives He Says Sallallaahu Alaihi Wasallam At-Tahleel What Takbir what to eat La Ilaha illa Allah Subhanallah Alhamdulillah allah",
      "change the way that you operate as a human being so that he can sustain you, He will sustain you with dhikr. He'll sustain you in remembrance of Allah . And when we talk about people literally feeling a sense of suffocation and Allah turning their dhkir into breathing. Subhanallah, Alhamdulillah, La ilaha illa'l-Allah, Allahu Akbar. What Shaykh Uleman bin Taymiyyah said is like water is to the fish oxygen to the human being that is dhikkur to the heart even till now",
      "even till now. Dhikr is what settles the heart and gives you tranquility in a way that nothing else can. If you feel yourself suffocating, if you feel the constriction of the chest, if You feel like you can't move, you can operate due to the global circumstances or due to circumstances in your own home. When you turn away from the remembrance of Allah , things become constricted tight but dhikr opens the pathways remembering",
      "Allah opens the pathways so much So that in the worst of times to strike mankind, zikr will literally be your food and your drink Subhanallah That's what it will become to us But the greater lesson or of the greater lessons is first and foremost Allah does not burden a soul beyond its scope even then Allah will provide a way out Allah does Not Burden Us Beyond our Scope he gives us what we can handle and He gives us the tools of success otherwise. We're not accountable",
      "We're not accountable, but when we have the tools of success then we become accountable Also that remembering Allah in the midst of madness is the only way that a person can survive and Remembering Allah does not simply mean repetition on the tongue remembering who allah is as you remember him with your tongue and Thinking deeply about what you're saying when you remember Him with your time And then allowing that to penetrate your heart when you're member him with you're telling that opens the pathways it allows you to breathe to not suffocate",
      "to not suffocate when things are happening. Alhamdulillah, Allah is in control. Subhanallah, Tabarakallah I trust Allah . When you walk out of the door Bismillah, tawakkaltu ala Allah wa la hawla wa lakowta illa billah You're already acknowledging that whatever it is that I'm leaving my house to do, I trust that Allah is going to be the one to provide sustenance for me and that Allah Is going to",
      "in the system that I perceive to be different, Allah has the keys. And so I'll continue to renew my trust in Him. What dhikr does to allow a person to not be paralyzed and not be suffocated is tremendous. And by the way you will not understand this unless you've experienced it. Some might be thinking themselves, oh here they go again, Dhikr, Uthkurullah, whatever. Really? You know if I repeat this",
      "you will not understand the state of Ahlul Dhikr until you become one of them. The station of the people of remembrance, until you immerse yourself in remembrance and become one with them. That's the only way you're going to understand the way that it truly allows you to navigate the madness of this world. Otherwise, you are a person looking in from outside and you can't understand the experience. It is like you don't know the temperature of a place unless you are inside of it. But you could tell",
      "cool if the people are not sweating and so you don't understand the place of Ahlul Dhikr, the place that the people remember. May Allah make all of us amongst them, Allahumma ameen unless your in it and if you want to know what it felt like go back to Ramadan when you were in the last ten nights and you were remembering Allah . The temperature how did it feel? How did your heart feel when you're in a state of Dhikir? That's not something that reserved for Ramadan, that's something we reserve for Ramadan. So how do we overcome this sense of paralysis",
      "And how do we overcome the sense of suffocation in midst of distress? Number one, الذكر والدعاء اللهم إني أعوذ بك من الهمي والحزن وأعو ذ بكمن العجز والكسل Subhanallah look at the connection between these things. Oh Allah I seek refuge in you from alham anxiety about what is to come walhazan grief over what has passed walajzi to be paralyzed into inaction walkassal to be lazy to be struck by laziness",
      "If a person dwells too much in anxiety and grief then they're unable to have the opposite of al-abz wal kasal, incapacity and laziness. So you turn to Allah subhanahu wa ta'ala ask Allah azawajal to unlock those things for you The next thing we learned from our Prophet sallallaahu alayhi wasalam is that where there is confusion There's always a certain course of action the prophet said leave that which causes you doubt and immerse yourself in that Which causes you no doubt meaning when there's something that's confusing to you",
      "to you because fitna can become very confusing and You don't know you're unable to sort things out properly. You're unable figure out the best course of action then exert yourself in a place where you know that your course of Action will be blessed, but don't stop exerting yourself prophet says as Fitnah comes towards you rush to do good deeds Rush to do Good Deeds And we also learn from our beloved messenger Sallallaahu Alaihi Wasallam the importance of setting achievable goals in the midst of it all",
      "goal-oriented creation. As human beings when we don't feel like we are useful then we find ourselves falling into that sense of worthlessness and the only way that you can consistently renew your sense of self-worth is to keep on setting goals for yourself achievable goals, and keep on taking that next step towards Allah . When you take one step towards allah , it comes to you much quicker And that feeling just like a dhikr becomes a lot closer to you and opens up doors for you",
      "So set achievable goals for yourself. The next thing we learn from the Prophet is to solve problems that are within our capacity. The Prophet said, whoever says the people are done is the one who is causing them to be that way in one narration He is the worst of them the most perished of them when people look around the world You know they talk about them now They call them keyboard analysts or keyboard warriors you know think before there were keyboards",
      "and that always finds a hole in the course of action is someone who never does anything for themselves, and becomes the most accountable in the sight of Allah . Because they're deflated on the inside and they deflate everybody else. Solve the problems within your capacity. And that is going to help you , unlock something with the barakah of Allah that's far greater. Most great people didn't realize that they were great until after they died.",
      "have an opportunity to do bithnillah ta'ala so solve the problems that are within your capacity. We also take from our beloved Messenger this idea of making our breaks intentional and counting our breaks as ibadah Look, we live in a world that tells you you have to constantly do-do-do but when you take a step back and you don't That can be ibadat in and of itself Your sleep can be Ibadah in and off itself So sometimes take a moment and pause is in and if it's often act of worship",
      "And so sometimes you feel like even when something is happening in the world if I don't hurry up and weigh in on this whatsapp group then everything's gonna fall apart. I have to hurry up an act, act,act, act be intentional about taking a step back and Recalibrating and remembering Allah Subhanahu Wa Ta'ala and that will allow you to be better equipped to face the problems as they are arising In your midst the last thing dear brothers and sisters is to embrace your challenges as opportunities This is the beauty when the Prophet Sallallahu Alaihi Wasallam says",
      "Says, how wonderful is the affair of the believer that everything that happens to him is good and That's only for the believer now I want you to think about this the prophet taught us about how difficult the last times are How difficult the end of times are but he put this opportunity ahead of us He said that those people that will be with Isa Are the best of this ummah right next to the sahaba of the Prophet",
      "There's an opportunity to rise even in the most difficult of times that will strike this earth there is an opportunity To rise to be amongst the most favorable on the side of Allah and so when the prophet mentions the increase in the challenge he mentions the Increase in the opportunity that behind you or what comes after you O companions are days that require great patience That patience in those days is like holding onto a burning hot coal But the one who acts in those",
      "has the ajr of 50, has the reward of 50 people. 50 of them Ya Rasulullah? No! 50 of you. So as the challenge rises, the opportunity to be pleasing to Allah subhanahu wa ta'ala rises as well. Dear brothers and sisters when we find ourselves in difficult circumstances and when the global challenges around us become so difficult, when we our personal stress is while growing remember to do the good that you know how to do, to speak the truth that you",
      "and make us amongst those who perform good deeds frequently from the men and women, and keep us sincere. Allahumma ameenu."
    ]
  },
  {
    "file": "omarsul/Allah Chooses the Unseen Hero_ _ Dr_ Omar Suleiman_12MFTzAJup4&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1748485139.opus",
    "text": [
      "Dear brothers and sisters, we often talk about how we utilize the stories in the Qur'an for our benefit. That Allah did not give us stories especially of perseverance or persecution, of poverty or power except that we take lessons from them and they are timeless lessons. One of things that Imam Al-Qurtubi mentions is that while the Sharia changes over time from prophet to prophet, the various laws",
      "laws. We know that the creed stays the same, that the oneness of Allah does not change, the nature of prophethood does not changed and he says something very interesting he also says that the dynamics of a oppressor and the oppressed do not change. The dynamics of how wealth can corrupt people or people can become arrogant because of what Allah has bestowed upon them or humbled because of",
      "the study of human history when you study arrogant nations and oppressed nations, arrogant tyrants and righteous people that rise up amongst the oppressed. People that see through the kingdom that has been given to them which are very rare. The Sulaiman , those that are like him or whether you study the people who have been wronged to a point that they make it a point to advocate for those that",
      "that are so timeless, that they can relate to us in every single generation. Which is why Allah keeps them for us in the Quran, so that we can do tadabbur , so that contemplate over them. Now when it comes to stories of the oppressed and the stories of how Allah gives victory to the oppressed as the Muslims have now just settled in Medina after 13 years of persecution or after hosting",
      "been persecuted for over a decade. They have yet to go into a battle with the people of Mecca, who have put their foot on their necks for over decade in Mecca. Who have taken their wealth killed their family members humiliated them spit on them in public all that without seeing Allah doing anything to those people in Meccan and their lifetimes just yet. And it is in that time period that Allah reveals to them the story of David and Goliath",
      "in Goliath. The story of Talut and Jalut, Talut being Saul, Jaluth being Golioth it is in that time frame when they have just moved to Medina not knowing that the battle of Badr is going to come upon them sooner than they think because the Battle of Badar of course came out of circumstances that were not planned for and Allah reveals in Surah Al-Baqarah verse 246 onwards for a few ayat this",
      "and a wicked generation of Bani Israel that then went through a filtering process, a filtration process because every nation goes through power and then becomes arrogant and then is humiliated. And then amongst the persecuted you have the righteous that rise up in a righteous generation. And Bani Isra'il there's no exception to them. They go between these two poles. And so Allah gives to the Prophet and the believers",
      "Generation of Bani Israel that arose out of a wicked generation of Bany Israel through the filtration process of power and oppression And it's very powerful that that's being given to the Muslims because they will witness that transition in their own lifetimes now Allah Subhanahu Wa Ta'ala Will remind the believers in Medina after Badr about Badr once bader takes place",
      "Allah gives them after Tabuk is not to recall an incident that they have never seen but to recall something that they had seen. When Allah gave them nusra wa antum adhilla, while you were small, while your oppressed, Allah gave you victory. Allah sent you angels because you are righteous, your hearts where in the right place, your minds were in the righ place, you're connected in the way so Allah give you victory so Allah will remind them after Badr of Badr multiple times in the Quran and us by extension",
      "But here, they haven't yet faced Badr. And before I go to the story of David and Goliath, I want to make one thing very clear. As Muslims we ascribe ourselves to the righteous on the basis of their righteousness and belief. And we distance ourselves from the wicked on the bases of their wickedness. Meaning what? When we read about the prophets of Bani Israel and the righteous of Bany Israel, we ascribed ourselves to them. And when we read",
      "Even if that might be your lineage or my lineage we distance ourselves from them because we are bound by faith and righteousness And so we take pride in Dawood alayhi salam We take pride the prophets of Bani Israel and the righteous of Bany Israel and Distance ourselves from the wicked and by the way just to note even though you read Jalut Goliath is from the philistines There is no connection to the phillistines who were not even arabs to the modern-day",
      "themselves to Bani Israel from a lineage perspective, to those from Bani Israil in the Quran. This is faith and wickedness and we ascribe ourselves to people of faith and righteousness and distance ourselves from people of wickedness until the end and power. Now what does Allah tell us?",
      "It starts with verse 246 Allah says do you recall when a prophet after Musa ? Who is this Prophet according to the Mufassirun? This is Samuel A prophet from Bani Israel and they said to their prophets send us a king",
      "a king that will fight for the sake of Allah and we will fight behind him. But subhanAllah there's a clue in this ayah when Samuel responds and says how do I know that you're going to be sincere in that? They did not respond with their love of Allah they respond with what do we have to lose, we've already been driven out of our homes, we'eve already been humiliated and that's the wrong answer right away because the motivations should not be worldly so they just said",
      "of God, but they're saying we've been humiliated. We have nothing to lose anyway. We might as well give this a shot and we might as go forward.\" We are not people who turn to Allah only because we have nothing else to turn to. We are people who turned to Allah when we have everything and when we had nothing. Because we realize that everything stems from God. Everything good comes from Allah . And so once Allah sent a king amongst them, they turned away except for a few amongst them.",
      "The Prophet responded to them and said, Allah has chosen Talut a righteous man amongst you to be your king. How did they respond? They said wait a minute Talut who is Talut? Talut is not a person of wealth or status. Talut's is a person the scholars mentioned from the tribe of Benyamin . He was from the weaker tribes",
      "from the weaker tribes, the lesser tribes. And they've been so accustomed to having new standards of wealth and power that they said wait a minute we want someone who's royal, someone who is noble to lead us. So why should he lead us when he's poor? They mentioned his poverty also wrong answer. What did Allah respond? Allah chose him amongst you and increased him in knowledge and bil jism , in his physical body,",
      "What is this talking about? Al-ilm, Allah mentions that knowledge is what gives a person superiority especially or only if it manifests in taqwa and piety. And so this is praiseworthy knowledge which manifested itself in piety Talut was a righteous man, a knowledgeable man. And Allah gave him aljism which literally means by the way he was the tallest man amongst them and the strongest man amongst",
      "who was the oppressor on the other side Goliath was a huge man and they said Talut being the tallest amongst Bani Israel he would not come to the shoulder of Jalut, of Goliah. He's a monstrous human being, a huge men powerful oppressor so Allah responds and says he has been chosen for his piety, his knowledge as well as his physical strength and you need to follow him. Allah gives His dominion to whom He wants",
      "What did they respond with? Can you send us a sign? Give us an ayah. Allah gives them a sign. Allah subhanahu wa ta'ala gives them the taboot, which was basically a box that had some of the belongings of Musa alayhi salam and Harun alayhis salam that the people used to find blessing from, barakah from. And it was taken from them by their enemies as Bani Israel was in a difficult situation at this point.",
      "they placed it right at their doorstep. That is a sign that Allah is the one who's going to give you victory or keep you in defeat. Follow your leader, follow that king and so Taaloot goes forward and they followed Taalooot first test comes, they get to a river and they are not allowed to drink from that river though they're very thirsty and a test comes to them from Allah don't drink from the river right now hold yourself back",
      "the real ones from the fake ones. And so that 80,000 dwindles into 4,000 graduates, 4,00 men and then through another period of testing they become 313 What does that number sound like? Ibn Abbas said the same number as the people of Badr Subhanallah So the righteous amongst them are always very few They're always qaleel in every generation subhanAllah The righteous are qaleen There are few",
      "few. But through that few, great things happen. And so Talut roots out all of the rest of them. Remember what Allah would tell the Prophet about the hypocrites in Tabuk that claim to be Muslim? But they just caused demoralizing effect to the Muslims. Allah told the Prophet , it's better that they don't go out with you. It's better to have a small group of people that are dedicated to Allah that are righteous than to have people that",
      "And so now Talut goes forward and he has the same number of people of Badr amongst him to take on this massive army. Amongst his soldiers was Dawud . And Dawud was not a huge person physically, he wasn't yet declared to be a prophet, he was just one of the righteous men of Bani Israel. And Dawood , as Talut calls out and says who's going to fight Jalut?",
      "says I will do it. What does he have? He has a slingshot, he has the stone Subhanallah if there is any image that comes to your mind think about that iconic image of Fares Uda Standing in front of a tank with his stone Not fearing that tank in front him Dawood is not afraid of Goliath. He's not afraid Jalut what can you do with that stone? What can you with that slingshots",
      "By the permission of Allah I can do a lot with it and he comes forth to fight Jalut And this was before the battle started just like every other battle you have the three that come out from each side or the one Or the two the duel that takes place before the Battle Dawood comes out and Dawood is victorious Against Jaloot from the very beginning and Allah says this righteous group of people as they came forth. What did they do? They made Dua",
      "They said, O Allah pour upon us patience. What type of patience are they talking about? Are they talking the patience with their desires? Are you talking about the patience and hardship or are they talk about courage and steadfastness? Pour it upon us. وَثَبِتْ أَقْدَامَنَا Plant our feet firmly and grant us victory over a disbelieving army. And Dawud overcomes Jarut. Allah says that they overcame that army by the permission of Allah",
      "permission of Allah and Dawood killed Goliath. David killed Golaith, and Allah gave Dawood all sorts of things knowledge wisdom it was from this group of people dear brothers and sisters that the Ilnah actually say was the most righteous generation of Bani Israel when the Prophet said they had amongst them people that were spoken to by the angels inspired towards good it was",
      "These were the righteous ones that learned the lesson of a previous generation and what did Allah do for them? Allah softened the iron, subjected to the mountains for them. Gave them all sorts of things. Dawud , someone that Allah loved and someone Allah elevated to and someone that gave prophethood too after that incident. Almost every lesson that can possibly be derived",
      "can be taken from these few ayats in the Quran. One of the things that is not read into this though, is the righteousness of Dawood outside of any type of physical strength and battle. What did the Prophet prays about Dawood ? Did he praise his slingshot skills? Did he praised Dawood for the kingdom that he would amass or did he say that the best fasting is the fasting of David . He would fast one day",
      "he would break his fast another day. The best qiyab, the best night prayer is the night prayer of Dawud . That last third of the nights that was the habit of Dawood to pray the last third in the nights. That our Prophet sallallaahu alayhi wa sallam prays and prayed so that we also would praise and pray. That's what we take from the Prophets. That righteousness infuses victory in every single way possible",
      "of means are grown by the great length of tahajjud and dedication, qiyam and siyam. And that is a timeless lesson. And then the impact of that is more than just Allah getting you out of your oppression but Allah making you firmly planted in the earth. There's also another thing that we take from this. That every generation is either its own worst enemy or it's own ability",
      "of Allah to rise. You cannot discount the hypocrisy, the corruption, the oppression, the things that led to the humiliation of a generation before, the elevation of a generations and every time Allah tells us these stories, Allah tells to look within. Look within! Every single one of us is apart of the equation. What role do I play in my prayer? In my going forth for the sake of Allah ? May Allah grant",
      "grant us that righteousness and that power through righteousness not one that is sought for the sake of this world but that is thought for the elevation hereafter may Allah grant us the companionship of the Prophet salallahu alayhi wa sallam and janatul fardaws."
    ]
  },
  {
    "file": "omarsul/Angel in Islam --- ____ Dr_ Sheikh _ Omar Suleiman_tqkBBWuXqQ0&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1743259001.opus",
    "text": [
      "There are numerous other narrations that give us the full context. So I want you to imagine that you're in the masjid of the Prophet SallAllahu Alaihi Wasallam and according to the narrations of Abu Dharr radiyaAllah ta'ala anhu as well as Abu Huraira radiyaAllahu Anhu, The prophet Sallallahu Alaihissalam when he would sit with his companions we wouldn't be able to distinguish the prophet SallaAllahu alaihi wasallam from his companions in regards to where he was sitting Meaning that he would at the same level as them It's not that he",
      "So when people would come from outside, sometimes they wouldn't be able to know which one of the companions or who amongst the people was the Prophet . So we said to the Prophet , let's make something for you so that if people come at least, if a stranger comes then they know who you are. And the Prophet while he refused anything that would resemble like a throne or something that was too pompous,",
      "the dirt together and it's like a little bench of clay. It's slightly elevated so that at least if someone was to come they would recognize your position, right? So the Prophet accepted that. So one day we're sitting with the Prophet and he's sitting in his spot and suddenly a man comes amongst us and he is the most handsome and the most good smelling. They said",
      "I mean, a beautiful man comes to the Prophet in this Majlis amongst the people. Now they were used to being interrupted by Bedouins right? This man looked very different he had a different aura to him his clothes were exceedingly white his hair was exceedingly black and so he had very very white thoo and it looked like no dirt ever touched his garments on top of that we could see no signs of Safar",
      "time none of us knew who he was so it's very mysterious right i mean if he's someone from far away then his clothes should show it and he would look like he just traveled a long journey and if he someone that lives in the city then we would have known him especially when he looks like"
    ]
  },
  {
    "file": "omarsul/Best Dhikr In the Month Of Ramadan _ Omar Suleiman_F6_QAHrxakE&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742841987.opus",
    "text": [
      "Every single chapter you find these afkaar and you say they're amazing. And which one should I prioritize? And then you find statements from the pious predecessors, and all of this is an introduction to the question by the way. Dear brothers and sisters as we have entered now into the month of Ramadan every moment in Ramadan is an opportunity. Every moment is an oppurtunity for you to say a word of dhikr, to say Subhanallah, Alhamdulillah",
      "Alhamdulillah, La ilaha illallah or Allahu Akbar or whatever it is. Or a moment with Iyadullah to sin which is the worst thing that you can do in the moment of Ramadan. Or moment that could go to waste and every single moments is so precious That we want to make sure that you're using your time best and subhanAllah when you're talking about the aspect of dhikr What is the best form of Dhikr in Ramadan?",
      "Allah . When you look through the entire body of Ahadith from the Prophet on dhikr, sometimes when you read about the virtues of one statement of dhikkur would think that's the only dhiktur that you should be saying. Like if you read a lot of istikhfah for example, the virtues seeking forgiveness from Allah , you would say I should be doing nothing but saying Astaghfirullah all the time. Or one of the various iterations of seeking",
      "From Allah so my Lord forgive me and have mercy on me accept my repentance all of these different iterations of istighfar seeking forgiveness And then you'll find the hadith where the prophet is receiving advice from Ibrahim about The seeds of the soil of Paradise Subhanallah Alhamdulillah Allahu Akbar, and then you find that hadith were the Prophet says that there are two phrases",
      "phrases that are beloved to Ar-Rahman, light on the tongue heavy on the scales. SubhanAllahi wa bihamdihi subhanAllahil alim Tasbeeh, the glorification of Allah and then you find a hadith where the Prophet said in an aflal dhikr The most beloved the best of all remembrance is La ilaha illallah keep your tongue moist with la ilahaillallah And then you finds Hadith Al Bayy ibn Ka'b where he asked the prophet how much of",
      "How much of his dua should be dedicated to salawat? Sending peace and blessings on the beloved And it could take up all of your dua, and that would be sufficient. And we know that it's the day of Friday, the most beloved day of sending salawat on a messenger So I probably just confused you further. All of these ahadith, if you read them and say that's the one or",
      "Your Lord loves praise. So just say Alhamdulillah over and over again, right? So SubhanAllah it's every single chapter you find these adhkar and you say they're amazing. And which one should I prioritize? And then you find statements from the pious predecessors. And all of this is an introduction to the question by the way. The statements of the pius predecessors like al-Fudayb and ibn Taymiyyah rahimahullah ta'ala when they were asked about prioritizing seeking forgiveness",
      "glorifying Allah. Istighfar over Tasbeeh and the example that they gave was that if you have a garment and it is stained then you don't embellish the garment before cleaning the stain so istighfar cleans the stain, tasbeeh saying subhanAllah are the buttons on the garment or the embellishment on the garments and so they prioritized istighfahr over tasbee but they never neglected tasbeer where does that leave us in Ramadan?",
      "where as Imam Zuhri narrates, one Subhanallah in Ramadan is a thousand times SubhanAllah outside of Ramadan. This month in which the mercy from Allah is descending upon us constantly and this is where you find some of the scholars start to give some beautiful insights. Number 1, the best form of remembrance is Quran",
      "The best form of remembrance is Quran. It is khayru dhikr, it's the best form or remembrance So as you are reciting your Quran throughout the day, it is a part of your dhikkur, it'a part of the remembrance of Allah And the best way to recite the Quran is in your salah, is in prayer Why? Because in your two rakahs of qiyamul nil You will combine all of the afkar just to have a proper prayer",
      "Salawat so just two rak'ahs with the Quran in it combines all of the best forms of dhikr and that's the mercy of Allah Subhanahu wa ta'ala that all of The best forms remembrance are combined in salat. And then the Quran, wal quranee thidh zikh, the Quran that is Dhikra lil alameen a reminder to the world as well as a book that is full of the reminders and Remembrance of Allah subhanahu wata'ala you recite it at all times and you have that intention and they said we can take insights",
      "from two things. Number one, look at the way the Prophet's prayer was Can you recite Quran in sujood? No You can't recite Quran on your prostration There were some nights that the prophet would stand in his day and he would read Quran for so long you think he was never going to record or sujod And there were some nice of the prophets went into sajdah into prostration",
      "Where all you do is make du'a and remember Allah. You don't read Qur'an in your sajdah, in your prostration to where if you would have saw him , you would've thought he died in his sujood . Can you imagine that sight? You see him in a sajdhah and you think he must be dead because he's not getting up from his sajdha? Qama Rasulullah sallAllahu alaihi wasallam bi ayah um salmah narrates two hadiths. He said the Prophet SallAllalahu Alaihi Wasallam spent an entire night with one ayah of the Qur'aan. One ayah!",
      "And then he would spend other nights of Allah and it was as if he was gonna recite the whole Quran in his Qiyam, in his standing up. And so when the Prophet would stand He would read Quran and he would bring with this Quran Dua to Allah . And when the prophet would make sujoods Then the prophet will focus entirely on dhikr and dua. So there is a say what we see from the prophet",
      "Engage yourself between that which is the Quran, the recitation and that which you would say to Allah in your sujood. And we have flexibility in it. The point is don't miss a moment. The Point is engage in one of those two things. And the fact that if you saw the Prophet on particular night, you didn't know which one he was going to be in longer than the other, is a sign for us that you know what? One night you might go into sujouds",
      "Subhanallah, and your heart is present. It's better to go an extra 10 tasbih And delay the next thing that you're going to do because your heart isn't a Tasbeeh and so the best dhikr Is the Dhikr that coincides with the Prophet Sallallahu Alaihi Wasallam's Dhikir That is diversified that your heart Is most presence in that's the first thing The second thing the best Dhikri outside of Ramadan is the best Dhikri inside of Ramadan",
      "for your morning remembrance and evening remembrance in Ramadan is even greater than what it would be outside of Ramadan. The Prophet would not pause the morning adhkar and the evening adhkarr, the things he would say in the morning and the things you would say after Asr because Ramadan came around. If anything they are greater at that time and that is the best time to learn the habits of those things okay so to really bring them into your life and to not let go of those",
      "who focuses on praying Tarawih and then they forget all of the other Sunnah. Okay, the Sunnah that the Prophet would not forget to pray outside Ramadan or inside of Ramadan. May Allah enable us upon them. And the third thing... And this is something that is really powerful to pay attention to with what the Prophet gave us of the best duas in the best seasons. The best 10 days of the year are the first 10 days Dhul Hijjah",
      "of Dhul Hijjah. The best 10 nights of the year are the last 10 nights in Ramadan. The Best of the first 10 days of Dhull Hijjh is the day of Arafa and the best of the last ten nights of Ramadan is Zayatul Qadr, right? In the first ten days of Dhu'l Hijjha, the day Of Arafah may Allah call us back to Arafaa, Allahumma ameen. On Arafaaa the Prophet said",
      "of what I and the prophets that have came before me have said because all of the prophets observed the day of Arafah was Praising the oneness of Allah, declaring the onness of Allah who has no partner. Who has dominion over all things He has no partners, he has no equal. He is the only one worth seeking and the only One who bestows reward",
      "And SubhanAllah that's the best dua in the day of Arafah. Some of the scholars say, that is the culmination of Hajj. Like when you're going to Hajj everything surrounds affirming the oneness of Allah right? Doing tawaf around the Kaaba saying, here I come O Allah, here i come Everything surrounds this element of Tauhid This Oneness of Allaht and so on The culmination Of that oneness or of the days of Haj",
      "beautiful way, the oneness of Allah . When it comes to Ramadan, the theme is what? To be forgiven for all of the sins that you brought to Ramadan. Whoever fasts Ramadan, whoever prays in the nights of Ramadan, who ever observes Laylatul Qadr will be forgiven",
      "If I feel like a min laylatul qadr, if Laylatul Qadr has come upon me the night of power has come on me What do you ask should I say and we all memorize it Allahumma inna ka'afuun tuhibbu al-aafwa fa'fu annee O Allah You are the forgiver. You love to forgive so forgive me fa'afoo annee And scholars saying that is the theme of Ramadan That throughout the month of Ramadan the prize of Ramadan is asking Allah to forgive you as you are changing your ways",
      "are changing your ways and turning your page with Allah , let the core of your du'a be, O Allah forgive me. O Allah as I'm turning my page, let the page on the Day of Judgment also be turned so that none of the sins that I brought with me before this month are going to show anymore on my record. O Allaah forgive me.\" And so it's not just the du'aa for the last ten nights, it's a du'aaa that represents",
      "And so embark on the journey of making sure that your du'as, your witaf du'a every night, your du's in last moments before you fast are surrounding asking Allah for forgiveness because that is the culmination of Ramadan. May Allah forgive us, allow us to reach Laylatul Qadr and allow us say the du'aa we should be saying on Laylatu Qadar. Allow us to be accepted on Laylutul Qader and have our entire Ramadan accepted.",
      "واستغفر الله ولكم وإسعاب المسلمين فاستغرفوا إنه رحوم رحيم"
    ]
  },
  {
    "file": "omarsul/Islamic Perspective on Divorce - Dr_ Omar Suleiman_h3dSUoldRhQ&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1748494822.opus",
    "text": [
      "So as I've said, you know, subhanAllah there are a lot of questions that can be answered within 60 seconds and There are a Lot of Questions That Can't Be Answered Within A Minute And They Require A Lot Of Elaboration. There Are Many Questions That Are Related And Most Of The Questions That Have Come In Have To Do With The Topic Of Divorce People That Are Going Through A Difficult Divorced People That",
      "and they're really asking about how they should carry themselves, and asking for advice for themselves. And I want to first and foremost put a disclaimer forward that this is not a substitute for counselling, and getting the advice that you need from someone who's qualified one-on-one, but this is really just combining some of these questions and giving nasiha, giving advice as someone who has had to conduct far too many divorces. Now obviously divorce is not haram,",
      "is resorted to frequently. And the goal of building family in our community, inshaAllah ta'ala healthy families and a healthy community by that means that when we try to conduct niqahs, we intend that these niqAHs remain stable and firm bi'tmina hi ta'al for the long term. So obviously when you go into a niqAh your intention is to stay married and not to have to exit that marriage. Now things happen and another disclaimer that this is not referring",
      "situations, situations of abuse, violence. This is different. I'm talking about the majority of divorces that happen in our community that are usually due to incompatibility. People just no longer want to be together and obviously we have to connect this to the broader context of not fixing things anymore. We replace",
      "constantly on demand and we are constantly looking for instant gratification. And a lot of times, we enter marriage with high expectations and with the desire for instant ratification. So once those expectations are shattered and that instant gratifications is realized then what remains after is not much. It's a sad situation, a growing situation. Again sometimes it's necessary, it's not haram but at the end of the day",
      "day, we definitely have too many of them. And so this video is really for people that are looking for advice, particularly as it pertains to their akhirah, they're hereafter. They don't want to do anything that's impermissible. They",
      "that they never expected. This actually comes in the context of divorce and I will say this and I hope inshaAllah ta'ala, this quote lives. I've thought about saying this on the manbar if I haven't already to be honest with you. The Prophet ﷺ emphasized taqwa, piety, the fear of Allah subhanahu wa ta'la, God consciousness in marriage and I have not seen anything in which people have less taqva than divorce. If people don't even have taqua in their marriages",
      "taqwa in their marriages, then people certainly have much less taqwai usually in their divorces. Because when you're divorced, you're trying to destroy the other person. You know, half the time people are just trying to get revenge. They feel like they've given so much of themselves and now I want vengeance at this point, right? And that's where taqwah really, really, has to grab you, you know, and it really has to stabilize you because",
      "if the Prophet ﷺ emphasized taqwa in marriage. I emphasize it in marriage, of course, like our Messenger ﷺ and emphasize that as well in divorce. And Allah ﷻ connects taqwah to talaq in Surah al-Talaq and Surah at-Tahrim quite a bit. Be mindful of Allah ﷻ. Fear Allah in regards to the rights of other people upon you. Do not wrong someone because you feel like you've been wronged. Do no hurt because you felt like you'd been hurt. And it may be that a person could be mazloom,",
      "of allah subhanahu wa ta'ala but then they become the zhalim instead they become",
      "First and foremost, ittaqillah. Be mindful of Allah Subh'anaHu Wa Ta-A'la throughout these proceedings. And this is for the person that's involved in a divorce. This is for The person that might be consulted, A family member. Unsoor akhaaka dhaliman madloom Help your brother whether he's oppressed or whether he is an oppressor. Many times families get involved and to help my son In his divorce right? I might be helping him in regards to his dunya but i might be earning him a place in hellfire To help my daughter in regards",
      "regards to her divorce, I might be helping her in a dunyawi sense or think that I'm supporting her as I need to from a worldly perspective. But if I'm supportin g her and wrongdoing, I migh be securing her place i the hellfire and also takin g a share of that sin myself. You know we have o be people who put Allah Azawajal before everything else especially in these uncomfortable situations and these very unfortunate situatons. When Allah says do not let your hatred for peopl cause you to swerve from justice.",
      "Be just, and that is closer to taqwa. That's closer to God-consciousness, closer to piety. So first and foremost, be mindful of Allah Subh'anaHu Wa Ta-A'la. If someone else does not have taqva with you, that does not give you the license to not have takwa with them. That is number one. Number two, haste is from the shaytan. Haste is from a devil. And being very calculated about what you do is from Allah Subhanahu wa ta'ala.",
      "The Prophet ﷺ warned us about speaking in haste. He warned us saying words in hastes and especially in anger as Ali said, أَوَّلُهُ جُنُونًا وَأَخِرُه نَدَمٌ That the beginning of anger is insanity and the end of it is regret. Every single measure that we find from the sunnah that relates to speaking is to speak carefully and be calculated with your speech. What then of something as consequential as divorce? As consequential",
      "as ending a relationship, sometimes a relationship that's lasted for years and where other people's lives are also at stake. Do not be hasty. Slow down all of the measures of the Sunnah in regards to divorce. So, for example, not conducting the talaq during the menstrual cycle, during the hayr, waiting for an entire cycle before you issue a tala'ah. Not just issuing it in the midst of an argument. The Prophet ﷺ mentioned that even in jest,",
      "word. It is a serious decision to make, slow things down, abide by the sharia process of proper consultation, proper counseling, proper arbitration, proper thought, proper introspection, trying to resolve your disagreements. Don't play with someone else's life like that, right? You know, it may be that the other person is more vested in the marriage than you don't play",
      "your life and you're here after. So slow down. Number three, do counseling, especially if kids aren't involved. You owe it to them. You own it to yourselves and you owe it children as well to go through counseling. I've never seen anyone who, well, I don't want to say never. Uh, I've rarely seen people who believe that counseling will work before they actually do it. And if you don't go into counseling with the intention of resolving your issues, you're not going to resolve them because it needs",
      "But if there are other people's lives involved, especially in just even if it's the other person that you're married to, you really owe it to them and to yourself to go through counseling and to go for the proper arbitration done. If counseling fails so that you don't wrong, even as you go through with the dissolution. So take things easy. Abide by the Sharia abide by the laws here. You know, their idea is there for a reason. Abid by the IDA properly. Very few people abide by their IDA",
      "Go through the process. The process is meant to slow things down so that you can make the best decision in this regard. Now, if things fall apart, never weaponize your children against each other. That is one of the most evil things that a person can do, is to weaponize the children against",
      "of that one-on-one advice, but never weaponize children against each other. And what I was going to say was at the end of the day, that's still going to be their mom, that is still going",
      "only extreme situations in which that is lawful. And, you know, that is something you'll be asked about from Allah and a great violation of taqwa. Number four, do not try to take more than what is lawfully yours. What Allah has allotted to you again. And the last thing I'll say here, dear brothers and sisters, is what Allah says. Do not forget the good times between you.",
      "Don't forget the times that you shared. You know, that person you've given a significant portion of your life to and they've given you a significant partion of their lives. And there's a lot of amanah that's involved here. The Prophet said gatherings are by amanah. That when someone confides with something in you that you hold that trust sacred. The trust that you had with each other, the secrets that you share, the intimate moments that you",
      "Go back and think about the times that that person helped you through something. Of course, one of the reasons why marriages often fall apart is ingratitude, right? You see all of the flaws in the other person. You don't see the times they helped you. You see their shortcomings. You do not see your own. You forget all of good times. Do not do that. Think about the low points. Be grateful for those things. Do",
      "still your brother and sister in Islam. So all of the ahadith about the rights of the brother and sisters in Islam, this is now after the divorce has finalized, they still apply. And one of you believes until that you love for your brother what you love yourself. They still apply in regards to the right of salam, the right to not be mistreated, to not wronged. All of these things still apply because they're still your brothers, they're",
      "go through this, slow things down. Do not throw everything out the window so quickly. Take your time and you know I'll say this and I intended to say this actually towards the beginning of this hopefully short advice. You know sometimes knowing the Sharia in this regard is very important because knowing all of your options is also important. What I mean by that is if it's one talaq for example even if the iddah expires there still can be a coming together",
      "a coming together with a new nikah contract. So just because you're past the iddah, for example if you only have one talaq or two talaques does not mean that it's all over. You can still come together with anew nikah contact and I say that for example because I've met someone who after 10 years did not realize that he could have gotten back with his wife and they wanted to get back together because they just weren't aware of the rulings so learn inshaAllah ta'ala about what your responsibilities are",
      "your options are in this regard. And I pray that Allah subhanahu wa ta'ala ease the situation for every single person that is going through this, especially for those who are wronged in the process, those who were abused in the",
      "and may Allah subhanahu wa ta'ala grant you paradise. May Allah azawajal grant you al-firdawsu al-'a'la with our beloved Prophet salallahu alayhi wasalam, Allahumma ameen. My duas are with all of you who sent in these questions. And inshaAllah ta'ana I hope that this advice helps. Jazakumullahi khair, wassalamualaikum warahmatullahi wabarakatuh."
    ]
  },
  {
    "file": "omarsul/Not Forgiven on Laylatul Qadr_ _ Dr_ Omar Suleiman_mQxl5PJAXn0&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742824631.opus",
    "text": [
      "The one who Ramadan came upon and left, and they were not forgiven by Allah . Those that are excluded, those that miss the mercy of Allah , a person has truly lost and failed when they manage to miss out on the mercy Allah , when it has encompassed everything. So this is a hadith from the Prophet that can cause people great distress but it has a lot for us to really apply",
      "to really apply for ourselves inshaAllah ta'ala and Allah for us to think about. The Prophet mentioned the descent of Jibreel alayhi salam, that Jibareel alaihi salama came to the Prophet . And the companions saw the Prophet ascending the pulpit, ascending in the masjid. And the Prophet said, Ameen, Aameen, aameen. He said Aamee three times. The companions were confused what is it that caused him to say Aamein?",
      "his Ameen. So there was someone making Dua that the Prophet was saying Amein to and because he was ascending and with each step, the Prophet said Ameean then Ameeen and then he sat and he said Aameen so the companions asked the Prophet , Ya Rasulallah what is that Dua you were making? I know many of you have heard this Hadith but InshaAllah Ta'ala we'll have a different understanding of it today The Prophet said Jibreel came to me",
      "be rubbed in the dust and he has lost and failed. Who is that? The Prophet said that Jibreel said, the one who hears your name and does not send salawat upon you. The one who here's the name of Muhammad and does sent salawat on him. Now Jibril always sends salawat to the Prophet and sends salawats on those who send salwat on the Prophet . And greater than Jibrill Allah, Allah and the angels",
      "salawat, their prayers and their peace upon the Messenger . And so the one who hears the Prophet's name and does not send salawat. Does not say , send prayers in peace upon him. And the Prophet said that is a person who is bakheel, a person whose stingy. The one the Prophet prayed upon us, prayed for us, made dua for us supplicated for us though he's never seen us.",
      "him but it's for us as well right that it's a means of our own elevation so there's a stinginess that's involved in a person that would hear the name of the messenger and not say sallallaahu alaihi wasalam and not respond with prayers and peace upon the messenger so this is not a person who doesn't say each time he hears the prophet's name or says it",
      "establish Salawat when the Prophet is brought up in the first time, it's obligatory and then after that it's recommended as much as possible to attach Salawat upon the Messenger . And Jabir mentioned that he has failed and lost. The one whose parents attain old age in their lifetime and they are not forgiven through their parents attaining old age",
      "they disobeyed their parents, they harmed their parents as they attained old age in their own lifetime. And then so that's the second person, the one who lives to see their parents reach old age and not only does not lower the wing of humility and mercy to them and make dua for them but instead causes them harm and neglects them in the process.",
      "by Allah . This incredible season, this incredible month passed through them, passed by them but it never actually penetrated their hearts nor were they amongst those who were forgiven and shown the great mercy. And as Umar ibn Abdul Aziz said, he used the same words what a person has truly lost and failed when they managed to miss out on the mercy of Allah ,",
      "from a paradise or did not find space in a Jannah that is more vast than the heavens and the earth. Like how could you miss out on the mercy of Allah . So, Jabreel comes down on Laylatul Qadr to pray upon people, to send salam on people, the angels send salams on people. This is a month of great mercy, a month repentance, a months of recitation, a monthly where people are clinging back to Allah , making change. And there were some people that Ramadan with all",
      "The last ten nights with all of its glory comes upon and they still don't get the forgiveness and the mercy of Allah subhanahu wa ta'ala. So, how could it be that a person fails to attain the mercy Of God in this month of mercy? Now there is a lot to discuss here and a lot unpack because if you leave that hadith unexplained If you leave it without elaboration then that can cause you great despair Because there's nothing to measure whether or not",
      "you are amongst those that are missing out on the mercy of Allah . So, you hear that hadith and like you had a bad night of Taraweeh and you say this is just not my month. May Allah allow us to observe Laylatul Qadr whichever one of the nights it is. The 23rd night passes let's say in the morning everyone's sending pictures of the sunrise the next morning and saying I felt amazing last night and it must have been Laylatu Al-Qadr and a person had a miserable night",
      "one of those that Jibreel prayed against. Okay, I must be one of the ones that Jibril prayed against and it causes them great despair. A person set a goal in the very beginning of the month to recite the Quran three times or four times or two times or even one time finish the Quran and they fell behind and didn't finish and say I must one of these who missed out on the mercy and forgiveness of Allah that Jbril prayed",
      "Hasan, that's my goals of good deeds this Ramadan. A great need to specify who Jibreel is praying against specifically and what would cause a person to fall in that category. This is the month that Allah spoke to mankind through speaking to the mercy to the world in the Prophet .",
      "This is the month in which that sense of purpose was given to us. If there was no reward whatsoever in Ramadan, we should still honor Allah through honoring that month that He gave us that incredible message, that incredible guidance. That Allah revealed that guidance to us, that Allah gave us so much. So if you think about it, the order of the hadith actually is Ramadan first then the Prophet , then the parents.",
      "Salawat between you and the Prophet your parents between you in them. So think about Ramadan now Allah honored this month by making it a month in which he revealed all of the holy scriptures not just the Quran, by the way The Injil the Gospels to Jesus peace be upon him the Torah to Musa alayhi salam To Moses peace be on him the Sufif of Ibrahim the Scrolls of Abraham the Psalms of David Peace be upon them all so this is the month of Allah addressing mankind",
      "mankind with Holy Scripture. Of course you should honor it and respond from a place of gratitude for the month of Ramadan because its the month that guidance coming upon us but the second thing is the reward, all the rewards thats out there, a night that is better than a lifetime, a tasbih subhanallah that is a thousand tasbeehs outside of it, the salawat that are increased, the rewards, the forgiveness",
      "The one who observed the month of Ramadan fasting or standing up at night all of their with Iman and Ihtisab, with faith and accountability seeking a reward. All of their previous sins are forgiven And how is it that you would escape the mercy of Allah? So Jibreel , who was ordered to come down to send Salam on the people praying and the angels who are causing",
      "are causing you know traffic in the heavens because of how many of them are descending in this month on that night in particular. Jibreel aleyhis salam knowing the great mercy of Allah, Jibril who thought that Firaun the Pharaoh the worst human being in the world might be forgiven by Allah if he just said astaghfirullah and turned back to Allah subhanahu wa ta'ala who thought maybe Firaoun would also be forgiven had he done so properly. Jibrill aleyhi salam and he sees it and says how are you not taking advantage",
      "How are you not taking advantage of this holy season, this incredible opportunity that's been given to you? So how do we know if we fall in that category or not? Alright. This is some of your like very get-to-the-point Okay so the thing that ties all three Ramadan, the Prophet, your parents, peace be upon them Is the obligation and the opportunity The obligation, the way we should feel obligated to the month of Quran",
      "to our parents who brought us into existence and then the reward in observing the month of Ramadan, the reward honoring the Prophet , the reward and honoring our parents. So that's the tie of all three of these things is obligation and opportunity. How do I know though if I'm in this category or not? The ulama say here, the scholars say here... This is like when Allah talks about Hajj Mabroor what's an accepted Hajj",
      "Hajj is a great pillar of Islam and it's one that causes everything to be forgiven, the pilgrimage when done right. When done right, Hajj Mabroor an accepted Hajj does away with everything before it. How does Allah define Hajj mabrooor? Okay? Allah defines it by what you don't do to violate it. By what you DON'T DO to violate",
      "the arrogance, it's the things that would cause a person to be standing in Arafah and still find a way to escape the mercy of Allah . Remember Allah forgives a people when they're amongst the people being forgiven. Hulm al Qalm, that these people if a person is amongst them they will not miss out on the forgiveness of Allah , right? So it's about not doing anything first and foremost",
      "this time from Allah . That's what it is talking about with Hajj. Okay? What is Siyam, what is fasting? Did the Prophet say that whoever does not pray Taraweeh you know, with this many Rakaat and whoever does finish the Quran this many times Allah has no need for their fasting? No! The Prophet said whoever does leave off false speech, falsehood,",
      "in gossip and backbiting an abusive language someone who's harmful with the tongue okay even when they're supposed to be fasting with the time they don't leave off harmful and abusive speech and by the way this is speech too alright so typing tweeting his speech posting a speech all of it a speech the point is expressions they don' t leave off abusive expression harmful",
      "lying on site to who we talk to our families then that's the person who the Prophet said Allah has no hajj, Allah has not need for them to leave off their food and drink. What is the point of you leaving your food and your drink if you are not going to leave your gossiping and slander and lying and abusive tongue? What is point in them similar to how the Prophet talked about the neighbor the woman who was abusive with her tongue",
      "but she fasted extra, prayed extra did all those things and the Prophet said there is no good in her what's the point? so you have to ask yourself not oh my god I had a bad night of Taraweeh ya Allah I must be one of those people Javreel prayed against No! Am i doing anything that would violate that would violates the fast that would viollate these blessed nights am i watching something",
      "Am I saying something I should not be saying? Am I doing something I shouldn't be doing? It's thinking about that. And this is not like in the deep sense of the sins we do regularly, unknowingly, prayers or expiation for and those things. This is a person who is very alertly sinning right? And dishonoring a time that Allah has honored okay? And Allah sent me something. So when someone says you know what's the best way to get Laylatul Qadr accepted?",
      "is don't do anything that would cause Laylatul Qadr to be rejected. That's the first thing, if you're gonna do something to cause it to be rejecte, that's how you find your way out of it because it's an incredible night that Allah says, How am I going to be punished in Ramadan? Is something going to happen to me in Ramadan ? How do I know my fasting is going to... Don't do anyting that's going to cause your fasting to be rejecet.",
      "speech or through something that you're doing that's abusive, or whatever it may be. Don't do anything that would cause it to be rejected. Okay? So that's the first thing. The rest of it is ihsan , the rest of its excellence is striving for Allah . So all the added duas on the day of Arafah for example, that's not the part of Hajj Mabroor that I had an accepted hajj, that I have a great dua session. That's a part of an elevated haj,",
      "in these last ten nights, in this Ramadan am I doing something that would cause me to miss out on the blessing? That would cause be just openly neglectful of it. Alright? What am I looking at? What Am I saying? What AM I doing? And its again obvious and Im gonna leave one note inshaAllah Ta'ala in this regard because we spoke about this last week This idea that to leave off one sin is better than gaining a thousand new good deeds and habits in Ramadan",
      "than gaining a thousand new habits in Ramadan because Taqwa is Tawkin Ma'asi, Taqw God consciousness is leaving off sin the bad things Ihsan excellence is building the good things building the extra-good things. Okay? Some of you have been talking about how Mashallah You've been enjoying all of the incredible content that's online these days All of the mashayikhs that are doing different things here and there I can tune into this I can tuned into that I'm watching this series. I'm marching that series",
      "this and consuming that are you already planning that post-samablan you're going to start consuming that next series that is on you know whatever it is that you haven't been watching that was corrupting to the soul and corrupting into the mind in the heart are you all ready thinking about that stuff right I've got to put it away i've gotta put it way consume spiritually up through my eyes for my heart from my tongue through my through my ears what's going",
      "What's going to bring me closer to Allah . And so again, dear brothers and sisters what could cause you to miss out on Laylatul Qadr or whats that message? What could cause a miss out of Laylatu Al-Qadr scrolling through something and just sticking to something you're not supposed to be sticking to right now. What could causing the miss out Laylat al-Qader a really dumb conversation You should not be having in Laylat Al-Kadr It is probably not a good idea to have conversations On the night of Laylutul qadr with a bunch of people are to drag on a conversation say, you know, let's talk later",
      "Let's talk later. I want to focus right now What could cause you to miss Laylatul Qadr? What will cause you To lose out on the acceptance of Laylatu Al-Qadr Something that rejects Laylat al-Qard Allah is too merciful Allah is to merciful to leave you with a burden of despair Okay, you know like oh, I messed up I'm done No strive, strive, drive Mujahidah Strive and strive and strive And the first thing is don't do anything That's going to make this devoid This great season",
      "this great season devoid of your acceptance and forgiveness, then build on that having a good expectation of Allah . Build on that good expectation. And inshaAllah ta'ala you will elevate yourself and you'll elevate spiritually and you will be amongst those bi-nillahi ta'aala that Jibreel not only doesn't pray against but that Jibril prays for and visits him along with the other angels and take us back up to Allah .",
      "May Allah not just make us amongst those that are not prayed against but those that",
      "from those that Jibreel made dua against but make us amongst those for whom Jibreele sends salam and may Allah make us among those who receive his peace, from the source of peace that are mentioned by him in these blessed nights mentioned by Him in this Ramadan. May we be amongst those whom Allah boasts about not those whom allah disgraces. May We be amongst",
      "As-Salaamu Alaikum Islam Boxer Ali. We need your support more than ever. Your support can help us continue to educate and motivate people to make and publish videos daily. JazakAllah"
    ]
  },
  {
    "file": "omarsul/Responding to Insults with Dignity _ Omar Suleiman_7KEGhjdzUkI&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742861995.opus",
    "text": [
      "The Prophet SallAllahu Alaihi Wasallam was sitting with Abu Bakr radiyaAllah anhu and a man started to insult the Prophet SallaAllahu alayhi wa sallam, and insult Abu Bakar. Now the Prophet Salallahu alaihi wa salam was doing what he always did which was responding with patience. The Prophet Salahisalam did not entertain the insults in any way whatsoever. And he definitely did not respond in like manner. Abu Bakir radiyaAllahu anhu, he can't hold himself and he responds. As soon as he responds, the Prophet gets up and he leaves. So the Prophet is sitting",
      "and Abu Bakr comes to him, and he says, oh messenger of Allah are you upset with me? Is it something that I did? And the Prophet SallAllahu Alaihi Wasallam said that when we were sitting there before we were responding to those insults Allah had sent an angel from the heavens. And that angel was responding to everything that was being said to us. And then as soon as you started to respond the angel left and a devil came and sat in its place. And the prophet Sall Allaahu Alaihissalam said I did not want to sit in the presence of that Shaytan"
    ]
  },
  {
    "file": "omarsul/Seeking Forgiveness in Ramadan _ Dr_ Omar Suleiman_VIV_Iy-DUzc&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742842305.opus",
    "text": [
      "There's a narration that three different people came to Imam Hassan al-Basri rahimahullah and all three of them had different complaints. One of them said, Oh Imam we're suffering from poverty The other one said, oh imam We're suffering From drought the other one Said, oh Imam we are trying to have children And to all three Of those People Imam Hassin al Basri Rahimahul Allah said Say Astaghfirullah Say I seek forgiveness from Allah Subhanaw Taala",
      "that you said to all three people, say astaghfirullah? He said because if you look at the Quran Allah says about Nuh . I said to them seek your Lord's forgiveness for indeed he is truly most forgiving. If you do that he will shower you with abundant rain. He will supply you with wealth and children",
      "and he will give you gardens as well as rivers. And so istighfar, seeking Allah's forgiveness collectively is the key to all goodness in this life but more than anything that we ask Allah for of this world it's also our path back to paradise when Adam , our father and Hawa left Paradise they turned back to Allah in repentance and Allah inspired them with the words",
      "Oh our Lord, we have wronged ourselves. If you don't forgive us and have mercy upon us then we will certainly be amongst the losers Now here's the thing Allah gave them the words of forgiveness And here Allah gave us the best way to seek forgiveness and that in itself is a sign that Allah wants to forgive you",
      "forgiving person you have ever known in your life. And think about how quickly they forgive you the moment that you apologize, how quickly They relinquish a grudge even if they had one as soon as you say I'm sorry and those people are nothing compared to Al-Ghafoor The off forgiving all you have to do is say I am sorry and know that Allah is always willing to accept your apology now istighfar seeking forgiveness",
      "wholesome package of turning back to Allah . It's essentially an admission of shortcoming that is verbalized. So istighfar is specific to the tongue, nadm which is regret. The Prophet said and nadmu tawba that regret is tawbah it is repentance. Nadm is how you feel, it's the true remorse that you have on the inside. Istighfar Is what you say astaghfirullah I seek your forgiveness O'Allah Tawbah is what you do",
      "of turning back to Allah . This basically forms not just the beginning of the history of mankind when Adam and Eve leave paradise, but it forms the basis of your relationship with Allah . So at the very beginning Al-Fudayl ibn Ayyad was asked what's more important? To do istighfar or to do tasbih? For us as human beings is it more important for us to seek Allah's forgiveness or to glorify His perfection.",
      "Now obviously both are important. But he said that think about a garment that you have and there's a stain on that garment so if you got a white thobe and you've got a coffee stain on it, what do you do with that garment? The priority is not to embellish that garment the priority is to remove the stain And so he said استغفر الله repentance seeking Allah's forgiveness is removing the stain all the other forms of dhikr are embellishing",
      "important, but you have to get back to your origin and remove the stain on your heart. And then turn back to Allah . And the Prophet was so comprehensive in one authentic hadith when someone would embrace Islam, The first thing the prophet would teach him is Salah. And Then the prophet will teach him the following dua. So it's such a comprehensive dua, It's a simple sentence",
      "simple sentence, Oh Allah forgive me and have mercy on me and guide me and give me good health and provide for me. So the Prophet said this is a dua that you should say to keep yourself busy with in the very beginning of your Islam with Allah . But you never get past seeking Allah's forgiveness there is always going to be a reason for seeking Allahs forgiveness and that's not just because",
      "to do good enough, to meet what Allah has done for you. And that's the istighfar of the Prophet himself. The istighfah of feeling naqs, a feeling deficiency. Now think about it in the capacity of everything we've spoken about. You know how perfect Allah is. You've praised Allah for all His blessings upon you and you know that no matter what you do in return, you're never going to do quite enough.",
      "a sense of regret. And that's why when you finish Salah, you didn't do anything wrong, you did the best thing you could possibly be doing when you prayed but you say, astaghfirullah, astagfirullah astaghfirlillah right away. Why? Because perhaps some of my Salah was lost maybe I was distracted and even if I wasn't distracted then surely I have not repaid Allah for His favors upon me. And so everyone is in a state of istighfar Some are seeking forgiveness for the deficiency in their good",
      "their good, some are seeking forgiveness for their sins. And Imam Sufyan al-Thawri said that's why when Allah praises those who are seeking Allah's forgiveness in the last part of the night that he is speaking to two different categories of people who are both making istighfar . He said you have those who wake up in the very last part if the night to seek forgiveness with a small prayer and then you have the friends of Allah",
      "of the night and they're seeking forgiveness at the end of their worship. They are both praiseworthy but he says their istighfar is not the same, you have the istighfah of the lovers and you have to istighfa'a of the sinners and the Prophet SallAllahu Alaihi Wasallam of course is the most beloved to Allah Subhanaw Taala and after a long night of prayer He would still seek Allah's forgiveness and he said Sallallahu Alaihim Wa Salam that O people I seek Allahs forgiveness at least 100 times a day",
      "And Imam al-Nawwi said, that's the minimum from the Prophet . You can find the Prophet in a single gathering seeking Allah's forgiveness more than 100 times. But he is saying that I seek Allah's Forgiveness at least 100 times a day what does that mean for the followers of Muhammad ? And it wasn't just with one word or one phrase you see astaghfirullah , you see Astaghfirullaha wa Atubu Ilayh",
      "to him. You see, رَبِّ اخْفِرْ لِي My Lord forgive me or what Abdullah ibn Umar heard the Prophet saying throughout a gathering رَابِّ ا خْفُرْلِي وَاتُوبَ عَلَيَّ إِنَّكَ أَنتَ التَّوَابُ الرَّحِيمُ My Lord, forgive me and have mercy upon me you are the acceptor of repentance you are most merciful And the Prophet said that whoever says استغفر الله العظيم الذي لا اله الا هو الحي القيوم",
      "And the Prophet said whoever says this form of Istighfar, Allah will forgive him even if he had deserted the ranks of the Muslims army. And that is of course one of the most severe sins to flee the battlefield and the prophet is saying",
      "way forgives you even for that. He said , Even when you sit together, he said when people sit and they speak in a gathering and they end that gathering by saying Glory is to You O Allah and all praise is to you we bear witness that there is no God worthy of worship but you and We seek your forgiveness and we repent the Prophet said",
      "said that anything that was said in that gathering will be forgiven by Allah and he said the best form of istighfar, the best Form of seeking forgiveness it's called Sayyidul Istighfaar The master of Seeking Forgiveness if you say it in the evening And you die or you say in the morning and you die the prophet said you are certainly from the people of Jannah",
      "Oh Allah, You are my Lord. There is no God but you. You created me and I am your slave. And I am abiding by Your promise and Your covenant to the greatest extent possible.",
      "admit to you my shortcomings so forgive me because no one forgives sins except for you. So, you have an admission of all the good that Allah has given to you and an admission at times that you fall in short in your response and the Prophet said if you say that and you die you will be from the people of Jannah may Allah make us amongst them. Allahumma ameen. So again when it comes to istighfar do it after you commit a sin do it even",
      "Do it after you do a good deed out of feeling a sense of deficiency. Do it when someone praises you as we learn as well that, when someone says something about you seek Allah's forgiveness because you know there are certain things about you that are not necessarily what others may think of you and when you feel stress Prophet is narrated to have said that whoever is consistent with seeking Allah's Forgiveness",
      "from every anxiety and Allah will provide for him, from where he would have never thought he would be provided from. And you find from the Prophet something so beautiful. So you know sometimes my heart feels foggy I feel like there's a fog over my heart and so I seek Allah's forgiveness in a day 100 times. Istighfar is what removes the fog it's what provides clarity",
      "And it's what connects us to the most perfect even when we know how imperfect we are. The worship of the angels is Tasbeeh, the declaration of the glory and perfection of Allah . Subhanallah all-glory, all-perfection belongs to Allah and anything that is an imperfection or deficiency cannot be attributed to Him. The Angels are actually called Al Musabihoon those that constantly glorify Allah.",
      "and the day, they do not wake up. That they glorify Allah night and day and they never become tired of doing so. I want you to imagine for a moment what the Prophet said about the heavens above that there is not a single hand span of the heavens except that there's an angel that has been created to do nothing but glorify Allaah and declare his perfection constantly.",
      "into the elaboration of that declaration of Allah's glory and perfection. The Prophet described to us those that bear the throne of Allah as being of the most mighty angels, And what is it that those angels say? According to one narration four of them say Subhanakallahumma wa bihamdik laka al hamdu ala hilmika ba'di ilmik That all glory and Perfection belongs to you O Allah You have all praise for your forbearance",
      "your forbearance despite your knowledge. Meaning you still show forbearances and forgiveness despite knowing all things, Subhanallah. The other four angels respond and they say How perfect and glorified are You O Allah! To You belongs all praise for Your forgiveness despite Your power. How perfect is Allah that despite His knowledge of",
      "and despite his power over all things, Allah deals with His creation with forgiveness despite not needing them. And you see that on the day of judgment that those same angels when they see the scales being set up, al-mawazeen, and the scales are set up for who? They're set up us as human beings but when the angel sees those scales set up they would say Subhanaka maa abadnaka haqqa ibadatik How perfect are You!",
      "you as much as you deserve to be worshipped. And when we get to Jannah bi-idhnillahi ta'ala and we are with those angels, tasbih becomes to us like breathing as the Prophet said. And Allah tells us in the Quran that our call in paradise is how perfect are You O Allah glorified are You. So let's talk about this dhikr and what exactly it means Subhanallah Tasbeeh is first and foremost as the scholars mention",
      "It is to remove every form of imperfection and deficiency from being attributed to Allah . And it is only for Allah . You cannot do tasbih of any other entity. Not even in proportion, there's only glory that belongs to Allah , and Allah informs us that everyone and everything glorifies Him in some way. So it's removing all attributions of",
      "and then declaring his perfection constantly. First and foremost, Allah subhanahu wa ta'ala declares His own perfection. You find the surahs in the Quran that are al-musabihat where Allah azzawajal says sabaha lillah yusabbihu lillah That all of these things glorify Allah subhahnahu wa t'aala And when He Himself says Subhana alladhi asra bi abdihi All glory be to the one who took his servant from Al-Masjid al Haram in Mecca",
      "and to the highest heavens. You see the angels constantly being in a state of tasbih, you see the prophets like Musa saying Subhanaka tubtu ilayk all glory belongs to you I have admitted my sins to you And when Musa asked Allah for his brother Harun to be a prophet with him he says Kaynusabeehaka kathira so that we can declare your perfection together so that",
      "everything in the heavens and the earth. The heavens and earth themselves, and everything in between that which is known and that which not known, that which seen and that what's not seen all of it they are all in a state of glorification but you are unable to understand or comprehend their tasbih so imagine when you are on the prayer mat when you're making sujood",
      "head on the ground and you're saying Subhana Rabbi al-A'la, Subhana Rabi al-'aala. How perfect is my Lord the Most High! The ground that you are putting your head on, the angels that are taking up that praise, the Lord that is listening to you are all in a state of declaring Allah's perfection. And look at the beauty",
      "How perfect is my Lord. And of the benefits of that, Is that as much as you're distancing Allah from any form of imperfection You are not distancing Him from you because He has brought you near So you're allowed to say My Lord Subhana Rabbi al-Azim Subhana Rabbil Al-A'la And so this is a beautiful way in which we understand Allah In our religion how we understand God That as free as Allah is from all imperfections",
      "imperfections, He has not freed Himself from His imperfect creation and He calls us back to Him. So when do we use this dhikr on a daily basis? Number one you find it most frequently in the Quran when something unbefitting is ascribed to Allah . They say that the Most Merciful has taken us up. Subhanahu how can we accept such a thing or when you see something that only Allah can do,",
      "And so you see the lightning, you see things that demonstrate his power and you say Subhanallah. Because you understand that you are unable to do those things and unable to control the fate of those things. So freeing him from imperfection, declaring his perfection, looking at the things that he does with his might. And then when you yourself try to honor him , when you fall short",
      "then you go back and say Subhanallah. So in tawba, in your repentance, subhanak is part of your repentance. How perfect are You? Let not my imperfections come between me and You. When you're bearing the insults or hardships that come with doing the work of Allah . Allah says be patient with what they say about you and glorify, declare the perfection of Your Lord. And Allah says when you finish",
      "gives you victory then increase in your tasbih, increase in declaration of his perfection and seek forgiveness for your own imperfections. And that's why our mother Aisha says that towards the end of the life of the Prophet he suddenly increased in his Tasbeeh in particular and when she asked him why he said it was a direct response to Allah saying",
      "daily usage of this as well in terms of frequency. Allah actually specifies in the Quran, وَاذْكُرْ رَبَّكَ كَثِيرًا وَاسَبِّحْ بِالْعَشِيِّ والإِبْكَاءِ So remember your Lord frequently but wasabih in particular declare Allah's perfection in the morning and in the evening And so it is frequent in our morning remembrance Frequent in our evening remembrance and then after the salah Of course It is one of the phrases that we say 33 times",
      "the day, the Prophet said would any one of you be able to do 1000 good deeds a day? And we said how is that possible Ya Rasulullah. He said that if a person says Subhanallah 100 times a day then that is equal to 1000 good deed or the removal of 1000 sins. Abu Hurairah who was one of the narrators of the virtue of Tasbeeh used to do Tasbeih 12000",
      "times a day. So you could see how the companions understood this and by the way, This is when it comes to normal times imagine in Ramadan where one tasbeeh is worth a thousand as Zuhri rahimallah narrates or in The best days of dhikr which are the days of Dhul Hijjah so on a normal day Abu Huraira radiallahu ta'ala anhu would say SubhanAllah Subhan Allah Subhan allah 12,000 times a Day then you see ahadith that mentions some of the extrapolation so for example",
      "All glory belongs to Allah and with His praise. So you match up his tanzeeh, removing all imperfections with his thanking, tahmeed, with praising him . And he said that whoever says a hundred times today that erases your sins even if your sins are like the foam of the sea. In another narration he said",
      "Subhanallahil Azeemi wa bihamdihi and of course this is a shortened version of Subhanallahi wa bi hamdihi, subhanallah al-azim that if you say it even one time That Allah would plant for you a palm tree in Jannah So just by saying SubhanAllah 100 times And if you increase that to SubhanAllahu wa bi Hamdihi or SubhanAllaahil Azimi wa biHamdihi Or SubhanaLlahi wa biHamdihi , Subhanalaahil azim You're planting trees in Janna.",
      "even if they're like the foam of the sea and you're having thousands of good deeds written for you, and thousands of sins that are erased. He said as well two phrases that you say They're so light on the tongue. They are so heavy on the scale. They Are so beloved to Ar-Rahman, to the most merciful So they fill your scale as well And they take so little from your day, from your time, from",
      "And then finally dear brothers and sisters the hadith of Juwayriya radiAllahu ta'ala anha where Rasulullah Sallallahu Alaihi Wasallam found her remembering Allah Subhanahu Wa Ta-A'la during the day for hours. And then the Prophet came back to her, and he said that I have said a phrase that if you say it is equal to all of those hours. SubhanaAllahi wa bihamdih Adad khalqi waridah nafsih Wazinat Arshi wamidad kalimatih So let's break this down",
      "How perfect is Allah and all praise is due to Him. In accordance with however many of His creation He has created, so how much of the creation of Allah exists? Has existed? Will exist? Imagine a tasbeeh for each and every single one of the creations of Allah. And in accordance with that which is pleasing to him.",
      "and the ink that records the words of praise of him . Think about how weighty this dhikr is, and engage yourself in it day and night. May Allah make us amongst those who praise Him day and nights, who declare His perfection day and",
      "Assalamu alaikum Islam Waxman. We need your support more than ever. Your support can help us continue to educate and motivate people to make and publish videos daily. Jazakallah"
    ]
  },
  {
    "file": "omarsul/The Powerful Laylatul Qadr Dua _ Dr_ Omar Suleiman_fJAxPXf2hpQ&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742824564.opus",
    "text": [
      "The du'a that we make, particularly for the last 10 nights of Ramadan. The famous du'aa Aisha asked the Prophet . I wanted to actually use this as an opportunity to speak about the etiquettes of THE du'aaa that we're speaking about but broaden the lesson a bit. Is it okay for a person to instead of saying Allahumma innaka afuun tuhibbul afwa faafu anni To say Allahumman innaka ghafoorun tuhibbul afwafaafu anni",
      "Is that okay? Can you replace the name there of Allah in that dua? Technically, there's nothing wrong with it but you'd be missing out on some of the benefits of it. When you go into your salah when you go to your sujood could you replace SubhanAllah with SubhanArabiAl-Adhim and do the same in rukur? Do SubhanAllahu alaihi wa sallam instead of Subhan Allah ? No! Because actually once it's within the salah then it follows the rules of the salah",
      "becomes fixed. So the affair of dua, of actual supplication, open supplications is far more vast whereas that which is tied to another fixed form of ibadah, another fixed worship is more fixed and so when you are in your sujood for example if you said SubhanAllah Rabbi ala a'la and then you wanted to make other duas in the sujud in your taraweeh that's fine insha Allah taala right? But still you would follow the sunnah method",
      "to subhanAllah the dua that we make particularly for the last 10 nights of Ramadan. The famous dua Aisha asked the Prophet sallAllahu alayhi wa sallam, Ya Rasulullah if I know that I'm in Laylatul Qadr then what should I say? And the Prophet taught her to say Allahumma innaka afuun tuhibbul afwa fa'afu anni Now there is another variation of this that sometimes you might hear",
      "Now that narration is a narration from Aisha in Sunnah al-Tirmidhi. It's not as strong as the other narration which is found in multiple places. However, is it okay to say it? Yes, it's okay to stay but start with the Dua Allahumma innaka afoon tuhibbu la'afu wa faaafu anni and then you can build on that. You can build",
      "of the Prophet ﷺ that he liked to give foundational du'as and then invited you to build on it. So could you say, اللهم إنك عفو كريم رحيم غفور تحب العفو فاعف عني Absolutely. You're not going to hurt your du'a in the long run by adding names and attributes of Allah ﷻ. However, you have the springboard, the foundation, the simple du'at that you then build upon,",
      "make personal. SubhanAllah, I was going to talk about this narration then I came to Salatul Asr when Shaykh Yasir was talking about it and Abbas , I'll just paraphrase it very quickly because some of you may not have heard him speaking about it. When an Abbas the uncle of the Prophet came to him and said to the Prophet teach me a dua. Now you know what i was thinking about when i was reading that narration? I was like as many times as I've been asked can you give me a du'a for this? Can I get this du'aa for",
      "the Prophet was asked, can you give me a dua? Like what dua should I make for this situation? Everything right and of course those that might have felt like you know I feel one-on-one time with the Prophet or he's my nephew. He's my cousin right Ya Rasulullah like give me uh Give me a duaa that you don't teach to everybody else that I can make and it's going to make magic happen Right and he told that Abbas , he said ask Allah for alafiya",
      "Just ask Allah for safety. And Abbas was like, that's it? So he waited a few days, came back to the Prophet ﷺ, said, Ya Rasulullah, teach me a dua and said, سَلِ اللَّهُ الْعَافِيَةُ He said, that is it? so he wants to wait a bit comes back and the Prophet says, Oh Abbas, oh uncle of the Prophet just ask Allah al-afiyah build on that start there this is the foundational thing if you're safe in this dunya an akhira then you have success",
      "If you are saved from the harms of this life and the next, you're safe from everything. So start with the basic. And this is a habit from the Messenger ﷺ. The most beloved of du'as being very short and comprehensive. رَبَّنَا أَدْسِنَ فِي الدِّينِ حَسْنًا وَفِي الْآخِرَةِ حُسْناً وَقِنِ عَذَابَ النَّارِ His most famous dua from the Qur'an and the Prophet ﷺ used to love to repeat it. And when he was in his home, the most famous du'a, popular du'а يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكِ O Turner of Hearts, make my heart firm on your religion.",
      "your religion and here start with al-afiyah. And so I want to inshaAllah ta'ala just share a few reflections on how we can build on this inshallah particularly in laylatul qadr. So again, in these last two nights Allahumma inni yasaruka al-affu wa al-aafiya fi dhunya wal akhirah. Oh Allah I ask you for al- affu, al- afwa which is to be forgiven, wal-afia to be safe fi dhunya wal akhirah in this life and in the next.",
      "You can add to it inshaAllah ta'ala but start off with And make that what you're repeating throughout. And inshaAllahu ta'aala, you find multiple narrations in this regard inshallah that you can start with, that you build upon There's another narration actually very interesting It's an authentic narration from Mu'adidin Jabir radiyaAllahu Ta'ala Anhu that the Prophet said",
      "of Allah will ask him for anything more beloved to Him, then Allahumma inni yas'aluka al-muAAatha wal-'afiyah. It's ad-dunya wa al-aafiya. Al-muAatha. And the scholars they said that there are a few ways to look at this so now there are three words and I'll end with this inshaAllah. There is al-afwa which is to be forgiven, to be pardoned. Al afwa is that it's completely erased from your record. Completely erased and that's the beauty of this is that we're not just asking Allah",
      "Allah for complete pardon. I don't even want the athab of that sin, the trace of that sins on my records right? I don' t wanna be confronted with any of it Ya Allah remove it all and you love to do so. You love to forgive this is not something that Allah does with hesitation or begrudgingly you can't impose upon Allah . No no you love",
      "and is to be safe from the things of life or the forms of harm in life that occur due to non-human elements. And they said, some of them said is when someone hurts you to be protected from the hurt or the slander or the effect of other people upon you. Okay? And some of",
      "and misery to someone else, then that will be a cause for your harm and your misery on the Day of Judgment. So you're asking Allah for pardon, for safety, for forgiveness from people, from things, and to not be confronted on the day of judgment with the effect of any of those things nor to face them in this life. The Prophet said that a slave becomes nearest to his Lord when he is in sujood so increase",
      "while you are in prostration. So the closest that a slave is to his Lord, is while he is in his prostration so increase in your prostration, increase in you du'a while you're in your posturation. Now obviously there are many different benefits we can take from this now. The fada and virtues of sujood are so many it's absolutely unbelievable that subhanAllah the lower that you put yourself physically, the higher that you ascend spiritually.",
      "He said that Allah created us obviously from jasad and ruh, from body and soul. And the lower that you make your jasd, the higher that your ruh ascends. The lower that put your body, the high your soul ascends to Allah . And so as sujood in and of itself has many different virtues. We know the very famous hadith Rabi'ah ibn Ka'b al-Aslami when he told the Prophet , when the Prophet asked him,",
      "Rabi'ah who was from Ahl as-Suffa, the homeless people in that time. He told the Prophet that all I want is your company. He said, Is there anything else? He said no, that's all just your company now. He didn't ask for a wife. He did not ask for money. He asked for a house even though he was Ahl As-Sufa. The most precious thing in the world to him was to be in the companionship of the Prophet in Jannat al-Firdaws and so the Prophet ,",
      "support me, that you should help me in granting you this by increasing in your sujood. And so with the ilmah derived from that obviously is that sajdah is elevation in this world and there's elevation in the next. And So if you want to reach the highest position in Jannah then obviously asking the Prophet when the prophet will make dua for something for you That's in and of itself a very high thing It's a very great virtue But also you do your part by increasing",
      "increasing your own rank so that you can gain the companionship of the Prophet . And, you know, the sajdah is obviously the most humbling part of this all. An ego is what keeps a person away from Allah , it's the hijab as Imam Al-Shafi'i said, The veil between the slave and his Lord is his ego. You know, it says nafs and subhanAllah you find what stopped Iblis from making sajdh when he was commanded? His nafs, his ego, his pride",
      "his pride, right? So when you break that pride and you put your face on the ground then Allah sees you in that situation. That is the best time to ask Allah because you are as close to Allah as you could possibly be. And Allah is the Grateful One. He's Ash-Shukur When he sees you In that position humbling yourself. You know Imam al Qayyim said everything has its introduction and he said the",
      "It's like the entire Salah is preparing yourself for that moment where you put your face on the ground. The Masjid, the mosque is called place of Sujud because it's the best part of the Salah So it is the entire salah to prepare yourself for when you have your face in the ground How are you going to act in the sight of Allah ? Obviously not only that but you're expressing as well Subhana Rabbi Al-Ahle You know how you're declaring the perfection of your Lord the most high In that position",
      "So what better time, you know to ask Allah for something. To ask Allah For forgiveness. To Ask Allah to bless you with whatever it is that we want in this dunya or in this akhira and really just to express your love for Allah . What better time? And you know can you imagine the Prophet ever rushing his sujood? No! How did the Prophet respond to the beautiful gift that was given to him which is the reward of Salawat? He put his face on the ground so long",
      "so long that if you saw him, you would have thought he was dead. And that's exactly in the hadith narrated by Abdur Rahman ibn al-Aufa and saw the Prophet ﷺ in sujood for that long. He thought the Prophet was dead because of how long he was in his sujoood. And so really this is especially true in your qiyam on day. The ilmah they differ because I know this is a question I'm going to get. In your Qiyam right? In your voluntary prayers when you're all alone with Allah . And you're in the darkness of the night and you have those moments with Allah",
      "Use that as a time of du'a when you're in your sujood. Increase in your du'aa, in your Sujud especially when you are alone with Allah . And you'll see the benefits of that inshaAllah taala in your own light. You have to take a moment to value what you already have and if you're not able to put into perspective what you've already had then what you call for will also be skewed and messed up. If you're",
      "Just to thank Allah for what you have. Think about that for a moment. Think how blessed you already are and if you realize in Al-Fatiha it starts off with praising Allah . Alhamdulillah Rabbul Alameen. Thanking Allah for you already have, thanking Him for what He's already blessed you with then once you put that into perspective then you know what to ask him for and instead of being obsessed over asking",
      "for more money or asking for blessings of this and that. First and foremost, Alhamdulillah for what I already have. There are people not just thousands of miles away there are people that live next door to you and people that lived 10 miles away from you that would kill to be in your position just from what you have the things that you can't assign dollar amounts to And how much of your dua goes to just saying alhamdulilah goes to thanking Allah",
      "questions I know Sheikh Yasser, mashaAllah he and I had a session at ISN a few years ago on dua'a on supplication. And I remember a sister came up after that session and said is it okay to just do duaa al-thana without talab? To just... thanat is praise and talab is asking. Is it okay sometimes to just make dua but don't actually ask for anything in particular? Of course it's fine Alhamdulillah you should spend a significant amount of your",
      "Alhamdulillah for what I have. Paying attention to it, thinking about it. Then you move on to الطلب. Then we move onto the ask. Is it okay to ask for this dunya? Absolutely! Ask for this world. Ask for things of this world but the priorities you have in your dua say a lot about you as a person and how much perspective you have. Quran tells us رَبَّنَا آتِنَاهُ فِي الدُّنْيَا حَسْنًا وفِي الْآخِرَةِ حَاسْنَىٰ وَقِينَ عَذَابَ النَّارِ That we ask Allah Subhanahu wa ta'ala Oh Allah give us the best of this World And what is the best",
      "best of this world. More materialism? No. Hasan al-Basri said, what means goodness in this world is beneficial knowledge, pure sustenance and accepted deeds. That's what the ayah means when you say, And goodness in the hereafter. And protect us from the fire on the day of judgment. Protect us from punishment. What we learn from this in terms",
      "should be akhira oriented in the first place. It should be related to the hereafter and even when we ask of this world, we should keep things in proper perspective and know what we're asking for, know why we're asking for it. If you're asking Allah for something in this world then attach something to it that you will do with what you are asking Him for, for His sake. So don't just ask Allah for somehing in this word to increase your salary. Ask Allah to give you more so that you can give more.",
      "this with it for his sake so that you can do something good with it. Try to set your dua in a way that reflects sound perspective, sound perspective. Alhamdulillah for what we have and may Allah use us to make things easier for other people as well, to comfort other people that don't necessarily have what we had but I've been deprived of something that we have in this world. May Allah protect our families",
      "You are the Forgiving One, you love to forgive so forgive all of us.",
      "indicative of our position in his sight and ask allah to make us amongst those that are humble and do not place a barrier between them and allah themselves we need your support more than ever your support can help us continue to educate and motivate people to make and publish videos daily"
    ]
  },
  {
    "file": "omarsul/Acknowledge Your Vulnerability _ Imam Omar Suleima__1743012537.opus",
    "text": [
      "That when a person acknowledges their vulnerability to Allah Subh'anaHu Wa Ta-A'la and that vulnerability is especially felt in a moment of hardship, Allah Subhanahu Wa Ta-'Ala will not just remove the hardship. And Allah Subhaan Ta'ala will not remove that which causes you distress. Allah SubhanaWa Ta-Alah will give you things that you didn't even know you were supposed to be asking Him for."
    ]
  },
  {
    "file": "omarsul/Allah Loves To Hear Your Voice _ Imam Omar Suleima__1742825444.opus",
    "text": [
      "Now, Allah doesn't just love to be praised. Allah loves to hear your voice even in asking Him. Dua generally is broken down into which is to praise him and then to ask him right? Now if you are dealing with someone who is unwilling or incapable or stingy usually when you ask someone too much than they stop liking you, they stop loving you so you might love someone as a person but when they keep on calling you",
      "and you stop talking to that person or you stop answering their calls because you no longer want to hear from them, because you know they're going to keep on asking you. But with Allah not only does your praise of Him bring you closer to Him, your asking of Him brings you closer too Him. And that's really an incredible concept and it sets the divine apart from us."
    ]
  },
  {
    "file": "omarsul/Allah loves you __ just for trying_ _ Omar suliema__1742835898.opus",
    "text": [
      "Shaytan invites us to commit a sin in the first place that then causes the distance between us and Allah. Then shaytaan invites us feel too ashamed to turn back to Allah with tawbah, and call upon Him with du'a so we can get back close to him. This is a very powerful connection that Allah makes in the Quran in Surat Al-Baqarah.",
      "those who are engaged in purifying themselves. المُتَطَهِّرِينَ Those who are Engaged in Purifying Themselves So just as Allah loves those who engage in repentance, not necessarily those الذين تابوا , those who repented in the past tense and they no longer committing sin because we're always committing sin and always repenting and always trying to get back close to Him but those who seeking to purify themselves, those who engaged in a state of purification",
      "is that Allah does not expect you to reach some peak purification before you can be worthy of supplicating Him. But Allah loves you just for trying, Allah loves your just for the effort and if you think about how beautiful and profound that is then it actually helps you to repent and helps you make du'a"
    ]
  },
  {
    "file": "omarsul/Asking Allah For A Good Ending _ Imam Omar Suleima__1742862406.opus",
    "text": [
      "To ask Allah for a good ending is to live a good life and it's to seek a good beginning of the afterlife. The believer doesn't necessarily focus on the realm that they're currently in, They worry about the relationship they have with the creator of all realms So he seeks away in it and out of it that is pleasing to Allah Subhanahu Wa Ta'ala But that request for a Good Ending has to be sincere and truthful And it has to speak to the way that you actually live your life",
      "a man who was very specific about how he wanted to die shaheed, usduqila yasduq be truthful with Allah and He will be truthful you. And we know how Umar radiAllahu ta'ala Anhu was so specific when he asked Allah not just to die Shaheed but to die Shaheed in Medina which didn't seem likely at the time. But Allah subhanahu wa ta'aala made it so that he would be stabbed while leading Salat in the masjid of the Prophet salallahu alayhi wa sallam in Medinah"
    ]
  },
  {
    "file": "omarsul/Does Allah Really Love Sinners_ _ Dr_ Omar Suleima__1742825706.opus",
    "text": [
      "I'm gonna ask you all a question. Does Allah love the sinner? All of the children of Adam are sinners, right? خَيْرُ الْخَطَّعِينَ تَوَبُونَ The best of the sinners are those who repent, right ? Okay is there an ayah in the Quran where Allah says Allah loves the sinners? No, there isn't. But it's common in our culture to say God loves the Sinners. Don't say Allah loves this Sinner, say Allah Loves the Repenter. Because how many times does Allah say He loves the repenter?",
      "despite their sin, their inevitable sin. But Allah does not say Allah loves the sinner even though we're all sinners and we're repenting because we're All Sinners. Allah loves The Repenter, Allah loves repentance. You are redeemable. Not your sin is acceptable. You Are Redeemable, Not Your Sin Is Acceptable. We've got to have that paradigm shift."
    ]
  },
  {
    "file": "omarsul/Her Life Was The Prophet_s Life _ Dr_ Omar Suleima__1742840893.opus",
    "text": [
      "Her life was basically the life of the Prophet . When the Prophet used to see her, he used to look at her and he used say this is the entirety of what's left of my family. This is the entirety of what is left of me family. So he would call her his mother. He addresses her as his mother"
    ]
  },
  {
    "file": "omarsul/Importance of wudu before sleep _ Dr_ Omar Suleima__1743039877.opus",
    "text": [
      "The Prophet said that when a person goes to sleep, if they do wudu before they sleep Allah sends an angel that spends the night at the head of that person. And you don't turn over in bed except that the angel says, O Allah forgive him, O' Allah have mercy on him because he went to sleep tonight in a state of purity. Can you imagine the entire night you've got that angel watching you making that dua for you?",
      "because you went to sleep in that state of Tuhur, in that State of Purity."
    ]
  },
  {
    "file": "omarsul/Is Your Best Friend the Qur_an_ _ Dr_ Omar Suleima__1742858374.opus",
    "text": [
      "The Qur'an comes down as Allah says, like rain. And it hits hard land sometimes. What if that hard land is your hard head or your hard heart that refuses to grant an entrance? But if you find yourself instead falling in love with the Qur'aan especially in Ramadan and asking where have you been for the rest of the year? Ask yourself, where have YOU been? Because that Qur'a has been sitting on yourself ready to be the best friend you ever had",
      "a light in your darkest moments including when you go to your grave and then you find it speaking back to you as you used to read it, and holding you for the rest of your journey. How beautiful is that Book of Allah that descends into your heart like light? And now as you are in your grave you look up and you see this light descending upon you from above"
    ]
  },
  {
    "file": "omarsul/One of the Best Du_as for Marriage Dr Omar Suleima__1748488686.opus",
    "text": [
      "Of the greatest du'as for marriage is the one that we actually learned from Musa . He said, Oh my Lord indeed I am for any good that you bestow upon me very needy. He is completely alone, abandoned a fugitive and has no idea what his next step in life is. And he does this small good deed",
      "And he makes this famous dua to Allah Subh'anaHu Wa Ta-A'la. And He doesn't say what he needs from Allah Subhanahu Wa Ta-'Ala, because the list is actually pretty long there. Safety, you know, food. The last thing he's probably thinking about is a spouse and at that point, Allah Subhaanahu Wa ta-Aala inspires in his future father-in-law. Allah SubahnaWa Ta- A'la inspired Shuayb to send his daughter to him."
    ]
  },
  {
    "file": "omarsul/Say This Dua When You_re Angry _ Imam Omar Suleima__1742865732.opus",
    "text": [
      "Aisha radiAllahu ta'ala Anha, when she would become angry. She said that the messenger of Allah SallAllahu Alaihi Wasallam would put his finger on her nose like stroking her nose to calm her down and the Prophet Sallallahu Alaihim wasallam Would say to her Ya Uwish which was a nickname like little Aisha Calm down calm down and listen to what it is that I'm about to teach you say this dua Allahumma Rabbah Muhammad",
      "That the Prophet SallAllahu Alaihi Wasallam said, say O Allah, The Lord of Muhammad SallAllaahu Alaihe Wasallama, forgive my sins and remove the anger from my heart. And protect me from the fitan that mislead me. And SubhanAllah if you think about it there is no other time in your life in which you do things that you regret than times of anger."
    ]
  },
  {
    "file": "omarsul/The Angels_ Role on Laylatul Qadr_ By Omar Suleima__1742826109.opus",
    "text": [
      "So the angels come down on that night to send salam to all of the believers. And Imam Hajar mentions in the halaqat of dhikr, in the gatherings of remembrance, that when the Prophet mentions that the sakinah descends upon them, that is with the coming of the angels upon a people, that tranquility comes with that. And so there's great tranquillity on that Night of Laylatul Qadr that's not there for the rest of the year and SubhanAllah"
    ]
  },
  {
    "file": "omarsul/The Best Relief on Judgment Day _ Dr_ Omar Suleima__1748494729.opus",
    "text": [
      "There are days in Hajj that you're walking 15 to 20 miles. A working AC and shade on that day, and something to nourish you is more precious than everything in the entire world. And you think about Yawm al-Qiyamah, the Day of Judgment when the sun is right above us. What's your shade on the Day Of Judgment? The shade of the believer is his Sadaqa, it's his charity. Think about how much you're going to want that shade on a Day of Judgement."
    ]
  },
  {
    "file": "omarsul/THE DEATH OF PROPHET SULEIMAN _quran _omar _suleim__1743029268.opus",
    "text": [
      "Prophet Suleiman lived and reigned in glory. Much of his public work was performed by the Jinns as a punishment for making people believe that Jinns had knowledge of the unseen. Suleyman taught his people that Allah alone had such knowledge. Even Prophet Sulaiman's death was a lesson in this regard. The future is not known neither by the jinns nor by the prophets, but by Allah alone. Sulaimun was seated holding his staff while he oversees some jinns working at a mine.",
      "focused on the building when Allah decided to take Sulaiman's life. No one was aware of his death, until days later a hungry ant began nibbling on his wooden staff. As it ate on, the staff broke and Prophet Suleiman's body that was leaning on it fell to the floor. People ran to their prophet and soon realized that he had died long ago. Thus everyone learned that had the jinns possessed the knowledge of the unseen they wouldn't have tormented themselves working hard thinking Sulaimans watching them. Kindly subscribe for more!"
    ]
  },
  {
    "file": "omarsul/The Gift Of Reciting The Quran _ Imam Omar Suleima__1742861455.opus",
    "text": [
      "As Imam Ibn Salah said that the angels have been given the gift of listening to the Quran, but you have been giving the gift reciting the Quran. And so there is nothing that the Angels love more than to hear you recite the Quran and they descend upon you to hear it the way they gathered around Jibreel as he brought it down to the Prophet Muhammad . So you cannot imagine the amount of angels",
      "that descend upon you when you sit to remember Allah Subh'anaHu Wa Ta-A'la by reciting His words."
    ]
  },
  {
    "file": "omarsul/The Most Elegant Woman of Mecca _ Dr_ Omar Suleima__1742842492.opus",
    "text": [
      "And so you don't find any Khadija's before Khadijah, all right? Which is very rare. You find many Fatima's, you don' t find many or any Khadeeja's in fact before Khadeejah radiAllahu taala anha So she was born a very premature birth given the name Khadeaja She was extremely beautiful well educated literate Well-dressed sharp Perfect in her behavior perfect in her character",
      "the most elegant woman of Mecca. She grew up to become the most elegance woman of mecca"
    ]
  },
  {
    "file": "omarsul/The Oppressor_s Endless Torment _ Dr_ Omar Suleima__1743162178.opus",
    "text": [
      "Imagine those that caused others to be crushed under the rubble and now they are crushed by the paralyzing squeeze of the grave. And where the grave expands for the shuhada, it shuts violently on the jabareen. No one can help them from their agonizing last moments because just as the moments of death for the Shuhada are where their pain ends and their bliss begins, the last moments for the oppressors are agonising as their soul is ripped and squeezed out of their body."
    ]
  },
  {
    "file": "omarsul/This is How Ramadan Changes You _ Sh_ Omar Suleima__1742821411.opus",
    "text": [
      "Most people throughout the year, they have an approximate time of Fajr and approximate time for Maghrib. But you ask someone in Ramadan what time is Fajar? 4.58. What time is Maghrab? 5.36. You know it to the dot. You naturally turn down like if you have two volume knobs. You turn down the volume of the Shaytan. You turned up the volume on the Malaika. Your time becomes attuned to a prophetic schedule. You actually start to pay attention",
      "the prophet sallallaahu alaihi wasalam gave to you ramadan gives you this time span in which you're thinking throughout the day not just how to earn your dollars not just"
    ]
  },
  {
    "file": "omarsul/Was Romance Written in my Rizq_ _ Dr_ Omar Suleima__1743014049.opus",
    "text": [
      "Romance is just like rizq. It's not something everyone is going to have in this dunya Two people can seem like a perfect fit and can have all the same passions, and want to do everything right but for some reason Allah Subh'anaHu Wa Ta-A'la just didn't want it to happen in this Dunya And being attached to a person or the idea of a person can be incredibly intoxicating or debilitating",
      "wait for my spouse in Jannah where the Prophet SallAllahu Alaihi Wasallam said, Laysa fil-jannati a'zab. No one is going to be single in Janna but if it hasn't been decreed for you in this dunya that doesn't make your worth any less just like other forms of rizq If Allah Subh'anaHu Wa Ta-A'la has delayed it or denied it It still opens you up to other forms pleasing Allah Subhanahu wa ta-Aala and other chapters to your amazing story of divine decree",
      "is still out there in this world."
    ]
  },
  {
    "file": "omarsul/Welcome Brother Reid to _Islam_ _ Dr_ Omar Suleima__1743036526.opus",
    "text": [
      "I bear witness that there is only one God and that Muhammad is his final messenger."
    ]
  },
  {
    "file": "omarsul/Yes_ Laylatul Qadr is your night _ dr Omar Suleima__1742837984.opus",
    "text": [
      "Laylatul Qadr is the night of decree. So you want something to happen in the next year? That's your night, that's the night that your next year is going to be decreed. In the next 10 nights, your next here is going be written down. Think about the consequence of that including by the way those who plan to go to Hajj. May Allah write us amongst them. Allahumma ameen"
    ]
  },
  {
    "file": "omarsul/How to Overcome Anxiety in Islam _ Dr Omar Suleima_SuXtnlkNi60&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1748489046.opus",
    "text": [
      "So when I was asked about the topic, there was one word that came to mind and it is because it's a prevailing sentiment right now. And the word is fear. Fear. Al-khawf. And this is a word that speaks to many different circumstances and to many",
      "paralyzed by fear and that is in fact the statement that would be made i'm paralyzed by Fear I can't move because of my fear for some that fear is of what's happening in terms of the global umma in terms Of what's Happening in Palestine or Lebanon may Allah grant victory to our brothers and sisters That fight this Distinguishly evil enemy May Allah grant them victory over it allahumma ameen so there's fear. What's next?",
      "What's next? And how is this going to end and what's going to come about this, and what does this mean for the greater Muslim Ummah? There's a lot of fear about what post-election looks like for Muslims in the United States. What's gonna happen to us? Is this gonna happen? Are we going to lose whatever progress we've made over the last 20 years? Are We going to find ourselves in a situation where we're fighting this battle or that battle? What does this",
      "There's fear of poverty that perpetually disturbs most men. And that's why the Prophet ﷺ used to frequently seek refuge in Allah ﷻ from ad-dain, from debt. And debt usually comes with qahr al-rijal, with cruelty, to accompany it. There are fears in regards to those who don't have relationships yet. Will I ever find a spouse? And there are fears for those who are in their marriages of whether their marriages will end or not.",
      "will end or not. There are fears that we have for our children in regards to their deen, in regards",
      "you have fear, no matter who you are. But Allah subhanahu wa ta'ala reminds of his blessing in giving you safety in the first place and then calls you to continue to seek safety from him. لِإِلَىٰ فِي قُرَيْشٍ إِلٰىٱ فِهِمْ رِحْلَةَ الشِّتَاءِ وَالصَّيفِ فَلْيَعْبُدُوا رَبَّ هَذَا الْبَيطِ الَّذِي أَطْعَمَهُم مِّن جُوعٍ وَآمَنَهٌ مِّν خَوْفٍ",
      "in their hunger and he secured them in regards to their fear. And Allah subhanahu wa ta'ala reminds us of the dua of Ibrahim alayhi salam for Mecca where Ibrahim said, Oh Allah make this a safe place. And Ibrahim made dua for Allah to feed the people of Mecca, to provide them from his tamarat, from his fruits.",
      "righteous man well before but the point is Allah Subhanahu Wa Ta'ala acknowledges you have fear and you have hunger and Allah Subh'anaHu Wa Ta-A'la provided you safety and Allah subhanahu wa ta'ala provided you sustenance Allah Azawajal says that we will test you with something of fear and hunger the words that Hafiz Sajjad read tonight in the second rakah",
      "In the second rak'ah, the first words that the angels will say to the righteous believer, may Allah subhanahu wa ta'ala make us amongst them are, أَلَّا تَخَافُوا Don't be afraid. وَلَا تْحْزَنُوا And don't grieve. The Prophet sallallahu alayhi wasallam taught us to say every morning and every evening, اللهم إني أعوذ بك من الهم والحزن Oh Allah I seek refuge in you from",
      "and what produces anxiety? Fear produces anxiety. Fear produces Anxiety, right? A person is Mahmoum often because they're afraid of what's to come. It's uncertainty. What's going to happen tomorrow? What's gonna happen tonight? What'gonna happen next year? What is going to happened this? Am I going to be able to pass this exam? Am i going to get this job? Ami going to marry this person? Is this going to okay? AmI going to pass the health difficulty?",
      "more often than not, fear produced. Hazan is grief over the past. Sadness is grief and I could go on and on about the Quran and some of the ulama pointed to the fact that usually you will find the very first emotion that Allah speaks to is fear because fear is the most overpowering emotion that exists in our emotional makeup.",
      "Fear has the capacity to completely cripple a person more so than any other enemy. Hazan, in fact some of the ulama speak about this in their tafsir that hazan which is grief every single human being lives with grief but people are usually able to work past grief. Key word here is work past",
      "will carry the sadness of something that happened to them in the past. But most people are able to work through that even though they feel sadness as they're working. But if you're too scared of what is to come, you can't do anything. Fear absolutely paralyzes you. And subhanAllah, in surah Ali Imran where Allah subhanahu wa ta'ala mentions to us,",
      "That verily that is the shaytan. He scares you through his followers. يخوّف أولياءه He scares me through his follower فلا تخافهم وخافوني إن كنت مؤمنين Do not be afraid of them, be afraid for me instead if you are indeed believers One of things about the Qur'an in this regard is that the Qur-an often explains itself in different places. Tafseer of the Qurr'an from other parts of the Quran Surah Ali Imran is speaking to a concept",
      "of Badr going into Uhud. Badr, a Badri reality going into uhud and in fact that's why in Surah Ali Imran you have these incredible incidents that are being captured where Allah Subhanahu Wa Ta'ala mentions that the believers are facing what is seemingly an insurmountable obstacle in front of them but Allah Subh'anaHu Wa Ta-A'la increases them and they say hasbunAllah wa ni'mal wakil",
      "and Allah is the best of protectors. That the believers in these situations, Allah sends them angels and He makes the angels visible to them in some capacity. To where there's a number to this. Right? Allah mentions specific numbers of the mala'ika so that you knew that your angels that were fighting alongside you outnumbered the shayateen that were ahead of you, the people that were head of you.",
      "And once you perceive them in Badr, then you knew that every battle that you fought after Badr those same mechanics of Allah's overpowering the enemy would be present so long as you did your part. What the ulama mentioned in this tafsir of this verse, إِنَّمَا ذَٰرِكُمْ الشَّيْطَانُ يُخَوِّفُ أَوْلِيَاءً That the shaitan tries to make us fear. That the Shaitaan tries to instill this inside of us is when the hypocrites",
      "who were driven by the shayateen. And this is really profound. Imam al-Baghawi rahimahullah ta'ala mentions the hypocrites as the mouthpieces of the shaitan, right? There are human beings that are amplifying in human form the voice of shaitaan. And when they said, إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَخْشَوْهُم That this is what... The primary incident that this is referring to",
      "ahead of you right now, be afraid. There is no way that you will be able to overcome this insurmountable obstacle so be afraid.\" Now at that moment when you hear that and I want you to think about this, you're in the battlefield, you hear the number that is coming ahead of",
      "with a greater emotion. You can overpower that emotion, with the greater emotion and so I want us to come to this point inshaAllah ta'ala kind of break down what does that look like? And Imam ibn al-Qayyim rahimahullah mentions that every emotion that Allah has given to us He has given us a means of producing it and something to produce with that emotion So for example Allah does not tell us to negate love",
      "You don't negate love in any capacity. Not the love of the spouse. وَفِي بُدْعِ أَحَدِكُم صَدَقًا There's charity, there is a good deed when you channel passion, love and its most base physical means. When you channel that in the halal, you are rewarded for it. Right? When you Channel the love as-saliheen, the love the righteous. أُحِبُّ الصَّالِحِينَ وَرَسْتُ مِنْهُمْ I love the righteous though I'm not amongst them. There's something rewarding to that.",
      "to that. Allahumma inni yas'aluka hubbak O Allah, I ask you for your love and the love of those whom you love and every deed that brings me closer to your love We love or one of the emotions we have is attention seeking Every human being seeks attention but don't seek the attention of people Seek the attention Allah instead So every emotion that Allah has given us He's given us another emotion Or a means of producing that emotion properly",
      "and then something to produce with that emotion. And so Allah Azzawajal does not tell the believers in this situation where you're afraid, to not be afraid. Rather Allah Subhanahu Wa Ta'ala says, Be afraid of something else. فَلَا تَخَافُوهُمْ وَخَّافُونِي Don't be afraid of them, be afraid for me. Because fear is inherent in our personalities, it's inherent in out emotional makeup.",
      "But what are you afraid of? Two people in this current political climate that we have could be sitting right now in the same home and be very afraid. One of them as they are watching, I just want you to imagine two people sitting on a couch watching what's happening in Gaza. One",
      "and Allah Subh'anaHu Wa Ta-A'la saying to me, what did you do? What did you when this was happening? The other one sitting down looking at the same thing. The outward mechanics of crying or shivering or some sort of bodily movement is afraid of what does this mean for us? At what point is this killing machine going to take its turn and come to us? I'll bring it even closer. SubhanAllah",
      "one of the worst things that's happening to us right now in Gaza is the bitter realization that there are tens of millions of Muslims right around that small area that is being devoured by these beasts. And there's a complete incapacity and sometimes an unwillingness, right? And I want you to think about, I want",
      "Right next to the Rafah border. Are you watching that and are you going, I fear that these monsters will start to come and devour our village? They'll come after us next. Are You watching that? And saying, I Fear Allah Subhanahu Wa Ta'ala when He asks me what are you doing? What are you Doing? Right? So fear is the emotion but what's producing that fear",
      "that fear and then what do you do with that fear? What's producing the fear and what is the fear producing? And you have to diagnose it just like everything else from the start. What's reducing the fear? That companion that was in a difficult situation fears meeting Allah Subh'anaHu Wa Ta-A'la and Allah Subhanahu Wa Ta-'Ala taking them to task. I fear not doing enough, so where does the fear come from? Then what do I do with",
      "Now bring it to us in a very personal way and how we actually start to analyze that. What do we do with all of this? First and foremost, there's a saying that no one has ever conquered a fear through thinking. Right? Fear is conquered through action. Think about when you're afraid of something. If you sit there and you just read more and think about it more, what does it do? It makes you more afraid. It makes",
      "do something. Something has to come out of that, right? It has to move you to something. Otherwise, you'll dwell in that fear and the prison of fear will become greater. The shackles of fear would become greater And that's why SubhanAllah many of the ulama mentioned the wisdom in the Quran That when we are afraid of Allah , We run back to Him. We move! You take that fear, and you channel it into a dua'a . You channel it",
      "into a good deed. You channel it into action. Action is what conquers fear, not overthinking the situation. Overthinking only perpetuates a fear further. Now that doesn't mean you're not mindful because in the Sharia when we are acting, we're also thinking but we're acting more right? We're moving in the process. I'm afraid of my sins. Laysal kha'ifu man yabki wa yamsahu aynaik A person who's truly afraid of Allah Subh'anaHu Wa Ta-A'la",
      "and then wipes their tears. A person who truly fears Allah is the one who leaves off what is causing them to cry in the first place. There's an action that has to be produced, otherwise the paralysis will be perpetuated. Meaning what? Even in a situation we find today of political uncertainty. If you're sitting around and dwelling and finding that fear is becoming more overwhelming",
      "channeling you to some sort of concerted effort, then the fear will only grow. But if you're in that capacity of movement what you will notice is that Allah Subh'anaHu Wa Ta-A'la will put barakah, will put blessing in the little and Allah Subhanahu Wa Ta-'A'li will reward you with the steadfastness to be able to continue. There's something that comes out of moving for the sake of Allah Subhaanahu Wa ta-Aala. Of literally getting up and doing things for the",
      "in the capacity of that fear because one of the reasons why it becomes so overwhelming is that we think that the obstacle cannot be conquered. So what do you do? If you fear your sins, ذَكَرُوا اللَّهَ فَاسْتَغْفَروا لِذُنُوبِهِمْ You remember Allah and so you seek forgiveness for your sins. Allah says قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهُمْ لَا تَقْنَطُوا مِن رَحْمَةِ اللَّـهِ إِنَّ اللَّاهَ يَخْفِرُ الذُّنُوءَ جَمِيعًا Say, oh my servants who have despaired as a result of their sins",
      "Do not despair or have transgressed against themselves with their sins. Do not despair from the mercy of Allah. Verily, Allah forgives all sin. So take your despair and remind yourself that the one that you are seeking forgiveness from is fully capable of seeing you through that process of redemption. Not because you're a great person but because that's how great his forgiveness is. You put your tawbah back in the hands of Allah",
      "as far as the completion of the process is concerned. But you put the effort of that process entirely in your court. You don't sit around and say, alright I cried it out Allah's gonna forgive me. That's insulting. But if you put actual redemption, the quality of redemption entirely in the hands of Allah while you put effort entirely in Your hands. That I need to do everything that I can and I'm putting the tawbah, the actual result of tawba in Allah's Hands.",
      "When you fear an obstacle, subhanAllah something so simple like when the Prophet would be ascending. The Prophet would saying Allahu Akbar. Right? Reminding yourself that Allah is greater than the obstacle that you are ascending, Allah is greater than what you're climbing, Allah Is greater than what threatens you. When you find that the doubts start to bother you and you start to fear your doubt, you say Aamantu Billah",
      "Your affirmation is, I believe in Allah. And so the doubts are quelled in the certainty of your affirmation. So number one, the way that we conquer our fear is by whether it's fear of our sins or fear of the cruelty of someone else or fear an obstacle or fear a end result. Is we always factor Allah into the equation as the greatest factor.",
      "So something very simple, very simple affirmations. No matter who wins the election, Allah subhanahu wa ta'ala is still in charge. No mater who wins this election, no matter what these shayateen do to our brothers and sisters, Allah is still incharge. This is one of the greatest ways to affirm yourself.",
      "you know, philosophical ambiguous sense. But Allah is in charge to the point that I know that You will not harm me and this is the Prophet's advice to ibn Abbas when he's telling Abdullah ibn abbas look stuff's gonna happen He's talking to his teenage boy SubhanAllah like think about sometimes we have to make this more real you know the best conversations you have with your kids? When you're driving just you and your kid right? By the way subhanAllah one thing I learned from one of my mashayikh",
      "my Mashayikh is he'd always take one of his kids to a Dars, never have the whole crew. It's like they always just fight each other when I have them together but when I... Have a one-on-one time right? You travel with your kid you talk to your kid in the car that's where the most real advice comes there's something about being in a journey there's Something about a moving vehicle like you can have conversations when you take a drive together even as friends what does it you know make it that real the Prophet SallAllahu Alaihi Wasallam is riding with Abdullah ibn Abbas and he turns around in the vehicle says",
      "Says, ya ghulam, young man, inni wa alimuka bi kalimat. Let me teach you some words. Let be give you some advice. Ihfadh Allah yuhfadhk. Be mindful of Allah, Allah will protect you. Be mindfull of Allah You'll find Him in front of you. And Allah Subhanahu Wa Ta'ala will secure you in every single way. And if you ask, ask of Allah and if you seek help, seek help of Allah. And know that if the whole world were to gather together to benefit you with something",
      "لَمْ يَنفَعُكَ إِلَّا بِشَيْءٍ They will not be able to benefit you with anything unless Allah has written it for you. And if they gather together to harm you with something, they would not beable to harmyou with something unless Allah Subhanahu wa ta'ala has writtenit against you. Sit with this for a moment and think about it. You know how your mashayikh will remind you often that Allah is testing you in ease as much as He's testing you",
      "That it is balaa, it is ibtila. Allah is testing you with khayri wa sharr. Allah's testing you good and bad. That the test that you have with your prosperity is just as severe aqsa wa ashad minal ibtilai bil dhiqi wal faqir As Ata'ah said, It is far more severe to be tested with prosperity and ease than it is to be tested with poverty and hardship.",
      "home in Dallas and you lay down and you're not thinking about the bills at night, and you don't feel the urgency to connect to Allah subhanahu wa ta'ala. You are being tested far more than that person that is under the bombs of Gaza fleeing from tent to tent because that is a parable to that persons existence in dunya. They know they're being tested. They don't have time to be deluded by the shaitan. What shaitans gonna delude you in Gaza? Except for with fear by the way.",
      "What's he going to tempt you with in Gaza? What are you going to be deluded by? But in that situation, when you're at ease, you're not thinking about how urgent the situation is. Is your situation any less dire in regards to your existence with Allah subhanahu wa ta'ala than a person who's jumping from tent to tent fleeing a bomb? It's the same dire situation. What does this have to do with Ibn Abbas' hadith? Notice that the Prophet sallallahu alayhi wasalam started with benefit before harm.",
      "benefit before harm. Because if you don't know, they say if you do not know who pays your bills then you won't understand who actually can fire you in corporate. If you don' t know who benefits you in the first place then of course you are going to have a skewed understanding of harm. If your not attributing every moment of blessing to Allah allowing that blessing to come to you to provoke something out of you that's greater",
      "to contextualize properly when harm comes to you that Allah is giving me this harm to provoke something greater out of me. You didn't understand an-nafa, how are you gonna understand a dhar? How are you going to understand a darar? You didn' t understand benefit, how're you gonna understanding harm? So oh young man who has everything going for him in life right now Abdullah ibn Abbas is the pride of Quraysh The pride of that family so beautiful handsome speaks well",
      "speaks well, presence, ilm, hikmah, knowledge, wisdom, popularity at a young age. Everything is going to come to him, right? Prophet SallAllahu Alaihi Wasallam is telling him all those people that will come around you no one will come to you except by Allah Subh'anaHu Wa Ta-A'la's permission. Know that they won't be able to benefit you unless Allah Azza wa Jalla allows it. And when the tables turn because he would live to see the fitan too know that they will not be able",
      "It's deeply profound because fear and hope for the believer are produced from the same place. Allah Subh'anaHu Wa Ta-A'la, what do I have hope in? Do I look around and I say, I've got myself fortified? Am I placing my hope in the instruments of power or the instruments security that I have? Or am I placing My hope in The One who provided me that security in the first place? Allah And so when it's taken away from you",
      "could be taken away from me? Am I placing my fear back in Allah subhanahu wa ta'ala that I fear failing the test more than I fear the test itself. Ibn al-Qayyim rahimallah says, qala ahadul aarifeen That one of the righteous men once said as he was dying and the people came to him when he was crying and he was shivering. And he said if you think I fear death la akhshal mawt wa innama akhsha ma wara almawt I don't fear death. I fear what comes after death.",
      "So if you're looking at me right now and you think that I'm crying out of the fear of death, that's not what this is. I fear what comes after death. I feel what Allah has in store for me there should I not find myself in the legion of those who are pleasing to Allah . Come back to this dear brothers and sisters when you get scared ask yourself why you're scared? And then ask yourself what you're going to do with that fear. One of the greatest blessings from Allah",
      "Allah subhanahu wa ta'ala, is that He allows us to taste. And I'll leave you with this. He allows you to taste the volatility of your blessing in this dunya so that you can realize that it is not something for you to take as a foundation in life. I want you to understand what I'm saying. Allah tests you with a little bit of faqr, with a",
      "Allah tests you with a health thing that comes out of nowhere. So that you can know, there will come a time where your health will completely fail you. Allah tests with a little bit loss of security so that you could know, that there is no one who can secure you but Allah . And there's no one can secure from Allah but Allah. Allah gives you that because if you're resting on pillars and this what you kinda look around I got this person, I've got this in place",
      "I've got my passport, you know, I've this citizenship. I've go this much money stored in the bank and your leaning on this pillar for strength Allah lets it shake for you so that you can realize its not the pillar of strength that you actually thought it was until you take that back and channel it to Allah . So what are we teaching our children? What are we teach our future generations in midst all of these? We should not be teaching them fear, we should be teaching courage",
      "Then when you look at the people of Gaza, who can stare an enemy right in the eyes for the devil that he is. And there's nothing you can do to that person to break that person. Even shattering their limbs and you can't break their spirits. We heard about these people in the past. We've heard about Hamza . We've hear about Musab . We heard Shikhr-e-Islam bin Taymiyyah standing in the courtroom",
      "and saying, what can my enemy do to me? Naqatli shahada. Kill me, it's shahadah. Put me in prison, it' khalwa, seclusion with Allah subhanahu wa ta'ala. Deport me, its siyaha. It's a chance to contemplate the signs of Allah subhanshuwara ta'la. My jannas is in my heart, what are you gonna do to Me? We used to read about these people now we see these people. What are we taking of the courage of the people of Gaza in the face of these seemingly insurmountable obstacles that are ahead of us? May Allah subhana wa ta-ala grant us",
      "a sincerity that produces courage. And may Allah subhanahu wa ta'ala protect us from a fear that produces cowardice. May Allah subhana wa taa'la affirm us and grant us thabat in that which is pleasing to Him. May Allaha allow us to find our strength through him. May allah allow us internalize la hawla wala quwwata illa billah, in the fullest sense of the phrase. May ALLAH allow us",
      "the fullest sense of the phrase. May Allah not make us amongst those who find a test that exposes an ugly inner reality, but may Allah make us among those instead who when they are tested in any way that it produces the most beautiful of scent and that it only produces what is pleasing to Him. And may Allah Make the end of this dunya, the blessing and success of the akhirah",
      "alongside those who burned in the bottom of the ditch and along so those who stood in triumph for the sake of Allah subhanahu wa ta'ala. May Allah azawajal make us all amongst al-fa'izeen. And may Allah subhana wa ta'ta'ala protect us from alhammi wal hazan, wal ajzi wal kasal, wal jubni wal bukhul, an ghalabat ad daini wa qahri rijal. May God protect us",
      "and from the cruelty of man. And may Allah guide us to that which He loves, and guide us whom He loves. And May Allah make us amongst those whom he loves. Allahumma Ameen."
    ]
  },
  {
    "file": "omarsul/learning to Trust Allah_s Timing - Dr omar suleima_BuPV2vv5fU4&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742821391.opus",
    "text": [
      "Salamu alaikum wa rahmatullahi wa barakatuh. Welcome to my channel, my name is Halima. Kindly subscribe, share my videos like them, leave a comment below. Thank you so much. Ramadan Kareem, Ramadan Baraka to you all. May Allah make it easy for us. Allahumma ameen. Inshallah today's video we are going to watch a video that the power of passion learn to trust Allah's time. Without wasting time let us go together and watch this video together inshallah. We begin by praising Allah subhanahu wa ta'ala",
      "Allah and by bearing witness that none has the right to be worshipped or unconditionally obeyed except for him. And we bear witness that Muhammad is his final messenger, we ask Allah to send His peace and blessings upon Him, the prophets and messengers that came before Him, His family and companions that served alongside Him and those that follow in His blessed path until the Day of Judgment and we ask a lot to make us amongst them.",
      "that I want to give today is actually based upon a dua. And it's a dua that in some manifestation gets attributed to the Messenger ﷺ, but there is no authentic chain directly to him ﷺ, But a powerful supplication from one of the Salaf, from one pious predecessors and that is Umar ibn Abdul Aziz .",
      "their connection with Allah and they had their way of calling upon Allah that is very instructive to us. To think about the way they perceived Allah . And the narrationist from Yahya ibn Sa'eed, he says that what was frequently recited in dua from Umar bin Abdul Aziz , I'll read it very slow.",
      "Oh Allah, let me be pleased with what you have decreed. رَضِّنِي بِقَضَائِك Let me be satisfied and pleased with that which You have decreeds. وَبَارِكْ لِي فِى قَدَرِك And bless me in the decree that is to come. Qadha' is what comes after qadr. Qada' is something, the divine decree which has already manifested itself",
      "Qadr is what is still in the works, in this context here. Oh Allah let me be pleased with what has been decreed for me and make me pleased with it. And then bless me in the divine decree that is to come.",
      "So that I do not love. That anything that you have been delayed be hastened. Nor that something that has been hastened be delayed. Oh Allah, please me with your decree. And bless me in the decree that is to come.",
      "تعجيل ما أخرت And so that I do not love That you hasten That which was meant to be delayed ولا تأخير ما عجلت And that you do not Or that I don't love That You delay What was hastened for me This dua if we break it down Is actually a phenomenal dua and a phenomenal diagnosis Of what usually happens in the frustration that a person has with Allah If you look at our entire existence",
      "existence on this earth and This entire idea of a race against time every day We wake up And we feel like we're rushed from this thing to the next thing and we don't have time and we're trying to achieve this and Trying to achieve that and there's a great level of stress and especially when The efforts and the plans that you put forward are either completely disrupted by something That is out of your control or that which you were pursuing is not coming to you as it should be",
      "should be coming to you with your planning. Time, I want it now. You think about the child in the car, are we there yet? Are we there Yet? Are We There Yet? And many times when we're making dua to Allah Subh'anaHu Wa Ta-A'la, we're implying is it there yet, is it very yet, Is It There Yet and that's when the Prophet SallAllahu Alaihi Wasallam said most people will give up on their dua. Why because they've made that same dua over and over again and it hasn't happened yet",
      "yet and at that very moment when it's about to come to you the person says دعوت فدعوت I made this dua, I made This Dua and It didn't happen for me Allah Subhanahu Wa Ta'ala mentions those that are being wronged and harmed and oppressed and they say متى نصر الله When is the help of Allah Subh'anaHu Wa Ta-A'la going to come? And Allah Says About The Oppressor Or Rather The Prophet SallAllahu Alaihi Wasallam",
      "says about the oppressor. That Allah delays the oppressors, meaning what? He allows that oppressor to continue in their oppression until they start to think that they're invincible, until they started to think they are getting away with it. This is working I'm not being held accountable, I have impunity. And then when Allah snatches him",
      "So both the oppressed is wondering when, and the oppressor is pushing the limits to see how far they can get with this. And there's a time factor involved. When is this all going to collapse? When is it going to happen? When will this all come to fruition? When are we pursuing marriage? When am I going to get married? A person is pursuing a career. When am i going to",
      "you know, a couple waiting for a family. When is that child going to come? And then you have the children. When this is going to happen with my child? All along, you start to realize that we have to have a submission to Allah's timing. Allah's planning as a whole, His qadr as a hole but his timing when Allah has decreed something to come",
      "And there's something very profound about this because as Ibn al-Jawzi rahimahullah said, if Yusuf a.s focused on only getting out of prison then he wouldn't have benefited from what was actually happening within the prison. And so when you're in a trial or a hardship, a person becomes so eager for that hardship to end. Ya Allah, when is this going to be lifted? That if they don't pay attention",
      "opportunities of that hardship to come close to Allah subhanahu wa ta'ala. As he said, one of the salaf, one",
      "as the delay was happening, was better than what you were seeking in the immediate moment. The delay became good for you because what you attained in terms of faith and character in that delay was far greater than what Allah subhanahu wa ta'ala could have hastened for you in the moment. When you're in the midst of the trial, Allah subhana wa ta'ta'ala pushes you towards certain things or offers you the potential to push yourself towards certain",
      "towards certain things. The entire time you're saying, when? When? When?\" And it's important to take a step back and say, you know what? While I'm asking Allah for this trial to come to an end, let me pay attention to the unique opportunities that exist within this trial. As the scholars mentioned, when you are pursuing a blessing sometimes SubhanAllah in the process of pursuing a particular blessing we neglect the blessings",
      "around us. And I'm not just talking about the idea of health and the idea you know, the concept of gratitude and shukr for what you have but while you're in the pursuit of this particular thing if you develop tunnel vision when is this going to happen? When am I going to get this? When Am I going To Get That? The other ni'am in your life all have a timeline. The other blessings all have A Timeline and they're moving towards a sense of expiration So your parents are getting older while you are pursuing this",
      "pursuing this. Your kids are getting older while you're pursuing this with your career. This is happening while this is happening, and if I'm so focused on this blessing that I'm in pursuit of, then those blessings are also moving on a timeline, and I'm missing out on something here, and to take a step back and say instead of when, wait a minute, what's all this that's already around me,",
      "for those things. And that's one of the blessings of shukr. Shukr refreshes the lens every day on the ni'mah that you have in your life, on the blessings that you",
      "worry about the time that it's going to unlock itself, that I lose out on the limited time of the other blessings that are around me. Whether that's the people or the things that are arround me.\" So to move on from when? And to recognize SubhanAllah that the delay that Allah gives us at times is the greatest design for our lives. Of course Allah says human beings have been created as what?",
      "Hasty, hasty. We always want things now. It's not just our children that are always pushing and saying when is it? Are we there yet? Is it over yet? Am I going to get this yet? When, when, when? It's us as well in our own ways with Allah subhanahu wa ta'ala. Ya Allah, when ?When? When? When is this gonna happen? When does that gonna happen?\" And that doesn't mean that you don't become an ambitious person That doesn't means that you continue to pursue what Allah has made halal",
      "means that you submit yourself to the timing that Allah has put you on. Submit yourself to His schedule and stop seeing the delay as deprivation, it's not deprivation. Stop seeing the delays as denial, it is not Allah telling you no. Many times it is Allah telling not yet and it is for your own good. And by the time you come around to realize that if you were not observing the lessons of that delay then the delay would have gone to waste.",
      "I'm sure Zakariya alayhi salam at some point asked well when? Right, but no there was a submission. I'm Sure at some Yusuf alayhis-salam wondered But when how much longer there's the submission to that schedule a submission to time slot To say that every single delay that Allah is giving me is a not yet not a no and That not yet could mean after this life is already over, but it's there",
      "But it's there. It's there Allah will not let you ask without giving you, it's There but you have to wait and submitting yourself to that time now then go back to what Umar ibn Abdul Aziz was saying in his dua And he used to make this dua frequently it's not something that they heard from him once upon a time O Allah let me be pleased with the decree",
      "I'm not going to sit there and say, why did this happen this way or why did that happen? Alhamdulillah. Let me be pleased with it. Please me with what is here. And bless me in what is to come. In that decree that is to",
      "delayed to be hastened, nor that which has been hastened to be delayed. You know I give you this example subhanAllah it's a lot of times the TV references and the movie references and things come to your mind. You in those movies and shows where someone gets stuck in an elevator, the electricity goes out and suddenly two people are in an elevators together or they're in a room and the power goes out, we kind of lived that movie here when we lost our power in the winter storm",
      "to actually talk to each other and things are frozen and put into place. And then what ends up happening when those people are stuck together for a long time and they're not able to continue the rat race of this dunya? They actually get to know each other. They refresh their relationship with one another. There is a moment of pause that's forced upon them that they don't like initially, but then once the pause is over and things resume,",
      "The blessing of that pause is your reconnection with Allah subhanahu wa ta'ala. Because there are very few people that will call upon Allah subhana wa ta-ala with more sincerity and more connection, and more devotion, and love in their times of comfort as they will in their time of desperation. At the bare minimum, there's a qiyam that was induced, there was a tear that was induced, there",
      "Subhanahu wa ta'ala will not touch the fire And the dua that is made From the heart Will immediately transition And transcend and ascend Through the heavens till it reaches Allah subhanahu Wa ta'la And The thing that you asked for Should it be halal and in proper Means, will surely be given to You in a way that Allah subhana wa ta'ta'ala knows Is even better for you But slow down Don't just submit yourself To Allah's plan, submit yourself",
      "Submit yourself to Allah's timing. Don't just say, I know Allah is able. Say, I now Allah knows when. When it's better for me. May Allah make us amongst those that are pleased with His planning, that are please with His timing, that see the blessings around them when they're obvious and hidden.",
      "May Allah subhanahu wa ta'ala grant us fresh hearts and fresh lenses that are always able to appreciate the present, and that pursue what is best for them in the future. May Allah let our future be Jannatul Firdous and the companionship of our Prophet . And may Allah let out presence be Janna tul Yaqeen, the paradise of certainty in our hearts. And may Allaah forgive us when we question him, forgive us",
      "and make us amongst those that are grateful to him in all circumstances, and patient with his decree in all circumstance. And make us among those who are pleased with what has come to us, and who are blessed with what is yet to come to use, and make as amongst those always are in a state of hamd, always are on the state of praising him. Allahumma ameen.",
      "Welcome back from watching that video. What do you think about the video? Leave a comment below. Thank you so much. See you in my next video. I wish you blessed Ramadan, inshallah. May Allah make it easy for us. May God accept our zakahs, inshaAllah. Accept our duas, insyaAllah. Thank You so much! See you on my next Video. Assalamu Alaikum Wa Rahmatullah Wa Barakatuh"
    ]
  },
  {
    "file": "omarsul/The Best Du_a and Dhikr for Ramadan _ Omar Suleima_uGO1Ia0v6Fk&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742841014.opus",
    "text": [
      "What is the best form of dhikr in Ramadan? What's the best Form Of Remembrance Of Allah Subhanahu Wa'Ta'Ala In Ramadan? Oh, Allah Forgive Me. And So Embark On The Journey Of Making Sure That Your Duas, Your Witer Dua Every Night, Your Duaa In The Last Moments Before You Fast Are Surrounding Asking Allah Subhana Wa'ta'ala For Forgiveness Because... And The Third Thing And This Is Something That Is Really Powerful To Pay Attention To With What The Prophet",
      "What The Prophet gave us of the best duas and the best seasons. And so, the best dhikr is the Dhikr that coincides with the Prophet's Dhikir That Is Diversified, That Your Heart Is Most Present In. That'S The Best Form Of Remembrance Is Quran And Then You Find A Hadith Where The Prophet Says That There Are Two Phrases That Are Beloved To Ar-Rahman Light On The Tongue",
      "on the tongue, heavy on the scales. Dear brothers and sisters as we have entered now into the month of Ramadan every moment in Ramadan is an opportunity. Every moment is an oppurtunity for you to say a word of Dhikr To say Subhanallah Alhamdulillah La ilaha l'Allah or Allahu Akbar or whatever it is Or a moments with Ayaadubillah to sin which is the worst thing that you could do at the moment in Ramadhan",
      "that could go to waste. And every single moment is so precious, that you want to make sure that you're using your time best and subhanAllah when you're talking about the aspect of dhikr what is the best form of dhiqr in Ramadan? What's the best one of remembrance of Allah subhanahu wa ta'ala in Ramadan When you look through the entire body of ahadith from the Prophet on Dhikr sometimes when you read about the virtues of one statement of dhir",
      "that's the only dhikr you should be saying. Like if you read about fadhal al-istighfar, for example, the virtues of seeking forgiveness from Allah , you would say I should be doing nothing but saying astaghfirullah all the time. رَبِّ اغْفِرْنِي وَاتُوبْ عَلَيَّ إِنَّكَ أَنتَ تَوَّابٌ رَحِيمٌ Or one of the various iterations of seeking Forgiveness from Allah. So my Lord forgive me and have mercy on me accept my repentance, all these different iterations of istighfar . And then you'll find",
      "the Prophet is receiving advice from Ibrahim about the seeds of the soil of paradise. Subhanallah, Alhamdulillah, Allahu Akbar And then you find that hadith where the prophet says that there are two phrases that are beloved to Ar-Rahman light on the tongue heavy on the scales",
      "And then you find the hadith where the Prophet said, in afdal al-dhikr, the most beloved, the best of all remembrance is la ilaha illallah. Keep your tongue moist with la ilahe illallah and then you found Hadith Ubaid ibn Ka'b radiallahu taala anhu Where he asked the prophet how much of his dua should be dedicated to salawat Sending peace and blessings on the Beloved .",
      "and that would be sufficient. And we know it's the day of Friday, the most beloved day of sending salawat on the messenger . So I probably just confused you further. All of these ahadiths, you read them and say, that's the one! Or , your Lord loves praise. So just say over and over again, right? So subhanAllah, every single chapter,",
      "And which one should I prioritize? And then you find statements from the pious predecessors. And all of this is an introduction to the question by the way. The statements of the piety predecessors like Al-Fudayl and ibn Taymiyyah rahimahu Allah ta'ala, when they were asked about prioritizing seeking forgiveness over glorifying Allah. Istighfar over tasbih . And the example that they gave was that if you have a garment",
      "the garment before cleaning the stain. So istighfar cleans the stain, tasbih saying subhanallah are the buttons on the garment or the embellishments on the garments and so they prioritized istighfah over tasbihi but they never neglected tasbihin where does that leave us in Ramadan? Where as Imam Zuhri narrates one Subhanallah in Ramadan is a thousand times subhanAllah outside of Ramadan",
      "in which the mercy from Allah is descending upon us constantly. And this is where you find some of the scholars start to give some beautiful insights. Number one, the best form of remembrance is Quran and the best way to read the Quran is in prayer. The best form or remembrance is Qur'an it is khayru dhikr It's the best for of remembrance So as you are reciting your quran throughout the day",
      "remembrance of Allah and the best way to recite the Quran is in your prayer. Why? Because in your two rak'ahs at qiyam al-layl, you will combine all of the adhkar just to have a proper prayer. You'll have takbir ,you'll have tasbih ,youll have istighfar ,you ll have salawat . So just two rak's with the Quran in it combines all of",
      "And then the Quran, wal-Qur'ani dhi Dhikr. The Quran that is Dhikra lil alameen a reminder to the worlds as well as a book that is full of the reminders and the remembrance of Allah . You recite it at all times and you have that intention. And they said we can take insights from two things. Number one look at the way the Prophet's prayer was Can you recite Quran in sujood? No",
      "You can't recite Quran in your prostration. There were some nights that the Prophet would stand in his Qiyam al-Layl and he would read Quran for so long you'd think he was never going in ruku' or sujood And there were some night that the prophet went into sajdah, into prostration where all you do is make dua and remember Allah. You don't read Quran in you're prostration to where if you would have saw him , you would've thought he died in his sujoot",
      "Can you imagine that sight? You see him in his sajdah and you think he must be dead because he's not getting up from his sajdah. Qama Rasulullah sallallaahu alayhi wa sallam bi ayah, Umm Salama narrates two hadiths. He said the Prophet would spend an entire night with one ayah of the Quran. One ayah! And then he would spend other nights , and it was as if he was going to recite the whole Quran in his qiyam, in his standing up.",
      "he would read Quran and bring with his Quran, dua to Allah the remembrance of Allah. And when the Prophet would make sujood then the Prophet will focus entirely on dhikr and dua. So the ulema say what we see from the Prophet is engage yourself between that which is the Quran, the recitation and that which you would say to Allah in your sujoot.",
      "in it. The point is don't miss a moment the point is engage in one of those two things and the fact that if you saw the Prophet on a particular night, you didn't know which one he was going to be in more longer than the other is a sign for us that you know what? One night you might go into sujoods And you have your khatm to finish but you're going into sujuds and you want to finish your recitation of the Quran But as you got into your sujoud You started to make dua'a to Allah",
      "and you were immersed in your du'a, keep going. Don't get up. Keep going. Continue to remember Allah. One day you might finish your wirdh, your allocated times of how much you're going to do tasbih. Say Subhanallah but you are looking around and you are saying SubhanAllah, Subhanullah and your heart is present. It's better to go an extra 10 tasbihi and delay the next thing that you are going to",
      "And so the best dhikr is the dhkir that coincides with the Prophet's dhiker, that is diversified, that your heart is most present in. That's the first thing. The second thing, the best Dhikr outside of Ramadan is the best Dhikir inside of Ramadan. Meaning, the reward for your morning remembrance and evening remembrance in Ramadan is even greater than what it would be outside of Ramadhan.",
      "evening afkar, the things he would say in the morning and the things you would say after Asr because Ramadan came around. If anything they are greater at that time and that is the best time to learn the habits of those things okay so to really bring them into your life and to not let go of those thing that would be like a person who focuses on praying Taraweeh and then they forget all of the other Sunnah Okay? The sunan that the Prophet would not forget to pray outside of Ramadan or inside of Ramadan",
      "enable us upon them. Allahumma ameen And the third thing, and this is something that is really powerful to pay attention to with what the Prophet gave us of the best duas in the best seasons The best 10 days of the year are the first ten days of Dhul Hijjah The best ten nights of the years are the last ten nights Ramadan The best of the first 10 days Dhul hijjah is the day of Arafa",
      "And the best of the last ten nights of Ramadan is Laylatul Qadr Right? In the first 10 days of Dhul Hijjah The day of Arafa May Allah Subhanahu Wa Ta'ala call us back to Arafah. Allahuma Ameen On Arafat, the Prophet SallAllahu Alaihi Wasallam said The best of what I and the prophets that have came before me have said Because all of the Prophets observed the Day of Aarafa was",
      "Praising the oneness of Allah, declaring the onness of Allah who has no partner. Who has dominion over all things. He has no partners, he has no equal. He is the only one worth seeking and the only One who bestows reward. And SubhanAllah that's the best dua in the day of Arafah. Some of the scholars say that that is the culmination of Hajj. Like when you're going to Hajj",
      "affirming the oneness of Allah, right? Doing tawaf around the Kaaba saying لَبَيْكُ اللَّهُمَّ نَبِيْقُ Here I come O Allah! Here I Come. Everything surrounds this element of Tauhid, this Oneness of Allaah and so on the culmination of that Oneness Of Allah or of the days of Hajj you affirm in the most beautiful way the Oneness Allah . When it comes to Ramadan The theme is what?",
      "the sins that you brought to Ramadan. Man Saamaa Ramadhan, man Qaaamah Ramadhaan, man qaaam Lailatul Qadr. Three Ahadeefs, whoever fasts Ramadahn, whoever prays in the nights of Ramadhn, whoever observes Laylatul Qathur will be forgiven for all their previous sins. And Aisha asked the Prophet if I feel like I'm in Laylatu Qathar, if Laylat Al-Qathir has come upon me, the night of power has come on me what Dua should I say?",
      "Oh Allah, You are the forgiver. You love to forgive so forgive me. And scholars say that is the theme of Ramadan That throughout the month of Ramadan The prize of Ramadan Is asking Allah to forgive you As you're changing your ways and turning your page with Allah Subhanahu Wa Ta'ala Let the core of your dua be Oh Allah forgive me Oh Allah as I'm turning my page",
      "Let the page on the Day of Judgment also be turned so that none of the sins I brought with me before this month are going to show anymore in my record. Oh Allah, forgive me.\" And so it's not just the dua for the last 10 nights It's not the dua just for Laylatul Qadr It's a dua that represents the essence of all of Ramadan. Oh, Allah, Forgive Me! And so embark on the journey of making sure that your duas, your witar dua every night Your duas in the last moments before you fast",
      "asking Allah for forgiveness because that's the culmination of Ramadan. May Allah forgive us, allow us to reach Laylatul Qadr and allow us say the du'as we should be saying on Laylatu Qadar. Allow us to be accepted on Laylutul Qader and have our entire Ramadan accepted."
    ]
  },
  {
    "file": "omarsul/The Best Woman in Islam of All Time _ Omar Suleima_f8E5MagsyPk&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1748489166.opus",
    "text": [
      "I also want to speak about Khadija radiallahu ta'ala Anha and Fatima radiallahi ta'la Anha, and Asiya alayhi salam. Subhanallah you're talking about the best women of all time. You're talking perfection that is manifested. And then you have Fatima radiyallahu t'ala anha. The answer with Fatima , this is daughter of Rasulullah sallallahu aleyhi wasalam and Khadijah radiallaha t'alaa Anha.",
      "woman of all times. But then what happens to Khadija radiyaAllahu ta'ala anha? What happens to Fatima radiyaAllah ta'laanha, woman of All time? Who do you think ammama? Maryam right? What about Khadijah? Okay raise your hand if you think it's Maryam Raise your hand If you think its Khadijah Raise your hands if you",
      "think it's Fatima. SubhanAllah. No, not baby Khadija. I need you as the next Sheikh Yasir. He said Khadijah. Alright. What about Asia? Aisha. Okay. We're coming into Ali Imran. Surah Ali Imrn. And there is a verse in Ali Imraan",
      "وَأَصْطَفَاكِ وَطَهَّرَكِ عَلَىٰ نِسَاءِ الْعَالَمِينَ Verily, O Maryam, Allah has chosen you. He has purified you and he has chosen above the women of all time or all of the women in the world. Now we know who the greatest man of all times was, salallahu alayhi wa sallam, and the greatest of Allah's creation but Maryam , I want to speak about her",
      "and Fatima radiyaAllahu ta'ala anha, and Asiya alayhi salam. And let's think about this for a moment inshallah ta'la because there is so much here for us to unpack. Number one Mariam alaihi salama is not just a comma between the mother and Isa alaihis salaam She's not just the mother of Isa alayhis salaah she is a woman who is distinguished in her worship Who is perfect in her iman?",
      "And that's something that's very special because we know that the wife of Imran, when she made dua for a child, she wanted a prophet to carry on the work of the Prophet Sabaani Israel. Someone she could dedicate to the temple and Allah subhanahu wa ta'ala did not just give her Isa alayhi salam, Jesus peace be upon him. Allah gave her Maryam alayhis salaam.",
      "the greatest woman of all times. But then what happens to Khadija radiyaAllahu ta'ala anha? What happens to Fatima radiyaAllah ta'la anha, Khadijah radiyaAllaahu ta-ala an ha, The Prophet sallallaahu alayhi wa salam said khairu nisaaihah Maryam wa khairunisaaiha Khadijah. The best woman of her time, yani zamaniha, the best woman",
      "a debate here, right? Was Maryam alayhi salam the greatest woman of all time or just her time? And then you have Fatima radiallahu ta'ala anha. And the answer with Fatima radiyallahu wa ta'la anha and this is the daughter of Rasulullah sallallahu alayhim wasalam and Khadija radiallahi ta'aleh anha, and she has the traits of her father sallalahu alaihe wasalam",
      "She is the master, the queen of the women of Jannah except for Maryam bint Imran alayhi salam. So what do we take with all of this? Well first of all at the apparent meaning you find Maryam alayhis salam is indeed the greatest woman of all times. You're comparing perfection to perfection because the Prophet sallallahu alaihi wasalam mentioned that Maryam",
      "Fatima radiallahu ta'ala anha, Asiya radiallah ta'la anha are women who perfected their faith. There is no deficiency and the ulama talk about Maryam in many ways I mean subhanallah a woman who is not just named in the Quran has a whole chapter named after her in the Qur'an A woman who you know has virtue after virtue after Virtue that is mentioned to us a woman some of the ulma of the past this of course would have You know been solved the debate right",
      "solved the debate right, some of their ulama in past considered her to be a prophet in and of herself like Imam Al-Qurtubi and Ibn Hazm rahimahumma Allah ta'ala. And even if that is a minority view then it still says something about her virtue because those that did not consider her to a prophethood in her own right did not exclude her from prophethood because of deficiency on her part but because of what they define a prophet as, the duties and responsibilities",
      "similarities when we look through them. Maryam carried Isa in her womb and when Jibreel came to her, and told her what this was about that this is a sign from Allah not a sign of Allah's displeasure for you. That this is test that Allah is going to see you through. That",
      "Hanamah Ta'ala say Maryam Alayhi Salam did when she got that news. She went to her people carrying Isa Alayhis Salaam. Knowing that they might kill her, knowing that they would insult her, slander her and kill her because Maryam Aliya Salam was not married. Maryam Aaliyha Salam had no husband. Maryum Aliya Salaama At-Tahira the pure one, Maryam",
      "humanly bring a baby into this world. And she knew that her people would do all sorts of things, but once it was clear to her that Allah subhanahu wa ta'ala had a mission and a purpose for this baby that she carried when Jabir alayhi salam came to her what did she do? She went to her people with full confidence carrying her baby. Allah subhahna hua ta'al is going to see me through this. And not only that, she's not allowed to defend herself right because she is in a vow",
      "of silence, of siyam. So she has to wait to see how Allah subhanahu wa ta'ala will defend her and clear her but she knows that Allah subhana wa ta-ala will clear her name and defend her. And that's exactly what happened Khadija radiyaAllahu ta'la anha Jibreel alayhi salam comes to her husband Muhammad sallallahu alaihi wasalam and gives him the revelation. And Rasulullah is driven to her arms. And Khadijah radiyaAllah",
      "to see Warak ibn Nufal radiallahu ta'ala anhu, who informs the Prophet ﷺ not just that he is a prophet and that that was Jibreel that came to him but what else does he inform the Prophet's ﷺ? Your people are going to run you out. Your people",
      "Right? And Waraqa says to the Prophet , no person has ever come with what you have come with except that their people ran them out. And SubhanAllah, Khadija was there wasn't she? Did Khadijah take the Prophet to the side and say let's rethink this whole thing? She also if they're gonna run the Prophet out by extension doesn't that mean they are going to run her out too? She has lived her life in comfort and wealth",
      "all of that? Does she hesitate at all? No. She continues to support the mission of the Prophet . To show the Prophet everything that he needed to be shown, to be by his side , to believe in him , to aid him and she never complains. She maintains that patience. And Jibreel came to Maryam with bushra,",
      "And guess what? Jibreel came to Rasulullah and said, there is Khadija coming to you. And gave her the glad tidings of a house in paradise made of special pearls that has no noise or exhaustion. Subhanallah, you're talking about the best women of all time. You're talking",
      "One of them, Maryam alayhi salam, highlighted in the Qur'an so frequently. The other one, Khadija radiallahu anha, who received the Prophet Sallallahu Alaihi Wasallam in her hands when the Prophet sallallahi wa sallam received the Qur-an for the very first time. And they serve as an example for us of what? That if you are pure, that if you",
      "O Maryam, Allah has chosen you, has purified you and chosen you above the women of all the worlds. May Allah subhanahu wa ta'ala allow us to follow their example of prayer and patience. May God allow us",
      "with that iman. May Allah subhanahu wa ta'ala be pleased with our mothers and may Allah subhana wa ta-ala allow us to be with them and with our beloved Prophet sallallahu alayhi wasalam in Jannatul Firdaus. Allahumma ameen. Jazakumullahi khair. Wassalamualaikum warahmatullahi wabarakatuh."
    ]
  },
  {
    "file": "omarsul/The Clear Quran Audiobook with Sheikh Omar Suleima_o2xLLK_3X4s&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1743012215.opus",
    "text": [
      "Peace be upon you, and peace be upon your brothers and sisters. Alhamdulillah, I mean exciting news the dramatized audiobook version of The Clear Quran by Sheikh Mustafa Khattab is coming out Alhamdullilah, I was blessed to participate in the project as well because i believed in it my own family has benefited from it and inshallah this is going to be a huge contribution to the Ummah just letting you all know to go check it out inshaAllah In a world rich with knowledge and wisdom",
      "A groundbreaking journey awaits you. Introducing the clear Qur'an, now as a fully narrated dramatized audiobook. In the name of Allah, the most compassionate, most merciful. This is the book there is no doubt about it. A guide for those mindful of Allah. Translated by Dr. Mustafa Khattab, narrated by Mark Strong. Featuring the voices of",
      "Directed by Bona Muhammad and soundtrack by Ilyas Ma'a.",
      "combine scholarly insights and commentary alongside an unmatched auditory cinematic experience. Whether you're seeking guidance, knowledge or a moment of peace discover a fresh perspective on the divine word. The Clear Quran dramatized audiobook download the app today"
    ]
  },
  {
    "file": "omarsul/The Mindset of Success in Islam _ Dr_ Omar Suleima_ehGPUS93vS8&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1743086972.opus",
    "text": [
      "We begin by praising Allah . We bear witness that none has the right to be worshipped or unconditionally obeyed except for Him. And we bear witness, that Muhammad is His final messenger. We ask Allah to send his peace and blessings upon him. The prophets and messengers that came before him, his family and companions that served alongside him and those that follow in his blessed path until the day of judgment. And We ask a lot to make us amongst them. Allahumma Ameen. Dear brothers and sisters as we look to the world today",
      "world today and we look to the state of the Muslims and how we approach both our individual affairs as well as our community affairs. There is a mindset of accepted defeat, and what I mean by accepted defeat is that Allah has decreed for us test and trial and Allah has",
      "not know when the ease will come but insha'Allah Allah will reward us in the hereafter. So, when it comes to our individual efforts we approach the deen with our ibadat and we don't put in our full effort at times because we know at the end of the day Allah will accept it and Allah will make something happen out of it. And on a community level a lot of times when we look at the situation as we do",
      "Ta'ala give them victory, Allahumma Ameen. Or we look to the various causes of the Ummah, we think to ourselves well we're doomed to fail, we're doomed to a bad ending here but Alhamdulillah we have the Akhira and one of the things that the Sahaba had that was learned from the Prophet is this idea of victory in this life",
      "in this life and in the next. And so when you think of a person like Hamza who died in Uhud as a Shaheed, Hamza had no doubt in the promise of Allah that Allah would give victory to the Prophet and that Allah had promised the Fath of Makkah, had promised The Opening of Makka and that Allaah was going to give this Ummah what He promised this Ummuh",
      "Ummah. But at the end of the day, those shuhada of Uhud they understood that they had victory in their right whereas the promise of Allah would continue for this ummah and so it was truly a nassr or shahadah It was this idea of victory or martyrdom that at the End of The Day if we die if we find our martyrdom if we Find That Our Efforts And In This Case Our Life Comes To An End Then Alhamdulillah What",
      "What Allah has promised us is there. But what Allah has promise this Ummah is still there as well. How do we come to a mentality of victory? A mentality of Victory when it comes to ourselves and a mentality Of Victory when It comes to our ummah without sacrificing the notion that Allah will capture all good things. When Allah mentions the entrance of the people of Jannah",
      "That verily this is your reward. This Jannah is what has been given to you and all of your efforts have been thoroughly appreciated. One of the beauties of the way that we approach Allah with our individual Ibadat and with our community roadmap, with our Ummah roadmap is that we know that Allah rewards the efforts",
      "We will write down everything that they have put forward and the effects, the efforts things that maybe they did not even know that they were able to impact with Allah captures every effect, every footstep towards good. Every post-good that comes after you that people build upon every influence of goods",
      "We know that the Prophet taught us actions are but by intentions. And so, so long as a person intends good Allah will write down for them good whether it materialized in the amal or the outcome, the good deed or the good outcome that they sought. We know Allah rewards our intentions and so Allah rewards",
      "intentions. Allah rewards our efforts, Allah rewards, our effect, our impact the things that we cannot capture at all that don't have a tangible number that is attacked to them any quantifiable good but on top of that one of the greatest ways that Allah subhanahu wa ta'ala rewards the believers when they struggle in his path as he gives them clarity He gives them tawfiq",
      "He gives them the ability to do good deeds and the ability figure out the next step. And so when Allah says, that those who strive in our way we will guide them to our paths. We will guide",
      "Is Surely With The Good Doers And The Ulema Mention There Are Many Ayat To This Effect, This Idea That Those Who Strive Allah Unlocks For Them Not Just The Reward Allah Subhanaw Taala Unlocks From Them The Pathways To Greater Rewards In This Life And In The Next As Allah Subh'anaHu Wa Ta-A'la Says",
      "those who are guided, Allah will increase them in guidance and Allah subhanahu wa ta'ala will grant them their taqwa. How do we understand this ayah? How do We understand this idea of a person who struggles in the way of Allah subhana wa ta-tata and Allah azawajal opens up doors for them, opens up taufiq for them. I want you to think about someone who pursues success in this life. And there's always when you read stories of success",
      "this obsession that a person has with their craft and with figuring out where they need to go. And they say, you knock on every single door until you figure it out. And you keep on striving and striving and if you want it bad enough, you'll figure out how to get it. Now for a dunya we pursuit, for a worldly pursuit, you are relegated to worldly means. You're stuck in your worldly means so you have",
      "way to try to get this material outcome. But you keep on striving and striving and driving until you figure it out, but you knock on every single door until you get there because you are that strongly attached to success for the believers. This is one of the richest ayat of the Quran because as the scholars mentioned it is both",
      "the being guided to righteous deeds as well as an outcome of righteousness. And Imam Al-Qurtubi , he records in his Tafseer first and foremost, the athar that this idea of guidance is built upon a foundation of pursuit. And he starts with the ather",
      "Whoever acts in accordance with what they know, Allah will teach them what they don't yet know. What that means is that when Allah puts forth something in front of you that you know is good and you act in accordance to that good, that doesn't just unlock sincerity and reward it unlocks clarity and creativity",
      "the next step of the journey. And so if a person is pursuing al-ilm and they're acting upon that ilm as their pursuing it, Allah will unlock for them the next up in their journey of ilm. And if a Person Is Pursuing A Da'wah And They'Re PursuIng That Da'wa With Everything That Allah Has Given Them To Do Da'wha With, Allah Will Unlock The Next Step In Their Da'wah But There Is A Next Step That Happens",
      "that is directly due to your willingness to act upon that which is right. Your willingness to pursue everything that is in front of you, your willingness put everything behind the efforts that have been given to you and as the Prophet said, The Prophet said knowledge is through seeking knowledge",
      "knowledge. Scholars don't become scholars by sitting in a room and saying Allahumma alimni, Rabbi zidni ilmah alone without actually pursuing it. They pursue and they pursue and when they learn they act and Allah opens their hearts to where they have the fiqh in their hearts, the understanding to where there are opened up to a greater possibility in their ilm.",
      "learning patience. If you see someone who has good akhlaq, if you see some one who has a good character it's not a person who just made dua for that to happen. It's a person acted upon the ahadith of the Prophet about adab and akhilaq and Allah opened up the door for them to the next element of that they mastered it and the prophet is saying A person who seeks to pursue some sort of good Allah will unlock",
      "lock that good for them and whoever seeks to avoid evil Allah will protect them from that evil. And so there is an element here of belief in the next step being directly tied to how you act in this current moment, what you know that Allah has given you, how do you do with that? And then you ask Allah to open up",
      "And that is going from al-hidayah ila rushd, going from simply being guided in terms of your knowledge to be guided in term of your actions. As the ulama mentioned about ar-rashidoon, about those who are guided, that al-Hidaya is guidance fil'ilm, it's to be guide in regards to your knowledge. Wal-Rushd Hidayatun Fil Amal To be guided to that next level is to be",
      "opens up to you the next deed that is pleasing to him. Allah unlocks the ability, Allah unlockes the understanding and you find that Allah also in the community sense gives you a sense of victory. And when you look at someone like Umar ibn al-Khattab , Al Khulafa Ar Rashidun, The guided khulafah",
      "to discern, al-Faruq the one who is able to see al-haqq wal batil truth and falsehood and discern. And you see the genius that he brought to his khilafah, the genius That he brought systemizing good in this world a lot of that was Allah unlocking in the heart and the mind of Umar and in the efforts of Umara radiyaAllahu ta'ala anhu that next step to improvise to be creative to do amazing things for this Ummah because whatever Allah",
      "Allah put in front of him of khair, he applied it to the best of his ability. He's that person that's knocking on the door and that has a stubbornness to get it right, has a stopperness to make sure that he does not miss out on those things that Allah has promised. You see this in His grandson Umar ibn Abdul Aziz as well improvised amazing things for this Ummah did not have a defeated mindset when he inherited brokenness",
      "when he saw all of the injustice and he was able to do so much. And he commented on this idea of knowledge, of this idea, of al-ilm, of being led to the next thing. And He said, رحمه الله تعالى إنما قصر بنا عن العلم أو عن علم ما جهلنا تقسيرنا في العمل بما علمنا",
      "to what is to come was our refusal to act upon the good that we knew. It's when we fail to act on the good we knew, but when we acted upon the Good that we know... Be mindful of Allah and Allah will teach you. Allah will guide you. Dear brothers and sisters, when we look at the world today",
      "who have held down the fort in regards to all sorts of khair. The first way that the Prophet Sallallahu Alaihi Wasallam described, الطائف المنصورة those people that are successful and those people been granted victory ظاهرين على الحق they have clarity, they have victory upon the truth and one of the reasons why they have",
      "absolutely undeterred. They're absolutely undeturbed by those who betray them and those who are in front of them, they remain steadfast upon the truth knocking upon every door to them victory is always imminent success is imminent. They believe that they will win and 50 you know half of winning is believing that you will win",
      "allows them to stay the course and they're never intimidated by what is ahead of them because they understand that they are struggling for the sake of Allah subhanahu wa ta'ala so Allah azawajal opens up doors for them. You know one of the beautiful narrations when you look at the battle of Qadisiyah, Al-Qaqaa radiyaAllahu ta'la anhu when he sees the elephants that are coming from the Persians I mean this is a difficult obstacle many people look",
      "we can face these elements that will stomp on us. And he said, They have elephants, we'll make elephants. We'll turn our camels into elephants. Will figure it out. Will stay the course and Allah opens up victory for them. And that is the case for the Muslims that they look at the world around them and they don't just say you know what inshaAllah khair",
      "They exert themselves to the extreme in regards to their sincerity with Allah . They think about it constantly. What can I do with what Allah has given me to bring about goodness in this Ummah? How can I use the position that Allah has been me to be a source of victory to this Ummuh? How could I be a sources of justice, in a world full of injustice? And they understand",
      "And subhanAllah as the end of this ayah goes, Allah says... And Allah is surely with the good doers. With victory and support His aid comes to those types of people who are sincere, who are dedicated, who keep knocking on every single door,",
      "do not let obstacles in the way make them think in a defeated way that we're done. They know that Allah is with them. And they are narrated in both ways, there are people that sit around and say look the ummah's done inshallah will get Jannah somehow, inshAllah things will be okay after",
      "that people have no hope is the most hopeless of them all. Or he's the one that's making them hopeless. On the other hand, know dear brother or sister in this time that sincerity breeds clarity. Clarity breeds creativity and that Allah Subh'anaHu Wa Ta-A'la will open up pathways for you if you are sincere with Him. If you want to help the cause of Allah Subhanahu Wa Ta-'Ala",
      "to ways to help the cause of Allah with everything that you're studying, with everything. That you're learning so long as you apply what Allah has shown you of good with absolutely no hesitation, with no tarraddud. You see Umar bin Khattab if you put khair in front of him, if you could good in front and he knew that it was good there was absolutely no Hesitation towards that good and that's why Allah kept showing him what the next good was",
      "And dear brothers and sisters, Subhanallah in this world, in the time that we are in right now. They plan and Allah plans and Allah is the best of planners. I just left the United States and subhanAllah in the US you have these encampments who even thought about the idea of putting a bunch of tents on college campuses over there",
      "making sure that they insist, that they push the issue. And all the money in the world trying to shut them down, shut them, they shut it down with force another one opens, they shot it down of course another one open. The Islamophobia that was bred after Gaza, after this assault happened and the amount of people that are embracing Islam is like absolutely never before because at the end of the day one of the reasons why we believe in our plans as we believe that Allah",
      "Allah plans for us when we obey Him and even their plans will backfire and become khair for us as an Ummah. But it comes back to us, how sincere are you? Those who strive in our way, Allah is going to guide you on your path. How do I help the Ummah from the comfort of my home? Oh, I'm not a Shaykh. Oh, i'm not Da'i. Oh I live here. Oh i live there.",
      "situation, be stubborn dear brothers and sisters in knocking on those doors of khayr. And watch what Allah opens for you but never stop obsessing over how to please Allah with the circumstances that He has given to you and Allah will give you that fatah, will give You that opening to the next thing and teach you what it is that you need to be doing next as a result of you doing what he has already taught you to do. We ask Allah for victory, we ask Allah",
      "Allah to forgive us for our shortcomings."
    ]
  },
  {
    "file": "omarsul/How to Overcome Anxiety in Islam _ Dr Omar Suleima_VGjX-7XSAps&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbdIHCQmwCQGHKiGM7w%3D%3D_1748486720.opus",
    "text": [
      "So when I was asked about the topic, there was one word that came to mind and it is because it's a prevailing sentiment right now. And the word is fear. Fear. Al-khawf. And this is a word that speaks to many different circumstances and to many",
      "So there's fear, what's next? And how is this going to end and what's going to come about this? What does this mean for the greater Muslim Ummah? There's a lot of fear about what post-election looks like for Muslims in the United States. What's gonna happen to us? Is this gonna happen? Are we going to lose whatever progress we've made over the last 20 years? Are were going to find ourselves in a situation where we're fighting this battle or that battle? What is this mean from my children growing up in this country?",
      "There's fear of poverty that perpetually disturbs most men. And that's why the Prophet used to frequently seek refuge in Allah from ad-dain, from debt. And debt usually comes with qahr al-rijal, with cruelty, to accompany it. There are fears in regards to those who don't have relationships yet. Will I ever find a spouse?",
      "whether their marriages will end or not. There are fears that we have for our children in regards to their deen, in regards of their future. Fear, fear, fear... Now subhanAllah walk that back and first and foremost frame it from an Islamic perspective How does Allah talk about this notion of al-khawf? Of fear And one of the things that's incredibly powerful is that Allah doesn't just acknowledge",
      "that you have fear, no matter who you are. But Allah subhanahu wa ta'ala reminds of his blessing in giving you safety in the first place and then calls you to continue to seek safety from him. لِإِلَىٰ فِي قُرَيْشٍ إِلَّا فِهِمْ رِحْلَةَ الشِّتَاءِ وَالصَّيفِ فَلْيَعْبُدُوا رَبَّ هَذَا الْبَيطِ أَنَّذِي أَطْعَمَهُم مِّن جُوعٍ وَآمَنَهٌ مِّν خَوْفٍ Allah subhana wa ta'ta'ala",
      "fed them in their hunger and he secured them in regards to their fear. And Allah subhanahu wa ta'ala reminds us of the dua of Ibrahim alayhi salam for Mecca where Ibrahim said, Oh Allah make this a safe place. And Ibrahim made dua for Allah to feed the people of Mecca, to provide them from his tamarat,",
      "the dua of a righteous man well before. But the point is Allah acknowledges you have fear and you have hunger, and Allah provided you safety, and Allaah provided you sustenance. Allah says that we will test you with something of fear and hunger. The words that Hafiz Sajjad read tonight",
      "night in the second rak'ah, the first words that the angels will say to the righteous believer may Allah subhanahu wa ta'ala make us amongst them are don't be afraid and don't grieve. The Prophet sallallahu alayhi wasalam taught us to say every morning and every evening",
      "anxiety and what produces anxiety fear produces anxiety Fear produces anxiety right a person is Mahmood often because they're afraid of what's to come. It's uncertainties What's gonna happen tomorrow? What's going to happen tonight? What happened next year? What this number am I going be able pass exam my going to be able get job? Am I going to able marry this person is this going okay? Am going get past health difficulty hum is",
      "that is more often than not fear produced. Hazan is grief over the past. Sadness is grief and I could go on and on about the Quran and some of the ulama pointed to the fact that usually you will find the very first emotion that Allah speaks to is fear because fear is the most overpowering emotion that exists in our emotional makeup. Fear",
      "Fear has the capacity to completely cripple a person more so than any other enemy. Hazan, in fact some of the ulama speak about this in their tafsir that hazan which is grief every single human being lives with grief but people are usually able to work past grief. Key word here is work past grie. Most people as they get older will carry the burden of dead family members",
      "family members will carry the sadness of something that happened to them in the past. But most people are able to work through that even though they feel sadness as they're working, but if you're too scared of what is to come, you can't do anything. Fear absolutely paralyzes you and SubhanAllah in Surah Ali Imran where Allah mentions to us",
      "That verily, that is the shaitan. He scares you through his followers. يخوّف أولياء Scares you through His followers فلا تخافهم وخافوني إن كنت مؤمنين Do not be afraid of them, be afraid me instead if you are indeed believers One of things about the Qur'aan in this regard is that the Qurʾān often explains itself in different places. Tafseer of the Qurāān from other parts of the Quran Surah Ali Imran is speaking to a concept",
      "a concept of Badr going into Uhud. Badr, a Badri reality going into uhud. And in fact that's why in Surah Ali Imran you have these incredible incidents that are being captured where Allah mentions that the believers are facing what is seemingly an insurmountable obstacle in front of them but Allah increases them and they say,",
      "for us and Allah subhanahu wa ta'ala is the best of protectors. That the believers in these situations, Allah azawajal sends them angels and he makes the angels visible to them in some capacity. To where there's a number to this, right? Allah azwajal mentions specific numbers of the malaika so that you knew that your angels that were fighting alongside you outnumbered the shayateen that were ahead of you,",
      "ahead of you. And once you perceive them in Badr, then you knew that every battle that you fought after Badr those same mechanics of Allah subhanahu wa ta'ala's overpowering the enemy would be present so long as you did your part and what the ulama mentioned in this tafsir of this verse innama dharikum ash shaitan yukhawifu awliyaa that the shaitaan tries to make us fear that the",
      "hypocrites who were driven by the shayateen and this is really profound iman baghwi rahimallah mentions the hypocrites as the mouthpieces of the shaitaan right there are human beings that are amplifying in human form the voice of shaitan and when they said",
      "many people ahead of you right now, be afraid. There is no way that you will be able to overcome this insurmountable obstacle so be afraid.\" Now at that moment when you hear that and I want you to think about this, you're in the battlefield, you hear the number that is coming ahead of You have a decision to make either you can sit with that fear",
      "that emotion with a greater emotion. You can overpower that emotion, with the greater emotion and so I want us to come to this point inshaAllah ta'ala kind of break down what does that look like? And Imam ibn al-Qayyim rahimahullah mentions that every emotion that Allah has given to us He has given us a means of producing it and something to produce with that emotion So for example Allah does not tell us to negate",
      "Al-Hubb, love. You don't negate love in any capacity. Not the love of the spouse. وَفِي بُدْعِ أَحَدِكُم صَدَقًا There's charity, there is a good deed when you channel passion, love and its most base physical means. When you channel that in the halal, you are rewarded for it. Right? When you Channel the love as Salihin , the love the righteous. أُحِبُّ الصَّالِحِينَ وَلَسْتُ مِنْهُمْ I love the righteousness though I'm not amongst them.",
      "rewarding to that. Allahumma inni yas'aluka hubbak O Allah, I ask you for your love and the love of those whom you love and every deed that brings me closer to your love We love or one of the emotions that we have is attention seeking Every human being seeks attention but don't seek the attention of people Seek the attention Allah instead So every emotion that Allah has given us He's given us another emotion Or a means of producing that emotion properly",
      "and then something to produce with that emotion. And so Allah Azzawajal does not tell the believers in this situation where you're afraid, to not be afraid. Rather Allah Subhanahu Wa Ta'ala says, Be afraid of something else. فَلَا تَخَافُوهُمْ وَخَّافُونِي Don't be afraid of them, be afraid",
      "inherent in our emotional makeup. But what are you afraid of? Two people, in this current political climate that we have could be sitting right now in the same home and be very afraid One of them as they are watching I just want you to imagine two people sitting on a couch watching what's happening in Gaza one of them internalizes that And says I am afraid of meeting Allah with this crime happening in front of me",
      "in front of me and Allah subhanahu wa ta'ala is saying to me, what did you do? What did you when this was happening? The other one sitting down looking at the same thing. The outward mechanics of crying or shivering or some sort of bodily movement is afraid of what does this mean for us? At what point is this killing machine going to take its turn and come to us? I'll bring it even closer. Subhanallah",
      "Subhanallah, one of the worst things that's happening to us right now in Gaza is the bitter realization that there are tens of millions of Muslims right around that small area that is being devoured by these beasts. And there's a complete incapacity and sometimes an unwillingness. Right? And I want you to think about, I want",
      "If you lived in Egypt, right next to the Rafah border. Are you watching that and are you going? I fear that these monsters will start to come and devour our village. They'll come after us next. Are You watching that? And saying, I fear Allah when He asks me what are you doing? What are you Doing? Right? So fear is the emotion",
      "What's producing that fear and then what do you do with that fear? What's the producing the fear, and what is the fear producing? And you have to diagnose it just like everything else from the start. What's Producing The Fear? What am I afraid of? That companion that was in a difficult situation fears meeting Allah Subhanahu Wa Ta'ala and Allah Subh'anaHu Wa Ta-A'la taking them to task. I fear not doing enough. So where does the fear come from? Then what do I do with",
      "Now bring it to us in a very personal way and how we actually start to analyze that. What do we do with all of this? First and foremost, there's a saying that no one has ever conquered a fear through thinking. Right? Fear is conquered through action. Think about when you're afraid of something. If you sit there and you just read more and think about it more, what does it do? It makes you more afraid.",
      "you have to actually do something. Something has to come out of that, right? It has to move you to something. Otherwise, you'll dwell in that fear and the prison of fear will become greater. The shackles of fear Will become greater And that's why SubhanAllah many of the ulama mentioned the wisdom in the Quran That when we are afraid of Allah , We run back to Him. We move! You take that fear",
      "You channel it into a good deed. You channel that into action. Action is what conquers fear, not overthinking the situation. Overthinking only perpetuates a fear further. Now that doesn't mean you're not mindful because in the Sharia when we are acting, we're also thinking but we're acting more right? We're moving in the process. I'm afraid of my sins. Laysal kha'ifu man yabki wa yamsahu aynaik A person who's truly afraid of Allah",
      "not someone who cries and then wipes their tears. وَلَكِنَّ الْخَائِفُ مَن يَتْرُكُ مَّا يَخَافُهُمْ يَحَسِبُهَا اللَّهُ عَلِيهُ A person who truly fears Allah subhanahu wa ta'ala is the one who leaves off what is causing them to cry in the first place. There's an action that has to be produced, otherwise the paralysis will be perpetuated. Meaning what? Even in the situation that we find in today of political uncertainty. If you're sitting around and dwelling and finding that that fear is becoming more overwhelming",
      "but it's not channeling you to some sort of concerted effort, then the fear will only grow. But if you're in that capacity of movement what you will notice is that Allah will put barakah, will put blessing in the little and Allah will reward you with the steadfastness to be able to continue. There's something that comes out of moving for the sake of Allah , of literally getting up and doing things for the",
      "And you put in the capacity of that fear because one of the reasons why it becomes so overwhelming is that we think that the obstacle cannot be conquered. So what do you do? If you fear your sins, ذَكَرُوا اللَّهَ فَاسْتَغْفَروا لِذُنُوبِهِمْ You remember Allah and so you seek forgiveness for your sins. Allah subhanahu wa ta'ala says قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهםْ لَا تَقْنَطُوا مِن رَحْمَةِ اللَّـهِ إِنَّ اللَّٰهَ يَخْفِرُ ذُنوفَ جَمِيعًا Say, oh my servants who have despaired as a result of their sin",
      "as a result of their sins. Do not despair or have transgressed against themselves with our sins, do not despair from the mercy of Allah verily Allah forgives all sin so take your despair and remind yourself that the one that you are seeking forgiveness from is fully capable of seeing you through that process of redemption not because you're a great person but because that's how great his forgiveness is You put your tawbah back in the hands of Allah",
      "of Allah subhanahu wa ta'ala as far as the completion of the process is concerned. But you put the effort of that process entirely in your court. You don't sit around and say, all right, I cried it out, Allah's gonna forgive me. That's insulting. But when you put it in your heart, but you put this actual redemption, the quality of redemption entirely in the hands of Allah Subh'anaHu Wa Ta-A'la while you put these efforts entirely in Your hands. That I need to do everything that I can and I'm putting the tawbah, the actual result of tawba in Allah Subhanahu Wa Ta'ala's hands.",
      "When you fear an obstacle, subhanAllah something so simple like when the Prophet would be ascending. The Prophet would saying Allahu Akbar. Right? Reminding yourself that Allah is greater than the obstacle that you are ascending, Allah is greater than what you're climbing, Allah Is greater than what threatens you. When you find that the doubts start to bother you and you start to fear your doubt, you say Aamantu Billah",
      "Your affirmation is, I believe in Allah. And so the doubts are quelled in the certainty of your affirmation. So number one, the way that we conquer our fear is by whether it's fear of our sins or fear of the cruelty of someone else or fear an obstacle or fear a end result. Is we always factor Allah into the equation as the greatest factor",
      "So something very simple, very simple affirmations. No matter who wins the election, Allah subhanahu wa ta'ala is still in charge. No mater who wins he election. No matter what these shayateen do to our brothers and sisters, Allah is still incharge. This is one of the greatest ways to affirm yourself. HasbunAllah wa ni'mal wakil Not only as Allah incharged",
      "in some sort of philosophical ambiguous sense. But Allah is in charge to the point that I know that you will not harm me and this is the Prophet's advice to ibn Abbas when he's telling Abdullah ibn abbas, look stuff's gonna happen. He's talking to his teenage boy. SubhanAllah like think about sometimes we have to make this more real. You know the best conversations you have with your kids? When you're driving. Just you and your kid right? By the way subhanAllah one thing",
      "One thing I learned from one of my Mashayikh is he'd always take one of his kids to a Dars, never have the whole crew. It's like they always just fight each other when I have them together but when I... Have a one-on-one time right? You travel with your kid you talk to your kid in the car that's where the most real advice comes there's something about being in a journey there's Something about a moving vehicle like you can have conversations when you take a drive together even as friends what does it you know make it that real The Prophet SallAllahu Alaihi Wasallam is riding with Abdullah ibn Abbas and he turns around in the vehicle",
      "Says, ya ghulam, young man, inni wa alimuka bi karimat. Let me teach you some words. Let be give you some advice. Ihfadh Allahi ihfadhk. Be mindful of Allah, Allah will protect you. Be mindfull of Allah You'll find Him in front of you. And Allah Subhanahu Wa Ta'ala will secure you in every single way. And if you ask, ask of Allah and if you seek help, seek help of Allah. And know that if the whole world were to gather together",
      "you with something, they will not be able to benefit you with anything unless Allah has written it for you. And if they gather together to harm you with some thing, they would not be abl to harm your with something unless Allah Subhanahu wa ta'ala has written against you. Sit with this for a moment and think about it. You know how your mashayikhs will remind you often that Allah is testing you in ease as much as He's testing you",
      "that it is balaa, it is ibtila. Allah is testing you with khayri wa sharr. Allah's testing you good and bad. That the test that you have with your prosperity is just as severe aqsa wa ashad minal ibtilai bil dhiqi wal faqir As Ata'ah said, It is far more severe to be tested with prosperity and ease than it is to be tested with poverty and hardship.",
      "to your comfortable home in Dallas, and you lay down and you're not thinking about the bills at night. And you don't feel the urgency to connect to Allah . You are being tested far more than that person that is under the bombs of Gaza fleeing from tent to tent because that is a parable to that persons existence in dunya. They know they're being tested. They don't have time to be deluded by the shaitan. What shaitans gonna delude you in Gaza? Except for with fear by the way.",
      "by the way. What's he gonna tempt you with in Gaza? What are you going to be deluded by? But in that situation, when you're at ease, you're not thinking about how urgent the situation is. Is your situation any less dire in regards to your existence with Allah subhanahu wa ta'ala than a person who's jumping from tent to tent fleeing a bomb? It's the same dire situation. What does this have to do with Ibn Abbas' hadith? Notice that the Prophet sallallahu alayhi wasalam",
      "benefit before harm. Because if you don't know, they say if you dont' know who pays your bills then you won't understand who actually can fire you in corporate If you don' t know who benefits you in the first place Then of course you're gonna have a skewed understanding of harm If you are not attributing every moment of blessing to Allah Subhanahu wa ta'ala allowing that blessing to come to you to provoke something out of you thats greater",
      "you're not going to contextualize properly when harm comes to that allah subhanahu wa ta'ala is giving me this harm to provoke something greater out of me you didn't understand and how are you gonna understand a dollar how are we gonna understand you didn t understand benefit how are",
      "Handsome, speaks well, presence, ilm, hikmah, knowledge, wisdom, popularity at a young age. Everything is going to come to him, right? Prophet SallAllahu Alaihi Wasallam is telling him all those people that will come around you no one will come to you except by Allah Subh'anaHu Wa Ta-A'la's permission. Know that they won't be able to benefit you unless Allah Azawajal allows it. And when the tables turn because he would live to see the fitan too know that they will not be able harm you unless the Allah Subhanahu Wa Ta'ala wrote it against you",
      "It's deeply profound because fear and hope for the believer are produced from the same place. Allah Subh'anaHu Wa Ta-A'la, what do I have hope in? Do I look around then I say, I've got myself fortified? Am I placing my hope in the instruments of power or the instruments security that I have? Or am I placing My hope in The One who provided me that security in the first place? Allah And so when it's taken away from you",
      "when I feel like it could be taken away from me, am I placing my fear back in Allah subhanahu wa ta'ala that I fear failing the test more than I fear the test itself. Ibn al-Qayyim rahimallah says, qala ahadul aarifeen, that one of the righteous men once said as he was dying and the people came to him when he was lying and he was crying and he shivering. And he said if you think I fear death laa akhshal mawt wa innama akhsha ma waraa almawt I don't fear death, I fear what comes after death",
      "So if you're looking at me right now and you think that I'm crying out of the fear of death, that's not what this is. I fear what comes after death. I feel what Allah has in store for me there should I not find myself in the legion of those who are pleasing to Allah . Come back to this dear brothers and sisters when you get scared ask yourself why you're scared? And then ask yourself what you're going to do with that fear. One of the greatest blessings from Allah",
      "blessings from Allah subhanahu wa ta'ala is that He allows us to taste, and I'll leave you with this. He allows you to taste the volatility of your blessing in this dunya so that you can realize that it is not something for you to take as a foundation in life. I want you to understand what I'm saying. Allah tests you with a little bit of faqr, with a",
      "Allah tests you with a health thing that comes out of nowhere so that you can know that there will come a time where your health will completely fail you. Allah tests with a little bit of loss of your security, so that You can know That there is no one who can secure you but Allah and there is Noone Who Can Secure You from Allah but Allah. Allah gives you that like if because if you're resting on pillars And this is what you kind of look around I got this person",
      "I've got this in place, I've my passport. You know, I have this citizenship, I got this much money stored in the bank.\" And you're leaning on this pillar for strength, Allah lets it shake for you so that you can realize it's not the pillar of strength that you actually thought it was until you take that back and channel it to Allah . So what are we teaching our children? What are we teach our future generations in midst all these? We should not be teaching them fear, we should be teaching courage",
      "Then when you look at the people of Gaza, who can stare an enemy right in the eyes for the devil that he is. And there is nothing you can do to that person to break that person. Even shattering their limbs and you can't break their spirit. We heard about these people in the past. We hear about Hamza radiyaAllahu ta'ala anhu. We have heard about Musab radiyaAllahu ta'laanhu.",
      "and saying, what can my enemy do to me? نَقَتْلِي شَهَادًا Kill me, it's shahada. Put me in prison, it is khalwa, seclusion with Allah . Deport me, its siyahat, a chance to contemplate the signs of Allah . My jannahs and my heart, what are you going to do to Me? We used to read about these people now we see these people. What are we taking of the courage of the people of Gaza in the face of these seemingly insurmountable obstacles that are ahead of us? May Allah grant us",
      "grant us a sincerity that produces courage. And may Allah subhanahu wa ta'ala protect us from a fear that produces cowardice. May Allah subhana wa ta-ala affirm us and grant us thabat in that which is pleasing to Him. May Allaah subhanna wa ta-'alla allow us to find our strength through Him. My Allaahh subhanawta'ala allow us",
      "in the fullest sense of the phrase. May Allah subhanahu wa ta'ala not make us amongst those who find a test that exposes an ugly inner reality, but may Allah subhana wa ta-ta'ala make us among those instead who when they are tested in any way that it produces the most beautiful of scents and that it only produces what is pleasing to Him. And may Allah Subh'anaHu Wa Ta-A'la make the end of this dunya, the blessing and success of the akhirah,",
      "alongside those who burned in the bottom of the ditch and along so those who stood in triumph for the sake of Allah Subh'anaHu Wa Ta-A'la. May Allah Azzawajal make us all amongst al faeezeen And may Allah Subhanahu wa ta'ala protect us from Alhammi wal hazan, wal ajzi wal kasal, wal jubni wal bukhul an ghalabat ad daini wa qahri rijaal May Allah protect us From anxiety and grief. May Allaah protect us",
      "us from debt and from the cruelty of man. And may Allah guide us to that which He loves, and guide us whom He loves. And May Allah make us amongst those whom he loves. Allahumma ameen wa salli alaahim wa salamun baraka nabiyina Muhammad wa a'la alihi wa sahbihi ajmaeen So when I was asked about the topic there was one word that came to mind and it is because it's a prevailing sentiment right now. And the word is fear. Fear. Alkhawf",
      "And this is a word that speaks to many different circumstances and to many situations in our lives, both in regards to our deen as well as our dunya. That we often feel paralyzed by fear. And that is the statement that would be made, I'm paralyzed by my fear. I can't move because of my fear!",
      "terms of the global ummah, in terms of what's happening in Palestine or Lebanon. May Allah subhanahu wa ta'ala grant victory to our brothers and sisters that fight this distinguishedly evil enemy. May allah subhanawta'ala Grant them victory over it. Allahumma ameen So there is fear. What's next? And how is this going to end? And what's going to come about this? And What does this mean for the greater Muslim Ummah? There's a lot of fear about what post election looks like for Muslims in the United States.",
      "to us? Is this going to happen? Are we going to lose whatever progress we've made over the last 20 years? Are We going to find ourselves in a situation where we're fighting this battle or that battle? What does this mean for my children growing up in this country?\" There's fear of poverty, that perpetually disturbs most men. And that's why the Prophet used to frequently seek refuge in Allah from ad-dain,",
      "comes with Qahr al-rijal, with cruelty to accompany it. There are fears in regards to those who don't have relationships yet will I ever find a spouse and there are fears for those who are in their marriages of whether their marriages will end or not. There our fears that we have for our children in regards",
      "it from an Islamic perspective. How does Allah talk about this notion of fear? And one of the things that's incredibly powerful is that Allah doesn't just acknowledge that you have fear no matter who you are, but Allah reminds of his blessing in giving you safety in the first place and then calls you to continue to seek safety from him",
      "لِإِلَافِ قُرَيْشٍ إِلٰى فِهِمْ رِحْلَةَ الشِّتَاءِ وَالصَّيفِ فَلْيَعْبُدُوا رَبَّ هَذَا الْبَيطِ أَنَّذِي أَطْعَمَهُم مِّن جُوعٍ وَآمَنَهٌ مِّν خَوْفٍ Allah subhanahu wa ta'ala reminds Quraysh of the favor when He fed them in their hunger and He secured them in regards to their fear. And Allah subhana wa ta'ta'ala remind us of the dua of Ibrahim alaihi salam for Makkah where Ibraheem alaihis salam said",
      "said, Oh Allah make this a safe place. And Ibrahim A.S. made dua for Allah to feed the people of Mecca, to provide them from his tamarat, from his fruits and so they were living the fruits of the dua of a righteous man well before but the point is Allah A.W. acknowledges you have fear and you have hunger and Allah A-W. provided you safety and Allah S.A.W provided you sustenance.",
      "that we will test you with something of fear and hunger. The words that Hafiz Sajjad read tonight in the second rak'ah, the first words that the angels will say to the righteous believer, may Allah subhanahu wa ta'ala make us amongst them are, don't be afraid.",
      "And don't grieve. The Prophet sallAllahu alayhi wa sallam taught us to say every morning and every evening, Oh Allah I seek refuge in you from anxiety. And what produces anxiety? Fear produces anxiety. Fear produces Anxiety right a person is Mahmum often because they're afraid of what's to come it's uncertainty",
      "tomorrow? What's going to happen tonight? What is going to happened next year? What will happen this time? Am I going to be able to pass this exam? Am i going to get this job? AmI going to marry this person? Is this gonna be okay? Ami gonna get past this health difficulty? Humm is anxiety that is more often than not fear produced. Hazan is grief over the past, sadness is grief of the past and I could go on and on about the Quran and the ahadith",
      "pointed to the fact that usually you will find the very first emotion that Allah subhanahu wa ta'ala speaks to is fear because fear is the most overpowering emotion that exists in our emotional makeup. Fear has the capacity to completely cripple a person more so than any other enemy. Hazan, in fact some of the ulamas speak about this",
      "which is grief, every single human being lives with grief. But people are usually able to work past grief. Key word here is work past griefe. Most people as they get older will carry the burden of dead family members, will carry sadness of something that happened in their past. But most people are able to through that even though they feel sadness as they're working. But if you're too scared of what's to come",
      "you can't do anything. Fear absolutely paralyzes you and SubhanAllah in Surah Ali Imran where Allah mentions to us, that verily that is the shaitan he scares you through his followers",
      "instead if you are indeed believers. One of the things about the Quran in this regard is that the Quran often explains itself in different places. Tafseer of the Quran from other parts of the Qur'an. Surah Ali Imran is speaking to a concept of Badr going into Uhud. Badr, a Badri reality going into uhud and in fact that's why in surah Ali imran you have these incredible incidents",
      "where Allah mentions that the believers are facing what is seemingly an insurmountable obstacle in front of them. But Allah increases them and they say, حَسْبُونَ اللَّهِ وَنِعْمَ الْوَكِيلِ Allah is sufficient for us and Allah is the best of protectors. That the believers in these situations, Allah sends them angels and He makes the angels visible to them in some capacity",
      "a number to this, right? Allah Azawajal mentions specific numbers of the mala'ika so that you knew that your angels that were fighting alongside you outnumbered the shayateen that were ahead of you. The people that were head of you and once you perceive them in Badr then you know that every battle that you fought after Badr those same mechanics of Allah's overpowering the enemy would be present",
      "as you did your part. And what the ulama mention in this tafsir of this verse, that the shaitan tries to make us fear, that they shaitaan tries to instill this inside of us is when the hypocrites who were driven by the shayateen and this is really profound Imam Baghawi mentions the hypocritics as the mouthpieces of the shaiatan right? They are human beings",
      "in human form, the voice of shaitan. And when they said, إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَخْشَوهُم That this is what... The primary incident that this is referring to is that there are way too many people ahead of you right now. Be afraid. There is no way that you will be able to overcome this insurmountable obstacle. So be afraid. Now at that moment when you hear that and I want you to think about this. You're in the battlefield.",
      "you hear the number that is coming ahead of you, you have a decision to make. Either you can sit with that fear and you can let it paralyze you or you can overpower that emotion with a greater emotion. You can over power that emotion, with a great emotion. And so I want us to come to this point inshaAllah ta'ala and kind of break down what does that look like?",
      "mentions that every emotion that Allah has given to us, He has given us a means of producing it and something to produce with that emotion. So for example, Allah does not tell us to negate al-hubb, love. You don't negate love in any capacity. Not the love of the spouse. وَفِي بُدْعِ أَحَدِكُم صَدَقًا There's charity, there is a good deed when you channel passion,",
      "physical means, when you channel that in the halal, you are rewarded for it. Right? When you channel the love of as-salihin, the love or the righteous. Uhibbu saliheen awarastu minhum I love the righteous though I'm not amongst them. There's something rewarding to that. Allahumma inni yas'aluqa hubbak O Allah! I ask You for Your Love and the love for those whom You love and the Love of every deed that brings me closer to Your Love. We love, or one of the emotions we have is attention seeking",
      "is attention seeking. Every human being seeks attention, but don't seek the attention of people, seek the intention of Allah instead. So every emotion that Allah has given to us He's given us another emotion or a means of producing that emotion properly and then something to produce with that emotion And so Allah does not tell the believers in this situation where you're afraid to not be afraid Rather Allah says",
      "Allah says, be afraid of something else. فَلَا تَخَافُوهُمْ وَخَّافُونِي Don't be afraid for them, be a friend of me because fear is inherent in our personalities it's inherent in out emotional makeup but what are you afraid of? Two people in this current political climate that we have could be sitting right now in the same home and be very afraid one of them as they are watching",
      "I just want you to imagine two people sitting on a couch watching what's happening in Gaza. One of them internalizes that and says, I am afraid of meeting Allah subhanahu wa ta'ala with this crime happening in front of me and Allah subhana wa taaala saying to me, What did you do? What did You do when this was happened? The other one is sitting down looking at the same thing.",
      "crying or shivering, or some sort of bodily movement is afraid of what does this mean for us? At what point is this killing machine going to take its turn and come to us. I'll bring it even closer. SubhanAllah one of the worst things that's happening to us right now in Gaza is the bitter realization that there are tens of millions of Muslims",
      "and devoured by these beasts. And there is a complete incapacity, sometimes an unwillingness. Right? I want you to think about, I want to imagine if you lived right along the Rafah border, If you live in Egypt, right next to the Rafh border. Are you watching that and are you going, I fear that these monsters will start to come and devour our village. They'll come after us next.",
      "Are you watching that and saying, I fear Allah subhanahu wa ta'ala when he asks me what are you doing? What are you going? Right? So fear is the emotion. But what's producing that fear and then what do you do with that fear? What's producing the fear and what is the fear producing? And you have to diagnose it just like everything else from the start. What's",
      "that was in a difficult situation, fears meeting Allah subhanahu wa ta'ala and Allah subhana wa ta'ta'ala taking them to task. I fear not doing enough. So where does the fear come from? Then what do I do with that fear? What does that fear produce? Now bring it to us in a very personal way and how we actually start to analyze that. What do we do with all of this? First and foremost, there's a saying that no one has ever conquered a fear through thinking. Right?",
      "Right? Fear is conquered through action. Think about when you're afraid of something, if you sit there and you just read more and think about it more, what does it do? It makes you more afraid, it makes you paralyzed right? You have to actually do something, something has to come out of that. Right? It has to move you to something otherwise you'll dwell in that fear and the prison of fear will become greater, the shackles of fear would become greater. And that's why SubhanAllah many of the ulama mentioned",
      "in the Quran that when we are afraid of Allah subhanahu wa ta'ala, we run back to him. We move. You take that fear and you channel it into a dua. You channel it onto a salah. You channell it into good deed. You chantel it into action. Action is what conquers fear not overthinking a situation. Overthinking only perpetuates a fear further. Now that doesn't mean your not mindful because",
      "are acting, we're also thinking. But we're acting more, right? We're moving in the process. I'm afraid of my sins. Laysal khaifu man yabki wa yamsahu a'ainayt A person who's truly afraid of Allah is not someone who cries and then wipes their tears. Walakin al-khaif man yatruqu ma yaqafu an yahasibuhullahu alaih A person that truly fears Allah is the one who leaves off what is causing them to cry in the first place.",
      "that has to be produced. Otherwise, the paralysis will be perpetuated. Meaning what? Even in the situation that we find in today of political uncertainty. If you're sitting around and dwelling and finding that that fear is becoming more overwhelming but it's not channeling you to some sort of concerted effort then the fear will only grow. But if you're in that capacity of movement what you will notice is that Allah subhanahu wa ta'ala will put barakah, will put blessing",
      "will reward you with the steadfastness to be able to continue. There's something that comes out of moving for the sake of Allah subhanahu wa ta'ala, of literally getting up and doing things for the seek of Allah Subh'anaHu Wa Ta-A'la And you put in the capacity of that fear because one of the reasons why it becomes so overwhelming is that we think that the obstacle cannot be conquered So what do you do? If you fear your sins ذَكَرُوا اللَّهَ فَاسْتَغْفَروا لِذُنُوبِهِمْ",
      "You remember Allah and so you seek forgiveness for your sins. Allah says, قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَحْمَةِ اللَّهِ إِنَّ اللَّـهَ يَخْفِرُ ذُنُوبَ جَمِيعًا Say, O my servants who have despaired as a result of their sins, do not despair or have transgressed against themselves with their sins. Do not despair from the mercy of Allah. Verily Allah forgives all sins. So take your despair",
      "you are seeking forgiveness from is fully capable of seeing you through that process of redemption. Not because you're a great person, but because that's how great his forgiveness is. You put your tawbah back in the hands of Allah subhanahu wa ta'ala as far as the completion of the process is concerned. But you put the effort of that process entirely in your court. You don't sit around and say alright I cried it out, Allah is going to forgive me. That's insulting.",
      "the actual redemption, the quality of redemption entirely in the hands of Allah subhanahu wa ta'ala while you put the effort entirely in your hands. That I need to do everything that I can and I'm putting the tawbah, the actual result of tawdah in Allah subhana wa ta'sa's hands. When you fear an obstacle, subhanAllah something so simple like when the Prophet salallahu alayhi wasalam would be ascending, the Prophet sallallahu wata'ala would be saying Allahu Akbar right? Reminding yourself that Allah subhannaw ta'la is greater than",
      "that you are ascending. Allah is greater than what you are climbing, Allah is greater than what threatens you.\" When you find that the doubts start to bother you and you start to fear your doubt, you say, Aamantu Billah Your affirmation is I believe in Allah And so the doubts are quelled in the certainty of your affirmation So number one The way we conquer our fear",
      "is by whether it's fear of our sins or fear of the cruelty of someone else, or fear an obstacle, or a fear of an end result. Is we always factor Allah into the equation as the greatest factor. So something very simple, very simple affirmations no matter who wins the election, Allah is still in charge. No matter who was the election. No mater what these shayateen",
      "due to our brothers and sisters, Allah is still in charge. This is one of the greatest ways to affirm yourself. حَسْبُونَ اللَّهِ وَنِعْمَ الْوَكِيلِ Not only is Allah in charge in some sort of philosophical ambiguous sense, but Allah is in charge to the point that I know that you will not harm me. And this is the Prophet's advice to Ibn Abbas radiallahu anhumah. When he's telling Abdullah ibn Abas, look, stuff's gonna happen.",
      "Stuff's gonna happen. He's talking to his teenage boy. SubhanAllah, like think about sometimes we have to make this more real. You know the best conversations you have with your kids? When you're driving. Just you and your kid, right? By the way, subhanAllah one thing I learned from one of my mashayikh is he'd always take one of his kids to a dars. Never have the whole crew. It's like they always just fight each other when I have them together but when I... Have a one-on-one time, right. You travel with your kid. You talk to your kid in the car. That's where the most real advice comes or something",
      "about being in a journey. There's something about a moving vehicle, like you can have conversations when you take a drive together, even as friends. What is... You know, make it that real. The Prophet SallAllahu Alaihi Wasallam is riding with Abdullah ibn Abbas Sallallahu Alaihim and he turns around in the vehicle says, Ya Ghulam, young man, inni wa alimuka bi karimat Let me teach you some words. Let me give you some advice. Ihfadhullah ya ihfadhk Be mindful of Allah. Allah will protect you. Be mindful",
      "Be mindful of Allah subhanahu wa ta'ala and Allah subhana wa taa will secure you in every single way. And if you ask, ask of Allah. And If you seek help, seek help of Allah and know that if the whole world were to gather together to benefit you with something, they will not be able to benefit You with anything unless Allah has written it for you. And",
      "has written it against you. Sit with this for a moment and think about it. You know how your mashayikh will remind you often that Allah is testing you in ease as much as He's testing you hardship, that it is balaa, it is ibtila, Allah is test you bilkhairi wa sharr, Allah testing you with good and bad. That the tests that you have with your prosperity",
      "As Ata'ah said, it is far more severe to be tested with prosperity and ease than it is to be testing with poverty and hardship. It is a much greater test when you go home to your comfortable home in Dallas, and you lay down and not thinking about the bills at night, and don't feel the urgency to connect to Allah . You're being tested far more",
      "of ghazza fleeing from tent to tent because that is a parable to that person's existence in dunya they know they're being tested they don't have time to be deluded by the shaitan what shaytan is going to delude you and ghaza except for with fear by the way what's he gonna tempt you with in ghaza what are you gonna be deluted by but in that situation when you're at ease you're not thinking about how urgent the situation",
      "than a person who's jumping from tent to tent fleeing a bomb? It's the same dire situation. What does this have to do with Ibn Abbas' hadith? Notice that the Prophet ﷺ started with benefit before harm. Because if you don't know, they say if you dont know who pays your bills then you won't understand who actually can fire you in corporate. If you don t know",
      "who benefits you in the first place, then of course you're gonna have a skewed understanding of harm. If you're not attributing every moment of blessing to Allah Subh'anaHu Wa Ta-A'la allowing that blessing to come to you to provoke something out of you that's greater, then off course you are not going to contextualize properly when harm comes to you that Allah Subhanahu wa ta-Aala is giving me this harm to provoke some thing greater out of me. You didn't understand annafa how are you gonna understand adhar? How are you going to understand adarar?",
      "didn't understand benefit, how are you going to understand harm? So oh young man who has everything going for him in life right now Abdullah ibn Abbas is the pride of Quraysh The pride of that family so beautiful handsome speaks well presence ilm hikmah knowledge wisdom popularity at a young age Everything is gonna come to him Prophet SallAllahu Alaihi Wasallam is telling him all those people that will come around you no one will come to you except by Allah",
      "except by Allah's permission. Know that they won't be able to benefit you unless Allah allows it. And when the tables turn, because he would live to see the fitan too. Know That They Will Not Be Able To Harm You Unless Allah Wrote It Against You. It's Deeply Profound Because Fear and Hope For The Believer Are Produced From The Same Place. Allah What Do I Have Hoping? Do I Look Around Then I Say",
      "and I say, I've got myself fortified. Am I placing my hope in the instruments of power or the instruments security that I have? Or am I placing by hope in The One who provided me that security in the first place? Allah And so when it's taken away from me or when I feel like it could be taken away for me, am I replacing my fear back in Allah Subhanahu wa ta'ala that I fear failing the test more than I fear the test itself. Ibn Al-Qayyim says",
      "once said as he was dying and the people came to him when he was crying and he was shivering. And he said, if you think I fear death, la akhshal mawt wa innama akhsha ma wara'il mawт. I don't fear death. I fear what comes after death. So if you're looking at me right now and you think that I'm crying out of the fear of death, that's not what this is. I feel what comes",
      "those who are pleasing to Allah Subh'anaHu Wa Ta-A'la. Come back to this, dear brothers and sisters. When you get scared, ask yourself why you're scared. And then ask yourself what you're going to do with that fear. One of the greatest blessings from Allah Subhanahu Wa Ta'ala is that He allows us to taste, and I'll leave you with this. He allows you to taste the volatility of your blessing in this dunya so that you can realize that it is not something for you to take as a foundation in life.",
      "I want you to understand what I'm saying. Allah tests you with a little bit of faqr, with a Little Bit Of Poverty. A little bit just the pinch so that you can know that money is no guarantee or your security. Allah test you with health thing that comes out of nowhere So that you could know that there will come a time where your health will completely fail you. Allah Test You With A Little Bit of Loss of Your Security So That You Can Know",
      "that there is no one who can secure you but Allah subhanahu wa ta'ala and there is not one who could secure you from Allah, but Allah. Allah gives you that because if you're resting on pillars and this what you kind of look around I got this person, I've got this in place, I have my passport, I got the citizenship, I get this much money stored in bank and your leaning on this pillar for strength, Allah let's it shake for you so that you can realize its not the pillar of strength that you actually thought it was",
      "Until you take that back and channel it to Allah . So what are we teaching our children? What are we teach our future generations in the midst of all this? We should not be teaching them fear, we should be teaching courage. When you look at people of Gaza who can stare an enemy right in the eyes for the devil that he is And there's nothing you can do to break that person",
      "and you can't break their spirits. We heard about these people in the past. We hear about Hamza radiyaAllahu ta'ala anhu, we heard about Musab radiyaAllahu ta'laan hu, we hear about Shaykh Al-Islam bin Taymiyyah rahimallah standing in the courtroom of his oppressor and saying what can my enemy do to me? Naqatli shahada kill me it's shahadah put me in prison its khalwa seclusion with Allah subhanaw ta'a deport me it siyaha chance to contemplate the signs of Allah subhansha my jannas in my heart what are you gonna do to",
      "We used to read about these people. Now we see these people What are we taking of the courage? Of the people of Gaza in the face of these seemingly insurmountable obstacles that are ahead of us May Allah grant us a sincerity that produces courage And may Allah protect us from a fear that produces cowardice May Allah affirm us and grant us thabat in that which is pleasing to Him",
      "pleasing to him. May Allah allow us to find our strength through him, may Allah allow is to internalize in the fullest sense of the phrase. May allah allow us",
      "that it produces the most beautiful of scents and that it only produces what is pleasing to Him. And may Allah make the end of this dunya, the blessing and success of the akhirah a perpetual fawz, a perpetual success alongside those who burned in the bottom of the ditch and also those who stood in triumph for the sake of Allah . May Allah make us all amongst al fa'izeen",
      "May Allah protect us from anxiety and grief. May Allah, Subhanahu wa ta'ala, protect this from laziness and incapacity. May allah protect us, protect us From stinginess and cowardice And may Allah protect this From debt and from the cruelty of man. And may allah guide us to that which he loves and guide us To whom he loves. And May Allah make us amongst those whom He loves.",
      "that we often feel paralyzed by fear. And that is in fact the statement that would be made, I'm paralyzed by Fear. I can't move because of my fear. For some, that fear is of what's happening in terms of the global Ummah, in terms what's happenning in Palestine or Lebanon. May Allah grant victory to our brothers and sisters that fight this distinguishedly evil enemy. May Allaah grant them victory over it.",
      "So there's fear. What's next? And how is this going to end and what's going to come about this, and what does this mean for the greater Muslim Ummah? There's a lot of fear about what post-election looks like for Muslims in the United States. What is gonna happen to us? Is this gonna happen? Are we going to lose whatever progress we've made over the last 20 years? Are are we going find ourselves in a situation where we're fighting this battle or that battle? What does this means for my children growing up in this country?",
      "There is fear of poverty that perpetually disturbs most men. And that's why the Prophet used to frequently seek refuge in Allah from ad-dain, from debt. And debt usually comes with qahr al-rijal, with cruelty, to accompany it. There are fears in regards to those who don't have relationships yet. Will I ever find a spouse?",
      "of whether their marriages will end or not. There are fears that we have for our children in regards to their deen, in regards their future. Fear, fear, fear... Now subhanAllah walk that back and first and foremost frame it from an Islamic perspective How does Allah talk about this notion of al-khawf? Of fear And one of the things that's incredibly powerful is that Allah doesn't just acknowledge",
      "that you have fear no matter who you are but Allah reminds of his blessing in giving you safety in the first place and then calls you to continue to seek safety from him.",
      "when He fed them in their hunger and He secured them in regards to their fear. And Allah reminds us of the dua of Ibrahim for Mecca, where Ibrahim said, Oh Allah make this a safe place. And Ibrahim made dua for Allah to feed the people of Mecca to provide them from his tamarat, from his fruits",
      "of the dua, of a righteous man well before. But the point is Allah subhanahu wa ta'ala acknowledges you have fear and you have hunger. And Allah subhana wa ta-ta'ala provided you safety and Allah subhaan wa taa'la provided you sustenance. Allah azawajal says, وَلَنَبْلُوَنَّكُمْ بِشَيءٍ مِّنَ الْخَوْفِ وَالجُوعِ That we will test you with something of fear and hunger. The words that Hafiz Sajjad read tonight",
      "tonight in the second rak'ah, the first words that the angels will say to the righteous believer may Allah subhanahu wa ta'ala make us amongst them are don't be afraid and don't grieve. The Prophet sallallahu alaihi wasalam taught us to say every morning and every evening",
      "Al-Ham anxiety and what produces anxiety? Fear produces anxiety. A person is mahmum often because they're afraid of what's to come, it's uncertainty, it' s what's going to happen tomorrow, what's gonna happen tonight, what will happen next year, what is going to be able to pass this exam, am I going to get this job, am i going to marry this person, is this going to",
      "Anxiety, that is more often than not fear produced. Hazan is grief over the past. Sadness is grief of the past And I could go on and on about the Qur'an and the Ahadith and some of the ulama pointed to The fact that usually you will find the very first emotion that Allah speaks to is fear because fear is the most overpowering emotion That exists in our emotional makeup",
      "Fear has the capacity to completely cripple a person more so than any other enemy. Hazan, in fact some of the ulama speak about this in their tafsir that hazan which is grief every single human being lives with grief but people are usually able to work past grief. Key word here is work past",
      "of dead family members will carry the sadness of something that happened to them in the past. But most people are able to work through that even though they feel sadness as they're working. But if you're too scared of what is to come, you can't do anything. Fear absolutely paralyzes you and Subhanallah in Surah Ali Imran where Allah mentions to us",
      "That verily that is the shaitan. He scares you through his followers. يخوّف أولياء Scares you through His followers فلا تخافهم وخافوني إن كنتم مؤمنين Do not be afraid of them, be afraid me instead if you are indeed believers One of things about the Qur'aan in this regard is that the Qurʾān often explains itself in different places. Tafseer of the Qurāān from other parts of the Quran Surah Ali Imran is speaking to a",
      "a concept of Badr going into Uhud. Badr, a Badri reality going into uhud and in fact that's why in Surah Ali Imran you have these incredible incidents that are being captured where Allah mentions that the believers are facing what is seemingly an insurmountable obstacle in front of them but Allah increases them and they say",
      "sufficient for us and Allah subhanahu wa ta'ala is the best of protectors. That the believers in these situations, Allah sends them angels and he makes the angels visible to them in some capacity. To where there's a number to this right? Allah mentions specific numbers of the malaika so that you knew that your angels that were fighting alongside you outnumbered the shayateen that were ahead of you,",
      "that were ahead of you. And once you perceive them in Badr, then you knew that every battle that you fought after Badr those same mechanics of Allah's overpowering the enemy would be present so long as you did your part. What the ulama mentioned in this tafsir of this verse,",
      "is when the hypocrites who were driven by the shayateen. And this is really profound, Imam Baghawi mentions the hypocritics as the mouthpieces of the shaitan. There are human beings that are amplifying in human form the voice of shaitaan and when they said,",
      "too many people ahead of you right now, be afraid. There is no way that you will be able to overcome this insurmountable obstacle so be afraid.\" Now at that moment when you hear that and I want you to think about this, you're in the battlefield, you hear the number that is coming ahead of You have a decision to make either you can sit with that fear",
      "Overpower that emotion with a greater emotion. You can overpower that Emotion with a Greater emotion and so I want us to come to this point insha'Allah taala and kind of break down What does that look like? And Imam ibn al-Qayyim rahimahullah mentions that every emotion that Allah has given to us he has given us a means of producing it and Something to produce with that emotion So for example, Allah azawajal does not tell us to negate",
      "Al-Hubb, love. You don't negate love in any capacity. Not the love of the spouse. وَفِي بُدْعِ أَحَدِكُم صَدَقًا There's charity, there is a good deed when you channel passion, love and its most base physical means. When you channel that in the halal, you are rewarded for it. Right? When you handle the love as Salihin , the love to the righteous. أُحِبُّ الصَّالِحِينَ وَرَسْتُ مِنْهُمْ I love the righteous though I'm not amongst them.",
      "There's something rewarding to that. Allahumma inni yas'aluka hubbak O Allah, I ask you for your love and the love of those whom You love and The love of every deed that brings me closer to Your love We love or one of the emotions that we have is attention seeking Every human being seeks attention But don't seek the attention of people Seek the attention Allah instead So every emotion that Allah has given us He's given us another emotion Or a means of producing that emotion properly",
      "that emotion properly and then something to produce with that emotion. And so Allah Azzawajal does not tell the believers in this situation where you're afraid, to not be afraid. Rather Allah Subhanahu Wa Ta'ala says, Be afraid of something else. فَلَا تَخَافُوهُمْ وَخَّافُونِي Don't be afraid of them, be afraid",
      "It's inherent in our emotional makeup. But what are you afraid of? Two people, in this current political climate that we have could be sitting right now in the same home and be very afraid. One of them as they are watching I just want you to imagine two people sitting on a couch watching what's happening in Gaza. One one of them internalizes that and says,",
      "happening in front of me and Allah Subhanahu Wa Ta'ala saying to me, what did you do? What did you when this was happened? The other one sitting down looking at the same thing. The outward mechanics of crying or shivering or some sort of bodily movement is afraid of what does this mean for us? At what point is this killing machine going to take its turn and come to us? I'll bring it even closer.",
      "closer. SubhanAllah, one of the worst things that's happening to us right now in Gaza is the bitter realization that there are tens of millions of Muslims right around that small area that is being devoured by these beasts and there's a complete incapacity sometimes an unwillingness Right? And I want you to think about, I want",
      "If you lived in Egypt, right next to the Rafah border. Are you watching that and are you going, I fear that these monsters will start to come and devour our village. They'll come after us next. Are You watching that? And saying, I Fear Allah Subhanahu Wa Ta'ala when He asks me what are you doing? What are you Doing? Right? So fear is the emotion but",
      "What's producing that fear? And then what do you do with that fear. What's the producing of the fear and what is the fear producing? And you have to diagnose it just like everything else from the start, what's producing the fear? What am I afraid of? That companion that was in a difficult situation fears meeting Allah Subhanahu Wa Ta'ala and Allah Subh'anaHu Wa Ta-A'la taking them to task. I fear not doing enough. So where does the fear come from? Then what do I do with the fear, what does that fear produce?",
      "produce? Now bring it to us in a very personal way and how we actually start to analyze that. What do we do with all of this? First and foremost, you know there's a saying that no one has ever conquered a fear through thinking right? Fear is conquered through action think about when you're afraid of something if you sit there and you just read more and think about it more what does",
      "You have to actually do something. Something has to come out of that, right? It has to move you to something. Otherwise, you'll dwell in that fear and the prison of fear will become greater. The shackles of fear Will become greater And that's why SubhanAllah many of the ulama mentioned the wisdom in the Quran That when we are afraid of Allah , We run back to Him. We move!",
      "You channel it into a good deed. You channel that into action. Action is what conquers fear, not overthinking the situation. Overthinking only perpetuates the fear further. Now that doesn't mean you're not mindful because in the Sharia when we are acting, we're also thinking but we're acting more right? We're moving in the process. I'm afraid of my sins. A person who's truly afraid of Allah",
      "Allah is not someone who cries and then wipes their tears. وَلَكِنَّ الْخَائِفُ مَن يَتْرُكُ مَّا يَخَافُهُمْ يَحَاسِبُهَا اللّٰهُ عَلِيهُ A person who truly fears Allah is the one who leaves off what is causing them to cry in the first place. There's an action that has to be produced, otherwise the paralysis will be perpetuated. Meaning what? Even in the situation we find today of political uncertainty if you're sitting around and dwelling and finding that fear is becoming more overwhelming",
      "more overwhelming, but it's not channeling you to some sort of concerted effort then the fear will only grow. But if you're in that capacity of movement what you will notice is that Allah Subh'anaHu Wa Ta-A'la will put barakah, will put blessing in the little and Allah Subhanahu Wa Ta-'A'l will reward you with the steadfastness to be able to continue. There's something that comes out of moving for the sake of Allah Subhaanahu Wa ta-Aala. Of literally getting up and doing things for the",
      "And you put in the capacity of that fear because one of the reasons why it becomes so overwhelming is that we think that the obstacle cannot be conquered. So what do you do? If you fear your sins, ذَكَرُوا اللَّهَ فَاسْتَغْفَروا لِذُنُوبِهِمْ You remember Allah and so you seek forgiveness for your sins. Allah subhanahu wa ta'ala says, قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهםْ لَا تَقْنَطُوا مِن رَحْمَةِ اللَّـهِ إِنَّ اللَّٰهَ يَخْفِرُ ذُنوفَ جَمِيعًا Say, O my servants who have despaired",
      "as a result of their sins. Do not despair or have transgressed against themselves with our sins, do not despair from the mercy of Allah verily Allah forgives all sin so take your despair and remind yourself that the one that you are seeking forgiveness from is fully capable of seeing you through that process of redemption not because you're a great person but because that's how great his forgiveness is. You put your tawbah back in",
      "in the hands of Allah as far as the completion of the process is concerned. But you put the effort of that process entirely on your court. You don't sit around and say, alright I cried it out, Allah's gonna forgive me. That's insulting. But if you put actual redemption, the quality of redemption entirely in the hand of Allah while you put effort entirely in your hands. That I need to do everything that I can and I'm putting the tawbah,",
      "subhanahu wa ta'ala's hands. When you fear an obstacle, subhanAllah something so simple like when the Prophet salallahu alayhi wasalam would be ascending, the Prophet sallallahu wata'ala would be saying Allahu Akbar right? Reminding yourself that Allah subhanah wa ta-ala is greater than the obstacle that you are ascending. Allah is greater then what you are climbing. Allah Is greater than what threatens you. When You find that the doubts start to bother you and you start to fear your doubt, you say",
      "Your affirmation is, I believe in Allah. And so the doubts are quelled in the certainty of your affirmation. So number one, the way that we conquer our fear is by whether it's fear of our sins or fear of the cruelty of someone else or fear an obstacle or fear a end result. Is we always factor Allah into the equation as the greatest factor",
      "So something very simple, very simple affirmations. No matter who wins the election, Allah subhanahu wa ta'ala is still in charge. No mater who wins he election, no matter what these shayateen do to our brothers and sisters, Allah is still incharge. This is one of the greatest ways to affirm yourself. HasbunAllah wa ni'mal wakil",
      "in charge in some sort of philosophical ambiguous sense. But Allah is in charge to the point that I know that you will not harm me and this is the Prophet's advice to ibn Abbas when he was telling Abdullah ibn abbas, look stuff's gonna happen. He's talking to his teenage boy. SubhanAllah like think about sometimes we have to make this more real. You know the best conversations you have with your kids? When you're driving. Just you and your kid right? By the way subhanAllah one thing",
      "one thing I learned from one of my mashayikh is he'd always take one of his kids to a dars never have the whole crew it's like they always just fight each other when I have them together but when I, have a one on one time right you travel with your kid you talk to your kid in the car that's where the most real advice comes there's something about being in a journey there's somehing about a moving vehicle like you can have conversations when you take a drive together even as friends what does, make it that real the prophet salallahu alaihi wasalam is riding with Abdullah ibn Abbas s.a.w and he turns around in the vehicle",
      "Says, ya ghulam, young man, inni wa alimuka bi karimat. Let me teach you some words. Let be give you some advice. Ihfadh Allah yahfadhk. Be mindful of Allah, Allah will protect you. Be mindfull of Allah You'll find Him in front of you. And Allah will secure you in every single way. And if you ask, ask of Allah and if you seek help, seek help of Allah. And know that if the whole world were to gather together",
      "to benefit you with something, لَمْ يَنفَعُوكَ إِلَّا بِشَيْءٍ They will not be able to benefit You with anything unless Allah has written it for you. And if they gather together to harm you with some thing, they would not be abl to harm You with something unless Allah Subhanahu wa ta'ala has written against you. Sit with this for a moment and think about it. You know how your mashayikhs will remind you often that Allah is testing you in ease as much as He's testing you hardship?",
      "and hardship, that it is balaa. It is ibtila. Allah is testing you bilkhayri wa sharr. Allah's testing you with good and with bad. That the test that you have with your prosperity is just as severe aqsa wa ashad minal ibtilai bidhdiqi wal faqr As Ata'ah rahimuAllah said, it is far more severe to be tested with prosperity and ease than it is to be",
      "When you go home to your comfortable home in Dallas, and you lay down and you're not thinking about the bills at night, and don't feel the urgency to connect to Allah , you are being tested far more than that person that is under the bombs of Gaza fleeing from tent to tent. Because that is a parable to that persons existence in dunya . They know they're being tested. They don't have time to be deluded by the shaytan. What shaytaan's gonna delude you in Gaza?",
      "for with fear by the way what's he going to tempt you with in ghazal what are you going to be deluded by but in that situation when you're at ease you're not thinking about how urgent the situation is is your situation any less dire in regards to your existence with allah than a person who's jumping from tent to tent fleeing a bomb it's the same dire situation",
      "started with benefit before harm. Because if you don't know, they say if you do not know who pays your bills then you won't understand who actually can fire you in corporate. If you don' t know who benefits you in the first place then of course you are going to have a skewed understanding of harm. If your not attributing every moment of blessing to Allah allowing that blessing to come to you to provoke something out of you that's greater",
      "then of course you're not going to contextualize properly when harm comes to you that Allah subhanahu wa ta'ala is giving me this harm to provoke something greater out of me. You didn't understand an-nafa, how are you gonna understand a dhar? How are you going to understand a darar? You didn's understand benefit, how do you gonna to understand harm? So oh young man who has everything going for him in life right now Abdullah ibn Abbas is the pride of Quraysh, right? The pride of that family so beautiful, handsome",
      "Handsome, speaks well Presence, ilm, hikmah Knowledge, wisdom Popularity at a young age Everything is going to come to him right? Prophet SallAllahu Alaihi Wasallam is telling him All those people that will come around you No one will come to you except by Allah Subhanahu Wa Ta'ala's permission Know that they won't be able to benefit you Unless Allah Azawajal allows it And when the tables turn Because he would live to see the fitan too Know that They will not be able To harm you unless Allah Subh'anaHu Wa Ta-A'la wrote it against you",
      "from me or when I feel like it could be taken away from me. Am i placing my fear back in Allah that I fear failing the test more than I fear the test itself? Ibn al-Qayyim says, qala ahadu al-'arifeen That one of the righteous man once said as he was dying and the people came to him when he was crying and he was shivering And he said if you think I fear death laa akhshal mawt wa innama akhsha ma waraa almawt",
      "what comes after death. So if you're looking at me right now and you think that I'm crying out of the fear of death, that's not what this is. I fear what comes in store for me there should I not find myself in the legion of those who are pleasing to Allah subhanahu wa ta'ala. Come back to this dear brothers and sisters when you get scared ask yourself why you're scared and then ask yourself what you're going to do with that fear. One of the greatest blessings",
      "of the greatest blessings from Allah subhanahu wa ta'ala is that He allows us to taste, and I'll leave you with this. He allows you to taste the volatility of your blessing in this dunya so that you can realize that it is not something for you to take as a foundation in life. I want you to understand what I'm saying. Allah tests you with a little bit of faqr, with a",
      "security. Allah tests you with a health thing that comes out of nowhere so that you can know that there will come a time where your health will completely fail you. Allah test you with the little bit of loss of your security, so that You can know That there is no one who can secure you but Allah and there is No one who Can Secure you from Allah but Allah. Allah gives you that like if you because if you're resting on pillars And this is what you kind of look around I got this person",
      "I've got this in place. I've my passport, you know, I've this citizenship, I have this much money stored in the bank and your leaning on this pillar for strength Allah lets it shake for you so that you can realize its not the pillar of strength that you actually thought it was until you take that back and channel it to Allah . So what are we teaching our children? What are we teach our future generations in midst all of these? We should not be teaching them fear, we should be teaching courage",
      "and courage. And when you look at the people of Gaza, who can stare an enemy right in the eyes for the devil that he is. And there is nothing you can do to that person to break that person. Even shattering their limbs and you can't break their spirits. We heard about these people in the past. We hear about Hamza radiyaAllahu ta'ala Anhu. We've heard about Musab radiyaAllah ta'alaa Anhu . We heard Shikhrul Islam bin Taymiyyah rahimallah standing in the courtroom",
      "his oppressor and saying, what can my enemy do to me? Naqatli shahada. Kill me, it's shahadah. Put me in prison, it is khalwa, seclusion with Allah . Deport me, its siyaha. It's a chance to contemplate the signs of Allah . My jannahs and my heart, what are you going to do to Me? We used to read about these people now we see these people. What are we taking of the courage of the people of Gaza in the face of these seemingly insurmountable obstacles that are ahead of us? May Allah grant",
      "grant us a sincerity that produces courage. And may Allah protect us from a fear that produces cowardice. May Allah affirm us and grant us thabat in that which is pleasing to Him. May Allaah allow us to find our strength through him. May allah allow to internalize la hawla wa la quwwata illa billah, in the fullest sense of the phrase. May ALLAH allow us",
      "In the fullest sense of the phrase, may Allah not make us amongst those who find a test that exposes an ugly inner reality. But may Allah make us among those instead who when they are tested in any way that it produces the most beautiful of scents and that it only produces what is pleasing to Him. And may Allah Make the end of this dunya, the blessing and success of the akhirah",
      "alongside those who burned in the bottom of the ditch and along so those who stood in triumph for the sake of Allah Subhanahu Wa Ta'ala. May Allah Azawajal make us all amongst the Faizeen. And may Allah Subh'anaHu Wa Ta-A'la protect us from... May Allah protect us",
      "and protect us from debt, and from the cruelty of man. And may Allah guide us to that which He loves, and guide us whom He loves. And May Allah make us amongst those whom he loves. Allahumma ameen. Wa salli alaikum wa salamun baraka nabeena Muhammad wa a'la alihi wa sahbihi ajmaeen So when I was asked about the topic there was one word that came to mind and it is because it's a prevailing sentiment right now.",
      "Al-khawf. And this is a word that speaks to many different circumstances and to many situations in our lives, both in regards to our deen as well as our dunya. That we often feel paralyzed by fear. And that is the statement that would be made, I'm paralyzed by my fear. I can't move because of my fear!",
      "in terms of the global ummah, in terms what's happening in Palestine or Lebanon. May Allah grant victory to our brothers and sisters that fight this distinguishedly evil enemy. May allah grant them victory over it. Allahumma ameen. So there is fear, what's next? And how is this going to end? What's going to come about this? And what does this mean for the greater Muslim Ummah? There is a lot of fear about what post-election looks like for Muslims in the United States.",
      "going to happen to us? Is this gonna happen? Are we going to lose whatever progress we've made over the last 20 years? Are We going to find ourselves in a situation where we're fighting this battle or that battle? What does this mean for my children growing up in this country?\" There's fear of poverty, that perpetually disturbs most men. And that's why the Prophet used to frequently seek refuge in Allah from",
      "And debt usually comes with qahr al-rijal, with cruelty to accompany it. There are fears in regards to those who don't have relationships yet. Will I ever find a spouse? And there are fears for those who are in their marriages of whether their marriages will end or not. There're fears that we have for our children in regards their deen and regards to their future. Fear, fear, fear. Now subhanAllah walk that back",
      "frame it from an Islamic perspective. How does Allah talk about this notion of fear? And one of the things that's incredibly powerful is that Allah doesn't just acknowledge that you have fear no matter who you are, but Allah reminds of his blessing in giving you safety in the first place and then calls you to continue to seek safety from him.",
      "Allah reminds Quraysh of the favor when he fed them in their hunger and he secured them in regards to their fear. And Allah reminds us of the dua of Ibrahim for Mecca, where Ibrahim",
      "said, Oh Allah make this a safe place. And Ibrahim made dua for Allah to feed the people of Mecca, to provide them from his tamarat, from his fruits and so they were living the fruits of the dua of a righteous man well before but the point is Allah acknowledges you have fear and you have hunger and Allah provided you safety and Allah",
      "Allah says, وَلَنَبْلُوَنَّكُمْ بِشَيءٍ مِنَ الْخَوْفِ وَالجُوعِ That we will test you with something of fear and hunger. The words that Hafiz Sajjad read tonight in the second rak'ah, the first words that the angels will say to the righteous believer, may Allah subhanahu wa ta'ala make us amongst them are, أَلَّا تَخَافُوا Don't be afraid",
      "Don't be afraid. وَلَا تَحْزَنُوا And don't grieve. The Prophet sallallahu alayhi wa sallam taught us to say every morning and every evening, اللهم إني أعوذ بك من الهم والحزن Oh Allah I seek refuge in you from Al-Ham Anxiety And what produces anxiety? Fear produces anxiety. Fear produces Anxiety Right? A person is محموم Often because they're afraid of what's to come It's uncertainty What's gonna happen tomorrow",
      "What's going to happen tomorrow? What's gonna happen tonight? What is going to happened next year? What will happen this summer? Am I going to be able to pass this exam? Am i going to get this job? Ami going to marry this person? Is this going to okay? AmI going to passed this health difficulty? هم is anxiety that is more often than not fear produced. حزن is grief over the past. Sadness is grief of the past and I could go on and on about the Qur'an and the Ahadith",
      "of the ulama pointed to, the fact that usually you will find the very first emotion that Allah speaks to is fear because fear is the most overpowering emotion that exists in our emotional makeup. Fear has the capacity to completely cripple a person more so than any other enemy.",
      "that Hazan, which is grief. Every single human being lives with grief but people are usually able to work past grief. Key word here is work past grie. Most people as they get older will carry the burden of dead family members, will carry sadness of something that happened to them in the past. But most people are able to through that even though they feel sadness as they're working.",
      "what is to come, you can't do anything. Fear absolutely paralyzes you. And subhanAllah in Surah Ali Imran where Allah Subh'anaHu Wa Ta-A'la mentions to us, innama thalikum ash shaitan yukhowwifu awliyaa that verily that is the shaitaan he scares you through his followers. yukhouwif uawliyaaa he scares your through his follower. falatakhafuhum wakhafuni inkuntumu'mineen",
      "afraid of me instead if you are indeed believers. One of the things about the Qur'an in this regard is that the Qur-an often explains itself in different places, tafsir of the Qurn from other parts of the Quran. Surah Ali Imran is speaking to a concept of Badr going into Uhud. Badr, a Badri reality going into uhud and in fact that's why in surah Ali imran you have these incredible incidents",
      "where Allah subhanahu wa ta'ala mentions that the believers are facing what is seemingly an insurmountable obstacle in front of them. But Allah subh'anaHu wa ta-ta'ala increases them and they say, hasbunAllah wa ni'mal wakil. Allah is sufficient for us and Allah subhaanahu wa taha is the best of protectors. That the believers in these situations, Allah azawajal sends them angels and He makes the angels visible to them in some capacity.",
      "there is a number to this, right? Allah mentioned specific numbers of the mala'ika so that you knew that your angels that were fighting alongside you outnumbered the shayateen that were ahead of you. The people that were head of you and once you perceive them in Badr then you know every battle that you fought after Badr those same mechanics of Allah's overpowering the enemy would be present",
      "so long as you did your part. And what the ulama mention in this tafsir of this verse, that the shaitan tries to make us fear, that they shaitaan tries to instill this inside of us is when the hypocrites who were driven by the shayateen and this is really profound Imam Baghawi mentions the hypocritics as the mouthpieces of the shai'tan right? They're human beings that are amplifying",
      "in human form, the voice of shaitan. And when they said, إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَخْشَوهُم That this is what... The primary incident that this is referring to is that there are way too many people ahead of you right now. Be afraid. There is no way that you will be able to overcome this insurmountable obstacle. So be afraid. Now at that moment when you hear that and I want you to think about this. You're in the battlefield.",
      "you're in the battlefield, you hear the number that is coming ahead of you. You have a decision to make. Either you can sit with that fear and you can let it paralyze you or you can overpower that emotion with a greater emotion. You can over power that emotion, with a great emotion. And so I want us to come to this point inshaAllah ta'ala and kind of break down what does that look like?",
      "Allah Subhanahu Wa Ta'ala mentions that every emotion that Allah Subh'anaHu Wa Ta-A'la has given to us, He has given us a means of producing it and something to produce with that emotion. So for example, Allah Azawajal does not tell us to negate al-Hubb, love. You don't negate love in any capacity. Not the love of the spouse. وَفِي بُدْعِ أَحَدِكُم صَدَقًا There's charity, there is a good deed when you channel passion,",
      "its most base physical means, when you channel that in the halal, you are rewarded for it. Right? When you channel the love of as-salihin, the love or the righteous, uhibbu saliheen awarastu minhum I love the righteous though I'm not amongst them. There's something rewarding to that. Allahumma inni yas'aluqa hubbak O Allah! I ask You for Your Love and the love for those whom You love and the Love of every deed that brings me closer to your love. We love or one",
      "have is attention seeking. Every human being seeks attention, but don't seek the attention of people, seek the intention of Allah instead. So every emotion that Allah has given to us, He's given us another emotion or a means of producing that emotion properly and then something to produce with that emotion. And so Allah does not tell the believers in this situation where you're afraid to not be afraid rather",
      "Rather Allah says, be afraid of something else. فَلَا تَخَافُوهُمْ وَخَّافُونِي Don't be afraid them, be afriad of me. Because fear is inherent in our personalities it's inherent in out emotional makeup But what are you afraid of? Two people in this current political climate that we have could be sitting right now in the same home and be very afraid",
      "are watching, I just want you to imagine two people sitting on a couch watching what's happening in Gaza. One of them internalizes that and says, I am afraid of meeting Allah Subh'anaHu Wa Ta-A'la with this crime happening in front of me and Allah Subhanahu Wa Ta-'Ala saying to me, What did you do? What did You do when this was happening? The other one sitting down looking at the same thing,",
      "of crying or shivering, some sort of bodily movement is afraid of what does this mean for us? At what point is this killing machine going to take its turn and come to us. I'll bring it even closer. SubhanAllah one of the worst things that's happening to us right now in Gaza is the bitter realization that there are tens of millions of Muslims",
      "that is being devoured by these beasts. And there's a complete incapacity, and sometimes an unwillingness. Right? And I want you to think about, I want your imagine if you lived right along the Rafah border, if you live in Egypt, right next to the Rafh border. Are you watching that and are you going, I fear that these monsters will start to come and devour our village. They'll come after us next.",
      "next? Are you watching that and saying, I fear Allah subhanahu wa ta'ala when he asks me what are you doing? What are you",
      "Companion that was in a difficult situation Fears meeting Allah subhanahu wa ta'ala And Allah subhana wa ta'ta'ala taking them to task I fear not doing enough So where does the fear come from? Then what do I do with that fear? What does that fear produce? Now bring it to us in a very personal way And how we actually start to analyze that What do we do with all of this? First and foremost There's a saying that No one has ever conquered a fear through thinking",
      "Right? Fear is conquered through action. Think about when you're afraid of something, if you sit there and you just read more and think about it more, what does it do? It makes you more afraid, it makes you paralyzed, right? You have to actually do something. Something has to come out of that. Right? It has to move you to something. Otherwise, you'll dwell in that fear and the prison of fear will become greater. The shackles of fear",
      "the wisdom in the Quran that when we are afraid of Allah subhanahu wa ta'ala, we run back to him. We move. You take that fear and you channel it into a dua, you channeled it into asalah, you channelled it into good deed, you challenge it into action. Action is what conquers fear not overthinking situation. Overthinking only perpetuates a fear further. Now that doesn't mean your not mindful because",
      "when we are acting, we're also thinking. But we're acting more, right? We're moving in the process. I'm afraid of my sins. Laysal kha'ifu man yabki wa yamsahu a'ainayt A person who's truly afraid of Allah is not someone who cries and then wipes their tears. Walakin al-kha'af man yatruqu ma yakhafu an yahasiwuhu allahu alaihi A person that truly fears Allah is the one who leaves off what is causing them to cry in the first place.",
      "There is an action that has to be produced. Otherwise, the paralysis will be perpetuated. Meaning what? Even in the situation that we find in today of political uncertainty. If you're sitting around and dwelling and finding that fear is becoming more overwhelming but it's not channeling you to some sort of concerted effort then the fear will only grow. But if you're in that capacity of movement what you will notice is that Allah Subh'anaHu Wa Ta-A'la will put barakah, will put blessing in the little",
      "And Allah will reward you with the steadfastness to be able to continue. There's something that comes out of moving for the sake of Allah . Of literally getting up and doing things for the sakes of Allah , and you put in the capacity of that fear because one of the reasons why it becomes so overwhelming is we think that the obstacle cannot be conquered, So what do you do? If you fear your sins, ذَكَرُوا اللَّهَ فَاسْتَغْفَروا لِذُنُوبِهِمْ",
      "You remember Allah and so you seek forgiveness for your sins. Allah says, قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَحْمَةِ اللَّهِ إِنَّ اللَّـهَ يَغْفِرُ ذُنُوبَ جَمِيعًا Say, oh my servants who have despaired as a result of their sins do not despair or have transgressed against themselves with their sins. Do not despair from the mercy of Allah. Verily Allah forgives all sins. So take your despair",
      "The one that you are seeking forgiveness from is fully capable of seeing you through the process of redemption. Not because you're a great person, but because that's how great his forgiveness is. You put your tawbah back in the hands of Allah as far as the completion of the process is concerned. But you put the effort of that process entirely on your court. You don't sit around and say alright I cried it out, Allah is going to forgive me. That's insulting.",
      "But you put the actual redemption, the quality of redemption entirely in the hands of Allah subhanahu wa ta'ala while you put effort entirely in your hands. That I need to do everything that I can and I'm putting the tawbah, the actual result of tawba in Allah's subhanah wa taa'la hands. When you fear an obstacle, Subhanallah something so simple like when the Prophet would be ascending, The Prophet would saying Allahu Akbar right? Reminding yourself that Allah is greater than",
      "than the obstacle that you are ascending. Allah is greater than what you are climbing. Allah Is greater than What threatens you. When you find that the doubts start to bother you and you start to fear your doubt, you say, Aamantu Billah Your affirmation is I believe in Allah And so the doubts are quelled in the certainty of your affirmation So number one The way that we conquer our fear",
      "or fear is by, whether it's fear of our sins or fear of the cruelty of someone else or fear an obstacle or fear a end result. Is we always factor Allah into the equation as the greatest factor. So something very simple, very simple affirmations no matter who wins the election, Allah is still in charge. No matter who was the election",
      "these shayateen do to our brothers and sisters, Allah is still in charge. This is one of the greatest ways to affirm yourself. Hasbunallah wa ni'mal wakil Not only as Allah in charge in some sort of philosophical ambiguous sense but Allah is in charge to the point that I know that you will not harm me and this is the Prophet's advice to ibn Abbas radiallahu anhumah when he's telling Abdullah ibn",
      "Look, stuff's gonna happen. He's talking to his teenage boy. SubhanAllah, like think about sometimes we have to make this more real. You know the best conversations you have with your kids? When you're driving. Just you and your kid, right? By the way, subhanAllah one thing I learned from one of my mashayikh is he'd always take one of his kids to a dars. Never have the whole crew. It's like they always just fight each other when I have them together but when I... Have a one-on-one time, right. You travel with your kid. You talk to your kid in the car. That's where the most real advice comes",
      "comes, there's something about being in a journey. There's something abut a moving vehicle like you can have conversations when you take a drive together even as friends. What is that? You know make it that real the Prophet SallAllahu Alaihi Wasallam is riding with Abdullah ibn Abbas and he turns around in the vehicle says Ya Ghulam young man, innee wa alimuka bi kalimat let me teach you some words. Let me give you some advice. Ihfadh Allah ya ihfadhk be mindful of Allah, Allah will protect you. Be mindful of allah you'll find him in front of you",
      "of you. Be mindful, be mindful of Allah subhanahu wa ta'ala and Allah subhana wa taa will secure you in every single way. And if you ask, ask of Allah. And If you seek help, seek help of Allah and know that if the whole world were to gather together to benefit you with something, they will not be able to benefit You with anything unless Allah has written it for you. And",
      "has written it against you. Sit with this for a moment and think about it. You know how your mashayikh will remind you often that Allah is testing you in ease as much as He's testing you hardship, that it is balaa, it is ibtilaa. Allah is test you bilkhairi wa sharr. Allah's testing with good and bad. That the tests that you have with your prosperity",
      "أَقْصَى وَأَشَدُ مِنَ الْإِبْتِ لَائِ بِالضِّيقِ وَالفَّقْرِ As Ata'ah rahimahullah said, it is far more severe to be tested with prosperity and ease than it is to be test with poverty and hardship. It is a much greater test when you go home to your comfortable home in Dallas, and you lay down and not thinking about the bills at night, and don't feel the urgency to connect to Allah . You're being tested far more",
      "under the bombs of Gaza, fleeing from tent to tent. Because that is a parable to that person's existence in dunya. They know they're being tested. They don't have time to be deluded by the shaitan. What shaitans gonna delude you in Gaza? Except for with fear by the way. What he can attempt you with in Gaza. What are you going to be diluted by? But in that situation when you're at ease, you're not thinking about how urgent the situation is. Is your situation any less dire",
      "in regards to your existence with Allah . Than a person who's jumping from tent to tent, fleeing a bomb. It's the same dire situation. What does this have to do with Ibn Abbas' hadith? Notice that the Prophet started with benefit before harm because if you don't know... They say, if you dont know who pays your bills then you won't understand who actually can fire you in corporate.",
      "Allah is giving me this harm to provoke something greater out of me. You didn't understand an-nafa' how are you going to understand a dharr? How are you gonna understand a darar?",
      "You didn't understand benefit, how are you going to understand harm? So oh young man who has everything going for him in life right now Abdullah ibn Abbas is the pride of Quraysh The pride of that family so beautiful Handsome, speaks well Presence, ilm, hikmah Knowledge, wisdom Popularity at a young age Everything is going to come to him Prophet sallallahu alaihi wasallam is telling him All those people that will come around you No one will come to you except by",
      "Do I look around and say, I've got myself fortified? Am I placing my hope in the instruments of power or the instruments security that I have? Or am I placing hope in one who provided me with that security in the first place? Allah. And so when it's taken away from me or when I feel like it could be taken away for me, am I place my fear back in Allah Subhanahu wa ta'ala that I fear failing the test more than I fear the test itself? Ibn Al-Qayyim says,",
      "The righteous man once said as he was dying and the people came to him when he was crying, and he was shivering. And he said if you think I fear death, la akhshal mawt wa innama akhsha ma waraa al-mawt. I don't fear death. I fear what comes after death. So if you're looking at me right now and you think that I'm crying out of the fear of death, that's not what this is. I feel what comes AFTER death.",
      "legion of those who are pleasing to Allah subhanahu wa ta'ala. Come back to this, dear brothers and sisters. When you get scared, ask yourself why you're scared. And then ask yourself what you're going to do with that fear. One of the greatest blessings from Allah subhana wa ta'ta'ala is that He allows us to taste, and I'll leave you with this, He allows you to taste the volatility of your blessing in this dunya so that you can realize that it is not something for you to take as a foundation in life.",
      "in life. I want you to understand what I'm saying. Allah tests you with a little bit of faqr, with a",
      "you can know that there is no one who can secure you but Allah subhanahu wa ta'ala and there is not one who could secure you from Allah, but Allah. Allah gives you that because if you're resting on pillars and this is what you kind of look around I got this person, I've got this in place, I have my passport, I got the citizenship, I get this much money stored in bank and your leaning on this pillar for strength Allah let's it shake for you so that you can realize its not the pillar of strength that you actually thought it was",
      "Until you take that back and you channel it to Allah subhanahu wa ta'ala. So what are we teaching our children? What are we teach our future generations in the midst of all this? We should not be teaching them fear, we should be teaching courage. When you look at people of Gaza who can stare an enemy right in the eyes for the devil that he is And there's nothing you can do to that person to break that person",
      "their limbs and you can't break their spirits. We heard about these people in the past, we heard about Hamza radiyaAllahu ta'ala anhu, we hear about Musab radiyaAllahu ta'laanhu, We heard abut Shaykh Al-Istani bin Taymiyyah rahim Allah standing in the courtroom of his oppressor and saying what can my enemy do to me? Naqatli shahaada kill me it's shahaadah put me in prison its khalwa seclusion with Allah subhanaw Ta'ala deport me it siyaha a chance to contemplate the signs of Allah subhanshaa my jannah is in my heart what are you going to do to",
      "to do to me we used to read about these people now we see these people what are we taking of the courage of the people of gaza in the face of these seemingly insurmountable obstacles that are ahead of us may allah grant us a sincerity that produces courage and may allahu protect us from a fear",
      "and that which is pleasing to Him. May Allah allow us to find our strength through him. May Allaah allow us internalize, la hawla wa la quwwata illa billah in the fullest sense of the phrase. May allah allow to internalize hasbunAllah wa ni'mal wakil In the fullest of the sentence of the praise. May ALLAH not make us amongst those who finds a test that exposes an ugly inner reality but may ALLAH make us among those instead",
      "in any way that it produces the most beautiful of scents and that it only produces what is pleasing to him. And may Allah make the end of this test of dunya, the blessing and success of the akhirah a perpetual fawz, a perpetual success alongside those who burned in the bottom of the ditch and also those who stood in triumph for the sake of Allah . May Allah make us all amongst al fa'izeen",
      "May Allah protect us from anxiety and grief. May Allah, subhanahu wa ta'ala, protect this from laziness and incapacity. May allah protect us From stinginess and cowardice And may Allah protect this From debt and from the cruelty of man. And may allah guide us to that which he loves and guide us To whom he loves. And make allah make us amongst those whom he Loves",
      "So when I was asked about the topic, there was one word that came to mind and it is because it's a prevailing sentiment right now. And the word is fear. Fear. Al-khawf. And this is a word that speaks to many different circumstances and to many",
      "that we often feel paralyzed by fear. And that is in fact the statement that would be made, I'm paralyzed by Fear. I can't move because of my fear. For some that fear is of what's happening in terms of the global Ummah, in terms what's happenning in Palestine or Lebanon. May Allah grant victory to our brothers and sisters that fight this distinguishedly evil enemy.",
      "Allahumma ameen. So there's fear, what's next? And how is this going to end and what's going to come about this? What does this mean for the greater Muslim Ummah? There's a lot of fear about what post-election looks like for Muslims in the United States. What's gonna happen to us? Is this gonna happen? Are we going to lose whatever progress we've made over the last 20 years? Are are we going find ourselves in a situation where we're fighting this battle or that battle?",
      "up in this country. There's fear of poverty that perpetually disturbs most men and that's why the Prophet used to frequently seek refuge in Allah from ad-dain, from debt. And debt usually comes with qahr al-rijal, with cruelty to accompany it. There are fears in regards to those who don't have relationships yet will I ever find a spouse?",
      "of whether their marriages will end or not. There are fears that we have for our children in regards to their deen, in regards the future. Fear, fear, fear... Now subhanAllah walk that back and first and foremost frame it from an Islamic perspective. How does Allah talk about this notion of al-khawf? Of fear? And one of the things that's incredibly powerful is that Allah doesn't just acknowledge",
      "just acknowledge that you have fear no matter who you are but Allah subhanahu wa ta'ala reminds of his blessing in giving you safety in the first place and then calls you to continue to seek safety from him.",
      "when he fed them in their hunger and he secured them in regards to their fear. And Allah subhanahu wa ta'ala reminds us of the dua of Ibrahim a.s for Mecca where Ibrahim said, رَبِّ جَعَلْ هَذَا بَلَدًا آمِنًا O Allah make this a safe place. And Ibrahim made dua for Allah to feed the people of Mecca to provide them from his tamarat, from his fruits.",
      "living the fruits of the dua of a righteous man well before. But the point is Allah subhanahu wa ta'ala acknowledges you have fear and you have hunger, and Allah subhana wa ta-ta'ala provided you safety, and Allaah subhaha wa taa'la provided you sustenance. Allah azawajal says, وَلَنَبْلُوَنَّكُمْ بِشَيءٍ مِّنَ الْخَوْفِ وَالجُوعِ That we will test you with something of fear and hunger. The words that Hafiz Sajjad read",
      "Sajjad read tonight in the second rak'ah. The first words that the angels will say to the righteous believer, may Allah subhanahu wa ta'ala make us amongst them are, don't be afraid and don't grieve. The Prophet sallallahu alayhi wasallam taught us to say every morning and every evening,",
      "you from? Alham, anxiety. And what produces anxiety? Fear produces anxiety. Fear produces right? A person is mahmum often because they're afraid of what's to come. It's uncertainty. It' s what's going to happen tomorrow? What's going t o happen tonight? What' s g ong to happen next year? What'S g onn to happen this and am I going to be able to pass this exam? Am I going ot be able get this job? Am i going to",
      "is anxiety that is more often than not fear produced. Hazan is grief over the past. Sadness is grief of the past and I could go on, and on about the Qur'an and the Ahadith and some of the ulema pointed to the fact that usually you will find the very first emotion that Allah speaks to is fear because fear is the most overpowering emotion that exists in our emotional makeup",
      "Fear has the capacity to completely cripple a person more so than any other enemy. Hazan, in fact some of the ulama speak about this in their tafsir that hazan which is grief every single human being lives with grief but people are usually able to work past grief. Key word here is work past",
      "the burden of dead family members will carry the sadness of something that happened to them in the past but most people are able to work through that even though they feel sadness as they are working. But if you're too scared of what is to come, you can't do anything. Fear absolutely paralyzes you and SubhanAllah in Surah Ali Imran where Allah mentions to us",
      "yu khawwifu awliyaa That verily, that is the shaitan. He scares you through his followers. yu khowwi fu awliyaa he scares you though his followers falatahafuhum wakhafuni in kuntu mu'mineen Do not be afraid of them, be afraid me instead if you are indeed believers One of things about the Qur'an in this regard is that the Qur-an often explains itself in different places Tafseer of the Qurana from other parts of the Quran Surah Ali Imran is speaking to",
      "speaking to a concept of Badr going into Uhud. Badr, a Badri reality going into uhud and in fact that's why in Surah Ali Imran you have these incredible incidents that are being captured where Allah mentions that the believers are facing what is seemingly an insurmountable obstacle in front of them but Allah increases them",
      "Allah is sufficient for us and Allah subhanahu wa ta'ala is the best of protectors. That the believers in these situations, Allah azawajal sends them angels and he makes the angels visible to them in some capacity. To where there's a number to this, right? Allah azwajal mentions specific numbers of the malaika so that you knew that your angels that were fighting alongside you outnumbered the shayateen",
      "the people that were ahead of you. And once you perceive them in Badr, then you knew that every battle that you fought after Badr those same mechanics of Allah's overpowering the enemy would be present so long as you did your part. And what the ulama mentioned in this tafsir of this verse, إِنَّمَا ذَٰرِكُمْ الشَّيْطَانُ يُخَوِّفُ أَوْلِيَاءً That the shaitan tries to make us fear. That the",
      "of us is when the hypocrites who were driven by the shayateen. And this is really profound. Imam Baghawi rahimahullah ta'ala mentions the hypocrit as the mouthpieces of the shaitan, right? There are human beings that are amplifying in human form the voice of shaitaan and when they said innannasa qad jama'u lakum fakhshawhum That this is what... The primary incident that",
      "way too many people ahead of you right now, be afraid. There is no way that you will be able to overcome this insurmountable obstacle so be afraid.\" Now at that moment when you hear that and I want you to think about this, you're in the battlefield, you hear the number that is coming ahead of",
      "you can overpower that emotion with a greater emotion. You can over power that emotion, with the greater emotion and so I want us to come to this point inshaAllah ta'ala kind of break down what does that look like? And Imam ibn al-Qayyim rahimahullah mentions that every emotion that Allah has given to us He has given us a means of producing it and something to produce with that emotion So for example,",
      "to negate al-Hubb, love. You don't negate love in any capacity. Not the love of the spouse. وَفِي بُدْعِ أَحَدِكُم صَدَقًا There's charity, there is a good deed when you channel passion, love and its most base physical means. When you channel that in the halal, you are rewarded for it. Right? When you Channel the love as Salihin , the love the righteous. أُحِبُّ الصَّالِحِينَ وَرَسْتُ مِنْهُمْ I love the righteous though I'm not amongst them.",
      "There's something rewarding to that. Allahumma inni yas'aluka hubbak O Allah, I ask you for your love and the love of those whom you love and every deed that brings me closer to your love. We love or one of the emotions that we have is attention seeking. Every human being seeks attention but don't seek the attention of people, seek the intention of Allah subhanahu wa ta'ala instead. So every emotion that Allah has given us He's given us another emotion",
      "of producing that emotion properly and then something to produce with that emotion. And so Allah does not tell the believers in this situation where you're afraid, to not be afraid. Rather Allah says, Be afraid of something else. فَلَا تَخَافُوهُمْ وَخَّافُونِي Don't be afraid of them, be afraid",
      "It's inherent in our emotional makeup. But what are you afraid of? Two people, in this current political climate that we have could be sitting right now in the same home and be very afraid One of them as they are watching I just want you to imagine two people sitting on a couch watching what is happening in Gaza one of them internalizes that and says I am afraid of meeting Allah",
      "crime happening in front of me and Allah Subhanahu Wa Ta'ala saying to me what did you do? What did you when this was happening? The other one sitting down looking at the same thing. The outward mechanics of crying or shivering or some sort of bodily movement is afraid of what does this mean for us? At what point is this killing machine going",
      "bring it even closer. SubhanAllah, one of the worst things that's happening to us right now in Gaza is the bitter realization that there are tens of millions of Muslims right around that small area that is being devoured by these beasts and there's a complete incapacity sometimes an unwillingness Right? And I want you to think about I want",
      "If you lived in Egypt, right next to the Rafah border. Are you watching that and are you going I fear that these monsters will start to come and devour our village? They'll come after us next. Are You watching that? And saying I fear Allah when He asks me what are you doing? What are you Doing? Right so fear is the emotion but what do you do",
      "But what's producing that fear and then what do you do with that fear? What's producing the fear, and what is the fear producing? And you have to diagnose it just like everything else from the start. What's Producing The Fear? What am I afraid of? That companion that was in a difficult situation fears meeting Allah Subhanahu Wa Ta'ala and Allah Subh'anaHu Wa Ta-A'la taking them to task. I fear not doing enough. So where does the fear come from? Then what do I do with",
      "What does that fear produce? Now bring it to us in a very personal way and how we actually start to analyze that. What do we do with all of this? First and foremost, there's a saying that no one has ever conquered a fear through thinking, right? Fear is conquered through action. Think about when you're afraid of something. If you sit there and you just read more and think about it more, what does it do? It makes you more afraid. It makes",
      "You have to actually do something. Something has to come out of that, right? It has to move you to something. Otherwise, you'll dwell in that fear and the prison of fear will become greater. The shackles of fear would become greater And that's why SubhanAllah many of the ulama mentioned the wisdom in the Quran That when we are afraid of Allah , We run back to Him. We move!",
      "into a salah, you channel it into a good deed. You channel it in to action. Action is what conquers fear not overthinking the situation. Overthinking only perpetuates a fear further. Now that doesn't mean your'e not mindful because in the sharia when we are acting were also thinking but we're acting more right? We're moving in the process I'm afraid of my sins",
      "is not someone who cries and then wipes their tears. A person who truly fears Allah Subh'anaHu Wa Ta-A'la is the one who leaves off what is causing them to cry in the first place. There's an action that has to be produced, otherwise the paralysis will be perpetuated. Meaning what? Even in the situation we find today of political uncertainty if you're sitting around and dwelling and finding",
      "is becoming more overwhelming, but it's not channeling you to some sort of concerted effort then the fear will only grow. But if you're in that capacity of movement what you will notice is that Allah subhanahu wa ta'ala will put barakah, will put blessing in the little and Allah subhana wa taal will reward you with the steadfastness to be able to continue. There's something that comes out of moving for the sake of Allah subhana wa taala. Of literally getting up and doing things for the",
      "And you put in the capacity of that fear because one of the reasons why it becomes so overwhelming is that we think that the obstacle cannot be conquered. So what do you do? If you fear your sins, ذَكَرُوا اللَّهَ فَاسْتَغْفَروا لِذُنُوبِهِمْ You remember Allah and so you seek forgiveness for your sins. Allah subhanahu wa ta'ala says, قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهםْ لَا تَقْنَطُوا مِن رَحْمَةِ اللَّـهِ إِنَّ اللَّٰهَ يَخْفِرُ ذُنوفَ جَمِيعًا Say, O my servants who have despaired",
      "who have despaired as a result of their sins. Do not despair or transgress against themselves with our sins, do not despair from the mercy of Allah verily Allah forgives all sin so take your despair and remind yourself that the one that you are seeking forgiveness from is fully capable of seeing you through that process of redemption not because you're a great person but because",
      "back in the hands of Allah subhanahu wa ta'ala as far as the completion of the process is concerned. But you put the effort of that process entirely in your court. You don't sit around and say, all right, I cried it out, Allah's gonna forgive me. That's insulting. But when you put it in your heart, but you put this actual redemption, the quality of redemption entirely in the hand of Allah Subh'anaHu Wa Ta-A'la while you put effort entirely in Your hands. That I need to do everything that I can",
      "in Allah's hands. When you fear an obstacle, subhanAllah something so simple like when the Prophet would be ascending, the Prophet will be saying Allahu Akbar. Right? Reminding yourself that Allah is greater than the obstacle that you are ascending. Allah is great what you're climbing. Allah Is greater then what threatens you. When find that the doubts start to bother you and you start to fear your doubt",
      "You say, آمَنتُ بِاللَّهِ Your affirmation is I believe in Allah. And so the doubts are quelled in the certainty of your affirmation. So number one, the way that we conquer our fear is by whether it's fear of our sins or fear of the cruelty of someone else or fear if an obstacle or fear and end result. Is we always factor Allah into the equation as the greatest factor",
      "is Allah in charge in some sort of philosophical ambiguous sense. But Allah is in charge to the point that I know that you will not harm me and this is the Prophet's advice to ibn Abbas radiallahu anhumah when he's telling Abdullah ibn Abbas look stuff's gonna happen, he's talking to his teenage boy SubhanAllah like think about sometimes we have to make this more real, you know the best conversations you have with your kids? When you're driving just you and your kid right by the way subhanAllah",
      "By the way, subhanAllah one thing I learned from one of my mashayikh is he'd always take one of his kids to a dars never have the whole crew. It's like they always just fight each other when I have them together but when I... Have a one-on-one time right? You travel with your kid you talk to your kid in the car that's where the most real advice comes there's something about being in a journey there's Something about a moving vehicle like you can have conversations When you take a drive together even as friends What does it make it that real? The Prophet salallahu alaihi wasalam is riding with Abdullah ibn Abbas salli wa sallam and he turns around in the vehicle",
      "says, Ya Ghulam, young man, inni wa alimuka bi karimat. Let me teach you some words. Let be give you some advice. Ihfadh Allah ya hifadhka. Be mindful of Allah, Allah will protect you. Be mindfull of Allah you'll find Him infront of you. And Allah Subhanahu Wa Ta'ala will secure you in every single way. And if you ask, ask of Allah and if you seek help, seek help of Allah. And know that if the whole world were to gather together",
      "together to benefit you with something, they will not be able to benefit You with anything unless Allah has written it for you. And if they gather together to harm you with some thing, they would not be abl to harm You with something unless Allah Subhanahu wa ta'ala has written against you. Sit with this for a moment and think about it. You know how your mashayikhs will remind you often that Allah is testing you in ease as much",
      "he's testing you in hardship that it is balaa, it is ibtila Allah is testing you with khayri wa sharr. Allah is testng you with good and bad that the tests that you have with your prosperity is just as severe aqsa wa ashad minal ibtilai bil dhiqi wal faqir as Ataah said it is far more severe to be tested with prosperity and ease than it is to be",
      "test when you go home to your comfortable home in Dallas and you lay down and you're not thinking about the bills at night and you don't feel the urgency to connect to Allah subhanahu wa ta'ala, you're being tested far more than that person that is under the bombs of Gaza fleeing from tent to tent because that is a parable to that person's existence in dunya. They know they're being",
      "except for with fear by the way. What's he gonna tempt you in Gaza? What are you going to be deluded by? But in that situation when you're at ease, you're not thinking about how urgent the situation is. Is your situation any less dire in regards to your existence with Allah than a person who's jumping from tent to tent fleeing a bomb? It's the same dire situation. What does this have to do with Ibn Abbas' hadith? Notice that the Prophet",
      "started with benefit before harm. Because if you don't know, they say if you do not know who pays your bills then you won't understand who actually can fire you in corporate. If you don' t know who benefits you in the first place then of course you are going to have a skewed understanding of harm. If your not attributing every moment of blessing to Allah allowing that blessing to come to you to provoke something out of you that's greater",
      "then of course you're not going to contextualize properly when harm comes to you that Allah subhanahu wa ta'ala is giving me this harm to provoke something greater out of me. You didn't understand an-nafa, how are you gonna understand a dhar? How are you going to understand a darar? You didn''t understand benefit, how do you gonna to understand harm? So oh young man who has everything going for him in life right now Abdullah ibn Abbas is the pride of Quraysh, right? The pride of that family so beautiful",
      "beautiful, handsome, speaks well, presence, ilm, hikmah, knowledge, wisdom, popularity at a young age. Everything is going to come to him, right? Prophet SallAllahu Alaihi Wasallam is telling him all those people that will come around you no one will come to you except by Allah Subh'anaHu Wa Ta-A'la's permission. Know that they won't be able to benefit you unless Allah Azawajal allows it. And when the tables turn because he would live to see the fitan too know that they will not",
      "Allah Subh'anaHu Wa Ta-A'la wrote it against you. It's deeply profound because fear and hope for the believer are produced from the same place. Allah Subhanahu Wa Ta'ala, what do I have hope in? Do I look around then I say, I've got myself fortified? Am I placing my hope in the instruments of power or the instruments security that I have? Or am I placing My hope in The One Who provided me that security in the first place? Allah.",
      "when it's taken away from me or when I feel like it could be taken away for me. Am I placing my fear back in Allah that I fear failing the test more than I fear the test itself? Ibn Al-Qayyim says, قَالَ أَحَدُ الْعَارِفِينَ That one of the righteous man once said as he was dying and people came to him when he was crying and shivering And he said if you think I fear death لا أخشى الموت وإنما أخسى ما وراء الموت",
      "I fear what comes after death. So if you're looking at me right now and you think that I'm crying out of the fear of death, that's not what this is. I fear What comes after Death? I fear when Allah has in store for me there should I not find myself in The legion of those who are pleasing to Allah Come back to this dear brothers and sisters When you get scared ask yourself why you're scared and then ask yourself what you're going to do with that fear",
      "One of the greatest blessings from Allah subhanahu wa ta'ala is that He allows us to taste, and I'll leave you with this. He allows you to taste the volatility of your blessing in this dunya so that you can realize that it is not something for you to take as a foundation in life. I want you to understand what I'm saying. Allah tests you with a little bit of faqr, with a",
      "a guarantor of your security. Allah tests you with the health thing that comes out of nowhere so that you can know there will come a time where your health will completely fail you. Allah test you with little bit of loss of your securities, so that can know that there is no one who can secure you but Allah . And there's no one can secure from Allah but Allah. Allah gives you that like if you're... because if you resting on pillars and this what you kinda look around I got this person",
      "I've got this person, I've go this in place. I've my passport, you know, I have this citizenship, I got this much money stored in the bank and your leaning on this pillar for strength Allah let's it shake for you so that you can realize its not the pillar of strength that you actually thought it was until you take that back and channel to Allah . So what are we teaching our children? What are we teach our future generations in midst all of these? We should not be teaching them fear",
      "should be teaching them courage. And when you look at the people of Gaza, who can stare an enemy right in the eyes for the devil that he is and there's nothing you can do to that person to break that person even shattering their limbs and you can't break their spirits. We heard about these people in the past we heard about Hamza radiyaAllahu ta'ala Anhu we heard Musab radiyaAllahu ta'la Anhu",
      "of his oppressor and saying, what can my enemy do to me? Naqatli shahada. Kill me, it's shahadah. Put me in prison, it is khalwa, seclusion with Allah . Deport me, its siyahah. It's a chance to contemplate the signs of Allah . My jannahs and my heart, what are you going to do to Me? We used to read about these people now we see these people. What are we taking of the courage of the people of Gaza in the face of these seemingly insurmountable obstacles that are ahead of us?",
      "May Allah subhanahu wa ta'ala grant us a sincerity that produces courage. And may Allah subhana wa taa'la protect us from a fear that produces cowardice. May Allah Subh'anaHu Wa Ta-A'la affirm us and grant us thabat in that which is pleasing to Him. May Allaha Subhaanahu Wa Ta'ala allow us to find our strength through him. May allah subhanawta'ala allows us to internalize la hawla wala quwwata illa billah In the fullest sense of the phrase, may Allah Subhanawtala allow",
      "وَنِعْمَ الْوَكِيلُ In the fullest sense of the phrase, may Allah subhanahu wa ta'ala not make us amongst those who find a test that exposes an ugly inner reality. But may Allah Subh'anaHu Wa Ta-A'la make us among those instead who when they are tested in any way that it produces the most beautiful of scent and that it only produces that which is pleasing to Him. And may Allah make the end of this dunya, the blessing and success of the akhirah. A perpetual fawz, a perpetual success.",
      "May Allah protect us from laziness and incapacity.",
      "And may Allah protect us from debt and from the cruelty of man. And may Allaah guide us to that which He loves, and guide us whom He loves. And May Allah make us amongst those whom he loves. Allahumma ameen. Wa salli alayhum wa salamun baraka nabiyina Muhammad wa a'la alihi wa sahbihi ajmaeen So when I was asked about the topic there was one word that came to mind and it is because it's a prevailing sentiment right now.",
      "fear, al-khawf. And this is a word that speaks to many different circumstances and to many situations in our lives both in regards to our deen as well as our dunya. That we often feel paralyzed by fear. And that is in fact the statement that would be made I'm paralyzed by",
      "happening in terms of the global ummah, in terms what's happening in Palestine or Lebanon. May Allah grant victory to our brothers and sisters that fight this distinguishedly evil enemy. May allah grant them victory over it. Allahumma ameen. So there is fear, what's next? And how is this going to end? What's going to come about this? And what does this mean for the greater Muslim Ummah? There is a lot of fear about what post-election looks like for Muslims in",
      "What's going to happen to us? Is this gonna happen? Are we going to lose whatever progress we've made over the last 20 years? Are We going to find ourselves in a situation where we're fighting this battle or that battle. What does this mean for my children growing up in this country? There is fear of poverty that perpetually disturbs most men and That's why the Prophet used to frequently seek refuge in Allah from debt",
      "And that usually comes with qahr al-rijal, with cruelty to accompany it. There are fears in regards to those who don't have relationships yet. Will I ever find a spouse? And there are fears for those who are in their marriages of whether their marriages will end or not. There're fears that we have for our children in regards their deen and regards to their future. Fear, fear, fear... Now subhanAllah walk that back",
      "first and foremost, frame it from an Islamic perspective. How does Allah subhanahu wa ta'ala talk about this notion of al-khawf, of fear? And one of the things that's incredibly powerful is that Allah subhana wa ta'ta'ala doesn't just acknowledge that you have fear no matter who you are but Allah subhana wa ta'da reminds of his blessing in giving you safety in the first place and then calls you to continue to seek safety from him.",
      "Allah reminds Quraish of the favor when he fed them in their hunger and he secured them in regards to their fear. And Allah reminds us of the dua of Ibrahim for Mecca, where",
      "Ibrahim a.s said, رَبِّ جَعَلْ هَذَا بَلَدًا آمِنًا O Allah make this a safe place and Ibrahim A.S made dua for Allah to feed the people of Mecca to provide them from his tamarat from his fruits and so they were living the fruits of the dua of a righteous man well before but the point is Allah subhanahu wa ta'ala acknowledges you have fear and you have hunger and Allah subhana wa ta'ta'ala provided you safety and Allah Subh'anaHu Wa Ta-A'la provided you sustenance",
      "Allah says, that we will test you with something of fear and hunger. The words that Hafiz Sajjad read tonight in the second rak'ah, the first words that the angels will say to the righteous believer, may Allah subhanahu wa ta'ala make us amongst them are,",
      "Don't be afraid. And don't grieve. The Prophet sallallahu alayhi wa sallam taught us to say every morning and every evening, اللهم إني أعوذ بك من الهم والحزن Oh Allah I seek refuge in you from alham, anxiety. And what produces anxiety? Fear produces anxiety. Fear produces",
      "It's what's going to happen tomorrow? What's going happen tonight? What is going to happened next year? What will happen this time? Am I going be able to pass this exam? Am i going to get this job? Ami going to marry this person? Is this gonna be okay? AmI going to passed this health difficulty? هم is anxiety that is more often than not fear produced. حزن is grief over the past, sadness is grief of the past. And I could go on and on about the Qur'an and the Ahadith",
      "hadith and some of the ulama pointed to, the fact that usually you will find the very first emotion that Allah subhanahu wa ta'ala speaks to is fear because fear is the most overpowering emotion that exists in our emotional makeup. Fear has the capacity to completely cripple a person more so than any other enemy. Hazan,",
      "Tafsir, that Hazan which is grief. Every single human being lives with grief but people are usually able to work past grief. Key word here is work past grie. Most people as they get older will carry the burden of dead family members. Will carry the sadness of something that happened to them in the past. But most people are able to",
      "of what is to come, you can't do anything. Fear absolutely paralyzes you. And subhanAllah in surah Ali Imran where Allah subhanahu wa ta'ala mentions to us innama thalikum ash-shaytan yukhowwifu awliyaa that verily that is the shaitan he scares you through his followers yukhouwifo awliyaa he scares",
      "be afraid of me instead if you are indeed believers. One of the things about the Qur'an in this regard is that the Qur-an often explains itself in different places, tafsir of the Qur-'an from other parts of the Qu'ran. Surah Ali Imran is speaking to a concept of Badr going into Uhud. Badr, a Badri reality going into uhud and in fact that's why in surah Ali imran you have these incredible incidents",
      "being captured where Allah mentions that the believers are facing what is seemingly an insurmountable obstacle in front of them. But Allah increases them and they say, hasbunAllah wa ni'mal wakil. Allah sufficient for us and Allah is the best of protectors. That the believers in these situations, Allah sends them angels and he makes the angels visible to them",
      "to where there is a number to this. Allah mentioned specific numbers of the mala'ika so that you knew that your angels that were fighting alongside you outnumbered the shayateen that were ahead of you, the people that were head of you. And once you perceive them in Badr then you know that every battle that you fought after Badr those same mechanics of Allah's overpowering the enemy would be present",
      "present so long as you did your part. And what the ulama mentioned in this tafsir of this verse, that the shaitan tries to make us fear, that they shaitaan tries to instill this inside of us is when the hypocrites who were driven by the shayateen and this is really profound Imam Baghawi mentions the hypocritics as the mouthpieces",
      "are amplifying in human form the voice of shaitan and when they said that this is what this the primary incident that this referring to is that there are way too many people ahead of you right now be afraid. There is no way that you will be able to overcome this insurmountable obstacle so be afraid",
      "you're in the battlefield, you hear the number that is coming ahead of you. You have a decision to make either you can sit with that fear and you can let it paralyze you or you can overpower that emotion with a greater emotion. You can over power that emotion With a greater emotions And so I want us to come to this point inshaAllah ta'ala kind of break down what does that look like?",
      "Imam Ibn Al-Qayyim rahimahullah ta'ala mentions that every emotion Allah has given to us, He has given us a means of producing it and something to produce with that emotion. So for example, Allah does not tell us to negate alhubb, love. You don't negate love in any capacity. Not the love of the spouse.",
      "love in its most base physical means, when you channel that in the halal , you are rewarded for it. Right? When you channel the love of as-saliheen, the love from the righteous, Uhibbu saliheen awarastu minhum I love the righteous though I'm not amongst them. There's something rewarding to that. Allahumma inni yas'alu ka hubbak O Allah! I ask You for Your Love and the love for those whom You love and the Love of every deed that brings me closer to Your Love. We love or one of the emotions we have",
      "that we have is attention seeking. Every human being seeks attention, but don't seek the attention of people, seek the intention of Allah subhanahu wa ta'ala instead. So every emotion that Allah has given to us He's given us another emotion or a means of producing that emotion properly and then something to produce with that emotion. And so Allah does not tell the believers in this situation where you're afraid to not be afraid.",
      "Rather Allah says, be afraid of something else. فَلَا تَخَافُوهُمْ وَخَّافُونِي Don't be afraid them, be a afraid of me. Because fear is inherent in our personalities it's inherent in out emotional makeup But what are you afraid of? Two people in this current political climate that we have could be sitting right now in the same home and be very afraid",
      "as they are watching. I just want you to imagine two people sitting on a couch, watching what's happening in Gaza. One of them internalizes that and says, I am afraid of meeting Allah subhanahu wa ta'ala with this crime happening in front of me. And Allah subhana wa ta'ta'ala saying to me, What did you do? What did You do when this was happened? The other one sitting down looking at the same thing.",
      "of crying or shivering, some sort of bodily movement is afraid of what does this mean for us? At what point is this killing machine going to take its turn and come to us. I'll bring it even closer Subhanallah one of the worst things that's happening to us right now in Gaza is the bitter realization that there are tens of millions of Muslims",
      "area that is being devoured by these beasts and there's a complete incapacity sometimes an unwillingness right? And I want you to think about, I want You to imagine if you lived right along the Rafah border. If you live in Egypt right next to the Rafh border are you watching that and are you going I fear that these monsters will start to come and devour our village they'll come after us next",
      "after us next? Are you watching that and saying, I fear Allah subhanahu wa ta'ala when he asks me what are you doing? What are you going? Right. So fear is the emotion but what's producing that fear and then what do you do with that fear? What's producing the fear and what is the fear producing? And you have to diagnose it just like everything else from the start. What's",
      "That companion that was in a difficult situation, fears meeting Allah subhanahu wa ta'ala and Allah subhana wa ta-ala taking them to task. I fear not doing enough. So where does the fear come from? Then what do I do with that fear? What does that fear produce? Now bring it to us in a very personal way and how we actually start to analyze that. What do we do with all of this? First and foremost, there's a saying that no one has ever conquered a fear through thinking.",
      "thinking, right? Fear is conquered through action. Think about when you're afraid of something if you sit there and you just read more and think about it more what does it do? It makes you more afraid, it makes you paralyzed, right ? You have to actually do something, something has to come out of that, right, it has to move you to something otherwise you'll dwell in that fear and the prison of fear will become greater, the shackles of fear",
      "mentioned the wisdom in the Quran that when we are afraid of Allah subhanahu wa ta'ala, we run back to him. We move. You take that fear and you channel it into a dua. You channel it onto a salah. You channell it into good deed. You chantel it into action. Action is what conquers fear not overthinking a situation. Overthinking only perpetuates a fear further. Now that doesn't mean your not mindful because",
      "In the Sharia, when we are acting, we're also thinking. But we're acting more. Right? We're moving in the process. I'm afraid of my sins. Laysal kha'ifu man yabki wa yamsahu a'ainayt A person who's truly afraid of Allah is not someone who cries and then wipes their tears. Walakin al-kha'af man yatruqu ma yakhafu an yahasibuhullahu alaihi A person Who truly fears Allah is the one who leaves off what is causing them to cry in the first place.",
      "There is an action that has to be produced. Otherwise, the paralysis will be perpetuated. Meaning what? Even in the situation that we find in today of political uncertainty. If you're sitting around and dwelling and finding that fear is becoming more overwhelming but it's not channeling you to some sort of concerted effort then the fear will only grow. But if you're in that capacity of movement what you will notice is that Allah subhanahu wa ta'ala will put barakah, will put blessing in the little",
      "and Allah will reward you with the steadfastness to be able to continue. There's something that comes out of moving for the sake of Allah . Of literally getting up, and doing things for the sakes of Allah And you put in the capacity of that fear because one of the reasons why it becomes so overwhelming is that we think that the obstacle cannot be conquered. So what do you do? If you fear your sins, ذَكَرُوا اللَّهَ فَاسْتَغْفَروا لِذُنُوبِهِمْ",
      "You remember Allah and so you seek forgiveness for your sins. Allah says, Say, O my servants who have despaired as a result of their sins, do not despair or have transgressed against themselves with their sins. Do not despair from the mercy of Allah. Verily Allah forgives all sins. So take your despair",
      "that the one you are seeking forgiveness from is fully capable of seeing you through that process of redemption. Not because you're a great person, but because that's how great his forgiveness is. You put your tawbah back in the hands of Allah as far as the completion of the process is concerned. But you put the effort of that process entirely on your court. You don't sit around and say, alright I cried it out, Allah is going to forgive me. That's insulting.",
      "But you put the actual redemption, the quality of redemption entirely in the hands of Allah subhanahu wa ta'ala while you put effort entirely in your hands. That I need to do everything that I can and I'm putting the tawbah, the actual result of tawbah in Allah's subhanuhu wa taa'la hands. When you fear an obstacle Subhanallah something so simple like when the Prophet would be ascending The Prophet would saying Allahu Akbar Right? Reminding yourself that Allah is greater than",
      "is greater than the obstacle that you are ascending. Allah is greater then what you're climbing, Allah is greater than what threatens you. When you find that the doubts start to bother you and you start to fear your doubt, you say, Aamantu Billah Your affirmation is I believe in Allah And so the doubts are quelled in the certainty of your affirmation So number one",
      "our fear is by whether it's fear of our sins or fear of the cruelty of someone else, or fear an obstacle, or a fear of an end result. Is we always factor Allah into the equation as the greatest factor. So something very simple, very simple affirmations no matter who wins the election, Allah is still in charge. No matter who was the election",
      "No matter what these shayateen do to our brothers and sisters, Allah is still in charge. This is one of the greatest ways to affirm yourself. حَسْبُونَ اللَّهِ وَنِعْمَ الْوَكِيلِ Not only as Allah in charge in some sort of philosophical ambiguous sense, but Allah is in charge to the point that I know that you will not harm me. And this is the Prophet ﷺ's advice to ibn Abbas radiallahu anhumah. When he's telling Abdullah ibn Abbas, look,",
      "Look, stuff's gonna happen. He's talking to his teenage boy. SubhanAllah, like think about sometimes we have to make this more real. You know the best conversations you have with your kids? When you're driving. Just you and your kid, right? By the way, subhanAllah one thing I learned from one of my mashayikh is he'd always take one of his kids to a dars. Never have the whole crew. It's like they always just fight each other when I have them together but when I... Have a one-on-one time, right. You travel with your kid. You talk to your kid in the car. That's where the most real advice comes",
      "real advice comes. There's something about being in a journey, there's something moving vehicle like you can have conversations when you take a drive together even as friends. What is that? You know make it that real the Prophet SallAllahu Alaihi Wasallam is riding with Abdullah ibn Abbas radiAllahu anhumah and he turns around in the vehicle says Ya Ghulam young man inni wa alimuka bi karimat let me teach you some words let me give you some advice Ihfadh Allah ya hifadhk be mindful of Allah, Allah will protect you",
      "him in front of you. Be mindful, be mindful of Allah and Allah will secure you in every single way. And if you ask, ask of Allah. And If you seek help, seek help of Allah . And know that if the whole world were to gather together to benefit you with something , they will not be able to benefit with anything unless Allah has written it for you. And",
      "unless Allah has written it against you. Sit with this for a moment and think about it. You know how your mashayikh will remind you often that Allah is testing you in ease as much as He's testing you hardship, that it is balaa, ibtilaa, Allah is test you bilkhairi wa sharr, Allah testing you with good and bad. That the tests that you have with your prosperity",
      "as severe, أَقْصَى وَأَشَدُ مِنَ الْإِبْتِ لَائِ بِالضِّيقِ وَالفَقرِ As Ata'ah rahimullah said. It is far more severe to be tested with prosperity and ease than it is to be test with poverty and hardship. It's a much greater test when you go home to your comfortable home in Dallas And you lay down and not thinking about the bills at night. And you don't feel the urgency to connect to Allah . You're being tested far more",
      "that is under the bombs of Gaza, fleeing from tent to tent. Because that is a parable to that person's existence in dunya. They know they're being tested. They don't have time to be deluded by the shaitan. What shaitans gonna delude you in Gaza? Except for with fear by the way. What he can attempt you with in Gaza. What are you going to be diluted by? But in that situation when you're at ease, you're not thinking about how urgent the situation is. Is your situation any less dire",
      "in regards to your existence with Allah subhanahu wa ta'ala than a person who's jumping from tent to tent fleeing a bomb? It's the same dire situation. What does this have to do with Ibn Abbas' hadith? Notice that the Prophet sallAllahu alayhi wasallam started with benefit before harm because if you don't know, they say if you dont know who pays your bills then you won't understand who actually can fire you in corporate. If you don t know",
      "don't know who benefits you in the first place, then of course you're going to have a skewed understanding of harm. If you're not attributing every moment of blessing to Allah subhanahu wa ta'ala allowing that blessing to come to you to provoke something out of you that's greater, then off course you are not going to contextualize properly when harm comes to you that Allah subh'anaHu wa ta-ta'ala is giving me this harm to provoke some thing greater out of me. You didn't understand annafa how are you gonna understand adhar? How are you going to understand adarar?",
      "you didn't understand benefit how are you going to understand harm so oh young man who has everything going for him in life right now Abdullah ibn Abbas is the pride of Quraysh, right? The pride of that family. So beautiful handsome speaks well presence ilm hikma knowledge wisdom popularity at a young age Everything is gonna come to him, right Prophet salallahu alaihi wasalam is telling him all those people that will come around you no one will come to you",
      "No one will come to you except by Allah's permission. Know that they won't be able to benefit you unless Allah allows it and when the tables turn because he would live to see the fitan too, know that they will not be able harm you unless the Allah wrote it against you. It is deeply profound because fear and hope for the believer are produced from the same place. Allah what do I have hope in?",
      "Do I look around and say, I've got myself fortified? Am I placing my hope in the instruments of power or the instruments security that I have? Or am I placing hope in one who provided me with that security in the first place? Allah. And so when it's taken away from you, when I feel like it could be taken away for me, am I place my fear back in Allah Subhanahu wa ta'ala that I fear failing the test more than I fear the test itself?",
      "one of the righteous men once said as he was dying and the people came to him when he was lying, and he was crying and he shivering. And he said if you think I fear death, la akhshal mawt wa innama akhsha ma waraa al-mawt. I don't fear death. I fear what comes after death. So if you're looking at me right now and you think that I'm crying out of the fear of death, that's not what this is. I feel what comes AFTER death.",
      "In the legion of those who are pleasing to Allah subhanahu wa ta'ala. Come back to this, dear brothers and sisters. When you get scared, ask yourself why you're scared. And then ask yourself what you're going to do with that fear. One of the greatest blessings from Allah subhana wa ta'ta'ala is that He allows us to taste, and I'll leave you with this. He allows you to taste the volatility of your blessing in this dunya so that you can realize",
      "as a foundation in life. I want you to understand what I'm saying. Allah tests you with a little bit of faqr, with a litttle bit of poverty. A little bit just the pinch so that you can know that money is no guarantee of your security. Allah test you with health thing that comes out of nowhere So that you could know there will come a time where your health will completely fail you. Allah Test you with little bit loss of your",
      "so that you can know, that there is no one who can secure you but Allah subhanahu wa ta'ala and there is not one who could secure you from Allah but Allah. Allah gives you that because if you're resting on pillars and this what you kind of look around I got this person, I've got this in place, I have my passport, I got the citizenship, I get this much money stored in bank and your leaning on this pillar for strength, Allah let's it shake for you. So that you realize its not the pillar of strength that you actually thought it was",
      "until you take that back and channel it to Allah Subhanahu wa ta'ala so what are we teaching our children? What are we teach our future generations in the midst of all this? We should not be teaching them fear, we should be teaching courage. When you look at people of Gaza who can stare an enemy right in the eyes for the devil that he is and there's nothing you can do to that person to break that person even shattering their limbs",
      "shattering their limbs and you can't break their spirits. We heard about these people in the past. We've heard about Hamza radiyaAllahu ta'ala anhu, we heard about Musab radiyaAllahu ta'laan hu, we've heard Shaykh Al-Ustaz bin Taymiyyah rahimallah standing in the courtroom of his oppressor and saying what can my enemy do to me? Naqatli shahada kill me it's Shahadah put me in prison its khalwa seclusion with Allah subhanahu wa ta'a'la deport me it siyaha chance to contemplate the signs of Allah subhansha my jannas in my heart",
      "heart what are you going to do to me we used to read about these people now we see these people what are we taking of the courage of the people of gaza in the face of these seemingly insurmountable obstacles that are ahead of us may allah grant us a sincerity that produces courage and may allahu protect us from a fear",
      "in that which is pleasing to Him. May Allah allow us to find our strength through him. May Allaah allow us internalize la hawla wa la quwwata illa billah, in the fullest sense of the phrase. May allah allow to internalize hasbunAllaha wa ni'mal wakil, in a fuller sense of this phrase. may allah not make us amongst those who finds a test that exposes an ugly inner reality but may allas make us among those instead",
      "in any way that it produces the most beautiful of scents and that it producers only that which is pleasing to him. And may Allah subhanahu wa ta'ala make the end of the test of this dunya, the blessing and the success of the akhirah a perpetual fawz, a perpetual success alongside ashab al-ukhdud, alongside those who burned in the bottom of the ditch and along so those who stood in triumph for the sake of Allah subhana wa ta'ta'ala. May Allah azza wa jal make us all amongst the fa'izeen.",
      "May Allah protect us from anxiety and grief. May Allah, Subhanahu wa ta'ala, protect us From laziness and incapacity. May allah protect us, from stinginess and cowardice And may Allah protect this from debt and from the cruelty of man. And may allah guide us to that which he loves and guide us To whom He loves and may Allah make us amongst those whom He Loves",
      "So when I was asked about the topic, there was one word that came to mind and it is because it's a prevailing sentiment right now. And the word is fear. Fear. Al-khawf. And this is a word that speaks to many different circumstances and to many",
      "dunya that we often feel paralyzed by fear and that is in fact the statement that would be made I'm paralyzed by Fear. I can't move because of my fear for some that fear is of what's happening in terms of the global Ummah, in terms Of what's Happening in Palestine or Lebanon may Allah grant victory to our brothers and sisters That fight this Distinguishly evil enemy may Allah Subhanahu Wa Ta'ala grant them victory over it",
      "victory over it. Allahumma ameen. So there's fear, what's next and how is this going to end? And what's going to come about this? And What does this mean for the greater Muslim Ummah? There's a lot of fear about what post election looks like for Muslims in the United States. What's gonna happen to us? Is this gonna happen? Are we going to lose whatever progress we've made over the last 20 years? Are We going to find ourselves in a situation where we're fighting this battle or that",
      "growing up in this country. There's fear of poverty that perpetually disturbs most men and that's why the Prophet ﷺ used to frequently seek refuge in Allah ﷻ from ad-dain, from debt. And debt usually comes with qahr al-rijal, with cruelty to accompany it. There are fears in regards to those who don't have relationships yet. Will I ever find a spouse? And there are fears for those who are in their marriages",
      "their marriages, of whether their marriages will end or not. There are fears that we have for our children in regards to their deen, in regards",
      "doesn't just acknowledge that you have fear, no matter who you are. But Allah subhanahu wa ta'ala reminds of his blessing in giving you safety in the first place and then calls you to continue to seek safety from him. لِإِلَىٰ فِي قُرَيْشٍ إِلٰىٱ فِهِمْ رِحْلَةَ الشِّتَاءِ وَالصَّيفِ فَلْيَعْبُدُوا رَبَّ هَذَا الْبَيطِ الَّذِي أَطَعَمَهُم مِّن جُوعٍ وَآمَنَهَم مَّن خَوْفٍ Allah subhana wa taa'a reminds Quraysh",
      "the favor when he fed them in their hunger and he secured them in regards to their fear. And Allah reminds us of the dua of Ibrahim for Mecca where Ibrahim said, Oh Allah make this a safe place. And Ibrahim made dua for Allah to feed the people of Mecca",
      "And so they were living the fruits of the dua, of a righteous man well before. But the point is Allah acknowledges you have fear and you have hunger. And Allah provided you safety and Allah provided sustenance. Allah says, وَلَنَبْلُوَنَّكُمْ بِشَيءٍ مِّنَ الْخَوْفِ وَالجُوعِ That we will test you with something of fear and hunger.",
      "Hafiz Sajjad read tonight in the second rak'ah. The first words that the angels will say to the righteous believer, may Allah subhanahu wa ta'ala make us amongst them are, أَلَّا تَخَافُوا Don't be afraid. وَلَا تْحْزَنُوا And don't grieve. The Prophet sallallahu alayhi wasallam taught us to say every morning and every evening, اللهم إني أعوذ بك من الهم والحزن",
      "seek refuge in you from? Alham, anxiety. And what produces anxiety? Fear produces anxiety. Fear produces right? A person is mahmum often because they're afraid of what's to come. It's uncertainty. It' s what's going to happen tomorrow? What's going t happen tonight? What' s g oing to happen next year? What'S g oi nt h a pp e n this? Am I going to be able to pass this exam? Am i going to b able to get this job? Am am I going",
      "is anxiety that is more often than not fear produced. Hazan is grief over the past. Sadness is grief and I could go on and on about the Quran and some of the ulama pointed to the fact that usually you will find the very first emotion that Allah speaks to is fear because fear is the most overpowering emotion that exists in our emotional makeup.",
      "emotional makeup. Fear has the capacity to completely cripple a person more so than any other enemy. Hazan, in fact some of the ulama speak about this in their tafsir that hazan which is grief every single human being lives with grief but people are usually able to work past grief key word here is work past",
      "carry the burden of dead family members, will carry the sadness of something that happened to them in the past. But most people are able to work through that even though they feel sadness as they're working. But if you're too scared of what is to come, you can't do anything. Fear absolutely paralyzes you and SubhanAllah in Surah Ali Imran where Allah mentions to us",
      "يُخَوِّفُ أَوْلِيَاءً That verily, that is the shaitan. He scares you through his followers. يُحَوَّفُ اَو்لِیَاءٍ Scares you through His followers. فَلَا تَخَافُهُمْ وَخَّافُونِي إِن كُنتُ مُؤْمِنِينَ Do not be afraid of them, be afraid instead if you are indeed believers. One of things about the Qur'an in this regard is that the Qur-an often explains itself in different places. Tafseer of the Qur-'an from other parts of the Quran.",
      "is speaking to a concept of Badr going into Uhud. Badr, a Badri reality going into uhud and in fact that's why in Surah Ali Imran you have these incredible incidents that are being captured where Allah mentions that the believers are facing what is seemingly an insurmountable obstacle in front of them but Allah increases them and they say",
      "Allah is sufficient for us and Allah subhanahu wa ta'ala is the best of protectors. That the believers in these situations, Allah azawajal sends them angels and he makes the angels visible to them in some capacity. To where there's a number to this. Right? Allah azwajal mentions specific numbers of the malaika so that you knew that your angels that were fighting alongside you outnumbered the shayateen that were ahead of you.",
      "were ahead of you, the people that were ahead and once you perceive them in Badr then you knew that every battle that you fought after Badr those same mechanics of Allah's overpowering the enemy would be present so long as you did your part. And what the ulama mentioned in this tafsir of this verse,",
      "this inside of us is when the hypocrites who were driven by the shayateen and this is really profound iman baghwi rahimallah mentions the hypocritics as the mouthpieces of the shaitaan right there are human beings that are amplifying in human form the voice of shaitan and when they said",
      "there are way too many people ahead of you right now. Be afraid. There is no way that you will be able to overcome this insurmountable obstacle, so be afraid.\" Now at that moment when you hear that and I want you to think about this, you're in the battlefield, you hear the number that is coming ahead of",
      "Or you can overpower that emotion with a greater emotion. You can over power that emotion, with the greater emotion And so I want us to come to this point inshaAllah ta'ala and kind of break down what does that look like? Imam ibn al-Qayyim rahimahullah mentions that every emotion Allah has given to us He has given us a means of producing it and something to produce with that emotion",
      "does not tell us to negate al-Hubb, love. You don't negate love in any capacity. Not the love of the spouse. وَفِي بُدْعِ أَحَدِكُم صَدَقًا There's charity, there is a good deed when you channel passion, love and its most base physical means. When you channel that in the halal, you are rewarded for it. Right? When you Channel the love as Salihin, the love the righteous. أُحِبُّ الصَّالِحِينَ وَرَسْتُ مِنْهُمْ I love the righteous though I'm not amongst them",
      "amongst them. There's something rewarding to that. Allahumma inni yas'aluka hubbak O Allah, I ask you for your love and the love of those whom you love and every deed that brings me closer to your love. We love or one of the emotions that we have is attention seeking. Every human being seeks attention but don't seek the attention of people, seek the intention of Allah subhanahu wa ta'ala instead. So every emotion that Allah has given us He's given us another emotion",
      "or a means of producing that emotion properly, and then something to produce with that emotion. And so Allah does not tell the believers in this situation where you're afraid to not be afraid. Rather Allah says, Be afraid of something else. فَلَا تَخَافُوهُمْ وَخَّافُونِي Don't be afraid of them, be afraid",
      "in our personalities. It's inherent in our emotional makeup. But what are you afraid of? Two people, in this current political climate that we have, could be sitting right now in the same home and be very afraid. One of them as they are watching... I just want you to imagine two people sitting on a couch watching what's happening in Gaza. One",
      "with this crime happening in front of me and Allah Subhanahu Wa Ta'ala saying to me, what did you do? What did you when this was happened? The other one sitting down looking at the same thing. The outward mechanics of crying or shivering or some sort of bodily movement is afraid of what does this mean for us? At what point is this killing machine going to take its turn",
      "I'll bring it even closer. SubhanAllah, one of the worst things that's happening to us right now in Gaza is the bitter realization that there are tens of millions of Muslims right around that small area that is being devoured by these beasts and there's a complete incapacity sometimes an unwillingness Right? And I want you to think about",
      "along the Rafah border, if you lived in Egypt right next to the Rafh border. Are you watching that and are you going? I fear that these monsters will start to come and devour our village. They'll come after us next. Are You watching that? And saying, I fear Allah when He asks me what are you doing? What are you Doing? Right? So fear is the emotion",
      "But what's producing that fear? And then, what do you do with that fear?\" What's producing the fear and what is the fear producing. And you have to diagnose it just like everything else from the start. What's Producing The Fear? What am I afraid of? That companion that was in a difficult situation fears meeting Allah Subhanahu Wa Ta'ala and Allah Subh'anaHu Wa Ta-A'la taking them to task. I fear not doing enough. So where does the fear come from? Then what do I do with",
      "with that fear? What does that fear produce? Now bring it to us in a very personal way and how we actually start to analyze that. What do we do with all of this? First and foremost, there's a saying that no one has ever conquered a fear through thinking, right? Fear is conquered through action. Think about when you're afraid of something. If you sit there and you just read more and think about it more, what does it do? It makes you more afraid. It makes",
      "paralyzed right you have to actually do something something has to come out of that right it has to move you to something otherwise you'll dwell in that fear and the prison of fear will become greater the shackles of fear, will become great. And that's why SubhanAllah many of the ulama mentioned the wisdom in the Quran that when we are afraid of Allah subhanahu wa ta'ala we run back to him",
      "You channel it into a salah. You channel that into a good deed, you channel it in to action. Action is what conquers fear not overthinking the situation. Overthinking only perpetuates a fear further. Now that doesn't mean your'e not mindful because in the sharia when we are acting were also thinking but we're acting more right? We're moving in the process I'm afraid of my sins",
      "A person who's truly afraid of Allah is not someone who cries and then wipes their tears. وَلَكِنَّ الْخَائِفُ مَن يَتْرُكُ مَّا يَخَافُهُ وَيَحَسِبُهَ اللَّهُ عَلِيهُ A person, who truly fears Allah , is the one who leaves off what is causing them to cry in the first place. There is an action that has to be produced otherwise the paralysis will be perpetuated. Meaning what? Even in a situation we find today of political uncertainty if you're sitting around and dwelling",
      "that fear is becoming more overwhelming, but it's not channeling you to some sort of concerted effort then the fear will only grow. But if you're in that capacity of movement what you will notice is that Allah will put barakah, will put blessing in the little and Allah will reward you with the steadfastness to be able to continue. There's something that comes out of moving for the sake of Allah , of literally getting up and doing things for the sakes of Allah .",
      "And you put in the capacity of that fear because one of the reasons why it becomes so overwhelming is that we think that the obstacle cannot be conquered. So what do you do? If you fear your sins, ذَكَرُوا اللَّهَ فَاسْتَغْفَروا لِذُنُوبِهِمْ You remember Allah and so you seek forgiveness for your sins. Allah subhanahu wa ta'ala says قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهםْ لَا تَقْنَطُوا مِن رَحْمَةِ اللَّـهِ إِنَّ اللَّٰهَ يَخْفِرُ ذُنوفَ جَمِيعًا",
      "O my servants who have despaired as a result of their sins, do not despair or have transgressed against themselves with their sins. Do not despair from the mercy of Allah. Verily Allah forgives all sins. So take your despair and remind yourself that the one that you are seeking forgiveness from is fully capable of seeing you through that process of redemption. Not because you're a great person but because that's how great his forgiveness is. You put your tawbah",
      "back in the hands of Allah as far as the completion of the process is concerned. But you put the effort of that process entirely on your court, you don't sit around and say, alright I cried it out, Allah's gonna forgive me. That's insulting. But if you put actual redemption, the quality of redemption entirely in the hand of Allah while you put effort entirely in your hands. That I need to do everything that I can",
      "of tawbah in Allah's hands. When you fear an obstacle, subhanAllah something so simple like when the Prophet would be ascending, the Prophet , would be saying Allahu Akbar, right? Reminding yourself that Allah is greater than the obstacle that you are ascending. Allah is great what you are climbing. Allah Is greater than what threatens you. When You find that the doubts start to bother you and you start to fear your doubt,",
      "Your doubts, you say, أَامَنْتُ بِاللَّهِ Your affirmation is I believe in Allah. And so the doubts are quelled in the certainty of your affirmation. So number one, the way that we conquer our fear is by whether it's fear of our sins or fear of the cruelty of someone else or fear",
      "the greatest factor. So something very simple, very simple affirmations. No matter who wins the election Allah is still in charge. No matters who wins this election no matter what these shayateen do to our brothers and sisters Allah is STILL IN CHARGE! This is one of the greatest ways to affirm yourself.",
      "not only is Allah in charge, and some sort of philosophical ambiguous sense. But Allah is in charge to the point that I know that you will not harm me. And this is the Prophet's advice to ibn Abbas . He was telling Abdullah ibn abbas, look stuff's gonna happen he's talking to his teenage boy. SubhanAllah like think about sometimes we have to make this more real. You know the best conversations you have with your kids? When you're driving. Just you and your kid right?",
      "By the way, subhanAllah, one thing I learned from one of my mashayikh is he'd always take one of his kids to a dars. Never have the whole crew. It's like they always just fight each other when I have them together but when I... Have a one-on-one time, right? You travel with your kid. You talk to your kid in the car. That's where the most real advice comes. There's something about being in a journey. There're something about a moving vehicle. Like you can have conversations when you take a drive together even as friends. What does that... Make it that real. The Prophet ﷺ is riding with Abdullah ibn Abbas and he turns around",
      "in the vehicle, says, Ya Ghulam, young man, إني أعلمك بكلمات Let me teach you some words. Let me give you some advice. احفظ الله يحفثك Be mindful of Allah, Allah will protect you. Be mindful if Allah, You'll find Him in front of you. be mindful of Allaah Subhanahu wa ta'ala and Allauh Subhana wa Ta'ala will secure you in every single way. And if you ask, ask of Allah. And If you seek help, seek help of Allah",
      "were to gather together to benefit you with something, لَمْ يَنفَعُوكَ إِلَّا بِشَيْءٍ They will not be able to benefit You with anything unless Allah has written it for you. And if they gathered together to harm you with some thing, they would not be abl to harm You with something unless Allah Subhanahu wa ta'ala has written against you. Sit with this for a moment and think about it. You know how your mashayikhs will remind you often that Allah is testing you in ease",
      "as much as He's testing you in hardship. That it is balaa, it is ibtila. Allah is testing you bilkhayri wa sharr. Allah Is testing you with good and with bad. That the test that you have with your prosperity is just as severe. Aqsa wa ashad minal ibtilai bidhdiqi wal faqir. As Atah rahimuAllah said, It is far more severe to be tested with prosperity and ease than it is to be",
      "a much greater test. When you go home to your comfortable home in Dallas, and you lay down and you're not thinking about the bills at night, and don't feel the urgency to connect to Allah , you are being tested far more than that person that is under the bombs of Gaza fleeing from tent to tent because that is a parable to that persons existence in dunya . They know they're being tested. They don't have time to be deluded by the shaitan. What shaitans gonna delude you in Gaza?",
      "except for with fear by the way what's he gonna tempt you it in Gaza what are you going to be deluded by but in that situation when you're at ease you're not thinking about how urgent the situation is is your situation any less dire in regards to your existence with Allah subhanahu wa ta'ala than a person who's jumping from tent to tent fleeing a bomb it's the same dire situation",
      "that the Prophet ﷺ started with, benefit before harm. Because if you don't know... You know they say, if you do not know who pays your bills then you won't understand who actually can fire you in corporate. If you don' t know who benefits you in the first place, then of course you're gonna have a skewed understanding of harm. If your not attributing every moment of blessing to Allah Subhanahu Wa Ta'ala allowing that blessing to come to you",
      "greater, then of course you're not going to contextualize properly when harm comes to you that Allah subhanahu wa ta'ala is giving me this harm to provoke something greater out of me. You didn't understand an-nafa', how are you gonna understand a dharr? How are you going to understand a darar? You didn''t understand benefit, how are your going to understant harm? So oh young man who has everything going for him in life right now Abdullah ibn Abbas is the pride",
      "So beautiful, handsome, speaks well. Presence, ilm, hikmah, knowledge, wisdom. Popularity at a young age. Everything is going to come to him, right? Prophet SallAllahu Alaihi Wasallam is telling him all those people that will come around you no one will come to you except by Allah Subh'anaHu Wa Ta-A'la's permission. Know that they won't be able to benefit you unless Allah Azawajal allows it. And when the tables turn because he would live to see the fitan too.",
      "Allah Subh'anaHu Wa Ta-A'la wrote it against you. It's deeply profound because fear and hope for the believer are produced from the same place. Allah Subhanahu Wa Ta'ala, what do I have hope in? Do I look around and I say, I've got myself fortified? Am I placing my hope in the instruments of power or the instruments that I have? Or am I placing",
      "And so when it's taken away from me, or when I feel like it could be taken away for me. Am I placing my fear back in Allah that I fear failing the test more than I fear the test itself? Ibn Al-Qayyim says, قَالَ أَحَجُ الْعَارِفِينَ That one of the righteous man once said as he was dying and the people came to him when he was dieing and he was crying and he shivering. And he said if you think I fear death لا أخشى الموت وإنما أخسى ماوراء الموت",
      "I don't fear death. I fear what comes after death. So if you're looking at me right now and you think that I'm crying out of the fear of death, that's not what this is. I feel what comes AFTER death. What Allah has in store for me there should I not find myself in the legion of those who are pleasing to Allah . Come back to this dear brothers and sisters when you get scared ask yourself why you're scared? And then ask yourself what you're going to do with that fear",
      "One of the greatest blessings from Allah subhanahu wa ta'ala is that He allows us to taste, and I'll leave you with this. He allows you to taste the volatility of your blessing in this dunya so that you can realize that it is not something for you to take as a foundation in life. I want you to understand what I'm saying. Allah tests you with a little bit of faqr, with a",
      "is no guarantee of your security. Allah tests you with a health thing that comes out of nowhere so that you can know that there will come a time where your health will completely fail you. Allah test you with little bit of loss of your securities, so that You can know That there is no one who can secure you but Allah and there is not one who could secure you from Allah but Allah. Allah gives you that like if you're because if you are resting on pillars and this is what you kind of look around I got this person",
      "I got this person, I've got this in place. I've my passport, you know, I have this citizenship, I got much money stored in the bank and your leaning on this pillar for strength Allah let's it shake for you so that you can realize its not the pillar of strength that you actually thought it was until you take that back and channel it to Allah . So what are we teaching our children? What are we teach our future generations in midst all of these? We should not be teaching them fear",
      "them fear we should be teaching them courage then when you look at the people of gaza who can stare an enemy right in the eyes for the devil that he is and there is nothing you can do to that person to break that person even shattering their limbs and you can't break their spirits we heard about these people in the past we heard",
      "of his oppressor and saying, what can my enemy do to me? Naqatli shahada. Kill me, it's shahadah. Put me in prison, it' khalwa, seclusion with Allah . Deport me, its siyaha. It's a chance to contemplate the signs of Allah . My jannah is in my heart, what are you gonna do to Me? We used to read about these people now we see these people. What are we taking of the courage of the people of Gaza in the face of these seemingly insurmountable obstacles that are ahead of us?",
      "May Allah subhanahu wa ta'ala grant us a sincerity that produces courage. And may Allah subhana wa taa'la protect us from a fear that produces cowardice. May Allah Subh'anaHu Wa Ta-A'la affirm us and grant us thabat in that which is pleasing to Him. May Allaha Subhaanahu Wa Ta'ala allow us to find our strength through him. May allah subhanawta'ala allows us to internalize la hawla wala quwwata illa billah In the fullest sense of the phrase, may Allah Subhanahu Wa ta'al allow us",
      "hasbunallah wa ni'mal wakil in the fullest sense of the phrase may Allah subhanahu wa ta'ala not make us amongst those who find a test that exposes an ugly inner reality but may Allah Subh'anaHu Wa Ta-A'la make us among those instead, who when they are tested in any way that it produces the most beautiful of scents and that it only produces that which is pleasing to Him. And may Allah make the end of this dunya the blessing and success of the akhirah",
      "a perpetual success alongside Ashab al-Ukhdud, alongside those who burned in the bottom of the ditch and along so those who stood in triumph for the sake of Allah Subh'anaHu Wa Ta-A'la. May Allah Azawajal make us all amongst Al Faizeen And may Allah Subhanahu wa ta'ala protect us from Al Hammi wal Hazan wal Ajzi wal Kasal wal Jubni wal Bukhl an Ghalabat ad Daini wa Qahri rijal May Allah protect us From anxiety and grief. May Allaah protect us",
      "So when I was asked about the topic, there was one word that came to mind and it is because it's a prevailing sentiment right now. And the word is fear. Fear.",
      "Fear, al-khawf. And this is a word that speaks to many different circumstances and to many situations in our lives both in regards to our deen as well as our dunya. That we often feel paralyzed by fear. And that is in fact the statement that would be made I'm paralyzed by",
      "of what's happening in terms of the global ummah, in terms if what's happenning in Palestine or Lebanon. May Allah grant victory to our brothers and sisters that fight this distinguishedly evil enemy. May allah grant them victory over it. Allahumma ameen So there is fear, what's next? And how is this going to end? What's going to come about this? And what does this mean for the greater Muslim Ummah? There is a lot of fear about what post-election looks like for Muslims in the United States",
      "States? What's going to happen to us? Is this going to happened? Are we going to lose whatever progress we've made over the last 20 years? Are We going to find ourselves in a situation where we're fighting this battle or that battle? What does this mean for my children growing up in this country? There is fear of poverty, that perpetually disturbs most men. And that's why the Prophet used to frequently seek refuge in Allah from",
      "Debt. And debt usually comes with qahr al-rijal, with cruelty to accompany it. There are fears in regards to those who don't have relationships yet. Will I ever find a spouse? And there are fears for those who are in their marriages of whether their marriages will end or not. There're fears that we have for our children in regards",
      "back and first and foremost frame it from an Islamic perspective. How does Allah subhanahu wa ta'ala talk about this notion of al-khawth, of fear? And one of the things that's incredibly powerful is that Allah subhana wa ta'ta'ala doesn't just acknowledge that you have fear no matter who you are but Allah subhana wa ta'da reminds of his blessing in giving",
      "to seek safety from him. Allah subhanahu wa ta'ala reminds Quraysh of the favor when he fed them in their hunger and he secured them in regards to their fear. And Allah",
      "Where Ibrahim said, Oh Allah make this a safe place. And Ibrahim made dua for Allah to feed the people of Mecca, to provide them from his tamarat, from his fruits. So they were living the fruits of the dua of a righteous man well before. But the point is Allah acknowledges you have fear and you have hunger. And Allah provided you safety and Allah provided sustenance.",
      "Allah says, وَلَنَبْلُوَنَّكُمْ بِشَيءٍ مِّنَ الْخَوْفِ وَالجُوعِ That we will test you with something of fear and hunger. The words that Hafiz Sajjad read tonight in the second rak'ah, the first words that the angels will say to the righteous believer, may Allah subhanahu wa ta'ala make us amongst them are, أَلَّا تَخَافُوا",
      "Don't be afraid. وَلَا تَحْزَنُوا And don't grieve. The Prophet sallallahu alayhi wa sallam taught us to say every morning and every evening, اللهم إني أعوذ بك من الهم والحزن Oh Allah I seek refuge in you from Alham, anxiety. And what produces anxiety? Fear produces anxiety. Fear produces Anxiety. Right? A person is mahmum often because they're afraid of what's to come. It's uncertainty.",
      "uncertainty. It's what's going to happen tomorrow? What's going tonight? What is going to happened next year? What will happen this summer? Am I going to be able to pass this exam? Am i going to get this job? Ami going to marry this person? Is this gonna be okay? AmI going to pass the health difficulty? هم is anxiety that is more often than not fear produced. حزن is grief over the past, sadness is grief",
      "and the hadith, and some of the ulama pointed to the fact that usually you will find the very first emotion that Allah subhanahu wa ta'ala speaks to is fear because fear is the most overpowering emotion that exists in our emotional makeup. Fear has the capacity to completely cripple a person more so than any other enemy. Hazan, in fact some of",
      "in their tafsir, that hazan which is grief. Every single human being lives with grief but people are usually able to work past grief. Key word here is work past grie. Most people as they get older will carry the burden of dead family members. Will carry the sadness of something that happened to them in the past. But most people are able to",
      "scared of what is to come, you can't do anything. Fear absolutely paralyzes you and SubhanAllah in Surah Ali Imran where Allah mentions to us that verily that is the shaytan he scares you through his followers",
      "of them be afraid of me instead if you are indeed believers one of the things about the quran in this regard is that the qur'an often explains itself in different places tafsir of the qura'n from other parts of the Quran surah ali amran is speaking to a concept of badr going into uhud badr a badri reality going into ahud and in fact",
      "that are being captured where Allah mentions that the believers are facing what is seemingly an insurmountable obstacle in front of them. But Allah increases them and they say, حَسْبُونَ اللَّهِ وَنِعْمَ الْوَكِيلِ Allah is sufficient for us and Allah is the best of protectors. That the believers in these situations, Allah sends them angels and He makes the angels visible to them in some capacity",
      "To where there is a number to this. Allah mentioned specific numbers of the mala'ika so that you knew that your angels that were fighting alongside you outnumbered the shayateen that were ahead of you, the people that were head of you. And once you perceive them in Badr then you know that every battle that you fought after Badr those same mechanics of Allah's overpowering the enemy",
      "would be present so long as you did your part. And what the ulama mention in this tafsir of this verse, that the shaitan tries to make us fear, that they shaitaan tries to instill this inside of us is when the hypocrites who were driven by the shayateen and this is really profound Imam Baghawi mentions the hypocritics as the mouthpieces of the shai'tan",
      "that are amplifying in human form the voice of shaitan. And when they said, إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَخْشَوْهُم That this is what... The primary incident that this is referring to is that there are way too many people ahead of you right now. Be afraid. There is no way that you will be able to overcome this insurmountable obstacle. So be afraid. Now at that moment when you hear that",
      "And I want you to think about this. You're in the battlefield, you hear the number that is coming ahead of you, you have a decision to make. Either you can sit with that fear and you can let it paralyze you or you can overpower that emotion with a greater emotion. You can over power that emotion, with a great emotion. So I want us to come to this point inshaAllah ta'ala and kind of break down what does that look like?",
      "And Imam Ibn Al-Qayyim rahimahullah ta'ala mentions that every emotion that Allah subhanahu wa ta'aala has given to us, he has given us a means of producing it and something to produce with that emotion. So for example, Allah azawajal does not tell us to negate alhubb, love. You don't negate love in any capacity. Not the love of the spouse. وَفِي بُدْعِ أَحَدِكُم صَدَقًا There's charity, there is a good deed when you channel passion,",
      "Passion, love in its most base physical means. When you channel that in the halal, you are rewarded for it. Right? When you Channel the love of as-saliheen, the love Of The righteous. Uhibbu saliheen awarastu minhum I love the righteous though i'm not amongst them There's something rewarding to that Allahumma inni yas'aluqa hubbak Oh Allah! I ask You for Your Love and the love those whom You love And the love every deed that brings me closer to your love",
      "of the emotions that we have is attention seeking. Every human being seeks attention, but don't seek the attention of people, seek the intention of Allah instead. So every emotion that Allah has given to us He's given us another emotion or a means of producing that emotion properly and then something to produce with that emotion. And so Allah does not tell the believers in this situation where you're afraid to not be afraid",
      "Rather Allah says, be afraid of something else. فَلَا تَخَافُوهُمْ وَخَّافُونِي Don't be afraid them, be afriad of me. Because fear is inherent in our personalities it's inherent in out emotional makeup But what are you afraid of? Two people in this current political climate that we have could be sitting right now in the same home and be very afraid",
      "One of them, as they are watching... I just want you to imagine two people sitting on a couch watching what's happening in Gaza. One of the internalizes that and says, I am afraid of meeting Allah with this crime happening in front of me and Allah saying to me, What did you do? What did You do when this was happening? The other one is sitting down looking at the same thing",
      "outward mechanics of crying or shivering, some sort of bodily movement is afraid of what does this mean for us? At what point is this killing machine going to take its turn and come to us. I'll bring it even closer SubhanAllah one of the worst things that's happening to us right now in Gaza is the bitter realization",
      "that small area that is being devoured by these beasts. And there's a complete incapacity, sometimes an unwillingness. Right? And I want you to think about, I want your to imagine if you lived right along the Rafah border, if you live in Egypt, right next to the Rafh border are you watching that and are you going, I fear that these monsters will start to come",
      "They'll come after us next. Are you watching that and saying, I fear Allah subhanahu wa ta'ala when He asks me, what are you doing? What are you going? Right? So fear is the emotion but what's producing that fear and then what do you do with that fear? What's producing the fear and what is the fear producing? And you have to diagnose it just like everything else from the start. What's",
      "That companion that was in a difficult situation fears meeting Allah subhanahu wa ta'ala and Allah subhana wa ta'ta taking them to task. I fear not doing enough. So where does the fear come from? Then what do I do with that fear? What does that fear produce? Now bring it to us in a very personal way, and how we actually start to analyze that. What do we do with all of this? First and foremost, there's a saying that no one has ever conquered a fear through thinking.",
      "of fear through thinking, right? Fear is conquered through action. Think about when you're afraid of something if you sit there and you just read more and think about it more what does it do? It makes you more afraid, it makes you paralyzed, right You have to actually do something Something has to come out of that Right? It has to move you to something otherwise you'll dwell in that fear And the prison of fear will become greater The shackles of fear would become greater",
      "many of the ulama mentioned, the wisdom in the Quran that when we are afraid of Allah , we run back to Him. We move! You take that fear and you channel it into a dua, you channel into a salah, you channell it into good deed, you chantel it into action. Action is what conquers fear not overthinking a situation. Overthinking only perpetuates a fear further. Now that doesn't mean your'e not mindful because",
      "in the sharia when we are acting, we're also thinking. But we're acting more. Right? We're moving in the process. I'm afraid of my sins. Laysal kha'ifu man yabki wa yamsahu a'ainayt A person who's truly afraid of Allah subhanahu wa ta'ala is not someone who cries and then wipes their tears. Walakin al-kha'af man yatruqu ma yakhafu an yahasiwuhu allahu alaihi A person Who truly fears Allah subhana wa taa'i is the one who leaves off what is causing them to cry in the first place.",
      "There is an action that has to be produced. Otherwise, the paralysis will be perpetuated. Meaning what? Even in the situation that we find in today of political uncertainty. If you're sitting around and dwelling and finding that that fear is becoming more overwhelming but it's not channeling you to some sort of concerted effort then the fear will only grow. But if you're in that capacity of movement what you will notice is that Allah subhanahu wa ta'ala will put barakah,",
      "in the little, and Allah subhanahu wa ta'ala will reward you with the steadfastness to be able to continue. There's something that comes out of moving for the sake of Allah subhana wa ta'ta'ala. Of literally getting up and doing things for the seek of Allah SubhanaHu Wa Ta-A'la And you put in the capacity of that fear because one of the reasons why it becomes so overwhelming is that we think that the obstacle cannot be conquered So what do you do? If you fear your sins",
      "فَاسْتَغْفَرُوا لِذُنُوبِهِمْ You remember Allah and so you seek forgiveness for your sins. Allah subhanahu wa ta'ala says, قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهםْ لَا تَقْنَطُوا مِن رَحْمَةِ اللَّهِ إِنَّ اللَّـهَ يَخْفِرُ ذُنوفَ جَمِيعًا Say, oh my servants who have despaired as a result of their sins, do not despair or have transgressed against themselves with their sins. Do not despair from the mercy of Allah. Verily Allah forgives all sins. So take your despair",
      "that the one that you are seeking forgiveness from is fully capable of seeing you through that process of redemption. Not because you're a great person, but because that's how great his forgiveness is. You put your tawbah back in the hands of Allah subhanahu wa ta'ala as far as the completion of the process is concerned. But you put the effort of that process entirely in your court. You don't sit around and say, alright I cried it out, Allah is going to forgive me. That's insulting.",
      "Insulting but you put the actual redemption the quality of Redemption entirely in the hands of Allah Subhanahu Wa Ta'ala while you put The effort entirely in your hands that I need to do everything that I can and I'm putting the Tawba the actual result Of Tawbah in a loss of Hanukkah as hands when you fear an obstacle Subhanallah something so simple like when the Prophet SallAllahu Alaihi Wasallam would be ascending the Prophet's life some would be saying Allahu Akbar",
      "is greater than the obstacle that you are ascending. Allah is greater then what you're climbing, Allah is greater than what threatens you. When you find that the doubts start to bother you and you start to fear your doubt, you say, Aamantu Billah Your affirmation is I believe in Allah And so the doubts are quelled in the certainty of your affirmation So number one",
      "The way that we conquer our fear is by whether it's fear of our sins or fear of the cruelty of someone else, or fear an obstacle, or a fear of an end result. Is we always factor Allah into the equation as the greatest factor. So something very simple, very simple affirmations no matter who wins the election, Allah is still in charge. No matter who won the election",
      "No matter what these shayateen do to our brothers and sisters, Allah is still in charge. This is one of the greatest ways to affirm yourself. حَسْبُونَ اللَّهِ وَنِعْمَ الْوَكِيلِ Not only is Allah in charge in some sort of philosophical ambiguous sense, but Allah is in charge to the point that I know that you will not harm me. And this is the Prophet's advice to ibn Abbas radiallahu anhumah.",
      "I'm telling you Abdullah ibn Abbas, look stuff's gonna happen. He's talking to his teenage boy SubhanAllah like think about sometimes we have to make this more real You know the best conversations you have with your kids when you're driving Just you and your kid right By the way subhanAllah one thing I learned from one of my mashayikh is he'd always take one of his kids to a dars never have the whole crew It's like they always just fight each other when I have them together But when I Have a one-on-one time right? You travel with your kid you talk to your kid in the car",
      "where the most real advice comes. There's something about being in a journey, there's something like a moving vehicle, you can have conversations when you take a drive together even as friends. Make it that real. The Prophet is riding with Abdullah ibn Abbas and he turns around in the vehicle says, Ya Ghulam young man, inni wa alimuka bi karimat let me teach you some words, let me give you some advice. Ihfadh Allah ya ihfadhk be mindful of Allah, Allah will protect you",
      "Allah, you'll find him in front of you. Be mindful be mindful of Allah and Allah will secure you in every single way. And if you ask, ask of Allah. And If you seek help, seek help of Allah, and know that if the whole world were to gather together to benefit you with something they will not be able to benefit You with anything unless Allah has written it for you. And",
      "with something unless Allah has written it against you. Sit with this for a moment and think about it. You know how your mashayikh will remind you often that Allah is testing you in ease as much as He's testing you hardship, that it is balaa, ibtilaa, Allah is test you bilkhairi wa sharr, Allah testing you with good and bad. That the test that you have",
      "is just as severe, أَقْصَى وَأَشَدُ مِنَ الْإِبْتِ لَائِ بِالضِّيقِ وَالفَّقْرِ As Ata'ah said. It is far more severe to be tested with prosperity and ease than it is to be testing with poverty and hardship. It's a much greater test when you go home to your comfortable home in Dallas, and you lay down and not thinking about the bills at night, and don't feel the urgency to connect to Allah . You're being tested far more",
      "that person, that is under the bombs of Gaza fleeing from tent to tent. Because that is a parable to that persons existence in dunya. They know they're being tested. They don't have time to be deluded by the shaitan. What shaitans gonna delude you in Gaza? Except for with fear by the way. What's he going to tempt you with in Gaza. What are you going to be diluted by? But in that situation when your at ease, you're not thinking about how urgent the situation is. Is your situation any less dire",
      "less dire in regards to your existence with Allah than a person who's jumping from tent to tent fleeing a bomb. It's the same dire situation. What does this have to do with Ibn Abbas' hadith? Notice that the Prophet started with benefit before harm because if you don't know, they say if you",
      "If you don't know who benefits you in the first place, then of course you're going to have a skewed understanding of harm. If you're not attributing every moment of blessing to Allah subhanahu wa ta'ala allowing that blessing to come to you to provoke something out of you that's greater, then off course you are not going to contextualize properly when harm comes to you that Allah subh'anaHu wa ta-ta'ala is giving me this harm to provoke some thing greater out of me. You didn't understand al nafa', how are you gonna understand ad dhar?",
      "How are you going to understand a dharr? You didn't understand benefit, how are you gonna understand harm? So oh young man who has everything going for him in life right now Abdullah ibn Abbas is the pride of Quraysh The pride of that family so beautiful handsome speaks well presence ilm hikmah knowledge wisdom popularity at a young age Everything is going to come to him Prophet SallAllahu Alaihi Wasallam is telling him all those people that will come around you",
      "No one will come to you except by Allah subhanahu wa ta'ala's permission. Know that they won't be able to benefit you unless Allah azawajal allows it And when the tables turn because he would live to see the fitan too Know that They will not be able harm you unless allah wrote it against you It's deeply profound Because fear and hope for the believer are produced from the same place Allah Subh'anaHu Wa Ta-A'la What do I have hoping?",
      "Do I look around and say, I've got myself fortified? Am I placing my hope in the instruments of power or the instruments security that I have? Or am I placing hope in one who provided me with that security in the first place? Allah. And so when it's taken away from me or when I feel like it could be taken away for me, am I place my fear back in Allah Subhanahu wa ta'ala that I fear failing the test more than I fear the test itself? Ibn Al-Qayyim says",
      "that one of the righteous man once said as he was dying and the people came to him when he was crying, and he was shivering. And he said if you think I fear death, la akhshal mawt wa innama akhsha ma waraa al-mawt. I don't fear death. I fear what comes after death. So if you're looking at me right now and you think that I'm crying out of the fear of death, that's not what this is. I feel what comes AFTER death.",
      "in the legion of those who are pleasing to Allah subhanahu wa ta'ala. Come back to this, dear brothers and sisters. When you get scared, ask yourself why you're scared. And then ask yourself what you're going to do with that fear. One of the greatest blessings from Allah subhana wa ta'ta'ala is that He allows us to taste, and I'll leave you with this, He allows you to taste the volatility of your blessing in this dunya so that you can realize",
      "for you to take as a foundation in life. I want you to understand what I'm saying. Allah tests you with a little bit of faqr, with a Little Bit Of Poverty. A little bit just the pinch so that you can know that money is no guarantee or your security. Allah test you with health thing that comes out of nowhere so that You can know there will come a time where Your health will completely fail you. Allah Test you with",
      "of your security so that you can know that there is no one who can secure you but Allah subhanahu wa ta'ala and there is not one who could secure you from Allah, but Allah. Allah gives you that because if you're resting on pillars and this is what you kind of look around I got this person, I've got this in place, I have my passport, I got the citizenship, I get this much money stored in bank and you are leaning on this pillar for strength, Allah let's it shake for you",
      "that you actually thought it was. Until you take that back and you channel it to Allah Subh'anaHu Wa Ta-A'la. So what are we teaching our children? What are we teach our future generations in the midst of all this? We should not be teaching them fear, we should be teaching courage. Then when you look at people of Gaza who can stare an enemy right in the eyes for the devil that he is. And there's nothing you can do to that person",
      "even shattering their limbs and you can't break their spirits. We heard about these people in the past, we heard about Hamza radiyaAllahu ta'ala anhu, we hear about Musab radiyaAllahu ta'la anhu , we heard Shaykh Al-Istani bin Taymiyyah rahimahullah standing in the courtroom of his oppressor and saying what can my enemy do to me? Naqatli shahada, kill me it's shahadah put me in prison its khalwa, seclusion with Allah subhanahu wa ta'a'ud deport me it siyaha, chance to contemplate the signs of Allah subh'anaHu wa ta-a'u",
      "my jannas in my heart, what are you going to do to me? We used to read about these people. Now we see these people What are we taking of the courage of the people of Gaza In the face of these seemingly insurmountable obstacles that are ahead of us May Allah grant us a sincerity that produces courage And may Allah protect us from a fear that produces cowardice",
      "asthabat, in that which is pleasing to Him. May Allah allow us to find our strength through him. May Allaah allow us internalize la hawla wa la quwwata illa billah in the fullest sense of the phrase. May allah allow to internalize hasbunallah wa ni'mal wakil in the fullest sense of this phrase. may allah not make us amongst those who find a test that exposes an ugly inner reality but may allaa make us among those instead",
      "are tested in any way that it produces the most beautiful of scent and that it only produces what is pleasing to him. And may Allah make the end of this test, of dunya, the blessing and success of akhirah a perpetual fawz, a perpetual success alongside ashab ul-ukhdud, alongside those who burned at bottom of ditches and alongside those stood in triumph for the sake of Allah . May Allah make us all amongst al fa'izeen",
      "us from alhammi wal hazan, wal ajzi wal kasal, wal jubni wal bukhul and ghalabat ad-daini wa qahri rijal. May Allah protect us from anxiety and grief. May allah protect us form laziness and incapacity. May Allaht protect us for stingyness and cowardice. And may Allah protect this from death and the cruelty of man. And May Allah guide us to that which he loves and guide us whom he loves. And make us amongst those whom he love.",
      "So when I was asked about the topic, there was one word that came to mind and it is because it's a prevailing sentiment right now. And the word is fear. Fear. Al-khawf. And this is a word that speaks to many different circumstances and to many",
      "as well as our dunya, that we often feel paralyzed by fear. And that is in fact the statement that would be made I'm paralyzed by Fear. I can't move because of my fear for some that fear is of what's happening in terms of the global ummah in terms Of what's Happening in Palestine or Lebanon may Allah grant victory to our brothers and sisters that fight this",
      "to grant them victory over it. Allahumma ameen. So there's fear, what's next? And how is this going to end? What's going to come about this and what does this mean for the greater Muslim Ummah? There's a lot of fear about what post-election looks like for Muslims in the United States. What's gonna happen to us? Is this gonna happen? Are we going to lose whatever progress we've made over the last 20 years? Are were going to find ourselves in a situation where we're fighting this battle or that battle?",
      "children growing up in this country. There's fear of poverty that perpetually disturbs most men and that's why the Prophet used to frequently seek refuge in Allah from ad-dain, from debt. And debt usually comes with qahr al-rijal, with cruelty to accompany it. There are fears in regards to those who don't have relationships yet. Will I ever find a spouse?",
      "are in their marriages of whether their marriages will end or not there are fears that we have for our children in regards to their deen in regards, to their future fear fear fear now subhanallah walk that back and first and foremost frame it from an islamic perspective how does allah talk about this notion of al-khawth of fear",
      "doesn't just acknowledge that you have fear, no matter who you are. But Allah subhanahu wa ta'ala reminds of his blessing in giving you safety in the first place and then calls you to continue to seek safety from him.",
      "of the favor when he fed them in their hunger and he secured them in regards to their fear. And Allah subhanahu wa ta'ala reminds us of the dua of Ibrahim alayhi salam for Mecca, where Ibrahim aleyhis salam said, Oh Allah make this a safe place. And Ibrahim made dua for Allah to feed the people of Mecca",
      "his fruits. And so they were living the fruits of the dua of a righteous man well before. But the point is Allah subhanahu wa ta'ala acknowledges you have fear and you have hunger. And Allah subhana wa ta-ta'ala provided you safety, and Allah subhaan wa taa'la provided you sustenance. Allah azawajal says, وَلَنَبْلُوَنَّكُمْ بِشَيءٍ مِنَ الْخَوْفِ وَالجُوعِ That we will test you with something",
      "that Hafiz Sajjad read tonight in the second rak'ah. The first words that the angels will say to the righteous believer, may Allah subhanahu wa ta'ala make us amongst them are, أَلَّا تَخَافُوا Don't be afraid. وَلَا تحزنُوا And don't grieve. The Prophet sallallahu alayhi wasallam taught us to say every morning and every evening, اللهم إني أعوذ بك من الهم والحزم",
      "Oh Allah, I seek refuge in you from alham, anxiety. And what produces anxiety? Fear produces anxiety. Fear produces anxious right? A person is mahmum often because they're afraid of what's to come. It's uncertainty. What's gonna happen tomorrow? What's going to happen tonight? What'gonna happen next year? What''s gonna happen this? Am I gonna be able to pass this exam? Am i going to be able get this job? AmI going to marry this person? Is this gonna be okay? Ami gonna get past this health difficulty?",
      "Hum is anxiety that is more often than not fear produced. Hazan is grief over the past. Sadness is grief of the past and I could go on and on about the Qur'an and the Ahadith, some of the ulema pointed to the fact that usually you will find the very first emotion that Allah speaks to is fear because fear is the most overpowering emotion",
      "emotional makeup fear has the capacity to completely cripple a person more so than any other enemy hasn't in fact some of their limit speak about this and they're tough see it that hasn't which is grief every single human being lives with grief but people are usually able to work past grief keyword here",
      "will carry the burden of dead family members, will carry sadness of something that happened to them in the past. But most people are able to work through that even though they feel sadness as they're working. But if you're too scared of what is to come, you can't do anything. Fear absolutely paralyzes you. And SubhanAllah in Surah Ali Imran where Allah mentions to us",
      "Shaytaan yukhowwifu awliyaa That verily, that is the shaytaan. He scares you through his followers. Yukhowwi fu awliyaa Scares you through His followers. Fala takhafuhum wakhafunee in kuntu mu'mineen Do not be afraid of them, be afraid me instead if you are indeed believers One of things about the Qur'aan in this regard is that the Qur-aan often explains itself in different places Tafseer of the Qurraan from other parts of the Quran",
      "Ali Imran is speaking to a concept of Badr going into Uhud. Badr, a Badri reality going into uhud and in fact that's why in Surah Ali Imraan you have these incredible incidents that are being captured where Allah mentions that the believers are facing what is seemingly an insurmountable obstacle in front of them but Allah increases them and they say",
      "ni'ma al-wakeel. Allah is sufficient for us and Allah subhanahu wa ta'ala is the best of protectors that the believers in these situations, Allah sends them angels and he makes the angels visible to them in some capacity to where there's a number to this right? Allah mentions specific numbers of the malaika so that you knew that your angels",
      "that were ahead of you, the people that were head of you. And once you perceive them in Badr then you knew that every battle that you fought after Badr those same mechanics of Allah's overpowering the enemy would be present so long as you did your part. What the ulama mentioned in this tafsir of this verse,",
      "to instill this inside of us is when the hypocrites who were driven by the shayateen. And this is really profound. Imam Baghawi rahimahullah ta'ala mentions the hypocritics as the mouthpieces of the shaitan, right? There are human beings that are amplifying in human form the voice of shaitaan and when they said, innal nasa qad jama'u lakum fakhshawhum That this is what... The primary incident that this is referring to",
      "is that there are way too many people ahead of you right now, be afraid. There is no way that you will be able to overcome this insurmountable obstacle so be afraid.\" Now at that moment when you hear that and I want you to think about this, you're in the battlefield, you hear the number that is coming ahead of You have a decision to make either you can sit with that fear",
      "Or you can overpower that emotion with a greater emotion. You can over power that emotion, with the greater emotion And so I want us to come to this point inshaAllah ta'ala and kind of break down what does that look like? Imam ibn al-Qayyim rahimahullah mentions that every emotion Allah has given to us He has given us a means of producing it and something to produce with that emotion",
      "though I'm not amongst them. There's something rewarding to that. Allahumma inni yas'aluka hubbak O Allah, I ask you for your love and the love of those whom you love and every deed that brings me closer to Your love.\" We love or one of the emotions we have is attention seeking. Every human being seeks attention but don't seek the attention of people, seek the attentions of Allah instead. So every emotion that Allah has given us He's given us another emotion",
      "or a means of producing that emotion properly and then something to produce with that emotion. And so Allah Azzawajal does not tell the believers in this situation where you're afraid, to not be afraid. Rather Allah Subhanahu Wa Ta'ala says, Be afraid of something else. فَلَا تَخَافُوهُمْ وَخَّافُونِي Don't be afraid of them, be afraid",
      "is inherent in our personalities. It's inherent in out emotional makeup. But what are you afraid of? Two people, in this current political climate that we have could be sitting right now in the same home and be very afraid. One of them as they're watching I just want you to imagine two people sitting on a couch watching what's happening in Gaza. One them internalizes that and says",
      "with this crime happening in front of me and Allah Subh'anaHu Wa Ta-A'la saying to me, what did you do? What did you when this was happening? The other one sitting down looking at the same thing. The outward mechanics of crying or shivering or some sort of bodily movement is afraid of what does this mean for us? At what point is this killing machine going to take its turn and come to us?",
      "to us. I'll bring it even closer, SubhanAllah one of the worst things that's happening to us right now in Gaza is the bitter realization that there are tens of millions of Muslims right around that small area that has been devoured by these beasts and there's a complete incapacity sometimes an unwillingness",
      "right along the Rafah border. If you lived in Egypt, right next to the Rafh border. Are you watching that and are you going I fear that these monsters will start to come and devour our village? They'll come after us next. Are You watching that? And saying I fear Allah when He asks me what are you doing? What are you Doing? Right? So fear is the emotion",
      "emotion. But what's producing that fear and then what do you do with that fear? What's producing the fear and what is the fear producing? And you have to diagnose it just like everything else from the start. What's reducing the fear?What am I afraid of? That companion, that was in a difficult situation fears meeting Allah Subhanahu wa ta'ala and Allah Subh'anaHu Wa Ta-A'la taking them to task.",
      "I do with that fear? What does that fear produce now bring it to you know, bring it. To us in a very personal way and how we actually start to analyze that what do we do with all of this first and foremost, you know there's a saying that no one has ever conquered a fear through thinking right fear is conquered through action think about when you're afraid of something if you sit there and you just read more and think about it more what does it do it makes",
      "it makes you more paralyzed, right? You have to actually do something. Something has to come out of that, right ? It has to move you to something otherwise you'll dwell in that fear and the prison of fear will become greater, the shackles of fear would become greater. And that's why SubhanAllah many of the ulama mentioned the wisdom in the Quran that when we are afraid of Allah , we run back to Him. We move!",
      "a dua, you channel it into a salah. You channel it in to a good deed. You channell it into action. Action is what conquers fear not overthinking the situation. Overthinking only perpetuates the fear further. Now that doesn't mean your'e not mindful because in the sharia when we are acting were also thinking but we're acting more right? We're moving in the process I'm afraid of my sins",
      "A person who's truly afraid of Allah is not someone who cries and then wipes their tears. وَلَكِنَّ الْخَائِفُ مَن يَتْرُقُ مَّا يَخَافُهُمْ يَحَاسِبُهَا اللّٰهُ عَلِيهُ A person Who truly fears Allah is the one who leaves off what is causing them to cry in the first place There is an action that has to be produced otherwise The paralysis will be perpetuated Meaning what even in the situation that we find in today of political uncertainty if",
      "that fear is becoming more overwhelming, but it's not channeling you to some sort of concerted effort then the fear will only grow. But if you're in that capacity of movement what you will notice is that Allah will put barakah, will put blessing in the little and Allah will reward you with the steadfastness to be able to continue. There's something that comes out of moving for the sake of Allah , of literally getting up",
      "And you put in the capacity of that fear because one of the reasons why it becomes so overwhelming is that we think that the obstacle cannot be conquered. So what do you do? If you fear your sins, ذَكَرُوا اللَّهَ فَاسْتَغْفَروا لِذُنُوبِهِمْ You remember Allah and so you seek forgiveness for your sins. Allah says قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهםْ لَا تَقْنَطُوا مِن رَحْمَةِ اللَّـهِ إِنَّ اللَّٰهَ يَخْفِرُ الذُّنُوْبَ جَمِيعًا",
      "Say, oh my servants who have despaired as a result of their sins. Do not despair or have transgressed against themselves with their sins do not despair from the mercy of Allah verily Allah forgives all sin so take your despair and remind yourself that the one that you are seeking forgiveness from is fully capable of seeing you through that process of redemption not because you're a great person but because that's how great his forgiveness is You put your tawbah",
      "back in the hands of Allah subhanahu wa ta'ala as far as the completion of the process is concerned. But you put the effort of that process entirely in your court. You don't sit around and say, alright I cried it out, Allah's gonna forgive me. That's insulting. But when you put it in your heart, but you put The actual redemption, the quality of redemption entirely in the hand of Allah Subh'anaHu Wa Ta-A'la while you put effort entirely in Your hands. That I need to do everything that I can And I'm putting the tawbah, the actual result of tawbah",
      "result of tawbah in Allah's hands. When you fear an obstacle, subhanAllah something so simple like when the Prophet would be ascending, the Prophet will be saying Allahu Akbar right? Reminding yourself that Allah is greater than the obstacle that you are ascending. Allah is great what you are climbing. Allah Is greater than what threatens you. When",
      "your doubts, you say, آمَنتُ بِاللَّهِ Your affirmation is I believe in Allah. And so the doubts are quelled in the certainty of your affirmation. So number one, the way that we conquer our fear is by whether it's fear of our sins or fear of the cruelty of someone else or fear",
      "As the greatest factor So something very simple Very simple affirmations No matter who wins the election Allah subhanahu wa ta'ala is still in charge No matter Who wins the elections No matter what these shayateen Do to our brothers and sisters Allah is still In charge This is one of The greatest ways to affirm yourself Hasbunallah wa ni'mal wakil",
      "not only is Allah in charge in some sort of philosophical ambiguous sense but Allah is in charge to the point that I know that you will not harm me and this is the Prophet's advice to Ibn Abbas when he's telling Abdullah Ibn Abbass look stuff's gonna happen, he's talking to his teenage boy SubhanAllah like think about sometimes we have to make this more real you know the best conversations you have with your kids? When you're driving just you and your kid right?",
      "By the way, subhanAllah One thing I learned from one of my mashayikh Is he'd always take one of his kids to a dars Never have the whole crew It's like they always just fight each other When I have them together But when I have a one-on-one time You travel with your kid You talk to your kid in the car That's where the most real advice comes There's something about being in a journey There's nothing about a moving vehicle Like you can have conversations When you take a drive together Even as friends Make it that real The Prophet ﷺ is riding with Abdullah ibn Abbas And he turns around individually",
      "in the vehicle, says, Ya Ghulam, young man, inni wa alimuka bi karimat. Let me teach you some words. Let be give you some advice. Ihfadh Allah ya ihfatka. Be mindful of Allah, Allah will protect you. Be mindfull of Allah you'll find Him infront of you. And Allah Subhanahu Wa Ta'ala will secure you in every single way. And if you ask, ask of Allah and if you seek help, seek help of Allah",
      "world were to gather together to benefit you with something, they will not be able to benefit You with anything unless Allah has written it for you. And if they gathered together to harm you with some thing, they would not be abl to harm You with something unless Allah Subhanahu wa ta'ala has written against you. Sit with this for a moment and think about it. You know how your mashayikhs will remind you often that Allah is testing",
      "in ease as much as He's testing you in hardship. That it is balaa, it is ibtilaa Allah is testing you bilkhayri wa sharr Allah is testin you with good and with bad that the test that you have with your prosperity is just as severe aqsa wa ashad minal ibtilai bi dhikii wal faqir As Ata'ah rahimuAllah said It is far more severe to be tested with prosperity and ease than it is to be",
      "is a much greater test. When you go home to your comfortable home in Dallas, and you lay down and you're not thinking about the bills at night, and don't feel the urgency to connect to Allah , you are being tested far more than that person that is under the bombs of Gaza fleeing from tent to tent because that is a parable to that persons existence in dunya. They know they're being tested. They don't have time to be deluded by the shaitan. What shaitans gonna delude you in Gaza?",
      "you in Gaza except for with fear by the way what's he gonna tempt you with in Gaza? What are you going to be deluded by but in that situation when you're at ease, you're not thinking about how urgent the situation is. Is your situation any less dire in regards to your existence with Allah than a person who's jumping from tent to tent fleeing a bomb it's the same dire situation",
      "Notice that the Prophet ﷺ started with benefit before harm. Because if you don't know, they say if you do not know who pays your bills then you won't understand who actually can fire you in corporate. If you don' t know who benefits you in the first place then of course you are going to have a skewed understanding of harm. If your not attributing every moment of blessing to Allah Subhanahu Wa Ta'ala allowing that blessing to come to you",
      "of you that's greater then of course you're not going to contextualize properly when harm comes to you that allah subhanahu wa ta'ala is giving me this harm to provoke something greater out of me you didn't understand and how are you going to understand a dollar how are",
      "so beautiful, handsome, speaks well presence, ilm, hikmah knowledge, wisdom popularity at a young age everything is going to come to him right? Prophet SallAllahu Alaihi Wasallam is telling him all those people that will come around you no one will come to you except by Allah Subh'anaHu Wa Ta-A'la's permission know that they won't be able to benefit you unless Allah Azawajal allows it and when the tables turn because he would live to see the fitan too",
      "harm you unless Allah Subh'anaHu Wa Ta-A'la wrote it against you. It's deeply profound because fear and hope for the believer are produced from the same place. Allah Subhanahu Wa Ta'ala, what do I have hope in? Do I look around and I say, I've got myself fortified? Am I placing my hope in the instruments of power or the instruments",
      "And so when it's taken away from me or when I feel like it could be taken away for me, am I placing my fear back in Allah that I fear failing the test more than I fear the test itself. Ibn Al-Qayyim says, قَالَ أَحَدُ الْعَارِفِينَ That one of the righteous man once said as he was dying and the people came to him when he was crying and he was shivering. And he said if you think I fear death, لَا أَخْشَىٰ ٱلْمَوْتٍ وَإنَّمَا اَخشَ مَا وَرَاء ٱلمَوۡتٍ",
      "I don't fear death. I fear what comes after death. So if you're looking at me right now and you think that I'm crying out of the fear of death, that's not what this is. I feel like I'm in a state where I fear God. I hear what comes After Death. I Fear What Allah Subhanahu Wa Ta'ala Has In Store For Me There Should I Not Find Myself In The Legion Of Those Who Are Pleasing To Allah Subhana Wa Ta-Ala Come Back To This Dear Brothers And Sisters When You Get Scared Ask Yourself Why You're Scared And Then Ask Yourselft What You're Going To Do With That Fear",
      "fear. One of the greatest blessings from Allah subhanahu wa ta'ala is that He allows us to taste, and I'll leave you with this, He allows you to taste the volatility of your blessing in this dunya so that you can realize that it is not something for you to take as a foundation in life. I want you to understand what I'm saying. Allah tests you with a little bit of faqar, with a",
      "that money is no guarantee of your security. Allah tests you with a health thing that comes out of nowhere so that you can know that there will come a time where your health will completely fail you. Allah test you with the little bit of loss of your securities, so that You can know That there is no one who can secure you but Allah and there is not one who could secure you from Allah but Allah. Allah gives you that like if you're... because if you are resting on pillars",
      "kind of look around, I got this person. I've got this in place. I have my passport. You know, I've gotten this citizenship. I got much money stored in the bank and you're leaning on this pillar for strength. Allah let's it shake for you so that you can realize it is not the pillar of strength that you actually thought it was until you take that back and channel it to Allah . So what are we teaching our children? What are we teach our future generations in midst all of these?",
      "be teaching them fear we should be teaching encourage. Then when you look at the people of Gaza who can stare an enemy right in the eyes for the devil that he is and there's nothing you can do to that person to break that person even shattering their limbs and you can't break their spirits. We heard about these people in the past, we heard about Hamza radiyaAllahu ta'ala Anhu, we hear about Musab radiyaAllahu ta'la Anhu ,we heard about Shaykh Ul Ustah bin Taymiyyah rahimallah standing",
      "standing in the courtroom of his oppressor and saying, what can my enemy do to me? نَقَتْلِي شَهَادًا Kill me, it's shahada. Put me in prison, it is khalwa, seclusion with Allah . Deport me, its siyaha, a chance to contemplate the signs of Allah . My jannahs in my heart, what are you going to do to Me? We used to read about these people now we see these people. What are we taking of the courage of the people of Gaza in the face of this seemingly insurmountable obstacles that are ahead of us?",
      "of us. May Allah subhanahu wa ta'ala grant us a sincerity that produces courage and may Allah subhana wa taa'la protect us from a fear that produces cowardice. May allah subhannau wa ta-ta'ala affirm us and grant us thabat in that which is pleasing to him. May Allaha allow us to find our strength through him. may allah allow us",
      "internalize, hasbunallah wa ni'mal wakil in the fullest sense of the phrase. May Allah subhanahu wa ta'ala not make us amongst those who find a test that exposes an ugly inner reality but may Allah subhana wa ta-ala make us among those instead who when they are tested in any way that it produces the most beautiful of scents and that it only produces what is pleasing to Him and may Allah Subhana Wa Ta-A'la make the end of this dunya the blessing and success of the akhirah",
      "a perpetual success alongside those who burned in the bottom of the ditch and along so those who stood in triumph for the sake of Allah Subh'anaHu Wa Ta-A'la. May Allah Azawajal make us all amongst Al Faizeen And may Allah Subhanahu wa ta'ala protect us from Al Hammi wal Hazan, Wal Ajzi wal Kasal, Wal Jubni wal Bukhl, An Ghalabat al Daini wa Qahri rijal. May Allaah protect us From anxiety and grief. May allah protect this from laziness and incapacity. May ALLAH protect us",
      "So when I was asked about the topic, there was one word that came to mind and it is because it's a prevailing sentiment right now. And the word is fear.",
      "Fear. Al-khawf. And this is a word that speaks to many different circumstances and to many situations in our lives both in regards to our deen as well as our dunya, that we often feel paralyzed by fear. That is the statement that would be made I'm paralyzed by",
      "is of what's happening in terms of the global ummah, in terms",
      "in the United States. What's going to happen to us? Is this going to happened? Are we going to lose whatever progress we've made over the last 20 years? Are We going to find ourselves in a situation where we're fighting this battle or that battle? What does this mean for my children growing up in this country? There is fear of poverty, that perpetually disturbs most men and that's why the Prophet used to frequently seek refuge in Allah from",
      "from debt and that usually comes with Qahr al-rijal, with cruelty to accompany it. There are fears in regards to those who don't have relationships yet will I ever find a spouse? And there are fears for those who are in their marriages of whether their marriages will end or not. There're fears that we have for our children in regards",
      "walk that back and first and foremost frame it from an Islamic perspective. How does Allah talk about this notion of fear? And one of the things that's incredibly powerful is that Allah doesn't just acknowledge that you have fear no matter who you are, but Allah reminds of his blessing in giving",
      "to continue to seek safety from him. لِإِلَىٰ فِي قُرَيْشٍ إِلٰىٔ فِهِمْ رِحْلَةَ الشِّتَاءِ وَالصَّيْفِ فَلْيَعْبُدُوا رَبَّ هَذَا الْبَيطِ أَنَّذِي أَطْعَمَهُم مِّن جُوعٍ وَآمَنَهٌ مِّν خَوْفٍ Allah subhanahu wa ta'ala reminds Quraysh of the favor when he fed them in their hunger and he secured them in regards to their fear. And Allah subhana wa ta'ta'ala",
      "Mecca, where Ibrahim a.s said, Oh Allah make this a safe place and Ibrahim made dua for Allah to feed the people of Mecca to provide them from his tamarat, from his fruits and so they were living the fruits of the dua of a righteous man well before but the point is Allah a.w acknowledges you have fear and you have hunger and Allah a provided you safety and Allah s.w.t provided you sustenance",
      "Allah Azzawajal says, وَلَنَبْلُوَنَّكُمْ بِشَيءٍ مِنَ الْخَوْفِ وَالجُوعِ That we will test you with something of fear and hunger. The words that Hafiz Sajjad read tonight in the second rak'ah, the first words that the angels will say to the righteous believer, may Allah Subhanahu Wa Ta'ala make us amongst them are, أَلَّا تَخَافُوا",
      "Don't be afraid. And don't grieve. The Prophet sallallahu alayhi wa sallam taught us to say every morning and every evening, اللهم إني أعوذ بك من الهم والحزن Oh Allah I seek refuge in you from alham, anxiety. And what produces anxiety? Fear produces anxiety. Fear produces",
      "It's uncertainty. What's going to happen tomorrow? What's gonna happen tonight? What is going to happened next year? What will happen this time? Am I going to be able to pass this exam? Am i going to get this job? AmI going to marry this person? Is this going to okay? Ami going to pass the health difficulty? هم is anxiety that more often than not fear produced. حزن is grief over the past Sadness is grief of the past And I could go on and on about the Quran",
      "about the Quran and the Ahadith, some of the ulamat pointed to the fact that usually you will find the very first emotion that Allah speaks to is fear because fear is the most overpowering emotion that exists in our emotional makeup. Fear has the capacity to completely cripple a person more so than any other enemy.",
      "speak about this in their tafsir, that hazan which is grief. Every single human being lives with grief but people are usually able to work past grief. Key word here is work past",
      "you're too scared of what is to come, you can't do anything. Fear absolutely paralyzes you and SubhanAllah in Surah Ali Imran where Allah mentions to us that verily that is the shaitan he scares you through his followers",
      "be afraid of them, be afraid instead if you are indeed believers. One of the things about the Qur'an in this regard is that the Qur-an often explains itself in different places. Tafseer of the Qurr'an from other parts of the Quran. Surah Ali Imran is speaking to a concept of Badr going into Uhud. Badr, a Badri reality going into uhud and in fact that's why in surah Ali",
      "incidents that are being captured where Allah mentions, that the believers are facing what is seemingly an insurmountable obstacle in front of them. But Allah increases them and they say, hasbunAllah wa ni'mal wakil. Allah sufficient for us and Allah is the best of protectors. That the believers in these situations, Allah sends them angels and He makes the angels visible to them in some capacity.",
      "To where there is a number to this. Allah Azawajal mentions specific numbers of the Malaika so that you knew that your angels that were fighting alongside you outnumbered the shayateen that were ahead of you, the people that were head of you. And once you perceive them in Badr then you know that every battle that you fought after Badr those same mechanics of Allah Subhanahu Wa Ta'ala's overpowering the enemy",
      "the enemy would be present so long as you did your part. And what the ulama mentioned in this tafsir of this verse, that the shaitan tries to make us fear, that they shaitaan tries to instill this inside of us is when the hypocrites who were driven by the shayateen and this is really profound Imam Baghawi mentions the hypocritics as the mouthpieces of the shaiatan right?",
      "human beings that are amplifying in human form the voice of shaitan. And when they said, إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَخْشَوهُم That this is what... The primary incident that this is referring to is that there are way too many people ahead of you right now. Be afraid. There is no way that you will be able to overcome this insurmountable obstacle. So be afraid. Now at that moment",
      "you hear that, and I want you to think about this. You're in the battlefield. You hear the number that is coming ahead of you. You have a decision to make. Either you can sit with that fear and you can let it paralyze you or you can overpower that emotion with a greater emotion. You can over power that emotion With a greater emotions And so I want us to come to this point inshaAllah ta'ala and kind of break down what does that look like?",
      "And Imam Ibn Al-Qayyim rahimahullah ta'ala mentions that every emotion that Allah subhanahu wa ta'la has given to us, he has given us a means of producing it and something to produce with that emotion. So for example, Allah azawajal does not tell us to negate alhubb, love. You don't negate love in any capacity. Not the love of the spouse. وَفِي بُدْعِ أَحَدِكُم صَدَقًا There's charity, there is a good deed when you channel passion",
      "love in its most base physical means, when you channel that in the halal , you are rewarded for it. Right? When you channel the love of as-saliheen, the love oof the righteous, I love the righteous though I'm not amongst them. There's something rewarding to that. Allahumma inni yas'aluqa hubbak O Allah! I ask You for Your Love and the love for those whom You love and the Love of every deed that brings me closer to Your Love. We love or one of the emotions",
      "or one of the emotions that we have is attention seeking. Every human being seeks attention, but don't seek the attention of people, seek the intention of Allah instead. So every emotion that Allah has given to us He's given us another emotion or a means of producing that emotion properly and then something to produce with that emotion. And so Allah does not tell the believers in this situation where you're afraid to not be afraid",
      "Rather Allah says, be afraid of something else. فَلَا تَخَافُوهُمْ وَخَّافُونِي Don't be afraid them, be afriad of me Because fear is inherent in our personalities It's inherent in out emotional makeup But what are you afraid of? Two people in this current political climate that we have Could be sitting right now in the same home and be very afraid",
      "One of them as they are watching I just want you to imagine two people sitting on a couch Watching what's happening in Gaza One of the internalizes that and says, I am afraid of meeting Allah with this crime happening in front of me And Allah is saying to me What did you do? What did You do when this was happened? The other one sitting down looking at the same thing",
      "the outward mechanics of crying or shivering, or some sort of bodily movement is afraid of what does this mean for us? At what point is this killing machine going to take its turn and come to us. I'll bring it even closer. SubhanAllah one of the worst things that's happening to us right now in Gaza is the bitter realization",
      "around that small area that is being devoured by these beasts and there's a complete incapacity sometimes an unwillingness right and i want you to think about i want",
      "They'll come after us next. Are you watching that and saying, I fear Allah subhanahu wa ta'ala when he asks me what are you doing? What are you going? Right? So fear is the emotion but what's producing that fear and then what do you do with that fear? What's producing the fear and what is the fear producing? And you have to diagnose it just like everything else from the start. What's Producing The Fear? What am I afraid of?",
      "that companion that was in a difficult situation fears meeting Allah Subhanahu wa ta'ala and Allah Subh'anaHu Wa Ta-A'la taking them to task I fear not doing enough so where does the fear come from then what do i do with that fear? What is that fear produce now bring it just you know bring it to us in a very personal way and how we actually start to analyze that. What do we do with all of this first and foremost you know there's a saying",
      "ever conquered a fear through thinking, right? Fear is conquered through action. Think about when you're afraid of something. If you sit there and you just read more and think about it more, what does it do? It makes you more afraid. It makes me more paralyzed, right. You have to actually do something. Something has to come out of that, right, it has to move you to something otherwise you'll dwell in that fear and the prison of fear will become greater. The shackles of fear",
      "why SubhanAllah many of the ulama mentioned the wisdom in the Quran that when we are afraid of Allah , we run back to Him. We move! You take that fear and you channel it into a dua, you channel into a salah, you channell it into good deed, you chantel it into action. Action is what conquers fear not overthinking a situation. Overthinking only perpetuates a fear further. Now that doesn't mean your'e",
      "because in the Sharia when we are acting, we're also thinking. But we're acting more, right? We're moving in the process. I'm afraid of my sins. Laysal khaifu man yabki wa yamsahu a'ainayt A person who's truly afraid of Allah is not someone who cries and then wipes their tears. Walakin al-khaif man yatruqu ma yakhafu an yahasibuhullahu alaih A person that truly fears Allah is the one who leaves off what is causing them to cry in the first place",
      "in the first place. There is an action that has to be produced, otherwise the paralysis will be perpetuated. Meaning what? Even in the situation that we find in today of political uncertainty. If you're sitting around and dwelling and finding that that fear is becoming more overwhelming but it's not channeling you to some sort of concerted effort then the fear will only grow. But if you're in that capacity of movement what you will notice",
      "put blessing in the little and Allah will reward you with the steadfastness to be able to continue. There's something that comes out of moving for the sake of Allah . Of literally getting up, and doing things for the sakes of Allah And you put in the capacity of that fear because one of the reasons why it becomes so overwhelming is that we think that the obstacle cannot be conquered. So what do you do? If you fear your sins",
      "فَاسْتَغْفَرُوا لِذُنُوبِهِمْ You remember Allah and so you seek forgiveness for your sins. Allah subhanahu wa ta'ala says, قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهםْ لَا تَقْنَطُوا مِن رَحْمَةِ اللَّهِ إِنَّ اللَّـهَ يَخْفِرُ ذُنوفَ جَمِيعًا Say, O my servants who have despaired as a result of their sins, do not despair or have transgressed against themselves with their sins. Do not despair from the mercy of Allah. Verily Allah forgives all sins. So take your despair",
      "that the one you are seeking forgiveness from is fully capable of seeing you through that process of redemption not because you're a great person but because that's how great his forgiveness is. You put your tawbah back in the hands of Allah as far as the completion of the process is concerned, but you put the effort of that process entirely on your court. You don't sit around and say alright I cried it out Allah is going to forgive me",
      "That's insulting. But you put the actual redemption, the quality of redemption entirely in the hands of Allah subhanahu wa ta'ala while you put effort entirely in your hands that I need to do everything that I can and I'm putting the tawbah, the actual result of tawbaah in Allah subh'anaHu wa ta-ta'ala's hands. When you fear an obstacle SubhanAllah something so simple like when the Prophet would be ascending The Prophet would say Allahu Akbar Right? Reminding yourself",
      "that Allah subhanahu wa ta'ala is greater than the obstacle that you are ascending. Allah is greater then what you are climbing, Allah is greater than what threatens you. When you find that the doubts start to bother you and you start to fear your doubt, you say, Aamantu Billah Your affirmation is I believe in Allah And so the doubts are quelled in the certainty of your affirmation So number one",
      "The way that we conquer our fear is by, whether it's fear of our sins or fear of the cruelty of someone else or fear an obstacle or fear a end result. Is we always factor Allah into the equation as the greatest factor. So something very simple, very simple affirmations no matter who wins the election, Allah is still in charge. No matter who was the election",
      "the election. No matter what these shayateen do to our brothers and sisters, Allah is still in charge. This is one of the greatest ways to affirm yourself. Hasbunallah wa ni'mal wakil. Not only as Allah in charge in some sort of philosophical ambiguous sense but Allah is in charge to the point that I know that you will not harm me. And this",
      "When he's telling Abdullah ibn Abbas, look, stuff is going to happen. He's talking to his teenage boy. SubhanAllah, like think about sometimes we have to make this more real. You know the best conversations you have with your kids? When you're driving. Just you and your kid, right? By the way, subhanAllah one thing I learned from one of my mashayikhs is he'd always take one of his kids to a dars. Never have the whole crew. It's like they always just fight each other when I have them together but when I... Have a one-on-one time, right. You travel with your kid.",
      "in the car. That's where the most real advice comes. There is something about being on a journey, there is something like a moving vehicle, you can have conversations when you take a drive together even as friends. Make it that real. The Prophet is riding with Abdullah ibn Abbas and he turns around in the vehicle says, Ya Ghulam young man, inni wa alimuka bi karimat let me teach you some words, let me give you some advice. Ihfadha Allah ya hifathka be mindful of Allah, Allah will protect you",
      "Be mindful of Allah, you'll find Him in front of you. Be mindful be mindful of allah subhanahu wa ta'ala and allah will secure you in every single way And if you ask, ask of Allah and if you seek help, seek help of Allah. And know that if the whole world were to gather together to benefit you with something They will not be able to benefit You with anything unless Allah has written it for you. And if they gathered together to harm you with",
      "be able to harm you with something unless Allah has written it against you. Sit with this for a moment and think about it. You know how your mashayikh will remind you often that Allah is testing you in ease as much as He's testing you on hardship, that it is balaa' , it is ibtila'. Allah is testin you bilkhairi wa sharr . Allah is",
      "is just as severe, أَقْصَى وَأَشَدُ مِنَ الْإِبْتِ لَائِ بِالضِّيقِ وَالفَّقْرِ As Ata'ah said. It is far more severe to be tested with prosperity and ease than it is to be testing with poverty and hardship. It's a much greater test when you go home to your comfortable home in Dallas, and you lay down and not thinking about the bills at night, and don't feel the urgency to connect to Allah . You're being tested far more",
      "than that person, that is under the bombs of Gaza fleeing from tent to tent. Because that is a parable to that persons existence in dunya. They know they're being tested. They don't have time to be deluded by the shaytan. What shaytans gonna delude you in Gaza? Except for with fear by the way. What's he gonna tempt you with in Gaza ? What are you going to be diluted by? But in that situation when your at ease, you're not thinking about how urgent the situation is.",
      "any less dire in regards to your existence with Allah subhanahu wa ta'ala than a person who's jumping from tent to tent fleeing a bomb? It's the same dire situation. What does this have to do with Ibn Abbas' hadith? Notice that the Prophet sallallahu alayhi wasalam started with benefit before harm because if you don't know, they say if you",
      "If you don't know who benefits you in the first place, then of course you're going to have a skewed understanding of harm. If you're not attributing every moment of blessing to Allah subhanahu wa ta'ala allowing that blessing to come to you to provoke something out of you that's greater, then off course you are not going to contextualize properly when harm comes to you that Allah subh'anaHu wa ta-ta'ala is giving me this harm to provoke some thing greater out of me. You didn't understand al nafa', how are you gonna understand adhar?",
      "How are you going to understand a dharr? You didn't understand benefit, how are you gonna understand harm? So oh young man who has everything going for him in life right now Abdullah ibn Abbas is the pride of Quraysh The pride of that family so beautiful handsome speaks well presence ilm hikmah knowledge wisdom popularity at a young age Everything is going to come to him Prophet SallAllahu Alaihi Wasallam is telling him all those people that will come around you",
      "around you no one will come to you except by allah's permission know that they won't be able to benefit you unless allah azawajal allows it and when the tables turn because he would live to see the fitan too know that They will not be able harm you unless Allah wrote it against you. It's deeply profound because fear and hope for the believer are produced from the same place.",
      "What do I have hope in? Do I look around and say, I've got myself fortified. Am I placing my hope in the instruments of power or the instruments security that I have or am I placing hope in one who provided me with that security in the first place? Allah And so when it's taken away from you or when I feel like it could be taken away for me, am I place my fear back in Allah Subhanahu wa ta'ala that I fear failing the test more than I fear the test itself.",
      "Qala ahadul aarifeen, that one of the righteous men once said as he was dying and the people came to him when he was lying. And he was crying and he was shivering. And He said if you think I fear death laa akhshal mawt wa innama akhsha ma waraa al-mawt I don't fear death, I fear what comes after death. So if you're looking at me right now and you think that I'm crying out of the fear of death, that's not what this is. I fear What comes after Death? I fear, what Allah has in store for me there should I not find myself",
      "find myself in the legion of those who are pleasing to Allah subhanahu wa ta'ala. Come back to this, dear brothers and sisters. When you get scared, ask yourself why you're scared. And then ask yourself what you're going to do with that fear. One of the greatest blessings from Allah subhana wa ta'ta'ala is that He allows us to taste, and I'll leave you with this, He allows you to taste the volatility of your blessing in this dunya so that you can realize",
      "is not something for you to take as a foundation in life. I want you to understand what I'm saying. Allah tests you with a little bit of faqar, with a litle bit of poverty. A little bit just the pinch so that you can know that money is no guarantee of your security. Allah test you with health thing that comes out of nowhere So that you could know there will come a time where your health will completely fail you",
      "a little bit of loss of your security so that you can know, that there is no one who can secure you but Allah . And there is not one who could secure you from Allah , but Allah. Allah gives you that because if you're resting on pillars and this what you kind of look around I got this person, I've got this in place, I have my passport, I got the citizenship, I get this much money stored in bank and you are leaning on this pillar for strength, Allah let's it shake for you",
      "that you actually thought it was. Until you take that back and channel it to Allah . So what are we teaching our children? What are we teach our future generations in the midst of all this? We should not be teaching them fear, we should be teaching courage. When you look at people of Gaza who can stare an enemy right in the eyes for the devil he is. And there's nothing you can do to that person to break that person.",
      "even shattering their limbs and you can't break their spirits. We heard about these people in the past, we heard about Hamza , we heard Mus'ab , we hear about Shaykh Al-Istani bin Taymiyyah standing in the courtroom of his oppressor and saying what can my enemy do to me? Naqatli shahada, kill me it's shahadah, put me in prison its khalwa, seclusion with Allah . Deport me it siyaha, chance to contemplate the signs of Allah .",
      "Allah Subh'anaHu Wa Ta-A'la, my Jannah is in my heart. What are you going to do to me? We used to read about these people. Now we see these people.\" What are we taking of the courage of the people of Gaza in the face of these seemingly insurmountable obstacles that are ahead of us? May Allah Subhanahu wa ta'ala grant us a sincerity that produces courage and may Allah Subhaanahu wa Ta'ala protect us from a fear that produces cowardice.",
      "us and grant us thabat in that which is pleasing to him. May Allah allow us to find our strength through him. may Allah allow to internalize la hawla wa la quwwata illa billah, in the fullest sense of the phrase. May allah allow us internalize hasbunallah wa ni'mal wakil, in fullest sense of this phrase. may allah not make us amongst those who find a test that exposes an ugly inner reality but may allahu subhanaw taala make",
      "who when they are tested in any way, that it produces the most beautiful of scent and that it only produces that which is pleasing to Him. And may Allah make the end of the test of this dunya, the blessing and the success of the akhirah a perpetual fawz, a perpetual success alongside Ashab al-Ukhdud, alongside those who burned in the bottom of the ditch and along so those who stood in triumph for the sake of Allah . May Allah make us all amongst the fa'izeen",
      "protect us from alhammi wal hazan, wal ajzi wal kasal, wal jubni wal bukhul an ghalabat ad-daini wa qahri rijaal. May Allah protect us form anxiety and grief. May allah protect us for laziness and incapacity. May Allaht protect us fro stingyness and cowardice. And may Allah protect this from death and the cruelty of man. And May Allah guide us to that which he loves and guide us whom he loves. And make us amongst those whom he love.",
      "So when I was asked about the topic, there was one word that came to mind and it is because it's a prevailing sentiment right now. And the word is fear. Fear. Al-khawf. And this is a word that speaks to many different circumstances",
      "our deen as well as our dunya that we often feel paralyzed by fear and that is in fact the statement that would be made I'm paralyzed by Fear. I can't move because of my fear for some that fear is of what's happening in terms of the global Ummah, in terms Of what's Happening in Palestine or Lebanon may Allah grant victory to our brothers and sisters That fight this Distinguishly evil enemy",
      "Allah grant them victory over it. Allahumma ameen. So there's fear, what's next? And how is this going to end and what's going to come about this? What does this mean for the greater Muslim Ummah? There's a lot of fear about what post-election looks like for Muslims in the United States. What's gonna happen to us? Is this gonna happen? Are we going to lose whatever progress we've made over the last 20 years? Are were going to find ourselves in a situation where we're fighting this battle or that battle?",
      "this mean for my children growing up in this country? There's fear of poverty that perpetually disturbs most men. And that's why the Prophet used to frequently seek refuge in Allah from ad-dain, from debt. And debt usually comes with qahr al-rijal, with cruelty to accompany it. There are fears in regards to those who don't have relationships yet. Will I ever find a spouse?",
      "those who are in their marriages of whether their marriages will end or not there are fears that we have for our children in regards to their deen in regards, to their future fear fear fear now subhanallah walk that back and first and foremost frame it from an islamic perspective how does allah talk about this notion of al-khawf of fear",
      "doesn't just acknowledge that you have fear, no matter who you are. But Allah subhanahu wa ta'ala reminds of his blessing in giving you safety in the first place and then calls you to continue to seek safety from him. لِإِلَىٰ فِي قُرَيْشٍ إِلَّا فِهِمْ رِحْلَةَ الشِّتَاءِ وَالصَّيفِ فَلْيَعْبُدُوا رَبَّ هَذَا الْبَيطِ الَّذِي أَطْعَمَهُم مِّن جُوعٍ وَآمَنَهٌ مِّν خَوْفٍ Allah subhana wa ta'da reminds Quraysh",
      "of the favor when he fed them in their hunger and he secured them in regards to their fear. And Allah subhanahu wa ta'ala reminds us of the dua of Ibrahim alayhi salam for Mecca where Ibrahim aleyhis salam said, Oh Allah make this a safe place. And Ibrahim made dua for Allah to feed the people of Mecca",
      "from his fruits. And so they were living the fruits of the dua, of a righteous man well before but the point is Allah acknowledges you have fear and you have hunger and Allah provided you safety and Allah Provided you sustenance. Allah says that we will test you with something of fear and hunger",
      "The words that Hafiz Sajjad read tonight in the second rak'ah, the first words that the angels will say to the righteous believer. May Allah make us amongst them are, أَلَّا تَخَافُوا Don't be afraid. وَلا تَحْزَنُوا And don't grieve. The Prophet taught us to say every morning and every evening اللهم إني أعوذ بك من الهم والحزن",
      "Oh Allah, I seek refuge in you from anxiety. And what produces anxiety? Fear produces anxiety. Fear produces Anxiety right a person is Mahmood often because they're afraid of what's to come it's uncertainties What's going to happen tomorrow? What's gonna happen tonight? What' s gonna happen next year? What'S gonna happen this number am I going to be able to pass this exam my going to Be able to get this job my goings to be Able to marry this person is this going to okay am I gonna get past this health difficulty",
      "health difficulty. Ham is anxiety that is more often than not fear produced. Hazan is grief over the past. Sadness is grief, over the path and I could go on and on and about the Quran and the ahadith and some of the ulama pointed to the fact that usually you will find the very first emotion that Allah speaks to is fear because fear is the most overpowering emotion",
      "Is this in our emotional makeup? Fear has the capacity to completely cripple a person more so than any other enemy. Hazan, in fact some of the ulama speak about this in their tafsir that hazan which is grief every single human being lives with grief but people are usually able to work past grief. Key word here is work past",
      "get older will carry the burden of dead family members, will carry sadness of something that happened to them in the past. But most people are able to work through that even though they feel sadness as they're working. But if you're too scared of what is to come, you can't do anything. Fear absolutely paralyzes you. And SubhanAllah in Surah Ali Imran where Allah mentions to us",
      "ذَلِكُمْ الشَّيْطَانُ يُخَوِّفُ أَوْلِيَاءً That verily, that is the shaitan. He scares you through his followers. يُحَوَّفُ اَو்لِیَاءٍ Scares you through His followers. فَلَا تَخَافُهُم وَخَّافُونِي إِن كُنتُ مُؤْمِنِينَ Do not be afraid of them, be afraid me instead if you are indeed believers. One of things about the Qur'an in this regard is that the Qur'tan often explains itself in different places. Tafseer of the Qur'Tan from other parts of the Quran.",
      "Surah Ali Imran is speaking to a concept of Badr going into Uhud. Badr, a Badri reality going into uhud and in fact that's why in surah ali imran you have these incredible incidents that are being captured where allah subhanahu wa ta'ala mentions that the believers are facing what is seemingly an insurmountable obstacle in front of them but allah increases them",
      "Subhūn Allāhu wa ni'mal wakīl. Allah is sufficient for us and Allah subhanahu wa ta'ala is the best of protectors. That the believers in these situations, Allah عز و جل sends them angels and He makes the angels visible to them in some capacity. To where there's a number to this. Right? Allah عَز وَ جَل mentioned specific numbers of the مَلَائِكَة so that you knew that your angels that were fighting alongside you outnumbered",
      "the shayateen that were ahead of you, the people that were head of you. And once you perceive them in Badr then you knew that every battle that you fought after Badr those same mechanics of Allah's overpowering the enemy would be present so long as you did your part. What the ulama mentioned in this tafsir of this verse,",
      "that shaytan tries to instill this inside of us is when the hypocrites who were driven by the shayateen and this is really profound Imam Baghawi mentions the hypocritics as the mouthpieces of the shaitan right? they are human beings that are amplifying in human form, the voice of shaitaan and when they said innal nasa qad jama'u lakum fakhshawhum",
      "is that there are way too many people ahead of you right now. Be afraid. There is no way that you will be able to overcome this insurmountable obstacle, so be afraid. Now at that moment when you hear that and I want you to think about this, you're in the battlefield, you hear the number that is coming ahead of",
      "Or you can overpower that emotion with a greater emotion. You can overpowered that emotion, with the greater emotion And so I want us to come to this point inshaAllah ta'ala and kind of break down what does that look like? Imam ibn al-Qayyim rahimahullah mentions that every emotion that Allah has given to us He has given us a means of producing it and something to produce with that emotion",
      "Allah does not tell us to negate al-Hubb, love. You don't negate love in any capacity. Not the love of the spouse. وَفِي بُدْعِ أَحَدِكُم صَدَقًا There's charity, there is a good deed when you channel passion, love and its most base physical means. When you channel that in the halal, you are rewarded for it. Right? When you tunnel the love as Salihin , the love from the righteous.",
      "love the righteous though I'm not amongst them. There's something rewarding to that. Allahumma inni yas'aluka hubbak O Allah, I ask you for your love and the love of those whom you love and every deed that brings me closer to your love. We love or one of the emotions that we have is attention seeking. Every human being seeks attention but don't seek the attention of people, seek the intention of Allah subhanahu wa ta'ala instead. So every emotion that Allah has given us He's given us another emotion",
      "emotion or a means of producing that emotion properly and then something to produce with that emotion. And so Allah Azzawajal does not tell the believers in this situation where you're afraid, to not be afraid rather Allah Subhanahu wa ta'ala says be afraid of something else.",
      "is inherent in our personalities. It's inherent in out emotional makeup. But what are you afraid of? Two people, in this current political climate that we have could be sitting right now in the same home and be very afraid. One of them as they are watching I just want you to imagine two people sitting on a couch watching what's happening in Gaza. One them internalizes that and says I am afraid of meeting Allah .",
      "with this crime happening in front of me and Allah Subhanahu Wa Ta'ala saying to me what did you do? What did you when this was happened? The other one sitting down looking at the same thing. The outward mechanics of crying or shivering or some sort of bodily movement is afraid of, what does this mean for us? At what point is this killing machine going to take its turn",
      "and come to us. I'll bring it even closer, SubhanAllah one of the worst things that's happening to us right now in Gaza is the bitter realization that there are tens of millions of Muslims right around that small area that has been devoured by these beasts And there's a complete incapacity sometimes an unwillingness Right?",
      "if you lived right along the Rafah border, if you live in Egypt, right next to the Rafach border. Are you watching that and are you going? I fear that these monsters will start to come and devour our village. They'll come after us next. Are You watching that? And saying, I fear Allah when He asks me what are you doing? What are you doiing? Right?",
      "is the emotion. But what's producing that fear and then what do you do with that fear? What's producing the fear and what is the fear producing? And you have to diagnose it just like everything else from the start. What's reducing the fear? what am I afraid of? That companion, that was in a difficult situation fears meeting Allah Subhanahu wa ta'ala and Allah Subh'anaHu Wa Ta-A'la taking them to task. I fear not doing enough. So where does the fear come from",
      "then what do I do with that fear? What does that fear produce? Now bring it to us in a very personal way and how we actually start to analyze that. What do we do with all of this? First and foremost, there's a saying that no one has ever conquered a fear through thinking, right? Fear is conquered through action. Think about when you're afraid of something. If you sit there and you just read more",
      "more afraid, it makes you more paralyzed. Right? You have to actually do something. Something has to come out of that. It has to move you to something otherwise you'll dwell in that fear and the prison of fear will become greater. The shackles of fear would become greater And that's why SubhanAllah many of the ulama mentioned the wisdom in the Quran that when we are afraid of Allah , We run back to Him. We move!",
      "into a dua, you channel it into a salah. You channel it in to a good deed. You channell it into action. Action is what conquers fear not overthinking the situation. Overthinking only perpetuates a fear further. Now that doesn't mean your'e not mindful because in the sharia when we are acting were also thinking but we're acting more right? We're moving in the process I'm afraid of my sins",
      "A person who's truly afraid of Allah is not someone who cries and then wipes their tears. وَلَكِنَّ الْخَائِفُ مَن يَتْرُقُ مَّا يَخَافُهُمْ يَحَاسِبُهَا اللّٰهُ عَلِيهُ A person, who truly fears Allah is the one who leaves off what is causing them to cry in the first place. There is an action that has to be produced otherwise the paralysis will be perpetuated. Meaning what? Even in a situation we find today of political uncertainty if you're sitting around and dwelling",
      "and finding that that fear is becoming more overwhelming, but it's not channeling you to some sort of concerted effort then the fear will only grow. But if you're in that capacity of movement what you will notice is that Allah subhanahu wa ta'ala will put barakah, will put blessing in the little and Allah subhana wa ta'ta'ala Will reward you with the steadfastness to be able to continue There's something that comes out of moving for the sake of Allah subh'anaHu wa ta-ta'ala Of literally getting up",
      "for the sake of Allah . And you put in the capacity of that fear because one of the reasons why it becomes so overwhelming is that we think that the obstacle cannot be conquered. So what do you do? If you fear your sins, ذَكَرُوا اللَّهَ فَاسْتَغْفَروا لِذُنُوبِهِمْ You remember Allah and so you seek forgiveness for your sins. Allah says قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهَمْ لَا تَقْنَطُوا مِن رَحْمَةٍ لَّا إِنَّ اللَّـهَ يَخْفِرُ الذِّنُوْبَ جَمِيعًا",
      "Say, O my servants who have despaired as a result of their sins. Do not despair or have transgressed against themselves with their sins do not despair from the mercy of Allah verily Allah forgives all sins so take your despair and remind yourself that the one that you are seeking forgiveness from is fully capable of seeing you through that process of redemption not because you're a great person but because that's how great his forgiveness is",
      "your tawbah back in the hands of Allah subhanahu wa ta'ala as far as the completion of the process is concerned. But you put the effort of that process entirely in your court. You don't sit around and say, all right, I cried it out, Allah's gonna forgive me. That's insulting. But if you put actual redemption, the quality of redemption entirely in the hand of Allah Subh'anaHu Wa Ta-A'la while you put effort entirely in Your hands. That I need to do everything that I can",
      "the actual result of tawbah in Allah's hands. When you fear an obstacle, subhanAllah something so simple like when the Prophet would be ascending, the Prophet , would be saying Allahu Akbar, right? Reminding yourself that Allah is greater than the obstacle that you are ascending. Allah is great what you're climbing. Allah Is greater than what threatens you. When You find that the doubts start to bother you and you start to fear",
      "fear, your doubts. You say, آمَنتُ بِاللَّهِ Your affirmation is I believe in Allah. And so the doubts are quelled in the certainty of your affirmation. So number one, the way that we conquer our fear is by whether it's fear of our sins or fear of the cruelty of someone else or fear",
      "into the equation as the greatest factor. So something very simple, very simple affirmations. No matter who wins the election, Allah subhanahu wa ta'ala is still in charge. No mater who wins he election, no matter what these shayateen do to our brothers and sisters, Allah is still incharge. This is one of the greatest ways to affirm yourself.",
      "وَنِعْمَ الْوَكِيلُ Not only is Allah in charge in some sort of philosophical ambiguous sense, but Allah is in charge to the point that I know that you will not harm me. And this is the Prophet ﷺ's advice to ibn Abbas radiallahu anhumah. When he's telling Abdullah ibn Abbas, look, stuff's gonna happen. He's talking to his teenage boy. SubhanAllah like think about sometimes we have to make this more real. You know the best conversations you have with your kids? When you're driving. Just you and your kid right?",
      "your kid, right? By the way, subhanAllah one thing I learned from one of my mashayikh is he'd always take one of his kids to a dars. Never have the whole crew. It's like they always just fight each other when I have them together but when I... Have a one-on-one time, right you travel with your kid. You talk to your kid in the car that's where the most real advice comes there's something about being in a journey there's Something about a moving vehicle like you can have conversations when you take a drive together even as friends what does it make it that real the Prophet salallahu alaihi wasalam is riding with Abdullah ibn Abbas radiAllahu anhumah and",
      "and he turns around in the vehicle, says, Ya Ghulam, young man, إني أعلمك بكلمات Let me teach you some words. Let me give you some advice. احفظ الله يحفثك Be mindful of Allah, Allah will protect you. Be mindful if Allah, you'll find Him in front of you. And Allah will secure you in every single way. And if you ask, ask of Allah. And If you seek help, seek help of Allah",
      "that if the whole world were to gather together to benefit you with something, لَمْ يَنفَعُوكَ إِلَّا بِشَيْءٍ They will not be able to benefit You with anything unless Allah has written it for you. And if they gathered together to harm you with some thing, they would not be abl to harm You with something unless Allah Subhanahu wa ta'ala has written against you. Sit with this for a moment and think about it. You know how your mashayikhs will remind you often",
      "testing you in ease as much as He's testing you and hardship. That it is balaa, it is ibtila. Allah is testing you with khayri wa sharr. Allah Is testing you good and bad. That the test that you have with your prosperity is just as severe aqsa wa ashad minal ibtilai bil dhiqi wal faqir As Ata'ah said, It is far more severe to be tested with prosperity and ease than it is to be",
      "It is a much greater test when you go home to your comfortable home in Dallas, and you lay down and you're not thinking about the bills at night. And you don't feel the urgency to connect to Allah . You are being tested far more than that person that is under the bombs of Gaza fleeing from tent to tent because that is a parable to that persons existence in dunya. They know they're being tested. They don't have time to be deluded by the shaitan.",
      "is going to delude you in Gaza. Except for with fear by the way. What's he gonna tempt you with, in Gaza? What are you gonna be deluded by? But in that situation when you're at ease, you're not thinking about how urgent the situation is. Is your situation any less dire in regards to your existence with Allah than a person who's jumping from tent to tent fleeing a bomb? It's the same dire situation. What does this have to do with Ibn Abbas' hadith?",
      "Notice that the Prophet ﷺ started with benefit before harm. Because if you don't know, they say if you do not know who pays your bills then you won't understand who actually can fire you in corporate. If you don' t know who benefits you in the first place then of course you are going to have a skewed understanding of harm. If your not attributing every moment of blessing to Allah Subhanahu wa ta'ala allowing that blessing to come to you",
      "something out of you that's greater, then of course you're not going to contextualize properly when harm comes to you that Allah subhanahu wa ta'ala is giving me this harm to provoke something greater out of me. You didn't understand an-nafa', how are you gonna understand ad-darr? How are you going to understand ad darr? You didn''t understand benefit, how are your gonna understand harm? So oh young man who has everything going for him in life right now Abdullah ibn Abbas says the pride",
      "That family so beautiful, handsome, speaks well. Presence, ilm , hikmah , knowledge, wisdom, popularity at a young age. Everything is going to come to him right? Prophet SallAllahu Alaihi Wasallam is telling him all those people that will come around you no one will come to you except by Allah's permission know that they won't be able to benefit you unless Allah allows it and when the tables turn because he would live to see the fitan too",
      "will not be able to harm you unless Allah subhanahu wa ta'ala wrote it against you. It's deeply profound because fear and hope for the believer are produced from the same place. Allah subhana wa ta'da, what do I have hope in? Do I look around and I say, I've got myself fortified? Am I placing my hope in the instruments of power or the instruments",
      "Allah. And so when it's taken away from me or when I feel like it could be taken away for me, am I placing my fear back in Allah that I fear failing the test more than I fear the test itself? Ibn Al-Qayyim says, قَالَ أَحَجُ الْعَارِفِينَ That one of the righteous man once said as he was dying and the people came to him when he was dieing and he was crying and he shivering. And he said if you think I fear death, لَا أَخْشَىٰ ٱلْمَوْتٍ وَإنَّمَا اَخشَ مَا وَرَاء ٱلمَوۡتٍ",
      "I don't fear death. I fear what comes after death. So if you're looking at me right now and you think that I'm crying out of the fear of death, that's not what this is. I feel like I'm in a state where I fear God. I hear what comes After death. There should I not find myself in the legion of those who are pleasing to Allah subhanahu wa ta'ala? Come back to this dear brothers and sisters. When you get scared ask yourself why you're scared and then ask yourself what you're going to do with that fear.",
      "going to do with that fear. One of the greatest blessings from Allah subhanahu wa ta'ala is that He allows us to taste, and I'll leave you with this, He allows you to taste the volatility of your blessing in this dunya so that you can realize that it is not something for you to take as a foundation in life. I want you to understand what I'm saying. Allah tests you with a little bit of faqr,",
      "that you can know that money is no guarantee of your security. Allah tests you with a health thing that comes out of nowhere, so that you could know there will come a time where your health will completely fail you. Allah test you with the little bit of loss of your securities so that You can know, that there's no one who can secure you but Allah . And there's not one who could secure you from Allah but Allah. Allah gives you that because if you're resting on pillars",
      "and this is what you kind of look around. I got this person, I've got this in place, I'm going to take that back until you take that and channel it to Allah subhanahu wa ta'ala. So what are we teaching our children? What are we",
      "We should not be teaching them fear, we should be teaching courage. Then when you look at the people of Gaza who can stare an enemy right in the eyes for the devil that he is and there's nothing you can do to that person to break that person even shattering their limbs and you can't break their spirits. We heard about these people in the past. We've heard about Hamza . We've hear about Mus'ab .",
      "standing in the courtroom of his oppressor and saying, what can my enemy do to me? نَقَتْلِي شَهَادًا Kill me, it's shahada. Put me in prison, it is khalwa, seclusion with Allah . Deport me, its siyaha, a chance to contemplate the signs of Allah . My jannahs are in my heart, what you gonna do to Me? We used to read about these people now we see these people. What are we taking of the courage of the people of Gaza",
      "that are ahead of us. May Allah grant us a sincerity that produces courage and may Allah protect us from a fear that produces cowardice. May Allaah affirm us and grant us thabaat in that which is pleasing to Him. May allah allow us to find our strength through him. May ALLAH allow us",
      "allow us to internalize, hasbunAllah wa ni'mal wakil in the fullest sense of the phrase. May Allah not make us amongst those who find a test that exposes an ugly inner reality but may Allah make us among those instead who when they are tested in any way that it produces the most beautiful of scents and that it only produces what is pleasing to Him And may Allah Make the end of this dunya",
      "a perpetual fawz, a perpetual success alongside Ashab ul-Ukhdud, alongside those who burned in the bottom of the ditch and along so those who stood in triumph for the sake of Allah . May Allah make us all amongst al fa'izeen. And may Allah protect us from Alhammi wal hazan wal ajzi wal kasal wal jubni wal bukhul an ghalabat ad daini wa qahri rijaal May Allah protect this from anxiety and grief. May Allah Protect us from laziness and incapacity.",
      "from stinginess and cowardice. And may Allah protect us from debt, and from the cruelty of man. May Allah guide us to that which He loves, and guide us whom He loves. And make us amongst those whom He love. Allahumma ameen. Wa salli alaikum wa salamun baraka nabiyina Muhammad wa a'la alihi wa sahbihi ajma'in So when I was asked about the topic there was one word that came to mind and it is because it's a prevailing sentiment right now.",
      "is fear. Fear, al-khawf and this is a word that speaks to many different circumstances and to many situations in our lives both in regards to our deen as well as our dunya. That we often feel paralyzed by fear and that is infact the statement that would be made I'm paralyzed",
      "that fear is of what's happening in terms of the global ummah, in terms what's happenning in Palestine or Lebanon. May Allah grant victory to our brothers and sisters that fight this distinguishedly evil enemy. May allah grant them victory over it. Allahumma ameen So there's fear, what's next? And how is this going to end? What's going to come about this? And what does this mean for the greater Muslim Ummah? There's a lot of fear",
      "for Muslims in the United States? What's going to happen to us? Is this going to happened? Are we going to lose whatever progress we've made over the last 20 years? Are We going to find ourselves in a situation where we're fighting this battle or that battle? What does this mean for my children growing up in this country?\" There is fear of poverty, that perpetually disturbs most men. And that's why the Prophet used",
      "from? Ad-dain, from debt. And that usually comes with qahr al rijal, with cruelty to accompany it. There are fears in regards to those who don't have relationships yet. Will I ever find a spouse? And there are fears for those who are in their marriages of whether their marriages will end or not. There're fears that we have for our children in regards",
      "walk that back and first and foremost frame it from an Islamic perspective. How does Allah subhanahu wa ta'ala talk about this notion of al-khawf, of fear? And one of the things that's incredibly powerful is that Allah subhana wa ta'ta'ala doesn't just acknowledge that you have fear no matter who you are but Allah subhana wa ta'da reminds of his blessing in giving",
      "Allah subhanahu wa ta'ala reminds Quraysh of the favor when he fed them in their hunger and he secured them in regards to their fear. And Allah subhana wa ta-ala reminds us of the dua of Ibrahim alaihi salam for Mecca,",
      "before Mecca, where Ibrahim a.s. said, رَبِّ جَعَلْ هَذَا بَلَدًا آمِنًا O Allah make this a safe place. And Ibrahim A.s made dua for Allah to feed the people of Mecca to provide them from his tamarat, from his fruits and so they were living the fruits of the dua of a righteous man well before but the point is Allah subhanahu wa ta'ala acknowledges you have fear and you have hunger and Allah subhana wa ta-ala provided you safety",
      "sustenance. Allah Azzawajal says, وَلَنَبْلُوَنَّكُمْ بِشَيءٍ مِّنَ الْخَوْفِ وَالجُوعِ That we will test you with something of fear and hunger. The words that Hafiz Sajjad read tonight in the second rak'ah, the first words that the angels will say to the righteous believer, may Allah Subhanahu Wa Ta'ala make us amongst them are, أَلَّا تَخَافُوا",
      "Don't be afraid. And don't grieve. The Prophet sallallahu alayhi wa sallam taught us to say every morning and every evening, اللهم إني أعوذ بك من الهم والحزن Oh Allah I seek refuge in you from Alham, anxiety. And what produces anxiety? Fear produces anxiety. Fear produces",
      "What's to come? It's uncertainty. It's what's going to happen tomorrow? What's going happen tonight? What is going to happened next year? What will happen this summer? Am I going be able to pass this exam? Am i going to get this job? Ami going to marry this person? Is this gonna be okay? AmI going to passed this health difficulty? هم is anxiety that is more often than not fear produced. حزن is grief over the past. Sadness is grief of the past",
      "on and on about the Quran and the Ahadith. And some of the ulama pointed to, the fact that usually you will find the very first emotion that Allah speaks to is fear because fear is the most overpowering emotion that exists in our emotional makeup. Fear has the capacity to completely cripple a person more so than any other enemy.",
      "of the ulama speak about this in their tafsir that hazan which is grief every single human being lives with grief but people are usually able to work past grief key word here is work past most people as they get older will carry the burden of dead family members will carry",
      "But if you're too scared of what is to come, you can't do anything. Fear absolutely paralyzes you. And subhanAllah in Surah Ali Imran where Allah Subh'anaHu Wa Ta-A'la mentions to us, إِنَّمَا ذَٰلِكُمْ وَالشَّيْطَانُ يُخَوِّفُ أَوْلِيَاءً That verily that is the shaitan. He scares you through his followers. يُحَوّفُ اَوۡلِیَاءَهُ He scares your through his follower. فَلا تَخَافُوهُم وَخافونِى إِذ كُنتُ مُؤْمِنِينَ",
      "Do not be afraid of them, be afraid instead if you are indeed believers. One of the things about the Qur'an in this regard is that the Qur-an often explains itself in different places. Tafseer of the Qurr'an from other parts of the Quran Surah Ali Imran is speaking to a concept of Badr going into Uhud. Badr, a Badri reality going into uhud and infact thats why in surah Ali imran",
      "incidents that are being captured where Allah subhanahu wa ta'ala mentions that the believers are facing what is seemingly an insurmountable obstacle in front of them. But Allah subhana wa ta'ta'ala increases them and they say, hasbunallah wa ni'mal wakil. Allah is sufficient for us and Allah subhanna wa ta'da is the best of protectors. That the believers in these situations, Allah azawajal sends them angels and he makes the angels visible to them in some capacity",
      "to where there is a number to this. Allah Azawajal mentions specific numbers of the mala'ika so that you knew that your angels that were fighting alongside you outnumbered the shayateen that were ahead of you, the people that were head of you and once you perceive them in Badr then you know every battle that you fought after Badr those same mechanics of Allah's overpowering the enemy",
      "powering the enemy would be present so long as you did your part. And what the ulama mention in this tafsir of this verse, that the shaitan tries to make us fear, that they shaitaan tries to instill this inside of us is when the hypocrites who were driven by the shayateen and this is really profound Imam Baghawi mentions the hypocritics as the mouthpieces",
      "there are human beings that are amplifying in human form the voice of shaitan and when they said that this is what this the primary incident that this referring to is that there are way too many people ahead of you right now be afraid there is no way that you will be able",
      "when you hear that, and I want you to think about this. You're in the battlefield. You hear the number that is coming ahead of you. You have a decision to make. Either you can sit with that fear and you can let it paralyze you or you can overpower that emotion with a greater emotion. You can over power that emotion With a greater emotions And so I want us to come to this point inshaAllah ta'ala and kind of break down what does that look like?",
      "like. And Imam Ibn Al-Qayyim rahimahullah ta'ala mentions that every emotion that Allah subhanahu wa ta'aala has given to us, he has given us a means of producing it and something to produce with that emotion so for example Allah azawajal does not tell us to negate al hubb love you don't negate love in any capacity not the love of the spouse",
      "when you channel passion, love in its most base physical means. When you channel that in the halal, you are rewarded for it. Right? When you Channel the love of as-saliheen, the love Of The righteous. Uhibbu saliheen awarastu minhum I love the righteous though I'm not amongst them. There's something rewarding to that. Allahumma inni yas'aluqa hubbak O Allah! I ask You for Your Love and the love those whom You love and the Love of every deed that brings me closer to your love.",
      "Love or one of the emotions that we have is attention seeking. Every human being seeks attention, but don't seek the attention of people, seek the intention of Allah subhanahu wa ta'ala instead. So every emotion that Allah has given to us He's given us another emotion or a means of producing that emotion properly and then something to produce with that emotion. And so Allah does not tell the believers in this situation where you're afraid to not be afraid",
      "not be afraid. Rather Allah subhanahu wa ta'ala says, Be afraid of something else. فَلَا تَخَافُوهُمْ وَخَّافُونِي Don't be afraid of them, be afraid for me. Because fear is inherent in our personalities it's inherent in out emotional makeup But what are you afraid of? Two people in this current political climate that we have could be sitting right now",
      "afraid one of them as they are watching I just want you to imagine two people sitting on a couch watching what's happening in Gaza. One of them internalizes that and says, I am afraid of meeting Allah with this crime happening in front of me and Allah saying to me, What did you do? What did",
      "The outward mechanics of crying or shivering, some sort of bodily movement is afraid of what does this mean for us? At what point is this killing machine going to take its turn and come to us. I'll bring it even closer. Subhanallah one of the worst things that's happening to us right now in Gaza is the bitter realization",
      "right around that small area that is being devoured by these beasts. And there's a complete incapacity, sometimes an unwillingness. Right? And I want you to think about, I want to imagine if you lived right along the Rafah border, If you live in Egypt, right next to the Rafh border. Are you watching that and are you going, I fear that these monsters will start to come and devour our village.",
      "They'll come after us next. Are you watching that and saying, I fear Allah subhanahu wa ta'ala when He asks me what are you doing? What are you going? Right? So fear is the emotion but what's producing that fear and then what do you do with that fear? What's producing the fear and what is the fear producing? And you have to diagnose it just like everything else from the start. What's Producing The Fear? What am I afraid of?",
      "What am I afraid of? That companion that was in a difficult situation fears meeting Allah subhanahu wa ta'ala and Allah subhana wa ta-ala taking them to task. I fear not doing enough. So where does the fear come from then what do I do with that fear, what is that fear produce? Now bring it just you know bring it to us in a very personal way and how we actually start to analyze that. What do we do with all of this? First and foremost",
      "No one has ever conquered a fear through thinking. Right? Fear is conquered through action. Think about when you're afraid of something, if you sit there and just read more and think about it more what does it do? It makes you more afraid, it makes you paralyzed right? You have to actually do something. Something has to come out of that. Right, it has to move you to something otherwise you'll dwell in that fear and the prison of fear will become greater,",
      "And that's why subhanAllah, many of the ulama mentioned the wisdom in the Quran. That when we are afraid of Allah , we run back to Him. We move! You take that fear and you channel it into a dua, you channel into a salah, you channell it into good deed, you chantel it into action. Action is what conquers fear not overthinking a situation. Overthinking only perpetuates a fear further. Now that doesn't mean your'e not mindful",
      "you're not mindful because in the Sharia when we are acting, we're also thinking. But we're acting more, right? We're moving in the process. I'm afraid of my sins. Laysal kha'ifu man yabki wa yamsahu a'inayt A person who's truly afraid of Allah is not someone who cries and then wipes their tears. Walakin al-kha'af man yatruqu ma yakhafu an yahasibuhu Allahu alaih A person",
      "to cry in the first place. There is an action that has to be produced, otherwise the paralysis will be perpetuated. Meaning what? Even in the situation we find today of political uncertainty if you're sitting around and dwelling and finding that fear is becoming more overwhelming but it's not channeling you to some sort of concerted effort then the fear will only grow. But if you are in that capacity of movement",
      "will put blessing in the little, and Allah subhanahu wa ta'ala will reward you with the steadfastness to be able to continue. There's something that comes out of moving for the sake of Allah subhana wa ta'ta'ala. Of literally getting up and doing things for the sakes of Allah SubhanaHu Wa Ta-A'la And you put in the capacity of that fear because one of the reasons why it becomes so overwhelming is that we think that the obstacle cannot be conquered So what do you do? If you fear your sins",
      "You remember Allah and so you seek forgiveness for your sins. Allah says, Say, O my servants who have despaired as a result of their sins, do not despair or have transgressed against themselves with their sins. Do not despair from the mercy of Allah. Verily Allah forgives all sins. So take your despair",
      "and remind yourself that the one you are seeking forgiveness from is fully capable of seeing you through that process of redemption. Not because you're a great person, but because that's how great his forgiveness is. You put your tawbah back in the hands of Allah as far as the completion of the process is concerned. But you put the effort of that process entirely on your court. You don't sit around and say, alright I cried it out, Allah is going to forgive me.",
      "That's insulting. But you put the actual redemption, the quality of redemption entirely in the hands of Allah subhanahu wa ta'ala while you put effort entirely in your hands that I need to do everything that I can and I'm putting the tawbah, the actual result of tawbaah in Allah subh'anaHu wa ta-ta'ala's hands. When you fear an obstacle SubhanAllah something so simple like when the Prophet would be ascending The Prophet would say Allahu Akbar Right? Reminding yourself",
      "Allah is greater than what you are climbing. Allah is greater than what threatens you. When you find that the doubts start to bother you and you start to fear your doubt, you say, Aamantu Billah Your affirmation is I believe in Allah And so the doubts are quelled in the certainty of your affirmation So number one",
      "The way that we conquer our fear is by whether it's fear of our sins or fear of the cruelty of someone else, or fear an obstacle, or a fear of an end result. Is we always factor Allah into the equation as the greatest factor. So something very simple, very simple affirmations no matter who wins the election, Allah is still in charge.",
      "who wins the election no matter what these shayateen do to our brothers and sisters allah is still in charge this is one of the greatest ways to affirm yourself not only as a law in charge in some sort of you know philosophical ambiguous sense but allah",
      "When he's telling Abdullah ibn Abbas, look, stuff is going to happen. He's talking to his teenage boy. SubhanAllah, like think about sometimes we have to make this more real. You know the best conversations you have with your kids? When you're driving. It's you and your kid, right? By the way, subhanAllah one thing I learned from one of my mashayikhs is he'd always take one of his kids to a dars. Never have the whole crew. It' s like they always just fight each other when I have them together but when I... Have a one on one time, right. You travel with your kid. You talk to your kid in the car",
      "talk to your kid in the car. That's where the most real advice comes. There is something about being on a journey, there is something like a moving vehicle, you can have conversations when you take a drive together even as friends. Make it that real. The Prophet SallAllahu Alaihi Wasallam is riding with Abdullah ibn Abbas and he turns around in the vehicle says, Ya Ghulam young man, innee wa alimuka bi kalimat Let me teach you some words. Let me give you some advice. Ihfadha Allah ya hifathka Be mindful of Allah, Allah will protect you.",
      "Be mindful of Allah, you'll find Him in front of you. Be mindful be mindful of allah subhanahu wa ta'ala and allah will secure you in every single way And if you ask, ask of Allah and if you seek help seek help of Allah And know that if the whole world were to gather together to benefit you with something They will not be able to benefit You with anything unless Allah has written it for you",
      "They would not be able to harm you with something unless Allah has written it against you. Sit with this for a moment and think about it. You know how your mashayikh will remind you often that Allah is testing you in ease as much as He's testing you hardship, that it is balaa' , it is ibtila'. Allah is test you bilkhairi wa sharr . Allah is tests you with good and bad. That the test that you have with your prosperity",
      "is just as severe. أَقْصَى وَأَشَدُ مِنَ الْإِبْتِ لَائِ بِالضِّيْقِ وَالفَقرِ As Ata'ah rahimullah said, it is far more severe to be tested with prosperity and ease than it is to be test with poverty and hardship. It is a much greater test when you go home to your comfortable home in Dallas, and you lay down and you're not thinking about the bills at night, and don't feel the urgency to connect to Allah . You are being tested far more",
      "far more than that person, that is under the bombs of Gaza fleeing from tent to tent. Because that is a parable to that persons existence in dunya. They know they're being tested. They don't have time to be deluded by the shaitan. What shaitans gonna delude you in Gaza? Except for with fear by the way. What's he going to tempt you with in Gaza ? What are you going to be diluted by? But in that situation when you're at ease, you're not thinking about how urgent the situation is.",
      "Is your situation any less dire in regards to your existence with Allah than a person who's jumping from tent to tent fleeing a bomb? It's the same dire situation. What does this have to do with Ibn Abbas' hadith? Notice that the Prophet started with benefit before harm because if you don't know, they say if you dont know who pays your bills then you won't understand who actually can fire you in corporate",
      "if you don't know who benefits you in the first place, then of course you're going to have a skewed understanding of harm. If you're not attributing every moment of blessing to Allah subhanahu wa ta'ala allowing that blessing to come to you to provoke something out of you that's greater, then off course you are not going to contextualize properly when harm comes to you that Allah subh'anaHu wa ta-ta'ala is giving me this harm to provoke some thing greater out of me. You didn't understand annafa how are you gonna understand adhar?",
      "How are you going to understand a darr? You didn't understand benefit, how are you gonna understand harm? So oh young man who has everything going for him in life right now Abdullah ibn Abbas is the pride of Quraysh The pride of that family so beautiful handsome speaks well presence ilm hikmah knowledge wisdom popularity at a young age Everything is going to come to him Prophet sallallaahu alaihi wasalam is telling him",
      "that will come around you, no one will come to you except by Allah's permission. Know that they won't be able to benefit you unless Allah allows it and when the tables turn because he would live to see the fitan too know that they will not be able harm you unless the Allah wrote it against you It's deeply profound because fear and hope for the believer are produced from the same place",
      "What do I have hope in? Do I look around and say, I've got myself fortified. Am I placing my hope in the instruments of power or the instruments security that I have or am I placing hope in one who provided me with that security in the first place? Allah And so when it's taken away from you or when I feel like it could be taken away for me, am I place my fear back in Allah that I fear failing the test more than I fear the test itself.",
      "Allah says, قَالَ أَحَدُ الْعَارِفِينَ That one of the righteous man once said as he was dying and the people came to him when he was lying. And he was crying and he was shivering. And He said if you think I fear death, لَا أَخْشَىٰ ٱلْمَوْتٍ وَإنَّمَا اَخشَ مَا وَرَاء ٱلمَوۡتٍ I don't fear death. I fear what comes after death. So if you're looking at me right now and you think that I'm crying out of the fear of death, that's not what this is. I feel what comes",
      "should I not find myself in the legion of those who are pleasing to Allah subhanahu wa ta'ala? Come back to this, dear brothers and sisters. When you get scared, ask yourself why you're scared. And then ask yourself what you're going to do with that fear. One of the greatest blessings from Allah subhana wa ta'ta'ala is that He allows us to taste, and I'll leave you with this, He allows you to taste the volatility of your blessing",
      "that it is not something for you to take as a foundation in life. I want you to understand what I'm saying. Allah tests you with a little bit of faqr, with a Little Bit Of Poverty. A little bit just the pinch so that you can know that money is no guarantee or your security. Allah test you with health thing that comes out of nowhere So that you could know that there will come a time where your health will completely fail you.",
      "with a little bit of loss of your security so that you can know, that there is no one who can secure you but Allah . And there is not one who could secure you from Allah , but Allah. Allah gives you that because if you're resting on pillars and this what you kind of look around I got this person, I've got this in place, I have my passport, I got the citizenship, I get this much money stored in bank and you are leaning on this pillar for strength, Allah let's it shake for you",
      "it's not the pillar of strength that you actually thought it was. Until you take that back and you channel it to Allah subhanahu wa ta'ala. So what are we teaching our children? What are we teach our future generations in the midst of all this? We should not be teaching them fear, we should be teaching courage. When you look at people of Gaza who can stare an enemy right in the eyes for the devil that he is. And there is nothing you can do to that person to break that person.",
      "break that person. Even shattering their limbs and you can't break their spirits. We heard about these people in the past. We hear about Hamza . We heard Mus'ab . We hear abut Shaykh Al-Istani bin Taymiyyah standing in the courtroom of his oppressor, and saying what can my enemy do to me? Naqatli Shahada. Kill me it's Shahada! Put me in prison its khalwa, seclusion with Allah . Deport me it siyaha, chance to contemplate",
      "the signs of Allah subhanahu wa ta'ala, my jannas and my heart. What are you going to do to me? We used to read about these people. Now we see these people.\" What are we taking of the courage of the people of Gaza in the face of these seemingly insurmountable obstacles that are ahead of us? May Allah subhana wa ta-ala grant us a sincerity that produces courage. And may Allah subhana wa ta-'ala protect us from a fear that produces cowardice.",
      "affirm us and grant us thabat in that which is pleasing to Him. May Allah allow us to find our strength through him. May Allaah allow us internalize la hawla wa la quwwata illa billah, in the fullest sense of the phrase. May allah allow to internalize hasbunallah wa ni'mal wakil, in a fuller sense of this phrase. may allah not make us amongst those who finds a test that exposes an ugly inner reality but may allas make us among those instead",
      "who when they are tested in any way that it produces the most beautiful of scents and that it only produces that which is pleasing to Him. And may Allah make the end of this test, of dunya, the blessing and success of Akhirah a perpetual fawz, a perpetual success alongside Ashab al-Ukhdud, alongside those who burned at bottom of the ditch and along so those who stood in triumph for the sake of Allah . May Allah make us all amongst Al Fa'izeen",
      "protect us from laziness and incapacity. May Allah protect us",
      "So when I was asked about the topic, there was one word that came to mind and it is because it's a prevailing sentiment right now. And the word is fear. Fear. Al-khawf.",
      "in regards to our deen as well as our dunya. That we often feel paralyzed by fear and that is, in fact the statement that would be made I'm paralyzed by Fear. I can't move because of my fear for some that fear is of what's happening in terms of the global Ummah in terms Of what's Happening in Palestine or Lebanon may Allah grant victory to our brothers and sisters that fight this Distinguishly evil enemy",
      "May Allah subhanahu wa ta'ala grant them victory over it. Allahumma ameen. So there's fear, what's next? And how is this going to end? What's going to come about this? And what does this mean for the greater Muslim ummah? There's a lot of fear about what post-election looks like for Muslims in the United States. What's gonna happen to us? Is this gonna happen? Are we going to lose whatever progress we've made over the last 20 years? Are",
      "What does this mean for my children growing up in this country? There's fear of poverty that perpetually disturbs most men. And that's why the Prophet ﷺ used to frequently seek refuge in Allah ﷻ from ad-dain, from debt. And debt usually comes with qahr al-rijal, with cruelty to accompany it. There are fears in regards to those who don't have relationships yet. Will I ever find a spouse?",
      "fears for those who are in their marriages, of whether their marriages will end or not. There are fears that we have for our children in regards to their deen, in regards",
      "doesn't just acknowledge that you have fear no matter who you are but Allah subhanahu wa ta'ala reminds of his blessing in giving you safety in the first place and then calls you to continue to seek safety from him",
      "reminds Quraysh of the favor when he fed them in their hunger and he secured them in regards to their fear. And Allah subhanahu wa ta'ala reminds us of the dua of Ibrahim alaihi salam for Mecca where Ibrahim a.s said, Oh Allah make this a safe place. And Ibrahim made dua for Allah to feed the people of Mecca",
      "from his tamarat, from his fruits. And so they were living the fruits of the dua of a righteous man well before. But the point is Allah subhanahu wa ta'ala acknowledges you have fear and you have hunger. And Allah subhana wa ta-ta'ala provided you safety and Allah subhaan wa taa'la provided you sustenance. Allah azawajal says, وَلَنَبْلُوَنَّكُمْ بِشَيءٍ مِّنَ الْخَوْفِ وَالجُوعِ That we will test you with something of fear and hunger.",
      "The words that Hafiz Sajjad read tonight in the second rak'ah, the first words that the angels will say to the righteous believer, may Allah subhanahu wa ta'ala make us amongst them are, أَلَّا تَخَافُوا Don't be afraid. وَلَا تْحْزَنُوا And don't grieve. The Prophet sallallahu alayhi wasallam taught us to say every morning and every evening, اللهم إني أعوذ بك من الهم والحزن",
      "Oh Allah, I seek refuge in you from anxiety. And what produces anxiety? Fear produces anxiety. Fear produces Anxiety right a person is Mahmood often because they're afraid of what's to come it's uncertainties What's going to happen tomorrow? What's gonna happen tonight? What' s gonna happen next year? What'S gonna happen this number am I going to be able to pass this exam my going to Be able to get this job my going To be able marry this person is this going to okay am I gonna get past this health",
      "get past this health difficulty. Ham is anxiety that is more often than not fear produced. Hazan is grief over the past. Sadness is grief of the past and I could go on and on about the Quran and the ahadith, some of the ulama pointed to the fact that usually you will find the very first emotion that Allah speaks to is fear because fear",
      "that exists in our emotional makeup. Fear has the capacity to completely cripple a person more so than any other enemy. Hazan, in fact some of the ulama speak about this in their tafsir, that hazan which is grief, every single human being lives with grief but people are usually able to work past grief. Key word here is work past",
      "people as they get older will carry the burden of dead family members, will carry sadness of something that happened to them in the past. But most people are able to work through that even though they feel sadness as they're working but if you're too scared of what is to come you can't do anything. Fear absolutely paralyzes you and SubhanAllah in Surah Ali Imran where Allah mentions",
      "إِنَّمَا ذَٰلِكُمْ وَالشَّيْطَانُ يُخَوِّفُ أَوْلِيَاءً That verily, that is the shaitan. He scares you through his followers. يُحَوَّفُ اَو்لِیَاءٍ He scares me through his follower. فَلا تَخَافُهُم وَخافونِي إِذ كُنتُ مُؤْمِنِينَ Do not be afraid of them, be afraid for me instead if you are indeed believers. One of things about the Qur'aan in this regard is that the Qurʾān often explains itself in different places. Tafseer of the Qurāān from other parts of the Quar'ān",
      "Surah Ali Imran is speaking to a concept of Badr going into Uhud. Badr, a Badri reality going into uhud and in fact that's why in surah Ali imran you have these incredible incidents that are being captured where Allah mentions that the believers are facing what is seemingly an insurmountable obstacle in front of them but Allah increases them",
      "they say, hasbun Allah wa ni'mal wakil. Allah is sufficient for us and Allah subhanahu wa ta'ala is the best of protectors. That the believers in these situations, Allah azawajal sends them angels and he makes the angels visible to them in some capacity. To where there's a number to this, right? Allah azwajal mentions specific numbers of the malaika so that you knew that your angels",
      "outnumbered the shayateen that were ahead of you, the people that were head of you. And once you perceive them in Badr then you knew that every battle that you fought after Badr those same mechanics of Allah's overpowering the enemy would be present so long as you did your part. What the ulama mentioned in this tafsir of this verse,",
      "that the shaytan tries to instill this inside of us is when the hypocrites who were driven by the shaitan. And this is really profound. Imam al-Baghawi rahimahullah ta'ala mentions the hypocrit as the mouthpieces of the shai'tan, right? They're human beings that are amplifying in human form the voice of shaitaan and when they said, innal nasa qad jama'u lakum fakhshawhum That this is what... The primary incident that this is referring to",
      "referring to is that there are way too many people ahead of you right now. Be afraid. There is no way that you will be able to overcome this insurmountable obstacle, so be afraid. Now at that moment when you hear that and I want you to think about this, you're in the battlefield, you hear the number that is coming ahead of",
      "paralyze you, or you can overpower that emotion with a greater emotion. You can over power that emotion, with the greater emotion and so I want us to come to this point inshaAllah ta'ala kind of break down what does that look like? And Imam ibn al-Qayyim rahimahullah mentions that every emotion that Allah has given to us He has given us a means of producing it and something to produce with that emotion So for example",
      "So for example, Allah does not tell us to negate al-Hubb, love. You don't negate love in any capacity. Not the love of the spouse. وَفِي بُدْعِ أَحَدِكُم صَدَقًا There's charity, there is a good deed when you channel passion, love and its most base physical means. When you channel that in the halal, you are rewarded for it. Right? When you",
      "I love the righteous though I'm not amongst them. There's something rewarding to that. Allahumma inni yas'aluka hubbak O Allah, I ask you for your love and the love of those whom you love and every deed that brings me closer to your love. We love or one of the emotions that we have is attention seeking. Every human being seeks attention but don't seek the attention of people, seek the",
      "another emotion or a means of producing that emotion properly and then something to produce with that emotion. And so Allah Azzawajal does not tell the believers in this situation where you're afraid, to not be afraid. Rather Allah Subhanahu Wa Ta'ala says, Be afraid of something else. فَلَا تَخَافُوهُمْ وَخَّافُونِي Don't be afraid of them, be afraid",
      "Because fear is inherent in our personalities. It's inherent in out emotional makeup. But what are you afraid of? Two people, in this current political climate that we have could be sitting right now in the same home and be very afraid. One of them as they are watching I just want you to imagine two people sitting on a couch watching what's happening in Gaza. One them internalizes that",
      "Allah Subhanahu Wa Ta'ala with this crime happening in front of me and Allah Subh'anaHu Wa Ta-A'la saying to me, what did you do? What did you when this was happened? The other one sitting down looking at the same thing. The outward mechanics of crying or shivering or some sort of bodily movement is afraid of what does this mean for us? At what point is this killing machine going",
      "and come to us. I'll bring it even closer. SubhanAllah, one of the worst things that's happening to us right now in Gaza is the bitter realization that there are tens of millions of Muslims right around that small area that is being devoured by these beasts. And there's a complete incapacity. Sometimes an unwillingness. Right?",
      "imagine if you lived right along the Rafah border, if you live in Egypt. Right next to the Rafh border. Are you watching that and are you going I fear that these monsters will start to come and devour our village? They'll come after us next. Are your watching that saying I fear Allah when He asks me what are you doing? What are you",
      "is the emotion. But what's producing that fear and then what do you do with that fear? What's producing the fear and what is the fear producing? And you have to diagnose it just like everything else from the start. What's reducing the fear? what am I afraid of? That companion, that was in a difficult situation fears meeting Allah Subhanahu wa ta'ala and Allah Subh'anaHu Wa Ta-A'la taking them to task. I fear not doing enough. So where does the fear come from",
      "fear come from, then what do I do with that fear? What does that fear produce? Now bring it to us in a very personal way and how we actually start to analyze that. What do we do with all of this? First and foremost, you know there's a saying that no one has ever conquered a fear through thinking, right? Fear is conquered through action. Think about when you're afraid of something. If you sit",
      "it makes you more afraid, it makes your more paralyzed. Right? You have to actually do something. Something has to come out of that. It has to move you to something otherwise you'll dwell in that fear and the prison of fear will become greater. The shackles of fear would become greater And that's why SubhanAllah many of the ulama mentioned the wisdom in the Quran that when we are afraid of Allah , We run back to Him. We move!",
      "you channel it into a dua, you channel that into a salah, you cannel it into good deed. You channel it in to action. Action is what conquers fear not overthinking the situation. Overthinking only perpetuates the fear further. Now that doesn't mean your'e not mindful because in the sharia when we are acting were also thinking but we're acting more right? We're moving in the process I'm afraid of my sins",
      "A person who's truly afraid of Allah is not someone who cries and then wipes their tears. وَلَكِنَّ الْخَائِفُ مَن يَتْرُكُ مَّا يَخَافُهُمْ يَحَاسِبُهَا اللَّهُ عَلٰيهِ A person Who truly fears Allah is the one who leaves off what is causing them to cry in the first place There is an action that has to be produced otherwise The paralysis will be perpetuated meaning what even in the situation that we find in today of political uncertainty if you're sitting around and dwelling and",
      "and dwelling, and finding that fear is becoming more overwhelming. But it's not channeling you to some sort of concerted effort then the fear will only grow. But if you're in that capacity of movement what you'll notice is Allah will put barakah, will put blessing in the little And Allah will reward you with the steadfastness to be able to continue There's something that comes out of moving for the sake of Allah . Of literally getting up",
      "doing things for the sake of Allah . And you put in the capacity of that fear because one of the reasons why it becomes so overwhelming is that we think that the obstacle cannot be conquered. So what do you do? If you fear your sins, ذَكَرُوا اللَّهَ فَاسْتَغْفَروا لِذُنُوبِهِمْ You remember Allah and so you seek forgiveness for your sins. Allah says قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهُمْ لَا تَقْنَطُوا مِن رَحْمَةِ اللَّـهِ",
      "Allah yaghfiru dhunuba jami'a Say, O my servants who have despaired as a result of their sins. Do not despair or have transgressed against themselves with their sins do not despair from the mercy of Allah Verily Allah forgives all sins So take your despair and remind yourself that the one that you are seeking forgiveness from is fully capable of seeing you through that process of redemption Not because you're a great person but because that's how great his forgiveness is",
      "You put your tawbah back in the hands of Allah as far as the completion of the process is concerned. But you put the effort of that process entirely on your court. You don't sit around and say, alright I cried it out, Allah's gonna forgive me. That's insulting. But if you put actual redemption, the quality of redemption entirely in the hand of Allah while you put effort entirely in your hands. That I need to do everything that I can",
      "the tawbah, the actual result of tawdah in Allah's hands. When you fear an obstacle, subhanAllah something so simple like when the Prophet would be ascending, the Prophet will be saying Allahu Akbar right? Reminding yourself that Allah is greater than the obstacle that you are ascending. Allah is great what you are climbing. Allah Is greater than what threatens you.",
      "And you start to fear your doubts. You say, أَمَنْتُ بِاللَّهِ Your affirmation is I believe in Allah. And so the doubts are quelled in the certainty of your affirmation. So number one, the way that we conquer our fear is by whether it's fear of our sins or fear of the cruelty of someone else or fear",
      "into the equation as the greatest factor. So something very simple, very simple affirmations. No matter who wins the election, Allah subhanahu wa ta'ala is still in charge. No mater who wins he election, no matter what these shayateen do to our brothers and sisters, Allah is still incharge. This is one of the greatest ways to affirm yourself.",
      "أَسْبُونَ اللَّهِ وَنِعْمَ الْوَكِيلِ Not only is Allah in charge in some sort of philosophical ambiguous sense, but Allah is in charge to the point that I know that you will not harm me. And this is the Prophet's advice to Ibn Abbas radiallahu anhumah. When he's telling Abdullah ibn Abas, look, stuff's gonna happen. He's talking to his teenage boy. SubhanAllah, like think about sometimes we have to make this more real. You know the best conversations you have with your kids? When you're driving. Just you and your kid.",
      "Just you and your kid, right? By the way, subhanAllah one thing I learned from one of my mashayikh is he'd always take one of his kids to a dars. Never have the whole crew. It's like they always just fight each other when I have them together but when I... Have a one-on-one time, right You travel with your kid. You talk to your kid in the car That's where the most real advice comes There's something about being on a journey There's somehing about a moving vehicle Like you can have conversations When you take a drive together Even as friends What does that.. Make it that real The Prophet ﷺ is riding with Abdullah ibn Abbas",
      "and he turns around in the vehicle, says, Ya Ghulam, young man, إني وعليمك بكلمات Let me teach you some words. Let me give you some advice. احفظ الله يحفثك Be mindful of Allah, Allah will protect you. Be mindful if Allah, you'll find Him in front of you. And Allah will secure you in every single way. And if you ask, ask of Allah. And If you seek help, seek help of Allah",
      "and know that if the whole world were to gather together to benefit you with something, لَمْ يَنفَعُوكَ إِلَّا بِشَيْءٍ They will not be able to benefit You with anything unless Allah has written it for you. And if they gathered together to harm you with some thing, they would not be abl to harm You with something unless Allah Subhanahu wa ta'ala has written against you. Sit with this for a moment and think about it. You know how your mashayikhs will remind you often",
      "Allah is testing you in ease as much as He's testing you with hardship. That it is balaa, it is ibtilaa. Allah is test you bilkhayri wa sharr. Allah testing you good and bad. That the test that you have with your prosperity is just a severe. Aqsa wa ashad minal ibtilai bi dhikii wal faqir As Atta Rahimahullah said, It is far more severe to be tested with prosperity and ease than it is to be",
      "hardship. It is a much greater test when you go home to your comfortable home in Dallas and you lay down and you're not thinking about the bills at night, and you don't feel the urgency to connect to Allah . You are being tested far more than that person that is under the bombs of Gaza fleeing from tent to tent because that is a parable to that persons existence in dunya. They know they're being tested.",
      "What shaitan is going to delude you in Gaza? Except for with fear by the way. What's he gonna tempt you with, in Gaza. What are you gonna be deluded by? But in that situation when you're at ease, you're not thinking about how urgent the situation is. Is your situation any less dire in regards to your existence with Allah than a person who's jumping from tent to tent fleeing a bomb? It's the same dire situation. What does this have to do with Ibn Abbas' hadith?",
      "Notice that the Prophet ﷺ started with benefit before harm. Because if you don't know, they say if you do not know who pays your bills then you won't understand who actually can fire you in corporate. If you don' t know who benefits you in the first place then of course you are going to have a skewed understanding of harm. If your not attributing every moment of blessing to Allah Subhanahu wa ta'ala allowing that blessing",
      "to provoke something out of you that's greater, then of course you're not going to contextualize properly when harm comes to you that Allah subhanahu wa ta'ala is giving me this harm to provoke some thing greater out of me. You didn't understand an-nafa', how are you gonna understand a dhar? How are you going to understand a darar? You didn''t understand benefit, how are your going to understan harm? So oh young man who has everything going for him in life right now, Abdullah ibn Abbas is the pride",
      "of that family so beautiful handsome speaks well presence knowledge wisdom popularity at a young age everything is going to come to him right prophet salallahu alayhi wasalam is telling him all those people that will come around you no one will come to you except by Allah subhanahu wa ta'ala's permission know that they won't be able to benefit you unless Allah azawajal allows it and when the tables turn because he would live",
      "Know that they will not be able to harm you unless Allah Subh'anaHu Wa Ta-A'la wrote it against you. It's deeply profound because fear and hope for the believer are produced from the same place. Allah Subhanahu Wa Ta'ala, what do I have hope in? Do I look around and I say, I've got myself fortified? Am I placing my hope in the instruments of power or the instruments",
      "Allah. And so when it's taken away from me or when I feel like it could be taken away for me, am I placing my fear back in Allah that I fear failing the test more than I fear the test itself? Ibn Al-Qayyim says, qala ahadul aarifeen That one of the righteous man once said as he was dying and the people came to him when he was dieing and he was crying and he shivering and he said if you think i fear death la akhshal mawt wa innama akhsha ma waraa al mawta",
      "I don't fear death. I fear what comes after death. So if you're looking at me right now and you think that I'm crying out of the fear of death, that's not what this is. I feel what comes AFTER death.I fear what Allah has in store for me there should I not find myself in the legion of those who are pleasing to Allah . Come back to this dear brothers and sisters when you get scared ask yourself why you're scared",
      "yourself what you're going to do with that fear. One of the greatest blessings from Allah subhanahu wa ta'ala is that he allows us to taste, and I'll leave you with this, he allows you to taste the volatility of your blessing in this dunya so that you can realize that it is not something for you to take as a foundation in life. I want you to understand what I'm saying. Allah tests you with a little bit",
      "so that you can know that money is no guarantee of your security. Allah tests you with a health thing that comes out of nowhere, so that You can know there will come a time where Your health will completely fail you. Allah test you with little bit of loss of your securities so that can know, that there's no one who can secure you but Allah . And there's not one who could secure you from Allah but Allah. Allah gives you that because if you're resting on pillars",
      "on pillars and this is what you kind of look around. I got this person, I've got this in place, I have my passport, I got the citizenship, I get this much money stored in bank and your leaning on this pillar for strength Allah let's it shake for you so that you can realize its not the pillar of strength that you actually thought it was until you take that back and channel to Allah . So what are we teaching our children? What are we teach our future generations in midst all of these?",
      "We should not be teaching them fear, we should be teaching courage. Then when you look at the people of Gaza who can stare an enemy right in the eyes for the devil that he is and there's nothing you can do to that person to break that person even shattering their limbs and you can't break their spirits. We heard about these people in the past. We've heard about Hamza . We've hear about Musab .",
      "Ibn Taymiyyah standing in the courtroom of his oppressor and saying, what can my enemy do to me? Naqatli shahada. Kill me, it's shahadah. Put me in prison, it is khalwa, seclusion with Allah . Deport me, its siyaha. It's a chance to contemplate the signs of Allah . My jannahs in my heart, what are you going to do to Me? We used to read about these people now we see these people. What are we taking of the courage of the people of Gaza in the face of these seemingly insurmountable obstacles",
      "that are ahead of us. May Allah subhanahu wa ta'ala grant us a sincerity that produces courage and may Allah subh'anaHu wa ta-ta'ala protect us from a fear that produces cowardice. May allah subhanhu wa ta-'ala affirm us and grant us thabat in that which is pleasing to him. May Allaah subhaanahu wa t-ta-ala allow us to find our strength through Him. May ALLAH subhaaanahu wa T-ta-'ala allow to internalize la hawla wala quwwata illa billah, in the fullest sense of the phrase.",
      "Subhanahu wa ta'ala allow us to internalize, hasbun Allah wa ni'mal wakil in the fullest sense of the phrase. May Allah subhanahu Wa Ta'ala not make us amongst those who find a test that exposes an ugly inner reality but may Allah subh'anaHu wa ta-Ala make us among those instead who when they are tested in any way that it produces the most beautiful of scents and that it only produces that which is pleasing to Him And may Allah Subh'anahu Wa ta- A'la make the end of the test of this dunya",
      "a perpetual fawz, a perpetual success alongside Ashab ul-Ukhdud, alongside those who burned in the bottom of the ditch and along so those who stood in triumph for the sake of Allah Subh'anaHu Wa Ta-A'la. May Allah Azza wa Jal make us all amongst al faeezeen. And may Allah Subhanahu Wa Ta'ala protect us from Alhammi wal hazan wal ajzi wal kasal wal jubni wal bukhul an ghalabat ad daini wa qahri rijaal. May Allaah protect us",
      "I protect us from stinginess and cowardice. And may Allah protect us From debt and from the cruelty of man. And May Allah guide us to that which He loves, And guide us To whom He loves. And make us amongst those whom he loves. Allahumma ameen wa salli alaahim wa salamun baraka nabeela muhammad wa a'la aalihi wa sahbihi ajmaeen So when i was asked about the topic there was one word that came to mind and it is because it's a prevailing sentiment right now",
      "And the word is fear. Fear, al-khawf. And this is a word that speaks to many different circumstances and to many situations in our lives both in regards to our deen as well as our dunya. That we often feel paralyzed by fear. And that is in fact the statement that would be made I'm paralyzed by my fear. I can't move because of my fear",
      "that fear is of what's happening in terms of the global ummah, in terms what's happenning in Palestine or Lebanon. May Allah grant victory to our brothers and sisters that fight this distinguishedly evil enemy. May allah grant them victory over it. Allahumma ameen So there's fear, what's next? And how is this going to end? What's going to come about this? And what does this mean for the greater Muslim Ummah? There's a lot of fear",
      "looks like for Muslims in the United States? What's going to happen to us? Is this going to happened? Are we going to lose whatever progress we've made over the last 20 years? Are were going to find ourselves in a situation where we're fighting this battle or that battle. What does this mean for my children growing up in this country?\" There is fear of poverty, that perpetually disturbs most men and that's why the Prophet used to frequently seek refuge in Allah from",
      "from? Ad-dain, from debt. And that usually comes with qahr al-rijal, with cruelty to accompany it. There are fears in regards to those who don't have relationships yet. Will I ever find a spouse? And there are fears for those who are in their marriages of whether their marriages will end or not. There're fears that we have for our children in regards",
      "Now subhanAllah, walk that back and first and foremost frame it from an Islamic perspective. How does Allah talk about this notion of al-khawf, of fear? And one of the things that's incredibly powerful is that Allah doesn't just acknowledge that you have fear no matter who you are but Allah reminds of His blessing in giving you safety",
      "and then calls you to continue to seek safety from him. Allah reminds Quraysh of the favor when He fed them in their hunger, and He secured them in regards to their fear. And Allah reminds us",
      "for Mecca. Where Ibrahim a.s said, رَبِّ جَعَلْ هَذَا بَلَدًا آمِنًا O Allah make this a safe place. And Ibrahim A.s made dua for Allah to feed the people of Mecca, to provide them from his tamarat, from his fruits. So they were living the fruits of the dua of a righteous man well before. But the point is Allah s.w.t acknowledges you have fear and you have hunger. And Allah s-w.ta provided you safety",
      "Allah says, that we will test you with something of fear and hunger. The words that Hafiz Sajjad read tonight in the second rak'ah, the first words that the angels will say to the righteous believer, may Allah subhanahu wa ta'ala make us amongst them are,",
      "أَلَّا تَخَافُوا Don't be afraid. وَلا تَحْزَنُوا And don't grieve. The Prophet sallallahu alayhi wa sallam taught us to say every morning and every evening, اللهم إني أعوذ بك من الهم والحزن Oh Allah I seek refuge in you from Alham, anxiety. And what produces anxiety? Fear produces anxiety. Fear produces",
      "of what's to come. It's uncertainty, it's what's going to happen tomorrow? What's gonna happen tonight? What is going to happened next year? What will happen this summer? Am I going to be able to pass this exam? Am i going to get this job? Ami going to marry this person? Is this going to okay? AmI going to pass the health difficulty? HM is anxiety that is more often than not fear produced. HAZN is grief over the past. Sadness is grief",
      "on and on about the Qur'an and the Ahadith, some of the ulamas pointed to the fact that usually you will find the very first emotion that Allah speaks to is fear because fear is the most overpowering emotion that exists in our emotional makeup. Fear has the capacity to completely cripple a person more so than any other enemy.",
      "In fact, some of the ulama speak about this in their tafsir that hazan which is grief. Every single human being lives with grief but people are usually able to work past grief. Key word here is work past grie. Most people as they get older will carry the burden of dead family members. Will carry the sadness of something that happened to them in the past. But most people are able to",
      "are working. But if you're too scared of what is to come, you can't do anything. Fear absolutely paralyzes you. And subhanAllah in Surah Ali Imran where Allah Subh'anaHu Wa Ta-A'la mentions to us, innama thalikum ash shaitan yukhowwifu awliyaa that verily that is the shaitaan he scares you through his followers. yukhouwif uawliyaaa he scares",
      "and mu'mineen. Do not be afraid of them, be afraid if me instead if you are indeed believers.\" One of the things about the Qur'an in this regard is that the Qur-an often explains itself in different places. Tafseer of the Qurr'an from other parts of the Quran. Surah Ali Imran is speaking to a concept of Badr going into Uhud. Badr, a Badri reality going into uhud. And in fact that's why in surah Ali",
      "incredible incidents that are being captured where Allah mentions that the believers are facing what is seemingly an insurmountable obstacle in front of them. But Allah increases them and they say, hasbunAllah wa ni'mal wakil. Allah is sufficient for us and Allah is the best of protectors. That the believers in these situations, Allah sends them angels",
      "them in some capacity to where there is a number to this, right? Allah mentioned specific numbers of the mala'ika so that you knew that your angels that were fighting alongside you outnumbered the shayateen that were ahead of you. The people that were head of you and once you perceive them in Badr then you knew every battle that you fought after Badr those same mechanics",
      "is overpowering the enemy would be present so long as you did your part. And what the ulama mention in this tafsir of this verse, that the shaitan tries to make us fear, that they shaitaan tries to instill this inside of us is when the hypocrites who were driven by the shayateen and this is really profound Imam Baghawi mentions the hypocritics",
      "There are human beings that are amplifying in human form the voice of shaitan. And when they said, إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَخْشَوهُم That this is what... The primary incident that this is referring to is that there are way too many people ahead of you right now. Be afraid. There is no way that you will be able to overcome this insurmountable obstacle. So be afraid. Now at that moment,",
      "Now at that moment when you hear that, and I want you to think about this. You're in the battlefield. You hear the number that is coming ahead of you. You have a decision to make. Either you can sit with that fear and you can let it paralyze you or you can overpower that emotion with a greater emotion. You can over power that emotion With a greater emotions And so I want us to come to this point inshaAllah ta'ala and kind of break down what does that look like?",
      "What does that look like? And Imam Ibn Al-Qayyim rahimahullah ta'ala mentions that every emotion that Allah subhanahu wa ta'la has given to us, He has given us a means of producing it and something to produce with that emotion. So for example, Allah azawajal does not tell us to negate alhubb, love. You don't negate love in any capacity. Not the love of the spouse. وَفِي بُدْعِ أَحَدِكُم صَدَقًا There's charity, there is a good deed",
      "good deed, when you channel passion love in its most base physical means. When you channel that in the halal you are rewarded for it right? When you Channel the love of a saliheen, the love Of the righteous. I love the righteous though i'm not amongst them there's something rewarding to that Allahumma inni as'aluqa hubbak Oh Allah ask you for your love and the love",
      "We love, or one of the emotions that we have is attention seeking. Every human being seeks attention but don't seek the attention of people, seek the attentions of Allah instead. So every emotion that Allah has given to us He's given us another emotion or a means of producing that emotion properly and then something to produce with that emotion And so Allah does not tell the believers in this situation where you're afraid",
      "To not be afraid. Rather Allah subhanahu wa ta'ala says, Be afraid of something else. فَلَا تَخَافُوهُمْ وَخَّافُونِي Don't be afraid of them, be afraid for me. Because fear is inherent in our personalities, it's inherent in out emotional makeup. But what are you afraid of? Two people in this current political climate that we have could be sitting right now",
      "and be very afraid. One of them, as they are watching... I just want you to imagine two people sitting on a couch, watching what's happening in Gaza. One one of them internalizes that and says, I am afraid of meeting Allah with this crime happening in front of me. And Allah is saying to me, What did you do? What did You do when this was happening? The other one sitting down looking at the same thing",
      "Looking at the same thing, the outward mechanics of crying or shivering or some sort of bodily movement is afraid of what does this mean for us? At what point is this killing machine going to take its turn and come to us? I'll bring it even closer. SubhanAllah, one of the worst things that's happening to us right now in Gaza",
      "millions of Muslims right around that small area that is being devoured by these beasts. And there's a complete incapacity and sometimes an unwillingness, right? And I want you to think about, I want to imagine if you lived right along the Rafah border, if you live in Egypt, right next to the Rafh border are you watching that and are you going, I fear that these monsters will start",
      "our village. They'll come after us next. Are you watching that and saying, I fear Allah subhanahu wa ta'ala when he asks me what are you doing? What are you",
      "What am I afraid of? That companion that was in a difficult situation fears meeting Allah subhanahu wa ta'ala and Allah subhana wa ta-ala taking them to task. I fear not doing enough. So where does the fear come from? Then what do I do with that fear? What does that fear produce? Now bring it to us in a very personal way, and how we actually start to analyze that. What do we do with all of this? First and foremost,",
      "saying that no one has ever conquered a fear through thinking, right? Fear is conquered through action. Think about when you're afraid of something. If you sit there and you just read more and think about it more, what does it do? It makes you more afraid. It makes",
      "And that's why subhanAllah, many of the ulama mentioned the wisdom in the Quran. That when we are afraid of Allah subhanahu wa ta'ala, We run back to him. We move. You take that fear and you channel it into a dua. You channel it onto a salah. You channell it into good deed. You chainel it into action. Action is what conquers fear not overthinking a situation. Overthinking only perpetuates a fear further.",
      "Now that doesn't mean you're not mindful because in the Sharia when we are acting, we're also thinking. But we're acting more. Right? We're moving in the process. I'm afraid of my sins. Laysal kha'ifu man yabki wa yamsahu a'ainayt A person who's truly afraid of Allah is not someone who cries and then wipes their tears. Walakin al-kha'af man yatruqu ma yakhafu an ya hasibuhu Allahu alaih A person",
      "causing them to cry in the first place. There is an action that has to be produced, otherwise the paralysis will be perpetuated. Meaning what? Even in the situation that we find in today of political uncertainty. If you're sitting around and dwelling and finding that fear is becoming more overwhelming but it's not channeling you to some sort of concerted effort then the fear will only grow. But if you're in that capacity of movement what you will notice is that Allah Subhanahu Wa Ta'ala",
      "will put barakah, will put blessing in the little. And Allah subhanahu wa ta'ala will reward you with the steadfastness to be able to continue. There's something that comes out of moving for the sake of Allah subhana wa ta'ta'ala. Of literally getting up and doing things for the sakes of Allah SubhanaHu Wa Ta-A'la. And you put in the capacity of that fear because one of the reasons why it becomes so overwhelming is that we think that the obstacle cannot be conquered. So what do you do? If you fear your sins",
      "ذَكَرُوا اللَّهَ فَاسْتَغْفَروا لِذُنُوبِهِمْ You remember Allah and so you seek forgiveness for your sins. Allah says, قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهُمْ لَا تَقْنَطُوا مِن رَحْمَةِ اللَّـهِ إِنَّ اللَّاهَ يَخْفِرُ الذُّنُوءَ جَمِيعًا Say, oh my servants who have despaired as a result of their sins do not despair or have transgressed against themselves with their sins. Do not despair from the mercy of Allah. Verily Allah forgives all sins.",
      "and remind yourself that the one that you are seeking forgiveness from is fully capable of seeing you through that process of redemption. Not because you're a great person, but because that's how great his forgiveness is. You put your tawbah back in the hands of Allah subhanahu wa ta'ala as far as the completion of the process is concerned. But you put the effort of that process entirely in your court. You don't sit around and say, alright I cried it out, Allah is going to forgive me.",
      "Allah is going to forgive me. That's insulting. But you put the actual redemption, the quality of redemption entirely in the hands of Allah subhanahu wa ta'ala while you put effort entirely in your hands that I need to do everything that I can and I'm putting the tawbah, the actual result of tawbaah in Allah subh'anaHu wa ta-ta'ala's hands when you fear an obstacle SubhanAllah something so simple like when the Prophet would be ascending The Prophet would say Allahu Akbar",
      "reminding yourself that Allah is greater than the obstacle that you are ascending. Allah is great than what you're climbing, Allah is greater than what threatens you. When you find that the doubts start to bother you and you start to fear your doubt, you say, Aamantu Billah Your affirmation is I believe in Allah And so the doubts are quelled in the certainty of your affirmation So number one",
      "Number one, the way that we conquer our fear is by whether it's fear of our sins or fear of the cruelty of someone else or fear an obstacle or fear a end result. Is we always factor Allah into the equation as the greatest factor So something very simple, very simple affirmations No matter who wins the election Allah is still in charge",
      "No matter who wins the election, no matter what these shayateen do to our brothers and sisters, Allah is still in charge. This is one of the greatest ways to affirm yourself. حَسْبُونَ اللَّهِ وَنِعْمَ الْوَكِيلِ Not only is Allah in charge in some sort of philosophical ambiguous sense, but Allah is in charge to the point that I know that you will not harm me. And this is the Prophet's advice to Ibn Abbas",
      "when he's telling Abdullah ibn Abbas, look stuff is going to happen. He's talking to his teenage boy SubhanAllah like think about sometimes we have to make this more real you know the best conversations you have with your kids? When you're driving just you and your kid right by the way subhanAllah one thing I learned from one of my mashayikhs is he'd always take one of his kids to a dars never have the whole crew it's like they always fight each other when I have them together but when I",
      "your kid. You talk to your kid in the car, that's where the most real advice comes. There's something about being in a journey, there's something like a moving vehicle, you can have conversations when you take a drive together even as friends. Make it that real. The Prophet is riding with Abdullah ibn Abbas and he turns around in the vehicle says, Ya Ghulam young man, inni wa alimuka bi kalimat let me teach you some words, let me give you some advice. Ihfadha Allah ya hifathka be mindful of Allah, Allah will protect you",
      "will protect you. Be mindful of Allah, you'll find Him in front of you. be mindful of allah subhanahu wa ta'ala and allah Subh'anaHu Wa Ta-A'la will secure you in every single way. And if you ask, ask of Allah. And If you seek help, seek help of Allah and know that if the whole world were to gather together to benefit you with something, they will not be able to benefit You with anything unless Allah has written it for you.",
      "they would not be able to harm you with something unless Allah subhanahu wa ta'ala has written it against you. Sit with this for a moment and think about it. You know how your mashayikh will remind you often that Allah is testing you in ease as much as He's testing you on hardship, that it is balaa, it is ibtilaa. Allah is test you bilkhairi washshara. Allah testing you with good and bad. That the tests that you have with your prosperity",
      "prosperity is just as severe. أَقْصَى وَأَشَدُ مِنَ الْإِبْتِلاءِ بِالضِّيقِ وَالفَّقْرِ As Ata'ah rahimullah said, it is far more severe to be tested with prosperity and ease than it is to be test with poverty and hardship. It is a much greater test when you go home to your comfortable home in Dallas and you lay down and you're not thinking about the bills at night and you don't feel the urgency",
      "far more than that person, that is under the bombs of Gaza fleeing from tent to tent. Because that is a parable to that persons existence in dunya. They know they're being tested. They don't have time to be deluded by the shaitan. What shaitans gonna delude you in Gaza? Except for with fear by the way. What's he going to tempt you with in Gaza ? What are you going to be diluted by? But in that situation when your at ease, you're not thinking about how urgent the situation is.",
      "Is your situation any less dire in regards to your existence with Allah subhanahu wa ta'ala than a person who's jumping from tent to tent fleeing a bomb? It's the same dire situation. What does this have to do with Ibn Abbas' hadith? Notice that the Prophet sallallahu alayhi wasalam started with benefit before harm. Because if you don't know, they say if you can fire you in corporate,",
      "in corporate if you don't know who benefits you in the first place then of course you're going to have a skewed understanding of harm if you're not attributing every moment of blessing to allah subhanahu wa ta'ala allowing that blessing to come to you to provoke something out of you that's greater then of coarse you are not going to contextualize properly when harm comes to you that allah is giving me this harm to provoke",
      "How are you going to understand a dharr? You didn't understand benefit, how are you gonna understand harm? So oh young man who has everything going for him in life right now Abdullah ibn Abbas is the pride of Quraysh The pride of that family so beautiful handsome speaks well presence ilm hikma knowledge wisdom popularity at a young age Everything is going to come to him Prophet sallallaahu alaihi wasalam is telling him",
      "All those people that will come around you, no one will come to you except by Allah's permission. Know that they won't be able to benefit you unless Allah allows it. And when the tables turn because he would live to see the fitan too. Know That They Will Not Be Able To Harm You Unless Allah wrote it against you. It's deeply profound because fear and hope for the believer are produced from the same place. Allah",
      "What do I have hope in? Do I look around and I say, I've got myself fortified. Am I placing my hope in the instruments of power or the instruments that are in me? Or am I placing the security that I have? Or my placing my Hope in the one who provided me that security in the first place Allah And so when it's taken away from you or when I feel like it could be taken away for me Am I Placing My Fear Back In Allah Subhanahu Wa Ta'ala That I fear failing the test more than I fear the test itself",
      "Ibn Al-Qayyim says, قال أحد العارفين that one of the righteous man once said as he was dying and the people came to him when he was crying and he was shivering. And he said if you think I fear death لا أخشى الموت وإنما أخسى ما وراء الموت I don't fear death, I fear what comes after death. So if you're looking at me right now and you think that I'm crying out of the fear of death, that's not what this is. I fear",
      "there should I not find myself in the legion of those who are pleasing to Allah subhanahu wa ta'ala. Come back to this, dear brothers and sisters. When you get scared, ask yourself why you're scared. And then ask yourself what you're going to do with that fear. One of the greatest blessings from Allah subhana wa ta'ta'ala is that He allows us to taste, and I'll leave you with this, He allows you to taste the volatility of your blessing",
      "you can realize that it is not something for you to take as a foundation in life. I want you to understand what I'm saying. Allah tests you with a little bit of faqr, with a",
      "Allah gives you that. Because if you're resting on pillars, and this is what you kind of look around, I got this person, I've got this in place, I'm got my passport, I have got this citizenship, I had this much money stored in the bank, and your leaning on this pillar for strength, Allah lets it shake for you so that you can realize",
      "you can realize it's not the pillar of strength that you actually thought it was. Until you take that back and you channel it to Allah Subh'anaHu Wa Ta-A'la So what are we teaching our children? What are we teach our future generations in the midst of all this? We should not be teaching them fear, we should be teaching courage. When you look at the people of Gaza who can stare an enemy right in the eyes for the devil that he is",
      "person to break that person. Even shattering their limbs and you can't break their spirits. We heard about these people in the past. We hear about Hamza . We heard Mus'ab . We hear abut Shaykh Al-Istani bin Taymiyyah standing in the courtroom of his oppressor, and saying what can my enemy do to me? Naqatli shahada. Kill me it's shahadah. Put me in prison its khalwa, seclusion with Allah . Deport me it siyaha,",
      "contemplate the signs of Allah my jannah is in my heart what are you going to do to me we used to read about these people now we see these people what are we taking of the courage of the people of Gaza in the face of these seemingly insurmountable obstacles that are ahead of us may Allah grant us a sincerity that produces courage and may Allah protect us from a fear that produces cowardice",
      "Allah Subhanahu Wa Ta'ala affirm us and grant us thabat in that which is pleasing to Him. May Allah Subh'anaHu Wa Ta-A'la allow us to find our strength through him. May Allaah Subh Anhu Wa Ta-'Ala allow to internalize la hawla wa la quwwata illa billah, in the fullest sense of the phrase. May allah subhana ta'ala allow us internalize hasbunallah wa ni'mal wakil, in a fuller sense of this phrase. may allah Subhanuhu Wa ta'Ala not make us amongst those who finds a test that exposes an ugly inner reality but may allaa Subhaanahu Wa ta-Ala make us among those instead",
      "because those instead who when they are tested in any way that it produces the most beautiful of scents and that it only produces that which is pleasing to Him. And may Allah make the end of this test of dunya, the blessing and success of the akhirah a perpetual fawz, a perpetual success alongside Ashab al-Ukhdud, alongside those who burned at the bottom of the ditch and along so those who stood in triumph for the sake of Allah . May Allah make us all amongst Al Fa'izeen",
      "And may Allah protect us from alhammi wal hazan, wal ajzi wal kasal, wal jubni wal bukhul, an ghalabat ad-daini wa qahri rijaal. May Allah protect this from anxiety and grief. May allah protect us protect us From laziness and incapacity. May Allaht protect us, from stinginess and cowardice. And may AllaH protect us ,from debt and from the cruelty of man. And May Allah guide us to that which He loves and guide us To whom he loves. And make us amongst those whom he Loves",
      "he loves. Allahumma ameen wa salli alaahim wa salamun baraka nabina Muhammad wa aalihi wa sahbihi ajma'in",
      "both in regards to our deen as well as our dunya. That we often feel paralyzed by fear and that is, in fact the statement that would be made I'm paralyzed by Fear! I can't move because of my fear. For some that fear is of what's happening in terms of the global Ummah In terms of what is happening in Palestine or Lebanon May Allah grant victory to our brothers and sisters that fight this distinguishedly evil enemy",
      "enemy. May Allah subhanahu wa ta'ala grant them victory over it, Allahumma ameen. So there's fear what's next and how is this going to end? And what's going to come about this? And What does this mean for the greater Muslim Ummah? There's a lot of fear about what post-election looks like for Muslims in the United States. What's gonna happen to us? Is this gonna happen? Are we going to lose whatever progress we've made over the last 20 years?",
      "that battle? What does this mean for my children growing up in this country?\" There's fear of poverty, that perpetually disturbs most men. And that's why the Prophet used to frequently seek refuge in Allah from ad-dain, from debt. And debt usually comes with qahr al-rijal, with cruelty, to accompany it. There are fears in regards to those who don't have relationships yet, will I ever find a spouse?",
      "And there are fears for those who are in their marriages of whether their marriages will end or not. There are fears that we have for our children in regards to their deen, in regards the future. Fear, fear, fear... Now subhanAllah walk that back and first and foremost frame it from an Islamic perspective. How does Allah talk about this notion of al-khawf? Of fear?",
      "Allah subhanahu wa ta'ala doesn't just acknowledge that you have fear, no matter who you are. But Allah subhana wa taa'la reminds of his blessing in giving you safety in the first place and then calls you to continue to seek safety from him. لِإِلَىٰ فِي قُرَيْشٍ إِلٰىٱ فِهِمْ رِحْلَةَ الشِّتَاءِ وَالصَّيفِ فَلْيَعْبُدُوا رَبَّ هَذَا الْبَيطِ الَّذِي أَطْعَمَهُم مِّن جُوعٍ وَآمَنَهَم مَّن خَوْفٍ",
      "reminds Quraysh of the favor when he fed them in their hunger and he secured them in regards to their fear. And Allah subhanahu wa ta'ala reminds us of the dua of Ibrahim alaihi salam for Mecca where Ibrahim said, Oh Allah make this a safe place. And Ibrahim made dua for Allah",
      "provide them from his tamarat, from his fruits. And so they were living the fruits of the dua of a righteous man well before. But the point is Allah subhanahu wa ta'ala acknowledges you have fear and you have hunger. And Allah subhana wa ta-ala provided you safety and Allah subhaan wa taa'la provided you sustenance. Allah azawajal says, وَلَنَبْلُوَنَّكُمْ بِشَيءٍ مِنَ الْخَوْفِ وَالجُوعِ That we will test you with something of fear and hunger.",
      "The words that Hafiz Sajjad read tonight in the second rak'ah, the first words that the angels will say to the righteous believer. May Allah make us amongst them are, أَلَّا تَخَافُوا Don't be afraid. وَلَا تْحْزَنُوا And don't grieve. The Prophet sallAllahu alayhi wa sallam taught us to say every morning and every evening, اللهم إني أعوذ بك من الهم",
      "Alhammi wal hazan. Oh Allah, I seek refuge in you from alham, anxiety. And what produces anxiety? Fear produces anxiety. Fear produces anxious right? A person is mahmum often because they're afraid of what's to come. It's uncertainty. What's gonna happen tomorrow? What's going to happen tonight? What'gonna happen next year? What gonna happen this? Am I gonna be able to pass this exam? Am i going to be able get this job? Am",
      "Am I going to get past this health difficulty? هم is anxiety that is more often than not fear produced. حزن is grief over the past. Sadness is grief of the past.\" And I could go on and on about the Qur'an and the Ahadith, and some of the ulama pointed to the fact that usually you will find the very first emotion that Allah speaks to is fear because fear is the most overpowering emotion",
      "that exists in our emotional makeup. Fear has the capacity to completely cripple a person more so than any other enemy. Hazan, in fact some of the ulama speak about this in their tafsir, that hazan which is grief, every single human being lives with grief but people are usually able to work past grief. Key word here is work past",
      "Most people as they get older will carry the burden of dead family members, will carry sadness of something that happened to them in the past. But most people are able to work through that even though they feel sadness as they're working. But if you're too scared of what is to come, you can't do anything. Fear absolutely paralyzes you. And SubhanAllah in Surah Ali Imran where Allah mentions to us",
      "to us. إِنَّمَا ذَٰلِكُمْ وَالشَّيْطَانُ يُخَوِّفُ أَوْلِيَاءً That verily, that is the shaitan. He scares you through his followers. يُحَوّفُ اَوۡلِیَاءَهُ He scares me through his follower. فَلَا تَخَافُوهُمُ وَخافونِي إِذ كُنتُ مُؤْمِنِينَ Do not be afraid of them, be afraid for me instead if you are indeed believers. One of things about the Qur'aan in this regard is that the Qurʾān often explains itself in different places. Tafseer of the Qurāān from other parts of the",
      "Surah Ali Imran is speaking to a concept of Badr going into Uhud. Badr, a Badri reality going into uhud and in fact that's why in surah Ali imran you have these incredible incidents that are being captured where Allah mentions that the believers are facing what is seemingly an insurmountable obstacle in front of them but Allah increases",
      "and they say, hasbun Allah wa ni'mal wakil. Allah is sufficient for us and Allah subhanahu wa ta'ala is the best of protectors. That the believers in these situations, Allah azawajal sends them angels and he makes the angels visible to them in some capacity. To where there's a number to this. Right? Allah azwajal mentions specific numbers of the malaika so that you knew that your angels",
      "you outnumbered the shayateen that were ahead of you, the people that were head of you. And once you perceive them in Badr then you knew that every battle that you fought after Badr those same mechanics of Allah's overpowering the enemy would be present so long as you did your part. What the ulama mentioned in this tafsir of this verse,",
      "that the shaitan tries to instill this inside of us is when the hypocrites who were driven by the shayateen. And this is really profound. Imam al-Baghawi rahimahullah ta'ala mentions the hypocritics as the mouthpieces of the shai'taan, right? They're human beings that are amplifying in human form the voice of shai'Taan and when they said,",
      "that this is referring to, is that there are way too many people ahead of you right now. Be afraid. There is no way that you will be able to overcome this insurmountable obstacle. So be afraid. Now at that moment when you hear that and I want you to think about this, you're in the battlefield. You hear the number that is coming ahead of",
      "you can let it paralyze you or you can overpower that emotion with a greater emotion. You can over power that emotion, with the greater emotion and so I want us to come to this point inshaAllah ta'ala kind of break down what does that look like? Imam ibn al-Qayyim rahimahullah mentions that every emotion Allah has given to us He has given us a means of producing it and something to produce with that emotion",
      "So for example, Allah does not tell us to negate al-hubb, love. You don't negate love in any capacity. Not the love of the spouse. وَفِي بُدْعِ أَحَدِكُم صَدَقًا There's charity, there is a good deed when you channel passion, love and its most base physical means. When you channel that in the halal, you are rewarded for it. Right? When you",
      "I love the righteous though I'm not amongst them. There's something rewarding to that. Allahumma inni yas'aluka hubbak O Allah, I ask you for your love and the love of those whom you love and every deed that brings me closer to your love. We love or one of the emotions that we have is attention seeking. Every human being seeks attention but don't seek the attention of people, seek the",
      "He's given us another emotion or a means of producing that emotion properly and then something to produce with that emotion. And so Allah Azzawajal does not tell the believers in this situation where you're afraid, to not be afraid. Rather Allah Subh'anaHu Wa Ta-A'la says, Be afraid of something else. فَلَا تَخَافُوهُمْ وَخَّافُونِي Don't be afraid of them, be afraid",
      "Because fear is inherent in our personalities. It's inherent in out emotional makeup But what are you afraid of? Two people, in this current political climate that we have could be sitting right now in the same home and be very afraid One of them as they're watching I just want you to imagine two people sitting on a couch watching what's happening in Gaza",
      "meeting Allah Subhanahu Wa Ta'ala with this crime happening in front of me and Allah Subh'anaHu Wa Ta-A'la saying to me, what did you do? What did you when this was happened? The other one sitting down looking at the same thing. The outward mechanics of crying or shivering or some sort of bodily movement is afraid of what does this mean for us? At what point is this killing machine going to take its turn",
      "and come to us. I'll bring it even closer. SubhanAllah, one of the worst things that's happening to us right now in Gaza is the bitter realization that there are tens of millions of Muslims right around that small area that has been devoured by these beasts. And there's a complete incapacity sometimes an unwillingness. Right?",
      "I want you to imagine if you lived right along the Rafah border, if you live in Egypt. Right next to the Rafh border. Are you watching that and are you going? I fear that these monsters will start to come and devour our village. They'll come after us next. Are your watching that? And saying, I fear Allah when He asks me what are you doing? What are you doig?",
      "Fear is the emotion. But what's producing that fear and then what do you do with that fear? What's producing the fear, and what is the fear producing? And you have to diagnose it just like everything else from the start. What's Producing The Fear? What am I afraid of? That companion that was in a difficult situation fears meeting Allah Subhanahu Wa Ta'ala and Allah Subh'anaHu Wa Ta-A'la taking them to task.",
      "where does the fear come from? Then what do I do with that fear? What does that fear produce? Now bring it to us in a very personal way and how we actually start to analyze that. What do we do with all of this? First and foremost, there's a saying that no one has ever conquered a fear through thinking, right? Fear is conquered through action. Think about when you're afraid of something. If you sit there",
      "What does it do? It makes you more afraid, it makes you paralyzed. You have to actually do something. Something has to come out of that. It has to move you to something otherwise you'll dwell in that fear and the prison of fear will become greater, the shackles of fear would become greater. And that's why SubhanAllah many of the ulama mentioned the wisdom in the Quran that when we are afraid of Allah , we run back to Him. We move!",
      "and you channel it into a dua, you channel in to a salah, you channele it into good deed. You channel it in to action. Action is what conquers fear not overthinking the situation. Overthinking only perpetuates the fear further. Now that doesn't mean your'e not mindful because in the sharia when we are acting were also thinking but we're acting more right? We're moving in the process I'm afraid of my sins",
      "A person who's truly afraid of Allah is not someone who cries and then wipes their tears. A person, who truly fears Allah , is the one who leaves off what is causing them to cry in the first place. There is an action that has to be produced otherwise the paralysis will be perpetuated. Meaning what? Even in the situation that we find in today of political uncertainty if you're sitting around",
      "sitting around and dwelling, and finding that fear is becoming more overwhelming. But it's not channeling you to some sort of concerted effort then the fear will only grow. But if you're in that capacity of movement what you'll notice is Allah Subhanahu wa ta'ala will put barakah, will put blessing in the little And Allah Subh'anaHu Wa Ta-A'la will reward you with the steadfastness to be able to continue There's something that comes out of moving for the sake of Allah Subhaanahu wa Ta-a'la",
      "and doing things for the sake of Allah . And you put in the capacity of that fear because one of the reasons why it becomes so overwhelming is that we think that the obstacle cannot be conquered. So what do you do? If you fear your sins, ذَكَرُوا اللَّهَ فَاسْتَغْفَروا لِذُنُوبِهِمْ You remember Allah and so you seek forgiveness for your sins. Allah says قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهُمْ لَا تَقْنَطُوا مِن رَحْمَةٍ لَّا",
      "إِنَّ اللَّهَ يَغْفِرُ ذُنُوبَ جَمِيعًا Say, oh my servants who have despaired as a result of their sins. Do not despair or have transgressed against themselves with their sins do not despair from the mercy of Allah verily Allah forgives all sin so take your despair and remind yourself that the one that you are seeking forgiveness from is fully capable of seeing you through that process of redemption not because you're a great person but because that's how great his forgiveness is",
      "You put your tawbah back in the hands of Allah subhanahu wa ta'ala as far as the completion of the process is concerned. But you put the effort of that process entirely in your court. You don't sit around and say, alright I cried it out, Allah's gonna forgive me. That's insulting. But if you put actual redemption, the quality of redemption entirely in the hand of Allah Subh'anaHu Wa Ta-A'la while you put effort entirely in Your hands. That I need to do everything that I can",
      "And I'm putting the tawbah, the actual result of tawbah in Allah's hands. When you fear an obstacle, subhanAllah something so simple like when the Prophet would be ascending, the Prophet will be saying Allahu Akbar. Right? Reminding yourself that Allah is greater than the obstacle that you are ascending. Allah is great what you're climbing. Allah Is greater than what threatens you. When You find that the doubts start to bother you",
      "and you start to fear your doubts. You say, أَامَنْتُ بِاللَّهِ Your affirmation is I believe in Allah. And so the doubts are quelled in the certainty of your affirmation. So number one, the way that we conquer our fear is by whether it's fear of our sins or fear of the cruelty of someone else or fear",
      "Allah subhanahu wa ta'ala into the equation as the greatest factor. So something very simple, very simple affirmations. No matter who wins the election, Allah subhana wa ta-ta'ala is still in charge. No mater who wins he election, no matter what these shayateen do to our brothers and sisters, Allah is still incharge. This is one of the greatest ways to affirm yourself.",
      "حَسْبُونَ اللَّهِ وَنِعْمَ الْوَكِيلِ Not only is Allah in charge In some sort of philosophical ambiguous sense But Allah is in charge To the point that I know That you will not harm me And this is the Prophet's advice to Ibn Abbas When he's telling Abdullah Ibn Abbass Look, stuff's gonna happen He's talking to his teenage boy SubhanAllah Think about Sometimes we have to make this more real You know the best conversations you have with your kids? When you're driving",
      "Just you and your kid, right? By the way, subhanAllah, one thing I learned from one of my mashayikh is he'd always take one of his kids to a dars. Never have the whole crew. It's like they always just fight each other when I have them together but when I... Have a one-on-one time, right You travel with your kid. You talk to your kid in the car That's where the most real advice comes There's something about being on a journey There's somehing about a moving vehicle Like you can have conversations When you take a drive together Even as friends What does that.. Make it that real The Prophet ﷺ is riding with Abdullah ibn Abbas",
      "and he turns around in the vehicle, says, young man, let me teach you some words. Let me give you some advice. Be mindful of Allah, Allah will protect you. Be mindfulness of Allah you'll find him in front of you. be mindful of allah subhanahu wa ta'ala and allah Subh'anaHu Wa Ta-A'la will secure you in every single way. And if you ask, ask of Allah. And If you seek help, seek help of Allah",
      "And know that if the whole world were to gather together to benefit you with something, they will not be able to benefit You with anything unless Allah has written it for you. And if they gathered together to harm you with some thing, they would not be abl to harm You with something unless Allah Subhanahu wa ta'ala has written against you. Sit with this for a moment and think about it.",
      "That Allah is testing you in ease as much as He's testing you hardship. That it is balaa, it is ibtilaa. Allah is test you with khayri wa sharr. Allah testing you with good and bad. That the tests that you have with your prosperity is just as severe aqsa wa ashad minal ibtilai bil dhiqi wal faqir As Ata'ah said, It is far more severe to be tested with prosperity and ease than it is to be",
      "poverty and hardship. It is a much greater test when you go home to your comfortable home in Dallas, and you lay down and you're not thinking about the bills at night, and don't feel the urgency to connect to Allah . You are being tested far more than that person that is under the bombs of Gaza fleeing from tent to tent because that is a parable to that persons existence in dunya. They know they're being tested.",
      "by the shaitan. What shaitans gonna delude you in Gaza? Except for with fear, by the way. What's he going to tempt you with in Gaza. What are you going to be deluded by? But in that situation when you're at ease, you're not thinking about how urgent the situation is. Is your situation any less dire in regards to your existence with Allah than a person who's jumping from tent to tent fleeing a bomb? It's the same dire situation.",
      "Abbas's hadith. Notice that the Prophet ﷺ started with benefit before harm. Because if you don't know, they say if you do not know who pays your bills then you won't understand who actually can fire you in corporate. If you don' t know who benefits you in the first place then of course you are going to have a skewed understanding of harm. If your not attributing every moment of blessing to Allah Subhanahu wa ta'ala allowing that",
      "come to you, to provoke something out of you that's greater then of course you're not going to contextualize properly when harm comes to you that Allah is giving me this harm to provoke some thing greater out of me. You didn't understand an-nafa' how are you gonna understand ad-darr? How are you going to understand ad darar? You didn''t understand benefit, how are your going to understant harm? So oh young man who has everything going for him in life right now Abdullah ibn Abbas is the pride",
      "The pride of that family, so beautiful, handsome, speaks well, presence, ilm, hikmah, knowledge, wisdom, popularity at a young age. Everything is going to come to him, right? Prophet SallAllahu Alaihi Wasallam is telling him all those people that will come around you no one will come to you except by Allah Subh'anaHu Wa Ta-A'la's permission. Know that they won't be able to benefit you unless Allah Azawajal allows it. And when the tables turn because he would live to see the fitan too.",
      "know that they will not be able to harm you unless Allah subhanahu wa ta'ala wrote it against you. It's deeply profound because fear and hope for the believer are produced from the same place. Allah subhana wa ta'da, what do I have hope in? Do I look around and I say, I've got myself fortified? Am I placing my hope in the instruments of power or the instruments",
      "in the first place? Allah. And so when it's taken away from me or when I feel like it could be taken away for me, am I placing my fear back in Allah that I fear failing the test more than I fear the test itself. Ibn Al-Qayyim says, قَالَ أَحَجُ الْعَارِفِينَ That one of the righteous man once said as he was dying and the people came to him when he was crying and he was shivering. And he said if you think I fear death",
      "ما وراء الموت I don't fear death, I fear what comes after death. So if you're looking at me right now and you think that I'm crying out of the fear of death, that's not what this is. I fear What comes after Death. I Fear what Allah has in store for me there should I not find myself In The Legion Of Those Who are pleasing to Allah Come back To This Dear Brothers And Sisters When You Get Scared Ask Yourself Why You're Scared",
      "And then ask yourself what you're going to do with that fear. One of the greatest blessings from Allah subhanahu wa ta'ala is that He allows us to taste, and I'll leave you with this, He allows you to taste the volatility of your blessing in this dunya so that you can realize that it is not something for you to take as a foundation in life. I want you to understand what I'm saying. Allah tests you with a little bit of faqr, with a",
      "So that you can know that money is no guarantee of your security. Allah tests you with a health thing that comes out of nowhere, so that you will come to a time where your health will completely fail you. Allah test you with the little bit of loss of your securities so that there is no one who can secure you but Allah . And there's no one can secure from Allah but Allah.",
      "if you're resting on pillars and this is what you kind of look around i got this person i've got this i've Got this in place. I've got my passport. I'v e got, you know, i've go t this citizenship I've g ot this much money stored in the bank and you're leaning on this pillar for strength Allah lets it shake for you So that you can realize it's not the pillar of strength that you actually thought it was Until you take that back and you channel it to allah subhanahu wa ta'ala So what are we teaching our children? What are we teach ing our future generations in the midst of all of this",
      "We heard about Hamza radiyaAllahu ta'ala anhu. We heard abut Musab radiyaAllah ta'alaaanhu.",
      "Shaykh Al-Islam bin Taymiyyah rahimallah, standing in the courtroom of his oppressor and saying, what can my enemy do to me? Naqatli shahada. Kill me, it's shahadah. Put me in prison, it' s khalwa, seclusion with Allah subhanahu wa ta'ala. Deport me, its siyaha. It's a chance to contemplate the signs of Allah subhana wa ta'mala. My jannah is in my heart, what are you gonna do to Me? We used to read about these people now we see these people. What are we taking of the courage of the people of Gaza in the face of these seemingly insurmountable obstacles",
      "that are ahead of us. May Allah grant us a sincerity that produces courage and may Allah protect us from a fear that produces cowardice. May Allaah affirm us and grant us thabat in that which is pleasing to Him. May allah allow us to find our strength through him. May ALLAH allow us internalize la hawla wa la quwwata illa billah, in the fullest sense of the phrase.",
      "May Allah allow us to internalize, hasbunAllah wa ni'mal wakil in the fullest sense of the phrase. May Allah not make us amongst those who find a test that exposes an ugly inner reality but may Allah make us among those instead who when they are tested in any way that it produces the most beautiful of scents and that it only produces what is pleasing to Him. And may Allah Make the end of this dunya the blessing and success of the akhirah",
      "of the akhirah, a perpetual fawz, a perpetual success alongside ashab ul-ukhdud, alongside those who burned in the bottom of the ditch and along so those who stood in triumph for the sake of Allah . May Allah make us all amongst al fa'izeen. And may Allah protect us from al hammi wal hazan wal ajzi wal kasal wal jubni wal bukhul an ghalabat ad daini wa qahril rijal. May Allah protect this from anxiety and grief. May",
      "May Allah protect us from stinginess and cowardice. And may Allah protect this from debt, and from the cruelty of man. And May Allah guide us to that which He loves, and guide us whom He loves. And make us amongst those whom He love. Allahumma ameen wa salli alaahim wa salamun baraka nabiyina Muhammad wa aalaa alihi wa sahbihi ajma'in So when I was asked about the topic there was one word that came to mind and it is because its a prevailing sentiment right now",
      "And the word is fear. Fear, al-khawf. And this is a word that speaks to many different circumstances and to many situations in our lives both in regards to our deen as well as our dunya. That we often feel paralyzed by fear. And that is in fact the statement that would be made I'm paralyzed by",
      "For some, that fear is of what's happening in terms of the global ummah. In terms of what happens in Palestine or Lebanon. May Allah grant victory to our brothers and sisters that fight this distinguishedly evil enemy. May allah grant them victory over it. Allahumma ameen. So there's fear, what's next? And how is this going to end? What's going to come about this? And what does this mean for the greater Muslim Ummah?",
      "election looks like for Muslims in the United States? What's going to happen to us? Is this going to happened? Are we going to lose whatever progress we've made over the last 20 years? Are We going to find ourselves in a situation where we're fighting this battle or that battle? What does this mean for my children growing up in this country? There is fear of poverty, that perpetually disturbs most men. And that's why the Prophet used",
      "refuge in Allah from? From debt. And that usually comes with Qahr al-rijal, with cruelty to accompany it. There are fears in regards to those who don't have relationships yet. Will I ever find a spouse? And there are fears for those who are in their marriages of whether their marriages will end or not. There're fears that we have for our children in regards",
      "Now subhanAllah, walk that back and first and foremost frame it from an Islamic perspective. How does Allah talk about this notion of al-khawf? Of fear? And one of the things that's incredibly powerful is that Allah doesn't just acknowledge that you have fear no matter who you are but Allah reminds of His blessing in giving you safety",
      "and then calls you to continue to seek safety from him. لِإِلَىٰ فِي قُرَيْشٍ إِلٰىٔ فِهِمْ رِحْلَةَ الشِّتَاءِ وَالصَّيفِ فَلْيَعْبُدُوا رَبَّ هَذَا الْبَيطِ الَّذِي أَطْعَمَهُم مِّن جُوعٍ وَآمَنَهٌ مِّν خَوْفٍ Allah subhanahu wa ta'ala reminds Quraysh of the favor when he fed them in their hunger, and he secured them in regards to their fear. And Allah subhana wa ta'ta'ala",
      "for Mecca. Where Ibrahim said, Oh Allah make this a safe place. And Ibrahim made dua for Allah to feed the people of Mecca, to provide them from his tamarat, from his fruits. So they were living the fruits of the dua of a righteous man well before. But the point is Allah acknowledges you have fear and you have hunger. And Allah provided you safety",
      "provided you sustenance. Allah Azzawajal says, وَلَنَبْلُوَنَّكُمْ بِشَيءٍ مِّنَ الْخَوْفِ وَالجُوعِ That we will test you with something of fear and hunger. The words that Hafiz Sajjad read tonight in the second rak'ah, the first words that the angels will say to the righteous believer, may Allah Subhanahu Wa Ta'ala make us amongst them are,",
      "أَلَّا تَخَافُوا Don't be afraid. وَلَا تحْزَنُوا And don't grieve. The Prophet sallallahu alayhi wa sallam taught us to say every morning and every evening, اللهم إني أعوذ بك من الهم والحزن Oh Allah I seek refuge in you from Alham, anxiety. And what produces anxiety? Fear produces anxiety. Fear produces",
      "because they're afraid of what's to come. It's uncertainty, it's what's gonna happen tomorrow? What's going to happen tonight? What is going to happened next year? What will happen this summer? Am I going to be able to pass this exam? Am i going to get this job? Ami going to marry this person? Is this going to okay? AmI going to pass the health difficulty? هم is anxiety that more often than not fear produced. حزن is grief over the past. Sadness is grief for the past",
      "And I could go on and on about the Qur'an, and the Ahadith. Some of the ulama pointed to the fact that usually you will find the very first emotion that Allah speaks to is fear because fear is the most overpowering emotion that exists in our emotional makeup. Fear has the capacity to completely cripple a person more so than any other enemy.",
      "Hazan, in fact some of the ulama speak about this in their tafsir that hazan which is grief every single human being lives with grief but people are usually able to work past grief. Key word here is work past grie Most people as they get older will carry the burden of dead family members Will carry the sadness of something that happened to them in the past But most people are able to",
      "as they are working. But if you're too scared of what is to come, you can't do anything. Fear absolutely paralyzes you. And subhanAllah in surah Ali Imran where Allah subhanahu wa ta'ala mentions to us, innama thalikum ash-shaytan yukhowifu awliyaa That verily that is the shaitan he scares you through his followers. yukhouifu nawliyaaa He scares you though his followers",
      "Do not be afraid of them, be afraid instead if you are indeed believers. One of the things about the Qur'an in this regard is that the Qur-an often explains itself in different places. Tafseer of the Qurr'an from other parts of the Quran. Surah Ali Imran is speaking to a concept of Badr going into Uhud. Badr, a Badri reality going into uhud and infact thats why in surah ali imran",
      "you have these incredible incidents that are being captured where Allah mentions, that the believers are facing what is seemingly an insurmountable obstacle in front of them. But Allah increases them and they say, , Allah sufficient for us and Allah is the best of protectors. That the believers in these situations, Allah sends them angels",
      "to them in some capacity. To where there is a number to this, right? Allah Azawajal mentions specific numbers of the mala'ika so that you knew that your angels that were fighting alongside you outnumbered the shayateen that were ahead of you, the people that were head of you and once you perceive them in Badr then you know that every battle that you fought after Badr those same mechanics",
      "subhanahu wa ta'ala is overpowering the enemy would be present so long as you did your part. And what the ulama mentioned in this tafsir of this verse, innama dharikum ash-shaytan yukhawifu awliyaa that the shaitan tries to make us fear, that the satan tries instill this inside of us is when the hypocrites who were driven by the shayateen and this is really profound Imam Baghawee rahimahullah ta'alaa mentions the hypocritics as the mouthpieces of the shai'taan",
      "There are human beings that are amplifying in human form the voice of shaitan. And when they said, إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَخْشَوْهُم That this is what... The primary incident that this is referring to is that there are way too many people ahead of you right now. Be afraid. There is no way that you will be able to overcome this insurmountable obstacle. So be afraid.",
      "Now at that moment when you hear that, and I want you to think about this. You're in the battlefield. You hear the number that is coming ahead of you. You have a decision to make. Either you can sit with that fear and you can let it paralyze you or you can overpower that emotion with a greater emotion. You can over power that emotion",
      "to break down what does that look like and Imam Ibn Al-Qayyim rahimahullah ta'ala mentions that every emotion that Allah subhanahu wa ta'aala has given to us he has given us a means of producing it and something to produce with that emotion so for example Allah azawajal does not tell us to negate al hub love you don't negate love in any capacity",
      "There is a good deed when you channel passion, love in its most base physical means. When you channel that in the halal, you are rewarded for it. Right? When you tunnel the love of as-salihin , the love from the righteous. Uhibbu saliheen awarastu minhum I love the righteous though I'm not amongst them. There's something rewarding to that. Allahumma inni yas'alu ka hubbak O Allah! I ask You for Your Love and the love for those whom You love and the Love of every deed that brings me closer to Your love.",
      "We love or one of the emotions that we have is attention seeking. Every human being seeks attention, but don't seek the attention of people, seek the intention of Allah instead. So every emotion that Allah has given to us He's given us another emotion or a means of producing that emotion properly and then something to produce with that emotion. And so Allah does not tell the believers in this situation where you're afraid",
      "To not be afraid. Rather Allah subhanahu wa ta'ala says, Be afraid of something else. فَلَا تَخَافُوهُمْ وَخَّافُونِي Don't be afraid of them. Be afraid Of me. Because fear is inherent in our Personalities. It's inherent in Our emotional makeup. But what are you Afraid of? Two people In this current political climate That we have could be sitting Right now in the same home",
      "and be very afraid. One of them as they are watching, I just want you to imagine two people sitting on a couch watching what's happening in Gaza. One one of them internalizes that and says, I am afraid of meeting Allah with this crime happening in front of me and Allah saying to me, What did you do? What did",
      "looking at the same thing. The outward mechanics of crying or shivering, or some sort of bodily movement is afraid of what does this mean for us? At what point is this killing machine going to take its turn and come to us? I'll bring it even closer. SubhanAllah, one of the worst things that's happening to us right now in Gaza",
      "there are tens of millions of Muslims right around that small area that is being devoured by these beasts. And there's a complete incapacity, sometimes an unwillingness. Right? And I want you to think about... I want to imagine if you lived right along the Rafah border, If you live in Egypt, right next to the Rafh border. Are you watching that and are you going,",
      "and devour our village. They'll come after us next.\" Are you watching that and saying, I fear Allah when He asks me what are you doing? What are you doiing? Right? So fear is the emotion but what's producing that fear and then what do you do with that fear? What's producing the fear and what is the fear producing? And you have to diagnose it just like everything else from the start.",
      "What am I afraid of? That companion that was in a difficult situation fears meeting Allah subhanahu wa ta'ala and Allah subhana wa ta-ala taking them to task. I fear not doing enough. So where does the fear come from then what do I do with that fear, what is that fear produce now bring it just you know bring it to us in a very personal way and how we actually start to analyze that what do we do with all of this first and foremost",
      "You know, there's a saying that no one has ever conquered a fear through thinking. Right? Fear is conquered through action. Think about when you're afraid of something. If you sit there and you just read more and think about it more, what does it do? It makes you more afraid. It makes me more paralyzed, right? You have to actually do something. Something has to come out of that, right. It has to move you to something. Otherwise, you'll dwell in that fear and the prison of fear will become greater. The shackles of fear",
      "will become greater. And that's why subhanAllah, many of the ulama mentioned the wisdom in the Quran that when we are afraid of Allah subhanahu wa ta'ala, we run back to him. We move. You take that fear and you channel it into a dua. You channel it onto a salah. You channell it into good deed. You chainel it into action. Action is what conquers fear not overthinking a situation. Overthinking only perpetuates",
      "Now that doesn't mean you're not mindful because in the sharia when we are acting, we're also thinking. But we're acting more. Right? We're moving in the process. I'm afraid of my sins. Laysal kha'ifu man yabki wa yamsahu a'inayt A person who's truly afraid of Allah is not someone who cries and then wipes their tears. Walakin al-kha'af man yatruqu ma yakhafu an yahasibuhu Allahu alaih",
      "what is causing them to cry in the first place. There's an action that has to be produced, otherwise the paralysis will be perpetuated. Meaning what? Even in the situation we find today of political uncertainty if you're sitting around and dwelling and finding that fear is becoming more overwhelming but it's not channeling you to some sort of concerted effort then the fear will only grow. But if you are in that capacity of movement",
      "will put barakah, will put blessing in the little. And Allah subhanahu wa ta'ala will reward you with the steadfastness to be able to continue. There's something that comes out of moving for the sake of Allah subhana wa ta'ta'ala. Of literally getting up and doing things for the seek of Allah SubhanaHu Wa Ta-A'la. And you put in the capacity of that fear because one of the reasons why it becomes so overwhelming is that we think that the obstacle cannot be conquered. So what do you do? If you fear your sins",
      "ذَكَرُوا اللَّهَ فَاسْتَغْفَروا لِذُنُوبِهِمْ You remember Allah and so you seek forgiveness for your sins. Allah subhanahu wa ta'ala says, قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهםْ لَا تَقْنَطُوا مِن رَحْمَةِ اللَّـهِ إِنَّ اللَّٰهَ يَخْفِرُ ذُنوفَ جَمِيعًا Say, oh my servants who have despaired as a result of their sins, do not despair or have transgressed against themselves with their sins. Do not despair from the mercy of Allah. Verily Allah forgives all sins. So take your despair",
      "your despair and remind yourself that the one that you are seeking forgiveness from is fully capable of seeing you through that process of redemption. Not because you're a great person, but because that's how great his forgiveness is. You put your tawbah back in the hands of Allah subhanahu wa ta'ala as far as the completion of the process is concerned. But you put the effort of that process entirely",
      "cried it out, Allah is going to forgive me. That's insulting. But you put the actual redemption, the quality of redemption entirely in the hands of Allah subhanahu wa ta'ala while you put effort entirely in your hands that I need to do everything that I can and I'm putting the tawbah, the actual result of tawbah in Allah subh'anaHu wa ta-tawheez hands. When you fear an obstacle, SubhanAllah something so simple like when the Prophet sallAllahu alayhi wasallam would be ascending, the Prophet",
      "Right? Reminding yourself that Allah subhanahu wa ta'ala is greater than the obstacle that you are ascending. Allah is greater then what you are climbing, Allah is greater than what threatens you. When you find that the doubts start to bother you and you start to fear your doubt, you say, Aamantu Billah Your affirmation is I believe in Allah And so the doubts are quelled in the certainty of your affirmation",
      "So number one, the way that we conquer our fear is by whether it's fear of our sins or fear of the cruelty of someone else or fear an obstacle or fear a end result. Is we always factor Allah into the equation as the greatest factor. So something very simple, very simple affirmations no matter who wins the election, Allah is still in charge",
      "No matter who wins the election, no matter what these shayateen do to our brothers and sisters, Allah is still in charge. This is one of the greatest ways to affirm yourself. حَسْبُونَ اللَّهِ وَنِعْمَ الْوَكِيلِ Not only is Allah in charge in some sort of philosophical ambiguous sense, but Allah is in charge to the point that I know that you will not harm me. And this is the Prophet's advice",
      "advice to Ibn Abbas radiAllahu anhumah. When he's telling Abdullah ibn Abas, look stuff is going to happen. He's talking to his teenage boy. SubhanAllah like think about sometimes we have to make this more real you know the best conversations you have with your kids when you're driving just you and your kid right? By the way subhanAllah one thing I learned from one of my mashayikhs is he'd always take one of his kids to a dars never have the whole crew it's like they always fight each other when I have them together but when I",
      "travel with your kid, you talk to your kid in the car. That's where the most real advice comes or something about being on a journey there is something about moving vehicle like you can have conversations when you take a drive together even as friends what does that make it that real? The Prophet SallAllahu Alaihi Wasallam is riding with Abdullah Ibn Abbas radiyaAllah wa anhumah and he turns around in the vehicle says Ya Ghulam young man, innee wa alimuka bi kalimat let me teach you some words let me give you some advice",
      "Allah will protect you. Be mindful of Allah, you'll find Him in front of you. be mindful of Allaah Subhanahu wa ta'ala and Allauh Subhana Wa Ta-Ala will secure you in every single way. And if you ask, ask of Allah. And If you seek help, seek help of Allah and know that if the whole world were to gather together to benefit you with something, They will not be able to benefit You with anything unless Allah has written it for you.",
      "you with something, they would not be able to harm you with some thing unless Allah has written it against you. Sit with this for a moment and think about it. You know how your mashayikh will remind you often that Allah is testing you in ease as much as He's testing you hardship? That it is balaa, it is ibtilaa, Allah is test you bilkhairi wa sharr, Allah",
      "have with your prosperity is just as severe. أَقْصَى وَأَشَدُ مِنَ الْإِبْتِ لَائِبِ الضِّيقِ وَالفَّقْرِ As Ata'ah said, it is far more severe to be tested with prosperity and ease than it is to be testing with poverty and hardship. It is a much greater test when you go home to your comfortable home in Dallas and you lay down and you're not thinking about the bills at night",
      "you're being tested far more than that person, that is under the bombs of Gaza fleeing from tent to tent. Because that is a parable to that persons existence in dunya. They know they are being tested. They don't have time to be deluded by the shaitan. What shaitans gonna delude you in Gaza? Except for with fear by the way. What's he going to tempt you with in Gaza ? What are you going to be diluted by? But in that situation when you're at ease, you're not thinking about how urgent this situation is.",
      "Is your situation any less dire in regards to your existence with Allah than a person who's jumping from tent to tent fleeing a bomb? It's the same dire situation. What does this have to do with Ibn Abbas' hadith? Notice that the Prophet started with benefit before harm because if you don't know, they say if you dont know who pays your bills then you won't understand who actually can fire you",
      "In corporate? If you don't know who benefits you in the first place, then of course you're going to have a skewed understanding of harm. If you're not attributing every moment of blessing to Allah subhanahu wa ta'ala allowing that blessing to come to you to provoke something out of you that's greater, then off course you are not going to contextualize properly when harm comes to you that Allah subh'anaHu wa ta-ta'ala is giving me this harm to provoke some thing greater out of me. You didn't understand annafa how are you gonna understand",
      "going to understand a dharr? How are you gonna understand a darar? You didn't understand benefit, how are you going to under harm? So oh young man who has everything going for him in life right now Abdullah ibn Abbas is the pride of Quraysh. The pride of that family so beautiful handsome speaks well presence ilm hikma knowledge wisdom popularity at a young age everything is",
      "him, all those people that will come around you, no one will come to you except by Allah subhanahu wa ta'ala's permission. Know that they won't be able to benefit you unless Allah azawajal allows it and when the tables turn because he would live to see the fitan too know that they will not be able harm you unless the last time I wrote it against you. It's deeply profound because fear and hope for the believer are produced from the same place. Allah subhana wa ta-ala",
      "What do I have hope in? Do I look around and I say, I've got myself fortified. Am I placing my hope in the instruments of power or the instruments security that I have? Or am I placing My hope in The One who provided me that security in the first place? Allah And so when it's taken away from me or when I feel like it could be taken away for me, am I Placing my fear back in Allah that I fear failing the test more than I fear the test itself",
      "Ibn Al-Qayyim says, one of the righteous man once said as he was dying and people came to him when he was crying and shivering. And he said if you think I fear death, la akhshal mawt wa innama akhsha ma waraa al mawta I don't fear death. I fear what comes after death. So if you're looking at me right now and you think that I'm crying out of the fear of death, that's not what this is. I feel what comes",
      "for me, there should I not find myself in the legion of those who are pleasing to Allah subhanahu wa ta'ala come back to this dear brothers and sisters when you get scared ask yourself why you're scared and then ask yourself what you're going to do with that fear one of the greatest blessings from Allah subhana wa ta'ta is that he allows us to taste, and i'll leave you with this he allows you to taste the volatility",
      "So that you can realize that it is not something for you to take as a foundation in life. I want you to understand what I'm saying. Allah tests you with a little bit of faqr, with a Little Bit Of Poverty. A little bit just the pinch so that you know that money is no guarantee of your security. Allah test you with health thing that comes out of nowhere. So that You can know that there will come a time where your health will completely fail you.",
      "Allah tests you with a little bit of loss of your security so that you can know that there is no one who can secure you but Allah subhanahu wa ta'ala and there is not one who could secure you from Allah, but Allah. Allah gives you that because if you're resting on pillars and this is what you kind of look around I got this person, I've got this in place, I have my passport, I got the citizenship, I get this much money stored in the bank and you are leaning on this pillar for strength, Allah lets it shake for you",
      "So that you can realize it's not the pillar of strength that you actually thought it was. Until you take that back and you channel it to Allah subhanahu wa ta'ala. So what are we teaching our children? What are we teach our future generations in the midst of all this? We should not be teaching them fear, we should be teaching courage. And when you look at the people of Gaza who can stare an enemy right in the eyes for the devil that he is",
      "do to that person, to break that person. Even shattering their limbs and you can't break their spirits. We heard about these people in the past. We've heard about Hamza . We've hear about Mus'ab . We heard abut Shaykh Al-Ihsan bin Taymiyyah standing in the courtroom of his oppressor and saying what can my enemy do to me? Naqatli shahada, kill me it's shahadah. Put me in prison its khalwa, seclusion with Allah . Deport me it siyaha,",
      "chance to contemplate the signs of Allah Subh'anaHu Wa Ta-A'la. My Jannah is in my heart, what are you going to do to me? We used to read about these people now we see these people. What are we taking of the courage of the people of Gaza in the face of these seemingly insurmountable obstacles that are ahead of us? May Allah Subhanahu wa ta'ala grant us a sincerity that produces courage and may Allah Subhaanahu wa Ta'ala protect us from a fear that produces cowardice.",
      "May Allah subhanahu wa ta'ala affirm us and grant us thabat in that which is pleasing to Him. May Allah allow us to find our strength through him. May Allaah allow us internalize la hawla wala quwwata illa billah, in the fullest sense of the phrase. May allah allow to internalize hasbunAllaha wa ni'malwakeel, in a fuller sense of this phrase. may Allah not make us amongst those who finds a test that exposes an ugly inner reality",
      "and make us amongst those instead who when they are tested in any way that it produces the most beautiful of scents, and that it only produces that which is pleasing to Him. And may Allah Subh'anaHu Wa Ta-A'la make the end of the test of this dunya, the blessing and the success of the akhirah a perpetual fawz, a perpetual success alongside Ashab al-Ukhdud, alongside those who burned in the bottom of the ditch, and along so those who stood in triumph for the sake of Allah Subhanahu wa ta'ala. May Allah Azza wa Jal make us all amongst Al Faizeen",
      "And may Allah protect us from laziness and incapacity. May Allah protect this from stinginess and cowardice. And may Allaah protect us, protect us From debt and from the cruelty of man. And May Allah guide us to that which He loves and guide us To whom he loves and may Allah make us amongst those whom he Loves",
      "whom he loves. Allahumma ameen wa salli alaahim wa salamun baraka nabina muhammad wa aalaa alihi wa sahbihi ajma'in So when I was asked about the topic there was one word that came to mind and it is because it's a prevailing sentiment right now, and the word is fear. Fear, Alkhawf And this is a word that speaks to many different circumstances",
      "in our lives, both in regards to our deen as well as our dunya. That we often feel paralyzed by fear and that is in fact the statement that would be made I'm paralyzed by Fear, I can't move because of my fear. For some that fear is of what's happening in terms of the global ummah, in terms what's happenning in Palestine or Lebanon may Allah grant victory to our brothers",
      "enemy may Allah grant them victory over it Allahumma Ameen so there's fear what's next and how is this going to end and what's going to come about this and what does this mean for the greater Muslim Ummah? There's a lot of fear about what post-election looks like for Muslims in the United States. What's gonna happen to us? Is this gonna happen are we going to lose whatever progress we've made over the last 20 years, are we",
      "or that battle? What does this mean for my children growing up in this country?\" There's fear of poverty, that perpetually disturbs most men. And that's why the Prophet used to frequently seek refuge in Allah from ad-dain, from debt. And debt usually comes with qahr al-rijal, with cruelty, to accompany it. There are fears in regards to those who don't have relationships yet. Will I ever find a spouse?",
      "And there are fears for those who are in their marriages Of whether their marriages will end or not There are fears that we have for our children In regards to their deen, in regards to Their future. Fear, fear Fear, now subhanallah Walk that back and first and foremost Frame it from an Islamic perspective How does Allah subhanahu wa ta'ala talk About this notion of al-khawf, of fear? And one of the things That's incredibly powerful",
      "is that Allah doesn't just acknowledge that you have fear no matter who you are, but Allah reminds of His blessing in giving you safety in the first place and then calls you to continue to seek safety from Him.",
      "Allah reminds Quraysh of the favor when He fed them in their hunger and He secured them in regards to their fear. And Allah reminds us of the dua of Ibrahim for Mecca where Ibrahim said, Oh Allah make this a safe place.",
      "Mecca to provide them from his tamarat, from his fruits. And so they were living the fruits of the dua of a righteous man well before. But the point is Allah subhanahu wa ta'ala acknowledges you have fear and you have hunger. And Allah subhana wa ta-ta'ala provided you safety and Allah subhaanahu wa taha provided you sustenance. Allah azawajal says, وَلَنَبْلُوَنَّكُمْ بِشَيءٍ مِّنَ الْخَوْفِ وَالجُوعِ That we will test you with something of fear and hunger.",
      "The words that Hafiz Sajjad read tonight in the second rak'ah, the first words that the angels will say to the righteous believer. May Allah make us amongst them are, أَلَّا تَخَافُوا Don't be afraid. وَلَا تْحْزَنُوا And don't grieve. The Prophet sallallahu alayhi wa sallam taught us to say every morning and every evening, اللهم إني أعوذ بك من الهما",
      "minalhammi walhazan Oh Allah, I seek refuge in you from alham anxiety and what produces anxiety? Fear produces anxiety. Fear produces anxiety right a person is mahmum often because they're afraid of what's to come it's uncertainty it's what's gonna happen tomorrow what's going to happen tonight what's gona happen next year what's gunna happen this am i going to be able to pass this exam am i gong to be abl e to get this job am i goign to marry this person",
      "okay, am I going to get past this health difficulty? Ham is anxiety that is more often than not fear produced. Hazan is grief over the past. Sadness is grief of the past and I could go on and on about the Quran and the ahadith and some of the ulama pointed to the fact that usually you will find the very first emotion that Allah speaks to is fear because fear is the most",
      "emotion that exists in our emotional makeup. Fear has the capacity to completely cripple a person more so than any other enemy. Hazan, in fact some of the ulama speak about this in their tafsir, that hazan which is grief every single human being lives with grief but people are usually able",
      "Most people as they get older will carry the burden of dead family members, will carry sadness of something that happened to them in the past. But most people are able to work through that even though they feel sadness as they're working. But if you're too scared of what is to come, you can't do anything. Fear absolutely paralyzes you. And SubhanAllah in Surah Ali Imran where Allah mentions",
      "mentions to us, إِنَّمَا ذَٰلِكُمْ وَالشَّيْطَانُ يُخَوِّفُ أَوْلِيَاءً That verily that is the shaitan. He scares you through his followers. يُحَوّفُ اَوۡلِیَاءَهُ He scares me through his follower. فَلا تَخَافُوهُم وَخافوني إن كنت مؤمنين Do not be afraid of them. Be afraid of me instead if you are indeed believers. One of things about the Qur'aan in this regard is that the Qurʾān often explains itself in different places. Tafseer of the Qur˹án from other parts of the",
      "of the Qur'an. Surah Ali Imran is speaking to a concept of Badr going into Uhud, Badr, a Badri reality going into uhud and in fact that's why in surah ali imran you have these incredible incidents that are being captured where allah subhanahu wa taala mentions that the believers are facing what is seemingly an insurmountable obstacle",
      "increases them and they say, hasbun Allah wa ni'mal wakil. Allah is sufficient for us and Allah subhanahu wa ta'ala is the best of protectors. That the believers in these situations, Allah azawajal sends them angels and he makes the angels visible to them in some capacity. To where there's a number to this, right? Allah azwajal mentions specific numbers of the malaika so that you knew",
      "alongside you outnumbered the shayateen that were ahead of you, the people that were head of you. And once you perceive them in Badr then you knew that every battle that you fought after Badr those same mechanics of Allah's overpowering the enemy would be present so long as you did your part. With the ulama mentioned in this tafsir of this verse",
      "make us fear that the shaitan tries to instill this inside of us is when the hypocrites who were driven by the shayateen. And this is really profound. Imam Baghawi rahimahullah ta'ala mentions the hypocrit as the mouthpieces of the shai'tan, right? There are human beings that are amplifying in human form the voice of shaihtan and when they said",
      "The primary incident that this is referring to, is that there are way too many people ahead of you right now. Be afraid! There is no way that you will be able to overcome this insurmountable obstacle. So be afraid! Now at that moment when you hear that and I want you to think about this. You're in the battlefield. You hear the number that is coming ahead of",
      "And you can let it paralyze you or you can overpower that emotion with a greater emotion. You can over power that emotion, with the greater emotion and so I want us to come to this point inshaAllah ta'ala kind of break down what does that look like? Imam ibn al-Qayyim rahimahullah mentions that every emotion Allah has given to us He has given us a means of producing it and something to produce with that emotion",
      "So for example, Allah does not tell us to negate al-Hubb, love. You don't negate love in any capacity. Not the love of the spouse. وَفِي بُدْعِ أَحَدِكُم صَدَقًا There's charity, there is a good deed when you channel passion, love and its most base physical means. When you channel that in the halal, you are rewarded for it. Right? When you",
      "I love the righteous though I'm not amongst them. There's something rewarding to that. Allahumma inni yas'aluka hubbak O Allah, I ask you for your love and the love of those whom you love and every deed that brings me closer to your love. We love or one of the emotions that we have is attention seeking. Every human being seeks attention but don't seek the attention of people, seek the",
      "has given to us, He's given us another emotion or a means of producing that emotion properly and then something to produce with that emotion. And so Allah Azzawajal does not tell the believers in this situation where you're afraid to not be afraid. Rather Allah Subh'anaHu Wa Ta-A'la says, Be afraid of something else. فَلَا تَخَافُوهُمْ وَخَّافُونِي Don't be afraid of them, be afraid",
      "Because fear is inherent in our personalities. It's inherent in out emotional makeup. But what are you afraid of? Two people, in this current political climate that we have could be sitting right now in the same home and be very afraid. One of them as they are watching I just want you to imagine two people sitting on a couch watching what's happening in Gaza.",
      "afraid of meeting Allah Subhanahu wa ta'ala with this crime happening in front of me and Allah Subh'anaHu Wa Ta-A'la saying to me, what did you do? What did you when this was happened? The other one sitting down looking at the same thing. The outward mechanics of crying or shivering or some sort of bodily movement is afraid of what does this mean for us? At what point is this killing machine",
      "going to take its turn and come to us. I'll bring it even closer, SubhanAllah one of the worst things that's happening to us right now in Gaza is the bitter realization that there are tens of millions of Muslims right around that small area that has been devoured by these beasts. And there's a complete incapacity sometimes an unwillingness, right?",
      "I want you to imagine if you lived right along the Rafah border, if you live in Egypt. Right next to the Rafh border. Are you watching that and are you going, I fear that these monsters will start to come and devour our village? They'll come after us next. Are your watching that saying, I'm fear Allah when He asked me what are you doing? What are you doign?",
      "So fear is the emotion. But what's producing that fear and then what do you do with that fear? What's producing the fear and what is the fear producing? And you have to diagnose it just like everything else from the start. What's Producing The Fear? What am I afraid of? That companion, that was in a difficult situation fears meeting Allah Subhanahu Wa Ta'ala and Allah Subh'anaHu Wa Ta-A'la taking them to task.",
      "So where does the fear come from? Then what do I do with that fear? What does that fear produce? Now bring it to us in a very personal way and how we actually start to analyze that. What do we do with all of this? First and foremost, there's a saying that no one has ever conquered a fear through thinking. Right? Fear is conquered through action. Think about when you're afraid of something. If you sit there and you just read more",
      "think about it more. What does it do? It makes you more afraid, it makes you paralyzed right? You have to actually do something. Something has to come out of that. Right? It has to move you to something otherwise you'll dwell in that fear and the prison of fear will become greater. The shackles of fear would become greater And that's why SubhanAllah many of the ulama mentioned the wisdom in the Quran that when we are afraid of Allah , We run back to Him. We move!",
      "Take that fear and you channel it into a dua, you channel in to a salah, you channell it into good deed. You channel it in to action. Action is what conquers fear not overthinking the situation. Overthinking only perpetuates the fear further. Now that doesn't mean your'e not mindful because in the sharia when we are acting were also thinking but we're acting more right? We're moving in the process. I'm afraid of my sins",
      "A person who's truly afraid of Allah is not someone who cries and then wipes their tears. A person, who truly fears Allah , is the one who leaves off what is causing them to cry in the first place. There is an action that has to be produced otherwise the paralysis will be perpetuated. Meaning what? Even in the situation that we find in today of political uncertainty",
      "If you're sitting around and dwelling, and finding that fear is becoming more overwhelming but it's not channeling you to some sort of concerted effort then the fear will only grow. But if you are in that capacity of movement what you'll notice is Allah will put barakah, will put blessing in the little And Allah will reward you with steadfastness to be able to continue There's something that comes out of moving for the sake of Allah .",
      "up and doing things for the sake of Allah subhanahu wa ta'ala. And you put in the capacity of that fear because one of the reasons why it becomes so overwhelming is that we think that the obstacle cannot be conquered. So what do you do? If you fear your sins, ذَكَرُوا اللَّهَ فَاسْتَغْفَروا لِذُنُوبِهِمْ You remember Allah and so you seek forgiveness for your sins. Allah subhana wa ta'ta'ala says قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهםْ لَا تَقْنَطُوا مِن رَحْمَةِ اللَّـهِ",
      "إِنَّ اللَّهَ يَغْفِرُ ذُنُوبَ جَمِيعًا Say, oh my servants who have despaired as a result of their sins. Do not despair or have transgressed against themselves with their sins do not despair from the mercy of Allah verily Allah forgives all sins so take your despair and remind yourself that the one that you are seeking forgiveness from is fully capable of seeing you through that process of redemption not because you're a great person but because that's how great his forgiveness is",
      "You put your tawbah back in the hands of Allah subhanahu wa ta'ala as far as the completion of the process is concerned. But you put the effort of that process entirely in your court. You don't sit around and say, alright I cried it out, Allah's gonna forgive me. That's insulting. But if you put this actual redemption, the quality of redemption entirely in the hand of Allah Subh'anaHu Wa Ta-A'la while you put",
      "And I'm putting the tawbah, the actual result of tawbah in Allah's hands. When you fear an obstacle, subhanAllah something so simple like when the Prophet would be ascending, the Prophet will be saying Allahu Akbar. Right? Reminding yourself that Allah is greater than the obstacle that you are ascending. Allah is great what you're climbing. Allah Is greater than what threatens you.",
      "start to bother you and you start to fear your doubts. You say, أَامَنْتُ بِاللَّهِ Your affirmation is I believe in Allah. And so the doubts are quelled in the certainty of your affirmation. So number one, the way that we conquer our fear is by whether it's fear of our sins or fear of the cruelty of someone else or fear",
      "factor Allah subhanahu wa ta'ala into the equation as the greatest factor. So something very simple, very simple affirmations. No matter who wins the election, Allah subhana wa ta'ta'ala is still in charge. No mater who wins he election, no matter what these shayateen do to our brothers and sisters, Allah is still incharge. This is one of the greatest ways to affirm yourself.",
      "affirm yourself. حَسْبُونَ اللَّهِ وَنِعْمَ الْوَكِيلِ Not only is Allah in charge in some sort of philosophical ambiguous sense, but Allah is in charge to the point that I know that you will not harm me and this is the Prophet's advice to Ibn Abbas radiallahu anhumah when he's telling Abdullah ibn Abas look stuff's gonna happen, he's talking to his teenage boy. SubhanAllah like think about sometimes we have to make this more real. You know the best conversations you have with your kids? When you're driving.",
      "Just you and your kid, right? By the way, subhanAllah, one thing I learned from one of my mashayikh is he'd always take one of his kids to a dars. Never have the whole crew. It's like they always just fight each other when I have them together but when I... Have a one-on-one time, right ? You travel with your kid. You talk to your kid in the car. That's where the most real advice comes or something about being on a journey. There's something about a moving vehicle. Like you can have conversations when you take a drive together even as friends. What does that.. Make it that real. The Prophet SallAllahu Alaihi Wasallam is riding with Abdullah ibn Abbas",
      "Ibn Abbas radiallahu anhumah. And he turns around in the vehicle, says, Ya Ghulam, young man, inni wa alimu kabik kalimat. Let me teach you some words. Let be mindful of Allah, Allah will protect you. Be mindful of God, you'll find Him in front of you. And Allah subhanahu wa ta'ala will secure you in every single way. And if you ask, ask of Allah. And If you seek help, seek help of Allah",
      "seek help of Allah and know that if the whole world were to gather together to benefit you with something, they will not be able to benefit You with anything unless Allah has written it for you. And if they gathered together to harm you with some thing, they would not be abl to harm You with something unless Allah Subhanahu wa ta'ala has written against you. Sit with this for a moment and think about it.",
      "That Allah is testing you in ease as much as He's testing you with hardship. That it is balaa, it is ibtila. Allah is test you bilkhayri wa sharr. Allah testing you will good and with bad. That the test that you have with your prosperity is just a severe. Aqsa wa ashad minal ibtilai bi dhikii wal faqir As Atta Rahimullah said, It is far more severe to be tested with prosperity and ease",
      "be tested with poverty and hardship. It is a much greater test when you go home to your comfortable home in Dallas, and you lay down and you're not thinking about the bills at night, and don't feel the urgency to connect to Allah . You are being tested far more than that person that is under the bombs of Gaza fleeing from tent to tent because that is a parable to that persons existence in dunya. They know they're being tested.",
      "be deluded by the shaitan. What shaitans gonna delude you in Gaza? Except for with fear, by the way. What's he going to tempt you with in Gaza. What are you going to be deluted by? But in that situation when you're at ease, you're not thinking about how urgent the situation is. Is your situation any less dire in regards to your existence with Allah than a person who's jumping from tent to tent fleeing a bomb? It's the same dire situation.",
      "to do with ibn Abbas's hadith. Notice that the Prophet started with benefit before harm because if you don't know, they say if you dont' know who pays your bills then you won't understand who actually can fire you in corporate If you don' t know who benefits you in the first place then of course you're gonna have a skewed understanding of harm If you are not attributing every moment of blessing",
      "blessing to come to you, to provoke something out of you that's greater then of course you're not going to contextualize properly when harm comes to you that Allah subhanahu wa ta'ala is giving me this harm to provoke some thing greater out of me. You didn't understand an-nafa how are you gonna understand a dhar? How are you going to understand a darar? You didn''t understand benefit how are your going to understan harm? So oh young man who has everything going for him in life right now Abdullah ibn Abbas is the pride",
      "The pride of that family, so beautiful, handsome, speaks well. Presence, ilm, hikmah, knowledge, wisdom, popularity at a young age. Everything is going to come to him, right? Prophet SallAllahu Alaihi Wasallam is telling him all those people that will come around you no one will come to you except by Allah Subh'anaHu Wa Ta-A'la's permission. Know that they won't be able to benefit you unless Allah Azawajal allows it and when the tables turn because he would live to see the fitan too",
      "Know that they will not be able to harm you unless Allah subhanahu wa ta'ala wrote it against you. It's deeply profound because fear and hope for the believer are produced from the same place. Allah subhana wa ta'da, what do I have hope in? Do I look around and I say, I've got myself fortified? Am I placing my hope in the instruments of power or the instruments",
      "that security in the first place? Allah. And so when it's taken away from me or when I feel like it could be taken away for me, am I placing my fear back in Allah Subhanahu wa ta'ala that I fear failing the test more than I fear the test itself. Ibn al-Qayyim says, qaala ahadu al-'arifeen That one of the righteous man once said as he was dying and people came to him when he was crying and shivering and he said if you think I fear death la akhshal mawt wa innama akhsha",
      "أَخْشَى مَا وَرَاءِ الْمَوْتِ I don't fear death. I fear what comes after death. So if you're looking at me right now and you think that I'm crying out of the fear of death, that's not what this is. I feel what comes AFTER death.I fear what Allah has in store for me. There should I not find myself in the legion of those who are pleasing to Allah . Come back to this dear brothers and sisters when you get scared ask yourself why you're scared",
      "And then ask yourself what you're going to do with that fear. One of the greatest blessings from Allah subhanahu wa ta'ala is that He allows us to taste, and I'll leave you with this, He allows you to taste the volatility of your blessing in this dunya so that you can realize that it is not something for you to take as a foundation in life. I want you to understand what I'm saying. Allah tests you with a little bit of faqr, with a",
      "so that you can know that money is no guarantee of your security. Allah tests you with a health thing that comes out of nowhere, so that there will come a time where your health will completely fail you. Allah test you with the little bit of loss of your securities so that You can know, that there's no one who can secure you but Allah . And there's nobody who can secure you from Allah but Allah.",
      "because if you're resting on pillars, and this is what you kind of look around. I got this person. I've got this in place. I'm got my passport. You know, I've gotten this citizenship. I have got this much money stored in the bank. And your leaning on this pillar for strength. Allah lets it shake for you so that you can realize its not the pillar of strength that you actually thought it was until you take that back and channel it to Allah . So what are we teaching our children? What are we teach our future generations",
      "in the midst of all this, we should not be teaching them fear. We should be teaching courage. When you look at people of Gaza who can stare an enemy right in the eyes for the devil that he is and there's nothing you can do to that person to break that person even shattering their limbs and you cant break their spirits. We heard about these people in past. We hear about Hamza . We heard Musab .",
      "We heard about Shaykh Al-Islam bin Taymiyyah standing in the courtroom of his oppressor and saying, what can my enemy do to me? Naqatli shahada. Kill me, it's shahadah. Put me in prison, it is khalwa, seclusion with Allah . Deport me, its siyaha. It's a chance to contemplate the signs of Allah . My jannas and my heart, what are you going to do to Me? We used to read about these people now we see these people. What are we taking of the courage",
      "insurmountable obstacles that are ahead of us. May Allah subhanahu wa ta'ala grant us a sincerity that produces courage and may Allah subhana wa ta-ala protect us from a fear that produces cowardice. May allah subhanna wa taa'la affirm us and grant us thabat in that which is pleasing to him. May Allaha Subhaana Wa Ta-A'la allow us to find our strength through him. may allah Subhaanawata'ala allow us",
      "sense of the phrase. May Allah subhanahu wa ta'ala allow us to internalize hasbunallah wa ni'mal wakil in the fullest sense of this phrase. may Allah subhahnahu wa ta-aala not make us amongst those who find a test that exposes an ugly inner reality but may Allah SubhahanaHu Wa Ta-A'la make us among those instead, who when they are tested in any way that it produces the most beautiful of scents and that it only produces what is pleasing to Him and may Allah make the end of the test of this dunya",
      "of the Akhirah, a perpetual fawz, a perpetual success alongside Ashab ul-Ukhdud, alongside those who burned in the bottom of the ditch and along so those who stood in triumph for the sake of Allah Subh'anaHu Wa Ta-A'la. May Allah Azza wa Jal make us all amongst al faeezeen. And may Allah Subhanahu Wa Ta'ala protect us from Alhammi wal hazan wal ajzi wal kasal wal jubni wal bukhul an ghalabat ad daini wa qahril rijal. May Allaah protect us",
      "May Allah protect us from stinginess and cowardice. And may Allah protect this from debt, and from the cruelty of man. And May Allah guide us to that which He loves, and guide us whom He loves. And make us amongst those whom He love. Allahumma ameen. Wa salli alaahim wa salamun baraka nabeela Muhammad wa a'la aalihi wa sahbihi ajmaeen So when I was asked about the topic there was one word that came to mind and it is because it's a prevailing sentiment right now",
      "now. And the word is fear, fear, al-khawf. And this is a word that speaks to many different circumstances and to many situations in our lives both in regards to our deen as well as our dunya. That we often feel paralyzed by fear. And that is in fact the statement",
      "For some, that fear is of what's happening in terms of the global ummah. In terms of what happens in Palestine or Lebanon. May Allah grant victory to our brothers and sisters that fight this distinguishedly evil enemy. May allah grant them victory over it. Allahumma ameen So there's fear, what's next? And how is this going to end? What's going to come about this? And what does this mean for the greater Muslim Ummah?",
      "post-election looks like for Muslims in the United States? What's going to happen to us? Is this going to happened? Are we going to lose whatever progress we've made over the last 20 years? Are We going to find ourselves in a situation where we're fighting this battle or that battle? What does this mean for my children growing up in this country? There is fear of poverty, that perpetually disturbs most men. And that's why the Prophet used",
      "seek refuge in Allah subhanahu wa ta'ala from? Ad-dain, from debt. And debt usually comes with qahr al-rijal, with cruelty to accompany it. There are fears in regards to those who don't have relationships yet. Will I ever find a spouse? And there are fears for those who are in their marriages of whether their marriages will end or not. There Are fears that we have for our children in regards",
      "Now, subhanAllah, walk that back and first and foremost frame it from an Islamic perspective. How does Allah subhanahu wa ta'ala talk about this notion of al-khawf, of fear? And one of the things that's incredibly powerful is that Allah subhana wa ta'ta'ala doesn't just acknowledge that you have fear no matter who you are but Allah subhandahu wa tata'ala reminds of his blessing in giving you safety in the first place",
      "and then calls you to continue to seek safety from him. لِإِلَىٰ فِي قُرَيْشٍ إِلَّا فِهِمْ رِحْلَةَ الشِّتَاءِ وَالصَّيفَ فَلْيَعْبُدُوا رَبَّ هَذَا الْبَيطِ أَنَّذِي أَطْعَمَهُم مِّن جُوعٍ وَآمَنَهٌ مِّν خَوْفٍ Allah subhanahu wa ta'ala reminds Quraysh of the favor when he fed them in their hunger, and he secured them in regards to their fear. And Allah subhana wa ta'ta'ala",
      "for Mecca. Where Ibrahim said, Oh Allah make this a safe place. And Ibrahim made dua for Allah to feed the people of Mecca, to provide them from his tamarat, from his fruits. So they were living the fruits of the dua of a righteous man well before. But the point is Allah acknowledges you have fear and you have hunger. And Allah provided you safety",
      "and Allah subhanahu wa ta'ala provided you sustenance. Allah azawajal says, وَلَنَبْلُوَنَّكُمْ بِشَيءٍ مِنَ الْخَوْفِ وَالجُوعِ That we will test you with something of fear and hunger. The words that Hafiz Sajjad read tonight in the second rakah, the first words that the angels will say to the righteous believer, may Allah subhana wa ta'ta'ala make us amongst them are?",
      "أَلَّا تَخَافُوا Don't be afraid. وَلَا تْحْزَنُوا And don't grieve. The Prophet sallallahu alayhi wa sallam taught us to say every morning and every evening, اللهم إني أعوذ بك من الهم والحزن Oh Allah I seek refuge in you from Alham, anxiety. And what produces anxiety? Fear produces anxiety. Fear produces",
      "often because they're afraid of what's to come. It's uncertainty, it's what's gonna happen tomorrow? What's gonna tonight? What'gonna happen next year? What is going to happen this? Am I going to be able to pass this exam? Am i going to get this job? Ami going to marry this person? Is this going to okay? AmI going to pass the health difficulty? هم is anxiety that more often than not fear produced. حزن is grief over the past. Sadness is grief for the past",
      "And I could go on and on and about the Qur'an and the Ahadith, and some of the ulama pointed to the fact that usually you will find the very first emotion that Allah speaks to is fear because fear is the most overpowering emotion that exists in our emotional makeup. Fear has the capacity to completely cripple a person more so than any other enemy.",
      "Hazan, in fact some of the ulema speak about this in their tafsir that hazan which is grief every single human being lives with grief but people are usually able to work past grief key word here is work past grie Most people as they get older will carry the burden of dead family members Will carry the sadness of something that happened to them in the past But most people are able to",
      "sadness as they are working. But if you're too scared of what is to come, you can't do anything. Fear absolutely paralyzes you and SubhanAllah in Surah Ali Imran where Allah mentions to us that verily that is the shaitan he scares you through his followers",
      "وَخَافُونِي إِن كُنتُ مُؤْمِنِينَ Do not be afraid of them, be afraid Of me instead if you are indeed Believers. One of the things about The Quran in this regard is that the Quran Often explains itself in different Places. Tafseer of the Quran From other parts of the Qur'an Surah Ali Imran Is speaking to a concept Of Badr going into Uhud A Badri reality Going into Uhid And in fact That's why in Surah Al-Imran",
      "you have these incredible incidents that are being captured where Allah subhanahu wa ta'ala mentions that the believers are facing what is seemingly an insurmountable obstacle in front of them but Allah subhana wa ta-ta'ala increases them and they say hasbunallah wa ni'mal wakil Allah is sufficient for us and Allah subhannau ta'la is the best of protectors. That the believers in these situations, Allah azawajal sends them angels",
      "visible to them in some capacity. To where there is a number to this, right? Allah mentioned specific numbers of the mala'ika so that you knew that your angels that were fighting alongside you outnumbered the shayateen that were ahead of you, the people that were head of you. And once you perceive them in Badr then you know that every battle that you fought after Badr those same mechanics",
      "of Allah's overpowering the enemy would be present so long as you did your part. And what the ulama mention in this tafsir, of this verse, that the shaitan tries to make us fear, that they shaitaan try to instill this inside of us is when the hypocrites who were driven by the shayateen and this is really profound Imam Baghawi mentions the hypocritics as the mouthpieces",
      "shaitan right there are human beings that are amplifying in human form the voice of shaytan and when they said in the nasa jamaulakum fakhshohom that this is what this the primary incident that this referring to is that there are way too many people ahead of you right now be afraid there is no way that you will be able to overcome",
      "Now at that moment when you hear that And I want you to think about this You're in the battlefield You hear the number that is coming ahead of you You have a decision to make Either you can sit with that fear And you can let it paralyze you Or you can overpower that emotion With a greater emotion You can overpowered that emotion with a greater Emotion and so I want us to come to this point insha'Allah ta'ala",
      "and kind of break down what does that look like. And Imam Ibn Al-Qayyim rahimahullah ta'ala mentions that every emotion that Allah subhanahu wa ta'la has given to us, He has given us a means of producing it and something to produce with that emotion. So for example, Allah azawajal does not tell us to negate alhubb, love. You don't negate love in any capacity. Not the love of the spouse. وَفِي بُدْعِ أَحَدِكُم صَدَقًا There's charity.",
      "charity, there is a good deed when you channel passion. Love in its most base physical means, when you handle that in the halal, you are rewarded for it. Right? When you channel the love of as-salihin , the love the righteous. Uhibbu saliheen awarastu minhum I love the righteous though I'm not amongst them. There's something rewarding to that. Allahumma inni yas'aluqa hubbak O Allah! I ask You for Your love and the love those whom You love and The love of every deed that brings me closer to your love",
      "We love or one of the emotions that we have is attention seeking. Every human being seeks attention, but don't seek the attention of people, seek the intention of Allah instead. So every emotion that Allah has given to us He's given us another emotion or a means of producing that emotion properly and then something to produce with that emotion. And so Allah does not tell the believers in this situation where you're afraid",
      "to not be afraid. Rather Allah subhanahu wa ta'ala says, Be afraid of something else. فَلَا تَخَافُوهُمْ وَخَّافُونِي Don't be afraid of them, be afraid for me. Because fear is inherent in our personalities it's inherent in out emotional makeup But what are you afraid of? Two people in this current political climate that we have could be sitting right now in the same home",
      "the same home and be very afraid. One of them as they are watching, I just want you to imagine two people sitting on a couch watching what's happening in Gaza. One one of them internalizes that and says, I am afraid of meeting Allah with this crime happening in front of me. And Allah saying to me, What did you do? What did",
      "sitting down looking at the same thing. The outward mechanics of crying or shivering or some sort of bodily movement is afraid of what does this mean for us? At what point is this killing machine going to take its turn and come to us? I'll bring it even closer. SubhanAllah, one of the worst things that's happening",
      "that there are tens of millions of Muslims right around that small area, that is being devoured by these beasts. And there's a complete incapacity and sometimes an unwillingness. Right? And I want you to think about... I want to imagine if you lived right along the Rafah border, if you live in Egypt, right next to the Rafach border. Are you watching that and are you going,",
      "to come and devour our village. They'll come after us next.\" Are you watching that and saying, I fear Allah when He asks me what are you doing? What are you doiing? Right? So fear is the emotion but what's producing that fear and then what do you do with that fear? What's producing the fear and what is the fear producing? And you have to diagnose it just like everything else from the start.",
      "the fear. What am I afraid of? That companion that was in a difficult situation fears meeting Allah subhanahu wa ta'ala and Allah subhana wa taa'ala taking them to task. I fear not doing enough so where does the fear come from then what do i do with that fear, what is that fear produce now bring it just you know bring it to us in a very personal way and how we actually start to analyze that what do",
      "You know, there's a saying that no one has ever conquered a fear through thinking. Right? Fear is conquered through action. Think about when you're afraid of something. If you sit there and you just read more and think about it more, what does it do? It makes you more afraid. It makes me more paralyzed, right? You have to actually do something. Something has to come out of that, right. It has to move you to something. Otherwise you'll dwell in that fear",
      "The shackles of fear will become greater. And that's why subhanAllah, many of the ulama mentioned the wisdom in the Quran that when we are afraid of Allah , we run back to Him. We move! You take that fear and you channel it into a du'a . You channel it intu a salah . You channell it into good deed. You channeled it into action. Action is what conquers fear not overthinking a situation. Overthinking only perpetuates a fear further.",
      "Now that doesn't mean you're not mindful because in the sharia when we are acting, we're also thinking. But we're acting more, right? We're moving in the process. I'm afraid of my sins. Laysal kha'ifu man yabki wa yamsahu a'ainayt A person who's truly afraid of Allah subhanahu wa ta'ala is not someone who cries and then wipes their tears. Walakin al-kha'af man yatruqu ma yakhafu an yahasibuhu allahu alaihi A person",
      "what is causing them to cry in the first place. There's an action that has to be produced, otherwise the paralysis will be perpetuated. Meaning what? Even in the situation we find today of political uncertainty if you're sitting around and dwelling and finding that fear is becoming more overwhelming but it's not channeling you to some sort of concerted effort then the fear will only grow. But if you are in that capacity of movement",
      "Allah subhanahu wa ta'ala will put barakah, will put blessing in the little. And Allah subhana wa ta'ta'ala Will reward you with the steadfastness to be able to continue There's something that comes out of moving for the sake of Allah subhana wa ta-ta'ala Of literally getting up and doing things for the sakes of Allah Subhanahu Wa Ta'ala And you put in the capacity of that fear because one of the reasons why it becomes so overwhelming is that we think that the obstacle cannot be conquered So what do you do? If you fear your sins",
      "ذَكَرُوا اللَّهَ فَاسْتَغْفَروا لِذُنُوبِهِمْ You remember Allah and so you seek forgiveness for your sins. Allah says, قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهםْ لَا تَقْنَطُوا مِن رَحْمَةِ اللَّـهِ إِنَّ اللَّٰهَ يَخْفِرُ الذُّنُوءَ جَمِيعًا Say, O my servants who have despaired as a result of their sins, do not despair or have transgressed against themselves with their sins. Do not despair from the mercy of Allah. Verily Allah forgives all sins.",
      "take your despair and remind yourself that the one that you are seeking forgiveness from is fully capable of seeing you through that process of redemption. Not because you're a great person, but because that's how great his forgiveness is. You put your tawbah back in the hands of Allah subhanahu wa ta'ala as far as the completion of the process is concerned. But you put the effort of that process entirely in your court.",
      "alright, I cried it out Allah is going to forgive me that's insulting but you put the actual redemption the quality of redemption entirely in the hands of Allah while you put effort entirely in your hands that I need to do everything that I can and I'm putting the tawbah the actual result of tawbah in Allah's Hands when you fear an obstacle Subhanallah something so simple like when the Prophet would be ascending the Prophet will be saying Allahu Akbar",
      "Right? Reminding yourself that Allah is greater than the obstacle that you are ascending. Allah is great than what you're climbing, Allah is greater than what threatens you. When you find that the doubts start to bother you and you start to fear your doubt, you say, Aamantu Billah Your affirmation is I believe in Allah And so the doubts are quelled in the certainty of your affirmation",
      "So number one, the way that we conquer our fear is by whether it's fear of our sins or fear of the cruelty of someone else or fear an obstacle or fear a end result. Is we always factor Allah into the equation as the greatest factor. So something very simple, very simple affirmations no matter who wins the election, Allah is still in charge",
      "No matter who wins the election, no matter what these shayateen do to our brothers and sisters, Allah is still in charge. This is one of the greatest ways to affirm yourself. حَسْبُونَ اللَّهِ وَنِعْمَ الْوَكِيلِ Not only is Allah in charge in some sort of philosophical ambiguous sense, but Allah is in charge to the point that I know that you will not harm me",
      "he sends advice to Ibn Abbas when he's telling Abdullah ibn Abas look stuff is going to happen, he's talking to his teenage boy SubhanAllah like think about sometimes we have to make this more real you know the best conversations you have with your kids? When you're driving just you and your kid right by the way subhanAllah one thing I learned from one of my mashayikhs is he'd always take one of his kids to a dars never have the whole crew it's like they always fight each other when I have them together but when I",
      "You travel with your kid, you talk to your kid in the car. That's where the most real advice comes. There is something about being on a journey, there is something like a moving vehicle, like you can have conversations when you take a drive together even as friends. Make it that real. The Prophet is riding with Abdullah ibn Abbas and he turns around in the vehicle says, Ya Ghulam young man, inni wa alimuka bi karimat Let me teach you some words. Let me give you some advice.",
      "Be mindful of Allah, Allah will protect you. Be mindful if Allah, you'll find Him in front of you. be mindful of allah subhanahu wa ta'ala and allah Subh'anaHu Wa Ta-A'la will secure you in every single way And if you ask, ask of Allah. And if seek help, seek help of Allah And know that if the whole world were to gather together to benefit you with something They will not be able to benefit with anything unless Allah has written it for you",
      "to harm you with something, they would not be able to harm your with something unless Allah has written it against you. Sit with this for a moment and think about it. You know how your mashayikh will remind you often that Allah is testing you in ease as much as He's testing you hardship? That it is balaa, ibtilaa, Allah is testin you bilkhairi wa sharr. Allah is",
      "that you have with your prosperity is just as severe. أَقْصَىٰ وَأَشَدُّ مِنَ الْإِبْتِلاءِ بِالضِّيقِ وَالفَّقْرِ As Ata'ah said, it is far more severe to be tested with prosperity and ease than it is to be testing with poverty and hardship. It is a much greater test when you go home to your comfortable home in Dallas, and you lay down and not thinking about the bills at night, and don't feel the urgency",
      "you're being tested far more than that person, that is under the bombs of Gaza fleeing from tent to tent. Because that is a parable to that persons existence in dunya. They know they are being tested. They don't have time to be deluded by the shaitan. What shaitans gonna delude you in Gaza? Except for with fear by the way. What's he going to tempt you with in Gaza. What are you going to be diluted by? But in that situation when your at ease, you not thinking about how urgent",
      "the situation is. Is your situation any less dire in regards to your existence with Allah than a person who's jumping from tent to tent fleeing a bomb? It's the same dire situation. What does this have to do with Ibn Abbas' hadith? Notice that the Prophet started with benefit before harm because if you don't know, they say if you dont know who pays your bills then you won't understand who actually can fire you",
      "in corporate. If you don't know who benefits you in the first place, then of course you're going to have a skewed understanding of harm. If your not attributing every moment of blessing to Allah allowing that blessing to come to you to provoke something out of you that's greater, then off course you are not going to contextualize properly when harm comes to you that Allah is giving me this harm to provoke",
      "how are you going to understand a dharr? How are you gonna understand a darar? You didn't understand benefit, how are your gonna understand harm? So oh young man who has everything going for him in life right now Abdullah ibn Abbas is the pride of Quraysh. The pride of that family so beautiful handsome speaks well presence ilm hikma knowledge wisdom popularity at a young age everything is gonna come to him right? Prophet SallAllahu Alaihi Wasallam",
      "is telling him all those people that will come around you no one will come to you except by Allah's permission know that they won't be able to benefit you unless Allah allows it and when the tables turn because he would live to see the fitan too know that",
      "Allah Subh'anaHu Wa Ta-A'la. What do I have hope in? Do I look around and I say, I've got myself fortified? Am I placing my hope in the instruments of power or the instruments that are in me? Or am I placing the security that I have? Or is it the one who provided me with this security in the first place? Allah. And so when it's taken away from you, when I feel like it could be taken away for me, am I putting my fear back into Allah Subhanahu Wa Ta'ala that I fear failing the test more than I fear the test itself?",
      "test itself. Ibn al-Qayyim rahimallah says, qala ahadul aarifeen that one of the righteous man once said as he was dying and the people came to him when he was crying and he was shivering and he said if you think i fear death la akhshal mawt wa innama akhsha ma waraal mawta I don't fear death I fear what comes after death so if you're looking at me right now and you think that I'm crying out of the fear of death that's not what this is I fear",
      "has in store for me, there should I not find myself in the legion of those who are pleasing to Allah subhanahu wa ta'ala. Come back to this dear brothers and sisters when you get scared ask yourself why you're scared and then ask yourself what you're going to do with that fear one of the greatest blessings from Allah subhana wa taala is that he allows us to taste and i'll leave you with this he allows",
      "so that you can realize that it is not something for you to take as a foundation in life. I want you to understand what I'm saying. Allah tests you with a little bit of faqr, with a litttle bit of poverty, a little but just the pinch, so that You can know that money is no guarantee of your security. Allah test you with health thing that comes out of nowhere, so That You can now that there will come a time where Your health will completely fail you.",
      "Allah tests you with a little bit of loss of your security so that you can know That there is no one who can secure you but Allah subhanahu wa ta'ala And there is not one who could secure you from Allah, but Allah. Allah gives you that like if you're because if you are resting on pillars and this is what you kind of look around I got this person I've got this in place I've my passport I've gotten you know I've get this citizenship I've this much money stored in the bank and you leaning on this pillar for strength Allah let's it shake for you",
      "So that you can realize it's not the pillar of strength that you actually thought it was. Until you take that back and you channel it to Allah Subh'anaHu Wa Ta-A'la. So what are we teaching our children? What are we teach our future generations in the midst of all this? We should not be teaching them fear, we should be teaching courage. When you look at the people of Gaza who can stare an enemy right in the eyes for the devil that he is",
      "you can do to that person, to break that person. Even shattering their limbs and you can't break their spirits. We heard about these people in the past. We've heard about Hamza . We've hear about Mus'ab . We heard Shaykh Al-Istani bin Taymiyyah standing in the courtroom of his oppressor and saying what can my enemy do to me? Naqatli shahada, kill me it's shahadah. Put me in prison its khalwa, seclusion with Allah . Deport me it siyaha,",
      "had such hands to contemplate the signs of Allah Subh'anaHu Wa Ta-A'la. My jannas in my heart, what are you gonna do to me? We used to read about these people, now we see these people. What are we taking of the courage of the people of Gaza in the face of these seemingly insurmountable obstacles that are ahead of us? May Allah Subhanahu wa ta'ala grant us a sincerity that produces courage and may Allah Subhaanahu wa Ta'ala protect us from a fear that produces cowardice.",
      "May Allah subhanahu wa ta'ala affirm us and grant us thabat in that which is pleasing to Him. May Allah allow us to find our strength through Him. may Allah allow to internalize la hawla wala quwwata illa billah, in the fullest sense of the phrase. May allah allow us internalize hasbunallah wa ni'mal wakeel, in a fuller sense of this phrase.",
      "make us amongst those instead who when they are tested in any way that it produces the most beautiful of scents and that it only produces that which is pleasing to Him. And may Allah make the end of this test, of this dunya, the blessing and success of the akhirah a perpetual fawz, a perpetual success alongside Ashab al-Ukhdud, alongside those who burned at the bottom of the ditch and along so those who stood in triumph for the sake of Allah . May Allah make us all amongst Al Fa'izeen",
      "amongst the fa'izeen. And may Allah subhanahu wa ta'ala protect us from alhammi wal hazan, wal ajzi wal kasal, wal jubni wal bukhul, and ghalabat ad-daini wa qahri rijal. May Allah protect us",
      "amongst those whom he loves. Allahumma ameen.",
      "situations in our lives both in regards to our deen as well as our dunya that we often feel paralyzed by fear and that is in fact the statement that would be made I'm paralyzed by Fear. I can't move because of my fear for some that fear is of what's happening in terms of the global Ummah, in terms Of what's Happening in Palestine or Lebanon may Allah grant victory to our brothers and sisters That fight this distinguishedly evil",
      "evil enemy. May Allah subhanahu wa ta'ala grant them victory over it. Allahumma ameen. So there's fear, what's next? And how is this going to end? What's going to come about this and what does this mean for the greater Muslim Ummah? There's a lot of fear about what post-election looks like for Muslims in the United States. What's gonna happen to us? Is this gonna happen? Are we going to lose whatever progress we've made over the last 20 years? Are",
      "this battle or that battle? What does this mean for my children growing up in this country?\" There's fear of poverty, that perpetually disturbs most men. And that's why the Prophet used to frequently seek refuge in Allah from ad-dain, from debt. And debt usually comes with qahr al-rijal, with cruelty, to accompany it. There are fears in regards to those who don't have relationships yet. Will I ever find a spouse",
      "a spouse and there are fears for those who are in their marriages of whether their marriages will end or not. There are fears that we have for our children in regards to their deen, in regards their future fear, fear,fear, fear. Now subhanAllah walk that back and first and foremost frame it from an Islamic perspective how does Allah talk about this notion of al-khawf? Of fear? And one of the things that's incredibly powerful",
      "is that Allah subhanahu wa ta'ala doesn't just acknowledge that you have fear, no matter who you are. But Allah subhana wa taa'la reminds of his blessing in giving you safety in the first place and then calls you to continue to seek safety from him.",
      "Allah reminds Quraysh of the favor when he fed them in their hunger and he secured them in regards to their fear. And Allah reminds us of the dua of Ibrahim for Mecca where Ibrahim said, Oh Allah make this a safe place.",
      "the people of Mecca to provide them from his tamarat, from his fruits. And so they were living the fruits of the dua of a righteous man well before. But the point is Allah subhanahu wa ta'ala acknowledges you have fear and you have hunger. And Allah subhana wa ta-ala provided you safety and Allah subhaan wa taa'la provided you sustenance. Allah azawajal says, وَلَنَبْلُوَنَّكُمْ بِشَيءٍ مِّنَ الْخَوْفِ وَالجُوعِ That we will test you with something of fear and hunger.",
      "and hunger. The words that Hafiz Sajjad read tonight in the second rak'ah, the first words that the angels will say to the righteous believer may Allah subhanahu wa ta'ala make us amongst them are don't be afraid and don't grieve. The Prophet sallallahu alayhi wasalam taught us to say every morning",
      "Oh Allah, I seek refuge in you from alham, anxiety. And what produces anxiety? Fear produces anxiety. Fear produces anxiousness. A person is mahmum often because they're afraid of what's to come. It's uncertainty. What's going to happen tomorrow? What's gonna happen tonight? What will happen next year? What is going to be this and that? Am I going to pass this exam? Am i going to get this job? Ami going to marry this person? Is this going to okay?",
      "Is this gonna be okay? Am I going to get past this health difficulty? هم is anxiety that is more often than not fear produced. حزن is grief over the past. Sadness is grief of the past.\" And I could go on and on about the Qur'an and the Ahadith, some of the ulama pointed to the fact that usually you will find the very first emotion that Allah speaks to is fear",
      "overpowering emotion that exists in our emotional makeup. Fear has the capacity to completely cripple a person more so than any other enemy. Hazan, in fact some of the ulama speak about this in their tafsir, that hazan which is grief, every single human being lives with grief but people are usually able to work past grief. Key word here is work past",
      "grief. Most people as they get older will carry the burden of dead family members, will carry sadness of something that happened to them in the past but most people are able to work through that even though they feel sadness as they're working. But if you're too scared of what is to come, you can't do anything. Fear absolutely paralyzes you and SubhanAllah in Surah Ali Imran where Allah",
      "mentions to us, that verily that is the shaitan. He scares you through his followers. Do not be afraid of them. Be afraid of me instead if you are indeed believers. One of the things about the Quran in this regard is that the Quran often explains itself",
      "from other parts of the Qur'an. Surah Ali Imran is speaking to a concept of Badr going into Uhud. Badr, a Badri reality going into uhud and in fact that's why in surah Ali imran you have these incredible incidents that are being captured where Allah mentions that the believers are facing what is seemingly an insurmountable obstacle",
      "increases them and they say, hasbun Allah wa ni'mal wakil. Allah is sufficient for us and Allah subhanahu wa ta'ala is the best of protectors. That the believers in these situations, Allah azawajal sends them angels and he makes the angels visible to them in some capacity. To where there's a number to this. Right? Allah azwajal mentions specific numbers of the malaika so that you knew",
      "that were fighting alongside you outnumbered the shayateen that were ahead of you, the people that were head of you. And once you perceive them in Badr then you knew that every battle that you fought after Badr those same mechanics of Allah's overpowering the enemy would be present so long as you did your part. What the ulama mentioned in this tafsir of this verse",
      "tries to make us fear, that the shaitan tries to instill this inside of us is when the hypocrites who were driven by the shayateen. And this is really profound. Imam Baghawi rahimahullah ta'ala mentions the hypocritics as the mouthpieces of the shai'taan. Right? They're human beings that are amplifying in human form the voice of shai'Taan and when they said",
      "The primary incident that this is referring to, Is that there are way too many people ahead of you right now. Be afraid. There is no way that you will be able to overcome this insurmountable obstacle. So be afraid. Now at that moment when you hear that, And I want you to think about this. You're in the battlefield. You hear the number that is coming ahead of your. You have a decision to make. Either you can sit with that fear",
      "and you can let it paralyze you, or you can overpower that emotion with a greater emotion. You can over power that emotion, with the greater emotion.\" And so I want us to come to this point inshaAllah ta'ala and kind of break down what does that look like? Imam ibn al-Qayyim rahimahullah mentions that every emotion Allah has given to us He has given us a means of producing it",
      "with that emotion. So for example, Allah does not tell us to negate al-Hubb, love. You don't negate love in any capacity. Not the love of the spouse. وَفِي بُدْعِ أَحَدِكُم صَدَقًا There's charity, there is a good deed when you channel passion, love and its most base physical means. When you channel that in the halal, you are rewarded for it. Right? When you",
      "I love the righteous though I'm not amongst them. There's something rewarding to that. Allahumma inni yas'aluka hubbak O Allah, I ask you for your love and the love of those whom you love and every deed that brings me closer to your love. We love or one of the emotions that we have is attention seeking. Every human being seeks attention but don't seek the attention of people, seek the",
      "has given to us, he's given us another emotion or a means of producing that emotion properly and then something to produce with that emotion. And so Allah does not tell the believers in this situation where you're afraid to not be afraid. Rather Allah says be afraid of something else. فَلَا تَخَافُوهُمْ وَخَّافُونِي Don't be afraid",
      "of me? Because fear is inherent in our personalities. It's inherent in your emotional makeup, but what are you afraid of? Two people in this current political climate that we have could be sitting right now in the same home and be very afraid one of them as they are watching I just want you to imagine two people sitting on a couch watching what's happening in Gaza",
      "I am afraid of meeting Allah Subhanahu Wa Ta'ala with this crime happening in front of me and Allah Subh'anaHu Wa Ta-A'la saying to me, what did you do? What did you when this was happened? The other one sitting down looking at the same thing. The outward mechanics of crying or shivering or some sort of bodily movement is afraid of what does this mean for us? At what point is this killing machine",
      "going to take its turn and come to us. I'll bring it even closer. SubhanAllah, one of the worst things that's happening to us right now in Gaza is the bitter realization that there are tens of millions of Muslims right around that small area that is being devoured by these beasts. And there's a complete incapacity. Sometimes an unwillingness. Right?",
      "you to think about, I want you to imagine if you lived right along the Rafah border. If you lived in Egypt, right next to the Rafach border. Are you watching that and are you going? I fear that these monsters will start to come and devour our village. They'll come after us next. Are You watching that? And saying, I fear Allah Subhanahu wa ta'ala when He asks me what, what are you doing? What are you",
      "Right? So fear is the emotion. But what's producing that fear and then what do you do with that fear? What's producing the fear and what is the fear producing? And you have to diagnose it just like everything else from the start. What's reducing the fear? what am I afraid of? That companion, that was in a difficult situation fears meeting Allah Subhanahu wa ta'ala and Allah Subh'anaHu Wa Ta-A'la taking them to task. I fear not doing enough",
      "So where does the fear come from? Then what do I do with that fear? What does that fear produce? Now bring it to us in a very personal way and how we actually start to analyze that. What do we do with all of this? First and foremost, there's a saying that no one has ever conquered a fear through thinking. Right? Fear is conquered through action. Think about when you're afraid of something. If you sit there",
      "and think about it more, what does it do? It makes you more afraid. It makes me more paralyzed, right? You have to actually do something. Something has to come out of that, right. It has to move you to something otherwise you'll dwell in that fear and the prison of fear will become greater. The shackles of fear would become greater And that's why SubhanAllah many of the ulama mentioned the wisdom in the Quran that when we are afraid of Allah , We run back to Him.",
      "You take that fear and you channel it into a dua, you channel in to a salah, you channell it into good deed. You channel it in to action. Action is what conquers fear not overthinking the situation. Overthinking only perpetuates the fear further. Now that doesn't mean your'e not mindful because in the sharia when we are acting were also thinking but we're acting more right? We're moving in the process I'm afraid of my sins",
      "Laysal khaifu man yabki wa yamsahu a'ainay. A person who's truly afraid of Allah is not someone who cries and then wipes their tears. Walakin al-khaif, man yatruqu ma yakhafu an yahasibuhullahu AAalayhi. Aperson who truly fears Allah is the one who leaves off what is causing them to cry in the first place. There is an action that has to be produced otherwise the paralysis will be perpetuated. Meaning what? Even in the situation that we find in today of political uncertainty",
      "If you're sitting around and dwelling, and finding that fear is becoming more overwhelming but it's not channeling you to some sort of concerted effort then the fear will only grow. But if you are in that capacity of movement what you'll notice is Allah will put barakah, will put blessing in the little And Allah will reward you with steadfastness to be able to continue There's something that comes out of moving for the sake of Allah .",
      "getting up and doing things for the sake of Allah subhanahu wa ta'ala. And you put in the capacity of that fear because one of the reasons why it becomes so overwhelming is that we think that the obstacle cannot be conquered. So what do you do? If you fear your sins, ذَكَرُوا اللَّهَ فَاسْتَغْفَروا لِذُنُوبِهِمْ You remember Allah and so you seek forgiveness for your sins. Allah subh'anaHu wa ta-tawhe says قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهםْ لَا تَقْنَطُوا مِن رَحْمَةِ اللَّـهِ",
      "Say, O my servants who have despaired as a result of their sins. Do not despair or have transgressed against themselves with their sins do not despair from the mercy of Allah Verily Allah forgives all sin so take your despair and remind yourself that The one that you are seeking forgiveness from is fully capable of seeing you through that process of redemption Not because you're a great person but because that's how great his forgiveness is",
      "forgivenesses you put your tawbah back in the hands of allah subhanahu wa ta'ala as far as the completion of the process is concerned but you put the effort of that process entirely in your court you don't sit around and say alright i cried it out allah's going to forgive me that's insulting but you",
      "can and i'm putting the tawbah, the actual result of tawba in allah subhanahu wa ta'ala's hands when you fear an obstacle subhanallah something so simple like when the prophet sallallaahu alaihi wasalam would be ascending the prophets some would be saying allahu akbar right reminding yourself that allah is greater than the obstacle that you are ascending allah",
      "start to bother you and you start to fear your doubts. You say, أَمَنْتُ بِاللَّهِ Your affirmation is I believe in Allah. And so the doubts are quelled in the certainty of your affirmation. So number one, the way that we conquer our fear is by whether it's fear of our sins or fear of the cruelty of someone else or fear",
      "always factor Allah subhanahu wa ta'ala into the equation as the greatest factor. So something very simple, very simple affirmations. No matter who wins the election, Allah subhana wa ta'ta'ala is still in charge. No",
      "ways to affirm yourself. حَسْبُونَ اللَّهِ وَنِعْمَ الْوَكِيلِ Not only is Allah in charge in some sort of philosophical ambiguous sense, but Allah is in charge to the point that I know that you will not harm me and this is the Prophet's advice to Ibn Abbas radiallahu anhumah when he's telling Abdullah ibn Abas look stuff's gonna happen, he's talking to his teenage boy Subhanallah like think about sometimes we have to make this more real, you know the best conversations you have with your kids? When you're driving",
      "you're driving. Just you and your kid, right? By the way, subhanAllah one thing I learned from one of my mashayikh is he'd always take one of his kids to a dars never have the whole crew it's like they always just fight each other when I have them together but when I... have a one-on-one time, right you travel with your kid you talk to your kid in the car that's where the most real advice comes there's something about being in a journey there's somehting about a moving vehicle like you can have conversations when you take a drive together even as friends what does.. make it that real",
      "with Abdullah ibn Abbas and he turns around in the vehicle says, ya ghulam young man, inni wa alimuka bi kalimat let me teach you some words. Let me give you some advice. Ihfadhullahi ihfadhk be mindful of Allah, Allah will protect you. Be mindful of allah, you'll find him in front of you. be mindful be mindful",
      "And if you seek help, seek help of Allah. And know that if the whole world were to gather together to benefit you with something, لَمْ يَنفَعُكَ إِلَّا بِشَيْءٍ They will not be able to benefit You with anything unless Allah has written it for you. And if they gather together To harm you with Something, they would not be Able to harm you With something Unless Allah has Written It against you. Sit with this for a moment and think about it. You know how your mashayikhs will remind you often",
      "that Allah is testing you in ease as much as He's testing you and hardship. That it is balaa, it is ibtila. Allah is test you with khayri wa sharr. Allah testing you with good and bad. That the test that you have with your prosperity is just a severe. Aqsa wa ashad minal ibtilai bi dhikii wal faqir As Atta Rahimullah said, It is far more severe to be tested",
      "than it is to be tested with poverty and hardship. It is a much greater test when you go home, to your comfortable home in Dallas, and you lay down and you're not thinking about the bills at night, and don't feel the urgency to connect to Allah . You are being tested far more than that person that is under the bombs of Gaza fleeing from tent to tent because that is a parable to that persons existence in dunya. They know they're being tested.",
      "to be deluded by the shaitan. What shaitans gonna delude you in Gaza? Except for with fear, by the way. What's he gonna tempt you with in Gaza. What are you going to be diluted by? But in that situation when you're at ease, you're not thinking about how urgent the situation is. Is your situation any less dire in regards to your existence with Allah than a person who's jumping from tent to tent fleeing a bomb? It's the same dire situation.",
      "What does this have to do with Ibn Abbas's hadith? Notice that the Prophet ﷺ started with benefit before harm. Because if you don't know, they say if you dont' know who pays your bills then you won't understand who actually can fire you in corporate If you don' t know who benefits you in the first place Then of course you're gonna have a skewed understanding of harm If you are not attributing every moment of blessing",
      "allowing that blessing to come to you, to provoke something out of you that's greater. Then of course you're not going to contextualize properly when harm comes to you that Allah subhanahu wa ta'ala is giving me this harm to provoke some thing greater out of me. You didn't understand an-nafa', how are you gonna understand a dhar? How are you going to understand a darar? You didn''t understand benefit, how are your going to understan harm? So oh young man who has everything going for him in life right now Abdullah ibn Abbas is the pride",
      "of Quraysh, right? The pride of that family. So beautiful, handsome speaks well presence, ilm, hikmah knowledge wisdom popularity at a young age everything is going to come to him, right Prophet SallAllahu Alaihi Wasallam is telling him all those people that will come around you no one will come to you except by Allah's permission know that they won't be able to benefit you unless Allah Azawajal allows it and when the tables turn because he would live to see the fitan too",
      "Know that they will not be able to harm you unless Allah subhanahu wa ta'ala wrote it against you. It's deeply profound because fear and hope for the believer are produced from the same place. Allah subhana wa ta'da, what do I have hope in? Do I look around and I say, I've got myself fortified? Am I placing my hope in the instruments of power or the instruments",
      "who provided me that security in the first place? Allah. And so when it's taken away from me or when I feel like it could be taken away for me, am I placing my fear back in Allah Subhanahu wa ta'ala that I fear failing the test more than I fear the test itself. Ibn al-Qayyim says, qala ahadul aarifeen That one of the righteous man once said as he was dying and people came to him when he was crying and he was shivering. And he said if you think I fear death laa akhshal mawt",
      "وَإِنَّمَا أَخْشَى مَا وَرَاءَ الْمَوْتِ I don't fear death. I fear what comes after death. So if you're looking at me right now and you think that I'm crying out of the fear of death, that's not what this is. I feel what comes in store for me. There should I not find myself in the legion of those who are pleasing to Allah subhanahu wa ta'ala. Come back to this dear brothers and sisters. When you get scared ask yourself why you're scared?",
      "And then ask yourself what you're going to do with that fear. One of the greatest blessings from Allah subhanahu wa ta'ala is that He allows us to taste, and I'll leave you with this, He allows you to taste the volatility of your blessing in this dunya so that you can realize that it is not something for you to take as a foundation in life. I want you to understand what I'm saying. Allah tests you with a little bit of faqr, with a",
      "bit, just a pinch. So that you can know that money is no guarantee of your security. Allah tests you with a health thing that comes out of nowhere so that you will come to a time where your health will completely fail you. Allah test you with little loss of your securities so that there is no one who can secure you but Allah and there is nobody who can",
      "Because if you're resting on pillars And this is what you kind of look around I got this person, I've got this in place I've my passport, I have this citizenship I've this much money stored in the bank And your leaning on this pillar for strength Allah lets it shake for you So that you can realize It's not the pillar of strength That you actually thought it was Until you take that back and channel it to Allah So what are we teaching our children? What are we teach our future generations",
      "We heard about Mus'ab radiAllahu ta'ala anhu.",
      "We heard about Shaykh Al-Islam bin Taymiyyah rahimallah standing in the courtroom of his oppressor and saying, what can my enemy do to me? Naqatli shahada. Kill me, it's shahadah. Put me in prison, it is khalwa, seclusion with Allah subhanahu wa ta'ala. Deport me, its siyaha. It's a chance to contemplate the signs of Allah subhana wa ta'mala. My jannas and my heart, what are you going to do to Me? We used to read about these people now we see these people. What are we taking of the courage of the people of Gaza",
      "these seemingly insurmountable obstacles that are ahead of us. May Allah grant us a sincerity that produces courage and may Allah protect us from a fear that produces cowardice. May Allaah affirm us and grant us thabaat in that which is pleasing to Him. May allah allow us to find our strength through him. May ALLAH allow us",
      "the fullest sense of the phrase. May Allah subhanahu wa ta'ala allow us to internalize hasbunallah wa ni'mal wakil in the fullest of the sentence of the praise, may Allah subhahnahu wa ta-ta'la not make us amongst those who find a test that exposes an ugly inner reality but may Allah SubhahanaHu Wa Ta-A'la make us among those instead who when they are tested in any way that it produces the most beautiful of scents and that it only produces that which is pleasing to Him and may Allah make the end of this dunya",
      "and the success of the Akhirah. A perpetual fawz, a perpetual success alongside Ashab al-Ukhdud, alongside those who burned in the bottom of the ditch and along so those who stood in triumph for the sake of Allah subhanahu wa ta'ala. May Allah azza wa jal make us all amongst the fa'izeen. And may Allah subhana wa ta'ta'ala protect us from alhammi wal hazan, wal ajzi wal kasal, wal jubni wal bukhul, an ghalabat ad daini wa qahril rijal. May الله protect us",
      "and incapacity. May Allah protect us from stinginess and cowardice, and may Allah protect this from debt and from the cruelty of man. And may Allah guide us to that which He loves, and guide us whom He loves. And make Allah make us amongst those whom he loves. Allahumma ameen wa salli alaahim wa salamun baraka nabeela Muhammad wa a'la aalihi wa sahbihi ajmaeen So when I was asked about the topic there was one word that came to mind and it is because",
      "right now and the word is fear fear al-khof and this is a word that speaks to many different circumstances and To many different situations in our lives both in regards to our Dean as well as our dunya That we often feel Paralyzed by fear, and that is in fact the statement. That would be made I'm paralyzed by fear. I can't move because of my fear",
      "My fear, for some that fear is of what's happening in terms of the global ummah. In terms of what happens in Palestine or Lebanon may Allah grant victory to our brothers and sisters that fight this distinguishedly evil enemy. May Allah grant them victory over it. Allahumma ameen So there's fear, what's next? And how is this going to end? What's going to come about this? And what does this mean for the greater Muslim Ummah?",
      "what post-election looks like for Muslims in the United States. What's going to happen to us? Is this going to happened? Are we going to lose whatever progress we've made over the last 20 years? Are We going to find ourselves in a situation where we're fighting this battle or that battle? What does this mean for my children growing up in this country? There is fear of poverty, that perpetually disturbs most men and",
      "to frequently seek refuge in Allah from? Ad-dain, from debt. And that usually comes with qahr al-rijal, with cruelty, to accompany it. There are fears in regards to those who don't have relationships yet. Will I ever find a spouse? And there are fears for those who are in their marriages of whether their marriages will end or not. There're fears that we have for our children in regards",
      "fear. Now subhanAllah, walk that back and first and foremost frame it from an Islamic perspective. How does Allah talk about this notion of al-khawf, of fear? And one of the things that's incredibly powerful is that Allah doesn't just acknowledge that you have fear no matter who you are but Allah reminds of his blessing in giving",
      "the first place and then calls you to continue to seek safety from him. Allah subhanahu wa ta'ala reminds Quraysh of the favor when he fed them in their hunger, and he secured",
      "Dua of Ibrahim a.s for Mecca, where Ibrahim said, Oh Allah make this a safe place. And Ibrahim made dua for Allah to feed the people of Mecca to provide them from his tamarat, from his fruits and so they were living the fruits of the dua of a righteous man well before but the point is Allah acknowledges you have fear and you have hunger",
      "safety and Allah subhanahu wa ta'ala provided you sustenance. Allah azzawajal says, وَلَنَبْلُوَنَّكُمْ بِشَيءٍ مِنَ الْخَوْفِ وَالجُوعِ That we will test you with something of fear and hunger. The words that Hafiz Sajjad read tonight in the second rakah, the first words that the angels will say to the righteous believer, may Allah subhana wa ta'ta'ala make us amongst them are,",
      "them are? Don't be afraid. And don't grieve. The Prophet sallallahu alayhi wa sallam taught us to say every morning and every evening, Oh Allah I seek refuge in you from anxiety. And what produces",
      "often because they're afraid of what's to come. It's uncertainty, it's what's going to happen tomorrow? What's going happen tonight? What is going to happened next year? What will happen this time? Am I going to be able to pass this exam? Am i going to get this job? Ami going to marry this person? Is this gonna be okay? AmI going to pass the health difficulty? هم is anxiety that is more often than not fear produced. حزن is grief over the past. Sadness is grief",
      "the past and i could go on and on and about the quran in the ahadith and some of the ulema pointed to the fact that usually you will find the very first emotion that allah speaks to is fear because fear is the most overpowering emotion that exists in our emotional makeup fear has the capacity to completely cripple a person more so than any other enemy",
      "Hazan, in fact some of the ulema speak about this in their tafsir that hazan which is grief every single human being lives with grief but people are usually able to work past grief key word here is work past grie Most people as they get older will carry the burden of dead family members Will carry the sadness of something that happened to them in the past But most people are able to through that even though they feel sad",
      "they feel sadness as they are working. But if you're too scared of what is to come, you can't do anything. Fear absolutely paralyzes you. And subhanAllah in surah Ali Imran where Allah subhanahu wa ta'ala mentions to us, innama thalikum ash-shaytan yukhowwifu awliyaa That verily that is the shaitan he scares you through his followers. yukhouwifo awliyaa He scares you",
      "وَخَافُونِي إِن كُنتُ مُؤْمِنِينَ Do not be afraid of them, be afraid instead if you are indeed believers. One of the things about the Qur'an in this regard is that the Qur-an often explains itself in different places. Tafseer of the Qurr'an from other parts of the Quran. Surah Ali Imran is speaking to a concept of Badr going into Uhud. Badr, a Badri reality going into uhud. And in fact that's why in surah Ali",
      "in Surah Ali Imran you have these incredible incidents that are being captured where Allah subhanahu wa ta'ala mentions that the believers are facing what is seemingly an insurmountable obstacle in front of them but Allah subhana wa ta-ta'ala increases them and they say hasbunallah wa ni'mal wakil. Allah is sufficient for us and Allah subhannau ta'la is the best of protectors. That the believers in these situations,",
      "visible to them in some capacity. To where there is a number to this, right? Allah mentioned specific numbers of the mala'ika so that you knew that your angels that were fighting alongside you outnumbered the shayateen that were ahead of you, the people that were head of you and once you perceive them in Badr then you know that every battle that you fought after Badr",
      "of Allah subhanahu wa ta'ala's overpowering the enemy would be present so long as you did your part. And what the ulama mention in this tafsir, of this verse, that the shaitan tries to make us fear, that they shaitaan tries to instill this inside of us is when the hypocrites who were driven by the shayateen and this is really profound Imam Baghawi rahimahullah ta'alah mentions the hypocritics",
      "of the shaitan. Right? There are human beings that are amplifying in human form, the voice of shaitaan. And when they said, إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَخْشَوهُم That this is what... The primary incident that this is referring to is that there are way too many people ahead of you right now. Be afraid. There is no way that you will be able to overcome this insurmountable obstacle. So be afraid.",
      "Be afraid. Now at that moment when you hear that, and I want you to think about this, you're in the battlefield. You hear the number that is coming ahead of you. You have a decision to make. Either you can sit with that fear and you can let it paralyze you or you can overpower that emotion with a greater emotion. You can over power that emotion",
      "InshaAllah ta'ala and kind of break down what does that look like? And Imam Ibn Al-Qayyim rahimahullah ta'alah mentions that every emotion that Allah subhanahu wa'ta'ala has given to us, He has given us a means of producing it. And something to produce with that emotion. So for example, Allah azawajal does not tell us to negate alhubb love. You don't negate love in any capacity. Not the love of the spouse.",
      "There's charity, there is a good deed when you channel passion. Love in its most base physical means, when you handle that in the halal , you are rewarded for it. Right? When you channel the love of as-salihin, the love from the righteous. Uhibbu saliheen awarastu minhum I love the righteous though I'm not amongst them. There's something rewarding to that. Allahumma inni yas'alu ka hubbak O Allah! I ask You for Your love and the love those whom You love and The love of every deed that brings me closer to your love",
      "your love. We love or one of the emotions that we have is attention seeking. Every human being seeks attention, but don't seek the attention of people, seek the intention of Allah subhanahu wa ta'ala instead. So every emotion that Allah has given to us, he's given us another emotion or a means of producing that emotion properly and then something to produce with that emotion. And so Allah does not tell",
      "where you're afraid to not be afraid. Rather Allah says, Be afraid of something else. فَلَا تَخَافُوهُمْ وَخَّافُونِي Don't be afraid of them, be afraid me because fear is inherent in our personalities it's inherent in out emotional makeup but what are you afraid of? Two people in this current political climate that we have",
      "in the same home and be very afraid. One of them as they are watching, I just want you to imagine two people sitting on a couch watching what's happening in Gaza. One one of them internalizes that and says, I am afraid of meeting Allah with this crime happening in front of me and Allah saying to me, What did you do? What did",
      "The other one sitting down, looking at the same thing. The outward mechanics of crying or shivering or some sort of bodily movement is afraid of what does this mean for us? At what point is this killing machine going to take its turn and come to us? I'll bring it even closer. SubhanAllah, one of the worst things that's happening to us right now in Gaza",
      "that there are tens of millions of Muslims right around that small area, that is being devoured by these beasts. And there's a complete incapacity and sometimes an unwillingness. Right? And I want you to think about... I want to imagine if you lived right along the Rafah border, If you live in Egypt, right next to the Rafh border. Are you watching that and are you going,",
      "will start to come and devour our village. They'll come after us next.\" Are you watching that and saying, I fear Allah when He asks me what are you doing? What are you doiing? Right? So fear is the emotion but what's producing that fear and then what do you do with that fear? What's producing the fear and what is the fear producing? And you have to diagnose it just like everything else from the start",
      "What's producing the fear? What am I afraid of? That companion that was in a difficult situation, fears meeting Allah subhanahu wa ta'ala and Allah subhana wa ta'ta'ala taking them to task. I fear not doing enough. So where does the fear come from? Then what do I do with that fear? Where does that fear produce? Now bring it to us in a very personal way and how we actually start to analyze that. What do we do with all of this? First and foremost",
      "and foremost, you know there's a saying that no one has ever conquered a fear through thinking. Right? Fear is conquered through action. Think about when you're afraid of something if you sit there and you just read more and think about it more what does it do? It makes you more afraid, it makes you paralyzed right? You have to actually do something. Something has to come out of that. Right, it has to move you to something otherwise you'll dwell in",
      "The shackles of fear will become greater. And that's why subhanAllah, many of the ulama mentioned the wisdom in the Quran that when we are afraid of Allah , we run back to Him. We move! You take that fear and you channel it into a du'a . You channel it intu a salah . You channell it into good deed. You channeled it into action. Action is what conquers fear not overthinking a situation. Overthinking only perpetuates a fear further.",
      "fear further. Now that doesn't mean you're not mindful because in the sharia when we are acting, we're also thinking but we're acting more right? We're moving in the process I'm afraid of my sins a person who's truly afraid of Allah is not someone who cries and then wipes their tears a person",
      "who leaves off what is causing them to cry in the first place. There's an action that has to be produced, otherwise the paralysis will be perpetuated. Meaning what? Even in the situation we find today of political uncertainty if you're sitting around and dwelling and finding that fear is becoming more overwhelming but it's not channeling you to some sort of concerted effort then the fear will only grow. But if you are in that capacity of movement",
      "is that Allah subhanahu wa ta'ala will put barakah, will put blessing in the little. And Allah subchanahu wata'ala Will reward you with the steadfastness to be able to continue. There's something that comes out of moving for the sake of Allah subhana wa taalaa. Of literally getting up and doing things for the sakes of Allah SubhanaHu Wa Ta-A'laa. And you put in the capacity of that fear because one of the reasons why it becomes so overwhelming is that we think that the obstacle cannot be conquered. So what do you do? If you fear your sins",
      "fear your sins, ذَكَرُوا اللَّهَ فَاسْتَغْفَروا لِذُنُوبِهِمْ You remember Allah and so you seek forgiveness for your sins. Allah subhanahu wa ta'ala says قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهםْ لَا تَقْنَطُوا مِن رَحْمَةِ اللَّـهِ إِنَّ اللَّٰهَ يَخْفِرُ الذُّنُوبَ جَمِيعًا Say O my servants who have despaired as a result of their sins do not despair or have transgressed against themselves with their sins. Do not despair from the mercy of Allah. Verily Allah forgives all sins",
      "So take your despair and remind yourself that the one that you are seeking forgiveness from is fully capable of seeing you through that process of redemption. Not because you're a great person, but because that's how great his forgiveness is. You put your tawbah back in the hands of Allah subhanahu wa ta'ala as far as the completion of the process is concerned. But you put the effort of that process entirely in your court.",
      "around and say all right i cried it out allah is going to forgive me that's insulting but you put the actual redemption the quality of redemption entirely in the hands of allah subhanahu wa ta'ala while you put your effort entirely in your hands that i need to do everything that i can and i'm putting the tawba the actual result of tawbah in allah's hands when you fear an obstacle subhanallah something so simple like when the prophet sallallahu alaihi wasalam would be ascending the prophet salallahu wata'ala would be saying allahu akbar",
      "Right? Reminding yourself that Allah subhanahu wa ta'ala is greater than the obstacle that you are ascending. Allah is greater then what you are climbing, Allah is greater than what threatens you. When you find that the doubts start to bother you and you start to fear your doubt, you say, Aamantu Billah Your affirmation is I believe in Allah And so the doubts are quelled in the certainty of your affirmation",
      "So number one, the way that we conquer our fear is by whether it's fear of our sins or fear of the cruelty of someone else or fear Of an obstacle or fear. Of an end result Is we always factor Allah Subhanahu Wa Ta'ala into the equation as the greatest factor? So something very simple very simple affirmations no matter who wins the election Allah Subh'anaHu Wa Ta-A'la still in charge",
      "No matter who wins the election. No matter what these shayateen do to our brothers and sisters, Allah is still in charge. This is one of the greatest ways to affirm yourself. حَسْبُونَ اللَّهِ وَنِعْمَ الْوَكِيلِ Not only is Allah in charge in some sort of philosophical ambiguous sense, but Allah is in charge to the point that I know that you will not harm me",
      "This is the Prophet's advice to Ibn Abbas when he was telling Abdullah ibn Abas, look stuff's gonna happen. He's talking to his teenage boy. SubhanAllah like think about sometimes we have to make this more real you know the best conversations you have with your kids? When you're driving just you and your kid right? By the way subhanAllah one thing I learned from one of my mashayikhs is he'd always take one of his kids to a dars never have the whole crew it's like they always fight each other when I have them together but when I",
      "one-on-one time, right? You travel with your kid. You talk to your kid in the car. That's where the most real advice comes. There's something about being in a journey. There is something about a moving vehicle like you can have conversations when you take a drive together even as friends. What does that... make it that real. The Prophet SallAllahu Alaihi Wasallam is riding with Abdullah ibn Abbas and he turns around in the vehicle says, Ya Ghulam young man, inni wa alimuka bi kalimat Let me teach you some words. Let me give you some advice.",
      "Be mindful of Allah, Allah will protect you. Be mindful if Allah, you'll find Him in front of you. be mindful of Allaah Subhanahu wa ta'ala and Allauh Subhana Wa Ta-Ala will secure you in every single way And if you ask, ask of Allah. And if seek help, seek help of Allah And know that if the whole world were to gather together to benefit you with something They will not be able to benefit with anything unless Allah has written it for you",
      "together to harm you with something, they would not be able to harm me with something unless Allah has written it against you. Sit with this for a moment and think about it. You know how your mashayikh will remind you often that Allah is testing you in ease as much as He's testing you on hardship? That it is balaa, it is ibtilaa. Allah is",
      "that the test you have with your prosperity is just as severe. أَقْصَى وَأَشَدُّ مِنَ الْإِبْتِلاءِ بِالضِّيقِ وَالفَّقْرِ As Ata'ah said, it is far more severe to be tested with prosperity and ease than it is to be testing with poverty and hardship. It is a much greater test when you go home to your comfortable home in Dallas, and you lay down and not thinking about the bills at night,",
      "Subhanahu wa ta'ala, you're being tested far more than that person that is under the bombs of Gaza fleeing from tent to tent. Because that is a parable to that person's existence in dunya. They know they're being trusted. They don't have time to be deluded by the shaitan. What shaitans gonna delude you in Gaza? Except for with fear by the way. What's he going to tempt you with in Gaza. What are you going to be diluted by? But in that situation when",
      "How urgent the situation is. Is your situation any less dire in regards to your existence with Allah than a person who's jumping from tent to tent fleeing a bomb? It's the same dire situation. What does this have to do with Ibn Abbas' hadith? Notice that the Prophet started with benefit before harm because if you don't know, they say if you dont know who pays your bills then you won't understand who actually can fire you",
      "to fire you in corporate? If you don't know who benefits you in the first place, then of course you're going to have a skewed understanding of harm. If you're not attributing every moment of blessing to Allah Subh'anaHu Wa Ta-A'la allowing that blessing to come to you to provoke something out of you that's greater, then off course you are not going to contextualize properly when harm comes to you that Allah Subhanahu wa ta-Aala is giving me this harm to provoke",
      "How are you going to understand a dharr? You didn't understand benefit, how are you gonna understand harm? So oh young man who has everything going for him in life right now Abdullah ibn Abbas is the pride of Quraysh The pride of that family so beautiful handsome speaks well presence ilm hikma knowledge wisdom popularity at a young age Everything is going to come to him",
      "Prophet SallAllahu Alaihi Wasallam is telling him, all those people that will come around you, no one will come to you except by Allah Subh'anaHu Wa Ta-A'la's permission. Know that they won't be able to benefit you unless Allah Azawajal allows it. And when the tables turn because he would live to see the fitan too. Know That They Will Not Be Able To Harm You Unless Allah Subhanahu Wa Ta'ala Wrote It Against You. It's Deeply Profound Because Fear and Hope For The Believer Are Produced From The Same Place.",
      "Allah Subh'anaHu Wa Ta-A'la. What do I have hope in? Do I look around and I say, I've got myself fortified? Am I placing my hope in the instruments of power or the instruments security that I have? Or am I placing My hope in The One Who provided me that security in the first place? Allah And so when it's taken away from me or when I feel like it could be taken away for Me, am I Placing My fear back in Allah Subhanahu Wa Ta'ala",
      "then I fear the test itself. Ibn al-Qayyim says, قَالَ أَحَدُ الْعَارِفِينَ That one of the righteous man once said as he was dying and the people came to him when he was crying and he was shivering. And he said, if you think I fear death, لَا أَخْشَى الْمَوْتِ وَإِنَّمَا اَخشَ مَا وَرَاءَ الْبَيْهِ I don't fear death. I fear what comes after death. So if you're looking at me right now and you think that I'm crying out of the fear of death, that's not what this is. I feel what comes",
      "has in store for me, there should I not find myself? In the legion of those who are pleasing to Allah . Come back to this dear brothers and sisters. When you get scared ask yourself why you're scared. And then ask yourself what you're gonna do with that fear. One of the greatest blessings from Allah is that He allows us to taste... and I'll leave you with this. He allows you to taste the volatility of your blessing in this dunya",
      "dunya so that you can realize that it is not something for you to take as a foundation in life. I want you to understand what I'm saying. Allah tests you with a little bit of faqar, with a poverty, just a pinch, so that money is no guarantee of your security. Allah test you with the health thing that comes out of nowhere so that there will come a time where your health will completely fail you.",
      "fail you. Allah tests you with a little bit of loss of your security so that you can know that there is no one who can secure you but Allah subhanahu wa ta'ala and there is not one who could secure you from Allah, but Allah. Allah gives you that like if you're because if you are resting on pillars and this is what you kind of look around I got this person I've got this in place I've gotten my passport I've gone you know I've go this citizenship I've done this much money stored in the bank and you leaning on this pillar for strength Allah lets it shake for you",
      "you so that you can realize it's not the pillar of strength that you actually thought it was until you take that back and you channel it to Allah subhanahu wa ta'ala. So what are we teaching our children? What are we",
      "there is nothing you can do to that person, to break that person. Even shattering their limbs and you can't break their spirits. We heard about these people in the past. We've heard about Hamza . We've hear about Mus'ab . We heard Shaykh Al-Ustaz bin Taymiyyah standing in the courtroom of his oppressor and saying, what can my enemy do to me? Naqatli shahada, kill me it's Shahadah. Put me in prison, its khalwa, seclusion with Allah .",
      "me, it's siyaha. It's a chance to contemplate the signs of Allah subhanahu wa ta'ala. My jannah is in my heart. What are you going to do to me? We used to read about these people. Now we see these people What are we taking of the courage of the people of Gaza in the face of these seemingly insurmountable obstacles that are ahead of us May Allah subhana wa ta'da grant us a sincerity that produces courage And may Allah sub Hana wa ta'ta protect us from a fear that produces cowardice",
      "May Allah Subh'anaHu Wa Ta-A'la affirm us and grant us thabat in that which is pleasing to Him. May Allah allow us to find our strength through him. May Allaah allow us internalize la hawla wa la quwwata illa billah, in the fullest sense of the phrase. May allah allow to internalize hasbunAllah wa ni'mal wakil, in fullest sense of phrase.",
      "but may Allah make us amongst those instead who when they are tested in any way that it produces the most beautiful of scents and that it only produces that which is pleasing to Him. And may Allah Make the end of the test of this dunya, the blessing and the success of the akhirah a perpetual fawz, a perpetual success alongside Ashab al-Ukhdud, alongside those who burned in the bottom of the ditch and along so those who stood in triumph for the sake of Allah .",
      "make us all amongst the fa'izeen. And may Allah protect us from alhammi wal hazan, wal ajzi wal kasal, wal jubni wal bukhul, an ghalabat ad-daini wa qahri rijaal May Allah protect this from anxiety and grief. May Allah Protect us from laziness and incapacity. May Allaah protect us From stinginess and cowardice. And May Allah, protect us, from debt and from the cruelty of man. And My Allah guide us to that which he loves and guide us",
      "make us amongst those whom He loves. Allahumma ameen wa salli alaahim wa salamun baraka nabina Muhammad wa aalaa alihi wa sahbihi ajma'in So when I was asked about the topic, there was one word that came to mind and it is because it's a prevailing sentiment right now. And the word is fear. Fear. Al-khawf. And this is a word that speaks to many different circumstances",
      "different situations in our lives both in regards to our deen as well as our dunya that we often feel paralyzed by fear and that is in fact the statement that would be made I'm paralyzed by Fear. I can't move because of my fear for some that fear is of what's happening in terms of the global Ummah, in terms",
      "Distinguishly evil enemy may Allah grant them victory over it. Allahumma ameen So there's fear what's next and how is this going to end? And what's going to come about this, and what does this mean for the greater Muslim Ummah There's a lot of fear about what post-election looks like for Muslims in the United States What's gonna happen to us is this gonna happen are we going to lose whatever progress We've made over the last 20 years",
      "where we're fighting this battle or that battle. What does this mean for my children growing up in this country? There's fear of poverty that perpetually disturbs most men and that's why the Prophet ﷺ used to frequently seek refuge in Allah ﷻ from ad-dain, from debt. And debt usually comes with qahr al-rijal, with cruelty to accompany it. There are fears in regards to those who don't have relationships yet. Will I ever find a spouse?",
      "find a spouse and there are fears for those who are in their marriages of whether their marriages will end or not. There are fears that we have for our children in regards to their deen, in regards",
      "powerful is that Allah subhanahu wa ta'ala doesn't just acknowledge that you have fear no matter who you are but Allah subhana hu ta'ale reminds of his blessing in giving you safety in the first place and then calls you to continue to seek safety from him.",
      "Allah reminds Quraysh of the favor when He fed them in their hunger and He secured them in regards to their fear. And Allah reminds us of the dua of Ibrahim for Mecca where Ibrahim said, Oh Allah make this a safe place.",
      "feed the people of Mecca to provide them from his tamarat, from his fruits. And so they were living the fruits of the dua of a righteous man well before. But the point is Allah subhanahu wa ta'ala acknowledges you have fear and you have hunger. And Allah subhana wa ta-ala provided you safety and Allah subhaanahu wa taha provided you sustenance. Allah azawajal says, وَلَنَبْلُوَنَّكُمْ بِشَيءٍ مِّنَ الْخَوْفِ وَالجُوعِ That we will test you with something",
      "fear and hunger. The words that Hafiz Sajjad read tonight in the second rak'ah, the first words that the angels will say to the righteous believer may Allah subhanahu wa ta'ala make us amongst them are, don't be afraid and don't grieve. The Prophet sallallahu alayhi wasallam taught us to say every morning",
      "أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ Oh Allah, I seek refuge in you from alham, anxiety. And what produces anxiety? Fear produces anxiety. Fear produces anxious right? A person is mahmum often because they're afraid of what's to come. It's uncertainty. What's gonna happen tomorrow? What's going to happen tonight? What'gonna happen next year? What''s gonna happen this? Am I gonna be able to pass this exam? Am i going to be able",
      "Is this going to be okay? Am I going to get past this health difficulty? هم is anxiety that is more often than not fear produced. حزن is grief over the past. Sadness is grief of the past.\" And I could go on and on about the Qur'an and the Ahadith, some of the ulama pointed to the fact that usually you will find the very first emotion that Allah speaks to is fear because fear",
      "overpowering emotion that exists in our emotional makeup. Fear has the capacity to completely cripple a person more so than any other enemy. Hazan, in fact some of the ulamas speak about this and their tafsir that hazan which is grief every single human being lives with grief but people are usually able",
      "past grief. Most people as they get older will carry the burden of dead family members, will carry sadness of something that happened to them in the past but most people are able to work through that even though they feel sadness as they are working but if you're too scared of what is to come you can't do anything fear absolutely paralyzes you and subhanallah",
      "where Allah mentions to us, innama thalikum ash-shaytaan yukhowwifu awliyaa That verily that is the shaitaan. He scares you through his followers. Yukhowwi fu awliyaa. Scares you through His followers. Fala takhafuhum wakhaafuni in kuntum mu'mineen Do not be afraid of them. Be afraid of me instead if you are indeed believers. One of the things about the Quran in this regard is that the Quran often explains itself in different places.",
      "the Qur'an from other parts of the Qur-an. Surah Ali Imran is speaking to a concept of Badr going into Uhud. Badr, a Badri reality going into uhud and in fact that's why in surah Ali imran you have these incredible incidents that are being captured where Allah mentions that the believers are facing what is seemingly an insurmountable obstacle",
      "Allah increases them and they say, hasbunAllah wa ni'mal wakil. Allah is sufficient for us and Allah is the best of protectors. That the believers in these situations, Allah sends them angels and He makes the angels visible to them in some capacity. To where there's a number to this. Right? Allah mentions specific numbers of the malaika so that you knew",
      "angels that were fighting alongside you outnumbered the shayateen that were ahead of you, the people that were head of you. And once you perceive them in Badr then you knew that every battle that you fought after Badr those same mechanics of Allah's overpowering the enemy would be present so long as you did your part. What the ulama mentioned in this tafsir of this verse",
      "that the shaitan tries to make us fear, that the Shaitaan tries to instill this inside of us is when the hypocrites who were driven by the shayateen. And this is really profound Imam Baghawi mentions the hypocritics as the mouthpieces of the shai'tan right? They're human beings that are amplifying in human form the voice of shaita'n and when they said",
      "the primary incident that this is referring to, is that there are way too many people ahead of you right now. Be afraid. There is no way that you will be able to overcome this insurmountable obstacle. So be afraid. Now at that moment when you hear that, and I want you to think about this, you're in the battlefield. You hear the number that is coming ahead of",
      "and you can let it paralyze you or you can overpower that emotion with a greater emotion. You can over power that emotion, with the greater emotion And so I want us to come to this point inshaAllah ta'ala and kind of break down what does that look like? Imam ibn al-Qayyim rahimahullah mentions that every emotion Allah has given to us He has given us a means of producing it",
      "to produce with that emotion. So for example, Allah Azawajal does not tell us to negate al-hubb, love. You don't negate love in any capacity. Not the love of the spouse. وَفِي بُدْعِ أَحَدِكُم صَدَقًا There's charity, there is a good deed when you channel passion, love and its most base physical means. When you channel that in the halal, you are rewarded for it. Right?",
      "I love the righteous though I'm not amongst them. There's something rewarding to that. Allahumma inni yas'aluka hubbak O Allah, I ask you for your love and the love of those whom you love and every deed that brings me closer to your love. We love or one of the emotions that we have is attention seeking. Every human being seeks attention but don't seek the attention of people, seek the",
      "that Allah has given to us, He's given us another emotion or a means of producing that emotion properly and then something to produce with that emotion. And so Allah does not tell the believers in this situation where you're afraid to not be afraid. Rather Allah says, Be afraid of something else. فَلَا تَخَافُوهُمْ وَخَّافُونِي Don't be afraid of them,",
      "Be afraid of me. Because fear is inherent in our personalities, it's inherent in out emotional makeup. But what are you afraid of? Two people in this current political climate that we have could be sitting right now in the same home and be very afraid. One of them as they are watching... I just want you to imagine two people sitting on a couch watching what's happening in Gaza.",
      "and says, I am afraid of meeting Allah subhanahu wa ta'ala with this crime happening in front of me. And Allah subhana wa ta'ta'ala saying to me, what did you do? What did you when this was happened? The other one sitting down looking at the same thing, the outward mechanics of crying or shivering or some sort of bodily movement is afraid of what does this mean for us? At what point is this killing machine",
      "machine going to take its turn and come to us. I'll bring it even closer. SubhanAllah, one of the worst things that's happening to us right now in Gaza is the bitter realization that there are tens of millions of Muslims right around that small area that is being devoured by these beasts. And there's a complete incapacity. Sometimes an unwillingness. Right?",
      "And I want you to think about, I want to imagine if you lived right along the Rafah border. If you live in Egypt, right next to the Rafh border. Are you watching that and are you going, I fear that these monsters will start to come and devour our village? They'll come after us next. Are your watching that saying, I feel Allah when He asks me what are you doing? What are you doign?",
      "Right? So fear is the emotion. But what's producing that fear and then what do you do with that fear? What's producing the fear and what is the fear producing? And you have to diagnose it just like everything else from the start. What's reducing the fear? what am I afraid of? That companion, that was in a difficult situation fears meeting Allah Subhanahu wa ta'ala and Allah Subh'anaHu Wa Ta-A'la taking them to task.",
      "enough. So where does the fear come from? Then what do I do with that fear? What does that fear produce now bring it to, you know, bring it us in a very personal way and how we actually start to analyze that. What do we do with all of this first and foremost, you there's a saying that no one has ever conquered a fear through thinking right. Fear is conquered through action. Think about when",
      "read more and think about it more, what does it do? It makes you more afraid. It makes me more paralyzed, right? You have to actually do something. Something has to come out of that, right. It has to move you to something otherwise you'll dwell in that fear and the prison of fear will become greater. The shackles of fear would become greater and that's why SubhanAllah many of the ulama mentioned the wisdom in the Quran that when we are afraid of Allah , we run back to Him. We move!",
      "You take that fear and you channel it into a dua, you channel in to a salah, you channell it into good deed. You channel it in to action. Action is what conquers fear not overthinking the situation. Overthinking only perpetuates the fear further. Now that doesn't mean your'e not mindful because in the sharia when we are acting were also thinking but we're acting more right? We're moving in the process I'm afraid of my sins",
      "A person who's truly afraid of Allah is not someone who cries and then wipes their tears. A person, a person who truly fears Allah is the one who leaves off what is causing them to cry in the first place. There is an action that has to be produced. Otherwise, the paralysis will be perpetuated. Meaning what? Even in the situation that we find in today of political uncertainty.",
      "If you're sitting around and dwelling, and finding that fear is becoming more overwhelming but it's not channeling you to some sort of concerted effort then the fear will only grow. But if you are in that capacity of movement what you'll notice is Allah will put barakah, will put blessing in the little And Allah will reward you with steadfastness to be able to continue There's something that comes out of moving for the sake of Allah",
      "literally getting up and doing things for the sake of Allah . And you put in the capacity of that fear because one of the reasons why it becomes so overwhelming is that we think that the obstacle cannot be conquered. So what do you do? If you fear your sins, ذَكَرُوا اللَّهَ فَاسْتَغْفَروا لِذُنُوبِهِمْ You remember Allah and so you seek forgiveness for your sins. Allah says قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهُمْ",
      "Say, O my servants who have despaired as a result of their sins. Do not despair or have transgressed against themselves with their sins do not despair from the mercy of Allah Verily Allah forgives all sins So take your despair and remind yourself that the one that you are seeking forgiveness from is fully capable of seeing you through that process of redemption Not because you're a great person but because that's how great his forgiveness",
      "how great his forgiveness is. You put your tawbah back in the hands of Allah subhanahu wa ta'ala as far as the completion of the process is concerned, but you put the effort of that process entirely in your court. You don't sit around and say alright I cried it out, Allah's gonna forgive me. That's insulting. But you put actual redemption, the quality of redemption entirely in the hand of Allah Subh'anaHu Wa Ta-A'la while you put",
      "Allah is greater than what you are climbing. Allah is greater than what threatens you.\" When you find that the doubts,",
      "start to bother you and you start to fear your doubts. You say, أَمَنْتُ بِاللَّهِ Your affirmation is I believe in Allah. And so the doubts are quelled in the certainty of your affirmation. So number one, the way that we conquer our fear is by whether it's fear of our sins or fear of the cruelty of someone else or fear",
      "is we always factor Allah into the equation as the greatest factor. So something very simple, very simple affirmations. No matter who wins the election, Allah is still in charge. No mater who wins he election, no matter what these shayateen do to our brothers and sisters, Allah Is still in Charge.",
      "the greatest ways to affirm yourself. حَسْبُونَ اللَّهِ وَنِعْمَ الْوَكِيلِ Not only is Allah in charge in some sort of philosophical ambiguous sense, but Allah is in charge to the point that I know that you will not harm me and this is the Prophet's advice to Ibn Abbas radiallahu anhumah when he's telling Abdullah ibn Abas look stuff's gonna happen, he's talking to his teenage boy. Subhanallah like think about sometimes we have to make this more real, you know the best conversations",
      "when you're driving. Just you and your kid, right? By the way, subhanAllah one thing I learned from one of my mashayikh is he'd always take one of his kids to a dars never have the whole crew. It's like they always just fight each other when I have them together but when I... Have a one-on-one time, right You travel with your kid you talk to your kid in the car that's where the most real advice comes there's something about being on a journey there's somehing about a moving vehicle like you can have conversations when you take a drive together even as friends what does it... make it that real",
      "is riding with Abdullah ibn Abbas sallAllahu alayhi wa sallam and he turns around in the vehicle says, Ya Ghulam young man, inni wa a'aleemuka bi karimat let me teach you some words. Let me give you some advice. Ihfadhullah ya ihfadhk Be mindful of Allah, Allah will protect you. Be mindful if Allah, You'll find Him in front of you. be mindful of allah subhanaw taala And allah Subhanaw Taala will secure you in every single way",
      "And if you seek help, seek help of Allah. And know that if the whole world were to gather together to benefit you with something, لَمْ يَنفَعُكَ إِلَّا بِشَيْءٍ They will not be able to benefit You with anything unless Allah has written it for you. And if they gather together harm you with some thing, they would not be about to harm you at something unless Allah Subhanahu wa ta'ala has written against you. Sit with this for a moment and think about it. You know how your mashayikhs will remind you often",
      "you often. That Allah is testing you in ease as much as He's testing you and hardship that it is balaa, it is ibtilaa. Allah is test you with khayri wa sharr. Allah testing you with good and bad"
    ]
  },
  {
    "file": "omarsul/When He Asks About Your Prayer_ _ Dr_ Omar Suleima_aIAK1FC02-4&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbdIHCQmwCQGHKiGM7w%3D%3D_1748497692.opus",
    "text": [
      "The first thing that rises to protect you in the grave is your salah. And then, the first thing you ask about when you're sat up in your grave is yur salah. and the first things you are going to be asked about on the day of judgment is your salah. So you want your Salah to be in the best state when you meet your Lord. Prophet said, When any one of you is engaged in prayer, you're holding an intimate conversation with your Lord",
      "after you praise Allah for His mercy, Ar-Rahman Ar-Rahim, you affirm that He is what? Maliki Yawm al-Din. Master of the Day of Judgment and there is no day that you're going to need his mercy more than on the Day Of Judgment. The Salat is the time when you are closest to Allah and it's the time where you're most frequent in remembering the Day If Judgment even if its just by the mention of it in the beginning with Surah Al Fatiha or in the end when your seeking refuge in Allah from the hardships of the resurrection",
      "So the best salah is the one in which your heart is most present with Allah and you're also longing towards that meeting with him on the last day. And as Ibn al-Qayyim said, The one who perfects their standing in this life will certainly perfect their standing In the next. There is no way that you demonstrate yourself to be a sabiq, to be forerunner more so than when you are diligent with praying on time. Praying on time is one of the most beloved of deeds to Allah .",
      "And subhanAllah, you'll rarely find that someone is insistent on praying in the early window of salah yet is negligent with the other deeds. And just think about how it is in dunya when you leave the gathering to go to prayer with your Lord and now here you are on that day, you're being called from the gathering, to meet your Lord like you always used to do except now it's the time of your accountability. So the Prophet gives us this scene",
      "He says that after Allah sorts out the people on the Day of Judgment, he then calls his servants forward as individuals. And this is just one example of those servants. So think of the scene of being called forward from the crowd to be addressed directly and individually by your Lord.",
      "Ibn, oh so and so. Didn't I honor you? Didn't i make you a leader? Didn' I give you a spouse? Didn''t I put at your disposal all sorts of means of transportation? I mean, I gave you all of these blessings. Do you acknowledge them?\" And he would say yes. And Allah says to him أَفَضْنَا أَنتَ أَنَّكَ مُلَاقِيًّا Didn't she think that one day you were going to have to meet me? And he",
      "Say, فَإِنِّي أَنسَاكَ كَمَا نَسِيتَنِي So I shall forget you today as you forgot me. Now if you notice here, Allah reminded him first of his blessings upon him and then blamed him for his forgetfulness of Allah subhanahu wa ta'ala. Why? Because the grateful one remembers Allah most because every single blessing leads that person to remembrance and worship. And this is deeply connected to the Prophet ﷺ saying",
      "that the first thing that you're going to be asked about from your deeds on the day of judgment is your prayer because the salah is connected intimately to how you remembered Allah overall and how you thanked him for his blessings. In fact, if you pay attention to the context of salah in the Quran firstly Allah says establish the prayer for my remembrance so this",
      "of the one who forgot Allah. And Allah also says, So worship Allah and be amongst his grateful servants. And how would the Prophet ﷺ respond when he was asked why he prayed so much at night? He would say what? Shall I not be a grateful servant to Allah ﷻ? And that's why in one profound narration, Prophet ﷺ said something very interesting. He said, Whoever guards it, meaning,",
      "Whoever guards it, meaning the Salah. That it's going to be a light for him, a proof for him and certain salvation for that person on the Day of Judgment. But listen to what he said on the other end. He said whoever does not guard his prayer will not have light nor proof nor salvation. And then he went on to say",
      "And on the day of resurrection, he's going to be with Qarun, with Fir'aun, and with Haman, and Ubaib ibn Khalaf. He's going tp be with the tyrants but why? What about those that say you know I pray in my heart. I'm not one of those tyrants. I am a good person. So we know in our deen that Salah is the distinguishing factor between the believer and the disbeliever",
      "of judgment is going to be like but what is the connection between those horrible men and salah? And the answer is they forgot Allah. And when they forgot allah, they became arrogant so they didn't recognize his blessings upon them nor the truth that he sent to them so they never prayed and they died in their pride. The first person called for Hisab in the hadith is similar in that they didn t use",
      "just as they forgot Allah. Now, it's not that you can ever really repay Allah with your prayers, right? I mean, you can never repay Allah period for his blessings. The Prophet SallAllahu Alaihi Wasallam he mentioned to us a man who prayed for 500 years and it didn't equal just the blessing of his eyesight. And on the day of judgment we would recognize immediately that no matter how much we prayed we could have done more and we could've done better. The prophet Sallallahu Alaihissalam he said in authentic hadith",
      "يُجَرُّ عَلَى وَجْهِهِ مِن يَوْمِ وُلِدَ إِلَيَا يَومِ يَمُوتِ حَرَمًا فِي مَرْضَاتِ اللَّهِ عَزَّ وَ جَلِّ لَحَقَّرَهُ يَعْمَ الْقِيَامَةِ He said, salallahu alayhi wa sallam, were a man to be dragged on his face from the day he was born until the day that he died. All for the pleasure of Allah subhanahu wa ta'ala seeking Allah's blessings. He would consider that deed insignificant on the Day of Judgment. We could never repay Allah anyway and we would be fortunate if Allah just didn't punish us",
      "or not praying, or for having deficiencies and distractions with our prayer. But we know our Lord is merciful. Instead what does Allah do? He forgives us for our sins through the prayer. He rewards us with goodness that will benefit us in the hereafter. And that's greater than any blessing that he could have given us for out prayer in this world. So now let's revisit what the Prophet said. إِنَّ أَوَّلَ مَا يُحَاسَبُ بِهِ الْعَبْدُ يَوْمِ القِّيَامَةِ مِنْ عَمَلِهُ صَلاَتُهُ The first thing you're going to be asked from your deeds on the Day of Judgment",
      "on the day of judgment is your prayer. But then look at Allah's mercy. The Prophet SallAllahu Alaihi Wasallam said, If it's good, he succeeded and he has security. And if it is bad, then he would have failed and lost. But don't we all sometimes feel like some of our salah wasn't perfect? So after Allah looks at your prayer, Allah calls and says, Does my servant have any voluntary prayers?",
      "voluntary prayers? Imagine Allah is the one who's holding you accountable and he's making excuses for you and finding ways out for you already. So Allah says, bring the voluntary prayers and patch up whatever deficiencies are left in that prayer. And the Prophet said, ثُمَّ يَكُونُ سَائِرَ عَمَلِهِ عَلَى ذَٰلِكَ And that's how Allah is going to deal with all of your deeds. So when your Ramadan is brought forward, Allah Subhanahu wa ta'ala says,",
      "And Allah patches up your obligatory fast with the voluntary fast. And then your zakah is brought forward and Allah says, does he have any sadaqa? Any voluntary charity? And Allah packs up the zakat with a voluntary charity. And He does that with all of your deeds. Now remember how those under the throne of Allah are all al-muqarraboon Those who are close to Him The Prophet said that Allah has said",
      "That my servant does not come close to me with anything more beloved to me than the obligatory deeds. And then he continues to come close today with the voluntary deeds until I love him. So qurb, which is closeness to Allah that we all hope would count us from the muqarraboon on the day of judgment and count us amongst those who are under his shade",
      "his shape, qurb is attained by first doing the obligatory deeds. Then it's the voluntary ones and there is no way you're going to be able to claim closeness to Allah if you're ignoring the call to prayer. And if you are tasting the sweetness of prayer here's the beauty of it. You'll start to pray more than five times a day. And the beauty that every single meaningful prayer inevitably leads to the next prayer being less deficient so less holes. So your prayers are getting better and you're doing more of them",
      "you're doing more of them. So both the quality is increasing, which means less deficiency and because you're enjoying your prayer now, the quantity is increasing more, which mean that there's more to fill any remaining deficiencies. And on the day of judgment every single one of them, the five prayers, the sunnahs, the witr, the tarawihs, tahajjud they come forth as a form of light, as a proof for you,",
      "understood, come to the prayer. You're now witnessing the fruit of come to true success because here is that success.",
      "and motivate people to make and publish videos daily. Jazakallah"
    ]
  },
  {
    "file": "omarsul/A Person Who Is Fasting - Credit_ Imam Omar Suleim__1742827169.opus",
    "text": [
      "And then the Prophet SallAllahu Alaihi Wasallam said that a person who is fasting around people that are eating, the angels will prey upon that person until those people have had their fill. SubhanAllah"
    ]
  },
  {
    "file": "omarsul/Debt Can Sabotage Your Afterlife _ Dr_ Omar Suleim__1742825489.opus",
    "text": [
      "One of the most dangerous things to leave behind in this world is a debt that you owe someone. It can be a means of punishment or being prevented from your reward. The Prophet himself would consistently seek refuge from being in debt. Aisha says that,",
      "Allah will relieve all of your burdens in exchange."
    ]
  },
  {
    "file": "omarsul/Don_t Be Hesitant With Your Dua _ Imam Omar Suleim__1743011358.opus",
    "text": [
      "He has probably one of the most beautiful commentaries on this hadith. He says, No one of you should ever find hesitation in their dua because of something they know about themselves. And he says, Allah answered the dua of the worst creation may Allah curse him Iblis when Ibliss said",
      "when he said, oh my Lord grant me respite until the day of resurrection. Allah Subh'anaHu Wa Ta-A'la immediately said that you are amongst those who have been granted respite and that serves as a reminder that no one should feel unworthy and no one be hesitant when they call upon Allah Subhanahu wa ta'ala as He is ever ready to hear your sincere supplications no matter what it is that you were asking Him for"
    ]
  },
  {
    "file": "omarsul/Drawing Strength From Certainty - Imam Omar Suleim__1748484075.opus",
    "text": [
      "So that's actually what the ʿusr is, you cannot see past it. And sometimes maybe while in a moment we won't fully admit it It is a profound short word of wisdom That sort of wakes us up and helps us keep perspective You know? It is someone putting their hand on your shoulder saying hey look you're going to get through this inshaAllah okay I love you and i know you and I know you can do this",
      "but maybe it helps. Maybe it's because you trust the sincerity of the person that's saying it, and I'm not going to veer into psychology here because i'm sure there are people here who are actually experts in the field. But I remember reading a book on counseling because that's what we had to do when you're an imam you got to know how to change light bulbs, you gotta know how counsel people, everything right? Everything in between so I'm like okay now you've got to do all these different things",
      "do all these different things so what did i have to do i had to read a bunch of books on counseling and one of the things like when you're talking to someone sometimes when they're not so certain they will draw their strength from your certainty as you're talki ng to them right so maybe they're trying to tell themselves on the inside like I'm going to make it through this but there's a doubt there but when you say hey you're gonna get through this",
      "They might draw as a recipients from your certainty. That actually might be what affirms them in the moment, okay? And so that's the value of nasiha, it's the valuable advice, it is the value being with someone to walk with your brother in their time of need. That's the values of that because sometimes it's that the certainty in your voice that actually is going to give them the voice they need on the inside. When you're in it, can't see past it"
    ]
  },
  {
    "file": "omarsul/Focus in Prayer Starts with Wudu _ Dr_ Omar Suleim__1748493292.opus",
    "text": [
      "There's no narrated dhikr during the wudu itself. You start with Bismillah and then you focus on the motions, and that is actually the khushur of the waduh to touch every part that Allah has commanded you to touch with the water that Allah Has provided you with. And the intention is to wash the outward as well as the inward. And that's why Allah says",
      "meaning they internally wash themselves of sin. And Allah loves those who purify themselves,"
    ]
  },
  {
    "file": "omarsul/Gaza is Bringing People to Islam _ Dr_ Omar Suleim__1742865775.opus",
    "text": [
      "We talk about people that are becoming Muslim because of Ghazaa. I can't tell you how many, every single week and one sister I explicitly said to her she came with her daughter imagine SubhanAllah her daughter has been Muslim for years married to a Muslim so she's been looking into Islam for years I said what did it for you without hesitation? She said Palestine like it was quick, Subhanallah Palestine So having a Muslim daughter all these years did not bring her to that final step but seeing the people of Palestine seeing the",
      "young Muslims, alhamdulillah that are coming back to Allah at every level and every single layer."
    ]
  },
  {
    "file": "omarsul/Protect Your Deeds From Yourself _ Dr_ Omar Suleim__1742824878.opus",
    "text": [
      "The Prophet said, if your good deeds make you happy and your bad deeds make sad. You're a believer. Your good deed should bring you . They should bring happiness but they shouldn't give you pride arrogance and self-righteousness. You are happy that Allah allowed you to perform a good deed so the difference between and that is that you don't see yourself performing the deed you see the deed itself as the virtue. And you say ,",
      "virtue may allah allow me to perform more because i have long ways to go but if you know you pray qiyam ulil and while you're praying you're going mashallah none of my friends pray tahajjud that i know me hamdulillah then you know it slips when you're talking to your friends you know oh you know yeah i get up 4 a.m every night prayed my tahajud why did you just tell people that why'd you let that slip like you might have just ruined it for yourself"
    ]
  },
  {
    "file": "omarsul/She Was Dedicated To The Message _ Dr_ Omar Suleim__1742824955.opus",
    "text": [
      "This is a woman that would live to see into her late 70s in the life of the Prophet SallAllahu Alaihi Wasallam, would not tell the Prophet , you know my feet are hurting. My eyes hurt I'm swollen. I've gone through all of this. I miss Mecca She just tells the Prophet that I am okay as long as Islam is okay And that was something that would comfort the Prophet Let the Prophet know that she had his back",
      "dedicated to the message of the Prophet ﷺ throughout his entire life and no matter what he needed."
    ]
  },
  {
    "file": "omarsul/signs of the day of judgement by _ Dr_ Omar suleim__1742865874.opus",
    "text": [
      "One of the signs that the Prophet SallAllahu Alaihi Wasallam mentioned of the Day of Judgment is the prevalence of people that would walk past graves and say, Ya laytani kuntum makana I wish I was in his spot. On the other hand another sign of the day of judgment is the increase of materialism where you'll have people that are clinging on to every single desire in life because they don't believe in anything after it. For the believer both living and dying",
      "abode of this world and the abode hereafter are both places in which you hope to be in a state that is pleasing to Allah Subh'anaHu Wa Ta-A'la."
    ]
  },
  {
    "file": "omarsul/Source_ Barzakh _ Other Side Ep_1 _Dr_ Omar Suleim__1742836029.opus",
    "text": [
      "And we're all just one heartbeat away from entering into this dimension or one bomb. Imam Hassan Al-Rasri said about us all, O son of Adam, you are nothing but a number of days. Whenever a day passes then a part of you has gone for our oppressors. We also remember that they too are but a set of days Allah says do not be hasty with them.",
      "Indeed, we are counting down their days. Ibn Abbas said that means We're counting down every single one of their breaths in this life."
    ]
  },
  {
    "file": "omarsul/Source_ Barzakh _ Other Side Ep_1 _Dr_ Omar Suleim__1742836541.opus",
    "text": [
      "And We'Re All Just One Heartbeat Away From Entering Into This Dimension Or One Bomb.",
      "Or will you be with the disbelievers and hypocrites previewing eternal punishment instead? Or are you somewhere in between a flawed believer with a mix of good and bad who will pay for your sins there or hope that Allah overlooks them. It's at this station, that everything will be made clear"
    ]
  },
  {
    "file": "omarsul/Source_ Barzakh _ Other Side Ep_2 _Dr_ Omar Suleim__1743277031.opus",
    "text": [
      "Be shy of Allah like you would from a righteous person from your people. You can see people and you know how differently you would act if a righteous was with you 24-7 watching you, with the camera or especially in physical presence but Allah who is greater than any righteous man sees you all the time And so as you think about the audience of your stage don't forget the greatest of your unseen audience Allah",
      "should be connected back to Allah in order for them to matter to you. Now what's on display in this great spectacle is not your body or your athletic abilities, it's your soul and what it inclines towards. In the crowd there are angels that are watching you and cheering you on alongside devils that are heckling you. You might even have a fan among the angels but their tears are not just shouting and clapping but they chant du'as of forgiveness",
      "but they're also the creatures of the jinn."
    ]
  },
  {
    "file": "omarsul/Source_ Barzakh _ Other Side Ep_3 _Dr_ Omar Suleim__1742842379.opus",
    "text": [
      "There is not a servant of Allah except that they have a Sleet which means a name or reputation in the heavens. Now, the first manifestation of that hadith is definitely referring to the reputation you have because the Prophet went on to say if you have a good reputation in heaven it descends to those on earth and if you've got a bad one in the heaven it also descends on earth but what if that reputation doesn't just come with the name your parents gave you but the name of your deeds earned you"
    ]
  },
  {
    "file": "omarsul/Source_ Barzakh _ Other Side Ep_4 _Dr_ Omar Suleim__1742842636.opus",
    "text": [
      "If the dream is coming from Allah , then it's going to be either commanding you to do good or forbidding you from evil because that's what Allah always commands you to. Or they're going to come true, because Allah only communicates in truth. Or They're going increase you in Iman, because will send you what potentially increases your faith as is the norm of our relationship with Allah . And of course, what would be greater than seeing the Prophet himself",
      "himself and that is certainly from Allah as shaytan cannot take the form of the Prophet . Now if the dream is from the Shaytaan, well think about what the Shaytan wants to make you do. Number one it makes you afraid because Allah says يخوّف أولياء The Shaytaans tries to stir up fear or he tries to start desire or encourage you towards something that's sinful"
    ]
  },
  {
    "file": "omarsul/The Hunt Is On For Laylatul Qadr _ Dr_ Omar Suleim__1742981708.opus",
    "text": [
      "The hunt is on. You have to be looking for that night and everything about this month is about finding the forgiveness of Allah . And there is no night in this month, in which more people are forgiven than this night. And every single thing about this months is about barakah , is about blessing and finding moments of increase. And there's no nights of increase like this night in these months. Do not miss out on this month and specifically don't miss out",
      "feels as they look back on the first 20 days and say, I don't feel like I did my best. The prize of the month is still ahead of you. And so truly come into these 10 nights. Allahumma innaka afuwa an tuhibbu al-afwa fa'fu anni. Allahuma innaka affuwa kareemun tuhibbul afwa fa-fu annin. Oh Allah, You are forgiving, You're generous, You love to forgive. So forgive me. How beautiful and powerful is that?"
    ]
  },
  {
    "file": "omarsul/The Kindness Of The Prophet SAW _ Imam Omar Suleim__1742863631.opus",
    "text": [
      "But the Prophet SallAllahu Alaihi Wasallam never fully dismissed a person. And that starts off by the way with his charity and even if a person took something from the Prophet in a harsh manner, the Prophet did not respond in like manner. Anas radiyaAllahu ta'ala anhu says I was walking with the Prophet one time and he was wearing a mantle of Najran with a thick border so he had this garment with a very thick border and this Bedouin man came to the Prophet",
      "at that mantle so violently, that he left marks on the neck of the Prophet SallAllahu Alaihi Wasallam. And he's saying, A'tuni mima a'taq Allah Give me from what Allah gave to you. And He said that the Prophet Salallahu Alaihim was Salaam, he turned to him, he smiled at him and then the Prophet, Sallallahu Alayhi Wasallama simply took off that burdh, that mantle and he gave it to the man, Salla Allahu Alaihi Wa Salaama"
    ]
  },
  {
    "file": "omarsul/The Overlooked Sins of The Grave _ Dr_ Omar Suleim__1742827814.opus",
    "text": [
      "The Barzakh deals with those things that people pay very little attention to, but that Allah sees as important. Abu Bakrah reported that the Prophet passed by two graves and he said verily these two are both being punished, but not for a sin difficult to avoid. As for one, he is punished for the habit of soiling himself with urine. As For the other, He's punished for",
      "and keeping your garments pure. Number one, it's the attitude. It's no big deal. I'm just forwarding the message. I am just sharing. I m just having fun. That s that carelessness with the tongue. But the similarity of a reckless tongue and a person who is careless with their wudu' is that they are both not paying attention to the filth that they're spewing."
    ]
  },
  {
    "file": "omarsul/This Ramadan Has To Be Different _ Dr_ Omar Suleim__1742844126.opus",
    "text": [
      "The moment that we recite the first night in Taraweeh, the moment that make our first intention. We have already cleared the distraction and focused ourselves and removed the heedlessness, remove the indifference to say Ya Allah this is a Ramadan in which we are coming to you with our hearts broken in more ways than one. Ya Allah here's my heart and I'm asking You to mend it for me. May Allah allow us to meet Ramadan with hearts that are in the right condition, hearts that",
      "increase us in the deeds and shaaban that prepare our hearts properly for Ramadan. May Allah SWT never make us amongst those whose hearts become hardened so that we oppress others without even thinking about what we are doing or that we ignore the oppression of our brothers and sisters without even considering their plight. May ALLAH SWT alleviate the plight of our brother and sisters in Gaza. May allah protect them in Rafah, may ALLAH protect them every single place they're in."
    ]
  },
  {
    "file": "omarsul/Where do the souls go when we sleep_ _ Omar Suleim__1743029673.opus",
    "text": [
      "So what is this Aalam al-Arwah? And it's a really strange realm. The realm of the souls is a really, strange realm It has never ceased to exist We still interact with it even in this dunya at times when we're in our sleep Partially but not fully As the scholars describe when we pass away Allah says, Allahu yatawaffal anfus Allah takes the He takes the souls at the time of death But also Allah says that whenever we go to sleep",
      "يَتَوَفَّاكُمْ Allah takes your souls. So, your souls partially exit your body and they enter into this realm of the souls. And when you're in this realm with the souls, you interact with things that you are not accustomed to interacting. Is it possible for example that you end up meeting another person in that realm? Absolutely! Imam Al-Qayyim affirmed us that there are times that the soul would exit the body at the time of sleep partially",
      "another soul that's in Alam al-Arwah."
    ]
  },
  {
    "file": "omarsul/Why Did God Allow This To Happen_- Dr_ Omar Suleim__1748488719.opus",
    "text": [
      "Why did God allow this to happen to this person? I can't rationalize that for you because my understanding is relegated to the immediate experience in front of me. But if I know God and if I learn about God, then I don't have to make sense of the plan but I can tell you that I trust the planner and I think that's where peace is found. What's the wisdom? You're trying to make a sense of a pixel when you can't see the bigger picture. Your mind is not at a place where you can make sense",
      "in the bigger picture. And so for him to even explain to us every incident would completely defeat the purpose of putting your trust in Him. So we believe in a God that is all-encompassing in His knowledge and wisdom, and Islam is very specific by the way that there is what God tells us to do and there's what God allows to happen. So what God tell us to go through in terms of the roadmap towards good and then what God allow us to happen in his divine wisdom. That no outcome can escape Him but at the same time we are accountable for our own actions and our own deeds"
    ]
  },
  {
    "file": "omarsul/Your Protection is in Fajar Salah _ Dr Omar Suleim__1743258922.opus",
    "text": [
      "Whoever prays their Fajr prayer is under the protection of Allah . And the Prophet goes on to say, it's also an authentic hadith in Muslim Ahmad. Whoever is under Allah's protection if someone tries to harm that person, Allah will throw that person face first into the fire because that person becomes a wali of Allah."
    ]
  },
  {
    "file": "omarsul/You Weren_t Meant to Marry Them_ _ Dr_ Omar Suleim__1743012516.opus",
    "text": [
      "Someone else seems to be living your life, or someone else seems enjoying what you earned. You give and you give and give. And make sure not to offend anyone, and try your best to help everyone. But it seems like no one is affording you that same courtesy. We get tied up with the means, people, worldly causes to what we want, and forget what we actually really wanted in the first place. You didn't really want that specific person.",
      "You wanted love and companionship, and you thought it would be found with that person. So ask Allah for what you really want but open yourself up to new possibilities and trust in Allah's plan. So as Ibn Al Qayyim said, destiny is bound to happen so make peace with it. We don't realize all the ways that qadr is working out in our favor even though we think it seems to be for someone else."
    ]
  },
  {
    "file": "omarsul/Is Laylatul Qadr the 27th Night_ _ Dr_ Omar Suleim_eWw5zjo9ZXI&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742985094.opus",
    "text": [
      "Is there any significance to the 27th night of Ramadan specifically? And this is what I want to address by the Allah and I want us to actually see it from the lens of the community of the Prophet . Now, we see all these narrations about the special nature of the last 10 nights. And then you start to find some narrations that suggest something very interesting",
      "as the end of Ramadan came closer. So for example, there's a very beautiful narration from Al-Nu'man ibn Bashir radiAllahu ta'ala anhum He says that we prayed with the Prophet one year and it was the 23rd night And we prayed until he finished about 1 third of the night in prayer And then that same year the Prophet stood up and led us in prayer on the 25th night And We prayed until we finished about half of the Night in Prayer",
      "prayed with the Prophet on the 27th night of Ramadan and he said we prayed with him until we thought we were going to miss sukoor. Okay, that's one narration. Another narration from Bilal al-Habashi radiyaAllahu ta'ala anhu, the muazzin of the Prophet salallahu alayhi wasalam, that Bilal radiyaAllah ta'laanhu says seek out Laylatul Qadr in the last week of Ramadan. Ibn Umar radiyaAllaah also says",
      "of Ramadan. So you have these narrations, right? And here's a very interesting narration one that causes a lot... A lot of ulama to come to a conclusion about this 27th night of Ramadan and here is the scene Who was the first Khalifa to gather the people behind one Imam for Taraweeh? Aoun al-Khattab radiAllahu ta'ala anhu Very good! So the Prophet Sallallahu Alaihi Wasallam we know that in his lifetime he prayed a few nights with the Sahaba",
      "in congregation and then the Prophet was afraid that it would be taken as a farad on the Ummah, that it will become an obligation for them. So the Prophet instead encouraged them to do their Taraweeh at home right just so that they would not be written as an obligation upon us. So that was the wisdom of the Prophet . However, the Sunnah is established in that regard now when Umar assumed the Khilafah and it's only two-and-a-half years after the Prophet's death because",
      "the life of Abu Bakr was very short. People were praying in the masjid again, but they were praying groups. So you had some groups praying with an imam that would read 20 ayats per rak'ah and he will read them very fast. You have some groups pray with 25, you had group praying with 30 ayat. So praying behind different Imams and Umar gathered them behind one Imam. What was the name of that Imam? Ubayy ibn Kaif",
      "Remember that, Ubayy ibn Ka'b radiyaAllahu taala anhu. Who is Ubay? Ubay radiyaAllah taalaanhu is a man that the Prophet said that you should take the Quran from him He put him in a category of Ibn Masud radiyaAllaah taalaaanhu, Salim Mawla Abi Hudhaifa he put him into high category of people to take the Qur'an from okay That is Ubays ibn kaab radiyaaAllahu anhu Ubay is the person the prophet told Allah commanded me to read quran to you",
      "to you, to read Surah Al-Bayyinah to you. And Ubayy said, Ya Rasulullah, wait a minute Allah said my name? He said yes, Allah said your name and he started to cry before the Prophet could even recite Quran to him. The fact that Allah told the Prophet to recite a sura to him by name is very special to Ubayb . So he is a companion who reads the Quran the way it should be read, lives the Quran,",
      "who received the Qur'an from the Prophet and so he's leading the Sahaba in Jamaa, in Taraweeh within a decade of the death of the Prophet in the Masjid of the prophet . Now Ubayy ibn Kaab , what was the point of all this? Ubayyy was the person who said I swear by Allah that Laylatul Qadr is the 27th night. You see now why it's so significant? He's not just some companion, It's not",
      "authority particularly in Quran an authority in Ramadan a person who has high ranking amongst the Sahaba Who says I swear by Allah that Laylatul Qadr is the 27th night of Ramadan. I heard it from the Prophet SallAllahu Alaihi Wasallam That the 27 th night is Laylatu Al-Qadr If you're sitting in the masjid of the prophet and its ramadan and Ubayy radiyaAllah ta'ala Anhu stands up And he says that isn't that going to land in your heart in a certain way",
      "in a certain way? It will, right? It WILL. SubhanAllah! So what happens then? You then find these other narrations narration from Mu'awiya that Laylatul Qadr is the 27th night Some other Sahaba that also said the same The 27th, the 27, the 28 And someone took Ubayy ibn Kaab to the side it's also another narration He said, Oh Ubayyy he said your brother Ibn Masud was asked about Laylat al-Qadr and he said",
      "And he said, whoever wants to catch Laylatul Qadr let him observe every night in prayer. Not the last 10 period. You want Laylatu Al-Qadr? You need to observe every single night looking for Laylat al-Qard so the point was work push yourself So Ubayy responded and he said may Allah have mercy on him He did not want may Allah Have mercy on my brother Ibn Mas'ud did not people to get lazy and complacent But he reaffirmed I heard the prophet tell me it was a 27th night",
      "How do we come to terms with this? Another narration by the way. An old man who came to the Prophet , he told the Prophet . Ya Rasulallah, it's hard for me to do all these last 10 nights. The Prophet told him seek out the odd nights then. He said ya RasulAllah I can't even do all of the odd night. Then make sure that you catch the 27th night. It's an authentic narration as well. What do we take from all this? Well first and foremost Ubay is being truthful. No one doubts the authority of Ubay . However",
      "However, the question is, is it the 27th night every single year or was it just that time that the Prophet SallAllahu Alaihi Wasallam was telling him that? Another possibility is the Prophet was saying that the 27 of the last 10 nights is the most likely of the odd nights on a recurring basis to be Laylatul Qadr. That's also a possibility right? It is the Most likely of The Last Ten Nights To Be Laylat Al-Qadr",
      "Hadith of Abu Sa'id Al-Khudir that they prayed with the Prophet and Laylatul Qadr, that year was the 23rd night. Is there any practical benefit to this or did I just waste 10 minutes of your time? Or 8 minutes of you're time? Here's what I will say about this which is very important The practical benefit of this is that Ubayyah did not only show up to lead qiyam on the 27th night even though he thought it was 27th Night for sure He would leave the Sahaba every single night. He didn't leave his heir to kaf",
      "his irtikaf. There is absolutely no indication of the Sahaba taking breaks at this time, however one of the practical benefits and some of the ulama mention about the narration of that old man if you have the situation of that Old Man so let's say for example You work a job that gives you night shifts And your jobs only going to give you one or two nights off from the last ten nights then on the basis of that hadith Maybe you say all right well I can only take one night off of the last 10 nights",
      "ten nights and I can only observe the full ertikaf, the full qiyam. I'll take the 27th night because there's some particular likelihood or probability according to some of the companions that this one is the most likely night however for everybody else SubhanAllah every single one of the last 10 nights was precious you also don't know if your odd is even or your even is odd the moon sighting You don't so you push yourself and you push and you put yourself with all that being said dear brothers and sisters It's the 27 night",
      "the 27th night. Push yourself, push yourself if you were in that masjid and Ubayy radiAllahu anhu stood up and said I swear by Allah Rasulullah pointing to the grave told me it was a 27th Night And I don't want you to get lazy and complacent but I told you is a 27 th night seriously your brothers and sisters Alhamdulillah for what we have What a blessing of Allah subhanaw ta'ala that we have it. Push Yourself tonight Don't waste any of these precious moments because if you are sitting in that Masjid with the Sahaba and you just heard that oh my God",
      "Oh my God, this is a night. It's not the night for sure but it's a night and of course the practical benefit even if it was 90% that 27th night is Laylatul Qadr every single year are you really gonna miss out on khayru min alfi shahab for the last 10 nights even if its 10%. And the last benefit I'll say in this regard by the way The last two nights of Ramadan This might be...this is most likely going to be a 30-night Ramadan",
      "its last moment. Every indication is that the Sahaba only picked up their worship as the last 10 nights went along. One of the things you see happen, and it's natural sometimes, is after 27th night everything kind of dips. It's like we get into Eid mode right after 27 th night. No no no! We have a few more precious nights. We still have 29th night out there. And the 30th night could be Laylatul Qadr too because the odd can be even and the even could be the odd. Let's push ourselves inshaAllah ta'ala.",
      "Allah chose that on the most consequential night in the history of humanity which is the revelation of the Quran, which came down as Al-Furqan, which come down as The Criterion by which all of humanity would now forever be changed and judged and held accountable. Allah decided and decreed that on this particular night",
      "that as he sat down the Furqan on this night, that He has decreed that on this Night every single year Allah subhanahu wa ta'ala decrees everything that is to come in that particular Year. And Subhanallah it truly is stunning when you start to read about the narrations and perceive what it is that Allah is talking about on Laylatul Qadr Now we know that Allah's knowledge is complete",
      "and that Allah already knows, writes and decrees all that is to happen based upon His All-encompassing Knowledge. But what exactly happens on Laylatul Qadr? May Allah make us amongst those whose decree is to be forgiven. And may Allah remove any barriers between us and Him that would cause our worship to go to waste. What exactly is happening",
      "and what is it like when that decree comes down. And I want you to actually try to perceive this with me, dear brothers and sisters because I wanna actually take you back to Laylatul Qadr last year. Laylatu qadr, last year! And the ulama mentioned as ibn Abbas says that on that night Allah gives the scrolls to the angels of everything that is to come for the next year. You have the scroll of death",
      "death you have the Scrolls of birth the birth certificates of so many the names of those that are to pass away You have Asmaa as-Shuhada, the names Of the martyrs that are given to them. You have the names The tragedies the days of those wars all of that revealed to the angels on that particular night and Subhanallah I want you to just for a moment think That while we were in this masjid last year or while we",
      "Al-Qadr hopefully as it falls within the last ten nights, last year. That everything that happened from last Ramadan until this Ramadan was revealed to the angels in written form and that this is what the next year looks like all of its disasters, all of it's decrees, the earthquakes, the eclipses, the names and there isn't a mention of Tafseer Subhanallah that if you look to Al Muqassimati Amra those that apportioned",
      "Imagine the scrolls that mention the people who are becoming Muslim and the angels receiving the scroll, that so-and-so is going to take shahada this year. So-and so is going become Muslim this year and the scroll's getting longer. And some of those names perhaps being quite surprising. Imagine the Scrolls of repentance. Imagine The Scrolls Of People That Turn Away From Allah Subhanahu Wa Ta'ala. Imagine, the scroll of people who had a good relationship with Allah Subh'anaHu Wa Ta-A'la",
      "They wronged someone and so the door between them and Allah was now shut. And a person who's been in the favor of Allah is now written from those who are in despair. Imagine as Ibn Abbas says, The Hajj visas get issued on Laylatul Qadr. I know that many of us are looking to these apps and looking to what's going to happen with this agency and perhaps you have the intention may Allah",
      "Subhanahu Wa Ta'ala write down the full reward just by our intention Allahumma Ameen and facilitate an accepted Hajj you wait for the visa You wait to see it in your hands The Angels receive your hajj visa from Allah Subh'anaHu Wa Ta-A'la in this year And perhaps the names of those who don't physically go but that spiritually go so as you're asking Allah Subhanah Wa Ta-'Ala in these nights I want you to first and foremost immerse yourself in what is happening in the heavens Because one of the ways that Allah Subhaanahu Wa ta-Aala dawns upon",
      "dawns upon us the weight of the revelation is by informing us of how weighty the Revelation was in the heavens when the Quran came down that you recite and perhaps we don't take very seriously it shook the angels in every heaven as they gathered around Jibreel Shadidul Quwa, the one who's endowed with strength as he's being as he is descending from heaven to heaven with the Quran to the heart of the Messenger",
      "And so who are you to read that Qur'an without any type of integrity and without any Type of awe and submission as you go through the words of Allah . Likewise, when Allah mentions to you The descent of Jibreel , and the descent of the angels with the decree. By knowing the weight of it in the heavens It is meant to cause you To long for it in a certain way and to feel the awe and Submission towards it in",
      "Allah in these last ten nights. Jibreel who was once given the order to destroy entire towns and cities, to drown the Firaun receives that decree on that night. These are your orders for the year to come and even the angels don't know until that scroll comes to them. And as the names of the Hijjaj are being written down dear brothers and sisters so too are the names",
      "to Allah . The Prophet mentioned that Allah could grant a person shahada even if they die in their beds, if they are sincere in their dua. And just like you don't have to physically end up in hajj to get the reward of haj and you hope that your name is written from the hujanj, O Allah we ask You to write our names down from the shuhadat. Make that dua sincerely from Your heart as well that the decree comes",
      "I want to give you this one incident, subhanAllah of the shock of it all. And it really dawned upon me as reading this narration from ibn Abbas describing that night because it should bring about a certain awe of the night tonight which could be Laylatul Qadr or what remains of these nights but obviously the 27th night has a certain weight to it amongst these last 10.",
      "in that same moment that he's walking around in public having no idea what is happening Allah just printed out his name as someone that will pass away that year, in the heavens. So you think about this image of a person that's just walking around maybe having a conversation making dua in the hallway and in that moment that you're in the masjid, in that moments that you are in the hallways, in at home, in public",
      "your name was written down amongst those that would pass away. For the believer, you don't sit there and think to yourself, well I'm this young, I don't have any health conditions, I dont' think it's me. For a believer that possibility of you being that person that Ibn Abbas is describing that at that moment your name just got written in the heavens is something that you consider with absolutely everything. And so the urgency of tawbah,",
      "of seeking forgiveness from Allah . Seeking forgiveness for your sins, seeking forgiveness for you dhulm. The urgency of getting your money right, the urgency of shifting your lives right,the urgency of your tawbah, the urgency of your repentance can't wait because you are considering the idea that your name might have just got printed in the very moment that you were sitting in the masjid or elsewhere and dear brothers and sisters with all of",
      "There was only one thing that concerned the Sahaba and it shows you their priorities, and I'll end with this bidhul a'laiyyata'ala. When you read in the a'thaar when you read on the narrations of the du'as of the companions on Laylat al-Qadr and these last ten nights none of them are saying O Allah let me not be amongst those who will die this year. None of them were saying Oh Allah let Me not be among those who have this happen to them in their worldly sense this year in terms of fear of a decrease of something of this dunya",
      "All of them are asking Allah for one thing as their primary ask. O Allah, make me from those who are redeemed. O' Allah, Make me from Those Who Are Forgiven Because the greatest thing that can be written in those scrolls and that night And it could be either the surprise in the heavens or The expectation of a person is that you are amongst the forgiven and that last scroll is what is given to",
      "is what is given to the two angels that are with you all the time, that write down for you. And subhanAllah as the Prophet mentions to us the prompting of the mala'ika , the promptings of the angels, ikhtim bi khair, ikh-tim bi khayr end well, end well against the promptting of the shayateen Ikhtim bisharr, ikhm bishar End in evil, end in evil I want you to anticipate and to hope by ibn Allah Taala as your making dua to Allah Subhanahu wa taala",
      "what is given to those angels, is that this is indeed a person who's going to end in khayr. That this is a person that will end well and this is the person who was going to with the forgiveness of Allah . May Allah write down for us on this night if it is tonight or what is left of the remaining nights may Allah write for us forgiveness in our individual capacities. May Allah forgive us for our shortcomings as Allah has turned us towards Him",
      "in ibadah on the most consequential night of our year. May Allah allow us to exert ourselves and may Allah allow our exertion to be sincere. May Allaht count us from the sincere and steadfast. May ALLAH allow us overcome the barriers of ego, arrogance and desire that stop us from reaching Him. May allah enable us to worship him properly.",
      "O Allah, enable us to remember you properly. To worship you properly, to thank you properly especially on this night and oh Allah we ask you that if the night has passed of these ten that is Laylatul Qadr Ya Allah, we ask You for its full reward and it's full forgiveness And if the nights still remains ya Allah push us towards that night and guarantee us its reward",
      "Assalamualaikum Islam Box Muhammad We need your support more than ever. Your support can help us continue to educate and motivate people to make and publish videos daily. Jazakallah"
    ]
  },
  {
    "file": "omarsul/Its Time To Prep For Ramadan_ _ Sheikh Omar Suleim_JvcPEFixlxA&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742836440.opus",
    "text": [
      "You know if you think of Sha'ban like practice and Ramadan like the game... Dear brothers and sisters, rather than talking about the month of Shaaban and its virtues as we have entered into it I wanted to address an attitude that Allah sees in some of His servants that particularly comes out in the month",
      "but about a particular mindset of being at the right place, at the time and what that means in terms of your relationship with Allah . Being at the Right Place, At The Right Time. But I want to begin with this idea of a business deal. If a person is able to capitalize on a great opportunity from a worldly perspective",
      "something as routine as Salatul Jumu'ah to a deal that is available to you, that many people will not avail themselves of. When Allah compares those that pursue Tijara, those that pursuit a great business deal versus those that pursued a great spiritual deal by coming to Salat al-Jumaa. You see someone that entered into a particular market at a particular time and they struck gold",
      "right at the beginning of a new trend. Everyone is trying to jump onto this trend now and buy into the stock, everyone's trying to buy this particular type of business, everyone is trying invest now, and you have those that got there first and they dominate the market share. And I want you think about this because a lot of times people will say they just happen to be at the right place at the time. They struck at the",
      "Accidents or at least it rarely is sometimes there are people subhanallah They make every bad decision and then something happens for them, and they get in but for most people success Is not an accident because at the bare minimum Those people were paying attention to things that other people were not maybe they were just watching trends Maybe they were reading articles obsessively. Maybe they asking a lot of questions that people were asking But they had added alertness to them an added level of attentiveness",
      "level of attentiveness that allowed them to be at the right place, at the",
      "You know the reward of coming earlier. You know, the reward doing more a lot in his excellence to you and his Ehsan to you doesn't leave you guessing He gives you very limited windows and times that have unlimited mercy in terms of their potential and The most in terms variants you're going see is for example the last ten nights of Ramadan But I think we can all agree that for a lifetime of good deeds having ten nights to exert ourselves in",
      "In is a pretty good deal with Allah Subhanahu Wa Ta'ala So from the mercy of Allah is that he lets you know what his places are and what his times are leaving to you only the decision to show up to be present and There's an element of coming early, and there's an elements of being present Coming early. You know if you think of Shaaban like practice and Ramadan like the game alright If you don't show up",
      "The lack of practice, eventually that lack of Practice is going to show up in the game as well. The lack Of coordination something's going to go wrong. The talent will give out. The equivalent of the talent might be your natural spirituality Maybe you're a person who immediately gets into the zone in Ramadan You read Quran right away, you get into the Salah, you immediately embrace Taraweeh But eventually the faultiness of you not having used the month of practice Will show up. A lack of coordination at the bare minimum So there is getting early and there's being present",
      "there's being present. Now I wanted to give this a tazkiyah checklist, if you will. What does ihsan look like? What does excellence look like when it comes to showing up at the right time, at the",
      "doing quicker and with more enthusiasm what everybody else is doing. What does it mean to have your time to shine in the sight of Allah ? And where does Sha'ban fall into this, in terms of an attitude? The first one is doing while others are not doing. I'm going to use the ibadat, the acts of worship that are very familiar to us. Prayer! The Prophet specifically said pray at night while other people sleep. It's expected that people are gonna pray five times a day",
      "When everybody else is sleeping, you have an opportunity to wake up and pray and distinguish yourself.",
      "in the entire world that was reading the Qur'an at night. But now that it's all available to us, who are the people that wake up and pray while other people sleep? Who are the People that give when other people withhold? Right? So there are moments of charity avenues where people will give of their time, give of wealth while other People withhold. And so they shine in the sight of Allah because they literally... I mean if you think about good deeds",
      "Good deeds lighting up a room, there are people there that shine. Right? As those that stand out from the rest and what they're willing to give of their volunteerism, of what they are willing to do in terms of their time and their wealth. Right?! Because when Adam , as the scholars mentioned looked at his children, there were lights that were shining. One of them being the Prophet David . He was a shining light shimmering in the darkness. So your time to shine",
      "is giving when other people withhold. Your time to shine is fasting when other don't traditionally fast. And subhanAllah, you'll find a connection with all three of these things. The Prophet mentioning the angels celebrating the household where someone is awake at night while other people are sleeping. The angels even calling from the gates of heaven to the one that is giving, O Allah give to the One who gave. And he said in another narration of Tirmidhi",
      "The angels keep on praying on that person until they finish their food. So, they're getting their share of nutrition, you're getting your share of prayers from the angels upon you. Why? Because you're shining in that place. You are the one person that's fasting there and the angels recognize that and Allah sends the angels to give that a special recognition. So that's doing while other people are not doing. The second one is doing what isn't expected of you in your circumstances.",
      "Allah loves those people, right?",
      "Ma'ala saw what you did there. The third thing is doing more of what others are doing. So this is a quantitative element of shining. Everybody's doing the same thing, but some people are doing more it. Okay? So when it comes to prayer, there are nawafil. There are voluntary prayers. The gate of salah to paradise, the gate of prayer to paradise is not meant for those who pray five times a day particularly. It's for those that add to that, right? They do more of it.",
      "more of it. Those who will enter through Baab al-Rayyan are not just the people that fast in Ramadan, the gate of Rayyaan, of paradise is the gate fasting. It's for those people that especially fast so everybody fasts but they fast more right? So they have a specific gates or those that give extra charity Bab as Sadaqah, the Gate of Charity to Aljannah is not the gate",
      "that give extra charity and they exert themselves. So doing more of what everybody else is doing. And the fourth one, is doing quicker and with more enthusiasm what others are doing. So it has a qualitative element to it. Part of that is the hastening to what others or lazy towards. The Prophet was described that when the time of prayer came, he jumped up like a lion . I mean he jumped out of his bed. Enthusiastic, so ready for the prayer at all times.",
      "at all times. That's وَثَبَة Now, in the same prayer there are the hypocrites when they got up for prayer got up so lazy wudu' was improper like ahhh pulled themselves to it they dragged their feet to it So it's a qualitative element too and Allah sees that Allah sees the prepared heart Allah sees excitement from a person The Prophet mentioning within the jamaa he said if they knew the blessing of the first row",
      "If they knew what it meant to be from Ashab as-Saff al-awwal, may Allah allow us to strive to be From Ashab s.a the people of the first row, Allahumma ameen And that doesn't mean jumping over people and getting to the first Row, that means getting early to the Salah something we can strive for there's a qualitative element To that and being there quickly looking for Allah . There are so many examples Salatul Jumu'ah being one of them The Prophet saying the one who came in the first hour then the one",
      "hour than the one who came in a third hour and he's paralleling to that, a specific reward. So those that came first got the greater reward, those that second got the lesser reward and so on and so forth. Now what does this have to do with Sha'ban? And I said at the outset for reason just like Ramadan by the way appeals to a particular heart, Sha'baan appeals to",
      "narrates that there was no month that we would see the Prophet ﷺ fasting outside of Ramadan as much as Sha'ban. It was as if he was connecting them, sallAllahu alayhi wa sallam. You know they say that a perfect practice is the closest you'll get to a perfect performance, right? Like to see him ﷺ fasting all of Sha'aban to a point that you could count on one hand perhaps what the Prophet might not have fasted in the month of Sha-ban is inspiring. But here's",
      "where the Prophet ﷺ is pushing the community to it, the way that he was fasting at ﷺ. Here's where the narration continues and it gets very interesting. They asked the Prophet sallAllahu alayhi wa sallam and he said, That's a month that people become heedless in regards to. They neglect it because it's between the sacred month of Rajab and the greatest month of Ramadan. So people toss it to the side. And he said sallallahu alaihi wa salam,",
      "I like that my deeds are presented to Allah when I'm in a state of fasting. But the first reason he gives salallahu alayhi wasalam is the interesting one, the particular one of this khutbah. It's a time of ghafla. It' s actually a time heedlessness. It''s a time where most people are not taking their particular journey to Allah subhanaw taala seriously. It ''s a times you rarely find people exerting themselves on these good deeds and the Prophet salallhu alayhis wa sallam is saying that''s the best time to shine. That''s",
      "That's when you pay extra attention because you stand out amongst the crowd at that point. And Abu Bakr al-Razi, rahimahullah commented he said radiallahu anhu maaqbahal ghafla How repulsive is heedlessness? A person who becomes heedless in regards to the worship of the one who never stops showing you kindness how repulsive Is heedlessness in regards To remembering the one Who never forgets you Ghaflah can be sinful",
      "And sometimes it can just be complacency. But what we should be doing in this month is competing for Allah's pleasure when most people are not even paying attention to it. And that's something you have to ask yourself, how can I push myself to do something that other people are waiting for Ramadan to do? How do I exert myself now as practice for Ramadan but also in honoring a particular time that other",
      "But your Ibadah in Sha'ban is a time where you really show that you want the Ridha of Allah SWT, You want the pleasure of your Lord. And this was a mindset of the companions. So for example one of the narrations some of the Companions they used to love to worship between the two Isha's, The two night prayers. What are the two night prayer Maghrib and Isha? In Hadith literature so they would stay in the Masjid between Maghreb and Isya This group of Companions because they said most people go home and come back for Isha Let's see if we can take advantage of this time",
      "The Prophet came out so proud of those young men that came to the masjid and they stayed between Maghrib and Isha, worshipping Allah until the next salah because they said that's a time where people become heedless. That's my time to shine. When you go to the marketplace, the best dua'a that you can find or one of the best duas is Dua'a al-Suq, the dua'ah of the marketplace. Why? Because most people are not thinking about supplication when they walk into the marketplace Try it next time you go on Amazon.com",
      "Your mind is in a different place when you start looking at things and your shopping. And for you to remember Allah at that point, here's a million good deeds for you instead of whatever it is that you're going to get from this particular shopping. Now the Qur'an in particular. Ramadan is Shahrul Qur'aan. Ramadan Is The Month Of Qur'aN But do you know what the Tabi'een? What the righteous generation used to call Shaaban They used to called it Shahru Al-Qurra The month of the reciters because only the recitors recite in Shaabaan",
      "Recite in Sha'ban. And if you could practically say to yourself, I expect to recite this much in Ramadan, I'm going to do half of that in Sha'dan or even a fourth but I'm gonna start carving out this time every day and I'm read this many pages and in Ramadan I expect make this times two or times whatever. This is your opportunity to shine and your opportunity put yourself forward. We ask Allah Subhanahu Wa Ta'ala to allow us to shine when we do what others are doing",
      "when no one else is doing and we ask Allah to drive our hearts, our thoughts, our limbs to please him in Sha'ban and to please Him in Ramadan and to attain His special reward in his special times and places and to never be deprived of His always special mercy."
    ]
  },
  {
    "file": "omarsul/Laylatul Qadr Changes Everything - Dr_ Omar Suleim_QRhtUT6dIzQ&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742985454.opus",
    "text": [
      "Every single year Allah subhanahu wa ta'ala decrees everything that is to come in that particular year. And subhanAllah, it truly is stunning when you start to read about the narrations and perceive what it is that Allah is talking about on Laylatul Qadr. Now we know that Allah subhanaHu wa ta-Ala's knowledge is complete and that Allah azzawajal already knows and writes and decrees all that is",
      "upon his all-encompassing knowledge. But what exactly happens on Laylatul Qadr? May Allah Subh'anaHu Wa Ta-A'la make us amongst those whose decree is to be forgiven, Allahumma Ameen and make us among those who catch the qiyam of Laylat al-Qadr And may Allah Azawajal remove any barriers between us and him that would cause our worship to go to waste, Allahuma Amein What exactly is happening and what exactly is being decreed and what is it like when that decree comes down",
      "actually try to perceive this with me, dear brothers and sisters. Because I want to actually take you back to Laylatul Qadr last year. Laylatu qadr, last year And the ulama mentioned as ibn Abbas says that on that night Allah gives the scrolls to the angels of everything that is to come for the next year You have the scroll's of death",
      "the scrolls of birth, the birth certificates of so many. The names of those that are to pass away. You have Asmaa Ash-Shuhadaat, the names of the martyrs that are given to them. You hae the names o f the tragedies, the days of those wars, the genocide that we are witnessing today. All of that revealed to the angels on that particular night and SubhanAllah I want you to just for a moment think that while we were in this masjid last year",
      "last year, or while we were observing Laylatul Qadr hopefully as it falls within the last 10 nights last year. That everything that happened from last Ramadan until this Ramadan was revealed to the angels in written form and that this is what the next year looks like all of its disasters, all of",
      "of Tafsir, Subhanallah that if you look to Al-Muqassimati Amra those that apportion the mercy of Allah subhanahu wa ta'ala imagine the scrolls of Al-Hiroob and the wars and the great affairs being given to Jibreel alayhi salam when he receives his instructions for that next year Wal-Arzaq li Mikail alayhis salam and Mikail aleyhis sal am that great angel about the sustenance of the year",
      "مَلَكَ الْمَوْتِ The angel of death is given his scroll for the year. These are the people that you will take this year by the command of Allah subhanahu wa ta'ala. Imagine the scrolls that mention the people who are becoming Muslim and the angels receiving the scroll that so-and-so is going to take shahada this year, so-an-so",
      "Imagine the scrolls of repentance. Imagine the Scrolls of people that turn away from Allah . Imagine the Scrolls of People who had a good relationship with Allah , but they wronged someone and so the door between them and Allah was now shut, and a person who's been in the favor of Allah is now written from those who are in despair.",
      "Imagine as Ibn Abbas radiAllahu ta'ala anhumma says, Al-amwat wal ajal wal arzaq wal hujjaj. The haj visas get issued on Laylatul Qadr. I know that many of us are looking to these apps and looking to what's going to happen with this agency and perhaps you have the intention may Allah subhanahu wa ta'aala write down the full reward just by our intention. Allahuma ameen. And facilitate an accepted haj. You wait for the visa.",
      "it in your hands the angels receive your hajj visa from allah subhanahu wa ta'ala and this year and perhaps the names of those who don't physically go but that spiritually go so as you're asking allah in these nights i want you to first and foremost immerse yourself in what is happening in the heavens because one of the ways that allah dawns upon us the weight of the revelation is by informing us of how weighty",
      "revelation was in the heavens. When the Qur'an came down that you recite and perhaps you don't take very seriously, it shook the angels in every heaven as they gathered around Jibreel alayhi salam, Shadidul Quwa, the one who is endowed with strength as he's being, as he is descending from heaven to heaven with the Qur-an to the heart of the Messenger sallallahu alayhim wa sallam with a revelation that could crush",
      "type of integrity and without any type of awe and submission as you go through the words of Allah . Likewise, when Allah mentions to you the descent of Jibreel , and the descent angels with the decree. By knowing the weight of it in the heavens, it is meant to cause you to long for it in a certain way and to feel the awe and submissions towards it in certain ways as you worship Allah in these last ten nights."
    ]
  },
  {
    "file": "omarsul/Limit How Much News You Consume_ _ Dr_ Omar Suleim_lQEMe58EYXo&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1748491450.opus",
    "text": [
      "So obviously there's a lot of uncertainty and a lot anxiety that is in the air, that surrounding us. And I wanted to use tonight reminder just reflect a bit on what the Prophet gives us and how to deal with an unhealthy overload. But this idea of how to do with the news cycle and how deal with what is unhealthy for us and what shuts us off and doesn't allow us function properly. It actually hadith where the Prophet was with companions",
      "in the graveyard and he asked them if they could hear what he had heard. And they said no, and the Prophet said that had I not feared that you would stop burying your dead then I would ask Allah to let you hear some of what I'm hearing. That's really interesting because the Prophet is saying that we would not be able to function properly and we would",
      "that level of exposure to the sounds and some of the things that are happening in the realm that comes after us. May Allah give us all a good ending, and let us have gardens of paradise in our graves. Allahumma ameen. The Prophet is telling us that we would not be able to function, that that would paralyze us. And SubhanAllah at the same time, the Prophet teaches us what? To frequent the remembrance of Hadim al-Ladhat,",
      "to remind ourselves of death in a healthy way. So while he tells us to frequently remember it , He also tells us that he wants us to be protected from hearing too much of it, to where we would not be able to function properly and carry about our duties the way that we have been taught to carry out our duties. And that's a very powerful connection that I think we can make to the idea of overconsumption and what is too much?",
      "Now when you talk about the news cycle Let's talk about some of the prophetic barriers that have been put there much of what's in the Quran and Sunnah is about verification Of News right? to verify what comes to you of news, the importance of verification and The Prophet said that it is enough line for a person that they repeat everything that they hear And you can just think about how often we share. We retweet. We push forth things",
      "And because we don't properly verify things, we contribute to lies. Because once you share something, once you spread something, you own it. You own the implications of what is being said. And subhanAllah that's terrifying when you think about the way that often this relates to people's honor and the way it relates to very consequential news. And SubhanAllah we're taught by the Prophet , Don't repeat everything that you hear. Verify things so that you don't end up",
      "end up being a part of deception and, of course in our day and age where the mechanisms of deception, where the tools of deceit are so much more it becomes so much easier to fall prey to those tools and become tools of deception ourselves unknowingly. So may Allah protect us from that. Allahumma ameen. So that's the first thing, the importance of verifying news. Then there is this second layer, news that's not even worth verifying okay? Which is gossip which is rumors",
      "any benefit to you whatsoever and that's a lot of what gets passed around right so when the Prophet talks about backbiting and relates it to you know consuming a dead carcass, a dead bloated carcasse. That's like spiritually filling yourself with rotten dead meat and that is the implication that its going to have on your soul and on your spiritual body and you know that your heart hardens and that you start to feel a disconnect from Allah SWT when you overly indulge",
      "gossip and things that are of no benefit, the Prophet said. That from the goodness of a person's Islam is that they leave off that which doesn't concern them. So some news is not even worth verifying it's just best ignored altogether. And then you have important news. How do I come to this place where I consume what is important but I don't consume it to a point that it completely kills me and shuts me off and I can't do anything anymore?",
      "I'm completely paralyzed by it. I'm getting lost in the amount of news that I am consuming even if it is important news and that's something that I wanted to speak about for a moment inshaAllah ta'ala, that to limit your consumption does not necessarily mean that you have to limit compassion It doesn't mean that You have to Limit Your Care, it doesn't means that You Have To Limit Empathy Realize that the Prophet who was this ocean of empathy and who produced the companions who also reflected that empathy",
      "did not have the mechanisms of connection that we have today to the world around them. But that did not stop them from caring, that did no stop them praying, that didn't stop them acting in ways that were beneficial to all those places and areas where they did not access with the tools that we had today. So what are just some important concepts for us to remember? Number one you have to remember that overly consuming something means",
      "that it's unhealthy, means that you're sitting there trying to predict a whole bunch of outcomes. And it's not necessarily going to be any benefit for you to sit there and monitor to that level but at the same time you feel like you need to. There is a sense of anxiety. It's important for us to make use of the tools of limiting screen time as well. So we have all these screen time apps now that exist",
      "how much time we're spending let's use those things insha'Allah taala. Let's use these mechanisms to stop ourselves, put time limits a start time and end time. A cumulative time that you can engage these different types of news, these different type of apps inshallah taala And that something that is beneficial because we learn from the prophet salallahu alayhi wa sallam to discipline everything even leisure We discipline our leisure so discipline your news consumption, discipline your viewership",
      "you're engaging these things. But at the same time, one thing to note is that a person who would even sit there and follow the news of something that is of extreme importance I'm talking about news that relates to the oppressed, news that relate to injustice towards our brothers and sisters If a person sat there and consumed that for hours and watched every video that came through WhatsApp and read every tweet but did not take the time to spend three minutes in du'a instead of just 3 hours",
      "of reading and indulging it, then that person has not really done anything productive. Right? So one thing that's very important for us to remember is that we should take active actions as we're limiting our consumption of news, we need to increase our capacity of dua'a and good deeds. And good deeds looks like various things in regards to these things, right? Sometimes good deeds is advocacy, sometimes it's charity, whatever",
      "look like in regards to that particular thing, let's keep our energy channeled towards something productive every single time we engage it. So limiting the news cycle, limiting how much we consume even of important news but in order to not develop apathy making sure that we channel our energy towards productive small actions that could have major consequences and have major rewards and could actually make major impact over time especially with multiple people",
      "multiple people are doing it. And so what that means dear brothers and sisters is that yes, you know the Prophet mentioned the dangerous state of the spirituality of a person who has no him, who has not concern for what's happening with their brothers and sister we don't want apathy. Apathy is spiritual death. Empathy is important but I'm going to be disciplined in not spending so much time that I forget to do the things that Allah has given me access to do",
      "All of us need to make a commitment to our Turaq as al-Qiyamul Ijl, every single night. Turaqu as a prayer. Make dua for your brothers and sisters around the world. Do not lose those moments of sincere dua that is more important than anything else. Dua's an agent of change so continue to make dua. Do some form of good deed, some form charity, some from advocacy and do not belittle the good deeds because the Prophet said",
      "any good deeds that includes good deeds in regards to our individual worship and in regards",
      "Anxiety that we can't be the best version of ourselves then. We're not helping ourselves, and we're not anyone else so let's limit ourselves Let's keep our trust in Allah Subhanaw Taala. Let's Keep our du'as going let's keep productive efforts going but limiting consumption does not equal limiting care I hope that I've repeated that enough times to where inshaallah tahada it It reaches who it needs to reach and I want to just say that you know I'm let's all make drop for one another may Allah help all of you through whatever it is that",
      "whatever it is that you may be going through. May Allah help all of our brothers and sisters, those that are sick, those who are oppressed, those feel no hope. May Allaah give them hope and make us a source of hope for them. And may Allah allow us to find hope in the capacity of being a source for them, may Allah grant them His mercy and grant us His mercy, and allow us be vehicles of His mercy to them. May ALLAH protect all of those that",
      "May Allah have mercy on our deceased brothers and sisters wherever they are. May Allah grant us peace, grant us justice. May Allaah remove chaos and turmoil that hinders the very virtues that we are to channel to society around us. May allah allow us to bring those virtues to our societies so that we can do away with the negativity and the chaos and that which takes people away from Allah and takes people",
      "Allahumma Ameen. My du'as are with you and I request you to also keep me in your du'a's inshaAllah Jazakallah khairan wa salamu alaykum As-salamu Alaikum Islam Box from Holi We need your support more than ever Your support can help us continue to educate and motivate people to make and publish videos daily Jazakallahu"
    ]
  },
  {
    "file": "omarsul/SIGNS YOU ARE LIVING WITH A JINN _ Dr_ Omar Suleim_FiqVmMxgsEU&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742860927.opus",
    "text": [
      "the fiqh of dealing with jinn and so on, is the sayings of the ulama on marriage to jinn. And you talk about a lack of compatibility when you talk being of different species obviously it's something that's hated but there are actually people who would try to go out and some of them would even succeed in marrying a jinn that they become so acquainted with that realm that that actually happens. I once met a brother, I'm not saying he was truthful in everything",
      "I was married to a human being three times and it didn't work out well. So, I figured let me go marry a jinn and that would work a little bit better they give you a lot less trouble. And I'm like yeah, you're probably just talking to yourself but okay, there's nothing coming back to you from a jhin. The point being here again is that these types of discussions are there but what's the absolute first thing that we talk about when we talk",
      "or a species, or people the first thing as believers that we are to be concerned with is their right upon us. So when we talk about the jinn the very first thing we should talk about after establishing who they are is what are their rights upon us? Just like the animals have rights upon, the Jinn have rights up on us, the angels as we said we shouldn't offend them, they have rights on us The Jinn as well have rights of us and this is something that's well established in the sunnah of the Prophet",
      "commands along those lines. So Rasulullah was approached by some jinn from around the Tigris River, من جن الجزيرة , some that came from the Tigriss river and they complained to the Prophet about something and the Prophet on the basis of that he gave certain commands and prohibitions so on one occasion the Prophet prohibited the Arabs from and anyone in that case in the desert from urinating in random holes because Rasulallah said",
      "those random holes. Ibn Umar radiyaAllahu anhu said that once the Prophet was delivering a sermon, he was delivering khutbah and he was mentioning certain snakes to be killed so the Prophet said if you see Dhul Tufyatain means the snake that has two lines on the back it's a particular poisonous snake that the Arabs were familiar with So the Prophet sallallaahu alaihi wa sallam said if",
      "Al-abtar are snakes that have a mutilated or short tail. Again, something that the Arabs recognized as poisonous snakes. He said you should kill those. But then later on Ibn Umar radiyaAllahu anhu said that you shouldn't kill al-'awamir right away or dhawatul buyut. Al-'awamar or dhwaatul buyuts are the house snakes. They were used to seeing a particular type of house snake in their time that didn't pose any harm and it was very awkward snake.",
      "And the Prophet said, you should actually warn that snake and ask it to leave. And the Arabs, subhanAllah, the Muslims would actually do this and it would work. Because the Prophet sallAllahu alayhi wa sallam said, those awamar, those dawatul buyut, they actually tend to be jinn. So if they're not one of those harmful and poisonous snakes, and realize if you're living in the desert, you encounter these types of animals all the time. You encounter snakes and scorpions and so on all the times. It's very easy to catch it at first sight. Rasullallah said when you see those snakes that don't cause harm",
      "don't cause harm, instead of killing it ask it to leave and give it a chance to leave because it could be one of the jinn and they would have that right upon you. Abdullah ibn Mas'ud also said that the Prophet talked about al-Qareen he talked about what the Qareen has upon us and the Qarreen is what Allah mentions in the Quran",
      "constantly whispers to us. The same way that there's an angel that is constantly telling us to do good, and that's also called the qareen in Surah Al-Qaf. Allah calls this jinn which is always an evil jinn, the qarīn is always a evil jinned that tries to urge you to do evil. And the Prophet he says There is not a single one of you except that Allah has caused",
      "cause that there's a qareen from the jinn that is stuck to you and they said even you O Prophet of Allah and the Prophet he said, even me except that Allah supported me against him. And so he became Muslim. So this jinn does not command me or he doesn't advise me except with that which is good. You know the Prophet actually accepted Islam and",
      "The Prophet he also mentioned to us when it comes to our food that we eat, he gave the jinn particular things they could eat and the Prophet taught us to be considerate of the bones that we throw and so on and so forth because that's something that belongs to them. Now as far as our interaction with them is concerned one thing we should not do is go to fortune tellers and people who seem to know something about the future",
      "Because are they in communication with the jinn? Some of them are. But the Prophet said what they do is, they communicate with the Jinn and those Jinn you know they're able to hear only a few things from the skies. They're able something from what's being said in the skies and so on and so forth because after the Quran was revealed, the Jins were forbidden from exiting As-Sama'a Dunya. They are forbidden from exiting this heaven. So they hear very little information",
      "يَزِيدُ فِيهَا مِئَةَ كَذْبًا But then they'll add a hundred lies to it and they'll give it to you then. So the soothsayer or the one who deals with the jinn is not going to tell you the truth. So, the Prophet told us he taught us not to go to those that interact with the Jinn to try to figure anything out of the future. The Prophet also taught us a way of protecting ourselves from being seen by the Jind when we enter into the restroom.",
      "O Allah, I seek refuge in You from al-khubthi wa'l khabaith the male and female jinn from seeing me at this point. And Allah He guards the believer as they enter into the restroom and then obviously as you come out you would say ghafranaka , you would seek the forgiveness of Allah . So it's a matter...it's a sensitive issue here of making sure that you don't do anything to bring their harm upon you.",
      "thing, to offend them and at the same time you protect yourself from their harm and being seen by them in times when you shouldn't be seen by then."
    ]
  },
  {
    "file": "omarsul/The True Worth of Laylatul Qadr_ _ Dr_ Omar Suleim_1v_uAEpUrBM&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742825874.opus",
    "text": [
      "How much is one night worth? How much does Laylatul Qadr worth in the Quran? The answer might not be as simple as you think. How much has Laylatu Qadri worth? More than 1000 months. This is a very important distinction in the Qur'an and I want to talk about it inshaAllah taala for a moment that the Qur-an does not say Laylat Al-Qadri ka alfi shahar. Laylat al-qadri is like 1,000 months rather it says khayrun min alfi Shahar",
      "than 1000 months and there is something profound about that in of itself that I want to talk about biddenna itaan when we look at the Prophet sallallaahu alayhi wa sallam and his relationship with Allah and our blessing and good fortune of being from the Ummah Rasulullah salallahu alaihe wasalam, there are two things that Rasulallah always does on our behalf he always advocates for Allah subhanahu wa ta'ala",
      "And he always advocates for Allah to increase our blessing. This is our messenger . While he was alive in this world, He constantly petitions his Lord to make things easier for the Ummah yet more rewardable and on the day of Jajma Rasulullah will be walking next to the members of his Ummah looking at their mawazeen ,looking at their scales petitioning on their behalf",
      "and Allah will keep on giving you, O Muhammad until you are pleased. Every Nabi, every Prophet has an accepted dua Rasulullah said I have left mine until the day of judgment when he would fall in sujood, when he fell in prostration and advocate for us And when the prophet went on a journey of Al-Israa wal Mi'raj",
      "When Musa alayhi salam told the Prophet sallallaahu alaihe wasalam, go back and ask Allah subhanahu wa ta'ala for less, for takhfeef, for less. Let me ask you a question and this is very serious to just think about. Do you think Rasulullah sallallahu alayhim wa sallam when he received the order for 50 salahs? Do you that the Prophet saw thought to himself that's too much? I mean we know his ibadah alayhis salaatu wasalam. 50 prayers would have basically meant that we spend our entire day in Salat. That we live our lives in prayer and that everything else figures itself out but Musa",
      "But Musa said, your Ummah would not be able to handle it. And the Prophet went back to Allah on behalf of us, on behalf Of the Ummah. Ya Allah make it less, ya Allah make It less, until when Musa told Rasulullah that five is even too much The Prophet said now I feel shyness He felt too shy alayhi salatu wasalam To go back to allah and say ya Allah less than five",
      "Allah does not burden a soul beyond its scope. We're blessed, alhamdulillah. Five prayers is not too much. Alhamdulilah it is not to much but on top of that what did Allah say to the Prophet ? That the reward of their five will be fifty. The reward of there five will 50. How does Laylatul Qadr come about? Imam Hassan Abbasid tells us about our Messenger . Anytime Allah gives him, the Prophet thinks how",
      "translate into giving to the Ummah. He said that Allah عز و جل gave the Prophet صلى الله عليه وسلم الكوثب, Allah gave the prophet صلى اللہ عليه وسلام الكوثر abundance, that particular river and the Prophetصلى الله عليه وسلم wanted something for his ummah so Allah gave him Laylatul Qadr. That's one thing, abundance for the Ummuh as well صلى اله عليه وسلا. On top of that we know some specific details about how the Prophet",
      "we are all looking for, for the last 10 nights. And that is that Anas ibn Malik radiAllahu ta'ala anhu said that Rasulullah saw some of the previous nations. He was given some of akhbar , some of news of the nations that came before and the Prophet understood that the a'mar of people, the average lifespan of this nation is shorter than the average life span of those nations",
      "And the Prophet ﷺ said, أَعْمَارُ أُمَّتِي The average lifespan of my ummah is what? Between 60 and 70 years old. That's the average lifespan Of my ummuh. So when the Prophet saw that What did he think of right away? Anas ﷺ said That he was Distressed That they would not Have the opportunity To do the same Deeds that the other Ummah, the other nations had the ability",
      "So Allah gave him Laylatul Qadr as a gift to the Prophet's ummah. And we know that though this is not a hadith, they are narrations from Mujahid and others within the books of Tafsir that the Prophet saw a particular man who lived a whole life of doing good deeds. And the Prophet wanted his ummah to have the opportunity to reach that. So Allah give him Laylutul Qudr, a lifetime, 83 years. However, the minimum is 1000 months",
      "How do we interpret a hadith, ayat ahadith about the reward of Allah . We get as specific as possible in regards to the deeds that we are to do in order to observe. But then when we interpret the reward, we interpret it in the most expansive manner possible and that is our husn al-dhanan Allah , our good expectation of Allah. So let me be very clear here. When there is any ayah or any hadith",
      "from Allah the calculations that are done by the scholars are to see how can we fulfill the action that is being called to in that particular ayah or hadith. So what does it mean to observe Laylatul Qadr? What does it means to observe this, what does that mean to observed that and so you'll find the ulamak go through the painful time and process of trying to derive most specific recommendations possible for these types of deeds but then when they interpret",
      "they interpret the reward you interpret it be awsai in the most expansive manner possible because that's how we look to our lord subhanahu wa ta'ala and the prophet said that when allah rewards a good deed the minimum is by 10 and then allah subhana wata'ala rewards up to 700 up to whatever allah wants so for some people laylatul qadr is not even a thousand months",
      "Ramadan is not even times a thousand. It's times thousands up to what Allah decides to reward his servant with and that comes back to each and every single one of us calling out to Allah and SubhanAllah you connect that better than a thousand months",
      "Oh Allah, you are Al-Afwa. You are Al Kareem. You're generous. You mix the generosity or you pair the generosity with his forgiveness. What does that mean? You are generous in your forgiveness. So not only do you overlook and pardon but you increase what comes after the pardon. So you are generous on top of being forgiving. And so when you're calling upon your Lord I know there is some very cool like statistics about a thousand months",
      "1000 months equals this many years, equals this nights, equals these minutes and then if you take the night and divide it Then that means each second is worth this, each minute is worth that. That's great but Allah's mercy is even more than that No infographic can encapsulate Allah's Mercy So we just do our part And when we do our parts we say Ya Allah now we leave it to You And O Allah surprise us Surprise us with the increase Because we know on the day of judgment",
      "that the believer is blown away. SubhanAllah, as afraid as the believer on the Day of Judgment, the believer in blown away by the mercy of Allah . Once Allah starts to reveal the mercy that He stored only for the Day Of Judgement. How many mercies does Allah have? In total, Allah is limitless in mercy but Allah has only given us one out of a hundred of the mercy between us that we benefit from this life and when you start to see what those other mercies look like",
      "what their mercies look like. It's sort of like when they talk about dimensions in this life, right? That we don't know what a five dimension, six dimension, seven dimension, eight dimension... They talked about these galaxies and these universes that have multiple dimensions that we've never heard of. We cannot even begin to comprehend the layers of Allah's mercy that start to come out on the day of judgment for the one that sought it blows us away. There are two scenes on Laylatul Qadr that are profound",
      "that they are not engaged at any other time of the year. And I want you to picture these two scenes. The first scene is the scene of hope, the scene traffic where you literally have angels transferring between the heavens and the earth descending upon the various masajid, descending upon various homes, descending on every individual that is engaged in a state of dhikr, in a",
      "back up to Allah . And if the Prophet said that there is not a single space in general, in the heavens of four fingers except that there's an angel that is standing or bowing or prostrating to Allah and the heavens are creaking from the amount of malaika , the amount angels. The scene of the angels going back and forth between the heavens and the earth",
      "be amongst those whose deeds are recorded by Jibreel and taken back up to our Rabb, to our Lord and Sustainer. And Allah be pleased with us. Allahumma ameen. And then you have the other side of it which doesn't include a transfer between the heavens in the earth but is the mala'ika, the angels in the heavens amongst themselves. And this is what we have from the narrations of the writing of the decree,",
      "night. If you could hear the pens and the scrolls that the Prophet was talking about as Allah decrees for each and every single person what is to come for that year, and that comes from a lawful from his preserved tablet to the malaika and the angels collecting those scrolls amongst themselves. It's quite a scene and subhanAllah if",
      "scenes when something first opens in the worldly sense right? The minute the stock market opens and the people rushing to open the doors of their businesses after fajr you know, in places where they pray salah and then they begin their day of work. And just the noise of these shops opening up if you've been in Medina for salatul duha right like just all the noise, of the busyness getting started. And think of the heavens as the aqdar,",
      "We have sent it on a blessed night.",
      "The first thing that you take from that is if it is a Mubarak night, a blessed night then be engaged in what is Mubaraka. Be engaged in blessed deeds and nothing else. And be Mubarka. Be someone who is blessed to everyone and everything around you on that night as Isa says, Allah made me blessed wherever I am. Bring Barakah to every place and every environment that you are in those nights",
      "of Allah . And what makes it so special that Allah chose to send this book on this night. As the ulama mentioned, Allah has the greatest qadr, the greatest estimation and He sent the greatest book with the greatest angel to the greatest prophet, the Prophet with the great qadar. And in that book, the Greatest Qadr. And In The Month With The Greatest qadir. It is a night of power,",
      "And subhanAllah, the idea of the decree taking place is the one that I just want us to spend a few minutes with today bi-idnillahi ta'ala. The decree itself. Every single precise matter is ordained. There are different types of writings in which the decree takes place. We have al-lawh al-mahfuz which is with Allah subhanahu wa ta'la alone. And then you have the writings of the angels and you have writing of the human being when they're in the womb. And you have daily writings that take place.",
      "And when it comes to all of these different things, all of them can be adjusted except for a lawh al-mahfuz because the lawh an mafud, the preserved tablet of Allah takes into consideration. All of the changes that would happen already that so and so would make dua on this point, so and So would make a change in their life on this points. And so the records of the angels are adjusted accordingly and the adjustments are already recorded in the preserve tablet of the all knowing and the all wise",
      "the all-wise. But of the mercy of these adjustments taking place on Laylatul Qadr is that Allah Subh'anaHu Wa Ta-A'la chose that the night of decree would come down on the night that the believers would be engaged in worship. Even a person who's generally distant from Allah Subhanahu Wa Ta-'Ala, do you think that they're going to be sinning on that night? That they're",
      "They're trying to engage in some sort of remembrance of Allah subhanahu wa ta'ala. And so as the ulama said, look at the mercy of Allah that he chose the decree To come down when you are in the best state that you could possibly be When you're in the bus state of ibadah and so the decree is most likely to be in your favor The Prophet Sallallahu Alaihi Wasallam for example when he said that I like to fast on Mondays and Thursdays because the deeds are taken up to Allah Subh'anaHu Wa Ta-A'la",
      "And he wanted to be in a state of ibadah when that is happening. SallAllahu alayhi wa sallam. And in Ramadan, you are fasting, you're praying, you were reading Quran and that shows you that your Lord wants to send you rahmah, decrees for you mercy, is giving you the best opportunity for yourself. As Ibn Kathir says, he said that what comes down on that night",
      "the recording of your sustenance, what you're going to gain that year. So as you're doing your accounting for the year and you're making all sorts of your strategic decisions of what you want to earn that year, just as Allah subhanahu wa ta'ala decrees every drop of rain that will fall, Allah subhana wa ta-ala on that night decrees Every single penny that will go into your accounts, Your risk, your sustanence is decreed. What will happen in terms of your lifespan? The events of the year that will come.",
      "Ibn Abbas said that on that night, who's going to pass away that year comes down. You know imagine a person that's waiting to see the results of something you've tried to you know pass an exam, you've try to get on a team, you try to match somewhere, you're waiting for the results to come out we all had that feeling where clicking on something to see if your name is going to be there. Imagine that there are scrolls that are printed on that nights and they're the names of people that will die that year",
      "that will die that year. And it could be very well that our names are written in those scrolls. SubhanAllah, there's one way that Ibn Abbas radiAllahu ta'ala anhumai extends this. He says even Hajj, he says يَحُجُّ فُلَان وَيَحِجُ فُلاً Allah writes down on that night the scrolls of Hajj. You wait for the visas, you wait for quotas from the government of Saudi Arabia, you waiting for the visa to come, you're waiting for this, you are waiting for that. The results come out tonight or whatever night Allah has decreed Laylatul Qadr to be.",
      "So make the niyyah for Hajj. Oh Allah grant us Hajj Mabroor, oh Allah grant an accepted Hajj Let our names be on those printed records But then he gives this scene and I'm gonna end with this insha'Allah taala He said radiAllahu taala anhu This is such a powerful statement shakes you to the core He said you'll see a man walking around in the marketplace And at that moment right subhanallah The decree just came down and his name appeared on the scrolls of those who will die this year",
      "So subhanAllah, we're sitting in this masjid. We pray that we are in a state of ibadah, engaged in ibadat. You're sitting there, person's sitting there. We're eating shakur together. You might be going home, coming back, planning the rest of your night, planning for the rest day and at that moment an angel just received a scroll that has your name for passing away that year. And that's why as you were in the end of Ramadan one of the most blessed things that you could be asking for is khustul khitam, a good ending.",
      "make dua for long lives just for the sake of living long. We are people who make dua Allah to take us from this life when it is best for us, when we're in the best state of iman and Just as Allah prepares you and sets you up to be in the Best State of Practice and Faith in the end of Ramadan, Allah also gives you a trajectory To be in The Best Place at the End of Your Life And so as You're Asking Allah to decree in favor for you this risk, this thing that you always wanted",
      "always wanted. Perhaps you're asking Allah for a child, perhaps you're Asking Allah for spouse or job. You're asking allah to open this door for you and open that door for me make sure that you're also asking Allah to facilitate your exit from this door into the next round in the best of ways because there is no risk that will be decreed that is more precious than a good ending may Allah give us a good",
      "us a good ending from this life and grant us the companionship of our Prophet and the righteous company.",
      "mercy on us and pardon us for every single sin that we bring before Laylatul Qadr, the ones that are public, the one's that are private, the once that are major, the ones that are minor. The ones that we know and the ones we did not even realize we committed Ya Allah wipe them all out. And Ya Allah reward us with all of the good that has been promised, all of he good that was offered, the good we can comprehend and the good",
      "being with our beloved one . Ya Allah, as he wanted Laylatul Qadr for us as a gift and as you gave mercy in response to that. Ya Allah grant us the greatest gift of being his companions in Jannatul Firdaus. May Allah make us amongst those who observe Ramadan, who observed qiyam, who observe Laylatu Al-Qadr, who realize its full reward and may Allah reward us with what we cannot comprehend",
      "what is greater than anything we could perceive and what lasts beyond our perception, what lasts eternally. May Allah grant us the full reward of it and may Allah forgive our shortcomings because mercy is befitting. And may Allah reward us despite the deficiency in our deeds because generosity is befittin to Him. He is Al-Afoo Al-Kareen.",
      "are generous in your mercy and forgiveness, and you love to do so. So forgive us O Allah for everything that we brought forth and may Allah allow us to exert ourselves and connect with him in a way that gives us a lifetime of good deeds and gives us A Lifetime Of Consciousness And Taqwa Of Allah Subhanaw Wa Ta'ala So That We Rise To The Level Of Ihsan, Rise To Level Of Excellence And Be Amongst His Most Pleasing Servants. Allahumma Amin",
      "Your support can help us continue to educate and motivate people to make and publish videos daily. Jazakallah"
    ]
  },
  {
    "file": "omarsul/This is Allah_s Greatest Gift _ Sheikh Omar Suleim_xFwlJfz3IHQ&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742863738.opus",
    "text": [
      "So I have a few hadith that I hope actually can transform the way we look at life. And subhanAllah, it's always been one of my favorite things about the Prophet is the way the Prophet was able to handle both adversity and prosperity with grace. And that something takes a lot. You know, a great football player or athlete is someone who has mental strength to be able see through those difficult moments in the game that doesn't give up and cave-in when things appear",
      "when things appear to be most difficult, and that's what allows you to be a great athlete. And subhanAllah we talk about life, you literally have to be prepared for anything that life is going to throw your way whether it's going to be form of ease or form of hardship. The Prophet in Ta'if , it takes a lot to be able to recover from something like that. What impresses me about the Prophet is not just the grace he showed in the moment of Ta'af",
      "in any way affected by what happened to him on the worst day of his life. We don't see the Prophet taking a break from the da'wah, he didn't take six months off to regage himself so that he could be able to handle the rejection once again. He was right back at it and that's the sign of greatness. And the Prophet who was the most amazing in that sense said",
      "mindset of the believer. And so there's this famous narration where Suhayb radiallahu anhu says that we were sitting with the Prophet ﷺ and then suddenly, the Prophet sallallaahu alayhi wa sallam he started to laugh. And we said to the Messenger ﷺ why are you laughing? And the Prophet salallahu alaihi wasalam says how amazing is it to be a believer. Everything about him is good. Everything that happens to him all of his affairs are khair. There is good in them",
      "There is good in them. He says no one has that except for a believer when good things happen to him, when moments of ease and happiness come to him he's grateful and that's better for him. Prophet says and when he struck by something harsh, when he's struck by a difficult situation , he's patient and that' s better for Him And he says no One is able to face both difficulty and ease with that grace like a believer is The believer is always in the zone",
      "always in the zone, no matter what his circumstances are around him. And subhanAllah we get so caught up in this life trying to control the results that we forget to control what's actually in our control which is the process. Allah gave you the effort. Allah give you the control over your intention and Allah does not charge you or punish you for the result of an action. Allah charges you for your intention.",
      "by your intention because that's in your control. When you approach life recognizing that the results of what happened are not in my control but the process is fully mine, I own the process altogether then you're able to handle whatever is going to be thrown at you and subhanAllah especially when you're embarking on trying to figure out what you're gonna do for the rest of your life, what your career is gonna be, what's your education is gonna",
      "starts to come in, all that decision making. Then that's when you really need to internalize this entire concept of having that mindset of a believer. And the Prophet , he was once sitting and some of the poor companions kept coming to him and asking him for money over and over again. And he kept on giving them money. I mean they were poor, they needed it, and he had that control where he could readily direct charity their way. And then the Prophet sits them down one day",
      "listen, there is no good that I'm hiding from you. If I have good, if I have money, if i have anything to give you, I'm going to give it to you. You need to know that I am not gonna hold back anything from you When you come to me and ask me for anything, I'll give it you.\" But he said to them whoever seeks to be independent or whoever seeks forbearance and to show compassion Allah will give him that So if you want to be a forbearing person,",
      "Allah is going to give you that. He says that whoever seeks help from Allah . Allah will help him if he seeks to be independent, Allah's gonna eventually make him independent. So if you're trying to gain an internal quality and learn to be patient with people, Allah is gonna eventually unlock that for you. And if you are trying to be independant, you're taking the steps in life to be financially independant. To be successful in a career sense so that you don't have to depend on anybody else. Allah will give you them",
      "from a mindset. And the Prophet is basically saying, Allah can give you money and Allah can gives you financial independence and Allah will give you the career that you want and Allah give you person that you what. And Allah can make all those ways out for you but there's nothing that Allah going to give you that greater than patience if you have the gift of patience then you'll be able take on anything that comes your way and thats the way that the believer is nothing can faze him",
      "That's why the Prophet said, عَجَبًا لِأَمْرٍ مُؤْمِنٍ How amazing is the affair of the believer. There is nothing you could do to him to make him lose that perspective. Anas ibn Malik says, I had an uncle and he was the brother of my mother, Haram ibn Milhan, the brother his mother Umm Sulaym so it's his maternal uncle. And he said that he belonged to this group of 70 Ansar of the Prophet , 70 companions in Madinah.",
      "teaching the people Qur'an during the night. So he says they used to sit in the masjid and they used teach the people Quran, and they use to recite it to each other, and then use to contemplate on it, think about it, reflect on it. And this is beautiful, he says during the day, they use go and collect firewood, and would sell that firewood and give the proceeds in charity. He says that they use collect water and fill the pitchers of those poor people who were living in the Masjid.",
      "living in the masjid and they would hand them their pictures. So literally during the day, they were going out and serving the people. During the night, they we're sitting in a masjad teaching the people of Quran. And it's a group about 70 of them and his uncle is one of them. So these people are the best of that society. And Anas says so a group came to the Prophet . And he said to the prophet , can you send us back some of this people? So if they could teach our tribe about Islam.",
      "group of the 70 and they could go to our people, and they can teach them about Islam as well. So the Prophet , he let them go. And Haram ibn Milhan was amongst that group. Anas bin Malik says while they were walking away from Madinah, as soon as they got outside of Madinat, they were ambushed by that group and they were killed. And he said Haram Ibn Milhaan in particular, he said that a person stabbed him literally in the back. So he stabbed him in the",
      "I have succeeded by the Lord of the Ka'bah. I've succeeded.\" Now here's the thing, a hadith like that, I have succeeded by the lord of the kaaba even while he was killed, doesn't that sound like we're looking for death and you know, that's a little too much? You are out there looking for murder so that you could die shaheed, you could a martyr. So go out there and throw yourself out there, start messing around so that hopefully you'll die and you will die shahi'd. There is once a guy, this is true story,",
      "out of the window from a hotel in Mecca because he thought it was shahada. That's not the way this works. Haram ibn Milhan was not a person that was looking for death, he was not person waiting around, waiting for the next battle so that he could go to war and he could die a martyr. Harama bin Milhan is a contributing member to society, a man that was always on the mindset of giving to people whether spiritually fulfilling them or providing for them with charity. But subhanAllah look at how he acts when he's killed.",
      "he's killed. Look at the way that he acts when he step, he was already in the mindset of seeing success as success on the side of Allah. This is not a man that pursued death but the fact of the matter is that the mindset up that person was so strong that even when death came to him, even when his life was taken away from him, he still had that perspective because he was in the zone while he was serving the people, while he",
      "And a person that has that mindset, you can't take that away from them even if you kill them. Even if you murdered that person. They still have that mindset. They're still in the zone. They are still tuned into what Allah subhanahu wa ta'ala has promised for them because they see success and failure entirely in the hereafter sense, in the sense of the here after. They not fatalistic, they don't sit around and not work, they dont sit around to not do anything. These are productive people",
      "productive people. Because a believer is in that particular zone, is in the particular mindset and they see everything as a means of elevation in the hereafter whether it's bad that comes to you or whether it good that comes you this is a chance, its an opportunity It's a way to come close to Allah . And the Prophet he was able to put that in his companions Put that mindset in his companion The idea here is that Allah knows the type of pressure that you can withstand",
      "can withstand and Allah will not put you under a level of pressure or duress that you can't handle. And if you can adjust your mindset to where you see literally everything in your life as an opportunity for goodness in the hereafter rather than an isolated goodness in this world, then it can't faze you. It can't phase you. And being able to walk unfazed is what success... Is what bears success in this",
      "of times we wait for the tragedy and we wait",
      "the world being presented to you, the dunya being presented and it's easy and everything seems great. And your privileged then... You're in a state where everybody else is looking at you because you've got it all going for you even at those moments you maintain that perspective. And it's a lot easier to get distracted by ease in this life than it is by hardship. It's a lots easier to be ignorant of Allah . And forget where you are",
      "when everything is going smooth, when you're getting exactly what you want. And subhanAllah there's a famous incident and narration that took place where Abdurrahman bin Auf radiyaAllahu ta'ala anhu this super wealthy companion of the Prophet . I mean he's got it all. This man when he used to come back to Madinah, the city literally use to shake because of the amount of camels and the amount goods that he would bring back from his trade routes.",
      "to literally think they were being invaded because of the amount of wealth that he had. Like you talk about swag, walk in and shake the city to where people think they're being invaded. And no, no, that's just my inventory. Right? That's what it felt like when Abdurrahman ibn Auf came back. And AbdurRahman ibbin Auf was once sitting and he started to eat his food and he says, he said, you know Mus'ab ibn Umair was better than me and he was killed. I remember when he was murdered,",
      "even though he's better than me. And I remember when that happened, when we covered his upper body, his lower body was exposed. And when we cover his lower-body, his upper-body was exposed meaning all we had was that one sheet to be able to cover him and He says, he was better than Me. We've been given of this world what we have been given and we are afraid that the goodness of this worlds, that all that we've been giving is possibly our hasanat being hastened",
      "our good deeds being hastened for us. Meaning what? We've got all our good now, so I wonder if anything's left over for the hereafter. And he started to cry and he actually got up and left. Now that mindset of, you know, the goodness that I have now, I hope, I help that it's not deluding me. I hope it's deceiving me. It's not an excuse for me to forget about everyone else in the world. It is not an excuses for me look at everyone else and think that, you",
      "mandates that I'm still thinking about what better can I have from Allah . What can I get from Allah , that's even better? Because we do not equate goodness in this life to goodness from Allah and a lot of times, seriously, we are so okay with life being unfair as long as it's unfair against other people. If it's",
      "we're getting the bad end of it, then at that point we're messed up. We're all taken aback by that and we're saying what's going on here? But if life is good to us, we don't care if the world around us is burning down. Right? As long as it's good to use. And that's a problem. The mindset that you need to have is that whatever it is that Allah is giving me is an opportunity. There's a response that this has. There was a response",
      "that you are humbled by your success as well as your failure. You're not just humbled by you failure, you're humbled by the success in life. Everything that comes your way, you realize that Allah wants something from you with that. If Allah gives you good things, that doesn't mean put your guard down, that means be vigilant and do better. And if Allah gives what appears to be bad, that's means Allah wants a response from you of patience but you always have that mindset right? So I want you guys to repeat after me alright? This is saying from Maya Anjou",
      "I want you guys to remember this, alright? Hope for the best. Hope for it. Hope. Hope hope for the Best. Hope For The Best. Prepare for the worst. Prepare For The Worst. And be unsurprised by anything in between. Hope, for the BEST. Hope The Best Prepare for The WorST. Prepare The WorSt. And Be Unsurprised By Anything In Between. That's the mindset of a believer. You guys remember it? Did you guys memorize it? It's an authentic narration",
      "As-salamu alaykum Islam Box Mahali. We need your support more than ever. Your support can help us continue to educate and motivate people to make and publish videos daily. Jazakallah"
    ]
  },
  {
    "file": "omarsul/Tired of Being Around People_ _ Sheikh Omar Suleim_DPb_-pdf4q8&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742863102.opus",
    "text": [
      "Dear brothers and sisters last week in the first khutbah I spoke about this concept of friends. And, I got a comment after from a brother he said well what if I just don't want any friends? What if I'm just tired of being around people? And at this point in my life I've been through so many friendships So many relationships where I always feel like I'm the one that's giving more Where I always feels like it ends up in some sort of betrayal",
      "Someone taking advantage of me and at this point I'm just sick of people And it reminded me instantly of a hadith of the Prophet SallAllahu Alaihi Wasallam That the one who mixes with the people and encounters what naturally is some of the hardship that comes when you deal with people, is better than the one Who shuns the people, and does not tolerate what comes from them. Is not patient with the hardship",
      "And that hadith obviously is speaking about encountering people and mixing with the people in a healthy way. Injecting ihsan, injecting excellence in spaces that lack excellence, inject ing trust in spaces That have been poisoned by betrayal bringing good language to places where foul language is normal Bringing Allah's remembrance to places Where he is not remembered all of these things is what has being spoken about and obviously",
      "more abuse than the Prophet , despite who he was . Right? Nice people generally get taken advantage of, honest people generally end up in situations that they regret. And so a question comes up, you know What am I supposed to do? What am i supposed to ? I have gotten to a certain age in my life and I talk about the innocence of someone who's young By the time you've gone through enough business partnerships and relationships and friendships",
      "friendships, you're just done. You become a very jaded person and of course with some may Allah help them that's even marriages right betrayal in marriages and hardship that comes through that may Allah ease that pain and allow us to have healthier marriages without betrayal and infidelity and some of the things that people encounter despite doing everything they're supposed to do in a marriage so it can leave you as a very Jaded person So where do we go from here? And I wanted to actually reflect on some of",
      "analogies from the Prophet and his companions. And then what that means for us, something constructive in a few minutes. I found a beautiful narration from Abu Darda . He said that,",
      "honest God-fearing people. He said, فَأَصْبَحُوا شَوكًا لَا وَرَقَ فِيهِ And then I saw a change completely where there are thorns everywhere and I don't see just innocent leaves. I'm going to get pricked right and left even if I'm not doing anything. He says which my translation would be the best thing, If you mess with them they'll mess with you too. Okay? If you kind of agitate or if you criticize or if give advice it will come back towards you as well but the problem is that if you leave people alone they won't leave you alone",
      "you alone. So, you can get in the game basically and you can muscle your way through the way that people deal with each other and you're not going to come out clean right? They're gonna get right back at you even if you're a bottom just in general it's going to be tough or even if leave people alone they will not leave you alone right? You don't get involved in any trouble",
      "or to aggravate, you just keep to yourself and still people are going to talk about you. Still people are gonna mess with you. still people make claims about you You're still gonna find yourself in a mess because people have become collectively messier And so they said to Abu Darda radiAllahu ta'ala anhum Okay, fa kayfa nasnaa? What we supposed to do when that time comes? Qala tuqridhum min irdika li yawmi faqrika",
      "them your name for a day in which you will be impoverished, you'll be in poverty. Loan them your Name let him have it. Let them speak about you, let them say things about you. Let the take shots at you,let them prick because there will come a day of poverty. The Prophet mentioned that those people",
      "Except for those of course who were people of charity and goodness. And the Prophet mentioned a bankrupt person on the day of judgment Some people will show up on the Day of Judgment with Salah, with prayer, fasting, with all types of good deeds and it will all go away in front of their eyes because It's a credit card All these people that you hurt They're all gonna line up one by one and take your good deeds until you're left with nothing May Allah protect us from being amongst them",
      "amongst them. Allahumma ameen and a person says, Ya Allah I have nothing left now you go into debt on the day of judgment people will come and put their sins on you because you have no more good deeds for them It's a terrifying situation so Abu Darda radiAllahu anhu was saying to his students he's saying listen Just let him have at it But know that there will come a day that you'll get it back. It'll be paid back to you The Prophet also spoke to this idea of the quality of people",
      "Sort of deteriorating prophet said people are like a set of 100 cameras out of a hundred You'll only find one that's good for a journey If you think about people you can only rely on one person out of 100 now, of course as time goes on trust withers integrity withers People will constantly disappoint you the point is to be the disappointed and not the disappointing",
      "the one who is killed not killing, the one whose wronged not wronging because if you wrong someone your price to pay is on a day of judgment. If you are wronged that doesn't mean we tolerate an atmosphere of dhulm and atmosphere of wrongdoing That doesn't means that we turn a blind eye to justice until people be patient when they're being wronged That means that for ourselves in these natural situations We'd rather be on the side of being harmed rather than harming Because Allah compensates and Allah",
      "Allah Subhanahu Wa Ta'ala prosecutes on the day of judgment. So you can only find one out of a hundred that's suitable for our journey and it's to the point that Hudhayfah ibn al-Yaman when he is talking about the loss of amanah, the loss trust in particular over time He said there will come a time on this earth That people will have such a hard time finding a trustworthy person A person of amanh, a person of trust that they'll start to say somewhere over there in this city In this town, there's a trustworthy",
      "person. So whether it's in business or whatever it may be like, you go over there and you'll find someone despite the overall increase in population. There are more Muslims around but they're less trustworthy people so you got to go find them and it becomes a thing, it becomes rare prize to the one who is able to find someone that's trustworthy. How many times do you engage in business? How many time do you do something with another Muslim and you think masha'Allah this is gonna",
      "Two years later you're in front of our offices asking for help because that person Flipped on you right took advantage of you wronged you it's sad. It is a very sad situation and the Prophet gave us instructions First and foremost through his own behavior alayhi salatu wasalam And I want you to think about being jaded how a person can get to a point where they're jaded and just disappointed Because they're constantly let down",
      "When Rasulullah stood up on a Safa and the Prophet said, look if I was to tell you people that there is an army coming from the other side we all know this hadith they'd say well of course you're a Sadiq al-Amin. We believe you For 40 years Rasulallah was their Amin And he continued to be Amin throughout the entirety of his life for 40 years You trusted me for 40 Years. I helped you out for 40",
      "Then they act like they don't know him. You know, it's very interesting Subhanallah one of my teachers in seerah he said there is not a single narration of the prophet reminding individually someone from The days of ignorance about some good that he did for them Meaning like hey remember I remember you you know pointing to someone I Remember when you were going through this? I was the one that loaned you money the Prophet used to get people out of debt",
      "the one that you came and talked to. Remember when you needed this? I was the one who did this because, don't be that person that negates their charity by what? remember when i got you? remember this and remember that? No! When the Prophet helped people he helped them because of who he was not because of they were so even after Islam when they turned their backs on him do you know how many nasty secrets the prophet could have probably brought out from those people? You know how he probably could've humiliated Abu Jahl and Abu Lahab",
      "mentioning some things that he surely knew from the past . You know how he could have put some people down and say, remember when I did this for you or nobody and I was there for you? And everyone's taking their shots at the Prophet now. He didn't do it. Why? He set a different standard for himself. Prophet said, When someone entrusts you with something then fulfill their trust. Don't betray those who betray you.",
      "that act in a certain way with you. If you need to end that relationship, end it. We talked about that last week. But don't become that person. Don't justify your own bad behavior by that person's bad behavior towards you and that's why subhanAllah even in the hijrah I mean, I know we say this but imagine they're trying to kill the Prophet sallallahu alayhi wa sallam but at the same time they're storing their amanat with him. They're storing",
      "have their most precious possessions with him because they know that even in those circumstances no one's more trustworthy than him. And what did the Prophet do? Did he say, you know what since your kicking me out of Mecca I'm gonna take this with me to Medina. No! He leaves Ali behind and then he says go return this to this person, go return it to this people, go turn this to his person and risk your life in the process by the way. Because we hold ourselves to a different standard. I'm not going to become like that person.",
      "I'm not going to subject myself to that. Rasulullah ﷺ rose above it, not just after Islam but even before it. And that's from his Husn al-Khuluq . And the Prophet ﷺ understands that it is only natural that as time goes on look you can get to a point where you are sick of people. Where you start to act towards people even unintentionally sometimes with a new meanness and crudeness and harshness",
      "and a suspicion because of what was done to you. And we learned from the Prophet's, that don't punish people with the pain that was inflicted on you. It's not fair. It is not fair! You know subhanAllah sometimes people become monsters in society and what's the first excuse especially if the person fits a certain profile well when they were kids and this and this happened. That doesn't excuse anything. No one carries the burden of another person. You don't get to inflict pain on someone else because it was inflict on you, that's not the way that this works.",
      "that this works. There are ways to seek justice and Islam has mechanisms of justice We're not a religion that says overlook justice, but at the same time when there is an inevitable wrongdoing that has no recourse in this life we turn to Allah Subhanahu Wa Ta'ala And we seek it in the next life So don't punish people with the pain that was inflicted on you also seek to be the difference that you want to see in people around you When you read the hadith of the 100 camels tell yourself I'm gonna be the one camel",
      "I don't just read that and say, yeah you know, Sadaqah Rasool Allahi sallAllahu alayhi wa salam. And indeed we say that but most people I meet are very messed up people 99 out of 100 right? No! Say what does it take to be the one out of the 100 because the Prophet said every generation my Ummah has people that lead the way not just in ibadah and akhlaaq as well and character as well they refuse to succumb",
      "So just make that assumption, if I'm not the person that's wronging and I've been the one that's wrong Sometimes other people come up in our lives and we don't treat them right Because I can't trust again. I don't know if I can love again.I don't now if I could move on from this I don' t know if i can establish a friendship again Let me say that is natural Allah does not burden a person beyond their scope It is natural that when you have been betrayed When you have be wronged",
      "It takes time to build that. However, don't preclude the possibility. Rasulullah SallAllahu Alaihi Wasallam's loving relationship with the Ansar after the betrayal of his own people. That's something. And yes, he is RasulAllah Sallallahu Alaihissalam and that standard is there but you know what? We aim for that standard. It's possible. Right? Allah took away from the Prophet SallALLahu Alaihi Wasallama through the process of Al-Furqan this criteria that came with the religion. His uncles but he got Abu Bakr radiyaAllahu ta'ala anhu. Right ?",
      "Right? He got people like Sa'ad ibn Mu'adh . He got others that Allah put in his path as a result. Also lower your expectations in people as a whole and place your hopes on the reward of Allah . There are gonna be times, that people are going to let you down. We as Muslims... I mean that was the acumen, the way we approached the Prophet .",
      "the Prophet on the basis, I will never ask people for anything. I'm going to try to be the person that helps people. I am gonna try to at Yad al-Ulyah, the upper hand. I'll try to put myself in a situation where they lift people up out of their vulnerability rather than ending up in too much vulnerability myself. I will try to help others and set the standard. Try not to be in that situation where you have these expectations of people. They will disappoint you. Place your hopes in the reward from Allah .",
      "Subhanahu Wa Ta'ala and I end with the saying of Abu Darda about particularly reputation and name he continues, and he says you give your name to Allah Subhanah wa ta'ala Give yourself to Allah subhanahu wa ta-Ala. Give your reputation give your Name to Allah so if someone after that comes And they insult you and they say things about you or they hurt you or whatever it is Give that to Allah right does that mean again that you can tell someone who's being harsh",
      "tell someone who's being harmed, seek it in the akhirah? No. You try to help that person because that's the point right they shouldn't have to ask for recourse for themselves you set up systems and community systems of justice where those that are wronged don't have sit on the sideline and just look towards the akhirat Allah will fill in the gap but when it's you and a person goes through these inevitable things in life you know what I'm gonna leave it to Allah subhanahu wa ta'ala and the ending of this if you did wrong then seek forgiveness from Allah",
      "everybody's dirty I'm gonna jump into it myself. No! Hold yourself to that higher standard. When you mess up seek forgiveness from Allah . May Allah allow us to hold ourselves to a higher standard, may Allah allow Us to be rewarded on the day of judgment and may Allah bless us with righteous companions, righteous people in this life that will encourage us to do good and may",
      "our integrity is put on the line. May Allah allow our deen and character to remain intact with whatever it is that comes towards us in this life. Allahumma ameenakum."
    ]
  },
  {
    "file": "omarsul/What Is Allah Preparing You For_ _ Dr_ Omar Suleim_8rbuaOMOZk4&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1748493339.opus",
    "text": [
      "Dear respected Mashayikh, Elders, Maulana Ibrahim the wonderful volunteers leaders that are here activists may Allah bless you all and honor you and JazakumAllahu Khairan for this incredible response. May Allah bless",
      "and particularly, as I said last night in Cape Town, SubhanAllah ever since this genocide has started my heart has been yearning for the moment to come to South Africa and to say thank you. JazakumAllahu khayran for standing with us. JazkumuAllahu Khayran putting forth your best effort. JazakkumAllah khayra not just for your continued solidarity but for being amongst the first",
      "solidarity in the first place. And may Allah allow us all to enter into Masjid al-Aqsa while it is liberated and free, and to pray together in that masjid without the boots of the occupiers. Allahumma ameen I want to give you several images and I want you to memorize a word. Last night I spoke about Ulul Azm",
      "azm, those that possess great determination from the messengers of Allah. The word that I want you to memorize bi-idhnillahi ta'ala is the word tamkeen. Tamkeen for tonight bi-iddhnillahu ta'alaa. Tam keen and i'll explain to you what tamkeeen is but before that a concept",
      "of the messengers of Allah and the great people of the past that hard times make great people. That Allah subhanahu wa ta'ala subjects certain individuals to difficult trials so that they can be a source of ease for generations after them without inflicting upon them difficulty because they never lose",
      "in their most difficult moments. A few images for you to consider. There is a great companion by the name of Utbah bin Ghazwan radiallahu ta'ala anhu. He is, according to some biographers, possibly the seventh person to embrace Islam and they take that from a famous narration. One of the earliest Muslims. And Utbah radiallahi ta'la anhu is responsible for much of Iraq coming into Islam during the time of Omar ibn al-Khattab",
      "of Umar ibn al-Khattab radiyaAllahu ta'ala anhu. He's the brother-in-law of Uthman ibn Affan radiyaAllahu anhu, eventually the brother in law of Abu Hurairah radiyaAllaahu anhu a quiet great companion who puts his head down and gets to work. And he was giving khutbah later on in life as he was the Amir of Basra in Iraq,",
      "Standing on the minbar, he says I remember when I was the seventh of seven. And he started to recall the moments of being boycotted in Mecca with the Prophet . And he said and I remember When the only thing that we could find to eat were from the thorny bushes",
      "ate those thorns, it punctured our gums and caused our mouths to swell. But that was all we had to eat in the embargo and the starvation that we were facing. This sounds very familiar to you doesn't it? And as the food was not coming through to the valley of Abu Talib I remember when myself and Sa'ad ibn Malik radiallahu ta'ala anhu went out",
      "clothe ourselves. And so what we had to do was, to take one garment, one sheet and tear it into two. And each one of us wore whatever we could to cover our private parts of those sheets. And he says,",
      "from those seven that lived in that tribulation today is an Amir, is a leader of a city under the Muslims. Can you imagine? Because we always think of Umar ibn al-Khattab radiallahu anhu this flag bearer of justice but if you were to walk into Basra or walk into Kufa or walk",
      "spent time in exile, spent time being tortured, lived through starvation, lived though persecution and now they are the ones who are making decisions on behalf of an expanding global Ummah. That also sounds familiar to you I'm sure in South Africa with the great Nelson Mandela who of course comes out of prison after over two decades",
      "that prison life does to inform the perspective of a leader after is not unique to Madiba. It's a historical precedent, that we find that great people are put through the most difficult of moments so that Allah can grant them tamkeen. The word that I mentioned, but I hope you will all remember from now on bi-idhnillahi ta'ala and utba goes on. And he says",
      "And I seek refuge in Allah from being great in my own eyes and being puny in the sight of God. I'm not sharing this with you to boast, I'm sharing this",
      "you will find rulers that will depart from the way of the Prophet ﷺ and that will manifest other than what we learned from our beloved Prophet ﷺ. And we are living this time right now, that'll get further away from the prophetic methodology in every aspect of life. If you think of Yusuf ﷺ,",
      "as a leader after all of the trials and difficulties that he went through. But Allah says, but it was through that we established Yusuf on this earth. The way that Allah describes it is tamkeen. Can you imagine Yusof now sitting on the throne in Egypt? What will the policy",
      "be towards the prisoners under him? What will the policy of Yusuf now be towards those who are enslaved? What would the policy be to the single grieving mother or father who has lost a child? Don't you think that Allah not only",
      "not only elevated the rank of Yusuf a.s through the difficulties that he went through but Allah subhanahu wa ta'ala made Yusof a better leader as a result of what he went",
      "It made him something. The image of Yusuf from prison to the throne, the image of Utbah and those companions from being boycotted to taking Islam through the entire world and being established in positions as ministers and leaders on this earth. The position of the Prophet SallAllahu Alaihi Wasallam. You know I used to wonder why did Jibreel Alayhi Salam squeeze the Prophet",
      "so hard when he brought the message to him that he almost took the life of the Prophet ﷺ through the difficulty of that squeeze. The Messenger of Allah ﷺ said that, When the angel Gabriel squeezed me I thought I was going to die because of how hard his hug was. Was it to cause distress to the Prophet? No! As scholars mention",
      "سَنُلْقِي عَلَيْكَ قَوْلاً ثَقِيلًا That we are about to impart upon you a heavy word. That what you're about to receive is going to require a certain level of strength. It's not going to be easy on your heart to receive the Qur'an initially. But our Messenger of Allah ﷺ goes from a place to where initially,",
      "To the point that he starts to miss the next revelation and the next Revelation. And the next Revelations it was initially a squeeze, and then it came with ease. Allah says, That if we were to reveal this Quran onto a mountain you would have seen that Quran flattened out of the awe of Allah. You know what Allah also says?",
      "That we proposed this amanah, this trust to carry the sacred word. To the heavens and the earth and the mountains. And they refused to carry this burden. But man bore the burden.",
      "And no one bore the burden more than our Prophet ﷺ. Can you imagine what it was like for his heart to receive a word that could flatten mountains? Where Zayd radiallahu ta'ala anhu mentions,",
      "that I thought I was going to lose my leg. Asmaa radiAllahu anha says, when the revelation came on the messenger of Allah sallallahu alayhi wa sallam and he was riding a camel one time and the knees of the camel buckled it almost broke the knees off the camel but it did not collapse the heart of the messenger",
      "happens after that. Allah subhanahu wa ta'ala trains you for something greater and puts you in a position to do more, and to be a source for people. Imam al-Shafiq rahimahullah was asked this question. He was asked is it better for a servant of Allah to be tested or to",
      "And you know, you ask yourself this question because let's face it. Sometimes the best version of ourselves comes out only in the worst of circumstances and we forget once Allah subhanahu wa ta'ala delivers us from our difficulties who we actually are. So is it better to stay in a situation",
      "a situation in which you are suffering and struggling, and going through great trials, and learning patience? Or is it better to be in a position of ease and power?\" And he responded. He says, . He said, It's neither or. You will not actually be established in power until you are put through tests by which you endure.",
      "And he said, have you not seen those that possess great determination from the messengers of Allah?",
      "Allah established them in power, in victory. The word is what? What's the word? Tamkeen. It's a very particular word of establishments and interestingly enough when you look through the Quran the way that Allah uses that word can be one of warning of a postponed trial or one of reward for a trial",
      "speaks to the pharaohs of the world, the tyrants of the word. That we gave them tamkeen on this earth but ahlaknahum, we destroyed them and why did we destroy them? Because what Allah mentions here of makkannahum here Ibn Abbas says ay amhalnahum We delayed their punishment they thought",
      "but they were actually being deluded by the idea of power. They were not righteously established on this earth, they were given the illusion of power by which they betrayed their human responsibilities and as a result of that they failed the test and they found that they returned to",
      "and they face the consequences of their delusion. But when Allah speaks to the believers, مَكَّنَّاهُمْ means أَمْكَثْنَاهُا We have firmly established them on this earth in righteousness. And everything that you go through in life under trial is meant to prepare you for a moment later on by which Allah can unlock something far greater from you.",
      "But Allah will not establish you until He puts you through a test of endurance to see what you're really made of, to see if you're capable. And for many when they are in the midst of the tests, when they're in the trial, they are focused entirely on surviving the trial and not looking forward to what Allah has put ahead of them.",
      "Existence becomes about how do I get through this without buckling under pressure, rather than how do channel this to unlock perspective in this world and paradise in the next. To be the best person that I possibly can for my ummah. How do I channel this into determination?",
      "So that even if I'm not put through the prison to palace pipeline, I'm put through a test that Allah subhanahu wa ta'ala is giving me an opportunity to have a reward that I otherwise would not have been able to have in the hereafter. And Allah is giving Me a lens to this world that I Otherwise would have never had. I wouldn't have understood it If I didn't go through it Can you imagine the refugee policy of Ibrahim alayhi salam?",
      "and Isa alayhi salam, and Musa alayhis salam and Muhammad sallallahu alaihi wasalam they all lived life in exile. They all went through the most difficult circumstances of those who would then be subjected to their power. And so they had perspective. They saw life through that very particular lens. Allah subhanahu wa ta'ala says in the Quran",
      "That we made from them imams. Now by the way, the word imam means that you are a leader. You are a lead in evil or good. You're followed in evil and good.",
      "has become the moral compass of the world. An imam as an individual and an ummah that emanates from that same spirit is supposed to set the direction for humanity and be followed in good. We made from them imams that would guide by our commands,",
      "that understand the seriousness of the affair that they have in front of them. And they guide people right. But Allah says, we gave them that gift of being able to guide right. لَمَّا صَبَرُوا وَنْ تَيْهِمْ بِأَيَاتِنَا يُقِنُونَ And they were certain in our signs. Ibn Abbas sallallahu alayhi wa sallam says that the two ingredients of leadership are mentioned here. Number one, patience.",
      "Number two, conviction. Yaqeen. Certainty. He said that the greatest leaders that have ever walked the face of the earth combined these two qualities. Let's examine this a bit bi'idhnillahi ta'ala. لَمَّا صَبَرُوا And in one qira'ah, لِمَا صَّبَरُوا When they were patient or because they were patience. The meanings are very close to each other. لِما صَبرُوا Means Allah rewarded them as a result of their patience.",
      "patient in the midst of difficulty, Allah builds for you palaces and paradise that you can't see. And Allah gives you perspective that allows you to see in this world what you previously could not see. That's why the Prophet says, وَمَا أُعْتِي أَحَدٌ عَطَاءً هُوَ خَيْرٌ أَوْسَعٌ مِّن الصَّبْرِ That no human being is given a gift greater and more expansive than patience. Patience is the greatest gift that Allah can give you. It expands your perspective and it expands your paradise.",
      "So, لِمَا صَبَرُوا Allah gave it to them as a result of their patience. لَمَّا صُبَ رُوءُ Allah gives it to the when they were patient. That Allah put them through a test of patience and then Allah found them worthy of leadership. وَكَانُوا بِآيَاتِنَا يُقِنُونَ And they were ever certain in our signs. You know, when they say that Gaza or what we are witnessing comes down to attrition",
      "What do you believe versus what do they believe? Where are you pulling from when you have two people in a boxing ring swinging away at each other? At some point, they have to dig deep into something that transcends the physical, the material. You all have heard of Muhammad Ali, Rumble in the Jungle.",
      "in the jungle muhammad adi george foreman okay i see aerosol ali so i remember you actually drew the uh the rumble on the jungle right mohamed and george forman and if you read about or watch about that match between muhammed adi and georges foreman muhammada's strategy was to basically let george forment beat him up until he got tired",
      "let him empty out his tank. And George Foreman used to hit you and you would just flatten right away. And so George Foremen talks about that fight, and he says throughout the match I'm giving him everything that I've got. I'm punching him with everything that i have. And when I think I've given him my all, he wraps me up and he",
      "punching and punching and then eventually the seventh round comes. And he goes, is that all you've got George? And I said yeah. That's it. I've given you my all. Where does that come from? That's that inner strength. Someone is pulling from a well that you don't understand unless",
      "That's why the world never understood the Muslims. The Roman and the Persian Empire, the two great empires of the day, underestimated the strange small group of Bedouin Arabs mixed in with former slaves and former captives and people that didn't factor into global politics because they looked at them and said, really? You all want to be taken seriously?",
      "And Allah subhanahu wa ta'ala through this small group of people brought the two great empires of the day to their knees. They didn't get it. What is it about you people? We have more machinery, we have more artillery, we had more soldiers, we all of the supports of power and strength. What isn't about you People? When Khalid bin Al-Waleed radiyaAllahu ta'la anhu walks up to you and talks to you",
      "to you and talks to you. You're terrified of Khalid. Not because of the strength of Khaled, though he was a strong man but because ofthe strength of the conviction in his words. These people really are not afraid of us. These peopl really can't be intimidated. These ppl really don't care. When Nabi ibn Amr entered into the palace of the most pompous man",
      "time, Kisra. Kisara who was the ruler of the Persian Empire had the most lavish palace on the face of the earth, was a man who had all of the glamour of a king who not only believed in material wealth but who sought to dominate through",
      "represented domination and power. Rabbi Ibn Amr enters into the palace of Kisra, and he sees his carpet, and comes riding a donkey. And he has his spear, and as he walks through the carpet, he drags his spear tearing up the carpet of Kisa. Walks right up to him stands in front of his throne completely unintimidated",
      "And he says, who are you? And Rab'i says the famous words.",
      "to the expanse of this world and the hereafter, to take people from the injustice of all other systems to the justice of Islam. The biographers of Rab'i, they say that when he said that, can you imagine the prison guards and the subjects of Kisra that were observing? Because Kisara was not the only audience that were listening to Rab'eel speak when he",
      "that? You had men that were standing there around Kisra, that would say yes sir for 40-50 years and not look up at him. Who is this man that dares speak to Kisrah that way? You see that was the confidence that Islam put in these people because the Rebbein knew that there was nothing you could do to me if you did to me as was done to Amr ibn Fuhayrah where you",
      "I have succeeded by the Lord of the Kaaba. And if you take heed of the words that I have spoken to you, then I am like Umar ibn al-Khattab radiallahu anhu when he comes into Jerusalem also in a place of power. SubhanAllah look at the contrasting images. Rab'i came in as a man in danger. Umar came into Jerusalem as a quote unquote conqueror without shedding blood but bringing justice",
      "he came in the same fashion as Rebbein went into the palace of Persia. Stitched up clothes, completely humbled, not looking to put on a pompous display. I don't perform for you. I seek paradise. I see something greater than what you have to offer me.\" So when Rebbe says this to the face of a tyrant, He's not just speaking to the tyrant.",
      "that submitting yourself to the tyrant is the only way that you can exist in this world. It's like Bilal radiallahu ta'ala anhu in Mecca, when he heard the message of Islam, Ahad, one, one. His whole life he'd been told, even if not in these exact words, that your God is the man who holds the whip over your head. Ahad. Ahat. One, one",
      "One. And that transformed him. It unlocked something. وَكَانُوا بِآيَاتِنَا يُقِنُونَ They were certain in our signs. They had conviction in that which was beyond. And so you couldn't crush their spirit in this world because they didn't live for this world in the first place. لَمَّا صَبَرُوا وَکَانュوا بِّآیَاتٍ يُوقِنٌونَ That certainty. I'm going to put this forward,",
      "put this forward, that the enemy still does not understand the people of Gaza. The Zionists don't get Gaza.The person that sits in a beach resort and Tel Aviv on top of a graveyard of the indigenous Palestinians who were murdered seven decades prior does not under stand what they're seeing on their screens of the children of Gaza even though they exist only 60 miles away from them. They don't",
      "The soldiers who come into our lands with the most sophisticated of American weaponry and seek to psychologically torment, physically dismember, emotionally destroy don't understand why we won't just leave. They don't get it because they don't act from the same place that we act.",
      "from the same well that we pull. They don't understand the Lord that we worship and so they don't under our worship, they don' t understand what it means to be rooted because they were brought in on the backs of tanks not grown from the land knowing who the lord of the world was. They dont get us! They don understand the Palestinians. And I say this based on this ayah that the people of Gaza are the imams of the",
      "If you say a imam, that the word imam means someone who leads. They are the imams of the world right now. Gaza is the moral compass of the people of Gaza are our imams. They're the leaders of khair. And you know what's interesting? Allah says in Surah Al-Qasas about Fir'aun and his people",
      "They made them two Imams who call to the fire. Pharaoh is a school whose students have existed in every generation and just like pharaoh they all eventually fall, they all come to collapse and Allah makes an example out of their evil when they seek to become immune by their illusion of power. Pharaoh was an Imam",
      "that we see today and those that came before him. Pharaoh is their imam. The people of Gaza are our imams because they follow Imam al-Huda, the imam of guidance, Rasulullah sallallahu alayhi wa sallam who's a school of perseverance, a school",
      "in the best of ways. You know one of the most beautiful things about the Prophet is that his character was completely undisrupted by circumstance. What does that mean? Imam Al-Qurtubi says,",
      "He was in exile. He was a conqueror, opening Mecca once again. He lived through every circumstance, sallallahu alayhi wa sallam. And you know what? There is not a Makkan Muhammad and a Madani Muhammad, salla allahu alaihi wa salam. It's all just Rasulullah, sallah allah alayhim wa sallaam. Always as beautiful in every circumstance that was put before him. He doesn't change.",
      "He just manifests a new layer of beauty with every circumstance that comes to him. We have to look at ourselves and dig deeply in the moment that we are in right now, and ask ourselves what is Allah showing us in the circumstances that we're in right know? And what is allah showing us through the circumstances",
      "circumstances that we are in. What is my meter of sabr and yaqeen, of patience and yaqueen that makes me worthy of being from the ummah of Imam al-Huda Muhammad sallallahu alayhi wa sallam? And I tell you this for each and every single one of us. And I'll actually, subhanAllah, say this now, I'll be a bit vulnerable here.",
      "Every Palestinian in the world that I know has some level of survivor's guilt right now and wonders why Allah did not put us in a situation that he put the people, that are literally of the same blood as us through.",
      "name is mentioned in one of the articles, I get an email that's sent to me. That this article just mentioning you and it's usually about 9-10 Islamophobia articles and Zionists that are writing their next smear piece. And SubhanAllah, I remember Omar Sulaiman a child in Palestine killed and then another Omar Suleiman, a child",
      "of that situation. My father was born five years before Israel, he is older than your state as we remind the Zionist, he was born in Palestine in 1943 and Allah took him through a journey where he ended up in Houston where he met my mother may Allah have mercy on her who was born",
      "but had come back to live in Jerusalem for some years. My parents met in Houston, Texas of all places. I was born and raised in the belly of the empire that kills my people. I ask myself that question all the time. Why? Why am I here? And I also recognize that if you're a Muslim",
      "the meaning of ummah, and you see your own children, your own parents, your spouses. And those people that are being shred to pieces in Gaza. Sometimes maybe you ask yourself too why am I here? What am I doing in Johannesburg? Why did this become my career path? Why am I not doing this or that? Why",
      "And if you're a human being of conscience, of empathy. I know that we have some people who are not Muslim who are in this audience that have stood with us on the cause of Palestine and we are grateful to you. You're wondering why them? Why am I here?",
      "to bring out the best version of you. If you don't respond to the set of circumstances that Allah gave you, that's not because Allah gave a bad plan. That's because you did not respond to The Plan in the way that you were supposed to respond to it. We talk about leaders and the ummah and how pathetic they are, the betrayal and the abandonment that we feel and indeed we feel abandoned by those who hold the thrones",
      "the thrones in this ummah today and we should not mince words about it. But I have to ask myself a question if Allah put me in that circumstance would I do the exact same thing that they're doing? I don't know. I could respond with an immediate riveting no absolutely not. I would never be like them but Allah did not test me like he tested",
      "of a country near Palestine? I don't know. I hope I wouldn't be like them, but I can't say with certainty that I wouldn' t be like the nor can you. You look at someone that has more money than you and more position that could say something, that could do something, and you say if I was in that position, I would do this, I woul say that. Are you sure? You look",
      "imams, you look at an activist, you looked at a person of prestige. You look at a personal means and you say if that was me are you sure? If that was you that you would act any differently than them? You can't be. Instead you have to look at yourself and look at the circumstances that you have and ask yourself",
      "what do you want from me? What do you wan't from me?\" But here's the thing. It's one thing to ask the question, what do You want from Me? It's another thing to commit yourself to the program once you start getting answers through sincere inquiry and actually put yourself through difficulty for the sake of Allah Subh'anaHu Wa Ta-A'la and make sacrifices rather than indulge in complacency",
      "and yell at a TV screen or yell at your phone. You have to push yourself out of that. Allah will give you answers. You'll have to act upon those answers. I said, remember the word Tamkeen. Tamkeeen is to be firmly established on this earth. True righteous leadership, true tamkeen comes when you have the ingredients",
      "through difficult circumstances and prove yourself worthy with those circumstances of being different than those that you challenge today. Allah has promised this ummah greatness. I want all of us to recognize something, that Palestine will be freed not because of our efforts but because Allah promised it. They could make all the AI videos",
      "And they will have their moments of oppression and they will be oppressed. They will have there moments of suppression. But Allah subhanahu wa ta'ala says, وَأُمْلِي لَهُمَّ إِنَّ كَيْدِي مَتِينٌ Let them know that they are being led on a path of their own eventual destruction. إِلَّا كَیْدٍ مَطِينٍ My plan is intact. It will be freed. In our lifetime? I hope so.",
      "I hope so, by the will of Allah. Through somewhat of our efforts being blessed by Allah, I sincerely hope so. But I don't need that to happen to know that it will happen because Allah has promised us when we seek in our circumstances to be firmly established in our lives",
      "and we put ourselves in the situation, and say what right now? What right now am I doing with what Allah has given to me? And you know what dear brothers and sisters? In the story of Yusuf , there are a lot of other actors. There are the brothers who maybe thought that it wasn't the best idea to throw him into the well but they kept silent and they went along with the older brothers.",
      "Those who when they picked him up out of the well, decided to turn him into a possession rather than seek out where he was lost. There are those that chose to slander even though they knew that he was innocent.",
      "of the people in power. There were those who chose to tighten up the chains or loosen the chains for him in prison, give him a little bit more food or give him less food. There are those who were in the prison with him that came out and either forgot him or remembered him. There where those who played supporting roles in oppression or injustice. When there was Mecca and Medina, Quraish",
      "Quraysh and the Prophet Sallallahu Alaihi Wasallam and his people. There were the tribes on the outside that were watching, that weren't directly parties to the conflict but they chose to become so either on the side of good or evil. When the Prophet was boycotted and put under siege there were Muslims who said or who could have said I'm not Benu Hashim and Benu Muttalib",
      "boycott and live comfortably in my home. And there were good non-Muslims that said this is an injustice, and we have to stand up for them even if we don't believe in what they believe. There are those like Khadija radiAllahu ta'ala Anhaa that chose to put herself in the boycotts even though she could have lived the most comfortable life in Mecca with everything that was happening and paid with it for her life. Dear brothers and sisters,",
      "It's not just David and Goliath. It's no just the Zionists and the Palestinians. It is not just the people of Gaza and the tanks that are coming in. It every single one of us will be asked where we stood in this moment of history. And Allah has made the people",
      "unimaginable difficulty. And they are of an unimaginabler rank, partly due to the unimaginables trials that they've been through. They know exactly why they're here and that's why they can be patient. They see past the bombs that are falling on them. They look up at the skies and even though the skies are full of bombs, they see beyond the skies. They",
      "but they know that there's a sustenance that exists that's far greater than the sustenace of this world. They look at their own limbs missing, body parts all over the place and they know they are souls before bodies and they live in accordance with them. Who are they? And who are you? Why did Allah put you in this circumstance? Why are you sitting here and not on the screen?",
      "question that we have to ask and through sincere inquiry comes divine guidance. And through divine guidance comes prophetic action, and through prophetic action comes the outcomes that Allah has promised this Ummah through our beloved Prophet . May Allah unlock in us that which is most pleasing to Him with the circumstances",
      "allow us to see what he wants us to in everything that we are going through and to act in a way that he wants",
      "and in the next with our Imam Rasulullah . Allahumma ameen. JazakAllah khairu wa salam alaikum warahmatullahi wabarakatuh"
    ]
  },
  {
    "file": "omarsul/DO THIS WHEN SOMEONE WRONGS YOU_ _ Dr_ Omar Suleim_fla__SQPk4s&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbdIHCQm9AIO1pN6f1A%3D%3D_1742865138.opus",
    "text": [
      "Dear brothers and sisters, Alqam ibn Wa'il radiallahu ta'ala anhu narrates an extremely interesting incident with the Prophet sallallahu alayhi wa sallam. And I remember the very first time that I read or actually heard someone speaking about this incident. I thought to myself, this can't be authentic until I actually went and found its authenticity. So he says from his father that he was sitting with the Messenger of Allah sallallaahu alaihi wa salam",
      "He said at that point another man came to the Prophet ﷺ while he was sitting and he had another man tied up. So two men come to the Messenger ﷺ, one of them holding the other and he's got him tied up And he says",
      "So the Prophet sallallahu alayhi wa sallam looked at the man that was tied up and he said to him, أَقَتَلْتَهُ Did you really kill him? And before the other man could answer, the one who had him tied up, who was full of anger over what had happened to his brother, he said, Ya Rasulullah, if he doesn't admit to it then I have all the evidence that he did it anyway. So if he says no, he's in trouble and if he",
      "Yes, I killed him. So the Prophet ﷺ said, Tell me what happened? He said to the Prophet that we were chopping wood together.",
      "argument and in the middle of that argument I hit him with my faas, I hit Him with my axe and I killed him. So it was a heated argument that took place apparently they were co-workers or they worked together maybe even relatives but in the midddle of that argument I ended up killing him so the Prophet said to him do you have any money or any wealth? That you can avail yourself of today",
      "offer something to the family because of what you have done. Qala ya Rasulullah, I have no money illa fa'asi wa kisa'i. I have absolutely no wealth except for my axe and the clothes that are on my back. So the Prophet sallallahu alayhi wasallam said to him, Atura qawmaka yashtarunak? Do you think that your people, your family would come forth or your tribe would come",
      "on your behalf? He said, I don't mean that much to my people. So I have nothing to give. I have Nothing to offer. It was a bad argument and the man is resigned to death. He knows that execution Is coming his way because at the end of the day though he didn't intend to kill the man it happened And he doesn't feel like he has any way to get himself out of this situation The Prophet",
      "himself gathers and you go to another narration that explains this a little bit longer the Prophet Sallallahu Alaihi Wasallam himself wants to intercede on behalf of the man with wealth and with prompting the man who has the right to kill him because of him killing his brother so the Prophet looks towards the man whose brother was killed and he says forgive him pardon him",
      "The Prophet said, take your rope that will pay you, will give you something but let it go. Forgive him, pardon him. And the man refused again and the Prophet said in that case In that case, go ahead carry out the death penalty essentially",
      "that you are no better than him. You're just like him. And so the man took him and he walked away from the Prophet sallallahu alayhi wa sallam So someone goes and runs behind him and says to him, didn't you hear that the Prophet said to you? That kill him but if you do so, you're just",
      "as he's being prompted in that regard and realizing that the Prophet ﷺ is telling him something deeper, he lets him go. And he starts to walk the rest of the way dragging the rope. And the people see him walking in silence through the city with his rope dragging on the ground. SubhanAllah, this narration is so deep. And I remember the very first time I heard it,",
      "you know, that man has the right to do what he's going to do. And the Prophet ﷺ was sent to establish justice. But there is something deeper here. That the Prophet sallallahu alayhi wa sallam while he was sent established the right of justice, the Prophet also was seeking to bring about the best spiritual potential of those that he was set to. He wasn't condemning the man if he did what he was going to but he was telling the man",
      "and do this, you're going to be just like him. And there is so much that cannot translate through a text. What did the Prophet ﷺ see of regret perhaps in the man that committed the murder? What did he ﷺ see as a rage that would consume that person in the future? There's so much can come from the text which is why the scholars say only the Prophet had the right to say to that person,",
      "him. That a qadi cannot say, a judge cannot say to a person that you'll be just like him because the Prophet sallallahu alayhi wa sallam clearly was reading a situation and only the messenger of Allah sallalahu alaihi wa salam has that right. However, the lesson that we can still take from it is deeply profound. Why do I start with this story? Last week",
      "after the battle of Uhud. And there's so much to take from that conversation. قَتْلَانَا فِي الْجَنَّ وَقَتلاكُمْ فِى النَّارِ Our dead are in paradise, your dead are on hellfire until the end of it. A very famous conversation that we've reflected on quite a bit after Gaza. But subhanAllah, there is something else that I want to extract from that hadith that relates to us",
      "that if you were from the mushrikeen, all you had was a day for a day. All you had worldly victory and worldly defeat because there is absolutely nothing else to encourage you to act in a different way as far as outside or hereafter conceptions were concerned. You don't believe in anything deeper. You dont' believe in a hereafter. You do not believe in divine justice. And so what this means as the scholars say",
      "in Mecca after the battle of Badr put aside the context that indeed they were wrong and they brought Badr upon themselves as the people of Mecca, as the Quraysh in Meccan. That they deserve to be fought because of all the fighting that they had done but see it just as a worldly loss from their perspective. They don't have the ability to comfort each other and say our dead are shuhada bi-idhnillahi ta'ala our dead",
      "through the heavens. They don't have any conception of, you know, نَصْبِر ونَحْتَسِب We'll be patient and then we'll seek the reward in the hereafter. They have absolutely nothing. They had the full bitterness of the defeat in this dunya without any idea of the sweetness of a hereafter it's gone and that's a miserable existence they can't comfort themselves with anything and so they were literally boiling in their anger",
      "As the only driver that they had. And they said to each other, and there are multiple conversations that you can find between Abu Sufyan and Safwan ibn Umayya and others, that life has no sweetness anymore. They had absolutely no way to move past Badr except for seeing blood in their hands because they had nothing else to drive them. The Muslims on the other hand recovered from Uhud. Again, take away right from wrong just the idea of seeing your loved ones killed in battle.",
      "killed in battle. They had something to comfort themselves with after Uhud. They knew that their dead were in paradise. They believed in a concept of Shahada. They believe in the concept of a higher reward. They know that Allah would not let those moments of bitterness go in waste and that's why they were different. You see if you think about what drove Abu Sufyan of a day for a day, and then the mutilation of the bodies in Uhud just to feel extra",
      "It's not enough for us to kill because some of ours were killed. But we have to cut off noses and cut out the stomachs and chew the livers and dump wine on their bodies. We have to go extra to really ensure that we won, we won. When the Prophet ﷺ came back in Fatah Mecca and had all of these people at his mercy you didn't see them like going and branding some of the disbelievers who carried out the worst atrocities around them?",
      "you didn't see them respond in kind because they were fighting for Allah, they were forgiving for Allah. They were driven by revelation not by revenge there was something else that was moving them and it was deeper than anything that those people could have understood in the moment and that's the beauty of what we have That justice had to be served Bilal radiyaAllahu ta'ala Anhu who was once dragged in the streets in Mecca",
      "had to be standing on top of the Kaaba saying, Allahu Akbar, Allahu Akbar. That indeed what was wrong had to put in its rightful place. But the driver was entirely different and SubhanAllah to take this back to the people of Gaza I remember when Dr. Farhaan came back from Gaza one of the things that he mentioned that surprised him and I asked him what surprised you? And a lot of doctors and I know mashallah we have many of them here may Allah bless you all and reward you.",
      "they'll give you a similar answer. And he said that the people of Gaza are remarkably not bitter, like they don't talk that much about revenge as much as they are directing their pain to Allah and their ihtisab and they're seeking the reward from Allah and seeking that greater victory with Allah . That doesn't mean that in any way",
      "or upon them should be excused. That doesn't mean in any way that the evil that we see that's being inflicted on them is indeed evil. That does not mean in anyway that we shouldn't stop fighting against that evil on their behalf. That doens't lessen the betrayal of the Arab and Muslim leaders around them that they complain about, but their posture, their hearts are directed towards taking this tragedy and lessening the tragedy of the hereafter",
      "the hereafter. They're more driven by that than anything else as people at the spiritual level with what they are encountering and that's this perfect balance, that while we fight for justice we seek the pleasure of Allah subhanahu wa ta'ala and at no point do we allow ourselves to be relegated to exclusively a worldly plane. Now bring it back",
      "There are lowly motives. And subhanAllah, there is a narration about Ali radiallahu ta'ala anhu I couldn't find a source for it so just take it for its wisdom that many of us have heard that Sayyidina Ali radiallaahu taalaa anhu one time he was in the battlefield and he overcame a man and as he got that man down the man spit on him and Ali radialloahu taaalaan hu leaves him and says That I was going to kill you for the sake of Allah subhana wa ta'la but once you spit on me It became about something else The ego takes over right?",
      "We become overpowered by something else. The motivation is not the same. When we come to our own personal relationships and zulm that can happen in the capacity of a relationship, it is very normal that two people can claim to be mazlum, can both claim to oppressed while they are both oppressors in their own right. This is very",
      "through our experiences. And when we don't have revelation to guide us, then we end up creating that world or reinforcing that world over and over again. One of the things subhanAllah that one of my teachers had told me years ago, I mentioned to him a situation of dhulm . He said,",
      "a mazloom to a thalim. Don't do anything that would take you from being a wronged person, to a wronging person. Don' t do anything out of the category with Allah . Of being oppressed to being an oppressor. And I'm thinking to myself how is that even possible? And it is possible because you could start off in a situation indeed being one who was madhloom , one who is wrong. But then the course of action that you decide to take as result of that driven by revenge",
      "there's some sort of clear assignment of wrongdoing when someone is analyzing the situation from a little bit of a distance and says, yeah, this person took it a little too far. If I was to assign blame, blame is usually on both sides but usually there's a 70-30 there or 60-40 or something there where either to the man or woman you can see that the blame goes a little more on one side. But then the course of action that's taken afterwards",
      "afterwards renders the mazloom or the madhlooma, the zalim or the zalima. The one who was wrong male or female, the wronging party. Why? Because in the capacity of seeking justice you become unjust sometimes. You take it too far and so it could be that indeed you were wronged and no one disputes that but then what you did over",
      "justification for that. And you can't keep milking the I was wronged initially card because this doesn't work with Allah subhanahu wa ta'ala, that someone wronged me first therefore I can keep this bliss going and going and there is no sanctity anymore to that other human being, to that person. It doesn't works that way in Islam. Allah establishes the rights if rights were taken, rights should be given back as much as they possibly can but sometimes you go too far",
      "it's going to heal you and it doesn't heal you. And if you take more than what Allah has given you in the capacity of justice, on the day of judgment, what does it benefit you? That you took yourself out of a category from being mazloom to being zalim, from being wronged to being wronging. And that extra property that you took chokes you on the Day of Judgment. Those extra sins that you committed in the",
      "that was done after the divorce sinks your mizan on the day of judgment and causes you to be bankrupt on the Day of Judgment. What did you actually benefit? Did it heal you here nor did it heal there? It seemed like it would be sweet, but it wasn't sweet because one of the greatest lies that Shaytan has ever sold is that revenge is sweet. It's not sweet. Again, that doesn't mean don't pursue your haqquq. That doesn't means relinquish all of your rights.",
      "in terms of establishing weights of justice. But at the end of the day, the Prophet ﷺ warned us from becoming so caught up in this that we no longer see the ability to seek Allah's mercy and to seekAllah's pardon and to SeekAllah's forgiveness And just like ihsan in a marriage is giving more than what you demand There's ihsan and divorce as well",
      "As Allah Subhanahu wa ta'ala mentions, to separate in excellence as well. Ihsan exists in every single domain of our lives even the ugliest scenarios in our lives But it takes you to step back and to say what do I actually want? And subhanAllah because we're out of time I don't have time to go into the details of what Allah Azawajal has at the end of Surah Ash-Shura but Allah says For the one who is patient and forgives",
      "forgives, then verily that is of the affairs that requires the greatest determination. You have to be really determined, really driven for the pleasure of Allah subhanahu wa ta'ala to still be able to show mercy and forgiveness and patience when you were the initial wrong party. However, the verses before that, Allah azawajal is distinguishing وَجَزَاءُ سَيِّئَةٍ سَیِّئَّةٌ مِثْلُهَا That an evil is repaid with an",
      "that we do establish justice in our deen. But then it comes to you as a person, to say what do I really want? I end with the hadith of the Prophet ﷺ because of that time and the words of the prophet ﷺ are comprehensive and they give us so much to reflect upon. Hudhayfah ibn al-Yaman radiallahu ta'ala anhu he narrates that the Prophet said لا تكونوا امعا Do not be people without a will of your own. And this word امعة means you go with the flow",
      "meanings and different connotations in different usages but here the Prophet Sallallaahu Alaihi Wasallam say don't be that person who has no will of their own, who says If people treat us well with ihsan we will treat them with ihsaan. And if they oppress us we will oppress them The Prophet Salleh Alayhi Wa Salaam said instead relegate yourself train",
      "Train yourself to where if the people show you excellence, show them greater excellence. Show them excellence in return. And if they wronged you, the Prophet ﷺ said, don't wrong them back. Don't become an oppressor yourself. Dear brothers and sisters, the message is clear. Don'T become what you hate. As Muslims this has a political connotation that all of the dhulm that's done against us politically does not allow us to become people of dhulum ourselves because why? They are not our teachers.",
      "are not our teachers benjamin netanyahu is not our teacher these people are not ours on a personal level because all of us are going to have moments where we are stung or we feel like we're stunned and some of those relationships are going",
      "even in the most devastating situations in our lives allah"
    ]
  },
  {
    "file": "omarsul/_Motivation_ Rise Above Hardship _ Dr_ Omar Suleim_xKtMh4hQYsM&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbdIHCQm9AIO1pN6f1A%3D%3D_1743032955.opus",
    "text": [
      "Dear brothers and sisters, one of the most beautiful things about paradise, about Jannah. And it is full of beauty and Allah has prepared for its inhabitants may Allah make us amongst them that which no eye has seen, no ear has heard and no imagination could ever comprehend. But one of its most beautiful traits is that it never gets old. What that means is that every day when you think you have peaked in terms of beauty,",
      "you've seen its most beautiful palace, Allah opens up the doors of another palace. When you see your spouse in paradise and no one is single in paradise, your spouse is more beautiful every time you see them. When go to its marketplaces, you see things that you didn't see the last time. The fruits taste better. Every single moment in Jannah is an upgrade. It gets better and better and",
      "May Allah subhanahu wa ta'ala make us its inhabitants. Allahumma ameen. And no one in Jannah thinks that they have anyone above them. So, that's also one of the blessings of Jannah is that you don't have the fear of missing out. The person who is in the lowest level thinks that he must be on the highest level because of what Allah is unveiling for him. That's the beauty of paradise. It keeps getting better and better and blessing after blessing after blessings after blessing. The counterpart to that is this dunya",
      "is this dunya, is this life. Where sometimes you get hit by a hardship and you think this is the hardest that's ever going to get. And then something else happens, and something else happenes, and so the idea of it all falling apart. Of course, the way we come in to the way that we age and the way things start to wither away,",
      "It just seems to sometimes fall apart and of course that's true also in the collective sense with al-fitan, with trials and tribulations. They start to strike one after the other, one after another to where you feel like you can't catch up on an individual level You get hit and you think this really hurts And I think that this is the hardest it's going to get and then something else happens You look to the world and if you are an empath The believer sees a person falling off of a plane in Afghanistan",
      "in Afghanistan, or off of a boat from Libya. And where does my heart go to? How can I encompass all of this? May Allah make it easy for all of our brothers and sisters wherever they may be. So Jannah keeps getting better. Dunya seemingly at least seems to keep getting worse. And one of the things that happens to us is that sometimes it's also our perception that when one trial hits we read into things that aren't necessarily trials as being trials after that or we magnify our trials.",
      "magnify our trials. You know, it's like if someone is in a boxing ring and they get hit and they say, you know, you can tell that the fighter was never the same for the rest of the fight even if they managed to get back up and they managed To recover but that the effect of that hit was there And so sometimes what happens after a major trial hits you in life? You start reading into it way more than what should be read into it and it's yeah Allah Why is it all falling apart? What's happening? Why do the punches keep on coming? Now what I want to talk about is that lowest point",
      "Because undoubtedly there is a point that all of us will reach, that will be our lowest point. And it doesn't necessarily need to be our lowest point in terms of the severity of the tragedy. It could be the circumstances that we are in when that happens. Surely Ta'if which we know was the lowest point of the Prophet because he said so. Ta'iff hurt more because the Prophet did not have Khadija radiyaAllahu ta'ala anha to wipe his wounds. There's no doubt about this.",
      "There's no doubt about that. There is also a decade of rejection that precedes Ta'if, that makes it that much worse. And so sometimes and that's why every trial is unique It's the circumstances around it hits you at the wrong time and wrong in quotation marks Wrong time and it's like yeah Allah this this is horrible I don't know how to get out of this I don tknow how to move forward",
      "in regards to the consequences in life. You lose someone you love, as much as you cope that person will not come back to this earth. Something falls apart sometimes there's a permanence to that. Now what do we do? And I don't want to just talk about this from the perspective of hardship as a whole. I wanna talk about that lowest point and how you actually take that and do something with it that's very unique because when you're at that lowest points",
      "You know what else you are? Your most vulnerable. You're most vulnerable in that your most likely to put your ego to the side and you can humble yourself most to Allah subhanahu wa ta'ala so you're most Vulnerable which has the capacity to reinvigorate your dua, your prayer, your reflection, your worship Sometimes you see a relationship And they say the best thing that ever happened to that relationship was that it hit crisis and out of that crisis We learn things certain things happen and you look back at that and you see there was a turning point So your ego gets put to the sides",
      "gets put to the side. You're humbled and when you're humbled, you're in a perfect place to make sujood and to cry out to Allah in prostration and say Ya Allah I'm humble. You are also in that vulnerability in a perfectly place to rethink things, to be introspective, to actually start to think about what preceded that moment and what can be done after that moment. So it's an interesting place that you find yourself",
      "that Allah doesn't give you a swamp, Allah gives you a springboard. When you're in that low point, you have a chance to jump up. There is no fall that any of us will ever encounter than the literal fall of Adam from paradise to earth. But even then there was an elevation in his station, his maqam, his status with Allah , that made his station even greater than before he fell. The same thing with Yunus plunging to the bottom of the ocean",
      "ocean that's a fall that none of us could probably quite come to terms with but you're in this place where you can rethink you're, in this. Place where you Can reevaluate reassess and then get back somewhere or? Where you've actually never been and let it be an actual better place and The reality is that a lot of times especially when you're talking about the secular sense when someone hits that low point they talk about their potential from",
      "from that downfall in this world. It's restricted to this world That's the problem with a dunya-wi dunya, a worldly worldview. It is so restrictive it's so limited What's the maximum they could talk about? Your potential coming out of that and certainly that's part of it that there is a certain potential of strength and resilience that can be gained from that place But when we think about it We think about also in terms of the potential of a higher place in paradise",
      "higher station with Allah . And we're taught not to necessarily wish for the low point, to achieve that potential. Very beautiful dua from Salam ibn Abi Muti'ah He used to say, O Allah if there is a station that you have gotten people",
      "to reach that station without the trial. That was his dua. If you let someone reach a certain position, we read about Yusuf alayhi salam, Ayyub alayhis salam Yunis alayhissalam I mean the only prophet who we know that walked away from his people prematurely yet he was the first prophet that Allah revealed to the Prophet sallallahu alaihi wa sallam in the spirit of praise He got back up and he elevated only by the mercy of Allah subhanahu wa ta'ala",
      "And Ibn Mas'ud radiallahu ta'ala anhu is narrated to have mentioned that most of the people that enter paradise don't enter paradise by a good deed that they do, but by the way they responded to a hardship. A hardship came your way and there was a sabr, an ihtisab, a patience, a resilience, a steadfastness that you showed. And that was the means by which Allah subhanahu wa ta'la delivered you to a place that you otherwise would not have been able to get. The thing is that you don't see that place right now.",
      "that place right now and so sometimes it becomes hard to be able to see outside of where you are at the moment, to be a able to light at the end of the tunnel. To be able tp see that position in paradise that you can't even imagine. It's hard to imagine it, its hard to grasp it, it's hard act in accordance with it but that what makes it so rewardable. SubhanAllah you get this one life,",
      "that is consequential to the rest of your eternity and there are things that happen to you, one-time events that happen in this life. And there is one moment in that one time event that if you capitalize on it changes your entire hereafter. As-sadmah al-oola That first strike You know when the Prophet said as-sabr indi sadmatul oola that patience is at the first strike It's not as a scholar say that patience only at the 1st strike. It's that there is unique patience",
      "patience at the first strike that if you seize that moment and you respond in that once-in-a-lifetime moments, once-In a lifetime hardship with a once- In a lifetime patience what does it unlock for you in the hereafter? Baytul Hamd. A house of praise that you walk into Jannah and you say Ya Allah for me? Ya Allah how did I get to this place? Because you got hit and you responded right",
      "It's that one moment that you could seize and you could captivate. And SubhanAllah, a lot of us are so paralyzed in that one moments. May Allah make it easy for all of us I've heard a lot over the last couple years. I mean, it's the environment around this right? Like I don't think I'm gonna... This is the worst it's ever been for me. This is hardest. I don' know how I'm going to recover out of this. I dont know how i'm going come forward. Sometimes its self inflicted. Allah didn't give you a swamp, you stepped into one. But even then there's a life jacket.",
      "has given you a way back. How do I get out of this? Ya Allah, how do I Get out of This? But You have to think about the potential just as you are feeling the pain of The uniqueness of the hardship you have to Think About the Uniqueness of the reward in that moment There's something right now that if i do Ya Allah! I can achieve so much from Allah Subhanahu Wa Ta'ala I Can gain so much From Allah Azza wa Jalla",
      "is we learn about their hardships. Almost every prophet that Allah tells us about in the Qur'an, there's that moment, رَبِّ إِنِّي مَغْلُوبٌ فَانتصرُ Oh Allah I'm overwhelmed! I am in need, I am faqeer , I am poor, in need vulnerable بِمَا أَنزَلْتَ إِلَيَّ For what You would descend upon me Your blessings, I'm in need of your blessings. Yeah Allah, I feel overwhelmed. Where do I go from here? لَا إِلهَ إلا أنت سبحانك إني كنت من الظالمين",
      "رَبِّ إِنِّي مَسَّنِيَ الضُرُ Oh Allah, I'm struck. Oh Allah have mercy on me. Almost all of them. Why? Because pain is the universal human experience that we can all relate to. But that unique reward, that unique place and I want to end this khutbah because I don't want to make this too long. I want",
      "Aisha radiyaAllahu ta'ala anha. You know, it's really interesting I remember the first time doing a study of Al-Bukhari How many times hadithatul ifk? The slander, the chapter of the slander of Aisha comes up because there is so much fiqh It's so long when she tells her own story of how she was slandered and the circumstances of it And there are tangents in her story She goes off on a tangent sometimes There is fiqhh in there There is jurisprudence to be learned You go through the books of hadith you can go one by one capture this moment, capture that moment",
      "gems but if you're sitting in a living room with your mom Aisha radiallahu anha and she is our mother and Our mother felt a lot of pain And I'm listening to my mom talk about the most painful moment in her life Where everything was darkness where even the Prophet sallallaahu alayhi wa sallam who was always a source of comfort to her Even the Prophet salallahu alaihi was withheld from comforting her in those moments all alone",
      "did absolutely nothing wrong and her honor is being dragged through the streets of Al-Madinah. Our mom! And our mother's talking to us. She's talking about the moments. She was going through her mind. She talked about what ayat of Quran she could remember, and the ones that she couldn't. She talks about how she felt when people looked at her. How she felt in this conversation, how she thought in that conversation. I'm just paying attention",
      "to this one sentence that she says. And she says, وَاللَّهِ مَا ظَنَنتُ أَن يُنزِلَ فِي شَأْنِ وَحْيًّا She said, Wallahi, I never thought that Allah would reveal Qur'an for me. Who am I so that Allah will reveal revelation from the heavens for me? That's your mom talking. I didn't think I was worthy of that. I never would have imagined that Allah subhanahu wa ta'ala would reveal Quran for me! Who am i?!",
      "Who am I? Ten verses of the Quran come down to defend me. Who am i and you take a little bit Quran that the Quran would speak about me. I never thought That revelation would descend from the heavens for me Dear brothers and sisters We don't know what comes from the heaven's for us when we're in those low points But we know",
      "verses from the heavens for Aisha and the Lord that rescued Ayub and Yunus and our Prophet and answered those prayers is the same Lord that we're calling upon. Who else are you going to call upon?",
      "let the reward of the good doers go to waste nor does he let the rewards of the patients go to wastes. And so when you're in that moment, dear brothers and sisters, and you're thinking now I have a window where I can really capitalize on the reward remember that there are things that would come down from the heavens for you that you will only see when you make it to paradise by the grace of Allah.",
      "to where you think that the mercy of Allah will not encompass you. If our mother Aisha radiallahu ta'ala anha said that, I never thought Allah would reveal Qur'an for me. Who knows what Allah subhanahu wa ta'la will do for us? We ask Allah subhana wa ta'ta'ala to grant us patience, to grant steadfastness, to maximize our reward, to give us the highest station in this life, to allow us to reach our maximum potential",
      "us to reach the maximum position and station in paradise, in the companionship of our beloved Prophet . We ask Allah to forgive us for our weak points, to forgive for our shortcomings. We ask Allaah to make the best of our deeds the last of them, and the best days are the day that we meet Him.",
      "and motivate people to make and publish videos daily. Jazakallah."
    ]
  },
  {
    "file": "omarsul/1 MISTAKE DUA GETS REJECTED BY ALLAH _ Dr_ Omar Su_qvlpOFdeTME&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1748483395.opus",
    "text": [
      "May Allah forgive you, insha'Allah. Actually no, it's may Allah forgive You.",
      "Unlike istikhara, there is no need to put a conditional if with something that you know you should be asking Allah for. In fact, SubhanAllah think about it",
      "17 times a day we say, guide us to the straight path. Not please guide us through the straight Path if you will. Guide us to this straight path O Allah with a sense of dependence but also a sense insistence and the Prophet said in the hadith of Abu Hurairah he said",
      "And he said, SubhanAllah in one narration",
      "And he said, , that verily He already does what He wills and no one can force anything upon Him. SubhanAllah there is a lot that's actually implied in this. Now Qadi Ayyad rahimahullah, he says that just like it would be bad adab to not say insha'Allah when you say that I'm going to do something say I will do something inshallah It's also bad adhab to put insha Allah in dua for two reasons",
      "reasons. He says the first one is that it's totally unnecessary because Allah Subh'anaHu Wa Ta-A'la already will do what he wills and you are implying that there may be some sort of hesitation from Allah Subhanahu Wa Ta-'Ala or lack of an ability to carry out that decree or to carry",
      "of independence from Allah's decree. Meaning you're saying that you can technically do without the thing that you're asking for, but oh Allah if you will can you also give this to me? And he's saying instead when you call upon Allah subhanahu wa ta'ala, call upon with desperation, you are begging for it and you are determined to get the answer. So there is no contradiction between the brokenness and the vulnerability",
      "and the certainty that we have, that Allah will answer that dua. And that is the saying of the Prophet SallAllahu Alaihi Wasallam That I am what my slave thinks of me and I am with him when he calls upon me. And so in the Hadith Qudsi, Allah ties a good opinion of Him with certainty in dua, when you call upon Allah .",
      "And, you know, there's a question that comes up especially when we're talking about istikhara. Okay, at what point is my istikhari not bearing fruit anymore? At what point do I move on? And the reality is, The Prophet ﷺ said, Every single dua has a certain yield so long as a person is certain in the one who's granting that yield.",
      "a hundred times and the answer was actually rejection. It's merely rejection of the way that you thought it would be best to manifest itself, but Allah Subh'anaHu Wa Ta-A'la could have raised you a hundred or thousand or a million ranks in Jannah by that istikhara while also giving you something better in its place. So there is no such thing as a fruitless dua and a person should not have a sense of hesitation when they approach their dua",
      "is getting tired of hearing me say this dua over and over again. And someone's saying, wait a minute, you know, do you hear what you're saying? Yes, even the Prophet said, Allah does not tire of forgiving you until you tire of seeking his forgiveness. Allah does no tire of answering you until your tire of asking him. And so you should never think that maybe I've asked Allah too many times for something or",
      "point, I should tone down my dua. You should elevate your dua. you should raise your dua, you should have confidence in your dua The confidence is not that the outcome will be as you wanted it to be. The confidence Is that Allah Subh'anaHu Wa Ta-A'la Will give you the best outcome based upon His knowledge, his wisdom, his power and with that Alhamdulillah for all of the times Allah Subhanahu wa ta-Aala rejected what I wanted from my dua",
      "so much better in its place, even if I did not make the connection with those two things. And then there's another thing that the scholars mentioned. That sometimes a person approaches du'a with this hesitation because they think maybe I'm too sinful. Like maybe the reason why my du'as are not manifesting in the way that I wanted them to manifest is because you know, I'm struggling with this and I'm",
      "Oh Allah, if you will. Oh Allah if you want. Oh, Allah I know I don't deserve it and SubhanAllah all of that is also a bad opinion of Allah because Allah does not need you to be perfect in order to answer you. Allah doesn't need you an angel to answer You And Imam Sufyan ibn Uyayna rahimahullah he has probably one of the most beautiful commentaries on this hadith He says",
      "in their dua because of something they know about themselves. And he says, Allah answered the dua of the worst creation. May Allah curse him. Iblis, when Ibliss said, When he said, Oh my Lord, grant me respite until the day of resurrection. Allah Subh'anaHu Wa Ta-A'la immediately said, That you are amongst those who have been granted",
      "who have been granted respite. And that serves as a reminder, that no one should feel unworthy and no one shoud be hesitant when they call upon Allah Subh'anaHu Wa Ta-A'la as He is ever ready to hear your sincere supplications, no matter what it is that you are asking Him for, especially when you're asking Him the things He told you to ask Him for. Guidance, forgiveness, Allah Subhanahu wa ta-Aa'la to be pleased with you. You have a Lord",
      "to know that he is Rahman and Rahim. You think when you knock on the door of Ar-Rahman, Rahim He says no I will not forgive you. I will show mercy to you. So the Prophet saying don't say insha'Allah, in shiita Oh Allah if you will oh Allah I know oh Allah No, oh Allah give me this. Oh Allah Give me that and even with your worldly requests, you know when Zakariya Alayhi Salaam And I want to play a scenario out for you. If Zakaria made that dua in Masjid al Aqsa",
      "And he was saying, I've never been disappointed by you, O Allah. وَلَمْ أَكُن بِدُعَائِكَ رَبِّ شَقِيَّةً If Allah did not give Zakariya a child, do you think Zakariyya would have regretted that dua? Do you think Zakiya would've said, well, I guess he just disappointed me. No! He would've been pleased regardless. But that's the point. Your relationship with Allah should be one in which you go to Him always desperate yet confident. Always trying to be better but not waiting",
      "to be better, to ask him. And dear brothers and sisters, we should do our best to remove the barriers between us and Allah subhanahu wa ta'ala so that we elevate the acceptance of our dua and our deeds. But at the same time don't wait to be perfect when you are calling upon the one who is perfect and who never required from you perfection in the first place."
    ]
  },
  {
    "file": "omarsul/5 best things to do on _laylatulqadr _ Dr_ Omar Su_ZhpOll4XMeU&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbdIHCQlPCQGHKiGM7w%3D%3D_1742821290.opus",
    "text": [
      "Dear brothers and sisters, I'll keep it short but I want you to remember the five things that I'm going to share with you inshaAllah ta'ala as we look out for Laylatul Qadr now. Every single one of those nights has the potential to be the most consequential night of your life. And so for ten nights Allah subhanahu wa'ta'ala will be looking out to His creation and we ask Allah subhanaHu wa'taa'ala that what He sees from us is pleasing to Him. Allahumma ameen",
      "And the Prophet said, whoever stands up, whoever observes with faith and seeking the reward Allah will forgive them for all of their previous sins. We ask Allah to make us amongst them. So five things dear brothers and sisters I want you to carry with you inshaAllah ta'ala",
      "from now as we get into these last 10 nights. Number one, as we go into the last 10 Nights and as we hope that we catch Laylatul Qadr remembering that the night starts at Maghrib. Remembering that the Night does not start at Isha but the night Starts at Maghrib and some of the Salaf they mentioned that this is such an important point for us as we",
      "the fast will lose out their Laylatul Qadr before they pray a single Rakaah of Taraweeh, before they even make it to Salatul Isha. Why? Because over Iftar you might backbite, you might gossip, you say something you should not be saying, you do something that is not pleasing to Allah . And Ibn Qudamah said and most of the people lose it in its early part of the night. May Allah protect us. Most of the",
      "table, one comment on your way. One joke that is told that should not be told in those nights and of course should not Be told at any part of the night but it starts at Salatul Maghrib And when Allah says that they forsake their beds seeking Allah's reward fighting with their sides Imam Hassan al-Basri said this actually refers to the companions praying between maghrib",
      "Maghrib and Isha. And so remember to include everything from the Adhan of Maghreb all the way to the Adan of Fajr as part of your Laylatul Qadr. The second thing dear brothers and sisters, to make sure that we catch Isha and Fajar all ten of those nights and days within Jama'ah. And if that Jama'a cannot be in a masjid for those that are not able to then that Jama's is formed",
      "And we know that because the Prophet said, that whoever prays Salatul Isha in congregation Allah will write down for them the first half of the night in prayer. And whoever pray Salat al Fajr in congregation, in Jama'ah, Allah will right down for then the second half of a night in Prayer. And so to put that in context just very logically, to pray three hours in the night but to miss Fajar for example or to miss your Isha would not be more pleasing",
      "more pleasing to Allah . Pray them in jama'ah. Saeed ibn Musayyib radiyaAllahu taala anhu qaal, man shahida al-Ishaa min laylatul Qadr faqad akhada bi haddihi minha. How merciful is Allah? He said whoever prays Salatul Ishaa in congregation has taken their portion from LaylatulQadr. So keeping that and if it is your regular habit and you're unable to do so then Allah will have written it down for you anyway but have the intention inshaAllah",
      "InshaAllah Ta'ala for every night and day that you can to catch Ishaa and to catch Fajr in Jamaah. And if you're unable to at that time, or if you sleep through one of them and it overcomes you when you pray at home do not grieve Allah Subhanahu Wa Ta'Ala writes down in accordance with the intention. So that's the second thing not to miss Isha or Fajar in Jamaaah in those nights. The third thing what the Prophet SallAllahu Alaihi Wasallam said authentically",
      "with the Imam until he finishes, Allah will write down for him the entire night in prayer. Now the ulama differ as to what the quantity of that is. Does that mean, for example, that if the Imam comes at 3 o'clock a.m or 2 o' clock a. m and prays for an hour? Let's say from three to 345 and you pray with that single jamaah, that single group of people,",
      "The entire night in prayer, does that mean if you pray the first eight or if you a group of rakaat with one imam that counts? And bi-idhnillahi ta'ala we take the opinion inshaAllah ta'alad that yes to pray with an Imam when there is an established prayer from the beginning of their qiyam until the end of their Qiyam counts as the entire night of prayer. So try to be very careful to catch it and if you can catch both of the prayers then do so but",
      "least pray one block of the night, bi-idhnillahi ta'ala behind an Imam throughout their entire portion of what they are to read that night. And if you can catch with it with them then do so bi-iddinillahi Ta'ala That is the third thing now I'll get to the ones that get a little bit more interesting and that require a little Bit more thought bi-indnillahi Taa'la We started off this month by talking about what the best adhkar What the best forms of remembrance in Ramadan are?",
      "We all know the answer to that. But I want to build on that just a little bit inshaAllah ta'ala This number four means keeping yourself busy in dua and particularly the short duas. I'm going to mention the reason why Most people in here if not everyone already memorizes",
      "pardon, so pardon me. Most of us memorize that dua we have been taught it at a very young age Alhamdulillah when Aisha asked the Prophet what dua should I make? The prophet did not give her a page dua that we would all be fumbling to try to find it and try to repeat it and get through the Arabic of it. No anyone can memorize this dua and anyone can learn its meaning very quickly. That in and of itself is a mercy of Allah . However, the ulama say build on",
      "on that concept of the short comprehensive duas as you move around on Laylatul Qadr, even SubhanAllah, even they said if you're on your way to relieve yourself and come back keep the short duas on your tongue. Why? Because the Messenger SallAllahu Alaihi Wasallam said أَحَبُّ الدعاءِ إِلَى اللَّهِ أَجْمَعُهَا The most beloved of duas to Allah, the most beloved supplications to Allah are the ones that are the most comprehensive. What do you say in tawaf between",
      "between and the last round of Tawaf. You just keep repeating what? As you're moving around, whatever you're doing as you're trying to think of what you want to do next, as you are immersed in your duas sandwiched in-between your personal duas use the short comprehensive duas you memorize from the sunnah of the Prophet",
      "and let them engage you throughout the entire night. The short adhkar, the short forms of remembrance and the short comprehensive du'as from the messenger . Finally dear brothers and sisters number five this is the most comprehensive way to understand Laylatul Qadr and it's very important. The narration about the Prophet",
      "that when the last ten nights would come in, the Prophet would tighten up his waist belt and he would give life to the night. He would enliven the night, the whole night was alive. What a beautiful expression! The night of the Prophet was alive and he will wake up his family. He will make sure that his family also is participating in it. Rasulullah , when he said do not turn your homes into graveyards",
      "assign a share of your salah to your homes. Don't turn them into graves. Why? Because dhikr gives life to the heart and it gives life any space that we are in. Imam al-Shafi'i , he has a very important reflection on this hadith, He says that when you look at the companions of the Prophet some of them prefer to spend the night in praying, some of then prefer to",
      "prefer to spend the night in dua, some of them prefer to spent the night distributing their sadaqat. Each one of them had a regimen and they weren't all the same because the Prophet's description in this regard was simply give life to the night. All of the deeds that would give life To The Night And so every single Muslim is included in this category that you have something to give life",
      "And within that you diversify your good deeds. And an easy way to remember this dear brothers and sisters, is that all of the good deeds that are preferred in Ramadan are even more preferred in the last 10 nights of Ramadan. And make sure there's a portion of each one of them in the Last 10 Nights. This is what Imam An-Nawwi said. He said that our scholars said",
      "He said, that our scholars said that to be generous in Ramadan is highly recommended as we know from the Prophet , Al-Judh. The most broad definition of generosity and he",
      "during the last 10 nights, because the best time to emulate the Prophet SallAllahu Alaihi Wasallam is in the last ten nights of Ramadan. So every description you have of the Prophet Salallahu Alaihissalam, iqtidaat, to follow the Prophet in those last ten night is the best way to worship Allah Subhanahu Wa Ta'ala as it is to worship allah subhana wa ta'ala at any time and the month is honored as a whole and these last ten",
      "connection between particularly in that regard, dua and charity. Dua and sadaqah to al-Qadr, to decree. Why? Because the Prophet said that there are two things that affect your divine decree. He mentioned dua, that nothing changes the divine decree except for supplication, except for dua. And he mentioned salallahu alayhi wasalam",
      "of a person except for as-sadaqah, except for charity that would actually form an extension change the decree and extend a person's life. So you can find what then on Laylatul Qadr? What then on the night of decree right to bring these types of deeds into our lives as well. So as you are there inshaAllah ta'ala As you are thinking about how do I fill these hours diversify keep going between these things and know that you are following the Salaf in some way one",
      "companions has a night that resembles the one that you do or you hope that your night resembles one of the Sahaba in the portions that you are assigning because they were all different in that regard but all of them were exerting themselves. All 10 nights of Ramadan giving life to the night and obedience to the Prophet Sallallaahu Alaihi Wasallam and seeking the pleasure of Allah lastly, the most simple form of advice What is the point of i'tikaf if you're still connected",
      "to everybody and everything in i'tikaf. A person could be sitting in the masjid all night long, would have their phone and still be checking groups and still going on different apps and still talking to people. And they are less i'tika than a person who's sitting in their bedroom but has put their phone to the side. I'm not talking about the technical specs of it. I am talking about meaningful part of it The whole point is seclusion So even if you can't do i'tiqaf Do not leave room for yourself to get lost in something",
      "something during the last 10 nights. So if I could take an oath in Juma, I would from each and every single one of you no social media, no WhatsApp, no text messages, no nothing except of course, if you're texting someone from your family or something just to get something done none of that during the Last 10 Nights when the time of Maghrib comes in put it aside. I'm not going to check anything. I am not going go to anything because Allah knows Allah knows that that 1 minute turns quickly into 30 minutes",
      "And then that one conversation quickly turns into 10 sins. Be careful, cut it all off in the last ten nights. Rasulullah went in complete irtikaf in the past ten nights Let's try to cut it off inshaAllah and only maintain what is necessary so that we are able to communicate with our family bi-idhnillahi ta'ala or communicate in ways that need to be communicated inshallah ta'alah But cut it",
      "of those precious ten nights. Remember subhanAllah, Laylatul Qadr the night of Laylatu Al-Qadr was lost because the Prophet came out and he saw two companions that were arguing and Allah lifted it from the prophet and the Companions because of two people that were argument do not be that person Subhanallah where the angels are on their way to you and then you quickly do something and they leave you don't do that. May Allah allow us to isolate our hearts seclude",
      "hearts, seclude our hearts, our thoughts, our bodies, our tongues, everything from that which is displeasing to Allah. May Allah allow us to engage in that which pleases Allah. SubhanAllah dear brothers and sisters just like with Hajj, it's don't do anything to mess up Arafah the same thing is true, don't",
      "ourselves and connect with him in a way that gives us a lifetime of good deeds, and gives us A Lifetime Of Consciousness And Taqwa Of Allah Subhanaw Wa Ta'ala So That We Rise To The Level Of Ihsan, Rise To Level Of Excellence And Be Amongst His Most Pleasing Servants.",
      "Редактор субтитров А.Семкин Корректор А.Егорова"
    ]
  },
  {
    "file": "omarsul/5 best things to do on _laylatulqadr _ Dr_ Omar Su_ZhpOll4XMeU&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742838751.opus",
    "text": [
      "Dear brothers and sisters, I'll keep it short but I want you to remember the five things that I'm going to share with you inshaAllah ta'ala as we look out for Laylatul Qadr now. Every single one of those nights has the potential to be the most consequential night of your life. And so for ten nights Allah subhanahu wa'ta'ala will be looking out to His creation and we ask Allah subhanaHu wa'tsaa that what He sees from us is pleasing to Him. Allahumma ameen",
      "And the Prophet said, whoever stands up, whoever observes with faith and seeking the reward Allah will forgive them for all of their previous sins. We ask Allah to make us amongst them. So five things dear brothers and sisters I want you to carry with you inshaAllah ta'ala",
      "to from now as we get into these last 10 nights. Number one, as we go into the last ten nights and as we hope that we catch Laylatul Qadr remembering that the night starts at Maghrib. Remembering that the Night does not start at Isha but the night Starts at Maghrib and some of the Salaf they mentioned that this is such an important point for us as we",
      "of the fast will lose out their Laylatul Qadr before they pray a single Raka'ah of Taraweeh, before they even make it to Salatul Isha. Why? Because over Iftar you might backbite, you might gossip, you say something you should not be saying, you do something that is not pleasing to Allah . And Ibn Qudamah said and most of the people lose it in its early part of the night. May Allah protect us. Most of the People lose it In The Early Part Of Its Night. It Could Be One Comment That's Made At The Dinner Table.",
      "table, one comment on your way. One joke that is told that should not be told in those nights and of course should not Be told at any part of the night but it starts at Salatul Maghrib And when Allah says that they forsake their beds seeking Allah's reward fighting with their sides Imam Hassan al-Basri said this actually refers to the companions praying between maghrib",
      "Maghrib and Isha. And so remember to include everything from the Adhan of Maghreb all the way to the Adan of Fajr as part of your Laylatul Qadr. The second thing dear brothers and sisters, to make sure that we catch Isha and Fajar all 10 of those nights and days within Jama'ah. And if that Jama'a cannot be in a masjid for those that are not able to then that Jama's is formed",
      "And we know that because the Prophet said, that whoever prays Salatul Isha in congregation Allah will write down for them the first half of the night in prayer. And whoever pray Salat al Fajr in congregation, in Jama'ah, Allah will right down for then the second half of a night in Prayer. And so to put that in context just very logically, to pray three hours in the night but to miss Fajar for example or to miss your Isha would not be more pleasing",
      "more pleasing to Allah subhanahu wa ta'ala. Pray them in jamaah. Saeed ibn Musayyib radiallahu ta'la anhu qal man shahida al-isha min laylatil qadr faqad akhada bi haddihi minha How merciful is Allah? He said, whoever prays salatul isha in congregation has taken their portion from laylatul qadar. So keeping that and if it is your regular habit and you're unable to do so then Allah will have written it down for you anyway but have the intention inshaAllah ta'ara",
      "inshaAllah ta'ala for every night and day that you can to catch Ishaa and to catch Fajr in Jamaah. And if you're unable to at that time, or if you sleep through one of them and it overcomes you when you pray at home do not grieve Allah writes down in accordance with the intention. So that's the second thing not to miss Isha or Fajar in Jamaaah in those nights. The third thing what the Prophet said authentically",
      "with the Imam until he finishes, Allah will write down for him the entire night in prayer. Now the ulama differ as to what the quantity of that is. Does that mean, for example, that if the Imam comes at 3 o'clock a.m or 2 o' clock a. m and prays for an hour? Let's say from three to 345 and you pray with that single jamaah, that single group of people,",
      "The entire night in prayer, does that mean if you pray the first eight or if you a group of rakaat with one imam that counts? And bi-idhnillahi ta'ala we take the opinion inshaAllah ta'alad that yes to pray with an Imam when there is an established prayer from the beginning of their qiyam until the end of their Qiyam counts as the entire night of prayer. So try to be very careful to catch it and if you can catch both of the prayers then do so but",
      "least pray one block of the night, bi-idhnillahi ta'ala, behind an imam throughout their entire portion of what they are to read that night. And if you can catch witar with them then do so bi-iznillah ta'la. That is the third thing. Now I'll get to the ones that get a little bit more interesting and that require a little",
      "We all know the answer to that. But I want it, I want to build on that just a little bit inshaAllah ta'ala This number four means keeping yourself busy in dua and particularly the short duas. I'm going to mention the reason why Most people in here if not everyone already memorizes",
      "pardon, so pardon me. Most of us memorize that dua, we have been taught it at a very young age. Alhamdulillah when Aisha radiallahu anha asked the Prophet sallallahu alayhi wa sallam what dua should I make? The Prophet sallaallahu wala sallama did not give her a page dua that we would all be fumbling to try to find it and try to repeat it and get through the Arabic of it. No anyone can memorize this dua and anyone can learn its meaning very quickly. That in and of itself is a mercy of Allah subhanahu wa ta'ala. However the ulama say build on",
      "on that concept of the short comprehensive du'as as you move around on Laylatul Qadr, even SubhanAllah, they said if you're on your way to relieve yourself and come back keep the short du'a's on your tongue. Why? Because the Messenger SallAllahu Alaihi Wasallam said أَحَبُّ الدعاءِ إِلَى اللَّهِ أَجْمَعُهَا The most beloved of supplications to Allah are the ones that are the most comprehensive. What do you say in tawaf between",
      "between and the last round of Tawaf. You just keep repeating what? As you're moving around, whatever you're doing as you're trying to think of what you want to do next, as you are immersed in your duas sandwiched in-between your personal duas use the short comprehensive duas you memorize from the sunnah of the Prophet",
      "and let them engage you throughout the entire night. The short adhkar, the short forms of remembrance and the short comprehensive du'as from the messenger. Finally dear brothers and sisters number five this is the most comprehensive way to understand Laylatul Qadr and it's very important. The narration about the Prophet",
      "that when the last ten nights would come in, the Prophet would tighten up his waist belt and he would give life to the night. He would enliven the night, the whole night was alive. What a beautiful expression! The night of the Prophet was alive and he will wake up his family. He will make sure that his family also is participating in it. Rasulullah , when he said do not turn your homes into graveyards",
      "assign a share of your salah to your homes. Don't turn them into graves. Why? Because dhikr gives life to the heart and it gives life any space that we are in. Imam al-Shafi'i , he has a very important reflection on this hadith, He says that when you look at the companions of the Prophet some of them prefer to spend the night in praying, some of",
      "prefer to spend the night in dua. Some of them prefer to spent the night distributing their sadaqat, each one of them had a regimen and they weren't all the same because the Prophet's description in this regard was simply give life to the night. All of the deeds that would give life To The Night And so every single Muslim is included in this category that you have something to give life",
      "And within that you diversify your good deeds. And an easy way to remember this, dear brothers and sisters is that all of the good deeds that are preferred in Ramadan are even more preferred in the last 10 nights of Ramadan. And make sure there's a portion of each one of them in the Last 10 Nights. This is what Imam An-Nawwi said. He said that our scholars said",
      "He said, that our scholars said, That to be generous in Ramadan is highly recommended. As we know from the Prophet SallAllahu Alaihi Wasallam, Al-Judh, The most broad definition of generosity.",
      "during the last 10 nights, because the best time to emulate the Prophet ﷺ is in the last ten nights of Ramadan. So every description you have of the Prophet sallallaahu alayhi wa sallam, iqtidat, to follow the Prophet salallahu alaihi wasalam in those last ten night is the best way to worship Allah subhanahu wa ta'ala as it is to worship Allaah Subh'anaHu Wa Ta-A'la at any time and the month is honored as a whole and these last ten Nights are the most honored ten nights",
      "connection between particularly in that regard, dua and charity. Dua and sadaqah to al-Qadr, to decree. Why? Because the Prophet said that there are two things that affect your divine decree. He mentioned dua, that nothing changes the divine decree except for supplication, except for dua. And he mentions that nothing extends",
      "of a person except for as-sadaqah, except for charity that would actually form an extension change the decree and extend a person's life. So you can find what then on Laylatul Qadr? What then on the night of decree right to bring these types of deeds into our lives as well. So as you are there inshaAllah ta'ala As you are thinking about how do I fill these hours diversify keep going between these things and know that you are following the Salaf in some way one",
      "companions has a night that resembles the one that you do, or you hope that your night resembles one of the Sahaba in the portions that you are assigning because they were all different in that regard. But all of them were exerting themselves all 10 nights of Ramadan giving life to the night and obedience to the Prophet Sallallaahu Alaihi Wasallam and seeking the pleasure of Allah. Lastly, the most simple form of advice. What is the point of i'tikaf if",
      "to everybody and everything in i'tikaf. A person could be sitting in the masjid all night long, would have their phone and still be checking groups and still going on different apps and still talking to people and they are in less i'tika than a person who is sitting in their bedroom but has put their phone to the side. I'm not talking about the technical specs of it, I am talking about meaningful part of it. The whole point is seclusion. So even if you can't do i'tiqaf",
      "something during the last 10 nights. So if I could take an oath in Jumu'ah, I would from each and every single one of you. No social media, no WhatsApp, no text messages, no nothing except of course if you're texting someone from your family or something just to get something done. None of that during the Last 10 Nights when the time of Maghrib comes in put it aside. I'm not going to check anything. I am not going go to anything because Allah knows, Allah knows that that 1 minute turns quickly into 30 minutes",
      "And then that one conversation quickly turns into 10 sins. Be careful, cut it all off in the last ten nights. Rasulullah went in complete irtikaf in the past ten nights Let's try to cut it off inshaAllah and only maintain what is necessary so that we are able to communicate with our family bi-idhnillahi ta'ala or communicate in ways that need to be communicated inshallah ta'alah But cut it",
      "of those precious ten nights. Remember subhanAllah, Laylatul Qadr the night of Laylatu Al-Qadr was lost because the Prophet came out and he saw two companions that were arguing and Allah lifted it from the Prophet and the Companions because of two people that were argument do not be that person Subhanallah where the angels are on their way to you and then you quickly do something and they leave you don't do that may Allah allow us to isolate our hearts seclude",
      "hearts, seclude our hearts, our thoughts, our bodies, our tongues, everything from that which is displeasing to Allah. May Allah allow us to engage in that which pleasing to Allah . SubhanAllah dear brothers and sisters just like with Hajj it's don't do anything to mess it up. Don't do any thing to mess up Arafah the same thing is true. Don' t do anything",
      "ourselves and connect with him in a way that gives us a lifetime of good deeds, and gives us the lifetime of consciousness and taqwa of Allah so that we rise to the level of ihsan, rise to excellence and be amongst his most pleasing servants."
    ]
  },
  {
    "file": "omarsul/5 POWERFUL STEPS TO CATCH LAYLATUL QADR _ Dr_ Omar_j1VoNzd_gks&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1743035066.opus",
    "text": [
      "Dear brothers and sisters, I'll keep it short but I want you to remember the five things that I'm going to share with you inshaAllah ta'ala as we look out for Laylatul Qadr now. Sunday night begins the pursuit. Every single one of those nights has the potential to be the most consequential night of your life. And so for ten nights Allah subhanahu wa'ta'ala will be looking out to His creation and we ask Allah subhanaHu wa'taa'ala that what He sees from us is pleasing to Him. Allahumma ameen",
      "And the Prophet said, whoever stands up, whoever observes with faith and seeking the reward Allah will forgive them for all of their previous sins. We ask Allah to make us amongst them. So five things dear brothers and sisters I want you to carry with you inshaAllah ta'ala",
      "from now as we get into these last 10 nights. Number one, as we go into the last 10 Nights and as we hope that we catch Laylatul Qadr remembering that the night starts at Maghrib. Remembering that the Night does not start at Isha but the night Starts at Maghrib and some of the Salaf they mentioned that this is such an important point for us as we Go into these precious nights because how many people",
      "fast will lose out their Laylatul Qadr before they pray a single Rakaah of Taraweeh, before they even make it to Salatul Isha. Why? Because over Iftar you might backbite, you might gossip, you say something you should not be saying, you do something that is not pleasing to Allah . And Ibn Qudamah said and most of the people lose it in its early part of the night. May Allah protect us. Most of the People lose it In The Early Part Of Its Night. It Could Be One Comment That'S Made At The Dinner Table,",
      "One comment on your way, one joke that is told that should not be told in those nights and of course should not Be told at any part of the night But it starts at Salatul Maghrib And when Allah says تَتَجَافَى جُنوبهم عَنِ الْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا That they forsake their beds seeking Allah's reward Fighting with their sides Imam Hassan al-Basri said this actually refers to the companions praying between Maghreb and Isha",
      "Maghrib and Isha. And so remember to include everything from the Adhan of Maghreb all the way to the Adan of Fajr as part of your Laylatul Qadr. The second thing, dear brothers and sisters, to make sure that we catch Isha and Fajar all 10 of those nights and days within Jama'ah. And if that Jama'a cannot be in a masjid for those that are not able to then that Jama's is formed in some other",
      "And we know that because the Prophet said, whoever prays Salatul Isha in congregation Allah will write down for them the first half of the night in prayer. And whoever pray Salat al Fajr in congregation, in Jama'ah, Allah will right down for him the second half of a night in Prayer. So to put that in context just very logically, to pray three hours in the night but to miss",
      "pleasing to Allah . Pray them in jama'ah. Saeed ibn Musayyib radiyaAllahu taala anhu qaal, man shahida al-isha min laylatil Qadr faqad akhada bi haddihi minha. How merciful is Allah? He said whoever prays Salatul Isha in congregation has taken their portion from Laylatul Qadar so keeping that and if it is your regular habit and you're unable to do so then Allah will have written",
      "inshaAllah ta'ala for every night and day that you can to catch Ishaa and to catch Fajr in Jamaah. And if you're unable to at that time, or if you sleep through one of them and it overcomes you when you pray at home do not grieve Allah writes down in accordance with the intention. So that's the second thing not to miss Isha or Fajar in Jamaaah in those nights. The third thing what the Prophet said authentically",
      "with the Imam until he finishes, Allah will write down for him the entire night in prayer. Now the ulama differ as to what the quantity of that is. Does that mean? For example, that if the Imam comes at 3 o'clock AM or 2 o' clock AM and prays for an hour, let's say from three to 345 and you pray with that single jamaah, that single group of people,",
      "entire night in prayer, does that mean if you pray the first eight or if you a group of rakaat with one Imam that counts? And bi-idhnillahi ta'ala we take the opinion inshaAllah ta'alad that yes to pray with an Imam when there is an established prayer from the beginning of their qiyam until the end of their Qiyam counts as the entire night of prayer. So try to be very careful to catch it and if you can catch both of",
      "pray one block of the night, bi'idhnillahi ta'ala behind an imam throughout their entire portion of what they are to read that night. And if you can catch witar with them then do so bi'iddinillahi Ta'ala. That is the third thing now I'll get to the ones that get a little bit more interesting and that require a little Bit more thought bi'indnillahi Taa'la We started off this month by talking about what the best adhkar What the best forms of remembrance in Ramadan are?",
      "We all know the answer to that. But I want to build on that just a little bit inshaAllah ta'ala. This number four means keeping yourself busy in dua and particularly the short duas. I'm going to mention the reason why. Most people in here, if not everyone already memorizes, اللهم إنك عفو أن تحب العفو فاعف عني Oh Allah, you are the partner. You love to pardon.",
      "So pardon me. Most of us memorize that dua, we have been taught it at a very young age Alhamdulillah when Aisha asked the Prophet what dua should I make? The prophet did not give her a page dua that we would all be fumbling to try to find it and try to repeat it and get through the Arabic of it No anyone can memorize this dua and anyone can learn its meaning very quickly That in and of itself is a mercy of Allah . However, the ulama say build on that concept",
      "that concept of the short comprehensive duas as you move around on Laylatul Qadr, even SubhanAllah, even they said if you're on your way to relieve yourself and come back keep the short duas on your tongue. Why? Because the Messenger SallAllahu Alaihi Wasallam said أحب الدعاء إلى الله أجمعها The most beloved of duas to Allah, the most beloved supplications to Allah are the ones that are the most comprehensive. What do",
      "between al-rukna al-yamani and al-hajra aswad, the last round of tawaf. You just keep repeating what? رَبَّنَا آتِنَىٰ فِي الدُّنْيَا حَسَنًا وَفِي الْآخِرَةِ حَصَنَةً وَقِنْ عَذَابَ النَّارِ As you're moving around, whatever you're doing, as you're trying to think of what you want to do next, as your immersed in your du'as sandwiched in between your personal du'a's use the short comprehensive du'aa's you memorize from the sunnah of the Prophet",
      "and let them engage you throughout the entire night. The short adhkar, the short forms of remembrance and the short comprehensive du'as from the Messenger . Finally dear brothers and sisters number five this is the most comprehensive way to understand Laylatul Qadr and it's very important.",
      "Ahlahu, SallAllahu Alaihi Wasallam that when the last 10 nights would come in, the Prophet Sallallahu Alaihim would tighten up his waist belt and he would give life to the night. He would enliven the night, the whole night was alive. What a beautiful expression! The night of the Prophet was alive and he will wake up his family. He will make sure that his family also is participating in it. Rasulullah SallAllaahu Alaihi Wasallama when he said do not turn your homes into graveyards",
      "Assign a share of your Salah to your homes. Don't turn them into graves. Why? Because Dhikr gives life to the heart and it gives life To any space that we are in. Imam Al-Shafi'i, Rahimahullah Taala He has a very important reflection on this Hadith. He says that when you look at the companions Of the Prophet SallAllahu Alaihi Wasallam Some of them prefer to spend the night In praying. Some of Them prefer to Spend the Night in Qiraatul Quran, in The recitation of the Quran.",
      "prefer to spend the night in dua. Some of them prefer to spent the nights distributing their sadaqat, each one of them had a regiment and they weren't all the same because the Prophet's description in this regard was simply give life to the night. All of the deeds that would give life To The Night And so every single Muslim is included in this category that you have something to give life",
      "And within that you diversify your good deeds. And an easy way to remember this, dear brothers and sisters is that all of the good deeds that are preferred in Ramadan are even more preferred in the last 10 nights of Ramadan. And make sure there's a portion of each one of them in the Last 10 Nights. This is what Imam al-Nawwi said. He said that our scholars said",
      "He said that our scholars said, that to be generous in Ramadan is highly recommended as we know from the Prophet , Al-Judh. The most broad definition of generosity and he",
      "during the last 10 nights because the best time to emulate the Prophet is in the last ten nights of Ramadan. So every description you have of the Prophet , iqtida, to follow the Prophet and those last ten Nights is the best way to worship Allah as it is to worship allah at any time and the month is honored as a whole and these last ten",
      "connection between particularly in that regard, Dua and charity. Dua & Sadaqah to Al-Qadr, to decree. Why? Because the Prophet said that there are two things that affect your divine decree. He mentioned dua, that nothing changes the Divine Decree except for supplication, except for dua. And he mentioned that nothing extends the life of a person",
      "person except for a sadaqah, except for charity that would actually form an extension change the decree and extend a person's life. So you can find what then on Laylatul Qadr? What then on the night of decree right to bring these types of deeds into our lives as well so as you are there insha'Allah taala as you thinking about how do I fill these hours diversify keep going between these things and know",
      "has a night that resembles the one that you do or you hope that your night resembles one of the Sahaba in the portions that you are assigning because they were all different in that regard but all of them were exerting themselves. All 10 nights of Ramadan giving life to the night and obedience to the Prophet SallAllahu Alaihi Wasallam and seeking the pleasure of Allah. Lastly, the most simple form of advice. What is the point of i'tikaf if you're still connected",
      "to everybody and everything in i'tikaf. A person could be sitting in the masjid all night long, would have their phone and still be checking groups and still going on different apps and still talking to people and they are less i'tika than a person who is sitting in their bedroom but has put their phone to the side. I'm not talking about the technical specs of it, I am talking about meaningful part of it. The whole point is seclusion. So even if you can do i'tiqaf, obviously we have restrictions this year",
      "how we would do i'tikaf even if you can't physically do i'itikaf, do not leave room for yourself to get lost in something during the last 10 nights. So if I could take an oath in Jumuah, I would from each and every single one of you no social media, no whatsapp, no text messages, no nothing except of course if you're texting someone from your family or something just to get something done none of that during the",
      "I'm not going to check anything. I'm Not Going To Go To Anything Because Allah Knows, Allah Know That One Minute Turns Quickly Into 30 Minutes And Then That One Conversation Quickly Turns Into 10 Sins Be Careful Cut It All Off In The Last Ten Nights Rasulullah Went In Complete Airtikaf In The Ten Night Let'S Try To Cut It Off Insha'Allah And Only Maintain What Is Necessary So That We Are Able To Communicate With Our Family",
      "Allahi Ta'ala or communicate in ways that need to be communicated InshaAllah but cut it all off and don't leave even an inch of it to corrupt any one of those precious ten nights. Remember Subhanallah Laylatul Qadr, the night of Laylatu Qadar was lost because the Prophet came out and he saw two companions that were arguing and Allah lifted it from the Prophet and the Companions because of two people that were",
      "Subhanallah, where the angels are on their way to you and then you quickly do something and they leave you. Don't do that. May Allah allow us to isolate our hearts, seclude our hearts our thoughts, our bodies, our tongues everything from that which is displeasing to Allah. May allah allow us engage in that which pleasing to Allah SubhanAllah dear brothers and sisters just like with Hajj it's don't do anything to mess it up",
      "Don't do anything to mess up Arafah. The same thing is true, don't do any thing to mess your Laylatul Khadr. May Allah protect us from doing so and may Allah allow us to exert ourselves and connect with Him in a way that gives us a lifetime of good deeds and gives us the lifetime of consciousness and Taqwa of Allah Subhanahu Wa Ta'ala So that we rise to the level of Ihsan, rise to excellence and be amongst His most pleasing servants. Allahumma Amin"
    ]
  },
  {
    "file": "omarsul/10 Tips to Maximize the Last 10 Nights_ _ Dr_ Omar_pp36m6ErN08&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742820610.opus",
    "text": [
      "May Allah allow us to catch Laylatul Qadr. Everyone say Ameen. I wanted to take tonight, to do a quick primer inshaAllah as to how we can make the most of these last 10 nights. As to ten ways that we can the most for the next 10 nights, may Allah allow to catch laylatul qadr, Allahumma ameen. And so inshallah ta'ala I'm just gonna go through 10 tips bi-idhnillah Some of them are well known to you some of them maybe have been an afterthought in the previous cycles",
      "of the last 10 nights and we know inshallah, we have so many people that are observing Ramadan with us for the very first time. And so I ask Allah to allow this to be a benefit to us in some way. The first tip dear brothers and sisters is to avoid the sins of the day. I think that this is one of the most underestimated elements of the Last Ten Nights. Throughout the year, لا تعصه بالنهار يوقظك بالليل Do not disobey Allah during the day He will wake you up at night",
      "If you sin during the day, you shut the doors of the heavens for you at night. You might be entering into the night with a sin that has displeased Allah . This is throughout the year so how about then with the last ten nights of Ramadan and the potential of Laylatul Qadr? You don't want to be entering Salatul Maghrib and you have the anger of Allah already upon you due to a sin",
      "So please, inshaAllah ta'ala be very mindful especially mindful of the sins that you commit during the day. So that's number one avoid the sins of the day Number two avoid conversations at night Avoid conversations at nights now during the obviously you'll have to work You'll have socialize will have to do things with family whatever it may be But at night as Imam ibn Qudamah rahimahullah mentions that most of the ways",
      "of Laylatul Qadr is lost, is when people mix with one another too much during the night and then it's only natural that at some point your tongue slips. It slips into some form of backbiting a little bit of gossip, a little hint there. Dear brothers and sisters if you haven't had your Iftar parties yet don't do them in the last 10 nights. And this is not the time to congregate and hang out. Mashallah we enjoy seeing each other, we enjoy socializing but in these last ten nights try to prioritize",
      "prioritize yourself. Try to prioritize your ibadah. Join the gatherings where we are remembering Allah subhanahu wa ta'ala together, but this is not a time of socializing, this is",
      "whoever prays Isha in Jama'ah, in congregation would have taken their fortune of Laylatul Qadr. The Prophet ﷺ said that whoever pray's Isha and congregation it is as if they have the first half of the night and whoever pray Fajr in congregation is as If they have last half with the night It is more precious to Allah subhanahu wa taala that you catch Isha & Fajar in congregation then you spend the whole night in prayer So prioritize being here for Salatul Isha",
      "Salatul Isha and Salat al Fajr. Number four, pray with the Imam a full set. The Prophet ﷺ said that whoever prays behind the Imam in Qiyam until the Imam finishes then that person has caught the entire night of prayer. Now there are multiple interpretations of that hadith by the way so if you have two Imams for example and one Imam is leading the first half the second Imam is",
      "first imam. If you have in the last third of the night, obviously we do three o'clock qiyam here and you pray with that imam the entire time does that count as a full night? The answer is all of them could count and the more you do the better. You know, obviously if a person wants to pray the full 20 that is the best there's no doubt about it but if a only prays with one imam throughout the night behind them as they recite then inshaAllah ta'ala",
      "be enough to achieve this particular reward. Number five, read the Qur'an extra throughout the night. Seems very self-explanatory but it's actually missed sometimes. You know Qatab rahimahullah he used to finish the Qurʾān every three days of Ramadan but then he would do a khatmah every night of the last ten nights and there is a general trend that you find amongst the salaf, amongst the pious predecessors",
      "of the Qur'an, their wird in the last 10 nights specifically. So even if you're trying to finish a certain amount during the day by the way it is one of the most beautiful things that you surpass your Qur'aan reading goals so if you wanted to finish one khatm for example on Ramadan and you're doing just a day if you finish 1.5 that's better than 1 and it will kickstart you inshaAllah ta'ala into Shawwal so then maybe have a khatam at the end of Shawwal as well but read more Qur'a in the nights",
      "during the rest of Ramadan, especially during the day of Ramadan. And subhanAllah, the very first word revealed to the Prophet ﷺ on this night was, اقرأ, read. And surely in that is a sign that you honor the Qur'an with these nights. So try to increase your share of the Qurʾan as you read. Don't diminish what you're reading in the day. Increase what you are reading in",
      "that he taught Aisha radiyaAllahu ta'ala anha. Allahumma innaka afuwan tuhibbul-afwa fa'fu anni. Aisha asked the Prophet if I find myself in Laylatul Qadr, what should I recite? The Prophet said say Allahummanna ka'fuan tuhibbal-afwani Oh Allah you are the forgiver, You love to forgive so forgive me. Read this dua throughout the night. Start your duas with it, end your dua with it.",
      "Dua's that you are making insha'Allah ta'ala but there is nothing more blessed than the guidance of the Prophet sallAllahu alaihi wa sallam in what Dua that we should make in this regard. Number seven, Make dua and dhikr even while you are in motion I'm going to explain what i mean here when we take hajj groups may Allah write us down from the hijaj and laylatul qadir as well allahumma ameen I always tell people you know don't waste the day of arafa when you're waiting in line for this and waiting in",
      "As you're walking, it's a time of dua. As you are moving, it is the time of duaa. As your driving, it'a time of Dua. You want to make use of every single moment and some of the blessed adhkar are the ones that are coming just as we were moving from place to place going from house to masjid wherever it may be even if you're waiting in line for your sukoor keep your tongue busy with dua and dhikr even while you are in motion on that night treat that night like every single second matters",
      "matters. Treat that night like every single second matters. Number eight, increase your prostration, increase you sajdah on these nights. Where do I get that from? First and foremost the Prophet said that obviously the general rule is whoever stands up on the night of Laylatul Qadr with faith and seeking",
      "But the best part of qiyam is to increase the time of your sajdah. And in fact, subhanAllah, right before you read إِنَّا أَنزَلْنَاهُ فِي لَيَّةِ الْقَدْرِ The last words of the surah is what? That came down before it. وَاسْجُدْ وَاكْتَرِبْ Prostrate and come closer.",
      "the time of your sujood. Take your du'as with you to your sujud inshaAllah taala during the night as you make these special forms of worship in these special nights. Number nine, giving and charity. Now I'm going to start off here when I say giving and that there is nothing that suggests explicitly that the Prophet sallallahu alayhi wa sallam gave more charity in the last 10 than he did the rest of Ramadan. However subhanallah many of the scholars of sunuk they say look at two things. The",
      "things. Charity has two effects number one is increase and you seek increase in the night of Laylatul Qadr which is increase. Number two, Tutfi'u Ghazab al-Rabb as the Prophet SallAllahu Alaihi Wasallam said. Charities especially Salakatul Sirr secret charity extinguishes the anger of the Lord and on a night of increase where the greatest reward that you could seek is forgiveness what better than an act that you do every single night inshaAllah taala that is associated with",
      "Distinguishing of the anger of the Lord. So if you're automating charity, or if you are giving charity yourself, or you see someone whatever it is be someone who's open to charity in these last 10 nights constantly as you are to all good deeds. Number ten Spend the last few moments of every single one of these 10 nights in istighfar and seeking forgiveness. And during the time of suhoor that time they are seeking forgiveness",
      "This is during regular times, what about the last 10 nights? What I mean by that is sometimes people will be eating and socializing until the very last minute. And it might be in that last minutes of one of those ten nights you say O Allah forgive me, O Allah accept my good deeds despite their shortcomings, O allah accept me despite my shortcomings. That in those last few moments of istighfar and asking Allah for acceptance",
      "the whole night is overlooked and if the whole might was accepted then a whole lifetime of reward is granted so spend the last few moments but in the lahi taala making istighfar seeking forgiveness prioritize the last five minutes before the Adhan of Fajr every single one of these last two nights inshallah time and seeking forgiveness from Allah subhana wa ta'ala allah mabalivna laylatul qadar allah",
      "allow us to observe Laylatul Qadr? There is a reason why the Prophet ﷺ observed all 10 of the last 10 nights, even though we know that Laylatu Al-Qadr falls on one of the odd nights. For one, we really do not know which night it's going to be this year and we don't know which of the nights are truly odd and therefore it is important inshaAllah ta'ala for us to",
      "of Ramadan. Imagine if you miss Laylatul Qadr because your odds were off or your evens were off and then you show up on Yawm al-Qiyamah and say I followed the wrong moon sighting calculation, or the wrong opinion or whatever it is. Observe each and every single one of these last ten nights because you don't know where that treasure is. There's a lot to unpack about the beautiful night itself for one how is it that it's the night of decree aren't our deeds already decreed",
      "and all of these things already decreed with Allah in the Preserved Tablet? Yes, but on this particular night when it takes place and we know that it will take place sometime in these last 10 nights. And this particular Night Allah allows for your decree to be downloaded let's use terminology that we can understand for the year to come from Al-Lawh al-Mahfuz",
      "the records of the angels and those records contain everything that will happen for the next year including by the way those who will go to Hajj so if you want to make the intention for Hajj this year now is the time. May Allah write it down for us an accepted Hajj. This is the Time for you to start planning inshallah and you really",
      "so that Allah sees you in a state worthy of good. And the Prophet said, nothing prolongs a person's life like charity and dua. Like charity and duas. So good deeds and supplication and charity actually prolong one's life. So it may be that in these decrees that come down in the records of the angels, and that's what Allah means when He says, يَمْثُ اللَّهُ مَا يَشَاءُ Allah erases what He wills",
      "that what is in the record of the angels will take into consideration what Allah knows of you to come for the next year. And so something might change because of how Allah sees you in that observant state. So we ask Allah subhanahu wa ta'ala to let our qadr, let our decree be good and it is always good for the believer because if he is struck with something that is apparently good then he praises Allah subhana wa ta'ta out of gratitude",
      "Apparently bad that he thinks then he is patient with Allah and so it still becomes a means of elevation for him Dear brothers and sisters. What are there some things for us to do? I just want to kind of go over these last ten inshaAllah ta'ala And just some important tips for us take into consideration There's really a beautiful statement from an Imam al-Shafi'i rahimahullah ta'alah, but I came across since actually within the article I wrote about this statement particular that I find very powerful remember the first time you know when when I went to Hajj and",
      "Hajj and there were some people in Arafah, and there was a brother that was reading Qur'an. And someone went up to him and yelled at him and told them, Arafa is time for Dua not a time for reading Qur-an. I thought to myself well okay Arafas a time of Dua. Arafat is specified as a time to do it and the Prophet used to raise his hands from the beginning of Dhul Hur all the way until the sunset right? It's supposed",
      "the Salaf taking breaks from their dua and reading Quran. And I thought to myself, SubhanAllah! So did it lose its quality of dua that the main act of worship should be dua? Or is the point of Arafah and the point those specified times that you stay engaged in worship even if you're going to break away for a moment from dua or some time from dua? How does this relate to Laylatul Qadr these last 10 nights? They are nights",
      "are nights of supplication. And certainly the best thing that you can do is to stand in prayer and to enjoy as much of Salah as you possibly can in these last 10 nights. But Imam Al-Shafi'i said something very beautiful, he said that the way that Laylatul Qadr started was with a word to the Prophet . Read, right? So the very first command of Laylatu al-Qadr to the prophet was read.",
      "is what? The end of that chapter which was revealed to the Prophet ﷺ, which commenced revelation on Laylatul Qadr. What's the end of the chapter? What is the end Sura prostrate and come close to Allah . Do sujood and come closer to Allah So Ash-Shafi'i he said so the night of Laylatu Al-Qadr should be spent with everything from Iqraa to Wasjud Wa Aktar reading prayer prostrating and coming close to allah and everything in between",
      "Everything in between. Meaning what? If you need to switch to different types of ibadah, have a healthy diversity of the types of good deeds that you're going to be doing in these nights, the point is stay engaged. So switch from reading Quran to making dua'a, to standing up and praying, to listening to lecture, enjoying the halaqa and reflecting, to some time where you just sit and you do tasbih and dhikr and remembrance of Allah . But everything should be within those bounds",
      "reading and engaging in that dua, and engaging on that act of worship to the ultimate act of Worship which is to prostrate and come close to Allah . And so all of these good deeds are fine. And you want also be very careful and understand that what you really don't wanna do on Laylatul Qadr is let Allah find you in a state of disobedience. Alright? So Imam al-Nawwi pointed out as many of the scholars did",
      "in times in which good deeds are multiplied, the severity of sins is also compounded. Because it's like you're turning away from an opportunity from Allah subhanahu wa ta'ala a time where you should be doing good. Imagine Ramadan, the shayateen are locked away and then now the angels are descending in these last ten in particular to where they are like the pebbles on the earth more plentiful than the pebble on the Earth And you still find a way to be satanic You still find",
      "to the shayateen rather than all of these angels that are surrounding and descending. You still find a way to cancel that mercy of Allah subhanahu wa ta'ala coming upon you. So watch yourself, watch yourself in this particular last 10 nights. Don't get caught in iftar because the night begins at Maghrib by the way. Don''t get caught an iftar over conversation or suhoor or something else backbiting or saying something that you really don't need to be saying and cancelling the blessings of that night. So that's the first thing is watch yourself diversify your good deeds",
      "and then watch yourself from any sin. Because if there are any times to watch yourself, it's now in these particular last 10 nights when you've had the preparation of Ramadan. Engaging in dua we know that the supplication that the Prophet recommended is what? Allahumma innaka afuun tuhibbu al-afwa fa'fu anni or Allahumman innaka kareemun tuhibbu al-'afwa fahfu anni O Allah! You love to forgive. You are Al-Afoo. You're the one who forgives. You Are generous and benevolent.",
      "to forgive, so forgive me. This is the most beloved dua. Just like in Arafah, the Prophet said the best dua is La ilaha illallah wahdahu la sharika lah lahul murku wal halhamdu hu wa ala kulli shay'in qadir The Prophet gave a line because it's a long period of time So when you find yourself blanking and trying to think of the next dua or trying to connect or walking then go ahead and repeat that dhikr",
      "Transitioning that's the best do out for you to repeat but don't only treat it like a transition because it is the most special Do I that you could make and just like the Prophet Sallallaahu Alaihi Wasallam mentioned that the best vicar in Arafah is everything that comes around la ilaha lallah Is the praise of Allah Subhanahu Wa Ta'ala? The best duas on Laylatul Qadr are the ones that entail forgiveness Because there's nothing in the decree That is more precious to you that you should be seeking than the forgiveness of Allah subhana wa ta'ala",
      "It's also good if you want to have some other good deeds that you do in these last ten. Don't overlook kindness and generosity as you're walking into people, bumping into people. By the way, the night of Qadr was lost. The day was lost because of what? An argument. We lost the day because of an argument. So how would it look if on Laylatul Qadar you got into a fight with someone in the masjid? Because he said go over there and don't pray here and do this and handle your kids",
      "kids and then of course security has to do that so they but they can do it in a kind way inshallah ta'ala. But how bad is it if that's how Allah subhanahu wa ta'la sees you on that night? The night was lost because of argument, so don't be one of those people that lets their ego get in the way and gets into an argument with someone over something silly. It would be better for you to be patient when something distracts you and maintain the blessing",
      "in your patience than to blow up on somebody because you want to read Qur'an and do dhikr. Because by the time you get back to your Qur'aan and dhkir, you would have lost everything in the first place. So be patient with people and show generosity and smile at people as you walk and as you encounter people give salam and if you can even respond and give sadaqah inshaAllah taala. InshaAllah exerce yourself in charity as well. May Allah subhanahu wa ta'ala give us a good ending to this Ramadan and may Allah subhana wa taal decree for us",
      "this life and grant us al-Firdaus Al A'la and the companionship of our Prophet and the righteous company. Allahumma ameenu."
    ]
  },
  {
    "file": "omarsul/Advice To Someone Going Through Divorce _ Dr_ Omar_usiRGOdYswc&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1743031222.opus",
    "text": [
      "As-salāmu ʿalaykum wa rahmatullahi wa barakātuh, everyone. Welcome back to AMA. Alhamdulillāh, wasallāhu alayhi wa sallamu ala rasūli Llānī wa a'lā anihī wa sahbihi wa man wala. So as I've said, you know, subḥān Allāh there are a lot of questions that can be answered within 60 seconds and there are lots of questions which cannot be answered in a minute and they require a lot elaboration. There are many questions related and most of the questions have come in with the topic of divorce. People who are going through difficult divorces",
      "people that are fearful of divorce, people that at the tail end of a nasty divorce and they're really asking about how they should carry themselves and asking for advice for themselves. And I want to first and foremost put a disclaimer forward that this is not a substitute for counseling and getting the advice that you need from someone who's qualified one-on-one but this is really just combining some of these questions",
      "who has had to conduct far too many divorces. Now, obviously divorce is not haram but it certainly is resorted to frequently and the goal of building family in our community inshaAllah ta'ala healthy families and a healthy community by that means that when we try to conduct niqahs we intend that these niqAHs remain stable and firm bi'tnina hi ta'alah for the long term so obviously when you go into a niqAh your intention",
      "and not to have to exit that marriage. Now things happen, and another disclaimer that this is not referring to extreme situations, situations of abuse, violence. This is different. I'm talking about the majority of divorces that happen in our community that are usually due to incompatibility. People just no longer want to be together.",
      "not fixing things anymore, right? We replace things. We don't fix things anymore. We're hasty. Uh, we're constantly on demand and we are constantly looking for instant gratification. And a lot of times we enter marriage with high expectations and with the desire for instant ratification. So once those expectations are shattered and that instant gratication is realized, then what remains after",
      "situation and again sometimes it's necessary, it's not haram. But at the end of the day we definitely have too many of them and so this video is really for people that are looking for advice particularly as it pertains to their akhirah they're hereafter they don't want to do anything that's impermissible they don' t want to anything that brings about the displeasure of Allah in the process and so the first thing that I'm going to say is you know that famous ayat",
      "that whoever fears Allah will make a way out for them and Allah will provide them from places that they never expected. This actually comes in the context of divorce, and I will say this, and i hope inshaAllah ta'ala this quote lives. I've thought about saying this on the manbar if I haven't already to be honest with you. The Prophet emphasized Taqwa piety, the fear of Allah , God consciousness",
      "And I have not seen anything in which people have less taqwa than divorce. If people don't even have taqwā in their marriages, then people certainly have much less taquā usually in their divorces because when you're divorced, you're trying to destroy the other person. You know, half the time people are just trying to get revenge. They feel like they've given so much of themselves and now I want vengeance at this point, right?",
      "you know and it really has to stabilize you because it can become so easy to submit yourself to that. And so the first thing I say if the Prophet emphasized taqwa in marriage, I emphasize it in marriage of course like our Messenger ﷺ and emphasize as well in divorce and Allah connects Taqwa to Talaq in Surah Al-Talaq and Surat At-Tahrim quite a bit be mindful of Allah . Fear Allah in regards to the rights of other people upon you do not wrong someone",
      "you've been wronged, do not hurt because you feel like you've",
      "are and that's not for someone who loves allah and who longs for a good place in the hereafter so first and foremost it be mindful of allah throughout these proceedings and this is for the person that's involved in the divorce this is help your brother whether he's oppressed or whether he is an oppressor and many times families get involved and to help my son",
      "I might be helping him in regards to his dunya, but I might earning him a place in hellfire. To help my daughter in regards her divorce, I might helping her in a dunyawi sense or think that I'm supporting her as I need to from a worldly perspective, but if I'm support her in wrongdoing, I may securing her place in the hellfire and also taking share of that sin myself.\" We have to be people who put Allah before everything else especially in these uncomfortable situations and very unfortunate situations.",
      "When Allah says, do not let your hatred for people cause you to swerve from justice. أَلَّا تَعْدِرُوا Be just and that is closer to taqwa. That's closer to God consciousness, closer to piety. So first and foremost be mindful of Allah subhanahu wa ta'ala. If someone else does not have taqva with you, that does not give you the license to not have takwa with them. That is number one. Number two, haste is from the shaytan.",
      "Haste is from the devil. And being very calculated about what you do is from Allah Subh'anaHu Wa Ta-A'la. The Prophet ﷺ warned us about speaking in haste. He warned us saying words in hastes and especially in anger as Ali said, that the beginning of anger is insanity and the end of it is regret. Every single measure that we find from the sunnah",
      "and be calculated with your speech. What then of something as consequential as divorce, as consequencial as ending a relationship, sometimes a relationship that's lasted for years and where other people's lives are also at stake? Do not be hasty. Slow down all of the measures of the sunnah in regards to divorce. So for example, not conducting the talaq during the menstrual cycle, during the hayr, waiting for an entire cycle before you issue a tala'ah. Not just issuing it",
      "an argument. The Prophet ﷺ mentioned that even in jest, not to use this word, it's a serious word. It is a serious decision to make. Slow things down. Abide by the sharia process of proper consultation, proper counseling, proper arbitration, proper thought, proper introspection, trying to resolve your disagreements. Don't play with someone else's life like",
      "It may be that the other person is more vested in the marriage than you. Don't play with their lives like that because, again, that could come back to haunt you in your life and your hereafter. So slow down. Number three, do counseling, especially if kids are involved. You owe it to them. You own it to yourselves and you owe it children as well to go through counseling. I've never seen anyone who well, I don't want to say never. I rarely see people who believe that counseling will work before they actually do it. And if you don't go into counseling",
      "of resolving your issues, you're not going to resolve them because it needs your intention. It needs your buy-in. It means you being vested but if there are other people's lives involved especially and just even if it's the other person that you're married to, you really owe it to them and to yourself to go through counseling and to go for the proper arbitration done if counseling fails so that you don't wrong even as you go through with the dissolution. So take things easy, abide by the Sharia, abide",
      "you know, their iddah is there for a reason. Abide by the iddah properly. You know, very few people abide by the Iddah properly go through the process. The process is meant to slow things down so that you can make the best decision in this regard. Now if things fall apart never weaponize your children against each other. That is one of the most evil things that a person can do is to weaponize the children against Each other. Do not bring them into this look at the end of the day and again I'm talking about normal situations",
      "sometimes there's fear for life and um there are other factors that are involved so don't take this video in the place of that one-on-one advice but uh never weaponize children against each other and what i was going to say was you know at the end of the day that's still going to be their mom that's gonna be their dad and you don't want to make them hate the other parent you don' t wanna wrong the",
      "So do not weaponize the children in this regard. And don't cut the children off from the other parent. Again, there are only extreme situations in which that is lawful. And you know, that is something you'll be asked about from Allah Subh'anaHu Wa Ta-A'la and a great violation of taqwa. Number four, do not try to take more than what is lawfully yours, what Allah Azawajal has allotted to you. Again وَمَنْ يَتَّقِ اللَّهَ يَجْعَل لَهُ مَخْرَجًا وَيَرْزُكُهُ من حَيثُ لا يَحْتَسِبُ",
      "say here, dear brothers and sisters is what Allah says do not forget the good times between you don't forget the times that you shared. You know that person you've given a significant portion of your life to and they've given you a significant partion of their lives and there's a lot of amanah that's involved here. The Prophet said gatherings are by amanah when someone confides with something in you that you hold that trust sacred",
      "you had with each other, the secrets that you shared, the intimate moments that you share. Don't forget all of that, the friendship, the hard times. Go back and think about the times that that person helped you through something. Of course, one of the reasons why marriages often fall apart is ingratitude, right? You see all of the flaws in the other person. You don't see the times they helped you. You see their shortcomings. You do not see your own. You forget all the good times. Do not do that. Think about the",
      "and be grateful for those things. Do not flush that all down the toilet. And the last thing I'll say in this regard is that's still your brother and sister in Islam. So, all of the ahadith about the rights of the brother and sisters in Islam, this is now after the divorce has finalized they still apply. One of you believes until you love for your brother what you love yourself. They still apply in regards to the right of salam, the right to not be mistreated, to not wronged. All of these things still apply because",
      "they're still your brother, they're sill your sister in Islam. So again dear brothers and sisters be mindful of Allah as you go through this slow things down do not throw everything out the window so quickly take your time and I'll say this and I intended to say this actually towards the beginning of this hopefully short advice sometimes knowing the Sharia in this regard is very important because knowing all of your options is also important",
      "What I mean by that is, you know, if it's one talaq for example even if the iddah expires there still can be a coming together with a new nikah contract. So just because you're past the idda for example if you only have one talaaq or two talaaks does not mean that it's all over. You can still come together with anew nikah contact and I say that for example because I've met someone who after 10 years did not realize that he could have gotten back with his wife and they wanted to get back together because they just weren't aware of the rulings",
      "rulings so learn inshallah about what your responsibilities are what your rights are what",
      "for your pain. May Allah keep you firm and steadfast upon His way, and that which is pleasing to Him so that you don't relinquish his aid. And may Allah grant you paradise. May Allaah grant you with our beloved Prophet . My duas are with all of you who sent in these questions. And InshaAllah Ta'ala I hope that this advice helps. JazakumAllahu khairu wassalamualikum warrahmatullahi wabarakatu"
    ]
  },
  {
    "file": "omarsul/Allah_s Clear WARNING Against ZINA_ _ Dr_ Omar Sul_UhwaaGUKwnc&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742862328.opus",
    "text": [
      "I bear witness that Allah is alone in being worthy of worship and unconditionally obeyed. And that Muhammad ﷺ was his final Prophet and Messenger, we ask Allah to send His peace and blessings upon him the Prophets and Messengers that came before Him, the Companions and the Family that were with him and those that follow on his blessed path and their blessed path until the Day of Judgment. May Allah make us amongst them. Allahumma ameen",
      "Brothers and sisters, one of the things that we are learning as our American Muslim community in particular undergoes this evolution of moving into next generation and all of the...all of the thing that come with living under increased pressure, living under these anxieties of Islamophobia where it becomes so difficult to be Muslim. So difficult to deal with the norms,",
      "in the schools that our children may go to, prevalent in our own universities, prevalent at workplaces. The things that happen in our social contexts all of the difficulties that come one of the things that we have learned about ourselves over and over again over these past few years is that we are not an exception what do I mean by them?",
      "ail our community as well. The things that everybody in our society encounters, we too as a Muslim community encounter probably an equal proportion whether that be drug abuse, whether that'd be domestic abuse, weather that be fornication adultery whatever that may be we have the same problems",
      "as a community that is insulated, a community exceptional. And in some ways Alhamdulillah we are exceptional. In some ways as a Community we're one of the most generous communities that are out there it's a community of service We have things to celebrate as an American Muslim community But in many other ways especially when it comes to social norms",
      "prevalent around us. And it's important for us to confront those sins within our communities, to confront them within our families, to confron tthem within ourselves and to make sure that we do not justify this behavior as being normal whatever that behavior may be. We learned something from the pious predecessors that is quite profound that when you see things",
      "that have become normalized, that are disliked by your Creator and dislikes by you. Or things that do not match up with the moral standard Allah has given to us. When we see those things around us what dua'a do we make? What do we ask Allah? We ask Allah for protection. Before anything else, we ask for protection, protection for ourselves, protection of our families.",
      "pretend to be safe or to have complete power over our desires. We understand that we too could fall into these same things, into the same sins and so we don't ever feel assured though we certainly work on ourselves with vigilance to make sure that we don' t fall into those traps. There's very powerful that Abu Hurairah radiAllahu anhu when you think of Abu Hurayrah",
      "You think of the man who narrated the most narrations from the Prophet ﷺ. A man of righteousness, a man who gave us access to the tradition of the Prophet like no other companion, a righteous companion, and that was beloved to the Messenger ﷺ and who served this deen. And people hear him making dua. And you know what dua he's making?",
      "from being a thief or from committing adultery. People look at Abu Hurayrah and say, really you? You? Like you're worried about adultery? You're worried abut theft? You are worried about these things that are not befitting to any person of nobility? Do you think that Abu Hurairah would ever fall into something like that? And what does he remind them? Look at where Shaytan was! And look at where he is now!",
      "Look at him. He worshipped Allah subhanahu wa ta'ala for hundreds and hundreds of years. And he was of those that were beloved to Allah, and those that where close to Allah subhahnawata'ala. And look what happened to him! One fall led to an eternity of humiliation and disgrace. It took one trigger, and him not responding to it the way that Allah subhaanawta'ala provided recourse for him",
      "that led to an eternity of humiliation and disgrace. So when we see things taking place around us, whatever they may be the first thing we do is ask Allah for protection May Allah protect us from anything that would cause us to fall out of His favor To abandon the high standards that He's placed upon us",
      "The Prophet used to seek refuge in Allah. اللهم إني أعوذ بك He used to see refuge in Allaah . أن أزل أو أُزَل That I would cause someone to fall or I would fall myself. أظلم أو أضلم That I will wrong someone, that I would be wronged. You know all of these different things. He himself felt afraid of these things. So we have to guard ourselves and we have",
      "and within our front, within ourselves. And that is the topic of infidelity. That is the topic of cheating on one's spouse. It's a nasty disease. A disease that plagues our American society to a point that we're talking in the numbers of 60-70% of marriages would involve infidelity and we would be foolish to think that our Muslim community is immune to that.",
      "by the commands of Allah . And that even we, we question ourselves are abiding fully by the command of Allah How is it? That most marriages in this country end up an infidelity. And no don't sit there and be like wow America's really messed up We should make hijrah then. We should migrate to the Muslim world because this certainly doesn't happen there You're dreaming Sins are globalized now Social ills are globalised",
      "Things that plague one society are bound to plague another society because of the access and connection that all those countries have to each other. So what is it that causes people to fall into such a disease? And to fall in this darkness, how do we protect ourselves and our homes from it? Obviously in the next 12 or 13 or 14 minutes I can't give everyone those tips but it starts off with something",
      "off with a recognition that what Allah gave to us of prescriptions is good for us no matter what. And we are not ashamed of those things, we're not embarrassed of those thing,s we're ashamed of them. What Allah has given us is for our own good. When Allah told Adam and Eve do not go near",
      "knows that tree is not good for them and Allah wants to save them from temptation. Likewise, Allah rather than saying, وَلَا تَزْنُوا Do not commit adultery He says, وِلَىٰ تَقْرَبُ الزِّنَةِ Don't come anywhere near adultery And so yes rules and restrictions are placed upon us That are not typically observed in the workplace",
      "interactions today. Allah protects us by forbidding for us to be secluded with someone who is not , someone who's amongst those that Allah has commanded to observe hijab. Allah prohibited us from being alone in seclusion with someone of the opposite gender. Counseling doesn't justify it, online doesn't mean anything, there are no ways",
      "around it allah prohibited for us a lot prohibited how much force prohibited that we be alone because no two people are alone of the opposite gender except that shape on is the third what the profits I some said we're not ashamed of them it would be a protection for us and we happily take that as a prescription from Allah subhanahu wa ta'ala to protect ourselves even if we will be mocked for it so yes anytime you walk into the message then she has it is doing",
      "Khayasid is doing counseling, the door is open. And that's for our protection as people, as Muslims. We're not ashamed of that. We adopt that in all of our interactions. Allah subhanahu wa ta'ala when he legislates these things, when he legislators no khalwa, Allah subhahnawata'ala knows what would come about of technology and what would",
      "When you communicate with your co-worker, when you communicate With your friend or whatever it may be someone That Allah has made halal for you from marriage. When you are in communication with that person would you be comfortable? with other people observing that entire communication You know subhanAllah now It's very easy for us to engage in these different types of things would you comfortable or not",
      "Allah is watching. And Allah knows what one thing could lead to. And so Allah says, don't come anywhere near adultery. And a lot of times when we think about don't go anywhere near it, we talk about in the physical sense. It starts off with the physical but usually starts off emotional. It's usually emotional betrayal of your spouse.",
      "to get attached to someone outside and the whole realm of social media provides so much opportunity for you to feed that attachment shamelessly sometimes without the other person even knowing. And you build that fantasy in that attachment. And when Imam Al Ghazali talked about how shaytan can convert a passing thought to a settled thought, a fatra to a fikrah once he gets it into your mind",
      "He can create illusion and fantasy. He can beautify it for you. And next thing you know, your language is getting more loose. You need to learn to cut it off. For your own good. Allah subhanahu wa ta'ala puts those restrictions. Do not let your emotional attachment to someone else start to lead to something else. And Imam al-Ghazali rahimahullah ta'alah said,",
      "is that if you find yourself attached to a person, you should not be in the presence of that person even if there is no khalwa, even if their is no seclusion. You should know that yourself, you want to guard yourself from that so that you don't start to develop more interaction reduce your interaction to what is absolutely necessary and don't abuse it, its for your own good. And once you start to entertain these relationships",
      "What shaitan does very well is he blocks out consequences of your actions. He intoxicates you with your sin. You don't think about the devastation that this will wreak, not only on your iman, not",
      "You start justifying behavior. You start blaming your spouse for not fulfilling you and then you start to go further, and further,and further and what does shaytan do best? Then you move on to justifications. Then you moved onto atala'ub bid-deen playing with the deen of Allah . All of those different ways that we abuse the text",
      "Justify what is unjustifiable in the sight of Allah subhanahu wa ta'ala Things that we are ashamed of from the people, but were not ashamed of in the side of Allah Subhanahu Wa Ta'ala Subhanallah Imam Malik Rahimahullah when he discussed the secret marriage What Imam Malek said? When he discussed and he said it should be annulled Ibn Taymiyyah called it prostitution",
      "He said, how could you not be ashamed? Or how could You be ashamed of a relationship in the sight of the people but not in front of Allah subhanahu wa ta'ala. It still fits the asr and we start to take ourselves down these paths and we started to ruin ourselves And each and every single one of us has to know his behavior and know himself and cut things off before they go too far. You need to know yourself. Allah provided you protections",
      "Do not allow for yourself to get sucked into the world of the internet. Those protections where home internet is connected for everybody in the house so everybody can see, it's not just for the children, it' s for us too. It's for us to let your spouse see your communications. Let those things be made or not just let them not be private to where things can get out of hand and get out control. Keep your things open for the sake of Allah subhanahu wa taala",
      "you can at least care for yourself and take care of yourself. Don't let it go further. وَلَا تَقْرَبُ الزِّنَةِ إِنَّهُ كَانَ فَاحِشًا Allah says, It's an evil wasaa as-sabilah. And it's a dark path. It leads to a dark road. Because once you get yourself in that, then what ends up happening? Deception, lies, more zina, more relationships. All sorts of shamelessness starts to happen",
      "once you delve into that world. And we have to be able to control ourselves and stop ourselves, and not let those things go further. So when you look in your workplace, when you're looking at your friends, when are you looking at those relationships dear brothers and sisters? Right now I want you to consider every relationship that you have. And I want ask yourself would you be ashamed of it in the sight of the people?",
      "sight of Allah . Stop yourself, control yourself. Do not let it grow because it will be a dark path and a person will never be able to get out of that once they start. And Allah , I want to remind everyone, Allah says in the Quran",
      "not despair from the mercy of Allah subhanahu wa ta'ala. Allah forgives all sins, but you have to turn back to Him. You have to repent. And a lot of times what ends up happening with these relationships and you ask Sheikh Yasir and you asked the imams that have to deal with this all the time is that once a person delves into it, the same shaitan who was hiding from you the consequences of your actions is now exaggerating the consequences",
      "thinking tawbah when you start thinking repentance you can't come back from this so what do you have to do? You have to more. You sink yourself deeper isn't that what shaytan did with the monk from Bani Israel that we spoke about a couple of months ago, isn't it what he always does with us and there is something beautiful and sincere about those who came to the Prophet repenting for their deeds",
      "if you're already in that situation, cut it off and if it's gone too far, start to make amends. Control yourself. Go to your spouse and tell your spouse that you messed up. And I'm ready to make it right. I'm not going to wait to be caught in this. I've got to face major consequences in this world for Allah to forgive me because the main consideration is that Allah subhanahu wa ta'ala forgives me. That is the main",
      "consideration. You have a better chance now when you go to your spouse and tell your spouse I messed up, I want to do better and you cut off these things before a person finds themselves already caught in a mess. Fix it. Allah is merciful. Allah's forgiving but we have to pursue that repentance ourselves. The second thing dear brothers",
      "said a believer is not stung in the same hole twice. If you messed up once with one because of something, because of some circumstances or whatever it is, you found weakness in one way, don't put yourself in the situation to keep getting stung and finding weakness in that same way over and over and again. And the third thing I'll leave you with is a dua. And I pray each and every single one of us will analyze their relationships as they leave this gathering.",
      "The brothers and sisters who are not married, And the brothers and sister who are married. That you'll analyze your relationships, And analyze what is permissible or what is not permissible about those relationships, and stop things before they get out of hand. A dua from our Messenger , which is very profound. And he was asked for a comprehensive dua, and he taught us this extremely comprehensive dua. He said to say",
      "O Allah, I ask you for guidance. But it's one thing to be guided in knowledge. Guidance is in knowledge and then there is guidance in action. So it's",
      "our mind and eventually corruption in our action could even corrupt our knowledge. So the Prophet ﷺ said, Say Allahumma ni yas'alaka al-huda wa tuqa Ask Allah for taqwa The ability to abandon sin To stay protected from sin Taqwa is literally to be shielded from sin To be shielding from those things that would compromise you being on that path And it's really interesting because In the du'as of the Prophet when he tells us to ask for guidance",
      "He rarely only specifies guidance, but there's something else after the guidance to keep you on it. Allahumma ahdini wasaddidni O Allah guide me and keep me on that path of guidance So he said say Allahumman yasaluka alhuda wa tuqa because the scholars say that a lack of taqwa will eventually corrupt your hidayah as well A lack of Taqwa Will lead to a lack Hidayah As Well It'll take you off the path as well And then the second two",
      "modesty to be protected from that dark path, to be protected from wickedness, to protected from those things. I ask you for protection, modesty and to be self-sufficient. Why? When you look in Surah Al-Mu'minun Allah mentions",
      "of Surah Al-Mu'minun, the top two things that usually lead to the corruption of an individual. Either money or zina or both. So al-'afaf walghina are things that we seek protection from Allah as means of protection. To fail in one usually will lead to a failure in the other because once a person starts to feel poverty and ghina is a feeling inside,",
      "of being sufficed. It's both physical and it's a feeling because some people have a lot from Allah subhanahu wa ta'ala but they're not feeling fulfilled. Some people, mashallah, they've got the American dream. They've got spouse, kids, house whatever they call the American Dream. Though I'm sure the American Dream is always an evolution as well. But some people would have everything you look on the outside, mashalah, a picture perfect life",
      "have ghena inside their hearts that the prophet mentioned to feel suffice and when you don't have that it usually will lead to a compromise of your modesty so say allah put those traits inside of us protect us and protect our families from the from the scorn of zina",
      "to oppress his creation allah amin"
    ]
  },
  {
    "file": "omarsul/Allah_s Mercy On The Day Of Judgment _ Dr_ Omar Su__1748499303.opus",
    "text": [
      "Prophet said that verily on the day that Allah created the heavens and the earth, He created 100 portions of rahmah, 100 portions mercy. Each part of that 100 portion can fill what is between the heavens in the earth. And Allah gave one portion of that mercy to this Earth from that one portion Allah's rahm here a mother has compassion for her child animals and birds have compassion",
      "have compassion for each other. But on the day of judgment, the Prophet said Allah is going to perfect his rahmah meaning the other 99 portions of mercy. Allah Azawajal has chosen to leave that for the Day of Judgment"
    ]
  },
  {
    "file": "omarsul/Allah_s Throne - What You Need To Know _ Imam Omar__1742864628.opus",
    "text": [
      "The Prophet SallAllahu Alaihi Wasallam described to us those that bear the throne of Allah as being of the most mighty angels. And what is it that those angels say? According to one narration, four of them say Subhanakallahumma wa bihamdik laka al hamdu ala hilmika ba'di ilmik That all glory and perfection belongs to you O'Allah You have all praise for your forbearance despite your knowledge Meaning you still show forbearence",
      "and forgiveness despite knowing all things. SubhanAllah The other four angels respond, and they say, Subhaanaka Allahumma wa bihamdik lakal hamdu ala afwika ba'da qudratiq How perfect and glorified are you O' Allah! To You belongs all praise for Your forgiveness despite your power."
    ]
  },
  {
    "file": "omarsul/_ Allah Swore by The Pen_ Not the Sword _ Omar Sul__1743010318.opus",
    "text": [
      "Noon wal qalam, and he swears by the pen. Qatada rahimahullah, he said that the pen is far more powerful than the sword which is why Allah never swears a sword there's no part of the Quran where Allah swares by the sword because the pen it's far more powerfull with the pen peace and tranquility is established or wars are started da'wah is made or da'wa is destroyed by the use of the pen and Imam al-Qurtubi rahimohallah he said with the",
      "Wills are written down, testimonies are preserved, minds are enlightened. The pen is far more powerful of a tool than a sword or anything else which is why Allah makes it a point to swear by it and remind us of the blessing that He bestowed upon us with the ability to write."
    ]
  },
  {
    "file": "omarsul/All You Have To Do Is Look At Them _ Dr_ Omar Sule__1742820519.opus",
    "text": [
      "When you start seeing yourself envying someone because they have more money than you or they have a position than you, or they've achieved more than you. Anything that's worldly in its nature stop it and look down instead. And say, instead of I don't have that remind yourself that I have this. Look what he is saying when it comes to deen, when it come to knowledge, when i comes to religion, when It comes to al-falaal, when we comes to virtuous qualities always look to those who have more than You. SubhanAllah! It's actually an incredible perspective change. Right?",
      "Right? And we talked about, like someone might be looking down at someone who you know, I pray more than this person. I read more Quran. At least I'm not that bad. At leas I'm no that bad, right? But do you do that with your worldly things? Do you say, at least I am not that Bad. Atleast I don't have it that bad? At least i don't havet hat bad? No! You envy, you get mad, you start to get agitated, you started to wonder how come this person is getting this? How comes this person's getting that? All you have to do is look at Gaza. Are you still complaining about anything in life?"
    ]
  },
  {
    "file": "omarsul/Am I Sinful For My Bad Thoughts_ _ Sheikh Omar Sul_ae-8dEtoLTQ&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742862185.opus",
    "text": [
      "Dear brothers and sisters, over the last couple of weeks we've spoken about the idea of questioning sincerity. Two weeks ago, we spoke about questioning one's own sincerity. And then last week, we talked about the danger of questioning the sincerity of someone else. And I ended off that khutbah with a quick note about the words of Imam Sufyan al-Thawri rahimahullah ta'ala where he said that",
      "for six months because of a sin that I committed and the sin that he committed was that he saw a man crying. And I said to myself, He's not crying for Allah, he's crying for something else. And so I felt that I was forbidden from Qiyamul Layl for six month as a result of that sin. And i briefly spoke about this idea of the sin of thought or what a person would think about",
      "In Allah's mercy, the Prophet said that Allah has overlooked for my ummah. That which crosses their minds so long as they don't utter it with their tongue nor act upon it with there limbs. That Allah has overlook those things and that Sufyan al-Thawri perhaps was holding himself to a higher standard because you should hold yourself to a high standard but the idea of actually being sinful is debatable here",
      "pick up on that note with the difference that the ulama spoke about in that regard between passing thoughts and settled thoughts. And it's an interesting concept, and one that is highlighted throughout our books of tazkiyah. That sin is a process, and good is a",
      "to settle the brain, then it becomes afkar, a fikra, a settled thought. And then after you let a thought settle inside your mind, then eventually it becomes a niya, it becomes an intention. And once you intend to say or do something, then It becomes himmah, it become determination, a sense of determination particularly when it comes to sin, you'll notice the way that subhanAllah when you're on your way to do a sin or you're about to commit a sin, sometimes a block happens",
      "block happens, but you still find a way to do it anyway. Because at that point, you've already intended to commit the deed and so you're going to do It anyway. And that could be something as simple as the following. You're about to say something and you're in a gathering and someone else cuts in and starts saying something else. And That was a gift from Allah to stop you from saying what you were about to Say, But you say it anyway, you wait till it comes your turn or you cut in and you backbite anyway and you go and you make sure that The word is said. So in our nature because of our hastiness",
      "when we have intended it, then after that intention comes a sense of himmah, determination. After that determination comes amal, comes the deed. You actually commit the deed and then after amal comes ada, comes habit. And so again, it becomes a passing thought kind of all over the place. A whole bunch of things are crossing your mind at the same time and then you choose what to settle in",
      "and intention to commit. And then after the intention comes, the determination to do so. And committing the deed itself. And repetition of the deed. It becomes a bad habit. The same thing is true when you think about the process of good. Except there might be a bit of a break off between the intention and the determination. Sometimes we intend to do good but make excuses not to follow through and do that good.",
      "thing. You start thinking about it, you know this is something I should do. You settle it. You make the niyyah to do that good and then after that hopefully you develop a himmah for that good. You actually are determined to do good deed no matter what. You commit the good deed and the best case scenario, most beloved of deeds to Allah are consistent ones even if they're very small. Now here's something really interesting about how practically speaking",
      "whether it's sin or a good deed, you want to diagnose the sin early on so that you can stop it from getting out of hand and becoming a bad habit. Or if it's a good deal, you'll want to nurture that good thought so that it becomes a good habit. So catching it early is a good thing whether you're talking about sins or you're taking about good deeds. Now the question of am I sinful for my thoughts? And last week when",
      "Thawri Rahimahullah said, Imam An-Nawi Rahimahlah has an interesting commentary on this. In his chapter on the ghiba of the heart, the gheba of the Heart, the backbiting of the Heart which is what? Su'adhan negative assumptions suspicion if you suspect something enough if you keep spying if you Keep following someone's flaws and faults waiting for them to fall looking into their private affairs eventually You're going to develop an obsession of sorts and once you start looking through looking through",
      "Eventually it's like something you have to say to someone, you have the backbite that person. So the ghibah of the heart is at the level of su'adhan, that negative suspicion and look what Imam al-Nawawi said. He said that su'a dhan which is the back biting of the Heart is just as sinful as speaking it. Just like it is sinful for you to speak to someone else about it, It is sinful For you to have that conversation with yourself constantly but then he said this is not talking about",
      "not talking about al-khawatur, this is not talking the passing thoughts. This is not talk about things that just pass through you see something and you go, oh! And you just kind of move away from it. You don't want to entertain any further. He said but this is talking about a thought with istiqraar and istimrar That you settle inside yourself and continue with yourself So you engage the negative thinking constantly and you allow it to settle your mind,",
      "about it even to yourself and you have to cut it off. Now think about this for a moment because it's a powerful concept, and I'm going to talk about where the ulama drew the line how the scholars do the line and what that means for us because Imam al-Nawiyah gives us a clue when he talks about istiqrar and istimrara Do you let it settle? And do you continue with it or do you stop it? Think about this powerful notion for a",
      "Whoever intends to do a good deed, or that's how it's translated but the actual words are من همّ بحسنة. Whoever intents to do good deed and does not do it then Allah writes down for him the good deed anyway. Right? We know this hadith very well. Whoever has the intention to do it and then does it that Allah has written for that person 10 at least 10 up to 700 up to adhaaf up to however much Allah wants to multiply it",
      "So the minimum you get for doing a good deed, for actually following through and doing a Good Deed is 10 times that Good Deeds. And that's from the mercy of Allah . And that is the minimum. If it was done with even more Ihsan then listen to the Ihsan of Allah 700 times up to wherever you could imagine or could not comprehend. And then the Prophet said, whoever intends to commit a sin and does not follow through and commit that sin, then it's not written. But then the prophet said",
      "said, whoever intends to do a sin and then commits that sin how many sins are written down? Just one. Allah will never increase the sin so it's out of his mercy that Allah increases the reward of the good deed it's our of His justice that Allah never increases the degree of the sin, the gravity of the Sin A sin is a sin, and its one sin. A good deed is at least 10 upto 700 up to what Allah decides",
      "So what about that person then, who decides to commit a sin meaning you wanted to say something, you want it to do something but you did not follow through. One of the narrations indicates they left off that sin for my sake. So it's not that you were on your way to do a sin or you're about to do it and something else stopped you but that you developed the resolve along the way to stop committing the sin. And what did the Prophet say happens as a result of that? If a person leaves it all for the sake of Allah",
      "of Allah, Allah writes down ajr for that person. Allah subhanahu wa ta'ala actually writes down one good deed for you because you stopped yourself from doing it and that was an entire process and out of the mercy of Allah Allah writes a hasana for you. Allah write down a good deed so what does that tell us? You go back to the internal thoughts and you go back where a person is thinking about something, thinking about doing something,",
      "bad thoughts about another person, when a person is engaging in their thought processes. And that entire process is something for us to consider as well. And when Allah revealed that if you conceal what is in yourselves or you make it public, Allah will hold you accountable for it. That's when the Sahaba got afraid. They were afraid of what? The passing thoughts, the things that go through, the thing that end up in our head all the time because our heads are constantly processing things",
      "put them at ease, that Allah will not burden them beyond their scope. Okay? That Allah Azza wa Jalla will not punish them or burden them, beyond their scop. And so what this tells us dear brothers and sisters is that period between the fatrah and the fiqra, the passing thought and the settled thought is a lot more important than maybe we give it credit for because if you let things settle in your mind and in your heart, in some way the hastiness of our human nature",
      "come out somehow because it becomes like a burden at that point that's encapsulated inside of you okay if i'm not going to backbite the person altogether i'm at least gonna throw out some doubts right i'm just gonna say something that the other person will get then i'll feel like ah i let it out but that process of not letting it settle in the first place is actually a very important process to not engage something constantly",
      "What? Seeking forgiveness from Allah. As it starts to come to your mind, starts to comes to your heart. I don't want to think about a person that way. I do not want to thinking about committing that sin. I dont wanna move forward. No let me get rid of this.\" And some of the ulama said, Allah forgives the fikra as well if the fikr was not acted upon. But the point is dear brothers and sisters you catch it early on. And i wanna end on this point because its so important. Imam Ibn Al Qayyim said",
      "to rule out negative afqah, negative thinking is to conquer your thoughts. Because Allah has created us in a way and He described our thoughts like a factory. It's constantly in production. We're always thinking about something. Your mind is always running in someway. And what's the description of the Prophet ? It's beautiful. Every time you looked at the Prophet , you knew he was thinking about somthing. He was in deep thought all the time. The only way to overcome bad thoughts",
      "your thinking, to actually be very intentional about what you let yourself think about at a regular pace. To engage what you're thinking about more frequently and to eliminate those thoughts when those bad thoughts start to come in. Just like how we talked about sincerity in the first place. And subhanAllah this is such beautiful reflection from our scholars may Allah bless them and have mercy on them. When he talks about this idea, a person who was always in fikr,",
      "Allah, when they intend to do something, they're not going to have that difficulty of trying to intend sincerely for the sake of Allah that someone else might have because it's a natural transition from their thinking about Allah constantly to their doing for Allah subhanahu wa ta'ala. Whereas a person who's constantly في كلام الناس in the thoughts of other people and in the talk of other People, how is it then that you expect that person to shut off all other people? And then when it comes time for worship,",
      "thoughts are constantly about other people. Make your thinking about Allah and about what's more beneficial with Allah by making your inputs and your thoughtfulness, more intentional, more regular, and then the deeds will be more regular as well. We ask Allah to bless us with pure thoughts to make us ulul albaab, people of purified thoughts and to make ulu'l azm, people determination towards good. May Allah purify our thoughts, may Allah purifies our deeds,",
      "deeds, may Allah subhanahu wa ta'ala accept them. May Allah make them regular. May allah keep them sincere and may Allah allow us to find them on the day of judgment as accepted deeds and may he magnify them beyond 700, beyond anything that we could possibly imagine. May Allaah forgive us for our shortcomings. May ALLAH forgive us For our negative thoughts. May ALlaha forgive us, forgive us. For our sins, the public ones in the private ones, the consistent ones and the irregular ones, The ones were aware of and the ones that we are ignorant of.",
      "May Allah allow us to always be in a state of pleasing Him and doing good, thinking good. And may Allah grant us the ultimate reward of good, Jannatul Firdaus from the companionship of Rasoolullah ."
    ]
  },
  {
    "file": "omarsul/A Personal Experience of Laylatul Qadr _ Dr_ Omar _qun6UcDpHPU&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742826051.opus",
    "text": [
      "And I remember this, SubhanAllah in 2019 in Hajj that year in Arafah. It was so hot and then suddenly like this cloud just came right over Arafa and started to rain over us. So he said, suddenly a cloud came out and it rained over us and the prayer was established and the Prophet prostrated in mud and water and you could see it on his nose and his forehead and that was the 23rd night. There are other Sahaba that also document the same incident such as Abdullah ibn Unays in a narration in Sahih Muslim.",
      "Side note, the scholars say Surah Al-Qadr has five ayat and Laylatul Qadr therefore is on five possible nights. So it's on an odd night of the five odd nights according to some scholars who looked at it in that way. In another narration from Ibn Abbas , the Prophet said, That seeked in the last ten nights but the Prophet",
      "it is when nine nights remain or when seven nights remain, or when five nights remain."
    ]
  },
  {
    "file": "omarsul/Asiya _ Maryam_s SECRET to ALLAH_s LOVE l Dr_ Omar_tco6EW-qDds&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1748499333.opus",
    "text": [
      "someone who is good, someone who was righteous, someone to treat her right. You know everything seemed to be okay and things still maybe seem to be ok on the surface but when it comes to the actual marriage that person is a completely different man he's a completely human being And everything you have dreamt of, everything you were expecting in marriage all of your fairy tales are flushed down the toilet in a matter of moments.",
      "And obviously, no one here is married to Firaun and no one in here has ever been married to someone like Firaung. But this is a story honestly that I can relate to and I'm going to dedicate this to a sister. There was a sister on June 25th of 2009. And I remember that day because I still remember the email. And i want you to think very deeply about this. She sends me an email and in that email there's an attachment",
      "And that she attached to that email were her arms and her legs bruised up. She was a member of my community, and her husband was a masjid goer. And she wrote in the email, Shaykh Omar I just want you to hold on to these pictures not because I want you confront my husband, not because i want you do anything about it but if he kills me, I want to bear witness that he is the one who killed me.",
      "And I was so shocked and I was taken aback. And I immediately contacted that sister, and I told her what's going on? If you're getting beaten like this, you need to report him to the police! Right? You shouldn't be sitting there and taking this. And she said no, I'm going to be patient. I'm not going to report Him. But if He kills me, I want you to know that He killed me. I want to know he did it.",
      "you need to report your husband. And she said, he's going overseas tomorrow anyway but we'll talk about it later. And I couldn't wait to confront this brother and see what I would say to him. And then two weeks later, she sends me an email. And She said that Alhamdulillah Rabbil Alameen my husband has agreed to divorce me He is overseas and I'm free.",
      "And in that dream there was a person that was nursing my wounds and this is a real life story I mean, you know the Prophet said that there would come a time where the dreams of the believers are rarely untrue. And I trust his sister She's a righteous sister. She said someone was nursing these wounds and when I asked her who she was he said I am Asiya the wife of Firaun And Subhanallah whenever we look at this story all we know in the Quran",
      "Allah says, All we know about this woman in the Qur'an as far as we're concerned is that she called to Allah and she said to Allah,",
      "his evil and free me from a transgressing people. But let's go a little bit deeper into her life. This was a woman that was living a dream in terms of dunya. Her husband was the most powerful man in society. She lived in the most comfortable palace. She was the queen of her people. She had servants around her all the time. All she had to do was snap her finger,",
      "Allah Almighty brings into her life a young boy by the name of Musa and her eyes, she felt coolness when she looked. She felt satisfaction in love for this child And this child would change her entire life around and she watches Musa , and her husband go at it She watches all of these debates taking place. She's watching everything unfold before her own two eyes",
      "At the same time she can't say anything, she's the wife of Firaun. And her husband and if we really think about this is not just a domestic abuser he's not just someone that's known to be rough He's not the guy who yells at people. He's a person that is so cruel that he will murder and massacre children with slow and gruesome deaths. He will have women raped. He'll have a person who expresses the slightest opposition to him",
      "He will have that person's arms and legs cut off, and his eyes poked out. And he will show everyone no mercy. And she comes to her husband after living this entire life of comfort. And She says, I have disbelieved in you O Fir'aun! And I have believed in the Lord of Musa and Haroon. And Fir'awn says what did you say? What do you think you're doing?",
      "What do you think you're doing? Do you understand the gravity of your statement?\" And she repeats, she reiterates that I have disbelieved in You O Fir'aun and I know who You are. And I know what You're capable of doing but Allah is with me. My Lord and Your Lord and the Lord of Musa and the lord of Haroon He's with me and He's going to take care of me.\" And suddenly you see a young woman's dream shattered. But she has a bigger dream now",
      "that brother Farhan touched upon this but I want you to think about this. Yes, she had it all in terms of dunya but she was missing one thing and that was companionship. And she desired the companionship of Allah subhanahu wa ta'ala. And even the children as Ibn Abbas sallallahu alayhi wa sallam explains yes we see that Fir'aun had children and we'll get to the story of Maashifat bint Fir'awn the hairdresser of the daughter of Fir'aan",
      "how strange she felt in that house. And Firaun orders her to be tied to four outad, four pegs outside, in the burning heat, in a desert with no food, with no drink after living her entire life in comfort. And you know what? Maybe that doesn't sound like something so extraordinary considering that we've heard the stories of Bilal, we've hear the stories Ka'ab but there's two things to take into consideration here. This is a woman who was not used",
      "She's never tasted this type of discomfort. You know, I'll put it to you this way when you go to Hajj and you see the American Hijaj versus everybody else right? For this person being in a five-star hotel but you know the internet is not working that's a terrible tragedy for another person sleeping in the street they're comfortable for this person the bathrooms in the American camp are disgusting how could they put us through this?",
      "in the street to use the restroom without anyone disturbing them. You've lived a life of comfort. This woman was a queen and she was the wife of someone who wasn't held accountable in terms of his expenses, in terms if his spending. No! this was THE peak. This was the peak of dhulm manifest in this human being. And now she's laid outside. She has nothing.",
      "explains, every day they would come and torture her. She'd have a torture session. And after her torture session finishes as Ibn Jarir says the angels would come to shade her. And while they were torturing her she would laugh. And this drove Firaun crazy! He would come up to her and he would say to her, What do you say O fulana? He's not even calling her by her name anymore. Look how he is disrespecting his wife",
      "his wife and he's showing her no love whatsoever. What do you have to say for yourself right now? She says, I've only increased in iman and yaqeen, in certainty.",
      "And the second day comes and the same thing is asked. And the third day comes, and this is where we see this talab, this beautiful dua that reflects, that reflects where she was coming from. When Firaun sees that there's no turning back, when Firaon sees that this woman will never leave her iman, his ego brings him to a point where he'll even torture his wife this way.",
      "And he tells his army to go to the highest point and drop a boulder on top of her so that it will smash her into pieces. Think about that. And in that moment she says to Allah subhanahu wa ta'ala, رَبِّ بِنِي عِندَكَ بَيْتًا فِي الْجَنَّةِ O Allah build for me a palace with you. She had the palace in dunya but it was lacking companionship.",
      "Whose companionship did she want at the end of the day? He who has no one has Allah. I wanna be with you, O Allah.I don't just wanna go to Jannah. I'm not just going to ask you, Oh Allah,to make this death painless. No! Build for me a palace. I gave up a palace in this world. I give up the dream of every single woman in this word to live comfortably in a palace I want a palace with You,O Allah. Not with Thiraun.",
      "I could be with you, O Allah. And save me from Fir'aun and his works and his actions. And as we know from the Mufassireen, As they dropped the rock on top of her, Allah answered both of her duas. She could see her place in Al-Jannah",
      "And she was smiling and laughing. And before the stone hit her, Allah took her soul out. And so the boulder crushed a lifeless body. Now I want you to think about this. This woman gave up everything. But do you really think Asiya cares about any of that right now? Absolutely not. Because whoever leaves something for Allah,",
      "who is filthy just like her father. Someone who is taking advantage of the dhulm of her father and mashi tatbintu fir'aun you want to see reality. Just as we saw the woman who was going into what she thought was going to be her dreams, we see here the working woman, the single mom. She used to do literally her only job was to dress the hair of the daughter of Fir'aung. Every night she goes to her children",
      "she takes to her children the food for the day. That's the only time she sees her children, the working single mom. And one day, she drops the comb and she says, بِسْمِ اللَّهِ In the name of Allah. And the daughter of Firaun says, What did you say? She said, بَسْ مِنْ اللَّـهِ in the name Of Allah. بِسمِ اللّٰهِ You mean my father? No! بِاسْمُ اللَّٰہِ The Rabb of me",
      "of me, the Rabb of your father, the rabb of you and the rabb for me and the rabb of all of the worlds. And she goes and tells her father. And listen to how cruel Firaun is. Firaon brings this woman in front of him, in front his entire army. And he says to her, what did you say? She said I believe in Allah my Lord and Your Lord and the Lord of your daughter and the lord of all the world's.",
      "Now think about it, when she's making this statement, she is not the wife of Firaun. The wife of firaun might have had a chance to get away from all of these. She on the other hand has no chance, she's just the hairdresser of his daughter. She got nothing going for her to get out of this situation. But she believes in Allah . Now if Firaoun wants to torture this woman... Now we know and I want all of us to think about this especially for the mothers here.",
      "than seeing your children die. And Firaun knows how to torture this woman, he's not just going to kill her. Firaan orders the army, his army to go to her home and bring her children in front of her. And you can imagine what those children are going through. Whenever the army of Firaon reaches the house they're thinking it's mom coming home to bring them food for the night, to spend the night with them. But instead is the army on Firaaun coming to drag them out abusing them",
      "them to take them to their place of death. And you know what that's like for a mother. All of her children are dragged in front of her, and they're calling out to her, calling out her name, asking for help, and she can't do anything about it. Will you go back on your faith now? Absolutely not. And Fir'aun orders for each and every single one of her kids to be burned and massacred right in front",
      "all of us were children. She still didn't commit kufr. And when it came time for her, she made one request. She said to Fir'aun, لقد حرمت I was forbidden in this world from the suhba of my family, from the companionship of my",
      "Take my bones and their bones, فَجْعَلْهُمْ فِي كَفٍّ وَاحِدٍ Put them in one single kafn. Let us all be buried together.\" And Firaun says, you have that. And once she's killed, when she's massacred her bones are put with her children. Now here is the beauty of this. We saw one woman, Asiya radiAllahu ta'ala anha who saw her palace in al-jannah.",
      "that she was going into the relationship of her dreams but she gave it up for something better with Allah and now we see the working mom who never really tasted the sweetness of this dunya. And when we listen to these stories, we think nothing but tragedy but you know what? Rasulullah confirms to us that one Jibreel was taking the Prophet through the heavens, the Prophet smelled a sweet scent",
      "He said, Ya Jibreel! What is this beautiful scent that I'm smelling? And Jibril says, This is the scent, the Hanut as the Prophet describes to us. When the person dies, when the righteous soul dies, The angels come, the angel of death approaches him in long hadith of Al-Baraa .",
      "coming down from the heavens with his kafan, from al-jannah. With the smell of hanut from al jannah, the perfume of al-Jannah. And they say to that soul or he says to that Soul, O pure soul come out to the mercy of Allah and His Ridwan and His pleasure. Go ahead and come out. It's okay, come out there is something better waiting for you.",
      "over 2,000 years later the scent of that Hanout from that woman was still sweet and the Prophet could still smell that sense in the heavens. Now dear brothers and sisters here's the thing when we came into this world while you're being born notice that you're the only one who is crying whenever your wife gives birth or whenever",
      "that the only one who is crying in the entire room, is the child. The only one whose traumatized, the only ones who's sad, is a child who's entering into this dunya and everyone around is laughing and everyone is happy and sharing the joy. When you leave, you want it to be opposite. You want to be the one laughing and you want everybody else to be crying making dua for you and missing you. That's all that matters at the end of the day.",
      "in particular, who are the victims of so much oppression especially in this society when there is no amanah, when there's no trust. When you could be getting into a marriage with someone that you would expect to be Prince Charming and that turns out to be a great zhalim but just know that Allah subhanahu wa ta'ala is with you and just know whoever does not... That he who has no one has Allah subh'anaHu wa ta-ta'ala And he who Allah subhaanahu wa t-ta-aala is in need of no one",
      "of no one and when you truly come to that understanding, you'll realize that yes sometimes Allah allows you to fall apart. Sometimes Allah allows everything that you can possibly perceive going wrong to go wrong but Allah only allows you it's a fall apart because He wants to mend you . He wants",
      "That with Allah is something better. Just as Jibreel told Maryam , Don't you dare grieve! This is a 16 year old girl, who's giving birth all by herself and the only thing she's known in her entire life is her honor. The only thing that a woman could possibly have in that society is her honour. She could not be a preacher, she couldn't be someone who's gonna go out and give da'wah. All she can be known for his or her honor",
      "and she embodied honor and chastity, and even that is being taken away from her. At least seemingly in the eyes of the people that reputation of honor. And she says, Oh how I wish I died before this, and I was forgotten, completely unknown, I never existed in history. And Jibreel Alayhi Salaam is saying don't you dare feel sorry for yourself. Because Allah Subhanahu Wa Ta'ala",
      "Allah has chosen you and purified you, and chosen you above the women of all the worlds. See things through, Allah will make something very special of you so long as you understand",
      "You look at Umm Salama radiallahu ta'ala anha. And when she lost her husband, Abu Salama radiyallahu anhu. And Abu Salma was not just any person. Abu Salima was a great husband, a great mujahid, a grand companion of the Prophet salallahu alayhi wa sallam. And one he died, she said, how am I gonna get better than him? What can I possibly get that's better than Him? I'm an old woman, no one is going to want to marry me.",
      "Right? You've got subhanAllah these days in the Arab world, once a woman is divorced, khalas we take the same idea of jahiliyyah. Right? What is Allah gonna give me that's better than this? Who could possibly come and ask for me that it's better then Abu Salama? I don't want anyone else because I know that I'm not going to get better than Abu Salma.\" But you know what? She was patient. And Allah gave her better than Abo Salamah. Allah gave here the messenger as a husband",
      "as a husband. As long as you're patient and you understand that Allah will give you something better, so long as your are patience, you'll taste the sweetness of Iman. And if you don't have anyone in this life, you have Allah . And brothers, don't you dare make the mistake of thinking that this is just a lesson for the sisters. That we just teach the sisters that the only thing that you can possibly do",
      "deal with this, deal with that. You know be modest in these types of things and that's all.\" And you know SubhanAllah it is interesting because some people would look at this... And you now Karl Marx whenever he criticized religion his basis of saying that we should have secular societies He said that religion the only purpose that it serves is to pacify the people It teaches the one who suffering from Dhulm to accept his Dhulam That's not true! It does not teach us that Allah allows you to pursue your right",
      "you will never be able to get back all of your rights in this world. Never! Someone is going to do something to you that you will not be able take back. Someone's going to hurt you and you won't be able hurt that person back. And so Allah gives us something so much more special than that, Allah gives reassurance. If everyone else has left you and can't get your rights back, Allah will return them.",
      "Not just the women because Allah says, وَضَرَبَ اللَّهُ مَثَلًا لِلَّذِينَ آمَنُوا امْرَأَةَ فِرْعُونَ Allah has struck the example of the wife of Firaun for all of those who believe. And even when Allah speaks of Maryam , the woman who once she was born as a girl, قَالَتْ رَبِّي إِنِّي وَظَعْتُهَا أُنفًى وَاللَّهَ أَعلمُ بِمَا وَدَعَتُ وَلَيْسَ الذَّكَرُ كَالْأُنثَةِ When the mother of Maryum gave birth to her",
      "to her, the wife of Imran. And she saw that it was a girl. She didn't complain to Allah by saying, Oh Allah why did you give me a girl? She said, Oh, Allah I gave birth to a girl and Allah says, And Allah knows very well what she gave birth too. But girls are not like boys. But what does Allah tell us in Surah At-Tahrim",
      "She was amongst al-qanitain, not al-kani'tat. She was among al-Qanitin. She is amongst those who are devout the men and women meaning what? Maryam could hang with the big boys too. And if any one of us was to be able to even touch the feet of Asya or Maryam in Aljannah",
      "Jannah, then you know what? We lucked out. We were blessed. Allah subhanahu wa ta'ala knows and Allah sub hanahu wa te ala makes a way out and sisters do not ever allow yourself to think that you are limited because you are a woman. As long as your sincere with Allah, Allah will make you into that way too. As Long as you have Sidq and you're truthful. When you ask Allah Subh'anaHu Wa Ta-A'la for something, you're truthfull in that asking and I'll end with just one thing. Because I know that I've gone over my time",
      "of my time. Rasulullah ﷺ, one day after returning from Quba'ah, he slept in the house of Umm Haram bint Milhan radiallahu anha and he woke up ﷺ. He took a nap and he spoke up ﷺ laughing. And she said to the Messenger ﷺ, what made you laugh O Messenger of Allah? May Allah ﷻ keep",
      "Keep you laughing. What had you smiling? What had You laughing what's making you so happy and Rasulullah said I saw something very strange I Saw men from my ummah a group from this ummah Traveling fee Sabeelillah on the seas, and these were desert Arabs What's the first thought that came to her was the first part oh? I hope to be the wife of one of those people Was the first thoughts that she had oh, I hope that you know I can witness that day",
      "I can witness that day or I can have the reward.\" She says to the Messenger on the spot and you know what she has? She's truthful in what she is asking for. She says, Make dua'a that I'm one of them. How? How is a woman gonna go out in jihad on the seas? It's already hard enough to perceive the desert Arabs going out on the sea fighting . But Rasulullah made that dua'ah and she was truthful in",
      "And 28 years after Hijrah, under the Khilafah of Mu'awiyah radiAllahu ta'ala anhu. As the Muslims traveled by sea to Cyprus, Umm Haram was with her husband Ubadat ibn Samit radiAllahi ta'la anhu . And as they were coming off of the ship she fell down and she died right there in Cyprus. SubhanAllah! And if you go to Cypress today you would still see her grave. Why? الصدق في الإرادة She knew what she wanted.",
      "She wanted to be special with Allah . And she understood, you can try to take away from me anything that you want in this dunya. But when I desire something from Allah , I understand that Allah is my Lord and Allah will grant it to me so long as I am sincere. And this is an example for all of us. We ask Allah to grant us the sweetness of iman.",
      "and are granted something much better in Al-Jannah."
    ]
  },
  {
    "file": "omarsul/Be Desperate and Confident in Du_a - Dr_ Omar Sule__1742837333.opus",
    "text": [
      "call upon Allah Subh'anaHu Wa Ta-A'la with desperation. You are begging for it and you are determined to get the answer. So there is no contradiction between the brokenness and the vulnerability that we approach our duaat with, and the conviction and the certainty that we have that Allah Subhanahu Wa Ta'ala will answer that duaat. Allah Azawajal does not tire of answering you until you tire of asking Him. And so you should never think that, maybe I've asked Allah Subhaanahu Wa ta'ala",
      "too many times for something. Or maybe at this point, I should tone down my dua. You should elevate your dua. you should raise your dua, you should have confidence in your dua The confidence is not that the outcome will be as you wanted it to be. The confidence Is that Allah Subh'anaHu Wa Ta-A'la will give you the best outcome based upon His knowledge, His wisdom, His power"
    ]
  },
  {
    "file": "omarsul/Be Desperate and Confident in Du_a _ Dr_ Omar Sule__1743011716.opus",
    "text": [
      "call upon Allah Subh'anaHu Wa Ta-A'la with desperation. You are begging for it and you are determined to get the answer. So there is no contradiction between the brokenness and the vulnerability that we approach our duaat with, and the conviction and the certainty that we have that Allah Subhanahu Wa Ta'ala will answer that duaat. Allah Azawajal does not tire of answering you until you tire of asking Him. And so you should never think that, maybe I've asked Allah Subhaanahu Wa ta'ala",
      "too many times for something, or maybe at this point I should tone down my dua. You should elevate your dua. you should raise your dua, you should have confidence in your dua The confidence is not that the outcome will be as you wanted it to be. The confidence Is that Allah Subh'anaHu Wa Ta-A'la will give you the best outcome based upon His knowledge, His wisdom, His power"
    ]
  },
  {
    "file": "omarsul/Best Way to Read Quran in Ramadan __ Dr_ Omar Sule_q9MYz-Yx_ao&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742844946.opus",
    "text": [
      "Did the Prophet actually give an equation for how much Quran you should read on a regular basis or some advice to the companions outside of the month of Ramadan? Is there a number that the Prophet mentioned, of how many times the Sahaba could do a khatm they could finish the Quran cover-to-cover in a month. Does anybody know? No? You got the hadith right but the numbers off",
      "So you have the right siga. Alright, so there's one narration where the Prophet ﷺ prohibits or seemingly prohibits finishing the Qur'an more than once within three days. So that's one narrative when the Prophet's ﷺ seemingly prohibit finishing the entire Qur'aan more than in three days, okay? There is another narration though Abu Amir, you're there what did you have for iftar?",
      "I'm sorry, you're close. But there's actually a narration where there's something that's prescriptive. So this is prohibitive. This is prescriptative. It's a narration with the Prophet mentioned mentions to finish the Quran every seven days if he would like to and To not go beyond them And this is actually so weekly khatam of the Quran and so this is when you read in the books of",
      "to as a tasbeer, reading the Quran once a week and subhanAllah it's a beautiful narration because there is a mechanism to this. One of the tabi'een authentically said I asked the Prophet sallallaahu alaihi wasalam, Aws rahimallah, I asked that the companions of the Prophet salallahu alayhi wa sallam how did you used to finish the Quran? What was your methodology? So they said that we would read 3",
      "13 and then we would finish off with al-Mufassal which are the Surah Qaf onwards. What does that mean? Three, one day, day number one, we'd read Al-Baqarah, Ali Imran, An-Nisa Then we'd five the next day So you take after that Al-Ma'idah to Surat At-Tawbah Then we would read seven starting from Surah Yunus onwards. Then we will read nine eleven thirteen",
      "13 by surahs and then the last day we would take al-Mufassal which are Surah Qaf onwards. Surah qaf until the end of the Mus'haf so this is an authentic narration that gives you some insight into the ways a methodical way that many of the companions of the Prophet used to approach the Quran reading it on a weekly basis that would give them four khatms a month and this is something that's narrated for",
      "a method that they were taking into consideration. They were weighing the times that they would start to the time that it would end. Some of them even had a particular day that they will start, a day that he would end and that's important because it shows you the importance of getting as structured as possible with it. That's the lesson I want you take from this is to be structure throughout the year think about it so there waking up and they know exactly how many surahs they're gonna read that day. That beautiful and many of them are not Hafad by the way",
      "the companions, the majority of the companions of the Prophet were not Huffan. But they were thinking about how many Surahs they were going to read every day and they had a day in mind that they would start, a day and mine that they finished. That keeps you accountable to something and that's something we should do throughout the year. The quantity aside. Okay building on that when Ramadan would come it is obvious that the Sahaba did not see",
      "busy themselves with the Qur'an, the entire day and entire night. Granted, the entire society revolves around reading the Qur-an in Ramadan. So subhanAllah if you live in those societies at that time when your walking around there is a culture of the Qur-'an here everyone's trying to recite as much of it as they possibly can and they are exerting themselves in worship and of course some of this is included in their Qiyam they would recite in their qiyam outside of their qiyaam",
      "is that there's another level of exertion within the month of Ramadan. So Qatad, for example, used to recite the Quran once a week and then when Ramadan came around so I want you to take another methodical point here. The first 20 days of Ramadan he would finish the Quran every three days. And then the last 10 nights of Ramadan, he'd finish it once a night. So he did once every 3 days",
      "days within the first 20 and then he did once every one of the last 10 nights that's what we're all going to be doing right inshallah one day may Allah give us barakah in our time and give us that connection to the Quran"
    ]
  },
  {
    "file": "omarsul/Bite Your Tongue Before It_s Too Late _ Dr_ Omar S__1742820805.opus",
    "text": [
      "Are you looking at or listening to conversations that weren't meant for you? And worse, are you spreading those things and in the process fueling the fire. And the most vivid and severe images that the Prophet SallAllahu Alaihi Wasallam conveyed to us were almost all regarding backbiting and slandering. The Prophet SallaAllahu Alayhi Wasallama once came upon a grave whose occupant was being punished. And he looked at it and he said, Sallallahu Alaihi Wasalam verily this person used to eat the flesh of the people.",
      "number one reason for people falling into the fire on the day of judgment is the tongue. And while you're sitting in your gathering today with the living and still letting that joke or that gossip slide, remember that someone who was with you yesterday is at the exact same moment now eating their own flesh as a result."
    ]
  },
  {
    "file": "omarsul/Can You Do 1000 Good Deeds A Day_ _ Imam Omar Sule__1742864602.opus",
    "text": [
      "Now, when it comes to our daily usage of this as well in terms of frequency Allah actually specifies in the Quran So remember your Lord frequently but wasabbih in particular declare Allah's perfection in the morning and in the evening. And so it is frequent in our morning remembrance, frequent in out evening remembrance. And then after the Salah, of course, it is one of the phrases that we say 33 times",
      "times and then throughout the day, the Prophet SallAllahu Alaihi Wasallam said would any one of you be able to do 1000 good deeds a day? And we said how is that possible Ya Rasulullah He said Sallallahu Alaihim wasallam that if a person says SubhanAllah 100 times a day then that is equal to 1000 good deed or the removal of 1000 sins."
    ]
  },
  {
    "file": "omarsul/Children intercede for their parents _ Dr Omar Sul__1742981651.opus",
    "text": [
      "And then you have the children. Children that died before reaching the age of maturity. This is a very touching hadith, The Prophet SallAllahu Alaihi Wasallam said Allah says to them on the day of judgment, Udkhul al-jannah All of you enter into paradise and they say Oh our Lord, Hatta yadkhula aba'una wa ummahatuna O our Lord not until our fathers and our mothers come with us So Allah will say Ma li arahum muhbanti een Why is it that I see these children",
      "that I see these children are hesitant. They're holding back to enter into Jannah and they protest, then they say our Lord with our fathers, with our mothers. So Allah says, Udkhul al-jannata antahum wa aba'akum wa ummahatakum Enter janna you and all of your parents as well. This is the shafa'a, the intercession of the child that died and had parents who remained patient. And the Prophet SallAllahu Alaihi Wasallam said That's even the case for the miscarried fetus. He said by Allah",
      "will be pulling its mother into paradise even by the umbilical cord so long as she was doing ihtisab, so long is she was seeking the reward for her calamity. So dear brother and sister that were tested by this tragedy some people leave behind children that do deeds that increase their likelihood of getting into paradise after they leave but you have sent forth children that are already waiting at the gates of paradise for you bi-idhnillahi"
    ]
  },
  {
    "file": "omarsul/DID DINOSAURS EXIST ACCORDING TO ISLAM_ _ Dr_ Omar_KdBBaATrS5o&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742862148.opus",
    "text": [
      "So the question always comes, especially for people that believe in creation and things of that sort. What about the dinosaurs that were here before human beings? Do we even believe in dinosaurs? What about disgusting little creatures and critters? Why did Allah create them or what do we have to say about them? First of all, the most beneficial aspect when you're speaking about the creation of the animals is that which relates to us. And what that means is Ibn Al-Qayyim said,",
      "and the animals. And so you have angels that have absolutely no desire, no will their sole purpose is to worship Allah . Their soul existence is just to worship Allaah , and so they're free from those desires. And then you have on the other side the animals on the far end of the other spectrum, the animals who don't have reasoning and don't worship Allah , the way that the angels do, and they are just full of desires unrestricted desires.",
      "we find ourselves in between. And what that means is if we incline towards our desires more, our unrestricted desires more then we become like animals and if we inclined toward worship and reason than we become the angels. And infact as human beings we have the potential to be better than the angels as we'll talk about when we choose to worship Allah SWT and when we chose to use our reason or intellect in a way that pleases Allah SWt",
      "because the animals are not held accountable, because of the missing reasoning and things of that sort. And so it's important for us to find ourselves in that spectrum where do we fall? Do we fall towards the soul that is at peace, the nafs al-mu'tma'inna or an-nafsal bahima, the animal like self which is just territorial desires intimacy and food and drink and so on and so forth Now when we talk about the chronological order of creation",
      "say that animals were created before human beings. This is established in authentic hadith, the Prophet said that Adam was the last of Allah's creation and we'll talk about that inshaAllah going forward. And in that is a sign that Allah has provided everything, has placed everything at our service. That when we come into existence as human beings, Allah has already created",
      "Allah SWT also says in the Quran, in Surah Al-Iqman, Allah SWC says, خَلَقَ السَّمَاوَاتِ بِغَيْرِ عَمَدٍ تَرَونَهَا وَأَلْقَىٰ فِي الْأَرْضِ رَوَاسِيًّا أَنْ تَمِيدَ بِكُمْ وَبَثَّ فِیهَ مِن كُلِّ دَابَةٍ Allah SWt said that He created these skies, the heavens without pillars that you see. And he's cast into this earth firmly set mountains so that it keeps its stable and he spread throughout this Earth all types of creatures. Okay? So Allah SW T actually makes that clear in the Qur'an as well.",
      "If we establish that Allah put them there before us and that there is benefit to them, why do we have roaches? Why do we rats? Why did we have all these disgusting little creatures? SubhanAllah when it comes to roaches I grew up with roaches. I had roaches all over the place growing up. I remember there were times that I wouldn't actually go to the kitchen because I knew that they're going to be roaches there after 10 o'clock. That was their time and they took over so especially with roachers I guess this was a theological crisis for me you know",
      "Why are there roaches in the world? Now, the simple answer to that is that Allah made all of these animals as a form of rizq for you. As a form sustenance for you and He made them a form or sustenence for each other and he made the insects sustenances for them. Okay so you find when a bird is alive and subhanAllah things change circumstances change. When a bird if alive it feasts on ants, it eats ants.",
      "are sustenance for one another, they're risk for one other and Allah has it in perfect balance. And there are things that are even beyond our understanding. So when it comes to the roaches their most powerful role in the ecosystem of course is decomposing. And we don't really see that but they pick up dirt, there would be a lot more dirt in the world without them. They eat rotten foods and they eat decaying material and through their waste its put back into the soil and it's made beneficial and bacteria is cleared and so on and so forth.",
      "meaning subhanAllah that even those things to us are simple, you know our nuisances there is a purpose they play a greater role in this balance that Allah has created. Al-Mizan the way He's made everything just and balanced in His creation There is a role for everything. Allah didn't create a single insect, a single animal without purpose And SubhanAllah we find that the animals actually see things that we are incapable of seeing",
      "We spoke about this when we talked about the limitations of human beings and things of that sort. But you'll find, you know, the color spectrum even, that there are some animals that subhanAllah it's not even the distance of sight. When they look at something our color spectrum is far more limited than them meaning they're able to see light and they're abe to see different colors that we wouldn't even know existed even though they'd be looking at the same surface. And the reason why I bring that up is that the Prophet mentioned",
      "that as human beings we're not able to see. And the Prophet gives us something beneficial in that regard, he says that when you hear the crowing of a rooster فَاسْأَلُ اللَّهَ مِنْ فَضْلِهِ فَإِنَّهٰ رَآتْ مَلَكًا When you see the crowings of a Rooster ask Allah for his blessings because that rooster has seen an angel and the Prophet said when you here the braying of a donkey then ask Allah",
      "That donkey has seen a devil. So subhanAllah, these animals even from their noises there is a blessing for us. One of the times we've accepted du'a is the time when a rooster crows because the Prophet says that it's seeing an angel, it's seeinng a light source that Allah created that we are incapable of seeing. Now something else that we find that Allah has given us through these animals",
      "to Paradise or it could be our ticket to Hellfire. And this is something very powerful because the Prophet mentioned to us, the woman that was actually a prostitute, a zaniyah and she came across a dog that was thirsty and she felt compassion for that dog so she took her shoe and filled it with water and gave water to that dog. SubhanAllah I often ask myself if the Prophet said that Jannah was given to that woman",
      "and Jannah was given to her on the basis of that, what would most religious people do? They'd say if a dog came by this is Najas and this is impure. They try to kick it out the way and so on and so forth but Allah gave this woman Jannah for giving water to a dog and Allah gave another woman hellfire because she imprisoned a cat as the Prophet said not allowing the cat to fetch its own food or drink",
      "sources of rahmah for us. They're sources of mercy, they could be our ticket to paradise and as a believer I should look at it in an optimistic sense And I shouldn't think to myself at any moment that there are many human beings that are dying today Why should I even be worried about the animals? Because the Prophet was concerned about the birds even on the way back from a battle Rasulullah heard the complaints of a bird whose egg was taken from its nest so the Prophet actually stops the companions and shows compassion to those birds",
      "There are certain interesting facts that the Messenger mentioned to us as well about taking care of certain animals and the effect it has on our personalities.",
      "scientifically taking care of certain breeds, you know brings a sense of compassion. It nurtures compassion in a human being. Cat owners tend to be more sensitive and compassionate and that's why you find Abu Hurairah radiAllahu ta'ala Anhu , the sweet personality maybe that had something to do with it, the way he was with cats. And the Prophet told us about the different types of animal breeders and the personality traits they might develop. So he said",
      "when the best property of a man will actually be his sheep. And what he's talking about is in the time of fitan, of great tribulation that the safest person is the one who can take some sheep with him and go to a place where he's free from all of that corruption and all of those tribulations so it's actually a form of rizq for him particularly, it's a form sustenance for him in particular in a time of Fitna",
      "the owners of horses and camels. So he said those Bedouins that are busy with the camels and the horses, they don't have time for their deen, they do not have time to their religion. Well he said that humility and gentleness are the characteristics of Ahlul Ghanam, the people who own sheep, the shepherds of sheep. And the Prophet SallAllahu Alaihi Wasallam told us that all of the Prophets at one point in time were shepards. Rasool Allah , his first career was as a shepherd. Now the last thing we take here,",
      "time about animals is, can I have my pet in Jannah? Can I have animals in Janna or is it that we just go to Jannah and there are no more animals because some people develop a great sense of attachment to animals. Now obviously they are free from accountability, you know eternal accountability so they don't have Jannah an-Nar paradise and hellfire in that sense however Abu Ayyub al-Ansari narrates that a Bedouin came to the Messenger",
      "Messenger of Allah, I love horses. Will I get to have horses in Jannah? I love Horses do I get horses in jannah and the Prophet said if you are admitted into Jannah You'll be given a horse of rubies And that horse would be brought to you with two wings and it will carry you wherever you want it to carry you so yes You can have animals in Janna as well If you love them that much and we ask Allah to enter us into Jannah to be able to have those animals"
    ]
  },
  {
    "file": "omarsul/Different Levels of Jannah _jannahseries Dr_ Omar __1742827996.opus",
    "text": [
      "Rasulullah SallAllahu Alaihi Wasallam said that verily a man may have a Manzilah, a rank with Allah Subh'anaHu Wa Ta-A'la. That he doesn't achieve by his good deeds but Allah Subhanahu Wa Ta-'Ala continues to put that person to trial until he reaches the rank that has been destined for him. أولئك يجزون الغرفة بما صبروا Again these are the people that are rewarded with the highest place because of their patience and sabr can take you places in Jannah that your good deeds just cannot"
    ]
  },
  {
    "file": "omarsul/Don_t Belittle A Believing Woman _ Imam Omar Sulei__1742862652.opus",
    "text": [
      "The Hadith in Sahih Muslim, Prophet said, let not a believing man despise a believing woman meaning his wife. Don't talk your wife down. If he doesn't like something about her, equality that she has, she might have a certain thing that he doesn' t like about her then he likes something else about her speak about that thing",
      "Don't speak about the thing you don't like. Focus on what you like and extol it. No one's perfect, and you're not perfect either."
    ]
  },
  {
    "file": "omarsul/Don_t Be Sad _ Allah Knows Everything _ Omar Sulei_9SictZ5cdUc&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1748499839.opus",
    "text": [
      "affirms their faith in divine decree has established their tawhid, their idea of the belief in one God. If you lose that your tawhi is destroyed. You're going to destroy your belief in God as a whole. Verily with hardship comes ease or with difficulty comes ease verily Allah says it twice right? He repeats it with hardship, comes ease. You know if you think about the Prophet when he says keep your tongue moist, keep your mouth moist with la ilaha illallah I hope you all are well Alhamdulillah It's great to be back. I think I came to Drexel",
      "to Drexel I doubt, I think it might have been six seven years ago so I don't. Was anyone here when I came to DreXel? Oh okay y'all moved on at this point right? So about six seven year ago probably Alhamdulillah Rabahramin it was one of the most memorable trips that I had and it's a blessing to be with you here and I know that in settings like this Q&A is far more valuable",
      "Insha'Allah taala I'll offer some remarks on this concept that I hope will be a little bit different or at least enriching to what you already have heard about when it comes to sabr, when it come to patience and when it came to this beautiful ayah. The two ayats in the Quran. Inna maa al-usri yusra, innamaal al- usri yu'swa Barely with difficulty comes ease, barely with difficulty come ease Now, I'm just gonna take a show of hands.",
      "in the last two years have revolved around this concept. Have you all heard a lot of khutlahs about difficulty? Yeah, okay One of the things that I see with this discourse is that a lot if this comes down to whether or not you're going to apply some of these basic concepts from the Prophet SallAllahu Alaihi Wasallam in regards to how to show sabr",
      "how to show sabr. You know, if you think about it at the end of the day when you're talking with someone that's going through a hardship It's a lot easier for you to find the words to give to them than it is for you actually express them in a heartfelt way when you are in the midst of difficulty and that why subhanAllah the blessing of simply saying alhamdulillah The blessing of praising Allah Subhanahu wa ta'ala saying Alhamdulilah",
      "is in and of itself enough to build you a home in paradise. It's not this long prayer that you have to say, it's not something that's elaborate or comprehensive, it is one phrase. In the midst of difficulty at the first strike, عند الصدمة الأولى To say الحمد لله is enough to have a home built in paradise called the house of praise. الحمدة لله You don't have to do much more right? It's complicated, you don't",
      "What you remember and you know it was really interesting when I think about how simple that is and how beautiful it is. I had a friend of mine who was in a really bad car accident, And this is what I think well when I thinking this Hadith from the simplicity of it. And in the midst of this car accident when they got to him They started asking he said what's your phone number? And he couldn't remember his phone number right or a phone number of a family member or a friend right When you're in the midst of it there's a level of shock right?",
      "Alhamdulillah, so I forgot my phone number. I forgot My Phone Number but I didn't forget alhamdulilah because the believer is so accustomed to constant Hamd to constantly saying alhamdullilah thanking Allah Subhanahu Wa Ta'ala that You hope that when the test comes That will be your natural first instinct But in order for it to be your Natural First Instinct It has to be a regular habit the same thing as this dream that we all have",
      "that we all have, then Allah takes us saying what? What do you want to be saying when you die? La ilaha illallah. See all of y'all said it. You want death to get to you while you are saying la ilahaillallah. May Allah give us all the ability to say la ilah lillah at the time of death. May allah make it our last words on our tongue and in our heart. You're not suddenly gonna come up with la ilaah lallah if it wasn't a regular dhikr.",
      "Prophet when he says keep your tongue moist, keep your mouth moist with La ilaha illallah Keep your mouth Moist with la ilah lillah Right as a form of remembrance What a blessing from the prophet to teach us something so simple Yet so profound Because if you are accustomed if you train your tongue So while when you are walking from place to place walk in the class going somewhere else. You're saying constantly moving your tongue with it",
      "moving your tongue with it, then when that moment comes to you of death whether it is sudden or if it is at the end of a long extended trial. La ilaha illallah will be natural for you because you've made it a habit to constantly say la ilahaillallah So it's very simple things with huge rewards To say alhamdulillah at the time of musiba, at the times of tragedy guarantees you what? A house of praise in paradise",
      "the time of death guarantees you entrance into paradise because the Prophet said whoever dies and La ilaha illallah is their last words, you will enter into paradise. That's why Allah doesn't give it to anybody. It's a special gift that Allah gives to you. What Muslim doesn't know Alhamdulillah la ilahe billah? We all know it! You could talk to a Muslim that is thoroughly educated and deep in the faith or you can talk to very simple Muslims that lives somewhere in the third world",
      "What Muslim doesn't know to say Alhamdulillah for good things and AlhamduliLlah in times of patience and La ilaha illallah at all times. Every Muslim knows that so Allah is not giving us a difficult equation here It's whether or not you can bring yourself To actually say it in the moment now I gave a khutbah about this a few weeks ago Sadr, the short term of sadr, عند صدمة الأولى The first strike is to say alhamdulilah",
      "of patience is whether or not you're making progress in your relationship to Allah. The long term, is whether are not you making progress on your relationship with Allah. So are you succeeding in the short-term? Did you say Alhamdulillah when it happened? Or did you shout out a bunch of curse words or say a bunch things that shouldn't have said and then when you cool down you say alhamdulilah. The Long Term of it is measure your patience by your progress. That's the long term okay? Now I want to come back to this ayah",
      "I was thinking about this ayah as much as i could What's an angle, what something that we can extract from it That is not already obvious from the ayat itself That verily with hardship comes ease or with difficulty comes ease Verily Allah says it twice right He repeats it With hardship comes easy. I can't tell you how many times I've been invited to give a khutbah or lecture at university and they said",
      "What's my topic? With hardship comes ease, alright. No offense to the direction I'm gonna say You guys could have been a little bit more creative here But in reality though The Quran as a whole offers us an opportunity for infinite reflection Like you don't stop reflecting on the Quran You don't start extracting gems from the Quran So there is actually beauty In the fact that these few phrases stick with us",
      "part of the ethos of the Muslims. This becomes who we are, with hardship comes ease. إِنَّمَا لْعُسِّرُ أَصْرًا So what does this refer to? The word is a very interesting word. Difficulty is a different word and of course in the Arabic language you have such a rich spectrum of words to define seemingly a singular concept that each one of them offers you lot of benefit. And so there's the word",
      "So there's the word مشقّة and مشقَّة typically, the scholars say of language that it refers to very tangible pain. Very tangible thing. Okay? Something where there is a wound or there is quantifiable loss of something Or difficulty you know sweat blood all of that مشقَة typically refers to something very tangible Alright?",
      "is a state, a state of difficulty. And so it covers more and it refers perhaps to some other things that aren't as easily identifiable. And Allah mentions about the day of judgment يَوْمٌ عَسِيرٌ A Day of great difficulty for the wicked, for the disbelievers. Allah mentions وَإِن تَعَصَرْتُمْ Some scholars mention in terms of divorce. Alright? Going through that and everything that covers in that regard.",
      "So Usr, and by the way this is very interesting because Allah also talks about people in debt. People in debt through Usr. A person that's in a state of difficulty. And some of the scholars mentioned that one of the benefits of that is that when a person is in debt it's not just the debt itself. Not just the dollar amount that is causing them difficulty but there's a lot of stress that comes from it that is really deeper than that.",
      "or it just consumes every part of you, right? One of the things about being in that state is that you're not rational. You are not rational, alright? And it's actually important to understand it like someone comes to me in a midst of great difficulty and they're asking me to explain something to them like look, in the midst of...you're not going to accept the rational answer. What would be much more helpful is for me to remind you of Allah SWT",
      "you're not going to clarify deep concepts when you are in the midst of deep trauma it just doesn't work that way because ursula overwhelms your senses it overwhelms you in everyway after this talk I'm sure some of you will come up and ask questions that are very difficult may Allah help you, I am not saying that I won't listen to your question alright? and then I'm not interested in hearing about your pain I'm just saying that you have to also understand that this is not...you don't have a rational problem",
      "your sudden crisis in world view. This is not gonna happen. When you're in the midst of it, It's hard for you to see a way out. That's one of things about it. You know subhanAllah as believers if you realize how much emphasis there is in the Quran on vision beyond the immediate eyesight. Right? The idea of belief in Al-Ghayb. الَّذِينَ يُؤْمِنُونَ بِالْغَيْبِ Those who believe in the unseen. Part of the unseen is Qada' and Qadr",
      "Right? The Divine Decree of Allah , the same way you can't see Allah . The same way that you can' t see the Day of Judgment. You can't seen the workings of Qadr, you can not see the workins of that Divine Decre and so it's not the mechanics of the Divine Decrees that is the problem. It's your ability to trust the whole idea, the divine himself in his decree. Not to question the mechanics or try to get an understand...",
      "in Allah and you have to affirm them. That's why Ibn Abbas said that whoever affirms their faith in divine decree has established their tawhid, the idea of belief in one God if you lose that your tawhi is destroyed You're gonna destroy your belief in God as a whole it's all going to come falling apart And so it's not a rational response It is reaffirming your trust in the One who knows what you don't know",
      "in the one who understands what you don't understand. Reaffirming your trust and acknowledging your limitations to the One Who has no limitations, Allah Subhanahu Wa Ta'ala Right? So that's actually what the Usr is You cannot see past it And sometimes maybe while on the moment we won't fully admit it It is a profound short word of wisdom",
      "and helps us keep perspective. You know, it is someone putting their hand on your shoulder saying hey look you're going to get through this inshallah okay I love you and i know you and I know you can do this It's like that's not really profound but maybe it helps maybe it's because you trust the sincerity of the person that's seeing it Maybe and I remember and I'm not gonna veer into psychology here because I'm sure there are people here that are actually experts in the field But you know",
      "I remember reading a book on counseling because that's what we had to do. When you're an imam, you got to know how to change light bulbs. You got to learn how to counsel people. You have to know everything in between. So I'm like... Okay now you've got to do all these different things. What did I have to do? I had to read a bunch of books on counseling and one of the things is when you're talking to someone sometimes when they're not so certain They will draw their strength from your certainty as you're",
      "as you're talking to them. Alright, so maybe they are trying to tell themselves on the inside like I'm gonna make it through this but there's a doubt there. But when you say hey! You're going to get through this. I believe in you. I know you. Allah has a plan and you say it with certainty They might draw as recipients from your certainty That actually might be what affirms them in the moment Okay? And that is the value of nasiha It's the value advice, it's the values being with someone",
      "with someone, to walk with your brother in their time of need. That's the value of that because sometimes it's that certainty in your voice that actually is going to give them the voice they need on the inside. When you're in it, can't see past it. You know? Someone's in a really bad relationship, messy breakup, thought I was gonna marry this person and it's not working out and now I see it slipping away or maybe even a divorce itself like I can't",
      "after this because the greatest happiness I think I experienced up until this point was when this was at a high right, when this is going in certain direction so now it's like you're taking away any notion or any possibility of happiness from me. Now as a guy on the other side that's seen people recover from bad relationships and seeing people recover form divorces that didn't know their... You know on that side I can be like you are gonna be okay.",
      "Okay, but a person's like but I can't live without her. I can live with on him like you You're gonna live you're gonna be okay Seriously, I've done it enough times to tell you you're going to be fine inshallah is it gonna hurt sometimes Yeah But you'll be fine Allah has created us not just the immense capacity of patience, but also immense the immense Capacity to recover Recovery as part of the sabr that Allah put inside of us the possibility of recovery Allah put Inside of us It's actually remarkable",
      "that He's given us the possibility to recover. Not, not to where we don't hurt when we remember certain things, not too where sometimes there isn't long trauma from certain things but we do have the ability inside of us as a gift from Allah to actually move on. But when you're in midst of it, you don't really think that way right? You know what so beautiful about the Prophet ? كان خلقه القرآن Right he was a walking Qur'an, his character was the Qur'aan"
    ]
  },
  {
    "file": "omarsul/Do This _ Angels Will Surround You _ Imam Omar Sul__1742865590.opus",
    "text": [
      "But with the Quran, the Prophet SallAllahu Alaihi Wasallam said that every letter of the Quran is worth 10 hasanat. And he said and I'm not saying that Alif La Mim for example is 10 hasanaat. I'm saying alif is ten, lam is ten , mim is ten . And so Alif la mim in and of itself is 30 hasanaats"
    ]
  },
  {
    "file": "omarsul/Do You Know The Reason For This_ _ _ Dr_ Omar Sule__1742842573.opus",
    "text": [
      "The first thing to think about from the origins of Islam or when Islam is starting, number one, when the Prophet ﷺ sent the first Hajj. The first pilgrimage was made after the Prophet had made peace with the people of Mecca and Hajj was allowed. The Prophet appointed Abu Bakr as the Amir of Hajj, as the leader of the Hujaj that went. So the Prophet sent a delegation to Hajj a year before he himself would do the Hajj",
      "And he put Abu Bakr radiAllahu anhu in charge of that Hajj. Now, Abu Bakir did not accompany the Prophet salallahu alayhi wa sallam the next year when he went to Hajj and there's a very specific reason why. Does anyone know?"
    ]
  },
  {
    "file": "omarsul/Eagerness Of The Companions_ Generation Dr_ Omar S__1743011410.opus",
    "text": [
      "They were a generation that used to produce a lot of good deeds. They used to do a lot because they felt like they were always running behind, which they should feel that way. They met sahaba, they met companions. And so you're around Abdullah ibn Mas'ud radiyaAllahu anhu, alright? You know when you go online now, you always look for pro tips, you look for hack. What's your Ramadan hack? What's you Ramadan pro tip? Some of you came tonight probably looking for Ramadan hacks and pro tips. I'll still give you a few at the end. But if ibn mas'ud was the one giving you this lecture",
      "Q&A session with Abdullah bin Mas'ud . Whoever wants to hear Al-Qur'an fresh as if it just came down, listen to the Qur'aa of Abdullah bin Massoud . This man loved the Quran. This man was given life by the Quran! This man even brought the Prophet himself to tears with his recitation. Amazing person"
    ]
  },
  {
    "file": "omarsul/Every Affair Of The Believer Is Good _ Imam Omar S__1743011386.opus",
    "text": [
      "Prophet SallAllahu Alaihi Wasallam said, عَجَبًا لِأَمْرِ الْمُؤْمِنِ That how amazing is the affair of the believer. Why? إِنَّ أَمَرَهُ كُلَّهُ خَيْرٌ Because every affair of a believer is khayr, is good What does that mean? If something pleases him, if something happens to him that he's grateful for then he says Alhamdulillah and it's better for him And if a hardship is visited upon him He patiently endures that hardship and its khayyir It's better",
      "better for him. And this is only for the believer that every decree, for the Believer is khayr, is good because it becomes a means by which it brings him closer to Allah, closer to manifesting the qualities of the Prophet SallAllahu Alaihi Wasallam, closer achieving the destination he or she seeks in the hereafter, which is Jannah"
    ]
  },
  {
    "file": "omarsul/Feeling Insecure About How You Look_ _ Imam Omar S__1743010408.opus",
    "text": [
      "There was a young companion who is a Bedouin named Zahir radiAllahu ta'ala Anhu. He was known to have a low self-esteem and when he used to visit Medina, he would go to the Prophet SallAllahu Alaihi Wasallam and give him a small gift just hoping to be noticed. And he specifically described as being not very good looking but the Prophet SalAllahu Alayhi Wasallama would always find a way to show him that he was paying attention to him and he'd go that extra mile to make them feel valued. So on one occasion, the Prophet grabs him from behind in the marketplace",
      "in the marketplace and he jokingly starts to wrestle with him. And he says, who's going to buy this one from me? Who's going by this one for me? And Zahir radiAllahu Anhu even in the midst of that joke, he says Ya Rasulullah, who would want to buy me anyway? Now the Prophet SallAllahu Alaihi Wasallam could have laughed it off but he knew that Zahar felt inadequate partly because of his appearance. So the Prophet turns them around and he looks them in the eye and he says you are priceless in the sight of Allah"
    ]
  },
  {
    "file": "omarsul/FOCUS ON YOUR PRAYER LIKE ITS YOUR LAST__Omar Sule__1742985432.opus",
    "text": [
      "How many times have you skipped over an opportunity to pray an extra prayer? Think about how the people of Gaza pray literally between bombs, not knowing if they're going to live to see the next salah. Imagine how much khushu' you have in a tent of a refugee camp when your death is that near and imagine how much peace it gives to the heart of someone who has nothing and no one else but Allah. But if you know your prayer enough even if you have everything else, salah is still what your heart and soul crave.",
      "Our Prophet used to treat those voluntary prayers like they were once in a lifetime opportunities. And if you treated your prayer that way, you might feel the same. Al-Imam al-Muzani said, If you want your Salah to benefit you then say to yourself before every prayer perhaps I will never pray another prayer in my life"
    ]
  },
  {
    "file": "omarsul/Forgiveness In The Face Of Victory _ Dr_ Omar Sule__1742858458.opus",
    "text": [
      "The Prophet had no interest in crucifying anyone, in mutilating anyone. The Prophet did not say to the people of Mecca, here I am now, now what do you say of me? Instead the Messenger of Allah is putting his head to his camel, think of the sight and saying there's no blame upon you today. May Allah subhanahu wa ta'ala",
      "Subhanahu wa ta'ala forgive you. Dear brothers and sisters, if you were to see the Prophet ﷺ and how he dealt with the prisoners after Badr perhaps you wouldn't know the pain that those prisoners put him through. Perhaps you wouldn´t know of the torment"
    ]
  },
  {
    "file": "omarsul/Gender Relations and Marriage in Islam - Omar Sule__1743038303.opus",
    "text": [
      "We become extremely hypocritical with the race issues when it comes to these things. Especially marriage, especially marriage. إِذَا أَتَٰكُم مَّن تَرْضَوْنَ دِينَهُ وَخُلُقَهَ فَزَوِّجُوا If someone comes to you who's pleasing to you in terms of religion and character, you better marry them. If you don't there will be much corruption and trial for mankind. We see that today what Imam Sahib is talking about. I was about to cry when he mentioned the abortion thing because I remember a hafidha of Quran coming",
      "and coming to me in my last year of imamah telling me I want an abortion, I don't want my parents to find out. Because the parents kept on rejecting someone from a different race he's got to be from the same race as me."
    ]
  },
  {
    "file": "omarsul/Greatest Consequense Of Sin Is____ Imam Omar Sulei__1742842534.opus",
    "text": [
      "Are you showing Allah that you want to be loved by Him in the first place? Are you demonstrating with your deeds, in a translatable way, that you don't want to do anything that's going to compromise His pleasure. Because Imam Al-Ghazali said something very profound, that the greatest consequence of sin is not the punishment that comes with it but it's the distance that it causes between you and Allah ."
    ]
  },
  {
    "file": "omarsul/Has Nationalism Replaced Your Faith_ _ Dr_ Omar Su__1748473757.opus",
    "text": [
      "We recognize that Modi and Netanyahu are buddy-buddy, and they're using Israeli drones to bomb our brothers and sisters in Pakistan. And we can recognize that Kashmir has been occupied since 1947 but at the same time, the implication is not that I forget my Muslim brothers and sister in India that have been oppressed under this ideology the entire time or feel a disconnect from them because now we're beating the drums of nationalism once again. People's being pit against one another",
      "And it's Allahumma nafsee, nafshee. It's me, me and I will ignore the plight of the person who is right around the corner for me. I'll ignore the point of the country right next to me because I have allowed another identity to overcome my identity as a Muslim, as a member of this ummah that is a matter of faith. That's not just bad politics, its bad faith. Its killing us physically, literally and spiritually."
    ]
  },
  {
    "file": "omarsul/Have I Ever Been Passive Aggressive _ _ Dr_ Omar S__1743030224.opus",
    "text": [
      "What is it like living out in downtown? No, hold on. Hold on. I'm feeling the passive-aggressive undertones here. I am not being passive. Sheikh Abdullah, have I ever been passive aggressive? Sheikh Abdullah! Wow!"
    ]
  },
  {
    "file": "omarsul/He Married Her During The Genocide _ Dr_ Omar Sule__1742865936.opus",
    "text": [
      "He married her during the genocide. Ayman Al-Jaddi, Rahimahullah The journalist who was on his way to the hospital To be with his wife while she would give birth he married her During the Genocide then he and his wife Nana got married during a genocide And then he was on His way into the hospital to welcome his child and the Zionists bombed his van",
      "and set him on fire along with four other journalists. His wife was inside giving birth to his child, she had no idea that her husband had just been killed outside. The boy's name was Abdullah. He is Abdullah. May Allah allow him to rise up to be one who brings greatness to this ummah. May Allaht see through him a glorious promise. Allahumma ameen"
    ]
  },
  {
    "file": "omarsul/How Angels Support You in Every Moment Dr_ Omar Su_skvMoQSdtrM&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742859835.opus",
    "text": [
      "I love you for the sake of Allah. What exactly does that mean? When you hear someone say, I love You for the Sake of Allah or when you say that to someone else are you suggesting that you only love them for the sakes of Allah? What if you also love them something else? What If you love your spouse for the saikh of Allah what exactly does it entail? So the scholars say that when you",
      "you for the sake of Allah, which is the Sunnah of the Prophet as he did with Mu'adh that is to say that if there was no other reason but Allah I would love you. Right? So there doesn't have to be anything else that's attached. The response to that may the one who you love me for love you back demonstrates that the greatest reward that could come from that is not I love you too it's that Allah responds to your love with his love .",
      "Subhanahu Wa'Ta'Ala. So the Prophet SallAllahu Alaihi Wasallam gave this example of a man who went out to visit a brother of his for the sake of Allah and an angel came to him in the form of a human being as said to him, where are you going? And he said I'm going to visit my brother for the sakes of Allah. He said to Him is there anything that you want from him? Does he owe you anything? He said no. Are you trying to get some sort of favor out of him? No. Is he a powerful man?",
      "To Gently Remind Him Or Nudge Him About Something Else? Is This To Get In His Ear So That The Next Time You Come To Him Which You'Ve Already Preplanned To Be A Day Or Two From Now, You Know He Would Have Remembered That You Came To Visit Him. What'S The Purpose Of Your Visit And He Said La Ghayra Anni Ahbabtuhu Lillah. He Said The Only Thing Is That I Love Him For Allah. The Only Reason I'M Going To Visit This Person Is That i love him for Allah.",
      "I am a messenger of Allah that's been sent to you, to tell you that Allah loves you just as you have loved your brother for him. Allah loves You just as You have loved Your Brother for Him. Now the idea of this though is when you check on someone, you know if you ever been in a situation where you love someone for Allah but you have something else that you want from them right? Or when you're checking up on someone or when you are calling someone",
      "that you haven't spoken to for a long time or visiting someone that you have been visited for a longtime, there's an ulterior motive. You realize you want something or this person is in a position to benefit your worldly affairs somehow and so you want to get in good with that person by just making it seem like you're checking up on them. That would disqualify that because this has to be purely for the sake of Allah. When is the last time",
      "Someone Just Because You Love Them For The Sake Of Allah Subhanaw Taala Coming Together On The Love Of Allah Parting From One Another On The LovE Of Allah In Another Narration, The Prophet SallAllahu Alaihi Wasallam Said That When A Person Goes Out To Visit His Brother For The sake of Allah Whether He'S Sick Or Otherwise. So Either Visiting A Sick Person Or Visiting His Brother. For The sAke Of Allah A Caller Calls Out Nada Munadin An Angel Calls",
      "means may you find goodness. May you be purified and find goodness in your path always. So it's a very comprehensive way of praying for that person. The angel says, And this is really referring to your worldly affairs. So everything that you walk towards in regards to your world the affairs, may those steps be blessed as well.",
      "special station in Paradise, a special Station of your choosing, a blessed Station and Paradise. And so when the angel calls out and makes that dua for you and makes That prayer for you right? If you think about it, even if you wanted to visit someone for something else what is it that you could possibly get from them that isn't included in the dua and supplication that that Angel just made for you, right? Just by you going only for the sake of Allah and to establish that relationship with Allah Subhanahu Wa Ta'ala",
      "Allah Subhanahu Wa'Ta'Ala, Allah gives you everything that you possibly could have wanted out of another motive all through that angel that calls out and says may you have good. May your steps be blessed and may you the most blessed station in Paradise."
    ]
  },
  {
    "file": "omarsul/How Should I React To Their Death_ _ Dr_ Omar Sule__1743011726.opus",
    "text": [
      "Death can be the greatest teacher we have. The Prophet ﷺ said, For it is هادمَ اللَّذَّاتِ —the destroyer of all pleasures-",
      "together in the next life, inshaAllah. I have nothing to give but Jannah as a reward to my believing servant who if I cause their loved one to die remains patient and that's not just true for our parents, but anyone we love Allah knows how much you love them and how much he restrains your pain for them out of your love for him"
    ]
  },
  {
    "file": "omarsul/How To Increase Your Love For The Quran- Omar Sule__1743013655.opus",
    "text": [
      "If you come across a verse about paradise and you suddenly find your heart longing for paradise, stop and ask Allah subhanahu wa ta'ala for paradise. If you've come across the verse about the fire and it scares you, stop an ask Allah for protection. If You come across of verse about hypocrisy and you notice some of those signs, stop to ask Allah to protect you from hypocrisy. If come across verse about trials and tribulations, stop make dua for the ummah. Whatever it is, stop & make dua if you can. For however long you want to because the Prophet used to stop with the verse of Quran and make dua up for a long time."
    ]
  },
  {
    "file": "omarsul/How to Make the Most of Dhul Hijjah 2025 _ Dr Omar_iNPQRqMBKQI&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1748486354.opus",
    "text": [
      "So I want to welcome you all tonight to this very special webinar as we are about to embark on the 10 most important days of the year. And I could probably repeat that like five times until inshaAllah ta'ala it just settles in our minds. The 10 most Important Days Of The Year are around the corner, they start this weekend bi-idhnillahi ta'aala and unlike Ramadan where you have so many Ramadan prep webinars",
      "where you have so much preparation in the month of Sha'ban before you go into Ramadan. These 10 days largely catch us by surprise and because of the lack of events in the masajid, and so many other things we don't do right by them. And I hope inshaAllah ta'ala that for this particular webinar we're not just going to go through the virtues of these 10 days bi-inna laahi ta'alaa but very practically how to make the most of these ten days inshaAllahu ta'aala",
      "on the virtues of Dhul Hijjah before. But this, bi'idhnillahi ta'ala will be a very in-depth and practical way to approach these 10 days inshaAllah ta'alah with a game plan for us to really get close to Allah Subh'anaHu Wa Ta-A'la and make the most of the barakah, the blessings of these 10 Days. With that being said, bi'dnillahi taw'aad just a reminder before we start that this Saturday inshaAllahu as Dhul hijja is expected to start on Sunday This Saturday bi'dinillahi Taw'al",
      "first episode released of his Hajj story, SallAllahu Alaihi Wasallam. Last year we talked about the prayers of Ibrahim Alayhi Salam We went through the du'as of Ibraheem Alayhis Salaam And there was no greater dua of Ibrahim Alayhissalam than the Prophet Sallallahu Alaihis WSallaam fulfilling the mission of Ibrarheem alayhis salam in the very place that he made that Dua So this Dhul Hijab ibnillahi ta'ala for 10 episodes inshaAllah ta'aala",
      "the connection of the Prophet to Mecca, to Al-Madinah as well. But specifically his Hajj story up close, the episodes will be about 12 to 15 minutes inshaAllah ta'ala so we hope everyone can tune in on a daily basis with their families and benefit from them inshallah. And lastly before I start to ask you to continue to support the work of Yaqeen as you always do alhamdulillah rabbil ameen",
      "of these free resources inshaAllah ta'ala. The multiple series, the multiple papers, the multi forms of curriculum all of this is through the support that you give to Yaqeen alhamdulillah rabbil aameen so please do continue to support Yaqeeen inshaAllahu ta'alaa in these 10 days Now let's get to the topic bithnillahi ta'aala and lets talk for a moment about the virtues of these 10 day before we get into the specific practices",
      "and from the Salaf, and from pious predecessors about how to make the most of these 10 days. The most famous reference to these days is in Surat Al-Fajr where Allah says, وَالْفَجْرِ وَلَيَالٍ عَشْرٍ Allah swears by al-fajr He swears be the dawn And then he swears these ten nights And then Allah goes on to say, و الفجر وليال عشر والشفع والوتر والليل إذا يصر",
      "particularly the day of sacrifice, the 10th of Dhul Hijjah as well as Al-Watir which is the odd day, which is Arafa and Allah Subh'anaHu Wa Ta-A'la swears by the last part of the night. According to some of the scholars these 10 refer to the last two nights of Ramadan and that is a weak opinion or a minor opinion I should say. Another group of scholars they say that these 10 referred to the 10 of Dhull Hijja but the days of Dhulla Hijjaj",
      "of Dhul Hijjah, the best 10 days of the year are the 10 days Dhul-Hijjah. The best 10 nights of the years are the last 10 nights Ramadan.\" So again this is a way of reconciling the virtues of the last ten nights of Ramadan as the best night of the Year whereas when we talk about the best ten days of year they are the first 10 days Dhu'l Hijjaj and some scholars said actually the 10 day of Dhull Hijjaja",
      "of Ramadan, both the day and the night. So pay attention to that. A group of scholars said once again, that the 10 of Dhul Hijjah are superior to the 10th of Ramadan. The last 10 of Ramadan both their days and their nights. So what you can derive from that? Of course is that this is a special season that Allah Subh'anaHu Wa Ta-A'la is mentioning to us. And the scholars talk about the way that Allah situates it in these verses",
      "is speaking about the most blessed times of the day, the most blesses times of year and the most blessings time of the night so that we can pay attention to these lost opportunities. The best time of day is al-Fajr. The Prophet teaches us in multiple narrations that the best sunnah is the sunnah of Fajr, the two rak'ahs before Fajar. They're better than the world and everything in it, the Prophet said just pray those two rakah",
      "just to pray those two rak'ahs before Fajr. He would not lose the sunnah of Fajar even when he was traveling, SallAllahu Alaihi Wasallam And then if a person wakes up and they pray their Fajir on time and especially in Jamaa with the good wudu paying attention to Allah Subh'anaHu Wa Ta-A'la, paying attention the recitation, the witnessed recitation Mashhood that the angels come and witness that recitation at the time of Fajeer The angels of the day and the angels of night listening to the long recitation of Fajaer",
      "of fajr, if a person starts off their day with that ibadah, with that act of worship then the rest of the day is going to be blessed. Okay? So if you start off right, the rest it's going to right bi-Ibnillahi Ta'ala And then the Prophet taught us burika li ummati fee bukooriha Allah has blessed my Ummah in its early hours That if a persons worships Allah Subhanahu Wa Ta'Ala in the early hours and if a",
      "dharaka, they will find blessing in everything that they do early on. So as an ummah of Muhammad SallAllahu Alaihi Wasallam we are mourning people okay not mourning with you, mourning as in the subh, as in The early part of the day that is the best time of the Day and notice that there is a virtue in starting off the day That well and that it casts blessing on the entirety of the",
      "of the year and we go into the first month of Muharram, and it casts the goodness of everything that you could have gained of that year to the next year bi-idhnillahi ta'ala. So Allah emphasizes the blessed part of the day being al-fajr And then Allah emphasizes The best 10 days of the Year That if a person makes the most of these 10 days that it will bring back everything good that was done for the previous year",
      "And bi-idhnillahi ta'ala it will cast the barakah, it will casting the blessing of the year to come as well. Allah mentions the best time of those 10 days which is Ash Shafi wal Watr The tenth of Dhul Hijjah being the day of sacrifice and then of course Al Watr, the best day of the ten days, the Best Day Of The Year Which Is The Day Of Arafa Allah swears by it",
      "swears by the night as it is departing. If a person misses the entire night in prayer, if they're not able to wake up except for a few moments, if are not able remember Allah Subh'anaHu Wa Ta-A'la except for few moments let it be in those precious minutes before Fajr. Wal layli idha yasar That is the time where those who prayed all nights or those who pray for significant portion of the night seek forgiveness from Allah Subhanahu wa ta'ala for any shortcomings that they had in their prayer",
      "in their prayer. And that is the time of the night where those who wake up seek forgiveness from Allah Subh'anaHu Wa Ta-A'la for not praying for a longer portion, but that is most blessed time of The Night. And so Allah Subhanahu wa ta-Aala swears by these times and it's very important to also pay attention here by the way that a lot of people miss out on these times because these are times where despite their blessing",
      "despite their blessing, most people are inactive. And so most people don't do anything after fajr, right? And if you're not Muslim, you likely sleep through fajr but most Muslims will go back to sleep after fajar for example and that's not inherently sinful but it's a blessed time to take advantage of especially the moments after fajir It's okay to sleep if you want after that bidaan alayhi ta'ala But make sure that you pray fajr right and that you do the adhkar The morning remembrances after salatul fajr at least",
      "part of the night, of course most people sleep through that part of a night as well. And when it comes to these 10 days you know when Ramadan comes around in particular we talk about how Sha'ban is lost between two sacred months or two special months not sacred in the sense of the sanctified way in which Allah speaks about Ash-hur al haram but two special month. Months where its very easy for us to lose sight of things. Rajab being one",
      "the greatest month of the year and you have sha'ban that gets lost in between, and people become heedless in regards to it. When it comes to these 10 days, these 10 are the best 10 days of the years yet still people do not take full advantage of these 10 years, of these ten days. And also its important to mention here by the way someone might say well how come Allah Subhanahu wa ta'ala said the 10 nights walayal an ashr instead of ayyamin ashr?",
      "by nights instead of days. And some of the scholars mention that in the Quran, ayam and layal are interchangeable. Days and nights are interchange able. And we see that in a story of Zakariya alayhi salam where Allah Subh'anaHu Wa Ta-A'la when He gives him the oath of silence for three days, in one part Allah Subhanahu wa ta-Aala mentions talatata ayyam, three days. In one part, Allah Subhaanahu wa Ta-a'la mentions three nights to show that they are interchangeble",
      "they say that Layal refers to a time of sincerity, right? A time of Sincerity. SubhanAllah this is of course just some of the wisdoms and reflections you'll find from some of Mufassireen That generally speaking the night refers to secrecy And a time where a person is with their Lord Where they have an opportunity to shine and connect to their Lord under the cover of the night Whereas Ayam is a time to proudly proclaim",
      "of Allah Subh'anaHu Wa Ta-A'la and to work the deeds that are pleasing to Allah Subhanahu Wa Ta-'Ala especially as they involve society around you. So it is the 10 days of Dhul Hijjah according to the majority of scholars, as we said. And it is of course that Allah Subhaanahu Wa ta-Aala has made it so that Arafa is the best day. And then after Arafah the 10th day which is the Day of Eid, The Day Of The Sacrifice is the second best day of these 10 days",
      "that these days connect to Ibrahim . This is a Eid that inherently commemorates Ibrahim , but it also is a time in which Musa was guided to, according to most of the ulama where Allah says, Wa waAAadna musaa thalathina layla wa atmamnaha bi'ashrin fatamma miqatu rabbihi arba'in layla That we made an appointment for Musa , for Moses peace be upon him,",
      "edition of 10 and so the term of his Lord was completed as 40 nights. And what this is speaking about according to the majority of the scholars, is that Musa's 40 days included the 30 days of Dhul Qaeda and then Allah commanded him to complete another 10 hence it would coincide with the 10th of Dhull Hijjah. And this is similar to how all of the holy books were revealed in Ramadan",
      "whether it was the Torah or the Injeel, or the Zaboor. All of these books were revealed in Ramadan in a way that coincided with Ramadan. Likewise, in this situation while it might not have been called Dhul Hijjah It was a time that coincide with Dhul hijjah in regards to Musa's blessed extra 10 days and the day that Allah spoke to Mus'a",
      "was the day that we commemorate as well. And of course, when we go to, you know, through the process of Hajj, may Allah Subh'anaHu Wa Ta-A'la allow us to go through that process in our lifetimes once again or for the first time and let it be accepted and sincere. Allahumma Ameen. That we are commemorating, of course the time where Allah Subhanahu wa ta-Aa took the covenant from Adam Alayhi Salaam and the time that Ibrahim Alayhis Salaama prayed to Allah Subhaanahu Wa Ta'ala",
      "once again and the time that our Prophet SallAllahu Alaihi Wasallam was blessed with so much. And we can connect to Allah Subh'anaHu Wa Ta-A'la and go back to our origin. So this is a time that brings us to the Prophets of Allah as well, it brings us Ibrahim Alayhi Salam and it brings up to Musa Alayhis Salaam Now before we get to the best good deeds to do in these days",
      "I want us to pay very close attention to the warning of Al-Hafidh ibn Rajab rahimahullah ta'ala where he says, Ihdharu almaAAasi fil ashruil haram Be careful when it comes to committing sins in the sacred months. The sacred months being Rajab dhu l-Qa'dah dhu al-Hijjah and Muharram. The Sacred Months. Be careful from committing sins",
      "It deprives one of receiving the maghfirah of Allah, the forgiveness of Allah fi mawasim al-rahmah in the times of mercy from Allah Subhanahu wa ta'ala. When Allah Subh'anaHu Wa Ta-A'la is descending this much mercy upon us and especially in the sanctified months. And what makes these months sanctified? Where the Prophet SallAllahu Alaihi Wasallam said,",
      "that the Prophet SallAllahu Alaihi Wasallam said, your blood, your money, your honor are sacred to one another. More sacred to on another meaning they are forbidden to one other in the same way that Allah Subh'anaHu Wa Ta-A'la has sanctified this month, this day and this place right? They are sanctified months so be very careful from undertaking any type of venture or doing anything",
      "sanctified places and the sanctified honor, and the things of Allah Subh'anaHu Wa Ta-A'la. Because that could deprive you of all of the rahmah, all of mercy that comes in these times. And so just like when we talk about Ramadan where when Allah gives you a great opportunity and the good deeds are multiplied, the sins in those times are also multiplied. Think about the person that is in Hajj right? A person fighting in Ihram okay? In the area of tawaf",
      "of tawaf right we know you know just imagine a person subhanallah doing something that might be you know acceptable social practice but they're in hajj okay they're sitting in Arafah or they're minnah or they are doing tawaff around the Kaaba and these things would bother anybody right because we say don't you know where you are? Because we see the physical dimensions of where they are. Okay,",
      "and so on, someone starts being foul. When people start arguing and fighting then it automatically causes everyone else to pause and say whoa calm down don't you realize where you are because we see the physical dimensions but the spiritual dimensions of this time period right? Are also overbearing to a point that we should be very careful and imagine ourselves constantly in this place",
      "of Allah Subh'anaHu Wa Ta-A'la. So just as the good deeds are multiplied, the sins could also be multiplied if we don't pay attention especially the sins that involve what Allah has sanctified of other people. So social media you can either stay on it or not stay on whatever it may be and that could be your WhatsApp, that could by your chat groups, whatever it maybe. Be very careful, your conversations, the things that you're saying and just like when we talk about Ramadan",
      "ensure that you get the blessings of Ramadan is to not do the things that would cause your Ramadan to be invalidated. So when you think about your fasting, right? What's the first thing when you thinking about fasting it's restraining yourself from food drink and from desire or from intimacy specifically, right. And that so that your fasting can just be valid then of course restraining yourselves from backbiting and gossip and from doing sinful things, right",
      "let's approach Dhul Hijjah as well. Okay, in these sacred months which by the way even now it's Dhul Qa'dah It is a sacred month but the most sacred of the sacred months is coming which is Dhul-Hijjah So be very careful not to do anything to deprive yourself of the reward of Allah Subh'anaHu Wa Ta-A'la before you start thinking about the best good deeds to do so the best thing that you could do in Dhul Hijjaj is to not sin and particularly to not harm anyone else because that's where the Prophet SallAllahu Alaihi Wasallam specifically warned us",
      "Now, let's get to the best good deeds inshaAllah ta'ala. So all of that is an introduction to the hadith that we will be speaking about today inshaAllahu ta'Ala and constructing a plan for ourselves inshaALLAH ta'ALa as to the Best Good Deeds that We Could Do The most famous hadith in this regard is the Hadith of Abdullah ibn Abbas radiAllahu Ta'ala Anhumaa That the Prophet SallAllahu Alaihi Wasallam said",
      "days in which good deeds are more beloved to Allah than these 10 days. Faqalu ya Rasulullah walal jihadu fee sabeelillah They said, oh messenger of Allah not even jihad fee sabeela and you know think about the context These are people who you know are sitting with the Prophet SallAllahu Alaihi Wasallam And every single one of them has some wound from a battle that they served alongside the Prophet",
      "Right, so you know or they've lost people that they love. So everyone sitting with the Prophet SallAllahu Alaihi Wasallam when he says this is a veteran of Badr or a veteran Uhud or has at least strove in the khandaq where their lives were put on the line for the sake of Allah and the Messenger Sallallahu Alaihim wasallam. So he said Ya Rasulullah wala aljihadu fee sabeelillah not even all this that we've been through and what our families have suffered as a result of it. The Prophet Salleh Alayhi Wa Sallam says",
      "إِلَّا رَجُرٌ خَرَجَ بِنَفْسِهِ وَمَالِهُ فَلَمْ يَرْجِعْ مِن ذَٰلِكَ بِّشَيْءٍ Except for, the Prophet SallAllahu Alaihi Wasallam said not even al-jihadu fi sabi'illah except for a person who goes out with their self and with their wealth And does not return from that with anything Now the short version of this or to understand this is that the answer of the Prophet Salallahu Alaihissalam is saying Not even al jihadu fi Sabi'illah surpasses the deeds that are done in these 10 days but",
      "What we go through when we actually start to dig deep into what the Prophet is telling us with this hadith. You know, there are multiple ahadith where the Prophet says that doing such and such is better than the world and everything in it. So for example, we mentioned the sunnah of fajr That khayru minal dunya wa ma feeha It is better then the dunya and everything In it Meaning if all you got from this dunya in terms of al kasab, in terms",
      "you did not earn any other wealth in this life except to sustain yourself, then what you earned of those two raka'ahs of fajr on top of your obligations is better than the dunya and everything that is within it. Similarly, the Prophet SallAllahu Alaihi Wasallam mentioned that if Allah guides someone on your hand, da'wah fee sabeelillah calling to Allah Subh'anaHu Wa Ta-A'la If Allah guides some one on your hands then that is better then the dunyaa and everything",
      "the Prophet SallAllahu Alaihi Wasallam will talk about, the superiority of certain adhkar. Of certain forms of remembrance. So khayru minal dunya wa ma feeha better than the dunya and everything in it. Meaning if that is all that you attain a reward then that is enough. That's enough of a portfolio to meet Allah Subhanahu Wa Ta'ala with and no wealth in the world would be more beloved. So when the Prophet Salallahu Alaihis Salam says not even al-jihadu fi sabili la except for a person who literally lost everything",
      "everything in the process, right? All of their wealth, all of their lives, everything. Then that is similar to the Prophet SallAllahu Alaihi Wasallam saying better than the dunya and everything that is within it. So these deeds are better than other deeds and everything within them. And so that is a very special way of the Prophet Salallahu Alaihissalam alluding to this hadith. And some of the scholars say, you know, the fact that Allah Subh'anaHu Wa Ta-A'la has legislated Hajj in these times. I'm gonna keep on saying it",
      "may Allah grant us an accepted Hajj. Allahumma Ameen is so blessed in and of itself, that's a mercy in and off itself from Allah Subh'anaHu Wa Ta-A'la because when you go to Hajj what are you doing? You're remembering Allah, you're in Medina or Mecca especially for the first 10 of Dhul Hijja, you are in a state of remembrance of Allah Subhanahu Wa Ta'ala And so Allah is multiplying your deeds because you're on the best place at the best time, may Allah Grant that to us. Allahuma Amein So these deeds",
      "Allah Subh'anaHu Wa Ta-A'la than any other deeds. There is a chapter in At-Tirmidhi, Baab Ma Jaa Fi Al-'Amali Fi Ayamil Ashr The chapter of that which has come in regards to Al-Ayamil Ashir, in regards the 10 days and I want to mention the other hadith that is narrated here because it gets spread around sometimes and that is the Hadith that At-tirmidhy actually puts in this chapter where Abu Hurairah radiAllahu taala anhu",
      "SallAllahu Alaihi Wasallam said, Ma min ayyam ahabbu ila Allahi an yuta'abbada lahu feeha min ashridil hijja That there are no 10 days more beloved to Allah that he be worshipped in them than the 10 days of Dhul Hijjah. And then the Prophet SallAllahu Alaihissalam in this narration goes on to say Ya'diru siyaamu kulli yaumin minha bi siyaami sana wa qiyamu kuli laylatin mina biqiyaami laylatil Qadr",
      "of them is equivalent to fasting an entire year and standing every night of them, is equivalent",
      "Other evidences point to the superiority of Laylatul Qadr as the greatest night of the year. But just to say, SubhanAllah how emphasized these days were and these nights were to the Muslims in an authentic hadith, the Prophet SallAllahu Alaihi Wasallam said as narrated from Abdur Rahman Ibn Abi Bakra from his father radiAllahu ta'ala Anhu The Prophet SallaAllahu alayhi wa sallam Said",
      "even if they are only 29 days, Ramadan with Dhul Hijjah the month of Ramadan and the month Dhul-Hijjah. So these two months there is a reason why Allah Subh'anaHu Wa Ta-A'la put their Eids in these two month's Of course the Eid of Ramadan it is still the month Eid Even though Eid is technically the ushering in of Shawwal because the EID of Shawwal commemorates the month Ramadhan Likewise the Eidd of Dhul Hija commemorates",
      "Fabi dharika faryafrahoo And that is where the believers find their goodness. And so these are the months in which we celebrate the mercy of Allah Subh'anaHu Wa Ta-A'la Now, Ibn Hajar Rahimahullah Ta'ala He points to something that's very powerful here That all of the good deeds are combined in these 10 days and that is not the case for any other ten days of the year Meaning what? The five pillars of Islam All of them are emphasized in these ten days",
      "and you cannot say that about any other 10 days of the year. What is it? La ilaha illallah Muhammadun Rasulullah The best dhikr, the best form of remembrance on the day of Arafah which we'll talk about in some detail. La ilaaha illalllah Right? So the shahadah, the salah is emphasized in this time of course as well We find that siyam fasting is emphasized In this time as well. We find a sadaqah charity is emphasized",
      "only time where Hajj is legislated, right? There are no other times of the year where you can do Hajj. This is the only time that you could do Haj and of course it was in these 10 days that Allah Subh'anaHu Wa Ta-A'la al yawma akmartulakum deenakum That Allah Subhanahu wa ta'ala perfected our religion for us, right, and completed his favor upon us. It was within these 10 Days. And so Ibn Hajar Rahimahullah Ta'ala is saying there are no 10 days of the Year where all five pillars,",
      "come into conversation with one another, come into practice of one another and all of the good deeds are combined within these 10 days. So then comes the question which good deeds should we do? And notice that the Prophet SallAllahu Alaihi Wasallam left the hadith very general for us. It's very general right? In Ramadan you immediately know okay I need to do or try to attempt a khatm of Quran",
      "some sort of recitation, recital of a large portion of the Quran and some reflection upon the Quran. I know that I have Taraweeh at night along with the fasting. I now that Sadaqah is going to be emphasized. You're gonna see all the fundraisers even if they are virtual within Ramadan. So Ramadan has a lot more structure to it but the good deeds here are left general. And as we said most people because of the lack of the ceremonious type of feeling around",
      "hijjah will neglect these days, right? The Prophet SallAllahu Alaihi Wasallam left them general and that is where the ulama say the mercy of Allah Subh'anaHu Wa Ta-A'la is in that it is left general in this regard. Okay? Any good deeds any good deeds that you can do diversify your good deeds within these 10 days number one don't lose your obligations okay so al amil as salih first and foremost the good deeds include",
      "Don't miss Fajr in those days. If you can pray Fajar and Jama'ah every single day of those 10 days, then do so. If the remembrance of Allah Subh'anaHu Wa Ta-A'la after Fajir until Salatul Duha in those 10 Days, do so don't miss Ishaa and Jamaa in these 10 days in particular. So the obligations that are to be undertaken in these ten days are greater than the obligations",
      "in general, your voluntary good deeds. And really the first advice that I wanna give here is capture your Ramadan goals again. We made all of these promises in Ramadan we made all these Ramadan resolutions and we definitely to some extent have missed some of it right? A lot of us make these promises to Allah Subh'anaHu Wa Ta-A'la or promises to ourselves that were going to start doing certain things. And we slacked off perhaps after Ramadan",
      "is close enough to Ramadan, to where you still have an element of that where you can recapture it. And so if you are sad over what you missed in Ramadan this is the best time to make tawbah to Allah . The best time repent to Allah. The best times to say, you know what? That obligation I struggled with that I was going to start doing in Ramadan and I was not able to do so I got weak let me try to do it again in Dhul Hijjah and let me make it permanent this time. This is the time if your Quran has collected dust since or your Quran app has not been reopened",
      "been reopened since Ramadan, this is the time to say you know what let me get back to my recitation of the Quran. So use Dhul Hijjah to recapture Ramadan. Use Dhul hijjah",
      "of Dhul Hijjah. So if you did a Khatm of the Quran in Ramadan, then say that I'm going to do one third, I'm gonna do 10 Juz' of the Qur'an inshaAllah taala in these 10 days or whatever it may be. Maybe you wanna do more than that but the point is is that use Ramadan to launch your Dhul hijja bi-idhnillahi taala especially since its not that far away. What are some other things we take from the Salaf in this regard? From the pious predecessors in this regards? So let's think very practically. Saeed ibn Jubair radiAllahu taala anhu",
      "narrates from Ibn Abbas radiAllahu ta'ala anhumah the famous hadith about the 10 of Dhul Hijjah. The one where the Prophet SallAllahu Alaihi Wasallam said that there are no ten days in which the deeds are more beloved to Allah Subh'anaHu Wa Ta-A'la than these ten days. Saeed ibn Jubair says that Ibn Abbasa radiAllaha ta'alaa anhumuh used to become so busy in these ten with good deeds, that no one would see him until the day of Eid. Now what does this speak to? Khalwah",
      "khalwah, being secluded with Allah Subh'anaHu Wa Ta-A'la. He became inaccessible in these 10 days. Ibn Abbas SallAllahu Alaihi Wasallam who was a very accessible person the scholar of this Ummah for these 10 Days he intentionally became very inaccessable because he was busy with Allah subhanahu wa ta'ala Now i know subhanAllah as Ramadan comes around you always have people talking about I'm going to log off of social media for the next 30 days see you after Ramadan or I'm",
      "significantly, that cancel certain invitations, that canceled certain things that would require them to spend too much time away from those periods of seclusion. These are 10 days of long seclusion, i'tikaf in your own home perhaps right? In the masjid or in your on home but these are 10 day of seclusions if there any 10 days that you want to sort off cut off disconnect from others so that you can focus bidna Naya Ta'ala until the moment of Eid",
      "days to do so because the most powerful manifestation of a hadith is to look at the companion who narrated the hadith, how they acted upon that hadith. So this is the first thing disconnect right? That is the most prominent feature of the narrator of the hadit that will be on all of the infographics and that we'll go around on all the images throughout the next few days, disconnect so that you can connect to Allah Subh'anaHu Wa Ta-A'la then we go into the next ibadah fasting",
      "not just fasting the day of Arafah, but fasting some of the first nine days other than Arafa. So you have the 1st to the 8th obviously you can't fast on the day Eid. Fasting some of those days as well. There's a narration that the Prophet SallAllahu Alaihi Wasallam it's an authentic narration he used to fast the first 9 days of Dhul Hijjah and the day Ashura and 3 days each month and the first Monday of the month and 2 Thursdays as well",
      "that's narrated by An-Nasa'in Abu Dawood. It's an authentic hadith and there is narration from Aisha radiAllahu ta'ala Anha, that the Prophet SallAllahu Alaihi Wasallam would not fast all of the first nine days. Okay? And the reconciliation of that is that the prophet Sall Allahu Alaihissalam did not fast ALL of the First Nine Days but he fasted a significant portion of them So how can you approach that? Combine the intentions of Monday and Thursday for example okay?",
      "bi-idhnillahi ta'ala. And SubhanAllah just so happens that this year in particular, that the day of Arafah likely falls on a Monday as well. Okay? So think about what are three or four days that I can take or even two days other than Arafa that I will fast in these first 10 abdul hijjah and implement that bi-iddinillahi Ta'ala if you can. So that's something that we also take from the practice of the Prophet SallAllahu Alaihi Wasallam and the early Muslims.",
      "of the day of Arafah and Ashura in particular equal three years of fasting because the Prophet SallAllahu Alaihi Wasallam, he taught us that when a person fasts the day Of Arafa then it equals a year of fasting before and a year after. And when a first fast they have Ashura then it is you know, in regards to that present year. So what we find is that one of the blessings",
      "Muharram is the first month after Dhul Hijjah. And so if you think about a person fasting Arafa, the year before and the year after counted then that would refer to the year Before that Dhul hijja okay? And the year After. And So that's two years. And then you move into the next year of Ashura and what that will cover is the previous year of Dhul-Hijjah Okay?",
      "and you fast, then you have the reward of 1443. And you have their word of 1445. And then if you move into 1445 which is Muharram, the first month of the year and you faster Ashura and the Prophet SallAllahu Alaihi Wasallam said that expiates the sins of the previous year, then that takes care of 1444 as well. So it spans three years of fasting within those two days. And for those sisters in particular or brothers",
      "not fast that day for any reason whatsoever. Rasulullah SallAllahu Alaihi Wasallam said, whoever misses a good deed that they would have normally done due to an illness or due to some sort of travel which of course means anything that is out of their hands Allah Subh'anaHu Wa Ta-A'la will write it down for them as if they performed it in full so if you can't fast that and you would have fasted that day then take comfort in knowing that Allah Subhanahu Wa Ta-'Ala has written down the day for you bi idna Nahi Ta'ala",
      "and still doing the other forms of honoring that day bi-nillahi ta'ala. So fasting is something that is legislated throughout the first nine days of Dhul Hijjah Now as for the forms of dhikr, in one narration which is also sahih The Prophet SallAllahu Alaihi Wasallam said there are no days in which good deeds are greater A'dhamu aind Allah wa la ahabbu ilayhi There is no days",
      "So the Prophet says, So increase within these 10 days of Takbeer and Tahmeed or Tahlil and Takbear and Tahmid saying La ilaha illallah Allahu Akbar Alhamdulillah And SubhanAllah Now the Prophet here is stressing quantity. Of course quality is important",
      "But the Prophet SallAllahu Alaihi Wasallam here is stressing quantity in a sense of keep yourself engaged with these forms of dhikr. You can't do that if you're engaged too much with other people and so take the advice of Ibn Abbas radiyaAllahu ta'ala anhumah and carve out some personal time for yourself, and even if you are around people lots of dhiqr and the adhkar that are familiar to us when you're walking between places. When we talk about the last 10 nights of Ramadan",
      "to go get your suhoor or do something else, keep yourself in a state of dhikr. When I have my hijaj in Arafah, I always tell them like look the lines are long for the bathrooms in Aarafah okay? Even when you're standing in line, keep yourselves in dhikkur don't just take a break and say alright let me go ahead and start having a conversation no those are precious hours keep yourself engaged and busy in Dhikr And SubhanAllah what we find is an authentic hadith that ibn Umar radiAllahu ta'ala anhuma and Abu Huraira radiAllahi ta'alaa anhum",
      "that they used to go through the marketplace throughout the first 10 days of Dhul Hijjah. This is a lost sunnah and they would shout out Takbir, they would Shout out Allahu Akbar, Allahu Akbar Allah Akbar prompting the people even as they were in the marketplace to say Allahu Akbar please don't walk into a shopping mall and start shouting Allahu Akbar this is a Sunnah that we take the best from inshaAllah ta'ala for ourselves to remind the Muslims, remind the believers throughout these ten days so when you're about to get into an argument with your spouse or you're in your home",
      "remind them Allahu Akbar, Allahu Akbar Allahu Akbar these are days of takbir these are day of tahreel these are the days of tahmeed these are a days of praising Allah Subh'anaHu Wa Ta-A'la not just the day of Eid but throughout the first 10 days the Sahaba would prompt one another and remind one another if you want to make this a time if you're with your family bi din laahi ta'ala or even with friends whoever it may be and of course I know some are still isolated due to COVID but reminding people inshaAllah ta'aala hey let's do this inshaAllahu ta'aal",
      "inshaAllah ta'ala, let's prompt one another to remember Allah Subh'anaHu Wa Ta-A'la. And imagine I always like to cast this time on Hajj because it's just the easiest way again to take the physical dimensions of Hajj and to think about the spiritual dimensions of Dhul Hijja since they're so connected when you're in a bus that is on its way to the Kaaba and you're In Ihram and there are people that are doing Talbiya throughout Labbayk Allahumma labbayk",
      "that is a game changer. That keeps everyone engaged and reminded to keep on doing so. It's just subhanAllah, a natural function of us that even if I'm half asleep and I see someone next to me and they're going labbayka Allahumma labbayk labbaykalaa sharika laka labbaykan then I'll start doing it as well because that's how we are as human beings. And so the sahaba were prompting one another with dhikr within these first 10 days",
      "that this was the gift that Ibrahim taught our Prophet for our Ummah. When Rasulullah met Ibrahim since we're commemorating both of them in these days, when Muhammad met Ibraheem and Ibrahim said to him, Ya Muhammed give my salam to your Ummah Ibrahim sent salam",
      "He sent salam to us. And he said, and tell them that Jannah has this vast plain and pure soil and sweet water. So Jannah is a beautiful plane leveled land. Its soil is pure. It's water is sweet. And you grow plants in that soil by saying what? SubhanAllah Alhamdulillah La ilaha illa Allah Allahu Akbar Every time you say that",
      "Your land in Jannah is increasing and real estate, and in value because the trees are popping up in Al-Jannah for you. Every time you say SubhanAllah alhamdulillah la ilaha illallah Allahu Akbar that's in normal times. What about then? In the best 10 days of the year where they are days of Baraka days where deeds are multiplied. So keep yourself busy. SubhanAllahu alhamdullilah la ilahe illallah allahu akbar SubhanAllaH alhamdulillah la Ilahaillallahu Allaahu akbarr",
      "Look, the simplest way that I can give you inshaAllah ta'ala is take a number for each one of those adhkar. And of course, the things that are done on regular days. So for example, 100 times each one these forms of dhikr. If you can do 100, do 100. If make it 200, do 200. If for the sake of these days, you say I'm gonna make them 1000 each inshaAllahu ta'la but I'm going to put a number on myself and then I'm trying to try even more than that number bi-innunahi ta'alaa",
      "of the year to do so bi-idhnillahi ta'ala SubhanAllah walhamdulillah wa la ilaha illallah wallahu akbar. Keep on doing so bi idnillahi Ta'ala Now when we get to the day of Arafah in particular, wal hajju arafa Haj is Arafa Just like you know the Prophet SallAllahu Alaihi Wasallam said annadmu tawba wad duaa hul ibadah That regret is repentance and supplication is worship Arafat is the core of Haj and Arafata is the",
      "So Arafah is the best day of Hajj. It is the most fundamental and most important pillar of the Hajj, and it is the Most Important Day of the days of Dhul Hijja. Allah gives us eight days to prepare ourselves for that day. And just like the hijaj go out to Mina for Yawm al-Tarwiyya to rest even their camels, to rest everything for that momentous day of Arafa,",
      "for that day of Arafah. And the Prophet SallAllahu Alaihi Wasallam says to us, that there's no day in which Allah Subh'anaHu Wa Ta-A'la sets free more souls from the fire than on the Day of Aarafah. On that day, Allah Subhanahu Wa Ta-'Ala draws nearer to the earth in a way that befits Him and He exhibits His benevolence and He remarks to the angels, He boasts to the Angels, maa aradaha ulaa What is it that these servants of mine desire when they're coming out",
      "to Allah Subh'anaHu Wa Ta-A'la in this regard. The people are calling upon Allah Subhanahu Wa Ta-'A'ala in different languages, all in one valley and of course around the world as well. And Allah Subhaanahu Wa ta-Aa'la calls the angels to bear witness that He has forgiven them. May Allah make us all amongst those that are forgiven. SubhanAllah, the benefits of the Hajj and the du'as at Arafah are for the whole Ummah. They're for the Whole Ummah, right?",
      "of that and the barakah of those du'as reaches the entire ummah. And so this is a time for us to remember our brothers and sisters in Palestine, to remember Our Brothers and Sisters in Syria, in Yemen, to Remember Our Brothers & Sisters from the Uighurs and from the Rohingya, to Remember Our Brothers And Sisters in Ethiopia, to remeber Our brothers and Sisters that are struggling all around the world bi-idhnillahi ta'ala This is the time for Us to remember them inshaAllah ta'Ala in our du'a's as we always should remember them but the benefits of this day reach everyone",
      "So this is a day of du'a. What is it to be found within that du'aa? Well, first and foremost, at-tawbah, renew your covenant with Allah Subh'anaHu Wa Ta-A'la The Day of Arafah is the day of covenants Okay, It's the day for the initial covenant with Allaah Subhanahu wa ta'ala so renew your Covenant with Allah subhana wa ta-ala And that's why the Prophet SallAllahu Alaihi Wasallam said it's the worst day of the year for shaytan Shaytan has on his calendar marked the day Of Arafat, it is the most humiliating day of",
      "He tries to take you away from Allah and on that one day, Allah draws you near. And all of the effects of shaytan, all of sins that he stains you with it is gone on that day in particular. So it is the worst day of the year for shaytaan which means its the best day of year for believers as they cling close to Allah . Now, the ulama say",
      "This is from the virtues of the day of Arafah. All of the virtues, of the last 10 nights of Ramadan specifically and Ramadan in general are found in this one day in Arafa which is pretty incredible. What do we mean by that? Well first and foremost it's a day of fasting right for those that are not in Aarafa today of fasting so just like the month of Ramadan is a month of fasting Arafat as a day fasting secondly it's",
      "the entirety of the day in calling upon Allah Subh'anaHu Wa Ta-A'la until the sun sets, until Maghrib. Every moment is precious on that day of Arafah. The third thing is that the prize of Ramadan is what? اللهم إنك عفو وان تحب العفو فاعفو عنا Oh Allah, you pardon, you love to forgive and pardon. So forgive and harden us. And that is to be freed from the fire. And there is no day of the year where Allah frees more people from the",
      "people from the fire than that day. So, the prize of Ramadan is embedded within that one day as well. SubhanAllah. So the Day of Arafah combines the virtues of Ramadan, the virtues last nights within just a few hours. How important are those hours? Subhanallah And by the way, just on a very practical level if there's a possibility for you to take a day off work if you can then that's the day to do so Insha'Allah Ta'ala Just if your thinking about vacation days or sick days or whatever it may be",
      "Allah Ta'ala take a day off and let that be a day that you extend yourself. And if you can't, then still use it as the day of Dhikr even as you're doing everything else. So what is the best Dua of Arafah? And what was the Prophet SallAllahu Alaihi Wasallam saying that entire time? Okay. This is perhaps SubhanAllah one of the most beautiful understandings of dua that can be extracted from the dua of the Prophet Salallahu Alaihissalam The Prophet SallaAllahu Alayhi Wasallama made dua",
      "on the day of Arafah all the way from Dhuhr to Maghrib without pause. He prayed Dhu'r and Asir, shortened and combined. And the Prophet SallAllahu Alaihi Wasallam made dua all the away from Duhur to the time of Maghreb. And we don't have anything of his dua except for one. SubhanAllah When the Prophet would go on a Safa wal Marwa and he would do his Sa'i and he",
      "la ilaha illallah wahdahu la sharika lalahu al munk walawul hamdu wa huwa a'la kulli shayin qadeer la ilahil allah wahda anjaza wahda wa nasara abdah wa hazaman ahzaba wahda These three du'as of the Prophet SallAllahu Alaihi Wasallam. Between those duas, the Prophet would make long duas, long duas every single circuit so every time he stood on Safa, every time He stood on Marwah between those duas the Prophet will lengthen his dua we don't have any narration about what he would say",
      "When the Prophet SallAllahu Alaihi Wasallam would stone the Jamarat, SubhanAllah look how dua is embedded in Hajj. When he would stone jamarat between the Jamarats, The Prophet SallaAllahu Alayhi Wasallama would face towards the Kaaba and raise his hands and make Dua. And he would take a long time Sallallahu Alaihim making Dua We don't have anything narrated from that Dua The day of Muzdalifah, the Prophet would pray Fajr and he would remember Allah Subh'anaHu Wa Ta-A'la He'd make Dura until the sunrise. We have nothing narrated of that Dura Why? Because the point of Dura",
      "not to be on script. The point of dua is to be sincere and connect to your Lord, sincere supplication. And so we have the duas from the Sunnah which are undoubtedly blessed but we also had the example of dua from the sunnah which is also blessed, which is that raw emotion connecting to Allah Subh'anaHu Wa Ta-A'la in your own language, in your way, in those moments. And So what do we have from the Prophet SallAllahu Alaihi Wasallam about the day of Arafah?",
      "said la ilaha illallah just la ilah lillah and another narration the more famous one the prophet sallallaahu alaihi wasalam said the best of what i and the prophets have said on this day so when musa ali salam stood before allah on this",
      "None has the right to be worshiped Allah. He alone who has no partners, to him belongs the dominion of the heavens and the earth. And all praise. And he has power over all things. Now I want you for a moment to just stay with me inshaAllah ta'ala about how beautiful this dua is",
      "This is something that I want us to try for this year in particular, bi-idhnillahi ta'ala and hopefully it can become a practice that we take on beyond inshaAllah ta'aala. There's an authentic narration where the Prophet SallAllahu Alaihi Wasallam said whoever says this dua on a normal day 100 times, a hundred times la ilaha illallah wahdahu la sharika lahul mulku walahul hamd wa huwa alaa kuli shaim qadeer Whoever says this 100 times in one day, the Prophet SAW said",
      "10 slaves, and 100 good deeds will be written for him. And 100 bad deeds will wiped out from his accounts. And on that day he will be protected from the morning until the evening from the shaitan. And no one will be superior to that person except for one who increased in that which he has done.\" Meaning one who even did more than a hundred. Okay? This is on a normal day. To say la ilaha illallah wahdahu la sharika lahul munku walalhamdu huwa ala kulli sha'n",
      "Alhamdulillah, huwa ala kulli shay'in qadir The Prophet SallAllahu Alaihi Wasallam said the reward of freeing one person from slavery is that Allah Subh'anaHu Wa Ta-A'la would free every part of your body from the fire. What then of the reward? Of freeing 10 people from slavery. The Prophet Salallahu Alaihissalam mentions the good deeds being written for you, the sins being wiped out and you being protected from the Shaytan. And no one is superior to you except for One who did more than you. So here's a very basic prescription for the day of Arafah. If this is on a normal day to say this 100 times",
      "then on the day of Arafah, make sure you say this dua at least a hundred times. And the barakah only Allah knows how much mercy, how much blessing will be written for you as a result of it. If that's the best thing that you could say on the Day of A'rafah then make sure that you say it at least 100 times bi-idhnillahi ta'ala on that day may Allah Subh'anaHu Wa Ta-A'la allow us to attain that reward and so much more beyond what we can comprehend. Allahumma ameen Then comes the day Eid and this is a very important part don't tune me out yet",
      "A lot of us don't see Eid as Ibadah. And the Eid of Dhul Hijjah is specifically a day of worship, and it is the second best day of the 10 days. So when we talk about Eid al-Fitr, it comes after Ramadan. Eid Al-Adha is actually part of the ten days. There's a big difference between the two in that regard, right? Like this is significant because Eid is usually a day",
      "by heedlessness, right? It's usually a day where people kind of forget themselves. In this situation Eid Al-Adha is the day of Ibadah So what is the ibadah of Eid al-Adhah What is the Ibadat of the Eid of the sacrifice Well first and foremost obviously the sacrifice itself is a very important Ibaduh And that's why Allah Subhanahu wa ta'ala He put sacrifice next to Salah",
      "my prayer and my sacrifice. Sacrifice in the general sense, no doubt but here's sacrifice in a specific sense. My life and my death are all for Allah Subh'anaHu Wa Ta-A'la And people used to sacrifice in the name of their idols and Allah Subhanahu Wa Ta'ala made it so that is purely for Allah subhana wa ta'ala The sacrifices purely for a loss subhana wata'ala And what is it called? Qurbani Right? Qorb You come close to Allah you draw near to Allah Subhaanahu Wa ta'aala",
      "Allah Subh'anaHu Wa Ta-A'la. Think about the person clinging onto the cloth of the Kaaba, right? You're drawing near to Allah Subhanahu Wa Ta'ala with this sacrifice and it is a time where you have a very specific ibadah with a very special reward and Ibn Omar radiAllahu ta'ala Anhumma said that the Prophet SallAllahu Alaihi Wasallam lived in Medina for 10 years and every one of those years he sacrificed SallAllaho Alaihi Wa Sallam so he didn't miss it Alayhi Salatu Wasalam",
      "of that sacrifice is first and foremost, what the Prophet SallAllahu Alaihi Wasallam said. Itha dakhala al-ashru wa araada ahadukum an yudhahi when the 10 days enter and one of you wants to offer a sacrifice. The Prophet SallaAllahu Alayhi Wasallama said falaa yamasah min sha'rihee wala basharihee shai'a Do not let anyone remove anything from their hair or from their skin in that time period. And so the intention of offering",
      "the beginning of Dhul Hijjah and it extends all the way until Eid. And so, the one who is offering a sacrifice should avoid removing from their hair or from their nails. And this is the Sunnah of the Prophet SallAllahu Alaihi Wasallam. Imam Ash-Shawkani Rahimahullah Ta'ala he said, This makes one resemble the person that is in Ihram. And Ash-shawkani says It's like a person who is in ihram and every part of their body is freed from the hellfire.",
      "is freed from the fire as a result of abstaining from cutting from their nails and cutting from hair until the sacrifice is offered. So keep that in mind because I know obviously that, you know, many of us when the time of Salatul Eid comes if your sacrifice has not yet been done then a person removes from their hair and removes from there nails and that's any part of their hair by the way. Their hair, their beard, their body hair,",
      "what the guidance of the Prophet SallAllahu Alaihi Wasallam is in this regard when a person wants to offer the sacrifice. And obviously we want that sacrifice to be accepted unless, of course, the sacrifice is offered before Salatul Eid which is possible because some people might offer the or delegate the sacrifice in another country where the time zone is different and so the sacrifice has already done. And at that time, a person can then remove from their hair and they can remove from there nails. So that's part of the ibadah as well. Now just a technical point here",
      "technical point here the ruling applies to the one who is offering the sacrifice not the delegated person okay so most of us will delegate someone else to offer the sacrifice on our behalf the ruling is to the One Who Is Offering The Sacrifice Not The One Who is physically delegated to do so and the ruling only applies to The One Whom Is Offerig The Sacrifice On Behalf Of Their Family So let's say for example",
      "for example, that I'm offering the sacrifice on behalf of my spouse and all my children. Then that ruling does not apply to my spouse or my children nor does it apply to the person that I've delegated to offer the sacrifice rather it just applies to me. And this would be the same by the way for men or women. So that's part of the ibadah as well of the sacrifice of al-Eid. Eid is of course a time where following the sunnah is in and of itself a blessing. It's a time of sadaqa right?",
      "You wanna give charity from your sacrifice. And of course, in the situation that most of us, the entirety of the sacrifice goes towards sadaqah and that's something that's blessed. That a person offers their sacrifice especially in one of the distressed countries where some people don't eat any proper food until the day of Eid SubhanAllah it's their day where they have a chance to actually eat properly. And so that's one of blessings as well. And the Prophet SallAllahu Alaihi Wasallam marked the day",
      "with his sadaqah. So it's a day of sadaquh, so make sure that you are plentiful in giving charity on the day of Eid as well. Now, the last thing that I will say in this regard bi-Ibnillahi Ta'ala which is very, very important is siratul rahm The connection with family as a form of ibadah As a form worship Here's the problem A lot of us think about the time we spend with family",
      "break from our worship, whereas it's the greatest that you could do in terms of worship SubhanAllah on that day is silatul rahim. Is connecting with the ties of the womb and silat al-rahim does not just refer to your immediate family though that is who is immediately implied okay? And included so your parents if they're alive, if they are not alive maybe give sadaqah on their behalf, you call their friends, you called their relatives that's one of the ibadat",
      "the ties with the loved ones of our deceased loved ones, right? So you call your, you know who would your parents typically have called if they were alive. If they were still with you this Eid, you call them instead and say, you now I know that my mother or my father used to keep up with you on the day of Eid send them something greet them whatever it may be. That's a form of Sirat al-Rahim as well but sirat al rahm with your parents who are living with your spouses, you connecting making that a time where you connect",
      "with your uncles, with your aunts, with even cousins and people that are extended relatives. Why? Because they are the ties of the womb. So this is a time of community and a time family and seeing that as ibadah. And so I mentioned this hadith because I know that many people have not heard this hadit before. It's an authentic hadith where the Prophet SallAllahu Alaihi Wasallam said Ar-Rahimu That when it comes to the ties",
      "the womb are tied to the throne of the most merciful. The ties of the womb, are tied To the throne Of the most Merciful and the Arsh speaks, the throne speaks Taqul man wasalani wasalahu Allah wa man qata'ni qatahuhullah So the ties to the Throne just like the ties of",
      "me off allah subhanahu wa ta'ala will cut me off okay this is very very severe but it has a great reward in it as well a time of reconciliation a time to establish the ties of kinship and to see that as ibadah, to spend time with family inshaAllah ta'aala. To reach out to your relatives, to reconnect with people, to seek forgiveness from people,to spend upon people all of these inshallah ta'aal are forms",
      "And so that takes the mindset of the day of Eid as a day of fun, which it is a day for us. It's a day joy. The Prophet SallAllahu Alaihi Wasallam taught us how to have fun as an Ummah as well, that we should enjoy and celebrate the mercy of Allah Subh'anaHu Wa Ta-A'la. SubhanAllah, you know one of the beauties of the spirit of salvation in Islam is that our holidays are two Eids are not a commemoration of someone else's good deeds or someone else has sacrificed but it's Allah's mercy,",
      "us worship him, opening to us these seasons of khayr, these seasons good and having hope in him accepting our sacrifices and our deeds whether it is the time we push ourselves in Ramadan or in the first 10 of Dhul Hijjah. But beyond that you have joy, you have moments of joy with your family see that as part of the ibadah of Eid as well. That's part of worship of Eids as well and reach out to those that you've not reached out to for some time as well",
      "that will all be blessed. So dear brothers and sisters, don't limit the mercy of Allah upon you. Don't limit good deeds that Allah Subh'anaHu Wa Ta-A'la has given to you. Exert yourself on the day of Arafah in Dua. Exerce yourself throughout these 10 days in recapturing Ramadan, in the recitation of the Quran, in remembrance of Allah. Prompt others to remember Allah Subhanahu wa ta-Aala as well. Exerte yourself in Sadaqa. Give charity again every single day of the 10 days. Give Charity bi-idhnillahi ta'ala and push yourself to give charity",
      "and then offer a sacrifice if you can, and find joy with your family bi-idhnillahi ta'ala. Connect with long lost relatives inshaAllah ta'alah or the relatives and loved ones of those that you have lost. And bi-i'dnillahi Ta'ala, that will all be a form of blessing. I pray that Allah Subh'anaHu Wa Ta-A'la accept these 10 days from all of us, that Allah subhanahu wa ta'a except the Hajj of those who have been blessed to make Hajj this year, that Allah Subh Anhu wa Ta-Alaha count the intention",
      "this year or the previous year and we're not able to, may Allah Subh'anaHu Wa Ta-A'la write down a full Hajj for them. May Allah Subhanahu wa ta-Aala allow us to go to Hajj soon bi-idhnillahi ta'ala and accept it from us so may Allah accept our intention for the next Hajj around the corner if we live to see it and if we don't live to se it, may Allaah write down the full reward for us. May Allaagrant us the companionship of our beloved Prophet SallAllahu Alaihi Wasallam and our beloved father and prophet Ibrahim Alayhi Salam. May allah Subh Anhu wa ta'Ala allow us",
      "to be in their presence. May Allah Subh'anaHu Wa Ta-A'la allow us to implement what they taught us in these blessed days. May Allaah forgive us for any shortcomings in these days. And may Allah Subhanahu wa ta-Aala allow us, to become more determined to follow that which he has obligated us to do in these 10 days and may Allah increase us in khair, increase us on all voluntary good deeds and protect this from the evil of ourselves, from the whispers of the Shaytan and these 10 Days and beyond. May ALLAH Subh Anhu Wa Ta'A'La Forgive us and write us down amongst those who are freed",
      "who are freed from the fire and amongst those who dwell in Al-Firdausul A'la for all of eternity. Allahumma ameen JazakAllah khairan I look forward to inshaAllah taala seeing you through the series, I hope that bidhna laayhi ta'ala you enjoy it with your families and that you reconnect to the Prophet SallAllahu Alaihi Wasallam And on behalf of the entire Yaqeen team Jazakallah khairun once again for your support throughout the year Wa sallAllah wa salam mubarakah an Nabiina Muhammad wa ala aalihi wa sahbihi ajmaeen"
    ]
  },
  {
    "file": "omarsul/How to Welcome Ramadan _ Khutbah by Dr_ Omar Sulei_zSsa9tz3quE&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742843342.opus",
    "text": [
      "We begin by praising Allah Subhanahu wa ta'ala, by bearing witness that none has the right to be worshipped or unconditionally obeyed except for Him. And we bear witness that Muhammad SallAllahu Alaihi Wasallam is His final messenger. We ask Allah to send his peace and blessings upon him, the prophets and messengers that came before him, his family and companions that served alongside him, and those that follow in his blessed path until the day of judgment. And We ask a lot to make us amongst them. Allahumma Ameen. Dear brothers and sisters of the multiple Ahadith",
      "where the Prophet ﷺ speaks about the beauty of this blessed month of Ramadan. There is a consistent theme about how he talks about Ramadan ﷺ that distinguishes it from every other pillar of faith or pillar of Islam, whether it is arkanul iman or arkan al-Islam, the articles of faith",
      "of Allah taught us to address this month which is as a guest that visits us. And there's no other pillar of Islam that visits upon us like the month of Ramadan, there is no pillar of Islamic that is a season except for the pillar of Ramadan and that's why when the messenger of Allah says,",
      "paradise are opened and that the gates of hellfire are shut, and that they Shayateen are chained away. In another narration the Prophet SallAllahu Alaihi Wasallam says in Sunnah Nasa'i, Atakum Ramadan, Ramadan has come to you. Think about that as we enter into this blessed month that you did not go to Ramadan, Ramadhan has come for you. Allah sent you a guest in Ramadan, atakum ramadan. And he said Sallallahu Alaihim wasallam",
      "a blessed month. Allah has made obligatory for you, it's fasting. It opens with it the gates of paradise, the gates",
      "or the strongest of the Shayateen. And Allah has placed within that month a night that is better than 1,000 months. Whoever is deprived of its goodness indeed is one deprived of goodness. Let's take a step back inshaAllah ta'ala and let's think about what it means to treat Ramadan like a guest and what the implications of that are.",
      "When you look at Ramadan, this was not a manifestation of something that You had do upon You from Allah . This is a season that represents Allah's intention towards the creation as a whole. As Ibn Rajab explains, this defines the nature of the relationship between us and Allah , that Allah who has already given you a religion",
      "Five times a day is not difficult to pray. 2.5% is not difficulty for zakah. Hajj already has within it its concessions. The halal and the haram are reasonable once they become undue burdens or it veers into the realm of dire need, Allah permits what is ordinarily forbidden but Allah's intention towards His creation to forgive them,",
      "so long as they turn back to him, subhanahu wa ta'ala. To open up doors of mercy that they could not attain on their own. That this month actually represents the entire nature of the relationship between the creator and the creation. It has come to you as a guest. And when you approach it as a guests here's what you think of. When a guest is to come to your how have you prepared the home before that guest has arrived? Now I know for many of us",
      "For many of us, it's like, well wait a minute. Ramadan starts tonight. How is that we're already talking about Ramadan coming and still reflecting on how we didn't get the house in order? But you know what it's when the guest has arrived and you still just have a few minutes to get things in order. That means putting furniture in its place. That mean removing whatever has been discarded on the ground. That meant doing your last-minute clean up before the month arrives. And the house, in the case of the guest of Ramadan",
      "Ramadan is your heart. And that means, that your heart and your mind need to go through a quick last minute clean up as Ramadan shows up tonight. That means for some deleting some of your apps. That mean making certain commitments about what you're going to engage and not engage. You have to clean up the garbage before you put the pillow in its place. That means if you haven't yet relinquished the grudges that you were to relinquish in Shaaban now would be a good time to send someone a Ramadan Mubarak text and let it go",
      "let it go. Put your house in order with the last few moments that you have before the month actually arrives because the most noble guest of the year is knocking at the door, and as you go and you receive that guest, where you place that guest is a sign of how much you honor that guest. Do you put them on the floor? Do you",
      "engage that guest with your entire family, where everyone has to sit and pay attention to that guest. And you know, engage with what Allah Subh'anaHu Wa Ta-A'la has sent in that guest of mercy and blessings to the whole family? Or is it just you and everybody else can go about doing their own thing, putting their feet up on the couch, playing their video games and doing whatever? Everybody in the house turns their attention towards that guest, do you prepare things for that guest?",
      "that guest? Do you bring it nourishment? Do sit with that guest day and night? Do have a routine with that guests or will you ignore after the first few minutes? Will be looking at your phone as the guest is sitting right in front of you. When the Prophet gives us these analogies they're for us to reflect upon them not just to say that sounds great and sounds wonderful in hadith but actually treat it like a noble guest as the messenger of Allah said",
      "that commands your attention at the end of the day. Honor your guest of Ramadan, everything surrounds that guest for the next month. Anything that's offensive to that guest get rid of it. Anything displeases that guest doesn't belong in this month because this guest comes once a year and it might never visit you again. It has that much consequence to it so when the Prophet says",
      "Oh people, , Ramadan just came to you. A month has just arrived. Let it into your house and treat it the way it deserves to be treated. Now if you continue along with this hadith, you'll notice that there's an excitement that the Prophet is also trying to convey which is a part of their . And inshallah one of the nights of Ramadan we'll do a deeper breakdown of the comparisons between salah and siyan prayer and fasting",
      "But here's something to consider. Allah says, Hold on to a sabr which is patience but sabr actually means here asliyam as Ibn Abbas said. It means fasting. Hold on too come closer with fasting and prayer. And verily it is difficult except for people upon people of humility.",
      "except upon people of humility. And so as the ulama mentioned, the excitement is ibadah and in the same ways that the Prophet Sallallahu Alaihi Wasallam would welcome the salah and he saw the salah as relief while other people see the salah a physical burden, Ramadan carries similar connotations. And s it comes to you say alhamdulillah because when we think about the sahaba longing for Ramadan for six months",
      "They were preparing for it for six months. And if you're a latecomer to welcoming it back, then think about how you greet it with excitement today. Alhamdulillah. We're so happy to see you. You respond to it the way you respond to hayya ala salah. Now, hayya ali siyam. Come towards fasting the way that you come towards prayer. And If you come dragging your feet towards the prayer, you are likely coming towards fasting dragging your",
      "calculations of how you're going to get through this month, just like you make the scheduling calculations for your salah. I've got to pray this and I've gotta get this out the way. Ramadan's not something to get out the away nor is your salah so it's meant to infuse an excitement with all of your ibadah that now oh desire of good come forth, come forth that the attitude that you have towards Ramadan as",
      "is supposed to now be how you engage all other acts of worship, with excitement. With longing. With gratitude to Allah . Not seeing it as an inconvenience, seeing it a tremendous gift from Allah , as an opportunity for you. And the messenger of Allah said, So we didn't make up the term Ramadan Mubarak. It's a blessed month and Mubarak means that it expands everything",
      "Everything. And SubhanAllah, take Ramadan it's the only act or only pillar that affects or expands every other article. What do I mean by that? You believe in Allah, it brings you closer to Allah . You believe and the angels, you will never have more angels surrounding than this month. You believe on the books and you have the Quran.",
      "all of the books were revealed as the Prophet ﷺ said, and the Qur'an which you will recite more in this month than any other time. You believe in the Messenger of Allah ﷺ, you will never follow his sunnah in ibadah or in akhlaq in any other times of the year, in his worship or his character's akhilaq, the way that you do in Ramadan. You believed in the day of judgments. And as Imam al-Ghazali said",
      "of fasting is not just to fast from your food and your drink or even to fast form sin. It's to fast for the thoughts of this world as a whole. You're not just trying to relinquish parts of your day, you're trying to re-link which an attachment to this dunya. And subhanAllah that's why the emphasis is on the akhira what are you thinking about the barzakh? What are you thinkin g about yom al qiyama? The grave, the day of judgment, jannah, annar paradise in hellfire how are your thoughts living",
      "thoughts living in that realm, in Ramadan. Because the purpose of fasting is to fast from this as a whole not just a part of it. If you're still fighting with a sin alone then that is not realizing the greater goal that Ramadan is giving you. So it allows you to expand your connection to the Akhira and then to expand you connection to divine decree, to al-Qadr. Why? Because the Prophet taught us",
      "and they're abusive or arrogant, or whatever it may be. Something confronts you in Ramadan that's inconvenience. I'm fasting to embrace divine decree as a divine opportunity to come close to Allah . So it is , and that infuses all of with an expansion. And it's the only pillar that infuse all of the other pillars of Islam with expansion. Your shahada.",
      "You connect more to ashadu an la ilaha illallah wa ashad anna muhammadan rasulullah in this month than ever before. Its implications and the rest of your life expand, your salah you pray more in this months then any other time. Your zakah, your charity it is shahr al-zakah wa shahr as sadqa The month that many of the Salaf chose to give their mandatory charity and the month that we become more generous with our charity And its shahr Al Hajj how?",
      "How? Because the Prophet said that, the one who does Umrah in this month is like the one did Hajj with me . As Az-Zuhri says, One Subhanallah in Ramadan is like a thousand times outside of it. Tasbeeh is already incredible to glorify Allah is already Incredible but the reward is beyond your imagination, beyond your comprehension and so will you miss out on the opportunities when Allah is giving you bonuses",
      "to simply get by and do the mandatory. And just say at least I abstained, I got my routines out of the way for Ramadan. So approach it with expanse because its giving you expanded opportunities. Engage everyone around you with this month. Engaged your families with you in this month Let them reflect on the same content that you are consuming in this months. Reflect on the Quran together. Sit and talk about the religion together",
      "about the religion together. Grow as a community towards Allah Subh'anaHu Wa Ta-A'la, as much as you possibly can and the last thing that I remind you of dear brothers and sisters in this regard with this noble guest is that sometimes Allah Subhanahu Wa Ta-'Ala opens the gates of heaven for us and shuts the gates hell and change the Shayateen but we're trying to use the key to still open those gates of hell and say open up for us once again",
      "The goal is not simply to say let me enjoy this peace of mind that I have. Al-Hafidh ibn Rajab, Rahimahullah ta'ala explains in Lataa fil Ma'arif he says something very beautiful in this regard. So while the gates of Jannah are open learn the habits that keep the gates off Jannah open and while the Gates of Hell are shut abandon the habits",
      "of all right, I'm giving this up for Ramadan. Then you're putting forth an equation to say as long as I die in this 1 12th of the year, I am good. It's not how this works with Allah . Allah has chained away your shayateen so that you can punch at them and diminish their power once they are no longer chained. Allah has shut the gates of hell for you so that could imprison the habits that you do that make you like the people of Hellfire.",
      "has opened up the gates of paradise for you so that you could think about the habits of the people of paradise, the qualities of the People of Paradise. So that when those gates which always remain open by the way, always remain Open for the believer. When those Gates confront you on the day of judgment, you are called from each and every single one of them in the night time. So think habits, think habits. Remind yourself that there's someone who sent this guest to",
      "and he's watching you, how you behave when the guest is with you and when the guests are not with you. Think of the Safir this ambassador from Allah that has just come to check up on you even though Allah Azza wa Jalla is Al-Raqeeb Allah is ever observing you. Honor the Safi'r honor the Ambassador of Allah that enters into your home in this next month and pay attention to it and expand, expand, extend, expand The last practical advice I want to give you",
      "If you're a first time Ramadhaner, those of you that embrace Islam. I know we have a sister embracing Islam today, mashallah, we've had people embracing Islam always right before Ramadan then pace yourself and expose yourself to the mercy of Allah . If this is another Ramadan for you then take the Ramadan prior and ask yourself what you achieved there and how you pushed yourself there and push yourself a little bit further. Expand the potential. You did one Khatm do two.",
      "two. You did one, do one and a half. You didn't two, do three. Push yourself. You prayed every night in Taraweeh then add two rak'ahs at home after Tarawee. Expand yourself push yourself because last year showed you something of yourself. Push your self further expand your potential as Allah is expanding his reward we ask Allah to make this a month of forgiveness and mercy for us all to make it a month",
      "sisters in Palestine, in Sudan and all over the world. And we ask Allah to not make us amongst those who are deprived but amongst those present themselves to this season of mercy, who honor this guest and who honor the one who sent the guest, Allah , and make us like His most beloved creation Muhammad .",
      "الحمد لله والصلاة والسلام على رسول الله وعلى آله وصحبه ومن ولاه اللهم اغفر المؤمنين والمؤمنات والمسلمين وال مسلمات الأحياء منهم والأموات إنك سميع قريب مجيب الدعوات اللهم أغفرك لنا وارحمنا واعف عنا ولا تُعذبنا رَبَّنَا ظلَمْنَ أنفسَنَى وإِن لم تَغْفِرْ لَنَّا وَتَرْحَمَّنَّ لَا نَكُونَنًا مِنَ الْخَاسِرِينَ اللهم إِنَّكَ عَفوا كريمٌ تُحِبُّ العفو فاعف عنَّا",
      "اللهم اغفر لي والدينا رب ارحمهما كما ربونا صغارا ربنا هبلنا من أزواجنا وذرياتنا قرة آعين وجعلنا للمتقين إماما اللهم انصر إخواننا المستضاعفين في مشارك الأرض مغاربها اللهم عز الإسلام والمسلمين وأذل الشركة والكاذبين ودمر أعداء الدين اللهم أهلك الظالمين بالظالمين وأخرجنا وإخوائنا من بينهم سالمين",
      "and thank Him for the blessings that will increase you. May Allah's remembrance be greater, and may Allah know what you do. And I'll start praying."
    ]
  },
  {
    "file": "omarsul/If you see this sign its Laylatul Qadr _ Dr_ Omar _Ipxskygxn_A&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742825299.opus",
    "text": [
      "In the name of Allah, Most Gracious, Most Merciful. All praise is due to Allah, Lord of the worlds. And there is no doubt about the wrongdoers and their consequences for those who are righteous. May Allah bless your servant and your messenger Muhammad ﷺ and his family and companions with a lot of peace and blessings.",
      "the literature of narrations of the last 10 than the 23rd night of Ramadan. And I want to talk about that for a moment, bithnillahi ta'ala, because it is beautiful and it is powerful and it's significant. And i'll start with a narration from Abdullah bin Abbas radiyaAllahu ta'la anhumah Muslim Imam Ahmed where Ibn Abbas describes himself in the masjid of the Prophet sallallaahu alayhi wa sallam and he says that he was overcome by sleep so",
      "and you find yourself dozing off in these last 10 nights, don't feel too bad. That's actually part of your ibadah, that's part of struggle with Allah . That you're trying to fight through and worship Allah . So he said that I dozed off in the masjid of the Prophet , and then in my dream someone came to me and told me, tonight is Laylatul Qadr.",
      "And he said, I went to Aknāfi Fuslāt al-Nabī ﷺ. So the edge of the tent of the Prophet ﷺ because the Prophet had pitched a tent for himself in the masjid where he would do his i'tikāf and I found the Prophet in salat so I went quickly and I exerted myself in salah and he said that that was the 23rd night of Ramadan. Now I'm going to get back to that narration inshallah ta'ala in a bit. There's another narration from Ma'di ibn Abi Talib",
      "of radiAllahu ta'ala anhu indicating on another year that the Prophet ﷺ was walking with him and the Prophet mentioned the appearance of the moon being like a plate. And he said, salallahu alayhi wa sallam, that is a sign of Laylatul Qadr and Ali radiAllah anhu said that came on the night of the 23rd. And then there's the narration of Abu Saeed Al Khudri radiAllaha ta'la anhu where he said that before the last 10, the Prophet as he stood up and he gave everyone",
      "Admonition to keep themselves dedicated and devoted throughout these last ten nights. He said ﷺ that he has seen a dream, that on that year of Laylatul Qadr that he was prostrating in the mud, alayhi salatu wa s-salam. That he was making sujood and there was mud, meaning there was rain, and he made sajdah, and there",
      "and then suddenly a cloud appeared over the masjid, and it started to rain on them. And the sahaba remembered the Prophet ﷺ's face covered in mud just as he said ﷺ while they too made their sujoods in the mud with the Prophet sallAllahu alayhi wa sallam. And that was the 23rd night. So you won't find a night in the literature about when the last 10 nights is after the 27th that's more emphasized than the 23rd.",
      "it being attributed to Abu Sa'id al-Khudri, Ibn Abbas saying the 23rd or the 27th, to Aisha radiallahu anha, to multiple companions. And in fact that's one of the strongest indications that Laylatul Qadr does in fact change every year. Because if you were to take the narrations about the 27 night, you would say it has to be the 27 th night. And then if you're going to take these narrations",
      "on the 23rd night, you would say it has to be the 23th night. And so in that is one of the most definitive proofs in fact that they offset each other as many of the scholars say that it does change from year to year and you don't know the odds from the events and exert yourself but here we are in the 23 nights asking Allah Subh'anaHu Wa Ta-A'la, O Allah allow us to catch Laylatul Qadr",
      "And I start with this, and those of you that will watch this after the 23rd night or you're in a different part of the world, don't worry. You still got more nights ahead of you. Those of you who are still here, push yourself tonight because it was on the 23th night in the time of the Prophet ﷺ. The narrations in fact indicate multiple times on the 24th night. On the 23nd night in life of the Messenger ﷺ. I wanted to just talk about the Ibn Abbas story though for a little bit. Abdullah ibn Abba sallAllahu alayhi wa sallam may Allah be pleased with him and his father.",
      "father. And that is, that he had a dream. So, is there something to where if you have a premonition or you have an inclination that tonight must be the night? Is there some truth to that? Could you find yourself falling asleep and then Sheikh Yasser appears in your dream to tell you that it's tonight? Maybe I'll appear in your",
      "that you have a dream and that there is a voice or you see something, or you have such a strong feeling that tonight is Laylatul Qadr? Is that possible to the average person? Ibn Abbas is not a prophet by the way. Right? A great companion. None of us are on his level. He's Habrul Ummah. He is a scholar of the ummah but could it happen to the averag person? Yeah sure! There could be an inclination, there could be a premonition, there",
      "And this is something that's very important and it coincides with what we've been covering in Ad-Dawah. You are up at night saying, multiple times every one of these last 10 nights inshaAllah. Oh Allah you love to forgive. You're pushing yourself the way that you don't push yourself any other time of the year. Could the night that you are written down from Al-Utaqa",
      "Yes. Every one of these precious nights of Ramadan, Allah Azza wa Jal has a list that comes out of utaqah for the evening. Those who have freed their necks from the fire, may Allah Subh'anaHu Wa Ta-A'la make us all amongst the utaquah. Allahumma ameen.",
      "It could be that the night of your redemption is not the night only. That, that could happen to you on another night . And so I say that to say that let's say that it lines up with the 23rd or 25th or 27th and SubhanAllah you go all out and feel incredible. And you even see signs of your forgiveness somehow.",
      "and you feel like the night was as peaceful, and as beautiful as ever. Doesn't mean it was Zaydatul Qadr. Doesn' necessarily mean it's Zaytatul Qardar. And even if there is still of course a 5% chance, you push yourself to the next nights, the next night, the nex nights. See there is nothing actually, this is one of the greatest things from the Sunnah of the Prophet . I know some of these are repetitive but It's a reminder. You never find that the Prophet said",
      "said, alright we caught it this year so let's wrap it up. If it happened multiple times on the 23rd night, so what are we still looking for? For the last seven nights. If they already knew it happened he still stayed in i'tikaf sallallahu alayhi wa sallam. He still worshipped Allah subhanahu wa ta'ala as diligently. So even if you know a hundred percent and we will not know a 100% even if Sheikh Yasir comes in your dream right? You might just feel that he might be waking you up in the masjid saying get up",
      "and saying, get up. Get up and pray now. Right? But no matter what even if you are 100% sure you saw a dream and an angel came to you and said this is Laylatul Qadr. Even then you don't wrap it up. What blessed nights we have. And you know SubhanAllah we often look at it and we say Allah Azza wa Jal is so merciful that He only gave us 10 nights to aim for. Like you know that if you're going hard in all 10 of these nights",
      "you will catch Laylatul Qadr. But you know what else? If Allah gave us the exact night every single year, and this is the night, the other nine nights of Ibadah and worship and forgiveness and mercy that descend upon us would not be given to us. So you know What? The other nine Nights are also a gift from Allah . We thank Allah for the month of Ramadan. We thank Allaah , and we praise Him for all of these nights.",
      "to be amongst those that are forgiven. And we ask Allah to allow us to be among those that catch Laylatul Qadr and we ask Allaah to guide us to the ways that are pleasing to Him throughout the year, and we asked Allah to grant victory to our brothers and sisters in Gaza. We ask Allah just as we seek miracles in our lives, that He show us a miracle in regards to our brother and sisters",
      "wherever they are, the oppressed ones, wherever they in this month of victory that Allah grant victory to our Ummah."
    ]
  },
  {
    "file": "omarsul/Imagine The Prophet ﷺ Knows Your Name _ Dr_ Omar S__1748490644.opus",
    "text": [
      "Imagine meeting the Prophet with him knowing your name. I was like, whoa! SubhanAllah imagine you meet these people and you introduce yourself and they already know who you are. I hope that I loved him sufficiently and we can never love him enough but I hope he sees love. I Hope he sees a longing at the end of the day He longed for us and who are we to be long toward by him",
      "I hope he wants to meet me because I definitely want to meet him."
    ]
  },
  {
    "file": "omarsul/Imam explains favorite verse in the Quran _ Omar S_by6UDyW-Ivw&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1743034272.opus",
    "text": [
      "In your sermons, in your private life what is the passage in the Quran that is one you find yourself returning to often? You know, the part of the Quran I get asked this question that resonates with me most usually has to do with what is heaviest for me at the moment. There's a verse in the chapter of Mary",
      "of Mary, a part of the verse, Your Lord does not forget. Your Lord Does Not Forget. And so as you see what's transpiring right now, our hope is not in creation. Our hope is in our Creator and our hope",
      "Because I think that many of us often wonder, how are they going to rebuild? How are they gonna get past this? And we know that God has a way of restoring everything. God will restore everything if not in this life than in the next. So there's an eternal flame of hope that burns there. Yeah and the people of Gaza have it",
      "have it. The people of Gaza have it, you know? You can be more easily deluded by this material world if you're hostage to it but the people of gaza have never been deluded By the material world because they never really had it They've always been attached to a greater idea to a Greater place and so",
      "part of the secret ingredient that they have, right? That they believe in something greater than this. And so you can't survive hell on earth unless you believe in paradise outside of it"
    ]
  },
  {
    "file": "omarsul/IS The QURAN_ The Word OF GOD_ Part_1 _ Dr_ Omar S__1742863955.opus",
    "text": [
      "or the gospels were all original divine revelations, but they've been changed over time. The Quran is the word of God with a promise that he will guard it for all of time and it's probably one of the greatest miracles because in 1400 years we have the Quran preserved through oral transmission and through written transmission and there are almost two billion Muslims in the world and they all recite this book the exact same way and there's only version of it"
    ]
  },
  {
    "file": "omarsul/Is Thursday Night _laylatulqadr _ _ Dr_ Omar Sulei__1742821307.opus",
    "text": [
      "There is no like a warm-up lap in these 10. Go hard right away. Go Hard Right Away, there's no getting into the mood and starting to adjust. There's no adjustment period now. Just go as much as you can push yourself exert yourself starting now. See it's not like its Laylatul Qadr or Bust It's Laylatu Qadar and then other best nights of the year that comes second to be actual Laylat Al Qadir",
      "So you have these blessings that are being poured upon you to pursue Allah subhanahu wa ta'ala."
    ]
  },
  {
    "file": "omarsul/LAYALTUL QADR WAS CAUGHT ON 23rd NIGHT_ _ Dr_ Omar_dSrhR4Xik6E&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbdIHCQlPCQGHKiGM7w%3D%3D_1742824814.opus",
    "text": [
      "I want to actually share one of my favorite narrations about Laylatul Qadr and I want us to imagine speaking to the Sahaba ourselves, and gathering from them a story about them catching Laylatu Al-Qadr with the Prophet SallAllahu Alaihi Wasallam. And this is truly one of our favorite narration especially fits the theme of speaking about knowing the Prophet Salallahu Alaihissalam and meeting the Prophet salallahu alayhi wasallam and visualizing the prophet salallah alaihe wasallama",
      "and seeing yourself as a companion of the Messenger . So, the narration is in Al-Bukhari. And it's narrated in several different authentic ahadith about this same incident. But this one is my favorite because the way that it starts off. It's narrate by Abu Salama ibn Abdur Rahman. Abu Salma ibn Abdul Rahman says that I asked Abu Sa'id al Khudri , can you come and walk with us so that we can speak to you",
      "you and ask you some questions about the prophet sallallaahu alaihi wasalam now why is this so beautiful first and foremost does anyone know who abu salama ibn abdurrahman is who do you think abdul rahman is he's a tabi abu selamah ibn who's the most famous abduh man from the sahaba all right now i'm making it too easy for you guys",
      "Abu Salama, his son was one of the seven fuqaha of Madinah. One of the 7 jurists of Madina from the Tabi'een a great scholar from the tabi'een and Abu Salam narrated from many of the sahaba of the Prophet not just his father so we often find that some of the Sahabas had children and those children of course tabi-een would narrate from their parents in a limited circle. Abu Salma ibn Abdurrahman went to multiple companions",
      "and became actual students of the companions. So he goes to Abu Sa'id al-Khudri radiAllahu ta'ala anhu, a noble companion of the Prophet Sallallahu Alaihi Wasallam and they are all noble but one of the most elevated companions and he said can we walk and talk? So he and Abu Sa'd start to walk in a garden and he asked Abu Sa's Al Khudri Can you recall anything about Laylatul Qadr like what can you share with us about Laylutul Qdur? So Abu Sa gives him this narration",
      "and we did i'tikaf with the Prophet in the middle 10 days of the month. So it was not yet clear to them that Laylatul Qadr was in the last 10 nights, they were in the Middle 10 days Ramadan and they were with the prophet doing i'tikaaf and Ramadan. So anyway by the time the 20th day came he said we went home, we finished the middle ten and then we went Home assuming that either they caught it or they didn't catch it but because nothing had happened",
      "had happened they just didn't know and we know that the prophet said that he was caused to forget laylatul qadr why because he came out and two companions were arguing with each other and the prophet says i had it but rufiat, it was lifted. But it's not like that was cruelty from Allah He said asa an yakuna khayran lakum that may be better for you so he said seek it out instead and of course we now seek it",
      "the prophet his tent was pitched in the middle ten nights then he went home and they all went home. Then Abu Sa'id radiyaAllahu taala says, the Prophet came out to us one night in the last time and Rasulullah said I saw this dream where i was doing sujood in maa and tleen in water and mud so it was a rainy night",
      "I just saw a dream that I was doing sujood and it was Laylatul Qadr, and I was sujooed in the mud. So the Prophet said so whoever amongst you is doing i'tikaf come back to the masjid. So Abu Sa'eed said all of us that were with the Prophet in the middle tonight we quickly came back to our Masjid to continue our i'tikaaf And he said we looked at the sky and there was not a cloud in the sky",
      "And the cloud came right over us and it started to rain. So we started to pray, and the Prophet SallAllahu Alaihi Wasallam was leading them in prayer. And he said, I remember the Prophet Salallahu Alaihissalam, of course, the salah of the Prophet was long and beautiful. And He said the Prophet's face was covered in mud. SubhanAllah! So exactly as the dream that he had seen alayhis salat wa salam. What night was this by the way? Narration comes in a few different narrations.",
      "night, the 23rd night. In fact Abu Sa'id radiAllahu ta'ala says it and some of the other companions recall it and they say the 23th night. It's actually one of the strongest evidences for the scholars that say that we don't know that's the 27th night there are a group of ulama, it's not a fringe opinion, that take the evidence is that suggests this the 27 th night and they",
      "those companions that witnessed it with the Prophet SallAllahu Alaihi Wasallam, that year. That it rotates amongst the last 10 nights and that was the 23rd night. We ask Allah Subh'anaHu Wa Ta-A'la to allow us to catch Laylatul Qadr. We asked Allah Subhanahu Wa Ta-'Ala that whatever night it is in these last 10, that we are not deprived of that night. May Allah Subhaanahu Wa Taa'ala allow us find it with open hearts, with longing hearts. May Allaah Subhanahua Ta'ala",
      "us, forgives us and enters us into Jannatul Firdaus in the companionship of our beloved Prophet SallAllahu Alaihi Wasallam. Allahuma Ameen"
    ]
  },
  {
    "file": "omarsul/LAYALTUL QADR WAS CAUGHT ON 23rd NIGHT_ _ Dr_ Omar_dSrhR4Xik6E&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbdIHCQm9AIO1pN6f1A%3D%3D_1742981606.opus",
    "text": [
      "I want to actually share one of my favorite narrations about Laylatul Qadr and I want us to imagine speaking to the Sahaba ourselves, and gathering from them a story about them catching Laylatu Al-Qadr with the Prophet SallAllahu Alaihi Wasallam. And this is truly one of our favorite narration especially fits the theme of speaking about knowing the Prophet Salallahu Alaihissalam and meeting the Prophet salallahu alayhi wasallam and visualizing the prophet salallah alaihe wasallama",
      "and seeing yourself as a companion of the Messenger . So, the narration is in Al-Bukhari. And it's narrated in several different authentic ahadith about this same incident. But this one is my favorite because the way that it starts off. It's narrate by Abu Salama ibn Abdur Rahman. Abu Salma ibn Abdul Rahman says that I asked Abu Sa'id al Khudri , can you come and walk with us so that we can speak to you",
      "you and ask you some questions about the prophet sallallaahu alaihi wasalam now why is this so beautiful first and foremost does anyone know who abu salama ibn abdurrahman is who do you think abdul rahman is he's a tabi abu selamah ibn who's the most famous abduh man from the sahaba all right now i'm making it too easy for you guys",
      "Abu Salama, his son was one of the seven fuqaha of Madinah. One of the 7 jurists of Madina from the Tabi'een a great scholar from the tabi'een and Abu Salam narrated from many of the sahaba of the Prophet not just his father so we often find that some of the Sahabas had children and those children of course tabi-een would narrate from their parents in a limited circle. Abu Salma ibn Abdurrahman went to multiple companions",
      "and became actual students of the companions. So he goes to Abu Sa'id al-Khudri radiAllahu ta'ala anhu, a noble companion of the Prophet Sallallahu Alaihi Wasallam and they are all noble but one of the most elevated companions and he said can we walk and talk? So he and Abu Sa'd start to walk in a garden and he asked Abu Sa's Al Khudri Can you recall anything about Laylatul Qadr like what can you share with us about Laylutul Qdur? So Abu Sa gives him this narration",
      "and we did i'tikaf with the Prophet in the middle 10 days of the month. So it was not yet clear to them that Laylatul Qadr was in the last 10 nights, they were in the Middle 10 days Ramadan and they were with the prophet doing i'tikaaf and Ramadan. So anyway by the time the 20th day came he said we went home, we finished the middle ten and then we went Home assuming that either they caught it or they didn't catch it but because nothing had happened",
      "had happened they just didn't know and we know that the prophet said that he was caused to forget laylatul qadr why because he came out and two companions were arguing with each other and the prophet says i had it but rufiat, it was lifted. But it's not like that was cruelty from Allah He said asa an yakuna khayran lakum that may be better for you so he said seek it out instead and of course we now seek it",
      "the prophet his tent was pitched in the middle ten nights then he went home and they all went home. Then Abu Sa'id radiyaAllahu taala says, the Prophet came out to us one night in the last time and Rasulullah said I saw this dream where i was doing sujood in maa and tleen in water and mud so it was a rainy night",
      "I just saw a dream that I was doing sujood and it was Laylatul Qadr, and I was sujooed in the mud. So the Prophet said so whoever amongst you is doing i'tikaf come back to the masjid. So Abu Sa'eed said all of us that were with the Prophet in the middle tonight we quickly came back to our Masjid to continue our i'tikaaf And he said we looked at the sky and there was not a cloud in the sky",
      "And the cloud came right over us and it started to rain. So we started to pray, and the Prophet SallAllahu Alaihi Wasallam was leading them in prayer. And he said, I remember the Prophet Salallahu Alaihissalam, of course, the salah of the Prophet was long and beautiful. And He said the Prophet's face was covered in mud. SubhanAllah! So exactly as the dream that he had seen alayhis salat wa salam. What night was this by the way? Narration comes in a few different narrations.",
      "night, the 23rd night. In fact Abu Sa'id radiAllahu ta'ala says it and some of the other companions recall it and they say the 23th night. It's actually one of the strongest evidences for the scholars that say that we don't know that's the 27th night there are a group of ulama, it's not a fringe opinion, that take the evidence is that suggests this the 27 th night and they",
      "those companions that witnessed it with the Prophet SallAllahu Alaihi Wasallam, that year. That it rotates amongst the last 10 nights and that was the 23rd night. We ask Allah Subh'anaHu Wa Ta-A'la to allow us to catch Laylatul Qadr. We asked Allah Subhanahu Wa Ta-'Ala that whatever night it is in these last 10, that we are not deprived of that night. May Allah Subhaanahu Wa Taa'ala allow us find it with open hearts, with longing hearts. May Allaah Subhanahua Ta'ala",
      "us, forgives us and enters us into Jannatul Firdaus in the companionship of our beloved Prophet SallAllahu Alaihi Wasallam. Allahuma Ameen"
    ]
  },
  {
    "file": "omarsul/LAYALTUL QADR WAS CAUGHT ON 23rd NIGHT_ _ Dr_ Omar_dSrhR4Xik6E&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742835873.opus",
    "text": [
      "I want to actually share one of my favorite narrations about Laylatul Qadr and I want us to imagine speaking to the Sahaba ourselves, and gathering from them a story about them catching Laylatu Al-Qadr with the Prophet SallAllahu Alaihi Wasallam. And this is truly one of our favorite narration especially fits the theme of speaking about knowing the Prophet Salallahu Alaihissalam and meeting the Prophet salallahu alayhi wasallam and visualizing the prophet salallah alaihe wasallama",
      "and seeing yourself as a companion of the Messenger . So, the narration is in Al-Bukhari. And it's narrated in several different authentic ahadith about this same incident. But this one is my favorite because the way that it starts off. It's narrate by Abu Salama ibn Abdur Rahman. Abu Salma ibn Abdul Rahman says that I asked Abu Sa'id al Khudri , can you come and walk with us so that we can speak to you",
      "you and ask you some questions about the prophet sallallaahu alaihi wasalam now why is this so beautiful first and foremost does anyone know who abu salama ibn abdurrahman is who do you think abdul rahman is he's a tabi abu selamah ibn who's the most famous abduh man from the sahaba all right now i'm making it too easy for you guys",
      "Abu Salama, his son was one of the seven fuqaha of Madinah. One of the 7 jurists of Madina from the Tabi'een a great scholar from the tabi'een and Abu Salam narrated from many of the sahaba of the Prophet not just his father so we often find that some of the Sahabas had children and those children of course tabi-een would narrate from their parents in a limited circle. Abu Salma ibn Abdurrahman went to multiple companions",
      "and became actual students of the companions. So he goes to Abu Sa'id al-Khudri radiAllahu ta'ala anhu, a noble companion of the Prophet Sallallahu Alaihi Wasallam and they are all noble but one of the most elevated companions and he said can we walk and talk? So he and Abu Sa'd start to walk in a garden and he asked Abu Sa's Al Khudri Can you recall anything about Laylatul Qadr like what can you share with us about Laylutul Qdur? So Abu Sa gives him this narration",
      "and we did i'tikaf with the Prophet in the middle 10 days of the month. So it was not yet clear to them that Laylatul Qadr was in the last 10 nights, they were in the Middle 10 days Ramadan and they were with the prophet doing i'tikaaf and Ramadan. So anyway by the time the 20th day came he said we went home, we finished the middle ten and then we went Home assuming that either they caught it or they didn't catch it but because nothing had happened",
      "had happened they just didn't know and we know that the prophet said that he was caused to forget laylatul qadr why because he came out and two companions were arguing with each other and the prophet says i had it but rufiat, it was lifted. But it's not like that was cruelty from Allah He said asa an yakuna khayran lakum that may be better for you so he said seek it out instead and of course we now seek it",
      "the prophet his tent was pitched in the middle ten nights then he went home and they all went home. Then Abu Sa'id radiyaAllahu taala says, the Prophet came out to us one night in the last time and Rasulullah said I saw this dream where i was doing sujood in maa and tleen in water and mud so it was a rainy night",
      "I just saw a dream that I was doing sujood and it was Laylatul Qadr, and I was sujooed in the mud. So the Prophet said so whoever amongst you is doing i'tikaf come back to the masjid. So Abu Sa'eed said all of us that were with the Prophet in the middle tonight we quickly came back to our Masjid to continue our i'tikaaf And he said we looked at the sky and there was not a cloud in the sky",
      "And the cloud came right over us and it started to rain. So we started to pray, and the Prophet SallAllahu Alaihi Wasallam was leading them in prayer. And he said, I remember the Prophet Salallahu Alaihissalam, of course, the salah of the Prophet was long and beautiful. And He said the Prophet's face was covered in mud. SubhanAllah! So exactly as the dream that he had seen alayhis salat wa salam. What night was this by the way? Narration comes in a few different narrations.",
      "night, the 23rd night. In fact Abu Sa'id radiAllahu ta'ala says it and some of the other companions recall it and they say the 23th night. It's actually one of the strongest evidences for the scholars that say that we don't know that's the 27th night there are a group of ulama, it's not a fringe opinion, that take the evidence is that suggests this the 27 th night and they",
      "those companions that witnessed it with the Prophet SallAllahu Alaihi Wasallam, that year. That it rotates amongst the last 10 nights and that was the 23rd night. We ask Allah Subh'anaHu Wa Ta-A'la to allow us to catch Laylatul Qadr. We asked Allah Subhanahu Wa Ta-'Ala that whatever night it is in these last 10, that we are not deprived of that night. May Allah Subhaanahu Wa Taa'ala allow us find it with open hearts, with longing hearts. May Allaah Subhanahua Ta'ala",
      "us, forgives us and enters us into Jannatul Firdaus in the companionship of our beloved Prophet SallAllahu Alaihi Wasallam. Allahuma Ameen"
    ]
  },
  {
    "file": "omarsul/Let Go Of Arguments Embrace Jannah _ Dr_ Omar Sule__1748484404.opus",
    "text": [
      "The one who prays at night while others sleep. And this is the practice of Ihsan, of excellence. Now this is at the core of it. This is what gives you the strength and sincerity to continue. It's standing up at night in the privacy of your home connecting to your Lord. Tahajjud is where the Jannah of the heart is. And now Tahajud gets you a literal palace in Jannah. Now in another narration, the Prophet SallAllahu Alaihi Wasallam also said",
      "guarantee a home in the outskirts of paradise, the suburbs of paradise for the one who avoids arguing even when they are right. And this is the practice of Hilm, forbearance. You know it takes so much to restrain yourself in an argument especially when you know you can win the argument but you choose to be patient with people and win a home In Paradise instead of winning the argument"
    ]
  },
  {
    "file": "omarsul/Light On The Tongue Heavy On The Scale _ Dr_ Omar __1748476249.opus",
    "text": [
      "He said, SallAllahu Alaihi Wasallam as well. Kalimatani khafifatani ala lisan faqilatani fil mizan habibatani ilal rahman SubhanAllahi wa bihamdihi subhanallah al-azim Two phrases that you say they're so light on the tongue They are so heavy on the scale. They are So beloved to Ar-Rahman, to the most merciful Subhan Allahi wa bihamdihi Subhanallah Al-Azim",
      "little from your day, from your time, from you tongue."
    ]
  },
  {
    "file": "omarsul/_Listen_ If You_re Having Bad Thoughts _ Imam Omar__1742844151.opus",
    "text": [
      "Listen carefully to this particular hadith. Some of the companions of the Messenger came to him and they said to the Prophet with deep stress, They said, O Messenger of Allah sometimes we have these thoughts We hate having these thoughts. We would never dare to speak of them And we just want them to go away But we're having these thought and we can't get them out of our head We don't speak of it and we wish that they would go away The Prophet said are you really facing that?",
      "He said, Ya Rasulullah that's what we're facing. You know what he said? He said ذاك صريح الإيمان He said that is clear faith Meaning what? الحمد لله That you deal with it the way that you deal it Know that Allah will reward you for doing what you are doing Meaning the way you feel The guilt that you feel For even having that وسوسة For even have that doubt Is actually a sign of Iman in and of itself"
    ]
  },
  {
    "file": "omarsul/LIVE NOW - SPECIAL LAYLATUL QADR DUA_ _ Dr_ Omar S_oP4ORh0wDq0&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1743175038.opus",
    "text": [
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan, grant... Ya Allah for all our brothers & sisters that pass away before the Ramadhan. Ya Allah grant them the reward of this Ramadahn. Ya Allaah for all brothers and sister that...",
      "We praise you, the Lord of the heavens and the earth and everything that is in between. O Allah, we praise you for the blessing of Islam. We praise You for the blessings of Iman. We prays You for blessing of the Quran. Ya Allah, We praise for the Blessing of sending Muhammad with clear guidance.",
      "to send your peace and blessings upon your messenger Muhammad . We ask you to send our peace and blessing upon your Messenger Muhammad , and upon his family, and his companions. O Allah we ask You to make him an intercessor for us on the Day of Judgment. O' Allah we asked You for his intercession. And O'Allah we ask you for his companionship.",
      "O Allah, we turn to you at the end of this month of Ramadan. At the end",
      "and all of our mistakes, and we seek your forgiveness. Ya Allah, we turn to you in your mercy. Ya Rabb al-alameen, accept our siyam, accept out fasting. Ya Allaah, accept the recitation of the Quran. Ya ALLAH, accept that whenever we were distracted or whatever shortcomings we had in the recitations, Ya ALLAAH, accept every single letter from us.",
      "Ya Allah, we ask you to accept our qiyam. Ya Allah for every moment of tiredness or every moment that we missed or every Moment that we tried to connect to you but we couldn't connect. Ya allah accept the Qiyam from us fully Ya Rabbul Alameen Ya Allah write down Laylat al-Qadr for us Ya Allah let us be amongst those who are counted amongst those",
      "Ya Allah, as we turn to you, we turn into you broken. We turn to understanding that we have shortcomings. We turned to you maybe with disappointments and some of the things that we thought we would do in this Ramadan. Ya Allah! The month came and it went so fast. Ya'Allah! We ask You to accept it from us. Ya Allaah! We asked You to except our fasting.",
      "Ya Allah, accept our repentance. Accept our tawbah. Ya Allah and anything that we sought from you if we were insincere or we were distracted in the moment, ya Allah make it sincerely for your sake. And ya Allah grant it full acceptance. Ya الله we turn to you and the thing we ask you for more than anything else is your forgiveness.",
      "O Allah, You are the forgiver. You love to forgive so forgive us. Ya Allah through Your Prophet we were told to call upon you while we are certain in the answer. Ya'Allah not because of confidence in ourselves but because of trust in your mercy. Ya-Allah so we call upon You in full trust in Your Mercy and in full",
      "Ya Allah, forgive us for all of our sins.",
      "Ya Allah, we ask you to write each and every single one of us from those that are freed.",
      "Ya Allah, we ask You for protection from the punishment of the grave. Ya Allah grant us al-Firdaus Al-A'la ya Rabbil Aalameen",
      "O Allah, grant us al-Firdaws al-'A'la, Ya Rabbil Alameen.",
      "Ya Allah, let the fragrance of Jannah enter upon us. Ya Allah let us be joined by the righteous souls. Ya Rabbil Alameen we ask you O Allah to let us die as shuhada. Oh Allah we ask You for Shahadah. Oh Allaah we ask for Shahada. Ya Alla we don't put conditions on how or where or when or why We ask You O Allah for the reward of a Shahada",
      "O Allah, we ask you for a shahada. Ya Allah, let death come to us while we are saying La ilaha illallah. YaAllah, we asked you for good ending. YaAllahu ask you first and Khitam We ask you that death comes to us While we are laying la ilaha lalala ya allah Let the last words of our lives be la ilaah lalaa And yeah, Allah let us be raised upon la ilah lallla Yeah, Allah make the best of our deeds the last of them",
      "Ya Allah, do not let us meet You on the Day of Judgment humiliated.",
      "Ya Allah, let us be shaded by your throne on the Day of Judgment. Ya Allah , let the Day Of Judgment pass with ease for us Ya Rabbul Alameen. Ya Allaah bring us close to you on the day of judgment and do not humiliate us on the days of judgement Ya Rabbil Alamein. Ya ALLAH do not humiliate us with our sins on the Days of Judgement Ya Rabbl Alameeen. YaALLAH honor us with Your mercy and Your generosity on the Days of Judgements Ya Rabbal Alameeens.",
      "Ya Allah, your mercy is greater than our sins. Your Jannah is greater that our constrictions. Your reward is greater then our effort. Ya Allah you are Al-Kareem You are the generous one. Ya Rabbul Aalameen Grant us the generous provision of paradise. Ya Rabbi al-Alamin Ya Allah for all of our brothers and sisters that passed away before this Ramadan",
      "Ya Allah, let their intentions count for them. Ya Allah let the duas that were made for them count for",
      "Ya Allah, forgive them. Ya Rabbil Alameen. Ya Allah when they were alive they would be in these masajids seeking your forgiveness. Ya, Allah forgive them! Ya Allah forgive our brothers and sisters. Ya allah forgive the believing men and women. Forgive our brothers & sisters who have passed. Ya Allaah reunite us with them.",
      "Ya Allah, reunite us with our brothers and sisters in Al-Firdaus al-'A'la, ya Rabbul Aalameen. Ya Allah we were deprived from living with our Prophet ﷺ in this life. Ya Allaah do not deprive us of his companionship in the afterlife. Ya allah we were deprived from having the companionship of our beloved prophet in this Life. Ya ALLAH do not Deprive us from his companionships in hereafter.",
      "companions and from his family in this life. Ya Allah let us be his neighbors in Jannah. Ya Allaah let us join us with him and our loved ones in the highest level of Ridaus al-A'la Ya Rabbul Alameen. Ya ALLAH let no human being be more beloved to us than your Prophet . Let no human beings be more",
      "companionship a reality for us. Ya Allah let us meet you while you are pleased with us and let us me our Prophet while he's proud of us. Let us be amongst those who are embraced by our Prophet on the day of judgment.",
      "O Allah, forgive our parents. O Allah have mercy on our parents as they raised us when we were young. Ya Allah let all of our good deeds count to the best of their intentions and do not let our shortcomings be their sins. Ya'Allah forgive us for our treatment of them. Ya Rabbi Ar-Rahman elevate them ya Rabbil Alameen. Ya Allaah grant us from our spouses and children the coolness of our eyes.",
      "grant us from our spouses and our children the coolness of our eyes. Ya Allah, let us be families that are pleasing to you, ya Rabb al-alameen. Yaullah, nurture our children upon iman. YaAllah, nurture them stay as Muslims, ya Rabbi al-Alamin. YaAllah, let our children live and die as Muslims. YaRabbi al-Alamin. YaALLAH, with the confusion and the loss that's out there,",
      "out there, Ya Rabb al-Alamin. Do not let this next generation be lost, Ya Rabbi al-Alameen. Ya Allah strengthen them with Iman, strengthen them faith, Ya Rabbal Alameen Ya Allah allow us to be carriers of this da'wa, Ya rabbal alameen, Ya Allah nurture faith in our hearts and guide people to this faith through us, Ya rabbil alameeen Ya Allah Nurture faith in Our Hearts and Guide People To This Faith Through Us, Ya Rabil Alameeens",
      "Ya Allah, make us amongst those that are guided and guiding. Ya Allah make us among those who are rectified and rectifying. Ya allah, all our brothers and sisters who embraced Islam this year and embraced Islam before. Ya Alla keep them firm upon the faith. Ya ALLAH allow us to be a community that supports them. Ya RABB AL AALAMEEN. YaALLAH help them with their struggles. YaRabbal AAalameen. YaAllah keep them firmed upon this faith.Ya RABb AL AAALEMEEN.",
      "Ya Allah, we have brothers and sisters that are rotting in prison cells around the world.",
      "Ya Allah, we ask you to free them. Ya Allah we ask You to grant Aathia to our sister Aathiya. Ya Allaah we ask to grant Sabrun Jameel to Imam Jameeel. Ya allah every one of our Mashayikhs, every one brothers and sisters that was wronged that sits in a prison cell, ya Allah we asked you to freedom. Ya ALLAH free them, ya ALLAH freedom and make it easy for them Ya Rabbal Alameen. YaALLAH our brothers and sister in Guantanamo Bay or our brothers",
      "here in Dallas, Ya Allah. Anyone who is in a prison for unjust reasons, YaAllah we ask you to free them, Ya Rabbil Alameen. Wherever they are, Ya Rabbi Al-Alamin. Ya Allah those brothers and sisters that are in prisons in the Muslim world, Ya Allahu we ask You to free Ya Rabbul Alameeen. Ya Allahu We ask You To Free Them, Ya Rabbal Alameeen. Ya Allaah our brothers and sister from the Uighurs, millions of them Ya Allah, who are imprisoned because they say La Ilaha Illa Allah",
      "Ya Allah, we ask you to support them and to free them. Ya Rabbil Alameen. Ya Allah our brothers and sisters in India, our brothers & sisters all over the world, our brother & sisters who are living under cruel governments. Ya Allaah we ask You to protect them.",
      "Ya Allah, grant victory to the oppressed.",
      "Ya Allah, let not another Ramadan come upon us while they are occupied. Ya Allah free our brothers and sisters in Palestine. Ya, Allah free them from occupation. Ya Rabbil Alameen. Ya allah liberate al-Masjid al-Aqsa. Ya Allaah grant our brothers & sisters in",
      "Grant them steadfastness, Ya Rabbil Alameen. Ya Allah, they have a cruel Zionist occupier. YaAllah, grant them victory over their occupiers, Ya Rabbi al-Halameen Ya Allah the dictators and the occupiers are emboldened. YaAllah we ask you to grant us victory over them, Ya Rabbal Alamein. Ya Allaah grant us Victory over them Ya Rabbi Al-Alameen",
      "Ya Allah, and use us to support our brothers and sisters all over the world. And ya Allah, whoever wants harm for Islam and for the Muslims, reduce their plot to nothingness and foil it. Ya Allah whoever seeks to harm Islam and the Muslims from outside or within, we ask you to foil their plot.",
      "Ya Allah, foil their plots. Ya Rabbil Alameen. Ya Allah anyone who wrongs us. Ya Allaah anyone who rongs us we ask you Oh Allah to help us against those who wronged us.Ya Rabbil alameen Oh Allah we invoke You against those Who wronged Us.Ya rabbil alamien Oh Allah We invoke You Against Those Who Wronged Us Ya Rabbul Alamein Ya Allah Help Us against Those Who hurt Us from Within and From Without.Ya Rabbi Al-Alameen",
      "needs and we turn to you and we ask for your forgiveness. Ya Allah, grant us the best of this life and the next, ya Rabb al-alameen. Yaullah, our brothers and sisters who are sick, we ask you to grant them shifa, ya rabb al-ala mean. YaAllah cure our brothers",
      "Ya Allah, our brothers and sisters that are struggling in their marriages. Ya Allah solidify their marriages ya Rabb al-alameen. Ya allah grant them tranquility in their marriage ya Rabb Al-Alameen. And ya Allah those who are seeking to get married. Ya Allaah facilitate for them righteous spouses ya Rabbul Alameen And ya allah keep our communities protected from fitna. Ya ALLAH protect our community from fitnah. YaALLAH protect out community from Fitnah.",
      "Ya Allah, keep our hearts united. Ya Allah keep our ranks united.",
      "Ya Allah, we turn to you with dua. Ya Allah ,we are confident in our dua.Ya Allah, We seek your help and your aid for our brothers and sisters that suffered from the earthquake ya rabbal alameen. Ya allah, we seek your support for our brother and sister suffering all over the world ya rabbil alamein. And ya allah we seek Your help, we see your forgiveness for our hearts ya Rabbil Alameen",
      "Ya Allah, we call upon you with full confidence in your mercy. Ya Allah this is our dua and we ask you for your acceptance.",
      "ask you for your acceptance. Ya Allah, this is our dua and we ask you to accept us. Ya Allaah do not let us be amongst those who doubt, do not allow us to be among those who despair. Ya allah, ya allah let your mercy descend upon us. Let your tranquility descend upon Us. If it is Laylatul Qadr then let us have the full acceptance and if it was prior to this then grant us the full",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan.",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan. Ya Allah grant them the reward of this Ramadan!",
      "of the heavens and the earth, and everything that is in between. O Allah we praise you for the blessing of Islam. We praise you",
      "blessings upon your messenger Muhammad sallallahu alayhi wa sallam and upon his family and companions. O Allah, we ask you to make him an intercessor for us on the day of judgment. O God, we turn to you at the end of this month",
      "of this recitation of the Qur'an.",
      "for every moment of tiredness, or every moment that we missed, or ever moment that tried to connect you but couldn't connect. Ya Allah accept the Qiyam from us fully Ya Rabbil Alameen Ya Allah write down Laylatul Qadr for us Ya Allah let us be amongst those who are counted among those who observe Laylatu Qadar Ya Rabbila Alamein",
      "We turn to you broken. We turn into understanding that we have shortcomings. We turned to you maybe with disappointments and some of the things that we thought we would do in this Ramadan. Ya Allah, the month came and it went so fast. Ya'Allah, we ask You to accept it from us. Ya-Allah,we ask You accept our fasting. YaAllah,We ask You except our fasting Ya'allah, accept our repentance. Accept our tawbah",
      "that we sought from you if we were insincere or we were distracted in the moment, Ya Allah make it sincerely for your sake. And Ya Allah grant it full acceptance. Ya Allah we turn to You and the thing we ask You for more than anything else is Your forgiveness. O Allah You are the forgiver",
      "You are the forgiver. You love to forgive, so forgive us. Ya Allah through your Prophet we were told to call upon you while we are certain in the answer. Ya'Allah not because of confidence in ourselves but because of trust in Your mercy. Ya-Allah so we call upon You in full trust in your mercy and in full Trust in your forgiveness. Ya Allaah forgive us for all of our sins.",
      "Ya Allah, forgive us for all of our sins. Ya Allah forgive us from any sin that we've committed or that we may commit. Ya Rabbil Alameen.",
      "Ya Allah, we ask You for protection from the fire.",
      "Ya Allah, we ask you for protection from the punishment of the grave.",
      "O Allah, enter us into Al-Firdaus Al-'A'la without any form of questioning and without any",
      "Ya Allah, do not let us be amongst those who are suffocated in their graves by your punishment. Ya Allah let our graves be gardens of Jannah. Ya Rabbul Alameen. Ya Allaah expand our graves. Ya ALLAH expand our graves. YaALLAH expand out graves. YA ALLAH let us dressed from the clothes of paradise. YAALLAH let the fragrance of Janna enter upon us. YAALLAH let us joined by righteous souls.",
      "O Allah, we ask You for shahada. Ya Allah, let death come to us while we are saying",
      "saying, La ilaha illallah. Ya Allah we ask you for a good ending. Ya allah we ask You for husnul khitam. We ask You that death comes to us while we are saying la ilahaillallah. ya Allah let the last words of our lives be la ilaaha illalah and ya Allah Let us be raised upon la ilaaah illallah Ya Allah make the best of our deeds the last of them and make the",
      "Ya Allah, let us be shaded by Your throne on the Day of Judgment.",
      "Ya Allah, we seek your paradise by your mercy.",
      "Your reward is greater than our effort. Ya Allah, You are Al-Kareem. You are the generous one. Ya Rabbul Aalameen. Grant us the generous provision of paradise. Ya Rabbi al-Aalamein. Ya Allaah for all of our brothers and sisters that passed away before this Ramadan. Grant them. Ya ALLAH for all our brothers & sisters that pass away before Ramadan. YaALLAH grant them the reward of this Ramadan",
      "and sisters that... Ya Allah, for all of our brothers and sisters who passed away grant them the full reward of this Ramadan. Ya Allah let their intentions count for them. Ya Allaah let the duas that were made for them count for then. Ya allah let Laylatul Qadr count for thm. Ya ALLAH forgive them ya Rabbil Alameen.",
      "your forgiveness. Ya Allah, forgive them. Ya, Allah forgive our brothers and sisters. Ya allah forgive the believing men and women. Forgive our brothers & sisters who have passed. Ya Allaah reunite us with them ya Rabbil Alameen. Ya ALLAH reunite",
      "Ya Allah, we were deprived from living with our Prophet ﷺ in this life. Ya Allah do not deprive us of his companionship in the afterlife. Ya Allaah, we are deprived from having the companionship of our beloved Prophet ﷺ In this life, ya Allah do no deprive of his Companionship in hereafter. Ya allah we are Deprived from our prophet and from his companions and from His family in this Life. Ya ALLAH let us be his neighbors in Jannah",
      "Ya Allah, let us be his neighbors in Jannah. Ya Allah join us with him and our loved ones in the highest level of Ridaus Al-A'la Ya Rabbul Aalameen. Ya Allaah let no human being be more beloved to us than your Prophet . Let no human beings be more Beloved to us then your Prophet , Ya Allah make him beloved to our hearts and make his companionship a reality for us.",
      "and let us meet our Prophet while he is proud of us. Ya Allah, let us be amongst those who are embraced by our Prophet on the Day of Judgment.",
      "Ya Allah, let all of our good deeds count to the best of their intentions and do not let our shortcomings be their sins. Ya Allah forgive us for our treatment of them. Ya Rabbi Ar-Rahman elevate them ya Rabbil Alameen. Ya Allaah grant us from our spouses and children the coolness of our eyes. Ya ALLAH grant us form our spouses & children the coldness of your eyes.",
      "Ya Allah, nurture our children upon Iman. Ya Allah let them stay as Muslims ya Rabbul Alameen. Ya Allaah with the confusion and loss that's out there, do not let this next generation be lost ya Rabbil Alamein.",
      "Ya Allah, allow us to be carriers of this da'wah.",
      "Allah, we ask you to be with our brothers and sisters all over the world that are struggling.",
      "that are rotting in prison cells around the world. Ya Allah, we have mazlumeen, oppressed brothers and sisters that are in prison cell. Scholars, ya Rabbil Alameen, brothers and sister who did nothing wrong except insist on your deen that rotten prison cells. Ya'Allah, Ya'allah, we ask you to free them. Ya''Allah, we asked you to grant aafiyah to our sister Aafiya.",
      "We ask you to grant sabrun jameel To imam jameen Ya Allah every one of our mashayikh Every one of ours brothers and sisters That was wrong that sits in a prison cell Ya Allah we ask you free them Ya Allah free them And make it easy for them ya rabbal alamin Ya Allah our brothers and sister In Guantanamo bay or our brothers And sisters here in Dallas Ya Allah anyone who is in a Prison for unjust reasons Ya Allah",
      "Ya Allah, we ask you to free them.",
      "Ya Allah, we ask you to support them and free them.",
      "that are going around the world. Our brothers and sisters from Syria, Ya Rabbil Alameen, Ya Allah protect them, Ya Rabbi Al-Alamin. Our Rohingya brothers and sister, Ya Allaah protect them Ya Rabbul Alamee. Ya Allah our brothers and Sisters that are living in chaos in Sudan, Ya allah we ask you to help them Ya Rabbi al-alameen. Ya allaaah every single place that we mention or don't mention, Ya ALLAH you know them Ya ALLAAH. Ya ALLAAAAH you know",
      "you to be with them. Ya Allah, grant victory to the oppressed. Ya Rabbil Alameen. Ya, Allah our brothers and sisters in Palestine. Ya allah every year we see them in an Aqsa. Every year we",
      "are occupied, Ya Rabbil Alameen. Ya Allah, free our brothers and sisters in Palestine. YaAllah, free them from occupation, Ya Rabbi Al-Alamin. YaAllah, liberate al-Masjid al-Aqsa, Ya Rabbal Alameeen. Ya Allaah, grant our brothers & sisters in Palestinian the strength, the faith to continue to be steadfast, YaRabbal Al-Alameen YaAllahu, grant them steadfastness, Ya Rabil Alameeena",
      "Ya Allah grant them victory over their occupiers, ya Rabbil Alameen. Ya Allah the dictators and the occupiers are emboldened, Ya Allah we ask you to grant us victory over them, ya Rabbi Al-Alamin. Ya Allaah grant us a victory over the, ya Rabbal Alameeen. Ya allah let us pray in Masjid al Aqsa while it is liberated, ya rabbi alalameen Ya Allah let us play in a free masjid at Aqsaa, ya rabbil alameen",
      "the world. And ya Allah, ya Allah whoever wants harm for Islam and for the Muslims, ya Allaah reduce their plot to nothingness and foil it, ya Rabbil Alameen. Ya Allah whoever seeks to harm Islam and the Muslims from outside or within, ya allah we ask you to foil their plot, ya rabbil alameen, ya ALLAH foil their plots, ya rabbalalameen",
      "wronged us, we ask you oh Allah to help us against those who wronged Us ya Rabbil Alameen. Oh Allah we invoke You against those Who wronged US ya Rabbul Alamein. Oh allah we invoke you against those, who wrong us ya Rabbill Alameein. Ya Allah help us Against those who hurt us from within and from without ya Rabbille Alameeen. Ya Allaah, Ya Allah We have so many needs and we turn to you and we ask for your forgiveness. Ya allah grant us the best of this life and the next",
      "Ya Allah, our brothers and sisters who are sick, we ask you to grant them shifa. Ya Allah cure our brothers & sisters who were sick. Ya Rabbil Alameen. Ya Allaah those who are in financial uncertainty, ya Allah sustain them from halal. Ya Rabbal Alamein. Ya allah sustain them form halal, Ya Rabbul Alameeen. Ya ALLAH sustain them for halal Ya Rabb al-Alameen Ya ALLah our brothers",
      "Ya Allah, grant them tranquility in their marriages. And ya Allah, those who are seeking to get married, facilitate for them righteous spouses. And keep our communities protected from fitnah. Protect our community from fitna. Keep our hearts united. Keep us doing that which is pleasing to Allah.",
      "Ya Allah, we ask you for your guidance. We ask you forgiveness. We asked you for steadfastness.",
      "Ya Allah, we seek your help and your aid for our brothers and sisters that suffered from the earthquake. Ya Rabbil Alameen. Ya Allah we seek you help and support for our brother and sister suffering all over the world. Ya Rabbi Al-Alamin. And ya Allah we see your help, we see forgiveness for our hearts. Ya Rabbal Alameeen. Keep our hearts connected to the Quran. And keep our hearts connect to you.",
      "Ya Allah, we call upon you with full confidence in your mercy. Ya Allah we call on you with confidence in Your forgiveness. Ya Allaah we call upon You with full confidence and Your generosity. Ya allah this is our dua and we ask for your acceptance.",
      "Ya Allah, do not let us be amongst those who doubt. Do not let uns be amongst the despair. Ya Allah! Ya Allah let your mercy descend upon us. Ya Allaah let your tranquility descend upon Us. Ya allah if it is Laylatul Qadr then let us have the full acceptance and if it was prior to this then ya Allah grant us the full acceptance. Ya Rabbil Alameen we ask you to send your peace and blessings upon your messenger Muhammad",
      "His family and his companions, and we ask you to join us with them.",
      "the reward of this Ramadan. Ya Allah for all of our brothers and sisters that...",
      "We praise you for the blessing of Iman. We praise You, we praise You for the Blessing of the Qur'an. Ya Allah! We praise YOU for the blessings of sending Muhammad with clear guidance. O Allah! we ask You to send Your peace and blessings upon your Messenger Muhammad . We ask You send Your Peace and Blessings upon your messenger Muhammad , and upon his family and companions, ya Rabbil Alameen.",
      "O Allah, we ask you to make him an intercessor for us on the Day of Judgment. O Allah we ask You for his intercession and O Allah We ask you for His companionship. Oh Allah we asked you that you let us be his neighbors in Paradise Ya Rabbul Alameen. Oh, Allah we turn to you at the end of this month of Ramadan at the End of this recitation of the Quran. Ya Allah we Ask you to accept our Ramadan",
      "ask you to accept our Ramadan. O Allah, accept our Ramadhan. O Allaah let not a single person who is making this dua be deprived of their ramadan. Ya Allah, except from each and every single one of us. Ya allah with all of our shortcomings in all of my mistakes and we seek your forgiveness ya allah we turn to you in your mercy ya rabbal alameen. Accept our fasting.",
      "Ya Allah, we ask you to accept our qiyam.",
      "and connect. Ya Allah, accept the qiyam from us fully. Ya Rabb al-alameen. Ya Allaah write down Laylatul Qadr for us. Ya ALLAH write down laylatul qadr For Us. Ya allah write Down Laylatu Alqadr. For Us Yeah, allah let us be amongst those who are counted amongst those Who observe Laylat AlQadr? Ya Rabb AlAlameen. Ya, allaha as we turn to you we turn To You broken We Turned to you Understanding that we have shortcomings we turned to you maybe with discipline",
      "Maybe with disappointments and some of the things that we thought we would do in this Ramadan. Ya Allah, the month came and it went so fast. YaAllah, we ask you to accept it from us. YaAllah, we asked you to except our fasting. Ya Allaah, We ask you accept our fasting Ya Allah accept our repentance Accept our tawbah Ya Allah and anything that we sought from You if we were insincere or distracted in a moment Ya Allah make it sincerely for Your sake",
      "And Ya Allah, grant it full acceptance. Ya Allah we turn to you and the thing we ask you for more than anything else is your forgiveness. O Allah You are the forgiver. You love to forgive so forgive us.",
      "We were told to call upon you while we are certain in the answer.",
      "Forgive us for our future sins. Forgive us, forgive us for small sins. forgive us from major sins. Ya Allah, forgive from any sin that we've committed or may commit Ya Rabbil Alameen. Ya Allaah that is not beyond your mercy. Ya allah that's not beyond forgiveness. Ya ALLAH that is NOT beyond pardon. YaALLAH we ask you to write each and every single one of us amongst those who are free.",
      "Ya Allah, we ask You for protection from the punishment of the grave.",
      "Ya Allah, we ask you for protection from the punishment of the grave.",
      "any form of punishment, Ya Rabbil Alameen. Ya Allah enter us into al-Firdaus al-'A'la without any form questioning and without any from of punishment Ya Rabbul Alamein. Ya Allaah let our graves be nothing but gardens of your Jannah Ya Rabbl Alameeen. Ya allah do not let us amongst those who are suffocated in their graves by your punishment",
      "punishment. Ya Allah, let our graves be gardens of Jannah. Ya Rabbil Alameen. Yaullah, expand our graves. YaAllah, expand out graves.Ya Allah, expand Our Graves. YaAllah, let us be dressed from the clothes of paradise. Ya Allaah, Let the fragrance of Janna enter upon us. Ya allah,let us be joined by the righteous souls. YaRabbilAlamin. We ask you O' Allah to let us die as shuhada.",
      "We ask you for Shahada. Oh Allah, we ask you Shahada Oh Allah we ask You for Shahadah Ya Allah, We don't put conditions on how or where or when or why? We ask You oh Allah for the reward of a Shahada! Oh Allah We ask for a Shahadat Oh Allah ,we ask You For a Shahda Ya Allah let death come to us while we are saying La ilaha illallah Ya Allah we Ask you for a good ending Ya Allah We Ask you",
      "We ask you that death comes to us while we are saying,",
      "Ya Allah, let us be shaded by Your throne on the Day of Judgment. Ya Allah bring us close to You on the day of judgment and do not humiliate us on the",
      "Ya Allah, do not humiliate us with our sins on the Day of Judgment. Ya Allah honor us with Your mercy and Your generosity on the day of judgment. Ya Rabbul Alameen. Ya Allaah we seek your paradise by Your Mercy Ya Rabbil Alameeen. Ya allah Your mercy is greater than our sins. Your Jannah is greater that our constrictions. Your reward is greater then our effort.",
      "You are the generous one, Ya Rabbil Alameen. Grant us the generous provision of paradise, Ya Rabbi al-Alamin.",
      "of our brothers and sisters that passed away, grant them the full reward of this Ramadan. Ya Allah let their intentions count for them. YaAllah let the duas that were made for them count for",
      "Ya Allah, forgive our brothers and sisters. Ya Allah forgive the believing men and women. Forgive our brothers & sisters who have passed. Ya Allaah reunite us with them ya Rabb al-Alamin. Ya allah reunit us with our brothers an sisters in Al Firdous al A'la ya Rabbul Alamin. Ya ALLAH we were deprived from living with our prophet sallAllahu alayhi wa sallam in this life.",
      "Ya Allah, do not deprive us of His companionship in the afterlife.",
      "In the highest level of Ridaus Al-A'la Ya Rabbul Aalameen.",
      "And let us meet our Prophet ﷺ while he's proud of us. Ya Allah, let us be amongst those who are embraced by our Prophet on the Day of Judgment. Ya Allaah, we ask you to forgive our parents. We ask you have mercy on our parents O Allah, forgive our Parents. O Allah have mercy upon our parents as they raised us when we were young. Ya allah, let all of our good deeds count to the best of their intentions and do not let our shortcomings be their sins",
      "Ya Allah, forgive us for our treatment of them. Ya Rabbi Ar-Rahman elevate them Ya Rabbil Alameen.",
      "Allah, nurture our children upon Iman. Ya Allah, let them stay as Muslims, ya Rabbil Alameen. YaAllah, let our children live and die as Muslims ya Rabbul Alamein. YaAllah, let the confusion and the loss that's out there, yaRabbil AlAmeen do not let this next generation be lost, ya RABBIL ALAMEEN. YaALLAH strengthen them with IMAN, strengthen them faith, ya Rabbal Alameeen.",
      "Ya Allah, nurture faith in our hearts and guide people to this faith through us. Ya Rabbul Alameen. Ya Allah make us amongst those that are guided and guiding. Ya Allaah make us among those who are rectified and rectifying. Ya allah, all our brothers and sisters who embraced Islam this year and embraced Islam before. Ya ALLAH keep them firm upon the faith.",
      "Ya Allah, allow us to be a community that supports them. Ya Rabbil Alameen. Ya Allah help them with their struggles. Ya Rabbi Al-Alamin. Ya Allaah keep them firm upon this faith. Ya Rabbal Alameeen. We ask you to be with our brothers and sisters all over the world. Ya rabbal alameen that are struggling. Ya allah we have brothers and sister's that are rotting in prison cells around the world",
      "brothers and sisters that are in prison cells, scholars, ya rabbal alameen, brothers and sister who did nothing wrong except insist on your deen, that rotten prison cells. Ya Allah, we ask you to free them. Ya, Allah, We ask You to grant afiya to our sister Afia. Ya allah, we asked you to grant sabrun jameel to imam Jameel.",
      "Ya Allah, we ask you to free them.",
      "Ya Allah, we ask you to support them and to free them.",
      "and sisters in India, our brothers and sisters all over the world. Our brothers and sister who are living under cruel governments, Ya Allah we ask you to protect them Ya Rabbil Alameen. Ya Allah protect their Iman Ya Rabbill Alamein. Ya Allaah grant them strength and izzah and victory Ya Rabbul Alamee. Ya allah our brothers & sisters that are refugees that are going around the world, our brother and sisters from Syria Ya Rabbl Alameeen. Ya",
      "Our Rohingya brothers and sisters, Ya Allah protect them Ya Rabb al-Alamin. Ya Allah our brothers and sister that are living in chaos in Sudan, Ya Allaah we ask you to help them Ya Rabbal Alameen. Ya Allaaah every single place that we mention or don't mention, Ya allaaah You know them Ya Allah. Ya allaaaah You Know them Ya Allaaaaah We ask you be with them Ya Rabbi al-Alameen",
      "to the oppressed, Ya Rabbil Alameen. Ya Allah grant victory to the",
      "Ya Allah, grant them victory over their occupiers.",
      "are emboldened, Ya Allah we ask you to grant us victory over them Ya Rabbil Alameen. Ya Allah grant us a victory over the Ya Rabbul Alamein. Ya Allaah let us pray in Masjid al-Aqsa while it is liberated Ya Rabbill Alameeen. Ya allah let's pray in a free masjid Al Aqsa Ya Rabbl Alameeennn. Ya ALLAH and use us to support our brothers and sisters all over the world Ya Rabbal Alameene",
      "Islam and for the Muslims, Ya Allah reduce their plot to nothingness and foil it Ya Rabbil Alameen. Ya Allah whoever seeks to harm Islam and the Muslims from outside or within, Ya Allaah we ask you to foil their plot Ya Rabbul Alameeen. Ya Allaaah anyone who wrongs us, Ya allaaah Anyone who wronged us we ask You O Allah To help us against those who wrong us Ya Rabbill Alameeenn",
      "We invoke you against those who wrong us, Ya Rabb al-Alamin. Oh Allah, we invoke you Against those who are wronged us, ya Rabb al Alamin. Ya Allah help us against those Who hurt us from within and from without, Ya Rabbi al-Alameen. Ya allah, ya allah we have so many needs And we turn to you and ask for your forgiveness, Ya Allah grant us the best of this life and the next, Ya Rabbal Alameen Ya Allah our brothers and sisters who are sick, We ask you to grant them shifa, Ya rabbal alameen",
      "Ya Allah, cure our brothers and sisters who are sick. Ya Rabbil Alameen. Ya Allah those who are in financial uncertainty. Ya Allaah sustain them from halal. Ya Rabbal Alamein. Ya allah sustain the from halala. Ya rabbal alameen Ya allaha sustain them form halal ya rabbil alameeen. Our brothers and sister that are struggling in their marriages. Ya ALLAH solidify their marriages ya rabbul alameeen. YaALLAH grant them tranquility in their marriage ya rabbula alameena. And Ya ALLAAH those who seeking to get married",
      "get married. Ya Allah facilitate for them righteous spouses, ya Rabbil Alameen and ya Allah keep our communities protected from al-fitan, ya Allah protect our community from fitna, ya allah protect our Community from Fitna, yeah Allah protect Our community from Fitnah, ya Allaah Keep our hearts United, ya ALLAH keep our ranks united, ya, Allah keep us doing that which is pleasing to you and Protect us from all of the plots and tricks of the shaitaan that separate us from you and from each other",
      "Ya Allah, we turn to you with dua. Ya Allah we are confident in our dua.",
      "Ya Allah, we seek your help and your support for our brothers and sisters suffering all over the world. And ya Allah,we seek your forgiveness for our hearts. Ya Allah keep our hearts connected to the Quran. And Ya Allah make us amongst those who make our Prophet proud on the day of judgement.",
      "Ya Allah, we call upon you with full confidence in your forgiveness. Ya Allah ,we call upon You with full Confidence and Your generosity. Ya Allaah this is our Dua'a And we ask you for your acceptance. Ya allah This is our dua'a and we ask You for your Acceptance. Ya ALLAH this is Our Dua', and we Ask You for Your Acceptance Ya ALLah do not let us be amongst those who doubt Do not let Us be amongst Those Who despair",
      "Ya Allah, let your mercy descend upon us. Ya Allah let your tranquility descend upon Us. Ya allah if it is Laylatul Qadr then let us have the full acceptance and If it was prior to this than ya Allah grant us the full Acceptance. Ya Rabbil Alameen we ask you to send your peace And blessings upon your messenger Muhammad Sallallah alayhi wa sallam His family and his companions and we ask You to join us with them. Ya rabbil alameen",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan. Grant them the reward of this Ramadan!",
      "We praise you for the blessing of Islam. We praise",
      "Ya Allah, we praise you for the blessing of sending Muhammad ﷺ with clear guidance. O Allah, We ask You to send Your peace and blessings upon your Messenger Muhammad ﷺ. We ask you to send your peace and blessing upon your messenger Muhammad ﷺ And upon his family and companions Ya Rabbil Alameen. Oh Allah,we ask You To make him an intercessor for us on the Day of Judgment",
      "We ask you for his intercession and oh Allah we ask you For his companionship Oh Allah we Ask you that you let us be his neighbors In paradise Oh Allah We turn to you at the end of This month of Ramadan at the End of this recitation of the Quran Yeah, Allah. We ask You to accept our Ramadan Yeah, we ask",
      "who is making this dua be deprived of their Ramadan. Ya Allah, accept Ramadan from each and every single one of us. YaAllah with all our shortcomings and all of our mistakes and we seek your forgiveness ya Allah We turn to you in your mercy ya Rabbul Alameen Accept our fasting. YaAllah, accept our recitation of the Quran. Ya Allaah, we ask you that whenever",
      "we were distracted or whatever shortcomings we had in the recitation, Ya Allah accept every single letter of the recitaiton from us Ya Rabbul Alameen. Ya Allah we ask you to accept our qiyam. Ya Allaah for every moment of tiredness or every moment that we missed or every moment that we tried to connect to You but we couldn't connect, Ya Allaaah accept the Qiyam from us fully Ya Rabbil Alameeen.",
      "Ya Allah, write down Laylatul Qadr for us. Ya Allah let us be amongst those who are counted amongst those Who observe Laylatu Al-Qadr Ya Rabbil Aalameen.",
      "more than anything else is your forgiveness. O Allah, You are the forgiver. You love to forgive so forgive us. Ya Allah through Your Prophet we were told to call upon you while we are certain in the answer.",
      "Ya Allah, forgive us for all of our sins.",
      "Allah, forgive us from any sin that we've committed or that we may commit. Ya Rabbil Alameen. Ya Allah, that is not beyond your mercy. YaAllah, that it's not beyond Your forgiveness. YaAllah, that It's not be on your pardon. Ya Allaah, We ask you to write each and every single one of us amongst those that are utaqaa, that are freed. Ya Rabbal Alamein. Ya allah, write each in every single",
      "Ya Allah, we ask You for protection from the punishment of the grave.",
      "We ask you for nothing less than Jannah. We ask You for Paradise, Ya Rabbil Alameen. O Allah, grant us al-Firdaus al-'A'la without any form of questioning and without any",
      "and without any form of punishment, Ya Rabbil Alameen. Ya Allah enter us into al-Firdaws al-A'la without any kind of questioning or any form a punishment, ya Rabbil Aalmeen.",
      "our graves. Ya Allah, expand our graves! Ya Allah expand our grave! Ya Allaah let us be dressed from the clothes of paradise. Ya Allaaah let the fragrance of Jannah enter upon us. Ya allaaah Let us be joined by the righteous souls. Ya Rabbil Alameen we ask you O' Allah to let us die as shuhada. Oh Allah we ask You for Shahadah. Oh Allaa we ask",
      "O Allah, we don't put conditions on how or where or when or why. We ask you, O Allah for the reward of a shahada.",
      "the last words of our lives be, La ilaha illallah. And Ya Allah let us be raised upon La ilah allallah. Ya Allah make the best of our deeds the last of them and make the rest of our days the day that we meet you Ya Rabbul Alameen. Ya Allaah do not let us meet You on the Day of Judgment humiliated. Ya ALLAH do not Let us meet you on the day of judgment humiliated Ya ALLah do NOT let us Meet you on a day of judgement humiliated",
      "Ya Allah, honor us with your mercy and your generosity on the day of judgment. Ya Rabbil Alameen. Ya Allah we seek your paradise by your mercy. Ya Rabbi Al-Alamin. Ya Allaah, Your mercy is greater than our sins. Your Jannah is greater that our constrictions. Your reward is greater then our effort. Ya allah you are al kareem You are the generous one. Ya Rabbal Alameeen Grant us the generous provision of paradise. Ya rabbal alameen",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan. Grant them the full reward of this Ramadan",
      "Ya Allah, let the duas that were made for them count for them. Ya Allah let Laylatul Qadr count for then. Ya, Allah forgive them ya Rabbil Alameen. Ya allah when they were alive they would be in these masajids seeking your forgiveness. Ya Allaah forgive them.",
      "Forgive the believing men and women. Forgive our brothers and sisters who have passed. Ya Allah, reunite us with them ya Rabb al-Alamin. Ya Allaah, we were deprived from living with our Prophet in this life. Ya allah do not deprive us of his companionship in the afterlife.",
      "Prophet ﷺ in this life. Ya Allah, do not deprive us of his companionship in the hereafter. Ya Allaah we were deprived from our Prophet ﷺ and from his companions and from family in this Life. Ya allah let us be his neighbors in Jannah. Ya ALLAH let us join with him and with our loved ones in the highest level of Ridaus al-A'la ya Rabbil Alameen.",
      "than your Prophet ﷺ. Let no human being be more beloved to us than your prophet ﷺ. Ya Allah, make him beloved to our hearts and make his companionship a reality for us. Ya Allaah let us meet you while you are pleased with us and let us met our Prophet ﷺ while he is proud of us.",
      "Ya Allah, grant us from our spouses and our children the coolness of our eyes. Ya Allah let us be families that are pleasing to you ya Rabb al-alameen. Ya allah nurture our children upon Iman. Ya Allaah nurture them stay as Muslims ya Rabb Al-Alamin",
      "Ya Allah, let our children live and die as Muslims. Ya Rabbul Alameen. Ya Allah with the confusion and the loss that's out there. Ya Rabbal Alamein do not let this next generation be lost. Ya Rabbi Alameeen. Yeah Allah strengthen them with Iman. Strengthen them with faith. Ya rabbal alameen Ya Allah allow us to be carriers of this da'wa. Ya rabbil alameeen. Ya allah nurture faith in our hearts and guide people to this faith through us.",
      "Ya Allah, nurture faith in our hearts and guide people to this faith through us. Ya Rabbil Alameen. Ya Allah. Yaullah. Make us amongst those that are guided and guiding. YaAllah. Make is amongst those who are rectified and rectifying. YaAllah. All our brothers and sisters who embraced Islam this year and embraced Islam before. Ya'allah. Keep them firm upon the faith. YaAllaah. Allow us to be a community that supports them. YaRabbilAlameen Ya'Allah. Help them with their struggles. Ya RABBIL ALAMEEN",
      "Ya Allah, keep them firm upon this faith.",
      "except insist on your deen, that rotten prison cells. Ya Allah, ya Allah we ask you to free them. Ya, Allah we asked you to grant athiya to our sister Athiya. Ya allah we asked You to grant sabrun jameel to Imam Jameel. Ya Allaah every one of our mashayikhs, every one brothers and sisters that was wronged that sits in the prison cell, Ya Allah we",
      "Ya Allah, free them. And make it easy for them, ya Rabbil Alameen. Ya Allah our brothers and sisters in Guantanamo Bay or our brothers & sisters here in Dallas, Ya Allah anyone who is in a prison for unjust reasons, Ya Allaah we ask you to free them, Ya Rabbil alameen Wherever they are, Ya Rabbal Alameeen Ya Allah those brothers and sister that are in prisons in the Muslim world, Ya allah we asked you to freedom, Ya Rabbi Al-Alamin",
      "Ya Allah, we ask you to support them and to free them.",
      "Ya Allah, grant victory to the oppressed.",
      "and sisters in Palestine, Ya Allah. Every year we see them in Al-Aqsa. Every Year We See Them In An Aqsa, Every Year, Ya Allaah Let Not Another Ramadan Come Upon Us While They Are Occupied, Ya Rabbil Alameen. Ya Allah Let Not another Ramadan come upon us while they're occupied, Ya Rabbi Al-Alameen, Ya allah free our brothers and sisters",
      "Ya Allah, grant our brothers and sisters in Palestine the strength, the faith to continue to be steadfast. Ya Allah grant them steadfastness. Ya Rabbil Alameen. Ya Allaah they have a cruel Zionist occupier. Ya allah grant them victory over their occupiers. Ya Rabbal Alamein. Ya ALLAH the dictators and the occupiers are emboldened. YaALLAH we ask you to grant us victory over them. Ya Rabbi Al-Alamine.",
      "victory over them, Ya Rabbil Alameen. Ya Allah let us pray in Masjid al-Aqsa while it is liberated, Ya Rabbal Alamein. Ya Allaah let us prayer in a free masjid Al Aqsa, Ya Rabbi Al-Alameen Ya Allah and use us to support our brothers and sisters all over the world, Ya rabbi al-alameen And ya Allah, ya Allah whoever wants harm for Islam and for the Muslims, Ya Allah reduce their plot to nothingness and foil it, Ya rabbil alameen",
      "Ya Allah, whoever seeks to harm Islam and the Muslims from outside or within. Ya Allah we ask you to foil their plot ya Rabbil Alameen. Ya, Allah anyone who wrongs us. Ya allah anyone who rongs us We ask you o Allah To help us against those who wronged us ya Rabbul Alamein O Allah we invoke you against those",
      "Ya Allah, help us against those who hurt us from within and from without. Ya Rabbul Alameen. Ya Allah. Ya Allaah we have so many needs and we turn to you and ask for your forgiveness. Ya allah grant us the best of this life and the next. Ya rabbul alameen Ya Allah our brothers and sisters who are sick we ask you to grant them shifa ya rabbulalameen",
      "Ya Allah, sustain them from halal. Ya Rabbil Alameen.",
      "Allah, protect our community from fitna. Ya Allah, keep our hearts united. YaAllah, keep us doing that which is pleasing to you and protect us from all of the plots and tricks of the shaitan that separate us from you and each other.",
      "and make us an ummah that stays upon truth, Ya Rabb al-alameen. Ya Allah we ask you for your guidance, we ask You for Your forgiveness, we asked You for steadfastness. Ya Allaah we turn to You with dua, Ya Allah We are confident in our dua. Ya allah we seek Your help and Your aid for our brothers and sisters that suffered from the earthquake, Ya Rabbal Alameen Ya Allah, we seek your help and your support for our brother's and sister suffering all over the world, Ya rabbal alameen",
      "We seek your help. We seek forgiveness for our hearts, Ya Rabbil Alameen.",
      "Ya Allah, if it is Laylatul Qadr then let us have the full acceptance and if it was prior to this then ya Allah grant us the full acceptence. Ya Rabbil Alameen we ask you to send your peace and blessings upon your messenger Muhammad sallallah alayhi wa salam his family and his companions and we ask You to join us with them. Ya Rabbal Alamein. Allahumma Saliha wa Salim wa Baraka Ala Nabiina Muhammad Wa Alaa Alihi wa Sahbihi Ajmain",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan, grant... Ya Allah for all our brothers & sisters that pass away before the Ramadhan. Ya Allah grant them the reward of this Ramadahn. Ya Allaah for all brothers and sister that...",
      "is in between. Oh Allah, we praise you. We praise you the Lord of the heavens and the earth and everything that is in-between. Oh allah we praise You the sustainer of the Heavens and the Earth and everything That is in Between. Oh Allaah we Praise you for the blessing of Islam. We Praise you For the Blessing of Eman. We Please you we Praise You for the Blessings of the Quran. Ya Allah we Praise",
      "that you let us be his neighbors in paradise. Ya Rabbil Alameen. O Allah, we turn to you at the end of this month of Ramadan, at the rest of this recitation of the Quran. Ya Allah, We ask You to accept our Ramadan. Ya Allaah, We Ask You to Accept Our Ramadan. Oh Allah, Accept Our Ramadhan. Oh Allaahh, Let not a single person who is making this Dua'a be deprived of their Ramadhaan. Ya allah, Accept Ramadhahn from each and every single one of us.",
      "single one of us. Ya Allah, with all of our shortcomings and all of",
      "Let us be amongst those who are counted amongst those. Who observe Laylatul Qadr Ya Rabbil Alameen. Ya Allah as we turn to you. We turn to You broken. We turned to You understanding that we have shortcomings. We turns to You maybe with disappointments and some of the things that we thought we would do in this Ramadan. Ya'Allah the month came and it went so fast. Ya Allaah we ask You to accept it from us. YaAlllaah we asked You to except our fasting.",
      "Ya Allah, we ask you to accept our fasting. Ya Allah accept our repentance. Accept our tawbah. Ya allah and anything that we sought from you if we were insincere or we were distracted in the moment, ya Allah make it sincerely for your sake. And ya Allah grant it full acceptance. Ya Allaah we turn to You and the thing we asked you for more than anything else is Your forgiveness.",
      "O Allah, You are the forgiver. You love to forgive so forgive us. Ya Allah through Your Prophet we were told to call upon you while we are certain in the answer. Ya'Allah not because of confidence in ourselves but because of trust in your mercy.",
      "Ya Allah, forgive us for all of our sins.",
      "Ya Allah, that is not beyond your mercy. Ya Allah that is no beyond your forgiveness. Ya Allaah that is non beyond your pardon. Ya allah we ask you to write each and every single one of us amongst those that are utaqaa, that are freed ya rabbal alameen. Ya ALLAH write each an every single on of us from those that free from the punishment ya rabballalameen Ya ALLAAH write eacn every singe one of uos from those who are free from",
      "Ya Allah, we ask You for protection from the fire. Ya Allah we ask you for protection of the grave. Ya, Allah we asked you for nothing less than Jannah. We ask you",
      "O Allah, grant us al-Firdaws Al-'A'la Ya Rabbil Aalameen.",
      "without any form of questioning or any form punishment.",
      "be dressed from the clothes of paradise. Ya Allah, let the fragrance of Jannah enter upon us. Ya Allaah, let us be joined by the righteous souls. Ya Rabbil Alameen, we ask you O' Allah to let us die as shuhada. Oh Allah, we asked you for Shahadah. Oh Allaahh, we don't put conditions on how or where or when or why. We ask you all love for",
      "Oh Allah, we ask you for a shahada.",
      "Ya Allah, make the best of our deeds the last of them. And make the rest of our days the day that we meet You, ya Rabbil Alameen.",
      "We seek your paradise by your mercy, Ya Rabbil Alameen. Ya Allah, your mercy is greater than our sins. Your Jannah is greater that our constrictions. Your reward is greater then our effort. Ya Ahlaa, you are al-Kareem You are the generous one, Ya Rabbal Alamein Grant us the generous provision of paradise, Ya Rabbi Al-Alamine Ya Allah for all of our brothers and sisters that passed away before this Ramadan",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan. Ya Allah grant them the reward of this Ramadan Ya Allah for all our brothers & sisters that... Ya Allah let their intentions count for them Ya Allah Let the duas that were made for them count for Them Ya Allah Laylatul Qadr count for",
      "Ya Allah forgive them. Ya Rabbil Alameen. Ya Allah when they were alive, they would be in these masajids seeking your forgiveness. Ya, Allah forgive our brothers and sisters. Ya allah forgive the believing men and women. Forgive our brothers",
      "Ya Allah, reunite us with them. Ya Rabbul Alameen. Ya Allah reunite with our brothers and sisters in al-Firdaus al-'Ala. Ya Rabbi Al-Alameen Ya Allah we were deprived from living with our Prophet SallAllahu Alaihi Wasallam in this life. Ya Allaah do not deprive us of his companionship in the afterlife. Ya allah we were deprived from having the companionship of our beloved prophet Sallallahu Alaihim in this Life. Ya ALLAH do not Deprive us",
      "Ya Allah, we were deprived from our Prophet and his companions and family in this life. Ya Allah let us be his neighbors in Jannah. Ya Allaah let us join him with our loved ones in the highest level of Ridaus al-A'la Ya Rabbul Alameen. Ya ALLAH let no human being be more beloved to us than your prophet .",
      "Ya Allah, make him beloved to our hearts and make his companionship a reality for us. Ya Allah let us meet you while you are pleased with us And let us met our Prophet while he is proud of us.",
      "Allah, forgive us for our treatment of them. Ya Rabbi, ya Rahman, elevate them, ya Rabb al-Alamin.",
      "Ya Allah, grant us from our spouses and children the coolness of our eyes. Ya Allah let us be families that are pleasing to you ya Rabbil Alameen. Ya Allaah nurture our children upon Iman. Ya allah nurture them stay as Muslims ya Rabbul Alamein.",
      "Ya Allah, with the confusion and the loss that's out there. Ya Rabbul Alameen, do not let this next generation be lost. Ya Rabbi Al-Alamin. Ya Allah strengthen them with Iman. Strengthen them with faith. Ya Rabbal Alameeen. Ya Allaah allow us to be carriers of this da'wah. Ya rabbal alameen.",
      "Ya Allah, make us amongst those that are guided and guiding. Ya Allah make us among those who are rectified and rectifying. All our brothers and sisters who embraced Islam this year and embraced Islam before. Ya allah keep them firm upon the faith. Ya ALLAH allow us to be a community that supports them. Ya Alla help them with their struggles. YaAllal keep them firmed upon this faith.",
      "We ask you to be with our brothers and sisters all over the world, Ya Rabbil Alameen, that are struggling. Ya Allah, we have brothers and sister that are rotting in prison cells around the world. Ya Allaah, we mazloomeen oppressed brothers and sisteers that are in prison cell. Scholars, Ya Rabbal Alamein, brothers and sistere who did nothing wrong except insist on your deen that rotten prison cells. Ya ALLAH, ya ALLAH we ask you free them.",
      "Ya Allah, we ask you to free them. Ya Allah we ask You to grant athiya to our sister Athiya. Ya Allaah we ask to grant sabrun jameel to Imam Jameel. Ya allah every one of our mashayikhs, every one brothers and sisters that was wrong that sits in prison cell, ya allah we asked you to freedom. Ya ALLAH freedom. And make it easy for them ya Rabbil Alameen.",
      "In Guantanamo Bay or our brothers and sisters here in Dallas. Ya Allah, anyone who is in a prison for unjust reasons. Ya Allaah we ask you to free them. Ya Rabbil Alameen Wherever they are, Ya Rabbul Alamein Ya Allaaah those brothers and sister that are in prisons in the Muslim world. Ya allaaah we asked you to freedom Ya Rabbill Alameeens Ya Allaaaah we asks you to Freedom Ya Rabbl Alameeen Ya Allaaaaah our brothers & sisters from the Uighurs Millions of them Ya Alllaah",
      "who are imprisoned because they say, لا إله إلا الله. يا الله, we ask you to support them and to free them, يا رب العالمين. يا Allah, we asked you to protect them,",
      "Ya Allah, grant them strength and izzah and victory. Ya Allah our brothers and sisters that are refugees That are going around the world Our brothers and sister from Syria Ya Allah protect them. Our Rohingya brothers and Sisters. Ya allah protect them Ya Allah. Our brothers & sisters that living in chaos in Sudan. Ya Allaah we ask you to help them",
      "Ya Allah, in every single place that we mention or we don't mention. Ya Allah you know them ya Allah. Ya Allahu know them Ya Allah. We ask You to be with them Ya Rabbil Alameen. Ya Allaah grant victory to the oppressed Ya Rabbul Alamein. Ya ALLAH grant victory for the oppressed. Ya Rabbill Alameein. Our brothers and sisters in Palestine. Ya allah every year we see them in al-Aqsa.",
      "to be steadfast, Ya Rabbil Alameen. Ya Allah grant them steadfastness, Ya Rabbi Al-Alamin. Ya Allaah they have a cruel Zionist occupier, Ya Allah Grant them victory over their occupiers, Ya Rabbal Alameeen. The dictators and the occupiers are emboldened, Ya Allaaah we ask you to grant us victory over them, Ya rabbal alameeen. Ya allah grant us Victory over them ya rabbil alameen Ya allaaah let us pray in masjid al Aqsa while it is liberated, Ya rabbil Alamine",
      "Ya Allah, let us pray in a free masjid al-aqsa. Ya Rabbil Alameen. And use us to support our brothers and sisters all over the world. Ya Rabbi Al-Alamin. And ya Allah, whoever wants harm for Islam and for the Muslims, ya Allah reduce their plot to nothingness and foil it. Ya Allah whoever seeks to harm Islam and the Muslims from outside or within",
      "ask you to foil their plot, Ya Rabbil Alameen. Ya Allah, foil their plots, Ya Rabbi Al-Alamin. Ya Allaah, anyone who wrongs us, Ya Allaaah, we ask You O' Allah to help us against those who wronged us, ya Rabbi al-alamin. Oh Allah, we invoke you against those",
      "Ya Allah, we have so many needs and we turn to you and we ask for your forgiveness. Ya Allah grant us the best of this life and the next ya Rabb al-Alamin. Ya Allaah our brothers and sisters who are sick we ask you to grant them shifa ya Rabb Al-Alameen. Ya allah cure our brothers & sisters who were sick ya Rabbul Alameen Ya Allah those who are in financial uncertainty ya Allah sustain them from halal ya Rabbil Alameeen",
      "Ya Allah, sustain them from halal. Ya Rabbil Alameen. Ya Allah our brothers and sisters that are struggling in their marriages. Ya, Allah solidify their marriages Ya Rabbul Alameeen. Ya allah grant them tranquility in their marriage is ya rabbil alameen And ya allah those who are seeking to get married. Yeah a lot facilitate for them righteous spouses. Ya rabbil Alam mean and yeah Allah keep our communities protected from an fitan. Ya Allaah protect our community from Fitna. Ya. Allah protect our Community from Fitnah",
      "community from fitna. Ya Allah, protect our community from fitness. Ya Allaah keep our hearts united. Ya allah keep out ranks United. Ya ALLAH keep us doing that which is pleasing to you and protect us from all of the plots and tricks of the shaytan that separate us from you and from each other. Ya Rabbil Alameen. YaALLAH make us one Ummah that is pleasing too. YaRabbilAlameen And make us an ummah that stays upon truth.YaRabbilAlamin Ya ALLah we ask you for your guidance. We ask you",
      "We ask you for your forgiveness. We ask for steadfastness.",
      "And keep our hearts connected to the Qur'an. And Ya Allah, keep our heart connected to you. And ya Allah make us amongst those who make our Prophet proud on the Day of Judgment. Ya Allah we call upon You with full confidence in Your mercy. Ya Allaah we call upon You with your forgiveness. Ya allah we ask for Your acceptance.",
      "Ya Allah, this is our dua and we ask you for your acceptance. Ya Allah do not let us be amongst those who doubt, do not lets us be among those who despair. Ya Allaah, ya Allaahh, let Your mercy descend upon us. Ya allah let Your tranquility descend upon Us. Ya ALLAH if it is Laylatul Qadr then let us have the full acceptance",
      "then, Ya Allah, grant us the full acceptance. We ask you to send your peace and blessings upon your messenger Muhammad ﷺ, his family and his companions, and we ask you",
      "Allah, we praise you the Lord of the heavens and the earth and all that is in between.",
      "that is in between. O Allah, we praise You the sustainer of the heavens and the earth and everything that is In-between. O Allaah, We praise you for the blessing of Islam. We praise You for the Blessing of Iman. We Praise You for The Blessing Of The Quran Ya'Allah, We Praise you for The blessing of sending Muhammad with clear guidance. O ALLAH, We ask you to send your peace and blessings upon your Messenger Muhammad",
      "We ask you to send your peace and blessings upon your messenger Muhammad. And upon his family and companions. O Allah, we ask you To make him an intercessor for us on the Day of Judgment. O Allaah, we asked you for his intercession. And O Allah we ask You for His companionship. O allah we ask that you let us be his neighbors in paradise. Ya Rabbil Alameen.",
      "at the end of this month of Ramadan, at the and of this recitation of the Quran. Ya Allah we ask you to accept our Ramadan. Ya Allaah we ask You to accept out Ramadan. Oh Allah accept our Ramadhan. Oh Allaahh let not a single person who is making this Dua be deprived of their Ramadahn. Ya'Allah accept Ramadhaan from each and every single one of us. YaAlllaah with all of our shortcomings and all of mistakes and we seek Your forgiveness Ya'allah",
      "Ya Allah, we turn to you in your mercy. Ya Rabbul Alameen, accept our siyam. Accept our fasting. Ya Allah accept our recitation of the Quran. Ya Allaah, accept every single letter of the recitation from us. Ya Rabbi al-Alamin.",
      "Ya Allah, accept our qiyam. Ya Allah for every moment of tiredness or every moment that we missed or every Moment that we tried to connect you but we couldn't connect ya Allah except the Qiyam from us fully Ya Rabbul Alameen Ya Allah write down Laylat al-Qadr for us Ya Allah let us be amongst those who are counted amongst those",
      "Ya Allah, as we turn to you, we turn into broken. We turn to understanding that we have shortcomings. We turned to you maybe with disappointments and some of the things that we thought we would do in this Ramadan. Ya Allah! The month came and it went so fast. Ya Allaah! We ask You to accept it from us. Ya ALLAH! We asked You to except our fasting. Ya ALLAH! We asks You to expect our fasting",
      "our tawbah. Ya Allah, in anything that we sought from you if we were insincere or we were distracted in the moment, ya Allah make it sincerely for your sake and ya Allah grant it full acceptance. Ya allah we turn to you and the thing we ask you for more than anything else is your forgiveness",
      "Oh Allah, you are the forgiver. You love to forgive so forgive us. Ya Allah through your Prophet we were told to call upon you while we are certain in the answer. Ya'Allah not because of confidence in ourselves but because of trust in your mercy. Ya-Allah so we call upon You in full trust in Your Mercy and in full Trust in Your Forgiveness. Ya Allaah forgive us for all of our sins",
      "Ya Allah, forgive us for all of our sins. Ya Allah forgive us from any sin that we've committed or that we may commit.",
      "Ya Allah, we ask You for protection from the fire.",
      "Ya Allah, we ask You for protection from the punishment of the grave. Ya Allah grant us al-Firdaus al-'A'la ya Rabbil Alameen",
      "O Allah, grant us al-Firdaws al-'A'la, Ya Rabbil Alameen.",
      "Ya Allah, let our graves be nothing but gardens of Your Jannah. Ya Rabbil Alameen. Ya Allah do not let us amongst those who are suffocated in their graves by your punishment. Ya Allaah let our grave be gardens of Jannah Ya Rabbul Alameeen. Ya allah expand our graves. Ya ALLAH expand our graves. YaALLAH expand out graves.",
      "us. Ya Allah, let us be joined by the righteous souls. Ya Rabbil Alameen, we ask you O Allah to let us die as shuhada. Oh Allah, we",
      "Ya Allah, let death come to us while we are saying La ilaha illallah. Ya Allah we ask you for a good ending. Ya Allaah we ask You for husnul khitam We ask You that death comes to us While we are say la ilahaillallah Ya Allah let the last words of our lives be la ilahe illallah And ya Allah let us be raised upon la ilaaha illalah Ya Allah make the best of our deeds the last of them and make the",
      "Ya Allah, let us be shaded by Your throne on the Day of Judgment.",
      "Ya Allah, let the day of judgment pass with ease for us. Ya Rabbul Alameen. Ya Allah bring us close to you on the day judgment and do not humiliate us on the Day of Judgment. Ya Rabbi Al-Alamin. Ya Allaah do not humiliate us with our sins on the Days of Judgement. Ya Rabbal Alameeen. Ya allah honor us with your mercy and your generosity on the days of judgement. Ya rabbal alameen Ya Allah we seek your paradise by your mercy. Ya rabbil alameeen.",
      "Your Jannah is greater than our constrictions. Your reward is greater Than our effort. Ya Allah, you are Al-Kareem You are the generous one Ya Rabbul Aalameen Grant us the generous provision of paradise Ya Rabbil Aalmeen Ya Allah for all of Our brothers and sisters that passed away Before this Ramadan, grant Ya Allah For all of our brothers and sister that passed Away before this Ramadan Ya Allah grant them the reward of this Ramadan",
      "Ya Allah, for all of our brothers and sisters that... Ya Allah for all our brothers & sisters that passed away. Grant them the full reward of this Ramadan. Ya Allah let their intentions count for them. Ya Allaah let the du'as that were made for them count for then. Ya ALLAH let Laylatul Qadr count for thm. YaALLAH forgive them ya Rabbil Alameen.",
      "Allah, when they were alive, they would be in these masajids seeking your forgiveness. Ya Allah, forgive them. Ya, Allah, Forgive our brothers and sisters. Ya allah, forgive the believing men and women. Forgive our brother and sisters who have passed. Ya Allaah, reunite us with them ya Rabbul Alameen.",
      "Ya Allah, let us be His neighbors in Jannah. Ya Allah join us with Him and our loved ones in the highest level of Ridaus al-A'la Ya Rabbul Alameen. Ya Allaah let no human being be more beloved to us than Your Prophet . Let no human beings be more Beloved to us then your Prophet . Ya Allah make him beloved to our hearts and make his companionship a reality for us.",
      "Ya Allah, let us meet you while you are pleased with us and let us be amongst those who are embraced by our Prophet on the Day of Judgment.",
      "As they raised us when we were young.",
      "Let us be families that are pleasing to you. Ya Allah, nurture our children upon Iman. Ya, let them stay as Muslims. Ya Rabbul Alameen. Ya Allaah, let our children live and die as Muslims Ya Rabbil Alameeen. Ya allah with the confusion and the loss that's out there. Ya Rabbal Alameeene do not let this next generation be lost",
      "Ya Allah, strengthen them with faith.",
      "Ya Allah, we ask you to be with our brothers and sisters all over the world that are struggling.",
      "We have brothers and sisters that are rotting in prison cells around the world. We have oppressed brothers and sister that are in prison cell, scholars , brothers and siste who did nothing wrong except insist on your deen that rotten prison cells. Ya Allah we ask you to free them.",
      "a prison for unjust reasons, Ya Allah we ask you to free them Ya Rabbil Alameen. Wherever they are Ya Rabbul Alamein. Ya Allah those brothers and sisters that are in prisons in the Muslim world, Yaullah we ask You to free",
      "Ya Allah, we ask you to support them and to free them. Ya Allah our brothers and sisters in India, our brothers & sisters all over the world, our brother and sisters who are living under cruel governments, Ya Allah we ask You to protect them.",
      "Ya Allah, you know them. We ask you to be with them. Ya Allah grant victory to the oppressed. Our brothers and sisters in Palestine, every year we see them in Al-Aqsa. Let not another Ramadan come upon us while they are occupied.",
      "Ya Allah, let not another Ramadan come upon us while they're occupied. Ya Rabbil Alameen. Ya Allah free our brothers and sisters in Palestine. Ya Allaah, free them from occupation. Ya Rabbal Alamein. Ya allah liberate al-Masjid al-Aqsa. Ya Rabbi Al-Alameen Ya Allah liberate masjid Al-Akasa. Ya rabbi al-alameen ya allah grant our brothers & sisters in philistine the strength the faith to continue to be steadfast. Ya rabbil alameen",
      "a cruel Zionist occupier, Ya Allah grant them victory over their occupiers Ya Rabbil Alameen. Ya Allah the dictators and the occupiers are emboldened, Ya Allaah we ask you to grant us victory over them Ya Rabbul Alameeen. Ya Allaaah grant us victoriy over them ya Rabbil alameen Ya Allah let us pray in Masjid al-Aqsa while it is liberated Ya Rabbl Alameeens Ya Allah Let us pray",
      "and use us to support our brothers and sisters all over the world.",
      "Anyone who wrongs us, Ya Allah. Anyone who's wronged us we ask you O Allah to help us against those who wrong us ya Rabbil Alameen. Oh Allah we invoke you against those that wrong us, ya Rabbul Alamein. Oh allah we invoke You against those Who wrong us Ya Rabbil alameen Ya Allah help us Against those who hurt us from within and from without, ya rabbil ala mean. Ya Allah, Ya Allaah We have so many needs and we turn to you and we ask for your forgiveness",
      "Ya Allah, grant us the best of this life and the next.",
      "Ya Allah, keep our hearts united.",
      "our ranks united. Ya Allah, keep us doing that which is pleasing to you and protect us from all of the plots and tricks of the shaitan that separate us from you and from each other. Ya Rabb al-alameen. YaAllah, make us one ummah that is pleasing",
      "We are confident in our dua. Ya Allah, we seek your help and your aid for our brothers and sisters that suffered from the earthquake, ya Rabbil Alameen. Yaullah, we see your help in your support for our brother's and sister suffering all over the world, ya Rabbi Al-Alamin. And ya Allah,we seek your forgiveness for our hearts, ya Rabbal Alamee. YaAllah keep our hearts connected to the Quran. And Ya Allah keep our heart connected to you.",
      "amongst those who make our Prophet ﷺ proud on the Day of Judgment.",
      "and we ask you for your acceptance. Ya Allah, do not let us be amongst those who doubt. Do not let as be amongst of those who despair. Ya Allaah, ya Allaahh, let Your mercy descend upon us. Ya allah, let your tranquility descend upon Us. Ya ALLAH if it is Laylatul Qadr then let us have the full acceptance And if it was prior to this then Ya Allah grant us the full acceptence.",
      "Ya Allah for all of our brothers and sisters that passed away before this Ramadan, grant.",
      "and sisters that passed away before this Ramadan, Ya Allah grant them the reward of this Ramadan. Ya Allah for all of our brothers and sisters",
      "O Allah, we praise you for the blessing of Islam. We praise you",
      "and upon his family and his companions, Ya Rabbil Alameen. O Allah we ask you to make him an intercessor for us on the Day of Judgment. O Allaah we ask You for His intercession and O Allah We ask You that You let us be His neighbors in Paradise, Ya Rabbal Alamein.",
      "to accept our Ramadan. Ya Allah, we ask you to accept out Ramadan. Oh Allah, accept our Ramadhan. Oh Allaah let not a single person who is making this dua be deprived of their ramadan. Ya allah, except from each and every single one of us. Ya Alla with all of our shortcomings in all of my mistakes and we seek your forgiveness ya Allah, We turn to You in Your mercy, Ya Rabbul Alameen, accept",
      "Ya Allah, accept our recitation of the Quran. Ya Allah we ask you that whenever we were distracted or whatever shortcomings we had in the recitation, ya Allah accept every single letter of the recitaiton from us. Ya Rabbul Alameen.",
      "or every moment that we tried to connect to you but we couldn't connect, Ya Allah accept the Qiyam from us fully. Ya Rabbil Alameen. Ya Allah write down Laylatul Qadr for us. Ya Allaah let us be amongst those who are counted amongst those",
      "that we have shortcomings, we turn to you maybe with disappointments and some of the things that we thought we would do in this Ramadan. Ya Allah, the month came and it went so fast. Ya Allahu, we ask You to accept it from us. Ya Allaah, we asked You to except our fasting. Ya allah, We ask You To accept our fasting Ya Allah accept our repentance Accept our Tawbah. Ya'Allah and anything that we sought from you if we were insincere or we were distracted in the moment",
      "O Allah, You are the forgiver. You love to forgive so forgive us",
      "Ya Allah, through your Prophet ﷺ we were told to call upon you while we are certain in the answer. Ya Allah not because of confidence in ourselves but because of trust in Your mercy. Ya Allaah so we call upon You in full trust in your mercy and in full Trust in your forgiveness. Ya allah forgive us for all of our sins.",
      "Ya Allah, forgive us for our past sins. Forgive us for future sins. Forgives us for small sins. forgive us from major sins. Ya Allah forgive us any sin that we've committed or may commit Ya Rabbil Alameen. Ya Allaah that is not beyond your mercy. Ya allah that's not beyond forgiveness. Ya ALLAH that is NOT beyond pardon.",
      "Ya Allah, we ask You for protection from the punishment of the grave.",
      "Al-Firdaus al-'A'la without any form of questioning and without any",
      "be amongst those who are suffocated in their graves by your punishment. Ya Allah, let our graves be gardens of Jannah. Ya Rabbil Alameen. Ya, Allah expand our graves. Ya , Allah expand out graves. Let us be dressed from the clothes of paradise. Ya Allaah, let the fragrance of Janna enter upon us. Ya allah, Let us joined by the righteous souls.",
      "So let us die as shuhada. O Allah, we ask You for shahadah. Ya Allah, We don't put conditions on how or where or when or why. We ask You, O Allah for the reward of a shahada.",
      "Allah, we ask you for a good ending. Ya Allah, We ask you that death comes to us while we are saying La ilaha illallah. Ya allah let the last words of our lives be la ilahaillallah and ya allah Let us be raised upon la ilaah lillah. Ya Allaah make the best of our deeds the last of them and make the Best of our days the day that we meet you ya rabbal alameen. Ya, Allah do not let us meet you on the Day of Judgment humiliated",
      "Ya Allah, do not let us meet You on the Day of Judgment humiliated. Ya Allah honor us on the day of judgment. Ya, Allah honor Us on the days of judgment Ya, let us be shaded by Your throne on the Days of Judgement. Ya Allaah, let the Day Of Judgment pass with ease for us Ya Rabbul Alameen",
      "to you on the day of judgment and do not humiliate us on the",
      "Ya Allah, You are Al-Kareem. You are the generous one. Ya Rabbul Aalameen. Grant us the generous provision of paradise. Ya Rabbi al-Aalamein. Ya Allah for all of our brothers and sisters that passed away before this Ramadan. Grant. Ya Allaah for all our brothers & sisters that pass away before Ramadan. Ya ALLAH grant them the reward of this Ramadan Ya ALLAAH for all brothers and sister",
      "Ya Allah, for all of our brothers and sisters that passed away, grant them the full reward of this Ramadan. Ya Allah let their intentions count for them. YaAllah let the duas that were made for them count for then. YaAllah let Laylatul Qadr count for thim. Ya'Allah forgive them ya Rabbil Alameen. Ya Alla when they were alive they would be in these masajids seeking your forgiveness. Ya-Allah forgive",
      "Ya Allah, forgive our brothers and sisters. Ya Allah forgive the believing men and women. Forgive our brothers & sisters who have passed. Ya allah reunite us with them ya rabbal alameen. Ya Allaah reunites us with our brothers an sisters in Al-Firdous Al Aala ya rabbil alameeen.",
      "Allah, let us be His neighbors in Jannah.",
      "Ya Allah, join us with him and with our loved ones in the highest level of ridaus al-a'la ya Rabbul Alameen. Ya Allah let no human being be more beloved to us than your Prophet . Let no human beings be more Beloved to us then your Prophet , Ya Allah make him beloved to our hearts and make his companionship a reality for us. Ya Allaah let us meet you while you are pleased with us and let us",
      "Ya Allah, let us meet you while you are pleased with us. And let us our Prophet while he's proud of us. Ya Allah let us be amongst those who are embraced by our Prophet on the day of judgement. Ya Allaah we ask You to forgive our parents. We ask You have mercy on our parents O Allah forgive our parent. O Allah have mercy upon our parents as they raised us when we were young.",
      "Ya Allah, grant us from our spouses and our children the coolness of our eyes. Ya Allah let us be families that are pleasing to you ya Rabbil Alameen.",
      "Ya Allah, nurture our children upon Iman. Ya Allah let them stay as Muslims ya Rabbil Alameen. Ya Allaah let our children live and die as Muslims Ya Rabbil alameen Ya Allah with the confusion and the loss that's out there Ya Rabbul Alameeen do not let this next generation be lost Ya Rabbl Alameeem Ya Allah strengthen them with Imaan, strengthen them",
      "us to be carriers of this da'wah, Ya Rabbil Alameen. Ya Allah nurture faith in our hearts and guide people to this faith through us, Ya Rabbi al-Alamin. Ya Allaah nurture faith In our hearts And guide people To this faith Through us, ya Rabbi al-'alamin. Ya allah, Ya allaaah make us amongst those that are guided and guiding. Ya ALLAH make us among those that rectified and rectifying. YaALLAH all our brothers and sisters who embraced Islam this year and embraced Islam before",
      "Ya Allah, keep them firm upon the faith. Ya Allah allow us to be a community that supports them. Ya Rabbil Alameen. Ya Alla help them with their struggles. Ya Rabbal Alamein. Ya allah keep them firn upon this faith.Ya Rabbil alameen Ya Allah we ask you to be with our brothers and sisters all over the world. Ya rabbalalamee that are struggling. Ya ALLAH we have brothers and sister that are rotting in prison cells around the world",
      "Ya Allah, we have mazlumeen, oppressed brothers and sisters that are in prison cells. Scholars, ya Rabbil Alameen, brothers and sister who did nothing wrong except insist on your deen, that rotten prison cells! Ya Allah! Ya Allaah! We ask you to free them! Ya ALLAH! We asked you to grant aafiyya to our sister Aafiya! YaALLAH!We asked you grant sabrun jameel to Imam Jameel!",
      "Ya Allah, every one of our mashayikhs, every on of our brothers and sisters that was wronged, that sits in a prison cell. Ya Allah we ask you to free them. Ya Allaah free them, ya Allah free them and make it easy for them Ya Rabbul Alameen. Ya allah our brothers & sisters in Guantanamo Bay or our brothers&sisters here in Dallas. Ya ALLAH anyone who is in a prision for unjust reasons, Ya ALLAAH we ask You to free the Ya Rabbil Alamein. Wherever they are Ya Rabb al-Alameen",
      "Ya Allah, those brothers and sisters that are in prisons in the Muslim world. Ya Allah we ask you to free them ya Rabbil Alameen. Ya Allaah we ask You to free from the Uighurs millions of them ya Allah who are imprisoned because they say La ilaha illallah. Ya allah we asked you to support them and to free",
      "Ya Allah, protect their Iman. Ya Allah grant them strength and victory.",
      "Ya Allah, protect them. Our Rohingya brothers and sisters, ya Allah, our brothers and sister that are living in chaos in Sudan, we ask you to help them. In every single place that we mention or don't mention, you know them. We ask you be with them.",
      "Ya Allah, grant victory to the oppressed. Ya Allah our brothers and sisters in Palestine, every year we see them in Al-Aqsa. Let not another Ramadan come upon us while they are occupied.",
      "Ya Allah, free them from occupation. Ya Allah liberate Al-Masjid Al-Aqsa Ya Allah grant our brothers and sisters in Palestine the strength, the faith to continue to be steadfast Ya Allah Grant them steadfastness Ya Allah they have a cruel Zionist occupier Ya Allah",
      "Allah, the dictators and the occupiers are emboldened. Ya Allah, we ask you to grant us victory over them, ya Rabbil Alameen. Yaullah, grant us a victory over the mehabba ala mean yeah a lot let us pray in Masjid al-Aqsa while it is liberated yaha Robin I'll Amin Yeah, let us play in a free must do that oxalya Robin I mean yeah Allah and use us to support our brothers and sisters all over the world Yara but I mean and yeah Allah",
      "Ya Allah, whoever wants harm for Islam and for the Muslims. Ya Allah reduce their plot to nothingness and foil it. Ya Rabbil Alameen. Ya Allahu ever seeks to harm Islam and the Muslims from outside or within. Ya Allaah we ask you to foil their plot. Ya Rabbal Alamein. Ya allah foil their plots. Ya rabbal alameen Ya Allah anyone who wrongs us. Ya allaah anyone who",
      "O Allah, we invoke you against those who wrong us. Ya Rabb al-Alamin.",
      "Ya Allah, our brothers and sisters that are struggling in their marriages. Ya Allah solidify their marriages ya Rabbil Alameen.",
      "And Ya Allah, those who are seeking to get married. Ya Allah facilitate for them righteous spouses.",
      "that suffered from the earthquake, Ya Rabbil Alameen. Ya Allah we seek your help and support for our brothers and sisters suffering all over the world, Ya Rabbi Al-Alamin. And Ya Allah, we seek Your help, We seek Your forgiveness for our hearts, Ya Rabbal Alameeen. Keep our hearts connected to the Quran. And keep our hearts connect to You. Make us amongst those who make our Prophet proud on the Day of Judgment.",
      "Ya Allah, we call upon you with full confidence in your mercy. Ya Allah we call on you with confidence in Your forgiveness. Ya Allaah we call upon You with full confidence and Your generosity. Ya allah this is our dua and we ask for your acceptance. Ya ALLAH this is out dua and I ask for Your acceptance.",
      "us be amongst those who despair. Ya Allah, ya Allah let your mercy descend upon us. Ya allah let your tranquility descend upon Us. Ya Alla if it is Laylatul Qadr then let us have the full acceptance and if it was prior to this than ya Allah grant us the full acceptence. Ya Rabbil Alameen we ask you to send your peace and blessings upon your messenger Muhammad his family and his companions and we ask",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan, grant them the reward of this Ramadan.",
      "all of our brothers and sisters.",
      "We praise you for the blessing of sending Muhammad with clear guidance. O Allah, we ask You to send Your peace and blessings upon your Messenger Muhammad . We ask You",
      "intercessor for us on the Day of Judgment. O Allah, we ask you for his intercession and O Allah we ask You for His companionship. O Allaah, we asked You that You let us be his neighbors in Paradise Ya Rabbal Alameen. Oh Allah, We turn to You at the end of this month of Ramadan, at the End of this recitation of the Quran. Ya Allah,",
      "O Allah, let not a single person who is making this dua be deprived of their Ramadan. Ya Allah, accept Ramadan from each and every single one of us. YaAllah with all our shortcomings and mistakes and we seek your forgiveness. YaAllah, we turn to you in your mercy. Ya Rabbul Alameen, accept our fasting. Ya'Allah, accept the recitation of Quran.",
      "Ya Allah, we ask you that whenever we were distracted or whatever shortcomings we had in the recitation, Ya Allah accept every single letter of the recitaiton from us. Ya Allah we ask You to accept our qiyam. Ya Allaah for every moment of tiredness or every moment that we missed or every",
      "Ya Allah, write down Laylatul Qadr for us. Ya Allah let us be amongst those who are counted amongst those that observe Laylatu Al-Qadr Ya Rabbil Aalameen",
      "Ramadan. Ya Allah, the month came and it went so fast. Ya'Allah, we ask you to accept it from us. Ya-Allah, We ask You to accept our fasting. Ya Allaah, we asked You to Accept our fasting Ya'allah, accept our repentance. Accept our tawbah. YaAlllah in anything that we sought from You if we were insincere or we were distracted in the moment. Ya allah make it sincerely for Your sake and ya allah grant it full acceptance",
      "Allah, we turn to you and the thing we ask you for more than anything else is your forgiveness. O Allah, You are the forgiver. You love to forgive so forgive us. Ya Allah through Your Prophet , We were told to call upon You while we are certain in the answer",
      "Forgive us for our major sins. Ya Allah, forgive us from any sin that we've committed or that we may commit. Ya Rabbil Alameen. Yaullah, that is not beyond your mercy. YaAllah, that it's not beyond Your forgiveness. YaAllah, that It's not be on your pardon. Ya Allaah, We ask you to write each and every single one of us amongst those that are utaqaa, that are freed. YaRabbilAlameen",
      "from those that are freed from the punishment, Ya Rabbil Alameen. Ya Allah write each and every single one of us from those who are freed form the punishment Ya Rabbul Alamein.",
      "from the punishment of the grave.",
      "Allah, let our graves be nothing but gardens of your Jannah.",
      "Ya Allah, expand our graves. Ya Allah let us be dressed from the clothes of paradise. Ya Allaah let the fragrance of Jannah enter upon us. Ya allah let us joined by the righteous souls.",
      "O Allah, we ask you for shahada. Ya Allah, let death come to us while we are saying la ilaha illallah.",
      "saying, La ilaha illallah. Ya Allah let the last words of our lives be la ilahaillallah and ya Allah let us be raised upon la ilah allah. Ya Alla make the best of our deeds the last of them and make the Best of our days the day that we meet you ya Rabbil Alameen. Ya allah do not let us meet you on the Day of Judgment humiliated. Ya ALLAH do not Let Us Meet You On The Day Of Judgement Humiliated.",
      "Ya Allah, let us be shaded by Your throne on the Day of Judgment. Ya Allah bring us close to You on the day of judgment and do not humiliate us on the",
      "Allah, we seek your paradise by your mercy.",
      "provision of paradise. Ya Rabbil Alameen. Ya Allah, for all of our brothers and sisters that passed away before this Ramadan, grant... Ya Allah for all our brothers & sisters that past away before the Ramadhan, ya Allah grant them the reward of this Ramadahn. Ya Allaah for all brothers and sister that... Ya Allaaah for our brothers",
      "Ya Allah, let their intentions count for them. Ya Allah ,let the du'as that were made for them count for Them. Ya allah, let Laylatul Qadr count for Them. Ya Allaah forgive them ya Rabbil Alameen. Ya ALLAH when they were alive they would be in these masajids seeking your forgiveness. YaALLAH forgive them. Yeah ALLAH forgive our brothers and sisters",
      "Ya Allah, forgive the believing men and women. Forgive our brothers and sisters who have passed. Ya Allah reunite us with them ya Rabbil Alameen. Ya Allaah reunite with our brothers & sisters in al-Firdous al-A'la ya Rabbul Alamein. Ya allah we were deprived from living with our Prophet sallallahu alayhi wa salam in this life. Ya ALLAH do not deprive us of his companionship in the afterlife.",
      "Ya Allah, we were deprived from having the companionship of our beloved Prophet in this life. Ya Allah do not deprive us of his companionship in hereafter. Ya Allaah we were deprived from our Prophet and from his companions and from family in this Life. Ya allah let us be his neighbors in Jannah. Ya ALLAH let us join with him and with our loved ones in the highest level of Ridaus al-A'la ya Rabbil Alameen",
      "Ya Allah, let no human being be more beloved to us than your Prophet ﷺ. Let no human beings be more Beloved to us then your Prophet's ﷺ. Ya Allah make him beloved to our hearts and make his companionship a reality for us. Ya Allaah let us meet you while you are pleased with us And let us met our Prophet's while he is proud of us.",
      "Let us be amongst those who are embraced by our Prophet on the day of judgment.",
      "Ya Rabbi, ya Rahman. Elevate them, ya Rabbil Alameen. Ya Allah, grant us from our spouses and our children the coolness of our eyes. Ya, Allah grant us form our spouses & our children, the coolnes of our eye. Ya allah grant us for my spouse is in our children. The coolness over our eyes, let us be families that are pleasing to you. Ya Rabbil alameen, Ya Allah nurture our children upon Iman. Ya Allaah nurture our Children upon Imaan. Ya ALLAH nurture our",
      "Ya Allah, let our children live and die as Muslims. Ya Allah with the confusion and the loss that's out there. Do not let this next generation be lost. Ya, strengthen them with faith.",
      "Ya Allah, nurture faith in our hearts and guide people to this faith through us. Ya Allah make us amongst those that are guided and guiding. Ya Allaah make us among those who are rectified and rectifying. Ya allah, all our brothers and sisters who embraced Islam this year and embraced Islam before. Ya ALLAH keep them firm upon the faith.",
      "Ya Allah, help them with their struggles. Ya Allah keep them firm upon this faith. Ya Rabbil Alameen. Ya Allaah we ask you to be with our brothers and sisters all over the world that are struggling. We have brothers and sister that are rotting in prison cells around the world. We oppressed brothers and",
      "Brothers and sisters who did nothing wrong except insist on your deen that rotten prison cells. Ya Allah, ya Allah we ask you to free them. Ya, Allah we asked you to grant Afia to our sister Afia. Ya allah we asked You to grant Sabrun Jamil to Imam Jamil. Ya Allaah every one of our Mashayikhs, every one",
      "and say, Ya Allah we ask you to free them. Ya Allah free them Ya Allah make it easy for them Ya Rabbul Alameen Ya Allah our brothers and sisters in Guantanamo Bay or our brothers & sisters here in Dallas Ya Allah anyone who is in a prison for unjust reasons Ya Allah We ask You to free the Ya Rabbil Alamein Wherever they are Ya Rabb al-Alameen. Ya Allaah those brothers and sister that are in prisons in the Muslim world",
      "Ya Allah, we ask you to support them and to free them.",
      "world, our brothers and sisters who are living under cruel governments. Ya Allah we ask you to protect them ya Rabb al-alameen. YaAllah protect their iman ya Rabb Al-Alamin. YaAllah grant them strength and izzah and victory ya Rabbul Alameen Ya Allah our brothers & sisters that are refugees that are going around the world Our brothers and sister from Syria ya Rabbil Alameeen Ya Allah protect them",
      "Ya Allah, our brothers and sisters that are living in chaos in Sudan. Ya Allah we ask you to help them ya Rabb al-Alamin. Ya Allaah in every single place that we mention or don't mention. Ya allah You know them ya Allah. Ya ALLAH You know the ya ALLAH. We ask you be with them ya Rabbal Alameen.",
      "Ya Allah, let not another Ramadan come upon us while they are occupied. Ya Allah free our brothers and sisters in Palestine. YaAllah free them from occupation.",
      "Ya Allah, liberate al-Masjid al-Aqsa. Ya Allah grant our brothers and sisters in Palestine the strength, the faith to continue to be steadfast. Ya Rabbul Alameen. Ya, Allah grant them steadfastness. Ya Rabbi Al Aalameen Ya Allah they have a cruel Zionist occupier. Ya allah grant them victory over their occupiers. Ya Rabbal Halameen The dictators and the occupiers are emboldened.",
      "over them, Ya Rabbil Alameen. Ya Allah grant us victory over them Ya Rabbul Alamein. Ya Allaah let us pray in Masjid al-Aqsa while it is liberated, Ya Rabbal Alameeen. Ya allah let's pray in a free masjid Al Aqsa, Ya Rabbi Alameeens. Ya ALLAH and use us to support our brothers and sisters all over the world, Ya rabbi alalemeen. And ya ALLAH, ya ALLAAH whoever wants harm for Islam and for the Muslims,",
      "Ya Allah, whoever seeks to harm Islam and the Muslims from outside or within. Ya Allah we ask you to foil their plot Ya Rabbul Alameen. Ya, Allah anyone who wrongs us. Ya allah anyone who rongs us. We ask you O Allah To help us against those who wronged us ya rabbil alameen Oh Allah we invoke you against those",
      "Ya Allah, we invoke you against those who wrong us. Ya Rabbil Alameen. Ya Allah help us against those that hurt us from within and without. Ya Rabbi Al-Alamin. Ya Allaah, We have so many needs and we turn to You and ask for Your forgiveness. Ya allah grant us the best of this life and the next. Ya Rabbal Alameeen. Ya ALLAH our brothers and sisters who are sick, we ask You to grant them Shifa. Ya rabbal alameen Ya ALLAAH cure our brothers & sisters who",
      "Ya Allah, those who are in financial uncertainty. Ya Allah sustain them from halal. Ya Rabbil Alameen. Ya, Allah sustain their marriages. Ya Rabbi al-Alamin. Ya Allaah grant them tranquility in their marriages ya Rabbi al-'Alameen and ya Allah those who seeking to get married. Ya allah facilitate for them righteous spouses",
      "And Ya Allah, keep our communities protected from al-fitna. Ya Allah protect our community from fitna.",
      "Ya Allah, we seek your help and your aid for our brothers and sisters that suffered from the earthquake.",
      "Ya Allah, we call upon you with full confidence in your mercy.",
      "Ya Allah, we call upon you with full confidence in your generosity. Ya Allah this is our dua and we ask you for your acceptance. Ya Allaah do not let us be amongst those who doubt, do not",
      "Ya Allah, let your tranquility descend upon us. Ya Allah if it is Laylatul Qadr then let us have the full acceptance and if it was prior to this then ya Allah grant us the full acceptence. Ya Rabbil Alameen we ask you to send your peace and blessings upon your messenger Muhammad sallallahu alayhi wa sallam his family and his companions and we ask You to join us with them. Ya Rabbi Al-Alamin Allahumma Salli Wa Salam wa Barak Ala Nabiina Muhammad Wa Alaa Alihi Wa Sahbihi Ajmain",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan. Grant... Ya Allah for all our brothers & sisters that pass away before the Ramadhan. Ya Allah grant them the reward of this Ramadahn. Ya Allaah for all brothers and sister that...",
      "We praise you, the Lord of the heavens and the earth and all that is in between. Oh Allah, we praise you. We praise You, the lord of the heaven and the Earth and everything that is In-between. Oh, Allah, We praise The Sustainer of the Heavens and the Earthth And Everything That Is In-Between. Oh Allaah, We Praise You for the Blessing of Islam. We Praise you for the blessing of Iman. We Praise you for",
      "sending Muhammad ﷺ with clear guidance. O Allah, we ask you to send your peace and blessings upon your Messenger Muhammad ﷺ. We ask you",
      "for his companionship. O Allah, we ask you that you let us be his neighbors in paradise. Ya Rabb al-alameen. O God, we turn to you at the end of this month of Ramadan, at the",
      "Ya Allah, accept Ramadan from each and every single one of us. Ya Allah with all our shortcomings and all of our mistakes And we seek your forgiveness Ya Allah We turn to you in your mercy Ya Rabbul Alameen Accept our fasting Ya Allah accept our recitation of the Quran Ya Allah we ask you that whenever we were distracted or whatever shortcomings we had in the recitation",
      "Ya Allah, accept every single letter of the recitation from us. Ya Allah we ask you to accept our Qiyam. Ya for every moment of tiredness or every moment that we missed or every Moment that we tried to connect to you but we couldn't connect. Ya , accept the Qiyan from us fully. Ya write down Laylatul Qadr for us",
      "Ya Allah, write down Laylatul Qadr for us. Ya Allah let us be amongst those who are counted amongst those, who observe Laylatu Al-Qadr Ya Rabbil Aalameen. Ya Allaah as we turn to you, we turn too broken, we turned to you understanding that we have shortcomings, we've turned to You maybe with disappointments and some of the things that we thought we would do in this Ramadan. Ya allah the month came and it went so fast. Ya ALLAH we ask you to accept it from us.",
      "Ya Allah, we ask you to accept our fasting. Ya Allah we ask You to accept out fasting. Yeah Allah, accept our repentance. Accept our tawbah. Yeah, Allah and anything that we sought from You if we were insincere or we were distracted in the moment, yeah Allah make it sincerely for Your sake. And yeah Allah grant it full acceptance. Yeah allah we turn to You and the thing we asked You for more than anything else is your forgiveness.",
      "O Allah, You are the forgiver. You love to forgive so forgive us. Ya Allah through Your Prophet we were told to call upon you while we are certain in the answer. Ya'Allah not because of confidence in ourselves but because of trust in your mercy.",
      "Ya Allah, so we call upon you in full trust in your mercy and in full Trust in your forgiveness. Ya Allah forgive us for all of our sins. Ya Allaah forgive us all of Our sins.",
      "Ya Allah, we ask you to write each and every single one of us amongst those that are utaqaa, that are freed.",
      "that are freed from the punishment. Ya Rabbil Alameen. Ya Allah we ask you for protection from the fire. Ya Allaah, we ask You for protection"
    ]
  },
  {
    "file": "omarsul/LIVE NOW - SPECIAL LAYLATUL QADR DUA_ _ Dr_ Omar S_pNqyEnwzwjw&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1743270671.opus",
    "text": [
      "...complains on the Day of Judgment that they didn't do justice to this Qur'an. Ya Allah, make us among those who appreciate the blessing of this Qur-an. We ask you by every one of your names... The names You revealed and the names You did not reveal, the names that are known to you and us, and the name's that are only known to You. Ya Allaah we ask you to make this Qur-'an the light of our hearts.",
      "of our hearts. And Ya Allah, we ask you to remove our distress through it. Ya Allah we ask You to alleviate our distress... distress through It. Ya Allaah, Ya Allaaah, ya Allaahh accept our recitation of the Quran. Ya ALLAH, Ya ALLAAH, Ya Allah allow us to be guided through the Quran Ya ALLAHH allow us be cured of the quran Of the spiritual ills and physical ills Ya Rabbal Aalameen Ya ALLaah let us find our comfort in the Quran Our clarity in the Qur'an",
      "in the Quran. Ya Allah, let the first sight when our graves open on the Day of Judgment be the Quran reaching out to us to elevate us out of our graves and to take us to our place of assembly. Ya'Allah, in this gathering you have people all of us ya'Allah who recited, who listened, who tried their best ya'allah to connect with the Quran Ya'allah, allow the Quran to intercede on our behalf on the day of judgment",
      "on our behalf on the day of judgment. Ya Allah, allow our fasting to intercede on our behalf on the Day of Judgment. Ya Allaah, allow out fasting to enterceed on our behaf on a day of judgement. Ya ALLAH, as we come to the end of this Ramadan, accept our Ramadan. YaALLAH do not make us amongst those whom Jibreel made du'aa against because they did not do justice by this month of Ramadan. Rather make us among those about whom you say",
      "That the angels descend upon them and Jibreel amongst them to record their worship. Forgive us for all our sins The small ones and the large ones, the private ones and public ones erase all of them And convert all of these into good deeds for us",
      "Ya Allah do not humiliate us with our sins on the day of judgment. Ya Rabbil Alameen. Ya Allah let us find hasanat in our scrolls, Ya Rabbul Alamein. Let us find our sins converted into good deeds on a day of judgement, Ya Rabbi Al-Alameen. Let those places that were dark places become places of light for us, Ya Rabbal Alameem. Let them become places as light in our heart, Ya rabbal alameen and let them be lights, Ya rabbil alameeem And let those beads of light be heavier than our mizam, ya rabbilalameen",
      "Ya Allah write down for us Laylatul Qadr",
      "be amongst those who hold firm to the religion of Islam.",
      "Ya Allah, allow us to change from this Ramadan for the better. Ya Allah allow us that we know about, that we known about. Ya allah allow us overcome them and be forgiven for them once and for all. And ya Allah mistakes that maybe we are ignorant of and heedless of, ya Allah show them to us only so that we can repent for them and",
      "this gift of Laylatul Qadr and a lifetime of good deeds, but Ya Allah, you record it in your hand. Ya Allah record it our book of deeds. Ya allah record it on our book or deeds. And ya Allah record our deeds only to the best of their intentions Ya Rabbil Alameen. Ya Alla any intentions, good intentions that we have, Ya Allah you record them fully Ya Rabbill Alamein. And Ya Allah for any insincereity, for any deficiency in our intention, Ya Allaa forgive us for them",
      "Ya Allah, we ask you for sincerity. Ya Allah make our hearts sincere. Ya keep them connected only to ya Rabbil Alameen. Ya make your sight more beloved to us than anyone else's sight. Ya Rabbil alameen Ya Allah Make your pleasure more beloved test and the pleasure of anyone else.",
      "more important to us than the reward that anyone else could give us. Ya Rabbil Alameen. Ya Allah, we ask You for nothing less than Jannatul Firdaus. Ya Rabbi Al-Alamin. Ya Kareem. We ask You, Ya Rabbi al-Alimin.",
      "Allah, allow us to be steadfast and firm after Ramadan. Ya Rabbil Alameen. And ya Allah let the best of our days be the last of them. Let the best our deeds be the least of them We ask you O Allah for a good ending. Oh Allah give us a good ending. Oh allah do not take us from until you are pleased with us.",
      "of them, the most sincere of them. The most acceptable. Ya Allah let them be the last ones that we do on this earth. Ya Rabbil Alameen. Let them be with which we are raised. Ya Rabbi Al-Alamin. Ya Allaah guide us to that good ending. Ya Rabbal Alameeen. O our Lord we ask you for the best of this life and the best in the next and to protect us from the fire. Ya rabbal alameeen. And ya allah for all of our loved ones who passed away.",
      "Ya Allah, all of our loved ones who passed away. They're here for this Ramadan. Ya Rabb, write down for them the reward. Ya Rabbal Alameen. Ya Allah have mercy on them. Ya Rabbi Al-Alamin. Elevate them.Ya Rabbi Al Alamein. Ya Allaah allow them to benefit from the reward of the Sadaqah given on their behalf. The Dua's made for them and the intentions that they had that had they been here. Ya ALLAH they would've worshipped you. Ya Aalaah write it down for the fully. Ya RABBIL ALAMEEN.",
      "Ya Allah, Ya Allah. And give shifa, heal and cure all of those who are sick. Ya Rabbil Alameen. Ya Allah we have brothers and sisters that had intentions to do so much in Ramadan but they became ill. YaAllah maybe they couldn't fast. YaAllah accept their fasting from them. YaRabbilAlameen Maybe they wanted to pray long nights But they couldn' write down those nights of prayer for them.YaRabbilAlamin Ya Allah and cure them fully. Ya Rabbalalameen",
      "O Allah, cure our ill ones and cure the ill ones of Muslims all over. Ya Rabbil Alameen. Ya Allah, as we call upon you. Ya Allaah, our Ummah. Ya ALLAH, the Ummah of your Prophet . Ya ALLAAH, they live under oppression.",
      "in Al-Aqsa. Ya Allah, our brothers and sisters in Al-'Aqsah. Ya'Allah liberate Al-'aqsa ya Rabbil Aalameen. Ya''Allah liberates Masjid al-'Akasa ya Rabbul Aalmeen.",
      "brothers and sisters in Al-Aqsa, Ya Rabbil Alameen. Ya Allah make their feet firm. Ya make their Feet Firm. Ya allah remove all fear from them. All fear for their from their hearts And ya Allah do away with all of those that harm them Those that harm Them From Within From Without. Ya, Allah Do Away With Their Occupiers. Ya Allaah and do away With the hypocrites of this Ummah That have betrayed them Ya Rabbul Alamein and replace them with people that fear Allah in regards to them",
      "Ya Allah, Ya Allah. A place where the Prophet's feet stood, a place where he prayed, a places of worship. Ya Allah remove the boots of the occupiers from there. Ya Rabbul Alameen. Ya, Allah remove them once and for all.",
      "And write for us a salah in Masjid Al-Aqsa, a liberated Masjad Al-aqsa. Write for us as salah there.",
      "Ethiopia, Ya Allah, Ya Allaah, Ya ALLAH We ask you to elevate our brothers and sisters And to alleviate the oppression from them all over the world Ya Rabbal Alameen Ya Allah The ones we mention in the ones that we sometimes forget You don't forget them Ya Rabball Alamein Ya Allah Ya Allah Help and aid our Ummah Ya Rabbel Alameeem Ya Allah This is the Ummah of your Prophet Sallallaahu Alaihi Wasalam Ya Allah help them and aid them Ya Rabbil Alameeen",
      "Ya Allah, remove the oppression from them. Ya Rabbil Alameen. Ya Allah our brothers and sisters, our mashayikh those that live in prisons. Ya Rabbal Alamein, free them ya Allah. Ya allah there are Mashayikh that used to teach this Ummah about Ramadan And they spend their Ramadan in prison cells. Ya Allaah we ask you to free them.Ya Rabbil alameen",
      "Ya Allah, freedom. Ya Rabbil Alameen. Ya Allah grant them steadfastness and firmness and freedom.Ya Rabbil alameen Ya Allah Ya Allah.Ya Allah Replace those who harm this Ummah with those who fear Allah in regards to it.Ya Rabbi al-alameen Yeah, Allah give us better leaders.Ya rabbal alameeen And make us better Muslims and better followers.Ya rabbil ala mean and grant this ummah Izzah.Ya Rabbal ala meen",
      "And we know that it's sometimes our sins. Ya Allah, forgive us for our sins, ya Rabbil Alameen. YaAllah, we ask you to forgive us For the sins that bring hardship upon Our ummah, ya Rabbi'l-Alamin. And we ask You to forgive Us for the sins That cause our duas To be nullified, ya Rabbil Alameeen. YaAllahu, ya Allah, innaka hafu, You pardon, ya Allaah We ask You To pardon us, ya rabbi alalameen We ask you To be with our brothers and sisters all over, ya rabbil alameen",
      "Allah, enable us to support our brothers and sisters wherever they are. Ya Rabbil Alameen. Ya Allah the refugees that go from border to border, that go country to country hungry and starving and drowning in seas. Ya'Allah make it easy for them. Ya Rabbal Alamein. Ya Allaah grant them stability and security safety. Ya Rabbi Al-Alamine. Ya allah the people at our borders, the people of the borders all over the world that find cruelty and the doors of human beings shut in their face.",
      "your doors for them. Ya Allah, descend Your mercy and Your sustenance and Your safety upon them. And ya Jabbar, ya Aziz, ya Qawi, do away with all of the tyrants in this world. Protect us from the tyrant, ya Rabbul Alameen. And protect the mustada'afin and the masakeen,",
      "Ya Allah, we ask you to remove transgression from our own lives. Ya Allah protect us from crying out for the oppressed and only to be oppressors ourselves. Ya Rabbul Alameen. Ya Allaah remove dhulm from our lives. Do not count us amongst the oppresers those who oppress their families, those who are press their co-workers, those will press their community members, those",
      "Allah, we ask you to forgive and have mercy on our parents.",
      "And Ya Allah, forgive our living parents. Ya Allah! Ya Allah count everything that we do of good on the scale of our parents. Forgive them for any shortcomings in regards to us. And forgive them for anything in regards you. May Allah have mercy on them and forgive them as they raised us when we were young. You are more merciful than a mother to her children.",
      "to our mothers and fathers. O Allah, be merciful to our mother's and father's, Ya Rabbul Alameen. Grant us spouses and children coolness of our eyes and let them be the leaders of this Ummah, Ya Rabbi al-Alamin. Those who are sabiqoon, those who are foremost in khair,",
      "Ya Allah, let our families be families that are pleasing to you. Ya Rabbil Alameen Let our families Be families that beloved to you Ya Rabbill Alamein Ya Allah Ya Allah For all of those who are married Ya Rabbul Alameeen strengthen their marriage with Taqwa Ya Rabbl Alameeen Ya Allah All of those were married put Sakinah Tranquility comfort compassion amongst them Ya Rabbal Alameem Ya Allah keep the Shayateen away from them",
      "And Ya Allah, for all of those that are looking to get married. Ya Rabbil Alameen, facilitate for them righteous spouses. Ya Allah facilitate for the righteous spouses and ya Allah for all Of those that divorced. Ya Rabbi al-alameen. Ya allah grant them peace and better companionship. Ya rabbi al-ala mean Grant them peace in a great reward. Ya rabbil alameen and ya allah for those who are widowed",
      "The reward that you granted to us, Ya Alayhi Salam. Grant them the reward of those that are most beloved to You, Ya Rabbil Alameen. Ya Allah grant them Your companionship, grant them better companionship. Grant him the reward, Ya Rabbi Al-Alameen and Ya Allah with our children. Ya Allaah we ask You to make our children righteous. Ya allah, ya allah We strive day and night to protect our children from the evils around them. Ya'Allah but it's only You that can put Iman in their hearts. It's only you that can",
      "It's only you that can make them from the righteous. Ya Allah, make our children righteous, ya Rabbil Alameen. Ya, Allah guide them to be better than us, ya Rabbi al-Alamin. To make dua for us after we pass, ya Rabbal Alameeen. To be an extension of our sadaqah jariyah after we passed, ya rabbal Alamin. Ya allah protect them from what harms them in this dunya and the akhirah, ya rabbil Alamin",
      "Ya Allah, protect our communities. Ya Allah protect our masajid. Ya allah protect us from those who wish this harm. Ya Allaah protect this from those Who seek to divide us. Ya, Allah protect us From our enemies the external ones and the internal ones The ones who are obvious in their hatred towards us and the ones who",
      "and the ones who are disguised, Ya Allah. And they come to wreak havoc in our communities. Ya Allah protect us from their evil. And protect us form the evil of shaytan. And Protect us from the evil ourselves. Ya allah protect us fro our egos. Ya Allaah protect this from our nufus, from our arrogance. Ya ALLAH protect our masajid. YaALLAH unite our hearts. YaAllah unite our ranks. YaALLA let these homes be homes in which you are praised not homes in people boast in arrogance.",
      "protect us from what distracts us of doing right by these organizations, by these masajids, by this institutions. Ya Allah make them pleasing to you. Ya Rabbil Alameen And ya Allah, ya Allah ,ya Allah with all that we come to You with, Ya Rabbul Alamein We ask You for full pardon, full forgiveness, full amnesty from annaar. O Allah write us down amongst those who are freed from the fire",
      "Allah, write us down from those who are freed from the fire. Ya Rabb, write is down from the people of Al-Jannah. Ya Allah, right us from the People of Al Firdous Al Ahla. Ya Rabbi Al Aalameen. Ya Allaah, reward us for any hardship that we faced in this life. Ya allah, pour upon us patience so that we can have perspective when any hardship comes to",
      "hardship comes to us, Ya Allah and reward us with paradise as a result of that. Ya Rabbil Alameen. Ya Allah those who have lost jobs, those who've lost wealth, Ya'Allah grant them a greater reward in the hereafter Ya Rabbul Alamein and make things easy for them Ya Rabbl Alamee. Ya'allah those who had lost children, Ya-Allah those who'd had miscarriages, Ya Allaah let their children find them at the gates of Jannah and pull them into aljannah Ya Rabbill Alameeen. Ya Allaaah let there children drag them into",
      "Ya Allah, let their children be waiting for them on Yawmul Qiyamah to intercede for them. Ya Rabbil Alameen. Ya Allah forgive us when we become heedless. Ya Rabbi Al-Alamin When we question your judgment or wisdom. Ya Rabbal Alamin Ya Allah make us amongst those who have full trust in you. Ya rabbi alalameen And ya allah as you call upon us to have trust in You and to answer your dua",
      "And Ya Allah write for us all of that which is pleasing to you, Ya Rabbul Alameen. And Ya Allaah, Ya Allaaah, Write us down from your awliya as-salihin. Ya Allah take us as friends, Ya Rabbal Aalameen Ya Allah let us be amongst those who are your awlia in this dunya the akhirah, ya rabbal alameen",
      "We ask you to join us with him.",
      "with our Prophet ﷺ under your throne in the highest level of paradise. And Ya Allah, as your Prophet ﷺ said, you are with those whom you love. Ya Allah we ask You for Your Love. Ya Allaah as we ask for the highest companions, Ya Allah there is no companion higher than You. Ya allah there is No one to be loved more than You, Ya Allaaah We want Your companionship more than anyone else, Ya Rabbul Alameen.",
      "Paniyatip Ya Rabbil Alameen Grant us your pleasure, grant us your favor Ya Rabbul Alamein Grant us Your love and guide us to the deeds that are pleasing to You Ya Rabbl Alamee And that attain Your Love Ya Rabb al-Alameen Ya Allah forgive us for any deficiency in this dua Forgive us for our qira'a Forgive us from the times we were heedless And ya Allah accept this dua",
      "on the Day of Judgment that they didn't do justice to this Qur'an. Ya Allah, make us amongst those who appreciate the blessing of this Qur-an.",
      "Allah we ask you to remove our distress through it. Ya Allah, we ask You to alleviate our distress, distress through It. Ya'Allah, Ya'allah, Ya Allah accept our recitation of the Quran. Ya-Allah, ya'Allah allow us to be guided through the Quran Ya' Allah allow us be cured of the Qur'an Of the spiritual ills and physical ills Ya Rabbil Alameen Ya Allah let us find our comfort in the Quran Our clarity in the Qurran",
      "Allah let the first sight when our graves open on the day of judgment be the Quran reaching out to us To elevate us out of our grave and to take us to our place of assembly Yeah, I love this gathering you have people all of us here a lot who recited listen Who tried their best about to connect with the Quran? Yeah, Allah allow the Quran to intercede on our behalf on the Day of Judgment. Yeah, allow the Qur'an to interceded on our",
      "Ya Allah, allow our fasting to intercede on our behalf on the Day of Judgment. Ya Allah allow our fastings to interceed on our Behalf on the day of judgment. Ya allah as we come to the end of this Ramadan, ya Allah accept our Ramadan. Ya Alla do not make us amongst those whom Jibreel made dua against because they did not do justice by this month of Ramadan rather make us among those about whom you say",
      "That the angels descended upon them and Jibreel amongst them to record their worship. Ya Allah forgive us for all our sins, ya Rabbul Alameen The small ones and the large ones, the private ones and public ones, ya Allah erase all of them, ya rabbul alameen And ya Allah convert all of these into good deeds for us, ya rabbalalameen",
      "Let us find our sins converted into good deeds on the Day of Judgment.",
      "And let them be means of elevation for us and not means of humiliation",
      "Ya Allah write down this Ramadan for us without any deficiency Ya Allah, write down our siyaan, qiyam and tirawat al-quran without any deficiencies Ya Allah Ya Allah O you, O Allah You are the guardian of your religion and its people Ya Allah make us the people of Islam And let us be amongst those who hold firm to this religion of Islam",
      "Hold firm to the religion of Islam. O Allah make faith beloved to our hearts Ya Allah solidify it in our hearts and make beloved to us all that is beloved to you and make hated to us, all that has hated to you",
      "to change from this Ramadan for the better.",
      "Allah, wipe them all out from us Ya Rabbil Alameen Ya Allah, remove all of those sins Ya Adham al Rahimeen Ya Allaah, allow us to come out of this like the day our mothers gave birth to us Ya Rabbal Alamein Only with a lifetime of good deeds that you promised with Laylatul Qadr Ya Rabbul Alameeem Ya Allah You are Al Kareem, You're generous Ya Allah Ya Allah",
      "a lifetime of good deeds but ya Allah you revealed it in your Quran, Ya Allah record it in our book of deeds. Ya Allah recorded in our Book of Deeds. Ya allah record it In our book Of Deeds and ya Allah Record Our Deeds Only to the best of Their intentions Ya Rabbil Alameen. Ya Allaah any intentions Good Intentions That We Have Ya Allah You Record Them Fully Ya Rabbul Alamein And Ya Allah for Any Insincerity For Any Deficiency in our intention Ya Allah Forgive Us for them",
      "Ya Allah, we ask You for sincerity. Ya Allah make our hearts sincere. Ya, Allah keep them connected only to you Ya Rabbil Alameen. Ya Allaah make Your sight more beloved to us than anyone else's sight Ya Rabbul Alamein. Ya allah make your pleasure more beloved test and the pleasure of anyone else",
      "important to us than the reward that anyone else could give us.",
      "After Ramadan, Ya Rabbil Alameen.",
      "them, the most acceptable. Ya Allah let them be the last ones that we do on this earth ya Rabbil Alameen. Let them be The Ones with which We are Raised. Ya Rabbil alameen Ya Allah guide us to that good ending ya Rabbul Alamein. Oh our Lord we ask you for the best of this life and the best Of the next and to protect us from the fire ya Rabbillalameen And ya Allah for all of our loved ones who passed away",
      "who passed away that couldn't be here for this Ramadan. Ya Rabb, write down for them the reward. Ya Rabbal Alameen. Ya Allah have mercy on them. Ya Rabbi Al-Alamin. Elevate them.Ya Rabbi Al Alamein. Ya Allaah allow them to benefit from the reward of the Sadaqah given on their behalf. The Dua's made for them and the intentions that they had that had they been here. Ya allah they would've worshipped you. Ya ALLAH write it down for",
      "and give shifa, heal and cure all of those who are sick. Ya Allah we have brothers and sisters that had intentions to do so much in Ramadan but they became ill. Maybe they couldn't fast except their fasting from them. Maybe the wanted to pray long nights but they couldn' write down those nights of prayer for them. Ya Allaah and cure them fully.",
      "ones and cure the ill ones of Muslims all over. Ya Allah, cure them ya Rabbil Alameen. And Ya Allah as we call upon you, Ya Allah our ummah. Ya the Ummah of your Prophet . Ya Allah they live under oppression.",
      "Our brothers and sisters in Al-Aqsa.",
      "Ya Allah, make their feet firm. Ya Allah remove all fear from their hearts. And ya Allah do away with all of those that harm them. Those that harm the within and from without. Ya Allaah do away their occupiers. Ya allah do way with the hypocrites of this ummah that have betrayed them. Ya Rabbil Alameen. And replace them with people that fear Allah in regards to them.",
      "Ya Allah, ya Allah, a place where the Prophet's feet stood. A place where he prayed. A Place of worship. Ya Allah remove the boots of the occupiers from there. Ya Rabbil Alameen. Ya, Allah remove them once and for all.",
      "a Salah in Masjid Al-Aqsa, a liberated Masjad Al-aqsa Ya Rabbil Aalameen write for us a Salat there Ya Rabbul Aalmeen and ya Allah your Ummah in India. Ya Allah your ummah in Kashmir. Ya allah your ummuh the Uighurs Ya Rabbill Aalimeen Ya Allah you're ummah In asham. Ya Allaha your ummahh in Yemen. Ya ALLAH our ummah the ones we speak about and the ones that we sometimes forget Ya Allah Your ummah and Somalia. Ya, Allah your umma in Ethiopia. Ya",
      "Ya Allah, Ya Allah. We ask you to elevate our brothers and sisters and to alleviate the oppression from them all over the world. Ya Rabbil Alameen. Ya Allah the ones we mention in the ones that we sometimes forget You don't forget them. Ya Rabbi Alamein. Ya Allaah, Ya Allaaah, ya Allaahh Help and aid our Ummah Ya Rabbul Alameeen. Ya allah this is the ummah of your prophet sallallaahu alayhi wa salam. Ya, Allah help them and aid them",
      "remove the oppression from them, Ya Rabbil Alameen. Ya Allah our brothers and sisters, our mashayikhs those that live in prisons, Ya Rabbal Alamein free them ya Allah. Ya allah there are mashayikh that used to teach this ummah about Ramadan And they spend their Ramadan in prison cells, Ya Allah we ask you to free them, ya Rabbil alameen Ya Allah brothers and sister's that are prisoners all over the world, Ya allahu free them",
      "Ya Allah grant them steadfastness and firmness and freedom ya Rabbil Alameen. Ya Allah, Ya Allah Ya Allah Replace those who harm this Ummah with those who fear Allah in regards to it Ya Rabbil alameen Ya Allah give us better leaders Ya Rabbul alameeen And make us better Muslims and better followers Ya Rabbillalameen and grant this Umm Izzah Ya Rabbila'Alamin",
      "our sins. Ya Allah, forgive us for our sins, ya Rabbil Alameen. Ya Allaah we ask you to forgive us the sins that bring hardship upon our ummah, ya rabbil alameen and we ask You to forgive for the sins which cause our dua's to be nullified, ya rabbalalameen Ya Allaaah, Ya Allaaaah, innaka hafu, You pardon, Ya Allah We ask You To pardon us, ya RabbalAlameen We ask you To be with our brothers and sisters all over, ya Rabbi'l Aalaameeen",
      "Ya Allah, descend your mercy and your sustenance and your safety upon them. And ya Jabbar, ya Aziz, ya Qawi, do away with all of the tyrants in this world. Protect us from the tyrant, ya Rabbul Alameen. And protect the mustada'afin and the masakeen, the poor ones and the downtrodden from the tyrants, ya Rabbal Alameem.",
      "Ya Allah, we ask you to remove transgression from our own lives. Ya Rabbil Alameen. Ya Allah protect us from crying out for the oppressed and only to be oppressors ourselves. Ya Rabbi Al-Alamin. Ya Allaah remove dhulm from our lives.Ya Rabbil alameen Ya Allah do not count us amongst the Zalimeen Do not count Us amongst the oppressors those who oppress their families those who are pressed their Coworkers those will press their community members those who have pressed their children",
      "Allah, we ask you to forgive and have mercy on our parents.",
      "Have mercy and forgive our living parents. Ya Allah, Ya Allah. Count everything that we do of good on the scale of our parents. And forgive them for any shortcomings in regards to us. And forgiveness for any sort comings in regards you. Ya Rabbil Alameen. Ya Allaah have mercy on them and forgive them as they raised us when we were young. Ya allah, ya allah. You are more merciful than a mother to her child. Ya ALLAH be merciful to others and fathers.",
      "Ya Allah, be merciful to our mothers and fathers. O Allah, grant us spouses and children that are the coolness of our eyes. And let them be the leaders of this ummah. Let them be leaders of the ummah . Those who are , those who are foremost in khair.",
      "Let our families be families that are pleasing to you, Ya Rabbil Alameen. Let our family's be families who are beloved to you Ya Rabbul Alamein. Ya Allah, Ya Allah ,Ya Allah For all of those who are married, Ya Rabbi Al-Alamine Strengthen their marriage with Taqwa Ya Rabbi al-Alameen Ya Allah Ya Allah All of those were married, put Sakinah, Tranquility, Comfort Compassion amongst them Ya Rabbi l-Almeen Ya Allaah Keep the Shayateeen away from them Ya Rabb al-alameen",
      "For all of those that are looking to get married, Ya Rabbil Alameen. Facilitate for them righteous spouses, Ya Rabbi'l-Alamin. Ya Allah facilitate for them righteous spouses, ya rabbil alameen and ya Allah for all of the divorced, ya rabbi'l alameeen, ya Allah grant them peace and better companionship, ya Rabbil alamain. Grant them peace, and better companionship, and a great reward, ya Rabi'l Alamean. And ya Allah, for those who are widowed, yaa Allah, yaaa Allah,",
      "Grant them the reward of those that are most beloved to you. Ya Allah, grant them your companionship. Grant them better companionship, grant him the reward. And ya Allah with our children. Ya allah we ask you to make our children righteous. Ya Allaah, we strive day and night to protect our children from the evils around them. Ya ALLAH but it's only you that can put Iman in their hearts. It's only You that can make them from the righteous",
      "Ya Allah, protect our communities. Ya Allah protect our masajid. Ya allah protect us from those who wish us harm. Ya Allaah protect this from those Who seek to divide us. Ya, Allah protect us From our enemies the external ones and the internal ones The ones who are obvious in their hatred towards us and the ones who",
      "Disguised, Ya Allah. And they come to wreak havoc in our communities. Ya Allah protect us from their evil and protect us From the evil of shaytan and protect this from the evil Of ourselves. Ya allah protect us, from our egos. Ya Allaah protect Us from our nufoos, from Our arrogance. Ya, Allah protect our masajid. Ya ALLAH unite our hearts. YaALLAH Unite our ranks. YaAllah let these homes be Homes in which you are praised not homes in Which people boast an arrogance. Yeah ALLAH Protect us from division. Protect us",
      "Allahumma ja'anna min al-utakha",
      "the fire. Oh Allah, write us down from those who are freed from the fire Ya Rabb, Ya Rabb write us from the people of Al-Jannah Ya Rabb al-'Alamin Ya Allah, reward us for any hardship that we faced in this life Ya Allah reward us with a greater reward in the hereafter Ya Rabbul-'Alameen",
      "Ya Allah, and reward us with paradise as a result of that. Ya Rabbil Alameen. Ya Allah those who have lost jobs, those who've lost wealth, Ya Allah grant them a greater reward in the hereafter. Ya Rabbi Al-Alamin And make things easy for them. Ya Rabbal Alameeen Ya Allah Those who have loss children. Ya Allaah Those who had miscarriages. Ya allah let their children find them at the gates of Jannah and pull them into aljannah. Ya rabbal alameeen Ya Allah Let their children drag them into jannah.",
      "Let their children be waiting for them on Yawmul Qiyamah to intercede for them. Ya Rabbil Alameen. Ya Allah, forgive us when we become heedless. Ya Rabbi Al-Alamin. When we question your judgment or your wisdom. Ya Rabbal Alameem. Yaullah, make us amongst those who have full trust in you. Ya rabbal alameen And ya Allah as you call upon us to have trust in You and to answer Your Dua.",
      "O our Lord, we believe. O our lord and as we believe And you told us to call upon you in the Quran and you promised these great rewards Ya Allah, we call upon You with confidence Do not let our hands fall from this dua except that you have completely forgiven us ya Rabbil Alameen",
      "Write for us all of that which is pleasing to you, Ya Rabbil Alameen. And Ya Allah, Ya Allah. Ya Allah write us down from your Awliya as-Saleheen. Ya Allaah write us from your awliya al-saleheen Ya Allah take us as friends Ya Rabbul Alameeen Ya Allah let us be amongst those who are your awlia in this dunya the akhirah Ya Rabbl Alameein Ya Allah Ya Allah Write us down amongst those chosen and beloved to you Ya Rabbal Alameene",
      "And Ya Allah, we ask you to join us with him. Ya Allah We were deprived from being with him in this dunya Do not deprive us from his companionship in the hereafter Ya Allah we were deprived From eating and drinking with him In this world do not deprived us from Drinking from his hand in the next Ya Allah. We were Deprived from being his neighbors in this life do not Deprive us from being neighbors of his in the Hereafter ya Allah he loved us and wanted To see us and ya Allah we love him we want to See him ya Allah join us With our prophet",
      "Under your throne in the highest level of paradise and ya Allah as Your Prophet Sallallaahu Alaihi Wasallam said you are with those whom you love. Ya Allah we ask You for your love. Yeah, Allah as we asked for the highest companions. Ya, Allah There is no companion higher than you. Ya. Allah there is no one to be loved more than you Ya Allah We want your companionship more than anyone else. Ya Rabbil Alameen. Ya allah grant us your companions",
      "Grant us your pleasure, grant us your favor. Ya Rabbil Alameen. Grant us Your love and guide us to the deeds that are pleasing to You. Ya Rabbal Alamein And that attain Your love. Ya Rabbi Al-Alameen. Ya Allah forgive us for any deficiency in this dua Forgive us for our qira'ah Forgive us from the times we were heedless and ya Allah accept this dua Rabbana wa taqabal duaa O Allah accept This dua",
      "and do justice to this Qur'an. Ya Allah, make us amongst those who appreciate the blessing of this Qur-an.",
      "Allah, we ask you to alleviate our distress through it.",
      "The first sight when our graves open on the day of judgment be the Quran reaching out to us, To elevate us out of our grave and take us to our place of assembly. Ya Allah in this gathering you have people all of us ya Allah who recited, listened, tried their best ya Allah to connect with the Quran. Ya Allaah allow the Quran to intercede on our behalf on the Day of Judgment.",
      "fasting to intercede on our behalf on the day of judgment. Ya Allah, Allah, our fasting to Intercede on Our Behalf on the Day of Judgment. Ya Allaah, Ya Allaaah as we come to the end of this Ramadan, Ya Allah accept our Ramadan. Ya allaaah do not make us amongst those whom Jibreel made dua against because they did not do justice by this month of Ramadan rather make us among those about whom you say",
      "descends upon them and Jibreel amongst them to record their worship. Ya Allah forgive us for all our sins, ya Rabbil Alameen the small ones and the large ones, the private ones and public ones, ya Allah erase all of them, ya rabbil alameen and ya Allah convert all of these into good deeds for us, ya rabbalalameen",
      "Day of Judgment, Ya Rabbil Alameen.",
      "Ya Allah write down for us laylatul qadr",
      "Write down this Ramadan for us without any deficiency Ya Rabbil Alameen Ya Allah write down our siyaan, our qiyam, our tilawat al-Quran Without any deficiency ya Rabbil Aalameen O you, o Allah You are the guardian of your religion and its people Ya Allah make us the people of Islam And let us be amongst those who hold firm to this religion of Islam",
      "O Allah, make faith beloved to our hearts. Ya Allah solidify it in our hearts and make beloved to us all that is beloved to you and make hated to us All that is hated to you Ya Rabbul Alameen. Ya'Allah allow us to change from this Ramadan for the better",
      "for the better. Ya Allah, allow us to change from this Ramadan for the Better. Ya Allaah, allow all mistakes that we know about, that we known about. Ya ALLAH, allow is to overcome them and be forgiven for them once and for all. Ya Rabbul Alameen And ya ALLAH the mistakes that maybe we are ignorant of and heedless of. YaALLAH show them to us only so that we can repent for them and we forgive them for them. Ya RABBUL ALAMEEN Ya ALLAAH wipe them all out from us.",
      "Ya Allah, You revealed it in Your Qur'an. Ya Allah record it in our Book of Deeds. Ya, Allah record in our book of deeds. Ya allah record in Our Book of deeds and ya Allah Record our deeds only to the best of their intentions. Ya Rabbil Alameen. Ya Allaah any intentions good intentions that we have. Ya ALLAH you record them fully. Ya Rabbal Alamein And Ya Allah for any insincerity for any deficiency in our intention. Ya. Allah forgive us for them. Ya rabbal alameen",
      "sincerity. Ya Allah, we ask you for sincerity.",
      "that anyone else could give us.",
      "Ya Allah, allow us to be steadfast and firm after Ramadan. And ya Allah, let the best of our days be the last of them. Let the best for our deeds be the least of them We ask you O Allah for a good ending. Oh Allah give us a good end. Oh, Allah give a good life until You are pleased with us.",
      "Ya Allah, let them be the last ones that we do on this earth. Let them be The Ones with which we are raised. Ya Allah guide us to that good ending. Oh our Lord We ask you for the best of this life and the best Of the next and to protect us from the fire. And ya Allah for all of Our loved ones who passed away.",
      "that couldn't be here for this Ramadan. Ya Rabb, write down for them the reward. Ya Rabbal Alameen. Ya Allah have mercy on them. Ya Rabbi Al-Alamin. Elevate them.Ya Rabbi Al Alamein. Ya Allaah allow them to benefit from the reward of the Sadaqah given on their behalf. The Dua's made for them and the intentions that they had that had they been here. Ya allah they would've worshipped you. Ya ALLAH write it down for then fully. Ya rabbal alameen Ya ALLah write it done for them fully.Ya rabbil alameeen Ya ALLaah, ya ALLaahh And give shifa' , heal and cure",
      "Heal and cure all of those who are sick, Ya Rabbil Alameen. Ya Allah, we have brothers and sisters that had intentions to do so much in Ramadan but they became ill, Ya Allah. Maybe they couldn't fast, YaAllah. Accept their fasting from them, Ya Rabbi Al-Alamin. Maybe the wanted to pray long nights but they couldnít, Ya Allaah write down those nights of prayer for them, ya Rabbi Al Ameen.",
      "of the Muslims all over, Ya Rabbil Alameen. Ya Allah cure them, Ya Rabbal Alamein. Ya Allaah as we call upon you, Ya Allah our Ummah. Ya ALLAH the Ummah of your Prophet . Ya ALLAAH they live under oppression.",
      "Ya Allah, liberate Al-Aqsa Ya Rabbil Aalameen. Ya Allah the land of your prophets. Ya Allaah the place where Zakariya called out to you and Maryam called out too and miracles happen. Ya allah show us a miracle in Al-aqsa ya rabbil alameen",
      "Ya Allah, make their feet firm. Ya Allah remove all fear from their hearts. And ya Allah do away with all of those that harm them. Those that harm within and without. Ya Allaah do away their occupiers. Ya allah do way the hypocrites of this ummah that have betrayed them. Ya Rabbil Alameen. And replace them with people who fear Allah in regards to them.",
      "Allah, a place where the Prophet's feet stood. A place where The Prophets prayed. A Place of worship. Ya Allah remove the boots of the occupiers from there Ya Rabbil Alameen. Ya Allaah remove the Boots of the Occupier from there ya Rabbil alameen Ya Allah Remove the boots Of the occupier from them ya rabbil alamien. Ya allah free them once and for all ya rabbul alameeen And write for us a salah in masjid al-Aqsa",
      "a liberated masjid al-aqsa, Ya Rabbil Alameen. Write for us a salah there, Ya Rabbi Al Aalmeen. And ya Allah your ummah in India, ya Allah you're ummah and Kashmir, ya allah your ummuh the Uighurs, Ya Rabbal Alameem, ya Allaha your Ummah in Asham, ya ALLAH your ummahh in Yemen, our ummah the ones we speak about and the ones that we sometimes forget, yaALLAH your Ummhah in Somalia, yaAllah your Ummmah in Ethiopia,",
      "Ya Allah, we ask you to elevate our brothers and sisters And to alleviate the oppression from them all over the world. Ya Rabbil Alameen. Ya Allah the ones we mention in the ones that we sometimes forget You don't forget them. Ya Rabbi Al-Alamin. Ya Allaah, Ya Allaaah, ya Allaahh Help and aid our ummah Ya Rabbul Alameeen. Ya allah this is the Ummah of your Prophet Sallallaahu Alaihi Wasallam. Ya ALLAH help them and aid them Ya Rabb al-Alameen Ya ALLAAH remove the oppression",
      "Grant them steadfastness and firmness and freedom, Ya Rabbil Alameen. Ya Allah, Ya Allah ,Ya Allah . Replace those who harm this Ummah with those who fear Allah in regards to it, Ya Rabbi Al-Alamin. Ya Allaah give us better leaders, Ya Rabbal Alameeen And make us better Muslims and better followers, Ya rabbal alameeen And grant this ummah izzah, Ya rabbil alameen Ya Allah we know we go through hard times and we know that its sometimes our sins",
      "Ya Allah, we ask you to forgive us for the sins that bring hardship upon our ummah. And we ask You to forgive for the sin that cause our du'as to be nullified. Ya Allah , inna ka hafu . We ask You pardon us. Ya Rabbul Alameen.",
      "descend your mercy and your sustenance and your safety upon them. And Ya Jabbar, Ya Aziz, Ya Qawi, Do away with all of the tyrants in this world. Protect us from the tyrant's ya Rabbil Alamein. And protect the mustada'afeen and masakeeens, the poor ones in the downtrodden from the Tyrants.",
      "We ask you to remove transgression from our own lives, Ya Rabbil Alameen. Ya Allah protect us from crying out for the oppressed and only to be oppressors ourselves, Ya Rabbal Alamein. Ya Allaah remove dhulm from our lives, ya Rabbil alameen Ya Allah do not count us amongst the zalimeen Do not count Us amongst the oppressors Those who oppress their families those who oppress there co-workers those who oppres their community members those who opress their children Ya Allah remove us, remove us far away from any form of oppression",
      "Ya Allah, purify us from oppression. Ya Rabbul Alameen. Ya Allah we ask you to forgive and have mercy on our parents. Ya Rabbi al-Alamin.",
      "living parents. Ya Allah, Ya Allah Ya Allah count everything that we do of good on the scale of our parents Ya Rabbil Alameen and forgive them for any shortcomings in regards to us Ya Rabbul Alamein and forgive then for any sort comings in regards you Ya Rabbill Alameeen Ya Allah have mercy on them and forgive as they raised us when we were young Ya Allah ya Allah ya allah You are more merciful than a mother to her child Ya Allah be merciful to our mothers and fathers Ya Rabbl Alameeen",
      "to our mothers and fathers, Ya Rabbil Alameen. Ya Allah be merciful to our mother's and father's, Ya Rabbi Al-Alamin. O Allah grant us spouses and children that are the coolness of our eyes and let them be the leaders of this Ummah, Ya Rabbal Alameeen. Let them be leaders of the Ummah Ya Rabba Al-Alameen those who are Sabiqoon, those who",
      "to get married, Ya Rabbil Alameen. Facilitate for them righteous spouses, Ya Rabbi Al-Alamin. Ya Allah facilitate for them righteous spouses, ya rabbil alamin and ya allah for all of those that are divorced, ya rabbalalamin, ya allahu grant them peace and better companionship, ya Rabbil alameen Grant them peace in a great reward, ya robbala'alameen And ya allaha for those who are widowed, ya Allah, ya Allaha, ya ALLAH Grant them the reward that you granted to us, ya Aliha's Salam",
      "Grant them the reward of those that are most beloved to you. Ya Allah, grant them your companionship. Grant them better companionship, grant him the reward. And ya Allah with our children. Ya allah we ask you to make our children righteous. Ya Allaah, we strive day and night to protect our children from the evils around them. Ya ALLAH but it's only you that can put Iman in their hearts. It's only You that can make them from the righteous.",
      "Allah make our children righteous. Ya Rabbil Alameen. Ya Allah guide them to be better than us, ya Rabbil alameen To make dua for us after we pass, ya rabbil ala mean to be an extension of our sadaqah jariyah after we passed, ya rabbalalameen Ya Allah protect them from what harms them in this dunya and the akhirah, yaa rabbil aalameeen",
      "Ya Allah, protect our communities. Ya Allah protect our masajid. Ya allah protect us from those who wish this harm. Ya Allaah protect this from those Who seek to divide us. Ya'Allah protect us From our enemies the external ones and the internal ones The ones who are obvious in their hatred towards us and the ones who",
      "to wreak havoc in our communities. Ya Allah protect us from their evil and protect us form the evil of shaytan, and protect this from the evil ourselves. Ya allah protect us for our egos, ya allah protects us from our nufus, from our arrogance. Ya Allaah protect our masajid, ya Allah unite our hearts, ya Alla unites our ranks, ya ALLAH let these homes be homes in which you are praised not homes in people boast in arrogance.",
      "by these organizations, by these masajids, by this institutions. Ya Allah make them pleasing to you. Ya Rabbil Alameen And ya Allah, ya Allah , ya Allah with all that we come to You with, Ya Rabbul Alamein We ask You for full pardon, full forgiveness, full amnesty from annaar. O Allah write us down amongst those who are freed from the fire",
      "Ya Allah, write us down from those who are freed from the fire. Ya Rabb, Ya Rabb write us from the people of Al-Jannah. Ya Rabbal Aalameen. Ya Allah write us for the people from Al-Firdaus Al-Ahla. Ya Rabbi Al-Aalamein. Ya Allaah, write is from the People from Al Fardous Al Ahla.Ya Rabbi Al Aalmeen.Ya Allah reward us for any hardship that we faced in this life. Ya allah, reward us with a greater reward in the hereafter. Ya rabbi al-aalameen Ya Allah pour upon us patience so that we can have perspective when any hardship comes to us.",
      "Ya Allah, let their children be waiting for them on Yawmul Qiyamah",
      "for them on Yawmul Qiyamah, to intercede for them. Ya Rabbil Alameen. Ya Allah forgive us, forgive us when we become heedless. Ya Rabbi Al-Alamin. When we question your judgment or your wisdom. Ya Rabbal Alameeen. Yeah Allah make us amongst those who have full trust in you. Ya rabbal alameen and ya allah as you call upon us to have trust in You and to answer your dua.",
      "O our Lord, and as we believe. And you told us to call upon you in the Quran. And You promised these great rewards. Ya Allah, we call upon You with confidence. Do not let our hands fall from this dua except that You have completely forgiven us, ya Rabbil Alameen. Ya Allaah do not let out hands fall",
      "that which is pleasing to you, Ya Rabbil Alameen. And Ya Allah, Ya Allah write us down from your awliya as-salihin. Ya Allah take us as friends Ya Rabbul Alamein. Ya Allaah let us be amongst those who are your awlia in this dunya and the akhirah Ya Rabb al-alameen Ya Allah Write us down amongst those chosen and beloved to You Ya Rabb l'Alameen. And forgive us for anything that places a veil between Us and You",
      "Ya Allah, Ya Allah ,Ya Allah Send your peace and blessings upon our Prophet SallAllahu Alaihi Wasallam And his family and companions. Ya Allah Ya Allah He delivered the message in the best of ways to us. Ya Allaah he lived his life in the Best of Ways. Ya allah he manifested this message in The best of Waves. Ya ALLAH he is as you said a mercy to the world's. Ya",
      "under your throne in the highest level of paradise. And Ya Allah, as your Prophet ﷺ said, you are with those whom you love. Ya Allah we ask You for Your Love. Ya Allaah as we ask for the highest companions, Ya Allah there is no companion higher than You. Ya allah there is No one to be loved more than You Ya Allah We want Your Companionship more than anyone else Ya Rabbul Alameen. Ya ALLAH grant us Your Companionship Ya Rabbil Alamein. Grant us Your pleasure, grant us your favor",
      "Grant us your favor, Ya Rabbil Alameen. Grant us Your love and guide us to the deeds that are pleasing to You, Ya Rabbi Al-Alamin And then attain Your love, Ya Rabbal Alameeen. Ya Allah forgive us for any deficiency in this dua Forgive us for our qira'a Forgive us from the times we were heedless And ya Allah accept this dua Rabbana wa taqabal duaa O Allah accept these duas",
      "Ya Allah, make us amongst those who appreciate the blessing of this Qur'an.",
      "Ya Allah, we ask you to alleviate our distress through it. Ya Allah accept our recitation of the Quran. Ya Allaah allow us to be guided through the Quran Ya Allah allow us be cured of the spiritual ills and physical ills Ya Rabbil Alameen Let us find our comfort in the Quran, our clarity in the Qur'an",
      "open on the day of judgment be the Quran reaching out to us To elevate us out of our graves and to take us to our place of assembly. Ya Allah in this gathering you have people all of us ya Allah who recited, who listened Who tried their best ya Allah to connect with the Quran. Ya Allaah allow the Quran to intercede on our behalf on the Day of Judgment",
      "on our behalf, on the Day of Judgment. Ya Allah allow our fasting to intercede on our day of judgment. Ya Allaah as we come to the end of this Ramadan, Ya Allah accept our Ramadan. Ya allah do not make us amongst those whom Jibreel made dua against because they did not do justice by this month of Ramadan. Rather make us among those about whom you say",
      "Jibreel amongst them to record their worship. Ya Allah forgive us for all our sins, ya Rabbil Alameen The small ones and the large ones, the private ones and public ones, ya Allah erase all of them, ya rabbil alameen And ya Allah convert all of these into good deeds for us, ya rabbalalameen Ya Allah do not humiliate us with our sins on the day of judgment, ya Rabbi'l-Alamin",
      "Ya Allah let us find hasanat in our scrolls, ya Rabbil Alameen. Let those places that were dark places become places of light for us, ya rabbil alameen",
      "without any deficiency Ya Allah write down our Qiyam, our Tiraat al-Quran without any defciency Ya Rabbul Alameen Ya Allah Ya Allah, Ya Allah O you, Oh Allah You are the guardian of your religion and its people Ya Allah make us the people of Islam And let us be amongst those who hold firm to this religion of an Islam Ya Allah let us amongs those who holds firm to the religion of Islam",
      "Allahumma habib ilayna al-iman wa zainhum fi quloobina wa karrih ilayni al kufra wal fusuqa wal isyaan. O Allah make faith beloved to our hearts Ya Allah solidify it in our hearts and make beloved to us all that is beloved to you and make hated to us, all that has hated to you Ya Rabbul Alameen",
      "Allah allow us to change from this one alone for the better. Yeah, Allah allow is to change on this one along for the Better yeah all the mistakes that we know about that we Know about yahoo Allah allow Us to overcome them and be forgiven for them once and for all y'all are going to need then yeah a lot of Mistakes that maybe we are ignorant of heedless of yahoo law Show them to us only so that we can repent for them and we forgive him for the young adult academy Yeah, I'll wipe them all out from us. Yeah",
      "Allah wipe them all out from us Ya Rabbul Alameen. Ya Allah remove all of those sins, Ya Abham al Rahimeen. Allah allow us to come out of this like the day our mothers gave birth to us, Ya Rabbil Alamein. Only with a lifetime of good deeds that you promised with Laylatul Qadr, Ya Rabbal Alameeem. Ya Allaah You are Al Kareem, You're generous. Ya ALLAH, Ya ALLAAH, It's not that we deserve this gift of Laylatu Qadar and a lifetime",
      "revealed it in your Quran, Ya Allah record it in our book of deeds. Ya Allah recorded in our Book of Deeds. Ya allah record it In our book Of Deeds and ya Allah Record Our Deeds Only to the best of Their intentions Ya Rabbil Alameen. Ya Allaah any Intentions Good Intention That We Had Ya Allah you record Them Fully Ya Rabbul Alamein And Ya Allah for Any Insincerity For Any Deficiency in our intention Ya Allah forgive us for them Ya Rabbill Alameeen.",
      "Ya Allah, we ask you for sincerity. Ya Allah make our hearts sincere. Ya, Allah keep them connected only to ya Rabbil Alameen. Ya allah make your sight more beloved to us than anyone else's sight. Ya Rabbil alameen Ya Allah Make your pleasure more beloved test and the pleasure of anyone else. Ya. Allah make your reward More important to us then the reward that anyone else could give us",
      "Ya Rabbil Alameen. Ya Allah, we ask you for nothing less than Jannatul Firdaus. Ya Rabbul Alamein. Ya Kareem, Ya Kureem, We ask you Fardous al-A'la. Ya Rabbi Al Aalameen Ya Allah grant us the companionship of our Prophet . Ya Allah write us down amongst those people. Ya Rabbal Alameeen. Ya Allaah, Ya Allaaah, Allow us to be steadfast and firm after Ramadan.",
      "to be steadfast and firm after Ramadan, Ya Rabbil Alameen. And Ya Allah, let the best of our days be the last of them. Let the best",
      "May Allah guide us to that good ending.",
      "Ya Allah, write down for them the reward.",
      "those who are sick, Ya Rabbil Alameen. Ya Allah we have brothers and sisters that had intentions to do so much in Ramadan but they became ill, Ya Allah maybe they couldn't fast, Ya'Allah accept their fasting from them, Ya Rabbal Alamein. Maybe they wanted to pray long nights but they couldn t, Ya Allaah write down those nights of prayer for them, ya Rabbil alameen, Ya allah and cure them fully, Ya rabbil alamien. Allahumma shfi mardaana wa marda muslimeen O Allah cure our",
      "Ya Allah, cure them. And ya Allah as we call upon you.",
      "Ya Allah, liberate Al-Aqsa, Ya Rabbil Aalameen. Ya Allah the land of your prophets. Ya Allaah the place where Zakariya called out to you and Maryam called out too and miracles happen. Ya allah show us a miracle in Al-aqsa Ya Rabbul Aalmeen.",
      "Ya Allah, make their feet firm. Ya Allah remove all fear from their hearts. And ya Allah do away with all of those that harm them. Those that harm within and without. Ya Allaah do away their occupiers. Ya allah do way the hypocrites of this ummah that have betrayed them. Ya Rabbil Alameen. And replace them with people who fear Allah in regards to them.",
      "a place where the Prophet's feet stood, a place were the Prophets prayed. A place of worship. Ya Allah remove the boots of the occupiers from there Ya Rabbil Alameen Ya Allah free them once and for all Ya Rabbul Alameeen And write for us a Salah in Masjid al-Aqsa",
      "Masjid Al-Aqsa, Ya Rabbil Aalameen. Write for us a Salah there, Ya Rabbi Al-Alameen And ya Allah your Ummah in India, Ya Allah your ummah in Kashmir, Ya allah your ummuh the Uighurs, Ya rabbi alaalameem Ya Allah you're ummah and asham, Ya Allaha your ummahh in Yemen, Ya ALLAH our ummah the ones we speak about and the ones that we sometimes forget, YaAllahu your ummahn Somalia, YaALLAH your ummahan Ethiopia, Ya-Allah, Ya'Allah,Ya-Allah",
      "you to elevate our brothers and sisters, and to alleviate the oppression from them all over the world. Ya Rabbil Alameen. Ya Allah, the ones we mention and the ones that we sometimes forget, You don't forget them. Ya Rabbi Al-Alamin. Ya Allaah, Ya Allaaah, ya Allaaahh Help and aid our Ummah,Ya Rabbil Aalmeen. This is the ummah of your Prophet . Ya Allah help them and aid them, Ya Rabbul Alameeen. Ya ALLAH remove the oppression",
      "Ya Allah, our brothers and sisters, our mashayikh, those that live in prisons. Ya Rabbil Alameen, free them, ya Allah. Ya Allah there are Mashayikh that used to teach this Ummah about Ramadan And they spend their Ramadan in prison cells. Ya allah we ask you to free them. Ya rabbil alameen Ya Allah our brothers & sisters that are prisoners all over the world. Ya Allaah free them Ya Rabbul Alamein",
      "firmness and freedom, Ya Rabbil Alameen. Ya Allah, Ya Allah Ya Allah Replace those who harm this Ummah with those who fear Allah in regards to it, Ya Rabbi Al-Alamin Ya Allah give us better leaders, Ya Rabbal Alameeen And make us better Muslims and better followers, Ya rabbal alameeen And grant this ummah izzah, Ya rabbil alameen Ya Allah we know we go through hard times and we know that it's sometimes our sins, Ya allah forgive us for our sins ya rabbilalameen",
      "Ya Allah, we ask you to forgive us for the sins that bring hardship upon our ummah. And we ask You to forgive for the sin that cause our dua's to be nullified. Ya Allah! Inna ka hafu! You pardon! Ya Allah we ask to pardon us. We ask You with our brothers and sisters all over. Ya Rabbil Alameen. Ya Allaah! Enable us to support our brothers & sisters wherever they are.",
      "Ya Allah, the refugees that go from border to border, that go country to country hungry and starving and drowning in seas. Ya Allah make it easy for them Ya Rabbul Alameen. Ya Allaah grant them stability and security safety Ya Rabbil Alamein. Ya allah the people at our borders, the people of the borders all over the world that find cruelty and the doors of human beings shut in their face. Ya ALLAH open your doors for them",
      "and your sustenance, and your safety upon them. And Ya Jabbar! Ya Aziz! Ya Qawi! Do away with all of the tyrants in this world. Protect us from the tyrant, Ya Rabbul Alameen. And protect the mustada'afin and the masakeen, the poor ones on the downtrodden from the tyrants. Ya Allah we ask you to remove transgression",
      "from our own lives, Ya Rabbil Alameen. Ya Allah protect us from crying out for the oppressed and only to be oppressors ourselves, Ya Rabbi Al-Alamin. Ya Allaah remove dhulm from our lives, ya Rabbil alameen Ya Allah do not count us amongst the zalimeen Do not count Us amongst the oppressors those who oppress their families those who are pressed their co-workers Those will press their community members those who have pressed their children. Ya allah remove us Remove us far away from any form of oppression, Ya rabbil alamin",
      "Ya Allah, purify us from oppression. Ya Rabbul Alameen. Ya Allah we ask you to forgive and have mercy on our parents. Ya Rabbi al-Alamin. Allahumma khfirli walideena. Rabburhamhumma kama rabbuna sigara. Ya allah have mercy upon our deceased parents.",
      "Ya Allah, count everything that we do of good on the scale of our parents. And forgive them for any shortcomings in regards to us. And forget them for anything in regards you. Have mercy on them and forgive them as they raised us when we were young. You are more merciful than a mother to her child. Be merciful to our mothers and fathers.",
      "Ya Allah, be merciful to our mothers and fathers. O Allah, grant us spouses and children that are the coolness of our eyes and let them be the leaders of this ummah. Let them be leaders of these ummahs. Those who are sabiqoon, those who are foremost in khair.",
      "Let our families be families that are beloved to you. For all of those who are married, strengthen their marriage with taqwa. All of those",
      "Allah, for those who are widowed.",
      "that are most beloved to you. Ya Rabbil Alameen. Ya Allah, grant them your companionship. Grant them better companionship, grant the reward. Ya Rabbi Al-Alamin and ya Allah with our children. Ya allah we ask you to make our children righteous. Ya Allaah, ya Allah we strive day and night to protect our children from the evils around them. Ya ALLAH but it's only You that can put Iman in their hearts. It's only you that can make them from the righteous.",
      "Ya Allah, make our children righteous. Ya Allah guide them to be better than us. To make dua for us after we pass. To be an extension of our sadaqah jariyah after we passed. Ya allah protect them from what harms them in this dunya and the akhirah. Ya Allaah guide them and let them be pleasing to you.",
      "Ya Allah, protect us from those who seek to divide us.",
      "is, Ya Allah protect us from their evil and protect us form the evil of shaytan. And protect us fro the evil ourselves. Ya Allah, protect us for our egos. Ya allah, protect this from our nufus, from our arrogance. Ya Allaah, Protect our masajid. Ya ALLAH unite our hearts. YaALLAH Unite our ranks. YaAllah let these homes be homes in which you are praised not homes in people boast in arrogance.",
      "these masajids, by these institutions. Ya Allah make them pleasing to you. Ya Rabbil Alameen And ya Allah, ya Allah with all that we come to You with, Ya Rabbul Alamein We ask You for full pardon, full forgiveness, full amnesty from annaar. O Allah write us down amongst those who are freed from the fire.",
      "Ya Allah, let their children be waiting for them on Yawmul Qiyamah to intercede for them.",
      "O Allah, forgive us when we become heedless. When we question your judgment or wisdom. O Allah make us amongst those who have full trust in you. And as you call upon us to have trust in You and answer Your dua",
      "believe and you told us to call upon you in the Quran, and you promised these great rewards. Ya Allah we call upon You with confidence do not let our hands fall from this dua except that You have completely forgiven us ya Rabbil Alameen. Ya Allaah do not Let our hands Fall from this Dua except that you have completely Forgiven us ya rabbil alameen Ya allah do Not let our Hands fall except that. You've Completely Forgiveness ya Rabbul Alamein And yeah Allah write for Us all of That which is pleasing to you ya Rabbillalameen",
      "And Ya Allah, Ya Allah. Write us down from your awliya as-salihin. Ya Allah write us down From your awlia as-saliheen. Ya allah take us as friends ya rabbal alameen. Ya Alla let us be amongst those who are your awliyah in this dunya the akhirah ya rabbil alameeen. Ya ALLAH, Ya ALLA, Ya alla write us Down amongst those Who are chosen and beloved to you ya Rabbil Alameen and forgive us for anything that places a veil between us and you ya arhamar rahimeen",
      "Ya Allah, Ya Allah Ya Allah send your peace and blessings upon our Prophet Sallallaahu Alaihi Wasallam And his family and companions. Ya Allah. Ya, Allah. Yeah a lot He delivered the message in the best of ways to us. Yeah Allah he lived his life in the Best-of-ways yeah Allah he manifested this message in The best of Ways yeah Allah He is as you said a mercy to the world's yeah Allah we bear witness to you that we love him and yeah Allah We ask you to join us with Him. Yeah, Allah",
      "Ya Allah, we were deprived from being with him in this dunya. Do not deprive us from his companionship in the hereafter. Ya Allah ,we were deprived of eating and drinking with him In this world do not deprave us from drinking from his hand in the next. Ya allah We were deprived for being his neighbors in this life. Do NOT deprive Us from being neighbors of his in the Hereafter. ya Allah he loved us and wanted to see us and ya Allah we love him and want to see him. Ya Allaah join us with our prophet under your throne in the highest level of paradise",
      "highest level of paradise and ya Allah as your Prophet sallallahu alayhi wasallam said you are with those whom you love. Ya Allah we ask you for your love. As we asked for the highest companions, ya Allah there is no companion higher than you. Ya allah there is No one to be loved more than you, ya allah We want your companionship more than anyone else, ya Rabbil Alameen. Ya Allaah grant us your companionsship, ya rabbil alameen Grant us your pleasure, grant us Your favor, ya rabbalalameen",
      "Grant us your love and guide us to the deeds that are pleasing to you, Ya Rabbul Alameen. And then attain your love, Ya Rabbi Al-Alamin. Ya Allah forgive us for any deficiency in this dua Forgive us for our qira'a Forgive us from the times we were heedless and ya Allah accept this dua.",
      "Ya Allah, make us amongst those who appreciate the blessing of this Qur'an.",
      "our distress through it. Ya Allah, Ya Allah accept our recitation of the Quran. Ya Allaah, Ya Allaaah, ya Allaaahh allow us to be guided through the Quran Ya Allaaaah allow us be cured of the Qur'an of the spiritual ills and physical ills Ya Rabbil Alameen Ya Allaaaaah let us find our comfort in the Qurraaan Our clarity in the quran Ya Alllaah let the first sight when our graves open on the day of judgment",
      "be the Quran reaching out to us, to elevate us out of our graves and to take us to our place of assembly. Ya Allah in this gathering you have people all of us ya Allah who recited, who listened, who tried their best ya Allah to connect with the Quran. Ya Allaah allow the Quran to intercede on our behalf on the day of judgment. Ya ALLAH allow the Qur'an to interceed on our behalf on the Day of Judgment. YaALLAH allow our fasting to interceded on our Behalf on The Day Of Judgement",
      "Ya Allah, allow our fasting to intercede on our behalf on the Day of Judgement. Ya Allah as we come to the end of this Ramadan, Ya Allah accept our Ramadan. Ya Allaah do not make us amongst those whom Jibreel made dua against because they did not do justice by this month of Ramadan. Rather make us among those about whom you say that the angels descends upon them and Jibareel amongst them",
      "Let us find our sins converted into good deeds on the Day of Judgment.",
      "Ya Allah write down for us Laylatul Qadr Ya Allah, Ya Allah You say in the Quran call upon me and I will answer you We're all calling upon you and we are saying Ya Allah accept our Laylatu Al-Qadr",
      "Ya Allah write down our Qiyam, our Tiraat al-Quran without any deficiency. Ya Rabbil Alameen Ya Abdullah, ya Allah, ya Waliya'l Islam Oh Ahli, oh you, oh Allah You are the guardian of your religion and its people. Ya Allah make us the people of Islam And let us be amongst those who hold firm to this religion of an Islam Ya Allah let us among those who holds firm to the religion of Islam",
      "O Allah, make faith beloved to our hearts. Ya Allah solidify it in our hearts and make beloved to us all that is beloved to you and make hated to us All that is hated to you",
      "from this Ramadan for the better. Ya Allah, allow us to change from this Rmadan for the Better. Ya Allaah, all mistakes that we know about, that we known about, Ya Allah allow us overcome them and be forgiven for them once and for all. Ya Rabbil Alameen And ya Allah, mistakes that maybe we are ignorant of and heedless of, Ya Allaaah show them to us only so that we can repent for them and we forgive them for them. Ya Rabbal Alamein Ya Allah wipe them all out from us. Ya Rabbi Al-Alameen",
      "Ya Allah, remove all of those sins. Ya Allah allow us to come out of this like the day our mothers gave birth to us. Only with a lifetime of good deeds that you promised with Laylatul Qadr Ya Allah You are Al-Kareem, You're generous. It's not that we deserve this gift of Laylatu Qadar and a lifetime",
      "Ya Allah, record it in our book of deeds. And ya Allah, Record our deeds only to the best of their intentions. Ya Allah any intentions good intentions that we have, you record them fully. And for any insincerity, for any deficiency in our intention, forgive us for them.",
      "Ya Allah, we ask you for sincerity. Ya Allah make our hearts sincere. Ya allah keep our heart sincere. Yeah Allah Keep them connected only to ya rabbal alameen. Ya Alla make your sight more beloved to us than anyone else's sight. Ya Rabbal Alameen Ya Allah Make your pleasure more beloved test and the pleasure of anyone else. Ya Ya Allah. Make your reward More more important to us then the reward that anyone else could give us. Ya Rabbil Alamein",
      "Ya Allah, we ask you for nothing less than Jannatul Firdaus. Ya Rabbil Alameen. Ya Kareem, Ya Kureem, We ask you Fardous al-A'la, Ya Rabbul Alamein. Ya Allah grant us the companionship of our Prophet . Ya Allah write us down amongst those people. Ya Rabbal Alameeen.",
      "Ramadan, Ya Rabbil Alameen. And Ya Allah, let the best of our days be the last of them. Let the best",
      "Ya Rabbil Alameen Let them be the ones with which we are raised Ya Rabbul Alamein Ya Allah guide us to that good ending Ya Rabbal Alameeen Rabbana atina fid dunya hasna wa fil akhirati hasna Wa qina azab al-nar O our Lord, we ask you for the best of this life And the best and the next And to protect us from the fire Ya Rabbl Alameeen And ya Allah for all of our loved ones who passed away Ya Allah All of our love ones who pass away That couldn't be here for this Ramadan Ya Rabb write down for them the reward",
      "for them the reward. Ya Rabbil Alameen. Ya Allah, have mercy on them. Ya Rabbi Al-Alamin. Elevate them.Ya Rabbi Al Alamein. Ya Allaah allow them to benefit from the reward of the Sadaqah given on their behalf. The Dua's made for them and the intentions that they had that had they been here. Ya allah they would've worshipped you. Ya ALLAH write it down for them fully. Ya Rabbal Alameeen.Ya ALLAH Write it down For them fully ya rabbal alameen Ya ALLAAH Ya ALLAAAAH And give shifa heal and cure all of those who are sick. Ya rabbil alameeen",
      "Ya Allah, we have brothers and sisters that had intentions to do so much in Ramadan but they became ill. Ya Allah. Maybe they couldn't fast. Ya, Allah accept their fasting from them. Ya Rabbil Alameen. Maybe They wanted to pray long nights But they couldn' write down those nights of prayer for them.Ya Rabbil alameen Ya Allah and cure them fully. Ya rabbil ala mean Allah mashfi mardaana wa marda muslimeen Oh Allah cure our ill ones and cure the ill ones of Muslims all over ya rabbal aalameen",
      "Ya Allah, cure them. Ya Rabbil Alameen. And ya Allah as we call upon you. Ya Allah our Ummah. Ya the Ummah of your Prophet . Ya Allah they live under oppression. Ya our brothers and sisters in al-Aqsa.",
      "Ya Allah, liberate Masjid al-Aqsa. Ya Allah the land of your prophets. Ya Allaah the place where Zakariya called out to you and Maryam called out too and miracles happen. Ya allah show us a miracle in Al Aqsa Ya Rabbil Alameen. Ya ALLAH show us some miracle fully and swiftly in Al-AQSA Ya Rabbul Alamein. YaALLAH show is a miracle with our brothers and sisters in AlAqsaa Ya RabbillAlameeen. YaAlllah make their feet firm.",
      "make their feet firm. Ya Allah, remove all fear from their hearts. And ya Allah, do away with all of those that harm them. Those that harm the from within and from without. Ya Allaah, do a way with their occupiers. Ya allah, and do away with the hypocrites of this ummah that have betrayed them. Ya Rabbil Alameen. And replace them with people that fear Allah in regards to them.",
      "A place where the Prophet's feet stood, a place where he prayed. A place of worship. Ya Allah remove the boots of the occupiers from there. Ya Rabbil Alameen. Ya, Allah remove them once and for all. And write for us a Salah in Masjid al-Aqsa.",
      "and sisters, and to alleviate the oppression from them all over the world. Ya Rabbil Alameen! Ya Allah, the ones we mention in the ones that we sometimes forget you don't forget them. Ya Rabbi Al-Alamin! Ya Allaah, Ya Allaaah, ya Allaahh Help and aid our Ummah,Ya Rabbil Aalameen. Ya Allah this is the ummah of your Prophet . Ya Allah help them and aid them, Ya Rabbul Alameeen. Ya Allaaaah remove the oppression",
      "our mashayikh, those that live in prisons. Ya Rabbil Alameen, free them, ya Allah. Ya Allah, there are mashaykh that used to teach this ummah about Ramadan and they spend their Ramadan in prison cells. YaAllah, we ask you to free them. Ya Rabbi Al-Alamin. YaAllahu, brothers and sisters that are prisoners all over the world. Ya Allaah, free the, Ya Rabbi al-Alameen. Ya ALLAH grant them steadfastness and firmness and freedom. Ya Rabbal Alameem",
      "We ask you to forgive us for the sins that bring hardship upon our ummah, ya Rabbil Alameen. And we ask you To forgive us from the sins That cause our duas to be nullified, Ya Rabbil alameen Ya Allah, Ya Allah Inna ka hafu You pardon, Ya Allaah We ask You to pardon us, Ya Rabbal Alameeen We ask to be with our brothers and sisters all over, Ya rabbal alameeen Ya Allah Ya Allah Enable us to support our brothers & sisters wherever they are, Ya rabbil alamain",
      "The refugees that go from border to border, that go country to country hungry and starving and drowning in seas. Make it easy for them. Grant them stability and security, safety. The people at our borders, the people at the borders all over the world that find cruelty and the doors of human beings shut in their face. Open your doors for them, Ya Rabbul Alameen. Descend Your mercy and Your sustenance and Your safety upon them.",
      "upon them. Ya Rabbil Alameen And ya Jabbar Ya Aziz Ya Qawi Do away with all of the tyrants in this world, Ya Rabbul Alamein Protect us from the tyrant, Ya Rabbal Alamee and protect the mustada'afeen and masakeen, the poor ones and the downtrodden from the Tyrants, Ya Rabbi Al-Alamine Ya Allah we ask you to remove transgression from our own lives, Ya rabbi alalameen",
      "Ya Allah, protect us from crying out for the oppressed and only to be oppressors ourselves. Ya Rabbul Alameen. Ya Allah remove dhulm from our lives. Ya Rabbi al-Alamin. Ya allah do not count us amongst the Zalimeen. Do not count Us amongst the oppressors those who oppress their families those who are pressed their co-workers Those will press their community members those who have pressed their children. Ya, Allah remove us Remove us far away from any form of oppression. Ya Rabbal Alameeen. Yeah Allah purify us from oppression",
      "Ya Allah, purify us from oppression. Ya Rabbil Alameen. Ya Allah we ask you to forgive and have mercy on our parents. Ya Rabbi al-Alamin.",
      "Allah count everything that we do of good on the scale of our parents, Ya Rabbil Alameen. And forgive them for any shortcomings in regards to us, Ya Rabbi Al-Alamin and forgive them from any short comings in regards you, Ya Rabbal Alameeen. Ya Allah have mercy on them and forgive as they raised us when we were young. Ya Allaah, Ya Allaaah, You are more merciful than a mother to her child. Ya allah be merciful to our mothers and fathers, Ya rabbal alameeen.",
      "merciful to our mothers and fathers.",
      "our families be families that are beloved to you. Ya Rabbil Alameen. Ya Allah, Ya Allah for all of those who are married Ya Rabbul Alamein strengthen their marriage with Taqwa Ya Rabbill Alameeen. All of those were married put Sakinah, tranquility comfort compassion amongst them Ya Rabbl Alameeen. Keep the Shayateen away from them Ya Rabbi Alameem and ya Allah for",
      "Ya Allah, facilitate for them righteous spouses. And ya Allah, for all of those that are divorced, grant them peace and better companionship. Grant them peace, and a great reward. And for those who are widowed, grant the reward you granted to us.",
      "Ya Allah, grant them your companionship. Grant them better companionship, grant the reward. And ya Allah with our children. Ya Allah we ask you to make our children righteous. Ya allah, ya allah We strive day and night to protect our children from the evils around them. Ya Allaah But it's only you that can put Iman in their hearts. It's only You that can make them from the righteous",
      "Ya Allah, make our children righteous. Ya Rabbil Alameen. Ya Allah guide them to be better than us. Ya Rabbi Al-Alamin. To make dua for us after we pass. Ya Rabbal Alameeen. To be an extension of our sadaqah jariyah after we passed. Ya rabbal alameen Ya Allah protect them from what harms them in this dunya and the akhirah. Ya rabbil alameeen Ya Allah Protect them from What harms them In this dunia and the akhira. Ya Rabil Alameeen. Ya allah Guide them and let them be pleasing to you. Ya rabbil ala mean ya allah guide them and",
      "and protect us from the evil of shaitan, and protect this from the Evil of ourselves. Ya Allah protect us From our egos, ya allah protect us, from our nufus, from arrogance, ya Allah protect our masajid, ya Allaah unite our hearts, ya ALLAH Unite our ranks, yaALLAH let these homes be homes in which you are praised not homes in Which people boast an arrogance, yeah ALLAH protect us division Protect us from what distracts us of doing right by these organizations by these massages by these institutions",
      "Ya Allah, make them pleasing to you. And ya Allah, with all that we come to You with, ya Rabbul Alameen, We ask You for full pardon, full forgiveness, full amnesty from annaar. O Allah write us down amongst those who are freed from the fire.",
      "Ya Allah, write us down from the people of Al-Jannah. Ya Rabbil A'lamin. Ya Allah write us from the People of Al Firdaus Al Ahla. Ya Rabbi Al Aalameen. Ya Allaah write us form the people from Al Fardous Al Ahle. Ya Rabbal Al Aaleem. Ya allah reward us for any hardship that we faced in this life. Ya ALLAH reward us with a greater reward in the hereafter. Ya rabbal alaalameeen. ya ALLAH pour upon us patience so that we can have perspective when any hardship comes to us. YaALLAH and reward us as paradise as result of that. Ya rabbil AAalaMeen",
      "Ya Allah, those who have lost jobs, those",
      "O Allah, forgive us when we become heedless. When we question your judgment or wisdom. O Allah make us amongst those who have full trust in you. And as you call upon us to have trust in You and to answer Your dua",
      "to call upon you in the Quran and you promised these great rewards. Ya Allah, we call upon You with confidence do not let our hands fall from this dua except that You have completely forgiven us Ya Rabbil Alameen. Ya Allaah, do not Let our hands Fall from this Dua except that you have completely Forgiven us Ya Rabbi Al-Alamin. Ya allah do not, let our Hands fall except that, you've Completely Forgiveness Ya Rabbi al-alameen And ya allah write for us all of that which is pleasing to you",
      "Ya Allah, Ya Allah write us down from your awliya as-salihin. Ya Allah take us as friends ya Rabbil Alameen. Ya Allaah let us be amongst those who are your awlia in this dunya the akhirah ya Rabbul Alamein. Ya allah, Ya allaaah, ya allah write us among those who have chosen and beloved to you ya Rabbill alameeen And forgive us for anything that places a veil between us and you ya arhamar rahimeen",
      "Allah, Ya Allah. Send your peace and blessings upon our Prophet SallAllahu Alaihi Wasallam and his family and companions. Ya Allah, ya Allah, he delivered the message in the best of ways to us. Ya allah He lived His life in the Best of Ways. Ya Allaah He manifested this message in The Best of ways. Ya ALLAH He is as you said a mercy to the worlds. Ya, Allah We bear witness to you that we love Him and Ya Allah we ask You to join us with him",
      "Allah, we were deprived from being with him in this dunya. Do not deprive us from his companionship in the hereafter. Ya Allah, We were deprived From eating and drinking with him In this world do not deprave us from drinking from his hand in the next. Ya allah, we Were deprived from Being his neighbors in this life. Do Not deprive Us from being neighbors of his in the Hereafter. ya allah he loved us and wanted to see us and ya allaah we love him we want To see him ya allajoin us with our prophet sallallaahu alayhi wasallam under your throne in the highest level of paradise and ya",
      "Ya Allah, as your Prophet ﷺ said You are with those whom you love Ya Allah we ask you for your love Ya Allaah as we asked for the highest companions Ya Allah there is no companion higher than you Ya Allah There is no one to be loved more than you. Ya Allah We want your companionship more than anyone else ya Rabbil Alameen Ya Allah grant us your companions of ya Rabbul Alamein Grant us your pleasure grant us here favor",
      "and guide us to the deeds that are pleasing to you, Ya Rabbil Alameen. And that attain your love, Ya Rabbi Al-Alamin. Ya Allah forgive us for any deficiency in this dua Forgive us for our qira'a Forgive us from the times we were heedless And ya Allah, accept this dua Rabbana wa taqabbal duaa O Allah accept this duaa",
      "through it. Ya Allah, Ya Allah ,Ya Allah accept our recitation of the Quran. Ya Allaah, Ya Allaaah, ya Allaaahh allow us to be guided through the Quran Ya Allaaaah allow us be cured of the quran of the spiritual ills and physical ills Ya Rabbil Alameen Ya Allaaaaah let us find our comfort in the Quran Our clarity in the Qur'an Ya Alllaah Let the first sight when our graves open on the day of judgment be the Quran reaching out to us",
      "out to us, to elevate us out of our graves and to take us to our place of assembly. Ya Allah in this gathering you have people all of us ya Allah who recited, who listened, who tried their best ya Allah to connect with the Quran. Ya Allaah allow the Quran to intercede on our behalf on the day of judgment. Ya ALLAH allow the Qur'an to interceed on our",
      "their worship. Ya Allah forgive us for all our sins, ya Rabbil Alameen the small ones and the large ones, the private ones and public ones, ya Allah erase all of them, ya rabbil alameen and ya Allah convert all of these into good deeds for us, ya rabbalalameen Ya Allah do not humiliate us with our sins on the day of judgment, ya Rabbi'l-Alamin Ya Allah let us find hasanat in our scrolls",
      "Let us find our sins converted into good deeds on the Day of Judgment.",
      "Ya Allah write down for us Laylatul Qadr Ya Allah, Ya Allah You say in the Quran call upon me and I will answer you Ya Allah we're all calling upon you and saying Ya Allah accept our Laylatu Al-Qadr",
      "Allah write down our siyaan, qiyam and tirawat of Quran without any deficiency Ya Rabbil Alameen Ya Allah Ya Allah ya Allah Ya Waliya al Islam O Ahli Oh you oh Allah You are the guardian of your religion and its people Ya Allah make us the people of Islam And let us be amongst those who hold firm to this religion of Islam Ya Allah let us among those who holds firm to the religion of islam",
      "O Allah, make faith beloved to our hearts. Ya Allah solidify it in our hearts and make beloved to us all that is beloved to you and make hated to us All that is hated to you Ya Rabbul Alameen",
      "Ya Allah, allow us to change from this one along for the better. Ya Allah all mistakes that we know about, that we known about. Ya Allaah, allow is to overcome them and be forgiven for them once and for all. Ya Rabbil Alameen And ya Allah mistakes that maybe we are ignorant of and heedless of. Ya allah show them to us only so that we can repent for them and we forgive them for them. Ya rabbil alameen Ya Allah wipe them all out from us. Ya rabbalalameen",
      "Allah remove all of those sins. Yeah, I'm a rock me yeah, allow us to come out of this like the day I mean only with a lifetime of good deeds that you promised with Laylatul Qadr. Ya Rabbil Alameen. Yeah Allah You are al-kareem your generous. Yeah. Allah. Yeah Allaah It's not that we deserve this gift of Laylatu qadr in a lifetime Of Good Deeds but ya Allah you revealed it in your quran. Yeah allah record it in our book of deeds",
      "deeds. Ya Allah record it in our book of deeds, ya Allah record in our Book of Deeds and ya Allah Record our deeds only to the best of their intentions ya Rabbil Alameen. Ya allah any intentions good intentions that we have ya Allah you record them fully ya Rabbul Alamein And ya Allah for any insincerity for any deficiency in our intention ya Allah forgive us for them ya Rabbillalameen Ya Allah we ask you for sincerity. Ya, Allah we asked you for Sincerity. Ya Allaah We ask you For Sincerty",
      "for sincerity. Ya Allah make our hearts sincere, ya Allah keep our hearts sincerely, ya allah keep them connected only to you Ya Rabbil Alameen. Ya allah make your sight more beloved to us than anyone else's sight Ya Rabbul Alamein. Ya Allaah make Your pleasure more beloved test and the pleasure of anyone else. Ya ALLAH make Your reward more important to us then the reward that anyone else could give us Ya Rabbill Alamee",
      "for nothing less than Jannatul Firdaus. Ya Rabbil Alameen. Ya Kareem, Ya Kureem, We ask you for Al-Firdaus Al-A'la. Ya Allah grant us the companionship of our Prophet . Ya Allah write us down amongst those people. Ya Rabbi Al-Alameen Ya Allah, Ya Allah allow us to be steadfast and firm after Ramadan Ya Rabbi al-alameen",
      "And Ya Allah, let the best of our days be the last of them. Let the best our deeds be the least of them We ask you O Allah for Husnul Khitam Oh Allah give us a good ending Oh Allah do not take us from this life until You are pleased with us Ya Rabbil Alameen",
      "be the ones with which we are raised. Ya Allah guide us to that good ending, ya Rabbil Alameen. Oh our Lord we ask you for the best of this life and the best",
      "Ya Allah, have mercy on them. Ya Rabbul Alameen. Elevate them.Ya RabbulAlameen Ya Allah allow them to benefit from the reward of the Sadaqah given on their behalf The duas made for them and the intentions that they had that had they been here ya Allah They would have worshipped you. Ya Allah write it down for them fully. Ya Rabbi al-alameen Yeah, Allah write It down for Them Fully. Ya rabbala I mean yeah Allah yeah Allah and give shifa heal and cure all of those who are sick",
      "We have brothers and sisters that had intentions to do so much in Ramadan, but they became ill. Ya Allah! Maybe they couldn't fast. Ya Allaah! Accept their fasting from them. Ya Rabbil Alameen! Maybe They wanted to pray long nights But they couldn' write down those nights of prayer for them.Ya Rabbil alameen. Ya allah and cure them fully. Ya rabbil alamien. Allahumma shfi mardaana wa marda muslimeen. Oh Allah, cure our ill ones and cure the ill ones of Muslims all over. Ya rabbal aalameen",
      "Ya Allah, cure them. Ya Rabbul Alameen. And Ya Allah as we call upon you. Ya Allah our Ummah. Ya the Ummah of your Prophet . Ya Allah they live under oppression. Ya our brothers and sisters in al-Aqsa.",
      "Liberate Masjid Al-Aqsa Ya Allah the land of your prophets Ya Allah The place where Zakariya called out to you And Maryam called out To you and miracles happen Ya Allah show us a miracle in Al-aqsa ya Rabbil alameen Ya Allah Show us a Miracle fully and swiftly in Al Aqsa, Ya Rabbil Alameen. Ya Allah, show us some miracle with our brothers and sisters in Al aqsa. Ya Rabbillalameen",
      "Allah remove all fear from their hearts. Ya Allah remove ALL fear for them from their heart and ya Allah do away with all of those that harm them, those that harmed them from within and from without. Ya Allaah do away With their occupiers. Ya allah and do away the hypocrites of this ummah that have betrayed them ya Rabbil Alameen And replace them with people that fear Allah in regards to them ya rabbil alameen",
      "A place where the Prophet's feet stood, a place where he prayed. A place of worship. Ya Allah remove the boots of the occupiers from there Ya Rabbil Alameen Ya Allah free them once and for all Ya Rabbul Alamein And write for us a Salah in Masjid al-Aqsa",
      "Write for us a salah there, Ya Rabbil Alameen. And Ya Allah your ummah in India, Ya Allah you're ummah Kashmir, Ya Allaah your Ummah the Uighurs, Ya Rabbi Al-Alamin, Ya allah your ummat in Asham, Ya ALLAH your ummats in Yemen, YaALLAH our ummah the ones we speak about and the ones that we sometimes forget, YaAlllah your ummuh in Somalia, YaAllah your ummahn Ethiopia, Ya-Allah, Ya'Allah,Ya-Allah We ask you to elevate our brothers and sisters",
      "the oppression from them all over the world. Ya Rabbil Alameen. Ya Allah, the ones we mention and the ones that we sometimes forget, you don't forget them. Ya Rabbi Al-Alamin. Ya Allaah, Ya Allaaah, ya Allaaahh Help and aid our ummah, Yarabbal Alameeen. Ya allah this is the Ummah of your Prophet Sallallaahu Alaihi Wasalam. Ya ALLAH help them and aid them, Yarabbil Al-Alameen Ya ALLAAH remove the oppression",
      "that live in prisons, Ya Rabbil Alameen. Free them, Ya Allah. Ya Allah there are mashayikhs that used to teach this ummah about Ramadan and they spend their Ramadan in prison cells. Ya Allaah we ask you to free them, ya Rabbil alameen Ya Allah our brothers and sisters that are prisoners all over the world, Ya Allaaah free them ya Rabbul alameeen Ya Allah grant them steadfastness and firmness and freedom, ya rabbil alamain",
      "Allah, Ya Allah, ya Allah. Replace those who harm this Ummah with those who fear Allah in regards to it, Ya Rabbil Alameen. Ya Allah give us better leaders, Ya Rabbal Alamein and make us better Muslims and better followers, Ya Rabbi Al-Alameen And grant this Ummat Izzah, Ya rabbi al-alameen Ya Allah we know we go through hard times and we know that it's sometimes our sins. Ya allah forgive us for our sins, Ya rabbil alameen",
      "the sins that bring hardship upon our ummah, Ya Rabbil Alameen. And we ask you to forgive us for the sins",
      "And Ya Jabbar, Ya Aziz, Ya Qawi. Do away with all of the tyrants in this world, Ya Rabbul Alameen. Protect us from the tyrant, Ya Rabbal Alamein and protect the mustada'afeen and masakeen, the poor ones and the downtrodden from the Tyrants, Ya Rabbi Al-Alamine. Ya Allah we ask you to remove transgression from our own lives, Ya rabbal alameen",
      "protect us from crying out for the oppressed and only to be oppressors ourselves. Ya Rabbil Alameen. Ya Allah, remove dhulm from our lives. Ya Rabbi Al-Alamin. Ya Allaah do not count us amongst the Zalimeen. Do not count Us amongst the oppressors those who oppress their families, those who are press their co-workers, those will press their community members, those were pressed their children. Ya allah remove us, remove us far away from any form of oppression. Ya Rabbal Alameeen.",
      "Allah purify us from oppression. Ya Rabbil Alameen. Ya Allah, we ask you to forgive and have mercy on our parents. Ya Rabbi al-Alamin. Allahumma khfirli walideena. Rabbirhamhum ma kama rabbuna sigara. Ya allah have mercy upon our deceased parents. And ya Allah have mercy and forgive our living parents.",
      "Allah be merciful to our mothers and fathers.",
      "O Allah, grant us spouses and children that are the coolness of our eyes. And let them be the leaders of this ummah, Ya Rabbul Alameen. Let them be leaders of these ummah Ya Rabbil Alamein. Those who are sabiqoon, those who are foremost in khair. Ya Allah, let our families be families that are pleasing to you, Ya Rabbi al-Alameen.",
      "Beloved to you, Ya Rabbil Alameen. Ya Allah, Ya Allah ,Ya Allah For all of those who are married, Ya Rabbi Al-Alamin Strengthen their marriage with Taqwa, Ya Rabbal Alameeen Ya Allah Ya Allah All of those were married, put Sakinah, Tranquility, Comfort Compassion amongst them, Ya rabbal alameen Ya allah keep the shayateen away from them, ya rabbil alameeen And ya Allah for all of Those that are looking to get married, ya Rabbil ala mean facilitate for them righteous spouses",
      "Ya Allah, facilitate for them righteous spouses. And ya Allah, for all of those that are divorced. Ya Allah grant them peace and better companionship. Grant them peace, and better companionship, and a great reward. And Ya Allah for those who are widowed. Grant the reward that you granted to us. Grant him the reward of those most beloved to you.",
      "Grant them your companionship. Grant them better companionship, grant them the reward Ya Rabbil Alameen and ya Allah with our children. Ya Allah we ask you to make our children righteous. Ya Allaah, Ya Allah We strive day and night to protect our children from the evils around them. Ya allah but it's only you that can put Iman in their hearts It's only You that can Put Iman In Their Hearts. It's Only You That Can Make Them From The Righteous. Ya ALLAH Make Our Children Righteous Ya Rabbul Alamein",
      "Ya Allah, guide them from what harms them in this dunya and the akhirah.",
      "Ya Rabbil Alameen. Ya Allah, guide them and let them be pleasing to you. Ya Rabbul Alamein. Yaullah, protect our communities. YaAllah, protect us from those who wish us harm. YaAllah, protect this from those seek to divide us. Ya'Allah, Protect us from our enemies the external ones and the internal ones The ones who are obvious in their hatred towards us and the ones who Are disguised ya Allah and they come to wreak havoc in our communities Ya'allah, protect Us from their evil and protect us for the evil of Shaytan",
      "of shaytan and protect us from evil of ourselves ya allah protect us",
      "you. Ya Rabbil Alameen and ya Allah, with all that we come to you with, Ya Rabbul Alamein, we ask you for full pardon, full forgiveness, full amnesty from annaar. O Allah write us down amongst those who are freed from the fire. Oh Allah write",
      "Ya Allah, write us from the people of Al-Firdaus Al-Ahla. Ya Allah write us for any hardship that we faced in this life. Ya Allaah reward us with a greater reward in the hereafter. Ya Rabbul Aalameen. Ya allah pour upon us patience so that we can have perspective when any hardship comes to us. Ya ALLAH and reward us",
      "us, forgive us when we become heedless. When we question your judgment or your wisdom. Ya Allah make us amongst those who have full trust in you. And ya Allah as you call upon us to have trust in You and to answer your dua. O our Lord we believe, O our lord we believe.",
      "And you promised these great rewards.",
      "Ya Allah, write us down from your awliya as-salihin. Ya Allah take us as friends ya Rabbil Alameen. Ya Allaah let us be amongst those who are your awlia in this dunya and the akhirah ya Rabbul Alameeen. Ya allah write us among those who have chosen and beloved to you ya Rabbill alameen And forgive us for anything that places a veil between us and you ya arhamar rahimeen",
      "send your peace and blessings upon our Prophet ﷺ, and his family and companions. Ya Allah! Ya Allah!... He delivered the message in the best of ways to us. Ya Allaah! He lived His life in the Best of Ways. Ya ALLAH! He manifested this message in The Best of Way. Ya allah! he is as you said a mercy to the world's. YaAlllAH! We bear witness to You that we love Him.",
      "Do not deprive us from his companionship in the hereafter. Ya Allah, we were deprived from eating and drinking with him in this world. Do not deprive us from drinking from his hand in the next. YaAllah, we are deprived from being his neighbors in this life. Do no deprive of us from being neighbors of his in the Hereafter. ya Allah he loved us and wanted to see us and ya Allah we love him and want to see him. Ya allah join us with our prophet under your throne in the highest level of paradise",
      "your Prophet ﷺ said, you are with those whom you love. Ya Allah, we ask You for Your love. As we ask for the highest companions, ya Allah there is no companion higher than You. Ya allah there is No one to be loved more than You, ya allah We want Your companionship more than anyone else, ya Rabbil Alameen. Ya Allaah grant us Your companionsship, ya rabbil alameen Grant us Your pleasure, grant us your favor, ya rabbalalameen",
      "to you, Ya Rabbil Alameen and that attain your love, Ya Rabbi Al-Alamin. Ya Allah forgive us for any deficiency in this dua Forgive us for our qira'a Forgive us the times we are heedless And ya Allah accept this dua Rabbana wa taqabbal duaa O Allah accept these duas",
      "Ya Allah, we ask You by every one of Your names. The names You revealed and the names You did not reveal. The name that are known to you and us and our own to You. Ya Allah we ask you make this Quran the light of our hearts. Ya, Allah we asked You to make it the light in our hearts Ya, we asked you to make a delight in our heart And ya, Allah, We ask you to remove our distress through it. Ya , Allah,we ask you alleviate our distress",
      "Ya Allah, accept our recitation of the Quran. Ya Allah allow us to be given through the Quran Ya Allah Allow us to cured of the Qur'an Of spiritual ills and physical ills Ya Rabbil Alameen Ya Allah grant our comfort in the Qur-An Our clarity in the quran Ya Allah let the first sight when our graves open on the day of judgment Be the Qur An reaching out to us",
      "And to take us to our place of assembly yeah All of us here who recite listen who tried their best? Yeah Intercede on our behalf. Yeah, and to intercede on the day of judgment. Yeah allow our fasting Intercede",
      "Let us find our sins converted into good deeds on the Day of Judgment.",
      "May Allah make it to our hearts. Ya Allah solidify in our hearts and make beloved to us all that is beloved to you, and make hated to us, all that has hated to you.",
      "Yeah, I mean yeah a lot of this like today Only with the lifetime of good deeds that you promised with later to father. Yeah, but I mean ya Allah You are al-kareem your generous. Ya Allah. Ya, Allah. Yeah Allah It's not that we deserve this gift of Laylatul Qadr in a lifetime of Good Deeds But ya Allah you revealed it in your quran ya Allah record it in our book of deeds yallah recorded in our Book of Deeds",
      "Ya Allah, make our hearts sincere. Ya Allah keep them connected only to you Ya Rabbil Alameen. Ya Allaah make your sight more beloved to us than anyone else's sight Ya Rabbul Alamein. Ya allah make Your pleasure more beloved test and the pleasure of anyone else ya Allah make your reward More important to us then the reward that anyone else could give us Ya Rabbill Alameeen.",
      "Ya Allah, grant us the companionship of our Prophet ﷺ.",
      "the best of our days be the last of them. Let the best",
      "Ya Rabbil Alameen. Ya Allah guide us to that good ending, Ya Rabbul Alamein. Oh our Lord we ask you for the best of this life and the best Of the next and to protect us from the fire, Ya Rabbi Al-Alameen And ya Allah for all of our loved ones who passed away Ya Allah, ya Allah All of our love ones who pass away That couldn't be here for this Ramadan Ya Rab write down for them the reward, Ya Rabbal Alameeen",
      "on them, Ya Rabbil Alameen. Elevate them, ya Rabbil alameen Ya Allah allow them to benefit from the reward of the sadaqah given on their behalf The duas made for them and the intentions that they had that had they been here, Ya Allah They would have worshipped you. Ya Allah write it down for them fully, Ya rabbil ala mean Ya Allah Write it down For them fully Ya Rabbila Alamein Ya Allah Ya Allah And give shifa heal and cure all of those who are sick, Ya rabbalalameen",
      "intentions to do so much in Ramadan but they became ill, Ya Allah. Maybe they couldn't fast, Ya'Allah. Accept their fasting from them, Ya Rabbil Alameen. Maybe the wanted to pray long nights but they couldnít, Ya Allaah write down those nights of prayer for them, ya Rabbil alameen Ya Allah and cure them fully, ya rabbil alamien. Allahumma shfee mardaana wa mardaal muslimeen O Allah, cure our ill ones and cure the ill ones of Muslims all over, ya rabbal aalameen",
      "Ya Allah, our Ummah. Ya Allah the ummah of your Prophet . Ya Allah they live under oppression. Ya Allaah our brothers and sisters in Al-Aqsa.",
      "Ya Allah, the land of your prophets. Ya Allah the place where Zakariya called out to you and Maryam called out too and miracles happen. Ya allah show us a miracle in Al-Aqsa Ya Rabbil Aalameen. Ya Allaah show some miracle fully and swiftly in Al Aqsa ya Rabbil alameen Ya Allah show us some miracle with our brothers and sisters in Al Akhs Ya Rabbul Alameen",
      "their hearts, Ya Allah remove all fear from their hearts and ya Allah do away with all of those that harm them. Those that harm the from within and from without. Ya Allah do a way with their occupiers. Ya Allaah and do away with the hypocrites of this ummah that have betrayed them Ya Rabbil Alameen And replace them with people that fear Allah in regards to them Ya Rabbi al-alameen Ya Allah, Ya Allaaah, Ya alllaah A place where the Prophet's feet stood",
      "stood a place where the prophets prayed, a place of worship. Ya Allah remove the boots of the occupiers from there ya rabbal alameen. Ya allah remove the boot of the occupy from their ya rabal alamein. Ya Allaah remove them from their Ya rabbal Alameen Ya Allah free them once and for all ya rabbil alameeen And write for us a salah in masjid al-Aqsa a liberated masjad al-aqsa ya rabbul alameean Write for us as salat there ya rabb al-alameen",
      "And Ya Allah, your ummah in India. Ya Allah your ummuh in Kashmir. Ya allah your ummahh the Uighurs Ya Rabbil Alameen Ya Allah you're ummah and a sham Ya Allah You're ummuh and Yemen Ya Allah our Ummah the ones we speak about and the ones that we sometimes forget Ya Allah Your ummah insum alia ya Allah your umma in Ethiopia. Ya, Allah. Ya Allaah. Ya We ask you to elevate our brothers and sisters and to alleviate the oppression from them all over the world",
      "world. Ya Rabbil Alameen. Ya Allah, the ones we mention and the ones that we sometimes forget, you don't forget them. Ya Rabbi Al-Alamin. Ya Allaah, Ya Allaaah, ya Allaahh Help and aid our ummah,Ya Rabbi Al Aalmeen. This is the Ummah of your Prophet . Ya Allah help them and aid them,Ya Rabbil al-Aalameen Ya Allah remove the oppression from them, Ya Rabbi al-Alameen Our brothers and sisters, our mashayikhs those that live in prisons",
      "freedom, Ya Allah. Ya Allah, there are mashayikh that used to teach this ummah about Ramadan and they spend their Ramadan in prison cells. Ya, Allah we ask you to free them, Ya Rabbil Alameen. Ya allah our brothers and sisters that are prisoners all over the world, Ya allahu, free them Ya Rabbul Alamein. Ya Allaah grant them steadfastness and firmness and freedom, ya rabbil alameen",
      "Ya Allah, replace those who harm this ummah with those who fear Allah in regards to it. Ya Rabbil Alameen. Ya Allah give us better leaders Ya Rabbul Alameeen and make us better Muslims and better followers Ya Rabbill Alameein And grant this Ummah Izzah Ya Rabbl Alameene Ya Allah we know we go through hard times and we know that it's sometimes our sins Ya Allah forgive us for our sins ya Rabbil alameen",
      "our ummah, Ya Rabbil Alameen. And we ask you to forgive us for the sins that cause our du'as to be nullified, Ya Rabbi Al-Alamin. Ya Allah, Ya Allah! Innaka hafu You pardoned, Ya Allaah We ask you To pardon us, Ya Rabbal Alameeen. We ask You to be with our brothers and sisters all over, Ya rabbal alameen Ya Allah ,Ya Allah , Ya Allah Enable us to support our brothers & sisters wherever they are, Ya rabbil alameeen",
      "Go from country to country hungry and starving and drowning in seas. Ya Allah, make it easy for them. Ya Rabbil Alameen. YaAllah grant them stability and security safety. Ya Rabbi Al-Alamin. Ya allah the people at our borders The people at the borders all over the world that find cruelty And the doors of human beings shut in their face. Ya Allaah open your doors for them Ya Rabbul Alameeen. YaAlllah descend Your mercy and Your sustenance and Your safety upon them.",
      "Ya Jabbar, ya Aziz, ya Qawi. Do away with all of the tyrants in this world, Ya Rabbil Alameen. Protect us from the tyrant's, Ya Rabbi Al-Alamin and protect the mustada'afeen and masakeen, the poor ones and the downtrodden from the Tyrants, Ya Rabbal Alameeen. Ya Allah we ask you to remove transgression from our own lives, Ya rabbal alameen",
      "Allah, remove us. Remove us far away from any form of oppression.",
      "us from oppression, Ya Rabbil Alameen. Ya Allah purify us from our oppression, ya Rabbil alameen Ya Allah, Ya Allah we ask you to forgive and have mercy on our parents, Ya rabbil alaameen Allahumma khfirli walideena Rabbirhamhumma kama rabboona sigara Ya Allah have mercy upon our deceased parents Ya Allah Have Mercy on our deceased Parents And Ya Allah , have mercy and forgive our living parents Ya allah, Ya allaa, Ya Allaah count everything that we do of good on the scale of our parents",
      "Ya Rabbil Alameen And forgive them for any shortcomings in regards to us Ya Rabbul Alamein And forgive the for any shortcuts in regards you Ya Rabbl Alameeen Ya Allah have mercy on them and forgive them as they raised us when we were young Ya Allah, ya Allah, Ya Allah You are more merciful than a mother to her child Ya Allah be merciful to our mothers and fathers Ya Rabbal Alameeen Ya Allah Be Merciful to our Mothers and Fathers Ya Rabb al-Alameen Ya Allaah be Merciful To Our Mothers & Fathers",
      "رَبَّنَا هَذْلَنَ مِنْ أَزْوَاجِنَ وَذُرِّيَاتِنَّ قُرَّةَ أَعْيُنٍ وَجَعَلْنَى لِلْمُتَّقِينَ إِمَامًا O Allah, grant us spouses and children that are the coolness of our eyes. And let them be the leaders of this ummah, Ya Rabb al-Alamin. Let them be leaders of these ummahs, Ya Rabbi al-'alamin. Those who are سابقون , those who are foremost in khair . Ya Allah, let our families be families that are pleasing to You, Ya Rabbal Alameen. Let our families, be families, that are beloved to you, Ya rabbal al-'Alameen",
      "Ya Allah, Ya Allah Ya Allah For all of those who are married Ya Rabbul Alameen Strengthen their marriage with taqwa Ya Rabbil Alamein Ya Allah All of those Who are married Put sakinah Tranquility Comfort Compassion Amongst them Ya Rabbal Alameem Keep the shayateen Away from them Ya Rabbi And for all of Those that are looking To get married Ya Rabbi Facilitate for them Righteous spouses Ya Rabb Al-Alamin",
      "for them righteous spouses, Ya Rabbil Alameen. And Ya Allah, for all of those that are divorced, Ya Rabbi Al-Alamin, Ya Allah grant them peace and better companionship, Ya Rabbal Alameem. Grant them peace & better companionships in a great reward, Ya rabbal alameen And ya Allah for those who are widowed, Ya Allaah, Ya allah, ya allah. Grant the reward that you granted to us, Ya Aliha Salam. Grant him the reward of those most beloved to you, Ya rabbil alameeen. Ya Allah Grant them your companionship",
      "better companionship, grant them the reward. And Ya Allah with our children. Ya Allah we ask you to make our children righteous. Ya Allaah, Ya Allah We strive day and night to protect our children from the evils around them. Ya allah but it's only You that can put Iman in their hearts. It's only you that can make them from the righteous.",
      "Ya Allah, guide them and let them be pleasing to You.",
      "Guide them and let them be pleasing to you.",
      "us from the evil of ourselves. Ya Allah, protect us from our egos. YaAllah, protect this from our nufus, from our arrogance. YaAllah, protect our masajid. Ya Allaah unite our hearts. Ya allah unite ranks. Ya ALLAH let these homes be homes in which you are praised not homes in people boast and arrogance. Yeah ALLAH protect us division, protect what distracts us of doing right by these organizations, by these masajids, by institutions. YaALLAH make them pleasing to You.",
      "And Ya Allah, Ya Allah. With all that we come to you with, Ya Rabbul Alameen, We ask You for full pardon, full forgiveness, Full amnesty from annaar. O Allah write us down amongst those who are freed from the fire. O Lord write us from those who were freed from a fire. Ya Rabb, Ya Rabb, Write us down from the people of aljannah.",
      "Ya Allah, write us from the people of Al-Firdaus Al-Ahla. Ya Allah write us for any hardship that we faced in this life. Ya Allaah reward us with a greater reward in the hereafter. Ya Rabbul A'lamin. Ya allah pour upon us patience so that we can have perspective when any hardship comes to us. Ya ALLAH and reward us as a result of paradise as a results of that. Ya Rabbal Alameen. YaALLAH those who have lost jobs, those who",
      "lost wealth, Ya Allah grant them a greater reward in the hereafter Ya Rabbil Alameen and make things easy for them Ya Rabbul Alamein. Ya Allah those who have lost children, Ya Allaah those who had miscarriages, Ya allah let their children find them at the gates of Jannah and pull them into al-Jannah Ya Rabbill Alameeen. Ya allahu let their Children drag them into jannah ya rabbil alameen. Ya Allaha let their",
      "become heedless, Ya Rabbil Alameen. When we question your judgment or your wisdom, Ya Rabbi Al-Alamin. Ya Allah make us amongst those who have full trust in you, Ya Rabbal Alameeen and ya Allah as you call upon us to have trust in You and to answer Your Dua.",
      "words, Ya Allah we call upon you with confidence do not let our hands fall from this dua except that you have completely forgiven us Ya Rabbul Alameen. Ya Allah do not allow our hands to fall from the dua except you have forgiven us ya Rabbul alameen Ya Allah write for us all of that which is pleasing to you ya Rabbil alamein and Ya Allah",
      "awliya as-salihin. Ya Allah, write us down from your awliyaa as-saliheen. Ya Allaah take us as friends ya Rabbil Alameen. Ya allah let us be amongst those who are your awlia in this dunya the akhirah ya rabbil alameen Ya Allah Ya Allah write us among those who have chosen and beloved to you ya Rabbul Alameeen And forgive us for anything that places a veil between us and you ya arhamar rahimeen",
      "on our Prophet and his family and companions.",
      "and His companionship in the hereafter. Ya Allah, we were deprived from eating and drinking with Him in this world. Do not deprive us from drinking from His hand in the next. YaAllah, we are deprived from being His neighbors in this life. Do NOT deprive of us from being neighbors of His in the Hereafter. ya Allah He loved us and wanted to see us and ya Allah We love him and want to see him. Ya allah join us with our Prophet under your throne in the highest level of paradise",
      "and that attain your love, Ya Rabbil Alameen. Ya Allah forgive us for any deficiency in this dua Forgive us for the times we are heedless and ya Allah accept this dua O Allah accept these duaa",
      "We ask you by every one of your names the name to reveal the names You did not reveal the name that are known to you and us in the names that are only known to You Yeah, we asked him to make this for on the light of our hearts. Yeah, what we asked you to make it the light our heart yeah, well We asked me to make a delight of our heart and yeah, I'm not asking to remove our distress through it Yeah, but we asked them to alleviate our distress with stress good young love",
      "accept our recitation of the Quran.",
      "and to take us to our place of assembly. Ya Allah, in this gathering you have people all of us ya Allah who recited, who listened, who tried their best ya Allah to connect with the Qur'an. Ya Allaah allow the Qur-an to intercede on our behalf on the day of judgment. Ya ALLAH allow the quran to interceed on our behalf on the Day of Judgment. YaALLAH allow our fasting to interceded on our behaf on the DAY OF JUDGMENT. YaAllaaH allow our fastings to interceede on our Behaaf on the DAY OF JUDGEMENT.",
      "Ya Allah, as we come to the end of this Ramadan. Ya Allah accept our Ramadan.",
      "Forgive us for all our sins, Ya Rabbil Alameen. The small ones and the large ones, the private ones and public ones, Ya Allah erase all of them, Ya Rabbi Al-Alamin And Ya Allah convert all of these into good deeds for us, Ya Rabbal Alameeen Ya Allah do not humiliate us with our sins on the day of judgment, Ya rabbal alameen Ya Allah let us find hasanat in our scrolls, Ya rabbil alamee",
      "Our sins converted into good deeds on the Day of Judgment. Ya Rabbil Alameen Let those places that were dark places become places of light for us, Ya Rabbul Alamein Let them become places in our heart, Ya Rabbi Al-Alameen And let them be light on our scrolls, Ya Rabbal Alameeem And let those deeds of light be heavier than our mizan, Ya rabbil alameen And let there be means of elevation for us and not means of humiliation, Ya rabbal alameeen",
      "Ya Allah write down for us Laylatul Qadr",
      "without any deficiency. Ya Rabbil Alameen, ya Allah, ya Waliya al-Islami wa ahli, O you, O Allah You are the guardian of your religion and its people. Ya Allah make us the people of Islam. And let us be amongst those who hold firm to this religion of al-islam. Ya allah let us among those who holds firm to the religion of islam.",
      "O Allah, make faith beloved to our hearts. Ya Allah solidify it in our hearts and make beloved to us all that is beloved to you and make hated to us All that is hated to you Ya Rabbul Alameen.",
      "Ya Allah, all the mistakes that we know about. That we know of. Ya Allah allow us to overcome them and be forgiven for them once and for all. Ya Rabbil Alameen And ya Allah the mistakes maybe we are ignorant of and heedless of. Yeah Allah show them to us only so that we can repent for them and we forgive them for them. Ya Rabbi Alamein Ya Allah wipe them all out from us. Ya Rabbal Alameeen Ya Allah remove all those sins.",
      "Yeah, a lot of this like the day our mothers gave birth to us yeah I mean only with a lifetime of good deeds that you promised with Laylatul Qadr. Ya Rabbil Alameen. Ya Allah You are al-kareem your generous ya Allah ya Allah Ya Allah it's not that we deserve this gift of Laylatu qadr in a lifetime Of Good Deeds but ya Allah you revealed it in your quran ya Allah record it in our book of deeds",
      "record it in our book of deeds. And Ya Allah, record our deeds only to the best of their intentions, Ya Rabbil Alameen. Ya Allah any intentions, good intentions that we have, Ya Allah you record them fully, Ya Rabbi Al-Alamin and Ya Allah for any insincerity, for any deficiency in our intention, Ya Allaah forgive us for them, Ya Rabbal Al-Alameen Ya Allah we ask You for sincerity, Ya allah we ask you for sincerity. Ya allahu we ask",
      "Ya Allah, keep our hearts sincere. Ya Allah keep them connected only to you Ya Rabbil Alameen. Ya Allaah make your sight more beloved to us than anyone else's sight Ya Rabbul Alameeen. Ya allah make Your pleasure more beloved test and the pleasure of anyone else. Ya... Ya Allah make Your reward More important to us then the reward that anyone else could give us Ya Rabbill Alamein. Ya, Allah we asked You for nothing less than Jannat al-Firdous Ya Rabbl Alameeenn",
      "Ya Kareem, Ya Kureem, We ask you for Firdous Al-A'la Ya Rabbul Aalameen. Ya Allah grant us the companionship of our Prophet . Ya Allah write us down amongst those people. Ya Rabbil Aalmeen.",
      "be the last of them. Let the best of our deeds be the",
      "Ya Allah, guide us to that good ending.",
      "elevate them, Ya Rabbil Alameen. Ya Allah, allow them to benefit from the reward of the sadaqah given on their behalf, the du'as made for them and the intentions that they had that had they been here, Ya Allah they would have worshipped you. Ya, Allah write it down for them fully, Ya Rabbi al-Alamin. Ya Allaah, write it for them down fully, ya Rabbi al-'alamin. Ya allah, Ya allaaah And give shifa heal and cure all those who are sick, Ya rabbi al-'alamine. Ya ALLAH we have brothers and sisters that had intentions",
      "Ramadan but they became ill, Ya Allah. Maybe they couldn't fast, Ya'Allah. Accept their fasting from them, Ya Rabbil Alameen. Maybe the wanted to pray long nights but they couldnít, Ya Allaah write down those nights of prayer for them, ya Rabbil alameen, Ya allah and cure them fully, ya rabbil alamien. Allahumma shfee mardaana wa mardaal muslimeen O Allah, cure our ill ones and cure the ill ones of Muslims all over, ya rabbal aalameen",
      "them, Ya Rabbul Alameen. And Ya Allah as we call upon you, Ya Allah our Ummah, Ya the Ummah of your Prophet . Ya Allah they live under oppression. Ya Allah are brothers and sisters in al-Aqsa. Ya",
      "the land of your prophets. Ya Allah, the place where Zakariya a.s called out to you and Maryam a. s called out",
      "all fear from their hearts. And Ya Allah, do away with all of those that harm them. Those that harm the from within and from without. Ya Allah do away their occupiers. Ya Allaah and do away the hypocrites of this Ummah that have betrayed them. Ya Rabbil Alameen. And replace them with people that fear Allah in regards to them.Ya Rabbil Aalameen Ya Allah Ya Allah A place where the Prophet's feet stood.",
      "Prophets prayed a place of worship. Ya Allah, remove the boots of the occupiers from there. Ya Rabbil Alameen. Ya, Allah remove the boot of the Occupier's from their ya Rabbil alameen Ya Allah remove The Boots of the occupy from them. Ya rabbil ala mean yeah Allah free them once and for all ya Rabbillalameen And write for us a Salah in Masjid al-Aqsa a liberated masjid Al-Akasa ya Rabbul Alameeen Write for us as Salaah there ya Rabbila Alameeem",
      "And Ya Allah, your ummah in India. Ya Allah your ummuh in Kashmir. Ya allah your ummahh the Uighurs Ya Rabbil Alameen. Ya Allaah your Ummah in Asham. Ya ALLAH your ummahn Yemen. YaALLAH our ummah the ones we speak about and the ones that we sometimes forget. YaAlllah your ummaha in Somalia. YaAllah your ummahan Ethiopia. YaAllaah Ya Allah Ya Allah We ask you to elevate our brothers and sisters and to alleviate the oppression from them all over the world.",
      "Ya Allah, the ones we mention and the ones that we sometimes forget. You don't forget them, ya Rabbil Alameen. Ya Allah... Help and aid our ummah, ya Rabbi al-Alamin. Ya allah this is the Ummah of your Prophet . Ya Allah help them and aid them, Ya Rabbil Aalamin. Ya Allaah remove the oppression from them,Ya Rabbil Ala'min. Ya ALLAH our brothers and sisters, our mashayikh those that live in prisons, Ya Rabbal AAalaMeen, free them, YA ALLAH",
      "Ya Allah, there are mashayikh that used to teach this ummah about Ramadan. And they spend their Ramadan in prison cells. Ya Allah we ask you to free them ya Rabbil Alameen. Ya allah our brothers and sisters that are prisoners all over the world. Ya Allaah free them, ya Rabbul Alamein. Ya ALLAH grant them steadfastness and firmness and freedom, ya rabbil alameen Ya ALLAAH, Ya ALLAAAAH, YA ALLAAHH",
      "Replace those who harm this ummah with those who fear Allah in regards to it. Ya Rabbil Alameen. Ya Allah, give us better leaders, Ya Rabbul Alamein. And make us better Muslims and better followers, Ya Rabbi Al-Alameen And grant this Ummah Izzah, Ya Rabbal Alameeem Ya Allah we know we go through hard times and we know that it's sometimes our sins. Ya allah forgive us for our sins, Ya rabbal alameeen Ya Allah We ask you to forgive us",
      "And we ask you to forgive us for the sins that cause our du'as to be nullified. Ya Rabbil Alameen, ya Allah, ya Allaah, innaka hafu, You pardon, ya ALLAH, We ask you To pardon us, ya Rabbil alameen. We ask You to be with our brothers and sisters all over, ya rabbil alamain. Ya ALLAH , enable us to support our brothers & sisters wherever they are, ya RABBIL ALAMEEN. Ya Allah, the refugees that go from border to border, that go country to country hungry and starving",
      "and starving, and drowning in seas. Ya Allah make it easy for them ya Rabbil Alameen. Ya Allaah grant them stability and security safety ya Rabbul Alamein. Ya allah the people at our borders, the people of the borders all over the world that find cruelty and the doors of human beings shut in their face, ya Allah open your doors for them, ya Rabbill Alameeen. Ya ALLAH descend Your mercy and Your sustenance and Your safety upon them,",
      "Do away with all of the tyrants in this world. Protect us from the tyrant and protect them the poor ones in the downtrodden from the Tyrants. We ask you to remove transgression from our own lives.",
      "to be oppressors ourselves, Ya Rabbil Alameen. Ya Allah remove dhulm from our lives, Ya Rabbi Al-Alamin. Ya Allaah do not count us amongst the Zalimeen. Do not count Us amongst the oppressors. Those who oppressed their families, those who oppressed there co-workers, those were press their community members, those will press their children. Ya allah remove us, remove us far away from any form of oppression, Ya Rabbal Alameeen. Ya ALLAH purify us from oppression, ya rabbal alameen",
      "Ya Allah purify us from oppression. Ya Rabbil Alameen. Ya Allah, Ya Allah we ask you to forgive and have mercy on our parents. Ya Rabbi Al-Alamin. Allahumma khfirli walideena. Rabbirhamhumma kama rabbuna sigara. Ya allah have mercy upon our deceased parents. And ya Allah have mercy and forgive our living parents.",
      "Forgive them for any shortcomings in regards to us, Ya Rabbil Alameen. And forgive them for many shortcomings In regards to you, Ya Rabbi Al-Alamin. Ya Allah have mercy on them and forgive them as they raised us when we were young. Ya Allaah, Ya Allaaah, You are more merciful than a mother to her child. Ya allah be merciful to our mothers and fathers, Ya Rabbal Alameeen.",
      "O Allah, grant us spouses and children that are the coolness of our eyes. And let them be the leaders of this ummah, Ya Rabb al-Alamin. Let them be leaders of these ummah Ya Rabb Al-Alamin. Those who are sabiqoon, those who are foremost in khair. Ya Allah, let our families be families that are pleasing to You, Ya Rabbi al-'alameen. Let our families beloved to you, Ya Rabbal A'lameen",
      "For all of those who are married, strengthen their marriage with taqwa. Ya Allah, ya Allah, all of them who are getting married, put tranquility, comfort and compassion amongst them. Ya Rabbul Alameen. Keep the shayateen away from them. And for all of you that are looking to get married, facilitate for them righteous spouses.",
      "And Ya Allah, for all of those that are divorced. Ya Allah grant them peace and better companionship. Grant them peace in a great reward. And ya Allah for those who are widowed. Grant the reward that you granted to us. Grant him the reward of those most beloved to you.",
      "the reward, Ya Rabbil Alameen. And Ya Allah with our children. Ya Allah we ask you to make our children righteous. Ya Allaah, Ya Allah We strive day and night to protect our children from the evils around them. Ya allah but it's only You that can put Iman in their hearts. It's only you that can Put Iman on their hearts, it's Only you that Can Make Them From The Righteous. Ya ALLAH make Our Children Righteous Ya Rabbul Alamein. YaALLAH make our Children Righteous Ya RabblAlameen",
      "Ya Allah, guide them to be better than us. To make dua for us after we pass. To be an extension of our sadaqah jariyah after we passed. Ya Allah protect them from what harms them in this dunya and the akhirah. Ya Rabbil Alameen.",
      "Ya Allah protect us from our egos. Ya Allah, protect us From our nufus, from our arrogance. Ya allah protect our masajid. Ya Allaah unite our hearts. Ya ALLAH Unite our ranks. Ya, ALLAH let these homes be homes in which you are praised not homes In which people boast and arrogance. Yeah, ALLAAH protect this from division Protect this from what distracts us of doing right by these organizations by these massages by these institutions. YaALLAH make them pleasing to you.",
      "And Ya Allah, Ya Allah. With all that we come to you with, Ya Rabbil Alameen. We ask You for full pardon, full forgiveness, full amnesty from annaar. O Allah write us down amongst those who are freed from the fire. O Lord write us from those who were freed from",
      "write us from the people of Al-Firdaus al-Ahla, Ya Rabbil A'lamin. Ya Allah, write us for the people from Al- Firdaus Al- Ahla, ya Rabbil Alameen. Ya Allaah reward us for any hardship that we faced in this life. Ya allah reward with a greater reward in the hereafter, Ya Rabbal Alameem. Ya ALLAH pour upon us patience so that we can have perspective when any hardship comes to us. YaALLAH and reward us with paradise as a result of that, Ya RABBIL ALAMEEN. YaAllah those who have lost jobs, those who",
      "Allah grant them a greater reward in the hereafter, Ya Rabbil Alameen and make things easy for them. Ya Rabbul Alamein. Ya Allah those who have lost children, Ya Allah Those who have had miscarriages, Ya Allaah let their children find them at the gates of Jannah and pull them into al-Jannah Ya Rabbill Alameeen. Ya allah let Their Children drag them into Aljannah Ya Rabbal Alameeem Ya Allah Let their children be waiting for them on Yawmul Qiyamah to intercede for them Ya Rabbal Alameem",
      "When we question your judgment or your wisdom, Ya Rabbil Alameen. Ya Allah make us amongst those who have full trust in you, Ya Rabbi Al-Alamin and ya Allah as you call upon us to have trust in You and to answer your dua, Oh our Lord we believe, oh our Lord We believe, Oh Our Lord we Believe, Oh, Our Lord And As We Believe and you told us to call upon you on the Quran and you promised these great rewards",
      "We call upon you with confidence do not let our hands fall from this du'a except that you have completely forgiven us Ya Allah, do not Let our hands Fall from this dua except that You have completely Forgiven Us Ya Rabbul Alameen Ya Allah do not, let Our Hands Fall Except That You Have Completely Forgiveness Ya Rabbil Alamein and Ya Allah write for us all of that which is pleasing to you ya rabbil alameen and Ya, Allah Ya Allah Ya, allah write us down from your awliya as-salihin",
      "Ya Allah, write us down from your awliya as-salihin. Ya Allah take us as friends ya Rabbil Alameen. Ya Allaah let us be amongst those who are your awlia in this dunya and the akhirah. Ya Rabbil alameen Ya Allah Ya Allah Write us down amongst those chosen and beloved to you. Ya rabbil alameen And forgive us for anything that places a veil between us and You. Ya arhamar rahimeen Ya allah ya allah send your peace and blessings upon our prophet",
      "Ya Allah, we were deprived from eating and drinking with him in this world. Do not deprive us from drinking from his hand in the next. Ya Allah We were deprived being his neighbors in this life do not deprave us from being neighbors of his in the hereafter Ya Allah he loved us and wanted to see us and ya Allah we love him we want to see him ya Allah join us with our prophet under your throne in the highest level of paradise and ya allah as Your Prophet said you are with those",
      "You are with those whom you love. Ya Allah, we ask you for your love. As we ask for the highest companions, ya Allah there is no companion higher than you. Ya allah there is not one to be loved more than you! Ya Allah we want your companionship more than anyone else, ya Rabbil Alameen. Ya Allaah grant us your companionshipp, ya rabbil alameen Grant us your pleasure, grant us favor, ya rabbalalameen",
      "Ya Rabbil Alameen. Ya Allah forgive us for any deficiency in this dua Forgive us for the times we are heedless and ya Allah, accept this dua. O Allah accept this duaa.",
      "one of your names. The names you revealed and the names you did not reveal, the names that are known to you and us and the name's that are only known to You. Ya Allah we ask You to make this Quran the light of our hearts. Ya Allaah we ask you to make it the light in our hearts Ya Allah We ask you make it a light in out heart And ya Allah we asked you to remove our distress through it. Ya allah we asked You to alleviate our distress, distress through It. Ya ALLAH, Ya ALLAAH,Ya ALLAH accept our recitation of the Quran",
      "of the Quran. Ya Allah, Ya Allah allow us to be guided through the Quran Ya Allah Allow us to cured of the Qur'an Of the spiritual ills and physical ills Ya Rabbil Alameen Ya Allah let us find our comfort in the Qur-An Our clarity in the quran Ya Allah Let the first sight when our graves open on the day of judgment Be the Qurraan reaching out to us To elevate us out of our grave And to take us to a place of assembly",
      "of assembly. Ya Allah in this gathering you have people, all of us ya Allah who recited, who listened, who tried their best to connect with the Quran. Ya Allaah allow the Quran to intercede on our behalf on the day of judgment. Ya ALLAH allow the Qur'an to interceed on our behalf on the Day of Judgment. YaALLAH allow our fasting to interced on our behaf on the",
      "Allah as we come to the end of this Ramadan. Ya Allah accept our Ramadan.",
      "Our sins y'all up in a minute the small ones and the large ones the private ones on the public ones got a lot erase all of them Y'all have been I mean and yeah, I'll convert all of into good deeds for us. Yeah, but I mean yallah do not humiliate us with our sins on the day of judgment Yeah, I mean yeah, we're not humiliating us with ours on the Day of Judgment. Yeah. I mean, yeah Let me find hassanah scrolls. Yeah",
      "deeds on the Day of Judgment, Ya Rabbal Alameen. Let those places that were dark places become places of light for us, Ya Rabbil Alamein. Let them become places in our heart, Ya Rabbi Al-Alameen and let them be light on our scrolls, Ya rabbil alameen And let those deeds of light be heavy on our mizan, Ya rabbal alameeen and let there be means of elevation for us and not means of humiliation, Ya Rabil Alameeen Ya Allah write down for us Laylatul Qadr",
      "Ya Allah write down for us Laylatul Qadr",
      "Ya Allah, Ya Allah Ya Allah O you, Oh Allah You are the guardian of your religion and its people Ya Allah make us the people of Islam And let us be amongst those who hold firm to this religion of Al-Islam",
      "Oh Allah make faith beloved to our hearts. Ya Allah solidify it in our hearts and make beloved to us all that is beloved to you, and make hated to us All that is hated to you ya Rabbul Alameen.",
      "And Ya Allah, record our hearts only to the best of their intentions. Ya Rabbil Alameen. Ya Allah any intentions, good intentions that you record them for. Ya Rabbi Al-Alamin. Ya Allaah for any insincerity, for deficient in our intention. Ya allah forgive us for them. Ya Rabbal Alameeen. Yeah Allah we ask You for sincerity. Ya ALLAH we ask you for sincerity Ya ALLAAH we ask YOU for sincerity",
      "Ya Allah, keep them connected only to you. Ya Rabbil Alameen. Make your sight more beloved to us than anyone else's sight. Ya Allah make your pleasure more beloved for us than the pleasure of anyone else. Ya, Allah make Your reward more important to us then the reward that anyone else could give us. Ya Rabbi Al-Alamin. Ya Allaah we ask You for nothing less than Jannatul Firdous. Ya Rabbi Al-Alameen",
      "Ya Allah, we ask you for Firdous Al-A'la. Ya Rabbul Aalameen. Ya Allah grant us the companionship of our Prophet . Ya Allah write us down amongst those people. Ya Rabbi Al-Alameen Ya Allah allow us to be steadfast and firm after Ramadan. Ya Rabbal Alameen And ya Allah let the best of our days be the last of them",
      "the best of our deeds be the last of them. We ask you, O Allah, for حسن الختام. Oh Allah, give us a good ending. Oh, Allah, do not take us from this life until You are pleased with us, Ya Rabbil Alameen. Oh Allaah let the best",
      "to that good ending, Ya Rabbil Alameen. Oh our Lord we ask you for the best of this life and the best",
      "Ya Allah, allow them to benefit from the reward of the sadaqah given on their behalf. The du'as made for them and the intentions that they had. That had they been here, ya Allah, they would have worshipped you. Ya Allah write it down for them fully. Ya Rabbil Alameen. Ya Allaah write it for them down fully.Ya Rabbil Aalameen Ya Allah. Ya allah And give shifa, heal and cure all those who are sick. Ya rabbil alameen",
      "Ya Allah, cure them ya Rabbul Alameen",
      "And Ya Allah, as we call upon you.",
      "Ya Allah, the place where Zakariya called out to you and Maryam called out To You and miracles happen. Ya Allah show us a miracle in Al-Aqsa Ya Rabbil Aalameen Ya Allah Show us a Miracle fully and swiftly in Al Aqsa ya Rabbil alameen. Ya allah show us some miracle with our brothers and sisters in Al aqsa. Ya Rabbill alameeen Ya Allah make their feet firm. Ya Allaah make their Feet Firm. Ya, Allah remove all fear from their hearts",
      "their hearts and ya Allah do away with all of those that harm them, those that harmed them from within and from without. Ya Allah do a way with their occupiers, ya Allah and do away the hypocrites of this ummah that have betrayed them, ya Rabbil Alameen and replace them with people that fear Allah in regards to them, Ya Rabbil Aalmeen. Ya Allaah, Ya Allaaah, ya Allaaahh, a place where the Prophet's feet stood,",
      "A place of worship. Ya Allah, remove the boots of the occupier. Ya Rabbil Alameen. YaAllah, remove them once and for all. YaRabbilAlameen And write for us a Salah in Masjid al-Aqsa. A liberated Masjad al-aqsa Ya Rabbul Alameeen Write for us there a Salat Ya Rabbl Alameeenn",
      "Allah, your Ummah in India. Ya Allah, Your Ummah In Kashmir. Ya, Allah, You're Ummah The Uighurs Ya Rabbil Alameen. Ya Allaah, Your ummah in Asham. Ya allah, your ummah and Yemen. Ya'Allah our ummah the ones we speak about and the ones that we sometimes forget. YaAlllah your ummuh in Somalia. YaAllah your ummahh in Ethiopia. Ya-allah, ya-allah ,ya-allah We ask you to elevate our brothers and sisters and to alleviate the oppression from them all over the world.",
      "ones we mention and the ones that we sometimes forget, you don't forget them. Ya Allah, ya Allah, help and aid our ummah, ya Rabbil Alameen. Ya allah this is the Ummah of your Prophet . Ya Allah help them and aid them, ya rabbil alameen Ya Allah remove the oppression from them, Ya Rabbil al-alameen Our brothers and sisters, our mashayikh those that live in prisons, ya rabbal a'lamin, free them,",
      "Ya Allah, there are mashayikh that used to teach this ummah about Ramadan. And they spend their Ramadan in prison cells. Ya Allah we ask you to free them ya Rabbil Alameen. Ya allah our brothers and sisters that are prisoners all over the world. Ya Allaah freedom ya Rabbul Alamein. Ya ALLAH grant them steadfastness and firmness and freedom ya rabbil alameen Ya Allah Ya Allah. Ya, Allah",
      "for the sins that cause our du'as to be nullified. Ya Rabbil Alameen, ya Allah, ya Allaah, innaka hafu, you pardon. Ya Allah we ask You to pardon us. Ya Rabbal Alamein, we ask you to be with our brothers and sisters all over. Ya Rabbi Al-Alamine, ya ALLAH, ya ALLAH, yaALLAH enable us to support our brothers & sisters wherever they are. Ya RABBIL AALAMEIN, ya allah the refugees that go from border to border, that go country to country hungry and starving and drowning in seas",
      "Ya Allah, make it easy for them. Ya Rabbul Alameen. Ya Allah grant them stability and security, safety. Ya Rabbi Al-Alamin. Ya allah the people at our borders, the people of the borders all over the world that find cruelty and the doors of human beings shut in their face. Ya Allaah open your doors for them Ya Rabbil Alameeen. Ya ALLAH descend Your mercy and Your sustenance and Your safety upon them.",
      "Ya Aziz, Ya Azize, Ya Azeez, Ya Qawiy, Ya Kowee, Ya Kawi. Do away with all of the tyrants in this world, ya Rabbil Alameen. Protect us from the tyrant's, ya Rabbi Al-Alamin and protect the Muslada'afeen and Masakeeen, the poor ones and the downtrodden from the Tyrants, ya Rabbal Alameem. Ya Allah we ask you to remove transgression from our own lives, ya rabbal alameen, ya Allah protect us from crying out for the oppressed",
      "be oppressors are those, Ya Rabbil Alameen. Remove the dhulm from our lives, Ya Rabbi Al-Alamin. Ya Allah do not count us al-alameen, do not account us amongst the oppressors. Those who oppressed their families, those who oppressed there co-workers, those were oppressed their community members, those will press their children. Ya Allaah remove us, remove as far away from any form of oppression, Ya Rabbal Alameeen. Ya allah purify us from oppression, ya rabbal alameen",
      "us from oppression, Ya Rabbil Alameen. Ya Allah, Ya Allah we ask you to forgive and have mercy on our parents, Ya Rabbi Al-Alamin. Allahumma khfirli walideena, Rabbirhamhumma kama rabbuna sigara. Ya allah have mercy upon our deceased parents, ya Allah have mercy for our deceased parent, and Ya Allah have Mercy and forgive our living parents, Yaa Allah, Yaaa Allah, count everything that we do of good on the scale of our parents Ya Rabbi al-alameen",
      "in regards to us, Ya Rabbil Alameen. And forgive them for any shortcomings in regards you, Ya Rabbi Al-Alamin. Ya Allah have mercy on them and forgive them as they raised us when we were young. Ya Allaah, Ya Allaaah, You are more merciful than a mother to her child. Ya allah be merciful to our mothers and fathers, Ya Rabbal Alameeen.",
      "O Allah, grant us spouses and children that are the coolness of our eyes. And let them be the leaders of this ummah, Ya Rabbil Alameen. Let them be leaders of these ummah Ya Rabbul Alamein. Those who are sabiqoon, those who are foremost in khair. Ya Allah, let our families be families that are pleasing to You, Ya Rabbi al-Alameen. Let our families that we families that",
      "For all of those who are married, strengthen their marriage with taqwa. All of those were married put sakinah, tranquility, comfort, compassion amongst them. Keep the shayateen away from them. And for all of",
      "For all of those that are divorced. Grant them peace and better companionship. Grant then peace and a great reward. And for those who are widowed, grant them the reward that you granted to us . Grant them the rewards of those most beloved to you. Grant your companionship, grant their better companionships, grant the rewards",
      "And Ya Allah with our children. Ya Allah, we ask you to make our children righteous. Ya Allaah, Ya Allah We strive day and night to protect our children from the evils around them. Ya allah But it's only you that can put Iman in their hearts It's only You that can Put Iman on their hearts. It's Only You that Can Make Them From The Righteous. Ya, Allah Make Our Children Righteous Ya Rabbul Alameen Ya Allah Make our Children Righteous Ya Rabbil Alamein Ya Allah make our Children righteous ya rabbil alameen",
      "Ya Allah protect our communities. Ya Allah, protect our masajid. Ya allah protect us from those who wish us harm. Ya Allaah protect this from those Who seek to divide us. Ya ALLAH protect us From our enemies the external ones and the internal ones The ones who are obvious in their hatred towards us And the ones who Are disguised ya ALLAH and they come to wreak havoc in our communities Ya ALLAHH Protect us from their evil and protect us",
      "egos. Ya Allah protect us from our nufus, from our arrogance. Ya allah protect our masajid. Ya Allaah unite our hearts. Ya ALLAH unite our ranks. YaALLAH let these homes be homes in which you are praised not homes in people boast and arrogance. Yeah ALLAH protect this from division. Protect us from what distracts us of doing right by these organizations, by these masajids, by theses institutions. YaAllah make them pleasing to You.",
      "With all that we come to you with, Ya Rabbil Alameen. We ask You for full pardon, full forgiveness, full amnesty from annaar. O Allah write us down amongst those who are freed from the fire. O Lord write us from the people of al-jannah, Ya Rabbi'l Aalameen",
      "Al-Fardaw, Al-A'la Ya Rabbil Aalameen. Ya Allah write us from the people of Al- Fardaw , Al-Ahl Ya Rabbul Aalmeen.Ya Allah reward us for any hardship that we faced in this life. Ya Allaah reward us with a greater reward in the hereafter. Ya Rabbila Aalimeen. Yeah Allah pour upon us patience so that we can have perspective when any hardship comes to us. Ya allah and reward us as paradise as a result of that. Ya Rabbal Aalemeen.",
      "reward in the hereafter, Ya Rabbil Alameen. And make things easy for them, Ya Rabbal Alamein. Ya Allah those who have lost children, Ya Allah Those who have had miscarriages, Ya Allaah let their children find them at the gates of Jannah and pull them into al-Jannah, Ya Rabbi Al Aalameen Ya Allah Let their children drag them into a jannah, ya rabbi al-Aalaamain Ya Allah let their Children be waiting for them on yawmul qiyamat to intercede for them. Ya rabbil alameen Yeah, Allah forgive us forgive us when we become heedless, ya rabbil aalameeen",
      "Your judgment or your wisdom, Ya Rabbil Alameen. Ya Allah make us amongst those who have full trust in you, Ya Rabbi Al-Alamin and ya Allah as You call upon us to have trust in You and to answer your dua, Rabana amanna, Rabanamanna, rabanamannah O our Lord we believe, o our Lord We believe, oh our Lord, we believe Oh our Lord And as we believe and You told us to call upon You on the Quran and You promised these great rewards",
      "Do not let our hands fall from this du'a except that you have completely forgiven us, Ya Rabbil Alameen. Ya Allah do not let Our hands fall From this duaa except that You have completely Forgiven Us, Ya Rabbi Al-Alamin. Ya Allaah do not Let our Hands Fall Except That You Have Completely Forgiveness Ya Rabbul Alameeen And Ya Allah write for us all of that which is pleasing to you ya rabbil alameen and ya Allah Ya Allah Ya allah write us down from your awliya as saliheen",
      "down from your awliya as-salihin. Ya Allah, take us as friends ya Rabbil alameen. Ya Allaah let us be amongst those who are your awlia in this dunya and the akhirah ya Rabbul Alameen Ya Allah Ya Allah write us down amongst those chosen and beloved to you ya Rabbillalameen And forgive us for anything that places a veil between us and you ya arhamar rahimeen Ya allah ya allah send your peace and blessings upon our prophet sallallaahu",
      "Ya Allah, we bear witness to you that we love him and ya Allah we ask you to join us with him.",
      "Ya Allah, we ask You for Your love. Ya Allah as we asked for the highest companions, ya Allah there is no companion higher than you. Ya allah there is No one to be loved more than you, ya allah We want your companionship more than anyone else, ya Rabbil Alameen. Ya Allaah grant us your companions of ya Rabbul Alamein Grant us your pleasure, grant us Your favor, ya rabbil alameen Grant us Your love and guide us to the deeds that are pleasing to you,",
      "Allah forgive us for any deficiency in this doa. Forgive us for the times we are heedless and Ya Allah, Ya Allah accept this dua.",
      "Allah, we ask you to make this Quran the light of our hearts. Ya Allah, accept our recitation of the Quran",
      "Allah, Allah, allow us to be guided through the Quran. Ya Allah, Allow us to Be cured of the Quran, Of The Spiritual ills and the physical ills. Ya Rabbil Alameen. Ya Allaah let us find our comfort in the Quran Our clarity in the quran. Ya allah Let the first sight when our graves open on the day of judgment be the Quran reaching out to us To elevate us out of our graves and to take us to our place of assembly",
      "In this gathering you have people all of us here a lot who recited and listened to who tried their best the other to connect with the Quran Yeah, Allah Allah the Quran to intercede on our behalf on the day of judgment. Yeah Allah Allah and to interceded on our be half on the Day of Judgment yeah Allah allow our fasting to interceed on our Behalf on the of judgment yeah, Allah our fasting intercede our behalf from the day judgment Yeah, oh my God was we come to the end of this Ramadan",
      "Ya Allah, accept our Ramadan. Ya Allah do not make us amongst those whom Jibreel made dua against because they did not do justice by this month of Ramadan. Rather make us among those about whom you say that the angels descend upon them and Jibaree amongst them to record their worship.",
      "The small ones and the large ones, the private ones and public ones. Ya Allah erase all of them Ya Rabbil Alameen And ya Allah convert all of these into good deeds for us Ya Rabbul Alamein Ya Allah do not humiliate us with our sins on the day of judgement Ya Rabbill Alameeen Ya Allah let us find hasanaat in our scrolls Ya Rabbl Alamee Let us find our sins converted to good deeds on a day of judgment",
      "Let those places that were dark places become places of light for us. Let them become places in our heart and let them be light on our scrolls And let those deeds of light be heaven on our mizan And let them the means of elevation for us and not means of humiliation",
      "Write down for us Laylatul Qadr Ya Allah, Ya Allah Ya Allah You say in the Quran call upon me and I will answer you Ya Allah we are all calling on you and saying Ya Allah accept our Laylatu Al-Qadr Write it down for any deficiency Ya Rabbil Aalameen Write down this Ramadan for us without any deficiency ya Rabbil aalamein Ya Allah write down our siyam , our qiyam , or tirawat al quran Without any deficiency",
      "Ya Allah, ya Allah, Ya Allah. Ya Waliyah of Islam O Ahli, Oh you, oh Allah You are the guardian of your religion and its people. Ya Allah make us the people of Islam And let us be amongst those who hold firm to this religion of Al-Islam Ya Allah let us among those who holds firm to the religion of al-islam",
      "Oh Allah make faith beloved to our hearts. Ya Allah solidify it in our hearts and make beloved to us all that is beloved to you, and make hated to us All that is hated to you. Ya Rabbul Alameen. Ya'Allah allow us to change from this Ramadan for the better.",
      "We know about them. Ya Allah, allow us to overcome them and be forgiven for them once and for all. Ya Rabbil Alameen And ya Allah the mistakes that maybe we are ignorant of and heedless of, ya Allah show them to us only so that we can repent for them and Be forgiven for the Ya Rabbul Alamein Ya Allah wipe them all out from us Ya Rabb al-Alameen Ya Allah remove all those sins Ya Abham ar Rahimeen",
      "Like the day our mothers gave birth to us, Ya Rabbil Alameen. Only with a lifetime of good deeds that you promised with Laylatul Qadr, Ya Rabbi'l-Alamin. Ya Allah! You are al Kareem, your generous. Ya Allaah! It's not that we deserve this gift of Laylatu Qadar and a lifetime in good deeds but Ya Allaaah! You revealed it in your Quran, Ya Allah record it in our book of deeds.",
      "Recording our deeds only to the best of their intentions Ya Allah any intentions good intentions that we have ya Allah you record them fully and ya Allah for any insincerity For any deficiency in our intention. Yeah, Allah forgive us for them. Ya Rabbil Alameen. Ya Allah We ask you for sincerity. Ya, Allah. We ask You for sincerity Ya Allah, we ask You For sincerity. Yeah Allah make our hearts sincere. Ya allah keep our heart sincere",
      "Ya Allah, keep them connected only to you. Ya Rabbil Alameen. Ya Allah make your sight more beloved to us than anyone else's sight. Ya Rabbi Al-Alamin. Ya Allaah make your pleasure more beloved test and the pleasure of anyone else. Ya. Allah make Your reward more important to us then the reward that anyone else could give us. Ya Rabbal Alameeen. Ya allah we ask You for nothing less than Jannatul Firdous. Ya rabbal alameen ya kareem",
      "Ya Allah, write us down amongst those people.",
      "the last one. We ask you, O Allah, give us a good ending. O Allah do not take us from this life until You are pleased with us Ya Rabbul Alameen. Let the best of our deeds, the most pleasing of them, the more sincere of them ,the most acceptable, Ya Allah let them be the last ones that we do on this earth Ya Rabbil Alamein. Let them be",
      "Oh our Lord, we ask you for the best of this life and the best to protect us from the fire. Ya Allah, for all of our loved ones who passed away that couldn't be here for the reward. Ya Rabbil Alameen. Ya Allaah have mercy on them. Ya Rabbal Alamein. Elevate them.",
      "to benefit from the reward of the sadaqah given on their behalf, the duas made for them and the intentions that they had. That had they been here, Ya Allah, they would have worshipped you. Ya Allah write it down for them fully. Ya Rabbil Alameen. Ya Allaah write it for them down fully.Ya Rabbil alameen Ya Allah Ya Allah And give shifa heal and cure all those who are sick. Ya Rabbi al-alameen We have brothers and sisters that had intentions to do so much in Ramadan but they became ill. Ya allah maybe they couldn't fast",
      "couldn't fast, Ya Allah. Accept their fasting from them, Ya Rabbil Alameen. Maybe they wanted to pray long nights but they couldn't, YaAllah write down those nights of prayer for them, ya Rabbil alameen Ya Allah and cure them fully, Ya rabbil ala mean Allah mashfi mardaana wa marda muslimeen O Allah cure our ill ones and cure the ill ones of Muslims all over, Ya rabbal aalameen",
      "where Zakariya called out to you and Maryam called out too. And miracles happen, Ya Allah show us a miracle in Al-Aqsa Ya Rabbil Aalameen Ya Allah make their feet firm Ya Allah remove all fear from their hearts",
      "Allah do away with all of those that harm them, those that harmed them from within and from without. Ya Allah do it with their occupiers. Ya'Allah undo away with the hypocrites of this ummah that have betrayed them ya Rabbil Alameen And replace them with people that fear Allah in regards to them ya Rabbi al-alameen Ya Allah, Ya Allah ,Ya Allah A place where the Prophet's feet stood a place where",
      "Ya Allah, remove the boots of the occupiers from there. Ya Rabbil Alameen. Ya Allah remove the boot of the occupy from there Ya Rabbul Alamein. Ya Allaah, free them once and for all Ya Rabbill Alameeen And write for us a Salat in Masjid al-Aqsa A liberated masjid Al-Akasa Ya Rabbal Alameean Write for us as Salat there Ya Rabbi Al-Alameen",
      "Allah, your ummah in Kashmir. Ya Allah, Your Ummah the Uighurs Ya Rabbil Alameen. Ya Allaah, your Ummah in Asham. Ya allah, you're Ummah and Yemen. Ya-Allah our Ummah, the ones we speak about and the ones that we sometimes forget. Ya'allah your Ummuh in Somalia. YaAlllah your Ummahh in Ethiopia. YaAllaah, ya Allah, ya Alllaah We ask You to elevate our brothers and sisters and to alleviate the oppression from them all over the world. YaRabbilAlameen",
      "that we sometimes forget, you don't forget them. Ya Allah, ya Allah, help and aid our ummah, ya Rabbil Alameen. Ya Allaah this is the Ummah of your Prophet . Ya Allah help them and aid them, ya rabbil alameen Ya Allah remove the oppression from them, Ya Rabbil al-alameen Our brothers and sisters, our mashayikh those that live in prisons, ya rabbal a'lamin free them,",
      "that used to teach this ummah about Ramadan. And they spend their Ramadan in prison cells. Ya Allah, we ask you to free them. Ya Rabbil Alameen. Ya, our brothers and sisters that are prisoners all over the world. Ya'Allah, free them, Ya Rabbul Alamein. Ya-Allah grant them steadfastness and firmness and freedom. Ya Rabbal Alameem. Ya Allaah, Ya Allaaah,Ya Allaaaah. Replace those who harm this Ummah with those",
      "With those who fear Allah in regards to it. Ya Rabbil Alameen. Ya Allah give us better leaders, ya Rabbil alameen and make us better Muslims and better followers, ya rabbil alaameen And grant this Ummah Izzah, ya Rabbi al-alameen Ya Allah we know we go through hard times and we know that it's sometimes our sins. Ya allah forgive us for our sins, ya rabbi al-alaamim Ya Allah We ask you to forgive us the sins that bring hardship upon our ummah, Ya Rabbul Alaameen",
      "We ask you to be with our brothers and sisters all over.",
      "Make it easy for them, Ya Rabbil Alameen. Ya Allah grant them stability and security, safety, Ya Rabbi Al-Alamin. Ya Allaah the people at our borders, the people of the borders all over the world that find cruelty and the doors of human beings shut in their face, Ya Allah open your doors for them Ya Rabbul Alameeen. Ya ALLAH descend Your mercy and Your sustenance and Your safety upon them Ya Rabbi al-Alameen",
      "Ya Aziz, Ya Azize, Ya Qawi, Ya Kowe, Ya Kawi. Do away with all of the tyrants in this world, Ya Rabbil Alameen. Protect us from the tyrant's, Ya Rabbal Alamein and protect the mustada'afeen and masakeeen, the poor ones and the downtrodden from the Tyrants, Ya Rabbi Al-Alamine. Ya Allah we ask you to remove transgression from our own lives, Ya rabbi al-alameen Ya Allah protect us from crying out for the oppressed and only to be oppressors ourselves, Ya rabbil alameen",
      "Ya Allah, remove us from oppression.",
      "Ya Allah, Ya Allah. We ask you to forgive and have mercy on our parents. Ya Rabbil Alameen. Allahumma khfirli walideena. Rabbirhamhumma kama rabbuna sigara. Ya Allah have mercy upon our deceased parents. And Ya Allah Have Mercy and Forgive our living parents.",
      "And forgive them for any shortcomings in regards to you. Ya Allah, have mercy on them and forgive them as they raised us when we were young. YaAllah, YaAllah. You are more merciful than a mother to her child. YaAllah, be merciful to our mothers and fathers. YaRabbalAlamin.",
      "O Allah, grant us spouses and children that are the coolness of our eyes. And let them be the leaders of this ummah, Ya Rabbil Alameen. Let them be leaders of these ummah Ya Rabbul Alamein. Those who are sabiqoon, those who are foremost in khair. Ya Allah, let our families be families that are pleasing to You, Ya Rabbi al-Alameen. Let our families, be families beloved to you, Ya Rabbal Alameeen.",
      "are married, ya Rabbil Alameen. Strengthen their marriage with taqwa, ya Rabbi Al-Alamin Ya Allah, Ya Allah All of those who are married put sakinah, tranquility, comfort compassion amongst them, ya rabbil alamin Ya Allah keep the shayateen away from them, Ya Rabbil alameen And Ya Allah for all of those that are looking to get married, Ya rabbil Alamin facilitate for them righteous spouses, Ya rabbal alameem Ya Allah facilitate for the righteous spouses Ya rabbul alamee and Ya Allah",
      "that are divorced, Ya Rabbil Alameen. Ya Allah grant them peace and better companionship, Ya Rabbal Alamein. Grant them peace & better companionships & a great reward, Ya Rabbi Al-Alameen And ya Allah for those who are widowed, Ya Allah, Ya Allaah, Ya allah, grant them the rewards that you granted to us, Ya Aliha Salam. Grant the reward of those that are most beloved to you, Ya rabbal alameen Ya Allah Grant them your companionship. Grant their better companionsship. Grant him the reward, ya rabbil alameeen",
      "with our children. Ya Allah, we ask you to make our children righteous. Ya-Allah, ya-Allah We strive day and night to protect our children from the evils around them. Ya'Allah but it's only You that can put Iman in their hearts It's only you that can make them from the righteous.",
      "Ya Rabbil Alameen. To make dua for us after we pass, Ya Rabbul Alamein. To be an extension of our sadaqah jariyah after we passed, Ya Rabbi Al-Alamine. Ya Allah protect them from what harms them in this dunya and the akhirah, Ya Rabbal Alameeen. Ya, Allah protect our communities",
      "Allah protect us from our communities. Ya Allah, protect our masajid. Ya, Allah protect this from those who wish us harm. Ya allah protect us From those who seek to divide us. Ya Allaah protect this form our enemies the external ones and the internal ones The ones who are obvious in their hatred towards us and the ones who Are disguised ya Allah and they come to wreak havoc in our communities Ya Allah protect Us from their evil and protect us form the evil of shaytan and protect Us form the Evil of ourselves. Ya ALLAH protect us",
      "from our nufus, from our arrogance. Ya Allah protect our masajid. Ya allah unite our hearts. Ya Allaah unite out ranks. Ya ALLAH let these homes be homes in which you are praised not homes in people boast and arrogance. ya ALLAH protect us from division. Protect us from what distracts us of doing right by these organizations, by these masajids, by this institutions. YaALLAH make them pleasing to You.",
      "with all that we come to you with, Ya Rabbil Alameen. We ask You for full pardon, full forgiveness, full amnesty from annaar. Allahumma ja'anna min al-utaqa. O Allah write us down amongst those who are freed from the fire. O Lord write us from those who were freed from fire. Ya Rabb, Ya Rabb, write us now from the people of aljannah. Ya Rabbi Al Aalameen Ya Allah write this from the",
      "Ya Allah, write us from the people of Al-Fardaw, Sayyidina Muhammad , Ya Rabbil A'lamin. Ya Allah reward us for any hardship that we faced in this life. Ya Allaah, reward us with a greater reward in the hereafter. Ya Rabbul A'alameen. Ya allah pour upon us patience so that we can have perspective when any hardship comes to us. Ya ALLAH and reward us as paradise as result of that. Ya Rabbal A'lameen Ya ALLah those who have lost jobs, those who've lost wealth, Ya ALLAAH grant them a greater",
      "Ya Rabbil Alameen. And make things easy for them, Ya Rabbul Alamein. Ya Allah, those who have lost children, Ya Allah those who had miscarriages, Ya Allaah let their children find them at the gates of Jannah and pull them into al-Jannah, Ya Rabbal Alameeen. Ya Allaaah let there children drag them into Al-Janna, Ya Rabbi Al Aalameen Ya Allah let their Children be waiting for them on Yawmul Qiyamah to intercede for them Ya Rabbi al-Aalameeem. Ya allah forgive us, forgive us when we become heedless ya Rabbi al aalameeen When we question your judgment or wisdom, Ya rabbi al aaleemeen",
      "May Allah make us amongst those who have full trust in you. And may Allah call upon us to have trust in You and to answer Your dua.",
      "Let our hands fall from this dua except that you have completely forgiven us Ya Rabbil Alameen Ya Allah do not let our hands Fall from this Dua except that You've completely forgiven Us Ya Rabbul Alamein Ya Allah Do not let Our Hands Fall except that, You've Completely Forgiven Us Ya Rabbi Alameeen And Ya Allah write for us all of That Which is pleasing to you Ya Rabb Al-Alameen and Ya Allah Ya Allah Write us down from your awliya as saliheen Ya Allah, write us down From your awlia as salihin",
      "Ya Allah, take us as friends. Ya Rabbul Alameen. Ya Allah let us be amongst those who are your awliya in this dunya and the akhirah. Ya Rabbi al-alameen Ya Allah write us down amongst those chosen and beloved to you. Ya Rabbal Alameeen And forgive us for anything that places a veil between us and You. Ya Arhamar Rahimeen Ya Allaah Send Your peace and blessings upon our Prophet and his family and companions",
      "He delivered the message in the best of ways to us. Ya Allah, he lived his life in the Best of Ways. Ya Allaah, he manifested this message in The Best of Way's. Ya allah, He is as you said a mercy to the worlds. Ya ALLAH we bear witness to you that We love him and ya ALLAH, we ask you to join us with Him. YaALLAH, We were deprived from being with him in this dunya do not deprive us from His companionship in the hereafter.",
      "in this world, do not deprive us from drinking from his hand in the next. Ya Allah we were deprived from being his neighbors in this life, do no deprive of us from being neighbors of his in the hereafter. Ya allah he loved us and wanted to see us and ya allah we love him and want to see him. Ya Allaah join us with our prophet under your throne in the highest level of paradise and ya Allah as your prophet said you are with those whom you love.",
      "for your love. Ya Allah, as we ask for the highest companions, ya Allah there is no companion higher than you. Ya allah there is not one to be loved more than you, ya allah we want your companionship more than anyone else, ya rabbal alameen. Ya Allaah grant us your companionships, ya rabbil alamein. Grant us your pleasure, grant us favor, ya Rabbil Alameen, grant",
      "any deficiency in our dua, forgive us for the times we are heedless and Ya Allah accept this dua.",
      "reveal the names that are known to you and us in the name that are only known to You. Ya Allah, we ask You to make this Quran the light of our hearts. Ya, Allah we ask you to make it the light on our hearts and ya Allah we asked you to remove our distress through it. Ya allah we ask to alleviate our distress distressed with it.",
      "Allah, Allah allow us to be guided through the Quran. Ya Allah of the Quran, the spiritual ills and the physical ills of our Rabbul Alameen. Ya, let us find our comfort in the Quran our clarity in the Qur'an. Ya Allaah Let the first sight when our graves open on the day of judgment be the quran reaching out to us To elevate us out of our grave and to take us to our place of assembly. Yeah, Allah in this gathering you have people",
      "You have people, all of us Ya Allah who recited, who listened, who tried their best Ya Allah to connect with the Qur'an. Ya Allah allow the Qur-an to intercede on our behalf on the Day of Judgment. Ya Allaah allow the Quran to interceed on our Behalf on the day of judgment. Ya ALLAH allow our fasting to interceded on our Behalf on the days of judgement. YaALLAH allow fasting to Intercede on Our Behalf On The Day Of Judgement.",
      "Allah, except our Ramadan. Ya Allah do not make us amongst those whom Jibreel made dua against because they did not do justice by this month of Ramadan rather make us among those about whom you say that the angels descends upon them and Jibril amongst them to record their worship. Ya Rabbul Alameen.",
      "Subtitles by the Amara.org community",
      "Let those places that were dark places become places of light for us, Ya Rabbul Alameen. Let them become places in our heart, Ya Rabbi Al-Alamin and let them be light on our scrolls, Ya Rabbal Alamee And let those deeds of light be heaven on our mizan, Ya rabbal alamin. And let them become means of elevation for us and not means of humiliation, Ya rabbil alameen Ya Allah write down for us Laylatul Qadr",
      "Oh you, oh Allah, You are the guardian of your religion and its people. Ya Allah make us the people of Islam. And let us be amongst those who hold firm to this religion of Islam",
      "O Allah, make faith beloved to our hearts. Ya Allah solidify it in our hearts and make beloved to us all that is beloved to you and make hated to us All that is hated to you. Ya Rabbul Alameen. Ya'Allah allow us to change from this Ramadan for the better.",
      "Allah, allow us to overcome them and be forgiven for them once and for all. And ya Allah mistakes that maybe we are ignorant of and heedless of, Ya Allah show them to us only so that we repent for them and we forgive them for them. Ya Allah wipe them all out from us. Ya Allaah remove all those sins. Ya Abuham al-Rahimeen.",
      "Ya Allah, record it in our book of deeds",
      "to the best of their intentions, Ya Rabbil Alameen. Ya Allah any intentions good intentions that we have, Ya Allah you record them fully, Ya Rabbi Al-Alamin and ya Allah for any insincerity for any deficiency in our intention, Ya allah forgive us for them, Ya Rabbal Alameeen. Yeah Allah we ask You for sincerity, yeah Allah we asked You for Sincerity, yeah allah we ask you for sincerity. Yeah allah make our hearts sincere,",
      "to you, Ya Rabbil Alameen. Ya Allah make your sight more beloved to us than anyone else's sight, Ya Rabbi Al-Alamin. Ya allah make your pleasure more beloved test and the pleasure of anyone else, ya Allah make Your reward more important to us then the reward that anyone else could give us, Ya Rabbal Alameeen.",
      "Ya Allah, grant us the companionship of our Prophet . Ya Allah write us down amongst those people. Ya Rabbil Alameen. Ya Allah allow us to be steadfast and firm after Ramadan. Ya Rabbal Alamein. And ya Allah let the best of our days be the last of them. Let the best",
      "O Allah, give us a good ending. O Allah do not take us from this life until you are pleased with us Ya Rabbul Alameen. O Allaah let the best of our deeds, the most pleasing of them, the more sincere of them ,the most acceptable Ya Allah let them be the last ones that we do on this earth Ya Rabbil Alamein Let them be ones with which we are raised Ya Rabbal Alameeen Ya Allah guide us to that good ending Ya Rabb al-Alameen",
      "Oh our Lord, we ask you for the best of this life and the best to protect us from the fire. And Ya Allah, for all of our loved ones who passed away that couldn't be here for this Ramadan. Ya Rabb write down for them the reward. Ya Allah have mercy on them. Elevate them.",
      "of the sadaqah given on their behalf, the dua made for them. The intentions that they had that had been here, Ya Allah, they've worshipped you. Ya Allah write it down for them fully, Ya Rabbil Alameen. Ya Allaah write it for them down fully, ya Rabbil alameen Ya Allah ,Ya Allah and give shifa heal and cure all those who are sick, Ya rabbil alamain Ya Allah we have brothers and sisters that had intentions to do so much in Ramadan but they became ill, Ya Allaaah maybe they couldn't fast, Ya allaaah accept their fasting from them",
      "fasting from them. Maybe they wanted to pray long nights but they couldn't, Ya Allah write down those nights of prayer for them. Ya Allah and cure them fully.",
      "Ya Allah, the place where He called out to you and Maryam called out for miracles. Ya Allah show us a miracle in al-Aqsa wal-Alameen. Ya Allaah show us miracles swiftly in al Rabbal Ameen. Yeah Allah make them firm. Ya allah make their feet firm. Remove all fear from their hearts. And ya Allah do away with all of those that harm them.",
      "those that harm them from within and without.",
      "the occupiers from there. Ya Allah, remove the boots of the occupier from them. Ya Rabbul Alameen. Ya, Allah free them once and for all. Ya Rabbal Alamein. Write for us a Salah in Masjid al-Aqsa, a liberated Masjad al-aqsa. Ya Rabbi Al-Alameen write for us as Salah there.",
      "Ya Allah, Your Ummah the Uighurs. Ya Rabbil Alameen. Ya Allah your ummah in al-Sham. Ya allah your ummuh in Yemen. Ya Allaah our ummah the ones we speak about and the ones that we sometimes forget. Ya'Allah your ummahh in Somalia. YaAlllah your ummahn Ethiopia. YaAllaah, ya'allah, ya Allah We ask you to elevate our brothers and sisters and to alleviate the oppression from them all over the world. YaRabbilAlameen",
      "Forget them, Ya Rabbil Alameen. Ya Allah, Ya Allah Ya Allah Help and aid our ummah, Ya Rabbi Al-Alamin Ya Allah This is the Ummah of your Prophet SallAllahu Alaihi Wasallam Ya Allah help them and aid them, ya Rabbi Al Aalmeen Ya Allah remove the oppression from them,Ya Rabbi Al Alamein Ya Allaah Our brothers and sisters, our Mashayikh Those that live in prisons, Ya Rabbi Al Alamin Free them,ya Allah Ya Allaa There are Mashayikh that used to teach this ummah about Ramadan",
      "Ramadan and they spend their Ramadan in prison cells. Ya Allah we ask you to free them, ya Rabbil Alameen. Ya allah our brothers and sisters that are prisoners all over the world, ya Allah free them ya Rabbul Alamein. Ya Allaah grant them steadfastness and firmness and freedom, ya rabbil alameen Ya Allah, Ya Allah ,Ya Allah Replace those who harm this Ummah with those who fear Allah in regards to it",
      "Allah in regards to it, Ya Rabbil Alameen. Ya Allah give us better leaders Ya Rabbul Alameeen and make us better Muslims and better followers Ya Rabbal Alameein and grant this Ummah Izzah Ya Rabbl Alameene. Ya allah we know we go through hard times and we know that it's sometimes our sins. Ya Allaah forgive us for our sins Ya Rabbill Alameena. Ya ALLAH we ask you to forgive us the sins that bring hardship upon our ummah Ya Rabbal Alameem And we ask You to forgive",
      "We ask you to be with our brothers and sisters all over. Enable us to support our brothers & sisters wherever they are. The refugees that go from border to border, that go country to country hungry and starving and drowning in seas. Make it easy for them.",
      "Ya Allah, grant them stability and security, safety. Ya Rabbul Alameen. Ya Allah the people at our borders, the people of the borders all over the world that find cruelty and the doors of human beings shut in their face. Ya, Allah open your doors for them. Ya Rabbal Alamein. Ya Allaah descend Your mercy and Your sustenance and Your safety upon them.",
      "Please, ya qawi, ya quwi, ya Qawiyy. Do away with all of the tyrants in this world, Ya Rabbil Alameen Protect us from the tyrant's, Ya Rabbi al-Alamin and protect the mustada'afeen and masakeeen The poor ones in the downtrodden from the Tyrants, Ya Rabbal Alamein Ya Allah we ask you to remove transgression from our own lives, Ya rabbal alameen Ya Allah protect us from crying out for the oppressed and only to be oppressors ourselves, Ya rabbil alamein",
      "Ya Allah, do not count us amongst the oppressive. Those who oppress their families, those who oppress there co-workers, those will press their community members, those were oppressed their children. Ya Allah remove us far away from any form of oppression. Ya Rabbil Alameen. Ya Alla purify us from oppression.",
      "Ya Allah, we ask you to forgive and have mercy on our parents.",
      "for any shortcomings in regards to you. Ya Allah, have mercy on them and forgive them as they raised us when we were young. YaAllah, YaAllah You are more merciful than a mother to her child. YaAllah, be merciful to our mothers and fathers. YaRabbalAlamin YaAllah be merciful",
      "Allah grant us spouses and children that are the coolness of our eyes And let them be the leaders of this ummah, Ya Rabbil Alameen Let them be The leaders of the ummah Ya Rabbul Alamein Those who are sabiqoon those who are foremost in khair. Ya Allah let our families Be families that are pleasing to you Ya Rabbillalameen let our Families be families that beloved to you ya rabbil alameen Ya Allah ya Allah ya allah for all of those who",
      "strengthen their marriage with taqwa, Ya Rabbil Alameen.",
      "Ya Allah, grant them peace and better companionship.",
      "Ya Allah, we ask you to make our children righteous. Ya Allah... We strive day and night to protect our children from the evils around them. Ya Allaah but it's only You that can put Iman in their hearts. It's only you that can make them from the righteous.",
      "Do you act for us after we pass? I mean to be an extension of our southern Pajariya after we passed your brother. Yeah, Allah protect them from what harm in this dunya and the athera yeah, I'll be the enemy yellow protect them From what harms them in the any after all y'all up at al-ameen. Yeah guide them Let them be pleasing down up Alia Allah guide them and let them pleasing to you. Yeah. I'm gonna be pleased Protect our communities. Yeah Allah protect our Messiah",
      "protect our masajid. Ya Allah, protect us from those who wish us harm. Ya'Allah, protect this from those seek to divide us. Ya-Allah, Protect us from our enemies the external ones and the internal ones The ones who are obvious in their hatred towards us and the ones who Are disguised ya'allah And they come to wreak havoc in our communities. Ya allah protect us From their evil and protect us the evil of shaytan and protect Us from the evil ourselves. Ya Allaah protect from our egos. YaAllaaah protect",
      "Yeah, Allah protect our masajid. Yeah, allah unite our hearts. Yeah Allah unite our ranks yeah Allah let these homes be homes in which you are praised not homes in Which people boast and arrogance? Yeah, a lot protect us from division Protect this from what distracts us of doing right by these organizations by these massages by these institutions. Yeah Make them pleasing to you. Yeah And yeah, Allah yeah, oh yeah with all that we come to you with",
      "We ask you for full pardon, full forgiveness, full amnesty from annaar. O Allah write us down amongst those who are freed from the fire.",
      "Al-Fardaws al-Ahra, Ya Rabbil A'lamin.",
      "for them, Ya Rabbil Alameen. Ya Allah those who have lost children, Ya Allah, those who had miscarriages, Ya Allaah let their children find them at the gates of Jannah and pull them into al-Jannah, Ya Rabbal Alamein. Ya Allaaah let there children drag them into Al-Janna, Ya Rabbi Al Aalameen Ya Allah let their Children be waiting for them on Yawmul Qiyamah to intercede for them Ya Rabbila Alameeem Ya Allah forgive us, forgive us when we become heedless Ya Rabbili Alameeen When we question your judgment or wisdom Ya Rabbile Alameene",
      "us amongst those who have full trust in you, Ya Rabbil Alameen. And Ya Allah as You call upon us to have trust in You and to answer your dua, Rabbana amanna, Rabbanamanna, Rabbanamanna O our Lord we believe, Oh our Lord We Believe, Oh Our Lord We believe, oh our Lord and as we believe and You told us to call upon You on the Quran and You promised these great rewards, Ya Allah we call upon you with confidence do not let",
      "except that you have completely forgiven us, Ya Rabbil Alameen.",
      "us as friends. Ya Allah let us be amongst those who are your awliya in this dunya and the akhirah. Ya Rabbil Alameen. Ya Allaah, Ya Allaaah, write us down amongst those chosen and beloved to you. Ya Rabbal Alameeen. And forgive us for anything that places a veil between us and you.",
      "Ya Allah, He delivered the message in the best of ways to us. Ya Allah he lived his life in the Best of Ways. Ya allah he manifested this message in The Best of ways. Ya Allaah he is as you said a mercy to the worlds. Ya ALLAH we bear witness to you that we love him and ya ALLAH We ask you to join us with him. YaALLAH we were deprived from being with Him in this dunya Do not deprive us from His companionship in the hereafter. YaAllah we were Deprived from eating and drinking with Him",
      "Ya Allah, as we ask for the highest companions. There is no companion higher than You. Ya Allah there is no one to be loved more than you. Ya Allaah we want Your companionship with anyone else. Ya Rabbul Alameen. Ya ALLAH grant us Your love. Ya Rabbal Alamein. Grant us your pleasure. Grant Us your favor. Ya rabbal alameen Grant us Your Love and guide us to the deeds that are pleasing to You.Ya rabbil alameeen And that attain Your love ya rabbilalameen Ya ALLAAH forgive us for any deficiency in this dua",
      "Forgive us for any deficiency in our qira'ah. Forgive us the times we are heedless and Ya Allah, Ya Allah accept this dua Rabbana wa taqabbal duaa Rabbana Wa Taqabal Dua O Allah accept This dua Oh Allah accept these complains on the day of judgment that they didn't do justice to this Quran Ya Allah make us among those who appreciate the blessing of this Quran",
      "to you and us in the names that are only known to you. Ya Allah we ask You to make this Quran the light of our hearts. Ya, Allah we asked You to remove our distress through it. Ya , Allah we",
      "Allah allow us to be guided through the Quran. Ya Allah, allow us be cured of the Quran, of the spiritual ills and physical ills. Ya Rabbil Alameen. Ya Allaah let us find our comfort in the Quran Our clarity in the Qur'an. Ya allah let the first sight when our graves open on the day of judgment be the quran reaching out to us To elevate us out of our grave and take us to our place of assembly.",
      "Ya Allah, do not make us amongst those whom Jibreel made dua against because they did not do justice by this month of Ramadan. Rather make us among those about whom You say that the angels descends upon them and Jibareel amongst them to record their worship. Ya Rabbul Alameen. Ya Allah forgive us for all our sins Ya Rabbil Alamein.",
      "Subtitles by the Amara.org community",
      "Let our places become places of light for us, Ya Rabbul Alameen. Let them become places in our heart, Ya Rabbi al-Alamin And let them be light on our scrolls, Ya Rabbal Alameeen And let those deeds of light be heaven on our mizan, Ya rabbal Alamin And let there be means and elevations for us and not means of humiliation, Ya rabbil Alamein Ya Allah write down for us Laylatul Qadr",
      "Ya Allah, Ya Allah You say in the Quran, call upon our angels. Ya Allah we're all calling upon you and saying Ya Allah our Relay with al-Qadr. Ya write it down for us without any deficiency Ya Rabbul Alameen. Write down this Ramadan for us, without any deficiencies Ya Rabbil Alamein. Ya, write down our Qiyam or our Tiraweeh to the Qur'an without any defecency Ya Rabbl Alameeen.",
      "Oh Allah, make us the people of Islam. And let us be amongst those who hold firm to this religion of Islam",
      "Ya Allah, make faith beloved to our hearts. Ya Allah solidify in our hearts and make beloved to us all that is beloved to you and make hated to us, all that's hated to you. Ya Rabbul Alameen. Ya Allaah allow us to change from this Ramadan for the better. Ya ALLAH allow us",
      "be forgiven for them once and for all.",
      "Only with a lifetime of good deeds that you promised with Laylatul Qadr, Ya Rabbil Alameen. Ya Allah, You are Al-Kareem, You're generous. Yaullah, Ya Allah. It's not that we deserve this gift of Laylatu Qadir and a lifetime or good deeds but Ya Allah! You revealed it in Your Qur'an, YaAllah record it in our book of deeds. YaAllah, record it on our book if deeds. And Ya Allah record our deeds only to the best of their intentions, Ya Rabbi al-Alamin.",
      "Ya Allah, any intentions, good intentions that we have. Ya Allah you record them fully. And ya Allah for any insincerity, for any deficiency in our intention. Ya allah forgive us for them. Ya Rabbul Alameen. Ya Allaah we ask You for sincerity. Ya ALLAH make our hearts sincere. YaALLAH keep our heart sincere.",
      "Ya Allah, make your sight more beloved to us than anyone else's sight. Ya Rabbul Alameen. Ya Allah make your pleasure more beloved test and the pleasure of anyone else. Ya... Allah make Your reward More important to us then the reward that anyone else could give us. Ya Rabbal Alamein. Ya, Allah we ask you for nothing less than Jannat al-Firdaus. Ya Rabbi Al-Alamine. Ya Kareem. Ya kareem Ya Kariim We ask you fayal Firdous al a'la Ya rabbal alameen",
      "Ya Allah, grant us the companionship of our Prophet . Ya Allah write us down amongst those people. Ya Rabbul Alameen. Ya Allah allow us to be steadfast and firm after Ramadan. Ya Rabbal Alamein. And ya Allah let the best of our days be the last of them. Let the best",
      "Oh Allah, give us a good ending. Oh Allah do not take us from this life until you are pleased with us. Oh allah let the best of our deeds, the most pleasing of them, the more sincere of them ,the most acceptable. Ya Allah let them be the last ones that we do on this earth. Let them be ones with which we are raised. Ya allah guide us to that good ending",
      "their behalf, the du'as made for them and the intentions that they had. That had they been here, Ya Allah, they would have worshipped you. Ya Allah write it down for them fully. Ya Rabbil Alameen. Ya Allaah write it for them down fully.Ya Rabbil alameen Ya Allah. Ya allah And give shifa heal and cure all of those who are sick. Ya rabbil alamain Ya Allah we have brothers and sisters that had intentions to do so much in Ramadan but they became ill ya Allah maybe they couldn't fast ya Allah except their fasting from them",
      "Maybe they wanted to pray long nights, but they couldn't. Ya Allah write down those nights of prayer for them. Ya Rabbul Alameen. Ya Allaah and cure them fully. Ya Rabbal Alamein. Allahumma shfee mardaana wa mardaal muslimeen. Oh Allah cure our ill ones and cure the ill ones of Muslims all over. Ya Rabbi al-Alameen. Ya ALLAH cure them.Ya Rabbi al-'Alameen Ya ALLah cure them Ya Rabbi Al-'Almeen. And ya ALLAH as we call upon you. YaALLAH our Ummah",
      "that harm them from within and from without. Ya Allah, do away with their occupiers. Ya'Allah, undo away with the hypocrites of this ummah that have betrayed them. Ya Rabbil Alameen And replace them with people that fear Allah in regards to them. ya Rabbil alameen Ya Allah... A place where the Prophet's feet stood a place where The Prophets prayed a place of worship. Ya Allaah remove the boots of the occupier from there",
      "Ya Allah, remove the boots of the occupiers from there. Ya Allah free them once and for all. And write for us a Salah in Masjid Al-Aqsa, a liberated Masjad Al-aqsa. Write for us as Salah there.",
      "the Uighurs, Ya Rabbil Alameen. Ya Allah your Ummah in Asham, Ya Allah Your Ummah and Yemen, Ya Allaah our ummah the ones we speak about and the ones that we sometimes forget. Ya Allaaah your Ummuh in Somalia, Ya allah your ummah in Ethiopia, Ya ALLAH, YaALLAH,Ya ALLAAH We ask you to elevate our brothers and sisters and to alleviate the oppression from them all over the world, Ya RABBIL ALAMEEN Ya ALLAAH the ones",
      "Ya Allah, Ya Allah Ya Allah Help and aid our ummah Ya Rabbul Alameen Ya Allah This is the Ummah of your Prophet Sallallaahu Alaihi Wasalam Ya Allah help them and aid them Ya Rabbil Alameeen Ya Allah remove the oppression from them Ya Rabbi Alameeens Ya Allah our brothers and sisters Our Mashayikh those that live in prisons Ya Rabbillal Aaleemien Free them Ya Allah. Ya Allah there are Mashayikh that used to teach this Ummah about Ramadan",
      "They're Ramadan imprisoning cells. Ya Allah, we ask you to free them, ya Rabb al-alameen. Ya our brothers and sisters that are prisoners all over the world, ya Allah, free them ya Rabbul alameen, ya, Allah grant them steadfastness and firmness freedom, ya rabbil alameem, ya allah, ya Allaah, replace those who harm this ummah with those who fear Allah in regards to it,",
      "Ya Allah, give us better leaders. Ya Rabbul Alameen. And make us better Muslims and better followers. Ya Rabbi Al-Alamin. And grant this Ummah Izzah. Ya Rabbal Alameem. Ya Allah we know we go through hard times and we know that it's sometimes our sins. Ya Allaah forgive us for our sins Ya Rabba Al-Alameen Ya Allah We ask you to forgive us the sins that bring hardship upon our ummah ya rabbal alameen And we ask you forgive us from the sins That cause our du'as to be nullified ya rabbil alameeen",
      "You pardon. We ask you to pardon us, Ya Rabbil Alameen. We asked you to be with our brothers and sisters all over, Ya Rabbi Al-Alamin. Ya Allah, enable us to support our brothers & sisters wherever they are, Ya Rabbal Alameeen. The refugees that go from border to border, that go country to country hungry and starving and drowning in seas, Ya Allah make it easy for them, Ya rabbal alameen",
      "Grant them stability and security, safety. Ya Rabbil Alameen. Ya Allah the people at our borders, the people of the world that find cruelty and the doors of human beings shut in their face. Ya Allaah open your doors for them. Ya Rabbal Alamein. Ya allah descend Your mercy and Your sustenance and Your safety upon them. And ya Jabbar, ya Aziz, ya Qawiyy",
      "Ya Qawi, do away with all of the tyrants in this world. Protect us from the tyrant and protect the poor ones in the downtrodden from the Tyrants. We ask you to remove transgression from our own lives. Protect this from crying out for the only to be oppressors ourselves. Remove one from our lives.",
      "Ya Allah, do not count us amongst the oppressive. Those who oppress their families, those who oppress there co-workers, those will press their community members, those were pressed their children. Ya Allah remove us far away from any form of oppression. Ya Rabbil Alameen. Ya Allaah purify us from oppression.",
      "We ask you to forgive and have mercy on our parents.",
      "regards to you, Ya Rabbil Alameen. Ya Allah have mercy on them and forgive them as they raised us when we were young. Ya'Allah, Ya'allah, Ya Allah You are more merciful than a mother to her child. Ya Allaah be merciful to our mothers and fathers, Ya Rabbal Aalameen Ya Allah be merciful",
      "spouses and children that are the coolness of our eyes. And let them be the leaders of this ummah, Ya Rabbil Alameen. Let them be leaders of these ummah Ya Rabbul Alamein. Those who are sabiqoon, those who are foremost in khair. Ya Allah! Let our families be families that are pleasing to you, Ya Rabbi al-Alameen. Let our family's be families beloved to you Ya Rabbi Al-Alameen Ya Allah, Ya Allah ,Ya Allah For all of those who married, Ya Rabbal Alameeen strengthen their marriage with taqwa Ya Rabbi",
      "Ya Allah, for all of those that are looking to get married. Ya Rabbil Alameen, facilitate for them righteous spouses. Ya Allah facilitate for the righteous spouses Ya Rabbillalameen. For all of",
      "grant them peace and better companionship, Ya Rabbil Alameen. Grant them peace & better companionships & a great reward, Ya Rabbi Al-Alamin. And Ya Allah for those who are widowed, Ya Allah, Ya Allaah, Ya allah, grant them the rewards that you granted to us, Ya Aliha Salam. Grant the reward of those that are most beloved to You, Ya Rabbal Alameeen. Ya Allah grant them your companionship. Grant their better companionsship. Grant then the reward, ya rabbal alameen, and Ya Allah with our children.",
      "make our children righteous. Ya Allah, ya Allah we strive day and night to protect our children from the evils around them. Ya allah but it's only you that can put Iman in their hearts. It's only You that can Put Iman on their hearts It's Only You That Can Make Them From The Righteous. Ya Allaah Make Our Children Righteous Ya Rabbul Alameen Ya Allah Make Our children Righteous, Ya Rabbil Alamein Ya Allah Guide Them To Be Better Than Us Ya Rabbill Alameeen To Make Dua For Us After We Pass Ya Rabbl Alameeen",
      "Ya Allah protect them from what harms them in this dunya and the akhirah. Ya Rabbil Alameen.",
      "Ya Allah, protect us from those who wish us harm. Ya Allah protect us From those who seek to divide us. Ya allah protect us our enemies the external ones and the internal ones The ones who are obvious in their hatred towards us and the ones who Are disguised ya Allah And they come to wreak havoc in our communities. Ya Allaah protect this from their evil and protect us the evil of shaytan and Protect us from the evil ourselves. Ya, Allah protect this our egos. Ya. Allah protect from our nufoos from our arrogance",
      "our masajid, ya Allah unite our hearts, yaAllah unite our ranks, yaAllah let these homes be homes in which you are praised not homes in people boast and arrogance, ya allah protect us from division, protect this from what distracts us of doing right by these organizations, by these masajids, by the institutions, ya Allaah make them pleasing to You. Ya Rabbil Alameen And ya Allah, ya ALLAH, yaALLAH with all that we come to You with, ya Rabbil alameen",
      "We ask you for full pardon, full forgiveness, full amnesty from annaar. O Allah write us down amongst those who are freed from the fire. Ya Rabb, write us from the people of al-jannah. Ya Allah, write this from the",
      "Ya Allah, reward us for any hardship that we faced in this life. Ya Allah reward us with a greater reward in the hereafter. Ya Rabbil Alameen. Ya Allaah pour upon us patience so that we can have perspective when any hardships to us. Ya allah and reward us as a result of paradise as a results of that. Ya Rabbal Alamein. Ya ALLAH those who have lost jobs, those who've lost wealth. YaALLAH grant them a greater rewards in the Hereafter.Ya RabbalAlameen And make things easy for them.Ya RabbilAlameen",
      "Ya Allah, those who have lost children. Ya Allah those who had miscarriages. Ya allah let their children find them at the gates of Jannah and pull them into al-jannah ya rabbal aalameen Ya Allah let their Children drag them into Al-Jannah ya rabbil Aalamein Ya Allah Let their children be waiting for them on yawmul qiyamah to intercede for them ya Rabbil Aaleemeen Ya allahu forgive us forgive us when we become healers ya Rabbul Aalaemeen When we question your judgment or your wisdom ya Rabbill Aaleem",
      "have full trust in you, Ya Rabbil Alameen. And Ya Allah as You call upon us to have trust in You and to answer Your dua, رَبَّنَا آمَنَّا O our Lord we believe! Oh our Lord, we believe. Oh our lord, we believed. Oh Our Lord, and as we believe, and You told us to call upon You on the Qur'an, and you promised these great rewards. Ya Allah, We call upon you with confidence do not let our hands fall from this dua except that",
      "forgiven us, Ya Rabbil Alameen.",
      "Ya Allah, let us be amongst those who are your awliya in this dunya the akhirah. Ya Rabbil Alameen. Ya Allah. Ya Allaah. Write us down amongst those chosen and beloved to you. Ya Rabbal Alameeen And forgive us for anything that places a veil between us and You. Ya Arhamar Rahimeen.",
      "the message in the best of ways to us. Ya Allah, he lived his life in the Best of Ways. Ya Allaah, He manifested this message in The Best of Way. Ya allah, he is as you said a mercy to the world's. Ya ALLAH we bear witness to you that we love him and ya ALLAH We ask you to join us with Him. YaALLAH we were deprived from being with him in this dunya do not deprive us from His companionship in the hereafter. YaAllah we were Deprived from eating and drinking with him In This World Do Not Deprive Us From Drinking from His hand in the next",
      "the highest companions. Ya Allah, there is no companion higher than you. Ya allah, there's no one to be loved more than you! Ya Allah we want your companionship more than anyone else ya rabbal alameen. Ya Allaah grant us your companionshipp ya rabbil alamein. Grant us your pleasure, grant us favor ya rabbul alameeen. Grant your love and guide us to the deeds that are pleasing to you ya rabbilaalameen and that attain your love ya rabbulaalameeenn.",
      "Deficiency in our Qira'ah forgive us for the times we are heedless and Ya Allah, Ya Allah accept this Dua Rabbana wa taqabbal duaa Rabbana Wa Taqabal Duaa Oh Allah accept This dua Oh Allah except this",
      "names that are only known to you. Ya Allah, we ask You to make this Quran the light of our hearts. Ya, Allah, We ask You To make it the light Of Our Hearts. Ya Allaah, We Ask You To Make It The Light Of Our Heart And Ya Allah We Ask you To Remove Our Distress Through It. Ya allah, we Ask You to alleviate our distress through it. Ya'Allah, Ya'Alllah, Ya Allah Accept Our Recitation Of The Quran.",
      "through the Quran. Ya Allah, allow us to be cured of the Quran, of the spiritual ills, the ills. Ya Rabbil Alameen. Ya Allaah let us find our comfort in the Quran Our clarity in the Qur'an. Ya ALLAH Let the first sight when our graves open on the day of judgment be the Quran reaching out to us To elevate us out of our grave and to take us for a place of assembly. Ya allah in this gathering you have people",
      "Who listens who tried their best to connect with the Quran? Allah allow the Quran to intercede on our behalf on the day of judgment. Allah allow The Quran to Intercede on Our behalf on a Day of Judgment Allah allow our fasting to interceded on our Behalf on the Day of Judgement Allah allow fasting to Interceed on our Behalf on the of Judge Ya Allah as we come to end this Ramadan, accept our Ramadhan",
      "Make us amongst those whom Jibreel made dua against because they did not do justice by this month of Ramadan. Rather make us among those about whom you say, that the angels descend upon them and Jibaree amongst them to record their worship. Ya Allah forgive us for all our sins ya Rabbil Alameen. The small ones and the large ones, the private ones and public ones",
      "Allah erase all of them, Ya Rabbil Alameen. And Ya Allah convert all of the into good deeds for us, Ya Rabbi Al-Alamin. Ya Allah do not humiliate us with our sins on the day of judgment, Ya Rabbal Alamein.",
      "Ya Allah write down for us Laylatul Qadr",
      "Allah you say in the Quran call upon me and I will answer you. Ya Allah we're all calling upon you and saying Ya Allah accept our labor to Qabr Ya Allah write it down for us without any deficiency Ya Rabbul Alameen Write down this Ramadan for us, without any deficiencies Ya Rabbil Alamein Ya Allah, write down our Siyam, our Qiyam our Tiraat of Quran without any defciency Ya Rabb al-Alameen",
      "Oh you, oh Allah, You are the guardian of Your religion and its people. Ya Allah make us the people of Islam. And let us be amongst those who hold firm to this religion of Al-Islam. Ya Lord let us among those who holds firm to the religion of al-Islaam. O Allah make faith beloved to our hearts",
      "Ya Allah, solidify it in our hearts. And make beloved to us all that is beloved to you and make hated to us All that is hated to you. Ya Rabbul Alameen. Ya Allah allow us to change from this Ramadan for the better. Ya, Allah allow all the mistakes that we know about. That we know. Ya'Allah allow us",
      "Ya Allah, the mistakes that maybe we are ignorant of and heedless of. Ya Allah show them to us only so that we can repent for them and be forgiven for them. Ya Rabbul Alameen. Ya Allaah wipe them all out from us. Ya Rabbal Alamein. Ya ALLAH remove all those sins. Ya Abham al Rahimeen.",
      "of good deeds that you promised with Laylatul Qadr Ya Rabbil Alameen. Ya Allah, You are al-kareem, You're generous. Ya Allaah, Ya Allaaah, It's not that we deserve this gift of Laylatu qadr and a lifetime of good deed but ya allah, You revealed it in your Quran, Ya Allah record it in our book of deeds. Ya allah record it on our book",
      "Ya Allah, any intentions, good intentions that we have. Ya Allah you record them full. Ya Rabbil Alameen And ya Allah for any insincerity, for any deficiency in our intention. Ya allah forgive us for them. Ya rabbil alameen Ya Allah we ask You for sincerity. Ya Allawe ask You For Sincerity. Ya ALLAH We Ask You For Sincerely. YaALLAH make our hearts sincere. YaAllah keep our heart sincere.",
      "Ya Allah, make your pleasure more beloved to us than anyone else's sight. Ya Rabbil Alameen. Ya Allah make your reward more important to us then the reward that anyone else could give us. Ya Rabbi Al-Alamin. Ya Allaah we ask you for nothing less than Jannatul Firdous. Ya Rabbal Alameeen. Ya Kareem, ya kareem ,ya kareeem We ask you fayl fardus al a'la. Ya rabbal alameen",
      "Grant us the companionship of our Prophet ﷺ. Ya Allah, write us down amongst those people. Ya Rabbil Alameen. Ya Allaah, Ya Allaaah, Allaahh Allow us to be steadfast and firm after Ramadan Ya Rabbul Alameeen. And ya Alla, let the best of our days be the last of them. Let the best our deeds be the least of them We ask you O' Allah for a good ending",
      "O Allah, give us a good ending.",
      "O our Lord, we ask you for the best of this life and the best Of the next and to protect us from the fire. Ya Rabbil Alameen And ya Allah for all of our loved ones who passed away. Ya Allah, ya Allah All of our Loved ones who Passed Away that couldn't be here for this Ramadan. Ya Rab write down for them the reward. Ya Rabbi al-Alamin Ya Allah have mercy on them. Ya rabbi al-alameen Elevate them.Ya rabbil alameen Ya Allah allow them to benefit from the reward of the sadaqah given on their behalf",
      "made for them and the intentions that they had, that had they been here, Ya Allah, they would have worshipped you. Ya Allah write it down for them fully, Ya Rabbil Alameen. Ya Allaah write it for them down fully, ya Rabbil alameen Ya Allah ,Ya Allah And give shifa' heal and cure all of those who are sick, Ya rabbil alamain Ya Allah we have brothers and sisters that had intentions to do so much in Ramadan but they became ill, Ya Allaaah Maybe they couldn't fast, Ya allah accept their fasting from them, Ya rabbil alameeen",
      "wanted to pray long nights but they couldn't, Ya Allah write down those nights of prayer for them. Ya Rabbil Alameen. Ya Allah and cure them fully. Ya Rabbi Al-Alamin. Allahumma shfi mardaana wa marda al muslimeen. Oh Allah, cure our ill ones and cure the ill ones of Muslims all over. Ya Rabbal Alameeen. Ya Allaah, cure them.Ya Rabbil Aalmeen. And ya Allah as we call upon you. Ya allah our ummah.",
      "and miracles happen. Ya Allah, show us a miracle in Al-Aqsa. Ya Rabbil Ameen. Yaullah, show is a miracle fully in Al Aqsa Ya Rabbul Amein. YaAllah, show it's a miracle brothers and sisters in AlAqsah Ya Rabbill Alameen. ya Allah make their feet firm. YaAlllah make their feets firm. ya allah remove all fear from their hearts. ya Allaah remove fear from there heart. And ya Allah do away with all of those that harm them. Those that harm",
      "and from without. Ya Allah, do away with their occupiers. Ya Allaah, do a way with the hypocrites of this Ummah that have betrayed them. Ya Rabbil Alameen And replace them with people that fear Allah in regards to them.Ya Rabbil Aalameen Ya Allah...A place where the Prophet's feet stood, a place where his feet stood. A place where prophets prayed. A Place of worship. Ya allah remove the boots of the occupier from there.",
      "Ya Allah, remove the boots of the occupiers from there. Ya Rabbil Alameen. Ya Allah remove the boot of the occupyers from them. Ya Rabbi Al-Alamin. Ya Allaah free them once and for all. Ya Rabbal Alameeen And write for us a Salat in Masjid al Aqsa, a liberated Masjad al Aksa. Ya rabbal Al-Alameen Write for us as Salah there.Ya rabbul Alameeen And ya Allah your Ummah in India. Ya allah your ummah in Kashmir. Ya ALLAH your Ummuh, the Uighurs. Ya rabbul alalameen",
      "Ya Allah, your ummah in Al-Sham. Ya Allah your ummuh in Yemen. Ya allah our Ummah the ones we speak about and the ones that we sometimes forget. Ya Allaah your ummahh in Somalia. Ya ALLAH your ummahn Ethiopia. YaALLAH, ya ALLAH, YA ALLAH We ask you to elevate our brothers and sisters and to alleviate the oppression from them all over the world. Ya Rabbil Aalameen. YaAlllah the ones",
      "Ya Allah, Ya Allah Help and aid our ummah Ya Rabbil Alameen. Ya Allah this is the Ummah of your Prophet SallAllahu Alaihi Wasallam. Ya Alla help them and aid them Ya Rabbul Alamein. Ya allah remove the oppression from them Ya Rabbal Alameeen. Yeah Allah our brothers and sisters our Mashayikh those that live in prisons Ya Rabbill Alameeen free them ya Allah Ya Allah there are Mashayikh that used to teach this ummah about Ramadan",
      "And they spend their Ramadan in prison cells. Ya Allah, we ask you to free them. Ya Rabbil Alameen. Yaullah, our brothers and sisters that are prisoners all over the world. YaAllah, free them, Ya Rabbul Alamein. YaAllah grant them steadfastness and firmness and freedom, YaRabbilAlameen Ya Allah Ya Allah. Ya Allaah Replace those who harm this Ummah with those who fear Allah in regards to it, Ya RabbalAmeen",
      "us better leaders, Ya Rabbil Alameen. And make us better Muslims and better followers, Ya Rabbi Al-Alamin. And grant this Ummah Izzah, Ya Rabbal Alameeen. Ya Allah we know we go through hard times and we know that it's sometimes our sins. Ya allah forgive us for our sins, Ya rabbi alalameen Ya Allah, we ask you to forgive us the sins that bring hardship upon our ummah, ya rabbil alameen and we ask You to forgive",
      "You pardon. Ya Allah, we ask you to pardon us. We ask you To be with our brothers and sisters all over. Ya Rabbil Alameen. Ya Allaah, enable us to support Our brothers and sister wherever they are. Ya Rabbal Alamein. The refugees that go from border to border That go from country to country Hungry and starving and drowning in seas. Ya allah make it easy for them. Ya rabbal alameen",
      "Ya Allah, the people at our borders, the People at the borders all over the world that find cruelty and the doors of human beings shut in their face. Ya Allah open your doors for them. Ya Rabbul Alameen. Ya Allaah descend Your mercy and Your sustenance and Your safety upon them.",
      "we do away with all of the tyrants in this world, Ya Rabbil Alameen. Protect us from the tyrant's, Ya Rabbi Al-Alamin and protect them as well the affine and the masakeen, the poor ones in the downtrodden from the Tyrants, Ya Rabbal Alameeen. Ya Allah! We ask you to remove transgression from our own lives, Ya rabbal alameen Ya Allah protect us from crying out for the oppressed and only to be oppressors ourselves, ya rabbil alameeen. Ya allah remove dhulm from our lives, ya rabbalalameen",
      "mercy on our parents, Ya Rabbil Alameen. Allahumma khfirli walideena. Rabbirhamhumma kama rabbuna sigara. Ya Allah have mercy on out deceased parents. Ya allah have mercy and forgive our living parents.",
      "Ya Allah, have mercy on them and forgive them as they raised us when we were young. Ya Allah! Ya Allah!! Ya Allah!!! You are more merciful than a mother to her child. Ya Allaah be merciful to our mothers and fathers. Ya Rabbil Alameen. Ya allah be Merciful to our Mothers and Fathers. Ya Rabbal Alamein. Ya ALLAH be Mercifull to our Mother's and Father's. Ya RABBIL ALAMEIN.",
      "that are the coolness of our eyes and let them be the leaders of this ummah, ya Rabbil Alameen. Let them be leaders of these ummah Ya Rabbil alameen Those who are sabiqoon those who are foremost in khair Ya Allah! Let our families be families that are pleasing to you Ya Rabbul Alameeen Let our family's be families beloved to you ya Rabbul alameeen Ya Allah, Ya Allah ,Ya Allah For all of those who married Ya Rabbl Alameeens strengthen their marriage with taqwa Ya Rabbal Alamein",
      "Allah, Ya Allah, All of those who are married put tranquility, comfort, compassion amongst them. Ya Allah keep the shayateen away from them and for all of those that are looking to get married facilitate for them righteous spouses. Ya, Allah facilitate for the righteous spouses and for",
      "better companionship, Ya Rabbil Alameen. Grant them peace and better companionships and a great reward, Ya Rabbi Al-Alamin. And ya Allah for those who are widowed, ya Allah, ya allah, ya Allaah. Grant the reward that you granted to us, Ya Aliha Salam. Grant then the reward of those that are most beloved to you, Ya Rabbal Ameen. Ya Allah grant them your companionship. Grant better companionsship. Grant reward, ya Rabbil al-alameen and ya Allah with our children. Ya Alla we ask You to make our children righteous.",
      "Ya Allah, ya Allah we strive day and night to protect our children from the evils around them. Ya Allah but it's only you that can put Iman in their hearts It's only You that can make them righteous Ya Allah make our children righteous Ya Rabbul Alameen Ya Allah guide them to be better than us Ya Rabbil Alamein",
      "extension of our sadaqah jariyah after we pass, Ya Rabbil Alameen. Ya Allah protect them from what harms them in this dunya and the akhirah. Ya Rabbul Alamein. Ya, Allah protect our communities.",
      "from those who wish us harm. Ya Allah protect us from those, who seek to divide us. Ya'Allah protect us form our enemies the external ones and the internal ones The ones who are obvious in their hatred towards us and the ones who Are disguised ya'allah And they come to wreak havoc on our communities Ya'allah protect us for their evil and protect us From the evil of shaytan and protect this from the evil Of ourselves. Ya allah protect us",
      "Allah our hearts yeah, I like right Yeah, a lot Let homes be home homes in which you are praised not homes in with people both and arrogance. Yeah, I'll protect this from division Protect us from what distress of doing right by these organizations by these massages by these institutions. Yeah Allah make them please yeah And yeah, Allah. Yeah allah with all that we have Robin Alameen We ask you for full pardon full",
      "pardon, full forgiveness, full amnesty from annaar.",
      "Ya Allah, reward us for any hardship that we faced in this life. Ya Allah reward us with a greater reward in the hereafter. Ya Rabbil Alameen. Ya Allaah pour upon us patience so that we can have perspective when any hardship comes to us. Ya allah and reward us as paradise as result of that. Ya Rabbal Alamein. Ya ALLAH those who have lost jobs, those who've lost wealth. YaALLAH grant them a greater rewards in the Hereafter.Ya RabbalAlameen And make things easy for them.Ya RabbilAlameen",
      "Ya Allah, let their children be waiting for them on Yawmul Qiyamah to intercede for them. Ya Rabbil Alameen.",
      "And Ya Allah, as you call upon us to have trust in You and to answer your dua. O our Lord we believe! O our lord we believe. O Our Lord we Believe! O Our lord and as we believe and you told us to call upon you on the Quran and you promised these great rewards. Ya Allah We call upon You with confidence do not let our hands fall from this Dua except that you have completely forgiven us Ya Rabbul Alameen",
      "Ya Allah, do not let our hands fall from this dua except that you have completely forgiven us. Ya Rabbil Alameen. Ya Allah write for us all of that which is pleasing to You. Ya Rabbi Al-Alamin and Ya Allah. Ya Allaah write us down from your awliya as saliheen. Ya allah write it's done from your Awliya As Salihin. Ya ALLAH take us as friends. Ya Rabbal Haal Ameen",
      "be amongst those who are your awliya in this dunya, the akhirah. Ya Rabbil Alameen. Ya Allah, Ya Allah. Write us down amongst those chosen and beloved to you. Ya Rabbi Al-Alamin. And forgive us for anything that places a veil between us and You. Ya Arham al Rahimeen. Send Your peace and blessings upon our Prophet and his family and companions. Ya Allaah, Ya Allaaah, He delivered the message in the best of ways to us.",
      "Ya Allah, He lived His life in the best of ways. Ya Allah He manifested this message in the Best of Ways. Ya Allaah He is as you said a mercy to the worlds. Ya allah we bear witness to You that We love Him and ya Allah We ask You to join us with Him. Ya ALLAH We were deprived from being with Him in this dunya do not deprive Us from his companionship in the Hereafter. YaALLAH We Were Deprived From Eating And Drinking With Him In This World Do Not Deprive Us From Drinking From His Hand in The Next.",
      "We were deprived from being his neighbors in this life. Do not deprive us from being neighbors of his in the hereafter. Ya Allah, he loved us and wanted to see us. And ya Allah, we love him and we want to see him. Yaullah, join us with our Prophet ﷺ under your throne in the highest level of paradise. And Ya Allah as your Prophet ﷺ said you are with those whom you love. YaAllah, we ask you for your love.",
      "There is no companion higher than you. Yeah, Allah there is no one to be loved more than you yeah, Allah We want your companionship more than anyone else y'all up in ala mean yeah Allah grant us your companions of y'alla but I mean Grant us your pleasure grant us Your favor ya Rabbil Alameen Grant us Your love and guide us to the deeds that are pleasing to you y'allah mean and then attain your love Ya Rabbil Ala mean ya Allah forgive us for any deficiency in this do ah Forgive us for",
      "Forgive us for the times we are heedless. And Ya Allah, Ya Allah accept this dua. Rabbana wa taqabbal duaa. Rabbina wa ta'kabbal dua. O Allah accept these duas. O Allaah accept this duas.",
      "Ya Allah, we ask you to make this Quran the light of our hearts. Ya Allah we ask You to make it the light on our hearts Ya Allah We ask you To remove our distress through it. Ya, Allah we asked you to alleviate our distress distress through It. Ya allah, ya allah accept our recitation of the quran",
      "Allah, Allah, to be cured of the Quran. Let us find our comfort in the Quran, our clarity in the Qur'an. Ya Allah let the first sight when our graves open on the day of judgment be the Qur-An reaching out to us To elevate us out of our grave and to take us to our place of assembly.",
      "who tried their best, Ya Allah to connect with the Qur'an. Ya Allah allow the Qur-an to intercede on our behalf on the Day of Judgment. Ya Allaah allow the quran to interceded on our behalf on the day of judgment. Ya allah allow our fasting to interceed on our behaf on the day of judgment Ya Allah interceeed on our Behaf in the day o judgment. ya allah as we come to end this Ramadan. Ya ALLAH accept our Ramadhan.",
      "Jibreel made dua against because they did not do justice by this month of Ramadan rather make us amongst those about whom you say that the angels descends upon them and jibril amongst them to record their worship. Ya Allah forgive us for all our sins ya rabbal alameen The small ones, the large ones,the private ones and the public ones.Ya Allah erase all of them",
      "Allah, do not humiliate us with our sins on the Day of Judgment.",
      "Let them become places of light in our heart, Ya Rabbul Alameen. And let them be light on our scrolls, Ya Rabbi Al-Alameen and let those deeds of light be heaven in our Nizam, Ya Rabbal Alameeen. And not the means of elevation for us and not means of humiliation, Ya rabbal alameen",
      "O Allah, You are the guardian of Your religion and its people. Ya Allah, make us the people of Islam. Let us be among those who hold firm to this religion of Islam Ya Allah let us be amongst those who holds firm to the religion of islam O Allah make faith beloved to our hearts",
      "Ya Allah, allow us to change from this Ramadan for the better.",
      "And ya Allah, the mistakes that maybe we are ignorant of and heedless of. Ya Allah show them to us only so that we can repent for them and be forgiven for them. Ya Rabbil Alameen. Ya Allaah wipe them all out from us. Ya Rabbal Alamein. Ya ALLAH remove all of those sins. Ya Abhaman Rahman Rahim. YaALLAH allow us to come out of this like the day our mothers gave birth to us.",
      "with Laylatul Qadr Ya Rabbil Alameen",
      "intentions that we had, Ya Allah you record them fully. Ya Rabbil Alameen and ya Allah for any insincerity, for any deficiency in our intention, Ya allah forgive us for them. Ya Allah we ask You for sincerity. Ya allahu we ask you for sincerity Ya Allah make our hearts sincere. Ya Alla keep our heart sincere. Yeah Allah keep them connected only to Ya Rabbul Alameem",
      "us than anyone else's sight. Ya Allah, make your pleasure more important to us than the reward that anyone else could give us. Ya Rabbil Alameen. Ya Kareem, we ask you for your Fardusul A'la.",
      "Allah, write us down amongst those people. Ya Rabb ameen. Ya Allah, allow us to be steadfast and firm after Ramadan. Ya Rabbal Alameen. And ya Allah, let the best of our days be the last of them. Let the best for our deeds be the least of them We ask you O Allah for Husnul Khitam. Oh Allah give us a good ending.",
      "us a good ending. O Allah, give us a",
      "For the best of this life and the best Of the next and to protect us from the fire Ya Rabbil Alameen And ya Allah for all of our loved ones Who passed away, ya Allah Ya Allah all of Our loved ones who passed away That couldn't be here for this Ramadan Ya Rabb write down for them The reward Ya Rabbul Alamein Ya Allah have mercy on them Ya Rabb al-Alameen Elevate them Ya rabbil Alamien Ya Allah allow them to benefit From the reward of the sadaqah given On their behalf the duas made for them",
      "had that had they been here, Ya Allah, they would have worshipped you. Ya Allah write it down for them fully Ya Rabbil Alameen Ya Allah and give shifa heal and cure all of those who are sick Ya Rabbul Alamein Ya Allah we have brothers and sisters that had intentions to do so much in Ramadan but they became ill Ya Allah maybe they couldn't fast Ya Allah except their fasting from them Ya Rabbill Alameeem",
      "couldn't, Ya Allah write down those nights of prayer for them. Ya Rabbil Alameen. Ya Allah and cure them fully. Ya Rabbi Al-Alamin. Allahumma shfi mardaana wa marda al muslimeen. Oh Allah cure our ill ones and cure the ill ones of Muslims all over. Ya Rabbal Alameeem. Ya Allaah cure them.Ya Rabbil Aalmeen. And ya Allah as we call upon you. Ya allah our ummah.",
      "The Ummah of your Prophet . Ya Allah, the Ummah Of your Prophet , Ya Allah they live under oppression. Ya Allah our brothers and sisters in Al-Aqsa Ya Allah liberate Al- Aqsa ya Rabbil alameen Ya Allah the land of your Prophets Ya Allah The place where Zakariya called out to you And Maryam called out To you and miracles happen",
      "Allah, show us a miracle in al-Aqsa Ya Rabbil Alameen. Ya Allah, make their feet firm. Ya, Allah remove all fear from their hearts. And ya Allah do away with all of those that harm them. Those that harm",
      "Allah do away with their occupiers. Ya Allah and do away the hypocrites of this ummah that have betrayed them, ya Rabbil Alameen And replace them with people that fear Allah in regards to them, Ya Rabbil alameen Ya Allah, Ya Allah ,Ya Allah A place where the Prophet's feet stood, a place where he prophets prayed, a Place of worship, Ya Allaah remove the boots of the occupier from there, Ya Rabbal Alameeen",
      "of the occupiers from there, Ya Rabbil Alameen. Ya Allah remove the boots of the occupied from them, Ya Rabbi Al-Alamin. Ya Allaah free them once and for all, Ya Rabbal Alameean And write for us a Salat in Masjid al Aqsa, a liberated masjid Al-aqsa Ya Rabbul Alameeen Write for us as salat there, ya rabbil alameen And Ya Allah your Ummah in India, Ya Allah Your ummah in Kashmir, Ya Allaaah your ummah the Uighurs, Ya rabbi alalameen",
      "in a sham yeah Allah your ummah and Yemen yeah Allah our umma the ones we speak about and the ones that we sometimes forget yeah Allah you're on my insomalia yeah Allah Your Ummah Ethiopia yeah Allah yeah Allah ya Allah we ask you to elevate our brothers and sisters and to alleviate the oppression from them all over the world yeah I mean yeah Allah the ones",
      "Ya Allah, help and aid our ummah ya Rabbil Alameen. Ya Allah this is the ummah of your Prophet . Ya Allah help them and aid them ya Rabbul Alamein. Ya Allaah remove the oppression from them ya Rabbi Al-Alameen. Ya allah our brothers and sisters, our mashayikh those that live in prisons ya Rabbill Alameean free them ya Allah. Ya ALLAH there are Mashayikh that used to teach this Ummah about Ramadan",
      "And they spend their Ramadan in prison cells. Ya Allah, we ask you to free them, ya Rabbil Alameen. Ya, our brothers and sisters that are prisoners all over the world. Ya'Allah, free them. Ya Rabbil alameen Ya Allah grant them steadfastness and firmness and freedom. Ya Rabbi al-alameen, Ya Allah. Ya Allaah, Ya Allaaah. Replace those who harm this Ummah with those who fear Allah in regards to it. Ya Rabbal Aalaameen. Ya ALLAH give us better leaders, Ya Rabbil AAaleemeen",
      "And make us better Muslims and better followers. And grant this ummah, Ya Rabbil Alameen. Ya Allah, we know we go through hard times. And we know that sometimes our sins... Ya Allah forgive us for our sins, Ya Rabbi Al-Alamin. Ya Allaah, we ask you to forgive us the sins that bring hardship upon our Ummah, ya Rabbi Al Aalmeen. And We ask You to forgive for the sins That cause our duas to be nullified, Ya Rabi Al-Alameen",
      "And Ya Allah, we ask you to pardon us. Ya Rabbil Alameen. We ask you with our brothers and sisters all over. Ya Rabbi Al-Alamin. Ya Allah enable us to support our brothers & sisters wherever they are. Ya Rabbal Alameeen. Ya Allaah the refugees that go from border to border, that go country to country hungry and starving and drowning in seas. Ya ALLAH make it easy for them. Ya RABBIL ALAMEEN. YaALLAH grant them stability and security safety.",
      "Ya Allah, the people at our borders, the People at the borders all over the world that find cruelty and the doors of human beings shut in their face. Ya Allah open your doors for them. Ya Rabbil Alameen. Ya Allaah descend Your mercy and Your sustenance and Your safety upon them. And ya Jabbar, ya Aziz, ya Qawi, do away with all of the tyrant world",
      "of the tyrant world, protect us from the tyrants and protect the poor ones in the downtrodden from the tyranny. Ya Allah we ask you to remove transgression from our own lives. Ya Rabbul Alameen. Protect this from crying out for the oppressed and only to be oppressors ourselves. Ya Rabbal Alamein. Remove dhulm from our lives.",
      "amongst the oppressors, those who oppressed their families, those were pressed their co-workers, those will press their community members, those would press their children. Ya Allah remove us, remove as far away from any form of oppression ya Rabbil Alameen. Ya allah purify us from oppression ya rabbil alameen, ya Allah purify",
      "Allahumma khfirli walideena. Rabbirhamhumma kama rabbuna sigara. Ya Allah, have mercy on our deceased parents. Ya, Allah have mercy and forgive our living parents.",
      "on them and forgive them as they raised us when we were young. Ya Allah, ya Allah, you are more merciful than a mother to her child. Ya be merciful to our mothers and fathers. Ya Rabbil Alameen. Ya allah be merciful",
      "eyes and let them be the leaders of this ummah, ya Rabbil Alameen. Let them be leaders of",
      "Ya Allah, all of those who are married. Ya Rabb put sakinah, tranquility, comfort, compassion amongst them. Ya Rabbal Alameen. Ya Allah keep the shayateen away from them. And ya Allah for all of these that are looking to get married. Facilitate for them righteous spouses. Ya Rabbi al-Alamin. Ya Allaah facilitate for them rightous spouses. And Ya Allah for those that are divorced. Ya rabbal alameen, grant them peace and better companionship.",
      "Allah, we ask you to make our children righteous.",
      "Ya Allah, we strive day and night to protect our children from the evils around them. Ya Allah but it's only you that can put Iman in their hearts. It's only You that can make them righteous. Ya Allaah make our children righteous ya Rabbul Alameen. Ya allah guide them to be better than us ya Rabbil Alamein. To make dua for us after we pass ya Rabbl Alameeen.",
      "after we pass, Ya Rabbil Alameen. Ya Allah protect them from what harms them in this dunya and the akhirah. Ya Rabbul Alamein. Ya, Allah protect our communities. Ya protect our masajid.",
      "Allah protect us from those who seek to divide us. Ya Allah protect this from our enemies the external ones and the internal ones The ones who are obvious in their hatred towards us and the ones who? Are disguised ya Allah And they come to wreak havoc in our communities ya Allah protect Us from their evil and protect us From the evil of ourselves, protect us form our egos, protect Us From our nufus from our arrogance, ya Allah Protect Our masajid, ya allah unite our hearts",
      "Allah unite our ranks. Ya Allah let these homes be homes in which you are praised not homes in Which people boast and arrogance. Yeah, Allah protect us from division Protect this from what distracts us of doing right by these organizations by these masajid by these institutions. Ya, Allah make them pleasing to you Ya Rabbil Alameen And ya Allah ya Allah. Ya allah with all that we come to you with ya Rabbil alameen We ask you for full pardon full forgiveness",
      "Allah, write us down from those who are freed from the fire. Ya Rabb, write",
      "that we faced in this life. Ya Allah, reward us greater reward in the hereafter. Ya Rabbil Alameen. Ya Allaah pour upon us patience so that we can have perspective when any hardship comes to us. Ya allah and reward us with paradise as a result of that. Ya Rabbal Alamein. Ya ALLAH those who have lost jobs, those who've lost wealth, ya ALLAH grant them a greater reward In the here after. Ya rabbal alameen And make things easy for them. Ya rabbil alameeen. YaALLAH those",
      "those who have had miscarriages. Ya Allah, let their children find them at the gates of Jannah and pull them into Al-Jannah. Ya Rabbil A'lamin. YaAllah, let there children drag them into al-jannah.Ya RabbilAlamin Ya Allah let their Children be waiting for them on Yawmul Qiyamah to intercede for them. Ya Rabbi Al-Alameen. Ya allah forgive us, forgive us when we become heedless. Ya Rabbal Alameen When we question your judgment or your wisdom. Ya rabbal alameen Ya Allah make us amongst those who've have full trust in you. Ya rabbil alameeen",
      "as you call upon us to have trust in You and to answer your dua. رَبَّنَا آمَنَّا O our Lord, we believe. And as we believe, and You told us to call upon You in the Qur'an, and you promised these great rewards. Ya Allah, we call upon you with confidence. Do not let our hands fall from this dua except that You have completely forgiven us.",
      "Do not let our hands fall from this dua, except that you have completely forgiven us. Ya Rabbil Alameen. Ya Allah, do not let out hands fall, except You've completely forgiven as ya Rabbil alameen and ya Allah write for us all of that which is pleasing to you. Ya Rabbi Alamein and ya Allaah, ya Allaaah, Ya Allah write us down from your awliya As-Saleheen. Ya Allaahh, write us from your Awliya as-saleheen Ya Allah take us as friends. Ya Rabbal Haalameen",
      "He lived his life in the best of ways. Ya Allah, he manifested this message in the Best of Ways. Ya Allaah, he is as you said a mercy to the worlds. Ya allah we bear witness to you that we love him and ya allah We ask you to join us with him. Ya, allah, we were deprived from being with him in this dunya Do not deprive from his companionship in the hereafter. Ya'Allah, we Were Deprived from drinking with this world do not deprave us from drinking from his hand in the next",
      "neighbors in this life. Do not deprive us from being neighbors of his in the hereafter. Ya Allah, he loves to see us and we love him. We want to see him. Yaullah join us with our Prophet under your throne in the highest level of preparedness. And ya Allah as your prophet said you are with those whom you love. Ya allah we ask you for your love. As we asked for the highest companions. Ya Alla there is no companion higher than you",
      "higher than you. Ya Allah, there is no one to be loved more than You. Ya Allaah we want Your companionship more than anyone else ya Rabbil Alameen. Ya allah grant us your companionship ya Rabbul Alamein. Grant us your pleasure, grant us favor ya Rabbl Alameeen. Grant your love and guide us to the deeds that are pleasing to you ya Rabb al-Alameen and that attain your love ya Rabb l'alameen Ya Allah forgive us for any deficiency in this dua, forgive us",
      "And Ya Allah, Ya Allah accept this dua.",
      "Allah, we ask you to make this Quran the light of our hearts. And Allah, We ask you remove our distress through it. Allah, accept our recitation of the Quran.",
      "of the spiritual ills and physical ills Ya Allah let us find our comfort in the Quran, our clarity in the Qur'an Ya Allah Let the first sight when our graves open on the day of judgment be the Quran reaching out to us To elevate us out of our grave and to take us to a place of assembly. Ya Allah in this gathering you have people all of us Ya Allah who recited, who listened, who tried their best Ya Allah",
      "Because they did not do justice by this month of Ramadan rather make us among those about whom you say that the angels descend upon them and Jibreel amongst them to record their worship. Ya Allah forgive us for all our sins ya Rabbil Alameen The small ones and the large ones, the private ones and public ones, ya Allah erase all of them",
      "And Ya Allah convert all of them into good deeds for us, Ya Rabbil Alameen.",
      "of light in our heart, Ya Rabbil Alameen. And let them be light on our scrolls, Ya Rabbi Al-Alameen and let those deeds of light be heavy on our mizan, Ya Rabbal Alamein and let them means an elevation for us and not a means of humiliation, Ya rabbal alameen Ya Allah write down for us Laylatul Qadr Ya Allah, Ya Allah You say in the Quran",
      "Allah, Allah, accept our day with al-qadr",
      "religion and its people. Ya Allah, make us the people of Islam. And let us be amongst those who hold firm to this religion of Al-Islam. Ya Allaah, let us among those who holds firm to the religion of al-Islaam. O Allah, Make faith beloved to our hearts.",
      "Allah, allow us to change from this Ramadan for the better.",
      "that maybe we are ignorant of and heedless of, Ya Allah show them to us only so that we can repent for them and be forgiven for them. Ya Rabbil Alameen. Ya Allah wipe them all out from us. Ya Rabbi'l-Alamin. Ya Allaah remove all of those sins. Ya Abham al Rahimin. Ya ALLAH allow us to come out of this like the day our mothers gave birth to us. Only with a lifetime of good deeds that you promised with Laylatul Qadr.",
      "Ya Allah, You are Al-Kareem. You're generous. Ya Allah. It's not that we deserve this gift of Laylatul Qadr and a lifetime of good deeds but ya Allah you revealed it in your Quran. Ya allah record it in our book of deeds. Ya Allaah record in our Book of Deeds. Ya ALLAH record in Our Book Of Deeds And ya Allah record our deeds only to the best of their intentions. Ya Rabbil Aalameen",
      "Ya Allah, You record them fully. Ya Rabbil Alameen. And Ya Allah for any insincerity, for any deficiency in our intention, Ya Allah forgive us for them. Ya Rabbi Al-Alameen. Ya Allah we ask you for sincerity. Ya, Allah we asked you for Sincerity. Ya allah we ask You for sincerity Ya Allah make our hearts sincere. Ya Alla keep our heart sincere. Yeah Allah Keep them connected only to ya rabbil alameen Ya Allah Make your sight more beloved to us than anyone else's sight.",
      "Ya Rabbil Alameen. Ya Allah, make your pleasure more beloved to us than the pleasure of anyone else. Ya Rabbul Alamein. Ya Kareem. We ask you for al-Firdaws al-A'la. Ya Rabbi al-'Alameen Ya Allah grant us the companionship of our Prophet",
      "Ya Allah, write us down amongst those people. Ya Rabbil Alameen. Ya Allah. Allow us to be steadfast and firm after Ramadan. Ya Rabbi al-Alamin. And ya Allah let the best of our days be the last of them. Let the best our deeds be the least of them We ask you O Allah for Husnul Khitam. Oh Allah give us a good ending.",
      "O Allah, give us a good ending. O Allah do not take us from this life until you are pleased with us Ya Rabbil Alameen. O Allaah let the best of our deeds, the most pleasing of them, the more sincere of them ,the most acceptable Ya Allah let them be the last ones that we do on this earth Ya Rabbul Alamein Let them be ones with which we are raised Ya Rabbal Alameeen Ya Allah guide us to that good ending Ya Rabb al-Alameen",
      "and the best of the next, and to protect us from the fire. Ya Rabbil Alameen And ya Allah for all our loved ones who passed away. Ya Allah, ya Allah All of our loved one's who passed way that couldn't be here for this Ramadan Ya Rab write down for them the reward Ya Rabbul Alamein Ya Allah have mercy on them Ya Rabb al-Alameen Elevate them Ya Rabbi al-Alameen Ya Allah allow them to benefit from the reward of the sadaqah given on their behalf The duas made for them and the intentions that they had",
      "Ya Allah, they would have worshipped you. Ya Allah write it down for them fully. Ya Rabbil Alameen. Ya Allaah write it for them down fully.Ya Rabbil Aalameen Ya Allah Ya Allah and give shifa heal and cure all of those who are sick. Ya Rabbal Alamein Ya Allah we have brothers and sisters that had intentions to do so much in Ramadan but they became ill. Ya allah maybe they couldn't fast. Ya ALLAH accept their fasting from them. Ya rabbi al-Alamine Maybe they wanted to pray long nights",
      "those nights of prayer for them. Ya Allah and cure them fully. Allah, cure our ill ones and cure the ill ones of Muslims all over. Ya Rabbul Alameen. Ya, Allah, as we call upon you. Ya Allaah, our Ummah. Ya ALLAH, the Ummah of your Prophet .",
      "Ya Allah, the Ummah of your Prophet . Ya Allah they live under oppression. Ya Allah our brothers and sisters in Al-Aqsa. Ya, Allah liberate Al- Aqsa ya Rabbil alameen. Ya allah liberate Masjid Al-aqsa Ya Rabbil aalameen Ya Allah the land of your prophets. Ya Allaah The place where Zakariya called out to you and Maryam called out",
      "Ya Allah, show us a miracle fully and swiftly. Ya Allah make their feet firm. Ya, Allah remove all fear from their hearts. And ya Allah do away with all of those that harm them. Those that harm",
      "Ya Allah, remove the boots of the occupiers from their Ya Rabbul Alameen.",
      "Ya Allah, remove the boots of the occupiers from them. Ya Rabbil Alameen. Ya Allah free them once and for all. Ya Rabbi Al-Alamin And write for us a Salah in Masjid al Aqsa, a liberated Masjad al Aksa. Ya Rabbal Alameeen Write for us as Salah there. Ya rabbal Alamine And ya Allah your Ummah in India. Ya Allaah your ummah in Kashmir. Ya allah your Ummat the Uighurs. Ya rabbil Alamin Ya Allah your ummat in Asham. Ya ALLAH your ummuh in Yemen",
      "Allah, our Ummah the ones we speak about and the ones that we sometimes forget.",
      "Help and aid our ummah, Ya Rabbil Alameen. Ya Allah, this is the ummah of your Prophet ﷺ. YaAllah, help them and aid them, Ya Rabbi al-Alamin. YaAlllah, remove the oppression from them, ya Rabbi al-'alamin. Ya Allaah, our brothers and sisters, our mashayikhs, those that live in prisons, ya Rabbil A'lamin, free them, Yaa Allah. Ya ALLAH, there are mashayikh that used to teach this ummah about Ramadan And they spend their Ramadan in prison cells",
      "in prison cells. Ya Allah, we ask you to free them, ya Rabbil Alameen. Yaullah, our brothers and sisters that are prisoners all over the world, ya Allah, free them ya Rabbul Alamein. YaAllah grant them steadfastness and firmness and freedom, ya Rabbi Al-Alamine. Yaallah, yaallah,yaallah. Replace those who harm this ummah with those who fear Allah in regards to it, ya rabbil alameen",
      "us better Muslims and better followers, Ya Rabbil Alameen. And grant this Ummah Izzah, Ya Rabbi Al-Alamin. Ya Allah we know we go through hard times and we know that it's sometimes our sins. Ya allah forgive us for our sins, Ya Rabbal Alameeen. Ya Allaah we ask you to forgive us the sins that bring hardship upon our ummah, ya rabbal alameeen. And we ask You to forgive for the sins which cause our duas to be nullified, ya rabbil alameen, Ya Allah, Ya Allaaah, innaka hafu, You pardon, Ya",
      "We ask you to pardon us, Ya Rabbil Alameen.",
      "the people at our borders, the people of the borders all over the world that find cruelty and the doors of human beings shut in their face. Ya Allah open your doors for them ya Rabbil Alameen. Ya Allaah descend Your mercy and Your sustenance and Your safety upon them ya Rabbi Al-Alamin. And ya Jabbar, ya Aziz, ya Qawi, do away with all of the tyrants in this world ya Rabbul Alameeen.",
      "Protect us from the tyrants. And protect the mustada'afin and the masakeen, the poor ones in the downtrodden from the tyrants. Ya Allah we ask you to remove transgression from our own lives. Ya Rabbul Alameen. Ya Hula protect this from crying out for the oppressed and only to be oppressors ourselves. Ya Rabbal Alameem. Ya Allaah remove dhulm from our lives.",
      "Those who oppress their families, those who oppress co-workers, those that oppress their community members, those will press their children. Ya Allah remove us far away from any form of oppression ya Rabbil Alameen. Ya Alla purify us from oppression ya rabbil alameen Ya Allah purify from oppression Ya Rabbil alamien Ya Allah we ask you to forgive and have mercy on our parents ya Rabbul Alamein",
      "Allah have mercy on our deceased parents.",
      "Allah be merciful to our mothers and fathers.",
      "Let them be the leaders of this ummah, Ya Rabbil Alameen. Those who are sabiqoon, those who are foremost in khair. Ya Allah let our families be families that are pleasing to you, Ya Rabbi al-Alamin. Let our families, be families, that are beloved to you Ya Rabbi Al-Alameen Ya Allah, Ya Allah ,Ya Allah For all of those who married, Ya Rabbal Alameeen strengthen their marriage with taqwa Ya Rabbul Alameeen",
      "married, Ya Rabb put sakinah, tranquility comfort, compassion amongst them Ya Rabb al-alameen. Ya Allah keep the shayateen away from them Ya Rabbal Alameen and Ya Allah for all of those that are looking to get married Ya Rabbul Alamein facilitate for them righteous spouses Ya Rabbil Alameeen Ya Allah facilitate for the righteous spouses ya rabbil alameen And Ya Allah For all of Those That Are Divorced Ya Rabb Al-Alameen Ya Allaah grant them peace and better companionship",
      "Peace and better companionship and a great reward. And Ya Allah, for those who are widowed, Ya Allah! Grant them the reward that you granted to us, Ya Alayhi Salam. Grant them your companionship, grant them better companionships, grant him the reward, Ya Rabbil Alameen.",
      "and night to protect our children from the evils around them. Ya Allah, but it's only you that can put Iman in their hearts. It's only You that can make them righteous. Ya'Allah, guide them to be better than us. To make dua for us after we pass.",
      "Ya Allah protect them from what harms them in this dunya and the akhirah. Ya Rabbil Alameen. Ya Allah guide them and let them be pleasing to you. Ya Rabbi al-Alamin. Ya, Allah guide us from those who wish us harm",
      "who seek to divide us. Ya Allah protect us from our enemies, the external ones and the internal ones The ones who are obvious in their hatred towards us and the ones who Are disguised ya Allah And they come to wreak havoc in our communities. Ya allah protect us From their evil and protect us form the evil of shaitan and protect this from the evil Of ourselves. Ya Allaah protect this form our egos. Ya ALLAH protect us Form our nufus, from our arrogance. Ya allaah protect our masajid. YaALLAH unite our hearts. YaAllah unite our ranks",
      "Ya Allah, let these homes be homes in which you are praised. Not homes in people boast and arrogance. Ya Allah protect us from division. Protect us from what distracts us of doing right by these organizations, by these masajid, by this institutions. Ya allah make them pleasing to You. Ya Rabbil Alameen And ya Allah, ya Allah , ya Allah with all that we come to You with, Ya Rabbul Alamein We ask You for full pardon, full forgiveness, full amnesty from annaar",
      "Allah, write us down from those who are freed from the fire. Ya Rabb, write",
      "life. Ya Allah, reward us with a greater reward in the hereafter. Ya Rabbil Alameen. Yaullah, pour upon us patience so that we can have perspective when any hardship comes to us. YaAllah and reward us paradise as a result of that. YaRabbilAlameen Ya Allah those who have lost jobs, those who've lost wealth, ya Allah grant them a greater rewards in the Hereafter.Ya RabbilAlAmeen And make things easy for them. Ya Rabbal Alamein Ya Allah Those who have",
      "Ya Allah, let their children find them at the gates of Jannah and pull them into Al-Jannah. Ya Rabbil A'lamin. Ya Allah let their Children drag them into al-jannah.Ya Rabbil Alameen. Ya allah let their children be waiting for them on Yawmul Qiyamah to intercede for them. Ya Rabbi Al-Alemin. Ya Allaah forgive us, forgive us when we become heedless. Ya Rabbal Alameeen When we question your judgment or your wisdom. Ya rabbal alameen Ya Allah make us amongst those who have full trust in you. Ya rabbil alameeen And ya allah as you call upon us to have trust in You",
      "have trust in you and to answer your dua.",
      "from this dua except that you have completely forgiven us, Ya Rabbil Alameen. Ya Allah do not let our hands fall except that You've completely forgiven as ya Rabbil alameen and ya Allah write for us all of that which is pleasing to you, Ya rabbil ala mean and yeah Allah Yeah, Allah. Yeah Allah write us down from your awliya as-salaheen. Ya, Allah write it's done from your Awliya As-Salaheen, Ya Allah take us as friends, Ya Rabbi al-alameen Ya Allah Let us be amongst those who are your awlia in this dunya the akhirah, Ya rabbal alamein",
      "Ya Allah, Ya Allah. Write us down amongst those who are chosen and beloved to you. And forgive us for anything that places a veil between us and You. Ya Allah , Ya Allah . Send your peace and blessings upon our Prophet and his family and companions. Ya Allaah , Ya Allaaah He delivered the message in the best of ways to us. Ya allah he lived his life in the",
      "Ya Allah, He manifested this message in the best of ways. Ya Allah He is as you said a mercy to the worlds. Ya Allaah we bear witness to You that we love Him and ya Allah We ask You to join us with him. Ya allah we were deprived from being with him in this dunya Do not deprive us from his companionship in the hereafter. Ya'Allah we were Deprived from eating and drinking with him In this world do not deprave us from drinking from his hand in the next. Ya-allah we were",
      "from being neighbors of his in the hereafter.",
      "There is no one to be loved more than you. Ya Allah, we want your companionship more than anyone else. Ya Rabbil Alameen. Ya, Allah grant us your companions of ya Rabbil alameen Grant us your pleasure grant us Your favor ya Rabbul Alamein Grant us Your love and guide us to the deeds that are pleasing to You ya Rabbillalameen And then attain your love ya Rabbilla mean ya Allah forgive us for any deficiency in this dua Forgive us for an efficiency in our Qira'a forgive us",
      "The light of our hearts. Ya Allah we ask you to make it the light of Our Hearts Ya Allah We ask you To Make It the Light of Our Heart and Ya Allah, We Ask You to Remove our distress through it. Ya, Allah We Ask you to alleviate our distress Through it.Ya Allah,Ya Allah Accept our recitation of the Quran Ya Allah Ya Allah Allow us to be guided through the Quran",
      "and the physical ills, Ya Rabbil Alameen. Ya Allah let us find our comfort in the Quran, our clarity in the Qur'an. Ya Allaah let the first sight when our graves open on the day of judgment be the Qur-An reaching out to us to elevate us out of our graves and to take us to our place of assembly. Ya allah in this gathering you have people, all of us ya Allah who recited, who listened, who tried their best ya Allah to connect with the Qur An",
      "Yeah, and to intercede on our behalf on the day of judgment. Yeah And to interceed on our on the Day of Judgment yeah, allow our fasting to interceded on our On the day judgment. , our fasting intercede our behalf from a day of Judgement Yeah, oh yeah, as we come to end this ramadan. Yeah, accept our ramadan",
      "that do justice by this month of Ramadan. Rather make us amongst those about whom you say, تَنَزَّلُ الْمَلٰئِكَةُ وَرُّوكُ فِيهَا That the angels descend upon them and Jibreel amongst them to record their worship. Ya Rabbul Alameen! Ya Allah forgive us for all our sins. Ya Rabbal Alamein! The small ones and the large ones, the private ones and public ones. Ya Allah erase all of them. Ya Rabbi Al-Alameen",
      "All of them into good deeds for us, Ya Rabbil Alameen. Ya Allah do not humiliate us with our sins on the day of judgment, Ya Rabbi Al-Alamin. Ya, Allah let us find hasanat in our scrolls, Ya Rabbal Alameem Let us find our sins converted into good deed on a day of judgement, Ya rabbal alameen Let those places that were dark places become places of light for us ya rabbil alameem",
      "And let them be light on our scrolls. And let those deeds of light be heavy on our mizan. And not the means and elevations for us, and not means of humiliation.",
      "And I will answer you. Ya Allah, we're all calling upon You and saying, Ya Allah accept our Daylatul Qadr. Ya, write it down for us without any deficiency Ya Rabbil Alameen. Write down this Ramadan for us Without any deficiency, Ya Rabbul Alamein. Ya'Allah write down our Siyam, our Qiyam Our Tilawat al-Qur'an without any Deficiency, Ya Rabbal Alameeem. Ya Wallah, Ya Walla, Ya Waliya al-Islami wa Ahli O you, Oh Allah, You are the guardian of your religion and its people",
      "O Allah, make us the people of Islam. And let us be amongst those who hold firm to this religion of Al-Islam.",
      "And make beloved to us all that is beloved to you and make hated to us All that is hated to you, Ya Rabbul Alameen. Ya Allah allow us to change from this Ramadan for the better. Ya, Allah allow Us to change this Ramadan from this one for the Better. Ya allah allow us To change from This Ramadan for The Better. Yeah, all mistakes that we know about that we Know about, ya Allah allow to overcome them and be forgiven for them once and for all",
      "and heedlessness. Ya Allah, show them to us only so that we can repent for them and be forgiven for them. Ya Rabbil Alameen. Ya Allaah wipe them all out from us. Ya Rabbal Alamein. Ya ALLAH remove all of those sins. Ya Adham al Rahimeen. YALLAH allow us to come out of this like the day our mothers gave birth to us. Only with a lifetime of good deeds that you promised with Laylatul Qadr.",
      "Allah you are al-kareem. You're generous. Ya Allah, ya Allah, it's not that we deserve this gift of Laylatul Qadr and a lifetime of good deeds but ya Allah you revealed in your Quran, ya allah record it in our book of deeds, ya Allaah record in our Book of Deeds, ya ALLAH record in Our Book of deeds And ya Allah record our deeds only to the best of their intentions ya Rabbil Alameen Ya Allah any intentions good intentions that we have ya Allah You record them fully ya Rabbillalameen",
      "Ya Rabbil Alameen. And ya Allah, for any insincerity, for deficiency in our intention, ya Allah forgive us for them. Ya Rabbul Alameeen. Ya Allah we ask you for sincerity. Ya, Allah make our hearts sincere. Ya allah keep our heart sincere.",
      "Ya Allah, make your pleasure more beloved to us than the pleasure of anyone else. Ya Allah... Make your reward more important to us then the reward that anyone else could give us. Ya Rabbil Alameen. Ya Allaah we ask you for nothing less than Jannatul Firdous. Ya Rabbal Alamein. Ya Kareem, ya Kareeem, yaa kareem We ask you fardows al a'la, ya rabbal alameen Ya Allah grant us the companionship of our Prophet .",
      "Ya Allah, write us down amongst those people. Ya Rabbil Alameen. Ya Allah. Ya Allaah. Ya ALLAH. Allow us to be steadfast and firm after Ramadan. Ya RabbalAlamin. YaALLAH. allow us to steadfast & firm after Ramadhan. YaRabbalAlamin. And ya ALLAH let the best of our days be the last of them. Let the best our deeds be the Last of Them. We ask you O ALLAH for Husnul Khitam. Oh ALLAH give us a good ending. Oh Allah give us A Good Ending.",
      "O Allah, do not take us from this life until you are pleased with us. Ya Rabbil Alameen. O Allah let the best of our deeds, the most pleasing of them, the more sincere of them The most acceptable. Ya Allah let them be the last ones that we do on this earth. Ya Rabbal Alamein Let them be ones with which we are raised. Ya Rabbi Al-Alamine Ya Allah guide us to that good ending. Ya rabbal alameen",
      "Ya Allah, write it down for them fully. Ya Rabbil Alameen. Ya Allah write it for them full Ya Rabbul Alamein. Ya Allaah, Ya Allaaah and give shifa heal and cure all of those who are sick Ya Rabbill Alameeen. Ya allah we have brothers and sisters that had intentions to do so much in Ramadan but they became ill ya Allah maybe they couldn't fast ya Allah accept their fasting from them Ya Rabbl Alameeem Maybe they wanted to pray long nights But they couldn' Ya Allah Write down those nights of prayer for them Ya rabbil alameen",
      "And Allah, as we call upon you.",
      "Ya Allah, the Ummah of your Prophet ﷺ. Ya Allah they live under oppression. Ya Allaah our brothers and sisters in Al-Aqsa. Ya allah liberate Al- Aqsa ya Rabbil alameen. Ya ALLAH liberate Masjid Al- aqsa Ya Rabbil Alameen Ya ALLah the land of your Prophets. YaALLAH the place where Zakariya called out to you and Maryam called out too and miracles happen. YaAllah show us a miracle in Al Aqsaa Ya Rabbul Alameeen",
      "Ya Allah, show us a miracle fully and swiftly in Al-Aqsa. Ya Rabbil Alameen. Ya Allah show us some miracle with our brothers and sisters in Al Aqsa Ya Rabbul Alameeen. Ya Allaah make their feet firm. Ya allah remove all fear from their hearts. Ya ALLAH remove all Fear for them from their heart And ya Allah do away with all of those that harm them Those that harm Them from within and from without. Ya, Allah do Away With Their Occupiers. Ya allaah and do away",
      "do away with the hypocrites of this ummah that have betrayed them, Ya Rabbil Alameen. And replace them with people that fear Allah in regards to them, ya Rabbil alameen Ya Allah, Ya Allah ,Ya Allah A place where the Prophet's feet stood a place where he prophets prayed a place of worship Ya Allah remove the boots of the occupiers from there, Ya Rabbi'l-alameen",
      "Ya Allah, remove the boots of the occupiers from them. Ya Rabbil Alameen. Ya Allah free them once and for all. Ya Rabbi Al-Alamin And write for us a Salah in Masjid al Aqsa, a liberated Masjad al Aksa. Ya Rabbal Alameeen Write for us as Salah there. Ya rabbal Alamin And ya Allah your Ummah in India. Ya Allaah your ummah in Kashmir. Ya allah your Ummat the Uighurs. Ya rabbil Alamine Ya Allah your ummat in Asham. Ya ALLAH your ummats in Yemen",
      "Allah our ummah the ones we speak about and the ones that we sometimes forget. Ya Allah your Ummah in Somalia, ya Allah your ummah in Ethiopia, ya allah, ya Allaah, Ya Allah We ask you to elevate our brothers and sisters and to alleviate the oppression from them all over the world. Ya Rabbil Alameen Ya Allah the ones mentioned and the one's that we sometime forget, You don't forget them, Ya Rabbul Alamein Ya Allah, Ya Alla, Ya ALLAH Help and aid our ummuh, Ya Rabbal Alameeem",
      "Ya Allah, this is the ummah of your Prophet ﷺ. Ya Allah help them and aid them ya Rabbil Alameen. Ya Allaah remove the oppression from them ya Rabbi al-Alamin. Ya allah our brothers and sisters, our mashayikh those that live in prisons, ya Rabbul Alameeen free them ya Allah. Ya ALLAH there are Mashaih that used to teach this Ummah about Ramadan And they spend their Ramadan in prison cells.",
      "We ask you to free them, Ya Rabbil Alameen. Ya Allah, our brothers and sisters that are prisoners all over the world, Ya Allah free them Ya Rabbul Alamein. Ya, Allah grant them steadfastness and firmness and freedom Ya Rabb al-Alameen Ya Allah Ya Allah. Ya Allaah Replace those who harm this Ummah with those who fear Allah in regards to it Ya Rabb il Alameeen Ya Allah give us better leaders Ya Rabb ul Alameeens And make us better Muslims and better followers",
      "Ya Allah, we ask you to forgive us for the sins that bring hardship upon our ummah. And we ask You to forgive",
      "We ask you to be with our brothers and sisters all over. Ya Allah, enable us to support our brothers & sisters wherever they are. Ya Rabbul Alameen. The refugees that go from border to border, that go country to country hungry and starving and drowning in seas. Make it easy for them. Ya Rabbi al-Alamin. Grant them stability and security, safety. Ya Rabbal Alameeen.",
      "the people at the borders all over the world that find cruelty and the doors of human beings shut in their face. Ya Allah, open your doors for them. Ya Rabbil Alameen. Yaullah, descend Your mercy and Your sustenance and Your safety upon them. And ya Jabbar, ya Aziz, ya Qawi, do away with all of the tyrants in this world.",
      "Protect us from the tyrants, Ya Rabbil Alameen. And protect the mustada'afin and the masakeen, the poor ones in the downtrodden from the tyrannies, Ya Rabbi al-Alamine. Ya Allah we ask you to remove transgression from our own lives, Ya Rabbal Alameeen. Ya allah protect us from crying out for the oppressed and only to be oppressors ourselves, Ya rabbal alameeen. Ya Allaah remove dhulm from our lives, ya rabbil alameen Ya Allah do not count us amongst the zalimeen Do not count up amongst the oppressors those who oppress their families",
      "those who oppress their co-workers, those who oppressed their community members, those will press their children. Ya Allah remove us, remove us far away from any form of oppression ya Rabbil Alameen. Ya allah purify us from oppression ya rabbil alameen Ya Allah purify from oppression, ya Rabbilaalameen, Ya Allah Purify us From Oppression, ya rabbilaalmeen. Yeah, Allah, yeah, Allah. We ask you to forgive and have mercy on our parents, ya rabbalaalameeen.",
      "Ya Allah have mercy on our deceased parents. And ya Allah have Mercy and forgive our living parents. Ya Allah, Ya Allah Ya Allah count everything that we do of good on the scale of our parents Ya Rabbil Alameen and Forgive them for any shortcomings in regards to us Ya Rabbul Alamein and forgive them for Any shortcomings In regards to you Ya Rabb al-Alameen Ya Allah Have mercy on them and forgive Them as they raised us when we were young",
      "Allah, Ya Allah, ya Allah. You are more merciful than a mother to her child. Ya Allah be merciful to our mothers and fathers, Ya Rabbul Alameen. Ya allah be merciful To our mothers & Fathers, Ya rabbil alameen, Ya allahu be merciful, to our Mothers and Fathers ,Ya Rabbulalameen O Allah grant us spouses and children that are the coolness of our eyes And let them be the leaders of this Ummah",
      "Ummah, Ya Rabbil Alameen. Let them be the leaders of this Ummah Ya Rabbul Alamein Those who are Sabiqoon, those who are foremost in khair Ya Allah let our families be families that are pleasing to you Ya Rabbl Alameeen Let our families we families that beloved to you ya Rabbil alameen Ya Allah, Ya Allah ,Ya Allah For all of those who married Ya Rabbal Alameeens strengthen their marriage with Taqwa Ya Rabbill Alameene Ya Allah Ya Allah All of those were married Ya Rab put Sakinah Tranquility",
      "tranquility, comfort, compassion amongst them. Ya Rabbil Alameen. Ya Allah keep the shayateen away from them. And ya Allah for all of those that are looking to get married. Ya Rabbi facilitate for them righteous spouses. Ya Rabbal Alamein. Ya Allaah facilitate for the righteous spouses Ya Rabbul Alameein and ya Allah For all of Those That Are Divorced. Ya rabbil alameen, ya Allah grant them peace and better companionship",
      "The great reward, Ya Rabbil Alameen. And Ya Allah for those who are widowed, Ya Allah, Yaullah, YaAllah Grant them the reward that you granted to us, Ya Aliha Salaam. Grant them your reward of those that are most beloved to you, Ya Rabbal Alamein. Ya Allah grant them your companionship, grant them better companionship. Grant him the reward, ya Rabbil alameen and Ya Allah with our children. Ya allah we ask you to make our children righteous.",
      "from the evils around them. Ya Allah, but it's only you that can put Iman in their hearts It's only You that can make them from the righteous. Ya Allaah make our children righteous Ya Rabbul Alameen Ya Allah guide them to be better than us Ya Rabbil Alamein To make dua for us after we pass Ya Rabb al-Alameen",
      "them from what harms them in this dunya and the akhirah. Ya Allah protect them from",
      "Ya Allah protect us from our enemies, the external ones and the internal ones. The ones who are obvious in their hatred towards us and the ones who Are disguised ya Allah and they come to wreak havoc in our communities. Ya Allah Protect us from their evil and protect us From the evil of shaytan and protect this from the evil Of ourselves. Ya allah protect us form our egos. Ya Allaah protect Us from our nufus, from our arrogance. Ya ALLAH protect our masajid. YaALLAH unite Our hearts. YaAllah unite our ranks. YaALLA let these homes be",
      "Let these homes be homes in which you are praised, not homes in people boast and arrogance. Ya Allah protect us from division, protect us form what distracts us of doing right by these organizations, by these masajids, by this institutions. Ya allah make them pleasing to You. Ya Rabbil Alameen And ya Allah, ya Allah , ya Allah with all that we come to You with, Ya Rabbul Alamein We ask You for full pardon, full forgiveness, full amnesty from annaar",
      "Allahumma ja'alna min al-utaqa. O Allah, write us down amongst those who are freed from the fire. Ya Rabb, write Us down from the people of Aljannah. Ya Rabbi al-'Alamin. Ya Allah, reward us for any hardship that we faced in this life.",
      "Allah, those who have lost jobs, those",
      "completely forgiven us, Ya Rabbil Alameen. Ya Allah do not let our hands fall except that you have completely forgiven Us, Ya Rabbal Alamein and Ya Allah write for us all of that which is pleasing to You, Ya Rabbi Al-Alameen and Ya Allaah, Ya Allah, Ya Allaaah write us down from your awliya as saliheen Ya Allah take us as friends, Ya rabbal alameen Ya Allah let us be amongst those who are Your Awliya in this dunya the akhirah, ya rabbil alameeenn",
      "Ya Allah, Ya Allah ,Ya Allah write us down amongst those who are chosen and beloved to you. Ya Rabbil Alameen And forgive us for anything that places a veil between us and You. Ya Arhamar Rahimeen Ya Allah Ya Allah ya Allah send your peace and blessings upon our Prophet SallAllahu Alaihi Wasallam and his family and companions. Ya Allah. Ya Allaah. Ya allah He delivered the message in the best of ways to us. Ya, Allah he lived his life in the",
      "Allah, we were deprived from being His neighbors in this life. Do not deprive us from being neighbors of His in the hereafter.",
      "in the hereafter. Ya Allah, He loved us and wanted to see us. And ya Allah, we love Him and we want to see Him. Yaullah, join us with our Prophet ﷺ under your throne in the highest level of paradise. And Ya Allah as your Prophet ﷺ said, you are with those whom you love. YaAllah, we ask You for Your Love. YaAllah, as we asked for the highest companions. Ya'Allah there is no companion higher than You. Ya Allaah, there is No One to be loved more than You",
      "more than you. Ya Allah, we want your companionship more than anyone else. Ya Rabbil Alameen. Ya Allaah grant us your companions of ya Rabbil alameen Grant us your pleasure grant us Your favor ya Rabbul Alamein Grant us Your love and guide us to the deeds that are pleasing to You ya Rabbillalameen And that attain Your love ya Rabbilla'lameen Ya Allah forgive us for any deficiency in this dua Forgive us for our qira'a Forgive us",
      "Ya Allah, we ask you to make it the light of our hearts. And ya Allah, We ask you remove our distress through it. Ya Allah we ask You to alleviate our distress. Ya allah, accept our recitation of the Quran.",
      "Ya Rabbil Alameen, Ya Allah let us find our comfort in the Quran Our clarity in the Qur'an Ya Allah Let the first sight when our graves open on the day of judgment be the Qur-An reaching out to us To elevate us out of our graves and to take us to our place of assembly Ya Allah In this gathering you have people all of us ya Allah who recited, who listened Who tried their best ya Allah to connect with the Qur An",
      "Allah allow the Quran to intercede on our behalf on the day of judgment. Ya Allah allow our fasting to interceed on our behalf on the Day of Judgment. Ya Allaah allow our Fasting to interced on our Behalf on the Days of Judgement. Ya allah as we come to the end of this Ramadan, ya Allah accept our Ramadhan. Ya ALLAH do not make us amongst those whom Jumreel made dua against because they did not do justice by this month of ramadan",
      "This month of Ramadan rather make us amongst those about whom you say that the angels descends upon them and Jibreel amongst them to record their worship. Forgive us for all our sins The small ones and the large ones, the private ones and public ones erase all of them And convert all of",
      "Ya Allah write down for us Laylatul Qadr",
      "We're all calling upon you and we are saying Ya Allah accept our Laylatul Qadr Ya Allah write it down for us without any deficiency Ya Rabbil Alameen Write down this Ramadan for us Without any deficiency, Ya Rabbill Alamein Ya Allah, write down our Siyam Our Qiyam, our Tiraat al-Qur'an Without any deficiencies, Ya Rabbi Al-Alameen Ya Allah Ya Allah ya Allah Ya Waliyya of Islam Oh Ahli, oh You, oh Allah You are the guardian of Your religion and its people Ya Allah make us the people of Islam",
      "O Allah, make faith beloved to our hearts. Ya Allah solidify it in our hearts",
      "Allah, allow us to change from this Ramadan for the better.",
      "Show them to us only so that we can repent for them and be forgiven for them. Ya Allah wipe them all out from us Ya Allah remove all of those sins Ya Allah allow us to come out of this like the day our mothers gave birth to us Only with a lifetime of good deeds that you promised with Laylatul Qadr",
      "You're generous. Ya Allah, ya Allah, it's not that we deserve this gift of Laylatul Qadr and a lifetime of good deeds But ya Allah you revealed in your Quran. Ya, Allah record it in our book of deeds Ya Allah record in our Book of Deeds. Ya allah record it In our book Of Deeds And ya Allah record our deeds only to the best of their intentions Ya Rabbil Alameen Ya Allah any intentions good intentions that we had ya Allah You record them full Ya Rabbul Alamein",
      "And Ya Allah, for any insincerity, for deficiency in our intention, Ya Allah forgive us for them. Ya Rabbil Alameen.",
      "more beloved to us than the pleasure of anyone else. Ya Allah, make your reward more important to us that anyone else could give us. Ya Rabbil Alameen. Ya Allaah we ask you for nothing less than Jannatul Firdous. Ya Rabbal Alamein. Ya Kareem, ya Kareeem, we ask You for al-Firdaus al-A'la. Ya Rabbi Al Aalmeen. Yaa Allah grant us the companionship of our Prophet .",
      "those people, Ya Rabbil Alameen. Ya Allah, Ya Allah. Allow us to be steadfast and firm after Ramadan, Ya Rabbi al-Alamin. Ya Allaah allow us to steadfast & firm after Ramadhan, Ya Rabbal Alameeen. And ya Allah let the best of our days be the last of them. Let the best our deeds be the least of them We ask you O' Allah for Husnul Khitam. Oh Allah give us a good ending. Oh allah give us",
      "this life until you are pleased with us. O Allah, let the best of our deeds, the most pleasing of them, the more sincere of them and the most acceptable be the last ones that we do on this earth. Let them be the ones with which we were raised. Guide us to that good ending.",
      "And Ya Allah, for all of our loved ones who passed away. Ya Allah. All of our love ones who pass away that couldn't be here for this Ramadan. Ya Rabb write down for them the reward. Ya Rabbal Alameen. Ya Allaah have mercy on them. Ya rabbal alameen Elevate them ya rabbil alameeen. Yalla allow them to benefit from the reward of the sadaqah given on their behalf The duas made for them and the intentions that they had that had they been here. Ya allah They would have worshipped you. Ya, allah write it down for",
      "for them fully, Ya Rabbil Alameen. Ya Allah write it down for them full Ya Rabbul Alamein. Ya Allaah, Ya Allaaah and give shifa heal and cure all of those who are sick Ya Rabbl Alameeen. We have brothers and sisters that had intentions to do so much in Ramadan but they became ill Ya Allah maybe they couldn't fast Ya Allah accept their fasting from them Ya Rabb al-Alamineen Maybe they wanted to pray long nights but they couldn t Ya Allah Write down those nights of prayer for them Ya",
      "SallAllahu Alaihi Wasallam Ya Allah they live under oppression Ya Allah our brothers and sisters in Al-Aqsa Ya Allah liberate Al-aqsa ya Rabbil Aalameen Ya Allah the land of your prophets Ya Allah, the place where Zakariya called out to you And Maryam called out too and miracles happen Ya Allah show us a miracle in Al Aqsa",
      "Ya Allah, show us a miracle fully and swiftly in Al-Aqsa. Ya Rabbil Aalameen. Ya Allah show us some miracle with our brothers and sisters in Al Aqsa Ya Rabbul Aalmeen.",
      "this ummah that have betrayed them, Ya Rabbil Alameen. And replace them with people that fear Allah in regards to them, ya Rabbil alameen Ya Allah, Ya Allah ,Ya Allah A place where the Prophet's feet stood a place where The Prophets prayed a place of worship Ya Allah remove the boots of the occupiers from there Ya Rabbul Alamein",
      "We speak about and the ones that we sometimes forget. Ya Allah your Ummah in Somalia, ya Allah your ummah in Ethiopia, ya allah, ya Allaah, Ya Allah, we ask you to elevate our brothers and sisters and to alleviate the oppression from them all over the world. Ya Rabbil Alameen Ya Allah the ones we mention and the one's that we sometime forget, You don't forget them, Ya Rabbul Alamein. Ya Alla, Ya Allaa, Ya allla Help and aid our ummah,Ya Rabbil alameen",
      "Allah this is the ummah of your prophet sallallaahu alayhi wa sallam. Ya Allah help them and aid them ya Rabbil Alameen. Ya Allaah remove the oppression from them, ya Rabbul Alamein. Ya allah our brothers and sisters, our mashaiq those that live in prisons, ya rabbil alameen free them ya Allah. Ya ALLAH there are Mashaiq that used to teach this Ummah about Ramadan And they spend their Ramadan in prison cells. Ya, Allah we ask you to free them, Ya Rabbil Aalameen",
      "Ya Allah, our brothers and sisters that are prisoners all over the world. Ya Allah free them. Ya Rabbil Alameen. Ya Allaah grant them steadfastness and firmness and freedom. Ya Rabbal Alamein. Ya ALLAH, Ya ALLAHH, Ya Allaaah Replace those who harm this Ummah with those who fear Allah in regards to it. Ya RABBIL ALAMEEN. YaALLAH give us better leaders. Ya rabbil alameen And make us better Muslims and better followers. Ya rabbil alameeen",
      "And grant this Ummah Izzah Ya Rabbil Alameen",
      "We ask you to be with our brothers and sisters all over.",
      "the world that find cruelty and the doors of human beings shut in their face. Ya Allah open your doors for them, ya Rabbil Alameen. Ya Allaah descend Your mercy and Your sustenance and Your safety upon them, Ya Rabbil alameen And Ya Jabbar Ya Aziz Ya Qawi Do away with all of the tyrants in this world, Ya Rabbal Alamein Protect us from the tyrant, Ya Rabbi Al-Alamine",
      "co-workers, those who oppress their community members, those will press their children. Ya Allah remove us, remove us far away from any form of oppression ya Rabbil Alameen. Ya allah purify us from oppression ya rabbil alameen Ya Allah purify from oppression, ya Rabbul Alamein. Ya Alla purify Us from Oppression, ya rabbul alameeen. Ya, Allah, Ya Allah, we ask you to forgive and have mercy on our parents, ya rabbalalameen",
      "Ya Allah have mercy on our deceased parents.",
      "You are more merciful than a mother to her child. Ya Allah, be merciful to our mothers and fathers. Ya Rabbil Alameen. Ya Rabbi al-A'ayun wa ja'alna lil muttaqina imama O Allah grant us spouses and children that are the coolness of our eyes and let them be the leaders of this Ummah",
      "Let them be the leaders of this ummah, Ya Rabbil Alameen. Those who are sabiqoon, those who are foremost in khair. Ya Allah, let our families be families that are pleasing to you, Ya Rabbi al-Alamin. Let our families, be families, that are beloved to you Ya Rabbi l-Alameen Ya Allah Ya Allah ya Allah For all of those who married, Ya Rabbalalameen strengthen their marriage with taqwa Ya Rabbul Alameeen Ya Allah All of those were married, put sakinah, tranquility, comfort compassion",
      "Compassion amongst them, Ya Rabbil Alameen. Ya Allah keep the shayateen away from them, ya Rabbil alameen And ya Allah for all of those that are looking to get married, ya rabbil ala mean facilitate for them righteous spouses, ya rabbalalameen Ya Allah facilitate for the right to spouses, Ya rabbil a'lameen and ya Allah For all of us that are divorced, ya Rabbi al-Ameen, ya Allah grant them peace and better companionship, ya Rabbal A'lameen Grant them peace in better companionships and a great reward, ya Rabil alameein",
      "And Ya Allah, for those who are widowed. Ya Allah! Ya Allah!! Ya Allah!!! Grant them the reward that you granted to us Ya Alayhi Salam. Grant them The Reward of Those That Are Most Beloved To You. Ya Rabbil Alameen. Ya Allaah grant them your companionship. Grant Them Better Companionship.Grant Them The Rewards.Ya Rabbil alameen and ya allah with our children. Ya allah we ask you to make our Children Righteous. Ya ALLAH! Ya ALLAHH! We Strive Day and Night to Protect Our Children from the evils around them.",
      "Ya Allah, but it's only you that can put Iman in their hearts. It's only You that can make them from the righteous.",
      "Ya Allah protect them from what harms them in this dunya and the akhirah. Ya Allah guide them and let them be pleasing to you. Ya Rabbul Alameen. Ya, Allah guide our communities. Ya allah protect our masajid. Ya Allaht protect us from those who wish us harm. Ya ALLAH protect us",
      "The external ones and the internal ones. The ones who are obvious in their hatred towards us, And the ones who Are disguised Ya Allah! And they come to wreak havoc on our communities. Ya Allah protect us from their evil, And protect us form the evil of shaytan, And Protect us from the evil ourselves. Ya allah protect us for our egos, Ya Allah Protect us for out nufus, For our arrogance. Ya Allaah protect our masajid, Ya Allaaah unite our hearts, Ya allaaah Unite our ranks, Ya ALLAAAH Let these homes be homes in which you are praised",
      "you are praised not homes in which people boast and arrogance yeah allah protect us from division protect us, from what distracts us of doing right by these organizations by these masajid by these institutions ya Allah make them pleasing to you. Ya Rabbil Alameen And ya Allah, ya Allah ,ya Allah with all that we come to you with ya Rabbil alameen We ask you for full pardon full forgiveness full amnesty from annaar",
      "اللهم جعلنا من العتقاء O Allah, write us down amongst those who are freed from the fire. Ya Rabb, write Us down from the people of Al-Jannah. Ya Rabbi al-'Alamin. Ya Allah, reward us for any hardship that we faced in this life.",
      "and pull them into al-jannah, ya Rabbil Alameen. Ya Allah let their children drag them into Al-Jannah, Ya Rabbil A'lamin. Ya Allaah let their Children be waiting for them on Yawmul Qiyamah to intercede for them, Ya Rabbi Al-Aalamin. Ya allah forgive us, forgive us when we become heedless, Ya Rabbal Alameeen. When we question your judgment or your wisdom, Ya rabbal Al-Alameen Ya Allah make us amongst those who have full trust in you, Ya rabbil Al-alameen And ya Allah as you call upon us to have trust in You and to answer your dua",
      "O our Lord, we believe. And as we believe and you told us to call upon you in the Quran and you promised these great rewards. Ya Allah, we call upon You with confidence. Do not let our hands fall from this dua except that You have completely forgiven us.",
      "Ya Allah, do not let our hands fall except that you have completely forgiven us. And ya Allah write for us all of that which is pleasing to you. And yeah Allah, write us down from your awliya as-salaheen. Yeah Allah, take us as friends. Let us be amongst those who are your awlia in this dunya and the akhirah.",
      "Ya Allah, write us down amongst those who are chosen and beloved to you. Ya Rabbil Alameen And forgive us for anything that places a veil between us and you. ya arham al rahimeen Ya Allah Ya Allah Send your peace and blessings upon our Prophet and his family and companions. Ya Allah He delivered the message in the best of ways to us. Ya Allaah he lived his life in the Best of Ways. Ya allah he manifested this message in The Best of ways",
      "Allah he loved us and wanted to see us in yaa Allah we love him. We want to see him Ya Allah join us with our Prophet Sallallaahu Alaihi Wasallam under your throne in the highest level of paradise and yaa allah as Your prophet Sallallahu Alaihim wasallam said you are with those whom you love. Yeah, Allah we ask you for your love Yeah, allah, as we asked for the highest companions. Yeah a lot there is no companion higher than you yeah a lot There is no one to be loved more than you. Yeah Allah",
      "Allah, we want your companionship more than anyone else. Ya Rabbil Alameen. Ya Allah, grant us your companionsship. Ya Rabbal Alamein. Grant us your pleasure. Grant Us Your favor. Ya Rabbi Al-Alamine. Grant US your love and guide us to the deeds that are pleasing to you. Ya rabbi al-alameen And that attain your love. Ya rabbil alameen Ya Allah forgive us for any deficiency in this dua Forgive us for our qira'a Forgive us from the times we were heedless and ya allah ya allahu accept this duaa",
      "Subtitles by the Amara.org community",
      "Allah, we ask you to make it the light of our hearts. And Ya Allah, We ask you remove our distress through it. Ya Allah we ask You to alleviate our distress though it.",
      "Ya Allah let us find our comfort in the Qur'an, our clarity in the Quran. Ya Allah, let the first sight when our graves open on the Day of Judgment be the Qur-an reaching out to us To elevate us out of our grave and to take us to our place of assembly. Ya Allaah, in this gathering you have people all of us ya Allah who recited, who listened, who tried their best ya Allah to connect with the Qurn",
      "on our behalf on the day of judgment.",
      "Make us amongst those about whom you say that the angels descend upon them and jibreel alaihi salam amongst them to record their worship. Yeah, I mean yeah Forgive us for all our sins y'all up in a me the small ones and the large ones the private ones on the public ones Yeah, a lot erase all of them. Y'all have been I mean and yeah, I'll convert all of",
      "Ya Allah, do not humiliate us with our sins on the Day of Judgment. Ya Rabbil Alameen. Ya Allah let us find hasanat in our scrolls. Ya Rabbi al-Alamin Let those places that were dark places become places of light for us. Ya Rabbal Alameem",
      "Ya Allah write down for us Laylatul Qadr",
      "Allah, accept our night of Qadr",
      "O Allah, make faith beloved to our hearts. Ya Allah solidify it in our hearts",
      "Ya Allah allow us to change from this Ramadan for the better.",
      "Only so that we can repent for them and be forgiven for them. Ya Rabbil Alameen Ya Allah, wipe them all out from us Ya Rabbul Alamein Ya Allah remove all of those sins Ya Abdhamal Rahimeen Ya Allaah allow us to come out of this like the day our mothers gave birth to us Ya Rabbal Alameeen Only with a lifetime of good deeds that you promised with Laylatul Qadr Ya Rabbill Alameeens Ya Allah You are al-Kareem, Your generous",
      "Allah, Ya Allah, ya Allah It's not that we deserve this gift of Laylatul Qadr and a lifetime of good deeds But ya Allah you revealed it in your Quran. Ya Allah record it in our book of deeds Ya Allah recorded in our Book of Deeds. Ya, Allah record in our books of deeds And ya Allah record our deeds only to the best of their intentions Ya Rabbil Alameen Ya Allah any intentions good intentions that we have ya Allah You record them fully Ya Rabbill Alamein and ya Allah for any insincerity",
      "For any deficiency in our intention. Ya Allah forgive us for them, ya Rabbil Alameen. Ya'Allah we ask you for sincerity. Ya-Allah we asked you for Sincerity. YaAllah We ask you For sincerity.Ya Allah make our hearts sincere. YaAllah keep our heart sincere.Ya'Allah Keep them connected only to Ya Rabbil alameen Ya'allah Make your sight more beloved to us than anyone else's sight. Ya Rabbul alameeen Ya' Allah make your pleasure more beloved test and the pleasure of anyone else",
      "of anyone else. Ya Allah, make your reward more important to us than the reward that anyone else could give us. Ya Rabbil Alameen. YaAllah, we ask you for nothing less than Jannatul Firdaus. YaRabbilAlameen Ya Kareem, Ya Kariim, Ya Karim We ask you, Ya RabbilaAlamin Ya Allah grant us the companionship of our Prophet . Ya Allah write us down amongst those people.",
      "O Allah, allow us to be steadfast and firm after Ramadan. And O Allah let the best of our days be the last of them. Let the best deeds be the least of them We ask you for a good ending. O Allah give us a good end.",
      "with us, Ya Rabbil Alameen. O Allah let the best of our deeds, the most pleasing of them, the more sincere of them the most acceptable, Ya Allah let them be the last ones that we do on this earth, Ya Rabbi Al-Alamin Let them be ones with which we are raised, Ya Rabbal Alamein Ya Allah guide us to that good ending, Ya rabbal alameen Oh our Lord we ask you for the best in this life and the best",
      "Ya Allah, for all of our loved ones who passed away. Ya Allah. All of our love ones who pass away that couldn't be here for this Ramadan. Ya Rabb write down for them the reward. Ya Rabbal Alameen. Ya'Allah have mercy on them. Ya rabbal alameen Elevate them ya rabbil alameeen. Yalla allow them to benefit from the reward of the sadaqah given on their behalf The duas made for them and the intentions that they had that had they been here. Ya allah They would have worshipped you. Ya Alla write it down for fully. Ya rabbilalameen",
      "Ya Allah, write it down for them fully. Ya Rabbil Alameen. Ya Allah. Ya Allaah. And give shifa, heal and cure all of those who are sick. Ya Rabbal Alamein. Ya ALLAH we have brothers and sisters that had intentions to do so much in Ramadan but they became ill. YaALLAH maybe they couldn't fast. YaAllAH accept their fasting from them. YaRabbalAlAmeen Maybe they wanted to pray long nights But they couldn' Ya ALLah write down those nights of prayer for them.Ya RABBIL ALAMEEN Ya ALLAAH and cure them fully",
      "Allah, cure our ill ones and cure the ill ones of Muslims all over. Ya Allah, as we call upon you.",
      "Ya Allah, they live under oppression. Ya Allah our brothers and sisters in Al-Aqsa. Ya Allaah liberate Masjid al-Akasa ya Rabbil Aalameen. Ya allah the land of your prophets. Ya ALLAH the place where Zakariya called out to you and Maryam called out too and miracles happen. YaALLAH show us a miracle in Al Aqsa ya Rabbul Aalmeen.",
      "Ya Allah, show us a miracle with our brothers and sisters. Ya Allah make their feet firm. Ya, Allah remove all fear from their hearts. And ya Allah do away with all of those that harm them. Those that harm from within and from without. Ya Allaah do away their occupiers. Ya allah do way the hypocrites of this ummah that have betrayed them.",
      "And replace them with people that fear Allah in regards to them. A place where the Prophet's feet stood, a place where he prayed, a places of worship.",
      "Ya Allah, free them once and for all. And write for us a Salah in Masjid Al-Aqsa, a liberated Masjad Al-aqsa. Write for us as Salah there. And ya Allah your Ummah in India, ya Allah you're ummah in Kashmir, the Uighurs, ya Rabbil Aalameen, ya allah your ummah In Asham, ya Allaha your ummuh in Yemen, our ummah the ones we speak about and the ones that we sometimes forget",
      "we sometimes forget. Ya Allah, your ummah in Somalia. Ya, Allah, you're ummah Ethiopia. Ya allah, ya allah ,ya allah We ask you to elevate our brothers and sisters and to alleviate the oppression from them all over the world. Ya rabbal alameen. Ya Allaah, the ones we mentioned and the ones that we sometimes Forget you don't forget them. Ya rabbil alamein. Ya'allah, ya'allah ,ya'allah Help and aid our Ummah, Ya Rabbil Alameen .Ya Allah this is the Ummah of your prophet",
      "Prophet SallAllahu Alaihi Wasallam. Ya Allah help them and aid them, ya Rabbil Alameen. Ya Allaah remove the oppression from them, Ya Rabbil Aalmeen. Our brothers and sisters our mashayikh those that live in prisons, Ya Rabbal Alamein free them, Yaa Allah. There are Mashayikh that used to teach this Ummah about Ramadan And they spend their Ramadan in prison cells, we ask you to free them",
      "Ya Allah, our brothers and sisters that are prisoners all over the world. Ya Allah free them ya Rabbil Alameen. Ya Allaah grant them steadfastness and firmness and freedom ya Rabbul Alamein. Ya ALLAH, Ya ALLAAH, YaALLAAH Replace those who harm this Ummah with those who fear Allah in regards to it ya RabbillAlameen Ya Allah give us better leaders ya RabblAlameeen And make us better Muslims and better followers ya RabbllAlameeenn",
      "May Allah forgive us for our sins.",
      "Ya Allah, make it easy for them.",
      "and the doors of human beings shut in their face. Ya Allah, open your doors for them. Ya Rabbil Alameen. Ya, Allah descend Your mercy and Your sustenance and Your safety upon them. And ya Jabbar, ya Aziz, ya Qawi Do away with all of the tyrants in this world. Protect us from the tyrant",
      "the mustada'afin and the masakeen, the poor ones in the downtrodden from the tyrants. Ya Rabbil Alameen. Ya Allah we ask you to remove transgression from our own lives. Ya Rabbi Al-Alamine. Ya allah protect us from crying out for the oppressed and only to be oppressors ourselves. Ya Rabbal Alameeen. Yalla remove dhulm from our lives.Ya Rabbil alameen Ya Allah do not count us amongst the zalimeen. Do not count",
      "their community members, those who oppress their children. Ya Allah remove us, remove us far away from any form of oppression ya Rabbil Alameen. Ya Alla purify us from oppression ya Rabbal Alamein. Ya allah purify",
      "Allah, have mercy on our deceased parents.",
      "O Allah, grant us spouses and children that are the coolness of our eyes. And let them be the leaders of this ummah, Ya Rabbul Alameen.",
      "Those who are sabiqoon, those who are foremost in khair. Ya Allah, let our families be families that are pleasing to you. Ya Rabbil Alameen. Let our families become families that will love it to you Ya Rabbul Alamein. Ya Allaah, ya Allaahh, ya Allah For all of those who married, Ya Rabbillalameen strengthen their marriage with taqwa Ya Rabbilla'lameen Ya Allaaah, Ya Allaaaah, All of those were married, put sakinah, tranquility, comfort, compassion amongst them",
      "those who are widowed. Ya Allah, Ya Allah Ya Allah. Grant them the reward that you granted to us Ya Alayhi Salam. Grant him the reward of those that are most beloved to you. Ya Rabbil Alameen. Ya Allaah grant them your companionship. Grant than better companionship, grant them the rewards. Ya Rabbal Alamein and ya Allah with our children. Ya allah we ask you to make our children righteous. Ya ALLAH, Ya ALLAAH we strive day and night to protect our children from the evils around them. Ya",
      "that can put Iman in their hearts. It's only you that can make them from the righteous. Ya Allah, make our children righteous, ya Rabbil Alameen. Ya, Allah guide them to be better than us, ya Rabbi al-Alamin. To make dua for us after we pass, ya Rabbal Alamee. To be an extension of our sadaqah jariyah after we passed, ya rabbi al-alameen Ya Allah protect them from what harms them in this dunya and the akhirah,",
      "Ya Allah protect them from what harms them in this dunya and the akhirah. Ya Allah guide them and let them be pleasing to you. Ya Rabbul Alameen. Ya, Allah guide us from those who seek to divide us.",
      "Allah, protect us from our egos. Allah, Protect us from arrogance. Allah protect our masajids.",
      "In which people boast in arrogance. Yeah a lot protect us from division Protect this from what distracts us of doing right by these organizations by these massages by these institutions Yeah, Allah make them pleasing to you. Yeah, I mean and yeah Allah Yeah, allah with all that we come to you with your Robin Adam II We ask you for full pardon full forgiveness full amnesty from an hour",
      "Oh Allah, write us down amongst those who are freed from the fire. Ya Rabb, write is down from the people of Al-Jannah. Ya Allah, reward us for any hardship that we faced in this life.",
      "Ya Allah, pour upon us patience so that we can have perspective when any hardship comes to us. Ya Allah and reward us with paradise as a result of that. Ya Rabbil Alameen. Ya Allaah those who have lost jobs, those who've lost wealth, ya Allah grant them a greater reward in the hereafter. Ya Rabbal A'alameen And make things easy for them. Ya Rabbi Al-Alamin Ya Allah those who had lost children, Ya Allah Those who have had miscarriages, Ya Allaa let their children find them at the gates of Jannah and pull them into al jannah.",
      "Ya Rabbil Alameen. Ya Allah, let their children drag them into al-jannah. Ya Rabbul Alamein. Yaullah, let there children be waiting for them on yawm ul qiyamah to intercede for them. Ya Rabbi Al Aalameen Ya Allah forgive us when we become heedless. Ya Rabbal Al Aaleem When we question your judgment or wisdom. Ya rabbal aalameeen Ya allah make us amongst those who have full trust in you. Ya rabbil alaameen And ya allah as you call upon us to have trust in You and to answer Your dua",
      "Do not let our hands fall except that you have completely forgiven us. Ya Rabbil Alameen And ya Allah write for us all of that which is pleasing to you, Ya Rabbul Alamein and ya Allah, ya Allah Ya Allah write us down from your awliya as-salaheen Ya Allah, write us from your Awliya As-Salaheen. Ya Allah take us as friends Ya Rabbillal Ameen Ya Allah Let us be amongst those who are your awlia in this dunya the akhirah Ya Rabbila alameen",
      "He is as you said a mercy to the worlds.",
      "more than anyone else. Ya Allah, grant us your companionship. Grant us your pleasure. Grant Us your favor. Grant US your love and guide us to the deeds that are pleasing to you. And that attain your love. Forgive us for any deficiency in this dua. Forgive Us for any",
      "Oh Allah accept this dua. Oh Allah except this...",
      "Ya Allah, we ask you to make it the light of our hearts. And ya Allah, We ask you remove our distress through it. Ya Allah we ask You to alleviate our distress, distress through It. Ya Allaah, Ya Allaaah,Ya Allaaahh, accept our recitation of the Quran. Ya ALLAAAH, YA ALLAAAAH, YA Allaaaah allow us to be guided through the Quran Ya ALLAAH allow us be cured of the quran Of the spiritual ills and physical ills.",
      "our comfort in the Qur'an, our clarity in the Quran. Ya Allah let the first sight when our graves open on the day of judgment be the Qur-an reaching out to us to elevate us out of our grave and to take us to our place of assembly. Ya Allaah in this gathering you have people all of us ya Allah who recited, who listened, who tried their best ya Allah to connect with the Qurana. Ya ALLAH allow the Qurna to intercede on our behalf on the Day of Judgment",
      "Allah allow the Quran to intercede on our behalf on the day of judgment. Allah allow our fasting to interceded on our behalf on the Day of Judgment. Allah, allow our fastings to interceed on our behaf on a day of judgement. Allah as we come to the end of this Ramadan, accept our Ramadhan. Allah do not make us amongst those whom Jibreel made dua against because they did not do justice by this month of ramadan. Rather make us among those about whom you say",
      "about whom you say, that the angels descend upon them and Jibreel amongst them to record their worship. Ya Allah forgive us for all our sins. The small ones and the large ones, the private ones and public ones. Ya'Allah erase all of them. And ya'Allah convert all of",
      "Allah, do not humiliate us with our sins on the Day of Judgment. Ya Allah, let us find hasanat in our scrolls. Let those places that were dark places become places of light for us.",
      "Let those deeds of light be heavy on our mizan, Ya Rabbil Alameen And let them be means of elevation for us and not means of humiliation, Ya Rabbi'l-Alameen Ya Allah write down for us Laylatul Qadr Ya Allah, write down, Ya Allah You say in the Quran Call upon me and I will answer you",
      "Our daily to cover yeah, right now first of any deficiency I mean write down this whole lot for us without any deficiency. Yeah, I mean y'all are right down our sian our pion or tear out Without any deficiency yeah, I'll be the enemy yeah Yeah, yeah, yeah. Yeah when he gets not only oh you all lie You are the guardian of your religion and its people young about making us the people of Islam a lot of",
      "Allahumma habbit ilayna al-iman, wa zaynuhu fi qulubina, wa karrihi ilaynal kufra walfusuqa walislyana.",
      "Allah, allow us to change from this Ramadan for the better. Allah, all the mistakes that we know about, that we knew about, Allah, let us overcome them and be forgiven for them once and for all.",
      "Allah, Ya Allah. It's not that we deserve this gift of Laylatul Qadr and a lifetime of good deeds But ya Allah you revealed it in your Quran. Ya Allah record it in our book of deeds Ya Allah recorded in our Book of Deeds. Ya, Allah record in our books of deeds And ya Allah record our deeds only to the best of their intentions Ya Rabbil Alameen Ya Allah any intentions good intentions that we have ya Allah You record them fully Ya Rabbill Alamein and ya Allah for any insincerity for any deficiency in our intention",
      "and our intention. Ya Allah, forgive us for them. Ya Rabbil Alameen. Ya'Allah we ask you for sincerity. Ya-Allah make our hearts sincere. YaAllah keep our heart sincere.Ya Allah keep them connected only to Ya Rabbal Alamein. YaAllah make your sight more beloved to us than anyone else's sight. Ya Rabba ala Aalameen Ya Allah make your pleasure more beloved test than the pleasure of anyone else",
      "Ya Allah, make your reward more important to us than the reward that anyone else could give us. Ya Rabbil Alameen. Ya Allah we ask you for nothing less than Jannatul Firdaus. Ya Rabbi Al-Alamin. Ya Kareem, ya Kareeem, yeah Kareeme We ask you fardous al a'laa Ya Rabbill Alameeen. Ya allah grant us the companionship of our Prophet sallallaahu alayhi wa salam and fardoos al ahlaa. Ya Alla write us down amongst those people. Ya rabbil alameen",
      "Allah, let the best of our days be the last of them. Let the best",
      "O Allah, let the best of our deeds, the most pleasing of them, the more sincere of them The most acceptable Ya Allah, Let them be the last ones that we do on this earth Ya Rabbul Alameen Let them by the ones with which we are raised Ya Rabbil Alamein Ya Allah guide us to that good ending Ya Rabb al-Alameen Oh our Lord, We ask you for the best in this life and the best at the next And to protect us from the fire Ya Rabb l'alameen",
      "Our loved ones who passed away. Ya Allah, ya Allah, all of our loved ones Who passed away that couldn't be here For this Ramadan. Ya Rabb, write down for them the reward. Ya Rabbal Alameen. YaAllah have mercy on them. YaRabbalAlameen Elevate them.YaRabballalameen Ya Allah allow them to benefit from The reward of the sadaqah given on their behalf. The du'as made for them and the intentions That they had that had they been here Ya Allah they would've worshipped you. YaAllahu write it down for Them fully. Yaarabbilalameeem",
      "Write it down for them fully, Ya Rabbil Alameen. Ya Allah, Ya Allah. And give shifa, heal and cure all of those who are sick, Ya Rabbi al-Alamin. Yaullah, we have brothers and sisters that had intentions to do so much in Ramadan but they became ill, Yaullah. Maybe they couldn't fast, YaAllah. Accept their fasting from them, Ya Rabbal Alameem. Maybe the wanted to pray long nights but they couldnít, Yaallah. Write down those nights of prayer for them, ya Rabbil Aalmeen.",
      "Allahumma shfi mardaana wa marda al-muslimeen. O Allah, cure our ill ones and cure the ill ones of Muslims all over. Ya Rabbil Alameen. Ya Allah, as we call upon you. Ya Allaah, our Ummah. Ya ALLAH, the Ummah of your Prophet . Ya ALLAAH, they live under oppression.",
      "Ya Allah, show us a miracle with our brothers and sisters in Al-Aqsa. Ya Rabbil Alameen. Ya Allah make their feet firm. Ya, Allah remove all fear from their hearts. Ya Allaah remove all Fear for them from their heart And ya Allah do away with all of those that harm them Those that harm Them from within and from without. Ya allah do away With Their occupiers. Ya ALLAH and do away the hypocrites of this Ummah that have betrayed them",
      "replace them with people that fear Allah in regards to them.",
      "Allah, free them once and for all. Ya Rabbil Alameen And write for us a Salah in Masjid al-Aqsa A liberated Masjd al-aqsa Ya Rabbul Alamein Write for us there Ya Rabbl Alamee And ya Allah your Ummah in India Ya Allah your ummah in Kashmir Ya Allah Your Ummah the Uighurs Ya Rabbill Alameeen Ya Allah you're Ummah In Asham Ya Allah You're Ummat in Yemen Ya Allah our Ummah The ones we speak about and the ones that we sometimes forget",
      "Allah your Ummah in Somalia. Ya Allah your ummah in Ethiopia. Ya Allaah, ya Allaahh, ya Allah we ask you to elevate our brothers and sisters and to alleviate the oppression from them all over the world. Ya Rabbil Alameen. Ya allah the ones we mention and the ones that we sometimes forget you don't forget them. Ya rabbil alameen Ya Allah, ya allah,ya allah help and aid our ummah. Ya rabbalalameen",
      "Ya Allah, help them and aid them. Ya Rabbil Alameen. Ya Allah remove the oppression from them. Our brothers and sisters our mashayikh those that live in prisons. Ya Rabbal Alamein free them. There are Mashaih that used to teach this Ummah about Ramadan And they spend their Ramadan in prison cells. We ask you to free them",
      "and sisters that are prisoners all over the world. Ya Allah, free them. Ya Rabbil Alameen. YaAllah grant them steadfastness and firmness and freedom. Ya Rabbi Al-Alamin. YaAllah, Ya Allah. Ya Allaah. Replace those who harm this Ummah with those who fear Allah in regards to it. Ya Rabbal Alameeem. Ya'Allah give us better leaders. Ya rabbal alameeen And make us better Muslims and better followers. Ya rabbil alameen And grant this ummah izzah. Ya Rabil Alameeen",
      "Ya Allah, we know we go through hard times and we know that it's sometimes our sins. Ya Allah forgive us for our sins ya Rabbil Alameen. Ya Allaah we ask you to forgive us the sins that bring hardship upon our ummah ya Rabbul Alameeen And we ask You to forgive for the sins That cause our du'as to be nullified ya Rabbill Alameein. Ya allah, ya allah inna ka hafu You pardoned ya allahu We asked you to pardon us ya Rabbl Alameem. We ask you",
      "Ya Allah, the refugees that go from border to border, that go country to country hungry and starving and drowning in seas. Ya Allah make it easy for them. Ya Rabbul Alameen. Ya Allaah grant them stability and security safety. Ya Rabbi al-Alamin. Ya allah the people at our borders, the people",
      "human beings shut in their face, Ya Allah open your doors for them, Ya Rabbul Alameen. Ya Allah descend Your mercy and Your sustenance and Your safety upon them, ya Rabbul alameen And Ya Jabbar Ya Aziz Ya Qawi Do away with all of the tyrants in this world, Ya Rabbal Alamein Protect us from the tyrant's, Ya Rabbi Al-Alamine",
      "the poor ones and the downtrodden from the tyrants. Ya Allah, we ask you to remove transgression from our own lives. Ya Rabbul Alameen. Ya Hula protect us from crying out for the oppressed and only to be oppressors ourselves. Ya Rabbal Alamein. Ya Allaah remove dhulm from our lives.Ya Rabbil Alameein. Yalla do not count us amongst the Dhalimeen. Do not count Us amongst the oppressors those who are pressed their families those who",
      "those who oppress their children, Ya Allah remove us. Remove us far away from any form of oppression Ya Rabbil Alameen. Ya Allah purify us from oppression Ya Rabbi Al-Alamin. Ya Allaah purify Us from oppression ya Rabbil alameen Ya Allah we ask you to forgive and have mercy on our parents Ya Rabbul Alameeen.",
      "parents. Ya Allah have mercy on our deceased parents and ya Allah have Mercy and forgive our living parents. Yeah, Allah. Yeah Allah. Ya allah count everything that we do of good on the scale of our parents. And forgive them for any shortcomings in regards to us. And Forgive them for Any Shortcomings in Regards to you. Ya Rabbil Alameen. Ya Allaah Have mercy on them and forgive them as they raised us when we were young. You are more merciful than a mother to her child",
      "O Allah, grant us spouses and children that are the coolness of our eyes. And let them be the leaders of this ummah.",
      "Those who are foremost in khair. Let our families be families that are pleasing to you. Let Our families be Families That Are Beloved To You For all of those Who are married, strengthen their marriage with taqwa All Of Those Who are Married Put Sakinah Tranquility Comfort Compassion Amongst Them",
      "Allah keep the Shayateen away from them. Ya Rabbil Alameen and ya Allah for all of those that are looking to get married, Ya Rabbul Alamein facilitate for them righteous spouses, Ya Rabbi Alameeen Ya Allah facilitate for the righteous spouses Ya Rabbal Alameeen And ya Allah For all of Those That Are Divorced, Ya Rabbal Alameem, Ya Allah grant Them Peace and Better Companionship, Ya rabbal alameen Grant Them peace and better companionship in a great reward, Ya rabbil alameeen and ya allah for those who are widowed, ya allaha",
      "Allah, Ya Allah, ya Allah Grant them the reward that you granted to us, Ya Alayhi Salam. Grant them those who are most beloved to you, Ya Rabbil Aalameen. Ya Allah grant them your companionship, grant them better companionship. Grant him the reward, Ya Rabbi al-Alamin And Ya Allah with our children. Ya Allaah we ask You to make our children righteous. Ya allah, Ya allaaah We strive day and night to protect our children from the evils around them. Ya ALLAH but it's only You that can put Iman in their hearts",
      "It's only you that can put Iman in their hearts. It's Only You That Can Make Them From The Righteous Yeah Allah Make Our Children Righteous Ya Rabbil Alameen Ya Allah Make our children righteous ya rabbil alameen yeah Allah make our children righteous ya rabbul alamein yeah Allah guide them to be better than us ya rabb ilalameen To make dua for us after we pass ya rabb ala'lameen to be an extension of our sadaqah jariyah after we passed ya rabb Ilalameem, ya allah protect them from what harms them in this dunya and the akhirah",
      "Protect them from what harms them in this dunya and the akhirah. Ya Allah, guide them and let them be pleasing to you. Ya Rabbil Alameen. Ya, Allah protect our communities. Ya Allaah, protect our masajid. Ya allah, Protect us from those who wish us harm. Ya ALLAH, protect us from Those Who seek to divide us. YaALLAH, Protect Us From Our Enemies The External Ones And The Internal Ones",
      "the ones who are obvious in their hatred towards us and the ones that are disguised, Ya Allah. And they come to wreak havoc on our communities. Ya Allah protect us from their evil and protect us form the evil of shaytan and protect this from the evil ourselves. Ya allah protect us for our egos, ya allah protects us from our nufus, from our arrogance. Ya Allaah protect our masajid, Ya Allaaah unite our hearts, Ya allaaah unites our ranks, Ya ALLAAAH let these homes be homes in which you are praised not homes in",
      "arrogance, Ya Allah protect us from division, protect us form what distracts us of doing right by these organizations, by these masajid, by this institutions. Ya Allah make them pleasing to you. Ya Rabbil Alameen and ya Allah, ya Allah with all that we come to you with, Ya Rabbul Alamein we ask you for full pardon, full forgiveness, full amnesty from annaar.",
      "amongst those who are freed from the fire. O Allah, write us down from those who were freed from",
      "Ya Allah, let their children drag them into al-jannah. Ya Rabbil Alameen. Ya Allah let their Children be waiting for them on Yawmul Qiyamah to intercede for them. Ya Rabbi Al Aalameen Ya Allah forgive us, forgive us when we become heedless. Ya Rabbal Al Aaleem When we question your judgment or your wisdom. Ya rabbal alaaleemeen Ya allah make us amongst those who have full trust in you. Ya rabbil aalaameen And ya allah as you call upon us to have trust in You and to answer your dua",
      "accept that you have completely forgiven us. Ya Rabbil Alameen. And ya Allah, write for us all of that which is pleasing to you. Ya Rabbi Al-Alamin. And Ya Allah, Ya Allah. Write us down from your awliya as salihin. Ya Allah write us down form your awlia as salheen. Ya Allaah take us as friends Ya Rabbul Alameeen. Ya ALLAH let us be amongst those who are your awliyah in this dunya the akhirah. Ya Rabbal Alameeem. Ya allah, Ya allaa, Ya ALLAAH write us",
      "beloved to you, Ya Rabbil Alameen. And forgive us for anything that places a veil between us and you, ya arham al rahimeen. Ya Allah, Ya Allah ,Ya Allah . Send your peace and blessings upon our Prophet SallAllahu Alaihi Wasallam and his family and companions. Ya Allaah, Ya Allaaah, He delivered the message in the best of ways to us. Ya allah he lived his life in the Best of Ways. Ya ALLAH he manifested this message in",
      "We love him. We want to see him. Ya Allah, join us with our Prophet ﷺ under your throne in the highest level of paradise. And ya Allah, as your Prophet ﷺ said, you are with those whom you love. Ya الله, we ask you for your love. As we ask for the highest companions, there is no companion higher than you. There is no one to be loved more than you .",
      "Ya Allah, grant us your companionship. Ya Rabbul Alameen. Grant us your pleasure. Grant as your favor. Ya Rabbal Alamein. Grant to us your love and guide us to the deeds that are pleasing to you. Ya Rabbi Al-Alamine And that attain your love. Ya rabbal alameen Ya Allah forgive us for any deficiency in this dua Forgive us for our qira'a Forgive us from the times we were heedless. And ya Allah accept this dua",
      "Allah, we ask you to make it the light of our hearts. And Ya Allah, We ask you remove our distress through it. Ya Allah we ask You to alleviate our distress though it.",
      "Our clarity in the Quran. Ya Allah, let the first sight when our graves open on the Day of Judgment be the Quran reaching out to us To elevate us out of our graves and to take us for a place of assembly. Ya'Allah, in this gathering you have people all of us ya'Allah who recited, who listened, who tried their best ya'allah to connect with the Quran Ya'allah allow the Quran to intercede on our behalf on the day of judgment",
      "to intercede on our behalf on the day of judgment. Ya Allah, allow our fasting to interceded on our behalf on the Day of Judgment. Ya Allaah, allow out fasting to Interceed on our Behalf on the DAY of Judgement. Ya ALLAH, as we come to the end of this Ramadan, Ya ALLAAH accept our Ramadhan. YaALLAH do not make us amongst those whom Jibreel made dua against because they did not do justice by this month of ramadan rather make us among those about whom you say",
      "That the angels descend upon them and Jibreel amongst them to record their worship. Ya Allah forgive us for all our sins, ya Rabbul Alameen The small ones and the large ones, the private ones and public ones, ya Allah erase all of them, ya rabbil alameen And ya Allah convert all of these into good deeds for us, ya rabbalalameen",
      "Like the heaven on our bizaan, Ya Rabbil Alameen And let there be means of elevation for us and not means of humiliation, Ya Rabbi'l-Alameen Ya Allah write down for us Laylatul Qadr Ya Allah, Ya Allah You say in the Quran Call upon me and I will answer you We're all calling upon you and we are saying Ya Allah accept our Laylatu qadr",
      "Ya Allah write it down for us without any deficiency Ya Rabbil Alameen Write down this Ramadan for us Without any deficiency, Ya Rabbul Alamein Ya Allah, write down our siyaan Our qiyam, our tirawat al-Quran Without any deficiencies, Ya Rabbi'l Alameeen Ya Allah Ya Allah ya Allah Ya Waliya Islam Oh Ahli, oh you, oh Allah You are the guardian of your religion and its people Ya Allah make us the people of Islam And let us be amongst those who hold firm to this religion of Islam",
      "Ya Allah let us be amongst those who hold firm to the religion of Islam. O Allah make faith beloved to our hearts, Ya Allah solidify it in our hearts and make beloved to us all that is beloved to you",
      "Ya Allah allow us to change from this Ramadan for the better. Ya Allah, allow us that we know about, that we knew about. Ya'Allah allow us overcome them and be forgiven for them once and for all. And ya'Allah mistakes that maybe we are ignorant of and heedless of, ya'allah show them to us only so that we can repent for them",
      "Allah, remove all of those sins.",
      "It's not that we deserve this gift of Laylatul Qadr and a lifetime of good deeds. But Ya Allah, You revealed it in Your Qur'an. Ya Allah record it in our book of deeds. Ya, Allah record in our Book of Deeds. And ya Allah record our deeds only to the best of their intentions Ya Rabbil Alameen. Ya allah any intentions, good intentions that we have, Ya Allah you record them fully Ya Rabbill Alamein.",
      "Allah, forgive us for them. Ya Rabbil Alameen.",
      "make your reward more important to us than the reward that anyone else could give us. Ya Rabbil Alameen, Ya Allah we ask you for nothing less than Jannatul Firdaus, Ya Rabbul Alamein, Ya Kareem, Ya Karim, Ya Kerim, We ask you Fardous al-A'la, Ya Rabbi Al-Alameen. Ya Allah grant us the companionship of our Prophet SallAllahu Alaihi Wasallam and Fardos al-Ahla. Ya Allaah write us down amongst those people, Ya Rabbal Alameeen,",
      "O Allah, allow us to be steadfast and firm after Ramadan. And Ya Allah let the best of our days be the last of them. Let the best our deeds be the least of them We ask you for a good ending. O Allah give us a good end. O Allaah do not take us from this life until You are pleased with us",
      "our deeds, the most pleasing of them, the more sincere of them. The most acceptable. Ya Allah let them be the last ones that we do on this earth ya Rabbil Alameen Let them be ones with which we are raised ya Rabbul Alamein Ya Allah guide us to that good ending ya Rabbill Alameeem O our Lord we ask you for the best of this life and the best in the next and to protect us from the fire ya Rabbl Alameeen And ya Allah for all of our loved ones who passed away",
      "Ya Allah, ya Allah, all of our loved ones who passed away that couldn't be here for this Ramadan. Ya Rabb, write down for them the reward. Ya Rabbal Alameen. Ya Allah have mercy on them. Ya Rabbi Al-Alamin. Elevate them.Ya Rabbi Al Alamein. Ya Allaah allow them to benefit from the reward of the Sadaqah given on their behalf. The Dua's made for them and the intentions that they had that had they been here. Ya ALLAH they would've worshipped you. YaALLAH write it down for the fully. YaRabbalAlameen",
      "Ya Allah, Ya Allah. And give shifa, heal and cure all of those who are sick. Ya Rabbil Alameen. Ya Allah we have brothers and sisters that had intentions to do so much in Ramadan but they became ill. Ya Allaah maybe they couldn't fast. Ya ALLAH accept their fasting from them. Ya Rabbal Alamein Maybe they wanted to pray long nights But they couldn' write down those nights of prayer for them.Ya Rabbil alameen Ya Allah and cure them fully.Ya rabbil alamien",
      "Oh Allah, cure our ill ones and cure the ill ones of Muslims all over. Ya Allah, as we call upon you.",
      "Our brothers and sisters in Al-Aqsa.",
      "show us a miracle with our brothers and sisters in Al-Aqsa, Ya Rabbil Alameen. Ya Allah make their feet firm. Ya, Allah remove all fear from their hearts. And ya Allah do away with all of those that harm them. Those that harm from within and without. Ya Allaah do away their occupiers. Ya allah do way the hypocrites of this Ummah that have betrayed them.",
      "Allah in regards to them. Ya Rabbil Alameen. Ya Allah, ya Allah, a place where the Prophet's feet stood, a Place where the Prophets prayed, aplace of worship. Ya Allaah remove the boots of the occupiers from there. Ya Rabbal Alamein. Ya allah remove The boots of The Occupier from there Ya Rabbul Alameein.Ya Allah remove the Boots of the Occupiers from them.Ya Rabbul alameeen.",
      "for all, Ya Rabbil Alameen. And write for us a salah in Masjid al-Aqsa, a liberated Masjad al- Aqsa Ya Rabbul Alamein. Write for us as Salah there Ya Rabbl Alamee. And ya Allah your Ummah in India, ya Allah you're ummah in Kashmir, ya allah your ummah the Uighurs, Ya Rabbi Al-Alameen, ya Allaah your Ummat in Asham, ya ALLAH your Ummuh in Yemen, yaALLAH our Ummah the ones we speak about and the ones that we sometimes forget, yaAlllah your Ummuah in Somalia,",
      "Ya Allah, your Ummah in Ethiopia. Ya Allah! We ask you to elevate our brothers and sisters and to alleviate the oppression from them all over the world. Ya Rabbil Alameen! Ya Allah the ones we mention and the ones that we sometimes forget You don't forget them. Ya Rabbi Al-Alamin! Ya Allaah! Help and aid our Ummah Ya Rabbul Alameeen! Ya ALLAH this is the Ummah of Your Prophet .",
      "and aid them, Ya Rabbil Alameen. Ya Allah remove the oppression from them, ya Rabbil alameen Ya Allah our brothers and sisters, our mashayikh those that live in prisons, ya rabbil ala mean free them,ya Allah Ya Allah there are Mashaih that used to teach this ummah about Ramadan And they spend their Ramadan in prison cells, ya Allah we ask you to free them ya Rabbilaalameen",
      "Allah, grant them steadfastness and firmness and freedom. Ya Rabbil Alameen.",
      "go through hard times and we know that it's sometimes our sins. Ya Allah, forgive us for our sins, ya Rabbil Alameen. Ya Allaah, we ask you to forgive us the sins that bring hardship upon our ummah, ya rabbil alameen And we ask You to forgive for the sins which cause our du'as to be nullified, ya rabbalalameen Ya Allaaah, inna ka hafu, You pardon, ya allaaah We ask You To pardon us, ya RabbalAlameen",
      "Allah, Ya Allah, enable us to support our brothers and sisters wherever they are. Ya Rabbul Alameen. Ya Allah the refugees that go from border to border, that go country to country hungry and starving and drowning in seas. Ya Allaah make it easy for them. Ya Rabbal Alamein. Ya allah grant them stability and security safety. Ya rabbal alameen Ya Allah The people at our borders, the people at the borders all over the world that find cruelty and the doors of human beings shut in their face",
      "Ya Allah, open your doors for them. Ya Rabbil Alameen. Ya Allah descend Your mercy and Your sustenance and Your safety upon them. And ya Jabbar, ya Aziz, ya Qawi Do away with all of the tyrants in this world. Protect us from the tyrant's",
      "from the tyrants. Ya Allah, we ask you to remove transgression from our own lives. Ya Rabbul Alameen. Ya Hula protect us from crying out for the oppressed and only to be oppressors ourselves. Ya Rabbal Alamein. Ya Allaah remove dhulm from our lives.Ya Rabbil Alameein.Ya Allah do not count us amongst the Dhalimeen. Do not count Us amongst the oppressors those who oppress their families,those who oppress",
      "Ya Allah, remove us far away from any form of oppression. Ya Rabbil Alameen. Ya Allah purify us from oppression. We ask you to forgive and have mercy on our parents.",
      "Allah, have mercy on them and forgive them as they raised us when we were young.",
      "O Allah, grant us spouses and children that are the coolness of our eyes. And let them be the leaders of this ummah.",
      "foremost in khair. Ya Allah, let our families be families that are pleasing to you. Ya Rabbil Alameen. Let our families become families that beloved to you Ya Rabbul Alamein. Ya Allaah, ya Allaahh, ya allah for all of those who are married, Ya Rabbill Alameeenn strengthen their marriage with taqwa Ya Rabbillaalameen Ya Allaaah, Ya Allaaaah, all of the those who were married put sakinah, tranquility, comfort, compassion amongst them Ya Rabbilaalameeen",
      "from them, Ya Rabbil Alameen. And Ya Allah for all of those that are looking to get married, Ya Rabbi Al-Alamin facilitate for them righteous spouses, Ya Rabbal Alameeen. Ya Allah facilitate for the righteous spouses Ya Rabbul Alameeen and Ya Allah For all of Those That Are Divorced, Ya rabbal alameen, Ya Allah grant them peace and better companionship, Ya rabbil alameeen Grant Them Peace and Better Companionship in a great reward, ya rabbilalameen and ya Allah for those who are widowed, ya Allah, ya allah, ya",
      "Grant them the reward that you granted to us, Ya Alayhi Salam. Grant them your companionship grant them better companionship, grant them the rewards with our children. We ask you to make our children righteous. We strive day and night to protect our children from the evils around them. But it's only you that can put Iman in their hearts",
      "and put Iman in their hearts. It's only you that can make them from the righteous. Ya Allah, make our children righteous, ya Rabbil Alameen. Ya, Allah guide them to be better than us, ya Rabbi Al-Alamin. To make dua for us after we pass, ya Rabbal Alamee. To be an extension of our sadaqah jariyah after we passed, ya rabbal alameen Ya Allah protect them from what harms them in this dunya and the akhirah, yaa rabbil alameeen",
      "Ya Allah, protect our communities. Ya Allah protect our masajid. Ya allah protect us from those who wish this harm. Ya Allaah protect this from those Who seek to divide us. Ya, Allah protect us From our enemies the external ones and the internal ones the ones who are obvious in their hatred towards",
      "and their hatred towards us, and the ones who are disguised, Ya Allah. And they come to wreak havoc in our communities. Ya Allah protect us from their evil, and protect us form the evil of shaytan, and protects us from the evil ourselves. Ya allah protect us fro our egos, ya allah protects us fro out nufus, fro our arrogance. Ya Allaah protect our masajid, Ya Allaaah unite our hearts, Ya allaaah unites our ranks, Ya ALLAAAH let these homes be homes in which you are praised not homes in whcih people boast in arrogance.",
      "this from division, protect us from what distracts us of doing right by these organizations, by these masajids, by the institutions. Ya Allah make them pleasing to you. Ya Rabbil Alameen and ya Allah, ya Allah with all that we come to you with, Ya Rabbul Alamein we ask you for full pardon, full forgiveness, full amnesty from annaar. Allahumma ja'anna minal utaqaa O Allah write us down amongst those who are freed from the fire",
      "O Allah, write us down from those who are freed from the fire. Ya Rabb, write is down from the people of Al-Jannah. Ya Allah, reward us for any hardship that we faced in this life. Ya Allaah, reward with a greater reward in the hereafter.",
      "have perspective when any hardship comes to us. Ya Allah, and reward us with paradise as a result of that. Ya Rabbil Alameen. Yaullah those who have lost jobs, those who've lost wealth, ya Allah grant them a greater reward in the hereafter, Ya Rabbul Alamein. And make things easy for them, Ya Rabbi Al-Alamine. YaAllah those who had lost children, Ya Allah those who'd had miscarriages, YaAllah let their children find them at the gates of Jannah and pull them into al-Jannah, Ya Rabbal Alameein.",
      "We believe. O our Lord, we believe. Oh our Lord We believe O our lord and as we believe and you told us to call upon you in the Quran And you promised these great rewards. Yeah Allah we call upon You with confidence do not let our hands fall from this du'a except that you have completely forgiven us ya rabbal alameen Ya Allah do not Let our hands Fall from this dua except that You have completely Forgiven us ya rabbil alamein",
      "Ya Allah, write for us all of that which is pleasing to you. And ya Allah, ya Allah. Write us down from your awliya as-salihin. Ya Allah take us as friends. Ya Rabbil Alameen. Let us be amongst those who are your awlia in this dunya and the akhirah. Ya rabbil alameen Ya Allah write us down amongst those",
      "And forgive us for anything that places a veil between us and you.",
      "Ya Allah, we bear witness to you that we love him. And ya Allah, We ask you to join us with him. Ya Allah! We were deprived from being with him in this dunya Do not deprive us from his companionship in the hereafter. Ya allah, we were deprived From eating and drinking with him In this world do not deprived us from Drinking from his hand in the next. Ya Allaah, We were Deprived from being his neighbors in this life. Do not Deprive us from being neighbors of his in the Hereafter. Yeah, Allah He loved us and wanted to see us and yeah, Allah we love Him",
      "Ya Allah, join us with our Prophet ﷺ under your throne in the highest level of paradise. And Ya Allah as your Prophet ﷺ said you are with those whom you love. Ya Allah we ask you for your love. As we asked for the highest companions Ya Allah there is no companion higher than You. Ya Allaah there is No one to be loved more than You Ya Allah We want Your companionship more than anyone else",
      "Allah grant us your companionship, Ya Rabbul Alameen. Grant us your pleasure, grant us Your favor, Ya Rabbal Alamein. Grant Us your love and guide us to the deeds that are pleasing to you, Ya Rabbi al-alameen And that attain your love, ya rabbal alameen, ya allah forgive us for any deficiency in this dua Forgive us for our qira'a, forgive us from the times we were heedless and ya allaha accept this dua",
      "Except this complains on the day of judgment that they didn't do justice to this Quran. Ya Allah make us among those who appreciate the blessing of this Quran Ya Allah we ask you by every one of your names The names you revealed and the names you did not reveal, the names that are known to you and us And the names only known to You. Ya'Allah We ask you to make this Quran the light of our hearts Ya Allah We ask You to make it the light in our hearts",
      "and Ya Allah we ask you to remove our distress through it. Ya Allah, we ask You to alleviate our distress, distress through It. Ya Allaah, Ya Allaaah, ya Allaahh accept our recitation of the Quran. Ya ALLAH, Ya ALLAAH, Ya Allah allow us to be guided through the Quran Ya ALLAAH allow us be cured of the quran Of the spiritual ills and physical ills Ya Rabbal Alameen Ya ALLaah let us find our comfort in the Quran Our clarity in the Qur'an",
      "Yeah, Allah let the first sight when our graves open on the day of judgment be the Quran reaching out to us To elevate us out of our grave and to take us to our place of assembly. Yeah This gathering you have people all of us here a lot who recited who listens who tried their best? You're about to connect with the Quran yeah And to intercede on our behalf on the Day of Judgment",
      "on the day of judgment. Ya Allah, allow our fasting to intercede on our behalf on the Day of Judgment. Ya Allaah, allow out fasting to enterceed on our Behalf on the Days of Judgement. Ya ALLAH, as we come to the end of this Ramadan, Ya ALLAAH accept our Ramadhan. YaALLAH do not make us amongst those whom Jibreel made du'aa against because they did not do justice by this month of ramadan. Rather make us among those about whom you say",
      "That the angels descend upon them and jubilee it on his salam amongst them to record their worship Yeah, I mean yeah Forgive us for all our sins. Yeah, but I mean the small ones and the large ones the private ones in the public ones Yeah a lot erase all of them y'all up there I mean and yeah, I'll convert all of into good deeds first y'al-adham me Yallah do not humiliate us with our sins on the day of judgment",
      "Ya Allah do not humiliate us with our sins on the day of judgment, ya Rabbil Alameen. Ya Allah let us find hasanat in our scrolls, ya rabbil alameen Let us find our sins converted into good deeds on a day of judgement, ya rabbalalameen let those places that were dark places become places of light for us, ya Rabbalalmeen let them become places like our heart, ya Rabbi'l-Alamin and let them be light on our scroll, ya Rabbil Alamin And let those deeds of light be heavy on our mizam, ya",
      "Ya Allah write down for us Laylatul Qadr",
      "Ya Allah, write down this Ramadan for us without any deficiency. Ya Rabbil Alameen. Write down this Ramadhan for us with out any deficiency Ya Rabbul Alamein. Ya Allah write down our Siyam, our Qiyam and our Tiraat al-Quran without any deficiencies. Ya Rabbi Al-Alameen Ya Allah Ya Allah ya Allah Ya Waliyya of Islam Oh Ahli, oh you, oh Allah You are the guardian of your religion and its people. Ya allah make us the people of Islam And let us be amongst those who hold firm to this religion of Islam",
      "be amongst those who hold firm to the religion of Islam. O Allah, make faith beloved to our hearts. Ya Allah solidify it in our hearts and make beloved to us all that is beloved to you and make hated to us",
      "Ya Allah, allow us to change from this Ramadan for the better. Ya Allah allow us that we know about, that we knew about. Ya'Allah allow us overcome them and be forgiven for them once and for all. Ya Rabbil Alameen And ya'Allah mistakes that maybe we are ignorant of and heedless of, ya'allah show them to us only so that we can repent for them and",
      "Allah, wipe them all out from us. Ya Allah, remove all of those sins. Allah, allow us to come out of this like the day our mothers gave birth to us. Only with a lifetime of good deeds that you promised with Laylatul Qadr. Ya Rabbil Alameen. Ya Allaah, You are al-Kareem, You're generous.",
      "gift of Laylatul Qadr and a lifetime of good deeds, but Ya Allah you revealed it in your Quran. Ya Allah record it in our book of deeds. YaAllah record it on our book or deeds. And Ya Allah, record our deeds only to the best of their intentions Ya Rabbil Alameen. Ya allah any intentions, good intentions that we have, Ya Allah You record them fully Ya Rabbul Alamein. And ya Allah for any insincerity, for any deficiency in our intention, Ya Allaah forgive us for them Ya Rabbillalameen",
      "Ya Allah, we ask you for sincerity. Ya Allah make our hearts sincere. Ya, Allah keep them connected only to ya Rabbil Alameen. Ya allah make your sight more beloved to us than anyone else's sight. Ya Rabbil alameen Ya Allah Make your pleasure more beloved test and the pleasure of anyone else. Ya",
      "more important to us than the reward that anyone else could give us. Ya Allah, we ask you for nothing less than Jannatul Firdaus. Ya Rabbil Alameen. Ya Kareem, Ya Kureem, We ask you Ya Rabbul Alameeen. Ya Allaah grant us the companionship of our Prophet . Ya Allah write us down amongst those people. Ya Rabbi Al-Alamin.",
      "steadfast and firm after Ramadan, Ya Rabbil Alameen.",
      "them, the most sincere of them,the most acceptable. Ya Allah let them be the last ones that we do on this earth ya rabbal alameen. Let them be with which we are raised ya rabballalameen Ya Allah guide us to that good ending ya rabbil alamein Rabbana atina fiddunya hasna wa fil akhirati hasna wakina azab an naar O our Lord we ask you for the best of this life and the best in the next and to protect us from the fire ya rabbillalameeen And ya Allah for all of our loved ones who passed away",
      "Allah all of our loved ones who passed away that couldn't be here for this Ramadan. Ya Rabb write down for them the reward, ya Rabbal Alameen. Ya Allah have mercy on them, ya rabbal alameen elevate them, Ya Rabbal al-alameen Ya Allah allow them to benefit from the reward of the sadaqah given on their behalf The duas made for them and the intentions that they had that had they been here, Ya Allah They would have worshipped you. Ya, Allah write it down for fully, Ya Rabbil Alamein Ya Allah write It down for Them Fully, Ya Rabbi Al Ameen",
      "Allah, Ya Allah and give shifa heal and cure all of those who are sick. Ya Rabbil Alameen Ya Allah we have brothers and sisters that had intentions to do so much in Ramadan But they became ill ya Allah maybe they couldn't fast ya Allah except their fasting from them ya Rabbil alameen Maybe they wanted to pray long nights but they couldn' write down those nights of prayer for them ya rabbil ala mean yeah Allah and cure them fully ya Rabbila I mean",
      "cure our ill ones and cure the ill ones of Muslims all over. Ya Allah, cure them ya Rabbil Alameen. And Ya Allah as we call upon you, Ya Allah our ummah. Ya the Ummah of your Prophet . Ya Allah they live under oppression.",
      "Our brothers and sisters in Al-Aqsa.",
      "and sisters in Al-Aqsa, Ya Rabbil Alameen. Ya Allah make their feet firm. YaAllah remove all fear from their hearts. And Ya Allah do away with all of those that harm them. Those that harm the from within and from without. Ya'Allah do away wit their occupiers. YaAllah and do away whit the hypocrites of this Ummah that have betrayed them, YaRabbilAlameen and replace them with people that fear Allah in regards to them,",
      "Ya Allah, remove the boots of the occupiers from there.",
      "And write for us a salah in Masjid al-Aqsa, a liberated Masjad al-aqsa Ya Rabbil Alameen Write for us as Salah there. Ya Rabbul Alamein and ya Allah your Ummah in India Ya Allah your ummah in Kashmir Ya Allah Your Ummah the Uighurs Ya Rabbill Alameeem Ya Allah you're Ummah In Asham Ya Allah You're Ummat in Yemen Ya Allah our Ummah The ones we speak about and the ones that we sometimes forget Ya Allah, your Ummat Somalia Ya Allah",
      "We ask you to elevate our brothers and sisters And to alleviate the oppression from them all over the world The ones we mention and the ones that we sometimes forget You don't forget them Help and aid our ummah This is the ummah of your Prophet",
      "Ya Allah, remove the oppression from them. Ya Rabbil Alameen. Ya Allah our brothers and sisters, our mashayikh those that live in prisons. Ya Rabbal Alamein. Free them ya Allah. Ya allah there are Mashayikh that used to teach this Ummah about Ramadan And they spend their Ramadan in prison cells. Ya Allaah we ask you to free them.Ya Rabbil alameen Ya Allah brothers and Sisters that are prisoners all over the world. Ya ALLAH free them",
      "Freedom, Ya Rabbil Alameen. Ya Allah, grant them steadfastness and firmness and freedom, Ya Rabbi Al-Alamin. Ya Allaah, Ya Allaaah,Ya Allaaaah. Replace those who harm this Ummah with those who fear Allah in regards to it, Ya Rabbal Alameeen. Ya allah give us better leaders, Ya rabbal alameen And make us better Muslims and better followers, ya rabbil alameeem. And grant this ummah izzah, ya rabbalalameen",
      "know that it's sometimes our sins. Ya Allah, forgive us for our sins, ya Rabbil Alameen. Ya Allaah we ask you to forgive us the sins that bring hardship upon our ummah, ya rabbil alameen and we ask You to forgive for the sins which cause our dua'as to be nullified, ya rabbalalameen Ya Allaaah, inna ka hafu, You pardon, ya allaaah We ask You To pardon us, ya RabbalAlameen We ask you To be with our brothers and sisters all over, ya RabbiAlameen",
      "Ya Allah, enable us to support our brothers and sisters wherever they are. Ya Rabbil Alameen. Ya Allah the refugees that go from border to border, that go country to country hungry and starving and drowning in seas. Ya Allaah make it easy for them. Ya Rabbal Alamein. Ya allah grant them stability and security safety. Ya rabbal alameen Ya Allah The people at our borders, the people at the borders all over the world that find cruelty and the doors of human beings shut in their face.",
      "Ya Allah, descend your mercy and your sustenance and your safety upon them. And ya Jabbar, ya Aziz, ya Qawi, do away with all of the tyrants in this world. Protect us from the tyrant, ya Rabbul Alameen. And protect the mustada'afin and the masakeen, the poor ones and the downtrodden from the Tyrants, ya Rabbi al-Alamine",
      "Ya Allah, we ask you to remove transgression from our own lives. Ya Rabbul Alameen. Ya Allah protect us from crying out for the oppressed and only to be oppressors ourselves. Ya Rabbal Alamein. Ya Allaah remove dhulm from our lives.Ya Rabbil Alameein.Ya Allah do not count us amongst the Dhalimeen. Do not count Us amongst the oppressors those who oppress their families those who are pressed their co-workers Those will press their community members those who have pressed their children. Ya allah remove us remove us",
      "Remove us far away from any form of oppression, Ya Rabbil Alameen. Ya Allah purify us from oppression, ya Rabbil alameen Ya Allah we ask you to forgive and have mercy on our parents, Ya rabbil alaameen Allahumma khfirli walideena Rabbirhamhumma kama rabboona sigara Ya Allah have mercy upon our deceased parents",
      "And Ya Allah, have mercy and forgive our living parents. Ya Allah! Ya Allah count everything that we do of good on the scale of our parents Ya Rabbil Alameen. And forgive them for any shortcomings in regards to us Ya Rabbul Alamein. And Forgive them for shortcomings for you Ya Rabbill Alameeen. Ya Allaah have mercy on them and forgive them as they raised us when we were young. Ya allah! Ya allaaah! You are more merciful than a mother to her child.",
      "O Allah, grant us spouses and children that are the coolness of our eyes. And let them be the leaders of this ummah. Let them be",
      "Ya Allah, let our families be families that are pleasing to you. Ya Rabbil Alameen. Let our families Be families that beloved to you Ya Rabbul Alamein. Ya Allah Ya Allah For all of those who are married, Ya Rabbill Alameeen strengthen their marriage with Taqwa Ya Rabbilla Alameeen Ya Allah All of those were married put Sakinah, Tranquility, Comfort Compassion amongst them Ya Rabbila Alameene Ya Allah keep the Shayateen away from them Ya Rabbal Alameena",
      "And Ya Allah, for all of those that are looking to get married. Ya Rabbil Alameen, facilitate for them righteous spouses. Ya Rabbi'l-Alamin. Ya Allah facilitate for the righteous spouses Ya Rabbili Alameeen and ya Allah for all Of those that divorced. Ya Rabbi'l alameen. Ya Allaah grant them peace and better companionship. Ya rabbi'li alameeen Grant them peace in a great reward. Ya rabbili alameene and ya allah for those who are widowed. Ya allah, ya allaa, ya allaah",
      "that you granted to us, Ya Alayhi Salam. Grant them the reward of those that are most beloved to you, Ya Rabbil Alameen. Ya Allah grant them your companionship, grant them better companionship. Grant him the reward, Ya Rabbi Al-Alamin and ya Allah with our children. Ya allah we ask you to make our children righteous. Ya Allaah, Ya Allah we strive day and night to protect our children from the evils around them. Ya ALLAH but it's only you that can put Iman in their hearts. It's only",
      "It's only you that can make them from the righteous.",
      "Ya Allah, protect our communities. Ya Allah protect our masajid. Ya allah protect us from those who wish this harm. Ya Allaah protect this from those Who seek to divide us. Ya, Allah protect us From our enemies the external ones and the internal ones The ones who are obvious in their hatred towards us and the ones who",
      "who are disguised, Ya Allah and they come to wreak havoc in our communities. Ya Allah protect us from their evil and protect us form the evil of shaytan and protect this from the evil ourselves. Ya allah protect us for egos, ya allah protects us from our nufus, from our arrogance. Ya Allaah protect our masajid, Ya allaha unite our hearts, Ya Allaha unite ranks, Ya ALLAH let these homes be homes in which you are praised not homes in",
      "Protect us from what distracts us of doing right by these organizations, by these masajids, by this institutions. Ya Allah make them pleasing to you. Ya Rabbil Alameen And ya Allah, ya Allah ,ya Allah With all that we come to You with, Ya Rabbul Alamein We ask You for full pardon, full forgiveness, full amnesty from annaar. O Allah write us down amongst those who are freed from the fire",
      "Allah, write us down from those who are freed from the fire. Ya Rabb, write is down from the people of Al-Jannah. Ya Allah, right us from the People of Al Firdous Al Ahla. Ya, Allah, reward us for any hardship that we faced in this life. Ya Allaah, reward with a greater reward in the hereafter. Ya Rabbal Aalameen.",
      "Allah, let their children find them at the gates of Jannah and pull them into Al-Jannah. Ya Rabbil A'lamin.",
      "Ya Allah, let their children be waiting for them on Yawmul Qiyamah to intercede for them. Ya Rabbil Alameen. Ya Allah forgive us when we become heedless. Ya Rabbi Al-Alamin When we question your judgment or wisdom. Ya Rabbal Alameeen Ya Allah make us amongst those who have full trust in you. Ya rabbal alameeen And ya Allah as you call upon us to have trust in You and to answer Your Dua.",
      "We believe. Oh our Lord, we believe. O Our Lord and as we believe And you told us to call upon You in the Quran and you promised these great rewards Ya Allah! We call upon you with confidence Do not let our hands fall from this dua except that you have completely forgiven us ya Rabbil Alameen",
      "And Ya Allah write for us all of that which is pleasing to you, Ya Rabbil Alameen. And Ya Allaah, Ya Allaaah, Write us down from your awliya as-salihin. Ya Allah, write us down From your awlia as-saliheen. Ya Allaaaah take us as friends, Ya Rabbal Haalameen Ya Allah let us be amongst those who are your awliyat in this dunya the akhirah, ya rabbal alameeen. Ya alllaah, write Us down amongst those Who are chosen and beloved to you ya rabbil alameen",
      "for anything that places a veil between us and you. Ya Arhamar Rahimeen, Ya Allah, Ya Allaah, Ya ALLAH Send your peace and blessings upon our Prophet ﷺ and his family and companions. Ya Allah! Ya Allah!! He delivered the message in the best of ways to us. Ya ALLAAH he lived his life in the Best of Ways. Ya Allaaah he manifested this message in The Best of Way. Ya allah he is as you said a mercy to the world's.",
      "to you that we love him and ya allah we ask you to join us with him yeah allah",
      "our Prophet ﷺ under your throne in the highest level of paradise. And Ya Allah, as your Prophet ﷺ said, you are with those whom you love. Ya Allah we ask You for Your love. As we asked for the highest companions, Ya Allah there is no companion higher than You. Ya Allaah there is No one to be loved more than You! Ya Allah We want Your companionship more than anyone else Ya Rabbil Alameen.",
      "Ya Rabbul Alameen. Grant us your pleasure, grant us your favor, Ya Rabbil Alamein. Grant to us your love and guide us to the deeds that are pleasing to you, Ya Rabbal Alameeen And that attain your love, Ya Rabbi Al-Alamineen. Ya Allah forgive us for any deficiency in this dua Forgive us for our qira'a Forgive us from the times we were heedless And ya Allah accept this dua",
      "the day of judgement that they didn't do justice to this Qur'an. Ya Allah, make us amongst those who appreciate the blessing of this Qur-an.",
      "We ask you to remove our distress through it. Ya Allah, we ask you alleviate our distress though it.",
      "Let the first sight when our graves open on the day of judgment be the Quran reaching out to us To elevate us out of our graves and to take us to our place of assembly. Yeah, I love this gathering You have people all of us here a lot who recited listens who tried their best about to connect with the Quran yeah Allah allow the Quran to intercede on our behalf on the Day of Judgment Yeah, allow the Qur'an to interceded on our Behalf on the way of judgment",
      "Ya Allah, allow our fasting to intercede on our behalf on the Day of Judgment. Ya Allah... As we come to the end of this Ramadan, accept our Ramadan. Do not make us amongst those whom Jibreel made dua against because they did not do justice by this month of Ramadan. Rather make us among those about whom you say",
      "That the angels descend upon them and Jibreel amongst them to record their worship. Ya Rabbil Alameen. Ya Allah forgive us for all our sins, ya Rabbil alameen The small ones and the large ones, the private ones and public ones, ya Allah erase all of them, ya rabbil alamien And ya Allah convert all of these into good deeds for us, ya rabbalalameen Ya Allah do not humiliate us with our sins on the day of judgment, ya Rabbalalamene",
      "Let us find our sins converted into good deeds on the Day of Judgment.",
      "And let them be means of elevation for us and not means of humiliation",
      "from this Ramadan for the better.",
      "Allah, remove all of those sins. Allah, allow us to come out of this like the day our mothers gave birth to us. Only with a lifetime of good deeds that you promised with Laylatul Qadr. Ya Allah, You are Al-Kareem, You're generous. It's not that we deserve this gift of Laylatu Qadar and a lifetime",
      "of good deeds but ya Allah you revealed it in your Quran, Ya Allah record it in our book of deeds. Ya Allah recorded in our Book of Deeds. Ya allah record it In our book Of Deeds and ya Allah Record Our Deeds Only to the best of Their intentions Ya Rabbil Alameen. Ya Allaah any intentions Good Intentions that we have Ya Allah You record them fully Ya Rabbul Alamein And Ya Allah for Any Insincerity For Any deficiency in our intention Ya Allah forgive us for Them Ya Rabbill Alamee",
      "Ya Allah, we ask you for sincerity. Ya Allah make our hearts sincere. Ya Allaah keep them connected only to You Ya Rabbil Alameen. Ya allah make your sight more beloved to us than anyone else's sight. Ya Rabbul Alamein. Ya ALLAH make your pleasure more beloved test and the pleasure of anyone else.",
      "Ya Allah, we ask you for nothing less than Jannatul Firdaus. Ya Rabbil Alameen. Ya Kareem, Ya Kureem, We ask you Ya Rabbul Alameeen. Ya Allah grant us the companionship of our Prophet . Ya Allah write us down amongst those people. Ya Rabbi Al-Alamin.",
      "O Allah, allow us to be steadfast and firm after Ramadan. And O Allah let the best of our days be the last of them Let the best our deeds be the Last of Them We ask you for a good ending O Allah give us a good end O Allah do not take us from this life until You are pleased with us O Allah Let the Best of Our Deeds The most pleasing of them The most sincere of them",
      "the most acceptable. Ya Allah, let them be the last ones that we do on this earth. Ya Rabbil Alameen. Let them be The Ones with which We are raised. Ya Rabbi Al-Alamin. Ya Allaah guide us to that good ending. Ya Rabbal Alameeen. Oh our Lord, we ask You for the best of this life and the best Of the next and to protect us from the fire. Ya rabbal alameeen And ya allah for all of our loved ones who passed away. Ya allah, ya allaah, all of Our loved ones Who passed away",
      "passed away that couldn't be here for this Ramadan. Ya Rabb, write down for them the reward. Ya Rabbal Alameen. Ya Allah have mercy on them. Ya Rabbi Al-Alamin. Elevate them.Ya Rabbi Al Alamein. Ya Allaah allow them to benefit from the reward of the Sadaqah given on their behalf. The Dua's made for them and the intentions that they had that had they been here. Ya allah they would've worshipped you. Ya ALLAH write it down for",
      "and give shifa, heal and cure all of those who are sick. Ya Rabbil Alameen. Ya Allah we have brothers and sisters that had intentions to do so much in Ramadan but they became ill. Ya Allaah maybe they couldn't fast. Ya ALLAH accept their fasting from them. Ya Rabbal Alamein Maybe they wanted to pray long nights but they couldnít. YaALLAH write down those nights of prayer for them.Ya RabbalAlameen Ya ALLAAH and cure them fully. Ya RABBIL ALAMEEN",
      "and cure the ill ones of Muslims all over, Ya Rabbil Alameen. Ya Allah, cure them, Ya Rabbi Al-Alamin. And Ya Allah as we call upon you, Ya Allah our Ummah. Ya, Allah the ummah of your Prophet . Ya Allah they live under oppression.",
      "Our brothers and sisters in Al-Aqsa.",
      "Ya Allah, make their feet firm. Ya Allah remove all fear from their hearts. And ya Allah do away with all of those that harm them. Those that harm from within and without. Ya Allaah do away their occupiers. Ya allah do way the hypocrites of this ummah that have betrayed them. Ya Rabbil Alameen. And replace them with people who fear Allah in regards to them.",
      "Ya Allah, ya Allah, a place where the Prophet's feet stood. A place where he prayed. A Place of worship. Ya Allah remove the boots of the occupiers from there. Ya Rabbil Alameen. Ya Allaah remove the boot of the Occupier from them. Ya Rabbi Al-Alamin. Ya allah free them once and for all. Ya Rabbi Al-Alameen",
      "a salah in Masjid al-Aqsa, a liberated Masjad al-aqsa Ya Rabbil Alameen write for us a salah there Ya Rabbul Alamein and ya Allah your Ummah in India. Ya Allah your ummah in Kashmir. Ya allah your ummuh the Uighurs Ya Rabbill Alameeem Ya Allah you're ummah In asham Ya Allah Your ummah and Yemen Ya Allah our ummah the ones we speak about and the ones that we sometimes forget Ya Allah You're ummuh in Somalia Ya Allah",
      "Ya Allah, Ya Allah We ask you to elevate our brothers and sisters And to alleviate the oppression from them all over the world Ya Rabbil Alameen Ya Allah The ones we mention and the ones that we sometimes forget You don't forget them Ya Rabbul Alamein Ya Allah Ya Allah Help and aid our ummah Ya Rabbl Alameem Ya Allah This is the ummah of your prophet Sallallahu alayhi wa sallam Ya Allah help them and aid them Ya Rabbi Al-Alamine",
      "the oppression from them. Ya Allah our brothers and sisters, our mashayikh those that live in prisons, ya Rabbil Alameen free them ya Allah. Ya allah there are Mashayikh that used to teach this ummah about Ramadan And they spend their Ramadan in prison cells. Ya Allaah we ask you to free them, ya rabbil alameen Ya Allah brothers and",
      "Ya Allah, grant them steadfastness and firmness and freedom. Ya Rabbil Alameen. Ya Allah. Yaullah. YaAllah. Replace those who harm this ummah with those who fear Allah in regards to it. Ya Rabbi Al-Alamin. Ya Allaah give us better leaders. Ya Rabbal Alameeem And make us better Muslims and better followers. Ya rabbal alameen And grant this Ummah Izzah. Ya rabbil alameeen. Ya allah we know we go through hard times and we know that it's sometimes our sins",
      "Ya Allah, forgive us for our sins. Ya Rabbil Alameen.",
      "to support our brothers and sisters wherever they are. Ya Rabbil Alameen. Ya Allah, the refugees that go from border to border, that go country to country hungry and starving and drowning in seas. Ya, Allah make it easy for them. Ya Rabbal Alamein. Ya Allaah grant them stability and security safety. Ya Rabbi Al-Alamine. Ya allah the people at our borders, the people of the borders all over the world that find cruelty and the doors of human beings shut in their face. Ya ALLAH open your doors for them Ya Rabbul Alamee",
      "Ya Allah, descend your mercy and your sustenance and your safety upon them. And ya Jabbar, ya Aziz, ya Qawi, do away with all of the tyrants in this world. Protect us from the tyrant, ya Rabbul Alameen. And protect the mustada'afin and the masakeen, the poor ones and the downtrodden from the tyrants, ya Rabbi al-Alamineen.",
      "Ya Allah, we ask you to remove transgression from our own lives. Ya Rabbil Alameen. Ya Allah protect us from crying out for the oppressed and only to be oppressors ourselves. Ya Rabbal Alamein. Ya Allaah remove dhulm from our lives.Ya Rabbil alameen Ya Allah do not count us amongst the zalimeen Do not count Us amongst the oppressors those who oppress their families those who are pressed their co-workers Those will press their community members those who have pressed their children. Ya allah remove us remove us far away from any form",
      "Allah, we ask you to forgive and have mercy on our parents.",
      "Ya Allah, have mercy on them and forgive them as they raised us when we were young.",
      "Ya Allah, be merciful to our mothers and fathers. Ya Rabbil Alameen.",
      "Let our families be families that are pleasing to you, Ya Rabbil Alameen. Let our family's be families who are beloved to you Ya Rabbul Alamein. Ya Allah, Ya Allah ,Ya Allah For all of those who are married, Ya Rabbi Al-Alamine Strengthen their marriage with Taqwa Ya Rabbi al-Alameen Ya Allah Ya Allah All of those were married, put Sakinah, Tranquility, Comfort Compassion amongst them Ya Rabbi l-Almeen Ya Allaah Keep the Shayateeen away from them Ya Rabb al-alameen",
      "of those that are looking to get married, Ya Rabbil Alameen. Facilitate for them righteous spouses, Ya Rabbi Al-Alamin. Ya Allah facilitate for them right to spouses, ya rabbil alamin and ya allah for all of those who are divorced, ya rabbi alalamin, ya allaah grant them peace and better companionship, ya Rabbil alamain. Grant them peace & better companionships and a great reward, ya Rabbi al-alamin. And ya allaaah for those who were widowed, ya Allah, ya Allaah, ya ALLAH, grant them the",
      "Alayhi Salam grant them the reward of those that are most beloved to you. Ya Rabbil Aalameen, ya Allah grant them your companionship Grant them better companionship grant them their reward. Ya Rabbi al-Alamin and yeah Allah with our children Yeah, Allah we ask you to make our children righteous Yeah, oh la la la We strive day and night to protect our children from the evils around them. Yeah, but it's only you that can put Iman in their hearts It's only youth that can Putty man in their heart. It's all new that can make them from the righteous",
      "Ya Allah, protect us from those who seek to divide us.",
      "Allah protect us from our egos, protect us",
      "of doing right by these organizations, by these masajids, by this institutions. Ya Allah make them pleasing to you. Ya Rabbil Alameen And ya Allah, ya Allah ,ya Allah with all that we come to You with, Ya Rabbul Alamein We ask You for full pardon, full forgiveness, full amnesty from annaar. O Allah write us down amongst those who are freed from the fire.",
      "O Allah, write us down from those who are freed from the fire. Ya Rabb, ya Rabb, write it down from the people of Al-Jannah. Ya Rabbal Aalameen. Ya Allah, right us from the People of Al Firdaus Al Ahla. Ya Rabbi Al Aalmeen.",
      "Ya Allah, and reward us with paradise as a result of that. Ya Rabbil Alameen. Ya Allah those who have lost jobs, those who've lost wealth, Ya Allah grant them a greater reward in the hereafter. Ya Rabbi Al-Alamin And make things easy for them. Ya Rabbal Alameeen Ya Allah Those who have loss children. Ya Allaah Those who had miscarriages. Ya allah let their children find them at the gates of Jannah and pull them into aljannah. Ya rabbal alameeen Ya Allah Let their children drag them into jannah.",
      "their children be waiting for them on yawm al-qiyamah to intercede for them. Ya Rabbil Alameen. Ya Allah, forgive us when we become heedless. Ya Rabbi Al-Alamin. When we question your judgment or your wisdom. Ya Rabbal Alameem. Ya Allaah, make us amongst those who have full trust in you. Ya Rabil Alameeen. And ya Allah as You call upon us to have trust in You and to answer Your dua. Rabbana amanna. Rabbina amanna Rabbina Amannna O our Lord We believe. O Our Lord We Believe.",
      "O our Lord, we believe. O our lord and as we believe And you told us to call upon you in the Quran and you promised these great rewards Ya Allah, we call upon You with confidence Do not let our hands fall from this dua except that you have completely forgiven us ya Rabbil Alameen Ya Allah do not let Our hands fall From this dua accept that you've completely forgiven Us ya Rabbul Alamein Ya Allah Do not Let our hands Fall except that You've completely Forgiven Us ya rabbil alameen",
      "for us all of that which is pleasing to you, Ya Rabbil Alameen. And Ya Allah, Ya Allah write us down from your awliya as-salihin. Ya Allah take us as friends Ya Rabbul Alamein. Ya Allaah let us be amongst those who are your awlia in this dunya the akhirah Ya Rabbill Alameein.",
      "between us and you. Ya Allah, ya Allah, send your peace and blessings upon our Prophet and his family and companions. Ya Allaah, he delivered the message in the best of ways to us. Ya allah, He lived His life in the Best of Ways. Ya ALLAH, He manifested this message in The Best of ways. YaALLAH, he is as you said a mercy to the world's.",
      "Ya Allah, we ask you to join us with him. Ya Allah ,we were deprived from being with him in this dunya do not deprive us from his companionship in the hereafter. Ya allah, we were deprived of eating and drinking with him on this world do not deprives us from drinking from his hand in the next. Ya Allaah, We were deprived for being his neighbors in this life Do not deprived us from being neighbors of his in the Hereafter. ya allah he loved us and wanted to see us and ya allahu love him we want to see him ya allaha join us",
      "Under your throne in the highest level of paradise. And Ya Allah, as your Prophet ﷺ said, you are with those whom you love. Ya Allah we ask you for your love. As we ask for the highest companions, Ya Allah there is no companion higher than you. Ya Allaah there is not one to be loved more than you Ya Allah We want your companionship more than anyone else Ya Rabbil Alameen",
      "Grant us your pleasure, grant us your favor, Ya Rabbil Alameen. Grant us Your love and guide us to the deeds that are pleasing to You, Ya Rabbi'l-Alamin And that attain Your love, Ya Rabbi'l-'Alameen Ya Allah forgive us for any deficiency in this dua Forgive us for our qiraa Forgive us from the times we were heedless And ya Allah, accept this dua Rabbana wa taqabbal duaa O Allah accept this duaa",
      "justice to this Qur'an. Ya Allah, make us amongst those who appreciate the blessing of this Qur-an.",
      "Allah, we ask you to alleviate our distress through it.",
      "When our graves open on the day of judgment be the Quran reaching out to us To elevate us out of our grave and to take us to our place of assembly. Yeah, I love this gathering You have people all of us here a lot who recited listen to who tried their best about to connect with the Quran yeah Allah allow the Quran to intercede on our behalf on the Day of Judgment Yeah, Allah allow and to interceded on our Behalf on the of judgment. Yeah",
      "fasting to intercede on our behalf on the day of judgment. Ya Allah, Allah, our fasting to inerceed on our behalf on the Day of Judgment. Ya Allaah, Ya Allaaah as we come to the end of this Ramadan, Ya Allah accept our Ramadhan. Ya allaaah do not make us amongst those whom Jibreel made dua against because they did not do justice by this month of ramadan rather make us among those about whom you say",
      "Sins upon them and jubilee the salam amongst them to record their worship. Yeah, I mean yeah Forgive us for all our sins y'all up in a me the small ones and the large ones the private ones on the public ones Yeah, a lot erase all of them y'alls that I mean and yeah, I'll convert all of into good deeds for us Yalla, but I mean yallah do not humiliate us with our sins on the day of judgment",
      "Ya Allah write down for us Laylatul Qadr",
      "Write down this Ramadan for us without any deficiency Ya Rabbil Alameen Ya Allah write down our siyaan, our qiyam, our tirawatul quran Without any deficiency ya Rabbil alameen O you, o Allah You are the guardian of your religion and its people Ya Allah make us the people of Islam And let us be amongst those who hold firm to this religion of an Islam",
      "O Allah, make faith beloved to our hearts. Ya Allah solidify it in our hearts and make beloved to us all that is beloved to you and make hated to us All that is hated to you",
      "Allah, allow us to change from this Ramadan for the better. Allah, all the mistakes that we know about, that we knew about, Allah, let us overcome them and be forgiven for them once and for all. And Allah, the mistakes maybe we are ignorant of and heedless of, Allah show them to us only so that we can repent for them and",
      "Allah, remove all of those sins. Allah, allow us to come out of this like the day our mothers gave birth to us. Only with a lifetime of good deeds that you promised with Laylatul Qadr. Ya Allah, You are Al-Kareem, You're generous. It's not that we deserve this gift of Laylatu Qadar and a lifetime",
      "Allah you revealed it in your Quran. Ya Allah record it in our book of deeds. Ya, Allah record in our Book of Deeds. Ya Allaah record it In Our Book Of Deeds and ya allah record our deeds only to the best of their intentions Ya Rabbil Alameen Ya Allah any intentions good intentions that we have ya Allah You record them fully Ya Rabbul Alamein And ya Allah for any insincerity for any deficiency in our intention. Ya allah forgive us for them. Ya Rabbillalameen",
      "Ya Allah, we ask you for sincerity. Ya Allah make our hearts sincere. Ya, Allah keep them connected only to you. Ya Rabbil Alameen. Ya Allaah make your sight more beloved to us than anyone else's sight. Ya Rabbal Alamein. Ya allah make Your pleasure more beloved us than the pleasure of anyone else. Ya...",
      "anyone else could give us. Ya Rabbil Alameen. Ya Allah, we ask you for nothing less than Jannatul Firdaus. Ya Rabbal Alamein. Ya Kareem. Ya Karim. We ask you, Ya Rabbul Alamee. Ya Allaah grant us the companionship of our Prophet . Ya Allah write us down amongst those people. Ya Rabbi Al-Alamine. Ya allah, allow us to be steadfast and firm after Ramadan.",
      "Ya Allah, allow us to be steadfast and firm after Ramadan. And ya Allah, let the best of our days be the last of them. Let the best for our deeds be the least of them We ask you O Allah for a good ending. Oh Allah give us a good end. Oh, Allah do not take us from this life until You are pleased with us.",
      "Allah let them be the last ones that we do on this earth. Ya Rabbil Alameen Let them be The Ones with which We are Raised, Ya Rabbul Alamein. Ya Allah guide us to that good ending, Ya rabbil alameen O our Lord we ask you for the best of This life and the Best of the Next and to protect Us from the fire ya rabbilalameen And ya allah for All of Our loved ones who passed away? Ya allah, ya allaah all of our loved ones Who passed away That couldn't Be here for this Ramadan",
      "be here for this Ramadan. Ya Rabb, write down for them the reward. Ya Rabbal Alameen. Ya Allah have mercy on them. Ya Rabbi Al-Alamin. Elevate them.Ya Rabbi Al Alamein. Ya allah allow them to benefit from the reward of the Sadaqa given on their behalf. The Dua's made for them and the intentions that they had that had they been here ya Allah they would have worshipped you. Ya Allaah write it down for",
      "and cure all of those who are sick, Ya Rabbil Alameen. Ya Allah we have brothers and sisters that had intentions to do so much in Ramadan but they became ill, Ya Allah. Maybe they couldn't fast, Ya'Allah accept their fasting from them, Ya Rabbal Alamein. Maybe the wanted to pray long nights but they couldn�t, Ya-Allah write down those nights of prayer for them, ya Rabbil alameen, Ya Allaah and cure them fully, Ya rabbil alamien. Allahumma shfi mardaana wa marda muslimeena O Allah, cure our ill ones and cure the",
      "all over, Ya Rabbil Alameen. Ya Allah, cure them, Ya Rabbi'l-Alamin. And Ya Allah as we call upon you, Ya Allah our Ummah. Ya the Ummah of your Prophet . Ya Allah they live under oppression.",
      "Ya Allah, liberate Al-Aqsa Ya Rabbil Aalameen. Ya Allah the land of your prophets. Ya Allaah the place where Zakariya called out to you and Maryam called out too and miracles happen. Ya allah show us a miracle in Al-aqsa ya rabbil alameen Ya Allah show us some miracle fully and swiftly in Al Aqsa",
      "Ya Allah, make their feet firm. Ya Allah remove all fear from their hearts. And ya Allah do away with all of those that harm them. Those that harm the from within and from without. Ya Allaah do away their occupiers. Ya allah do way with the hypocrites of this ummah that have betrayed them. Ya Rabbil Alameen. And replace them with people that fear Allah in regards to them.",
      "A place where the Prophet's feet stood, a place where he prayed, a worshiping place. Ya Allah remove the boots of the occupiers from there Ya Rabbil Alameen Ya Allah free them once and for all Ya Rabbul Alameeen",
      "a liberated Masjid Al-Aqsa Ya Rabbil Aalameen write for us a Salah there Ya Rabbul Aalmeen and ya Allah your Ummah in India, Ya Allah your ummah in Kashmir, Ya allah your ummuh the Uighurs Ya Rabbill Aalemeen Ya Allah you're ummah In Asham, Ya Allaah your Ummahh in Yemen, Ya ALLAH our ummah the ones we speak about and the ones that we sometimes forget Ya Allah Your Ummah and Somalia, YaAlllah your Ummahn Ethiopia, YaALLAH, YaAllah, YaALLA",
      "Allah, we ask you to elevate our brothers and sisters and to alleviate the oppression from them all over the world. Ya Rabbil Alameen. Ya Allah, the ones we mention and the ones that we sometimes forget, You don't forget them. Ya Rabbi Al-Alamin. Ya Allaah, Ya Allaaah, ya Allaahh Help and aid our Ummah,Ya Rabbil Aalameen Ya Allah this is the ummah of your Prophet . Ya Allah help them and aid them, Ya Rabbul Alameeen. Ya allah remove the oppression",
      "Ya Allah our brothers and sisters, our mashayikh those that live in prisons. Ya Rabbil Alameen, free them ya Allah Ya Allah there are Mashayikh that used to teach this Ummah about Ramadan And they spend their Ramadan in prison cells. Ya Allah we ask you to free them Ya Rabbul Alamein Ya Allah brothers and Sisters that are prisoners all over the world. Ya, Allah free them. Ya Rabbal Alameem",
      "steadfastness and firmness and freedom, Ya Rabbil Alameen. Ya Allah, Ya Allah. Replace those who harm this ummah with those who fear Allah in regards to it, Ya Rabbi Al-Alamin. Ya Allaah give us better leaders, Ya Rabbal Alameeen And make us better Muslims and better followers, Ya rabbal alameen And grant this Ummah Izzah, Ya rabbil alameeen Ya Allah we know we go through hard times and we know that it's sometimes our sins",
      "for our sins, Ya Rabbil Alameen. Ya Allah, we ask you to forgive us for the sins that bring hardship upon our ummah, Ya Rabbi Al-Alamin and we ask You to forgive for the sin that cause our dua's to be nullified, Ya Rabbal Alamin Ya Allah , Ya Allah Inna Ka Hafu You pardoned, Ya Allah We ask You To pardon us, Ya rabbi alalameen We ask you To be with our brothers and sisters all over, Ya rabbil alameen Ya Allah Ya Allah Enable us to support our brothers",
      "send your mercy and your sustenance and your safety upon them.",
      "to remove transgression from our own lives, Ya Rabbil Alameen. Ya Allah protect us from crying out for the oppressed and only to be oppressors ourselves, Ya Rabbal Alamein. Ya Allaah remove dhulm from our lives, ya Rabbil alameen Ya Allah do not count us amongst the zalimeen Do not count Us amongst the oppressors Those who oppress their families those who oppress there co-workers those who oppres their community members those who opress their children Ya Allah remove us remove us far away from any form of oppression",
      "Ya Allah, purify us from oppression. Ya Rabbul Alameen. Ya Allah we ask you to forgive and have mercy on our parents. Ya Rabbi al-Alamin.",
      "Ya Allah, be merciful to our mothers and fathers.",
      "mothers and fathers, Ya Rabbil Alameen. Ya Allah be merciful to our mothers and father's, Ya Rabbi Al-Alamin. O Allah grant us spouses and children that are the coolness of our eyes and let them be the leaders of this Ummah, Ya Rabbal Alameeen. Let them be leaders of the Ummah Ya Rabba Al-Alameen those who are Sabiqoon, those who",
      "are pleasing to you, Ya Rabbil Alameen. Let our families be families that are beloved to you. Ya Rabbul Alamein. Ya Allah, Ya Allah. For all of those who are married, Ya Rabbi Al-Alamine strengthen their marriage with Taqwa, Ya Rabbal Alameeen. Ya Allaah, Ya Allaaah, All of those were married put Sakinah, tranquility, comfort, compassion amongst them, Ya rabbal alameeen. Ya allah keep the shayateen away from them, ya rabbil alameen and ya allah for all of",
      "Married, Ya Rabbil Alameen. Facilitate for them righteous spouses, Ya Rabbi Al-Alamin. Ya Allah facilitate for them right to spouses, ya rabbil alameen and ya allah for all of those that are divorced, ya rabbi ala mean yeah Allah grant them peace and better companionship, ya Rabbil alameen Grant them peace in better companions have been a great reward, ya Rabbi al-alameen And ya Allah for those who are widowed, ya Allah, ya allaha, ya Allaah Grant them the reward that you granted to us, ya Aliha salam",
      "the reward of those that are most beloved to you. Ya Rabbil Alameen. Ya Allah, grant them your companionship. Grant them better companionship, grant him the reward. Ya Rabbi al-Alamin and ya Allah with our children. Ya allah we ask you to make our children righteous. Ya Allaah, ya Allah We strive day and night to protect our children from the evils around them. Ya ALLAH but it's only you that can put Iman in their hearts It's only You that can Put Iman on their hearts. It's Only You that Can Make Them From The Righteous",
      "Ya Allah, make our children righteous. Ya Rabbil Alameen.",
      "to you, Ya Rabbil Alameen. Ya Allah guide them and let them be pleasing to You, Ya Rabbi Al-Alamin. Ya, Allah protect our communities. Ya allah protect our masajid. Ya Allaah protect us from those who wish us harm. Ya ALLAH protect us From those who seek to divide us. YaALLAH protect this from our enemies the external ones and the internal ones The ones who are obvious in their hatred towards us and the ones who",
      "Allah protect us from our ego's, Allah protect from our arrogance, Allah Protect our masajid, Allah Unite our ranks, Allah Let these homes be homes in which you are praised not homes in people boast and arrogance.",
      "organizations, by these masajids, by this institutions. Ya Allah make them pleasing to you. Ya Rabbil Alameen and ya Allah, ya Allah with all that we come to you with, Ya Rabbul Alamein We ask You for full pardon, full forgiveness, full amnesty from annaar. O Allah write us down amongst those who are freed from the fire",
      "from those who are freed from the fire.",
      "with paradise as a result of that. Ya Rabbil Alameen. Ya Allah, those who have lost jobs, those we've lost wealth, ya Allah grant them a greater reward in the hereafter, Ya Rabbul Alamein and make things easy for them, Ya Rabbal Alameein. Ya allah, those will have lost children, ya allah those who had miscarriages, ya Allaah let their children find them at the gates of Jannah and pull them into al-Jannah, Ya Rabbi Al Aalameen Ya Allah let their Children drag them into Al-jannah, ya Rabbi Al-Aalameeen",
      "Ya Allah, forgive us when we become heedless. When we question your judgment or wisdom.",
      "And as we believe and you told us to call upon you in the Quran, and you promised these great rewards.",
      "is pleasing to you, Ya Rabbil Alameen. And Ya Allah, Ya Allah Ya Allah write us down from your awliya as-salihin. Ya Allah take us as friends Ya Rabbul Alamein. Ya Allaah let us be amongst those who are your awlia in this dunya the akhirah Ya Rabb al-alameen Ya Allah Write us down amongst those chosen and beloved to you Ya Rabb Al-Alameen and forgive us for anything that places a veil between us and you",
      "Ya Allah, Ya Allah. Send your peace and blessings upon our Prophet ﷺ and his family and companions. Ya Allah! He delivered the message in the best of ways to us. Ya Allaah he lived his life in the Best of Ways. Ya allah he manifested this message in The Best of ways. Ya ALLAH he is as you said a mercy to the worlds. YaAllah we bear witness to you that we love him and ya Allah We ask you to join us with him",
      "Ya Allah, we were deprived from being with him in this dunya. Do not deprive us from his companionship in the hereafter. Ya Allah we were deprive from eating and drinking with him In this world do not deprive us from drinking from his hand in the next. Ya allah We were deprived of being his neighbors in this life. Do NOT deprive Us from being neighbors of his in the Hereafter. ya Allah he loved us and wanted to see us and ya Allah we love him we want to see him ya Allah join us with our prophet",
      "your throne in the highest level of paradise and ya Allah as your Prophet sallallahu alayhi wasallam said you are with those whom you love, ya Allah we ask you for your love, yeah Allah as we asked for the highest companions, ya allah there is no companion higher than you, ya Allaah there Is no one to be loved more than you. Yeah, Allah We want your companionship more than anyone else, Ya Rabbil Alameen. Ya Allah grant us your companions of Ya Rabbul Alamein",
      "Your favor, Ya Rabbil Alameen. Grant us your love and guide us to the deeds that are pleasing to you, Ya Rabbi Al-Alamin And that attain your love, Ya Rabbal Alameeem. Ya Allah forgive us for any deficiency in this dua Forgive us for our qira'a Forgive us from the times we were heedless and ya Allah accept this dua Rabbana wa taqabal duaa O Allah accept these duas",
      "Ya Allah, make us among those who appreciate the blessing of this Qur'an.",
      "We ask you to alleviate our distress through it.",
      "on the day of judgment be the Quran reaching out to us, to elevate us out of our graves and to take us to our place of assembly. Ya Allah in this gathering you have people all of us ya Allah who recited, who listened, who tried their best ya Allah to connect with the Quran. Ya Allaah allow the Quran to intercede on our behalf on the Day of Judgment. Ya ALLAH allow the Qur'an to interceed on our Behalf on the DAY OF JUDGMENT. YaALLAH allow our fasting to interceded on our BeHALF on the",
      "on the day of judgment. Ya Allah, allow our fasting to intercede on our behalf on the Day of Judgment. Ya Allaah, as we come to the end of this Ramadan, accept our Ramadan. Ya allah do not make us amongst those whom Jibreel made dua against because they did not do justice by this month of Ramadan. Rather make us among those about whom you say that the angels descend upon them and",
      "amongst them to record their worship.",
      "Ya Allah let us find hasanat in our scrolls, ya Rabbil Alameen. Let us find our sins converted into good deeds on a day of judgment, ya Rabbi'l-Alameen Let those places that were dark places become places of light for us, ya rabbil alameen",
      "Ya Allah write down for us Laylatul Qadr",
      "without any deficiency, Ya Rabbil Alameen. Ya Allah write down our siyaan, qiyam and tirawat of Quran without any deficiencies, Ya Rabbi al-alameen Ya Allah, Ya Allah Ya Allah ya Waliya'l Islam O Ahli, Oh you, oh Allah You are the guardian of your religion and its people, Ya'Allah make us the people of Islam And let us be amongst those who hold firm to this religion of Islam Ya Allah let us among those who holds firm to the religion of islam",
      "O Allah, make faith beloved to our hearts. Ya Allah solidify it in our hearts and make beloved to us all that is beloved to you and make hated to us All that is hated to you Ya Rabbul Alameen",
      "Allah, allow us to change from this Ramadan for the better. Allah, let us overcome them and be forgiven for them once and for all. And Allah, show them to us only so that we can repent for them and",
      "Allah, you are Al-Kareem. You're generous. Ya Allah! Ya Allah, ya Allah It's not that we deserve this gift of Laylatul Qadr and a lifetime of good deeds But ya Allah, You revealed it in your Quran",
      "in your Qur'an, Ya Allah record it in our book of deeds. Ya Allah, record it on our book or deeds. And Ya Allah Record our deeds only to the best of their intentions Ya Rabbil Alameen. Ya Allaah any intentions good intentions that we have Ya Allah you record them fully Ya Rabbul Alamein and ya allah for any insincerity For any deficiency in our intention. Ya allah forgive us for them. Ya Rabbillalameen Ya Allah We ask you for sincerity.",
      "We ask you for sincerity. Ya Allah, we ask you For sincerity. Make our hearts sincere. Keep them connected only to Ya Rabbil Alameen. Make your sight more beloved To us than anyone else's sight. Ya Rabbul Alamein. Make Your pleasure more Beloved to us than the pleasure of anyone else. Make You're reward More important to us Than the reward that anyone else could give us.",
      "Ya Allah, we ask you for nothing less than Jannatul Firdaus. Ya Rabbil Alameen. Ya Kareem, Ya Kureem, We ask you Fardous al-A'la, Ya Rabbul Alameeen. Ya Allah grant us the companionship of our Prophet . Ya Allah write us down amongst those people. Ya Rabbal Alameeen.",
      "fast and firm after Ramadan, Ya Rabbil Alameen. And Ya Allah let the best of our days be the last of them. Let the best our deeds be the least of them We ask you O Allah for Husnul Khitam Oh Allah give us a good ending Oh Allah do not take us from this life until You are pleased with us Ya Rabbul Alamein Oh Allah let that best of out deeds, the most pleasing of them, the more sincere of them",
      "that we do on this earth, Ya Rabbil Alameen. Let them be the ones with which we are raised, Ya Rabbi Al-Alamin. Ya Allah guide us to that good ending, Ya Rabbal Alameeen. Oh our Lord, we ask you for the best of this life and the best in the next and to protect us from the fire, Ya rabbal alameeen. And ya Allah for all of our loved ones who passed away. Ya allah, ya allah all of",
      "Ya Allah, write down for them the reward.",
      "who are sick, Ya Rabbil Alameen. Ya Allah we have brothers and sisters that had intentions to do so much in Ramadan but they became ill, Ya Allah maybe they couldn't fast, Ya'Allah accept their fasting from them, Ya Rabbal Alamein Maybe they wanted to pray long nights but they couldnít, Ya Allaah write down those nights of prayer for them, ya Rabbil alameen Ya Allah and cure them fully, Ya rabbil alamien Allahumma shfi mardaana wa marda muslimeen O Allah cure our ill ones and cure the ill ones of Muslims all over, Ya rabbal alameeen",
      "And Ya Allah, as we call upon you.",
      "Liberate Al-Aqsa, Ya Rabbil Aalameen. Ya Allah, liberate Masjid Al-aqsa Ya Rabbul Aalmeen.",
      "Ya Allah, make their feet firm. Ya Allah remove all fear from their hearts. Ya Allaah remove all Fear for them from their heart and ya Allah do away with all of those that harm them Those that harm Them from within and from without. Ya allah do away With Their occupiers. Ya, Allah and do away the hypocrites of this Ummah that have betrayed them Ya Rabbil Alameen And replace them with people that fear Allah in regards to them. Ya Rabbul Alamein",
      "a place where the Prophet's feet stood, a place were the Prophets prayed. A place of worship. Ya Allah remove the boots of the occupiers from there Ya Rabbil Alameen Ya Allah free them once and for all Ya Rabbul Alameeen And write for us a Salah in Masjid al-Aqsa",
      "Ya Allah, your Ummah in India. Ya Allah your Ummuh in Kashmir. Ya allah your ummah the Uighurs. Ya Rabbil Alameen. Ya Allaah your Ummahh in Asham. Ya ALLAH your Ummmah in Yemen. YaALLAH our Ummah the ones we speak about and the ones that we sometimes forget. YaAlllah your Ummhah in Somalia. YaAllah your UmmH in Ethiopia. Ya-Allah. YaAllaah. YaALLAHH",
      "Elevate our brothers and sisters And to alleviate the oppression from them All over the world Ya Rabbil Alameen Ya Allah The ones we mention And the ones that we sometimes forget You don't forget them Ya Rabbul Alamein Ya Allah Ya Allah Help and aid our ummah Ya Rabbül Alameem Ya Allah This is the ummah of your Prophet Sallallahu alayhi wa sallam Ya Allah help them and aid them Ya Rabbi Al-Alamin Ya, Allah remove the oppression From them ya Rabbi Al Ameen",
      "Our brothers and sisters, our mashayikh Those that live in prisons Ya Rabbil Alameen, free them ya Allah Ya Allah There are mashaykh that used to teach this Ummah About Ramadan And they spend their Ramadan In prison cells, ya Allah We ask you to free them, ya Rabbil Alemeen Ya Allah Our brothers & sisters that are prisoners All over the world, yaAllah, free then Ya Rabbul Alamein, yaAlllah grant them Steadfastness & firmness & freedom",
      "and freedom, Ya Rabbil Alameen. Ya Allah, Ya Allah Ya Allah Replace those who harm this Ummah with those who fear Allah in regards to it, Ya Rabbi Al-Alamin Ya Allah give us better leaders Ya Rabbi al-Alameen And make us better Muslims and better followers Ya Rabbi l-Alamin And grant this Ummat Izzah Ya Rabbi L-Alamine Ya Allah we know we go through hard times and we know that it's sometimes our sins Ya Allah forgive us for our sins",
      "Ya Allah, we ask you to forgive us for the sins that bring hardship upon our ummah. And we ask You to forgive for the sin that cause our dua's to be nullified. Ya Allah! We ask You pardon us. We ask you with our brothers and sisters all over.",
      "Ya Allah, the refugees that go from border to border, that go country to country hungry and starving and drowning in seas. Ya Allah make it easy for them Ya Rabbul Alameen. Ya Allaah grant them stability and security safety Ya Rabbil Alamein. Ya allah the people at our borders, the people of the borders all over the world that find cruelty and the doors of human beings shut in their face. Ya ALLAH open your doors for them",
      "and your safety upon them. And Ya Jabbar, Ya Aziz, Ya Qawi Do away with all of the tyrants in this world. Protect us from the tyrant Ya Rabbul Alameen. And protect the mustada'afin and masakeen, the poor ones and the downtrodden from the Tyrants Ya Rabbil Alameeen.",
      "our own lives, Ya Rabbil Alameen. Ya Allah protect us from crying out for the oppressed and only to be oppressors ourselves, Ya Rabbal Alamein. Ya Allaah remove dhulm from our lives, ya Rabbil alameen Ya Allah do not count us amongst the zalimeen Do not count Us amongst the oppressors those who oppress their families those who are press their co-workers Those will press their community members those who have pressed their children. Ya allah remove us remove us far away from any form of oppression",
      "Ya Allah purify us from oppression, ya Rabbil Alameen. Ya Allah we ask you to forgive and have mercy on our parents, ya Rabbi al-Alamin.",
      "Ya Allah, count everything that we do of good on the scale of our parents. And forgive them for any shortcomings in regards to us. And forgiveness for any sort comings in regards you. Ya Allah have mercy on them and forgive them as they raised us when we were young. You are more merciful than a mother to her child.",
      "Ya Allah, be merciful to our mothers and fathers. O Allah, grant us spouses and children that are the coolness of our eyes. And let them be the leaders of this ummah. Let them be leaders of these ummahs. Those who are sabiqoon, those who are foremost in khair.",
      "Let our families be families that are beloved to you.",
      "Facilitate for them righteous spouses, Ya Rabbul Alameen. Ya Allah facilitate for them right to spouses, ya Rabbul alameen and Ya Allah For all of those that are divorced, Ya Rabbi al-alameen, Ya Allah grant them peace and better companionship, Ya rabbul ala mean Grant them peace in better companions have been a great reward, Ya rabbal alameem And Ya Allah for those who are widowed, Ya, Allah, Ya Allaha, Ya allah Grant them the reward that you granted to us, Ya Aliha salam grant them the rewards of those",
      "beloved to you, Ya Rabbil Alameen. Ya Allah grant them your companionship, grant them better companionship. Grant them the reward, Ya Rabbi Al-Alamin and ya Allah with our children. Ya allah we ask you to make our children righteous. Ya Allaah, Ya Allah we strive day and night to protect our children from the evils around them. Ya ALLAH but it's only you that can put Iman in their hearts. It's only You that can Put Iman on their hearts, it's Only You that Can Make Them From The Righteous. Ya",
      "Ya Allah, make our children righteous. Ya Allah guide them to be better than us. To make dua for us after we pass. To be an extension of our sadaqah jariyah after we passed. Ya allah protect them from what harms them in this dunya and the akhirah.",
      "Ya Allah, guide them and let them be pleasing to you. Ya Rabbul Alameen. Ya Allah protect our communities. Ya allah protect our masajid. Ya Allaah protect us from those who wish this harm. Ya ALLAH protect us From those who seek to divide us. YaALLAH protect this from our enemies the external ones and the internal ones The ones who are obvious in their hatred towards us and the ones who Are disguised ya Allah and they come to wreak havoc in our communities",
      "protect us from their evil and protect us",
      "by these institutions, Ya Allah make them pleasing to you. And Ya Allah, with all that we come to You with, Ya Rabbul Alameen, We ask You for full pardon, full forgiveness, full amnesty from annaar. O Allah write us down amongst those who are freed from the fire.",
      "Ya Rabb, write us down from the people of Al-Jannah. Ya Rabb al-'Alamin. Ya Allah, write this from the People of Al Firdaus al-'Ahla. Ya Rabbi al-'Alameen. Ya allah write us from the Peoples from Al Fardous al-' Ahla.Ya Rabb al-alameen Ya Allah reward us for any hardship that we faced in this life. Ya Allaah Reward us with a greater reward and the hereafter. Ya Rabbal Al'Alemin. Ya ALLAH pour upon us patience so that we can have perspective when any hardship comes to us. Ya, Allah and reward us with paradise as a result of that.",
      "and you told us to call upon you in the Quran, and you promised these great rewards. Ya Allah we call upon You with confidence do not let our hands fall from this dua except that You have completely forgiven us ya Rabbil Alameen. Ya Allaah do not Let our hands Fall from this Dua except that you have completely Forgiven us ya rabbil alameen Ya allah do Not let our Hands fall except that. You've Completely Forgiveness Ya Rabbil alameen And yeah right for Us all of That which is pleasing to you",
      "And Ya Allah, Ya Allah. Write us down from your awliya as-salihin. Ya Allah write us down From your awlia as-saliheen. Ya allah take us as friends ya rabbal alameen. Ya Alla let us be amongst those who are your awliyah in this dunya the akhirah ya rabbil alameeen. Ya ALLAH, Ya ALLA, Ya alla write us Down amongst those Who are chosen and beloved to you ya rabbul alameean and forgive us for anything that places a veil between us and you ya arhamar rahimeen",
      "Ya Allah, Ya Allah ,Ya Allah Send your peace and blessings upon our Prophet SallAllahu Alaihi Wasallam And his family and companions. Ya Allah Ya Allah He delivered the message in the best of ways to us. Ya Allaah he lived his life in the Best of Ways. Ya allah he manifested this message in The best of Waves. Ya ALLAH he is as you said a mercy To the worlds. YaALLAH we bear witness to you that We love him and ya ALLAH we ask you to join Us with him.",
      "Allah we were deprived from being with him in this dunya do not deprive us from his companionship in the hereafter Yeah, Allah. We were deprived eating and drinking with him this world Do not deprave us from drinking from his hand in the next yeah, Allah We were Deprived from being his neighbors in this life do not Deprive us From Being Neighbors of His in The Hereafter Yeah Allah he loved us and wanted to see us and yeah, allah. We love him. We want to see him Yeah, all join us with our prophet Sallallaahu Alayhi was Salaam under your throne in the highest level of Paradise",
      "level of paradise. And Ya Allah, as your Prophet ﷺ said, you are with those whom you love. Ya Allah we ask You for Your Love. Ya Allaah as we ask for the highest companions, Ya Allah there is no companion higher than You. Ya allah there is No one to be loved more than You, Ya Allaaah We want Your Companionship more than anyone else Ya Rabbul Alameen. Ya ALLAH grant us Your Companionship Ya Rabbil Alamein. Grant us Your pleasure, grant us",
      "Grant us your love and guide us to the deeds that are pleasing to you, Ya Rabbul Alameen. And that attain your love, Ya Rabbi al-Alamin. Ya Allah forgive us for any deficiency in this dua Forgive us for our qira'a Forgive us from the times we were heedless And ya Allah accept this dua Rabbana wa taqabbal duaa O Allah accept these duas",
      "And I want to thank those who appreciate the blessing of this Quran.",
      "or distressed through it. Ya Allah, Ya Allah ,Ya Allah accept our recitation of the Quran. Ya Allaah, Ya Allaaah, ya Allaaahh allow us to be guided through the Quran Ya Allaaaah allow us be cured of the Qur'an Of the spiritual ills and physical ills Ya Rabbil Alameen Ya Allaaaaah let us find our comfort in the Qurraaan Our clarity in the quran Ya Alllaah Let the first sight when our graves open on the day of judgment",
      "the Qur'an reaching out to us, to elevate us out of our graves and to take us to our place of assembly. Ya Allah in this gathering you have people all of us ya Allah who recited, who listened, who tried their best ya Allah to connect with the Qur-an. Ya Allaah allow the Qurr-an to intercede on our behalf on the day of judgment. Ya ALLAH allow the quran to interceed on our",
      "Allah, allow our fasting to intercede on our behalf on the day of judgment. Ya Allah, as we come to the end of this Ramadan, accept our Ramadan. Do not make us amongst those whom Jibreel made dua against because they did not do justice by this month of Ramadan. Rather make us among those about whom you say that the angels descend upon them and Jibareel amongst",
      "to record their worship. Ya Allah, forgive us for all our sins. The small ones and the large ones, the private ones and public ones. Ya'Allah erase all of them. And ya'Allah convert all of these into good deeds for us. Ya'llah do not humiliate us with our sins on the day of judgment.",
      "Let us find our sins converted into good deeds on the Day of Judgment.",
      "Ya Allah write down for us Laylatul Qadr",
      "Ya Allah write down our Qiyam, our Tiraat al-Quran without any deficiency. Ya Rabbil Alameen Ya Allah Ya Allah ya Allah Ya Waliyya al Islam O Ahli O you O Allah You are the guardian of your religion and its people Ya Allah make us the people of Islam And let us be amongst those who hold firm to this religion of Islam Ya Allah let us among those who holds firm to the religion of islam",
      "O Allah, make faith beloved to our hearts. Ya Allah solidify it in our hearts and make beloved to us all that is beloved to you and make hated to us All that is hated to you Ya Rabbul Alameen. Ya'Allah allow us to change from this Ramadan for the better",
      "Allah for the better. Ya Allah allow us to change from this one Allah for The better. All mistakes that we know about, that we Know about, ya Allah allow Us to overcome them and be forgiven for them once and for all And ya Allah the Mistakes that maybe we are ignorant of and heedless of, ya allah show them to us only so that We can repent for them and Be forgiven for Them",
      "Allah remove all of those sins. Allah allow us to come out of this like the day our mothers gave birth to us Only with a lifetime of good deeds that you promised with Laylatul Qadr Ya Allah, You are Al-Kareem, You're generous It's not that we deserve this gift of Laylatu Qadar and a lifetime",
      "record it in our book of deeds. Ya Allah, record it and our book",
      "Ya Allah, we ask you for sincerity. Ya Allah make our hearts sincere. Ya Allaah keep our heart sincere. Yeah Allah Keep them connected only to ya Rabbil Alameen. Ya allah make your sight more beloved to us than anyone else's sight. Ya Rabbil alameen Ya Allah Make your pleasure more beloved test and the pleasure of anyone else. Ya.. Allah make your reward More important to us then the reward that anyone else could give us. Ya Rabbal Alamein",
      "We ask you for nothing less than Jannatul Firdous Ya Rabbil Alameen Ya Kareem, Ya Kariim, Ya Karim. We ask your for Firdaus al-A'la Ya Rabbul Alamein Ya Allah grant us the companionship of our Prophet Sallallahu Alaihi Wasalam and Firdos al-Ahla Ya Allah write us down amongst those people Ya Rabbl Alameeen Ya Allah, Ya Allah. Allow us to be steadfast and firm after Ramadan Ya Rabbal Alameeen",
      "Let them be the ones with which we are raised. Ya Allah, guide us to that good ending. Oh our Lord, we ask you for the best of this life and the best",
      "the reward, Ya Rabbil Alameen. Ya Allah have mercy on them, Ya Rabbi Al-Alamin. Elevate them, ya Rabbil al-alamin. Ya allah allow them to benefit from the reward of the sadaqa given on their behalf, the duas made for them and the intentions that they had that had they been here, ya Allah they would've worshipped you. Ya Alla write it down for them fully, Ya rabbil alameen Ya Allah write it for them down fully, ya rabbil a'lameen",
      "Ya Allah, we have brothers and sisters that had intentions to do so much in Ramadan but they became ill. Ya Allah. Maybe they couldn't fast. Ya, Allah accept their fasting from them. Ya Rabbil Alameen. Maybe They wanted to pray long nights But they couldn' write down those nights of prayer for them.Ya Rabbil alameen Ya Allah and cure them fully.Ya rabbil ala mean Allah mashfi mardaana wa marda muslimeen Oh Allah cure our ill ones and cure the ill ones of Muslims all over ya rabbal aalameen",
      "And Ya Allah, as we call upon You.",
      "Ya Allah, liberate Masjid al-Aqsa. Ya Allah the land of your prophets. Ya Allaah the place where Zakariya called out to you and Maryam called out too and miracles happen. Ya allah show us a miracle in Al Aqsa Ya Rabbil Alameen. Ya ALLAH show us some miracle fully and swiftly in Al-AQSA Ya Rabbul Alamein. YaALLAH show is a miracle with our brothers and sisters in AlAqsaa Ya RabbillAlameeen. YaAlllah make their feet firm.",
      "feet firm. Ya Allah, remove all fear from their hearts. YaAllah, remove ALL fear for them from their heart and ya Allah do away with all of those that harm them. Those that harm from within and from without. YaAllah, do away their occupiers. Ya Allaah, and do away the hypocrites of this ummah that have betrayed them. Ya Rabbil Alameen And replace them with people that fear Allah in regards to them.Ya Rabbil alameen Ya Allah! Ya Allah!! Ya Allah!!! A place where the Prophet's feet",
      "A place where the Prophet's feet stood, a place where The Prophets prayed. A place of worship Ya Allah remove the boots of the occupiers from there Ya Rabbil Alameen Ya Allah Remove the boots Of the occupier from their Ya Rabbul Alamein Ya Allah, remove the Boots of the Occupiers from them Ya Rabbill Alameein Ya Allaah free them once and for all Ya Rabbl Alameeen And write for us a Salat in Masjid al-Aqsa a liberated masjid",
      "and to alleviate the oppression from them all over the world. Ya Rabbil Alameen! Ya Allah, the ones we mention in the ones that we sometimes forget you don't forget them. Ya Rabbi Al-Alamin! Ya Allaah, Ya Allaaah, ya Allaahh Help and aid our Ummah,Ya Rabbi Al Aalmeen! Yeah, Allah this is the ummah of your Prophet Sallallaahu Alaihi Wasallam. Ya Allah help them and aid them.Ya Rabbi al-Alameen. Ya Allaaaah remove the oppression",
      "mashayikh, those that live in prisons ya rabbal alameen, free them ya Allah Ya Allah there are mashaykh that used to teach this ummah about Ramadan and they spend their Ramadan in prison cells, ya Allah we ask you to free them, ya rabbil alameem Ya Allah our brothers and sisters that are prisoners all over the world, yaAllah free them",
      "We ask you to forgive us for the sins that bring hardship upon our ummah, Ya Rabbil Alameen. And we ask you forgive us of the sins which cause our dua's to be nullified, Ya Rabbi Al-Alamin. Ya Allah, Ya Allah! Innaka hafu You pardoned, Ya Allaah, we ask You to pardon us, Ya Rabbal Alameeen. We ask You with our brothers and sisters all over, Ya rabbal alameen Ya Allah , Ya Allah . Enable us to support our brothers & sisters wherever they are, Ya rabbil alameeem",
      "the refugees that go from border to border, that go country to country hungry and starving and drowning in seas. Ya Allah make it easy for them ya Rabbil Alameen. Ya Allaah grant them stability and security safety ya Rabbul Alamein. Ya allah the people at our borders, the people of the borders all over the world that find cruelty and the doors of human beings shut in their face, ya Allah open your doors for them",
      "them, Ya Rabbil Alameen. And Ya Jabbar, Ya Aziz, Ya Qawi, Do away with all of the tyrants in this world, Ya Rabbal Alamein. Protect us from the tyrant's, Ya Rabbi Al-Alamine and protect the mustada'afeen and masakeen, the poor ones and the downtrodden from the Tyrants, Ya rabbal alameen Ya Allah we ask you to remove transgression from our own lives, Ya rabbil alamee",
      "Ya Allah, protect us from crying out for the oppressed and only to be oppressors ourselves. Ya Rabbil Alameen. Ya Allah remove dhulm from our lives. Ya Rabbi Al-Alamin. Ya Allaah do not count us amongst the Zalimeen. Do not count Us amongst the oppressors those who oppress their families those who are pressed their co-workers Those will press their community members those who have pressed their children. Ya allah remove us Remove us far away from any form of oppression. Ya Rabbal alameen",
      "Allah, have mercy on our deceased parents.",
      "be families that are beloved to you. Ya Allah, ya Allah, for all of those who are married, strengthen their marriage with taqwa. Ya Rabbil Alameen. All of those were married put sakinah, tranquility, comfort, compassion amongst them. Ya Rabbi Al-Alamin. Keep the shayateen away from them. And ya Allah for all those looking to get married, facilitate for them righteous spouses",
      "Ya Allah, facilitate for them righteous spouses. And ya Allah, for all of those that are divorced, grant them peace and better companionship. Grant them peace in a great reward. And for those who are widowed, grant the reward that you granted to us. Grant the reward of those most beloved to you.",
      "Ya Allah grant them your companionship, grant them better companionship Grant them the reward ya Rabbil Alameen And ya Allah with our children Ya Allah we ask you to make our children righteous Ya Allah, ya Allah We strive day and night to protect our children from the evils around them Ya Allah but it's only You that can put Iman in their hearts It's only you that can make them from the righteous Ya Allaah make our Children Righteous",
      "Ya Allah, make our children righteous. Ya Rabbil Alameen. Ya Allah guide them to be better than us. Ya Rabbi Al-Alamin. To make dua for us after we pass. Ya Rabbal Alameeen. To be an extension of our sadaqah jariyah after we passed. Ya rabbal alameen Ya Allah protect them from what harms them in this dunya and the akhirah. Ya rabbil alameeen. Ya allah protect them From what harms him in this dunya and the akhira. Ya robbal ala mean ya Allah guide",
      "Ya Allah, protect us from those who seek to divide us.",
      "and protect us from the evil of shaytan, and protect this from the evils of ourselves. Ya Allah protect us form our egos, ya Allah protect this form our nufus, from our arrogance, ya allah protect our masajid, ya Allaah unite our hearts, ya ALLAH unite our ranks, yaALLAH let these homes be homes in which you are praised not homes in people boast in arrogance, Ya ALLAH protect us for division, protect us what distracts us of doing right by these organizations, by these masajids, by",
      "Ya Allah, make them pleasing to you. And ya Allah, with all that we come to you with, ya Rabbul Alameen, we ask you for full pardon, full forgiveness, full amnesty from annaar. O Allah, write us down amongst those who are freed from the fire.",
      "Allah, write us down from the people of Al-Jannah. Ya Rabbil A'lamin. Ya Allah, right us from the People of Al Firdaus Al Ahla. Ya Rabbi Al Aalameen. Ya Allaah, write is from the Peoples from Al Fardous Al Ahl. Ya Rabbal Alameen Ya Allah reward us for any hardship that we faced in this life. Ya allah reward us with a greater reward in the hereafter. Ya rabbal alameen ya allah pour upon us patience so that we can have perspective when any hardship comes to us. Ya ALLAH and reward us",
      "Ya Allah, those who have lost jobs, those that have lost wealth. Ya Allah grant them a greater reward in the hereafter ya Rabbil Alameen and make things easy for them ya Rabbul Alameeen. Ya allah those who've lost children, ya Allah those who had miscarriages. Ya Alla let their children find them at the gates of Jannah and pull them into al-Jannah ya Rabbill Alameein. Ya ALLAH let their Children drag them into Al-Janna ya Rabbl Alameem. YaALLAH let there children be waiting for them on Yawmul Qiyamah to intercede for them",
      "Ya Allah, forgive us. Forgive us when we become heedless, ya Rabbil Alameen. When we question your judgment or your wisdom, ya Rabbi Al-Alamin. Ya Allah make us amongst those who have full trust in you, ya Rabbal Alameeen. And ya Allah as You call upon us to have trust in You and to answer Your Dua.",
      "upon you in the Quran and you promised these great rewards. Ya Allah we call upon You with confidence do not let our hands fall from this dua except that You have completely forgiven us ya Rabbil Alameen. Ya Allaah do not Let our hands Fall from this Dua except that you have completely Forgiven us ya rabbil alameen Ya allah do Not let our Hands fall except that, you've Completely Forgiveness ya Rabbul Alamein And yeah Allah write for Us all of That Which is pleasing to you ya Rabbill Alameein",
      "Ya Allah, write us down from your awliya as-salihin. Ya Allah take us as friends ya Rabbil Alameen. Ya Allaah let us be amongst those who are your awlia in this dunya and the akhirah ya Rabbul Alameeen. Ya allah write us among those who have chosen and beloved to you ya Rabbill alameen And forgive us for anything that places a veil between us and you ya arhamar rahimeen",
      "Ya Allah, send your peace and blessings upon our Prophet ﷺ and his family and companions. Ya Allah! He delivered the message in the best of ways to us. Ya Allaah he lived his life in the Best of Ways. Ya allah he manifested this message in The Best of ways. Ya ALLAH he is as you said a mercy to the worlds. YaALLAH we bear witness to you that we love him and ya ALLAH We ask you to join us with him. YaAllah",
      "Allah as your prophet said you are with those whom you love. Ya Allah we ask you for your love. As we asked for the highest companions, ya Allah there is no companion higher than you. Ya allah there is not one to be loved more than you, ya allah we want your companionship more than anyone else. Ya rabbal alameen. Ya Allaah grant us your companionships, grant us Your pleasure, grant",
      "Guide us to the deeds that are pleasing to you, Ya Rabbil Alameen and that attain your love, Ya Rabbi Al-Alamin. Ya Allah forgive us for any deficiency in this dua Forgive us for our qira'a Forgive us from the times we were heedless And ya Allah accept this dua Rabbana wa taqabbal duaa O Allah accept these duas O Allah except this dua",
      "Ya Allah, Ya Allah ,Ya Allah accept our recitation of the Quran. Ya Allah Ya Allah allow us to be guided through the Quran Ya Allah Allow us to cured of the Qur'an of the spiritual ills and physical ills Ya Rabbil Alameen Ya Allah let us find our comfort in the Qur-An Our clarity in the quran Ya Allah Let the first sight when our graves open on the day of judgment be the Qur An reaching out to us",
      "to us, to elevate us out of our graves and to take us to our place of assembly. Ya Allah in this gathering you have people all of us ya Allah who recited, who listened, who tried their best ya Allah to connect with the Quran. Ya Allaah allow the Quran to intercede on our behalf on the day of judgment. Ya ALLAH allow the Qur'an to interceed on our behalf on the Day of Judgment. YaALLAH allow our fasting to interced on our",
      "intercede on our behalf on the day of judgment. Ya Allah, as we come to the end of this Ramadan, accept our Ramadan. Ya'Allah do not make us amongst those who Jibreel made dua against because they did not do justice by this month of Ramadan. Rather make us among those about whom you say that the angels descend upon them and Jibaree amongst them",
      "Yeah, forgive us for all our sins yeah I mean the small ones and the large ones the private ones on the public ones. Yeah a lot erase all of them y'all up And yeah, I'll convert all of into good deeds for us y'alla Yallah do not humiliate us with our sins on the day of judgment y'allah Do not humiliates us with ours ends on the Day of Judgment y'ala",
      "Let us find our sins converted into good deeds on the Day of Judgment. Let those places that were dark places become places of light for us. Let them become places in our heart and let them be light on our scrolls. And let those deeds of light be heaven on our mizan, Ya Rabbil Alameen. And then they'll be means of elevation for us and not means of humiliation, Ya Rabbi Al-Alameen",
      "Ya Allah write down for us Laylatul Qadr Ya Allah, Ya Allah You say in the Quran call upon me and I will answer you Ya Allah we're all calling upon you and saying Ya Allah accept our Laylatu Al-Qadr",
      "Our Qiyam, our Tiraat al-Qur'an without any deficiency. Ya Rabbil Alameen Ya Allah, ya Allah, Ya Allah Ya Waliyya al Islam O Ahli, Oh you, oh Allah You are the guardian of your religion and its people. Ya Allah make us the people of Islam And let us be amongst those who hold firm to this religion of an Islam. Ya Allaah Let us be among those who holds firm to the religion of Islam",
      "O Allah, make faith beloved to our hearts. Ya Allah solidify it in our hearts and make beloved to us all that is beloved to you and make hated to us, all that has hated to you.",
      "Allah, allow us to change from this Ramadan for the better. Ya Allah, all mistakes that we know about, that we known about, ya Allah, let us overcome them and be forgiven for them once and for all. Ya Rabbil Alameen And ya Allah the mistakes that maybe we are ignorant of and heedless of, ya allah show them to us only so that we can repent for them and we forgive them for them. Ya rabbil alameen Ya Allah wipe them all out from us. Ya rabbalalameen",
      "Remove all of those sins. Ya Allah allow us to come out of this like the day our mothers gave birth to us ya Rabbul Alameen Only with a lifetime of good deeds that you promised with Laylatul Qadr, ya Rabbil Alamein Ya Allah You are al-kareem, your generous, ya Allah, ya Allaah, ya ALLAH It's not that we deserve this gift of Laylatu qadr and a lifetime Of Good Deeds but ya Allah you revealed it in your Quran, ya allah record it in our book of deeds",
      "Ya Allah, record it in our book of deeds. And ya Allah, Record our deeds only to the best of their intentions, Ya Rabbil Alameen. Ya Allah any intentions good intentions that we have, Ya Allah you record them full, Ya Rabbal Alamein and ya Allah for any insincerity For any deficiency in our intention, Ya allah forgive us for them, Ya rabbal alameen Ya Allah We ask You for sincerity",
      "Ya Allah, make our hearts sincere. Ya Allah keep them connected only to you Ya Rabbil Alameen. Ya, Allah make your sight more beloved to us than anyone else's sight Ya Rabbul Alamein. Ya allah make your pleasure more beloved test and the pleasure of anyone else ya Allah make Your reward More important to us then the reward that anyone else could give us Ya Rabbill Alameeen",
      "Nothing less than Jannatul Firdous Ya Rabbil Aalameen Ya Kareem, Ya Kariin, Ya Karim We ask you for Al-Firdaus al-A'la Ya Rabbul Aalmeen Ya Allah grant us the companionship of our Prophet Sallallahu Alaihi Wasalam and Al-firdaus Al-Ahla Ya Allah write us down amongst those people Ya Rabbl Aalimeen Ya Allaah, Ya Allaaah, ya allah allow us to be steadfast and firm after Ramadan Ya Rabbill Aalemeen Ya allah, allow us",
      "O Allah, let the best of our deeds be the last of them. We ask you, O Allah for a good ending.",
      "ones with which we are raised. Ya Allah, guide us to that good ending. Oh our Lord, we ask you for the best of this life and the best",
      "Ya Allah, have mercy on them. Ya Rabbil Alameen. Elevate them.Ya Rabbil alameen Ya Allah allow them to benefit from the reward of the sadaqah given on their behalf The duas made for them and the intentions that they had that had they been here ya Allah They would have worshipped you. Ya Allah write it down for them fully. Ya rabbil ala mean yeah Allah write It down for the fuller of the alamein. Yeah Allah Yeah Allah and give shifa heal and cure all of those who are sick. Ya rabbal alameem",
      "Allah is the cure for our sick and the cure of Muslims",
      "Ya Allah, cure them. Ya Rabbil Alameen. And Ya Allah as we call upon you. Ya Allah our Ummah. Ya the Ummah of your Prophet . Ya Allah they live under oppression. Ya our brothers and sisters in al-Aqsa. Ya liberate al-aqsa ya Rabbil Aalameen",
      "Masjid Al-Aqsa Ya Rabbil Aalameen",
      "remove all fear from their hearts. And ya Allah, do away with all of those that harm them. Those that harm the from within and from without. Ya Allah, Do away with their occupiers. Ya Allaah, do a way with the hypocrites of this Ummah that have betrayed them. Ya Rabbil Alameen. And replace them with people that fear Allah in regards to them.",
      "A place where the Prophet's feet stood, a place where he prayed. A place of worship. Ya Allah remove the boots of the occupiers from there. Ya Rabbil Alameen Ya Allah free them once and for all. Ya Rabbi Al-Alamin And write for us a Salah in Masjid al-Aqsa, a liberated masjid",
      "As-Salaah there, Ya Rabbil Alameen. And Ya Allah your Ummah in India, Ya Allah Your Ummah In Kashmir, Ya Allaah Your Ummat the Uighurs, Ya Rabbal Alamein, Ya allah your ummah in asham, ya allah you're ummah and Yemen, ya Allah our ummah the ones we speak about and the ones that we sometimes forget, ya Allaahh your ummuh in Somalia, ya ALLAH your ummahn Ethiopia, yaALLAH, yaAllah, yaALLAH We ask you to elevate our brothers and sisters and to alleviate the oppression from them all",
      "from them all over the world. Ya Rabbil Alameen! Ya Allah, the ones we mention and the ones that we sometimes forget you don't forget them. Ya Rabbi Al-Alamin! Ya Allaah, Ya Allaaah, ya Allaahh Help and aid our Ummah,Ya Rabbi Al Aalmeen! Yeah, Allah this is the ummah of your Prophet Sallallaahu Alaihi Wasallam. Ya Allah help them and aid them.Ya Rabbi al-Alameen. Ya Allaaaah remove the oppression from them.",
      "in prisons, Ya Rabbil Alameen. Free them, Ya Allah. Ya Allah there are mashayikh that used to teach this ummah about Ramadan and they spend their Ramadan in prison cells. Ya allah we ask you to free them, ya rabbil alameen Ya Allah our brothers and sisters that are prisoners all over the world, Ya allahu freedom, ya rabbalalameen",
      "that bring hardship upon our ummah, Ya Rabbil Alameen. And we ask you to forgive us for the sins that cause our du'as to be nullified, Ya Rabbi Al-Alamin. Ya Allah, Ya Allah. Innaka hafu, You pardon. Ya, Allah, We ask you To pardon us, Ya Rabbal Alameem. We ask You to be with our brothers and sisters all over, Ya rabbal alameen Ya Allah , Ya Allah . Enable us to support our brothers & sisters wherever they are, Ya rabbil alameeem",
      "border to border that go from country to country hungry and starving and drowning in seas. Ya Allah make it easy for them ya Rabbil Alameen. Ya allah grant them stability and security safety ya Rabbul Alamein. Ya Alla the people at our borders, the people of the borders all over the world that find cruelty and the doors of human beings shut in their face. Ya ALLAH open your doors for them Ya Rabbil Aalmeen.",
      "And ya Jabbar, ya Aziz, ya Qawi. Do away with all of the tyrants in this world, Ya Rabbil Alameen. Protect us from the tyrant's, Ya Rabbi Al-Alamin and protect them mustada'afeen and masakeen, the poor ones in the downtrodden from the Tyrants, Ya Rabbal Alameeen. Ya Allah we ask you to remove transgression from our own lives, Ya rabbal alameen",
      "us from crying out for the oppressed and only to be oppressors ourselves. Ya Rabbil Alameen. Ya Allah, remove dhulm from our lives. Ya Rabbi Al-Alamin. Ya Allaah do not count us amongst the Zalimeen. Do not count Us amongst the oppressors those who oppress their families, those who are press their co-workers, those will press their community members, those were pressed their children. Ya allah remove us, remove as far away from any form of oppression. Ya Rabbal Alameeen.",
      "Ya Allah purify us from oppression, ya Rabbil Alameen. Ya Allah we ask you to forgive and have mercy on our parents, ya Rabbi al-Alamin.",
      "on the scale of our parents, Ya Rabbil Alameen. And forgive them for any shortcomings in regards to us, Ya Rabbi Al-Alamin. And Forgive them for Any Shortcomings in Regards to you, Ya Rabbal Alameeen. Ya Allah have mercy on them and forgive them as they raised us when we were young. Ya Allaah, Ya Allaaah, You are more merciful than a mother to her child. Ya allah be Merciful to our mothers and fathers, Ya rabbal alameen",
      "O Allah, grant us spouses and children that are the coolness of our eyes. And let them be the leaders of this ummah, Ya Rabbul Alameen. Let them be leaders of these ummah Ya Rabbil Alamein. Those who are sabiqoon, those who are foremost in khair. Ya Allah, let our families be families that are pleasing to you, Ya Rabbi al-Alamine.",
      "you, Ya Rabbil Alameen. Ya Allah, Ya Allah for all of those who are married Ya Rabbul Alamein strengthen their marriage with Taqwa Ya Rabb al-Alamine Ya Allah Ya Allah All of those were married put Saqina, tranquility comfort compassion amongst them Ya Rabb Al-Alameen Ya Allah keep the Shayateeen away from them Ya Rabbi Al-Aalmeen and Ya Allah For all of",
      "Ya Allah, facilitate for them righteous spouses. Ya Rabbil Alameen. And ya Allah, for all of those that are divorced. Ya Rabbi Al-Alamin. Ya Allah grant them peace and better companionship. Ya Rabbal Alameean Grant them peace in a great reward. Ya rabbal alameen And ya allah for those who are widowed. Ya allah, ya allaa, ya allaah Grant them the reward that you granted to us. Ya Aliha Salaam Grant them",
      "companionship grant them better companionship, grant them the reward. Ya Rabbil Alameen and ya Allah with our children. Ya Allah we ask you to make our children righteous. Ya allah, ya Allah we strive day and night to protect our children from the evils around them. Ya Allaah but it's only You that can put Iman in their hearts. It's only you that can make them from the righteous.",
      "Ya Allah, guide them from what harms them in this dunya and the akhirah.",
      "Allah protect us from those who seek to divide us.",
      "and protect us from the evil of ourselves. Ya Allah, protect us our egos. Ya'Allah, protect this from our nufus, from our arrogance. Ya-Allah, Protect our masajid. Ya Allaah unite our hearts. YaAlllah unite our ranks. YaAllaah let these homes be homes in which you are praised not homes in people boast in arrogance. Yeah Allah protect us division, protect from what distracts us of doing right by these organizations, by these masajids, by institutions. Ya allah make them pleasing to You.",
      "Ya Rabbil Alameen And ya Allah, ya Allah With all that we come to you with Ya Rabbul Alamein We ask you for full pardon Full forgiveness, full amnesty From annaar Allahumma ja'anna minal utaqaa Oh Allah write us down amongst those Who are freed from the fire Oh Allah, write us now from those who are freed From the fire. Oh Allah Write us down from those were freed from The Fire. Ya Rabb, Ya Rabb write us Down from the people of aljannah",
      "Forgive us when we become heedless, Ya Rabbil Alameen. When we question your judgment or your wisdom, Ya Rabbi Al-Alamin. Ya Allah make us amongst those who have full trust in you, Ya Rabbal Alameeen. And ya Allah as You call upon us to have trust in You and to answer Your Dua.",
      "And you promised these great rewards.",
      "Allah, write us down from your awliya as-salihin. Ya Allah, take us as friends ya Rabb al-'alameen. Ya Allaah let us be amongst those who are your awlia in this dunya and the akhirah ya Rabbul Alameen Ya Allah write us among those who have chosen and beloved to you ya Rabbil Alameeen And forgive us for anything that places a veil between us and you ya Arham ar Raheemeen",
      "your peace and blessings upon our Prophet ﷺ, and his family and companions. Ya Allah! Ya Allah, Ya Allah He delivered the message in the best of ways to us. Ya Allaah he lived his life in the Best of Ways. Ya allah he manifested this message in The Best of ways. Ya ALLAH he is as you said a mercy to the worlds. YaALLAH we bear witness to you that we love him and ya ALLAH we ask you to join us with Him.",
      "Do not deprive us from his companionship in the hereafter. Ya Allah, we were deprived from eating and drinking with him in this world. Do not Deprive us From Drinking from His hand in the next. Ya allah We Were Deprived from being his neighbors in This life do not Deprive Us from Being Neighbors of his in The Hereafter Ya allahu he loved us and wanted to see us and ya allah we love him we want to See Him yeah allah join us with our prophet SallAllahu alayhi wasallam Under your throne in the highest level of Paradise and ya Alla as Your Prophet",
      "As your Prophet said, you are with those whom you love. Ya Allah we ask You for Your Love. Ya Allaah as we ask for the highest companions, ya Allah there is no companion higher than You. Ya allah there is No one to be loved more than You, ya allah We want Your companionship more than anyone else, ya Rabbil Alameen. Ya ALLAH grant us Your companionships, ya rabbil alameen Grant us Your pleasure, grant us your favor, ya rabbalalameen",
      "to you, Ya Rabbil Alameen and that attain your love, Ya Rabbi Al-Alamin. Ya Allah forgive us for any deficiency in this dua, forgive us from any deficiency our quraa, forgive for the times we are heedless and ya Allah accept this dua. Rabbana wa taqabbal duaa, Rabbana wo taqbbal duaaa, O Allah accept these duas, O allah accept this duas.",
      "Ya Allah, we ask you by every one of your names the names you revealed and the names that did not reveal. The names that are known to you and us and the name that is only known to You. Ya Allah we ask You to make this Quran the light of our hearts. Ya, Allah we asked You to remove our distress through it.",
      "Allah, Allah accept our recitation of the Quran. Ya Allah, ya Allah, allow us to be guided through the Quran Ya Allah allow us be cured of the Qur'an of the spiritual ills and physical ills Ya Rabbil Alameen Ya Allah let us find our comfort in the Qur-An Our clarity in the quran Ya Allah Let the first sight when our graves open on the day of judgment be the Qur an reaching out to us To elevate us out of our grave",
      "and to take us to our place of assembly. Ya Allah, in this gathering you have people all of us ya Allah who recited, who listened, who tried their best ya Allah to connect with the Quran. Ya Allaah allow the Quran to intercede on our behalf on the day of judgment. Ya ALLAH allow the Qur'an to interceed on our behalf on the Day of Judgment. YaALLAH allow our fasting to interceded on our behaf on the DAY OF JUDGMENT.",
      "of judgment. Ya Allah, ya Allah as we come to the end of this Ramadan, ya allah accept our Ramadan. Ya allah do not make us amongst those whom Jibreel made dua against because they did not do justice by this month of Ramadan rather make us among those about whom you say that the angels descends upon them and Jibril amongst them to record their worship",
      "Ya Allah, forgive us for all our sins. The small ones and the large ones, the private ones and public ones. Ya Allah erase all of them. And ya Allah convert all of these into good deeds for us. Ya, Allah do not humiliate us with our sins on the day of judgment. Ya Rabbil Alameen. Ya Allaah let us find hasanat in our scrolls.",
      "Let us find our sins converted into good deeds on the Day of Judgment, Ya Rabbil Alameen. Let those places that were dark places become places of light for us, Ya Rabbi'l-Alameen Let them become places in light in our heart, Ya Rabi'l-'Alamin And let them be light on our scrolls, Ya rabbi'l alameen and let those deeds of light be heaven on our mizan, ya rabbil alameeen And let there be means of elevation for us and not means of humiliation, Ya rabbil aalmeen Ya Allah write down for us daylatul qadri",
      "Ya Allah write down for us Laylatul Qadr",
      "Oh Allah make faith beloved to our hearts. Ya Allah solidify it in our hearts and make beloved to us all that is beloved to you, and make hated to us All that is hated to you Ya Rabbul Alameen. Ya'Allah allow us to change from this Ramadan for the better",
      "Allah, remove all of those sins.",
      "Ya Allah, allow us to come out of this like the day our mothers gave birth to us. Only with a lifetime of good deeds that you promised with Laylatul Qadr Ya Rabbil Alameen Ya Allah You are al-Kareem, You're generous Ya Allah It's not that we deserve this gift of Laylatu Qadar and a lifetime Of Good Deeds but Ya Allah you revealed it in your Quran Ya Allah record it in our Book of Deeds",
      "Book of Deeds. Ya Allah, record it in our Book of deeds and ya Allah Record our deeds only to the best of their intentions. Ya Rabbil Alameen Ya Allah any intentions good intentions that we have ya Allah you record them fully Ya Rabbul Alamein And ya Allah for any insincerity for any deficiency in our intention. Ya, Allah forgive us for them. Ya Rabbi al-halamin Ya Allah We ask you for sincerity. Ya. Allah we ask you",
      "make our hearts sincere. Ya Allah, keep our hearts sincerely. Ya Allaah, keep them connected only to you Ya Rabbil Alameen. Ya allah, make your sight more beloved to us than anyone else's sight. Ya Rabbul Alamein. Ya ALLAH, make Your pleasure more beloved test and the pleasure of anyone else. Ya Aalaah, Make Your reward more important to us then the reward that anyone else could give us. Ya Rabbal Alameeen. YaALLAH we ask You for nothing less than Jannatul Firdous.",
      "Ya Allah, grant us the companionship of our Prophet ﷺ. Ya Allah write us down amongst those people.",
      "O Allah, give us a good ending.",
      "Ya Rabbil Alameen. Ya Allah, guide us to that good ending. Ya Rabbul Alamein. Oh our Lord, we ask you for the best of this life and the best in the next and to protect us from the fire. Ya Rabbi Al-Alamine. And ya Allah, for all of our loved ones who passed away. Ya Allaah, ya Allah. All of our love ones who pass away that couldn't be here for this Ramadan. Ya Rab write down for them the reward. Ya rabbal alameen",
      "Ya Allah, write it down for them fully. Ya Rabbil Alameen.",
      "intentions to do so much in Ramadan, but they became ill. Ya Allah! Maybe they couldn't fast. Ya Allaah accept their fasting from them. Ya Rabbil Alameen. Maybe they wanted to pray long nights But they couldn' write down those nights of prayer for them.Ya Rabbil alameen Ya Allah and cure them fully. Ya rabbil alamien Allahumma shfi mardaana wa marda muslimeen Oh Allah cure our ill ones and cure the ill ones of Muslims all over. Ya rabbal aalameen",
      "Ya Allah, cure them. And ya Allah as we call upon you. Ya Allah our Ummah. Ya the Ummah of your Prophet . Ya Allah they live under oppression. Our brothers and sisters in Al-Aqsa.",
      "Ya Allah, the land of your prophets. Ya Allah the place where Zakariya called out to you and Maryam called out too and miracles happen. Ya allah show us a miracle in Al-Aqsa Ya Rabbil Aalameen. Ya Allaah show some miracle fully and swiftly in Al Aqsa ya Rabbil Alameen Ya Allah show us some miracle with our brothers and sisters in Al Akhs Ya Rabbill Alameeen. Ya ALLAH make their feet firm. YaALLAH make",
      "hearts, Ya Allah remove all fear from their hearts and ya Allah do away with all of those that harm them. Those that harm the from within and from without. Ya Allah do a way with their occupiers. Ya Allaah do away with the hypocrites of this ummah that have betrayed them Ya Rabbil Alameen and replace them with people that fear Allah in regards to them Ya Rabbi al-alameen. Ya allah, ya allah ,ya allah A place where the prophet's feet stood",
      "a place where the prophets prayed, a place of worship. Ya Allah remove the boots of the occupiers from there Ya Rabbil Alameen Ya Allah, remove the boot of the occupyers from there, Ya Rabbul Alamein Ya Allah Remove the boots off the occupier from them, Ya Rabbi Al-Alamine Ya Allah free them once and for all, Ya Rabbal Alamee And write for us a Salah in Masjid al Aqsa, a liberated masjid Al-aqsa Ya Rabbal Alameeen Write for us as salat there, ya rabbal alameen",
      "And Ya Allah, your Ummah in India. Ya Allah your Ummuh in Kashmir. Ya Allaah your Ummahh the Uighurs Ya Rabbil Alameen Ya Allah you're Ummah and a Sham Ya Allah Your ummah in Yemen Ya Allah our Ummah the ones we speak about and the ones that we sometimes forget Ya Allah You're Ummat in Somalia. Ya allah your ummah Ethiopia. Ya, Allah. Ya. Allah. Yeah Allah We ask you to elevate our brothers and sisters and to alleviate the oppression from them all over the world",
      "Ya Rabbil Alameen. Ya Allah, the ones we mention and the ones that we sometimes forget, you don't forget them. Ya Rabbul Alamein. Ya Allaah, Ya Allaaah, ya Allaaahh Help and aid our Ummah,Ya Rabbil alameeen. Ya allah this is the ummah of your prophet . Ya Allah help them and aid them.Ya Rabbul alameen Ya Allah remove the oppression from them.Yarabbilalameen",
      "freedom Ya Allah. Ya Allah there are mashayikh that used to teach this ummah about Ramadan and they spend their Ramadan in prison cells, Ya Allah we ask you to free them Ya Rabbil Alameen. Ya allah our brothers and sisters that are prisoners all over the world, Ya allahu freedom Ya Rabbul Alamein. Ya Allaah grant them steadfastness and firmness and freedom Ya Rabbal Alameeem.",
      "Ya Allah, replace those who harm this ummah with those who fear Allah in regards to it. Ya Rabbil Alameen. Ya Allah give us better leaders Ya Rabbul Alameeen and make us better Muslims and better followers Ya Rabbill Alameein And grant this Ummah Izzah Ya Rabbl Alameem Ya Allah we know we go through hard times and we know that it's sometimes our sins. Ya allah forgive us for our sins Ya Rabbal Alameena",
      "Ya Allah, the refugees that go from border to border",
      "from country to country, hungry and starving and drowning in seas. Ya Allah make it easy for them ya Rabbil Alameen. Ya Allaah grant them stability and security safety ya Rabbul Alamein. Ya allah the people at our borders, the people of the borders all over the world that find cruelty and the doors of human beings shut in their face, ya Allah open your doors for them, ya Rabbill Alameeen. Ya ALLAH descend Your mercy and Your sustenance and Your safety upon them,",
      "Ya Jabbar, Ya Aziz, Ya Qawi. Do away with all of the tyrants in this world. Protect us from the tyrant and protect the poor ones in the downtrodden from the Tyrants. We ask you to remove transgression from our own lives.",
      "out for the oppressed and only to be oppressors ourselves. Ya Allah, remove from our lives. Ya Rabbil Alameen. Ya, Allah do not count us amongst the oppressive. Those who are pressed their families, those who are press their coworkers, those were press their community members, those will press their children. Ya allah, remove us, remove as far away from any form of oppression. Ya Rabbal Alamein. Ya Alla purify us from oppression.",
      "from oppression, Ya Rabbil Alameen. Ya Allah purify us from oppression Ya Rabbul Alamein. Ya Allaah, Ya Allaaah, We ask you to forgive and have mercy on our parents Ya Rabbl Alameeen. Allahumma khfirli walideena Rabbirhamhumma kama rabbuna sigara Ya Allah have mercy upon our deceased parents Ya Allah Have Mercy on our deceased Parents And Ya Allah, have mercy and forgive our living parents Ya Allaaaah, ya alllaah, count everything that we do of good on the scale of our parents",
      "And forgive them for any shortcomings in regards to us. And forgive the for any shortcuts coming in regards you, Ya Allah have mercy on them and forgive them as they raised us when we were young. You are more merciful than a mother to her child.",
      "O Allah, grant us spouses and children that are the coolness of our eyes. And let them be the leaders of this ummah, Ya Rabb al-Alamin. Let them be leaders of these ummahs, Ya Rabbi al-Alameen. Those who are sabiqoon, those who are foremost in khair. Ya Allah, let our families be families that are pleasing to You, Ya Rabbal Alameen",
      "Ya Allah, Ya Allah Ya Allah For all of those who are married Ya Rabbil Alameen Strengthen their marriage with taqwa Ya Rabbul Alamein Ya Allah All of those that are married Put sakinah, tranquility, comfort Compassion amongst them Ya Rabbill Alameeen Keep the shayateen away from them Ya Rabbi Al-Alamine And ya Allah for all of Those that are looking to get married Ya Rabbi al-alameen facilitate for them righteous spouses Ya Rabbi l'Alameen",
      "righteous spouses, Ya Rabbil Alameen. And Ya Allah for all of those that are divorced, Ya Rabbi Al-Alamin. Ya Allah grant them peace and better companionship, Ya Rabbal Alameeen. Grant them peace in a great reward, Ya rabbal alameen and ya Allah for those who are widowed, Ya Allah, Ya Allaah, Ya allah. Grant the reward that you granted to us, Ya Aliha Salam. Grant him the reward of those most beloved to you, Ya rabbil alameeen. Ya allahu grant them your companionship.",
      "companionship grant them the reward and yeah Allah with our children. Yeah, Allah we ask you to make our children righteous. Yeah Allah, yeah Allah We strive day and night to protect our children from the evils around them. Yeah. Allah but it's only you that can put Iman in their hearts It's only You that can Put Iman on their hearts. It's Only You that Can Make Them From The Righteous. Yeah! Allah Make Our Children Righteous",
      "Ya Allah, guide them to be better than us. To make dua for us after we pass. To be an extension of our sadaqah jariyah after we passed.",
      "them and let them be pleasing to you. Ya Rabbil Alameen. Ya Allah, protect our communities. Yaullah, protect us from those who wish us harm. YaAllah, protect this from those",
      "from the evil of ourselves. Ya Allah, protect us from our egos. YaAllah, protect this from our nufus, from our arrogance. YaAllah, protect our masajid. Ya'Allah unite our hearts. YaAllaah unite our ranks. Ya Allaah let these homes be homes in which you are praised not homes in people boast and arrogance. Yeah Allah protect us division, protect is from what distracts us of doing right by these organizations, by these masajids, by institutions. Ya allah make them pleasing to You.",
      "And Ya Allah, Ya Allah ,Ya Allah with all that we come to you with Ya Rabbul Alameen We ask You for full pardon, full forgiveness, full amnesty from annaar. O Allah write us down amongst those who are freed from the fire. Oh Allah write Us down from those who Are freed from The Fire. Oh Allaah write us Down From Those Who Are Freed From The Fire Ya Rabb, Ya Rabb write us",
      "Ya Allah, write us from the people of Al-Firdaus Al-Ahla. Ya Allah write us for any hardship that we faced in this life. Ya Allaah reward us with a greater reward in the hereafter. Ya Rabbul Aalameen. Ya allah pour upon us patience so that we can have perspective when any hardship comes to us. Ya ALLAH and reward us as a result of paradise as a results of that. Ya Rabbal AAalamein. YaALLAH those who have lost jobs, those who",
      "wealth. Ya Allah, grant them a greater reward in the hereafter, ya Rabbil Alameen and make things easy for them, ya Rabbal Alamein. Ya Allaah those who have lost children, ya Allah those who had miscarriages, ya allah let their children find them at the gates of Jannah and pull them into al-Jannah, ya rabbal Alamain. Ya allah Let their children drag them into jannah, Ya Rabbil Aalameen. Ya, allah, let their Children be waiting for them on Yawmul Qiyamat to intercede for them. Ya Rabbila Alameeem. Ya",
      "heedless, Ya Rabbil Alameen. When we question your judgment or your wisdom, Ya Rabbi Al-Alamin, Ya Allah make us amongst those who have full trust in you, Ya Rabbal Alameeen and ya Allah as you call upon us to have trust in You and to answer Your dua,",
      "Ya Allah, we call upon you with confidence. Do not let our hands fall from this dua except that You have completely forgiven us, ya Rabbil Alameen. Ya Allah do not let out hands fall form this dua, except that you have completely forgive us, Ya Rabbil alameen Ya Allah write for us all of that which is pleasing to you, Ya Rabbi al-alameen And Ya Allah , write us down from your awliya as saliheen",
      "Ya Allah, write us down from your awliya as-salihin. Ya Allah take us as friends ya Rabbil alameen. Ya Allaah let us be amongst those who are your awlia in this dunya and the akhirah. Ya Rabbil Alameen Ya Allah write us among those who have chosen and beloved to you. Ya Rabbi al-alameen And forgive us for anything that places a veil between us and you.",
      "Our Prophet SallAllahu Alaihi Wasallam and his family and companions. Ya Allah, Ya Allah He delivered the message in the best of ways to us. Ya Allaah he lived his life in the Best of Ways. Ya allah he manifested this message in The best of Waves. Ya ALLAH he is as you said a mercy To the worlds. YaALLAH we bear witness to You that we love him and ya ALLAH We ask you to join us with Him. YaAllah we were deprived from being With him in this dunya do not deprive Us from His companionship in the Hereafter",
      "companionship in the hereafter. Ya Allah, we were deprived from eating and drinking with him in this world. Do not deprive us from drinking from his hand in the next. Ya, Allah We were deprived being his neighbors in this life do not deprave us from being neighbors of his in the Hereafter. Yeah, Allah He loved us and wanted to see us and yeah, Allah we love him. We want to see him. Yeah Allah join us with our prophet under your throne in the highest level of paradise and ya Allah as Your Prophet said",
      "Allah, as we ask for the highest companions.",
      "and that attain your love, Ya Rabbil Alameen. Ya Allah forgive us for any deficiency in this dua Forgive us for the times we are heedless And ya Allah accept this dua",
      "By every one of your names the name you reveal than the names You did not reveal the names that are known to you and us in the names That are only known to youth yeah, we ask you to make this for on the light of our hearts Yeah, what we asked you to? Make it the light our heart yeah, why we ask is to make it the life of our heart And yeah, I'm not asking to remove our distress through it. Yeah, but we ask them to alleviate our distress distress group",
      "and to take us to our place of assembly. Ya Allah, in this gathering you have people all of us ya Allah who recited, who listened, who tried their best ya Allah to connect with the Qur'an. Ya Allaah allow the Qur-an to intercede on our behalf on the day of judgment. Ya ALLAH allow the quran to interceed on our behalf on the Day of Judgment. YaALLAH allow our fasting to interceded on our behaf on the DAY OF JUDGMENT.",
      "Ya Allah, as we come to the end of this Ramadan. Ya Allah accept our Ramadan.",
      "Forgive us for all our sins, Ya Rabbil Alameen. The small ones and the large ones, the private ones and public ones, Ya Allah erase all of them, Ya Rabbi Al-Alamin And Ya Allah convert all of these into good deeds for us, Ya Rabbal Alameeen Ya Allah do not humiliate us with our sins on the day of judgment, Ya rabbal alameen Ya Allaah let us find hasanaat in our scrolls, Ya rabbil alameeen",
      "Converted into good deeds on the day of judgment. Ya Rabbil Alameen Let those places that were dark places become places of light for us, ya Rabbil alameen let them become places Of light in our heart, ya rabbil alameen and let them be light on our scrolls, ya rabbalalameen And let those deeds of light be heaven on our mizan, yaa rabbil a'lameen And let them means of elevations for us and not means of humiliation, yaabbil a'meene",
      "Oh Allah make faith beloved to our hearts. Ya Allah solidify it in our hearts and make beloved to us all that is beloved to you, and make hated to us All that is hated to you Ya Rabbul Alameen. Ya'Allah allow us to change from this Ramadan for the better",
      "All the mistakes that we know about, that we",
      "Ya Allah, allow us to come out of this like the day our mothers gave birth to us. Ya Rabbil Alameen Only with a lifetime of good deeds that you promised with Laylatul Qadr Ya Rabbul Alamein Ya Allah You are al-Kareem You're generous Ya Allah Ya Allah It's not that we deserve this gift of Laylatu Qadar and a lifetime Of good deeds but ya Allah You revealed it in your Quran Ya Allah record it in our book of deeds",
      "Recording our book of deeds and yeah Allah record our deeds only to the best of their intentions. Yeah, but I mean Yeah, Allah any intentions good intentions that we had ya Allah you record them fully are open al-ameen And yeah a lot for any insincerity for any deficiency in our intention. Ya Allah forgive us for them. Yeah. Oh, but how do me? Yeah, a lot We ask you for sincerity. Yeah a lot. We asked you for sincerely. Yeah Allah",
      "Ya Allah, keep our hearts sincere. Ya Allah keep them connected only to you Ya Rabbil Alameen. Ya Allaah make your sight more beloved to us than anyone else's sight Ya Rabbul Alameeen. Ya allah make Your pleasure more beloved test and the pleasure of anyone else ya Allah make your reward More important to us then the reward that anyone else could give us Ya Rabbill Alamein. Ya, Allah we asked You for nothing less than Jannat al-Firdous",
      "Ya Allah, grant us the companionship of our Prophet ﷺ. Ya Allah write us down amongst those people. Ya Rabbul Alameen. Ya Allaah, allow us to be steadfast and firm after Ramadan. Ya Rabbal Alamein. And ya Allah let the best of our days be the last of them.",
      "Let the best of our deeds be the last of them. We ask you, O Allah, for حسن الختام. Oh Allah, give us a good ending. Oh, Allah do not take us from this life until You are pleased with us, Ya Rabbul Alameen.",
      "Ya Allah, guide us to that good ending.",
      "Elevate them, Ya Rabbil Alameen. Ya Allah allow them to benefit from the reward of the Sadaqah given on their behalf The duas made for them and the intentions that they had that had they been here Ya Allah They would have worshipped you. Ya, Allah write it down for them fully Ya Rabbul Alamein Ya Allah write It down for Them Fully Ya Rabb al-Alameen Ya Allah Ya Allah And give Shifa heal and cure all of those who are sick Ya Rabb Al-Alameen",
      "Allah cure our ill ones and cure the ill ones of Muslims all over",
      "land of your prophets. Ya Allah, the place where Zakariya a.s called out to you and Maryam a. s called out too and miracles happen. Ya allah show us a miracle in Al-Aqsa ya Rabbil Aalameen. Ya Allaah show some miracle fully and swiftly in Al Aqsa Ya Rabbil Alameen Ya Allah show us some miracle with our brothers and sisters in Al Akhasa Ya Rabbul Alameeen. Ya ALLAH make their feet firm. YaALLAH make",
      "fear from their hearts and ya Allah do away with all of those that harm them, those that harmed them from within and from without. Ya Allah do a way with their occupiers, ya Allah and do away the hypocrites of this ummah that have betrayed them, ya Rabbil Alameen And replace them with people that fear Allah in regards to them, Ya Rabbil alameen Ya Allah, Ya Allah ,Ya Allah A place where the Prophet's feet stood, a place where",
      "And Ya Allah, Your Ummah in India. Ya Allah Your Ummat in Kashmir. Ya Allaah Your Ummuh the Uighurs Ya Rabbil Alameen. Ya allah your ummah in a sham ya allah you're umma and Yemen Yeah, Allah our ummah the ones we speak about and the ones that we sometimes forget yeah Allah your ummuh in Somalia Yeah, allah, your ummahn Ethiopia. Yeah, Allaahh. Yeah Allah. Yeah Allaaha We ask you to elevate our brothers and sisters and to alleviate the oppression from them all over the world",
      "Ya Allah, the ones we mention and the ones that we sometimes forget. You don't forget them, ya Rabbil Alameen. Ya Allah... Help and aid our ummah, ya Rabbi al-Alamin. Ya allah this is the Ummah of your Prophet . Ya Allah help them and aid them, Ya Rabbi al-'alamin. Ya Allaah remove the oppression from them,Ya Rabbi al'alameen Ya Allah our brothers and sisters, our mashayikh those that live in prisons, Ya Rabbil al-Alameen free them,ya Allah",
      "Ya Allah, there are mashayikh that used to teach this ummah about Ramadan. And they spend their Ramadan in prison cells. Ya Allah we ask you to free them ya Rabbil Alameen. Ya allah our brothers and sisters that are prisoners all over the world. Ya Allaah free them, ya Rabbul Alamein. Ya ALLAH grant them steadfastness and firmness and freedom, ya rabbil alameen Ya ALLAAH, Ya ALLAAAAH, YA ALLAAHH",
      "Replace those who harm this ummah with those who fear Allah in regards to it, Ya Rabbil Alameen. Ya Allah give us better leaders, Ya Rabbi al-Alamin and make us better Muslims and better followers, Ya Rabbal Alameeen And grant this Ummah Izzah, Ya rabbi al-alameen Ya Allah we know we go through hard times and we know that it's sometimes our sins. Ya allah forgive us for our sins, ya rabbil alameen",
      "And we ask you to forgive us for the sins that cause our du'as to be nullified. Ya Rabbil Alameen, ya Allah, ya Allaah, innaka hafu, You pardon, ya allah, We ask you To pardon us, ya Rabbil alameen. We ask You to be with our brothers and sisters all over, ya rabbil alamain. Ya Allah, enable us to support our brothers & sisters wherever they are, ya rabbalalamin. Ya Alla, the refugees that go from border to border, that go country to country hungry",
      "and starving, and drowning in seas. Ya Allah make it easy for them ya Rabbil Alameen. Ya Allaah grant them stability and security safety ya Rabbul Alamein. Ya allah the people at our borders, the people of the borders all over the world that find cruelty and the doors of human beings shut in their face, ya Allah open your doors for them, ya Rabbill Alameeen. Ya ALLAH descend Your mercy and Your sustenance and Your safety upon them,",
      "Protect us from the tyrants, Ya Rabbil Alameen. And protect the mustada'afin and the masakeen, the poor ones in the downtrodden from the Tyrants, ya Rabbil alameen Ya Allah we ask you to remove transgression from our own lives, Ya rabbil alaameen",
      "be oppressors ourselves, Ya Rabbil Alameen. Ya Allah remove ghulm from our lives, Ya Rabbi Al-Alamin. Ya Allaah do not count us amongst the dhalimeen. Do not count up amongst the oppressors those who oppressed their families, those who are press their co-workers, those were pressed their community members, those will press their children. Ya allah remove us, remove as far away from any form of oppression, Ya Rabbal Alameeen. Ya ALLAH purify us from oppression, ya rabbal alameen",
      "Ya Allah, purify us from oppression. Ya Rabbil Alameen. Ya Allah... We ask you to forgive and have mercy on our parents. Ya Rabbi Al-Alamin. Allahumma khfirli walideena. Rabbirhamhumma kama rabbuna sigara. Ya Allaah, have mercy upon our deceased parents. And Ya Allah have mercy and forgive our living parents.",
      "them for any shortcomings in regards to us, Ya Rabbil Alameen. And forgive them for many shortcomings and regards to you, Ya Rabbi Al-Alamin. Ya Allah have mercy on them and forgive them as they raised us when we were young. Ya Allaah, Ya Allaaah, You are more merciful than a mother to her child. Ya allah be merciful to our mothers and fathers, Ya Rabbal Alameeen. Ya ALLAH be merciful",
      "Oh Allah, grant us spouses and children that are the coolness of our eyes. And let them be the leaders of this ummah, Ya Rabbul Alameen. Let them be leaders of these ummahs, Ya Rabbi al-Alamin. Those who are sabiqoon, those who are foremost in khair. Ya Allah, let our families be families that are pleasing to you, Ya Rabbal Alameeen. Let our families that we families that beloved to you Ya Rabbil Alameeen.",
      "Ya Allah, Ya Allah. For all of those who are married, Ya Rabbil Alameen. Strengthen their marriage with taqwa, Ya Rabbi Al-Alamin. Ya Allah , Ya Allah . All of those were married, put sakinah, tranquility, comfort, compassion amongst them, Ya Rabbal Alamin. Ya'Allah keep the shayateen away from them, ya rabbal alameen And Ya Allah for all of that are looking to get married, ya rabbil alameeen facilitate for them righteous spouses, ya Rabbil alamien",
      "And Ya Allah, for all of those that are divorced. Ya Rabbil Alameen. Ya Allah grant them peace and better companionship. Ya Rabbi Al-Alamin Grant them peace in better companionships and a great reward. Ya Rabbal Alameeen And ya Allah for those who are widowed. Ya Allaah, Ya Allah Ya Allah Grant them the reward that you granted to us. Ya Aliha Salam Grant them The reward of those That are most beloved to you. Ya rabbal alameen Ya Allah. Grant them your companionship grant them better companionsship grant them the rewards",
      "Ya Allah, we ask you to make our children righteous.",
      "Ya Allah, guide them to be better than us. To make dua for us after we pass. To be an extension of our sadaqah jariyah after we passed. Ya Allah protect them from what harms them in this dunya and the akhirah. Ya Rabbil Alameen. Ya, Allah guide them and let them be pleasing to you.",
      "Allah protect us from those who seek to divide us.",
      "Ya Allah protect us from our egos, ya Allah protect this from our nufus, from our arrogance. Ya Allah Protect our masajid, ya allah unite our hearts, ya Allaah Unite our ranks, ya ALLAH Let these homes be homes in which you are praised not homes in people boast and arrogance. Yeah Allah protect Us from division, protect us what distracts us of doing right by these organizations, by these masajids, by These institutions, ya, ALLAH make them pleasing to you.",
      "Allah, Ya Allah, with all that we come to you with, Ya Rabbul Alameen. We ask You for full pardon, full forgiveness, full amnesty from annaar. O Allah write us down amongst those who are freed from the fire. O Lord write us from those who were freed from",
      "from the people of Al-Firdaus Al-Ahla Ya Allah, write us from the People from Al- Firdaus al-Ahl Ya Allah reward us for any hardship that we faced in this life. Ya Allah Reward us with a greater reward in the hereafter Ya Rabbil A'lamin. Ya Alla Pour upon us patience so that we can have perspective when any hardship comes to us. Ya allah and reward us with paradise as a result of that Ya Rabbul Aalameen. Ya ALLAH those who have lost jobs Those who have Lost wealth. Ya, Allah grant them",
      "When we question your judgment or your wisdom, Ya Rabbil Alameen. Ya Allah make us amongst those who have full trust in you, Ya Rabbi Al-Alamin And ya Allah as you call upon us to have trust in You and to answer Your Dua, O our Lord we believe, Oh our Lord We Believe, Oh Our Lord We believe, oh our lord and as we believe and you told us to call upon you on the Quran",
      "We call upon you with confidence. Do not let our hands fall from this dua except that You have completely forgiven us Ya Rabbil Alameen Ya Allah do not let Our Hands Fall from this Dua except that you have completely Forgiven Us Ya Rabbul Alamein Ya Allah, do not Let Our Hands fall except that, You've Completely Forgiveness Ya Rabbill Alameeen and Ya Allah write for us all of That Which is pleasing to you Ya Rabbl Alamee And Ya Allah Ya Allah Yeah Allah Write Us down from your awliya as-salaheen",
      "Ya Allah, write us down from your awliya as-salihin. Ya Allah take us as friends ya Rabbil Alameen. Ya Allaah let us be amongst those who are your awlia in this dunya and the akhirah. Ya Rabbil alameen Ya Allah Ya Allah write us among those who have chosen and beloved to you. Ya Rabbi alalemeen And forgive us for anything that places a veil between us and you.",
      "Ya Allah, we were deprived from eating and drinking with him in this world. Do not deprive us from drinking from his hand in the next. Ya Allah ,we were deprived of being his neighbors in this life. Do NOT deprive from us being neighbors of his in the hereafter. Ya allah he loved us and wanted to see us. And ya allah we love him and want to see him. Ya Allaah join us with our prophet under your throne in the highest level of paradise.",
      "are with those whom you love. Ya Allah, we ask You for Your love. As we ask for the highest companions, ya Allah there is no companion higher than You. Ya allah there is not one to be loved more than You, ya allah we want your companionship more than anyone else, ya Rabbil Alameen. Ya Allaah grant us your companionshp, ya rabbil alameen Grant us your pleasure, grant us favor, ya rabbalalameen grant us Your love and guide us to the deeds that are pleasing to You,",
      "Allah, forgive us for any deficiency in this dua. Forgive us for the times we are heedless and Ya Allah, accept this dua",
      "names. The names you revealed and the names you did not reveal, the names that are known to you and us and the name's that are only known to You. Ya Allah we ask You to make this Quran the light of our hearts. Ya Allaah we ask you to make it the light our hearts Ya Allah We ask you make it a light in our hearts And ya Allah we asked you to remove our distress through it. Ya allah we asked You to alleviate our distress distressed through it Ya Allah, Ya Allah accept our recitation of the Quran",
      "Allah, let us find our comfort in the Quran. Our clarity in the Qur'an.",
      "Ya Allah, in this gathering you have people all of us ya Allah who recited, who listened, who tried their best to connect with the Quran. Ya Allah allow the Quran to intercede on our behalf on the day of judgment. Ya Allaah allow the Qur'an to interceed on our behalf on the Day of Judgment. Ya ALLAH allow our fasting to interceed on our behaf on the DAY OF JUDGMENT.",
      "We come to the end of this Ramadan. Ya Allah, accept our Ramadan.",
      "Our sins, Ya Rabbil Alameen. The small ones and the large ones, the private ones and public ones, Ya Allah erase all of them, Ya Rabbi Al-Alamin And Ya Allah convert all of these into good deeds for us, Ya Rabbal Alameeen Ya Allah do not humiliate us with our sins on the day of judgment, Ya rabbal alameen Ya Allaah let us find hasanat in our scrolls, Ya rabbil alameeen Let us find our sins converted to good deeds on a day of judgement",
      "Oh you, oh Allah, You are the guardian of Your religion and its people. Ya Allah make us the people of Islam. And let us be amongst those who hold firm to this religion of Islam",
      "Oh Allah make faith beloved to our hearts. Ya Allah solidify it in our hearts Ya Allah, solidify in our heart and make beloved to us all that is beloved to you And make hated to us All that is hated to you Ya Rabbul Alameen Ya Allah allow us to change from this Ramadan for the better Ya Allah Allow us to Change from this one along for the Better Ya Allah allows to change From this one alone for the Beter Ya Allah on all mistakes that we know about",
      "that we know about, that we KNOW about. Ya Allah allow us to overcome them and be forgiven for them once and for all. Ya Rabbil Alameen And ya Allah the mistakes that maybe we are ignorant of and heedless of, ya Allah show them to us only so that we can repent for them and then be forgiven Ya Rabbul Alamein Ya Allah wipe them ALL out from us Ya Rabb al-Alameen Ya Allah remove all of those sins",
      "Come out of this like the day our mothers gave birth to us. Ya Rabbil Alameen Only with a lifetime of good deeds that you promised with Laylatul Qadr, ya Rabbil alameen Ya Allah You are Al-Kareem, your generous, ya Allah, ya allah, ya Allaah It's not that we deserve this gift of Laylatu qadr and a lifetime Of Good Deeds but ya Allah you revealed it in your Quran, ya'Allah record it in our book of deeds Ya Allah record it In our Book of Deeds, ya ALLAH record it Our Book of deeds and ya Allah",
      "And Ya Allah, record our deeds only to the best of their intentions. Ya Rabbil Alameen. Ya Allah any intentions good intentions that we have, Ya Allah you record them fully. Ya Rabbal Alamein. And ya Allah for any insincerity, for any deficiency in our intention, Ya allah forgive us for them. Ya Rabbi al-Halamin. Ya allahu ask You for sincerity. Ya Allaah we ask You For Sincerity. Ya ALLAH we ask you for sincerity Ya ALLAAH make our hearts sincere. YaALLAH keep our heart sincere",
      "sincere. Ya Allah, keep them connected only to you. Ya Rabbil Alameen. Ya Allaah make your sight more beloved to us than anyone else's sight. Ya Rabbal Alamein. Ya allah make Your pleasure more beloved test and the pleasure of anyone else. Ya. Allah make your reward more important to us then the reward that anyone else could give us. Ya Rabbi Al-Alameen. Ya ALLAH we ask You for nothing less than Jannatul Firdous. Ya rabbi al-alameen",
      "Ya Allah, grant us the companionship of our Prophet ﷺ. Ya Allah write us down amongst those people.",
      "O Allah, let the best of our deeds be the last of them. We ask you, O Allah for Husnul Khitam. Oh Allah give us a good ending. Oh, Allah give Us a good Ending. Oh allah give us A good ending Oh Allah do not take us from this life until You are pleased with us Ya Rabbil Alameen. Oh Allaah Let the best Of Our Deeds The most pleasing of Them the most sincere of Them The Most Acceptable Yeah Allah let them Be the Last Ones that we do on This Earth Ya Rabbul Alamein Let Them Be the ones With Which We Are Raised Ya Rabb al-Alameen",
      "Ya Allah, allow them to benefit from the reward of the sadaqah given on their behalf. The du'as made for them and the intentions that they had that had they been here, ya Allah, they would have worshipped you. Ya Allah write it down for them fully, ya Rabbil Alameen. Ya Allaah write it for them down fully, Ya Rabbil Aalmeen. And give shifa, heal and cure all those who are sick, ya rabbil alameen Ya Allah we have brothers and sisters that had intentions to do so much in Ramadan but they became ill, ya Allaahh",
      "Allah, maybe they couldn't fast. Ya Allah accept their fasting from them. Ya Rabbil Alameen Maybe they wanted to pray long nights But they couldn' write down those nights of prayer for them. Yeah, Rabbil alameen. Ya allah and cure them fully. Ya rabbil ala mean Allah mashfi maradana wa mardal muslimeen Oh Allah cure our ill ones and cure the ill ones of Muslims all over ya Rabbil aalameen Ya Allah cure them.",
      "Ya Allah, as we call upon you. Ya Allah our ummah. Ya the Ummah of your Prophet . Ya Allah they live under oppression. Ya our brothers and sisters in Al-Aqsa. Ya liberate Al- Aqsa ya Rabbil alameen. Ya, Allah liberate Masjid Al-aqsa",
      "Ya Allah, the place where Zakariya a.s called out to you and Maryam a.m called out too and miracles happen. Ya Allah show us a miracle in Al-Aqsa ya Rabbil Aalameen. Ya Allaah show us some miracle fully and swiftly in Al Aqsa Ya Rabbil Alameen Ya Allah Show us a Miracle with our brothers and sisters in Al Akhasa Ya Rabbul Alameeen Ya Allah make their feet firm. Ya allah make their Feet Firm. Ya ALLAH remove all fear from their hearts",
      "And ya Allah do away with all of those that harm them Those that harm from within and from without Ya Allah do a way with their occupiers Ya Allah and do away with the hypocrites of this Ummah That have betrayed them, Ya Rabbil Alameen And replace them with people that fear Allah in regards to them Ya Rabbul Alamein Ya Allah, Ya Allah ,Ya Allah A place where the Prophet's feet stood A place were the Prophets prayed",
      "place of worship. Ya Allah, remove the boots of the occupiers from there. Ya Rabbil Alameen. Ya, Allah, free them once and for all. Ya Rabbi Al-Alamin. And write for us a Salah in Masjid al Aqsa, a liberated Masjad al Aksa. Ya Rabbal Alameean. Write for us",
      "in India, Ya Allah your Ummah in Kashmir, Ya Allaah your Ummat the Uighurs, Ya Rabbil Alameen. Ya Allah you're Ummah and Ash-Sham, Ya allah your ummah in Yemen, Ya ALLAH our Ummah the ones we speak about and the ones that we sometimes forget, YaAlllah your Ummuh in Somalia, YaALLAH your Umman Ethiopia, Ya-Allah, YaAllaah, YaALLAH We ask you to elevate our brothers and sisters and to alleviate the oppression from them all over the world, YaRabbilAlameen",
      "we mention and the ones that we sometimes forget you don't forget them ya rabbal alameen",
      "Ya Allah, there are mashayikh that used to teach this ummah about Ramadan. And they spend their Ramadan in prison cells. Ya Allah we ask you to free them ya Rabbil Alameen. Ya allah our brothers and sisters that are prisoners all over the world. Ya Allaah free them, ya Rabbul Alamein. Ya ALLAH grant them steadfastness and firmness and freedom, ya rabbil alameen Ya ALLAAH, Ya ALLAAAAH, YA ALLAAHH Replace those who harm this Ummah",
      "harm this Ummah with those who fear Allah in regards to it. Ya Rabbil Alameen. Ya Allah, give us better leaders, Ya Rabbul Alamein and make us better Muslims and better followers, Ya Rabbi Al-Alameen and grant this Ummat Izzah, Ya Rabbal Alameeem. Ya Allaah we know we go through hard times and we know that it's sometimes our sins. Ya allah forgive us for our sins, Ya rabbal alameen Ya Allah we ask you to forgive us the sins that bring hardship upon our ummah, ya rabbil alameeen",
      "sins that cause our du'as to be nullified. Ya Rabbil Alameen, ya Allah, ya Allaah, innaka hafu, you pardoned. Ya Allah we ask You to pardon us. Ya Rabbal Alamein, we ask you to be with our brothers and sisters all over. Ya Rabbi al-Alamine, ya ALLAH, ya ALLAH, yaALLAH enable us to support our brothers & sisters wherever they are. Ya rabbal AAalameen. Ya ALLAH the refugees that go from border to border, that go",
      "Ya Allah, make it easy for them. Ya Rabbil Alameen. Ya Allah grant them stability and security safety. Ya Rabbi Al-Alamin. Ya allah the people at our borders The people at the borders all over the world that find cruelty and the doors of human beings shut in their face Ya Allah open your doors for them ya rabbi ala mean yeah a lot to send your mercy and your sustenance and your safety upon them ya robbila I mean and yaja bow yaja bar Yaja bow",
      "Ya Aziz, Ya Azize, Ya Azeez, Ya Qawi, Ya Kowi, Ya Kawi. Do away with all of the tyrants in this world, Ya Rabbil Alameen. Protect us from the tyrant's, Ya Rabbi Al-Alamin and protect the Muslada'afeen and Masakeen, the poor ones and the downtrodden from the Tyrants, Ya Rabbal Alameeen. Ya Allah we ask you to remove transgression from our own lives, Ya rabbal alameen Ya Allah protect us from crying out for the oppressed and only to be oppressors ourselves, Ya rabbil alameem",
      "Ya Allah remove us from oppression",
      "in regards to us, Ya Rabbil Alameen. And forgive them for any shortcomings in regards you, Ya Rabbi Al-Alamin. Ya Allah have mercy on them and forgive them as they raised us when we were young. Ya Allaah, Ya Allaaah, You are more merciful than a mother to her child. Ya allah be merciful to our mothers and fathers, Ya Rabbal Alameeen.",
      "O Allah, grant us spouses and children that are the coolness of our eyes. And let them be the leaders of this ummah, Ya Rabbil Alameen. Let them be leaders of these ummah Ya Rabbul Alamein. Those who are sabiqoon, those who are foremost in khair. Ya Allah, let our families be families that are pleasing to You, Ya Rabbi al-Alameen. Let our families, be families beloved to you, Ya Rabbal Alameeen.",
      "For all of those who are married, Ya Rabbil Alameen. Strengthen their marriage with taqwa, Ya Rabbi Al-Alamin. Ya Allah, Ya Allah All of those were married, put sakinah, tranquility, comfort, compassion amongst them, Ya Rabbal Alamin. Keep the shayateen away from them, ya rabbal alameen And for all of us that are looking to get married, facilitate for them righteous spouses, Ya rabbil alameeen",
      "For all of those that are divorced. Ya Rabbil Alameen, ya Allah grant them peace and better companionship Ya Rabbul Alamein Grant them peace in better companionships and a great reward Ya Rabbill Alamee And ya Allah for those who are widowed ya Allah ya Allah, ya Allaah Grant them the reward that you granted to us ya alayhi salam Grant them The reward of those That are most beloved to you ya Rabbil alameen Ya Allah grant Them your companionship grant them better companionsship grant them the Reward ya Rabbill alameeen",
      "And Ya Allah with our children. Ya Allah, we ask you to make our children righteous. Ya Allaah, Ya Allah We strive day and night to protect our children from the evils around them. Ya allah but it's only You that can put Iman in their hearts It's only you that can Put iman in their heart. It's Only you that Can Make Them From The Righteous. Ya ALLAH make Our Children Righteous Ya Rabbil Alameen Ya ALLah make our Children Righteous Ya Rabbul Alamein Ya ALLaah make Our children Righteous ya rabbil alameen",
      "to be better than us, Ya Rabbil Alameen. To make dua for us after we pass, Ya Rabbi Al-Alamin. To be an extension of our sadaqah jariyah after we passed, Ya Rabbal Alameeen. Ya Allah protect them from what harms them in this dunya and the akhirah, Ya rabbal alameen Ya Allah guide them and let them be pleasing to you, Ya rabbil alameeen",
      "Allah protect our communities. Ya Allah protect us from those who wish us harm. Ya, Allah protect this from those Who seek to divide us? Ya Allah Protect us from our enemies the external ones and the internal ones The ones who are obvious in their hatred towards us and the ones who Are disguised ya Allah and they come to wreak havoc in our communities Ya Allah, protect us From their evil and protect us",
      "Ya Allah protect us from our nufus, from our arrogance. Ya Allah Protect our masajid. Ya allah unite our hearts. Ya Allaah Unite our ranks. Ya, Allah let these homes be homes in which you are praised not homes in Which people boast and arrogance. Yeah Allah protect this from division, protect us From what distracts us of doing right by these organizations, by these masjids, by These institutions. Ya'Allah make them pleasing to You. Ya Rabbil Alameen And ya Allah, ya Allah",
      "Allah with all that we come to you with ya rabbal alameen We ask you for full pardon, full forgiveness, full amnesty from annaar. Allahumma ja'anna minal utaqaa Allah write us down amongst those who are freed from the fire Allah write Us down from those who Are freed from The Fire Allah write is down from Those Who are freed From The Fire Ya Rabb, Ya Rabb write us Down from the people of Aljannah Ya rabbil alameeen Ya Allah write this from the People of al-Firdous al-Aala",
      "Ya Allah, write us from the people of Al-Fardaw, Sayyidina Muhammad , Ya Rabbul A'lamin. Ya Allah reward us for any hardship that we faced in this life. Ya Allaah, reward us with a greater reward in the hereafter. Ya Rabbil A'alameen. Ya allah pour upon us patience so that we can have perspective when any hardship comes to us. Ya ALLAH and reward us as paradise as a result of that. Ya Rabbal A'lameen Ya Allah those who have lost jobs, those who",
      "and hereafter, Ya Rabbil Alameen. And make things easy for them, Ya Rabbi Al-Alamin. Ya Allah those who have lost children, Ya Allah Those who have had miscarriages, Ya Allaah let their children find them at the gates of Jannah and pull them into al-Jannah, Ya Rabbal Alameeen. Ya Allaaah let there children drag them into Al-Janna, Ya rabbal Al-Alameen Ya Allah let their Children be waiting for them on Yawmul Qiyamah to intercede for them Ya Rabbul Alameeem. Ya allah forgive us, forgive us when we become heedless, ya rabbil alameen",
      "or your wisdom, Ya Rabbil Alameen. Ya Allah, make us amongst those who have full trust in you, Ya Rabbi Al-Alamin and ya Allah as you call upon us to have trust in You and to answer Your Dua, Rabana amanna, Rabanamanna, Oh our Lord we believe, oh our Lord, we believe. Oh our lord, we believed. Oh Our Lord and as we believe and you told us to call upon you on the Quran and you promised these great rewards,",
      "Do not let our hands fall from this dua except that you have completely forgiven us, Ya Rabbil Alameen. Ya Allah do not let out hands fall form this dua, except that You've completely forgiven Us, Ya Rabbi Al-Alamin. Ya Allaah do not Let our hands Fall except that, You've Completely Forgiven Us, ya Rabbi Al Aalmeen and Ya Allah write for us all of that which is pleasing to you, Ya Rabbi Al-Alameen and ya Allah, Ya Allah, Yeah Allah write us down from your awliya as saliheen",
      "from your awliya as-salihin. Ya Allah, take us as friends ya Rabb al-'alameen. Ya Allaah let us be amongst those who are your awlia in this dunya and the akhirah ya Rabbul Alameen Ya Allah write us down amongst those chosen and beloved to you ya Rabbil Alameeen And forgive us for anything that places a veil between us and You ya Arham ar Raheemeen Ya Allaaah send Your peace and blessings upon our Prophet sallallaahu alayhi wa salam",
      "from eating and drinking with him in this world. Do not deprive us from drinking from his hand in the next. Ya Allah, we were deprived from being his neighbors in this life. Do no deprive of us from being neighbors of his in the hereafter. Ya allah he loved us and wanted to see us and ya allah we love him and want to see him. Ya Allaah join us with our prophet under your throne in the highest level of paradise and ya Allah as your prophet said you are with those whom you love",
      "Ya Allah, we ask you for your love. Ya Allah as we asked for the highest companions. Ya allah there is no companion higher than you. Ya Allaah There is no one to be loved more than you ya allah We want your companionship more than anyone else ya rabbal alameen. Ya, allah grant us your companions of yara balalameen Grant us your pleasure grant us Your favor ya rabab al-alamein Grant us Your love and guide us to the deeds that are pleasing to you ya rabba al-ala mean and that attain your love",
      "Forgive us for any deficiency in this dua. Forgive us from any deficiency and our qira'ah Forgive us the times we are heedless, and ya Allah, Ya Allah accept this dua Rabbana wa taqabbal duaa Rabbana Wa Taqabal Dua O Allah accept This dua Oh Allah accept these complains on the day of judgment that they didn't do justice to this quran Ya Allah make us among those who appreciate the blessing of this Quran",
      "In the names you did not reveal, the names that are known to you and us in the names That are only known to You. Ya Allah we ask you to make this Quran The light of our hearts. Ya, Allah We ask you To make it the light of Our Hearts. Ya Allaah we ask You to make it The Light Of Our Hearts And ya Allah we Ask You to remove our distress through it. Ya allah we Ask you to alleviate our distress Through It. Ya'Allah, Ya'allah, Ya Allah accept our recitation of the Quran",
      "Allah, Ya Allah, Allah allow us to be guided through the Quran. Ya Allah allow is to be cured of the Quran, of the spiritual ills and physical ills. Ya Rabbil Alameen. Ya Allaah let us find our comfort in the Quran our clarity in the Qur'an. Ya allah let the first sight when our graves open on the day of judgment be the Quran reaching out to us to elevate us out of our grave and to take us to a place of assembly.",
      "In this gathering you have people, all of us Ya Allah who recited, who listened Who tried their best Ya Allah to connect with the Quran Ya Allah allow the Quran to intercede on our behalf on the day of judgment Ya Allah Allah allow our fasting to interceed on our behalf on the Day of Judgment Ya Allah as we come to the end of this Ramadan",
      "Ya Allah, accept our Ramadan. Ya Allah do not make us amongst those whom Jibreel made dua against because they did not do justice by this month of Ramadan Rather make us among those about whom you say that the angels descended upon them and Jibril amongst them to record their worship Ya Rabbul Alameen",
      "The small ones and the large ones, the private ones and public ones Ya Allah erase all of them Ya Rabbil Alameen And Ya Allah convert all of these into good deeds for us Ya Rabbul Alamein Ya Allah do not humiliate us with our sins on the day of judgement Ya Rabbill Alameeen Ya Allah let us find hasanat in our scrolls Ya Rabbl Alamee Let us find our sins converted to good deeds on a day of judgment Ya Rabbal Alameem",
      "Let those places that were dark places become places of light for us. Let them become places Of light in our heart and let them be light on our scrolls And let those deeds of light be heavy on our mizan And let them the means of elevation for us and not means of humiliation",
      "Ya Allah, ya Allah, Ya Allah. Ya Waliyah of Islam O Ahli, Oh you, oh Allah You are the guardian of your religion and its people. Ya Allah make us the people of Islam And let us be amongst those who hold firm to this religion of Al-Islam Ya Allah let us among those who holds firm to the religion of al-islam",
      "Oh Allah make faith beloved to our hearts. Ya Allah solidify it in our hearts and make beloved to us all that is beloved to you, and make hated to us All that is hated to you Ya Rabbul Alameen. Ya'Allah allow us to change from this Ramadan for the better.",
      "Allah, allow us to overcome them and be forgiven for them once and for all. And ya Allah the mistakes that maybe we are ignorant of and heedless of, Ya Allah show them to us only so that we can repent for them and Be forgiven for the Ya Rabbil Alameen. Ya Allah wipe them all out from us Ya Rabbul Alamein. Ya, Allah remove all of those sins.",
      "Our mothers gave birth to us. Yeah Only with a lifetime of good deeds that you promised with Laylatul Qadr. Ya Rabbil Alameen. Ya Allah, You are al-kareem. You're generous. Ya Allaah, ya allah, it's not that we deserve this gift of Laylatu qadr and a lifetime Of Good Deeds but ya allaaah, you revealed in your Quran. Ya allaaahh record it in our book of deeds",
      "Recording our deeds only to the best of their intentions Ya Allah any intentions, good intentions that we have Ya Allah you record them fully Ya Rabbil Alameen And Ya Allah for any insincerity For any deficiency in our intention Ya Allah forgive us for them Ya Rabbul Alameeen Ya Allah we ask You for sincerity Ya Allah make our hearts sincere Ya Allah keep our hearts sincerely",
      "Keep them connected only to you. Ya Rabbil Alameen. Ya Allah, make your sight more beloved to us than anyone else's sight. Ya Rabbi Al-Alamin. Ya Allaah, make Your pleasure more beloved test and the pleasure of anyone else. Ya... Ya Allah make Your reward More important to us then the reward that anyone else could give us. Ya Rabbal Alameeen. Ya allah we asked You for nothing less than Jannatul Firdous. Ya rabbal alameen",
      "We ask you for the dose of Allah. Yeah, I mean yallah grant us the companionship of our prophets allah-u-salam and if it does Allah yeah, write us down amongst those people. Yeah. I'll be the heart I mean yeah Allah yeah Allah. Ya Allah allow us to be steadfast and firm after Ramadan. Yeah I'll build a lot of me yeah Allah allows to be Steadfast and Firm after Ramadan ya rabbi ala Alameen And yeah Allah let the best of our days be the last of them Let the best our deeds be the of them",
      "of them. We ask you, O Allah, for حسن الختام. Oh Allah give us a good ending. Oh do not take us from this life until You are pleased with us. Ya Rabbil Alameen. Oh let the best of our deeds, the most pleasing of them, the more sincere of them ,the most acceptable, ya Allah let them be the last ones that we do on this earth. Let them be",
      "Oh our Lord, we ask you for the best of this life and the best",
      "to benefit from the reward of the sadaqah given on their behalf, the duas made for them and the intentions that they had. That had they been here Ya Allah, they would have worshipped you. Ya Allah write it down for them fully Ya Rabbil Alameen Ya Allah and give shifa' heal and cure all those who are sick Ya Rabbul Alamein Ya Allah we have brothers and sisters that had intentions to do so much in Ramadan but they became ill Ya Allah",
      "fast, Ya Allah. Accept their fasting from them, Ya Rabbil Alameen. Maybe they wanted to pray long nights but they couldn't, Ya Allaah write down those nights of prayer for them, ya Rabbil alameen Ya Allah and cure them fully, Ya rabbil alamien Allahumma shfi mardaana wa mardaal muslimeen O Allah, cure our ill ones and cure the ill ones of Muslims all over, Ya rabbal a'lamin Ya Allah, Cure them,Ya Rabbil A'lameen Ya Allah as we call upon you",
      "Ya Allah, our Ummah. Ya Allah the Ummah of your Prophet . Ya Allah they live under oppression. Ya Allaah our brothers and sisters in Al-Aqsa. Ya allah liberate Al- Aqsa ya Rabbil alameen. Ya ALLAH the land of your Prophets.",
      "away with all of those that harm them, those that harmed them from within and from without. Ya Allah do away with their occupiers. Ya Allaah and do away the hypocrites of this ummah that have betrayed them ya Rabbil Alameen and replace them with people that fear Allah in regards to them ya Rabbi al-alameen. Ya allah, ya allah a place where the Prophet's feet stood, a place",
      "Allah remove the boots of the occupiers from there. Ya Rabbil Alameen. Ya Allah remove The boots of The Occupier's From There, Ya Rabbul Alamein. Ya Allaah Remove the Boots of The occupiers From Them, Ya Rabbi Al-Alameen. Ya allah free them once and for all, ya rabbil alameen And write for us a Salah in Masjid Al Aqsa, a liberated masjid al aqsa Ya Rabbillalameen Write for Us a Salat there, Ya rabbi al-alameeen. And ya allah your Ummah In India, ya allahu your ummah in Kashmir",
      "Your Ummah in Kashmir. Ya Allah, Your Ummat the Uighurs. Ya Rabbil Alameen. Ya Allaah, Your ummah in Asham. Ya allah, your ummah and Yemen. Ya'Allah our ummah, the ones we speak about and the ones that we sometimes forget. YaAlllah, your Ummah and Somalia. YaAllaah, you're ummah Ethiopia. Ya-allah, ya-allah. We ask You to elevate our brothers and sisters and to alleviate the oppression from them all over the world. YaRabbilAlameen Ya'allah, the one's we mention and the one that we",
      "Sometimes forget you don't forget them here up in Alameen. Yeah, Allah. Yeah Allah yeah Allah Help and aid our own maya of the al-alameen ya Allah This is the umma of your prophet sallallaahu alayhi wa sallam. Ya Allah help them and aid them yaraq al-ala mean Yeah, I'll remove the oppression from them. Yaraq balala mean yeah Allah our brothers and sisters our Messiah those that live in prisons Yara balala means freedom ya Allah",
      "that used to teach this ummah about Ramadan. And they spend their Ramadan in prison cells. Ya Allah, we ask you to free them. Ya Rabbil Alameen. Yaullah, our brothers and sisters that are prisoners all over the world. YaAllah, free them, Ya Rabbul Alamein. YaAlllah, grant them steadfastness and firmness and freedom, YaRabbilAlameen Ya Allah! Ya Allah!! Ya Allah!!! Replace those who harm this Ummah",
      "with those who fear Allah in regards to it. Ya Rabbil Alameen. Ya Allah, give us better leaders, Ya Rabbul Alamein and make us better Muslims and better followers, Ya Rabbi Al-Alameen And grant this Ummah Izzah, Ya Rabbal Alameeen Ya Allah we know we go through hard times and we know that it's sometimes our sins. Ya Allaah forgive us for our sins, Ya Rabil Alameeens Ya Allah We ask you to forgive us the sins that bring hardship upon our ummah, ya rabbil alameen",
      "Make it easy for them. Ya Allah, grant them stability and security, safety. Ya Rabbul Alameen. YaAllah the people at our borders, the people of the borders all over the world that find cruelty and the doors of human beings shut in their face. YaAllah open your doors for them Ya Rabbil Alamein. Ya Alla descend Your mercy and Your sustenance and Your safety upon them YaRabbil AlAmeen",
      "Ya Aziz, ya aziz, Ya Qawi, ya qawiy, ya quwi. Do away with all of the tyrants in this world, Ya Rabbil Alameen Protect us from the tyrant's, Ya Rabbal Alamein and protect the mustada'afeen and masakeeen The poor ones and the downtrodden from the Tyrants, Ya Rabbi al-alameen Ya Allah we ask you to remove transgression from our own lives, Ya rabbi al-ala mean Yalla protect us from crying out for the oppressed and only to be oppressors ourselves",
      "Allah, purify us from oppression.",
      "Ya Allah, Ya Allah. We ask you to forgive and have mercy on our parents Ya Rabbil Alameen. Allahumma khfirli walideena. Rabbirhamhumma kama rabbuna sigara. Ya Allah have mercy upon our deceased parents. Ya Allaah have mercy and forgive our living parents.",
      "And forgive them for any shortcomings in regards to you. Ya Allah, have mercy on them and forgive them as they raised us when we were young. YaAllah, YaAllah. You are more merciful than a mother to her child. YaAllah, be merciful to our mothers and fathers. YaRabbalAlamin.",
      "O Allah, grant us spouses and children that are the coolness of our eyes. And let them be the leaders of this ummah, Ya Rabbil Alameen. Let them be leaders of these ummah Ya Rabbul Alamein. Those who are sabiqoon, those who are foremost in khair. Ya Allah, let our families be families that are pleasing to You, Ya Rabbi al-Alameen. Let our families, be families beloved to you, Ya Rabbal Alameeen.",
      "Ya Allah, for all of those that are looking to get married.",
      "divorced, Ya Rabbil Alameen. Ya Allah grant them peace and better companionship, Ya Rabbi Al-Alamin. Grant them peace in a great reward, Ya Rabbal Alamee. And ya Allah for those who are widowed, Ya Allah, Ya Allaah, Ya allah. Grant the reward that you granted to us, Ya Aliha Salam. Grant him the reward of those that are most beloved to you, Ya rabbil alameen Ya Allah. Grant your companionship. Grant better companionships. Grant reward, ya rabbal alameeen.",
      "To make dua for us after we pass, to be an extension of our sadaqah jariyah after we passed. Ya Allah protect them from what harms them in this dunya and the akhirah. Ya Rabbil Alameen. Ya, Allah guide them and let them be pleasing to you. Ya Rabbal Alamein. Ya Allaah protect our communities",
      "Allah protect us from our enemies, the external ones and the internal ones. The ones who are obvious in their hatred towards us and the ones who Are disguised, ya'Allah, and they come to wreak havoc in our communities Ya Allah protect this from their evil and protect us",
      "our nufus, from our arrogance. Ya Allah protect our masajid. Ya Allaah unite our hearts. Ya allah unite out ranks. Ya ALLAH let these homes be homes in which you are praised not homes in people boast and arrogance. Yeah ALLAH protect us from division. Protect us from what distracts us of doing right by these organizations, by these masajids, by this institutions. YaALLAH make them pleasing to You.",
      "All that we come to you with, Ya Rabbil Alameen. We ask You for full pardon, full forgiveness, full amnesty from annaar. Allahumma ja'anna min al-utaqaa O Allah write us down amongst those who are freed from the fire. Ya Rabb, ya Rabb, write us from the people of aljannah. Ya Rabbi al-alameen",
      "Ya Allah, write us from the people of Al-Fardaw, Sayyidina Muhammad , Ya Rabbil A'lamin. Ya Allah reward us for any hardship that we faced in this life. Ya Allaah, reward us with a greater reward in the hereafter. Ya Rabbul A'alameen. Ya allah pour upon us patience so that we can have perspective when any hardship comes to us. Ya ALLAH and reward us as paradise as a result of that. Ya Rabbal A'lameen Ya ALLah those who have lost jobs, those who've lost wealth, Ya ALLAAH grant them a greater",
      "and make things easy for them. Ya Allah, those who have lost children. YaAllah, those that had miscarriages. YaAllah let their children find them at the gates of Jannah and pull them into Al-Jannah. Ya Rabbil A'lamin. Ya Allaah let there children drag them into al-jannah.Ya Rabbil a'lamine. Ya allah let they're children be waiting for them on yawmul qiyamah to intercede for them ya rabbil aalameen. Ya ALLAH forgive us when we become heedless ya Rabbil AAalameeen. When we question your judgment or wisdom ya RabbilaAAalameeen",
      "Ya Allah, make us amongst those who have full trust in you. And ya Allah as you call upon us to have trust in You and to answer your dua. O our Lord we believe! Oh our Lord, we believe. Oh our lord, we believed. Oh Our Lord and as we believe and you told us to call upon you on the Quran and you promised these great rewards.",
      "Allah, do not let our hands fall from this dua except that you have completely forgiven us. Ya Rabbil Alameen.",
      "Ya Allah, take us as friends. Ya Rabbul Alameen. Ya Allah let us be amongst those who are your awliya in this dunya and the akhirah. Ya Rabbi al-alameen Ya Allah write us down amongst those chosen and beloved to you. Ya Rabbal Alameeen And forgive us for anything that places a veil between us and You. Ya Arhamar Rahimeen Ya Allaah Send Your peace and blessings upon our Prophet and his family and companions",
      "Ya Allah, He delivered the message in the best of ways to us. Ya Allah he lived his life in the Best of Ways. Ya allah he manifested this message in The best of Waves. Ya Allaah he is as you said a mercy to the worlds. Ya ALLAH we bear witness to you that We love him and ya ALLAH We ask you to join us with Him. YaALLAH we were deprived from being With Him in this dunya do not deprive us from His companionship in the Hereafter. YaAllah we were Deprived from eating and drinking with Him in This world do not",
      "in this world. Do not deprive us from drinking from his hand in the next. Ya Allah, we were deprived from being his neighbors in this life. Do no deprive of us from being neighbors of his in the hereafter. Ya allah he loved us and wanted to see us and ya allah we love him and want to see him. Ya Allaah join us with our prophet under your throne in the highest level of paradise and ya Allah as your prophet said you are with those whom you love. Ya ALLAH we ask you for your love",
      "for your love. Ya Allah, as we ask for the highest companions, ya Allah there is no companion higher than you. Ya allah there is not one to be loved more than you, ya allah we want your companionship more than anyone else, ya rabbal alameen. Ya Allaah grant us your companionshipp ya rabbil alamein. Grant us your pleasure, grant us favor, ya rabbul alameean. Grant your love and guide us to the deeds that are pleasing to you,",
      "Deficiency in this du'a forgive us for any deficiency in our qira'ah Forgive us for the times we are heedless and ya Allah, Ya Allah accept this dua Rabbana wa taqabbal duaa Rabbana Wa Taqabal Dua Oh Allah accept This dua Oh Allah except this dua.",
      "the names that are known to you and us in the names That are only known to You. Ya Allah we ask you to make this Quran The light of our hearts, ya Allah we asked you to Make it the light of Our Hearts Ya Allah We Asked you to remove our distress through it, ya allah we ask You to alleviate our distress Through it, Ya Allah, Ya Allaah, Ya allah accept our recitation of the Quran",
      "Allah, Ya Allah allow us to be guided through the Quran. Ya Allah, allow us be cured of the Quran, of the spiritual ills and physical ills. Ya Rabbil Alameen. Ya Allaah let us find our comfort in the Quran Our clarity in the Qur'an. Ya allah let the first sight when our graves open on the day of judgment be the quran reaching out to us To elevate us out of our grave and take us to our place of assembly.",
      "All of us who recited, listened and tried their best to connect with the Quran.",
      "except our Ramadan. Ya Allah, do not make us amongst those whom Jibreel made dua against because they did not do justice by this month of Ramadan. Rather make us among those about whom you say that the angels descended upon them and Jibareel amongst them to record their worship. Ya Rabbul Alameen. Ya Allaah forgive us for all our sins Ya Rabbil Alamein",
      "Subtitles by the Amara.org community",
      "Let those places that were dark places become places of light for us, Ya Rabbul Alameen. Let them become places in our heart, Ya Rabbi al-Alamin. And let them be light on our scrolls, Ya Rabbal Alameeen. And those deeds of light be heaven and our zan, Ya rabbal alameen And let there be means of elevation for us and not means of humiliation, Ya rabbil alameeen",
      "Ya Allah, Ya Allah You say in Quran, call upon me and I will answer you. Ya Allah we're all calling upon you and saying Ya Allah accept our laylatul qadr. Ya write it down for us without any deficiency Ya Rabbil Alameen. Write down this Ramadan for us with out any deficiency ya Rabbil alameen Ya Allah write down our siyaan , our qiyam , our tilawat of quran without any deficiencies ya Rabbillalameen",
      "Ya Allah, ya Allah, Ya Waliyah of Islam O Ahli. Oh you, oh Allah You are the guardian of your religion and its people. Ya Allah make us the people of Islam And let us be amongst those who hold firm to this religion of Al-Islam Ya Allah let us among those who holds firm to the religion of al-islam",
      "O Allah make faith beloved to our hearts Ya Allah solidify it in our hearts and make beloved to us all that is beloved to you and make hated to us, all that has hated to you Ya Rabbul Alameen Ya Allah allow us to change from this Ramadan for the better",
      "us to overcome them and be forgiven for them once and for all. Ya Rabbul Alameen And ya Allah, the mistakes that maybe we are ignorant of and heedless of, ya Allah show them to us only so that we can repent for them and then be forgiven Ya Rabb al-Alameen Ya Allah wipe them all off"
    ]
  },
  {
    "file": "omarsul/LIVE NOW - SPECIAL LAYLATUL QADR DUA_ Dr_ Omar Sul_EkmkkJtgI9g&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1743259083.opus",
    "text": [
      "Ya Allah for all of our brothers and sisters that passed away before this Ramadan, grant. Ya Allah, for all our brothers & sisters that pass away before the Ramadhan, ya Allah grant them the reward of this Ramadahn. Ya Allaah for all brothers and sister that...",
      "O Allah, we praise You for the blessing of Islam. We praise You",
      "We ask you to send your peace and blessings upon your messenger Muhammad. And upon his family and companions. O Allah, we ask you that you let us be his neighbors in paradise.",
      "O Allah, we turn to you at the end of this month of Ramadan. At the end if this recitation of the Quran. Ya Allah, We ask You to accept our Ramadan. Ya Allaah, we ask You To accept our Ramadhan. O Allah accept our ramadan. O allah let not a single person who is making this dua be deprived of their ramadan Ya Allah accept ramadan from each and every single one of us. Ya allah with all of our shortcomings and all of mistakes",
      "of our mistakes and we seek your forgiveness, Ya Allah. We turn to you in your mercy, Ya Rabb al-Alamin. Accept our siyam, accept our fasting. Ya Allah, accept",
      "we ask you to accept our qiyam. Ya Allah, accept our Qiyam! Ya Allah for every moment of tiredness or every moment that we missed or every Moment that we tried to connect to You but we couldn't connect. Ya Allaah accept the Qiyamm from us fully Ya Rabbul Alameen! Ya Allaaah write down Laylat al-Qadr for us. Ya allah write Down Laylatul Qadr For Us. Ya ALLAH write down laylatul qadr",
      "Ya Allah, as we turn to you, we turn into broken. We turn to understanding that we have shortcomings. We turned to you maybe with disappointments and some of the things that we thought we would do in this Ramadan. Ya Allah! The month came and it went so fast. Ya Allaah! We ask You to accept it from us. Ya allah!",
      "Allah accept our repentance, accept our tawbah. Ya Allah in anything that we sought from you if we were insincere or we were distracted in the moment, ya Allah make it sincerely for your sake and ya Allah grant it full acceptance. Ya",
      "O Allah, You are the forgiver. You love to forgive so forgive us. Ya Allah through Your Prophet we were told to call upon you while we are certain in the answer. Ya Alla not because of confidence in ourselves but because of trust in your mercy. Ya allah so we call upon You in full trust in Your Mercy and in full",
      "Allah forgive us for all of our sins. Ya Allah forgive Us for all Of Our Sins Ya Allah Forgive Us for All of Our SINS Ya Allah, Forgive Us For our Past Sins Forgive Us our Future Sins forgive Us our Small Sins, Forgive us for our Major Sins. Ya, Allah Forgive us from Any Sin that We've Committed or that we May commit Ya Rabbil Alameen",
      "Ya Allah, we ask you to write each and every single one of us amongst those that are utaqaa, that are freed. Ya Rabbul Alameen. Ya Allah write each",
      "Ya Allah, we ask You for protection from the fire. Ya Allah ,we ask You from the punishment of the grave. Ya Allaah, we asked you for nothing less than Jannah. We ask You paradise Ya Rabbil Alameen.",
      "O Allah, grant us al-Firdaws al-'A'la, Ya Rabbil Alameen.",
      "Ya Allah, let our graves be nothing but gardens of your Jannah. Ya Allah do not let us amongst those who are suffocated in their graves by your punishment. Ya Allaah let our grave be gardens of Jannah Ya Rabbul Alameen. Ya allah expand our graves. Ya ALLAH let us be dressed from the clothes of paradise.",
      "Let the fragrance of Jannah enter upon us. Ya Allah, let us be joined by the righteous souls. Ya Rabbil Alameen We ask you O Allah to let us die as shuhada. Oh Allah we ask You for Shahadah. Oh Allaah we don't put conditions on how or where or when or why. We ask You O Allah for the reward of a shahadah",
      "O Allah, we ask you for a shahada. Ya Allah, let death come to us while we are saying La ilaha illallah. Ya Allaah, we asked you for good ending. Ya allah, We ask you that death comes to us While we are singing la ilahaillallah. ya allah let the last words of our lives be la ilahe illallah and ya allal Let us be raised upon la ilaah allah",
      "and make the best of our days, the day that we meet You.",
      "Let us be shaded by your throne on the day of judgment. Ya Allah, let the day",
      "Ya Allah, your mercy is greater than our sins. Your Jannah is greater that our constrictions. Your reward is greater then our effort. Ya Allah you are Al-Kareem You are the generous one. Ya Rabbul Aalameen Grant us the generous provision of paradise. Ya Rabbi al-Alamin Ya Allah for all of our brothers and sisters that passed away before this Ramadan.",
      "Ya Allah, grant them the reward of this Ramadan. Ya Allah for all of our brothers and sisters that... Ya Allah let their intentions count for them. Ya, Allah let the duas that were made for them count for",
      "Ya Allah, forgive them. Ya Rabbul Alameen. Ya Allah when they were alive they would be in these masajids seeking your forgiveness. Ya, Allah forgive them! Ya Allah forgive our brothers and sisters. Ya Allaah forgive the believing men and women. Forgive our brothers & sisters who have passed. Ya allah reunite us with them.",
      "Ya Allah, reunite us with our brothers and sisters in Al-Firdaus al-'A'la, ya Rabbul Aalameen. Ya Allah we were deprived from living with our Prophet ﷺ in this life. Ya Allaah do not deprive us of his companionship in the afterlife. Ya allah we were deprived from having the companionship of our beloved prophet ﷺ in his life. Yeah Allah do not Deprive us from his companionships in hereafter. Ya ALLAH we were Deprived From our Prophet's ﷺ and from his Companions and from His family",
      "from his family in this life. Ya Allah, let us be his neighbors in Jannah. Ya Allaah, let no human being be more beloved to us than your Prophet . Let no human beings be more Beloved to us then your Prophet",
      "Ya Allah, let us meet you while you are pleased with us. And let us be amongst those who are embraced by our Prophet on the Day of Judgment.",
      "Forgive our parents. Allah have mercy on our parents as they raised us when we were young. Ya Allah, let all of our good deeds count to the best of their intentions and do not let our shortcomings be their sins. YaAllah, forgive us for our treatment of them. Ya Rabbi Ar-Rahman, elevate them.",
      "Do not let this next generation be lost. Ya Allah, strengthen them with Iman. Strengthen them with faith. Ya Rabbul Alameen. YaAllah, allow us to be carriers of this da'wah. Ya Rabbi al-Alamin. YaAllah, nurture faith in our hearts and guide people to this faith through us. YaRabbi al-'Alameen YaAlllah, nurture your faith in out hearts and guides people to the faith through you. Ya Rabi al-'alameen",
      "Ya Allah, make us amongst those that are rectified and rectifying. Ya Allah all our brothers and sisters who embraced Islam this year and embraced Islam before. Ya Allaah keep them firm upon the faith. Ya ALLAH allow us to be a community that supports them. Ya Rabbal Alameen. YaALLAH help them with their struggles. Ya Rabbil Alamein. YaAllah keep then firm upon this faith.Ya Rabbil Aalmeen.",
      "Ya Allah, we have brothers and sisters that are rotting in prison cells around the world. Ya Allah we have oppressed brothers and sister that are in prison cell scholars. Ya Rabbul Alameen Brothers and sisters who did nothing wrong except insist on your deen that rotten prison cells. Ya Allaah, ya Allaahh, we ask you to free them.",
      "to free them. Ya Allah, we ask you to grant Aathia to our sister Aathiya. YaAllah, we asked you to grants Sabrun Jamil to Imam Jamil. YaAllah every one of our Mashayikhs, everyone of our brothers and sisters that was wronged, that sits in a prison cell. Ya'Allah, We ask you To free them, ya'Allah free them! Ya'allah free them and make it easy for them, Ya Rabbul Alameen. Ya Allaah our brothers",
      "Ya Allah, anyone who is in a prison for unjust reasons. Ya Allah we ask you to free them. Wherever they are. Ya Rabbil Alameen. Ya Allaah those brothers and sisters that are in prisons in the Muslim world. Ya allah we ask You to free the. Ya Rabbi al-Alamin. Ya ALLAH we ask YOU to free THEM. Ya Rabbi al-Alameen Ya ALLAAH our brothers and sister from the Uighurs. Millions of them. YaALLAH Who are imprisoned because they say La ilaha illallah",
      "Ya Allah, we ask you to support them and to free them. Ya Rabbil Alameen. Ya Allah our brothers and sisters in India, our brothers & sisters all over the world, our brother & sisters who are living under cruel governments. Ya Allaah we ask You to protect them.",
      "Ya Allah, our brothers and sisters that are refugees. That are going around the world. Our brothers and sister from Syria, ya Rabbil Alameen. Ya Allah protect them, ya Rabbi Al-Alamin. Our Rohingya brothers and Sisters, ya Allah protect then, ya Rabbal Alamee. Ya Allaah, our brother and sisters who are living in chaos in Sudan, ya allah we ask you to help them, Ya Rabbil alameen",
      "Ya Allah, you know them. We ask You to be with them. Ya Allah grant victory to the oppressed. Our brothers and sisters in Palestine, every year we see them in Al-Aqsa.",
      "Ya Allah, let not another Ramadan come upon us while they're occupied.",
      "Ya Allah, let us pray in Masjid al-Aqsa while it is liberated.",
      "And we turn to you and we ask for your forgiveness.",
      "Allah, our brothers and sisters that are struggling in their marriages. Ya Allah, solidify their marriages, ya Rabb al-alameen. Ya, Allah grant them tranquility in their marriage, ya rabb al-ala mean. And ya Allah those who are seeking to get married, ya Allah facilitate for them righteous spouses, ya rabbal a'lamin. And yeah Allah keep our communities protected from fitna. Yeah Allah protect our community from fitnah. Yeah, Allah protect",
      "Allah, keep our hearts united. Ya Allah, Keep our ranks United. Ya allah keep us doing that which is pleasing to you and protect us from all of the plots and tricks of the shaitan that separate us from you and from each other ya rabbal alameen. Ya Allaah make us one ummah that is pleasing too ya rabbil alamein and make us an Ummah that stays upon truth ya Rabbil Alameen Ya Allah we ask you for your guidance We ask you forgiveness. We ask",
      "We turn to you with dua. Ya Allah, we are confident in our dua.",
      "And Ya Allah, make us amongst those who make our Prophet ﷺ proud on the Day of Judgment. Ya Allah we call upon you with full confidence in your mercy. Ya Allaah we call upon you with all confidence and your forgiveness. Ya allah we called upon you will full confidence and Your generosity. Ya ALLAH this is our Dua'a and we ask You for Your acceptance.",
      "Ya Allah, this is our dua and we ask you for your acceptance. Ya Allah do not let us be amongst those who doubt. Do not let's be amongst the despair. Ya Allaah, ya Allaahh Let Your mercy descend upon us. Ya allah let Your tranquility descend upon Us. Ya ALLAH if it is Laylatul Qadr then let us have the full acceptance And if it was prior to this then Ya Allah grant us the full acceptence",
      "We ask you to send your peace and blessings upon your messenger Muhammad ﷺ, his family and his companions. And we ask you join us with them. Ya Rabbil Alameen. Allahumma salli wa sallim wa barak ala Nabiyyina Muhammad wa ala alihi wa sahbihi ajmain.",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan. Ya Allah grant them the reward of this Ramadan! Ya Allah for all our brothers & sisters that...",
      "And upon his family and companions.",
      "Ya Allah, we ask you to accept our Ramadan. Ya Allah with all of our shortcomings and all of mistakes and we seek your forgiveness Ya Allah We turn to You in Your mercy Ya Rabbul Alameen",
      "our siyam, accept our fasting. Ya Allah, accept",
      "or every moment that we missed, or every time that we tried to connect to you but we couldn't connect. Ya Allah accept the Qiyam from us fully Ya Rabbil Alameen Ya Allah write down Laylatul Qadr for us Ya Allah let us be amongst those who are counted among those who observe Laylatu Qadar Ya Rabbill Alamein",
      "We turn to you understanding that we have shortcomings. We turn with disappointments and some of the things that we thought we would do in this Ramadan. Ya Allah, the month came and it went so fast. Ya'Allah, we ask You to accept it from us. Ya-Allah,we ask You accept our fasting. YaAllah, accept our repentance. Accept our tawbah.",
      "we were insincere or we were distracted in the moment, Ya Allah make it sincerely for your sake. And Ya Allah grant it full acceptance. Ya Allah we turn to you and the thing we ask you for more than anything else is your forgiveness.",
      "to forgive. So forgive us. Ya Allah, through your Prophet ﷺ we were told to call upon you while we are certain in the answer. Yaullah not because of confidence in ourselves but because of trust in your mercy. YaAllah so we call upon You in full trust in Your Mercy and in full Trust in Your Forgiveness. Ya'Allah forgive us for all of our sins.",
      "for all of our sins. Ya Allah, forgive us for our past sins. Forgive us for future sins. Forgives us for small sins. forgive us from major sins. ya Allah forgive us any sin that we've committed or may commit. Ya Rabbil Alameen. Ya Allaah that is not beyond your mercy. Ya allah that's not beyond forgiveness. Ya ALLAH that is",
      "Ya Allah, we ask You for protection from the fire.",
      "Ya Allah, we ask You for protection from the punishment of the grave. Ya Allah we ask you for nothing less than Jannah. We ask You paradise Ya Rabbil Alameen.",
      "Allah enter us into Al-Firdaus Al-'A'la without any form of questioning and without any",
      "Allah, do not let us be amongst those who are suffocated in their graves by your punishment. Ya Allah, let our graves be gardens of Jannah. Ya Rabbil Alameen. Ya, Allah expand our graves. Ya Allaah, expand our grave. Ya allah, let us dress from the clothes of paradise. Ya ALLAH, let the fragrance of Janna enter upon us. YaALLAH, Let us be joined by the righteous souls.",
      "We ask you, O Allah, to let us die as shuhada. O Allah we ask You for shahadah. Ya Allah we don't put conditions on how or where or when or why. We ask You, O Allaah, for the reward of a shahada. Ya Allaahh, let death come to us while we are saying La ilaha illallah",
      "Ya Allah, we ask you for a good ending. Ya Allah we ask for husnul khitam. We ask that death comes to us while we are saying La ilaha illallah. Ya allah let the last words of our lives be la ilahaillallah and ya allah Let us be raised upon la ilaaha lillah. Ya Alla make the best of our deeds the last of them and make the Best of our days the day that we meet you ya rabbal alameen. Ya, Allah do not let us meet you on the day of judgment humiliated",
      "Ya Allah, let us be shaded by Your throne on the Day of Judgment.",
      "Ya Allah, bring us close to you on the Day of Judgment and do not humiliate us on the day of judgment. Ya Rabbil Alameen. Ya Allah do not humiliate us with our sins on the days of judgement. Ya Rabbi Al-Alamin. Ya Allaah honor us with your mercy and generosity on the Days of Judgement. Ya Rabbal Alameeen. Ya allah we seek your paradise by your mercy Ya Rabbul Alameeen.",
      "is greater than our effort. Ya Allah, You are Al-Kareem. You are the generous one. Ya Rabbul Aalameen. Grant us the generous provision of paradise. Ya Rabbi al-Aalamein. Ya'Allah for all of our brothers and sisters that passed away before this Ramadan. Grant... Ya'allah for all our brothers & sisters that past away before Ramadan. Ya'llah grant them the reward of this Ramadan Ya'alllah for all brothers and sister",
      "Ya Allah, for all of our brothers and sisters that passed away, grant them the full reward of this Ramadan. Ya Allah let their intentions count for them. Ya Allaah let the duas that were made for them count for then. Ya allah let Laylatul Qadr count for thm. Ya ALLAH forgive them ya Rabbil Alameen. YaALLAH when they were alive they would be in these masajids seeking your forgiveness.",
      "Ya Allah, forgive them. Ya Allah forgive our brothers and sisters. Ya allah forgive the believing men and women. Forgive our brothers & sisters who have passed. Ya Allaah reunite us with them ya Rabb al-Alamin. Ya ALLAH reunite with our brothers",
      "Ya Allah, we were deprived from living with our Prophet in this life. Ya Allah do not deprive us of his companionship in the afterlife. Ya'Allah we were deprive from having the companionship of our beloved Prophet in his life. Do not deprive us of His companionship and hereafter. Ya Allaah we were deprived from our Prophet and from his companions and from family in this Life. Ya allah let us be his neighbors in Jannah",
      "his neighbors in Jannah. Ya Allah, join us with him and our loved ones in the highest level of Ridaus al-A'la ya Rabbil Alameen. Ya Allaah let no human being be more beloved to us than your Prophet . Let no human beings be more Beloved to us then your Prophet , Ya Allah make him beloved to our hearts and make his companionship a reality for us. Ya allah let us meet you while you are pleased with us and let us",
      "while he's proud of us. Ya Allah, let us meet you while you are pleased with us and let us our Prophet while he is proud of Us. Ya Allaah, let be amongst those who are embraced by our Prophet on the day of judgment. Ya ALLAH we ask You to forgive our parents We ask You have mercy on our parents Oh ALLAH, forgive our Parents Oh ALLAAH, have mercy upon our parents as they raised us when we were young",
      "Ya Allah, forgive us for our treatment of them. Ya Rabbi, ya Rahman, elevate them, ya Rabb al-Alamin.",
      "our children upon Iman. Ya Allah, nurture our children on Iman Ya Allah nurture our Children upon Imaan Ya Allah let them stay as Muslims Ya Rabbul Alameen Ya Allah Let our children live and die as Muslims ya Rabbul alameen. Ya allah let our children Live and die Muslims ya rabbul ala mean yeah with the confusion and the loss that's out there Yeah, but I mean do not let this next generation be lost y'all up, but i'll i mean yeah Allah strengthen them with Eman strengthen them faith",
      "Ya Allah, allow us to be carriers of this da'wah. Ya Allah nurture faith in our hearts and guide people to this faith through us. Ya Rabbul Alameen. Ya Allaah nurture faith In our hearts And guide people To this faith Through us.Ya Rabbul alameen Ya Allah Make us amongst those that are guided and guiding. Ya allah make us amongst Those that are rectified and rectifying. Ya ALLAH",
      "Ya Allah, we ask you to be with our brothers and sisters all over the world that are struggling.",
      "cells around the world. Ya Allah, we have mazlumeen, oppressed brothers and sisters that are in prison cell scholars, ya Rabbil Alameen, brothers and sister who did nothing wrong except insist on your deen, that rotten prison cells. Ya Allaah, Ya Allaaah, we ask you to free them. Ya allah, We ask you",
      "Jameel to Imam Jameer. Ya Allah, every one of our mashayikhs, every",
      "Ya Allah, we ask you to support them and free them. Ya Rabbil Alameen. Ya Allah our brothers and sisters in India, our brothers & sisters all over the world, Our brothers and sister who are living under cruel governments. Ya Allaah we ask You to protect them.Ya Rabbil alameen Ya Allah protect their Iman.Ya Rabbal Alamein. Ya ALLAH grant them strength and izzah and victory.Ya Rabbi al-alameen",
      "Ya Allah, grant victory to the oppressed. Our brothers and sisters in Palestine, every year we see them in Al-Aqsa. Let not another Ramadan come upon us while they are occupied.",
      "Ya Allah, free our brothers and sisters in Palestine. Ya Allah free them from occupation ya Rabbil Alameen. Ya Allaah liberate al-Masjid al-Aqsa ya Rabbul Alameeen. Ya allah grant our brothers & sisters in philistine the strength, the faith to continue to be steadfast ya Rabbill Alameein. Ya ALLAH grant them steadfastness ya Rabbl Alameene. YaALLAH they have a cruel Zionist occupier,",
      "Ya Allah, the dictators and the occupiers are emboldened. Ya Allah we ask you to grant us victory over them Ya Rabbul Alameen. Ya Allaah let us pray in Masjid al-Aqsa while it is liberated Ya Rabbil Alameeen. Ya allah let's pray in a free masjid Al Aqsa Ya Rabbill Alameeens. Ya ALLAH and use us to support our brothers and sisters all over the world Ya Rabbl Alameene",
      "And Ya Allah, Ya Allah whoever wants harm for Islam and for the Muslims. Ya Allah reduce their plot to nothingness and foil it Ya Rabbil Alameen. Ya Allahu ever seeks to harm Islam and the Muslims from outside or within. Ya Allaah we ask you to foil their plot Ya Rabbul Alamein. Ya allah foil their plots Ya Rabbl Alamee. Ya ALLAH anyone who wrongs us. YaALLAH anyone",
      "to help us against those who wronged us, Ya Rabbil Alameen. O Allah we invoke you against those",
      "Ya Allah, our brothers and sisters who are sick, we ask you to grant them shifa. Ya Allah cure our brothers & sisters who were sick. Ya Rabbil Alameen. Ya Allaah those who are in financial uncertainty, ya Allah sustain them from halal. Ya Rabbal Alamein. Ya allah sustain them form halal, Ya Rabbul Alameeen. Ya ALLAH sustain them froM halal Ya RabblAlameen Ya ALLah our brothers an sisters that are struggling in their marriages, Ya ALLlah solidify their marriages. Ya RABBIL ALAMEEN",
      "them tranquility in their marriages. And Ya Allah, those who are seeking to get married, Ya Allah facilitate for them righteous spouses. And ya Allah keep our communities protected from al-fitan. Ya Allah protect our community from fitna. Ya allah protect our Community from Fitna. Yeah Allah protect Our community from Fitnah. Ya Allaah Keep our hearts united. Ya ALLAH keep our ranks United. Ya",
      "protect us from all of the plots and tricks of the shaitan that separate us from you and from each other. Ya Rabb al-alameen. Ya Allah, make us one ummah that is pleasing to you. Ya Rabbi al-ala mean and make us an Ummah that stays upon truth. Ya Rabbal Alameen Ya Allah we ask you for your guidance We asked you for forgiveness. We ask you first at fastness. Yeah, Allah we turn to with Dua. Yeah Allah",
      "your aid for our brothers and sisters that suffered from the earthquake, Ya Rabbil Alameen. Ya Allah we seek your help and your support for our brother and sister suffering all over the world, Ya Rabbi Al-Alamin. And Ya Allah, we seek Your help, we see your forgiveness for our hearts, Ya Rabbal Alameeen. Keep our hearts connected to the Quran. And keep our hearts connect to you. And make us amongst those who make our Prophet proud on the Day of Judgment.",
      "Ya Allah, we call upon you with full confidence in your mercy. Ya Allah ,we call upon You with full Confidence and Your forgiveness. Ya Allaah, We call upon YOU with full CONFIDENCE and YOUR generosity. Ya ALLAH this is our Dua'a and we ask you for your acceptance. YaALLAH this Is Our DuaA and we Ask you for Your Acceptance. YaAllah This Is Our Duaa and we ASK you for YOUR acceptance.",
      "Ya Allah, let Your mercy descend upon us. Ya Allah let Your tranquility descend upon Us. Ya Allaah if it is Laylatul Qadr then let us have the full acceptance and if it was prior to this then Ya Allah grant us the full acceptance. Ya Rabbil Alameen we ask You to send Your peace and blessings upon your messenger Muhammad his family and companions",
      "companions and we ask you to join us with them.",
      "Ya Allah, for all of our brothers and sisters.",
      "We praise you for the blessing of the Qur'an. Ya Allah, we praise You for the blessings of sending Muhammad with clear guidance. O Allah, We ask You to send Your peace and blessings upon your Messenger Muhammad . We ask you to send your peace and blessing upon your messenger Muhammad , and upon his family and companions, ya Rabbil Alameen.",
      "to make him an intercessor for us on the Day of Judgment. O Allah, we ask you for his intercession and O Allah we ask You for his companionship. O Allaah, we asked that You let us be his neighbors in Paradise Ya Rabbal Alameen. O ALLAH, we turn to You at the end of this month of Ramadan, at the End of this recitation of the Quran. Ya ALLAH we ask YOU to accept our Ramadan.",
      "accept our Ramadan. O Allah, let not a single person who is making this dua be deprived of their Ramadan. Ya Allah, accept Ramadan from each and every single one of us. YaAllah with all of our shortcomings and all of mistakes and we seek your forgiveness ya Allah, we turn to you in your mercy ya Rabbul Alameen, accept our Asliyam, accept",
      "recitation of the Quran. Ya Allah, we ask you that whenever we were distracted or whatever shortcomings we had in the recitation, ya Allah accept every single letter of the recitiation from us, ya Rabb al-alameen. Ya, Allah we ask You to accept our qiyam. Ya allah except our Qiyam, ya allah for every moment of tiredness or every moment that we missed or every",
      "Ya Allah, write down Laylatul Qadr for us. Ya Allah let us be amongst those who are counted amongst those",
      "We thought we would do in this Ramadan. Ya Allah, the month came and it went so fast. YaAllah, we ask you to accept it from us. YaAllah, we asked you to except our fasting. Ya Alla, we asks you to expect our fasting Ya Allah accept our repentance. Accept our tawba. Ya allah anything that we sought from you if we were insincere or distracted in a moment. Ya ALLAH make it sincerely for your sake. And ya ALLAH grant full acceptance",
      "Ya Allah, we turn to you and the thing we ask you for more than anything else is your forgiveness. O Allah, You are the forgiver. You love to forgive so forgive us.",
      "while we are certain in the answer.",
      "Ya Allah, forgive us for our small sins. Forgive us for major sins. Ya Allah forgive us from any sin that we've committed or may commit Ya Rabbil Alameen. Ya Allaah that is not beyond your mercy. Ya allah that it's not beyond forgiveness. Ya ALLAH that is NOT beyond your pardon. YaALLAH we ask you to write each and every single one of us amongst those that are utaqaa, that are freed Ya Rabbul Alamein.",
      "Ya Allah, we ask You for protection from the punishment of the grave.",
      "Ya Allah, we ask you for protection from the punishment of the grave. Ya Allah we ask You for nothing less than Jannah. We ask You paradise Ya Rabbil Alameen. Ya Allaah grant us al Firdous al A'la Ya Rabbul Alamein. Ya ALLAH grant us Al-Firdous Al-A'la ya Rabbil ALameen O ALLAH enter us into Al-firdous without any form of questioning and without any",
      "Ya Allah, enter us into Al-Firdawsul A'la without any form of questioning and without any kind of punishment. Ya Rabbil Alameen. Ya Allah let our graves be nothing but gardens of Your Jannah. Ya Rabbi al-'Alamin.",
      "be gardens of Jannah, Ya Rabbil Alameen. Ya Allah, expand our graves. Ya, Allah let us be dressed from the clothes of paradise. Ya Allaah, let the fragrance of Janna enter upon us. Ya allah, Let us be joined by the righteous souls. Ya Rabbul Alamein We ask you O' Allah to let us die as shuhada. Oh Allah we ask You for Shahadah",
      "We ask you for shahada. O Allah, we ask you",
      "on the Day of Judgment humiliated.",
      "Allah, we seek your paradise by your mercy.",
      "Grant us the generous provision of paradise, Ya Rabbil Alameen.",
      "reward of this Ramadan. Ya Allah, let their intentions count for them. YaAllah, let the duas that were made for them count for Them. YaAllah, let Laylatul Qadr count for Them. Ya Allaah forgive them ya Rabbil Alameen. Ya allah when they were alive they would be in these masajids seeking your forgiveness. Ya ALLAH forgive them.",
      "Ya Allah, forgive the believing men and women. Forgive our brothers and sisters who have passed. Ya Allah reunite us with them ya Rabb al-Alamin. Ya Allaah reunite with our brothers & sisters in Al Firdous al A'la ya Rabbul Alameen. Ya allah we were deprived from living with our Prophet sallallahu alayhi wa salam in this life. Ya ALLAH do not deprive us of his companionship in the afterlife.",
      "Ya Allah, we were deprived from having the companionship of our beloved Prophet ﷺ in this life. Ya Allah do not deprive us of his companionship in the hereafter. Ya Allaah we were deprived from our Prophet ﷺ and from his companions and from family in this Life. Ya allah let us be his neighbors in Jannah. Ya ALLAH let us join with him and with our loved ones in the highest level of Ridaus al-A'la ya Rabbil Alameen",
      "Ya Allah, let no human being be more beloved to us than your Prophet ﷺ. Let no human beings be more Beloved to us then your Prophet's ﷺ. Ya Allah make him beloved to our hearts and make his companionship a reality for us. Ya Allaah let us meet you while you are pleased with us And let us Meet our Prophet's while he is proud of us.",
      "Ya Allah, let us be amongst those who are embraced by our Prophet ﷺ on the Day of Judgment. Ya Allah we ask you to forgive our parents. We ask you have mercy on our parents O Allah, forgive our Parents. O Allah have mercy upon our parents as they raised us when we were young. Ya Allaah let all of our good deeds count to the best of their intentions and do not let our shortcomings be their sins.",
      "Ya Allah, grant us from our spouses and children the coolness of our eyes. Ya Allah let us be families that are pleasing to you ya Rabbil Alameen.",
      "Ya Allah, let them stay as Muslims. Ya Rabbil Alameen. Ya Allah let our children live and die as Muslims Ya Rabbul Alamein. Ya Allaah let our Children live and Die as Muslims ya Rabbil alameen Ya allah with the confusion and the loss that's out there ya rabbil alamain do not let this next generation be lost ya rabbilaalameen ya allah strengthen them with iman strengthen them faith ya rabbial aalameeen. ya allaha allow us to be carriers of this da'wa ya rabbiaalameeen",
      "Ya Allah, nurture faith in our hearts and guide people to this faith through us. Ya Allah make us amongst those that are guided and guiding. Ya Allaah make us among those who are rectified and rectifying. Ya allah, all our brothers and sisters who embraced Islam this year and embraced Islam before. Ya'Allah keep them firm upon the faith.",
      "supports them, Ya Rabbil Alameen. Ya Allah help them with their struggles, Ya Rabbi Al-Alamin. Ya Allaah keep them firm upon this faith, Ya Rabbal Alameeen. We ask you to be with our brothers and sisters all over the world, Ya rabbal alameen that are struggling. Ya allah we have brothers and sister that are rotting in prison cells around the world. Ya ALLAH we have mazloomeen oppressed brothers",
      "Ya Allah, we ask you to free them. Ya Allah we asked you to grant athiya to our sister Athia. Ya allah we asked You to grant sabrun jameel to Imam Jameel.",
      "that sits in a prison cell, Ya Allah we ask you to free them. Ya Allah free them, YaAllah free them and make it easy for them Ya Rabbil Alameen. YaAllah our brothers and sisters in Guantanamo Bay or our brothers & sisters here in Dallas, YaAllah anyone who is in a prision for unjust reasons, Ya Allaah we ask You to free the Ya Rabbul Alamein wherever they are Ya Rabb al-Alameen. Ya Allaa those brothers and",
      "Ya Allah, we ask you to free them.",
      "all over the world. Our brothers and sisters who are living under cruel governments, Ya Allah we ask you to protect them Ya Rabb al-Alamin. Ya Allah protect their Iman Ya Rabb Al-Alimin.",
      "Ya Allah, grant victory to the oppressed.",
      "victory to the oppressed, Ya Rabbil Alameen. Ya Allah, our brothers and sisters in Palestine, Ya Allah every year we see them in al-Aqsa. Every year we",
      "to grant us victory over them, Ya Rabbil Alameen. Ya Allah, grant us a victory over the Ya Rabbul Alamein. Ya Allaah let us pray in Masjid al-Aqsa while it is liberated, Ya Rabbal Alameeen. Ya allah let's pray in a free masjid Al Aqsa, Ya Rabbi Alameeens. Ya ALLAH and use us to support our brothers and sisters all over the world, Ya rabbi alalemeen. And ya ALLAH, ya ALLAAH whoever wants harm for Islam and for the Muslims,",
      "Reduce their plot to nothingness and foil it. Ya Rabbil Alameen. Ya Allah, whoever seeks to harm Islam and the Muslims from outside or within, Ya Allah we ask you to foil their plot. Ya Rabbi Al-Alamin. Ya, Allah foil their plots. Ya Rabbal Alamin. Ya allah anyone who wrongs us. Ya Allaah anyone Who wrongs as we asked you Oh Allah To help us against those who wronged us. Yeah, Rabbal alameen Oh Allah We invoke you against those",
      "O Allah, we invoke you against those who wrong us. Ya Rabb al-alameen. Ya Allah, help us against those Who hurt us from within and from without. Ya Rabbi al-Alamin. Ya Allaah, ya Allaahh We have so many needs And we turn to You and ask for Your forgiveness. Ya allah grant us the best of this life and the next. Ya Rabbal Alameen Ya Allah our brothers and sisters who are sick We ask You to grant them shifa Ya Rabbul Alameeen.",
      "Ya Allah, those who are in financial uncertainty. Ya Allah sustain them from halal. Ya Rabbil Alameen. Ya, Allah our brothers and sisters that are struggling in their marriages. Ya allah solidify their marriages ya rabbil alameen Ya Allah grant them tranquility in their marriage is ya rabbul alamee And ya Allah those who seeking to get married. Ya Allaah facilitate for them righteous spouses",
      "Ya Allah, protect our community from fitna. Ya Allah keep us doing that which is pleasing to you and protect us from all of the plots and tricks of the shaitan that separate us from you and each other",
      "Allah, make us one ummah that is pleasing to you. And make us an ummah",
      "May Allah make us among those who make our Prophet ﷺ proud on the Day of Judgment.",
      "Ya Allah, this is our dua and we ask you for your acceptance. Ya Allah do not let us be amongst those who doubt, do not",
      "Let your tranquility descend upon us. If it is Laylatul Qadr, then let us have the full acceptance and if it was prior to this, then grant us the full acceptence. We ask you to send your peace and blessings upon your messenger Muhammad his family and companions and we ask you join us with them.",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan, grant... Ya Allah for all our brothers & sisters that pass away before the Ramadhan. Ya Allah grant them the reward of this Ramadahn. Ya Allaah for all brothers and sister that...",
      "We praise you, the Lord of the heavens and the earth and all that is in between. Oh Allah, we praise you. We praise You, the lord of the heaven and the Earth and everything that is In-between. Oh, Allah, We praise The Sustainer of the Heavens and the Earthth And Everything That Is In-Between. Oh Allaah, We Praise You for the Blessing of Islam. We Praise you for the blessing of Iman. We Praise you for",
      "of sending Muhammad ﷺ with clear guidance. O Allah, we ask You to send Your peace and blessings upon your Messenger Muhammad ﷺ. We ask You send Your Peace and Blessings upon your messenger Muhammad ﷺ and upon his family and companions Ya Rabbil Alameen. O' Allah, We ask you to make him an intercessor for us on the Day of Judgment.",
      "for his companionship. O Allah, we ask you that you let us be his neighbors in paradise. Ya Rabb al-alameen. O' Allah, We turn to You at the end of this month of Ramadan, at the",
      "Ya Allah, accept Ramadan from each and every single one of us. Ya Allah with all our shortcomings and all of our mistakes And we seek your forgiveness Ya Allah We turn to you in your mercy Ya Rabbul Alameen Accept our fasting Ya Allah accept our recitation of the Quran Ya Allah we ask you that whenever we were distracted or whatever shortcomings we had in the recitation",
      "Ya Allah, accept every single letter of the recitation from us. Ya Allah we ask you to accept our qiyam. Ya for every moment of tiredness or every moment that we missed or every Moment that we tried to connect to you but we couldn't connect. Ya , accept the Qiyam from us fully. Ya write down Laylatul Qadr for us",
      "Ya Allah, write down Laylatul Qadr for us. Ya Allah let us be amongst those who are counted amongst those, who observe Laylatu Al-Qadr Ya Rabbil Aalameen. Ya Allaah as we turn to you, we turn too broken, we turned to understanding that we have shortcomings, we turns to maybe with disappointments and some of the things that we thought we would do in this Ramadan. Ya allah the month came and it went so fast, ya allaha we ask You to accept it from us.",
      "Ya Allah, we ask you to accept our fasting. Ya Allah we ask You to accept out fasting. Yeah Allah, accept our repentance. Accept our tawbah. Ya'Allah and anything that we sought from You if we were insincere or we were distracted in the moment, Ya'allah make it sincerely for Your sake. And ya'Allah grant it full acceptance. Ya-Allah we turn to You and the thing we asked You for more than anything else is your forgiveness.",
      "O Allah, You are the forgiver. You love to forgive so forgive us. Ya Allah through Your Prophet we were told to call upon you while we are certain in the answer. Ya'Allah not because of confidence in ourselves but because of trust in your mercy.",
      "Ya Allah, so we call upon you in full trust in your mercy and in full Trust in your forgiveness. Ya Allah forgive us for all of our sins. Ya Allaah forgive us all of Our sins.",
      "Ya Allah, we ask you to write each and every single one of us amongst those that are utaqaa, that are freed.",
      "those that are freed from the punishment.",
      "O Allah, grant us al-Firdous Al-'A'la Ya Rabbul Aalameen.",
      "Ya Allah, enter us into al-Firdaws and Al-A'la without any form of questioning or any form punishment. Ya Rabbil Aalameen. Ya Allah let our graves be nothing but gardens of your Jannah. Ya Rabbi Al-Alameen Ya Allah do not let us amongst those who are suffocated in their graves by Your punishment.",
      "Allah, expand our graves. Ya Allah, let us be dressed from the clothes of paradise. Ya, Allah, Let the fragrance of Jannah enter upon us. Ya Allaah, let Us be joined by the righteous souls. Ya Rabbul Alameen We ask you O Allah to let us die as shuhada. Oh Allah we ask You for Shahadah. Oh Allawe ask You For Shahadat. Oh allah we ask you for Shahada.",
      "or why we ask you Allah for the reward of a Shahada. Oh Allah, we ask You for a Shahadah. Oh, Allah, We ask You For a Shahdah. Ya Allah let death come to us while we are saying La ilaha illallah. Ya, Allah we ask for a good ending. Ya allah we ask For husnul khitam. We ask that death comes to us While we are say la ilahaillallah.",
      "And Ya Allah, let us be raised upon La ilaha illallah. Ya Allah make the best of our deeds the last of them and make the Best of our days the day that we meet you ya Rabbil Alameen. Ya Allaah do not let us meet You on the Day of Judgment humiliated. Ya allah do Not Let Us Meet You on The Day Of Judgment Humiliated. Yeah, allah Do not Let Us meet you on the day of judgment humiliated? Yeah, Allah Honor Us on the",
      "Ya Allah, honor us on the Day of Judgment. Ya Allah let us be shaded by Your throne on the day of judgment. Ya Allaah let us shade by your throne on that day of judgement. Ya allah let the day for judgment pass with ease for us ya Rabbal Alameen. Ya ALLAH bring us close to you on the days of judgement and do not humiliate us on that Day of Judgement ya Rabballalameen Ya ALLAHH do not humiliate us with our sins on that Days of Judgements ya Rabbillalameeen",
      "the day of judgment. Ya Allah, we seek your paradise by your mercy. Ya Rabbul Alameen. Yaullah, your mercy is greater than our sins. Your Jannah is greater that our constrictions. Your reward is greater then our effort. Ya'Allah you are al-kareem, you are the generous one. Ya Rabbal Alamein grant us the generous provision of paradise. Ya Rabbi Al-Alamine.",
      "passed away before this Ramadan, grant. Ya Allah for all of our brothers and sisters that passed away, grant them the full reward of this Ramadan. Ya Allaah let their intentions count for them.",
      "account for them. Ya Allah, let Laylatul Qadr count for them Ya Allah forgive them Ya Rabbil Alameen Ya Allah when they were alive they would be in these masajids seeking your forgiveness Ya Allah Forgive them Ya allah forgive our brothers and sisters Ya Allah the believing men and women",
      "Forgive our brothers and sisters who have passed.",
      "and the hereafter. Ya Allah, we were deprived from our Prophet ﷺ and from his companions and from family in this life. Ya Allaah let us be his neighbors in Jannah. Ya ALLAH let us join with him and with our loved ones in the highest level of Ridaus al-A'la ya Rabbil Alameen. Ya A'dhaan let no human being be more beloved to us than your Prophet ﷺ.",
      "be more beloved to us than your Prophet ﷺ. Ya Allah, make him beloved to our hearts and make his companionship a reality for us. Ya Allaah let us meet you while you are pleased with us and let us met our Prophet ﷺ while he is proud of us.",
      "Ya Allah, we ask you to forgive our parents. We ask you have mercy on our parents O Allah, forgive our parent. O Allah have mercy upon our parents as they raised us when we were young. Ya Allah let all of our good deeds count to the best of their intentions and do not let our shortcomings be their sins. Ya'Allah forgive us for our treatment of them. Ya Rabbi ya Rahman elevate them Ya Rabbil Alameen.",
      "Ya Allah, grant us from our spouses and our children the coolness of our eyes. Ya Allah let us be families that are pleasing to you ya Rabbil Alameen. Ya Allaah nurture our children upon Iman. Ya allah nurture them stay as Muslims ya Rabbul Alamein.",
      "Our children live and die as Muslims, Ya Rabbil Alameen. Ya Allah with the confusion and the loss that's out there, Ya Rabbal Alamein do not let this next generation be lost, Ya Rabbi Alamee. Ya allah strengthen them with Iman, strengthen them faith, Ya rabbal alameen Ya Allah allow us to be carriers of this da'wa, Ya rabbil alameeen Ya Allah nurture faith in our hearts and guide people to this faith through us, Ya Rabil Alameeen",
      "to this faith through us, Ya Rabbil Alameen. Ya Allah, make us amongst those that are guided and guiding. YaAllah, make is amongst those who are rectified and rectifying. All our brothers and sisters who embraced Islam this year and embraced Islam before, keep them firm upon the faith. Allow us to be a community that supports them, Ya Rabbi al-Alamin. Help them with their struggles, Ya Rabbal Alameeen. Keep them firm on this faith, Ya rabbal alameen",
      "Ya Allah, we ask you to be with our brothers and sisters all over the world. Ya Rabbil Alameen that are struggling. Ya Allah we have brothers and sister that are rotting in prison cells around the world Ya Allah We have mazloomeen oppressed brothers and Sisters that are in prison cell scholars ya rabbil alameen Brothers and sisters who did nothing wrong except insist on your deen that rotten prison cells",
      "Ya Allah, ya Allah we ask you to free them. Ya Allah we asked you to grant Aathia to our sister Aathiya. Ya allah we ask You to grant Sabrun Jameel to Imam Jamee. Ya Allaah every one of our Mashayikhs, every one brothers and sisters that was wrong that sits in a prison cell, Ya Allah We ask you",
      "Ya Allah, our brothers and sisters in Guantanamo Bay or our brothers & sisters here in Dallas. Ya Allah anyone who is in a prison for unjust reasons. Ya Allaah we ask you to free them. Ya Rabbil Alameen. Wherever they are. Ya Rabbal Alamein. Ya allah those brothers and sister that are in prisons in the Muslim world. Ya ALLAH we ask You to free the Ya Rabbul Alameeen. YaALLAH we asked You to Free them.Ya RabbilAlameeen.",
      "from the Uighurs, millions of them Ya Allah who are imprisoned because they say La ilaha illallah. Ya Allah we ask you to support them and to free them Ya Rabbil Alameen. Ya Allahu we ask You to support and to Free them Ya Rabbi Al-Alamin. Ya Allaah we ask to support And to free Ya Rabbi al-alamin. Ya allah our brothers and sisters in India, Our brothers and sister all over the world, Our brother and sisters living under cruel governments,",
      "We ask you to help them. Ya Allah, in every single place that we mention or we don't mention, Ya Allah You know them, Ya'Allah. Ya'allah, You know them, Ya-Allah. We ask You to be with them, ya Rabbil Alameen. Ya-Allah grant victory to the oppressed, ya Rabbal Alamein. Ya Allaah grant victoriy to the oppress, ya rabbal alameen Ya-allah grant victory to the opprest, ya rabbil alameeen. Ya allah our brothers and sisters in Palestine, ya Allah Every year we see them in an aqsa",
      "in Palestine the strength, the faith to continue to be steadfast. Ya Allah grant them steadfastness. Ya Rabbil Alameen. YaAllah they have a cruel Zionist occupier. YaAllah grant them victory over their occupiers. YaRabbilAlameen Ya Allah the dictators and the occupiers are emboldened. Ya Allaah we ask you to grant us victory over them. Ya RabbalAlamin. Ya allah grant us",
      "Let us pray in Masjid al-Aqsa while it is liberated. Ya Allah, let us pray and use us to support our brothers and sisters all over the world. And ya Allah, whoever wants harm for Islam and for the Muslims, reduce their plot to nothingness and foil it.",
      "and the Muslims from outside or within, Ya Allah we ask you to foil their plot Ya Rabbil Alameen. Ya Allah foil their plots Ya Rabbul Alamein. Ya Allaah anyone who wrongs us, Ya Allaaah anyone that wrongs Us We ask You Oh Allah to help us against those who wrong us Ya Rabbill Alameeen. Oh Allah we invoke you against those that wrong us ya Rabbil alameen Oh Allah We invoke you again those who",
      "and from without. Ya Rabbil Alameen. Ya Allah, we have so many needs and we turn to you and we ask for your forgiveness. Yaullah grant us the best of this life and the next. Ya Rabbi Al-Alamin. YaAllah our brothers and sisters who are sick we ask you to grant them shifa Ya Rabbi al-alamin. YaAllah cure our brothers",
      "Ya Allah, sustain them from halal. Ya Allah our brothers and sisters that are struggling in their marriages. Ya, Allah solidify their marriages Ya Rabbul Alameen. Ya allah grant them tranquility in their marriage is ya rabbil alameen And ya allah those who are seeking to get married. Yeah a lot facilitate for them righteous spouses",
      "Ya Allah protect our community from fitna. Ya Allah keep our hearts united. Ya Allaah keep our ranks United. Ya allah keep us doing that which is pleasing to you and protect us from all of the plots and tricks of the Shaytan that separate us from you and from each other. Ya Rabbil Alameen. Ya, Allah make us one Ummah that is pleasing too. Ya Rabbal Alamein. And make us an ummah that stays upon truth. Ya Rabbi al-alameen",
      "Ya Allah, we ask you for your guidance. We ask you forgiveness. We asked you for steadfastness. Ya Allah we turn to you with dua. Ya allah we are confident in our Dua. Ya Allaah we seek your help and your aid for our brothers and sisters that suffered from the earthquake ya rabbil alameen. Ya ALLAH we seek Your help and Your support for our Brothers and Sisters suffering all over the world ya Rabbil Alameen And ya ALLAH, we seek YOUR help. We seek your forgiveness for OUR hearts",
      "Ya Allah, keep our hearts connected to the Quran. And ya Allah, make us amongst those who make our Prophet ﷺ proud on the Day of Judgment. Ya Allah we call upon you with full confidence in your mercy. Ya allah we call up on you with",
      "Ya Allah, this is our dua and we ask you for your acceptance. Ya Allah do not let us be amongst those who doubt, do not lets us be among those who despair. Ya Allaah, ya Allaahh, let Your mercy descend upon us. Ya allah let Your tranquility descend upon",
      "the full acceptance. And if it was prior to this, then ya Allah grant us the full acceptence. Ya Rabbil Alameen We ask you to send your peace and blessings upon your messenger Muhammad sallallahu alayhi wa sallam his family and his companions and we ask you join us with them. Ya Rabbi Al-Alamin Allahumma Salli Wa Salam Mubarak Ala Nabiina Muhammad Wa Alaa Alihi Wasahbihi Ajmain",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan, grant... Ya Allah for all our brothers & sisters that pass away before the Ramadhan. Ya Allah grant them the reward of this Ramadahn. Ya Allaah for all brothers and sister that...",
      "O Allah, we praise You for the blessing of Islam. We praise You",
      "your Messenger Muhammad . We ask you to send your peace and blessings upon your Messenger, Muhammad , and upon his family and companions. O Allah we ask You to make him an intercessor for us on the Day of Judgment. O' Allah we asked You for His intercession. And O'Allah we ask you for His companionship. O-Allah we",
      "Allah, we turn to you at the end of this month of Ramadan, at the",
      "and we seek your forgiveness, Ya Allah. We turn to you in your mercy, Ya Rabb al-alameen. Accept our siyam, accept our fasting. Ya Allah, accept the recitation of the Qur'an. Ya, Allah, we ask you that whenever we were distracted or whatever shortcomings we had in the recitations, Ya, accept every single letter from us, Ya Rabbi al-Alamin.",
      "you to accept our qiyam. Ya Allah, accept our Qiyam! Ya Allah for every moment of tiredness or every moment that we missed or every moments that we tried to connect to You but we couldn't connect. Ya Allaah accept the Qiyamm from us fully. Ya Rabbul Alameen! Ya Allaaah write down Laylat al-Qadr for us. Ya ALLAH write down laylat al Qadr",
      "Ya Allah, as we turn to you, we turn into broken. We turn to understanding that we have shortcomings. We turned to you maybe with disappointments and some of the things that we thought we would do in this Ramadan. Ya Allah! The month came and it went so fast. Ya Allaah! We ask You to accept it from us. Ya allah! we ask You",
      "accept our repentance, accept our tawbah. Ya Allah in anything that we sought from you if we were insincere or we were distracted in the moment, ya Allah make it sincerely for your sake and ya Allah grant it full acceptance. Ya allah we turn to you and the thing we ask you for more than anything else is your forgiveness",
      "اللهم أنك عفو كريم تحب العفو فاعف عنه O Allah, You are the forgiver. You love to forgive so forgive us. Ya Allah through Your Prophet ﷺ we were told to call upon you while we are certain in the answer. Ya'Allah not because of confidence in ourselves but because of trust in your mercy. Ya-Allah so we call upon You in full trust in Your Mercy and in full Trust in Your Forgiveness",
      "Forgive us for all of our sins. Ya Allah, forgive us for ALL of our SINS! Ya Allah forgive us FOR ALL OF OUR SINS!! Ya Allah Forgive us FOR our past sins. Forgive us For our future sins.Forgive us for our small sins. forgive us For major sins.Ya Allah forgive Us from any sin that we've committed or that we may commit ya Rabbil Alameen. Ya Allaah That is not beyond your mercy. Ya allah that is not Beyond your forgiveness",
      "Ya Allah, we ask you to write each and every single one of us amongst those that are utaqaa, that are freed.",
      "We ask you for protection from the punishment of the grave. Ya Allah, we ask you",
      "O Allah, grant us al-Firdaws al-'A'la, Ya Rabbil Alameen.",
      "Ya Allah, let our graves be nothing but gardens of Your Jannah. Ya Rabbul Alameen. Ya Allah do not let us amongst those who are suffocated in their graves by your punishment. Ya Allaah let our grave be gardens of Jannah Ya Rabbil Alameeen. Ya allah expand our graves. Ya ALLAH expand our graves. YaALLAH expand out graves.",
      "Let the fragrance of Jannah enter upon us. Ya Allah, let us be joined by the righteous souls. Ya Rabbil Alameen We ask you O Allah to let us die as shuhada. Oh Allah we ask You for Shahadah. Oh Allaah we ask you for Shahada.",
      "the best of our days, the day that we meet You. Ya Rabbil Alameen.",
      "Your mercy is greater than our sins. Your Jannah is greater Than our constrictions. Your reward is greater then our effort Ya Allah, You are Al-Kareem You are the generous one Ya Rabbul Aalameen Grant us the generous provision of paradise Ya Rabbil Aalmeen Ya Allah for all of our brothers and sisters that passed away before this Ramadan grant them",
      "Ya Allah, grant them the reward of this Ramadan. Ya Allah for all of our brothers and sisters that... Ya Allah For all of my brothers and sister that passed away, grant him the full reward of his Ramadan. ya Allah let their intentions count for them. Ya Allaah let the duas that were made for them count for then. Ya allah let Laylatul Qadr count for than. Ya ALLAH forgive them Ya Rabbal Alameen",
      "Ya Allah, when they were alive, they would be in these masajids seeking your forgiveness. Ya Allah forgive them. Ya, Allah forgive our brothers and sisters. Ya allah forgive the believing men and women. Forgive our brothers & sisters who have passed.",
      "reunite us with our brothers and sisters in al-Firdaus al-'A'la, Ya Rabbul Alameen. Ya Allah, we were deprived from living with our Prophet ﷺ in this life. Ya Allahu not deprive us of his companionship in the afterlife. Ya Allaah, we are deprived from having the companionship of our beloved Prophet ﷺ In this life, ya allah do not deprave us of His companionship and hereafter. Ya allah we were deprived from our Prophet's ﷺ and from his companions and from",
      "In this life, Ya Allah let us be his neighbors in Jannah. Ya Allah, let us join him and with our loved ones in the highest level of Firdous al-A'la Ya Rabbul Alameen. Ya Allaah let no human being be more beloved to us than your Prophet . Let no human beings be more Beloved to us then your Prophet , Ya Allah make him beloved to our hearts and make his companionship a reality for us",
      "us. Ya Allah, let us meet you while you are pleased with us and let us be amongst those who are embraced by our Prophet on the day of judgment. Ya'Allah we ask you to forgive our parents. We ask you",
      "Allah, have mercy on our parents as they raised us when we were young. Ya Allah, let all of our good deeds count to the best of their intentions and do not let our shortcomings be their sins. Ya, Allah forgive us for our treatment of them. Ya Rabbi Ar-Rahman elevate them Ya Rabb Al-'Alamin. Ya'Allah grant us from our spouses and our children the coolness of our eyes.",
      "Ya Allah, let us be families that are pleasing to you.",
      "Do not let this next generation be lost, Ya Rabb al-Alamin. Ya Allah, strengthen them with Iman. Strengthen them with faith, Ya Rabbi al-Alameen. Ya Allaah allow us to be carriers of this da'wah, Ya Rabbal Alameen Ya Allaaah nurture faith in our hearts and guide people to this faith through us, Ya rabbal alameen",
      "Ya Allah, make us amongst those that are rectified and rectifying. Ya Allah all our brothers and sisters who embraced Islam this year and embraced Islam before. Ya Allaah keep them firm upon the faith. Ya ALLAH allow us to be a community that supports them ya Rabbal Alameen. YaALLAH help them with their struggles ya RabbaAlAmeen. Keep them firm on this faith ya Rabbalaalameen Ya ALLAAH we ask you to be with our brothers",
      "that are struggling. Ya Allah, we have brothers and sisters that are rotting in prison cells around the world. Ya Allaah, we had mazloomeen, oppressed brothers and sister that are in prison cell. Scholars, ya Rabbil Alameen, brothers and sisters who did nothing wrong except insist on your deen that rotten prison cells. Ya allah, ya allah we ask you to free them. Ya ALLAH, we ask You to free",
      "Ya Allah, we ask you to grant athiya to our sister Athiya. Ya Allah we ask You to grant sabrun jameel to Imam Jameel. Ya allah every one of our mashayikhs, every one brothers and sisters that was wronged, that sits in the prison cell, ya allah we ask to free them. Ya Allaah free them, ya Allaahh free them and make it easy for them ya Rabbil Alameen. Ya ALLAH our brothers and sister in Guantanamo Bay or our brothers",
      "Anyone, anyone who is in a prison for unjust reasons. Ya Allah we ask you to free them ya Rabbil Alameen. Wherever they are ya Rabbul Alamein. Yaullah those brothers and sisters that are in prisons in the Muslim world. YaAllah we ask You to free then ya Rabbill Alamee. Yaallah we ask to free than ya Rabbl Alameeen. YaAllah our brothers and sister from the Uighurs. Millions of them ya Allah. Who are imprisoned because they say La ilaha illa Allah",
      "Ya Allah, we ask you to support them and to free them. Ya Rabbil Alameen. Ya Allah our brothers and sisters in India, our brothers & sisters all over the world, our brother & sisters who are living under cruel governments. Ya Allaah we ask You to protect them.",
      "Ya Allah, our brothers and sisters that are refugees. That are going around the world. Our brothers and sister from Syria, ya Rabbil Alameen. Ya Allah protect them, ya Rabbi Al-Alamin. Our Rohingya brothers and Sisters, ya Allah protect the, ya Rabbal Alamee. Ya Allaah, our brother and sisters who are living in chaos in Sudan, ya allah we ask you to help them, Ya Rabbil alameen Ya Allah in every single place that we mention or don't mention",
      "Ya Allah, you know them. We ask you to be with them. Ya Allah grant victory to the oppressed. Our brothers and sisters in Palestine, every year we see them in Al-Aqsa.",
      "Ya Allah, let not another Ramadan come upon us while they're occupied. Ya Allah free our brothers and sisters in Palestine. YaAllah free them from occupation. YaAllah liberate Al-Masjid Al-Aqsa Ya Allah grant our brothers & sisters in Palestinian the strength, the faith to continue to be steadfast. Ya Alla grant them steadfastness",
      "Ya Allah, they have a cruel Zionist occupier. Ya Allah grant them victory over their occupiers. Ya Rabbil Alameen. Ya Allaah the dictators and the occupiers are emboldened. Ya allah we ask you to grant us victory over them. Ya Rabbal Alamein. Ya ALLAH grant us Victory over them ya Rabbal alameen Ya ALLAHH let us pray in Masjid al-Aqsa while it is liberated. Ya Rabbi al-Alameen",
      "Ya Allah, and use us to support our brothers and sisters all over the world. And ya Allah, whoever wants harm for Islam and for the Muslims, ya Allah reduce their plot to nothingness and foil it. Ya Allah whoever seeks to harm Islam and the Muslims from outside or within, ya Allahu ask you to foil their plot.",
      "Ya Allah, anyone who wrongs us We ask you O Allah To help us against those Who wrong us Oh Allah we invoke you Against those who wrong us We invoke you against Those who wronged us Help us against Those that hurt us from within and without Ya Allah We have so many needs And we turn to you",
      "Ya Allah, our brothers and sisters who are sick, we ask you to grant them shifa.",
      "Ya Allah, keep our communities protected from fitna.",
      "our hearts united. Ya Allah, keep our ranks united. Yeah Allah, Keep us doing that which is pleasing to you and protect us from all of the plots and tricks of the Shaytan that separate us from you and from each other. Ya Rabbil Alameen. Ya Allaah make us one Ummah that is pleasing too. Ya Rabbal Alamein. And make us an ummah that stays upon truth. Ya Rabbi Alamee. Ya allah we ask you for your guidance. We ask you",
      "We turn to you with dua. Ya Allah, we are confident in our dua.",
      "And Ya Allah, make us amongst those who make our Prophet ﷺ proud on the Day of Judgment. Ya Allah we call upon you with full confidence in your mercy. Ya'Allah we call upon you with all confidence and your forgiveness. Ya-Allah we called upon you will full confidence and Your generosity. Ya Allaah this is our Dua and we ask You for Your acceptance.",
      "Ya Allah, this is our dua and we ask you for your acceptance. Ya Allah do not let us be amongst those who doubt, do not Let us be among those who despair. Ya, Allah, ya Allah let Your mercy descend upon us. Ya Allaah let Your tranquility descend upon Us. Ya allah if it is Laylatul Qadr then let us have the full acceptance And if it was prior to this then ya Allah grant us the full Acceptance.",
      "you to send your peace and blessings upon your messenger Muhammad ﷺ, his family and his companions. And we ask you to join us with them. Ya Allah for all of our brothers",
      "for all of our brothers and sisters that passed away before this Ramadan. Ya Allah, grant them the reward of this Ramadan! Ya Allah for all our brothers & sisters that...",
      "O Allah, we praise You for the blessing of Islam. We praise You For the blessing Of Iman. We Praise You for The Blessing of the Quran. Ya Allah, We Praise you for the Blessing Of sending Muhammad with clear guidance. O Allah ,We ask you to send your peace and blessings upon your Messenger Muhammad .",
      "and upon his family and companions",
      "Allah, we ask you to accept our Ramadan. Ya Allah, let not a single person who is making this dua be deprived of their Ramadan.",
      "Accept our fasting. Ya Allah, accept our recitation of the Qur'an. Ya, Allah we ask you that whenever we were distracted or whatever shortcomings we had in the recitation, ya Allah accept every single letter of the recitaiton from us. Ya Rabbul Alameen. Ya allah we ask You to accept our Qiyam. Ya Allaah for every moment of tiredness",
      "Ya Allah, write down Laylatul Qadr for us. Ya Allah let us be amongst those who are counted amongst those",
      "to you understanding that we have shortcomings. We turn to you maybe with disappointments and some of the things that we thought we would do in this Ramadan. Ya Allah, the month came and it went so fast. Ya",
      "or we were distracted in the moment, Ya Allah make it sincerely for your sake. And Ya Allah grant it full acceptance. Ya Allah we turn to you and the thing we ask you for more than anything else is your forgiveness. O Allah You are the forgiver. You love to forgive so forgive us",
      "So forgive us. Ya Allah, through your Prophet ﷺ we were told to call upon you while we are certain in the answer. Yaullah not because of confidence in ourselves but because of trust in your mercy. YaAllah so we call upon You in full trust in Your Mercy and in full Trust in Your Forgiveness. Ya'Allah forgive us for all of our sins. YaAllah forgive us",
      "of our sins. Ya Allah, forgive us for our past sins. Forgive us for future sins. Forgives us for small sins.Forgive us for major sins.Ya Allah,forgive us from any sin that we've committed or may commit. Ya Rabbil Alameen. Ya Allaah that is not beyond your mercy. Ya allah that's not beyond forgiveness. Ya ALLAH that is",
      "Ya Allah, we ask You for protection from the fire.",
      "from the punishment of the grave.",
      "us into Al-Firdaws al-'A'la without any form of questioning and without any",
      "Let us be amongst those who are suffocated in their graves by your punishment. Ya Allah, let our graves be gardens of Jannah. Ya Rabbil Alameen. Yaullah, expand our graves. YaAllah, expand out graves. Yaa Allah, expand Our Graves. Yaallah, let us be dressed from the clothes of paradise. Ya'a Allah, Let the fragrance of Janna enter upon us. YaAllah, let's be joined by the righteous souls. Ya RabbalAlamin We ask you O Allah",
      "O Allah, we ask You for shahada. Ya Allah, let death come to us while we are saying La ilaha illallah",
      "Ya Allah, we ask You for a good ending. Ya Allah ,we ask you for husnul khitam We ask that death comes to us while we are saying La ilaha illallah Ya Allah let the last words of our lives be la ilahe illallah And ya Allah let us be raised upon la ilaha llallah Ya allah make the best of our deeds the last of them and make the Best of our days the day that we meet you ya rabbal alameen Ya Allah do not let us meet you on the day of judgment humiliated",
      "Ya Allah, let us be shaded by Your throne on the Day of Judgment.",
      "Allah bring us close to you on the day of judgment and do not humiliate us on the Day of Judgment. Ya Rabbil Alameen. Ya Allah, do not Humiliate us with our sins on the Days of Judgement. Ya Rabbi Alamein. Ya allah honor us with your mercy and your generosity on the days of judgement. Ya Rabbal Alameein. ya Allah we seek your paradise by your Mercy Ya Rabbul Alameeen. Ya Allaah Your mercy is greater than our sins. Your Jannah is greater Than our constrictions. Your reward is greater",
      "our effort. Ya Allah, You are Al-Kareem. You are the generous one. Ya Rabbul Aalameen. Grant us the generous provision of paradise. Ya Rabbi al-Alamin. Ya allah for all of our brothers and sisters that passed away before this Ramadan grant. Ya Allaah for our brothers & sisters that pass away before Ramadan ya Allah grant them the reward of this Ramadan. Ya ALLAH for all our brothers",
      "Ya Allah, for all of our brothers and sisters that passed away, grant them the full reward of this Ramadan. Ya Allah let their intentions count for them. YaAllah let the duas that were made for them count for then. YaAllah let Laylatul Qadr count for thim. Ya'Allah forgive them ya Rabbil Alameen. Ya Alla when they were alive they would be in these masajids seeking your forgiveness.",
      "May Allah forgive them. May Allah Forgive our brothers and sisters. May allah forgive the believing men and women. Forgive our brother and sisters who have passed. May Allaah reunite us with them Ya Rabbul Alameen. May ALLAH reunite with our brothers & sisters in Al-Firdous Al A'la Ya Rabbil Alamein.",
      "living with our Prophet ﷺ in this life. Ya Allah, do not deprive us of his companionship in the afterlife. Ya'Allah, we were deprived from having the companionship of our beloved Prophet ﷺ In this life, ya'Allah do not Deprived us of His Companionship and hereafter. Ya-Allah, We were deprived From our Prophet's ﷺ And from his companions and from his family in this Life. Ya Allaah let us be his neighbors in Jannah. YaAllaaah Let us be",
      "in Jannah. Ya Allah, join us with him and with our loved ones in the highest level of Ridaus al-A'la ya Rabbil Alameen. Ya Allaah, let no human being be more beloved to us than your Prophet sallallahu alayhi wa sallam. Let no human beings be more Beloved to us then your Prophet salallahu aleyhi wasalam. Ya allah make him beloved to our hearts and make his companionship a reality for us. Ya ALLAH, let us meet you while you are pleased with us and let us",
      "Ya Allah, let us meet you while you are pleased with us and let us our Prophet while he's proud of us. Ya Allah let us be amongst those who are embraced by our Prophet on the day of judgement. Ya Allaah we ask You to forgive our parents. We ask You have mercy on our parents O Allah forgive our parent. O Allah have mercy upon our parents as they raised us when we were young.",
      "count to the best of their intentions and do not let our shortcomings be their sins. Ya Allah, forgive us for our treatment of them. Ya Rabbi Ar-Rahman, elevate them, Ya Rabb al-'Alamin. Yaullah, grant us from our spouses and our children the coolness of our eyes. YaAllah, grant me peace in my heart, Ya Allah. Grant us from your spouses and your children the coldness of your eyes.",
      "upon Iman. Ya Allah nurture our children upon Imaan. Ya Allaah nurture our Children upon Imaan. Ya allah let them stay as Muslims ya Rabbul Alameen. Ya ALLAH let our children live and die as Muslims, ya Rabbil Alameeen. YaALLAH let Our children live And die as muslims, ya rabbul alameen Ya ALLA with the confusion and the loss that's out there, ya rabbal alameeen do not let this next generation be lost, ya Rabbal alaemeen. ya ALLAH strengthen them with imaan, strengthen them",
      "Ya Allah, allow us to be carriers of this da'wah. Ya Rabb al-alameen. Ya Allah nurture faith in our hearts and guide people to this faith through us. Ya Rabbi al-Alamin. Ya Allaah nurture faith In our hearts And guide people To this faith Through us. ya Rabbi al Alameen Ya Allah Ya Allah Make us amongst those that are guided and guiding. Ya allah make us amongst Those that are rectified and rectifying. Ya ALLAH All our brothers and sisters who embraced Islam",
      "this year and embraced Islam before. Ya Allah, keep them firm upon the faith. YaAllah, allow us to be a community that supports them, ya Rabbil Alameen. YaAllah, help them with their struggles, ya Rabbi Al-Alamin. Ya Allaah, keep him firm upon his faith, ya Rabbal Alameeen. We ask you to be with our brothers and sisters all over the world, ya rabbal alameed, that are struggling. Ya ALLAH, we have brothers and",
      "Ya Allah, we have mazlumeen, oppressed brothers and sisters that are in prison cells. Scholars, ya Rabbil Alameen, brothers and sister who did nothing wrong except insist on your deen, that rotten prison cells! Ya Allah! Ya Allaah! We ask you to free them! Ya ALLAH! We asked you to grant aathiyya to our sister Aathiya!",
      "to Imam Jameel. Ya Allah, every one of our mashayikhs, every on of our brothers and sisters that was wronged, that sits in a prison cell, ya Allah we ask you to free them. Ya allah free them, ya allah freedom and make it easy for them, Ya Rabbul Alamin. Ya Allaah our brothers & sisters in Guantanamo Bay or our brothers&sisters here in Dallas, ya Alla, anyone who is in a",
      "Wherever they are, Ya Rabbil Alameen. Ya Allah, those brothers and sisters that are in prisons in the Muslim world, Ya Allah we ask you to free them, Ya Rabbi Al-Alamin. Ya, Allah we asked you to support them and to free",
      "We ask you to support them and free them. Ya Allah, our brothers and sisters in India, our brother and sisters all over the world, our Brothers and sisters who are living under cruel governments. Ya Allaah we ask you protect them. Protect their Iman. Grant them strength and victory. Our brothers and Sisters that are refugees That are going around the world.",
      "from Syria, Ya Rabbil Alameen. Ya Allah protect them, Ya Rabbi Al-Alamin. Our Rohingya brothers and sisters, Ya Allah Protect them, ya Rabbil al-alameen Ya Allah our brothers and Sisters that are living in chaos in Sudan, Ya Allaah we ask you to help them,Ya Rabbil A'lameen, Ya allah on every single place that we mentioned or we don't mention, Ya ALLAH You know them, YA ALLAH, YaALLAH You Know them,YA ALLAH We ask you",
      "Ya Allah, grant victory to the oppressed. Ya Rabbil Alameen. Ya Allah our brothers and sisters in Palestine. Ya Allaah every year we see them in al-Aqsa. Every year we say them in an Aqsa, every year. Ya allah let not another Ramadan come upon us while they are occupied. Ya Rabbal Alamein.",
      "Ya Allah, free our brothers and sisters in Palestine. Ya Allah free them from occupation Ya Rabbil Alameen. Ya Allaah liberate al-Masjid al-Aqsa Ya Rabbul Alameeen. Ya allah liberating al- Masjid Al-Akasa Ya Rabbill Alameeens. Ya ALLAH grant our brothers & sisters in phelistine the strength, the faith to continue to be steadfast Ya Rabbili Alameene. YaALLAH grant them steadfastness Ya Rabbila Alamein. YaAllah they have a cruel Zionist occupier. YaALLAH grant them victory over their occupiers Ya Rabbilla Alameena",
      "Ya Allah, the dictators and the occupiers are emboldened. Ya Allah we ask you to grant us victory over them ya Rabbil Alameen. Ya Allaah let us pray in Masjid al-Aqsa while it is liberated ya Rabbul Alameeen. Ya allah let's pray in a free masjid Al Aqsa ya Rabbill Alameeens. Ya ALLAH and use us to support our brothers and sisters all over the world ya Rabbille Alameene",
      "Ya Allah, Ya Allah Whoever wants harm for Islam and for the Muslims Ya Allah Reduce their plot to nothingness And foil it Ya Rabbil Alameen Ya Allah whoever seeks to harm Islam and the Muslims From outside or within Ya Allah we ask you to foil their plot Ya Rabbul Alamein Ya Allah foil their plots Ya Rabbl Alamee Ya Allah anyone who wrongs us Ya Allah Anyone who wronged us We ask You O Allah",
      "To help us against those who wronged us, Ya Rabbil Alameen. O Allah we invoke you against those Who wronged Us, Ya Rabbi Al-Alamin. O Allaah We invoke You against those, Who wrong us, ya Rabbi Al Aalmeen. Ya Allah Help us against Those who hurt us from within and from without, Ya Rabbi Al-Alameen Ya Allah Ya Allah We have so many needs And we turn to You and we ask for Your forgiveness. Ya Alla Grant us the best of this life and the next, Ya rabbi al-alameen",
      "Ya Allah, cure our brothers and sisters who are sick. Ya Allah those who are in financial uncertainty. Ya Allaah sustain them from halal. Ya Rabbul Alameen. Ya allah sustain their marriages.",
      "in their marriages, Ya Rabbil Alameen. And Ya Allah those who are seeking to get married, Ya Allah facilitate for them righteous spouses, Ya Rabbal Alamein. And ya Allah keep our communities protected from al-fitan. Ya Allah protect our community from fitna. Ya allah protect our Community from Fitna. Yeah Allah protect Our community from Fitnah. Ya Allaah Keep our hearts United. Ya ALLAH Keep our ranks united. Ya",
      "from all of the plots and tricks of the shaitan that separate us from you and from each other. Ya Rabb al-alameen. Ya Allah, make us one ummah that is pleasing to You, Ya Rabb Al-Alameen And make us an Ummah that stays upon truth, Ya Rabbi Al-Alamin Ya Allah we ask You for Your guidance We ask You forgiveness, we ask you for steadfastness Ya Allah ,we turn to You with Dua Ya Allah .We are confident in our dua",
      "our brothers and sisters that suffered from the earthquake, Ya Rabbil Alameen. Ya Allah we seek your help and your support for our brothers & sisters suffering all over the world, Ya Rabbi Al-Alamin. And Ya Allah, we seek Your help, we see your forgiveness for our hearts, Ya Rabbal Alamin. Ya Allaah keep our hearts connected to the Quran. And ya Allah keep our heart's connected to you. And yeah Allah make us amongst those who make our Prophet Sallallaahu Alaihi Wasallam proud on the day of judgment.",
      "Ya Allah, we call upon you with full confidence in your mercy. Ya Allah ,we call upon You with full Confidence and Your forgiveness. Ya Allaah, We call upon YOU with full CONFIDENCE and YOUR generosity. Ya ALLAH this is our Dua'a and we ask you for your acceptance. YaALLAH this Is Our DuaAa and We Ask You For Your Acceptance. YaAllah This Is Our Duaa And We Ask you for Your Acceptence.",
      "Do not let us be amongst those who despair.",
      "We ask you to join us with them.",
      "for all of our brothers and sisters.",
      "We praise you for the blessing of the Qur'an. Ya Allah, we praise You for the blessings of sending Muhammad with clear guidance. O Allah, We ask You to send Your peace and blessings upon your Messenger Muhammad . We ask you to send your peace and blessing upon your messenger Muhammad , and upon his family and companions, ya Rabbil Alameen.",
      "him an intercessor for us on the Day of Judgment. O Allah, we ask you for his intercession and O Allah we ask You for His companionship. O Allaah, we asked You that You let us be his neighbors in Paradise Ya Rabbal Alameen. Oh Allah, We turn to You at the end of this month of Ramadan, at the End of this recitation of the Quran. Ya Allah,we ask You to accept our Ramadan. Ya Alla, we Ask You to Accept Our Ramadan.",
      "O Allah, let not a single person who is making this dua be deprived of their Ramadan. Ya Allah, accept Ramadan from each and every single one of us. YaAllah with all our shortcomings and mistakes we seek your forgiveness ya Allah we turn to you in your mercy ya Rabbul Alameen. Accept our fasting, ya Allah accept our recitation of the Quran",
      "the Quran. Ya Allah, we ask you that whenever we were distracted or whatever shortcomings we had in the recitation, ya Allah accept every single letter of the recitaiton from us, ya Rabbil Alameen. Ya allah we ask You to accept our qiyam. Ya Allaah for every moment of tiredness or every moment that we missed or every",
      "Ya Allah, write down Laylatul Qadr for us. Ya Allah let us be amongst those who are counted amongst those, who observe Laylatu Al-Qadr Ya Rabbil Aalameen.",
      "do in this Ramadan. Ya Allah, the month came and it went so fast. Ya Allahu we ask you to accept it from us. Ya Allaah we ask You to accept our fasting. Ya allah we asked you to",
      "Ya Allah, we turn to you and the thing we ask you for more than anything else is your forgiveness. O Allah, You are the forgiver. You love to forgive so forgive us. Ya Allah through Your Prophet ﷺ We were told to call upon You while we are certain in the answer",
      "Ya Allah, not because of confidence in ourselves but because of trust in your mercy.",
      "sins. Forgive us for our major sins. Ya Allah, forgive us from any sin that we've committed or that we may commit. Ya Rabbil Alameen. Yaullah, that is not beyond your mercy. YaAllah, that it's not beyond forgiveness. YaAllah, that its not beyond Your pardon. Ya'Allah, we ask you to write each and every single one of us amongst those that are utaqaa, that are freed. YaRabbilAlameen",
      "Ya Allah, we ask You for protection from the punishment of the grave.",
      "from the punishment of the grave.",
      "Allah enter us into Al-Firdaus Al-'A'la without any form of questioning and without any from of punishment Ya Rabbul Aalameen. Ya Allah let our graves be nothing but gardens of your Jannah Ya Rabbil Aalmeen.",
      "of Jannah, Ya Rabbil Alameen. Ya Allah, expand our graves. Yaullah, let us be dressed from the clothes of paradise. YaAllah, let the fragrance of Janna enter upon us. YaAllah, let's be joined by the righteous souls. YaRabbilAlamin We ask you O' Allah to let us die as shuhada. Oh Allah we ask You for Shahadah.",
      "O Allah, we ask You for shahada. Ya Allah, let death come to us while we are saying La ilaha illallah.",
      "we are saying, لا إله إلا الله. Ya Allah let the last words of our lives be لا إلها إلا اللّه and ya Allah let us be raised upon لا إلا ها إلا الّالّٰه. Ya Allaah make the best of our deeds the last of them and make the Best of our days the day that we meet You, يا رب العالمين. Ya ALLAH do not let us meet you on the Day of Judgment humiliated.",
      "Allah, we seek your paradise by your mercy.",
      "provision of paradise. Ya Rabbil Alameen. Ya Allah for all of our brothers and sisters that passed away before this Ramadan, grant... Ya Allah, for all our brothers & sisters that past away before the Ramadhan, ya Allah grant them the reward of this Ramadahn. Ya Allaah for all brothers and sister that... Ya Allaaah for our brothers an sisters that pass away, grant them full reward of the Ramadahn",
      "Ramadan. Ya Allah, let their intentions count for them. YaAllah, let the duas that were made for them count for then. YaAllah, let Laylatul Qadr count for thm. Ya Allaah forgive them ya Rabbil Alameen. Ya allah when they were alive they would be in these masajids seeking your forgiveness. Ya ALLAH forgive them.",
      "Ya Allah, forgive the believing men and women. Forgive our brothers and sisters who have passed. Ya Allah reunite us with them ya Rabb al-Alamin. Ya Allaah reunite with our brothers & sisters in Al Firdous al A'la ya Rabbul Alameen. Ya allah we were deprived from living with our Prophet sallallahu alayhi wa salam in this life. Ya ALLAH do not deprive us of his companionship in the afterlife.",
      "Ya Allah, we were deprived from having the companionship of our beloved Prophet ﷺ in this life. Ya Allah do not deprive us of his companionship in hereafter. Ya Allaah we were deprived from our Prophet ﷺ and from his companions and from family in this Life. Ya allah let us be his neighbors in Jannah. Ya ALLAH let us join with him and with our loved ones in the highest level of Ridaus al-A'la ya Rabbul Alameen",
      "Ya Allah, let no human being be more beloved to us than your Prophet ﷺ. Let no human beings be more Beloved to us then your Prophet's ﷺ. Ya Allah make him beloved to our hearts and make his companionship a reality for us. Ya allah let us meet you while you are pleased with us And let us Meet our prophet's ﷺ while he is proud of us.",
      "Ya Allah, let us be amongst those who are embraced by our Prophet ﷺ on the Day of Judgment. Ya Allah we ask you to forgive our parents. We ask you have mercy on our parents O Allah, forgive our Parents. O Allah have mercy upon our parents as they raised us when we were young. Ya Allaah let all of our good deeds count to the best of their intentions and do not let our shortcomings be their sins.",
      "Ya Rabbi, ya Rahman. Elevate them, ya Rabbil Alameen. Ya Allah, grant us from our spouses and our children the coolness of our eyes. Yaullah, let us be families that are pleasing to you, ya Rabbal Alameel. YaAllah, nurture our children upon Iman.",
      "Ya Allah, let our children live and die as Muslims. Ya Allah with the confusion and loss that's out there. Ya Rabbul Alameen do not let this next generation be lost. Ya Rabbal Alamein. Ya Allaah strengthen them with Iman. Strengthen them with faith. Ya Rabbi Al-Alamine.",
      "And guide people to this faith through us, Ya Rabbil Alameen. Ya Allah nurture faith in our hearts and guide people To this faith for us, ya Rabbil alameen Ya Allah, Ya Allah make us amongst those that are guided and guiding. Ya Allaah make us among those who are rectified and rectifying. Ya allah all our brothers and sisters who embraced Islam this year and embraced Islam before. Ya ALLAH keep them firm upon the faith. YaALLAH allow us to be a community that supports them, Ya RabbalAlaweem",
      "Ya Allah, help them with their struggles. Ya Allah keep them firm upon this faith. Ya Rabbil Alameen. Ya Allaah we ask you to be with our brothers and sisters all over the world. Ya Rabbal Alameed that are struggling. Ya ALLAH we have brothers and sister that are rotting in prison cells around the world Ya ALLAAH we mazloomeen oppressed brothers and",
      "Brothers and sisters who did nothing wrong except insist on your deen, that rotten prison cells. Ya Allah, ya Allah we ask you to free them. Ya, Allah we asked you to grant athiya to our sister Athia. Ya allah we asked You to grant sabrun jameel to Imam Jameel. Ya Allaah every one of our mashayikhs, every one",
      "a prison cell, Ya Allah we ask you to free them. Ya Allah free them, Ya Allaah free them and make it easy for them Ya Rabbul Alameen. Ya Allaa our brothers and sisters in Guantanamo Bay or our brothers & sisters here in Dallas, Ya ALLAH anyone who is in a prison for unjust reasons, YaALLAH we ask You to free the Ya Rabbil Alamein wherever they are Ya Rabb al-Alameen Ya ALLAAH those brothers and",
      "Ya Allah, we ask you to free them.",
      "over the world, our brothers and sisters who are living under cruel governments. Ya Allah we ask you to protect them ya Rabbil Alameen. Ya allah protect their Iman ya Rabbul Alamein. Ya Allaah grant them strength and izzah and victory ya Rabbill Alameein. Our brothers and sister that are refugees that are going around the world. Our brother and sisters from Syria ya Rabbl Alameeen. Ya ALLAH protect them",
      "Ya Allah, our brothers and sisters that are living in chaos in Sudan. Ya Allah we ask you to help them ya Rabbul Alameen. Ya Allaah in every single place that we mention or don't mention. Ya allah You know them ya Allah. Ya ALLAH You know the ya ALLAH. We ask you be with them ya Rabbal Alamein.",
      "the oppressed, Ya Rabbil Alameen. Ya Allah, our brothers and sisters in Palestine, Ya Allah every year we see them in al-Aqsa. Every year we",
      "Ya Allah, liberate al-Masjid Al-Aqsa. Ya Allah grant our brothers and sisters in Palestine the strength, the faith to continue to be steadfast. Ya Rabbul Aalameen. Ya Allaah grant them steadfastness. Ya Rabbal Aalmeen. They have a cruel Zionist occupier. Ya allah grant victory over their occupiers. Ya rabbil Aalemeen. The dictators and the occupiers are emboldened. Ya ALLAH we ask you to grant us victory over them.",
      "victory over them, Ya Rabbil Alameen. Ya Allah grant us victory over the Ya Rabbul Alamein. Ya Allaah let us pray in Masjid al-Aqsa while it is liberated, Ya Rabbal Alameeen. Ya allah let's pray in a free masjid Al Aqsa, Ya Rabbi Alameeens. Ya ALLAH and use us to support our brothers and sisters all over the world, Ya rabbi alalemeen. And ya ALLAH, ya ALLAAH whoever wants harm for Islam and for the Muslims,",
      "Ya Allah, whoever seeks to harm Islam and the Muslims from outside or within. Ya Allah we ask you to foil their plot Ya Rabbil Alameen. Ya, Allah anyone who wrongs us. Ya allah anyone who runs us We ask you all a lot To help us against those who wronged us ya rabbil alameen Oh Allah we invoke you against those",
      "O Allah, we invoke you against those who wrong us. Ya Rabb al-Alamin. Ya Allah, help us against those Who hurt us from within and from without. Ya Rabbal Alameen. Ya Allaah, ya Allah, We have so many needs And we turn to You and ask for Your forgiveness. Ya allah grant us the best of this life And the next, Ya Rabbul Alameeen. Ya ALLAH our brothers and sisters who are sick, We ask You to grant them shifa, Ya Rabbul Alameeen.",
      "Ya Allah, those who are in financial uncertainty. Ya Allah sustain them from halal. Ya Rabbul Alameen. Ya, Allah our brothers and sisters that are struggling in their marriages. Ya allah solidify their marriages ya rabbil alameen Ya allahu grant them tranquility in their marriage is your rabbal alameeen And ya allah those who seeking to get married. Ya Allaah facilitate for them righteous spouses",
      "And Ya Allah, keep our communities protected from al-fitna. Ya Allah protect our community from fitna.",
      "As one ummah that is pleasing to you, Ya Rabb al-alameen. And make us an ummah That stays upon truth, Ya Rabbi al-Alamin. Ya Allah we ask You for Your guidance We ask You forgiveness We ask you for steadfastness. Ya Allaah we turn to You with dua Ya Allah, we are confident in our dua Ya Allaaah we seek your help and aid For our brothers and sisters That suffered from the earthquake, Ya Rabbal Alameen",
      "May Allah make us among those who make our Prophet ﷺ proud on the Day of Judgment.",
      "forgiveness. Ya Allah, we call upon you with full confidence in your generosity. YaAllah, this is our dua and we ask you for your acceptance. YaAllah, do not let us be amongst those who doubt. Do not let",
      "Ya Allah, let your tranquility descend upon us. Ya Allah if it is Laylatul Qadr then let us have the full acceptance and if it was prior to this then ya Allah grant us the full acceptence. Ya Rabbil Alameen we ask you to send your peace and blessings upon your messenger Muhammad sallallahu alayhi wa sallam his family and his companions and we ask",
      "We praise you for the blessing of Islam. We praise",
      "with clear guidance. O Allah, we ask you to send your peace and blessings upon your messenger Muhammad . We ask you send your blessings upon his family and companions. O' Allah,we ask you for his intercession. And O'Allah, we",
      "O Allah, we ask you that you let us be his neighbors in paradise. Ya Rabb al-alameen. O Allah we turn to you at the end of this month of Ramadan, at the",
      "Allah, accept Ramadan from each and every single one of us. Ya Allah with all our shortcomings and mistakes and we seek your forgiveness ya Allah we turn to you in your mercy ya Rabbil Alameen, accept our fasting. Ya Allaah accept our recitation of the Quran. Ya ALLAH we ask you that whenever we were distracted or whatever shortcomings we had",
      "Allah, accept every single letter of the recitation from us. Ya Allah, we ask you to accept our qiyam. Ya, Allah for every moment of tiredness or every moment that we missed or every",
      "write down Laylatul Qadr for us. Ya Allah, let us be amongst those who are counted amongst those",
      "Ya Allah, we ask you to accept our fasting. Ya Allah ,we ask you To accept our repentance. Accept our tawbah. Ya allah and anything that we sought from you if we were insincere or we were distracted in the moment. Ya Allaah make it sincerely for your sake and ya allah grant at full acceptance. Ya ALLAH We turn to you and the thing we asked you for more than anything else is your forgiveness",
      "O Allah, You are the forgiver. You love to forgive so forgive us. Ya Allah through Your Prophet we were told to call upon you while we are certain in the answer. Ya Allaah not because of confidence in ourselves but because of trust in your mercy.",
      "So we call upon you in full trust in your mercy and in full Trust in your forgiveness. Yeah Allah forgive us for all of our sins Yeah, Allah forgive Us for all Of Our Sins yeah Allah Forgive Us for All of Our Sons Yeah Allah Forgive us for our past Sins Forgive Us For our Future Sins forgive Us For Our small Sins? Forgive Us our major Sins Yeah Allah, Forgive Us from Any Sin that We've Committed or that We May commit",
      "Ya Allah, that is not beyond your mercy. Ya Allah that is no beyond your forgiveness. Ya Allaah that is non beyond your pardon. Ya allah we ask you to write each and every single one of us amongst those that are utaqaa, that are freed ya Rabbul Alameen. Ya ALLAH write each an every single on of us from those that",
      "Ya Allah, grant us al-firdaus al-'a'la. Ya Rabbil Alameen.",
      "Ya Allah, enter us into al-Firdaws al-'A'la without any form of questioning or any form punishment. Ya Rabbil Alameen. Ya Allah let our graves be nothing but gardens of Your Jannah. Ya Rabbi Al-Alameen Ya Allah do not let us amongst those who are suffocated in their graves by your punishment. ya Allah let out graves be gardens of Jannah Ya Rabbi al-Almeen Ya allah expand our graves",
      "Ya Allah, let us be dressed from the clothes of paradise. Ya Allah let the fragrance of Jannah enter upon us. Ya Allaah let us joined by the righteous souls. Ya Rabbul Alameen we ask you O' Allah to let us die as shuhada. Oh Allah we ask You for Shahadah. Oh Allawe ask You Shahadat. Oh allah we ask for Shahada.",
      "We ask you, O Allah, for the reward of a shahada.",
      "Ya Allah, let us be raised upon La ilaha illallah. Ya Allah make the best of our deeds the last of them and make the Best of our days the day that we meet you ya Rabbil Alameen. Ya Allaah do not let us meet You on the Day of Judgment humiliated. Ya allah do Not Let Us Meet You on The Day Of Judgment Humiliated. Yeah, Allah Do Not Let us Meet You On The Day of Judgement Humiliate it. Ya, Allah Honor Us on The day of judgment.",
      "honor us on the Day of Judgment. Ya Allah, let us be shaded by Your throne on the day of judgment. Ya Allaah, let the Day Of Judgement pass with ease for us Ya Rabbal Alameen. Ya ALLAH bring us close to You on the DAY OF JUDGMENT and do not humiliate us on THE DAY OF JUDGEMENT Ya Rabball Alamein. YaALLAH do not humiliate us with our sins on the",
      "Ya Allah, we seek your paradise by your mercy. Ya Allah your mercy is greater than our sins. Your Jannah is greater that our constrictions. Your reward is greater then our effort. Ya Allaah you are Al Kareem You are the generous one. Ya Rabbul Aalameen Grant us the generous provision of paradise. Ya Rabbi al-Aalamein",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan. Ya Allah grant them the reward of this Ramadan Ya Allah let their intentions count for them. Ya Allaah let the du'as that were made for them count for",
      "Ya Allah, let Laylatul Qadr count for them. Ya Allah forgive them ya Rabbil Alameen. Ya Allaah when they were alive they would be in these masajids seeking your forgiveness. Ya allah forgive them. Yeah Allah forgive our brothers and sisters. Yeah allah, forgive the believing men and women. Forgive our brothers",
      "Ya Allah, reunite us with our brothers and sisters who have passed. Ya Allah reunite them Ya Rabbul Alameen. Ya Allaah reunite with our brother and sisters in al-Firdous al-A'la Ya Rabbil Alameeen. Ya allah we were deprived from living with our Prophet Sallallahu Alaihi Wasallam in this life. Ya ALLAH do not deprive us of his companionship in the afterlife. YaALLAH we were deprived from having the companionship of our beloved prophet SAW in this",
      "Ya Allah, make him beloved to us in your Prophet . Ya Allah make him Beloved to our hearts and make his companionship a reality for us. Ya Allah let us meet you while you are pleased with us and let us Meet our Prophet while he's proud of us. Yeah, Allah Let us meet You while you Are Pleased With Us and let Us Meet our Prophets while He's Proud Of Us. Yeah Allah let Us be Amongst Those Who are Embraced by our Prophet on the day of Judgment.",
      "We ask you to forgive our parents. We ask You to have mercy on our parents O Allah, forgive our Parents. O Allah have mercy On our parents as they raised us when we were young Ya Allah Let all of our good deeds Count to the best of their intentions And do not let our shortcomings be Their sins. Ya Allah, Forgive us for our treatment of them Ya Rabbi Ar-Rahman, elevate them Ya Rabbul Alameen. Ya, Allah grant Us from our spouses and our children The coolness of our eyes",
      "Ya Allah, grant us from our spouses and our children the coolness of our eyes. Ya Allah let us be families that are pleasing to you ya Rabbil Alameen. Ya Allaah nurture our children upon Iman. Ya ALLAH nurture our Children upon IMAN. YaALLAH nurture Our children upon iman. YaAllah let them stay as Muslims ya Rabbul Alamein. YaAllah let our children live and die as Muslims",
      "live and die as Muslims, Ya Rabbil Alameen. Ya Allah with the confusion and the loss that's out there, Ya Rabbal Alamein do not let this next generation be lost, Ya Rabbi Alameein. Ya allah strengthen them with Iman, strengthen them faith, Ya rabbal alameeen. Ya Allaah allow us to be carriers of this da'wa, Ya rabbil alameen Ya Allah nurture faith in our hearts and guide people to this faith through us, Ya Rabil Alameeen",
      "Ya Allah, make us amongst those that are guided and guiding. Ya Allah make us among those that rectified and rectifying. All our brothers and sisters who embraced Islam this year and embraced Islam before. Ya allah keep them firm upon the faith. Ya ALLAH allow us to be a community that supports them. Ya Alla help them with their struggles. YaAllal keep them firmed upon this faith.",
      "Ya Allah, we ask you to be with our brothers and sisters all over the world. Ya Rabbil Alameen that are struggling. Ya Allah we have brothers and sister's that are rotting in prison cells around the world Ya Allah We have mazlumeen oppressed brothers and Sisters that are in prison cell scholars ya rabbil alameen Brothers and sisters who did nothing wrong except insist on your deen that rotten prison cells",
      "Ya Allah, we ask you to free them. Ya Allah we ask You to grant Aathia to our sister Aathiya. Ya Allaah we ask to grant Sabrun Jameel to Imam Jameeel. Ya allah every one of our Mashayikhs, every one brothers and sisters that was wronged, that sits in a prison cell, ya Allah we asked you to freedom. Ya ALLAH free them, ya ALLAH freedom and make it easy for them",
      "Ya Allah, our brothers and sisters in Guantanamo Bay or our brothers & sisters here in Dallas. Ya Allah anyone who is in a prison for unjust reasons. Ya Allaah we ask you to free them Ya Rabbil Alameen. Wherever they are Ya Rabbul Alamein. Ya allah those brothers and sister that are in prisons in the Muslim world. Ya ALLAH we ask You to free then Ya Rabbill Alamee. YaALLAH we asked You to Free them Ya Rabbil Alamene.",
      "Millions of them, Ya Allah. Who are imprisoned because they say La ilaha illallah. Ya Allah we ask you to support them and to free them Ya Rabbil Alameen. Ya Allaah we ask You to support and to Free them Ya Rabbi Al-Alamin. Ya allah we Ask You to Support them and Free them ya Rabbi Al Aalmeen. Our brothers and sisters in India our brothers and Sisters all over the world our brothers And sisters who are living under cruel governments. Ya, Allah We ask you protect them",
      "Ya Allah, protect their Iman. Ya Allah grant them strength and victory. Our brothers and sisters that are refugees that are going around the world our brothers and sister from Syria. Protect them. Our Rohingya brothers and Sisters. Protect Them. Our Brothers and Sisters that are living in chaos in Sudan. We ask you to help them",
      "Ya Allah, grant victory to the oppressed.",
      "Every year we see them in an aqsa.",
      "the strength, the faith to continue to be steadfast. Ya Allah grant them steadfastness. Ya Rabbil Alameen. YaAllah they have a cruel Zionist occupier. YaAllah grant them victory over their occupiers. YaRabbilAlameen Ya Allah the dictators and the occupiers are emboldened. Ya Allaah we ask you to grant us victory over them. Ya RabbalAlamin. Ya allah grant us",
      "from outside or within, Ya Allah we ask you to foil their plot Ya Rabbil Alameen. Ya Allah foil their plots Ya Rabbul Alameeen. YaAllah anyone who wrongs us, YaAllah Anyone who wronged us, We ask You O Allah To help us against those who wrong us Ya Rabb al-alameen Oh Allah we invoke you against those Who wrong us ya Rabb al alameen oh Allah we Invoke you against Those who wrong Us ya Rabb Al alameeen Ya Allah Help us against Those Who hurt us from Within and From Without",
      "Ya Allah, we have so many needs and we turn to you and we ask for your forgiveness. Ya Allah grant us the best of this life and the next.",
      "Ya Allah, sustain them from halal. Ya Rabbil Alameen. Ya Allah our brothers and sisters that are struggling in their marriages. Ya Allaah solidify their marriages Ya Rabbul Alameeen. Ya allah grant them tranquility in their marriage Ya Rabbill Alameein. And ya allah those who are seeking to get married. Ya ALLAH facilitate for them righteous spouses. Ya Rabbal Alameene. And Ya ALLAAH keep our communities protected from al-fitan. YaALLAH protect our community from fitna.",
      "Ya Allah protect our community from fitna. Ya Allah keep our hearts united. Ya Allaah keep our ranks United. Ya allah keep us doing that which is pleasing to you and protect us from all of the plots and tricks of the shaitan that separate us from you and from each other ya rabbil alameen. Ya, Allah make us one ummah that is pleasing too ya Rabbil Alameen and make us an Ummah that stays upon truth",
      "We ask you for your guidance. We ask You for forgiveness. We asked you for steadfastness. Ya Allah, we turn to You with dua. Ya Allaah, we are confident in our dua. Yeah Allah,we seek Your help and Your aid for our brothers and sisters that suffered from the earthquake. Ya Rabbul Alameen. Ya allah,we Seek Your help And Your support for our Brothers and Sisters suffering all over the world. Ya rabbil alameen and ya allah we seek Your Help. We seek Your forgiveness for our hearts.",
      "Ya Allah, keep our hearts connected to the Qur'an. And ya Allah, make us amongst those who make our Prophet ﷺ proud on the Day of Judgment.",
      "Ya Allah, this is our dua and we ask you for your acceptance. Ya Allah do not let us be amongst those who doubt, do not lets us be among those who despair. Ya Allaah, ya Allaahh, let Your mercy descend upon us. Ya allah let Your tranquility descend upon",
      "And if it was prior to this, then ya Allah grant us the full acceptance. Ya Rabbil Alameen We ask you to send your peace and blessings upon your messenger Muhammad His family and his companions and we ask you join us with them. Ya Rabbi al-Alamin",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan. Grant them the reward of this Ramadan!",
      "O Allah, we praise You for the sustenance of the heavens and the earth and everything that is in between. O Allah we praise you for the blessing of Islam. We praise you the blessing Iman. We prays you for blessing of Quran. Ya Allah we prays You for sending Muhammad with clear guidance.",
      "Muhammad, sallallahu alayhi wa sallam. We ask you to send your peace and blessings upon your messenger Muhammad, salallahu aleyhi wa salam, and upon his family and his companions, ya Rabbil Alameen. O Allah, we ask you",
      "We turn to you at the end of this month of Ramadan, at the",
      "And we seek your forgiveness, Ya Allah. We turn to you in your mercy, Ya Rabb al-alameen. Accept our siyam. Accept out fasting. Ya Allah accept our recitation of the Quran. Ya Allaah accept our rectation of the Qur'an. Ya allah we ask you that whenever we were distracted or whatever shortcomings we had in the recitation, Ya Allaaah accept every single letter of the recitaiton from us, Ya Rabbal Alameen Ya Allah we ask You to accept our qiyam",
      "our qiyam. Ya Allah, accept our qiyaam. Yeah Allah for every moment of tiredness or every moment that we missed or every movement that we tried to connect you but we couldn't connect. Ya allah except the Qiyaam from us fully. Ya Rabbil Alameen. Ya Alla write down Laylatul Qadr for us. Ya ALLAH write down laylatul qadr. YaALLAH write day LaylatuQadr For Us. YaAllah let us be amongst those who are counted among those who observe Laylat al-qadr",
      "Ya Allah, as we turn to you, we turn into broken. We turn to understanding that we have shortcomings. We turned to you maybe with disappointments and some of the things that we thought we would do in this Ramadan. Ya Allah! The month came and it went so fast. Ya Allaah! We ask You to accept it from us. Ya ALLAH! We asked You to except our fasting. YaALLAH!We asked You",
      "repentance. Accept our tawbah. Ya Allah, in anything that we sought from you if we were insincere or we were distracted in the moment, ya Allah make it sincerely for your sake and ya Allah grant it full acceptance. Ya allah we turn to you and the thing we ask you for more than anything else is your forgiveness",
      "Oh Allah, You are the forgiver. You love to forgive so forgive us. Ya Allah through Your Prophet we were told to call upon you while we are certain in the answer. Ya'Allah not because of confidence in ourselves but because of trust in your mercy. Ya-Allah so we call upon You in full trust in Your Mercy and in full",
      "Ya Allah, forgive us for all of our sins. Ya Allah forgive us from any sin that we've committed or that we may commit.",
      "Ya Allah, we ask you to write each and every single one of us amongst those that are utaqaa, that are freed. Ya Rabbil Alameen. Ya Allah write each",
      "Ya Allah, we ask You for protection from the punishment of the grave. Ya Allah we ask you for nothing less than Jannah. We ask You",
      "O Allah, grant us al-Firdaus al-'A'la. Ya Rabbil Alameen.",
      "Ya Allah, let our graves be nothing but gardens of Your Jannah. Ya Rabbul Alameen. Ya Allah do not let us amongst those who are suffocated in their graves by your punishment. Ya Allaah let our grave be gardens of Jannah Ya Rabbil Alameeen. Ya allah expand our graves. Ya ALLAH expand our graves. YaALLAH expand out graves.",
      "O Allah, we ask You for shahada.",
      "Ya Allah, let death come to us while we are saying La ilaha illallah.",
      "of our days the day that we meet You, Ya Rabbil Alameen.",
      "is greater than our sins. Your Jannah is greater",
      "the reward of this Ramadan. Ya Allah, for all of our brothers and sisters that... Ya Allah for all our brothers & sisters that passed away grant them the full reward of Ramadan.",
      "Ya Allah, when they were alive, they would be in these masajids seeking your forgiveness. Ya Allah forgive them. Ya, Allah forgive our brothers and sisters. Ya allah forgive the believing men and women. Forgive our brothers & sisters who have passed. Ya Allaah reunite us with them ya Rabbul Alameen.",
      "with our brothers and sisters in the Firdous Al-A'la Ya Rabbul Aalameen. Ya Allah we were deprived from living with our Prophet Sallallahu Alaihi Wasallam in this life, ya Allah do not deprive us of his companionship in the afterlife. Ya allah we were deprive from having the companionship of our beloved prophet salallahu alayhi wasallam In this life ya Allah, do not deprive us of His companionship and hereafter. Ya Allaah we are deprived from our Prophet Salallahu Alayhi Wasallama",
      "In this life, Ya Allah let us be his neighbors in Jannah. Ya Allah, let us join him and with our loved ones in the highest level of Ridaus Al-A'la Ya Rabbul Aalameen. Ya Allaah let no human being be more beloved to us than your Prophet . Let no human beings be more Beloved to us then your Prophet , Ya Allah make him beloved to our hearts and make his companionship a reality for us.",
      "Ya Allah, let us meet you while you are pleased with us. And let us be amongst those who are embraced by our Prophet on the Day of Judgment.",
      "O Allah, have mercy on our parents as they raised us when we were young. Ya Allah, let all of our good deeds count to the best of their intentions and do not let our shortcomings be their sins. YaAllah, forgive us for our treatment of them. Ya Rabbi Ar-Rahman, elevate them, Ya Rabb al-'Alamin. Yaullah, grant us from our spouses and our children the coolness of our eyes. Ya'Allah, grant me peace in my heart.",
      "of our eyes. Ya Allah, let us be families that are pleasing to you, ya Rabbil Alameen. Yaullah nurture our children upon Iman. YaAllah nurture our Children upon Imaan. Yaallah nurture our",
      "Ya Allah, make us amongst those that are guided and guiding.",
      "Ya Allah, keep them firm upon this faith. Ya Rabbul Alameen.",
      "Ya Allah, we have brothers and sisters that are rotting in prison cells around the world. Ya Allah we have oppressed brothers and sister that are in prison cell scholars. Brothers and sisters who did nothing wrong except insist on your deen that rotten prison cells. Ya Allaah, ya Allaahh, we ask you to free them.",
      "Allah, we ask you to grant Aathia to our sister Aathieh. Ya Allah, We asked you to Grant Sabrun Jamil to Imam Jamil. Ya allah every one of our Mashayikhs, every one Of our brothers and sisters that was wronged, that sits in a prison cell, ya Allah we ask You to free them. Ya Allaah free them, ya Allaahh free Them and make it easy for them, Ya Rabbul Alameen. Ya ALLAH Our brothers and Sisters in Guantanamo Bay or our brothers And sisters here in Dallas, ya ALLAH anyone",
      "Anyone who is in a prison for unjust reasons, Ya Allah we ask you to free them Ya Rabbil Alameen. Wherever they are Ya Rabbul Alamein. Ya Allah those brothers and sisters that are in prisons in the Muslim world, Ya الله we ask You to free Them Ya Rabbill Alameein. Our brothers and Sisters from the Uighurs, millions of them Ya Allah, Who are imprisoned because they say La ilaha illallah",
      "Ya Allah, we ask you to support them and to free them. Ya Rabbil Alameen. Ya Allah our brothers and sisters in India, our brothers & sisters all over the world, our brother & sisters who are living under cruel governments. Ya Allaah we ask You to protect them.",
      "Ya Allah, our brothers and sisters that are refugees. That are going around the world. Our brothers and sister from Syria, ya Rabbil Alameen. Ya Allah protect them, ya Rabbi Al-Alamin. Our Rohingya brothers and Sisters, ya Allah protect the, ya Rabbal Alamee. Ya Allaah, our brother and sisters who are living in chaos in Sudan, ya Allawe ask you to help them, Ya Rabbil Aalmeen.",
      "You know them, Ya Allah. We ask you to be with them, ya Rabb al-Alamin. Ya Allah, grant victory to the oppressed, ya Rabbi al-'alameen. Our brothers and sisters in Palestine, every year we see them in Al Aqsa. Every year we",
      "Ya Allah, let not another Ramadan come upon us while they're occupied. Ya Allah free our brothers and sisters in Palestine. Ya, Allah free them from occupation. Ya Rabbul Alameen. Ya allah liberate al-Masjid al-Aqsa. Ya Allaah grant our brothers & sisters in philistine the strength, the faith to continue to be steadfast. Ya Rabbal Alamein.",
      "Ya Allah, they have a cruel Zionist occupier. Ya Allah grant them victory over their occupiers. Ya Rabbil Alameen. Ya Allaah the dictators and the occupiers are emboldened. Ya allah we ask you to grant us victory over them. Ya Rabbal Alamein. Ya ALLAH grant us Victory over them ya Rabbal alameen Ya ALLAHH let us pray in Masjid al-Aqsa while it is liberated. Ya Rabbi al-Alameen",
      "Ya Allah, and use us to support our brothers and sisters all over the world. Ya Rabbil Alameen. And ya Allah, ya Allah. Whoever wants harm for Islam and for the Muslims. Ya Allah reduce their plot to nothingness. And foil it. Ya Rabbal Alamein. Ya Allahu ever seeks to harm Islam and the Muslims from outside or within. Ya Allaah we ask you to foil their plot. Ya Rabbi Al-Alamine. Ya ALLAH foil their plots. Ya rabbi al-alameen",
      "Ya Allah, anyone who wrongs us. We ask you O Allah to help us against those who wrong us. Oh Allah we invoke you against those Who wronged us. Ya Allah we invoked you against Those who wronged as ya rabbal alameen. Ya allah help us Against those who hurt us from within and from without. Ya Rabbil Alameen",
      "Ya Allah, keep our communities protected from fitna.",
      "Ya Allah, keep our ranks united. Ya Allah keep us doing that which is pleasing to you and protect us from all of the plots and tricks of the shaytan that separate us from you and each other. Ya Rabbil Alameen. Ya Allaah make us one ummah that is pleasing for you. Ya Rabbal Alamein. And make us an Ummah that stays upon truth. Ya Rabbi Al-Alamine. Ya ALLAH we ask You for Your guidance, We ask You forgiveness, We Ask You steadfastness.",
      "Ya Allah, we seek your help and your aid for our brothers and sisters that suffered from the earthquake. Ya Rabbil Alameen. Ya Allah we seek you help and support for our brother and sister suffering all over the world. Ya Rabbi Al-Alamin. And ya Allah we see your help, we see forgiveness for our hearts. Ya Rabbal Alamin. Ya Allaah keep our hearts connected to the Quran. And Ya Allah keep our heart connected to you.",
      "Ya Allah, make us amongst those who make our Prophet ﷺ proud on the Day of Judgment. Ya Allah we call upon you with full confidence in your mercy. Ya Allaah we call upon you with all confidence and your forgiveness. Ya ALLAH we call on you with confidence and generosity. YaALLAH this is our Dua and we ask for your acceptance.",
      "Allah, this is our dua and we ask you for your acceptance. Ya Allah do not let us be amongst those who doubt, do not Let us be among those who despair. Ya allah ya allah let your mercy descend upon us. Ya Allaah let Your tranquility descend upon Us. Ya ALLAH if it is Laylatul Qadr then let us have the full acceptance And if it was prior to this then ya Allah grant us the full Acceptance. Ya Rabbil Alameen",
      "peace and blessings upon your messenger Muhammad ﷺ, his family and his companions. And we ask you to join us with them. Ya Rabbil Alameen. Allahumma salli wa sallim wa barak ala nabiyyina Muhammad wa ala alihi wa sahbihi ajmain.",
      "our brothers and sisters that passed away before this Ramadan, ya Allah grant them the reward of this Ramadan. Ya Allah for all of our brothers",
      "O Allah, we praise you for the blessing of Islam. We praise you",
      "and upon his family and his companions.",
      "we ask you to accept our Ramadan. Ya Allah, we ask You to accept out Ramadan. O Allah, accept our Ramadhan. O Allaah let not a single person who is making this dua be deprived of their Ramadahn. Ya Alla, accept Ramadhn from each and every single one of us. Ya allah with all of our shortcomings and all of mistakes and we seek Your forgiveness ya Allah, We turn to You in your mercy ya Rabbul Alameen",
      "Ya Allah, accept our fasting. Ya Allah accept our recitation of the Quran. Ya Allaah we ask you that whenever we were distracted or whatever shortcomings we had in the recitation, Ya Allah except every single letter of the recitations from us Ya Rabbul Alameen. Ya allah we asked you to accept our qiyam. Ya ALLAH for every moment of tiredness",
      "or every moment that we tried to connect to you but we couldn't connect, Ya Allah accept the Qiyam from us fully. Ya Rabbul Alameen. Ya Allah write down Laylat al-Qadr for us. Ya Allaah let us be amongst those who are counted amongst those",
      "understanding that we have shortcomings, we turn to you maybe with disappointments and some of the things that we thought we would do in this Ramadan. Ya Allah, the month came and it went so fast. Ya Allahu, we ask You to accept it from us. Ya Allaah, we asked You to except our fasting. Ya ALLAH, we asks You to expect our fasting Ya ALLAAH, accept our repentance. Accept our Tawbah. YaALLAH, anything that we sought from You if we were insincere",
      "we're distracted in the moment. Ya Allah, make it sincerely for your sake and ya Allah, grant it full acceptance. Ya, Allah, we turn to you and the thing we ask you for more than anything else is your forgiveness. O Allah, You are the forgiver. You love to forgive so forgive us.",
      "Ya Allah, through your Prophet ﷺ we were told to call upon you while we are certain in the answer. Ya Allah not because of confidence in ourselves but because of trust in Your mercy. Ya Allaah so we call upon You in full trust in your mercy and in full Trust in your forgiveness. Ya allah forgive us for all of our sins. Ya ALLAH forgive us",
      "Ya Allah, forgive us for our past sins. Forgive us for future sins. Forgives us for small sins.Forgive us for major sins. Ya Allah forgive us from any sin that we've committed or may commit. Ya Rabbil Alameen. Ya Allaah that is not beyond your mercy. Ya allah that's not beyond forgiveness. Ya ALLAH that is NOT beyond pardon.",
      "Ya Allah, we ask you for protection from the fire.",
      "Ya Allah, we ask You for protection from the punishment of the grave.",
      "Al-Firdaus al-'A'la without any form of questioning and without any Form of punishment, Ya Rabbil Aalameen. Ya Allah enter us into Al- Firdaus Al-'Aala without any from of questioning And without any for of punishment Ya Rabbul Aalmeen.Ya Allah enter Us into Al Firdous al-'aala without Any form of question or any form Of punishment Ya Rabbal Aalimeen. ya Allah let our graves be nothing but gardens of your Jannah Ya Rabbill Aalemeen.",
      "be amongst those who are suffocated in their graves by your punishment. Ya Allah, let our graves be gardens of Jannah. Ya Rabbil Alameen. Ya, Allah expand our graves. Ya Allaah, expand our Graves. Ya allah, let us be dressed from the clothes of Paradise. Ya ALLAH, let the fragrance of Janna enter upon us. YaALLAH, Let us be joined by the righteous souls.",
      "to let us die as shuhada. O Allah, we ask you for shahadah. Ya Allah, let death come to us while we are saying la ilaha illallah.",
      "We ask you for a good ending. Ya Allah, we ask you that death comes to us while we are saying La ilaha illallah. Ya, Allah let the last words of our lives be la ilahaillallah and ya Allah Let us be raised upon la ilah allah Ya Allah make the best of our deeds the last of them and make the Best of our days the day that we meet you ya Rabbil Alameen. Ya. Allah do not let us meet you on the Day of Judgment humiliated",
      "Ya Allah, do not let us meet you on the Day of Judgment humiliated. Ya Allah honor us on the day of judgment. Ya, Allah honor Us on the",
      "Ya Allah, you are Al-Kareem. You are the generous one. Ya Rabbul Aalameen. Grant us the generous provision of paradise. Ya Rabbi Al-Aalamein. Ya Allah for all of our brothers and sisters that passed away before this Ramadan. Grant. Ya Allaah for all our brothers & sisters that pass away before Ramadan. Ya ALLAH grant them the reward of this Ramadan Ya ALLAAH for all brothers and sister",
      "Ya Allah, for all of our brothers and sisters that passed away, grant them the full reward of this Ramadan. Ya Allah let their intentions count for them. YaAllah let the duas that were made for them count for then. YaAllah let Laylatul Qadr count for thim. Ya'Allah forgive them ya Rabbil Alameen. Ya Alla when they were alive they would be in these masajids seeking your forgiveness.",
      "them. Ya Allah forgive our brothers and sisters. YaAllah forgive the believing men and women. Forgive our brothers & sisters who have passed. YaAllah reunite us with them ya Rabbul Alameen. Ya allah reunit us with our brothers",
      "In this life, Ya Allah do not deprive us of His companionship in the hereafter.",
      "Ya Allah, join us with him and with our loved ones in the highest level of ridaus al-a'la ya Rabbul Alameen. Ya Allah let no human being be more beloved to us than your Prophet . Let no human beings be more Beloved to us then your Prophet , Ya Allah make him beloved to our hearts and make his companionship a reality for us. Ya Allaah let us meet you while you are pleased with us and let us",
      "Ya Allah, let us meet you while you are pleased with us. And let us our Prophet , he's proud of us. Ya Allah let us be amongst those who are embraced by our Prophet on the day of judgement. Ya Allaah we ask You to forgive our parents. We ask You have mercy on our parents O Allah forgive our parent. O Allah have mercy upon our parents as they raised us when we were young.",
      "to the best of their intentions and do not let our shortcomings be their sins. Ya Allah, forgive us for our treatment of them. Ya Rabbi Ar-Rahman, elevate them, Ya Rabb al-'Alamin. Yaullah, grant us from our spouses and our children the coolness of our eyes. YaAllah, grant from our spouse and our children the coolnes of our eye. YaAllah, grant form our spouses & our children, the cooles of our eys. Ya'Allah, let us be families that are pleasing to you, YaRabb al-'Alameen. Ya Allaah nurture our children upon Imaan.",
      "Ya Allah, nurture our children upon Iman. Ya Allah let them stay as Muslims ya Rabbil Alameen. Ya Allaah let our children live and die as Muslims, ya Rabbul Alamein. Ya allah with the confusion and the loss that's out there, do not let this next generation be lost, ya rabbil alameen Ya Allah strengthen them with faith, ya rabbalalameen",
      "Allah, allow us to be carriers of this da'wah. Ya Rabb al-alameen. Ya Allah, nurture faith in our hearts and guide people to this faith through us. Ya Rabbi al-Alamin. YaAllah, nurture your faith in Our Hearts and guide People To This Faith Through Us. YaRabbal Alameen Ya Allah Ya Allah Make Us Amongst Those That Are Guided And Guiding Ya Allah make us amongst those that are rectified and rectifying",
      "Ya Allah, we ask you to be with our brothers and sisters all over the world that are struggling.",
      "Ya Allah, we have mazlumeen, oppressed brothers and sisters that are in prison cells. Scholars, ya Rabbil Alameen, brothers and sister who did nothing wrong except insist on your deen, that rotten prison cells! Ya Allah! Ya Allaah! We ask you to free them! Ya ALLAH! We asked you to grant aathiyya to our sister Aathiya! Ya allah!",
      "Ya Allah, every one of our mashayikhs, every on of our brothers and sisters that was wronged, that sits in a prison cell. Ya Allah we ask you to free them. Ya Allaah free them, ya Allah free them and make it easy for them. Our brothers and sister in Guantanamo Bay or our brothers & sisters here in Dallas. Anyone who is in the prison for unjust reasons, ya allah we ask You to free him.",
      "Ya Allah, we ask you to support them and to free them.",
      "to support them and free them, Ya Rabbil Alameen. Ya Allah, our brothers and sisters in India, our brother and sisters all over the world, our brothers and sisters who are living under cruel governments, Ya Allah we ask you to protect them, ya Rabbil alameen, Ya Allaah protect their iman, ya rabbil alamain, Ya allah grant them strength and izzah and victory, ya rabbalalamin, Ya ALLAH our brothers & sisters that are refugees, that are going around the world",
      "Ya Allah protect them Our Rohingya brothers and sisters Ya Allah our brothers and Sisters that are living in chaos In Sudan We ask you to help them Ya Allah in every single place That we mention or we don't mention Ya Allah you know them Ya God",
      "Ya Allah, grant victory to the oppressed. Ya Allah our brothers and sisters in Palestine, every year we see them in Al-Aqsa. Let not another Ramadan come upon us while they are occupied.",
      "Ya Allah, free them from occupation. Ya Allah liberate Al-Masjid Al-Aqsa Ya Allah grant our brothers and sisters in Palestine the strength, the faith to continue to be steadfast Ya Allah they have a cruel Zionist occupier Ya Allah",
      "Ya Allah, the dictators and the occupiers are emboldened. Ya Allah we ask you to grant us victory over them ya Rabbil Alameen. Ya Allaah grant us a victory over the me how about I mean yeah all let us pray in Masjid al-Aqsa while it is liberated ya Rabbillalameen Ya Allah let us Pray in a free masjid Al Aqsa ya Rabbul Alameeen Ya Allah and use us to support our brothers and sisters all over the world ya Rabbilla Alameeenn",
      "Ya Allah, whoever wants harm for Islam and for the Muslims. Ya Allah reduce their plot to nothingness and foil it. Ya Rabbil Alameen. Ya Allahu ever seeks to harm Islam and the Muslims from outside or within. Ya Allaah we ask you to foil their plot. Ya Rabbal Alamein. Ya allah foil their plots. Ya rabbal alameen Ya Allah anyone who wrongs us. Ya allaah anyone who",
      "against those who wrong us, Ya Rabbil Alameen. O Allah we invoke you against those",
      "who are sick, we ask you to grant them shifa Ya Rabbil Alameen. Ya Allah cure our brothers and sisters who are",
      "Ya Allah, keep our communities protected from fitna.",
      "of the plots and tricks of the shaitan that separate us from you and from each other. Ya Rabbil Alameen. Ya Allah, make us one ummah that is pleasing to you, Ya Rabbul Alamein. And make us an ummah",
      "We seek your help and your support for our brothers and sisters suffering all over the world. And Ya Allah, we seek your forgiveness for our hearts. Ya Allah keep our hearts connected to the Quran. And ya Allah make us amongst those who make our Prophet proud on the day of judgement.",
      "We call upon you with full confidence in your mercy. Ya Allah, we call upon You with full Confidence and Your forgiveness. Ya Allaah, we Call upon You With Full Confidence And Your generosity. Ya allah this is our Dua'a and we ask you for your acceptance. Ya ALLAH this is Our dua'a And we ask You for your Acceptance. YaALLAH this Is our DUA'A and we Ask You for Your Acceptance Ya ALLAAH do not let us be amongst those who doubt",
      "Do not let us be amongst those who despair. Ya Allah, ya Allah, let your mercy descend upon us. Yaullah, let Your tranquility descend upon Us. YaAllah if it is Laylatul Qadr then let us have the full acceptance and if it was prior to this then Ya Allah grant us the full acceptence. Ya Rabbil Alameen we ask You to send Your peace and blessings upon Your Messenger Muhammad , his family and companions",
      "We praise you for the blessing of the Qur'an. Ya Allah, we praise You for the blessings of sending Muhammad with clear guidance. O Allah, We ask You to send Your peace and blessings upon your Messenger Muhammad . We ask you to send your peace and blessing upon your messenger Muhammad , and upon his family and companions, ya Rabbil Alameen.",
      "O Allah, we ask you for his intercession. And O Allah we ask for his companionship. O Allah that you let us be his neighbors in paradise Ya Rabbil Alameen.",
      "O Allah, let not a single person who is making this dua be deprived of their Ramadan. Ya Allah, accept Ramadan from each and every single one of us. YaAllah with all our shortcomings and all of our mistakes and we seek your forgiveness ya Allah We turn to you in your mercy ya Rabbul Alameen Accept our Asliyam, accept our fasting. Ya'Allah, accept the recitation of the Quran",
      "Ya Allah, we ask you that whenever we were distracted or whatever shortcomings we had in the recitation, Ya Allah accept every single letter of the recitaiton from us. Ya Rabbul Alameen. Ya Allah we ask You to accept our Qiyam. Ya Allaah accept our qiyam Ya Allah for every moment of tiredness or every moment that we missed or everymoment that we tried to connect to you but we couldn't connect. Ya allah accept the qiyan from us fully. Ya rabbil alameen",
      "Ya Allah, write down Laylatul Qadr for us. Ya Allah let us be amongst those who are counted amongst those Who observe Laylatu Al-Qadr Ya Rabbil Aalameen. Ya Allaah as we turn to you, We turn to You broken, we turn To You understanding that we have shortcomings, we Turn to You maybe with disappointments and some of the things That we thought we would do in this Ramadan",
      "Ya Allah, the month came and it went so fast. Ya Allah we ask you to accept it from us. Ya Allaah we ask You to accept our fasting. Ya allah we asked You to Accept our fasting Ya Allah accept our repentance Accept our tawbah. Ya'Allah in anything that we sought from you if we were insincere or we were distracted in the moment Ya Allah make it sincerely for your sake and ya Allah grant at full acceptance",
      "We turn to you and the thing we ask you for more than anything else is your forgiveness. O Allah, You are the forgiver. You love to forgive so forgive us. Ya Allah through Your Prophet , we were told to call upon You while we are certain in the answer.",
      "Ya Allah, not because of confidence in ourselves but because of trust in your mercy.",
      "Forgive us for our major sins. Ya Allah, forgive us from any sin that we've committed or that we may commit. Ya Rabbil Alameen. Ya Allaah, that is not beyond your mercy. Ya ALLAH, that it's not beyond Your forgiveness. YaALLAH, That is not be on your pardon. YaAllaaH, We ask you to write each and every single one of us amongst those that are utaqaa, that are freed. YaRabbilAlameen",
      "Ya Allah, we ask You for protection from the punishment of the grave.",
      "into al-Firdaws al-'A'la without any form of questioning and without any",
      "Ya Allah, expand our graves. Ya Allah let us be dressed from the clothes of paradise. Ya Allaah let the fragrance of Jannah enter upon us. Ya ALLAH let us joined by the righteous souls. Ya Rabbil Alameen we ask you O' Allah to let us die as shuhada.",
      "O Allah, we ask You for shahada. Ya Allah, let death come to us while we are saying La ilaha illallah. Ya",
      "Ya Allah, let the last words of our lives be La ilaha illallah. And ya Allah, Let us be raised upon la ilah allah. Ya Allah make the best of our deeds the last of them and make the Best of our days the day that we meet you ya Rabbil alameen. Ya Allaah do not let us meet you on the Day of Judgment humiliated. Ya allah do Not let us Meet You on the day of judgment humiliated Ya Allah do not Let Us meet you On the day Of Judgment Humiliated",
      "Ya Allah, let us be shaded by Your throne on the Day of Judgment. Ya Allah bring us close to You on the day of judgment and do not humiliate us on the",
      "of Paradise. Ya Rabbil Alameen.",
      "Ya Allah, let their intentions count for them. Ya Allah let the du'as that were made for them count for then. Ya allah let Laylatul Qadr count for thm. Ya Allaah forgive them ya Rabbil Alameen. Ya ALLAH when they were alive they would be in these masajids seeking your forgiveness. YaALLAH forgive them.",
      "Ya Allah, forgive the believing men and women. Forgive our brothers and sisters who have passed. Ya Allah reunite us with them ya Rabbil Alameen. Ya Allaah we were deprived from living with our Prophet in this life. Ya allah do not deprive us of his companionship in the afterlife.",
      "Allah, let us be His neighbors in Jannah.",
      "Let no human being be more beloved to us than your Prophet ﷺ. Ya Allah, make him beloved to our hearts and make his companionship a reality for us. Ya Allaah let us meet you while you are pleased with us and let us",
      "Let us be amongst those who are embraced by our Prophet on the Day of Judgement.",
      "Ya Allah, let us be families that are pleasing to you.",
      "Ya Allah, let our children live and die as Muslims. Ya Allah with the confusion and the loss that's out there. Do not let this next generation be lost. Ya allah strengthen them with faith.",
      "Ya Allah, nurture faith in our hearts and guide people to this faith through us.",
      "Ya Allah, help them with their struggles. Ya Rabbil Alameen. Ya Allah keep them firm upon this faith. Ya Rabbi Al-Alamin. Ya Allaah we ask you to be with our brothers and sisters all over the world. Ya Rabbal Alameed that are struggling. Ya ALLAH we have brothers and sister that are rotting in prison cells around the world Ya ALLAAH we have mazloomeen oppressed brothers and",
      "Brothers and sisters who did nothing wrong except insist on your deen that rotten prison cells. Ya Allah, ya Allah we ask you to free them. Ya, Allah we asked you to grant athiya to our sister Athiya. Ya allah we asked You to grant Sabr Jamil to Imam Jamil. Ya Allaah every one of our Mashayikhs, every one",
      "Ya Allah, we ask you to free them. Ya Allah free them, ya Allah free and make it easy for them, Ya Rabbil Alameen. Ya Allaah our brothers and sisters in Guantanamo Bay or our brothers & sisters here in Dallas, Ya Allah anyone who is in a prison for unjust reasons, Ya Allaaah we ask You to free the Ya Rabbul Alameeen wherever they are Ya Rabb al-Alamin. Ya allah those brothers and sister that are in prisons in the Muslim world, Ya allaaah We ask You",
      "Ya Allah, we ask you to support them and to free them.",
      "Our brothers and sisters who are living under cruel governments, Ya Allah we ask you to protect them. Ya Rabbil Alameen. Ya Allah protect their Iman. Ya Rabbi Al-Alamin. Ya Allaah grant them strength and izzah and victory. Ya Rabbal Alameeen. Ya allah our brothers and sister that are refugees that are going around the world. Our brothers & sisters from Syria. Ya rabbal alameen Ya Allah Protect them.Ya rabbil alameeen. Our Rohingya brothers and Sisters. YaAlllah Protect them ya rabbilalameen",
      "Ya Allah, our brothers and sisters that are living in chaos in Sudan. Ya Allah we ask you to help them ya Rabb al-alameen. Ya Allaah in every single place that we mention or don't mention. Ya allah You know them ya Allah. Ya ALLAH You know the ya ALLAH. We ask you be with them ya rabb al-Alamin. YaALLAH grant victory to the oppressed ya Rabb Al-Alameen",
      "Ya Allah, let not another Ramadan come upon us while they are occupied. Ya Allah free our brothers and sisters in Palestine. Ya",
      "Ya Allah, liberate al-Masjid al-Aqsa. Ya Allah grant our brothers and sisters in Palestine the strength, the faith to continue to be steadfast. Ya Rabbul Alameen. Ya, Allah grant them steadfastness. Ya Rabbi Al Aalameen Ya Allah they have a cruel Zionist occupier. Ya allah grant them victory over their occupiers. Ya Rabbal Alamein. Ya Allaah The dictators and the occupiers are emboldened. Ya'Allah we ask you to grant us victory over them.",
      "Ya Allah, grant us victory over them. Ya Allah let us pray in Masjid al-Aqsa while it is liberated. Ya Rabbil Alameen. Ya Allaah let us prayer in a free masjid Al Aqsa. Ya Rabbi Alameeen. Ya allah and use us to support our brothers and sisters all over the world. Ya Rabbal Alameeenn And ya Allah, ya Allah whoever wants harm for Islam and for the Muslims.",
      "to nothingness and foil it, Ya Rabbil Alameen. Ya Allah whoever seeks to harm Islam and the Muslims from outside or within, Ya Allah we ask you to foil their plot, Ya Rabbi Al-Alamin. Ya allah foil their plots, Ya Rabbal Alamin. Ya Allaah anyone who wrongs us, Ya Allaaah anyone",
      "Ya Allah, those who are in financial uncertainty. Ya Allah sustain them from halal ya Rabbil Alameen. Ya Allaah our brothers and sisters that are struggling in their marriages. Ya allah solidify their marriages ya Rabbul Alameeen. Ya ALLAH grant them tranquility in their marriage ya Rabbl Alameein. And ya ALLAH those who seeking to get married. YaALLAH facilitate for them righteous spouses ya RabbLAlAmeen",
      "And Ya Allah, keep our communities protected from al-fitna. Ya Allah protect our community from fitna.",
      "Ya Allah, we seek your help and your aid for our brothers and sisters that suffered from the earthquake.",
      "Ya Allah, we seek your help. We seek your forgiveness for our hearts. Ya Allah keep our hearts connected to the Quran and ya Allah keep Our hearts connected To you and ya allah make us amongst those who make our prophet sallallaahu alayhi wasalam proud on the day of judgment Yeah, Allah we call upon you with full confidence in your mercy. Ya, Allah",
      "Ya Allah, we call upon you with full confidence in your generosity. Ya Allah this is our dua and we ask you for your acceptance. Ya Allaah do not let us be amongst those who doubt, do not",
      "Ya Allah, let your tranquility descend upon us. Ya Allah if it is Laylatul Qadr then let us have the full acceptance and if it was prior to this then ya Allah grant us the full acceptence. Ya Rabbil Alameen we ask you to send your peace and blessings upon your messenger Muhammad sallallahu alayhi wa sallam his family and his companions and we ask",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan, grant... Ya Allah for all our brothers & sisters that pass away before the Ramadhan. Ya Allah grant them the reward of this Ramadahn. Ya Allaah for all brothers and sister that...",
      "of the heavens and the earth, and all that is in between. Oh Allah we praise you, we praise You the Lord of the Heavens and the Earth and everything that is In-between. Oh Allaah we praise The Sustainer of the heaven's and the earthly and everything That is in-between Oh Allah We Praise You for the blessing of Islam. We Praise you for the Blessing of Iman. We praise you for",
      "O Allah, we ask you that you let us be his neighbors in paradise. Ya Rabb al-alameen. O Allah we turn to you at the end of this month of Ramadan, at the",
      "Ramadan from each and every single one of us. Ya Allah, with all of our shortcomings and all of mistakes, we seek your forgiveness. Ya Allaah, we turn to you in your mercy. Ya Rabbul Alameen, accept our fasting. Ya ALLAH, accept the recitation of Quran. YaALLAH, we ask that whenever we were distracted or whatever shortcomings we had in the recitations,",
      "Accept every single letter of the recitation from us, Ya Rabb al-Alamin. Ya Allah we ask you to accept our Qiyam. YaAllah for every moment of tiredness or every moment that we missed or every moments that we tried to connect to You but we couldn't connect. YaAllah accept the Qiyams from us fully, YaRabb al-Alameen. Ya'Allah write down LaylatulQadr for us.",
      "Ya Allah, let us be amongst those who are counted amongst those",
      "we ask you to accept our fasting. Ya Allah, we ask You to accept out fasting. Yeah Allah, accept our repentance. Accept our tawbah. Yeah, Allah and anything that we sought from You if we were insincere or we were distracted in the moment, yeah Allah make it sincerely for Your sake. And yeah Allah grant it full acceptance. Yeah allah we turn to You and the thing we asked You for more than anything else is your forgiveness.",
      "O Allah, You are the forgiver. You love to forgive so forgive us. Ya Allah through Your Prophet we were told to call upon you while we are certain in the answer. Ya'Allah not because of confidence in ourselves but because of trust in your mercy.",
      "Allah, forgive us for all of our sins.",
      "Ya Allah, that is not beyond your mercy. Ya Allah that is no beyond your forgiveness. Ya Allaah that is non beyond your pardon. Ya allah we ask you to write each and every single one of us amongst those that are utaqaa, that are freed ya Rabbil Alameen. Ya ALLAH write each an every single on of us from those that",
      "Ya Allah, we ask you for protection from the punishment of the grave.",
      "O Allah, grant us al-Firdaws al-'A'la, Ya Rabbil Alameen.",
      "enter us into al-Firdaws and Al-A'la without any form of questioning or any form punishment. Ya Rabbil Aalameen! Ya Allah let our graves be nothing but gardens of Your Jannah, Ya Rabbul Aalmeen!",
      "Ya Allah, let us be dressed from the clothes of paradise. Ya Allah Let let the fragrance of Jannah enter upon us. Ya, Allah let us joined by the righteous souls. Ya Rabbil Alameen We ask you O Allah to let us die as shuhada. Oh Allah we ask you for Shahadah. Oh, Allah we asked you for shahadah Oh Allah, we ask You for Shahada. Ya allah we don't put conditions on how or where or when or why?",
      "O Allah, we ask you for a shahada. Ya Allah let death come to us while we are saying La ilaha illallah. Ya Allaah we ask You for a good ending. Ya allah we asked you for husnul khitam. We ask you that death comes to us While we are singing la ilahaillallah. ya allah let the last words of our lives be la ilah illallah and ya allal",
      "Ya Allah, do not let us meet You on the Day of Judgment humiliated.",
      "Ya Allah, let us be shaded by Your throne on the Day of Judgment. Ya Allah bring us close to You on the day of judgment and do not humiliate us on the",
      "Ya Allah, we seek your paradise by your mercy. Ya Rabbul Alameen. Ya Allah your mercy is greater than our sins Your Jannah is greater Than our constrictions. Your reward is greater then our effort. Ya Allaah you are al Kareem You are the generous one. Ya Rabbal Alamein Grant us the generous provision of Paradise. Ya Rabbi Al-Alamine Ya Allah for all of our brothers and sisters that passed away before this Ramadan",
      "Grant them. Ya Allah, for all of our brothers and sisters that passed away before this Ramadan, ya Allah grant them the reward of this Ramadan. Ya, Allah for all our brothers & sisters that... Ya, allah for all brothers and sister that passed way, grant them full reward of these Ramadan.",
      "Ya Allah, let Laylatul Qadr count for them. Ya Allah forgive them ya Rabbil Alameen. YaAllah when they were alive they would be in these masajids seeking your forgiveness. YaAllah forgive them. Yeah Allah forgive our brothers and sisters. YeahAllah forgive the believing men and women. Forgive our brothers",
      "who have passed. Ya Allah, reunite us with them, ya Rabb al-alameen. Yaullah, reunites us with our brothers and sisters in Al Firdous al A'la, ya Rabbi al-Alamin. YaAllah we were deprived from living with our Prophet sallallahu alayhi wa salam in this life. YaAllah do not deprive us of his companionship in the afterlife. Ya allah we were deprived from having the companionship of our beloved prophet sallallaahu alaihi wasalam in this",
      "Ya Allah, we were deprived from our Prophet ﷺ and from his companions and from this family in this life. Ya Allah let us be his neighbors in Jannah. Ya Allaah let us join him with our loved ones in the highest level of Ridaus al-A'la Ya Rabbul Alameen. Ya Adhan let no human being be more beloved to us than your Prophet ﷺ.",
      "your prophet . Ya Allah, make him beloved to our hearts and make his companionship a reality for us. Ya Allah let us meet you while you are pleased with us and let us met our Prophet while he's proud of us. Yeah Allah let me meet you when you're pleased with this and let's meet our Prophet , while he is proud of this. Yeah, Allah let be amongst those who are embraced by our Prophet on the day of judgment.",
      "We ask you to forgive our parents. We ask You to have mercy on our parents O Allah, forgive our Parents. O Allah have mercy On our parents as they raised us when we were young Ya Allah let all of Our good deeds count To the best of their intentions and do not Let our shortcomings be their sins Ya Allah forgive us for our treatment Of them. Ya Rabbi Ya Rahman Elevate them Ya Rabbil Alameen Ya Allah grant us from our spouses And our children the coolness of our eyes",
      "Ya Allah, grant us from our spouses and our children the coolness of our eyes. Ya Allah let us be families that are pleasing to you ya Rabbil Alameen. Ya Allaah nurture our children upon Iman. Ya ALLAH nurture our Children upon Imaan. YaALLAH nurture Our Children upon imaan. YaAllaaH Let them stay as Muslims ya Rabbul Alameeen. YaALLAHH Let our children live and die as Muslims",
      "Muslims, Ya Rabbil Alameen. Ya Allah with the confusion and the loss that's out there, Ya Rabbal Alamein do not let this next generation be lost, Ya Rabbi Alamee. Ya allah strengthen them with Iman, strengthen them faith, Ya rabbal alameen, ya allah allow us to be carriers of this da'wa, Ya rabbil alameeen. Ya Allaah nurture faith in our hearts and guide people to this faith through us, Ya Rabil Alameeen",
      "Ya Allah, make us amongst those that are guided and guiding. Ya Allah make us among those that rectified and rectifying. All our brothers and sisters who embraced Islam this year and embraced Islam before. Keep them firm upon the faith. Allow us to be a community that supports them. Help them with their struggles. Keep",
      "Ya Allah, we ask you to be with our brothers and sisters all over the world. Ya Rabbil Alameen that are struggling. Ya Allah we have brothers and sister that are rotting in prison cells around the world Ya Allah We have mazloomeen oppressed brothers and Sisters that are in prison cell scholars ya rabbil alameen Brothers and sisters who did nothing wrong except insist on your deen that rotten prison cells",
      "Ya Allah, we ask You to free them. Ya Allah we ask you to grant Aathia to our sister Aathiya. Ya Allaah we ask to grant Sabrun Jameel to Imam Jameeel. Ya allah every one of our Mashayikhs, every one brothers and sisters that was wronged that sits in a prison cell, ya Allah we asked you to free the. Ya ALLAH free them, ya ALLAH freedom and make it easy for them",
      "Ya Allah, our brothers and sisters in Guantanamo Bay or our brothers & sisters here in Dallas. Ya Allah anyone who is in a prison for unjust reasons. Ya Allaah we ask You to free them Ya Rabbil Alameen. Wherever they are Ya Rabbul Alamein. Ya allah those brothers and sister that are in prisons in the Muslim world. Ya ALLAH we ask you to free ya Rabbil alameen Ya ALLAAH we asked you to freedom ya Rabbul alameeen.",
      "Millions of them, Ya Allah. Who are imprisoned because they say La ilaha illallah. Ya Allah we ask you to support them and to free them Ya Rabbil Alameen. Ya Allaah we ask You to support and to Free them Ya Rabbi Al-Alamin. Ya allah we asked You to Support them and Free them ya Rabbi Al Aalmeen. Our brothers and sisters in India our brothers and Sisters all over the world our brothers And sisters who are living under cruel governments. Ya ALLAH We ask you protect them",
      "Ya Allah, protect their iman. Ya Rabbil Alameen. Ya Allah grant them strength and izzah and victory. Ya Rabbi Al-Alamin. Ya Allaah our brothers and sisters that are refugees That are going around the world Our brothers and sister from Syria Ya Rabbi al-alameen Ya Allah protect them Ya Rabbi l'Alameen Our Rohingya brothers and Sisters Ya Allah Protect them Ya Rabbul Alameeen Ya Allah our brothers & sisters that living in chaos In Sudan Ya Allah we ask you to help them",
      "Ya Allah, in every single place that we mention or we don't mention. Ya Allah you know them Ya Allah. We ask You to be with them Ya Rabbul Alameen. Ya Allaah grant victory to the oppressed Ya Rabbil Alamein. Our brothers and sisters in Palestine, Ya Allah every year we see them in an aqsa",
      "Every year we see them in an aqsa.",
      "the faith to continue to be steadfast, Ya Rabbil Alameen. Ya Allah grant them steadfastness, Ya Rabbi Al-Alamin. Ya Allaah they have a cruel Zionist occupier, Ya Allah Grant them victory over their occupiers, Ya Rabbal Alamee. Ya allah the dictators and the occupiers are emboldened, ya allah we ask you to grant us victory over them, Ya rabbal alameen Ya allaha grant us Victory over them ya rabbil alameeen. Ya allaah let us pray in masjid al Aqsa while it is liberated",
      "It is liberated. Ya Rabbil Alameen. Ya Allah, let us pray in a free masjid al-aqsa. Ya Rabbi Alamein. Ya Allaah, and use us to support our brothers and sisters all over the world. Ya Rabbal Alameeen. And ya Alla, ya Allaa, whoever wants harm for Islam and for the Muslims, ya Allah, reduce their plot to nothingness and foil it. Ya Rabil Alameeen. Ya ALLAH, whoever seeks to harm Islam and the Muslims from outside or within,",
      "or within, Ya Allah we ask you to foil their plot Ya Rabbil Alameen. Ya Allah foil their plots Ya Rabbul Alameeen. YaAllah anyone who wrongs us, YaAllah Anyone who wronged us, We ask You O Allah To help us against those who wrong us Ya Rabb al-Alameen Oh Allah we invoke you against those Who wrong us ya Rabb al-'alameen oh Allah we Invoke you against Those who wrong Us ya Rabb Al-'Alamin Ya Allah Help us against Those Who hurt us from Within and From Without",
      "Ya Allah, we have so many needs and we turn to you and we ask for your forgiveness. Ya Allah grant us the best of this life and the next. Our brothers and sisters who are sick we ask you to grant them shifa. Ya allah cure our brothers and sister who are in financial uncertainty.",
      "Ya Allah, sustain them from halal. Ya Allah our brothers and sisters that are struggling in their marriages. Ya, Allah solidify their marriages Ya Rabbul Alameen. Ya allah grant them tranquility in their marriage Ya Rabbil Alamein. And ya Allah those who are seeking to get married. Ya Allaah facilitate for them righteous spouses. Ya Rabb al-Alamine. And Ya Allah keep our communities protected from fitna. Ya ALLAH protect our community from fitnah.",
      "Ya Allah, protect our community from fitna. Ya Allah keep us doing that which is pleasing to you and protect us from all of the plots and tricks of the shaitan that separate us from you and each other. Ya Rabbil Alameen. Ya Allaah make us one ummah that is pleasing for you. Ya Rabbi al-Alamin. And make us an Ummah that stays upon truth. Ya Rabbi al-Alameen",
      "We ask you for your guidance. We ask for forgiveness. We asked you for steadfastness. Ya Allah, we turn to you with dua. Ya Allaah, we are confident in our dua.",
      "Ya Allah, keep our hearts connected to the Qur'an. And ya Allah, make us amongst those who make our Prophet ﷺ proud on the Day of Judgment. Ya Allah we call upon you with full confidence in your mercy. Ya Allaah we call upon you with confidence in Your forgiveness. Ya allah we called upon You with full",
      "and we ask you for your acceptance. Ya Allah, this is our dua, and we asked you for Your acceptance.",
      "And if it was prior to this, then ya Allah grant us the full acceptance. Ya Rabbil Alameen We ask you to send your peace and blessings upon your messenger Muhammad sallallahu alayhi wa sallam His family and his companions and we ask you join us with them. Ya Rabbi Al-Alamin Allahumma Salli Wa Salam Mubarak Ala Nabiina Muhammad Wa Alaa Alihi Wasahbihi Ajmain",
      "Allah, for all of our brothers and sisters that passed away before this Ramadan. Grant... Ya Allah, For all of my brothers and sister that passed way before this Ramadhan. Ya Allah grant them the reward of this Ramdahn. Ya Allaah for all our brothers & sisters that...",
      "and everything that is in between. O Allah, we praise you the sustainer of the heavens and the earth and everything",
      "We ask you to send your peace and blessings upon your messenger Muhammad. And upon his family and companions. O Allah, we ask you that you let us be his neighbors in paradise.",
      "to you at the end of this month of Ramadan, at the",
      "Forgiveness, Ya Allah. We turn to You in Your mercy, Ya Rabbul Alameen. Accept our siyam. Accept Our fasting. Ya Allah, accept our recitation of the Qur'an. Ya, Allah, we ask you that whenever we were distracted or whatever shortcomings we had in the recitation, Ya, Allaah, accept every single letter of the recitaiton from us, Ya Rabbi al-Alamin.",
      "Ya Allah, accept our qiyam. Ya Allah for every moment of tiredness or every moment that we missed or every movement that we tried to connect to you but we couldn't connect. Ya Allaah, accept the Qiyam from us fully. Ya Rabbil Alameen. Ya ALLAH write down Laylatul Qadr for us. YaALLAH write Down LaylatuQadr For Us. YaAllah write down laylatul qadr. Ya allah let us be amongst those who are counted among those who observe Laylat al-qadr ya rabbil alameen",
      "Ya Allah, as we turn to you, we turn To you broken. We turn To You understanding that we Have shortcomings. We Turn to you maybe with Disappointments and some of the things That we thought we would do in this Ramadan. Ya Allah The month came and it went so fast. Ya Allaah, we ask you to Accept it from us. Ya",
      "Accept our tawbah. Ya Allah, in anything that we sought from you if we were insincere or we were distracted in the moment, ya Allah make it sincerely for your sake and ya Allah grant it full acceptance. Ya allah we turn to you and the thing we ask you for more than anything else is your forgiveness",
      "O Allah, You are the forgiver. You love to forgive so forgive us. Ya Allah through Your Prophet ﷺ we were told to call upon You while we are certain in the answer. Ya Allaah not because of confidence in ourselves but because of trust in Your mercy. Ya Al-Laha so we call upon you in full trust in your mercy and in full",
      "Ya Allah, forgive us for all of our sins.",
      "Ya Allah, we ask you for protection from the fire.",
      "from the fire. Ya Allah, we ask you for protection from the punishment of the grave. Ya, Allah,",
      "Ya Allah, let our graves be nothing but gardens of Your Jannah. Ya Rabbul Alameen. Ya Allah do not let us amongst those who are suffocated in their graves by your punishment. Ya Allaah let our grave be gardens of Jannah Ya Rabbil Alameeen. Ya allah expand our graves. Ya ALLAH expand our graves. YaALLAH expand out graves. YA ALLAH let us be dressed from the clothes of paradise.",
      "enter upon us. Ya Allah, let us be joined by the righteous souls. Ya Rabbil Alameen, we ask you O Allah to let us die as shuhada. Oh Allah, we",
      "Ya Allah, let death come to us while we are saying La ilaha illallah. Ya Allah we ask you for a good ending. Ya Allaah we ask You for husnul khitam We ask You that death comes to us While we are say la ilahaillallah Ya Allah let the last words of our lives be la ilahe illallah And ya Allah let us be raised upon la ilha illallah Ya allah make the best of our deeds the last of them and make the",
      "the day that we meet You, Ya Rabbil Alameen.",
      "Ya Allah, let the day of judgment pass with ease for us. Ya Allah bring us close to you on the day Of Judgment and do not humiliate us on the Day of Judgment Ya Allah do not Humiliate us with our sins on the Days of Judgement Ya Allah honor us with your mercy and your generosity on the days of judgment Ya Allah we seek your paradise by your Mercy Ya Allah Your mercy is greater than our sins",
      "than our sins. Your Jannah is greater than our constrictions. Your reward is greater that our effort. Ya Allah, You are Al-Kareem. You are the generous one. Ya Rabbul Aalameen Grant us the generous provision of paradise. Ya Rabbi al-Alamin Ya Allah for all of our brothers and sisters that passed away before this Ramadan. Grant them the reward of this Ramadan",
      "Ya Allah, for all of our brothers and sisters that... Ya Allah for all our brothers & sisters that passed away grant them the full reward of this Ramadan. Ya Allah let their intentions count for them. Ya Allaah let the duas that were made for them count for then. Ya allah let Laylatul Qadr count for",
      "Ya Allah, when they were alive, they would be in these masajids seeking your forgiveness. Ya Allah forgive them. Ya, Allah forgive our brothers and sisters. Ya allah forgive the believing men and women. Forgive our brothers & sisters who have passed. Ya Allaah reunite us with them ya Rabbil Alameen.",
      "and sisters in Al-Firdaus al-'A'la, Ya Rabbul Aalameen.",
      "In this life, Ya Allah let us be his neighbors in Jannah. Ya Allah, let us join him and with our loved ones in the highest level of Ridaus Al-A'la Ya Rabbul Aalameen. Ya Allaah let no human being be more beloved to us than your Prophet . Let no human beings be more Beloved to us then your Prophet , Ya Allah make him beloved to our hearts and make his companionship a reality for us.",
      "Ya Allah, let us meet you while you are pleased with us. And let us met our Prophet while he is proud of us. Ya Allah let us be amongst those who are embraced by our Prophet on the day of judgement.",
      "Ya Allah, have mercy on our parents as they raised us when we were young. Ya Allah let all of our good deeds count to the best of their intentions and do not let our shortcomings be their sins. Ya'Allah forgive us for our treatment of them. Ya Rabbi Ar-Rahman elevate them Ya Rabb al-'Alamin. Ya Allaah grant us from our spouses and children the coolness of our eyes.",
      "Ya Allah, let us be families that are pleasing to you. Ya Rabbil Alameen. Ya Allah nurture our children upon Iman. Yaullah nurture our Children upon Imaan. YaAllah nurture our children upon Imaan. Yaallah let them stay as Muslims Ya Rabbul Alamein. YaAllah let our children live and die as Muslims ya Rabbil alameen Ya Allah let our Children live and Die as Muslims. YaRabbil AlAmeen. With the confusion and the loss that's out there. Ya Rabbi Al Aalameen do not let this next generation be lost",
      "Ya Allah, make us amongst those that are guided and guiding.",
      "Ya Allah, we ask you to be with our brothers and sisters all over the world that are struggling.",
      "Ya Allah, we have brothers and sisters that are rotting in prison cells around the world. Ya Allah We have mazlumeen oppressed brothers and sister that are in prison cell scholars ya rabbal aalameen Brothers and sisters who did nothing wrong except insist on your deen that rotten prison cells. Ya allah, ya allah we ask you to free them. Ya Allaah, we ask You to free Them. Ya, Allah we ask it of freedom.",
      "who is in a prison for unjust reasons, Ya Allah we ask you to free them Ya Rabbil Alameen. Wherever they are Ya Rabbul Alamein. Ya Allah those brothers and sisters that are in prisons in the Muslim world, Ya الله we ask You to free",
      "Ya Allah, we ask you to support them and free them.",
      "Our brothers and sisters that are refugees, That are going around the world. Our brothers & sisters from Syria, Protect them. Our Rohingya brothers & sister, Protect then. Our brother & sisters that living in chaos in Sudan, We ask you to help them. In every single place that we mention or don't mention, You know them.",
      "Ya Allah, You know them. We ask you to be with them. Ya Rabbil Alameen. Ya Allah grant victory to the oppressed. Ya Rabbi Al-Alamin. Our brothers and sisters in Palestine, every year we see them in al Aqsa. Every year we let not another Ramadan come upon us while they are occupied.",
      "Ya Allah, let not another Ramadan come upon us while they're occupied. Ya Rabbul Alameen. Ya Allah free our brothers and sisters in Palestine. Ya Allaah, free them from occupation. Ya Rabbal Alamein. Ya allah liberate al-Masjid al-Aqsa. Ya Rabbi Al-Alameen Ya Allah liberate masjid Al-Akasa. Ya rabbi al-alameen ya allah grant our brothers & sisters in philistine the strength the faith to continue to be steadfast. Ya rabbil alameen",
      "Ya Allah, they have a cruel Zionist occupier. Ya Allah grant them victory over their occupiers. Ya Rabbil Alameen. Ya Allaah the dictators and the occupiers are emboldened. Ya allah we ask you to grant us victory over them. Ya Rabbal Alamein. Ya ALLAH grant us Victory over them Ya Rabbil Alameeen. YaALLAH let us pray in Masjid al-Aqsa while it is liberated. Ya Rabbi Al Aalmeen.",
      "And use us to support our brothers and sisters all over the world.",
      "Ya Allah, anyone who wrongs us. We ask you O Allah to help us against those who wrong us. Oh Allah we invoke you against those Who wronged us. Help us against Those who hurt us from within and from without.",
      "forgiveness. Ya Allah, grant us the best of this life and the next, ya Rabbil Alameen. Ya",
      "Ya Allah, keep our communities protected from fitna.",
      "Ya Allah, keep our ranks united. Ya Allah keep us doing that which is pleasing to you and protect us from all of the plots and tricks of the shaytan that separate us from you and each other. Ya Rabbil Alameen. Ya Allaah make us one ummah that is pleasing for you. Ya Rabbal Alamein. And make us an Ummah that stays upon truth. Ya Rabbi Al-Alamine. Ya ALLAH we ask You for Your guidance, We ask You forgiveness, We Ask You for steadfastness.",
      "Ya Allah, we are confident in our dua. Ya Allah we seek your help and your aid for our brothers and sisters that suffered from the earthquake ya Rabbil Alameen. Ya Allaah we seek Your help and Your support for our brother and sister suffering all over the world ya Rabbul Alamein. And Ya Allah We seek Your Help, We seek your forgiveness for our hearts ya Rabbill Alameeen. Ya ALLAH keep our hearts connected to the Quran. And ya ALLAH Keep our hearts Connected to You.",
      "Make us amongst those who make our Prophet ﷺ proud on the Day of Judgment. Ya Allah, we call upon You with full confidence in Your mercy. Ya Allaah, we Call upon You With Full Confidence In Your Forgiveness. Ya allah We call upon you with full Confidence and your Generosity. Ya ALLAH this is Our Dua And we ask you for your Acceptance. YaALLAH This Is Our DUA and we Ask you for Your Acceptance",
      "This is our dua and we ask you for your acceptance. Ya Allah, do not let us be amongst those who doubt. Do not let as be amongst the despair. Ya Allaah, ya Allaahh Let Your mercy descend upon us. Ya allah let Your tranquility descend upon Us. Ya ALLAH if it is Laylatul Qadr then let us have the full acceptance And if it was prior to this then Ya ALLAAH grant us the full acceptence",
      "upon your messenger Muhammad ﷺ, his family and his companions. And we ask you to join us with them.",
      "that passed away before this Ramadan, Ya Allah grant them the reward of this Ramadan. Ya Allah for all our brothers and sisters that...",
      "O Allah, we praise You for the blessing of Islam. We praise You For the blessing Of Iman. We Praise You for The Blessing of the Quran. Ya Allah, We Praise you for the Blessing Of sending Muhammad with clear guidance. O Allah! We ask You to send Your peace and blessings upon your Messenger Muhammad .",
      "and upon his family, and his companions. O Allah we ask you to make him an intercessor for us on the day of judgment. O allah we ask You for His intercession And O Allah We ask You For His companionship. O Allaah we Ask You that You let us be His neighbors in Paradise. Ya Rabbal Alameen. Oh Allah we turn to You at the end of this month of Ramadan At the end Of This recitation of the Quran",
      "to accept our Ramadan. Ya Allah, we ask you to accept out Ramadan. Oh Allah, accept our Ramadhan. Oh Allaah let not a single person who is making this dua be deprived of their ramadan. Ya Alla, accept Ramadahn from each and every single one of us. Ya allah with all of our shortcomings and all of mistakes and we seek your forgiveness ya Allah, We turn to You in Your mercy, Ya Rabbul Alameen, Accept our Asliham, accept",
      "Ya Allah, accept our recitation of the Qur'an. Ya Allah we ask you that whenever we were distracted or whatever shortcomings we had in the recitation, Ya Allah accept every single letter of the recitaiton from us Ya Rabbul Alameen.",
      "or every moment that we tried to connect to you but we couldn't connect, Ya Allah accept the qiyam from us fully. Ya Rabbil Alameen. Ya Allah write down Laylatul Qadr for us. Ya Allaah let us be amongst those who are counted amongst those",
      "We turn to you maybe with disappointments and some of the things that we thought we would do in this Ramadan. Ya Allah, the month came and it went so fast. Ya Allahu, we ask You to accept it from us. Ya Allaah, we asked You to except our fasting. Ya ALLAH, we asks You to expect our fasting Ya ALLAAH, accept our repentance. Accept our Tawbah. YaALLAH, anything that we sought from You if we were insincere or distracted in a moment",
      "in the moment. Ya Allah, make it sincerely for your sake and ya Allah grant it full acceptance. Yaullah we turn to you and the thing we ask you for more than anything else is your forgiveness. O Allah, You are the forgiver. You love to forgive so forgive us.",
      "Ya Allah, through your Prophet ﷺ we were told to call upon you while we are certain in the answer. Ya Allah not because of confidence in ourselves but because of trust in your mercy. Ya Allaah so we call upon You in full trust in Your Mercy and in full Trust in Your Forgiveness. Ya ALLAH forgive us for all of our sins.",
      "Ya Allah, forgive us for our past sins. Forgive us for future sins. Forgives us for small sins. forgive us from major sins. Ya Allah forgive us any sin that we've committed or may commit Ya Rabbil Alameen. Ya Allaah that is not beyond your mercy. Ya allah that's not beyond forgiveness. Ya ALLAH that is NOT beyond pardon.",
      "that are utaqaa, that are freed. Ya Allah write each and every single one of us from those that are free from the punishment. Ya Rabbil Alameen. Ya Allaah we ask you for protection from the fire.",
      "Ya Allah, we ask You for protection from the punishment of the grave.",
      "without any form of questioning and without any",
      "be amongst those who are suffocated in their graves by your punishment. Ya Allah, let our graves be gardens of Jannah. Ya Rabbil Alameen. Yaullah, expand our graves. YaAllah, expand out graves. Let us be dressed from the clothes of paradise. YaAllah, let the fragrance of Janna enter upon us. Ya'Allah, let us be joined by the righteous souls.",
      "Let us die as shuhada. O Allah, we ask You for shahadah. Ya Allah, let death come to us while we are saying La ilaha illallah.",
      "Allah, we ask you for a good ending. Ya Allah, We ask you that death comes to us while we are saying La ilaha illallah. Ya allah let the last words of our lives be la ilahaillallah and ya allah, let us be raised upon la ilaaha illalllah. Ya Allaah make the best of our deeds the last of them and make the",
      "Allah, we seek your paradise by your mercy.",
      "Ya Allah, You are Al-Kareem. You are the generous one. Ya Rabbul Aalameen Grant us the generous provision of paradise. Ya Rabbi al-Alamin Ya Allah for all of our brothers and sisters that passed away before this Ramadan. Grant Ya Allah For all of my brothers and sister that passed way before this Ramadhan. Ya Allah grant them the reward of this Ramadaan. Ya Allaah for all our brothers & sisters",
      "Ya Allah, for all of our brothers and sisters that passed away, grant them the full reward of this Ramadan. Ya Allah let their intentions count for them. YaAllah let the duas that were made for them count for then. YaAllah let Laylatul Qadr count for thim. Ya'Allah forgive them ya Rabbil Alameen. Ya Alla when they were alive they would be in these masajids seeking your forgiveness. Ya-Allah forgive",
      "Ya Allah, forgive our brothers and sisters. Ya Allah forgive the believing men and women. Forgive our brothers & sisters who have passed. Ya allah reunite us with them ya rabbal alameen. Ya Allaah reunites us with our brothers an sisters in Al-Firdous Al Aala ya rabbil alameeen.",
      "In this life, Ya Allah do not deprive us of his companionship in the afterlife. Ya Allah we were deprived from having the companionship of our beloved Prophet SallAllahu Alaihi Wasallam in this life. Ya Allaah do not Deprived us of His Companionship and hereafter. Ya allah we were Deprivet from our Prophets SallAllaahi Wasallama and from his companions and from His family. In this Life, Ya Allaaah let us be his neighbors in Jannah.",
      "Ya Allah, join us with him and with our loved ones in the highest level of ridaus al-a'la ya Rabbul Alameen. Ya Allah let no human being be more beloved to us than your Prophet . Let no human beings be more Beloved to us then your Prophet , Ya Allah make him beloved to our hearts and make his companionship a reality for us. Ya Allaah let us meet you while you are pleased with us and let us",
      "Ya Allah, let us meet you while you are pleased with us. And let us our Prophet while he's proud of us. Ya Allah let us be amongst those who are embraced by our Prophet on the day of judgement. Ya Allaah we ask You to forgive our parents. We ask You have mercy on our parents Oh Allah forgive our parent. Oh Allah have mercy upon our parents as they raised us when we were young.",
      "of their intentions and do not let our shortcomings be their sins. Ya Allah, forgive us for our treatment of them. Ya Rabbi Ar-Rahman, elevate them Ya Rabb al-'Alamin. Ya Allaah grant us from our spouses and our children the coolness of our eyes. Ya ALLAH grant us form our spouses & our children, the coolnes of our eye. YaALLAH grant from our spouse & our children the cooles of our eys. YaAllah let us be families that are pleasing to you Ya Rabb Al-'Alameen.",
      "Ya Allah, nurture our children upon Iman. Ya Allah let them stay as Muslims ya Rabbil Alameen. Ya Allaah let our children live and die as Muslims, ya Rabbul Alamein. Ya ALLAH with the confusion and the loss that's out there, ya RABBIL ALAMEEN do not let this next generation be lost, ya rabbil alameen Ya ALLAHH strengthen them with faith, ya rabbal alameeen",
      "to be carriers of this da'wah, Ya Rabbil Alameen. Ya Allah, nurture faith in our hearts and guide people to this faith through us, Ya Rabbi al-Alamin. Ya Allaah, nurture your faith in OUR hearts and Guide people to the faith through US, Ya Rabbal Alameeen. Ya ALLAH, make us amongst those that are guided and guiding. YaALLAH, Make us amongst Those that are rectified and rectifying. YaAllah, all our brothers & sisters who embraced Islam this year and embraced Islam before.",
      "before. Ya Allah, keep them firm upon the faith. YaAllah, allow us to be a community that supports them, ya Rabbil Alameen. YaAllah, help them with their struggles, yaRabbil AlAmeen. Keep them firm on this faith, ya RABBIL ALAMEEN. Ya ALLAH, we ask you to be with our brothers and sisters all over the world, ya Rabbal Alameed, that are struggling. YaALLAH, We have brothers and",
      "Ya Allah, we have mazlumeen, oppressed brothers and sisters that are in prison cells. Scholars, ya Rabbil Alameen, brothers and sister who did nothing wrong except insist on your deen, that rotten prison cells! Ya Allah! Ya Allaah! We ask you to free them! Ya ALLAH! We asked you to grant Aathia to our sister Aathiya! YaALLAH!",
      "Ya Allah, every one of our mashayikhs, everyone of our brothers and sisters that was wrong, that sits in a prison cell. Ya Allah we ask you to free them. YaAllah free them, yaAllah free the and make it easy for them. Our brothers and sister in Guantanamo Bay or our brothers & sisters here in Dallas. Anyone who is in a prision for unjust reasons, ya Allah we asked you to freedom. Wherever they are",
      "Ya Allah, those brothers and sisters that are in prisons in the Muslim world. Ya Allah we ask you to free them ya Rabb al-alameen. Ya Allaah we ask You to free us from the Uighurs. Millions of them ya Allah who are imprisoned because they say La ilaha illallah. Ya allah we asked you to support them and to free",
      "free them, Ya Rabbil Alameen. Ya Allah our brothers and sisters in India, our brothers",
      "Ya Allah, protect them. Our Rohingya brothers and sisters, ya Allah, our brothers and sister that are living in chaos in Sudan, we ask you to help them. In every single place that we mention or don't mention, you know them. We ask you be with them.",
      "Ya Allah, grant victory to the oppressed. Ya Allah our brothers and sisters in Palestine, every year we see them in Al-Aqsa. Every year we let not another Ramadan come upon us while they are occupied. Ya Rabbul Aalameen.",
      "in Palestine. Ya Allah, free them from occupation, ya Rabb al-alameen. YaAllah, liberate Al-Masjid al-Aqsa, ya Rabbi al-'alamein. YaAlllah, grant our brothers and sisters in Palestine the strength, the faith to continue to be steadfast, ya Rabbal al-'Alameen YaAllah, grant them steadfastness, ya rabbal al-ala mean. Ya allah they have a cruel Zionist occupier, ya Allah grant them victory over their occupiers, ya rabbil al-'ala mean",
      "Ya Allah, the dictators and the occupiers are emboldened. Ya Allah we ask you to grant us victory over them ya Rabbil Alameen. Ya Allaah grant us a victory over the me how about I mean yeah, let us pray in Masjid al-Aqsa while it is liberated. Ya Rabbil Aalameen Ya Allah let us Pray in a free masjid Al-Akasa Ya Rabbul Alameeen. Ya allah and use us to support our brothers and sisters all over the world. Ya rabbil alameen and ya Allah",
      "Ya Allah, whoever wants harm for Islam and for the Muslims. Ya Allah reduce their plot to nothingness and foil it. Ya Rabbil Alameen. Ya Allahu ever seeks to harm Islam and the Muslims from outside or within. Ya Allaah we ask you to foil their plot. Ya Rabbal Alamein. Ya allah foil their plots. Ya rabbal alameen Ya Allah anyone who wrongs us. Ya allaah anyone who rongs us We ask you o Allah To help us against those who wronged us",
      "who wrong us, Ya Rabbil Alameen. O Allah we invoke you against those who wronged us, ya Rabbil alameen O Allah, we invoke You against those Who wronged Us, ya rabbil alamain Ya Allah help us against those, who hurt us from within and from without, ya rabbalalameen Ya Allah, Ya Allah We have so many needs And we turn to You and we ask for Your forgiveness Ya Allah grant us the best of this life and the next, ya Rabbalalamain",
      "We ask you to grant them shifa, Ya Rabbil Alameen. Ya Allah, cure our brothers and sisters who are sick, Ya Rabbi Al-Alamin. Ya Allaah those who are in financial uncertainty, Ya Allaaah sustain them from halal, Ya Rabbal Alameeen. Ya ALLAH sustain them form halal Ya Rabbi al-Alameen Ya ALLAAH sustain them froM halal ya rabbi al-alaamineen Ya Allah our brothers & sisters that are struggling in their marriages, Ya ALLAAAAH solidify their marriages Ya Rabbi AL-Alaameen",
      "And Ya Allah, those who are seeking to get married. Ya Allah facilitate for them righteous spouses.",
      "and tricks of the shaitan that separate us from you and from each other. Ya Rabb al-alameen. Ya Allah, make us one ummah that is pleasing to you. Ya Rabbi al-ala mean and make us an Ummah that stays upon truth. Ya Rabbal Alameen, ya Allah we ask you for your guidance. We asked you for forgiveness. We ask you first at fastness. Yeah, Allah, we turn to with Dua. Yeah Allah,we are confident in our dua. Yeah allah, we seek your help",
      "Ya Allah, we seek your help and your support for our brothers and sisters suffering all over the world. And ya Allah, keep our hearts connected to you. And make us amongst those who make our Prophet proud on the Day of Judgment.",
      "Ya Allah, we call upon you with full confidence in your mercy. Ya Allah we call on you with confidence in Your forgiveness. Ya Allaah we call upon You with full confidence and Your generosity. Ya allah this is our dua and we ask for your acceptance. Ya ALLAH this is out dua and I ask for Your acceptance.",
      "be amongst those who despair. Ya Allah, ya Allah let your mercy descend upon us. YaAllah let your tranquility descend upon Us. YaAllah if it is Laylatul Qadr then let us have the full acceptance and if it was prior to this then Ya Allah grant us the full Acceptance. Ya Rabbil Alameen we ask you to send your peace and blessings upon your messenger Muhammad his family and his companions and we ask",
      "Ya Rabbil Alameen. Allahumma salli wa sallim wa barak ala Nabiyyina Muhammad wa ala alihi wa sahbihi ajma'in.",
      "We ask you for the blessing of sending Muhammad ﷺ with clear guidance. O Allah, we ask you to send your peace and blessings upon your messenger Muhammad ﷺ. We ask him to make an intercessor for us on the Day of Judgment.",
      "on the Day of Judgment. O Allah, we ask You for His intercession and O Allah we ask you for His companionship. O Allaah, we asked You that You let us be His neighbors in Paradise Ya Rabbal Alameen. Oh Allah, We turn to You at the end of this month of Ramadan, at the End of this recitation of the Quran. Ya Allah,we ask You to accept our Ramadan. Ya Alla, we Ask You to Accept Our Ramadan.",
      "Allah, let not a single person who is making this dua be deprived of their Ramadan. Ya Allah, accept Ramadan from each and every single one of us. Ya'Allah with all our shortcomings and all of our mistakes and we seek your forgiveness ya'Allah We turn to you in your mercy ya Rabbal Alameen Accept our Asliyam, accept our fasting. Ya Allaah, accept the recitation of the Quran.",
      "Ya Allah, we ask you that whenever we were distracted or whatever shortcomings we had in the recitation, Ya Allah accept every single letter of the recitaiton from us. Ya Allah we ask You to accept our qiyam. Ya Allaah for every moment of tiredness or every moment that we missed or every moment that we tried to connect to you but we couldn't connect.",
      "Ya Allah, write down Laylatul Qadr for us. Ya Allah let us be amongst those who are counted amongst those that observe Laylatu Al-Qadr Ya Rabbil Aalameen",
      "The month came and it went so fast.",
      "to you and the thing we ask you for more than anything else is your forgiveness. O Allah, You are the forgiver. You love to forgive so forgive us. Ya Allah through Your Prophet ﷺ we were told to call upon You while we are certain in the answer.",
      "Ya Allah, not because of confidence in ourselves but because of trust in your mercy. Ya Allah so we call upon you in full trust in Your Mercy and in full Trust in Your Forgiveness. Ya Allaah forgive us for all of our sins. Ya ALLAH forgive us all of Our Sins. YaALLAH forgive Us for ALL of Our sins.",
      "for our major sins. Ya Allah, forgive us from any sin that we've committed or that we may commit. Ya Rabbil Alameen. Yaullah, that is not beyond your mercy. YaAllah, that it's not beyond Your forgiveness. YaAllah, that It's not be on your pardon. Ya Allaah, We ask you to write each and every single one of us amongst those that are utaqaa, that are freed. YaRabbilAlameen",
      "Ya Allah, we ask You for protection from the punishment of the grave.",
      "Ya Allah, we ask you for nothing less than Jannah. We ask you paradise ya Rabbil Alameen. Ya Allah grant us al-Firdous al-'A'la ya Rabbul Alamein. Oh Allah enter us into al-firdous without any form of questioning and punishment",
      "without any form of questioning and without any",
      "Ya Allah, expand our graves. Ya Allah let us be dressed from the clothes of paradise. Ya Allaah let the fragrance of Jannah enter upon us. Ya allah let us joined by the righteous souls. Ya Rabbul Alameen we ask you O' Allah to let us die as shuhada.",
      "ask you for shahada. Ya Allah, we don't put conditions on how or where or when or why. We ask you O Allah for the reward of a shahadah. Oh Allah,we ask you first shahadeh. Oh allah we ask you foreshadowed ya Allah let death come to us while we are saying la ilaha illallah yeah Allah we asked you for a good ending yeah Allah",
      "Ya Allah, let the last words of our lives be La ilaha illallah. And ya Allah, make the best of our deeds the last of them and make the day that we meet you the best. Ya Rabbul Alameen.",
      "Ya Allah, honor us on the Day of Judgment. Ya Allah let us be shaded by Your throne on the day of judgment. Ya Allaah, bring us close to You on the",
      "Ya Allah, honor us with your mercy and your generosity on the Day of Judgment. Ya Allah we seek your paradise by your mercy Ya Rabbul Alameen. Ya Allaah Your mercy is greater than our sins. Your Jannah is greater that our constrictions. Your reward is greater then our effort. Ya allah You are al Kareem. You are the generous one. Ya Rabbil Alamein grant us the generous provision of Paradise.",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan. Grant them the full reward of this Ramadan",
      "Ya Allah, let their intentions count for them. Ya Allah let the duas that were made for them count for then. Ya allah let Laylatul Qadr count for thm. Ya Allaah forgive them ya Rabbil Alameen. Ya ALLAH when they were alive they would be in these masajids seeking your forgiveness. YaALLAH forgive them. Yeah ALLAH forgive our brothers and sisters.",
      "Ya Allah, forgive the believing men and women. Forgive our brothers and sisters who have passed. Ya Allah reunite us with them ya Rabb al-Alamin. Ya Allaah reunite with our brothers & sisters in Al Firdous al Aala ya Rabbul Alameen. Ya allah we were deprived from living with our Prophet sallallahu alayhi wa salam in this life. Ya ALLAH do not deprive us of his companionship in the afterlife.",
      "from having the companionship of our beloved Prophet ﷺ in this life. Ya Allah, do not deprive us of his companionship in the hereafter. Ya Allaah we were deprived from our Prophet ﷺ and from his companions and from family in this Life. Ya allah let us be his neighbors in Jannah. Ya ALLAH let us join with him and with our loved ones in the highest level of Ridaus al-A'la ya Rabbil Alameen",
      "Let no human being be more beloved to us than your Prophet ﷺ. Ya Allah, make him beloved to our hearts and make his companionship a reality for us.",
      "those who are embraced by our Prophet ﷺ on the Day of Judgment.",
      "Allah, let us be families that are pleasing to you.",
      "Ya Allah, let our children live and die as Muslims. Ya Rabbul Alameen. Ya Allah with the confusion and the loss that's out there. Ya Rabbal Alamein do not let this next generation be lost. Ya Rabbi Alameeen. Yeah Allah strengthen them with Iman. Strengthen them with faith. Ya rabbal alameen Ya Allah allow us to be carriers of this da'wah. Ya rabbil alameeen. Ya allah nurture faith in our hearts and guide people to this faith through us.",
      "Ya Allah, nurture faith in our hearts and guide people to this faith through us. Ya Allah make us amongst those that are guided and guiding. Ya Allaah make us among those who are rectified and rectifying. Ya allah, all our brothers and sisters who embraced Islam this year and embraced Islam before. Ya'Allah keep them firm upon the faith. YaAllah allow us to be a community that supports them.",
      "Ya Allah, help them with their struggles. Ya Rabbil Alameen. Ya Allah keep them firm upon this faith. Ya Rabbi Al-Alamin. Ya Allaah we ask you to be with our brothers and sisters all over the world. Ya Rabbal Alameed that are struggling. Ya ALLAH we have brothers and sister that are rotting in prison cells around the world Ya ALLAAH we have mazloomeen oppressed brothers and",
      "Brothers and sisters who did nothing wrong except insist on your deen, that rotten prison cells. Ya Allah, ya Allah we ask you to free them. Ya, Allah we asked you to grant athiyaa to our sister Athiyah. Ya allah we asked You to grant sabrun jameel to Imam Jameel. Ya Allaah every one of our mashayikhs, every one brothers and sisters that was wrong that sits in the prison cell",
      "We ask you to free them. Ya Allah, free them! Ya Allah free them and make it easy for them Ya Rabbil Alameen. Ya Allaah our brothers and sisters in Guantanamo Bay or our brothers & sisters here in Dallas. Ya ALLAH anyone who is in a prison for unjust reasons. YaALLAH we ask you free them Ya RabbalAlamin. Wherever they are Ya Rabballalamin. YaAllah those brothers and sister that are in prisons in the Muslim world. YaAllah we ask You to free",
      "Ya Allah, we ask you to free them.",
      "and sisters who are living under cruel governments, Ya Allah we ask you to protect them Ya Rabb al-Alamin. Ya Allah protect their Iman Ya Rabb Al-Alimin.",
      "Ya Allah, our brothers and sisters that are living in chaos in Sudan. Ya Allah we ask you to help them ya Rabbil Alameen. Ya Allaah in every single place that we mention or don't mention. Ya allah You know them ya Allah. Ya ALLAH You know Them ya ALLAH We ask you be with them ya RabbalAlameen. YaALLAH grant victory to the oppressed ya RabbilAlameen",
      "Ya Allah, our brothers and sisters in Palestine. Ya Allah every year we see them in Al-Aqsa. Every year we say them in an Aqsa, every year. Ya Allaah let not another Ramadan come upon us while they are occupied ya Rabbul Alameen. Ya allah let no other Ramadan come on us while their occupied ya rabbul alameen Ya Allah free our brothers & sisters in palestine. Ya ALLAH free them from occupation ya rabbil alamein. YaALLAH liberate masjid al aqsa ya rabbu alalameen",
      "Ya Allah, liberate al-Masjid Al-Aqsa ya Rabbil Aalameen. Ya Allah grant our brothers and sisters in Palestine the strength, the faith to continue to be steadfast ya Rabbul Aalmeen.",
      "Ya Allah, grant us victory over them. Ya Allah let us pray in Masjid al-Aqsa while it is liberated. Ya Rabbil Alameen. Ya Allaah let us prayer in a free masjid Al Aqsa. Ya Rabbi Alameeen. Ya allah and use us to support our brothers and sisters all over the world. Ya rabbi alalemeen. And ya allah, ya allaaah whoever wants harm for Islam and for the Muslims. Ya ALLAH reduce their plot to nothingness",
      "and foil it, Ya Rabbil Alameen. Ya Allah whoever seeks to harm Islam and the Muslims from outside or within, Ya Allah we ask you to foil their plot, Ya Rabbi Al-Alamin. Ya, Allah foil their plots, Ya Rabbal Alamin. Ya allah anyone who wrongs us, Ya allahu anyone who rungs us, we ask You O Allah to help us against those who wronged us, ya rabbal alameen Oh Allah we invoke you against those",
      "against those who wrong us, Ya Rabbil Alameen. Ya Allah help us against those",
      "Those who are in financial uncertainty, Ya Allah sustain them from halal. Ya Rabbil Alameen. Ya Allah our brothers and sisters that are struggling in their marriages, Ya Allaah solidify their marriages Ya Rabbul Alameeen. Ya Allaaah grant them tranquility in their marriage Ya Rabbill Alameeens. And Ya Allah those who are seeking to get married, Ya allah facilitate for them righteous spouses Ya Rabbl Alameene",
      "And Ya Allah, keep our communities protected from al-fitna. Ya Allah protect our community from fitna. Keep us doing that which is pleasing to you and protect us from all of the plots and tricks of the shaitan that separate us from you and from each other.",
      "And make us an ummah that stays upon truth.",
      "And Ya Allah, we seek your help. We seek your forgiveness for our hearts, Ya Rabbul Alameen. Ya Allah keep our hearts connected to the Quran and Ya Allah Keep our hearts Connected to you and ya Allah make us amongst those who make our prophet Sallallaahu Alaihi Wasallam proud on the day of judgment. Ya allah we call upon you with full confidence in your mercy",
      "We call upon you with full confidence in your generosity.",
      "let your tranquility descend upon us. Ya Allah, if it is Laylatul Qadr then let us have the full acceptance and if it was prior to this then ya Allah grant us the full acceptance. Ya Rabbil Alameen we ask you to send your peace and blessings upon your messenger Muhammad sallallahu alayhi wa sallam his family and his companions and we ask You to join us with them. Ya Rabbi Al-Alamin.",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan. Grant them the reward of this Ramadan!",
      "O Allah, we ask you that you let us be his neighbors in paradise.",
      "from each and every single one of us. Ya Allah, with all of our shortcomings and all of mistakes, we seek Your forgiveness. Ya Allaah, we turn to You in Your mercy. Ya Rabbul Alameen, accept our Asliyam, accept out fasting. Ya ALLAH, accept the recitation of Quran. YaALLAH, we ask you that whenever we were distracted or whatever shortcomings we had in the recitations,",
      "Ya Allah, we ask you to accept our qiyam. Ya Allah for every moment of tiredness or every moment that we missed or every",
      "us. Ya Allah, let us be amongst those who are counted amongst those",
      "accept our fasting. Ya Allah we ask you to accept our fast. Ya allah accept our repentance, accept our tawbah. Ya Allaah in anything that we sought from you if we were insincere or we were distracted in the moment ya allah make it sincerely for your sake and ya allaha grant full acceptance. Ya ALLAH we turn to you and the thing we asked you for more than anything else is your forgiveness",
      "O Allah, You are the forgiver. You love to forgive so forgive us. Ya Allah through Your Prophet we were told to call upon you while we are certain in the answer. Ya'Allah not because of confidence in ourselves but because of trust in your mercy.",
      "you in full trust in your mercy and in full",
      "Ya Allah, that is not beyond your mercy. Ya Allah that is no beyond your forgiveness. Ya Allaah that is non beyond your pardon. Ya allah we ask you to write each and every single one of us amongst those that are utaqaa, that are freed ya rabbal alameen. Ya ALLAH write each an every single on of us from those that free from the punishment ya rabballalameen Ya ALLAAH write each and every singe one of uos from those who are free from",
      "Ya Allah, we ask You for protection from the punishment of the grave.",
      "O Allah, grant us al-Firdaws al-'A'la, Ya Rabbil Alameen.",
      "into al-firdaws and a'la without any form of questioning or any form",
      "Allah let us be dressed from the clothes of paradise. Ya Allah let the fragrance of Jannah enter upon us. Ya Allaah let us joined by the righteous souls. Ya Rabbil Alameen we ask you O' Allah to let us die as shuhada. Oh Allah we ask You for Shahadah. Oh Allawe ask You Shahadat. Oh allah we ask for Shahada. Ya'Allah we don't put conditions on how or where or when or why,",
      "the reward of a shahada. Oh Allah we ask you for a shahaadah. Oh allah we ask You for a Shahada. Ya Allah let death come to us while we are saying La ilaha illallah. Ya Allaah we asked you for good ending. Ya allah We ask you that death comes to us While we are",
      "upon La ilaha illallah. Ya Allah, make the best of our deeds the last of them and make the",
      "Ya Allah, let us be shaded by your throne on the day of judgment. Ya Allah bring us close to you on the Day of Judgment and do not humiliate us on the",
      "Ya Allah, we seek your paradise by your mercy. Ya Rabbil Alameen. Ya Allah your mercy is greater than our sins. Your Jannah is greater that our constrictions. Your reward is greater then our effort. Ya Ahlaa you are al Kareem You are the generous one. Ya Rabbal Alamein Grant us the generous provision of paradise. Ya Rabbi Al-Alamine Ya Allah for all of our brothers and sisters that passed away before this Ramadan",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan. Ya Allah grant them the reward of this Ramadan! Ya Allah let their intentions count for them. Ya Allaah let the du'as that were made for them count for",
      "Laylatul Qadr account for them. Ya Allah, forgive them, ya Rabbil Alameen. Yaullah, when they were alive, they would be in these masajids seeking your forgiveness. YaAllah, forgive our brothers and sisters. Yaallah, forgive the believing men and women. Forgive our brothers",
      "Ya Allah, reunite us with them.",
      "Ya Allah, we were deprived from our Prophet ﷺ and from his companions and from family in this life. Ya Allah let us be his neighbors in Jannah. Ya Allaah let us join him with our loved ones in the highest level of Ridaus Al-A'la Ya Rabbul Aalameen. Ya Adhan let no human being be more beloved to us than your prophet ﷺ.",
      "Ya Allah, make him beloved to our hearts and make his companionship a reality for us. Ya Allah let us meet you while you are pleased with us and let us met our Prophet while he is proud of us.",
      "We ask you to forgive our parents. We ask You to have mercy on our parents O Allah, forgive our Parents. O Allah have mercy upon our parents as they raised us when we were young Ya Allah let all of our good deeds count to the best of their intentions and do not let our shortcomings be their sins Ya Allah forgive us for our treatment of them Ya Rabbi Ya Rahman elevate them Ya Rabbil Alameen Ya Allah grant us from our spouses and children the coolness of our eyes",
      "grant us from our spouses and our children the coolness of our eyes. Ya Allah, let us be families that are pleasing to you, ya Rabb al-alameen. Ya, Allah nurture our children upon Iman. Ya Allaah, nurture our Children live and die as Muslims, ya rabb al-alaameen",
      "Ya Allah, with the confusion and the loss that's out there. Ya Rabbul Alameen, do not let this next generation be lost. Ya Rabbi Al-Alamin. Ya Allah strengthen them with Iman. Strengthen them with faith. Ya Rabbal Alameeen. Ya Allaah allow us to be carriers of this da'wa. Ya rabbal alameen. Ya allah nurture faith in our hearts and guide people to this faith through us. Ya rabbil alameeem. Ya ALLAH nurture faith In our hearts And guide people To this faith Through us.",
      "Ya Allah, make us amongst those that are guided and guiding. Ya Allah make us among those that rectified and rectifying. All our brothers and sisters who embraced Islam this year and embraced Islam before. Ya allah keep them firm upon the faith. Ya ALLAH allow us to be a community that supports them. Ya Alla help them with their struggles. YaAllal keep them firmed upon this faith.",
      "we ask you to be with our brothers and sisters all over the world, Ya Rabbil Alameen that are struggling. Ya Allah, we have brothers and sister that are rotting in prison cells around the world. Ya Allaah, we haf mazloomeen oppressed brothers and sisteers that are in prison cell scholars, Ya Rabbal Alamein brothers and sistere who did nothing wrong except insist on your deen that rotten prison cells. Ya allah, ya allah we ask You to free them",
      "Ya Allah, we ask You to free them. Ya Allah we ask you to grant Aathia to our sister Aathiya. Ya Allaah we ask to grant Sabrun Jameel to Imam Jameeel. Ya allah every one of our Mashayikhs, every one brothers and sisters that was wronged, that sits in a prison cell, ya Allah we asked You to freedom. Ya ALLAH free them, ya ALLAH freedom and make it easy for them Ya Rabbul Alameen.",
      "our brothers and sisters in Guantanamo Bay, or our brothers & sisters here in Dallas. Ya Allah anyone who is in a prison for unjust reasons, ya Allah we ask you to free them, Ya Rabbil Alameen. Wherever they are, Ya Rabbi Al-Alamin. Ya allah those brothers and sister that are in prisons in the Muslim world, Ya Allah we asked You to free the, Ya Rabbal Alamee. Ya Allaah we ask You to Free them,Ya Rabbil alameen Ya Allah our brothers",
      "of them, Ya Allah. Who are imprisoned because they say La ilaha illallah. Ya Allah we ask you to support them and to free them Ya Rabbil Alameen. Ya Allaah we ask You to support and to Free them Ya Rabbi Al-Alamin. Ya allah we asked You to Support them and Free them ya Rabbi Al Aalmeen. Our brothers and sisters in India our brothers and Sisters all over the world our brothers And sisters who are living under cruel governments. Ya ALLAH We ask you To protect them Ya Rabbi al-Alameen",
      "protect their iman, Ya Rabbil Alameen. Ya Allah grant them strength and izzah and victory, Ya Rabbal Alamein. YaAllah our brothers and sisters that are refugees, that are going around the world, our brothers",
      "Ya Allah, in every single place that we mention or we don't mention. Ya Allah you know them ya Allah. We ask You to be with them ya Rabbil Alameen. Ya Allaah grant victory to the oppressed ya Rabbul Alamein. Our brothers and sisters in Palestine, ya Allah every year we see them in al-Aqsa.",
      "we see them in Al-Aqsa. Every year, Ya Allah let not another Ramadan come upon us while they are occupied Ya Rabbul Aalameen. Ya Allah free our brothers and sisters in Palestine. Ya Allaah free them from occupation Ya Rabbil Aalmeen.",
      "to continue to be steadfast, Ya Rabbil Alameen. Ya Allah grant them steadfastness, Ya Rabbi Al-Alamin. Ya Allaah they have a cruel Zionist occupier, Ya Allah Grant them victory over their occupiers, Ya Rabbal Alameeen. The dictators and the occupiers are emboldened, Ya Allaaah we ask you to grant us victory over them, Ya rabbal alameeen. Ya allah grant us Victory over them ya rabbil alameen",
      "Ya Allah, let us pray in a free masjid al-aqsa. Ya Allah and use us to support our brothers and sisters all over the world. And ya Allah, whoever wants harm for Islam and for the Muslims, reduce their plot to nothingness and foil it. Ya Rabbil Alameen.",
      "Ya Allah, we ask you to foil their plot. Ya Rabbil Alameen. Ya Allah foil their plots. Ya Rabbi Al-Alamin. Ya Allaah anyone who wrongs us. Ya allah anyone Who wrongs as we asked you all a lot To help us against those who wronged us. Yeah, Rabbal alameen Oh Allah We invoke you against those Who wronged Us ya rabbal alamin. Oh Allah we invoke you Against Those Who Wronged Us yeah, Rabball alameeen. Yeah Allah Help us against Those Who hurt Us from Within and From Without yeah, Robbill Alamean",
      "Ya Allah, we have so many needs and we turn to you and we ask for your forgiveness. Ya Allah grant us the best of this life and the next ya Rabb al-alameen. Ya Allaah our brothers and sisters who are sick we ask you to grant them shifa ya Rabb Al-Alamin. Ya allah cure our brothers & sisters who're sick ya Rabb l'Alameen Ya Allah those who are in financial uncertainty ya Allah sustain them from halal ya Rabb L'Alamin",
      "Ya Allah, sustain them from halal. Ya Allah our brothers and sisters that are struggling in their marriages. Ya, Allah solidify their marriages Ya Rabbul Alameen. Ya allah grant them tranquility in their marriage Ya Rabbil Alamein. And ya Allah those who are seeking to get married. Ya Allaah facilitate for them righteous spouses. Ya Rabb al-Alamine. And Ya Allah keep our communities protected from fitna. Ya",
      "Allah protect our community from fitna. Ya Allah protect us from all the plots and tricks of the shaitan that separate us from you and each other. Ya Rabbil Alameen. Ya Allaah make us one ummah that is pleasing to You, Ya Rabbul Alameeen. And make us an Ummah that stays upon truth, Ya",
      "We ask you for your guidance, we ask you forgiveness, we asked you for steadfastness. Ya Allah we turn to you with dua, ya Allah we are confident in our dua. Ya allah we seek your help and your aid for our brothers and sisters that suffered from the earthquake, ya rabbil alameen. Ya Allawe seek your support for our brother and sister suffering all over the world, ya Rabbil Alameen And ya Allah, we seek Your help, we see your forgiveness for our hearts, ya rabbalalameen",
      "Ya Allah, keep our hearts connected to the Qur'an. And ya Allah, make us amongst those who make our Prophet ﷺ proud on the Day of Judgment. Ya Allah we call upon you with full confidence in your mercy. Ya Allaah we call upon you with all confidence and your forgiveness. Ya allah we called upon you for full confidence and generosity.",
      "Ya Allah, this is our dua and we ask you for your acceptance. Ya Allah do not let us be amongst those who doubt, do not lets us be among those who despair. Ya Allaah, ya Allaahh, let Your mercy descend upon us. Ya allah let Your tranquility descend upon",
      "Ya Allah, for all of our brothers and sisters",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan. Grant them the reward of this Ramadan!",
      "that is in between. O Allah, we praise you the sustainer of the heavens and the earth and everything that is",
      "We ask you to send your peace and blessings upon your messenger Muhammad. And upon his family and companions. O Allah, we ask you that you let us be his neighbors in paradise.",
      "at the end of this month of Ramadan, at the and of this recitation of the Quran. Ya Allah we ask you to accept our Ramadan. Ya Allaah we ask You to accept out Ramadan. Oh Allah accept our Ramadhan. Oh Allaahh let not a single person who is making this Dua be deprived of their Ramadahn. Ya allah except Ramadhaan from each and every single one of us. Ya ALLAH with all of our shortcomings and all of mistakes and we seek your forgiveness ya ALLAH",
      "Ya Allah, we turn to you in your mercy. Ya Rabbul Alameen, accept our siyam. Accept our fasting. Ya Allah accept our recitation of the Quran. Ya Allaah, we ask you that whenever we were distracted or whatever shortcomings we had in the recitation. Ya allah, accept every single letter of the recitaiton from us.",
      "Ya Allah, accept our qiyam. Ya Allah for every moment of tiredness or every moment that we missed or every movement that we tried to connect to you but we couldn't connect. Ya Allaah, accept the Qiyam from us fully. Ya Rabbul Alameen. Ya allah write down Laylat al-Qadr for us. Ya ALLAH write down laylat al Qadr. YaALLAH write day Laylatal Qadar for us Ya ALLAAH let us be amongst those who are counted among those who observe Laylatul Qadir.",
      "Ya Allah, as we turn to you, we turn into broken. We turn to understanding that we have shortcomings. We turned to you maybe with disappointments and some of the things that we thought we would do in this Ramadan. Ya Allah! The month came and it went so fast. Ya Allaah! We ask You to accept it from us. Ya ALLAH! We asked You to except our fasting. Ya ALLAH! We Asked You to Accept Our Fasting.",
      "and the thing we ask you for more than anything else is your forgiveness",
      "Oh Allah, you are the forgiver. You love to forgive so forgive us. Ya Allah through your Prophet we were told to call upon you while we are certain in the answer. Ya'Allah not because of confidence in ourselves but because of trust in Your mercy. Ya-Allah so we call upon You in full trust in your mercy and in full",
      "Ya Allah, forgive us for all of our sins. Ya Allah forgive us from any sin that we've committed or that we may commit.",
      "Ya Allah, we ask you to write each and every single one of us amongst those that are utaqaa, that are freed. Ya Rabbil Alameen. Ya Allah write each",
      "Ya Allah, we ask You for protection from the punishment of the grave. Ya Allah ,we ask You",
      "O Allah, grant us al-Firdaws al-'A'la. Ya Rabbil Alameen.",
      "Our graves be nothing but gardens of your Jannah. Ya Allah, do not let us be amongst those who are suffocated in their graves by Your punishment. Ya, Allah, let our graves be gardens of Jannah Ya Rabbul Alameen. Ya Allaah, expand our graves. Ya allah, let us dressed from the clothes of paradise. Ya ALLAH, let the fragrance of Janna enter upon us.",
      "us. Ya Allah let us be joined by the righteous souls, ya Rabbil Alameen we ask you O Allah to let us die as shuhada. Oh Allah we ask You for Shahadah, oh Allah we asked You for shahadah. Oh allah we ask for Shahada. Ya'Allah we don't put conditions on how or where or when or why we ask Your love for the reward of a shahada.",
      "Ya Allah, let death come to us while we are saying La ilaha illallah. Ya Allah we ask you for a good ending. Ya Allaah we ask You for husnul khitam. We ask You that death comes to us While we are say la ilahaillallah. Let the last words of our lives be la ilahe illallah And ya allah let us be raised upon la ilaaha illalah. Make the best of our deeds the last of them and make the best",
      "we meet you, Ya Rabbil Alameen.",
      "Ya Allah, let the day of judgment pass with ease for us. Ya Rabbil Alameen. Ya Allah bring us close to you on the day judgment and do not humiliate us on the Day of Judgment. Ya Rabbi Al-Alamin. Ya Allaah do not humiliate us with our sins on the Days of Judgement. Ya Rabbal Alameeen. Ya allah honor us with your mercy and generosity on the days of judgement. Ya rabbal alameen Ya Allah we seek your paradise by your mercy Ya Rabbul Alameeen.",
      "Your Jannah is greater than our constrictions. Your reward is greater that our effort. Ya Allah, You are Al-Kareem. You are the generous one. Ya Rabbul Aalameen Grant us the generous provision of paradise. Ya Rabbi al-Alamin Ya Allah for all of our brothers and sisters that passed away before this Ramadan. Grant them the reward of this Ramadan",
      "Ya Allah, for all of our brothers and sisters that... Ya Allah for all our brothers & sisters that passed away. Grant them the full reward of this Ramadan. Ya Allah let their intentions count for them. Ya Allaah let the du'as that were made for them count for then. Ya ALLAH let Laylatul Qadr count for thm. YaALLAH forgive them ya Rabbil Alameen.",
      "Allah, when they were alive, they would be in these masajids seeking your forgiveness. Ya Allah, forgive them. Ya, Allah, Forgive our brothers and sisters. Ya allah, forgive the believing men and women. Forgive our brother and sisters who have passed. Ya Allaah, reunite us with them ya Rabbul Alameen.",
      "Ya Allah, we were deprived from living with our Prophet in this life. Ya Allah do not deprive us of his companionship in the afterlife. Ya'Allah we were deprived from having the companionship of our beloved prophet in this Life. Ya Allaah do not Deprive us from his companionships and hereafter. Ya allah we were Deprived From our Prophet and from his Companions and from His family",
      "Ya Allah, let us be his neighbors in Jannah. Ya Allah join us with him and our loved ones in the highest level of Ridaus al-A'la Ya Rabbul Alameen. Ya Allaah let no human being be more beloved to us than your Prophet . Let no human beings be more Beloved to us then your Prophet , Ya Allah make him beloved to our hearts and make his companionship a reality for us.",
      "Ya Allah, let us meet you while you are pleased with us and let us be amongst those who are embraced by our Prophet on the Day of Judgment.",
      "As they raised us when we were young.",
      "Ya Allah, let us be families that are pleasing to you. Ya Rabbil Alameen. Ya Allah nurture our children upon Iman. Ya Allaah nurture our Children upon Imaan. Ya allah nurture Our children upon imaan. Ya ALLAH Let them stay as Muslims. Ya Rabbal alameen Ya ALLAHH Let our children live and die as Muslims ya rabbal alamain Ya ALLAAH Let our Children live and Die as Muslims Ya rabbil alameeen Ya ALLaah with the confusion and the loss that's out there. Ya rabbul alameeen Do not let this next generation be lost. Ya rabbalalameen",
      "Ya Allah, strengthen them with faith.",
      "Ya Allah, we ask you to be with our brothers and sisters all over the world that are struggling.",
      "We have brothers and sisters that are rotting in prison cells around the world. We have oppressed brothers and sister that are in prison cell, scholars , brothers and siste who did nothing wrong except insist on your deen that rotten prison cells. Ya Allah we ask you to free them.",
      "in a prison for unjust reasons, Ya Allah we ask you to free them Ya Rabbil Alameen. Wherever they are Ya Rabbul Alamein. Ya Allah those brothers and sisters that are in prisons in the Muslim world, Ya Allahu we ask You to free Ya Rabbill Alameeen. Ya Allahu We ask You To Free Them Ya Rabbl Alameeen. Ya Allaah our brothers and sister from the Uighurs millions of them Ya Allah who are imprisoned because they say La Ilaha Illa Allah.",
      "Ya Allah, we ask you to support them and to free them. Ya Allah our brothers and sisters in India, our brothers & sisters all over the world, our brother and sisters who are living under cruel governments, ya Allah we ask You to protect them.",
      "Our brothers and sisters that are refugees, that are going around the world. Our brothers & sisters from Syria Ya Rabbil Alameen Ya Allah protect them Ya Rabbul Alamein Our Rohingya brothers & sister Ya Allah Protect them Ya Rabbi Alamee Ya Allah our brothers & Sisters that are living in chaos in Sudan Ya Allah we ask you to help them Ya Rabbi Alameeen Ya Allah in every single place that we mention or don't mention Ya Allah You know them Ya Allah",
      "Ya Allah, you know them. We ask you to be with them. Ya Allah grant victory to the oppressed. Our brothers and sisters in Palestine, every year we see them in Al-Aqsa. Let not another Ramadan come upon us while they are occupied.",
      "Ya Allah, let not another Ramadan come upon us while they're occupied. Ya Rabbil Alameen. Ya Allah free our brothers and sisters in Palestine. Ya Allaah free them from occupation. Ya Rabbal Alamein. Ya allah liberate al-Masjid al-Aqsa. Ya Rabbi Al-Alameen Ya Allah liberate masjid Al-Akasa. Ya rabbi al-alameen ya allah grant our brothers & sisters in philistine the strength the faith to continue to be steadfast. Ya rabbil alameen",
      "Ya Allah, let us pray in Masjid al-Aqsa while it is liberated.",
      "and use us to support our brothers and sisters all over the world.",
      "Anyone who wrongs us, Ya Allah. Anyone who Wrongs us we ask you o Allah to help us against those who wronged us ya Rabbil Alameen O Allah we invoke you against those Who wronged Us ya Rabbul Alamein. Oh Allah We invoke you Against Those Who wrong us ya Rabbi al-alameen. Ya Allah Help us against Those Who hurt Us from Within and From Without ya Rabbi Al-Alameen Ya Allah Ya Allah We have so many needs and We turn to you and We Ask for your Forgiveness",
      "Ya Allah, grant us the best of this life and the next. Ya Rabbil Alameen. Ya Allah our brothers and sisters who are sick we ask you to grant them shifa. Ya Rabbi Al-Alamin. Ya Allaah cure our brothers & sisters who were sick. Ya Rabbal Alameeen.",
      "marriages, Ya Allah solidify their marriages Ya Rabbil Alameen. Ya Allah grant them tranquility in their marriages, ya Rabbil alameen and Ya Allah those who are seeking to get married, Ya Allaah facilitate for them righteous spouses, Ya Rabbul Alameeen and Ya Allaa keep our communities protected from fitna, Ya allah protect our community from fitnah, Ya ALLAH protect our",
      "amongst those who make our Prophet ﷺ proud on the Day of Judgment.",
      "dua and we ask you for your acceptance. Ya Allah, do not let us be amongst those who doubt. Do not let uns be amongst the despair. Ya Allaah, ya Allaahh, let Your mercy descend upon us. Ya allah, let your tranquility descend upon Us. Ya ALLAH if it is Laylatul Qadr then let us have the full acceptance and if it was prior to this then Ya ALLAAH grant us the full acceptence. Ya Rabbal Aalameen, we ask You to send Your peace and blessings upon Your Messenger Muhammad",
      "Messenger Muhammad ﷺ, his family and companions. We ask you to join us with them. Ya Allah for all of our brothers and sisters that passed away before this Ramadan.",
      "passed away before this Ramadan, Ya Allah grant them the reward of this Ramadan. Ya Allah for all our brothers and sisters that...",
      "We praise you for the blessing of Islam. We praise You for the Blessing of Iman. We Praise You for The Blessing Of The Quran Ya Allah, we praise You For the blessing Of sending Muhammad with clear guidance. O Allah, We ask You to send Your peace and blessings upon your Messenger Muhammad . We ask you to send your peace and",
      "his family and his companions, Ya Rabbil Alameen. O Allah we ask you to make him an intercessor for us on the day of judgment. Oullah we asked you for his intercession and o Allah we asked You for His companionship. OAllah we ask You that You let us be his neighbors in Paradise, Ya Rabbal Alamein. Oh Allah we turn to You at the end of this month of Ramadan, at the",
      "Ya Allah, we ask you to accept our Ramadan. O Allah, accept our Ramadhan. O Allaah let not a single person who is making this Dua be deprived of their Ramadahn. Ya Allah accept Ramadhaan from each and every single one of us. Ya Alla with all of our shortcomings and all of mistakes and we seek your forgiveness ya Allah we turn to you in your mercy ya Rabbul Alameen. Accept our Asliham, accept",
      "Ya Allah, accept our recitation of the Qur'an. Ya Allah we ask you that whenever we were distracted or whatever shortcomings we had in the recitation, Ya Allah accept every single letter of the recitaiton from us Ya Rabbul Alameen. Ya Allaah we ask You to accept our Qiyam. Ya ALLAH for every moment of tiredness",
      "Ya Allah, write down Laylatul Qadr for us. Ya Allah let us be amongst those who are counted amongst those",
      "shortcomings we turn to you maybe with disappointments and some of the things that we thought we would do in this Ramadan. Ya Allah, the month came and it went so fast. Ya'Allah, we ask You to accept it from us. Ya-Allah, We ask You To Accept Our Fasting. Ya Allaah, We Ask You To accept our fasting. YaAllaaah, Accept Our Repentance. Accept Our Tawba. YaAllaah, In Anything That We Sought From You If We Were Insincere Or We Were Distracted",
      "Ya Allah, make it sincerely for your sake. And ya Allah, grant it full acceptance. Ya Allah we turn to you and the thing we ask you for more than anything else is your forgiveness. O Allah You are the forgiver. You love to forgive so forgive us.",
      "through your Prophet ﷺ we were told to call upon you while we are certain in the answer. Ya Allah, not because of confidence in ourselves but because of trust in Your mercy. Ya'Allah so we call upon You in full trust in your mercy and in full Trust in your forgiveness. Ya Allaah forgive us for all of our sins. Ya ALLAH forgive us",
      "Forgive us for our past sins. Forgive us For our future sins forgive us for Our small sins forgive Us for our major sins yeah Allah forgive us from any sin that we've committed or That, We may commit y'all up in Alameen Yeah, allah that is not beyond your mercy yeah a lot that Is not Beyond Your forgiveness yeah a Lot that Is Not Beyond Your pardon yeah allah We ask you to write each and every single one of Us amongst Those that are utaqaa",
      "Ya Allah, we ask you for protection from the fire.",
      "Ya Allah, we ask you for protection from the punishment of the grave.",
      "without any form of questioning and without any",
      "those who are suffocated in their graves by your punishment. Ya Allah, let our graves be gardens of Jannah. Ya Rabbil Alameen. Yaullah, expand our graves. YaAllah, expand out graves.YaAllah, let us be dressed from the clothes of paradise. YaAllah, let the fragrance of Janna enter upon us. Ya'Allah, Let us be joined by the righteous souls. YaRabbilAlamin. We ask you O Allah to let us die as shuhada",
      "O Allah, we ask You for shahada. Ya Allah, let death come to us while we are saying La ilaha illallah.",
      "ending. Ya Allah, we ask you for husnul khitam. We ask you that death comes to us while we are saying la ilaha illallah. YaAllah let the last words of our lives be la ilahe illallah and ya Allah let us be raised upon la ilaah allalhah. YaAlllah make the best of our deeds the last of them and make the",
      "Ya Allah, let us meet You on the Day of Judgment humiliated. Ya Allah do not let us met You on a day of judgment humiliated Ya Allah honor us on the day of judgement Ya Allah let us be shaded by Your throne on the days of judgement. Ya Allaah let the day",
      "and do not humiliate us on the Day of Judgment, Ya Rabbil Alameen. Ya Allah, do not humiliate us with our sins on the day of judgment, Ya Rabbi Al-Alamin. Ya'Allah honor us with Your mercy and Your generosity on the days of judgment Ya Rabbi al-Alameen Ya'allah we seek your paradise by Your mercy Ya Rabbi l-Aalamin Ya'alah Your mercy is greater than our sins. Your Jannah is greater that our constrictions. Your reward is greater then our effort",
      "You are Al-Kareem. You are the generous one, Ya Rabbul Aalameen. Grant us the generous provision of paradise, Ya Rabbi al-Aalamein. Ya Allah for all of our brothers and sisters that passed away before this Ramadan grant. Ya Allaah for all our brothers & sisters that pass away before Ramadan, Ya Allah grant them the reward of this Ramadan. Ya ALLAH for all brothers and sister...",
      "Ya Allah, for all of our brothers and sisters that passed away, grant them the full reward of this Ramadan. Ya Allah let their intentions count for them. YaAllah let the duas that were made for them count for then. YaAllah let Laylatul Qadr count for thim. Ya'Allah forgive them ya Rabbil Alameen. Ya Alla when they were alive they would be in these masajids seeking your forgiveness. Ya-Allah forgive",
      "Ya Allah, forgive our brothers and sisters. Ya Allah forgive the believing men and women. Forgive our brothers & sisters who have passed. Ya allah reunite us with them ya rabbal alameen. Ya Allaah reunites us with our brothers an sisters in Al-Firdous Al A'la ya rabbul aalameen Ya Allah we were deprived from living with our prophet sallallaahu alayhi wa salam",
      "in this life. Ya Allah, do not deprive us of his companionship in the afterlife. Ya'Allah, we were deprived from having the companionship of our beloved Prophet ﷺ in this lifetime. Ya´Allah, do no deprive of his Companionship in hereafter. Ya''Allah, We were deprived of our Prophet's ﷺ and from his companions and from family in this Life. Ya'Thaa let us be his neighbors in Jannah. Ya'thaa Let us be His Neighbors in Jannah.",
      "us with him and our loved ones in the highest level of ridaus al aala ya rabbalaalameen. Ya Allah let no human being be more beloved to us than your prophet . Let no human beings be more Beloved to us then your Prophet . Ya Allah make him beloved to our hearts, and make his companionship a reality for us. Ya allah let us meet you while you are pleased with us, and let us",
      "Ya Allah, let us meet you while you are pleased with us and let us our Prophet while he is proud of us. Ya Allah let us be amongst those who are embraced by our Prophet on the day of judgement. Ya Allaah we ask You to forgive our parents. We ask You have mercy on our parents O Allah forgive our parent. O Allah have mercy upon our parents as they raised us when we were young.",
      "Ya Allah, forgive us for our treatment of them. Ya Rabbi Ar-Rahman elevate them Ya Rabb al-'Alamin.",
      "Allah, nurture our children upon Iman. Ya Allah, let them stay as Muslims ya Rabbil Alameen. Ya Allaah, let our children live and die as Muslims, ya Rabbul Alamein. Ya ALLAH, with the confusion and loss that's out there, do not let this next generation be lost, ya rabbil alameen Ya ALLah, strengthen them with faith, ya rabbal alameeen",
      "of this da'wah, Ya Rabbil Alameen. Ya Allah, nurture faith in our hearts and guide people to this faith through us, Ya Rabbi al-Alamin. Ya Allaah, nurture your faith in out hearts and God people to the faith through you, Ya Rabbal Alameeen.",
      "Ya Allah, keep them firm upon the faith. Ya Allah allow us to be a community that supports them ya Rabbil Alameen. Ya Alla help them with their struggles ya Rabbul Alamein. Ya allah keep them Firm upon this Faith ya Rabbill Alameeen. We ask you to be with our brothers and sisters all over the world ya Rabbl Alameed that are struggling. Yeah we have brothers and Sisters that are rotting in prison cells around the world.",
      "We have mazlumeen, oppressed brothers and sisters that are in prison cells. Scholars, ya rabbal alameen, brothers and sister who did nothing wrong except insist on your deen, that rotten prison cells Ya Allah, Ya Allah we ask you to free them Ya Allah ,we ask you the freedom Ya Allah .We ask you for freedom Ya Allaah we asked you to grant aafiyya to our sister Aafiya Ya Allah We asked you",
      "every one of our mashayikh, every one",
      "Ya Allah, those brothers and sisters that are in prisons in the Muslim world. Ya Allah we ask you to free them ya Rabbil Alameen. Ya Allaah we ask You to free the Ya Rabbil Aalameen Ya Allah our brothers and sister from the Uighurs Millions of them Ya Allah Who are imprisoned because they say La ilaha illallah Ya Allah We ask You To support them and to free The Ya Rabbul Alameeen Ya Allah ,we ask You support them And to free Them Ya Rabbill Alameeens Ya Allah .We ask You Support them and Free them Ya Rabbl Alameene",
      "Ya Allah, our brothers and sisters in India. Our brothers and sister all over the world. Our brother and sisters who are living under cruel governments. Ya Allah we ask you to protect them ya Rabbil Alameen. Ya Allaah protect their Iman ya Rabbul Alamein. Ya ALLAH grant them strength and izzah and victory ya Rabbill Alameeen. YaALLAH our brothers & sisters that are refugees that are going around the world, our brother and sister from Syria ya Rabbl Alameein.",
      "Ya Allah, protect them. Our Rohingya brothers and sisters, Ya Allah protect them Ya Rabbul Alameen. Ya Allah our brothers and sister that are living in chaos in Sudan, Ya Allaah we ask you to help them Ya Rabbal Alamein. Ya Allaaah every single place that we mention or don't mention, Ya allaaah You know them Ya Allah. We ask you be with them Ya Rabbi al-Alamine.",
      "Ya Allah, grant victory to the oppressed. Ya Allah our brothers and sisters in Palestine, every year we see them in Al-Aqsa. Let not another Ramadan come upon us while they are occupied.",
      "Ya Allah, free them from occupation. Ya Allah liberate Al-Masjid Al-Aqsa Ya Allah grant our brothers and sisters in Palestine the strength, the faith to continue to be steadfast Ya Allah Grant them steadfastness Ya Allah They have a cruel Zionist occupier Ya Allah",
      "The dictators and the occupiers are emboldened. Ya Allah, we ask you to grant us victory over them, ya Rabbil Alameen. Yaullah, grant us a victory over the mehabbillah I mean yeah a lot let us pray in Masjid al-aqsa while it is liberated yaha Robin I mean Yeah, let us play in a free masjid of oxo. Yeah, I mean, yeah Allah and use us to support our brothers and sisters all over the world Yara Bellana mean and yeah Allah",
      "Whoever wants harm for Islam and for the Muslims, Ya Allah, reduce their plot to nothingness and foil it. Ya Rabbil Alameen. Ya Allah whoever seeks to harm Islam and the Muslims from outside or within, Ya Allaah we ask you to foil their plot. Ya Rabbal Alamein. Ya Allaaah foil their plots. Ya Rabbi Al-Alamine. Ya allah anyone who wrongs us. Ya ALLAH anyone who rongs us. We ask You O Allah to help us against those who wronged us.",
      "O Allah, we invoke you against those who wrong us. O Allah help us against those that hurt us from within and without. Ya Allah, We have so many needs and we turn to You and ask for Your forgiveness. Grant us the best of this life and the next. Our brothers and sisters who are sick, we ask You to grant them shifa'a",
      "Ya Allah, those who are in financial uncertainty. Ya Allah sustain them from halal. Ya Rabbul Alameen. Ya, Allah our brothers and sisters that are struggling in their marriages. Ya allah solidify their marriages ya rabbil alameen",
      "And Ya Allah, those who are seeking to get married. Ya Allah facilitate for them righteous spouses. Ya Rabbul Alameen. And YaAllah keep our communities protected from al-fitan. YaAllah protect our community from fitna. YaAllah protect our heart united. YaALLAH keep our ranks United.",
      "the Shaytan that separate us from you and from each other. Ya Rabb al-Alamin. Ya Allah, make us one ummah that is pleasing to You, Ya Rabb Al-Alameen. And make us an ummah stays upon truth, Ya Rabbi Al-Alemin. Ya Allaah we ask You for Your guidance, We ask You forgiveness, We Ask You for steadfastness. Ya allah we turn to You with Dua'a. Ya ALLAH we are confident in our dua'. Ya ALLAAH we seek your help and your aid for our brothers and sisters that suffered",
      "earthquake, Ya Rabbil Alameen. Ya Allah we seek your help and your support for our brothers and sisters suffering all over the world, Ya Rabbi Al-Alamin. And Ya Allah, we seek Your help, we see your forgiveness for our hearts, Ya Rabbal Alamin. Ya Allaah keep our hearts connected to the Quran. And ya Allah keep our heart's connected to you. And yeah Allah make us amongst those who make our Prophet Sallallaahu Alaihi Wasallam proud on the day of judgment.",
      "Ya Allah, this is our dua and we ask you for your acceptance.",
      "who despair. Ya Allah, ya Allah let your mercy descend upon us. YaAllah let your tranquility descend upon Us. YaAllah if it is Laylatul Qadr then let us have the full acceptance and if it was prior to this then Ya Allah grant us the full Acceptance. Ya Rabbil Alameen we ask you to send your peace and blessings upon your messenger Muhammad his family and his companions and we ask",
      "Allahumma salli wa sallim wa barak ala nabiyyina Muhammad wa ala alihi wa sahbihi ajmain.",
      "We praise you for the blessing of Islam.",
      "O Allah, we ask you for his intercession. And O Allah we ask for his companionship. O Allah that you let us be his neighbors in paradise Ya Rabbil Alameen.",
      "a single person who is making this dua be deprived of their Ramadan. Ya Allah, accept Ramadan from each and every single one of us. Ya'Allah with all our shortcomings and all of our mistakes and we seek your forgiveness ya'Allah we turn to you in your mercy ya Rabbal Alameen, accept our Asliyam, accept",
      "we ask you that whenever we were distracted or whatever shortcomings we had in the recitation, Ya Allah accept every single letter of the recitaiton from us Ya Rabbul Alameen. Ya Allah we ask You to accept our Qiyam. Ya Allaah accept our qiyam Ya Allah for every moment of tiredness or every moment that we missed or everymoment that we tried to connect to you but we couldn't connect Ya Allah except the qiyan from us fully Ya Rabbil Alamein",
      "Ya Allah, write down Laylatul Qadr for us. Ya Allah let us be amongst those who are counted amongst those that observe Laylatu Al-Qadr Ya Rabbil Aalameen",
      "month came and it went so fast, Ya Allah we ask you to accept it from us. Ya Allah",
      "the thing we ask you for more than anything else is your forgiveness. اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنَّا اللَّهمَ إِلَّكْ عَافُواً كَرِيمٌ تُ حِبِّ الْأَفَوَةَ فْاعْوُ عِنْنَا O Allah, You are the forgiver. You love to forgive so forgive us. Ya Allah through Your Prophet ﷺ We were told to call upon You while we are certain in the answer",
      "not because of confidence in ourselves, but because of trust in your mercy. Ya Allah, so we call upon you in full trust in Your mercy and in full Trust in Your forgiveness. Ya'Allah forgive us for all of our sins. Ya-Allah forgive for all our sins Ya'allah forgive us all of out sins Ya-allah forgive for our past sins Forgive us for our future sins Forgive for our small sins Forgive as for our major sins",
      "sins. Ya Allah, forgive us from any sin that we've committed or that we may commit, ya Rabbil Alameen. Ya, Allah, that is not beyond your mercy. Ya Allaah, that it's not beyond Your forgiveness. Ya allah, That is not be on your pardon. Ya ALLAH, We ask you to write each and every single one of us amongst those that are utaqaa, that are freed, ya rabbil alameen",
      "Ya Allah, we ask you for protection from the punishment of the grave.",
      "Ya Allah, we ask you for nothing less than Jannah. We ask you paradise ya Rabbil Alameen. Ya Allah grant us al-Firdous al-'A'la ya Rabbul Alamein.",
      "without any form of questioning, and without any from punishment. Ya Allah enter us into Al-Firdaus Al-A'la without any forn of questioning or any form o punishment.",
      "Ya Allah, expand our graves. Ya Allah let us be dressed from the clothes of paradise. Ya Allaah let the fragrance of Jannah enter upon us. Ya ALLAH let us joined by righteous souls. Ya Rabbal Alameen we ask you O' Allah to let us die as shuhada. Oh Allah we ask You for Shahadah.",
      "Ya Allah, we don't put conditions on how or where or when or why. We ask you O Allah for the reward of a shahada. Oh Allah,we ask You for a shahaada.",
      "Ya Allah, let the last words of our lives be La ilaha illallah. And ya Allah, make the best of our deeds the last of them. And make the day that we meet you the best. Ya Rabbil Alameen.",
      "Allah, let us be shaded by your throne on the Day of Judgment. Ya Allah, bring us close to you on the day of judgment and do not humiliate us on the",
      "Ya Allah, honor us with your mercy and your generosity on the day of judgment. Ya Allah we seek your paradise by your mercy. Ya Rabbul Alameen. Ya Allaah, your mercy is greater than our sins. Your Jannah is greater that our constrictions. Your reward is greater then our effort. Ya allah you are al kareem You are the generous one. Ya rabbil alameen grant us the generous provision of paradise.",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan. Grant them the full reward of this Ramadan",
      "Let their intentions count for them. Ya Allah let the duas that were made for them count for then. Ya allah let Laylatul Qadr count for thm. Ya Allaah forgive them ya Rabbil Alameen. Ya ALLAH when they were alive, they would be in these masajids seeking your forgiveness. YaALLAH forgive them.",
      "Ya Allah, forgive the believing men and women. Forgive our brothers and sisters who have passed. Ya Allah reunite us with them ya Rabb al-Alamin. Ya Allaah reunite with our brothers & sisters in Al Firdous al A'la ya Rabbul Alameen. Ya allah we were deprived from living with our Prophet SallAllahu Alaihi Wasallam in this life. Ya ALLAH do not deprive us of his companionship in the afterlife.",
      "Ya Allah, let us be His neighbors in Jannah.",
      "be more beloved to us than your Prophet ﷺ. Let no human being be more Beloved to us then your Prophet's ﷺ. Ya Allah make him beloved to our hearts and make his companionship a reality for us. Ya Allaah let us meet you while you are pleased with us, and let us Meet our Prophet's while he is proud of us.",
      "embraced by our Prophet ﷺ on the Day of Judgment. Ya Allah, we ask you to forgive our parents. We ask you have mercy on our parents O Allah, forgive our Parents. O Allah have mercy upon our parents as they raised us when we were young. Ya Allaah let all of our good deeds count to the best of their intentions and do not let our shortcomings be their sins. Ya'Allah forgive us for our treatment of them.",
      "Ya Allah, grant us from our spouses and our children the coolness of our eyes. Ya Allah let us be families that are pleasing to you Ya Rabbul Alameen.",
      "Ya Allah, let our children live and die as Muslims. Ya Rabbil Alameen. Ya Allah with the confusion and the loss that's out there. Ya Rabbi Al-Alamin do not let this next generation be lost. Ya Rabbal Alameeen. Yeah Allah strengthen them with Iman. Strengthen them with faith. Ya rabbal alameen Ya Allah allow us to be carriers of this da'wah. Ya rabbil alameeen. Ya allah nurture faith in our hearts and guide people to this faith through us.",
      "Ya Allah, nurture faith in our hearts and guide people to this faith through us. Ya Allah make us amongst those that are guided and guiding. Ya Allaah make us among those who are rectified and rectifying. Ya allah all our brothers and sisters who embraced Islam this year and embraced Islam before. Ya ALLAH keep them firm upon the faith. YaALLAH allow us to be a community that supports them.",
      "Ya Allah, we ask you to be with our brothers and sisters all over the world that are struggling.",
      "who did nothing wrong except insist on your deen, that rotten prison cells. Ya Allah, ya Allah we ask you to free them. Ya allah we ask You to free the. Ya Allawe ask You To Free Them. Ya ALLAH We Asked You To Grant Aathia To Our Sister Athiya. YaALLAH We asked You To grant Sabrun Jamil To Imam Jameel. YaAllah Every One Of Our Mashayikhs, every one of our brothers and sisters that was wrong that sits in a prison cell. YaAllah We Ask You To free them",
      "to free them. Ya Allah, free them, ya Allah, and make it easy for them, Ya Rabbil Alameen. Ya Allaah our brothers and sisters in Guantanamo Bay or our brothers & sisters here in Dallas, Ya Allah anyone who is in a prison for unjust reasons, Ya Allaa we ask you to free",
      "Ya Allah, we ask you to support them and to free them.",
      "who are living under cruel governments, Ya Allah we ask you to protect them Ya Rabbil Alameen. Ya Allah protect their Iman Ya Rabbul Alamein. YaAllah grant them strength and izzah and victory Ya Rabbill Alamee. YaAllahu our brothers and sisters that are refugees that are going around the world, our brothers",
      "Our brothers and sisters that are living in chaos in Sudan, Ya Allah we ask you to help them. Ya Rabbil Alameen. Ya Allah in every single place that we mention or we don't mention, Ya Allaah You know them Ya Allah. Ya Allaaah You Know them Ya Allaaaah We ask you be with them Ya Rabbul Alameeen. Ya ALLAH grant victory to the oppressed Ya Rabbill Alameeenn Ya ALLAAH grant victory",
      "Our brothers and sisters in Palestine, every year we see them in Al-Aqsa. Every year we let not another Ramadan come upon us while they are occupied. Ya Allah, free our brothers and sister in Palestine.",
      "Liberate al-Masjid al-Aqsa, Ya Rabbil Alameen. Ya Allah grant our brothers and sisters in Palestine the strength, the faith to continue to be steadfast, Ya Rabbi Al-Alameen! Ya Allah Grant them steadfastness, Ya Rabbal Alamein! Ya Allaah they have a cruel Zionist occupier, Ya Allah, grant them victory over their occupiers, Ya rabbal alameen Ya Allah The dictators and the occupiers are emboldened, Ya allah we ask you to grant us victory over them, ya rabbil alameeen",
      "Ya Allah grant us victory over them, ya Rabbil Alameen. Ya Allah let us pray in Masjid al-Aqsa while it is liberated, ya Rabbi Al-Alameen Ya Allah Let us pray and a free masjid at Aqsa, ya rabbil Alamien Ya Allah and use us to support our brothers and sisters all over the world, ya rabbi alalameen And ya Allah, ya Allah whoever wants harm for Islam and for the Muslims, ya Allaah reduce their plot to nothingness",
      "foil it, Ya Rabbil Alameen. Ya Allah whoever seeks to harm Islam and the Muslims from outside or within, Ya Allah we ask you to foil their plot, Ya Rabbi Al-Alamin. Ya allah foil their plots, Ya Rabbal Alamin. Ya Allaah anyone who wrongs us, Ya Allaaah anyone",
      "wrong us, Ya Rabbil Alameen. Ya Allah help us against those who hurt us from within and from without, Ya Rabbi Al-Alamin. Ya Allaah, Ya Allah we have so many needs and we turn to you and we ask for your forgiveness. Ya allah grant us the best of this life and the next, Ya Rabbal Alameeen. Ya ALLAH our brothers and sisters who are sick we ask you to grant them shifa, Ya rabbal alameen Ya ALLAAH cure our brothers",
      "financial uncertainty. Ya Allah, sustain them from halal, ya Rabb al-Alamin. Ya, Allah sustain them form halal ya Rabb Al-Alameen. Ya allah sustain them for halal Ya Rabb al Alameen Ya Allah our brothers and sisters that are struggling in their marriages, Ya Allah solidify their marriages Ya Rabb Al Alameeen. Ya Allaah grant them tranquility in their marriage Ya Rabbul Alameeens And Ya Allah those who are seeking to get married, Ya Allaa facilitate for them righteous spouses Ya Rabbil Alameene",
      "Ya Allah, keep our communities protected from al-fitna. Ya Allah protect our community from fitna. Keep us doing that which is pleasing to you and protect us from all of the plots and tricks of the shaytan that separate us from you and from each other. Ya Rabbil Alameen.",
      "And make us an ummah that stays upon truth. Ya Allah, we ask you for your guidance. We ask you forgiveness. We asked you for steadfastness. Ya allah, we turn to you with dua. Ya Allaah,we are confident in our dua.Ya Allah,we seek your help and your aid for our brothers and sisters that suffered from the earthquake. Ya Rabbul Alameen. YaAlllah, we seek your support for our brother and sister suffering all over the world.",
      "And Ya Allah, we seek your help. We seek your forgiveness for our hearts, Ya Rabbul Alameen. Ya Allah keep our hearts connected to the Quran and Ya Allah Keep our hearts Connected to you and ya allah make us amongst those who make our prophet Sallallaahu alayhi wasallam proud on the day of judgment. Yeah Allah we call upon you with full confidence in your mercy. Yeah, Allah we Call upon you With full confidence and your forgiveness. Yeah. Allah we called upon you",
      "Ya Allah, this is our dua and we ask you for your acceptance.",
      "to send upon us. Ya Allah, if it is Laylatul Qadr then let us have the full acceptance and if it was prior to this then ya Allah grant us the full acceptence. Ya Rabbil Alameen we ask you to send your peace and blessings upon your messenger Muhammad sallallahu alayhi wa sallam his family and his companions and we ask You to join us with them. Ya Rabbal Alamein. Allahumma Salli Wa Salam wa Barak Ala Nabiina Muhammad Wa Ala Alihi wa Sahbihi Ajmain",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan. Grant them the reward of this Ramadan!",
      "all that is in between. O Allah, we praise you. We praise you the Lord of the heavens and the earth and everything that is between. Oh Allah,we praise you for the sustenance of the heaven and the Earth and everything in between Oh Allah we praise You for the blessing of Islam. We Praise You for blessing of Iman. We praises you for blessing the Quran. Ya Allah we praises You for sending Muhammad with clear guidance",
      "O Allah, we turn to you at the end of this month of Ramadan. At the end",
      "Allah, we ask you that whenever we were distracted or whatever shortcomings we had in the recitation",
      "letter of the recitation from us.",
      "Ya Allah, let us be amongst those who are counted amongst those. Who observe Laylatul Qadr. Ya Rabbil Alameen. Ya Allah as we turn to you. We turn to broken. We turned to understanding that we have shortcomings. We turns to maybe with disappointments and some of the things that we thought we would do in this Ramadan. Ya Allaah the month came and it went so fast. Ya allah we ask You to accept it from us. Ya ALLAH we ask you to accept our fasting.",
      "fasting. Ya Allah, we ask you to accept our fasting. Yeah Allah, accept our repentance. Accept our tawbah. Yeah, Allah and anything that we sought from you if we were insincere or we were distracted in the moment. Yeah. Allah make it sincerely for your sake. And yeah, Allah grant full acceptance. Yeah! Allah, We turn to You and the thing we asked you for more than anything else is Your forgiveness.",
      "O Allah, You are the forgiver. You love to forgive so forgive us. Ya Allah through Your Prophet we were told to call upon you while we are certain in the answer. Ya Allaah not because of confidence in ourselves but because of trust in your mercy.",
      "in full trust in your mercy and in full Trust in your forgiveness. Ya Allah forgive us for all of our sins. Ya Allaah forgive us all of out sins.",
      "Ya Allah, that is not beyond your mercy. Ya Allah that is no beyond your forgiveness. Ya Allaah that is non beyond your pardon. Ya allah we ask you to write each and every single one of us amongst those that are utaqaa, that are freed ya rabbal alameen. Ya ALLAH write each an every single on of us from those that free from the punishment ya rabballalameen Ya ALLAAH write eacn every singe one of uos from those who are free from",
      "Ya Allah, we ask You for protection from the fire. Ya Allah ,we ask You from the punishment of the grave. Ya, Allah, We ask you for nothing less than Jannah.",
      "O Allah, grant us al-Firdaws Al-'A'la Ya Rabbil Aalameen.",
      "without any form of questioning or any form punishment",
      "Let us be dressed from the clothes of paradise. Ya Allah, let the fragrance of Jannah enter upon us. YaAllah, let us be joined by the righteous souls. Ya Rabbil Alameen, we ask you O Allah to let us die as shuhada. O Allah, we asked You for Shahadah. O Allaah, we don't put conditions on how or where or when or why. We ask You O Allah for the reward of a Shahadat.",
      "Oh Allah, we ask you for a shahada. Ya Allah, let death come to us while we are saying La ilaha illallah. Ya Allaah, we asked you for good ending. Ya allah, We ask you that death comes to us While we are singing la ilahaillallah.",
      "Ya Allah, make the best of our deeds the last of them. And make the rest of our days the day that we meet You, ya Rabbil Alameen.",
      "Ya Allah, let us be shaded by your throne on the Day of Judgment. Ya Allah bring us close to you on the day of judgment and do not humiliate us on the",
      "We seek your paradise by your mercy, Ya Rabbil Alameen. Ya Allah, Your mercy is greater than our sins. Your Jannah is greater that our constrictions. Your reward is greater then our effort. Ya Ahlaa You are al Kareem. You are the generous one. Ya Rabbul Alameeen Grant us the generous provision of paradise. Ya Rabbi Al-Alamin Ya Allah for all of our brothers and sisters that passed away before this Ramadan grant",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan. Ya Allah grant them the reward of this Ramadan Ya Allah for all our brothers & sisters that... Ya Allah let their intentions count for them. Ya Allaah let the duas that were made for them count for then. Ya allah let Laylatul Qadr count for",
      "account for them. Ya Allah, forgive them ya Rabbil Alameen. Ya, Allah when they were alive they would be in these masajids seeking your forgiveness. Ya allah forgive them. Yeah Allah forgive our brothers and sisters. Yeah, Allah forgive the believing men and women. Forgive our brothers",
      "Ya Allah, reunite us with them. Ya Rabbul Alameen. Ya Allah reunite with our brothers and sisters in al-Firdaus al-'Ala. Ya Rabbi Al-Alameen Ya Allah we were deprived from living with our Prophet SallAllahu Alaihi Wasallam in this life. Ya Allaah do not deprive us of his companionship in the afterlife. Ya allah we were deprived from having the companionship of our beloved prophet Sallallahu Alaihim in this Life. Ya ALLAH do not Deprive us",
      "Ya Allah, we were deprived from our Prophet ﷺ and from his companions and from family in this life. Ya Allah let us be his neighbors in Jannah. Ya Allaah let us join him with our loved ones in the highest level of Ridaus al-A'la Ya Rabbul Alameen. Ya ALLAH let no human being be more beloved to us than your prophet ﷺ.",
      "Ya Allah, make him beloved to our hearts and make his companionship a reality for us. Ya Allah let us meet you while you are pleased with us and let us Meet our Prophet while he's proud of us. Yeah, Allah Let us meet You while you Are Pleased With Us and let Us Meet Our Prophets While He's Proud Of Us. Yeah Allah, let us be amongst those who are embraced by our prophet on the day of judgment.",
      "our parents. We ask you to have mercy on our parents, oh Allah forgive our parents Oh Allah have mercy upon our parents as they raised us when we were young Ya Allah let all of our good deeds count to the best of their intentions and do not let our shortcomings be their sins. Ya Allah forgive us for our treatment of them Ya Rabbi ya Rahman elevate them Ya Rabbil Alameen Ya Allah grant us from our spouses and children the coolness of our eyes",
      "Ya Allah, grant us from our spouses and children the coolness of our eyes. Ya Allah let us be families that are pleasing to you ya Rabb al-Alamin. Ya Allaah nurture our children upon Iman. Ya allah nurture them stay as Muslims ya Rabb Al-Alameen.",
      "Ya Allah, with the confusion and the loss that's out there. Ya Rabbul Alameen, do not let this next generation be lost. Ya Rabbi Al-Alamin. Ya Allah strengthen them with Iman. Strengthen them with faith. Ya Rabbal Alameeen. Ya Allaah allow us to be carriers of this da'wa. Ya rabbal alameen. Yalla nurture faith in our hearts and guide people to this faith through us. Ya rabbil alameeen. Yallla nurture faith In our hearts And guide people To this faith Through us.",
      "Ya Allah, make us amongst those that are guided and guiding. Ya Allah make us among those that rectified and rectifying. All our brothers and sisters who embraced Islam this year and embraced Islam before. Ya allah keep them firm upon the faith. Ya ALLAH allow us to be a community that supports them. Ya Alla help them with their struggles. YaAllal keep them firmed upon this faith.",
      "We ask you to be with our brothers and sisters all over the world, Ya Rabbil Alameen, that are struggling. Ya Allah, we have brothers and sister that are rotting in prison cells around the world. Ya'Allah, we mazloomeen oppressed brothers and sisteers that are in prison cell scholars, Ya Rabbal Alamein, brothers and sistere who did nothing wrong except insist on your deen that rotten prison cells. Ya Allaah, ya Allaahh, we ask you",
      "Ya Allah, we ask you to free them.",
      "sisters in Guantanamo Bay or our brothers and sisters here in Dallas. Ya Allah, anyone who is in a prison for unjust reasons, ya Allah we ask you to free them, ya Rabbil Alameen. Wherever they are, ya Rabbi Al-Alamin. Ya allah those brothers and sister that are in prisons in the Muslim world, ya allah we ask You to free",
      "Who are imprisoned because they say, La ilaha illallah. Ya Allah we ask you to support them and to free them ya Rabbil Alameen. Ya Allaah we ask You to support and to Free them ya Rabbi al-Alamin. Ya allah we Ask you to Support them and Free them Ya Rabbi al Alamein. Our brothers and sisters in India our brothers and Sisters all over the world our brothers And sisters who are living under cruel governments. Ya, Allah We ask you protect them ya rabbil alameen",
      "Iman, Ya Rabbil Alameen. Ya Allah grant them strength and izzah and victory, Ya Rabbal Alamein. Yaullah our brothers and sisters that are refugees, that are going around the world, our brothers",
      "Ya Allah, in every single place that we mention or we don't mention. Ya Allah you know them ya Allah. We ask You to be with them ya Rabbil Alameen. Ya Allaah grant victory to the oppressed ya Rabbul Alamein. Our brothers and sisters in Palestine, ya Allah every year we see them in al-Aqsa.",
      "you to be steadfast, Ya Rabbil Alameen. Ya Allah grant them steadfastness, Ya Rabbi Al-Alamin. Ya Allaah they have a cruel Zionist occupier, Ya Allah Grant them victory over their occupiers, Ya Rabbal Alameeen. The dictators and the occupiers are emboldened, Ya Allaaah we ask You to grant us victory over them, Ya rabbal alameeen. Ya allah grant us Victory over them ya rabbil alameen Ya allaaah let us pray in masjid al Aqsa while it is liberated, Ya rabbil",
      "Ya Allah, let us pray in a free masjid al-aqsa. Ya Allah and use us to support our brothers and sisters all over the world. And ya Allah, whoever wants harm for Islam and for the Muslims, reduce their plot to nothingness and foil it.",
      "We ask you to foil their plot, Ya Rabbil Alameen. Ya Allah, foil their plots, Ya Rabbi Al-Alamin. Ya Allaah, anyone who wrongs us, Ya Allaaah, Anyone who wronged us we ask You O' Allah To help us against those who wrong us, ya Rabbi al-alameen Oh Allah, we invoke you against those Who wrong us ya Rabbi Al-'Alameen oh Allah we invoke You against those, who wrong Us ya Rabbi l-'Almeen. Yeah Allah Help us against Those who hurt us from within and from without, ya rabbi al-'alameeen",
      "Ya Allah, we have so many needs and we turn to you and we ask for your forgiveness. Ya Allah grant us the best of this life and the next ya Rabb al-alameen. Ya Allaah our brothers and sisters who are sick we ask you to grant them shifa ya Rabb Al-Alameen. Ya allah cure our brothers & sisters who're sick ya Rabbul Alameen Ya Allah those who are in financial uncertainty ya Allah sustain them from halal ya Rabbil Alamein",
      "Ya Allah, sustain them from halal. Ya Allah our brothers and sisters that are struggling in their marriages. Ya, Allah solidify their marriages Ya Rabbul Alameen. Ya allah grant them tranquility in their marriage is your Rabbil Alamein And ya Allah those who are seeking to get married. Yeah a lot facilitate for them righteous spouses. Ya Rabbil alameen and yeah Allah keep our communities protected from an fitan",
      "our community from fitna. Ya Allah, protect our community",
      "We ask you for your forgiveness. We ask",
      "Keep our hearts connected to the Qur'an. And Ya Allah, keep our hearts connect to you and Ya Allah make us amongst those who make our Prophet proud on the Day of Judgment. Ya Allah we call upon You with full confidence in Your mercy. Ya Allaah we call upon You with your forgiveness. Ya allah we called upon You in full confidence and Your generosity. Ya ALLAH this is our Dua and we ask for Your acceptance.",
      "Ya Allah, this is our dua and we ask you for your acceptance. Ya Allah do not let us be amongst those who doubt, do not lets us be among those who despair. Ya Allaah, ya Allaahh, let Your mercy descend upon us. Ya allah let Your tranquility descend upon Us. Ya ALLAH if it is Laylatul Qadr then let us have the full acceptance",
      "this, then ya Allah grant us the full acceptance. Ya Rabbil Alameen we ask you to send your peace and blessings upon your messenger Muhammad sallallahu alayhi wa sallam his family and his companions and we ask",
      "O Allah, we praise You the Lord of the heavens and the earth and all that is in between.",
      "O Allah, we praise you the sustainer of the heavens and the earth and everything that is in between. O Allah we praise for the blessing of Islam We praise you for the blessings of Iman We praise You for the Blessing of the Quran Ya Allah we Praise you for sending Muhammad with clear guidance O Allah ,we ask you to send your peace and blessings upon your messenger Muhammad",
      "We ask you to send your peace and blessings upon your messenger Muhammad ﷺ, and upon his family and his companions. O Allah we ask you that you let us be his neighbors in paradise.",
      "At the end of this month of Ramadan, at the end",
      "We turn to you in your mercy, Ya Rabbil Alameen. Accept our siyam. Accept Our fasting. Ya Allah accept our recitation of the Quran. Ya Allaah accept our Recitation of The Quran. Yeah Allah we ask you that whenever we were distracted or whatever shortcomings we had in the recitation. Ya allah except every single letter of the recitations from us. Ya Rabbul Alamein. Ya ALLAH we ask You to accept our qiyam.",
      "accept our qiyam. Ya Allah, for every moment of tiredness or every moment that we missed or every",
      "Ya Allah, as we turn to you, we turn into broken. We turn to understanding that we have shortcomings. We turned to you maybe with disappointments and some of the things that we thought we would do in this Ramadan. Ya Allah! The month came and it went so fast. Ya Allaah! We ask You to accept it from us. Ya ALLAH! We asked You to except our fasting. Ya ALLAH! We asks You to expect our fasting Ya ALLAAH! Accept our repentance. Accept our Tawbah",
      "Ya Allah, in anything that we sought from you if we were insincere or we were distracted in the moment. Ya Allah make it sincerely for your sake and ya Allah grant it full acceptance. Ya allah we turn to you and the thing we ask you for more than anything else is your forgiveness",
      "O Allah, You are the forgiver. You love to forgive so forgive us. Ya Allah through Your Prophet we were told to call upon you while we are certain in the answer. Ya'Allah not because of confidence in ourselves but because of trust in your mercy. Ya-Allah so we call upon You in full trust in Your mercy and in full",
      "Ya Allah, forgive us for all of our sins. Ya Allah forgive us from any sin that we've committed or that we may commit. Ya Rabbil Alameen.",
      "Ya Allah, we ask you to write each and every single one of us amongst those that are utaqaa, that are freed. Ya Rabbil Alameen.",
      "Ya Allah, we ask You for protection from the fire. Ya Allah ,we ask you for protection From the punishment of the grave. Ya Allaah, we asked You for nothing less than Jannah We ask You For Paradise Ya Rabbil Alameen",
      "O Allah, grant us al-Firdaws al-'A'la Ya Rabbil Alameen.",
      "Ya Allah, let us be dressed from the clothes of paradise.",
      "Allah let us be joined by the righteous souls. Ya Rabbil Alameen we ask you O' Allah to let us die as shuhada. Oh Allah, we ask You for Shahadah. Oh, Allah we ask for Shahada. We don't put conditions on how or where or when or why? We ask You O'Allah for the reward of a Shahada",
      "Ya Allah, let death come to us while we are saying La ilaha illallah. Ya Allah we ask you for a good ending. Ya Allaah we ask You for husnul khitam We ask You that death comes to us While we are say la ilahaillallah Ya Allah let the last words of our lives be la ilahe illallah And ya Allah let us be raised upon la ilha illallah Ya allah make the best of our deeds the last of them and make the Best of our days the day that we meet You",
      "Ya Allah, do not let us meet You on the Day of Judgment humiliated. Ya Allah honor us on the day of judgment. Ya, Allah let us be shaded by Your throne on the",
      "Your Jannah is greater than our constrictions. Your reward is greater that our effort. Ya Allah, You are Al-Kareem. You are the generous one. Ya Rabbul Aalameen Grant us the generous provision of paradise. Ya Rabbi al-Alamin Ya Allah for all of our brothers and sisters that passed away before this Ramadan. Grant them the reward of this Ramadan",
      "Ya Allah, for all of our brothers and sisters that... Ya Allah for all our brothers & sisters that passed away. Grant them the full reward of this Ramadan. Ya Allah let their intentions count for them. Ya Allaah let the du'as that were made for them count for then. Ya ALLAH let Laylatul Qadr count for thm. YaALLAH forgive them ya Rabbil Alameen.",
      "were alive they would be in these masajids seeking your forgiveness. Ya Allah forgive them. Ya, Allah forgive our brothers and sisters. Ya allah forgive the believing men and women. Forgive our brothers & sisters who have passed. Ya Allaah reunite us with them ya Rabbul Alameen.",
      "Ya Allah, we were deprived from living with our Prophet in this life. Ya Allah do not deprive us of his companionship in the afterlife. Ya'Allah we were deprived from having the companionship of our beloved Prophet in his life.",
      "Ya Allah, let us be his neighbors in Jannah. Ya Allah join us with him and our loved ones in the highest level of Firdous al-A'la Ya Rabbul Alameen. Ya Allaah let no human being be more beloved to us than your Prophet . Let no human beings be more Beloved to us then your Prophet , Ya Allah make him beloved to our hearts and make his companionship a reality for us.",
      "Ya Allah, let us meet you while you are pleased with us and let us be amongst those who are embraced by our Prophet on the day of judgment.",
      "As they raised us when we were young.",
      "Ya Allah, strengthen them with faith. Ya Rabbul Alameen. Ya Allah allow us to be carriers of this da'wah. Ya Rabbi Al-Alamin. Ya Allaah nurture faith in our hearts and guide people to this faith through us. Ya Rabbal Alameeen. Ya allah nurture your faith in Our Hearts and guide People To This Faith Through Us. Ya rabbal alameen ya allah ya allaah make us amongst those that are guided and guiding. Ya, allah make",
      "Ya Allah, all our brothers and sisters who embraced Islam this year and embraced Islam before. Ya Allah keep them firm upon the faith. Ya Allaah allow us to be a community that supports them ya Rabbil Alameen. Ya allah help them with their struggles ya Rabbul Alamein. Ya ALLAH keep them Firm upon this Faith ya Rabbill Alameeen. We ask you to be with our brothers",
      "We have brothers and sisters that are rotting in prison cells around the world. Ya Allah, we have oppressed brothers and sister that are in prison cell. Scholars, ya Rabbil Alameen, brothers and sisters who did nothing wrong except insist on your deen that rotten prison cells. Ya Allaah, Ya Allaaah, we ask you to free them. Ya ALLAH, we asked you to grant athiya to our sister Athea",
      "to our sister Afia. Ya Allah, we ask you to grant Sabr Jamil to Imam Jamil. YaAllah, every one of our mashayikhs, every on of our brothers and sisters that was wronged, that sits in a prison cell, ya Allah,we ask you free them. YaAllah,free them.Ya Allah,free the. And make it easy for them, Ya Rabbul Alameen. Ya Allaah,our brothers and sister in Guantanamo Bay or our brothers",
      "For unjust reasons, Ya Allah we ask you to free them Ya Rabbil Alameen. Wherever they are Ya Rabbul Alamein. Ya Allah those brothers and sisters that are in prisons in the Muslim world, Ya الله we ask You to free Them Ya Rabbill Alameein. Our brothers and Sisters from the Uighurs, millions of them Ya Allah who are imprisoned because they say La ilaha illallah.",
      "Ya Allah, we ask you to support them and to free them. Ya Rabbil Alameen. Ya Allah our brothers and sisters in India, our brothers & sisters all over the world, our brother and sisters who are living under cruel governments. Ya Allaah we ask You to protect them.",
      "that are refugees, that are going around the world. Our brothers and sisters from Syria, Ya Rabbil Alameen, Ya Allah protect them, Ya Rabbi Al-Alamin. Our Rohingya brothers and sister, Ya Allaah protect them Ya Rabbul Alamee. Ya Allah our brothers and Sisters that are living in chaos in Sudan, Ya allah we ask you to help them Ya Rabbi al-alameen. Ya allaaah every single place that we mention or we don't mention, ya allaa you know them ya allaaa",
      "Ya Allah, you know them. We ask You to be with them. Ya Allah grant victory to the oppressed. Our brothers and sisters in Palestine, every year we see them in Al-Aqsa. Let not another Ramadan come upon us while they are occupied.",
      "Let not another Ramadan come upon us while they're occupied, Ya Rabbil Alameen. Ya Allah, free our brothers and sisters in Palestine. YaAllah, free them from occupation, Ya Rabbi Al-Alamin. YaAllah, liberate al-Masjid al-Aqsa, Ya Rabbal Alameeen. Ya Allaah, grant our brothers & sisters in Palestinian the strength, the faith to continue to be steadfast, Ya rabbal Al-Alameen Ya Allah grant them steadfastness, Ya rabbil Al-alameen",
      "Zaynist occupier, Ya Allah grant them victory over their occupiers Ya Rabbil Alameen. Ya Allah the dictators and the occupiers are emboldened. Ya Allaah we ask you to grant us victory over them Ya Rabbul Alameeen. Ya allah grant us a victory over the Ya Rabb al-Alamin. Ya ALLAH let us pray in Masjid al Aqsa while it is liberated Ya Rabb Al-Alameen Ya ALLah let us",
      "to support our brothers and sisters all over the world. And Ya Allah, Ya Allah whoever wants harm for Islam and for the Muslims, Ya Allaah reduce their plot to nothingness and foil it Ya Rabbul Alameen. Ya Allah who ever seeks to harm Islam and the Muslims from outside or within, Ya ALLAH we ask you to foil their plot Ya Rabbil Alamein.",
      "who wrongs us. Ya Allah, anyone who wronged us we ask you O Allah to help us against those who wrong us ya Rabbil Alameen. Oh Allah we invoke you against those",
      "Ya Allah, our brothers and sisters who are sick, we ask you to grant them shifa. Ya Allah cure our brothers & sisters who",
      "Allah, solidify their marriages. Ya Rabb al-alameen. Ya Allah, grant them tranquility in their marriages, ya Rabb al-'alamein. And ya Allah, those who are seeking to get married, ya Allah facilitate for them righteous spouses, ya Rabbi al-'a'lameen. And yeah Allah keep our communities protected from fitna. Yeah Allah protect our community from fitnah. Yeah, Allah protect",
      "united. Ya Allah, keep us doing that which is pleasing to you and protect us from all of the plots and tricks of the shaitan that separate us from you and from each other. Ya Rabb al-alameen. YaAllah, make us one ummah that is pleasing",
      "Ya Allah, we seek your help and your aid for our brothers and sisters that suffered from the earthquake. Ya Rabbil Alameen.",
      "who make our Prophet ﷺ proud on the Day of Judgment.",
      "we ask you for your acceptance. Ya Allah, do not let us be amongst those who doubt. Do not let",
      "His family and his companions. And we ask you to join us with them.",
      "this Ramadan, Ya Allah grant them the reward of this Ramadan. Ya Allah for all of our brothers and sisters that...",
      "We praise you for the blessing of Islam. We praise your for the blessings of Iman. We please you, we praise you, for the Blessing of the Quran. Ya Allah, we prays you for sending Muhammad with clear guidance. Oh Allah, We ask you to send your peace and blessings upon your messenger Muhammad . We ask You to send Your peace and blessing upon your Messenger Muhammad ,",
      "his companions, Ya Rabbil Alameen. O Allah we ask you to make him an intercessor for us on the Day of Judgment. O Allaah we ask You for His intercession and O Allah We ask You that You let us be His neighbors in Paradise, Ya Rabbal Alamein. O ALLAH we turn to You at the end of this month of Ramadan, at the",
      "Ya Allah, we ask you to accept our Ramadan. O Allah, accept our Ramadhan. O Allaah let not a single person who is making this dua be deprived of their Ramadahn. Ya Allah accept Ramadhaan from each and every single one of us. Ya Alla with all of our shortcomings and all of mistakes and we seek your forgiveness ya Allah We turn to You in Your mercy Ya Rabbul Alameen Accept our Asliyam, accept out fasting",
      "Ya Allah, accept our recitation of the Qur'an. Ya Allah we ask you that whenever we were distracted or whatever shortcomings we had in the recitation, Ya Allah accept every single letter of the recitaiton from us Ya Rabbul Alameen. Ya Allaah we ask You to accept our Qiyam. Ya allah for every moment of tiredness or every moment that we missed",
      "We tried to connect to you, but we couldn't connect. Ya Allah, accept the qiyam from us fully. Ya Rabb al-alameen. Yaullah write down Laylatul Qadr for us. YaAllah let us be amongst those who are counted amongst those, who observe Laylatu Al-Qadr. Ya Rabbi al-Alamin. Ya'allah as we turn to You, we turn To You broken, we turned to You understanding that we have shortcomings",
      "we turn to you maybe with disappointments and some of the things that we thought we would do in this Ramadan. Ya Allah, the month came and it went so fast. Ya'Allah, we ask You to accept it from us. Ya-Allah, We ask You To Accept Our Fasting. Ya Allaah, We Ask You To accept our fasting. YaAllaaah, Accept Our Repentance. Accept Our Tawbah. YaAllaah, In Anything That We Sought From You If We Were Insincere Or We Were Distracted In The Moment.",
      "Make it sincerely for your sake. And Ya Allah, grant it full acceptance. Ya Allah we turn to you and the thing we ask you for more than anything else is your forgiveness. O Allah, You are the forgiver. You love to forgive so forgive us.",
      "Through your Prophet ﷺ, we were told to call upon you while we are certain in the answer. Ya Allah, not because of confidence in ourselves but because of trust in Your mercy. Ya Allaah so we call upon You in full trust in your mercy and in full Trust in Your forgiveness. Ya allah forgive us for all of our sins. Ya ALLAH forgive us",
      "our past sins. Forgive us for our future sins. forgive us for small sins. Forgives us for major sins. Ya Allah, forgive us from any sin that we've committed or that we may commit. Ya Rabbil Alameen. Ya Allaah that is not beyond your mercy. Ya allah that it's not beyond forgiveness. Ya ALLAH that is NOT beyond your pardon. YaALLAH we ask you to write each and every single one of us amongst those who are utaqaa",
      "Ya Allah, we ask You for protection from the fire.",
      "Ya Allah, we ask You for protection from the punishment of the grave. Ya Allah we ask you for nothing less than Jannah. We ask You paradise Ya Rabbil Alameen. Ya Allaah grant us al-Firdous al-A'la Ya Rabbul Alamein.",
      "and without any form of punishment, Ya Rabbil Alameen.",
      "Ya Allah, let us be dressed from the clothes of paradise. Ya Allah let the fragrance of Jannah enter upon us. Ya Allaah let us joined by the righteous souls.",
      "Oh Allah, we ask you for shahada. Ya Allah, let death come to us while we are saying La ilaha illallah.",
      "Ya Allah, we ask you for حسن الختام. We ask you that death comes to us while we are saying لا إله إلا الله. Ya Allah let the last words of our lives be لا إلها إلا اللہ and ya Allah let us be raised upon لا إلا هالله. Ya Allaah make the best of our deeds the last of them and make the Best of our days the day that we meet You, Ya Rabbul Aalameen. Ya allah do not let us meet You on the Day of Judgment humiliated",
      "on the Day of Judgment humiliated. Ya Allah, do not let us meet You on the day of judgment humiliated! Ya Allah honor us on the Days of Judgement! Ya Allaah honor us in the Day Of Judgement. Ya Allaaah honor Us on the days of judgement! Ya allaaah let us be shaded by Your throne on the Days of Judgements! Ya ALLAAAH let us shade by your throne on The Day of Judgemnt! YaALLAAAH Let the Day",
      "Do not humiliate us on the Day of Judgment, Ya Rabbil Alameen. Ya Allah do not humiliates us with our sins on the day of judgment, Ya Rabbi Al-Alamin. Ya Allaah honor us with your mercy and your generosity on the days of judgement, Ya Rabbal Alameeen. We seek your paradise by your mercy, Ya rabbal alameeen. Your mercy is greater than our sins. Your Jannah is greater that our constrictions. Your reward is greater then our effort.",
      "You are the generous one. Grant us the generous provision of paradise. Ya Allah, for all of our brothers and sisters that passed away before this Ramadan.",
      "Ya Allah, for all of our brothers and sisters that passed away, grant them the full reward of this Ramadan. Ya Allah let their intentions count for them. Ya Allaah let the du'as that were made for them count for then. Ya ALLAH let Laylatul Qadr count for thm. YaALLAH forgive them ya Rabbal Alameen. YaAllah when they were alive they would be in these masajids seeking your forgiveness. YaAllah forgive them.",
      "Ya Allah, forgive our brothers and sisters. Ya Allah forgive the believing men and women. Forgive our brothers & sisters who have passed. Ya Allaah reunite us with them ya Rabb al-Alamin. Ya allah reunit us with our brothers an sisters in Al Firdous al A'la ya Rabbul Alamin. Ya ALLAH we were deprived from living with our prophet sallAllahu alayhi wa sallam in this life",
      "Ya Allah, do not deprive us of His companionship in the afterlife. Ya Allah we were deprived from having the companionship of our beloved Prophet in this life. Ya Allaah do not deprive us of his companionship and hereafter. Ya allah we were deprived from our Prophet and from his companions and from family in this Life. Ya ALLAH let us be his neighbors in Jannah. YaALLAH let's be his neighbours in Jannnah.",
      "with our loved ones in the highest level of ridaus al-a'la, ya Rabbil Alameen. Ya Allah, let no human being be more beloved to us than your Prophet ﷺ. Let no human beings be more Beloved to us then your Prophet's ﷺ. Ya Allaah make him beloved to our hearts and make his companionship a reality for us. Ya allah let us meet you while you are pleased with us and let us Meet our prophet while he is proud of us.",
      "Ya Allah, let us be amongst those who are embraced by our Prophet on the Day of Judgment.",
      "Let us be families that are pleasing to you, Ya Rabb al-Alamin.",
      "upon Iman. Ya Allah nurture our children upon Imaan. Ya Allaah let them stay as Muslims ya Rabbil Alameen. Ya allah let our children live and die as Muslims, ya Rabbul Alameeen. Ya ALLAH let our Children live and Die as Muslims. Ya Rabbil alameen Ya ALLah with the confusion and the loss that's out there. Ya rabbil alamain do not let this next generation be lost. Ya rabbalalameen ya ALLAH strengthen them with imaan strengthen them",
      "Ya Allah, nurture faith in our hearts and guide people to this faith through us. Ya Allah make us amongst those that are guided and guiding. Ya Allaah make us among those who are rectified and rectifying.",
      "Keep them firm upon the faith. Ya Allah, allow us to be a community that supports them, ya Rabbil Alameen. YaAllah help them with their struggles, ya Rabbi Al-Alamin. YaAllah keep them firm on this faith, ya Rabbal Alameeen. We ask you to be with our brothers and sisters all over the world, ya rabbal alameen, that are struggling. Ya Allaah we have brothers and sister that are rotting in prison cells around the world.",
      "oppressed brothers and sisters that are in prison cells, scholars, ya rabbal alameen, brothers and sister who did nothing wrong except insist on your deen, that rotten prison cells. Ya Allah, Ya Allah we ask you to free them. Ya Allaah we ask You to grant aathiyya to our sister Aathiya. Ya allah we asked you to grant sabrun jameel to Imam Jameel.",
      "one of our mashayikh, every one of",
      "Those brothers and sisters that are in prisons in the Muslim world.",
      "Ya Allah, our brothers and sisters in India. Our brothers and sister all over the world. Our brother and sisters who are living under cruel governments. Ya Allah we ask you to protect them ya Rabbil Alameen. Ya Allaah protect their Iman ya Rabbill Alamein. Ya ALLAH grant them strength and izzah and victory ya Rabbul Alameeen. YaALLAH our brothers & sisters that are refugees. That are going around the world, our brother and sister from Syria ya RabblAlameen",
      "Ya Allah, grant victory to the oppressed. Ya Allah our brothers and sisters in Palestine, every year we see them in Al-Aqsa. Every year let not another Ramadan come upon us while they are occupied. Ya Rabbul Aalameen.",
      "Allah, free them from occupation. Ya Rabbil Alameen. Ya Allah, liberate al-Masjid al-Aqsa. Ya Rabbi Al-Alameen Ya Allah liberate Al-Mazdil Al-Akasa Ya Rabbi al-Almeen. Yeah Allah grant our brothers and sisters in Palestine the strength, the faith to continue to be steadfast. Ya Rabbal Alamein. Yeah, Allah grant them steadfastness. Ya rabbal Al-alameen Yeah Allah they have a cruel Zionist occupier. Yeah. Allah grant victory over their occupiers.",
      "Ya Allah, we ask you to grant us victory over them. Ya Allah let us pray in Masjid Al-Aqsa while it is liberated. Ya Rabbil A'lamin. Ya Allaah let us use us to support our brothers and sisters all over the world.",
      "Whoever wants harm for Islam and for the Muslims, Ya Allah reduce their plot to nothingness and foil it. Ya Rabbil Alameen. Ya Allah whoever seeks to harm Islam and the Muslims from outside or within, Ya Allaah we ask you to foil their plot. Ya Rabbal Alamein. Ya Allaa foil their plots. Ya Rabbi Al-Alamine. Ya allah anyone who wrongs us, Ya allaa anyone who rongs us, We ask You O' Allah to help us against those who wronged us. Ya rabbi alalameen",
      "O Allah, we invoke you against those who wrong us. Ya Rabb al-Alamin. O Allah help us against those that hurt us from within and from without. Ya Rabbi al Alameen. Ya Allah, We have so many needs and we turn to You and ask for Your forgiveness. Ya Allaah grant us the best of this life and the next. Ya Rabbal Alameeen.",
      "Ya Allah, cure our brothers and sisters who are sick. Ya Allah those who are in financial uncertainty, ya Allah sustain them from halal. Ya Rabbul Alameen. Ya, Allah sustain their from halala. Ya Rabbi al-Alamin. Ya allah sustain them form halal, Ya Rabbil Alameeen. Ya Allaah our brothers & sisters that are struggling in their marriages, Ya Allah solidify their marriages. Ya Rabbal Alameeem. Ya ALLAH grant them tranquility in their marriage, Ya Rabbil Alameem.",
      "those who are seeking to get married. Ya Allah, facilitate for them righteous spouses. Ya Rabb al-alameen. And ya Allah, keep our communities protected from al-fitan. YaAllah, protect our community from fitna. YaAllah, protect out community from Fitna. Yaa Allah, protect ou community from FITNA. YaALLAH, keep out hearts united. Ya ALLAH, Keep our ranks United. Ya Allaah, keep us doing that which is pleasing to you and protect us from all of the plots",
      "that separate us from you and from each other. Ya Rabb al-Alamin. Ya Allah, make us one ummah that is pleasing to You. Ya Rabbi al-Alameen And make us an Ummah that stays upon truth. Ya Rabbal Alameen Ya Allah we ask You for Your guidance We ask You forgiveness We ask you for steadfastness Ya Allah We turn to You with Dua Ya Allah ,we are confident in our dua Ya Allah .We seek your help and your aid For our brothers and sisters that suffered from the earthquake",
      "Ya Allah, we seek your help and your support for our brothers and sisters suffering all over the world. And ya Allah, keep our hearts connected to you. And make us amongst those who make our Prophet proud on the Day of Judgment.",
      "Ya Allah, we call upon you with full confidence in your mercy. Ya Allah we call on you with confidence in Your forgiveness. Ya Allaah we call upon You with full confidence in Your generosity. Ya allaa this is our dua and we ask for Your acceptance. Ya ALLAH this is out dua and We ask for your acceptance.",
      "Ya Allah, Ya Allah Let your mercy descend upon us Ya Allah let your tranquility Descend upon us If it is Laylatul Qadr Then let us have the full acceptance And if it was prior to this then Ya Allah Grant us the full acceptance We ask you To send your peace and blessings upon your messenger Muhammad His family And his companions and we ask you to join Us with them",
      "Allahumma salli wa sallim wa barak ala nabiyyina Muhammad wa ala alihi wa sahbihi ajma'in.",
      "We praise you for the blessing of Islam. We praise",
      "Ya Allah, we praise you for the blessing of sending Muhammad with clear guidance. O Allah, We ask you to send your peace and blessings upon your messenger Muhammad . We ask You to send Your peace and Blessings upon your Messenger Muhammad , And upon his family and companions, ya Rabbil Alameen. Oh Allah,",
      "O Allah, we ask you for his intercession. And O Allah we ask You for his companionship. O Allah We ask that You let us be his neighbors in Paradise Ya Rabbul Alameen. O Allaah, we turn to You at the end of this month of Ramadan At the end this recitation of the Quran Ya Allah we asked You to accept our Ramadan. Ya Allah, We ask You to Accept our Ramadan",
      "that whenever we were distracted or whatever shortcomings we had in the recitation, Ya Allah accept every single letter of the recitaiton from us Ya Rabbul Alameen. Ya Allah we ask you to accept our qiyam. Ya Allaah accept our Qiyam Ya Allah for every moment of tiredness or every moment that we missed or everymoment that we tried to connect to You but we couldn't connect Ya Allah except the qiyan from us fully Ya Rabbil Alamein",
      "Ya Allah, write down Laylatul Qadr for us. Ya Allah let us be amongst those who are counted amongst those that observe Laylatu Al-Qadr Ya Rabbil Aalameen",
      "and it went so fast. Ya Allah, we ask you to accept it from us. YaAllah, we asked you to except our fasting. YaAllah, we asks you to expect our fasting Ya Allah accept our repentance. Accept our tawba. Ya Allaah in anything that we sought from You if we were insincere or we were distracted in the moment Ya Allah make it sincerely for your sake And Ya Allah grant it full acceptance",
      "Allahumma inna ka'afu wintuhibbu ala afwa fa'fu anna. O Allah, You are the forgiver. You love to forgive so forgive us. Ya Allah through Your Prophet we were told to call upon you while we are certain in the answer.",
      "of confidence in ourselves but because of trust in your mercy. Ya Allah so we call upon you in full trust in Your Mercy and in full Trust in Your Forgiveness. Ya Allaah forgive us for all of our sins. Ya ALLAH forgive us",
      "Ya Allah, forgive us from any sin that we've committed or that we may commit. Ya Rabbil Alameen. Ya Allah that is not beyond your mercy. Ya Allaah that is no beyond your forgiveness. Ya allah that it's not beyond Your pardon. Ya ALLAH we ask you to write each and every single one of us amongst those that are utaqaa, that are freed. Ya Rabbal Alamein. YaALLAH write each an every single on of us from those that",
      "Ya Allah, we ask you for protection from the punishment of the grave.",
      "We ask you for nothing less than Jannah. We ask You for Paradise, Ya Rabbil Alameen. O Allah, grant us al-Firdaus al-'A'la without any form of questioning and without any",
      "Without any form of questioning and without any form punishment.",
      "O Allah, expand our graves. Ya Allah, let us be dressed from the clothes of paradise. Ya Allaah, let the fragrance of Jannah enter upon us. Ya ALLAH, let's be joined by the righteous souls. We ask you O Allah to let us die as shuhada .",
      "Ya Allah, we don't put conditions on how or where or when or why. We ask you O Allah for the reward of a shahada. Oh Allah, let death come to us while we are saying La ilaha illallah. Ya Allah we ask You for a good ending. Ya Allaah we ask you for husnul khitam.",
      "O Allah, let the last words of our lives be La ilaha illallah. And Ya Allah, make the best of our deeds the last of them. And make the day that we meet You the best. Ya Rabbul Alameen.",
      "Ya Allah, honor us with your mercy and your generosity on the day of judgment. Ya Rabbul Alameen. Ya Allah we seek your paradise by your mercy. Ya Rabbi Al-Alamin. Ya Allaah Your mercy is greater than our sins. Your Jannah is greater that our constrictions. Your reward is greater then our effort. Ya allah You are al Kareem. You are the generous one. Ya Rabbal Alameeen Grant us the generous provision of paradise. Ya rabbal alameen",
      "I mean, Ya Allah for all of our brothers and sisters that passed away before this Ramadan. Grant. Ya Allah, grant them the reward of this Ramadan Ya Allah For all of my brothers and sister that passed way grant them full reward of Ramadan Ya Allaah let their intentions count for them",
      "count for them. Ya Allah, let the duas that were made for them count for then. Ya, Allah let Laylatul Qadr count for thm. Ya allah forgive them ya Rabbil Alameen. Ya Alla when they were alive they would be in these masajids seeking your forgiveness. Ya ALLAH forgive them.",
      "Forgive the believing men and women. Forgive our brothers and sisters who have passed. Ya Allah, reunite us with them, ya Rabb al-'Alamin. Ya Allaah, reunit us with our brothers & sisters in Al-Firdaus al-'Alayh, ya rabb al-'alamin. Ya allah we were deprived from living with our prophet sallallahu alaihi wasalam in this life. Ya ALLAH do not deprive us of his companionship in the afterlife.",
      "our beloved Prophet ﷺ in this life. Ya Allah, do not deprive us of his companionship in the hereafter. Ya Allaah we were deprived from our Prophet ﷺ and from his companions and from family in this Life. Ya allah let us be his neighbors in Jannah. Ya ALLAH let us join with him and with our loved ones in the highest level of Ridaus al-A'la ya Rabbul Alameen.",
      "Let no human being be more beloved to us than your Prophet ﷺ. Ya Allah, make him beloved to our hearts and make his companionship a reality for us. Ya, Allah let us meet you while you are pleased with us and let us",
      "Prophet ﷺ on the Day of Judgment. Ya Allah, we ask you to forgive our parents. We ask you have mercy on our parents O Allah, forgive our Parents. O Allah have mercy upon our parents as they raised us when we were young. Ya Allaah let all of our good deeds count to the best of their intentions and do not let our shortcomings be their sins. Ya'Allah forgive us for our treatment of them. Ya Rabbi Ya Rahman elevate them Ya Rabbil Alameen",
      "Ya Allah, grant us from our spouses and our children the coolness of our eyes. Ya Allah let us be families that are pleasing to you ya Rabb al-alameen. Ya allah nurture our children upon Iman. Ya Allaah let them stay as Muslims ya Rabbul Alameen",
      "Let our children live and die as Muslims, Ya Rabbil Alameen. Ya Allah let our children Live and die As Muslims, ya Rabbil alameen Ya Allah with the confusion And the loss that's out there, Ya rabbil ala mean do not let this next generation be lost, ya rabbil aalameen, ya allah strengthen them with iman, strengthen them With faith, ya rabbal aalmeen, allow us to be carriers of this da'wa, ya robbal aala meen, Ya allah nurture faith in our hearts and guide people to this faith through us,",
      "Ya Allah, nurture faith in our hearts and guide people to this faith through us. Ya Rabbil Alameen. Ya Allah. Yaullah. Make us amongst those that are guided and guiding. YaAllah. Make is amongst those who are rectified and rectifying. YaAllah. All our brothers and sisters who embraced Islam this year and embraced Islam before. Ya'allah. Keep them firm upon the faith. YaAllaah. Allow us to be a community that supports them. YaRabbilAlameen Ya'Allah. Help them with their struggles. Ya RABBIL ALAMEEN",
      "Ya Allah, keep them firm upon this faith.",
      "nothing wrong except insist on your deen, that rotten prison cells. Ya Allah, Ya Allah we ask you to free them. Ya, Allah we asked you to grant athiyaa to our sister Athiyah. Ya allah we asked You to grant sabrun jameel to Imam Jameel. Ya Allaah every one of our mashayikhs, every one brothers and sisters that was wrong that sits in the prison cell, ya Allah we",
      "Ya Allah, free them. Ya Allah ,free them and make it easy for them Ya Rabbul Alameen. Ya Allaah our brothers and sisters in Guantanamo Bay or our brothers And sisters here in Dallas. Ya allah anyone Anyone who is in a prison for unjust reasons? Ya Allah we ask you to free them Ya Rabbal Alamein Wherever they are Ya Rabba al-alameen Ya Allah those brothers and Sisters that are in prisons in the Muslim world. Ya, Allah We ask you",
      "Ya Allah, we ask you to support them and to free them.",
      "and sisters that are living in chaos in Sudan, Ya Allah we ask you to help them Ya Rabbul Alameen. Ya Allah in every single place that we mention or we don't mention, Ya",
      "our brothers and sisters in Palestine, Ya Allah. Every year we see them in Al-Aqsa. Every Year We See Them In Al- Aqsa, Every Year, Ya Allaah Let Not Another Ramadan Come Upon Us While They Are Occupied, Ya Rabbil Alameen. Ya Allah Let Not another Ramadan come upon us while they're occupied, Ya Rabbi Al-Alameen, Ya allah free our brothers And Sisters In Palestine, Yeah Allah Free Them From occupation, Ya Rabbal Alamein, Ya ALLAH Liberate Al Masjid Al-aqsa Ya Rabbul Alameeen,",
      "Al-Masjid al-Aqsa, Ya Rabbil Alameen.",
      "grant us victory over them, Ya Rabbil Alameen. Ya Allah let us pray in Masjid al-Aqsa while it is liberated, Ya Rabbal Alamein. Ya Allaah let us prayer in a free masjid Al Aqsa, Ya Rabbi Al-Alameen Ya Allah and use us to support our brothers and sisters all over the world, Ya rabbi al-alameen And ya Allah, ya Allah whoever wants harm for Islam and for the Muslims, Ya Allah reduce their plot to nothingness",
      "Ya Allah, whoever seeks to harm Islam and the Muslims from outside or within. Ya Allah we ask you to foil their plot. Ya Rabbil Alameen. Ya, Allah anyone who wrongs us. Ya allah anyone who runs us We asked you all a lot To help us against those who wronged us. Yeah, I'll be like I mean Oh Allah we invoke you against those Who wronged as ya rabbal alameen? Oh Allah, we invoke You against those",
      "Ya Allah, help us against those who hurt us from within and from without. Ya Rabbil Alameen. Ya Allah. Yaullah we have so many needs and we turn to you and we ask for your forgiveness. YaAllah grant us the best of this life and the next. Ya Rabbal Alamein. YaAllah our brothers and sisters who are sick we ask you to grant them shifa. YaRabbalAlameen YaAllah cure our brothers & sisters who",
      "Ya Allah, sustain them from halal. Ya Rabbil Alameen.",
      "Keep our communities protected from fitna. Ya Allah, protect our community from fitnah. YaAllah, keep us doing that which is pleasing to you and protect us from all of the plots and tricks of the shaitan that separate us from you and from each other.",
      "And make us an ummah that stays upon truth.",
      "And Ya Allah, we seek your help. We seek your forgiveness for our hearts, Ya Rabbil Alameen. Ya Allah keep our hearts connected to the Quran and Ya Allah Keep our hearts Connected to you and ya Allah make us amongst those who make our Prophet Sallallaahu Alaihi Wasallam proud on the day of judgment. Ya Allaah, we call upon you with full confidence in your mercy. Ya allah we call Upon You with full Confidence in Your Forgiveness.",
      "confidence in your generosity. Ya Allah, this is our dua and we ask you for your acceptance. Ya Allaah, do not let us be amongst those who doubt. Do not let",
      "upon us. Ya Allah, if it is Laylatul Qadr then let us have the full acceptance and if it was prior to this then ya Allah grant us the full acceptance. Ya Rabbil Alameen we ask you to send your peace and blessings upon your messenger Muhammad sallallahu alayhi wa sallam his family and his companions and we ask",
      "Ya Allah for all of our brothers and sisters that passed away before this Ramadan, grant them the reward of this Ramadan.",
      "O Allah, we praise you for the blessing of Islam. We praise you",
      "O Allah, we ask you to send your peace and blessings upon your Messenger Muhammad . We ask you send your blessings upon his family and companions.",
      "let us be his neighbors in paradise. Ya Rabbil Alameen. O Allah, we turn to you at the end of this month of Ramadan, at the",
      "of us. Ya Allah, with all of our shortcomings and all of",
      "Let us be amongst those who are counted amongst those Who observe Laylatul Qadr Ya Rabbil Alameen Ya Allah as we turn to you We turn to You broken We turn To You understanding that we have Shortcomings, we turn To you Maybe with disappointments and some of the Things that we thought we would do in this Ramadan Ya Allah the month came And it went so fast, Ya Allah We ask You to accept it from us Ya Allah we ask You",
      "Ya Allah, we ask you to accept our fasting. Ya Allah accept our repentance. Accept our tawbah. Ya allah and anything that we sought from you if we were insincere or we were distracted in the moment. Ya Allaah make it sincerely for your sake. And ya Allah grant it full acceptance. Ya ALLAH we turn to you and the thing we asked you for more than anything else is your forgiveness.",
      "اللهم إنك عفو تحب العفو فاعف عنه اللهم إِنَّكَ عَفُوٌ كَرِيمٌ تُحِبُّ الْعَفْوَ فَاعْفُوا عَنَّهِ O Allah, You are the forgiver. You love to forgive so forgive us. Ya Allah through Your Prophet ﷺ we were told to call upon you while we are certain in the answer. Ya Allaah not because of confidence in ourselves but because of trust in your mercy. Ya allah so we call upon You in full trust in Your mercy",
      "and in full trust in your forgiveness.",
      "that is not beyond your mercy. Ya Allah, that is no beyond your forgiveness. Ya Allaah, that it's not beyond Your pardon. Ya allah we ask you to write each and every single one of us amongst those that are utaqaa, that are freed ya rabbal alameen. Ya ALLAH write each an every single on of us from those that our freed from the punishment ya rabballalameen Ya ALLAAH write each in every single",
      "Ya Allah, we ask You for protection from the fire. Ya Allah ,we ask You from the punishment of the grave. Ya, Allah, We ask you for nothing less than Jannah.",
      "O Allah, grant us al-Firdaws Al-'A'la Ya Rabbil Aalameen.",
      "without any form of questioning or any form punishment.",
      "from the clothes of paradise. Ya Allah, let the fragrance of Jannah enter upon us. Ya Allaah, let us be joined by the righteous souls. Ya Rabbil Alameen We ask you O' Allah to let us die as shuhada. Oh Allah we ask You for Shahadah. Oh Allawe ask You Shahadat. Oh allah we ask you for Shahada. Ya'Allah we don't put conditions on how or where or when or why. We ask You O'Allah for the reward of a Shahada",
      "O Allah, we ask You for a shahada. Ya Allah, let death come to us while we are saying La ilaha illallah. Ya Allaah, we asked you for a good ending. Ya allah, We ask you for husnul khitam. We ask You that death comes to us While we are singing la ilahaillallah. ya allah let the last words of our lives be la ilahe illallah and ya allal Let us be raised upon la ilaah allah",
      "Ya Allah, make the best of our deeds the last of them. And make the rest of our days the day that we meet You, ya Rabbil Alameen.",
      "your paradise by Your mercy, Ya Rabbil Alameen. Ya Allah, Your mercy is greater than our sins. Your Jannah is greater that our constrictions. Your reward is greater then our effort. Ya Ahlaa You are al Kareem. You are the generous one. Ya Rabbul Alamein. Grant us the generous provision of paradise. Ya Rabbi Al-Alamine. Ya Allaah for all of our brothers and sisters that passed away before this Ramadan.",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan. Ya Allah grant them the reward of this Ramadan! Ya Allah for all our brothers & sisters that... Ya Allah let their intentions count for them. Ya Allaah let the du'as that were made for them count for then. Ya ALLAH let Laylatul Qadr count for thim",
      "Ya Allah forgive them. Ya Allah when they were alive, they would be in these masajids seeking your forgiveness. Ya, Allah forgive our brothers and sisters. Ya allah forgive the believing men and women. Forgive our brothers",
      "Ya Allah, reunite us with them. Ya Rabbul Alameen. Ya Allah reunite with our brothers and sisters in al-Firdaus al-'Ala Ya Rabbil Alamein. Ya'Allah we were deprived from living with our Prophet SallAllahu Alaihi Wasallam in this life. Ya Allaah do not deprive us of his companionship in the afterlife. Ya ALLAH we were deprived from having the companionship of our beloved prophet Sallallahu Alaihim in this Life. YaAllah do NOT deprive",
      "were deprived from our Prophet ﷺ and from his companions, and from this family in this life. Ya Allah let us be his neighbors in Jannah. Ya Allaah let us join him with our loved ones in the highest level of Ridaus al-A'la Ya Rabbul Alameen. Ya Adhan let no human being be more beloved to us than your Prophet ﷺ. Let no human",
      "make him beloved to our hearts and make his companionship a reality for us. Ya Allah, let us meet you while you are pleased with us and let us be amongst those who are embraced by our Prophet on the day of judgment.",
      "We ask you to have mercy on our parents. Oh Allah, forgive our parents Oh Allah have mercy upon our parents as they raised us when we were young Ya Allah let all of our good deeds count to the best of their intentions and do not let our shortcomings be their sins Ya Allah forgive us for our treatment of them Ya Rabbi ya Rahman elevate them Ya Rabbil Alameen Ya Allah grant us from our spouses and children the coolness of our eyes",
      "Ya Allah, grant us from our spouses and our children the coolness of our eyes. Ya Allah let us be families that are pleasing to you ya Rabbil Alameen. Ya Allaah nurture our children upon Iman. Ya allah nurture them stay as Muslims ya Rabbul Alamein. Ya ALLAH let our children live and die as Muslims",
      "Ya Allah, with the confusion and the loss that's out there. Ya Rabbul Alameen, do not let this next generation be lost. Ya Rabbi Al-Alamin. Ya Allah strengthen them with Iman. Strengthen them with faith. Ya Rabbal Alameeen. Ya Allaah allow us to be carriers of this da'wa. Ya rabbal alameen. Yalla nurture faith in our hearts and guide people to this faith through us. Ya rabbil alameeen. Yallla nurture faith In our hearts And guide people To this faith Through us.",
      "Ya Allah, make us amongst those that are guided and guiding. Ya Allah make us among those that rectified and rectifying. Ya allah, all our brothers and sisters who embraced Islam this year and embraced Islam before. Ya Alla keep them firm upon the faith. Ya ALLAH allow us to be a community that supports them ya Rabbal Alameen. YaALLAH help them with their struggles ya Rabballalameen Ya ALLA keep them firmed upon this faith ya Rabbel alameen",
      "We ask you to be with our brothers and sisters all over the world, Ya Rabbil Alameen, that are struggling. Ya Allah, we have brothers and sister that are rotting in prison cells around the world. Ya'Allah, we haf mazloomeen, oppressed brothers and sisteers that are in prison cell. Scholars, Ya Rabbal Alamein, brothers and sistere who did nothing wrong except insist on your deen that rotten prison cells.",
      "Ya Allah, we ask you to free them. Ya Allah we ask You to grant athiya to our sister Aathiyah. Ya Allaah we ask to grant Sabrun Jameel to Imam Jameeel. Ya allah every one of our Mashayikhs, every one brothers and sisters that was wronged, that sits in the prison cell, ya Allah we asked you to freedom. Ya ALLAH free them, ya ALLAH freedom and make it easy for them Ya Rabbul Alameen.",
      "Guantanamo Bay or our brothers and sisters here in Dallas. Ya Allah, anyone who is in a prison for unjust reasons, ya Allah we ask you to free them, ya Rabbil Alameen. Wherever they are, ya Rabbi Al-Alamin. Ya allah those brothers and sister that are in prisons in the Muslim world, ya allah we ask You to free",
      "who are imprisoned because they say, لا إله إلا الله. يا الله, we ask you to support them and to free them, يا رب العالمين. يا Allah, we asked you to protect them,",
      "Ya Allah, grant them strength and izzah and victory. Ya Allah our brothers and sisters that are refugees that are going around the world. Our brothers and sister from Syria. Ya Rabbil Alameen. Ya Allaah protect them. Ya Rabbal Alamein. Our Rohingya brothers and Sisters. Ya allah protect ya Rabbil alameen Ya Allah. Our Brothers and Sisters that are living in chaos in Sudan. Ya ALLAH we ask you to help them.",
      "Ya Allah, in every single place that we mention or don't mention. Ya Allah You know them Ya Allah. We ask you to be with them Ya Rabbil Alameen. Ya Allaah grant victory to the oppressed Ya Rabbul Alamein. Our brothers and sisters in Palestine, Ya Allah every year we see them in al-Aqsa.",
      "Every year, Ya Allah let not another Ramadan come upon us while they are occupied. Ya Rabbil Alameen. Ya Allah free our brothers and sisters in Palestine. YaAllah free them from occupation. Ya Rabbi Al-Alamin. YaAllah liberate al Masjid Al Aqsa Ya Rabbi al-Alameen Ya Allah grant our brothers & sisters in",
      "Ya Allah, grant them steadfastness. Ya Allah they have a cruel Zionist occupier. Ya, Allah grant them victory over their occupiers. Ya Rabbil Alameen. The dictators and the occupiers are emboldened. Ya allah we ask you to grant us victory over them. Ya Rabbi al-alameen Ya Allah grant us the victory over the me how about I mean? Yeah, let us pray in Masjid al Aqsa while it is liberated",
      "Ya Allah, let us pray in a free masjid al-aqsa. Ya Rabbil Alameen. And use us to support our brothers and sisters all over the world. Ya Rabbi Al Aalmeen.",
      "you to foil their plot, Ya Rabbil Alameen. Ya Allah, anyone who wrongs us, we ask you, O Allah, to help us against those who wrong us, Ya Rabbi al-Alamin. Oh Allah, we invoke you against those",
      "Ya Allah, we have so many needs and we turn to you and we ask for your forgiveness. Ya Allah grant us the best of this life and the next ya Rabbil Alameen. Ya Allaah our brothers and sisters who are sick we ask you to grant them shifa ya Rabbul Alamein. Ya allah cure our brothers & sisters who were sick ya Rabbill Alameein.",
      "Ya Allah, sustain them from halal. Ya Rabbil Alameen. Ya Allah our brothers and sisters that are struggling in their marriages. Ya, Allah solidify their marriages Ya Rabbul Alamein. Ya allah grant them tranquility in their marriage is ya rabbil alameen And ya allah those who are seeking to get married. Yeah a lot facilitate for them righteous spouses. Ya rabbil Alam mean and yeah Allah keep our communities protected from Elphid and yeah, Allah protect our community from fitna",
      "from fitna. Ya Allah, protect our community from fitnah. YaAllah, keep our hearts united. YaAllah, keep us doing that which is pleasing to you and protect us from all of the plots and tricks of the shaytan that separate us from you and each other. Ya Rabbil Alameen. Ya Allaah make us one ummah that is pleasing",
      "forgiveness. We ask you for steadfastness. Ya Allah, we turn to you with dua. YaAllah, we are confident in our dua.Ya Allah,we seek your help and your aid for our brothers and sisters that suffered from the earthquake ya rabbal alameen. Ya allah we seek your support for our brother and sister suffering all over the world ya rabbil alamein. And ya Allah we seek Your help, we seek You're forgiveness for our hearts ya Rabbil Alameen",
      "connected to the Qur'an. And Ya Allah, keep our hearts connected to You. And ya Allah, make us amongst those who make our Prophet ﷺ proud on the Day of Judgment. Ya Allah we call upon you with full confidence in Your mercy. Ya Allaah we call upon You with full confidence and Your forgiveness. Ya allah we called upon You with",
      "Ya Allah, this is our dua and we ask you for your acceptance. Ya Allah do not let us be amongst those who doubt, do not lets us be among those who despair. Ya Allaah, ya Allaahh, let Your mercy descend upon us. Ya allah let Your tranquility descend upon Us. Ya ALLAH if it is Laylatul Qadr then let us have the full acceptance",
      "Allah grant us the full acceptance. We ask you to send your peace and blessings upon your messenger Muhammad, his family and his companions, and we ask you join us with them.",
      "that passed away before this Ramadan. Grant. Ya Allah, for all of our brothers and sisters that passed way before this Ramadhan, ya Allah grant them the reward of this Ramadaan. Ya Allaah, for al of our brother and sisters...",
      "We praise you, the sustainer of the heavens and the earth and everything that is in between. O Allah, we praise you for the blessing of Islam. We praise You for the blessings of Iman. We prays You for blessing of the Quran. Ya Allah, We praise for the Blessing of sending Muhammad with clear guidance. O Allaah, we ask You to send Your peace and blessings upon your messenger Muhammad .",
      "We ask you to send your peace and blessings upon your messenger Muhammad sallallahu alayhi wa sallam, and upon his family and his companions. Ya Rabbil Alameen. O Allah we ask you, to make him an intercessor for us on the day of judgment. O' Allah we asked you for his intercession. And Oh Allah we asking for his companionship. Oh Allah, we ask that you let us be his neighbors in paradise. Ya Rabbal Alamein.",
      "At the end of this recitation of the Quran.",
      "Ya Allah, we ask you to accept our qiyam.",
      "Ya Allah, for every moment of tiredness or every moment that we missed Or every moment when we tried to connect to you but couldn't connect Ya Allah accept the Qiyam from us fully Ya Rabbul Alameen Ya Allah write down Laylat al-Qadr for us Ya Allah let us be amongst those who are counted among those who observe Laylatul Qadr Ya Rabbil Alamein",
      "As we turn to you, we turn To you broken. We turn To understanding that we have Shortcomings. We turned to you Maybe with disappointments and some of The things that we thought we would do in this Ramadan. Ya Allah the month came And it went so fast. Ya allah We ask you to accept it from us Ya allahu ask you To accept our fasting ya Allahu ask You to accept our Fasting ya allahu except Our repentance except our Toba yeah",
      "Ya Allah, in anything that we sought from you if we were insincere or we were distracted in the moment. Ya Allah make it sincerely for your sake and ya Allah grant it full acceptance. Ya allah we turn to you and the thing we ask you for more than anything else is your forgiveness",
      "O Allah, You are the forgiver. You love to forgive so forgive us. Ya Allah through Your Prophet we were told to call upon you while we are certain in the answer. Ya Allaah not because of confidence in ourselves but because of trust in your mercy. Ya allah so we call upon You in full trust in Your mercy and in full",
      "Ya Allah forgive us for all of our sins. Ya Allah Forgive us for our past sins, forgive us from our future sins, Forgive us from small sins, and forgive us form major sins.",
      "Ya Allah, we ask you to write each and every single one of us amongst those that are utaqaa, that are freed. Ya Rabbil Alameen. Ya Allah write each in every single on of us from those that our freed from the punishment. Ya Rabbi Al-Alamin. Ya Allaah write each an every single one of us form those that out freed from punishment.Ya Rabbi Al Aalmeen.",
      "Ya Allah, we ask You for protection from the punishment of the grave.",
      "Allah, enter us into al-Firdaws al-'A'la without any form of questioning or any form",
      "be joined by the righteous souls.",
      "Let death come to us while we are saying, لا إله إلا الله. Ya Allah, we ask you for a good ending. YaAllah, we asked you for حسن الختام. We ask you that death comes to us While we are sayings لا إلها إلا اللّه. YaAlllah let the last words of our lives be لا إلاها إلّالله And ya Allah let us be raised upon لا إِلَٰهَ إِلاَّ اللّٰہ. Ya'a Allah make the best of our deeds the last of them and make the Best of our days the day that we meet You, يا رب العالمين",
      "Ya Allah, do not let us meet You on the Day of Judgment humiliated. Ya Allah honor us on the day of judgment. Ya, Allah let us be shaded by Your throne on the",
      "Allah, we seek your paradise by your mercy.",
      "is greater than our constrictions. Your reward is greater",
      "Ya Allah, for all of our brothers and sisters that... Ya Allah for all our brothers & sisters that passed away. Grant them the full reward of this Ramadan. Ya Allah let their intentions count for them. Ya Allaah let the du'as that were made for them count for then. Ya ALLAH let Laylatul Qadr count for thm. YaALLAH forgive them ya Rabbal Alameen.",
      "they would be in these masajids seeking your forgiveness. Ya Allah, forgive them. Ya, Allah forgive our brothers and sisters. Ya allah, forgive the believing men and women. Forgive our brothers & sisters who have passed. Ya Allaah reunite us with them ya Rabbul Alameen. Ya ALLAH reunite",
      "Ya Allah, we were deprived from living with our Prophet in this life. Ya Allah do not deprive us of his companionship in the afterlife. Ya Allaah, we are deprived from having the companionship of our beloved prophet in this Life. Ya allah do not deprive us of His companionship and hereafter. Ya'Allah, we're deprived from our Prophet and from his companions and from",
      "be his neighbors in Jannah. Ya Allah, let us be his neighbours in Jannah. Ya'Allah, join us with him and with our loved ones in the highest level of Firdaus al-Aala ya Rabbul Alameen. Ya Allaah, let no human being be more beloved to us than your Prophet . Let no human beings be more Beloved to us then your Prophet , Ya'allah make him beloved to our hearts and make his companionship a reality for us.",
      "Ya Allah, let us meet you while you are pleased with us. And let us our Prophet while he's proud of us. Ya Allah let us be amongst those who are embraced by our Prophet on the day of judgement. Ya'Allah we ask You to forgive our parents. We ask You have mercy on our parents O Allah forgive our parent. O Allah have mercy upon our parents as they raised us when we were young",
      "when we were young. Ya Allah, let all of our good deeds count to the best of their intentions and do not let our shortcomings be their sins. YaAllah, forgive us for our treatment of them. Ya Rabbi Ar-Rahman, elevate them.",
      "Ya Allah, let our children live and die as Muslims. Ya Rabbul Alameen.",
      "Ya Allah, strengthen them with Iman. Strengthen them with faith, ya Rabbil Alameen. Ya Allah allow us to be carriers of this da'wah, ya Rabbi Al-Alamin. Ya Allaah nurture faith in our hearts and guide people to this faith through us, ya Rabbal Alameeen. Ya allah nurture your faith in Our Hearts and guide People To This Faith Through Us, ya rabbal alameen, ya allah, ya Allah make us amongst those that are guided and guiding, ya Alla, make us among those that",
      "Ya Allah, all our brothers and sisters who embraced Islam this year and embraced Islam before. Ya Allah keep them firm upon the faith. YaAllah allow us to be a community that supports them ya Rabbil Alameen. YaAllah help them with their struggles ya Rabbul Alamein. Ya Alla keep them firmed up on this faith ya Rabbill Alameein. We ask you to be with our brothers & sisters all over the world ya Rabbl Alameed that are struggling.",
      "brothers and sisters that are rotting in prison cells around the world. Ya Allah, we have mazlumeen, oppressed brothers and sister that are in prison cell. Scholars, ya Rabbil Alameen, brothers and siste who did nothing wrong except insist on your deen that rotten prison cells. Ya Allaah, Ya Allaaah, we ask you to free them. Ya allaaah we ask You to free then. Ya ALLAAAH we ask YOU to free than. YaALLAAH we ask",
      "Ya Allah, we ask you to grant Sabrun Jameel to Imam Jameela. Ya Allah every one of our Mashayikhs, every one brothers and sisters that was wronged, that sits in a prison cell, ya Allah we ask You to free them. Ya allah free them, ya allah Free them and make it easy for them ya Rabbil Alameen. Ya Allaah our brothers and sister in Guantanamo Bay or our brothers & sisters here in Dallas, ya Alla anyone who is in a",
      "just reasons, Ya Allah we ask you to free them Ya Rabbil Alameen. Wherever they are Ya Rabbul Alamein. Ya Allah those brothers and sisters that are in prisons in the Muslim world, Ya Allahu we ask You to free",
      "Ya Allah, we ask you to support them and to free them. Ya Rabbil Alameen. Ya Allah we ask You to support and free them Ya Rabbul Alameeen. Ya Allaah our brothers and sisters in India Our brothers and sister all over the world Our brothers & sisters who are living under cruel governments Ya Allaaah we ask to protect them Ya Rabbal Alameein Ya Allah protect their Iman Ya Rabba Alameene Ya Allah grant them strength and izzah and victory Ya Rabball Alameena Ya Allah our brothers & sister that are refugees",
      "that are going around the world. Our brothers and sisters from Syria, Ya Rabbil Alameen, Ya Allah protect them, Ya Rabbi Al-Alamin. Our Rohingya brothers and sister, Ya Allahu protect them Ya Rabbi al-Alameen. Ya Allah our brothers and Sisters that are living in chaos in Sudan, Ya allah we ask you to help them ya rabbi ala mean yeah Allah on every single place that we mentioned or we don't mention ya Allah you know them ya Allah ya Allah You know them",
      "Ya Allah, grant victory to the oppressed. Our brothers and sisters in Palestine, every year we see them in Al-Aqsa.",
      "Ya Allah, free our brothers and sisters in Palestine. Ya Allah free them from occupation ya Rabbil Alameen. Ya Allaah liberate al-Masjid al-Aqsa ya Rabbul Alamein. Ya allah grant our brothers & sisters in philistine the strength, the faith to continue to be steadfast ya Rabbill Alameein.",
      "Ya Allah, grant us victory over them.",
      "our brothers and sisters all over the world. And Ya Allah, Ya Allah whoever wants harm for Islam and for the Muslims, Ya Allaah reduce their plot to nothingness and foil it Ya Rabbul Alameen. Ya Allah who ever seeks to harm Islam and the Muslims from outside or within, Ya ALLAH we ask you to foil their plot Ya Rabbil Alamein. Ya ALLAAH foil their plots Ya Rabbl Alamee",
      "Ya Allah, anyone who wrongs us we ask you O Allah to help us against those who wronged us. Ya Rabbil Alameen. Oh Allah we invoke You against those Who wronged Us. Ya Rabbi Alamein. Oh, Allah We invoke You Against Those Who Wronged Us Ya Rabbi al-Alameen Ya Allah Help Us against Those Who hurt Us from Within and From Without. Ya Rabbal Alameein. Ya Allah Ya Allah We have so many needs and we turn to you and we ask for your forgiveness",
      "Ya Allah, our brothers and sisters who are sick, we ask you to grant them shifa. Ya Allah cure our brothers & sisters who",
      "Ya Allah, keep our hearts united. Ya Allah keep our ranks united.",
      "Ya Allah, keep us doing that which is pleasing to you and protect us from all of the plots and tricks of the shaitan that separate us from you and from each other. Ya Rabb al-alameen. Ya Allah make us one ummah that is pleasing too ya Rabb al-'alamein And make us an ummah stays upon truth ya Rabb Al-'Alameen Ya Allah we ask you for your guidance We ask you forgiveness We ask You for steadfastness Ya Allah We turn to you with dua Ya Allah",
      "our dua. Ya Allah, we seek your help and your aid for our brothers and sisters that suffered from the earthquake, ya Rabbil Alameen. Yaullah, we see your help in your support for our brother's and sister suffering all over the world, ya rabbil alameen, and ya Allah,we seek your forgiveness for our hearts, ya rabbalalameen Ya Allah keep our hearts connected to the Quran and yaAllah keep our",
      "Make our Prophet ﷺ proud on the Day of Judgment. Ya Allah, we call upon You with full confidence in Your mercy. YaAllah, we called upon You and We ask You for Your acceptance.",
      "For your acceptance. Ya Allah do not let us be amongst those who doubt. Do not let uns be amongst Those who despair. Ya Allaah, ya Allaahh Let Your mercy descend upon us. Ya allah let Your tranquility Descend upon us Ya Allaaah if it is Laylatul Qadr Then let us have the full acceptance And if it was prior to this then Ya Allaaaah grant us the full Acceptance. Ya Rabbil Alameen We ask you to send your peace and blessings Upon your messenger Muhammad",
      "Allah, for all of our brothers and sisters that passed away before this Ramadan, grant them peace.",
      "Ya Allah, grant them the reward of this Ramadan. Ya Allah for all of our brothers and sisters that...",
      "We praise you for the blessing of Islam. We praise your peace and blessings upon your Messenger Muhammad .",
      "O Allah, we ask you to make him an intercessor for us on the Day of Judgment. O Allah we ask You for his intercession and O Allah We ask you for his companionship. Oh Allah we asked you that you let us be his neighbors in Paradise Ya Rabbul Alameen. Oh, Allah we turn to you at the end of this month of Ramadan at the End of this recitation of the Quran. Yeah, Allah",
      "Ya Allah, we ask you to accept our Ramadan. O Allah, accept our Ramadhan. O Allaah let not a single person who is making this Dua be deprived of their Ramadahn. Ya Allah accept Ramadhaan from each and every single one of us. Ya Alla with all of our shortcomings and all of mistakes and we seek your forgiveness Ya Allah we turn to You in Your mercy Ya Rabbul Alameen. Accept our Asliham, accept",
      "our recitation of the Qur'an. Ya Allah, accept our recitaiton of the Quran. Ya Allaah we ask you that whenever we were distracted or whatever shortcomings we had in the recitation, ya Allah accept every single letter of the recitaion from us, Ya Rabbul Alameen. Ya allah we asked you to accept our qiyam. Ya ALLAH accept our Qiyam, Ya ALLAAH for every moment of tiredness or every moment that",
      "to you but we couldn't connect. Ya Allah, accept the qiyam from us fully. Ya Rabbil Alameen. Ya Allaah write down Laylatul Qadr for us. Ya ALLAH write down laylatul qadr. Ya allah let us be amongst those who are counted amongst those that observe Laylatu al-Qadr Ya Rabbill Alamein. YaALLAH as we turn to You, we turn",
      "you, maybe with disappointments and some of the things that we thought we would do in this Ramadan. Ya Allah, the month came and it went so fast. YaAllah, we ask You to accept it from us. YaAllah, we asked You to except our fasting. Ya'Allah, We ask You To Accept Our Fasting. Ya Allaah, accept our repentance. Accept our tawbah. Ya allah, anything that we sought from You if we were insincere or distracted in a moment, ya'allah make it sincerely for Your sake.",
      "And Ya Allah grant it full acceptance. Ya Allah we turn to you and the thing we ask you for more than anything else is your forgiveness. O Allah, You are the forgiver. You love to forgive so forgive us.",
      "We were told to call upon you while we are certain in the answer.",
      "Forgive us for our future sins. Forgive us, forgive us for any sin that we've committed or that we may commit Ya Rabbil Alameen Ya Allah that is not beyond your mercy Ya Allah, that is Not Beyond Your forgiveness Ya Allah That Is Not Beyond your pardon Ya Allah We ask you to write each and every single one of us amongst those that are utaqaa",
      "Ya Allah, we ask you for protection from the fire.",
      "from the punishment of the grave.",
      "by your punishment. Ya Allah let our graves be gardens of Jannah, ya Rabbil Alameen. Ya Allaah expand our graves. Ya allah expand Our Graves. Ya ALLAH expand our Graves Ya ALLAAH Let us be dressed from the clothes of Paradise. YaALLAH let let the fragrance of Janna enter upon Us. YaAllah let us be joined by the righteous souls. Ya Rabbil Aalameen We ask you O' Allah to let us die as shuhada",
      "O Allah, we ask You for shahada. Ya Allah, We don't put conditions on how or where or when or why. We ask you, O Allah for the reward of a shahadah. O Allah we ask you for a shhada.",
      "we ask you for husnul khitam. We ask you that death comes to us while we are saying, La ilaha illallah. Ya Allah, let the last words of our lives be la ilahaillallah. And ya Allah, make the best of our deeds the last of them. And make the rest of our days the day that we meet You, ya Rabbil alameen. Yaullah, do not let us meet You on the Day of Judgment humiliated.",
      "Ya Allah, let us be shaded by Your throne on the Day of Judgment.",
      "on the Day of Judgment, Ya Rabbil Alameen.",
      "You are the generous one. Grant us the generous provision of paradise. Ya Allah, for all of our brothers and sisters that passed away before this Ramadan, grant them the reward of this Ramadan.",
      "Allah, for all of our brothers and sisters that passed away. Grant them the full reward of this Ramadan. Ya Allah, let their intentions count for them. Ya, Allah, Let the duas that were made for them count for Them. Ya Allaah, let Laylatul Qadr count for Them. Ya ALLAH, forgive them Ya Rabbal Alameen. YaALLAH, when they were alive They would be in these masajids seeking your forgiveness. YaAllAH, Forgive them.",
      "Ya Allah, forgive our brothers and sisters. Ya Allah forgive the believing men and women. Forgive our brothers & sisters who have passed. Ya Allaah reunite us with them ya Rabb al-Alamin. Ya allah reunit us with our brothers an sisters in Al Firdous al A'la ya Rabbul Alamin. Ya ALLAH we were deprived from living with our prophet sallAllahu alayhi wa sallam in this life.",
      "Ya Allah, do not deprive us of His companionship in the afterlife. Ya Allah we were deprived from having the companionship of our beloved Prophet in this life. Ya Allaah do not deprive us of his companionship and hereafter. Ya allah we were deprived from our Prophet and from his companions and from family in this Life. Ya ALLAH let us be his neighbors in Jannah. YaALLAH let's be his neighbours in Jannnah.",
      "In the highest level of ridaus al aala Ya Rabbil Alameen.",
      "Ya Allah, let us be amongst those who are embraced by our Prophet on the day of judgement.",
      "shortcomings be their sins. Ya Allah, forgive us for our treatment of them. Ya Rabbi Ar-Rahman, elevate them, Ya Rabbil Alameen. Yaullah grant us from our spouses and our children the coolness of our eyes. YaAllah grant us form our spouses in our children, the coolnes of our eye. Yaallah grant us fro our spouses & our children ,the coolness or our eyes Ya Allah let us be families that are pleasing to you Ya Rabbul Alamein. YaAllah nurture our children upon Iman.",
      "Ya Allah, nurture our children upon Iman. Ya Allah let them stay as Muslims ya Rabbil Alameen. Ya Allaah let our children live and die as Muslims Ya Rabbil alameen Ya Allah Let our children Live and Die as Muslims. Ya Rabbila'alameen Yeah, allah with the confusion and the loss that's out there. Ya rabbil alam mean do not let this next generation be lost. Ya rabbal alameem Yeah, Allah strengthen them with iman strengthen them faith. Ya Rabbal Alamein. Yeah, allow us to be carriers of this day away",
      "Ya Allah, nurture faith in our hearts and guide people to this faith through us. Ya Rabbul Alameen. Ya Allah make us amongst those that are guided and guiding. Ya Allaah make us among those who are rectified and rectifying. Ya allah all our brothers and sisters who embraced Islam this year and embraced Islam before. Ya'Allah keep them firm upon the faith",
      "upon the faith. Ya Allah, allow us to be a community that supports them, ya Rabbil Alameen. YaAllah help them with their struggles, ya Rabbi Al-Ameen. Keep them firm upon this faith, ya Rabbal Alamein. YaAllah we ask you to be with our brothers and sisters all over the world, ya rabbal alameen, that are struggling. Ya Allaah we have brothers and",
      "Oppressed brothers and sisters that are in prison cells. Scholars, ya Rabbil Alameen. Brothers and sisters who did nothing wrong except insist on your deen, that rotten prison cells Ya Allah, Ya Allah we ask you to free them. Ya Allah We ask you the freedom. Ya, Allah we asked you to grant athiya to our sister Athia. Ya allah we ask You to grant Sabrun Jameel to Imam Jameeel",
      "Shaykh, every one of our brothers and sisters that was wrong, that sits in a prison cell. Ya Allah we ask you to free them. YaAllah free them, ya Allah free them and make it easy for them. Our brothers and Sisters in Guantanamo Bay or our brothers And sisters here in Dallas. Anyone who is in a Prison for unjust reasons, ya allah we ask You to free the wherever they are",
      "Ya Allah, we ask you to support them and to free them.",
      "Our brothers and sisters in India, our brothers and sister all over the world. Our brothers who are living under cruel governments, Ya Allah we ask you to protect them Ya Rabbil Alameen. Ya Allah protect their Iman Ya Rabbill Alamein. Ya Allaah grant them strength and izzah and victory Ya Rabbul Alamee. Ya allah our brothers & sisters that are refugees that are going around the world, our brother and sisters from Syria Ya Rabbl Alameeen. Ya ALLAH protect them ya Rabbil alameen",
      "Our Rohingya brothers and sisters, Ya Allah protect them. Ya Allah our brothers and sister that are living in chaos in Sudan, Ya Allaah we ask you to help them.",
      "grant victory to the oppressed, Ya Rabbil Alameen. Ya Allah, grant victory",
      "Ya Allah, grant them from occupation. Ya Rabbil Alameen. Ya Allah liberate al-Masjid al-Aqsa. Ya Rabbi Al-Alameen Ya Allah grant our brothers and sisters in Palestine the strength, the faith to continue to be steadfast. Ya Rabbal Alamein. Ya Allaah grant them steadfastness. Ya rabbal Alamineen. They have a cruel Zionist occupier. Ya allah grant victory over their occupiers. Ya rabbil alameeen.",
      "O Allah, we ask you to grant us victory over them. Ya Allah, let us pray in Masjid al-Aqsa while it is liberated. Ya Rabbil Alameen.",
      "O Allah, we invoke you against those who wrong us. Ya Rabb al-alameen. O Allah we invoke You against those Who wrong us ya Rabb al-'alamein. Ya Allah help us against those, Who hurt us from within and from without. Ya Rabbi al-'ala mean. Ya allah, ya allah We have so many needs And we turn to you and we ask for your forgiveness. Ya Allaah grant us the best of this life and the next. Ya Rabbal Alameen Ya Allah our brothers and sisters who are sick, We ask you to grant them shifa ya rabbal alameen",
      "Ya Allah, cure our brothers and sisters who are sick. Ya Allah those who are in financial uncertainty. Ya Allaah sustain them from halal. Ya Rabbul Alameen. Ya allah sustain their from halala. Ya rabbil alameen Ya allaaah sustain the from halaal. Ya rabbal alameeen. Ya ALLAH our brothers & sisters that are struggling in their marriages. YaALLAH solidify their marriages ya rabbil a'lamin. YaAllah grant them tranquility in their marriage ya rabbul a'lameen",
      "seeking to get married, Ya Allah facilitate for them righteous spouses. And Ya Allah keep our communities protected from al-fitan. Ya Allah protect our community from fitna. Ya Allaah protect our Community from Fitna. Yeah Allah protect Our community from Fitnah. Ya allah keep our hearts united. Ya ALLAH Keep our ranks United. Ya, Allah keep us doing that which is pleasing to you and Protect us from all of the plots and tricks of the shaitaan that separate us from you and from each other",
      "Ya Allah, we turn to you with dua. Ya Allah we are confident in our dua.",
      "Ya Allah, we seek your help and your support for our brothers and sisters suffering all over the world. And ya Allah, keep our hearts connected to you. And make us amongst those who make our Prophet ﷺ proud on the Day of Judgment. Ya Allah ,we call upon you with full confidence in your mercy",
      "Ya Allah, we call upon you with full confidence in your generosity. Ya Allah this is our dua and we ask you for your acceptance. Ya Allaah do not let us be amongst those who doubt, do not",
      "Ya Allah, Ya Allah let your mercy descend upon us. Ya Allah Let Your tranquility descend upon Us. Ya Allaah if it is Laylatul Qadr then let us have the full acceptance and if it was prior to this then ya Allah grant us the full Acceptance. Ya Rabbil Alameen we ask you to send your peace and blessings upon your messenger Muhammad his family and his companions and we ask You to join us with them.",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan. Grant them the reward of this Ramadan!",
      "We praise you for the blessing of Islam. We praise",
      "Ya Allah, we praise you for the blessing of sending Muhammad ﷺ with clear guidance. O Allah, We ask You to send Your peace and blessings upon your Messenger Muhammad ﷺ. We ask you to send your peace and Blessings upon your messenger Muhammad ﷺ And upon his family and his companions ya Rabbil Alameen. Oh Allah,we ask you To make him an intercessor for us on the day of judgment.",
      "O Allah, we ask you for his intercession. And O Allah we ask for his companionship. O Allah that you let us be his neighbors in paradise Ya Rabbul Alameen. O Allaah we turn to you at the end of this month of Ramadan At the end this recitation of Quran Ya Allah we asked you to accept our Ramadan. Ya Allah We ask you to except our Ramadan O Allah accept our Ramadhan",
      "who is making this dua be deprived of their Ramadan. Ya Allah, accept Ramadan from each and every single one of us. YaAllah with all our shortcomings and all of our mistakes and we seek your forgiveness ya Allah We turn to you in your mercy ya Rabbul Alameen Accept our Asliyam, accept our fasting. Ya'Allah, accept the recitation of the Quran. YaAllah, accept recitation for the Quran",
      "were distracted or whatever shortcomings we had in the recitation, Ya Allah accept every single letter of the recitations from us Ya Rabbul Alameen. Ya Allah we ask you to accept our Qiyam. Ya Allaah for every moment of tiredness or every moment that we missed or every time that we tried to connect to You but we couldn't connect, Ya Allaaah accept the Qiyams from us fully Ya Rabbil Alameeen.",
      "us. Ya Allah, write down Laylatul Qadr for us. Let us be amongst those who are counted amongst those",
      "fast, Ya Allah we ask you to accept it from us. Ya Allah, we ask You to accept our fasting. Ya, Allah we asked you to except our fasting Ya Allah accept our repentance, accept our tawbah. Ya allah and anything that we sought from you if we were insincere or we were distracted in the moment ya allah make it sincerely for your sake and ya allahu grant full acceptance",
      "more than anything else is your forgiveness. اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُوا عَنَّا اللَّهمَ إِلَّكْ عَافُوًّ تَحِيبُ الْأَفَوَةَ فْاعْوُوا أَنِّا اللهم إنك عفو كريم تحب العفو فاعف عننا Oh Allah, you are the forgiver. You love to forgive so forgive us. Ya Allah through Your Prophet ﷺ we were told to call upon You while we are certain in the answer.",
      "and ourselves, but because of trust in your mercy. Ya Allah, so we call upon you in full trust in Your mercy and in full",
      "Forgive us from any sin that we've committed or that we may commit. Ya Allah, that is not beyond your mercy. YaAllah, that it's not beyond Your forgiveness. YaAllah, that It's not be on your pardon. Ya Allaah, We ask you to write each and every single one of us amongst those that are free. Ya allah write each",
      "Ya Allah, write each and every single one of us from those that are freed from the punishment.",
      "We ask you for nothing less than Jannah. We ask You for Paradise, Ya Rabbil Alameen. O Allah, grant us al-Firdaus al-'A'la without any form of questioning and without any",
      "And without any form of punishment, Ya Rabbil Alameen. Ya Allah enter us into al-Firdaws al-'A'la Without any form or questioning Or any form for punishment, ya Rabbil Aalmeen Ya Allah let our graves be nothing but gardens of your Jannah, ya Rabbi Al-Alameen Ya Allaah do not let us amongst those Be amongst those who are suffocated in their graves by Your punishment Ya Allah Let our graves by gardens of Jannah ya Rabbi al-Alamien",
      "Ya Allah, expand our graves. Ya Allah let us be dressed from the clothes of paradise. Ya Allaah let the fragrance of Jannah enter upon us. Ya allah let us joined by the righteous souls. Ya Rabbul Alameen we ask you O' Allah to let us die as shuhada. Oh Allah we ask You for Shahadah.",
      "We don't put conditions on how or where or when or why we ask you all love for the reward of a Shahada Oh Allah, we ask You for a Shahadah. Oh Allah we ask for a shahada Yeah, Allah let death come to us while we are saying la ilaha illallah Yeah, and now we ask For a good ending yeah, and law we asked you for personal Ketam",
      "Ya Allah, do not let us meet You on the Day of Judgment humiliated.",
      "Ya Allah, honor us on the Day of Judgment. Ya Allah let us be shaded by Your throne on the day of judgment. Ya Allaah let the Day Of Judgement pass with ease for us Ya Rabbal Alameen. Ya allah bring us close to You on the",
      "Ya Allah, honor us with Your mercy and Your generosity on the Day of Judgment. Ya Rabbil Alameen. Ya Allah we seek your paradise by Your mercy. Ya Rabbi Al-Alamin. Ya Allaah, Your mercy is greater than our sins. Your Jannah is greater that our constrictions. Your reward is greater then our effort. Ya allah You are al Kareem. You are the generous one. Ya Rabbal Alameeen Grant us the generous provision of Paradise. Ya rabbal alameen",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan. Grant them the full reward of this Ramadan",
      "Ya Allah, let the duas that were made for them count for them. Ya Allah let Laylatul Qadr count for then. Ya, Allah forgive them ya Rabbil Alameen. Ya allah when they were alive they would be in these masajids seeking your forgiveness. Ya Allaah forgive them. Yeah Allah forgive our brothers and sisters.",
      "the believing men and women. Forgive our brothers and sisters who have passed. Ya Allah, reunite us with them ya Rabb al-Alamin. Ya Allaah, reunit us with our brothers & sisters in Al Firdous al A'la ya Rabbul Alameen. Ya allah we were deprived from living with our Prophet Sallallahu Alaihi Wasallam in this life. Ya ALLAH do not deprive us of his companionship in the afterlife.",
      "Ya Allah, let us be His neighbors in Jannah.",
      "your Prophet ﷺ. Let no human being be more beloved to us than your Prophet, sallallaahu alayhi wa sallam. Ya Allah make him beloved to our hearts and make his companionship a reality for us. Ya Allaah let us meet you while you are pleased with us and let us",
      "Ya Allah, grant us from our spouses and our children the coolness of our eyes. Ya Allah let us be families that are pleasing to you ya Rabb al-alameen. Ya allah nurture our children upon Iman. Ya Allaah nurture them stay as Muslims",
      "Ya Allah, let our children live and die as Muslims. Ya Rabbul Alameen. Ya Allah with the confusion and the loss that's out there. Ya Rabbal Alamein do not let this next generation be lost. Ya Rabbi Alameeen. Yeah Allah strengthen them with Iman. Strengthen them with faith. Ya rabbal alameen Ya Allah allow us to be carriers of this da'wa. Ya rabbil alameeen. Ya allah nurture faith in our hearts and guide people to this faith through us.",
      "Ya Allah, nurture faith in our hearts and guide people to this faith through us. Ya Rabbil Alameen. Ya Allah make us amongst those that are guided and guiding. Ya Allaah make us among those who are rectified and rectifying. Ya allah all our brothers and sisters who embraced Islam this year and embraced Islam before. Ya'Allah keep them firm upon the faith. YaAllahu allow us to be a community that supports them. YaRabbilAlameen Ya'allah help them with their struggles.",
      "Ya Allah, keep them firm upon this faith.",
      "except insist on your deen, that rotten prison cells. Ya Allah, ya Allah we ask you to free them. Ya, Allah we asked you to grant athiya to our sister Athiya. Ya allah we asked You to grant sabrun jameel to Imam Jameel. Ya Allaah every one of our mashayikhs, every one brothers and sisters that was wronged that sits in the prison cell, Ya Allah we asks You to free",
      "Allah, we ask you to free them.",
      "Ya Allah, our brothers and sisters from the Uighurs. Millions of them, ya Allah. Who are imprisoned because they say la ilaha illallah. Ya Allah we ask you to support them and to free them. Ya Rabbil Alameen. Ya Allahu we ask You to support and to Free them.Ya Rabbil alameen Ya Allah We ask You To Support Them And Free Them. Ya Rabbi Al Aalameen",
      "cruel governments, Ya Allah we ask you to protect them Ya Rabbil Alameen. Ya Allah protect their Iman Ya Rabbul Alamein. YaAllah grant them strength and izzah and victory Ya Rabbill Alamee. YaAllahu our brothers and sisters that are refugees that are going around the world, our brothers",
      "that are living in chaos in Sudan, Ya Allah we ask you to help them Ya Rabbul Alameen. Ya Allah in every single place that we mention or we don't mention, Ya Allaah You know them Ya Allah. Ya Allaaah You Know them Ya Allaaaah We ask you be with them Ya Rabbal Alameeen. Ya allaaah grant victory to the oppressed Ya Rabba al-Alamin. Ya ALLAAAH grant victory",
      "sisters in Palestine, Ya Allah every year we see them in Al-Aqsa. Every year we",
      "Ya Allah, grant our brothers and sisters in Palestine the strength, the faith to continue to be steadfast. Ya Allah grant them steadfastness. Ya Rabbil Alameen. They have a cruel Zionist occupier. Ya, Allah grant victory over their occupiers. Ya Rabbal Alamein. The dictators and the occupiers are emboldened. Ya'Allah we ask you to grant us victory over them.",
      "over them, Ya Rabbil Alameen. Ya Allah let us pray in Masjid al-Aqsa while it is liberated, Ya Rabbi Al-Alameen Ya Allah Let us pray and a free masjid Al-Akasa, Ya Rabbal Alameeen Ya Allah And use us to support our brothers and sisters all over the world, Ya rabbal Alamien And ya Allah, ya Allah Whoever wants harm for Islam and for the Muslims, Ya Allah Reduce their plot to nothingness and foil it, Ya rabbil Alamene",
      "Ya Allah, whoever seeks to harm Islam and the Muslims from outside or within. Ya Allah we ask you to foil their plot ya Rabbil Alameen. Ya, Allah anyone who wrongs us. Ya allah anyone who runs us We ask you all a lot To help us against those who wronged us ya Rabbill Alamein Oh Allah we invoke you against those Who wronged as ya Rabbul Alamee? Oh Allah, we invoke You against those",
      "Ya Allah, help us against those who hurt us from within and from without. Ya Rabbil Alameen. Ya Allah. Yaullah we have so many needs and we turn to you and we ask for your forgiveness. YaAllah grant us the best of this life and the next. Ya Rabbi Al-Alamin. YaAllah our brothers and sisters who are sick we ask You to grant them Shifa. YaRabbi Al-Alameen Ya Allah cure our brothers & sisters who were sick. Ya Rabi Al-alameen",
      "Ya Allah, sustain them from halal. Ya Rabbil Alameen. Ya Allah our brothers and sisters that are struggling in their marriages. Ya, Allah solidify their marriages Ya Rabbul Alamein. Ya allah grant them tranquility in their marriage is ya rabbil alameen And ya Allah those who are seeking to get married. Ya Allaah facilitate for them righteous spouses",
      "Allah, protect our community from fitna. Ya Allah, keep us doing that which is pleasing to you and protect us from all of the plots and tricks of the shaitan that separate us from you and from each other.",
      "And make us an ummah that stays upon truth. Ya Rabb al-alameen. Ya Allah, we ask you for your guidance. We ask you forgiveness. We asked you for steadfastness. Ya Allaah, we turn to you with dua. Ya allah,we are confident in our dua.",
      "in your generosity. Ya Allah, this is our dua and we ask you for your acceptance. Yaullah, do not let us be amongst those who doubt. Do not let",
      "Ya Allah, if it is Laylatul Qadr Then let us have the full acceptance And if it was prior to this Then ya Allah grant us the full Acceptance. Ya Rabbil Alameen We ask you to send your peace and Blessings upon your messenger Muhammad Sallallahu alayhi wa sallam His family and his companions And we ask you for your blessings And we pray that you join us with them Ya Rabbul Alamein",
      "Ya Allah for all of our brothers and sisters that passed away before this Ramadan, grant... Ya Allah, we praise you the Lord of the heavens and the earth and all that is in between.",
      "O Allah, we praise you. We praise you the Lord of the heavens and the earth and everything that is in between. O Allah we praise You the sustainer of the heaven and the Earth and everything in between O Allah ,we praise you for the blessing of Islam. We Praise you for blessing of Iman. We praize you for blessings of Quran Ya Allah we praize You for blessing sending Muhammad with clear guidance",
      "O Allah, we ask you to send your peace and blessings upon your messenger Muhammad ﷺ. We ask you send your blessings upon his family and companions Ya Rabbil Alameen.",
      "Ya Allah, with all of our shortcomings and all of mistakes. And we seek your forgiveness ya Allah We turn to you in your mercy ya Rabbil Alameen Accept our Asliyaam, accept our fasting Ya Allah accept our recitation of the Quran Ya Allah we ask you that whenever we were distracted or whatever shortcomings we had in the recitation",
      "Ya Allah, we ask you to accept our qiyam. Ya Allah for every moment of tiredness or every moment that we missed or every moments that we tried to connect to You but we couldn't connect. Ya Allaah, accept the Qiyam from us fully. Ya Rabbul Alameen. Ya ALLAH write down Laylat al-Qadr for us. YaALLAH let us be amongst those",
      "Ya Allah, as we turn to you, we turn",
      "We ask you to accept our fasting. Ya Allah, accept our repentance. Accept our tawbah. Ya'Allah and anything that we sought from You if we were insincere or we were distracted in the moment, ya'Allah make it sincerely for Your sake. And ya'allah grant it full acceptance. Ya-Allah we turn to You and the thing we asked You for more than anything else is your forgiveness.",
      "اللهم إنك عفو تحب العفو فاعف عنه اللهم إِنك عَفُّ كَرِيمٌ تُحِبُّ الْعَفْوَ فَاعْفُ عَنَّه",
      "and in full trust in your forgiveness.",
      "Ya Allah, we ask you to write each and every single one of us amongst those that are utaqaa, that are freed.",
      "We ask you for protection from the punishment of the grave. Ya Allah, we ask you",
      "Al-Firdaus al-'A'la Ya Rabbil Aalameen",
      "form of questioning or any form of punishment.",
      "the clothes of paradise. Ya Allah, let the fragrance of Jannah enter upon us. Ya Allaah, let us be joined by the righteous souls. Ya Rabbil Alameen We ask you O' Allah to let us die as shuhada. Oh Allah we ask You for Shahadah. Oh Allaahh we ask you for Shahada. oh Allah we don't put conditions on how or where or when or why",
      "O Allah, we ask You for a shahada. Ya Allah let death come to us while we are saying La ilaha illallah. Ya Allaah we ask you for a good ending. Ya allah we asked you for husnul khitam. We ask you that death comes to us While we are say la ilahaillallah. ya allah let the last words of our lives be la ilahe illallah and ya allalh let us be raised upon la ilha illallah",
      "Ya Allah, make the best of our deeds the last of them. And make the Best of our days the day that we meet You, Ya Rabbil Alameen.",
      "Ya Allah, let us be shaded by Your throne on the Day of Judgment. Ya Allah let the Day Of Judgement pass with ease for us Ya Rabbul Alameen. Ya Allaah bring us close to You on the day of judgment and do not humiliate us on the",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan.",
      "All of our brothers and sisters that passed away before this Ramadan, Ya Allah grant them the reward of this Ramadan. Ya Allah for all of our brother and sisters... Ya Allah let their intentions count for them. Ya'Allah let the duas that were made for them count for then. Ya-Allah let Laylatul Qadr count for",
      "Ya Allah, forgive them. Ya Rabbil Alameen. Ya Allah when they were alive they would be in these masajids seeking your forgiveness. Ya, Allah forgive them! Ya Allah forgive our brothers and sisters. Ya allah forgive the believing men and women. Forgive our brothers & sisters who have passed.",
      "us with them, Ya Rabb al-'Alamin. Ya Allah reunite us with our brothers and sisters in Al-Firdaus al-'Alayh, Ya Rabbi al-'alamin. Ya'Allah we were deprived from living with our Prophet sallAllahu alaihi wa sallam in this life. Ya Allaah do not deprive us of his companionship in the afterlife. Ya allah we were",
      "from our Prophet ﷺ and from his companions and from this family in this life. Ya Allah, let us be his neighbors in Jannah. Yaullah, let no human being be more beloved to us than your Prophet ﷺ.",
      "Ya Allah, let us meet you while you are pleased with us. And let us be amongst those who are embraced by our Prophet on the Day of Judgment.",
      "We ask you to have mercy on our parents. O Allah, forgive our parents! O Allah have mercy upon our parents as they raised us when we were young. Ya Allah let all of our good deeds count to the best of their intentions and do not let our shortcomings be their sins. Ya'Allah forgive us for our treatment of them. Ya Rabbi ya Rahman elevate them Ya Rabbil Alameen. Ya Allaah grant us from our spouses and children the coolness of our eyes.",
      "Ya Allah, grant us from our spouses and children the coolness of our eyes. Ya Allah let us be families that are pleasing to you ya Rabbil Alameen. Ya Allaah nurture our children upon Iman. Ya allah nurture them stay as Muslims ya Rabbul Alamein. Ya ALLAH let our children live and die as Muslims",
      "confusion and the loss that's out there, Ya Rabb al-Alamin. Do not let this next generation be lost, Ya Rabbi al-Alamin. Ya Allah strengthen them with Iman, strengthen them faith, Ya Rabbal Alameen. Ya Allaah allow us to be carriers of this da'wah, Ya rabbal alameen Ya Allaaah nurture faith in our hearts and guide people to this faith through us, Ya rabbil alameeen. Ya allah nurture your faith in",
      "Ya Allah, make us amongst those that are guided and guiding. Ya Allah make us among those that rectified and rectifying. Ya allah, all our brothers and sisters who embraced Islam this year and embraced Islam before. Ya Alla keep them firm upon the faith. Ya ALLAH allow us to be a community that supports them ya Rabbal Alameen. YaALLAH help them with their struggles ya RabbaAlAmeen.",
      "to be with our brothers and sisters all over the world, Ya Rabbil Alameen, that are struggling. Ya Allah, we have brothers and sister that are rotting in prison cells around the world. Ya Allaah, we haf mazloomeen oppressed brothers and sisteers that are in prison cell scholars, Ya Rabbal Alamein, brothers and sistere who did nothing wrong except insist on your deen that rotten prison cells.",
      "or our brothers and sisters here in Dallas, Ya Allah anyone who is in a prison for unjust reasons, Ya Allaah we ask you to free them Ya Rabbil Alameen wherever they are Ya Rabbul Alamein. Ya Allah those brothers and sister that are imprisoned in the Muslim world, Ya allah we asked you to freedom Ya Rabbill Alamee. Ya allaha we ask You to free the Ya Rabbl Alameeen. Ya Allaaah our brothers",
      "are imprisoned because they say, La ilaha illallah. Ya Allah we ask you to support them and to free them ya Rabbil alameen. Ya Allaah we ask You to support and to Free them ya rabbil alamain. Ya allah we Ask You to Support them and Free them Ya Rabbil Alameen Ya Allah our brothers and sisters in India, Our Brothers and Sisters all over the world, Our brothers and Sisters who are living under cruel governments, Ya Allah We ask You To protect them ya rabbil alamein.",
      "Ya Allah, grant them strength and izzah and victory. Ya Rabbil Alameen. Ya Allah our brothers and sisters that are refugees. That are going around the world. Our brothers and sister from Syria. Ya Rabbi Al-Alamin. Ya Allaah protect them. Ya Rabbal Alameeem. Our Rohingya brothers and Sisters. Ya allah protect the. Ya rabbal alameen Ya Allah. Our Brothers and Sisters that are living in chaos in Sudan. Ya ALLAH we ask you to help them.",
      "Every single place that we mention or we don't mention, Ya Allah, You know them, YaAllah. We ask you to be with them, ya Rabbil Alameen. Ya Allah grant victory to the oppressed, ya Rabbi al-Alamin. Our brothers and sisters in Palestine, every year we see them in an aqsa.",
      "Ya Allah, let not another Ramadan come upon us while they are occupied. Ya Rabbil Alameen. Ya Allah free our brothers and sisters in Palestine. YaAllah free them from occupation. Ya Rabbi Al-Alamin. YaAllah liberate al-Masjid al-Aqsa. YaRabbi Al-Alameen Ya Allah grant our brothers & sisters in Palestinian the strength, the faith to continue to be steadfast. Ya Rabbi Al-'Alamine",
      "Ya Allah, grant them steadfastness. Ya Allah they have a cruel Zionist occupier. Ya, Allah grant them victory over their occupiers. Ya Rabbil Alameen. The dictators and the occupiers are emboldened. Ya allah we ask you to grant us victory over them. Ya Rabbi al-alameen Ya Allah grant us the victory over the me how about I mean? Yeah, let us pray in Masjid al Aqsa while it is liberated",
      "Let us pray in a free masjid al-aqsa, Ya Rabbil Alameen. And use us to support our brothers and sisters all over the world, Ya Rabbi Al Ameen. Whoever wants harm for Islam and for the Muslims, reduce their plot to nothingness and foil it, Ya Rabbal Alamein. Whoever seeks to harm Islam and the Muslims from outside or within,",
      "their plot, Ya Rabbil Alameen. Ya Allah, foil their plots, Ya Rabbi Al-Alamin. Ya Allaah, anyone who wrongs us, Ya Allaaah, we ask you Oh Allah to help us against those who wronged us, ya Rabbi al-alamin. Oh Allah, we invoke you against those",
      "Ya Allah, we have so many needs and we turn to you and we ask for your forgiveness. Ya Allah grant us the best of this life and the next ya Rabb al-Alamin. Ya Allaah our brothers and sisters who are sick we ask you to grant them shifa ya Rabb Al-Alameen. Ya allah cure our brothers & sisters who were sick ya Rabbul Alameen Ya Allah those who are in financial uncertainty ya Allah sustain them from halal ya Rabbil Alameeen",
      "Sustain them from halal. Ya Allah, our brothers and sisters that are struggling in their marriages. Yaullah, solidify their marriages, ya Rabb al-Alamin. YaAllah, grant them tranquility in their marriage, ya Rabbi al-Alameen. And ya Allah those who are seeking to get married. YaAllah facilitate for them righteous spouses, ya Rabbal Alameen And yaAllah keep our communities protected from fitna. Ya allah protect our community from fitnah.",
      "Ya Allah, protect our community from fitna. Ya Allah keep our hearts united. Ya Allaah keep our ranks United. Ya allah keep us doing that which is pleasing to you and protect us from all of the plots and tricks of the Shaytan that separate us from you and from each other ya Rabbil Alameen. Ya ALLAH make us one Ummah that is pleasing too ya Rabbul Alamein and make us an ummah that stays upon truth ya Rabbill Alameein.",
      "We ask you for steadfastness. Ya Allah, we turn to you with dua. YaAllah, we are confident in our dua. ya Allah,we seek your help and your aid for our brothers and sisters that suffered from the earthquake. Ya Rabbil Alameen. YaAllah, we seek your support for our brother and sister suffering all over the world. YaRabbil AlAmeen. And Ya Allah we seek Your help, we seeK Your forgiveness for our hearts. Ya Rabbi Al-Alameen Ya Allah keep our hearts connected to the Quran",
      "the Quran. And Ya Allah, keep our hearts connected to you and Ya Allah make us amongst those who make our Prophet ﷺ proud on the Day of Judgment. Ya Allah we call upon You with full confidence in Your mercy. Ya Allaah we call up on You with all confidence in your forgiveness. Ya ALLAH we call",
      "this is our dua and we ask you for your acceptance. Ya Allah, this is out dua and I ask you to accept it. Ya Allaah do not let us be amongst those who doubt, do not be among those who despair. Ya allah, ya allah let your mercy descend upon us. Ya ALLAH let your tranquility descend upon Us. YaALLAH if it is Laylatul Qadr then let us have the full acceptance and if it was prior to this then Ya ALLAAH grant us the full",
      "the full acceptance. Ya Rabbil Alameen, we ask you to send your peace and blessings upon your messenger Muhammad ﷺ, his family and his companions, and we ask that you join us with them. Ya Rabbi al-Alamin. Allahumma salli wa sallim wa barak ala Nabiyina Muhammad wa ala alihi wa sahbihi ajmain.",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan. Ya Allah grant them the reward of this Ramadan!",
      "the sustainer of the heavens and the earth, and everything that is in between. O Allah, we praise you for the blessing of Islam. We praise you",
      "to send your peace and blessings upon your messenger Muhammad ﷺ, and upon his family and companions. O Allah we ask you to make him an intercessor for us on the Day of Judgment. O Allaah we ask You for His intercession. And O Allah We ask You that You let us be His neighbors in Paradise.",
      "at the end of this recitation of the Quran.",
      "In your mercy, Ya Rabb al-Alamin, accept our asliyam. Accept our fasting. Ya Allah, accept the recitation of the Qur'an. Ya, Allah we ask you that whenever we were distracted or whatever shortcomings we had in the recitations, Ya Allah accept every single letter from us, Ya Rabbi al-alameen.",
      "Ya Allah for every moment of tiredness or every moment that we missed, or every moments that we tried to connect to you but we couldn't connect. Ya Allah accept the Qiyam from us fully Ya Rabbul Alameen. Ya Allaah write down Laylat al-Qadr for us. Ya ALLAH write down laylat al qadr. Ya allah let us be amongst those who are counted among those who observe Laylatul Qadr Ya Rabbil Alamein.",
      "We turn to you broken, we turn to understanding that we have shortcomings. We turn with disappointments and some of the things that we thought we would do in this Ramadan. Ya Allah! The month came and it went so fast. Ya Allaah! We ask You to accept it from us. Ya ALLAH! We asked You to except our fasting. YaALLAH! Accept our repentance. Accept our Tawbah.",
      "And anything that we sought from you, if we were insincere or we were distracted in the moment. Ya Allah make it sincerely for your sake and ya Allah grant it full acceptance. Ya allah we turn to you and the thing we ask you for more than anything else is your forgiveness",
      "O Allah, You are the forgiver. You love to forgive so forgive us. Ya Allah through Your Prophet ﷺ we were told to call upon You while we are certain in the answer. Ya Allaah not because of confidence in ourselves but because of trust in your mercy. Ya allah so we call upon you in full trust in Your mercy and in full Trust in Your forgiveness. Ya ALLAH forgive us for all of our sins.",
      "Ya Allah, forgive us for all of our sins. Ya Allah forgive us from any sin that we've committed or that we may commit.",
      "Ya Allah, we ask you to write each and every single one of us amongst those that are utaqaa, that are freed. Ya Rabbil Alameen. Ya Allah write each in every single on of us from those that free from the punishment. Ya Rabbi Al-Alamin. Ya Allaah write each an every single ones of us for those that is free from punishment.Ya Rabbi Al Aalmeen.",
      "Ya Allah, we ask You for protection from the punishment of the grave.",
      "O Allah, enter us into Al-Firdaus Al-'A'la without any form of questioning and without any",
      "Allah, we ask you for a good ending. Ya Allah, make the best of our deeds the last of them and make the",
      "Ya Allah, do not let us meet you on the Day of Judgment humiliated. Ya Allah honor us on the day of judgment. Ya, Allah let us be shaded by your throne on the",
      "And pass with ease for us, Ya Rabbil Alameen.",
      "than our constrictions. Your reward is greater than our effort. Ya Allah, You are Al-Kareem. You are the generous one. Ya Rabbul Aalameen. Grant us the generous provision of paradise. Ya Rabbi al-Aalamein. Ya Allaah for all of our brothers and sisters that passed away before this Ramadan. Grant. Ya ALLAH for all",
      "Ya Allah, for all of our brothers and sisters that passed away grant them the full reward of this Ramadan. Ya Allah let their intentions count for them. Ya Allaah let the duas that were made for them count for then. Ya allah let Laylatul Qadr count for thm. Ya ALLAH forgive them ya Rabbil Alameen.",
      "masajids seeking your forgiveness. Ya Allah, forgive them. YaAllah, forgive our brothers and sisters. YaAllah, forgive the believing men and women. Forgive our brothers & sisters who have passed. Ya Allaah, reunite us with them ya Rabb al-Alamin. Ya ALLAH, reunit us with our brothers",
      "Ya Allah, we were deprived from living with our Prophet ﷺ in this life. Ya Allah do not deprive us of his companionship in the afterlife. Ya Allaah, we are deprived from having the companionship of our beloved Prophet ﷺ In this life, ya allah do not Deprived us of His Companionship and hereafter. Ya allah we were Deprivet from our Prophet's ﷺ and from his companions and from family. In this Life, ya Allah let us be his neighbors in Jannah",
      "in Jannah. Ya Allah, let us be His neighbors in Jannah. Ya Allaah, join us with Him and with our loved ones in the highest level of Ridaus Al-A'la, Ya Rabbul Aalameen. Ya ALLAH, let no human being be more beloved to us than Your Prophet ﷺ. Let no human beings be more Beloved to us then your Prophet ﷺ Ya ALLAAH make him beloved to our hearts and make his companionship a reality for us. YaALLAH, Let us meet you while you are pleased with us",
      "and let us meet our Prophet while he's proud of us. Ya Allah, let us be amongst those who are embraced by our Prophet on the Day of Judgment. Ya Allaah we ask you to forgive our parents. We ask you have mercy on our parents Oh Allah, forgive our Parents. Oh Allah have mercy upon our parents as they raised us when we were young",
      "Ya Allah, let all of our good deeds count to the best of their intentions and do not let our shortcomings be their sins. Ya Allah forgive us for our treatment of them. Ya Rabbi Ar-Rahman elevate them Ya Rabbil Alameen. Ya Allaah grant us from our spouses and our children the coolness of our eyes. Ya ALLAH grant us form our spouses & our children The Coolness Of Our Eyes. YaALLAH grant from our spouse's and our Children the cooless of our Eyes.",
      "Ya Allah, let our children live and die as Muslims. Ya Allah with the confusion and the loss that's out there.",
      "strengthen them with Iman, strengthen them faith Ya Rabbil Alameen.",
      "Ya Allah, all our brothers and sisters who embraced Islam this year and embraced Islam before. Ya Allah keep them firm upon the faith. Ya Allaah allow us to be a community that supports them ya Rabbil Alameen. Ya ALLAH help them with their struggles ya Rabbul Alamein. YaALLAH keep them Firm upon this Faith ya Rabbill Alameein. We ask you to be with our brothers & sisters all over the world ya Rabbl Alameed that are struggling.",
      "that are rotting in prison cells around the world. Ya Allah, we have mazlumeen, oppressed brothers and sisters that are in prison cell scholars, ya Rabbil Alameen, brothers and sister who did nothing wrong except insist on your deen that rotten prison cells. Ya'Allah, Ya'allah, we ask you to free them. Ya-Allah, we asked you to grant aafiyah to our sister Aafiya",
      "Ya Allah, we ask you to grant Sabr Jamil to Imam Jamil. Ya Allah every one of our Mashayikhs, every one brothers and sisters that was wronged, that sits in a prison cell, ya Allah we ask You to free them. Ya allah free them, ya allah Free them and make it easy for them ya Rabbul Alameen. Ya Allaah our brothers and sister in Guantanamo Bay or our brothers & sisters here in Dallas, ya Alla anyone who is in a",
      "Ya Allah, we ask you to free them. Wherever they are, ya Rabbil Alameen. Ya Allah those brothers and sisters that are in prisons in the Muslim world. Ya Allaah, we asked you to freedom, ya Rabbi Al-Alamin. Ya allah our brothers and sister from the Uighurs. Millions of them, ya Allah who are imprisoned because they say La ilaha illallah. Ya ALLAH, we asking you to support them and to free",
      "We ask you to support them and to free them, Ya Rabbil Alameen. Ya Allah, we ask you To support them And free them Ya Rabbul Alamein. Ya Allaah Our brothers and sisters in India, our brothers and Sisters all over the world, our Brothers and sisters who are living Under cruel governments, Ya Allaaah We ask You to protect them Ya Rabbal Alameeen. Ya ALLAH Protect their Iman Ya Rabbil Alameean. YaALLAH Grant them strength and izzah and victory Ya Rabbil Alamain. YaAllaaah Our brother and sisters that are refugees",
      "that are going around the world. Our brothers and sisters from Syria, Ya Rabbil Alameen, Ya Allah protect them, Ya Rabbi Al-Alamin. Our Rohingya brothers and sister, Ya Allaah protect them Ya Rabbul Alamee. Ya Allah our brothers and Sisters that are living in chaos in Sudan, Ya allah we ask you to help them Ya Rabbal Alameeen. Ya allaaah every single place that we mention or we don't mention, ya allaa you know them ya allaaa",
      "Come upon us while they're occupied, Ya Rabb al-Alamin. Ya Allah, free our brothers and sisters in Palestine. YaAllah, free them from occupation, Ya Rabbi al-'alameen. YaAlllah, liberate Al Masjid al-aqsa, Ya Rabbal al-'Alameen YaAllah, grant our brothers & sisters in philistine the strength, the faith to continue to be steadfast, Ya rabbal a'lameen",
      "Ya Allah grant them victory over their occupiers. Ya Rabbil Alameen. Ya Allah the dictators and the occupiers are emboldened. Ya, Allah we ask you to grant us victory over them. Ya Rabbal Alamein. Ya allah grant us a victory over the me how about I mean? Yeah, let us pray in Masjid al-Aqsa while it is liberated. Ya Rabbi Alamee. Ya Allaah Let us pray and a free masjid Al Aqsa. Ya rabbi alameen",
      "sisters all over the world, Ya Rabbil Alameen. And Ya Allah, Ya Allah whoever wants harm for Islam and for the Muslims, Ya Allaah reduce their plot to nothingness and foil it, Ya Rabbal Alamein. Ya Allah who ever seeks to harm Islam and the Muslims from outside or within, Ya ALLAH we ask you to foil their plot, Ya Rabil Alameein.",
      "O Allah, anyone who wrongs us we ask you to help us against those who wrong us. Ya Rabbil Alameen. O Allah we invoke you against those that wrong us Ya Rabbul Alamein. O Allaah we invoke You against those Who wrong us ya Rabbil alameen Ya Allah help us from within and from without Ya Rabbillalameen",
      "Ya Allah, our brothers and sisters who are sick, we ask you to grant them shifa. Ya Allah cure our brothers & sisters who",
      "their marriages, Ya Rabbil Alameen. Ya Allah grant them tranquility in their marriages Ya Rabbul Alamein and ya Allah those who are seeking to get married, ya Allah facilitate for them righteous spouses, Ya Rabbi Al-Alamine and ya allah keep our communities protected from al fitan, ya allahu protect our community from fitna, ya Allaah protect our Community from Fitna, yeah allah protect Our community from Fitnah, ya ALLAH keep our hearts united, ya",
      "Keep us doing that which is pleasing to you and protect us from all of the plots and tricks of the shaitan that separate us from you and from each other. Ya Allah, make us one ummah that is pleasing for you. And make us an ummah who stays upon truth. Ya Rabbul Alameen. Ya Allaah we ask You for Your guidance, We ask You forgiveness, We Ask You steadfastness. Ya ALLAH we turn to You with Dua'a. YaALLAH we are confident in our dua'.",
      "Ya Allah, we seek your help and your aid for our brothers and sisters that suffered from the earthquake. Ya Rabbil Alameen. Ya Allah we seek you help and support for our brother and sister suffering all over the world. Ya Rabbi Al-Alamin. And ya Allah we see your help, we see forgiveness for our hearts. Ya Rabbal Alameeen. Keep our hearts connected to the Quran. And keep our hearts connect to you.",
      "SallAllahu Alaihi Wasallam, proud on the Day of Judgment.",
      "Ya Allah, do not let us be amongst those who doubt. Do not let uns be amongst the despair. Ya Allah! Ya Allah let your mercy descend upon us. Ya Allaah let your tranquility descend upon Us. Ya allah if it is Laylatul Qadr then let us have the full acceptance and if it was prior to this then ya Allah grant us the full acceptence. Ya Rabbil Alameen we ask you to send your peace and blessings upon your messenger Muhammad",
      "His family and his companions. And we ask you to join us with them.",
      "and grant them the reward of this Ramadan. Ya Allah for all our brothers and sisters that...",
      "We praise you for the blessing of Iman. We praise You for the Blessing of the Qur'an. Ya Allah, we praise You For the blessing Of sending Muhammad SallAllahu Alaihi Wasallam With clear guidance. O Allah, We ask You to send Your peace and blessings Upon Your Messenger Muhammad SallaAllahu Alehi Wasallim. We ask you to send your peace And blessings upon Your Messenger, Muhammad SalaAllahu Alayhi Wasalam, And upon his family and companions, Ya Rabbil Aalameen.",
      "O Allah, we ask you to make him an intercessor for us on the Day of Judgment. O Allah we ask You for his intercession and O Allah We ask you for His companionship. Oh Allah we asked you that you let us be his neighbors in Paradise Ya Rabbul Alameen. Oh, Allah we turn to you at the end of this month of Ramadan at the End of this recitation of the Quran. Ya Allah we Ask you to accept our Ramadan",
      "I ask you to accept our Ramadan. O Allah, accept our Ramadhan. O Allaah let not a single person who is making this dua be deprived of their ramadan Ya Allah, except Ramadhaan from each and every single one of us. Ya Allah with all of our shortcomings and all of mistakes And we seek your forgiveness ya Allah We turn to You in Your mercy Ya Rabbul Alameen Accept our Asliyam, accept out fasting.",
      "Ya Allah, we ask you to accept our qiyam.",
      "and connect. Ya Allah, accept the qiyam from us fully. Ya Rabb al-alameen. Ya Allaah write down Laylatul Qadr for us. Ya ALLAH write down laylatul qadr For Us. Ya allah write Down Laylatu Alqadr. For Us Yeah, allah let us be amongst those who are counted amongst those Who observe Laylat AlQadr? Ya Rabb AlAlameen. Ya, allaha as we turn to you we turn To You broken We Turned to you Understanding that we have shortcomings we turned to you maybe with discipline",
      "Maybe with disappointments and some of the things that we thought we would do in this Ramadan. Ya Allah, the month came and it went so fast. YaAllah, we ask you to accept it from us. YaAllah, we asked you to except our fasting. Ya'Allah,we ask you except our Fasting. Ya Allaah, except our repentance. Except our Tawbah. Ya ALLAH, anything that we sought from You if we were insincere or distracted in a moment. YaALLAH make it sincerely for Your sake",
      "And ya Allah, grant it full acceptance. Ya Allah, we turn to you and the thing we ask you for more than anything else is your forgiveness. O Allah, You are the forgiver. You love to forgive so forgive us.",
      "We were told to call upon you while we are certain in the answer.",
      "Forgive us for our future sins. Forgive us, forgive us for small sins. forgive us from major sins. Ya Allah, forgive from any sin that we've committed or may commit Ya Rabbil Alameen. Ya Allaah that is not beyond your mercy. Ya allah that it's not beyond forgiveness. Ya ALLAH that it is not be on your pardon. YaALLAH we ask you to write each and every single one of us amongst those that are utaqaa",
      "Ya Allah, we ask you for protection from the punishment of the grave.",
      "Ya Allah, we ask you for protection from the punishment of the grave.",
      "any form of punishment, Ya Rabbil Alameen. Ya Allah enter us into al-Firdawsul A'la without any form",
      "punishment. Ya Allah, let our graves be gardens of Jannah. Ya Rabbil Alameen. Yaullah expand our graves. YaAllah expand our grave. YaAllah expand our gravest. Ya allah let us be dressed from the clothes of paradise. Ya Allaah let the fragrance of Janna enter upon us. Ya ALLAH let us joined by the righteous souls. Ya Rabbal Alamein. We ask you O' Allah to let us die as shuhada.",
      "We ask you for Shahada. Oh Allah, we ask you Shahada Oh Allah we ask You for Shahadah Ya Allah, We don't put conditions on how or where or when or why? We ask You oh Allah for the reward of a Shahada! Oh Allah We ask for a Shahadat Oh Allah ,we ask You For a Shahda Ya Allah let death come to us while we are saying La ilaha illallah Ya Allah we asked you for a good ending Ya Allah We Asked you for Husnul Khitam",
      "We ask you that death comes to us while we are saying,",
      "Ya Allah, let us be shaded by Your throne on the Day of Judgment. Ya Allah bring us close to You on the day of judgment and do not humiliate us on the",
      "Ya Allah, do not humiliate us with our sins on the Day of Judgment. Ya Allah honor us with Your mercy and Your generosity on the day of judgment. Ya Rabbul Alameen. Ya Allaah we seek your paradise by Your Mercy Ya Rabbil Alameeen. Ya allah Your mercy is greater than our sins. Your Jannah is greater that our constrictions. Your reward is greater then our effort.",
      "You are the generous one, Ya Rabbil Alameen. Grant us the generous provision of paradise, Ya Rabbi al-Alamin.",
      "of our brothers and sisters that passed away, grant them the full reward of this Ramadan. Ya Allah let their intentions count for them. YaAllah let the duas that were made for them count for then. YaAllah let Laylatul Qadr count for",
      "Ya Allah, forgive our brothers and sisters. Ya Allah forgive the believing men and women. Forgive our brothers & sisters who have passed. Ya Allaah reunite us with them ya Rabb al-Alamin. Ya allah reunit us with our brothers an sisters in Al Firdous al A'la ya Rabbul Alameen.",
      "Ya Allah, do not deprive us of His companionship in the afterlife.",
      "In the highest level of Ridaus Al-A'la Ya Rabbul Aalameen.",
      "And let us meet our Prophet ﷺ while he's proud of us. Ya Allah, let us be amongst those who are embraced by our Prophet on the Day of Judgment. Ya Allaah, we ask you to forgive our parents. We ask you have mercy on our parents O Allah, forgive our Parents. O Allah have mercy upon our parents as they raised us when we were young. Ya allah, let all of our good deeds count to the best of their intentions and do not let our shortcomings be their sins",
      "Ya Allah, forgive us for our treatment of them. Ya Rabbi Ar-Rahman elevate them Ya Rabbil Alameen. Ya Allah grant us from our spouses and children the coolness of our eyes. Ya, Allah grant from our spouse and children, the coolnes of our eye. Ya Allaah grant us form our spouses & children the coldness of your eyes.",
      "Ya Allah, nurture our children upon Iman. Ya Allah let them stay as Muslims ya Rabbil Alameen. Ya Allaah let our children live and die as Muslims Ya Rabbil alameen Ya Allah Let our children Live and Die as Muslims. Ya Rabbila'alameen Yeah, allah with the confusion and the loss that's out there. Ya rabbil alam mean do not let this next generation be lost. Ya rabbal alameem. Ya allah strengthen them with iman strengthen them faith. Ya Rabbal Alamein. Ya, allahu allow us to be carriers of this dawah. Ya Rabbi alamee",
      "Ya Allah, nurture faith in our hearts and guide people to this faith through us. Ya Rabbul Alameen. Ya Allah nurture faith In our hearts And guide people To this faith Through us.Ya Rabbul alameen Ya Allah Make us amongst those that are guided and guiding. Ya allah make us amongst Those that are rectified and rectifying. Ya Allah all our brothers and sisters who embraced Islam This year and embraced Islam before. Ya'Allah keep them firm upon the faith",
      "Ya Allah, allow us to be a community that supports them. Ya Rabbil Alameen. Ya Allah help them with their struggles. Ya Rabbi Al-Alamin. Ya Allaah keep them firm upon this faith. Ya Rabbal Alameeen. We ask you to be with our brothers and sisters all over the world. Ya rabbal alameen that are struggling. Ya allah we have brothers and sister's that are rotting in prison cells around the world",
      "brothers and sisters that are in prison cells, scholars, ya rabbal alameen, brothers and sister who did nothing wrong except insist on your deen, that rotten prison cells. Ya Allah, Ya Allah we ask you to free them. Ya Allaah we ask You to grant aathiyya to our sister Aathiya. Ya allah we asked you to grant sabrun jameel to imam Jameel.",
      "Ya Allah, we ask you to free them.",
      "Ya Allah, we ask you to support them and to free them.",
      "and sisters in India, our brothers and sisters all over the world. Our brothers and sister who are living under cruel governments Ya Allah we ask you to protect them Ya Rabbil Alameen. Ya Allah protect their Iman Ya Rabbill Alamein. Ya Allaah grant them strength and izzah and victory Ya Rabbul Alamee. Ya allah our brothers & sisters that are refugees that are going around the world, our brother and sisters from Syria Ya Rabbl Alameeen. Ya",
      "Our Rohingya brothers and sisters, Ya Allah protect them Ya Rabb al-Alamin. Ya Allah our brothers and sister that are living in chaos in Sudan, Ya Allaah we ask you to help them Ya Rabbal Alameen. Ya Allaaah every single place that we mention or don't mention, Ya allaaah You know them Ya Allah. Ya allaaaah You Know them Ya Allaaaaah We ask you be with them Ya Rabbi al-alameen",
      "to the oppressed, Ya Rabbil Alameen. Ya Allah grant victory to the",
      "Ya Allah, grant them victory over their occupiers.",
      "are emboldened, Ya Allah we ask you to grant us victory over them Ya Rabbil Alameen. Ya Allah grant us a victory over the Ya Rabbul Alamein. Ya Allaah let us pray in Masjid al-Aqsa while it is liberated Ya Rabbill Alameeen. Ya allah let's pray in a free masjid Al Aqsa Ya Rabbl Alameeennn. Ya ALLAH and use us to support our brothers and sisters all over the world Ya Rabbll Alameene",
      "For Islam and for the Muslims, Ya Allah, reduce their plot to nothingness. Unfoil it, Ya Rabb al-Alamin. Ya Allah whoever seeks to harm Islam and the Muslims from outside or within, Ya Allaah we ask you to foil their plot, Ya Rabbal Alameen. Ya Allaaah anyone who wrongs us, Ya allaaah, anyone who",
      "O Allah, we invoke you against those who wrong us. Ya Rabb al-Alamin. O Allah we invoke You against those Who wrong us, ya Rabb al Alamin. Ya Allah help us against those, Who hurt us from within and from without. Ya Rabbal Alameen. Ya Allaah, Ya Allah We have so many needs And we turn to You and ask for Your forgiveness. Ya allah grant us the best of this life and the next. Ya Rabbi al Alameeen. Ya ALLAH our brothers and sisters who are sick, We ask You to grant them shifa, Ya Rabbi Al Alameeen.",
      "Ya Allah, cure our brothers and sisters who are sick. Ya Rabbil Alameen. Ya Allah those who are in financial uncertainty. Ya Allaah sustain them from halal. Ya Rabbal Alamein. Ya ALLAH sustain them form halal Ya Rabbil Alameeen. YaALLAH sustain the from halala Ya RabbilaAlamineen. Our brothers and sister that are struggling in their marriages. YaAlllah solidify their marriages Ya RabbaAlAlaMeen. Grant them tranquility in their marriage Ya RabBiAlAlaminaeen.",
      "to get married. Ya Allah facilitate for them righteous spouses, ya Rabbil Alameen. And ya Allah keep our communities protected from al-fitan. Ya allah protect our community from fitna. Ya Allaht protect our Community from Fitna. Yeah Allah protect our Communities from Fitnah. Ya ALLAH keep our hearts united. YaALLAH keep Our ranks United. YaAllah Keep us doing that which is pleasing to you and Protect Us from all of the plots and tricks of the Shaytan that separate us from you and from each other",
      "Ya Allah, we turn to you with dua. Ya Allah we are confident in our dua.",
      "Ya Allah, we seek your help and your support for our brothers and sisters suffering all over the world. And ya Allah, keep our hearts connected to you. And make us amongst those who make our Prophet proud on the Day of Judgment.",
      "Ya Allah, we call upon you with full confidence in your forgiveness. Ya Allah this is our dua and we ask you for your acceptance. Ya Allaah do not let us be amongst those who doubt, do not",
      "Ya Allah, let your mercy descend upon us. Ya Allah let your tranquility descend upon Us. Ya allah if it is Laylatul Qadr then let us have the full acceptance and if it was prior to this then ya Allah grant us the full Acceptance. Ya Rabbil Alameen we ask you to send your peace and blessings upon your messenger Muhammad his family and his companions And we ask You to join us with them",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan. Grant them the reward of this Ramadan!",
      "O Allah, we praise You the Lord of the heavens and the earth and all that is in between.",
      "We praise you for the blessing of sending Muhammad with clear guidance. O Allah, we ask You to send Your peace and blessings upon your Messenger Muhammad . We ask You send Your Peace and Blessings upon your messenger Muhammad , and upon his family and companions Ya Rabbil Alameen. O' Allah, We ask you to make him an intercessor for us on the Day of Judgment.",
      "his intercession. And O Allah, we ask you for his companionship. O Allah we ask that you let us be his neighbors in paradise Ya Rabbil Alameen. O Allaah we turn to you at the end of this month of Ramadan, at the",
      "this dua be deprived of their Ramadan. Ya Allah, accept Ramadan from each and every single one of us. YaAllah with all our shortcomings and all of our mistakes and we seek your forgiveness ya Allah we turn to you in your mercy ya Rabbul Alameen, accept our Asliyam, accept out fasting. YaAllah accept our recitation of the Quran. Ya Allaah accept",
      "or whatever shortcomings we had in the recitation, Ya Allah accept every single letter of the recitations from us Ya Rabbul Alameen. Ya Allah we ask you to accept our Qiyam. Ya Allaah accept our qiyam Ya Allah for every moment of tiredness or every moment that we missed or every moments that we tried to connect to You but we couldn't connect Ya Allah except the qiyan from us fully Ya Rabbil Alamein. Ya allah write down Laylat al-Qadr for us",
      "Ya Allah, write down Laylatul Qadr for us. Ya Allah let us be amongst those who are counted amongst those Who observe Laylatu Al-Qadr Ya Rabbil Aalameen. Ya Allaah as we turn to you We turn to You broken, we turn To You understanding that we have shortcomings, we Turn to You maybe with disappointments and some of the things That we thought we would do in this Ramadan. Ya",
      "Ya Allah, we ask you to accept it from us. Ya Allah we ask You to accept our fasting. Ya Allaah we ask to accept your fasting.",
      "else is your forgiveness. O Allah, you are the forgiver. You love to forgive so forgive us. Ya Allah through your Prophet we were told to call upon you while we are certain in",
      "but because of trust in your mercy.",
      "from any sin that we've committed or that we may commit, Ya Rabbil Alameen. Ya Allah, that is not beyond your mercy. YaAllah, that it's not beyond Your forgiveness. YaAllah, that It's not be on your pardon. Ya Allaah, We ask you to write each and every single one of us amongst those that are utaqaa, that are freed, Ya Rabbal Alamein. Ya allah, write each in every single",
      "Ya Allah, write each and every single one of us from those that are freed from the punishment.",
      "For nothing less than Jannah. We ask you for Paradise, Ya Rabbil Alameen.",
      "without any form of punishment, Ya Rabbil Alameen. Ya Allah enter us into al-Firdaws al-A'la without any kind of questioning or any form a punishment, ya Rabbil Aalmeen.",
      "Ya Allah, expand our graves. Ya Allah let us be dressed from the clothes of paradise. Ya Allaah let the fragrance of Jannah enter upon us. Ya allah let us joined by the righteous souls. Ya Rabbul Alameen we ask you O' Allah to let us die as shuhada. Oh Allah we ask You for Shahadah.",
      "conditions on how or where or when or why, we ask you O Allah for the reward of a shahada.",
      "of our lives be, La ilaha illallah. And Ya Allah let us be raised upon La ilah allah. Ya Allah make the best of our deeds the last of them and make the Best of our days the day that we meet you ya Rabbil Alameen. Ya Allaah do not let us meet You on the Day of Judgment humiliated. Ya ALLAH do not Let Us Meet You on The Day Of Judgement Humiliated.",
      "Ya Allah, honor us on the Day of Judgment. Ya Allah let us be shaded by Your throne on the day of judgment. Ya Allaah let the Day Of Judgement pass with ease for us Ya Rabbal Alameen. Ya allah bring us close to You on the Days of Judgement and do not humiliate us on",
      "Ya Allah, we seek your paradise by your mercy. Ya Allah your mercy is greater than our sins. Your Jannah is greater that our constrictions. Your reward is greater then our effort. Ya Allaah you are Al Kareem You are the generous one. Ya Rabbul Aalameen grant us the generous provision of paradise.",
      "Ya Allah, for all of our brothers and sisters that passed away before this Ramadan. Grant them the full reward of this Ramadan",
      "Ya Allah, let the duas that were made for them count for them. Ya Allah , let Laylatul Qadr count for then. Ya, Allah forgive them ya Rabbil Alameen. Ya allah when they were alive they would be in these masajids seeking your forgiveness. Ya Allaah forgive them. Yeah, Allah Forgive our brothers and sisters. Yeah Allah forgive the believing men and women",
      "Forgive our brothers and sisters who have passed.",
      "in this life, ya Allah do not deprive us of his companionship and the hereafter. Ya Allah we were deprived"
    ]
  },
  {
    "file": "omarsul/Look To Those That Have Less Than You _ Imam Omar __1742862675.opus",
    "text": [
      "The Prophet said, look to those who have less than you not to those that have more than you. Why? Because that will make you more content with what Allah has given to you. Stop looking at those who are more than You, look for those that are less than You and the last part of that hadith in some narrations is Do not belittle the blessings that Allah has bestowed upon you.",
      "Meaning one part of the hadith is what you're looking at, the other part of it is how you are talking about things. Don't belittle, don't use words that belittle a blessing Allah has given to you and this speaks to small things in life as well as large things in light. This speaks to our negative self-talk and positive self- talk."
    ]
  },
  {
    "file": "omarsul/Maintaining Consistent Remembrance of Allah - Omar__1742838112.opus",
    "text": [
      "If you are in a state of dhikr, you are the presence of angels. Whether that's in a gathering or whether that is as an individual and when this person Imran radiAllahu ta'ala Anhu is able to maintain that consistent remembrance of Allah then Allah subhanaw Ta'ala blessed him with the consistent presence of the angels He said that for an extended period of time The Angels started to come to me That I would come to my house And they would greet me at my door and then they would even come to Me when I would lay in bed",
      "when I would lay in bed and they would greet me at the head side of my bed. So, the angels, salli ma'alaya, they were giving salaam to me and I was giving salaaam to them as well. And this was happening from every direction. SubhanAllah what a blessing from Allah Subh'anaHu Wa Ta-A'la to only happen to this one companion where the angels are saying salaam him and he's saying salaa to them, as well"
    ]
  },
  {
    "file": "omarsul/Makkah Taraweeh 2025_makkah live_makkah today_omar__1742827315.opus",
    "text": []
  },
  {
    "file": "omarsul/Most Frequent Dua Of The Prophet SAW __ Imam Omar __1742861878.opus",
    "text": [
      "Salama radiAllahu ta'ala Anha was asked, Oh mother of the believers. What was the duaa that you most frequently heard from our messenger SallAllahu Alaihi Wasallam? And she said the most frequent dua of the Prophet Sallallahu Alaihim was Ya Muqallibalqulub Thabbit qalbi ala deenik O turner of hearts make my heart firm on your path Think about it The prophet whose heart was already purified Whose heart was washed",
      "whose heart was filled with divine guidance, and his greatest concern was keep it that way."
    ]
  },
  {
    "file": "omarsul/One of the Best Du_as for Marriage _ Dr_ Omar Sule__1743010330.opus",
    "text": [
      "One of the greatest du'as for marriage is the one that we actually learned from Musa . He said, Oh my Lord indeed I am for any good that you bestow upon me very needy. He is completely alone, abandoned a fugitive and has no idea what his next step in life is. And he does this small good deed",
      "And he makes this famous dua to Allah Subh'anaHu Wa Ta-A'la. And he doesn't say what he needs from Allah Subhanahu Wa Ta-'Ala, because the list is actually pretty long there. Safety, you know, food. The last thing he's probably thinking about is a spouse and at that point, Allah Subhaanahu Wa ta-Aala inspires in his future father-in-law. Allah SubahnaWa Ta- A'la inspired Shuayb to send his daughter to him. And then finally Musa Alayhi Salaam finding out of"
    ]
  },
  {
    "file": "omarsul/_Overcoming Anxiety in Light of Islam _ Dr_ Omar S__QX3e1_-Z4Q&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbdIHCQmwCQGHKiGM7w%3D%3D_1748484107.opus",
    "text": [
      "So when I was asked about the topic, there was one word that came to mind and it is because it's a prevailing sentiment right now. And the word is fear. Fear. Al-khawf. And this is a word that speaks to many different circumstances and to many",
      "paralyzed by fear and that is in fact the statement that would be made I'm paralyzed by Fear. I can't move because of my fear for some that fear is Of what's happening in terms of the global umma in terms? Of what happening in Palestine or Lebanon may Allah grant victory to our brothers and sisters That fight this Distinguishly evil enemy may Allah Subhanahu Wa Ta'ala grant them victory over it allahumma ameen so there's fear what's next",
      "What's next and how is this going to end? And what's going to come about this, and what does this mean for the greater Muslim Ummah? There's a lot of fear about what post-election looks like for Muslims in the United States. What's gonna happen to us? Is this gonna happen? Are we going to lose whatever progress we've made over the last 20 years? Are We going to find ourselves in a situation where we're fighting this battle or that battle? What does this",
      "There's fear of poverty that perpetually disturbs most men. And that's why the Prophet ﷺ used to frequently seek refuge in Allah ﷻ from ad-dain, from debt. And debt usually comes with qahr al-rijal, with cruelty, to accompany it. There are fears in regards to those who don't have relationships yet. Will I ever find a spouse?",
      "will end or not. There are fears that we have for our children in regards to their deen, in regards",
      "you have fear no matter who you are but Allah subhanahu wa ta'ala reminds of his blessing in giving you safety in the first place and then calls you to continue to seek safety from him.",
      "them in their hunger and he secured them in regards to their fear. And Allah reminds us of the dua of Ibrahim for Mecca, where Ibrahim said, Oh Allah make this a safe place. And Ibrahim made dua for Allah to feed the people of Mecca to provide them from his fruits.",
      "righteous man well before. But the point is Allah subhanahu wa ta'ala acknowledges you have fear and you have hunger. And Allah subhana wa ta-ala provided you safety, and Allah subhaanahu wa taha provided you sustenance. Allah azawajal says, وَلَنَبْلُوَنَّكُمْ بِشَيءٍ مِنَ الْخَوْفِ وَالجُوعِ That we will test you with something of fear and hunger. The words that Hafiz Sajjad read tonight in the second rakah",
      "In the second rak'ah, the first words that the angels will say to the righteous believer, may Allah subhanahu wa ta'ala make us amongst them are, أَلَّا تَخَافُوا Don't be afraid. وَلَا تْحْزَنُوا And don't grieve. The Prophet sallallahu alayhi wasallam taught us to say every morning and every evening, اللهم إني أعوذ بك من الهم والحزن Oh Allah I seek refuge in you from",
      "Anxiety. And what produces anxiety? Fear produces anxiety. Fear produces an anxiety, right? A person is mahmoum often because they're afraid of what's to come. It's uncertainty. What's going to happen tomorrow? What's gonna happen tonight? What'gonna happen next year? What is going to happend this? Am I going to be able to pass this exam? Am i going to get this job? Ami going to marry this person? Is this going to okay? AmI going to pass the health difficulty?",
      "more often than not fear produced. Hazan is grief over the past, sadness is grief of the past and I could go on and on about the Qur'an and some of the Ahadith pointed to the fact that usually you will find the very first emotion that Allah speaks to is fear because fear is the most overpowering emotion",
      "Fear has the capacity to completely cripple a person more so than any other enemy. Hazan, in fact some of the ulama speak about this in their tafsir that hazan which is grief every single human being lives with grief but people are usually able to work past grief key word here is work past grie Most people as they get older will carry the burden of dead family members",
      "will carry the sadness of something that happened to them in the past. But most people are able to work through that even though they feel sadness as they're working. But if you're too scared of what is to come, you can't do anything. Fear absolutely paralyzes you. And SubhanAllah, in Surah Ali Imran where Allah Subh'anaHu Wa Ta-A'la mentions to us,",
      "that verily, that is the shaytan. He scares you through his followers. يخوّف أولياءه He scares me through his follower فلا تخافهم وخافوني إن كنت مؤمنين Do not be afraid of them, be afraid for me instead if you are indeed believers One of things about the Qur'an in this regard is that the Qur-an often explains itself in different places. Tafseer of the Qur-'an from other parts of the Quran Surah Ali Imran is speaking to a concept",
      "of Badr going into Uhud. Badr, a Badri reality going into uhud and in fact that's why in Surah Ali Imran you have these incredible incidents that are being captured where Allah Subhanahu Wa Ta'ala mentions that the believers are facing what is seemingly an insurmountable obstacle in front of them but Allah Subh'anaHu Wa Ta-A'la increases them and they say",
      "and Allah Subh'anaHu Wa Ta-A'la is the best of protectors, that the believers in these situations, Allah Azawajal sends them angels and He makes the angels visible to them in some capacity. To where there's a number to this, right? Allah Azwajal mentions specific numbers of the malaika so that you knew that your angels that were fighting alongside you outnumbered the shayateen that were ahead of you,",
      "And once you perceive them in Badr, then you knew that every battle that you fought after Badr those same mechanics of Allah's overpowering the enemy would be present so long as you did your part. What the ulama mentioned in this tafsir of this verse, innama dharikum ash-shaytan yukhawifu awliya'a That the shaitan tries to make us fear. That the Shaitaan tries to instill this inside of us is when the hypocrites",
      "who were driven by the shayateen. And this is really profound. Imam Baghawi rahimahullah ta'ala mentions the hypocrites as the mouthpieces of the shaitan, right? There are human beings that are amplifying in human form the voice of shaitaan. And when they said, إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَخْشَوْهُم That this is what... The primary incident that this is referring to",
      "ahead of you right now, be afraid. There is no way that you will be able to overcome this insurmountable obstacle so be afraid Now at that moment when you hear that and I want you to think about this, you're in the battlefield You hear the number that is coming ahead of",
      "with a greater emotion. You can overpower that emotion, with the greater emotion and so I want us to come to this point inshaAllah ta'ala and kind of break down what does that look like? And Imam ibn al-Qayyim rahimahullah mentions that every emotion that Allah has given to us He has given us a means of producing it and something to produce with that emotion So for example, Allah does not tell us to negate love",
      "Love. You don't negate love in any capacity. Not the love of the spouse. وَفِي بُدْعِ أَحَدِكُم صَدَقًا There's charity, there is a good deed when you channel passion, love and its most base physical means. When you channel that in the halal, you are rewarded for it. Right? When you handle the love as-saliheen, the love to the righteous. أُحِبُّ الصَّالِحِينَ وَرَسْتُ مِنْهُمْ I love the righteous though I'm not amongst them. There's something rewarding to that.",
      "to that. Allahumma inni yas'aluka hubbak O Allah, I ask you for your love and the love of those whom you love and every deed that brings me closer to your love We love or one of the emotions that we have is attention seeking Every human being seeks attention but don't seek the attention of people Seek the attention Of Allah subhanahu wa ta'ala instead So every emotion That Allah subhana wa ta-ta'ala has given to us He's given us another emotion Or a means of producing that emotion properly",
      "and then something to produce with that emotion. And so Allah Azzawajal does not tell the believers in this situation where you're afraid, to not be afraid. Rather Allah Subh'anaHu Wa Ta-A'la says, Be afraid of something else. فَلَا تَخَافُوهُمْ وَخَّافُونِي Don't be afraid of them, be afraid for me. Because fear is inherent in our personalities, it's inherent in out emotional makeup",
      "emotional makeup. But what are you afraid of? Two people in this current political climate that we have could be sitting right now, in the same home and be very afraid. One of them as they are watching... I just want you to imagine two people sitting on a couch watching what's happening in Gaza. One one of them internalizes that and says, I am afraid of meeting Allah Subh'anaHu Wa Ta-A'la with this crime happening",
      "and Allah Subh'anaHu Wa Ta-A'la saying to me, what did you do? What did you when this was happening? The other one sitting down looking at the same thing. The outward mechanics of crying or shivering or some sort of bodily movement is afraid of what does this mean for us? At what point is this killing machine going to take its turn and come to us? I'll bring it even closer. SubhanAllah",
      "one of the worst things that's happening to us right now in Gaza is the bitter realization that there are tens of millions of Muslims right around that small area that is being devoured by these beasts. And there's a complete incapacity and sometimes an unwillingness, right? And I want you to think about, I want",
      "Egypt, right next to the Rafah border. Are you watching that and are you going? I fear that these monsters will start to come and devour our village. They'll come after us next. Are You watching that in saying I fear Allah Subh'anaHu Wa Ta-A'la when He asks me what are you doing? What are you",
      "that fear and then what do you do with that fear? What's producing the fear and what is the fear producing? And you have to diagnose it just like everything else from the start. What's reducing the fear?What am I afraid of? That companion, that was in a difficult situation fears meeting Allah Subhanahu Wa Ta'ala and Allah Subh'anaHu Wa Ta-A'la taking them to task. I fear not doing enough so where does the fear come from then what",
      "Now bring it to us in a very personal way and how we actually start to analyze that. What do we do with all of this? First and foremost, there's a saying that no one has ever conquered a fear through thinking. Right? Fear is conquered through action. Think about when you're afraid of something. If you sit there and you just read more and think about it more, what does it do? It makes you more afraid.",
      "do something. Something has to come out of that, right? It has to move you to something. Otherwise, you'll dwell in that fear and the prison of fear will become greater. The shackles of fear",
      "into a good deed. You channel it into action. Action is what conquers fear, not overthinking a situation. Overthinking only perpetuates a fear further. Now that doesn't mean you're not mindful because in the sharia when we are acting, we're also thinking but we're acting more right? We're moving in the process I'm afraid of my sins. Laysal kha'ifu man yabki wa yamsahu aynaik A person who's truly afraid of Allah subhanahu wa ta'ala",
      "cries and then wipes their tears. A person who truly fears Allah is the one who leaves off what is causing them to cry in the first place. There's an action that has to be produced, otherwise the paralysis will be perpetuated. Meaning what? Even in the situation we find today of political uncertainty. If you're sitting around and dwelling and finding that fear is becoming more overwhelming but it's not channeling",
      "channeling you to some sort of concerted effort, then the fear will only grow. But if you're in that capacity of movement what you will notice is that Allah Subh'anaHu Wa Ta-A'la will put barakah, will put blessing in the little and Allah Subhanahu Wa Ta-'A'l will reward you with the steadfastness to be able to continue. There's something that comes out of moving for the sake of Allah Subhaanahu Wa ta-Aala. Of literally getting up and doing things",
      "in the capacity of that fear because one of the reasons why it becomes so overwhelming is that we think that the obstacle cannot be conquered. So what do you do? If you fear your sins, ذَكَرُوا اللَّهَ فَاسْتَغْفَروا لِذُنُوبِهِمْ You remember Allah and so you seek forgiveness for your sins. Allah says قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهُمْ لَا تَقْنَطُوا مِن رَحْمَةِ اللَّـهِ إِنَّ اللَّاهَ يَخْفِرُ الذُّنُوءَ بَجَمِيعًا Say O my servants who have despaired as a result of their sins",
      "sins. Do not despair or have transgressed against themselves with their sins. do not despair from the mercy of Allah verily Allah forgives all sin so take your despair and remind yourself that the one that you are seeking forgiveness from is fully capable of seeing you through that process of redemption, not because you're a great person but because that's how great his forgiveness is. You put your tawbah back in",
      "as far as the completion of the process is concerned. But you put the effort of that process entirely in your court. You don't sit around and say, all right, I cried it out. Allah's gonna forgive me. That's insulting. But when you put it in your heart, but you put this actual redemption, the quality of redemption entirely in the hands of Allah subhanahu wa ta'ala while you put these efforts entirely in Your hands. That I need to do everything that I can and I'm putting the tawbah,",
      "When you fear an obstacle, subhanAllah, something so simple. Like when the Prophet ﷺ would be ascending, the Prophet ﷻ would be saying, Allahu Akbar. Right? Reminding yourself that Allah ﷻ is greater than the obstacle that you are ascending. Allah is greater then what you're climbing. Allah Is Greater Than What Threatens You. When you find that the doubts start to bother you and you start to fear your doubt, you say, Aamantu Billah",
      "Your affirmation is, I believe in Allah. And so the doubts are quelled in the certainty of your affirmation. So number one, the way that we conquer our fear is by whether it's fear of our sins or fear of the cruelty of someone else or fear an obstacle or fear and end result is we always factor Allah into the equation as the greatest factor.",
      "So something very simple, very simple affirmations. No matter who wins the election, Allah subhanahu wa ta'ala is still in charge. No mater who wins this election, no matter what these shayateen do to our brothers and sisters, Allah is still incharge. This is one of the greatest ways to affirm yourself. HasbunAllah wa ni'mal wakil Not only as Allah incharges",
      "you know, philosophical ambiguous sense. But Allah is in charge to the point that I know that you will not harm me and this is the Prophet's advice to ibn Abbas radiAllahu anhumah when he's telling Abdullah ibn abbas look stuff's gonna happen he's talking to his teenage boy SubhanAllah like think about sometimes we have to make this more real you know the best conversations you have with your kids? When you're driving just you and your kid right by the way subhanAllah one thing I learned from one of my mashayikh",
      "of my mashayikh is he'd always take one of his kids to a dars, never have the whole crew. It's like they always just fight each other when I have them together but when I... Have a one-on-one time right? You travel with your kid you talk to your kid in the car that's where the most real advice comes there's something about being in a journey there's Something about a moving vehicle like you can have conversations when you take a drive together even as friends what does it you know make it that real The Prophet SallAllahu Alaihi Wasallam is riding with Abdullah ibn Abbas radiAllahu anhum and he turns around",
      "Says, ya ghulam, young man, inni wa alimuka bi kalimat. Let me teach you some words. Let be give you some advice. Ihfadh Allahi ihfadhk. Be mindful of Allah, Allah will protect you. Be mindfull of Allah You'll find him in front of you. be mindful of allah subhanahu wa ta'ala and allah Subhanahu Wa Ta'ala will secure you in every single way And if you ask, ask of Allah and if you seek help, seek help of Allah. And know that if the whole world were to gather together to benefit you with something",
      "They will not be able to benefit you with anything unless Allah has written it for you. And if they gather together to harm you with something, they would not be abl to harm your with something unless Allah Subhanahu wa ta'ala has written against you. Sit with this for a moment and think about it. You know how your mashayikhs will remind you often that Allah is testing you in ease as much as He's testing you",
      "That it is balaa, it is ibtila. Allah is testing you with khayri wa sharr. Allah has tested me with good and with bad. That the test that you have with your prosperity is just as severe. Aqsa wa ashad minal ibtilai bil dhiqi wal faqr. As Atta Rahimullah said, It is far more severe to be tested with prosperity and ease than it is to be testing with poverty and hardship. It is a much greater test when you go home",
      "and you lay down, and you're not thinking about the bills at night. And you don't feel the urgency to connect to Allah . You are being tested far more than that person that is under the bombs of Gaza fleeing from tent to tent because that is a parable to that persons existence in dunya They know they're being tested. They don't have time to be deluded by the shaytan What shaytaan's gonna delude you in gaza? Except for with fear by the way",
      "What's he gonna tempt you with in Gaza? What are you going to be deluded by but in that situation when you're at ease, you're not thinking about How urgent the situation is. Is your situation any less dire in regards to your existence with Allah than a person who's jumping from tent to tent fleeing a bomb It's the same dire situation What does this have to do with Ibn Abbas' hadith? Notice that the Prophet started with benefit before harm",
      "benefit before harm. Because if you don't know, they say if you do not know who pays your bills then you won't understand who actually can fire you in corporate. If you don' t know who benefits you in the first place then of course you are going to have a skewed understanding of harm. If your not attributing every moment of blessing to Allah allowing that blessing to come to you to provoke something out of you that's greater",
      "to contextualize properly when harm comes to you that Allah subhanahu wa ta'ala is giving me this harm to provoke something greater out of me. You didn't understand an-nafa, how are you going to understand a dhar? How are you gonna understand a darar? You didn''t understand benefit, how're you gonna understanding harm? So oh young man who has everything going for him in life right now Abdullah ibn Abbas is the pride of Quraysh, right? The pride of that family so beautiful handsome speaks well",
      "speaks well, presence, ilm, hikmah, knowledge, wisdom popularity at a young age everything is going to come to him right? Prophet SallAllahu Alaihi Wasallam is telling him all those people that will come around you no one will come to you except by Allah Subh'anaHu Wa Ta-A'la's permission know that they won't be able to benefit you unless Allah Azawajal allows it and when the tables turn because he would live to see the fitan too know that",
      "It's deeply profound because fear and hope for the believer are produced from the same place. Allah Subh'anaHu Wa Ta-A'la, what do I have hope in? Do I look around then I say, I've got myself fortified? Am I placing my hope in the instruments of power or the instruments security that I have? Or am I placing My hope in The One who provided me that security in the first place? Allah And so when it's taken away from you",
      "it could be taken away from me. Am I placing my fear back in Allah subhanahu wa ta'ala that I fear failing the test more than I fear the test itself? Ibn al-Qayyim rahimallah says, qala ahadul aarifeen That one of the righteous man once said as he was dying and the people came to him when he was crying and he was shivering. And he said if you think I fear death la akhshal mawt wa innama akhsha ma waraal mawts I don't fear death. I fear what comes after death.",
      "So if you're looking at me right now and you think that I'm crying out of the fear of death, that's not what this is. I fear what comes after death. I feel what Allah has in store for me there should I not find myself in the legion of those who are pleasing to Allah . Come back to this dear brothers and sisters when you get scared ask yourself why you're scared? And then ask yourself what you're going to do with that fear. One of the greatest blessings from Allah",
      "Allah Subhanahu Wa Ta'ala is that He allows us to taste and I'll leave you with this. He allows you to taste the volatility of your blessing in this dunya so that you can realize that it is not something for you to take as a foundation in life. I want you to understand what I'm saying. Allah tests you with a little bit of faqar, with a",
      "Allah tests you with a health thing that comes out of nowhere so that you can know that there will come a time where your health will completely fail you. Allah tests with a little bit of loss of your security, so that You can know That there is no one who can secure you but Allah and there is not one who could secure you from Allah but Allah. Allah gives you that because if you're resting on pillars and this is what you kind of look around I got this person, I've got this in place",
      "in place, I've got my passport. You know, I have this citizenship, I got this much money stored in the bank and you're leaning on this pillar for strength Allah lets it shake for you so that you can realize it's not the pillar of strength that you actually thought it was until you take that back and channel it to Allah . So what are we teaching our children? What are we teach our future generations in the midst of all of these? We should not be teaching them fear, we should be teaching courage.",
      "that when you look at the people of Gaza who can stare an enemy right in the eyes for the devil that he is and there's nothing you can do to that person, to break that person even shattering their limbs and you can't break their spirits we heard about these people in the past We heard about Hamza radiyaAllahu ta'ala Anhu. We heard Musab radiyaAllahu ta'ale Anhu We heard Shaykh Hussain bin Taymiyyah rahimahullah standing in the courtroom",
      "and saying, what can my enemy do to me? Naqatli shahada. Kill me? It's shahadah. Put me in prison? It is khalwa, it's seclusion with Allah . Deport me? Its siyaha. It's a chance to contemplate the signs of Allah . My Jannahs in my heart, what are you gonna do to Me? We used to read about these people now we see these people. What are we taking of the courage of the people of Gaza in the face of these seemingly insurmountable obstacles that are ahead of us? May Allah grant us",
      "a sincerity that produces courage. And may Allah subhanahu wa ta'ala protect us from a fear that produces cowardice. May Allah subhana wa ta-ala affirm us and grant us thabat in that which is pleasing to Him. May Allaah subh'anaHu wa ta-'Ala allow us to find our strength through him. May allah subhanhu wa ta ala allow us internalize la hawla wala quwwata illa billah, in the fullest sense of the phrase. May ALLAH subhaanahu wa t-ta-ala allow us",
      "fullest sense of the phrase. May Allah subhanahu wa ta'ala not make us amongst those who find a test that exposes an ugly inner reality, but may Allah subhana wa ta-ta'ala make us among those instead who when they are tested in any way that it produces the most beautiful of scents and that it only that which is pleasing to Him. And may Allah Subh'anaHu Wa Ta-A'la make the end of the test of this dunya, the blessing and the success of the akhirah,",
      "alongside those who burned in the bottom of the ditch and along so those who stood in triumph for the sake of Allah Subh'anaHu Wa Ta-A'la. May Allah Azzawajal make us all amongst the faeezeen And may Allah Subhanahu wa ta'ala protect us from alhammi wal hazan, wal ajzi wal kasal, wal jubni wal bukhul an ghalabat ad daini wa qahri rijaal May Allah protect us From anxiety and grief. May Allaah protect us, protect us. From laziness and incapacity. May allah protect this from stinginess and cowardice. And may allah Protect us from debt and from the cruelty",
      "and from the cruelty of man. And may Allah subhanahu wa ta'ala guide us to that which he loves, and guide us whom he loves. And May Allah make us amongst those whom He loves."
    ]
  },
  {
    "file": "omarsul/Powerful Hadith of Prophet Muhammad _ﷺ_ _ Dr_ Omar__1742835849.opus",
    "text": [
      "The Prophet says in this particular hadith, authentic narration he says He said that faith wears out in your hearts the way that your garments would wear out. Now think about this if you throw your garment into the washing machine over and over again it starts to lose its color right? You bought it new and even if you're taking care of that garment it starts",
      "the amount of washing that it goes through. So, the Prophet is saying, It's natural that your faith is going to wear out the same way that your garments would wear out. Now there's a difference between taking your garment and getting stains all over it not washing it when the stains come on it or tearing holes into your garment so you can take care of it and still it will lose some of its color but there's the difference between someone who takes care of in someone doesn't take care at all. Nevertheless, the prophet is telling us",
      "your faith is going to wear out."
    ]
  },
  {
    "file": "omarsul/Prophet Muhammad SAW Friday Tradition _ Imam Omar __1742863675.opus",
    "text": [
      "He would come to Salatul Juma'ah SallAllahu Alaihi Wasallam, he would come fresh from his ghusl and he used to wear his best perfume on that day. And he would make sure that he lets it touch every part of his body. And had a fresh siwak Sallallahu Alaihis wasalam A fresh toothbrush that he would brush his teeth with on the day of Friday. And used to where his best clothes on two occasions. One of them was when receiving a delegation. The second one was for giving Khutbat al-Jumaa. And that's why Umar ibn AlKhattab radiyaAllahu ta'ala Anhu",
      "he saw a silk robe for sale and he thought this would look great on the Prophet SallAllahu Alaihi Wasallam for Juma'ah and Weft, for Friday prayer. And for receiving the delegation. So he bought it and he takes it to the Prophet Salallahu Alaihim wa Salaam and the Prophet's Sallallahu Alayhi Wa Salaama responds to him thanking him but saying this is prohibited for the Muslims. So Umar radiyaAllahu Anhu says I took that silk robe and I gave it to one of my brothers who still was not yet a Muslim"
    ]
  },
  {
    "file": "omarsul/PROPHET _ﷺ_ TOLD US ABOUT THIS WAR _ Dr_ Omar Sule_nFHrxF_Iw-I&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742865286.opus",
    "text": [
      "Dear brothers and sisters, if you have been following the series on Al-Aqsa that we have just started We are about to come into the chapter of the Fada'il of Asham The virtues of Assham and its people And Asshan refers to in the broad sense Palestine Lebanon Syria and Jordan And subhanAllah one of the things about this chapter About the people of Palestine, Syria, Lebanon and Jordan The people of Ascham Is that it struck me as the general",
      "me as the genocide began and as I was looking into these Ahadith that these people were not even Muslim yet when the Prophet SallAllahu Alaihi Wasallam was speaking about very specific virtues that they had. I want you to just imagine that for a moment, and of course it's not only the people of Asham that the Prophet spoke about he spoke about the fada'il of the people Yemen for example, the virtues of the People of Yemen. These people were",
      "He's talking about a territory that is under the control of the Romans and he's already talking about the future Muslims that reside in that land, how blessed they are and how much he loves them . Now why this relevant to us? And what did I want to focus on here today that I can't necessarily focus on in the second lecture of our Al-Aqsa series. This actually brings us to a very interesting genre of Ahadith of the Prophet where there",
      "where the Messenger of Allah will say something like, that the nations were presented to me. Or he would say , my nation was presented to Me. Or He would say I saw a man from My Ummah and the hadith continues in that way. The point is there's a genre where the Prophet is talking about future nations,",
      "SubhanAllah, you can find him talking about the Ummah in its good times to come and it's bad times to Come. You can find Him talking about very specific blessed people to come And very specific people of fitna to come. You Can find Him crying over incidents that would happen 40-50 years after Him right? Like the murder of Al Husayn , you can Find Him talking About all sorts of things. The leader of al Khawarij",
      "the global events to happen. And you can find him talking about things that would happen to people from his ummah in their graves, and you can fine him talking abut people on the Day of Judgment, and we can find them talking about very specific scenes in Al-Jannah and Al-Nar. So he has this vernacular that's been given to him by Allah , that he sees things, right? Now where do we read ourselves into that? So I want to take you to a hadith that is very famous then we can get into some of the specific categories here.",
      "categories here. When the Prophet said, Oh how I wish to see my beloved ones and the Sahaba of course hearing that from the Prophet they said Ya Rasulullah who are you talking about? Are you talking abut the Muhajireen or are you taking about the Ansar? Are your talking about the people that came from Mecca or are your talking abt the companions from Al-Madinah and the Prophet says No you are my companions",
      "talking about people that have yet to come from my Ummah. And the Prophet is praising these people and he's saying, الَّذِينَ آمَنُوا بِي وَلَمْ يَرَوْنِي Those who believe in me and they have not yet seen me and would do anything to be able to come to Al-Madinah and see the Prophet . And to be with the Prophet , and the Prophet Is saying هُم أحبابي هم إخواني May Allah make us amongst them. They are My beloved ones. They're My brothers.",
      "The Prophet is talking about a group of people to come and he's very specific that He loves us, I say us with a hopeful tone. That we would be counted amongst them. That He loves before we were even born because the Prophet knows that he has an Ummah that is to come that loves him . And he perceives us in that , in that excellence of loving us before we are even born",
      "born as he knows we are to come and that we will reciprocate that love to him . And then love has categories, right? قُلْ إِن كُنتُمْ تُحَبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبُكُمُ اللَّـهُ Right. Say if you truly love Allah, then follow me and Allah will love you back. So you can't claim the محبة of the Prophet , you can not claim the love of the prophet nor the love",
      "categories of what it means to follow the Prophet then to qualify for his love. Now here's what I want us to do, build on this very well-known narration where the Prophet is talking about people that love him that are yet to come and then look at the people that he described from these different regions and in these different eras and the qualities that he assigned",
      "about the people around Al-Aqsa, the people of Al Bayt al Maqdis. The people that are from Attaif al Mansura, the victorious group that is around the area of Asqalan which is where Gaza is today. The Prophet doesn't just talk about them from the perspective of blood or nationality and in fact let's be very clear you could be a Fajr Kafir from Palestine and you can enter into the lowest pit of hellfire. In fact some scholars say if",
      "within one of the blessed regions or one of The Blessed categories and you're a fajr, and you are disobedient person that makes it that much worse because just like if a blessed season comes upon us like Ramadan. And you are sinful even in Ramadan then that's worse for you so if your from Ahlulbayt right what's better than being from the lineage of the Prophet from the family of the prophet and you still disobedient and you disobeyed the sunnah of the messenger . That is a proof against you not for you",
      "you and so this is not a source of nationalistic pride that oh yeah i'm from philistine i'm form syria, I am from this place in that place therefore I qualify no no no the earth does not make anyone holy right your deeds make you holy. So the prophet would mention qualities so when he says that they are manifest upon the truth okay there's",
      "of that truth in Gaza right now. And there's a very specific manifestation of that Truth, in Syria for example. But are you someone who is manifest upon the Truth in your own circumstances? When you think about the Prophet saying لِعَدُوِّهِمْ قَاهِرِينَ That they're a thorn in the side of their enemies. Are you someone whose a thorns in the sides of the enemies of Allah by your insistence upon righteousness,",
      "where you are. When the Prophet says, that they are not affected or impacted by those who take them as enemies nor by those Who betray them. Are you one of those people? So you have to look at the qualities so when the prophet mentions for example The people of Yemen and he mentions that they have surpassed by the softness of their hearts You could be from Yemen but not have a soft heart",
      "but have a soft heart and you would qualify for all of the virtues of that reward because it's the qualities that you pay attention to. So, the Prophet loved people for the righteous deeds that were to come and the Prophet happened to mention the prevalence or the prominence of those righteous deeds perhaps through specific episodes of history in very specific regions, but you can qualify for those righteous",
      "Allah says, where Allah mentions a people that if you were to turn away and the Mufassidin say this is referring to the Arabs. If you turned away, Allah will bring about another group of people",
      "And so it's not region specific. It could be the Persians under Salman al-Farisi radiAllahu ta'ala anhu, it can be the people of Habasha under Bilal radiAllah ta'aleh anhu. It can be people all over the world that embrace the qualities and you'll find that there is alignment between the qualities that are mentioned in these ayat and the qualities mentioned by the Prophet . So for example where the Prophet says",
      "That they are not deterred by those who take them as enemies or those who betray them. Compare that to, وَلَا يَخَافُونَ لَوْمَ تَلٰئِن They don't fear the blame of the blamers. They're manifestations of the same qualities. But the point is do you actually manifest that quality? Now here's where we get to subhanAllah something very profound and they are from this genre of ahadith of the Prophet salallahu alayhi wa sallam When you actually sit and think to yourself like was I one of those people",
      "Perhaps that the Prophet saw on the night of Al-Isra' and Al-Mi'raj, and that made him happy. Was I one of those people? Like was the Prophet one day having a dream, one night having a Dream where he saw what was happening in Gaza or he saw some of the turmoil around the Baitul Maqdis And then he saw a group of his ummah standing up and rising to the occasion Could I have been one of these people right? Or if the Prophet talked about a group Muslims rising from the lands of kufr",
      "of kufr, could I have been one of those people? You have to actually have that ambition to say maybe just maybe I can be one of these people. What if I fell in the sight of the Prophet and I could've made the Prophet proud and other side could also be true what if I disappointed the Prophet ? Right? What if the Prophet described me as someone from the Ummah as a disappointment like look at this",
      "with this quality, look at the people that do this and do that. And they're from my ummah.\" And the disappointment of the Messenger . May Allah spare us from that disappointment. May Allah not make us amongst those who the Prophet will complain about on the Day of Judgment. May allah make us among those who he will reach and he will be proud of . And of course greater than that may Allah make us from those who meet him and he's proud of us that Allah praises us for these qualities as",
      "Allah sees even what the Prophet could not see. Allah sees everything and He sees the hearts, and He see every single detail because he decrees every single details . So let's look through some of these ahadiths. One of them is the hadith of Umm Haram bint Milhan , she is the khala of Anas ibn Malik . And she narrates",
      "came to us one day and he went to sleep at our house. And the Prophet was related to them. The Prophet woke up from a nap in our home, and he was laughing . When you read that the Prophet , was laughing, that should make you happy because you love the joy of the Prophet just as you cry when the Prophet cries as you're reading these episodes of the seerah. So imagine he woke up in your house",
      "He woke up in your house and he was laughing, . By my mother and my father. May my mother be sacrificed for you O Messenger of Allah. What caused you to laugh? And one narration may Allah keep you laughing. May Allah keep happy. These people love to see the Prophet happy.",
      "Ummah that were riding along the seas meaning the first Marines of the ummah and the Prophet says They were like kings right? Like there is something so deeply profound That the prophet is describing this first group, this first batch of his ummah. Their desert Arabs that will go out on the seas And they're like Kings on their thrones",
      "said, immediately she said make dua that I be amongst them and the Prophet made the dua he says you are from them so it was not only a dua that you would be amongst",
      "And he once again woke up and he laughed, sallAllahu alayhi wa sallam. And I asked the Prophet what he saw? So the Prophet saw an extension of that dream. He saw more. Allah gave him more in his dreams, sallaAllahu a'laihi wasallam . And she once again affirmed with the Prophet , Ya RasulAllah am I one of those people you're seeing in your dream? And the Prophet said, أنت منهم You are indeed amongst them. And the second time he said, انت من الأولين",
      "You are from the first people that are amongst them. And SubhanAllah what happened is that Umm Haram bint Min Han radiAllahu anha married Ubadah ibn Samith radiAllahi anhu and they were on the ship to Cyprus She accompanied Ubadh radiAllaha ta'ala anhu on the Ship to Cypress and just as they got off the ship she fell off of her animal, and she broke her neck and she passed away radiAllāhi ta'ale anha and her grave is still in Cyprus Now this is a very well-known story Subhanallah but just think about the vision here",
      "vision here, right? How many more episodes did the Prophet see but no one was there to narrate the dream or he didn't share the dream with anyone else. What did the prophet already see of what's happening right now in these consequential times in history and where do I fall into this? Now what I want to also come to a conclusion is that a lot of times we're thinking once again these major qualities, these major deeds, stepping up",
      "We should be an ummah of himmah. We should try to step up to the plate and we should do great things, not settle for less. But it's also the small things too. So I want to leave you with these two ahadiths. One of them is the hadith of Abu Dharr that he says that the Prophet said The Prophet said that my Ummah was presented to me with its good deeds and bad deeds",
      "So I saw the good, the bad, the ugly. The Prophet ﷺ is saying, I saw this trajectory of this ummah and that's why the Prophet ﷺ would talk about the things that unfortunately we'd fall into right? Of gluttony and greed and deceit and lying and becoming inconsequential despite our numbers and rebranding and renaming evil things and all these things that Unfortunately become qualities of the Ummah despite its large number because the Prophet said",
      "and I saw its bad. But then he says, . I saw something from it's good that someone removing something harmful from the road. So remember when the Prophet said, I saw a man strolling in paradise because he removed some other something harmful",
      "so small from my ummah to come. And he said, صلى الله عليه وسلم ورأيت في سيء أعمالها He said, الصلاة والسلام that I saw from its evil deeds that there is snot in the masjid that is not buried. Now subhanAllah this gives you actually something to think about right? Back then they didn't have carpets in the Masajid So if you saw something like snot or you saw Something that wasn't great You buried it in the dirt at that time SubhanAllah",
      "very small good deeds, these very small bad deeds. These very small qualities of good and bad that maybe we don't pay attention to. Another narration the Prophet said, That verily the rewards, the ajr, the ujur of my ummah were shown to me. And he said even a small peck of dust that a man would remove from the masjid. I'm giving this example to say",
      "that it could be a small deed that you do, that actually put you in the vision of the Prophet . But what you have to do is you have place yourself in the Vision of the Prophets . You have to place yourself In some of those qualities that the Prophet mentions. And not just to say I don't belong to this category or that category and think about this someone says well I'm not from Ali Bayt al-Nabi ,",
      "or the people of Yemen, or the Prophet is mentioning there. I'm not from... Maybe I am not even an Arab, I don't speak Arabic right? So I can't read the Quran in a certain way, or I can do this in a different way. Or maybe I am rich so I can give a lot of sadaqah, all these things about people of sadeqah. I don' fall on that category. Maybe I'm no scholar, so I don''t fall into the category of these people of ilm. So you degrade yourself to a point that you don't aspire to be any of those categories",
      "categories that the Prophet mentioned. And that's not what Allah demands from us, instead we are a great Ummah because we are the followers of a great prophet . So aim high and go into this genre of Ahadith and think about it. Could I have been from the dream of the Prophet ? Could I had qualified for one of those qualities that the prophet praised and saw in the ummah to come?",
      "أنت مع من أحببت You are with those whom you love. And so, you express your love for the Prophet ﷺ and on the day and night of Friday, you increase in your salawat on the Messenger ﷺ and you seek to be amongst the people even though you do not have the deeds necessarily that put you in their ranks but through your love of them. May Allah عز و جل make us amongst those who truly love Allah and who truly loved the Messenger",
      "the righteous until their righteousness becomes infectious in a good way and it takes over us, then our deeds start to resemble them. And may Allah make us amongst those who are raised up on the Day of Judgment from As-sabiqoon al awwaloon, from the first in one of these blessed categories. And May Allah allow us in these consequential moments to rise to the occasion ahead of us and to be amongst those special followers of the Prophet .",
      "اللهم آمين جزاكم الله خير والسلام عليكم ورحمة الله وبركاته"
    ]
  },
  {
    "file": "omarsul/Say This When You_re Hearing Whispers _ Imam Omar __1742845295.opus",
    "text": [
      "In another hadith, when thoughts come to you. When the shaytan tries to penetrate your thoughts. When he tries to lead you astray. At that moment, قُلْ آمَنتُ بِاللهِ I believe in Allah You will send the shaitan running All you have to do when you have those thoughts is say آمانت بالله That is صريح الإيمان That is clear and pristine faith Allah will not punish you for the thoughts that you have. In fact, Allah will reward you For the way that you dealt with those thoughts",
      "with those thoughts and that in and of itself is a sign of Iman. So remember to say, Aamantu Billah, I believe in Allah when the shaytan tries to penetrate your thoughts and do not feel bad because shaytaan is trying to lead you astray because he's given up hope in your actual being led astray and he's been reduced to that sense of whispers"
    ]
  },
  {
    "file": "omarsul/Sending Salawat Upon The Prophet ﷺ _ Dr_ Omar Sule__1743258877.opus",
    "text": [
      "One day the Prophet SallAllahu Alaihi Wasallam woke up and the Prophet Sahih Salam was clearly in high spirits. And you could see the happiness and joy gleaming from the face of the Messenger Sallallahu Alaihe Wasallama. And so the companion said to the Prophet, SallAllaahu Alaihim Wa Salam Ya Rasulullah You have awoken today in high Spirits and the joy is gleaming form your face. And the Prophet ,SallAllah AlaihiWasallam said yes because Jibreel Alayhi Salam came to me and he said whoever from your Ummah",
      "from your Ummah sends Salat upon you once, Allah will record 10 Hasanat for him. 10 good deeds for him, Allah Will erase 10 Sayyiat, 10 sins from him. Allah will raise him by 10 Derajat, by 10 degrees in status and Allah will respond to him in like manner.\" Meaning Allah will send Salat on that person as a result of them sending salawat on the Prophet SallAllahu Alaihi Wasalam"
    ]
  },
  {
    "file": "omarsul/Shaytan Loves Those Long Text Messages _ Dr_ Omar __1748496194.opus",
    "text": [
      "That's one of the dumbest things I've ever seen in my life. You're in the same house, why are you sending three-page text messages to each other? Go walk to the person in the room and talk to them. But you're afraid of looking a person in eye. Why? Because you might soften up and the shaitan tells you, you got to be strong, you gotta be tough, don't talk to that person. That's how brothers fall apart, that's how sisters fall apart. That is how couples fall apart... That's basic kindness and gentleness and like these natural emotions that Allah put in us for one another start to melt away.",
      "start to melt away and so it's so dangerous and always be that person who doesn't write long emails, who doesn' t write long text messages but when you have a problem say let's talk."
    ]
  },
  {
    "file": "omarsul/Significance Of The 23rd Night Of Ramadan Omar Sul__1743030255.opus",
    "text": [
      "The Prophet's Appearance of the Moon",
      "as he stood up and gave everyone the admonition to keep themselves dedicated and devoted throughout these last 10 nights. He said that he has seen a dream, on that year of Laylatul Qadr that he was prostrating in the mud . That he is making sujood and there was mud meaning there was rain and he made sajdah and there",
      "There wasn't a single complaint."
    ]
  },
  {
    "file": "omarsul/Signs Of The Last Hour _ World War 3 _ Dr_ Omar Su_cSuSVP1I8Hs&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742863435.opus",
    "text": [
      "There is this ayah of the Quran where Allah says, اللَّهُمَّ سَبْحَانَهُ وَ تَعَالَىٰ إِنَّ السَّاعَةَ آتِيَةٌ أَكَادُ أُخْفِيها لِتُجِزَ كُلُّ نَفْسٍ بِمَا تَسْعَىۙ Allah mentions to us in Surat Taha that verily the hour is coming and it is as if I have hidden it. أَکَادَ أُوْخْ فِيهَا And the scholars say there's no more powerful way that Allah could speak about how hidden the day of judgment is. He has hidden it from",
      "has hidden it from Al-Malaikah al-muqarrabin, from the closest angels to him and from Khayru al-mursaleen. From the best of the messengers of Allah. None of them know any idea when the day of judgment actually is or when the end of this world actually is. All of them are just as in the dark about when the Day of Judgment is as we are. The entire creation of Allah ,",
      "it is hidden from everyone but Allah . And everyone will be repaid exactly as Allah has decreed once that time comes. But it is so hidden yet so imminent at the same time. One of the questions that comes up as you read the Qur'an from cover to cover, and I want you to pay attention to it,",
      "The signs of the Day of Judgment as you go from cover to cover, the minor ones and the major ones are not spoken about directly much at all. Allah utilizes a Tanbih as scholars say He indicates many of the major signs of Day of Judgement without a Tasreeh, without explicitly speaking about them. Now you could look to that",
      "Why does Allah not speak about it this way? Why does a law speak about that way and that is poor other with the loss of Hanwha Tyler We don't have that type of mannerism with Allah because Allah is not asked Allah asks But we can say from the wisdoms of That is that if a person was to pay attention To the lessons of the past and if a Person was to heed the lessons From the present around them And if a",
      "of worship that Allah subhanahu wa ta'ala tells us to embody. That everything that is to come would not catch us by surprise because we would have already prepared ourselves for both the seen and unseen to come. That if a person was to understand Allah's power, and if a",
      "has created, then whatever is to come would not catch them by surprise because they would have already embodied and developed the immunity that is necessary to deal with those things as they unfold. And that is just one of the wisdoms. The scholars mentioned many of them. They say subhanAllah ad-dajjal, the Prophet ﷺ said that there is no fitna from the time that Allah ﷻ created Adam ﷺ until",
      "And some of the scholars said, it is tahqeer. It is a form of belittling him that Allah subhanahu wa ta'ala does not even make mention of him in the Quran. And even though every single prophet has warned about him, every single Prophet as the Prophet SallAllahu Alaihi Wasallam said, if a person has iman, if person has belief and nurtures that sense of belief then that is the immunity from the fitn, the greater ones and the smaller ones no matter what they are",
      "has said and what the Prophet ﷺ say, all of it comes from a divine place. And we accept it as human beings. And We merely prepare ourselves. Some of the scholars say that of the wisdoms, as we have just read cover to cover, and you don't find so much elaboration on the signs of the day of judgment within that of The Wisdoms is that when the Prophet was sent to this earth,",
      "being around the corner should have already been there without any of the commentary, without any other things that the Prophet indeed warned us about. Of the natural disasters and corruption to come because the Prophet said,",
      "call to mankind through the Messenger of Allah ﷺ. And also that if you took the history of the world, the history Of Allah's creation on this earth and you compared the time that has passed before the Prophet ﷺ to the time That is left of humanity it is like the time between The tip of the middle finger and the tip of index finger So there is already an urgency with the sending of the messenger of Allah towards the end of time",
      "without any of the other things that are happening, without the wars, without qatal, without killing and murder and haraj and lying and deceit and treachery and slander. And this and that. Without all those things. And before the beast is to come out, before Mahdi is to be born, before Dajjal, before Isa . That when Allah sent the best of His Prophets with the final revelation,",
      "isn't that much time left and so i will already approach the world with a great sense of urgency and say to myself there isn't not much time now the next part of that dear brothers and sisters and this is something i really want to allude to because i want us to understand this for a moment you know subhanallah in this last week suddenly the discussions about world war three are out there and i'm not going to give you a political analysis on what's going on",
      "on what's going on. I'm just going to point out one simple factor. If you lived in Gaza right now, the end of times is already here. World War III has already happened to you. If live in Khartoum right now in a Sudan, World War Three is already happening to you if you live in Congo, World war three is already Happening to you, if you Live in Idlib, world war three Is already happening To you.",
      "where the Muslim world spans and where disaster is becoming about, and what you see when you walk out of your tent or what resembles your home and what feel when you go back is nothing but chaos and instability then the discussions about what might transpire in the rest of the world are completely irrelevant to you. And that's why it needs to be that much more relevant to us. If as believers the Ummah is like one body",
      "and we are supposed to be feeling the pain of the ummah, then it is already a state of emergency even before World War III arrives at our doorstep. Before we start to feel the possibility of us being expelled from our homes or something difficult coming upon us like what's coming upon our brothers and sisters. Allah subhanahu wa ta'ala is actually putting our sincerity to test. If you don't already feel it,",
      "materializes to the worst of your expectations. And so when they start talking about the wider region, and they start taking about the rest of the world, and you start to see Gaza though the genocide has not slowed down at all, start to disappear from the headlines, know that this is part of the game that's being played all around. That for them it looks just as bad today as it did yesterday.",
      "it didn't feel as bad for you today as it did yesterday until there's a sense of fear, of imminence, of destruction and disaster that comes into our own lives. It's a way that Allah subhanahu wa ta'ala puts our sincerity to test. And one of the reasons why fitan, why tribulations spread is because they go unchecked.",
      "and people that go astray from Allah Subhanahu wa ta'ala, and introduce all sorts of other forms of munkah. When they go unchecked, they spread. And this is just one form of that, that when a person starts to think about, is the end of times near? I'm starting to read these ahadith. Keep in mind dear brothers and sisters there's not a generation of Muslims that has ever been on the face of the earth except that they thought that Yawm al-Qiyamah would appear in their lifetime. From the time of the Prophet ﷺ until now every single generation of muslims looked at the ahadeth of the prophet ﷺ",
      "the Prophet and said, this looks like it's here. This looks like its here. It's only a matter of time. And that's actually the point. That a person should not obsess over the signs as much as they seek to prepare themselves for that moment. And the Prophet says speaking to this natural mindset that when fitan are abound, when the different types of tribulations",
      "killing or whether it is the corruption, whether it has facade or fahsha. Whether it is a corruption of suffering or whether It is the Corruption of challenging Allah and challenging the laws and the rules of Allah . The Prophet said in this hadith from Al-Muqdad ibn al Aswad",
      "that verily the happy person is the one who avoids these fitan. The happy person, is the ones who avoides these fitans. What does this mean? The scholars say there are categories here. There are the fitn of a lisan and the fitin of a suyuf. There's tribulations of the tongue and the tribulation of the swords. A happy person spares himself from entering into these states of tribulation",
      "these zones where their Iman is going to be tested on purpose. A happy person is the one who spares themselves from the drama, who spars themselves from headaches, who spare themselves from heartaches, who sparers themselves from a dangerous situation either to their dunya-y self or worldly self or to their deen-y Self or religious self. A Happy person is one who",
      "there is happiness that isn't that. وَلَعْنَةُ اللَّهِ And the curse of Allah is upon the one who causes fitna. وِإِن ذَنَّ خَيْرًا Even if they think that they're doing good. The curse of الله is on the one, who brings fitna upon people even if they thing that they are doing good and goodness is for the person who avoids fitna as much as they possibly can. This is a rule from the Prophet . But listen to what he says at the end of this",
      "Prophet said after saying the happy person is the one who avoids fitan as for the one Who is tested and his patient then what an excellent person that is Meaning what? You know subhanAllah you think about these people in the world That have these fitan that are brought upon them, and we look at it. We say what did they do to deserve this What did they bring this on to themselves",
      "And the answer is that, that entire question is wrong. The Prophet ﷺ flips it and he says, That goodness for the one who avoids it but for the One Who has it visited upon them and who is patient. What an excellent person that is! Fawahan in the Arabic language, It's the Prophet ﷺ expressing amazement about the person or amazment about the award",
      "reward that will come to them as a result of their patience with Allah . No one asks to be put in these difficult situations. We all seek places of safety, we all seek place of spiritual safety hopefully. How many of you moved here so that you could come to a place where you'd have an Islamic environment? How many people look around the world today and say how do I get to this place and how do i get to that place? How do I protect myself from this? How",
      "ones that get visited upon us and we feel this looming sense of the day of judgment coming near. But the Prophet ﷺ is saying despite all of that, for the one who ends up having it visited upon them and then his patience, what an amazing and excellent person that is and what a fine reward Allah ﷻ has prepared for that person. The last thing I'll mention here dear brothers and sisters because the Prophet gave us a mindset and again if you're reading the Qur'an especially",
      "that everyone has started their next recitation of the Qur'an. If you're reading through the Qur-an, you don't have this type of mindset that we find prevalent amongst the Muslims. The Messenger of Allah flipped the paranoia about the Day of Judgment with the urgency of death in two ways. One of them is the hadith of Anas ibn Malik . He says that once upon a time there was a man who came to the Prophet and kept saying",
      "until you have found your day of judgment regardless. Meaning what? Whether or not you see death and destruction in the world around you, you will find death regardless. And that is as unpredictable to you as anything else. You can't predict death. You could have all the analysts in your life that you want but you're not going to be able to anticipate when Allah subhanahu wa ta'ala tests you with that.",
      "is saying instead of sitting there and reading the world and reading when the end of times is to the point that you start to make your calculations in your head. Make your calculations about death, and about what you have prepared for that meeting with Allah . Because your day of judgment is in that grave regardless. And what you will face there is no less severe than what you",
      "similar or close to the fitnah of the Messiah, the Dajjal.",
      "grave and it squeezes you, and the hardship of the angels coming to you, in the difficulty of that moment. And still being able to process Allah Muhammad al-Islam when all of that is happening around you is just like the faith that is necessary for you if you encounter Al Masih ad Dajjal in your life and still being be able to see through his tricks and say Allah Muhammad dini al Islam It's the same type of mindset,",
      "so whether you're facing a dajjal here and the elements of adajal here or you're chasing death and the element in the grave there focus on nurturing that faith in your heart and focus on sparing yourself from the fitna and beware of being a person who causes fitna. And that's why the Prophet mentioned to us when that time comes even if al haraj, even if the killing goes about and even if all of the laws of nature and morality are gone",
      "And the people start to wrong one another. And everyone is wronging the other person. Be the one who is madloom, do not be the one whose is dhalim. Be th eone who's wronged don't be the ones who's wronking. Be he one who was maktool, be the ones who killed don't the one that killing. If everyone else in the world is killing innocent people then I want to be from the innocent people being killed, I don't wanna be a murderer. If every one else in this world has normalized dhulm, normalized oppression and aggression than I want",
      "then be the one who risks potentially throwing himself into hellfire for wronging someone else. Dear brothers and sisters, we need to escape the mindset. Stop thinking so much about what's going to happen then. Think about what could happen to us today, what could happened to us tomorrow. SubhanAllah every single morning, every single the phone calls come, every",
      "a young man, may Allah make it easy for him and his family. Elderly people but the diagnosis was spurred, it got quicker they were first given a year and now they're given three months. May Allah give them all shifa. May Allaah make it easier for their families. Let's prepare ourselves for that. And let's think about the people that are already living the doomsday of this world that we fear would spread around the world around us. Activate ourselves towards that our brothers and sisters in Gaza",
      "and in the Sudan, and our Uighur brothers and sisters wherever they are. They're living that nightmare that everyone fears that will spread to the world around them. May Allah allow us to be that ummah of one body and nurture in our hearts that faith that is necessary to face the trials of a Dajjal and to face",
      "by our sense of security. May Allah subhanahu wa ta'ala forgive us for our shortcomings."
    ]
  },
  {
    "file": "omarsul/SIGNS YOU ARE UNDER JINN INFLUENCE _ Dr_ Omar Sule_4FsCdJAfX-E&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742842265.opus",
    "text": [
      "When things are going wrong in our lives, we tend to always want to blame something external. So we tend want to say that someone did this to me or someone must have put this on me, someone put a spell on me Someone put the evil eye on me You know someone possessed me and so on so forth And obviously that's that's going way too far and that's exaggerating and so-on-so-forth But is there such thing as a jinn actually possessing a human being? A human being actually being possessed by a jin It does exist and Allah SWT affirms this in the Quran",
      "Allah SWT He says describing the people who engage in usury and riba, interest that they would stand on the day of judgment just like the one who is possessed and who's overtaken and being beaten on the inside and so on so forth by the shayateen. So a person who's possessed by the jinn By Allah saying that Allah SWt again is acknowledging",
      "And in a way, all of us have to deal with al-qareen as we said. We all have to do with the one that's constantly whispering on us and in away, we're all possessed to an extent because the Prophet says, إِنَّ الشَّيْطَانَ يَجْرِ مِنْ ابْنِ آدَمَ مَجَّرَ الدَّمُ That Shaytan flows through the blood of the son of Adam or flows through his veins the way that blood flows through His veins meaning you are always dealing with this to an extend however again, you're keeping it under control by",
      "doing the things that bring about protection in your life and so on, so forth. Now it's important for us to find a middle ground here. Anyone that has actually dealt with people physically, you don't deal with people through watching YouTube videos, okay? Not everything you see online is actual but anyone who's actually dealt people that have had issues with being possessed has seen some incredible things, has seen things that cannot be explained except by these things,",
      "supernatural. And again I'm not talking about the fake stuff, I'm talking about things that are real. Any Imam of any masjid actually has had people come into his office and have seen things from people that are definitely supernatural and definitely people that dealing with jinn. And then of course you talk to people who are actual raqis, that actually try to extract jinn from people in accordance with the Quran and the Sunnah and underline in accordance",
      "And they've seen a lot of things. So it's important for us to not deny everything that we've never actually dealt with or seen, and at the same time not to exaggerate. I once had someone tell me that I think I'm possessed by a jinn. I said why? She said because when I read Qur'an, I get sleepy. I'm like, that means you're human actually. You know, you get sleepy and you get tired as you read Qur-an. Because if a person was truly possessed, they would actually feel pain when they read Qur-'an.",
      "people and in fact sometimes jinn can actually speak through human beings, right? And SubhanAllah it's a very frightening experience and you can...and people have experienced that. And the easiest way to get possessed, the easiest ways to bring that into your life is to disobey Allah . Because when you disobeys Allah particularly when you do something major like leave off the prayer. The ulama frequently associated a person leaving off prayer with jinn possession. Why?",
      "from yourself. Or if you do the major sins, and particularly Allah mentioned for example one of the most disgusting sins which is riba, which is usury. And I can tell you that I've rarely dealt with anyone that had that issue except that they were dealing with a major sin, that they weren't praying, that weren't coming to the masjid. The first time I actually saw them in the masjd was when a relative who does come to the Masjid brought them and said my cousin, my brother, my sister so on so forth is possessed by jinn or someone that sells haram",
      "or so on and so forth. So that's the easiest way to have that happen to you, is to allow the protection of Allah be removed from you by doing those things. And remember that when you do things that offend the angels they leave you. And when the angels leave you the shayateen come around. So if you're surrounding yourself by shayteens constantly and doing things that cause the angels to leave you then what do you expect is going to happen to? Now if you are doing the things that you should be doing, you're fulfilling your obligations",
      "you're not engaging in those major sins. Then there are a few things that you have to do. Number one, don't entertain shaytan's whispers. Don't entertain Shaitan's whispers whether they're about Allah. As we said earlier that if he comes to you and starts telling you who created this? Who created that? Who Created Allah? Say, أَمَنتُ بِاللَّهِ Affirm your belief in Allah . Or if He tries to bring you harm through a bad dream for example. A lot of times people come to me and they want me to interpret their bad dreams. And I say look the Prophet",
      "The Prophet said when you see a bad dream, don't seek the interpretation of it. Say A'udhu Billahi Minash Shaitanir Rajeem Seek refuge in Allah from the shaytan, the accursed devil. La Tadhurruk It won't harm you and don't go out and seek the interpretations. You saw a bad Dream, you saw a nightmare, change your side as you're sleeping, switch sides. Say a'udhubillahi minash shaitan ir-rajim And move on with your life or when shaytaan comes to you and makes you over question yourself So waswasa do I have wudu? people that will do wuduu like five six times",
      "times, or redo prayers because I think this might have been here. This might have there.\" Prophet SallAllahu Alaihi Wasallam taught us in many ahadith what became a principle in fiqh al-yaqeen la yazulu bishshak that certainty is not removed by doubt no matter how strong the doubt is unless you've seen something for sure that nullified your wudu' you're on your wudo', stick to your wado'. Or when he tries to discourage you from doing good Allah SWT says particularly in the context of da'wah",
      "When Shaytan comes to you and he starts pestering you, seek refuge in Allah . So don't give Shaytaan your attention in essence by letting him or letting those Shayateen, letting those devils and letting those evil jinn whisper and showing them that you're entertaining those whispers. Also the Prophet as is narrated in numerous narrations that when Al-Mu'awwithatain, when قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ and قُلاً أَأُوذاً بِ رَبٍّ النَّاسِ were revealed",
      "Prophet he used those as ruqya, wa tara kama siwa dhalik. He left other than that so he just stuck to that. The prophet used to read the last three quls, he used to blow in his hand in the morning and in the evening and he used wipe those hands over his body as he was reading those three surahs sallallaho alaihe wasalam in the morninng and the evening an taught us to do so. And that's a protection for you. The Prophet also said what protects the home from shayateen is the recitation of Surat Al-Baqarah",
      "Surah Al-Baqarah expels the devils from your home. It expels Shayateen from your homes and that's both preventative, and it's a cure. So it is better to do that before you have Shayateens in your home, you have Devils in your homes but it's also a cure The Prophet he also mentioned to us, this is probably the most effective treatment and the most effect way to avoid that happening to you Ayatul Kursi Reciting Ayat al-Kursi specifically from Surah Baqarah",
      "said, the one who recites it in the morning will be protected in the evening and the one that recites in the even will be protect until the morning. So recite it so you can protect yourself. And lastly, this is not exclusive to anything I've mentioned so far but just tied into everything else, trust in Allah . Remember we already said when we were talking about divine decree nothing can harm you except by the permission of Allah .",
      "that he tells you to do and know that if Allah gives you a cure then that cure cannot coincide with the devil or with the disease that's given to you by a shaitan."
    ]
  },
  {
    "file": "omarsul/Stand Together Against Oppression _ Dr_ Omar Sulei__1742862825.opus",
    "text": [
      "Sometimes we get so caught up in fighting a system that we forget that we have an alternative system. Sometimes we can so caught-up and tearing down the walls of oppression, that we forgot that were also supposed to be building the walls truth and justice. Sometimes, we get caught up this country in fighting Islamophobia that we forgotten that we're also supposed",
      "offering them Islam as a way of life for them as well. Sometimes we're so busy in the work of decolonization that we forget that there's a community that we're supposed to build as well and that's where the test comes in once you throw off the shackles"
    ]
  },
  {
    "file": "omarsul/START This To Get TAHAJJUD PRAYERS _ Shaykh Omar S__1742859745.opus",
    "text": [
      "Now there are some of us, subhanAllah, تَتَجَافَى جُنوبهم عَنِ الْمَضَاجِعِ You fight with your body at night and you go back to sleep and you don't even pray Fajr. Some of us maybe cannot pray Qiyam. May Allah make us all amongst the people of Tahajjud. Allahumma Ameen. And subhanallah one of the ways that the scholars mention is even if you don'T get up and pray then get yourself used to sitting",
      "to sitting up in your bed and reading Qur'an, making du'a and doing dhikr. And there are multiple ahadiths that serve as evidence for this by the way, that a person who wakes up and says a dua has this reward, and then if he stands up and prays, then he has more rewards. There are multiple narrations that I don't have time to go into right now. The point is that get yourself used to getting excited about the moments to talk to Allah , until your body will naturally follow as well, and it'll be less hard to get out of your bed"
    ]
  },
  {
    "file": "omarsul/Surely With Hardship Comes Ease_ _ Sheikh Omar Sul_UUxWMG3P4Yo&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1743003219.opus",
    "text": [
      "Qabr when it comes to patience and when it come to this beautiful ayah or two ayats in the Quran. Verily with difficulty comes ease, verily with difficult comes ease One of things that I see with this discourse is that a lot of this comes down to whether or not you're going to apply some of these basic concepts from the Prophet in regards to how to show sabr You know if you think about it at the end of the day when your talking to someone",
      "If you're talking to someone that's going through a hardship, it's a lot easier for you to find the words to give them than it is for you actually express them in a heartfelt way when you are in the midst of difficulty. And that's why subhanAllah the blessing of simply saying Alhamdulillah, the blessing simply praising Allah Subh'anaHu Wa Ta-A'la saying Alhumdulillah when you're in difficulty is in and of itself enough to build you a home in paradise. It's not this long prayer that you have to say",
      "that's elaborate or comprehensive. It is one phrase in the midst of difficulty, but at the first strike, عند الصدمة الأولى to say الحمد لله is enough to have a home built in paradise called the house of praise. الحمدة لله You don't have to do much more, right? It's not complicated. You don'y have to sit there and think about what you remember. And it was really interesting when I think about how simple that is and how beautiful it is. I had a friend of mine who was in a really bad car accident. And this is what I think when I'm thinking of this Hadith and the simplicity of it.",
      "And in the midst of this car accident when they got to him, they started asking and said what's your phone number? And he couldn't remember his phone number right or a phone number of a family member or a friend right. When you're in the midst of it there is a level of shock right. He said the only thing I kept on saying was Alhamdulillah, Alhamdullilah, Alhumdulillah. So I forgot my phone number. I forgot My phone number but I didn't forget alhamdulillah because the believer is so accustomed to constant Hamd To constantly saying alhamdulillah thanking Allah Subhanahu Wa Ta'ala that",
      "and in our heart. You're not suddenly gonna come up with La ilaha illallah if it wasn't a regular dhikr. You know, if you think about the Prophet when he says keep your tongue moist, keep your mouth moist with la ilahaillallah as a form of remembrance what a blessing from the Prophet to teach us something so simple yet so profound because if you are accustomed, if train your tongue to while when you were walking from place to place, walk into class going somewhere else, you're saying",
      "constantly moving your tongue with it then when that moment comes to you of death whether it is sudden or if It is at the end of a long extended trial will be natural for you because you've made it a habit To constantly say so it's very simple things with huge rewards to say alhamdulillah at the time of musiba At the time tragedy guarantees you what a house of praise in paradise to say la ilaha illallah at the of Death guarantees you entrance into paradise",
      "Allah gives you entrance into paradise because the Prophet said whoever dies and La ilaha illallah is their last words, you will enter into paradise. That's why Allah doesn't give it to anybody. It's a special gift that Allah gives to you. What Muslim doesn't know Alhamdulillah la ilahaillallah? We all know it! You could talk to a Muslim that is thoroughly educated and deep in the faith or you can talk to very simple Muslims that lives somewhere in the third world in a desert cut off from people.",
      "Alhamdulillah in times of patience and La ilaha illallah at all times. Every Muslim knows that so Allah is not giving us a difficult equation here It's whether or not you can bring yourself to actually say it in the moment Sabr, the short term of sabr, عند الصدمة الأولى The first strike is to say alhamdulilah. The long-term determination of patience is Whether or not your making progress in your relationship to Allah. The Long Term Is whether or Not You're Making Progress In Your Relationship To Allah So are you succeeding in the short-Term? Did you Say",
      "Did you say Alhamdulillah when it happened? Or did you shout out a bunch of curse words or say a bunch things that shouldn't have said and then when you cool down, you say alhamdulilah. The long term of it is measure your patience by your progress. That's the long-term. Okay? Now I want to come back to this ayah. Inna ma'n u'sri yusra. I was thinking about this ayat as much as I could. What's an angle, what something we can extract from it that is not already obvious from the ayat itself",
      "difficulty comes ease. Verily Allah says it twice, right? He repeats it with hardship comes ease the Quran as a whole offers us an opportunity for Infinite reflection like you don't stop reflecting on the Quran You don't start extracting gems from the Quran So there's actually beauty in the fact that these few phrases stick with us Because they become part of the ethos of Muslims becomes who we are with hardship come to ease",
      "is a very interesting word all right difficulty is a Very different word is a state of difficulty and so it covers more And it refers perhaps to some of the things that aren't as easily Identifiable and so Allah mentions about the day of judgment a day of great difficulty for The wicked for the disbelievers Allah mentions in terms of divorce alright going through that and everything",
      "Allah also talks about people in debt",
      "Alright, and it's actually important to understand that like someone comes to me in the midst of great difficulty And they're asking you to explain something to them like look in the mist of you're not going to accept a rational answer will be much more helpful is for me to remind you of Allah Subhanahu Wa Ta'ala and to give you words of comfort But you're gonna clarify deep concepts when you're in the mids to beat trauma It just doesn't work that way because it was overwhelmed your senses. It overwhelms you in every way This is not you don't have a rational problem",
      "is not going to solve your sudden crisis in world view. This just not gonna happen, when you're in the midst of it, it's hard for you to see a way out. That's one of things about it. You know subhanAllah as believers if you realize how much emphasis there is on vision beyond the immediate eyesight. The idea of belief in al-ghayb, those who believe in the unseen. Part of the unseen is qadar and qadr right? The divine decree of Allah .",
      "Subhanahu wa ta'ala the same way that you can't see the day of judgment You can't be the workings of other. You can see the work of that divine decree and so it's not the mechanics of the Divine Decree That's the problem It's your ability to trust the whole idea The divine himself in his decree not to question the mechanics or try to get an understand It's just not going to work you have put your faith in Allah subhana wa Ta'ala And you have to affirm them that's why I've been a boss with the allah on whom I said but whoever",
      "their faith in divine decree has established their tawhid, their idea of the belief in one God. If you lose that your tawhi is destroyed You're gonna destroy your belief in God as a whole it's all going to come falling apart and so it's not a rational response It is reaffirming your trust in the one who knows what you don't know Reaffirmed your trust and the one understands with you what you understand reaffirm your trust And acknowledging your limitations to the one has no limitations Allah Subhanahu Wa Ta'ala right? So that's",
      "So that's actually what the isr is. You cannot see past it. And sometimes, maybe while in a moment we won't fully admit it, It is a profound short word of wisdom That sort of wakes us up and helps us keep perspective. You know? It is someone putting their hand on your shoulder saying hey look you're going to get through this inshaAllah okay I love you and i know you and I know you can do this. It's like that's not really profound but maybe it helps",
      "That's saying you know someone's in a really really bad relationship messy messy breakup You know thought I was gonna marry this person. It's not working out, and I now see it slipping away Or you know maybe even a divorce itself like I can't see happiness after this because the greatest happiness I think I experienced up until this point was when this was at a high right when this Was going to certain direction so now it's like you're taking away any notion or any possibility of happiness from me Now as a guy on the other side that's seen people recover",
      "Seen people recover from bad relationships and seeing people recover divorces that didn't know they're on that side I can be like you're gonna be okay Look inshallah. You're gonna Be okay, but a person's like what I can't live without her. I can live with I don't like yeah You're Gonna Live you're Gonna be okay Seriously, I've done it enough times to tell you you're going to be fine insha Allah is it going to hurt sometimes Yeah But you'll be fine allah has created us not just with immense capacity of patience",
      "capacity to recover. Recovery is part of the sabr that Allah put inside us, the possibility of recovery Allah put in side of us. It's actually remarkable it's a gift from Allah that He has given us that possibility to recover not to where we don't hurt when we remember certain things, not to wear sometimes there isn't long trauma from certain things but we do have the ability inside of us as a gift form Allah to actually move on but when you're in midst of it you don't really think that way right? So when your in Usr you are overwhelmed",
      "Your senses are gone. You're overwhelmed by the difficulty.\" And when was this surah revealed to the Prophet ? Was it revealed to The Prophet as a victory luck? When there is no yusr in sight. That's when it's revealed to Prophet . This is revealed in Makkah. There is no rational pathway in the moment that this is revealed to prophet and companions. Quran was not just for the Prophet , right? You can't rationalize a pathway. Look what Allah did. Now imagine being a companion who was there",
      "there when this was revealed in Mecca and then 20 years later you're doing Hajj to Wadaq from Medina with over a hundred thousand companions, from Medinah to Mecca. And everything between the two revolves around this message that a handful of followers were about to be wiped out with. Again in the midst of it, it's hard to see but they did not place their trust",
      "They place their trust in the one who sees what they don't see. That was the point But what does Allah say at the end of this? فَإِذَا فَرَغْتَ فَانصَبْ وَإلى رَبِّكَ فارغَلْ Now get back to worship, focus on your worship Keep paying attention next move on to the next cause of worship Move on to The Next Course Of Action To Worship Allah Subhanahu Wa Ta'ala Who's not gonna be limited by these things. That's what Allah Subh'anaHu Wa Ta-A'la Does puts them back on track Stay focused that's the call to action at the End of This",
      "at the end of this. Stay focused, stay engaged in worship not look for the next sign. Stay engaged in Worship it will come to you. Verily with every difficulty comes ease verily with Every difficulty comes easy whoever is mindful of Allah Taqwa typically comes when sin is presented to you and restrict yourself You restrain yourself from that sin. You might think that you're missing out right?",
      "the pleasure of that sin, you're foregoing it. Therefore inducing hardship for yourself right? Not only is Allah going to make a way out for you, Allah's gonna provide for you from ways that you don't even understand. Ways that you didn't even plan. Things will come to you from directions and in packages that you could have never planned for yourself So the scholar said when it comes to the test The blessings that are unlocked after the tests in this life and the next are multiple, are multiple And so when trials come to us in this light look",
      "Look, you've got to get through this moment. But what will come after it is multiple. Multiple in what sense? Multiple in that the blessing might come to you in this life and or the next but certainly in the next if you are patient. You'll certainly be rewarded for your trial in the Next no matter what so long as we're patient And you also may see some of that ease come in this Life as well. As great as your usr is The yusr will always be greater. Notice here Allah did not minimize",
      "Allah did not minimize your hardship. Allah doesn't say you're not really in pain, it's not a big deal, get up walk it off. Allah does not minimize the hardship he simply maximizes the reward. There is a big difference between those two. Remember I said the person good counselor? Good counselor is someone that gives you that strong advice affirms you speaks with certainty belief in you right? A bad ones like walk it all what's your problem other people go through this all the time don't you hate that when you are going through something bad like other people",
      "I went through this two, three times. I didn't cry like you. You don't tell someone walk it off, right? Not a big deal. Stop being a crybaby because you're minimizing the pain. You minimize the pain, you maximize the reward, right. So Allah in comforting does not say to the Prophet SallAllahu Alaihi Wasallam, Al-A'if doesn't really hurt that bad, does it? Right? This persecution in Mecca is not that bad but Allah turns the Prophet's focus and the believers by extension to the reward. To the reward okay. The difference between",
      "The Prophet is the one that's consoling on Khabab comes to the prophet And I think of this scene and it's a hard one honestly, Khababs struggle One of the greatest Sahaba, honestly you read about Khabbab fall in love with this man what he went through What he struggled with Incredible human being and Khabbah sees the prophet sitting with his back against the Ka'ba and his legs extended meaning. You know sometimes",
      "You know when Allah says that you might think someone is from the aghniya, they're okay because of their ta'affu, because of the way that they're carrying themselves. You might make the wrong assumption about the amount of suffering or the amount pain they're going through right? Person might be going through a lot but something is keeping them Going in a certain way and so to the outside you're not you don't really understand the full extent to what that struggle is So khabbab sees the prophet reclined against the Kaaba And he says to the prophet , aren't you gonna make dua for us",
      "make du'a for us? Aren't you gonna seek victory for us?\" Let me ask y'all a question. Don't you think the Prophet was doing that? A lot! I mean in Badr, the whole night before the battle of Badr the Prophet didn't sleep to get refreshed for the fight. He spent the whole making du'as for the Muslims. For what? Victory. The Prophet could have told Khabbab, hey you don't understand, I'm doing that. He didn't do that.",
      "were sawed in half for la ilaha illallah, for this belief. Allah is going to give us victory. We're going through this together. The yusr is going come. Focus on that. It's gonna come. So here, innama'il-yusri yusra, focusing on the yusrah, focusing of the reward, the greater the difficulty, the graver reward. Think about this for a moment. For some there will be no yusur except in the Hereafter and as a believer you accept",
      "You accept that. I'm telling you one of our greatest problems is that we demand justice be imminent, We demand the answer be imminent. We demand ease be imminent We want to see it now, now, Now, now. It's natural to want to things happen but now or else I'm gonna stop making dua, I'm going to stop believing, I am going to have a crisis. No as a believer That's not even in question for me because the one who can answer in one second can answer In a million years as he sees fit Why would I take my limited understanding and try to impose it on him?",
      "and try to impose it on him. I'm good, I'm gonna work for justice, I am going to work for my prayers to be answered but I'm not going to impose my understanding on al-Aleem, al-Hakeeam. This makes sense! The all knowing, the all wise why would I try to imposed my understanding? My understanding on Him in hereafter Allah brings forth a person who lived the worst possible life that you can imagine. The worst life. I want you put your mind right now a person whom you know that struggled more than anyone else that you've known. Think about that person, right?",
      "The person amongst the believing men and women who had the worst life one dip in Jannah. One dip That's yusr, so the whole usur of this world And the worst usur is that of this with one dip and yusur in an na'een the blessing of jannah one dip Then he's pulled out He just got in now have you ever seen any hardship? Have you ever see in sadness? It's hardship what sadness he doesn't even know what a usur anymore I've never seen any sadness. I don't know what I donno what what's being spoken about here Put me back in there right",
      "there right? I don't, I've never seen sadness in my existence. The one dip in yusr was greater than the entire existence of usur in this world. That's in the most extreme case. Allah did not however limit it just like when Allah says if you are grateful I will increase you. Not just in Jannah, not just in faith, not Justin perspective, not",
      "I will increase you. With hardship comes ease, with every difficulty comes ease. And I'll say one more thing here You know when it comes to dua and it comes the supplication The sahaba did not use to focus on the answer to the Dua. Umar said I don't concern myself with the answer To the dua I simply concerned myself for the ability to make the dua because Allah would not let me make the duaa unless he was gonna answer",
      "unless he was gonna answer. Abu Hurairah said, I'm not afraid of being deprived from the ijabah , I'm afraid of be deprived from an answer, I am afraid to be deprived of ability to ask. That's what concerns me. Ibn Atta'illah said when Allah let you move your lips because He wants to give you something. So if Allah let your tongue move, He is going to give something. I want you think about this very carefully. The reward of being able to make the dua itself. Some of scholars mention",
      "They said the yusr of Allah actually giving you patience. Patience is actually a blessing from Allah to thank Him for. It's actually a great gift from Allah . The ability to have patience, you meet people... I just came back from Bosnia. The way that..I mean just the resilience that you see in someone. I posted about this one woman SubhanAllah, widow of Srabanita lost all that she did and she has this contentment, this rila'ah in her face incredible",
      "for the widows of Srebrenica, sees someone that's working her life towards it and she is so just tranquil. I'm not minimizing her pain. I am sure she has nights where she can't sleep. Iam sure she have nightmares. I'am sure that she has memories. But the way that woman says Alhamdulillah sitting in a place, sitting in Srebretnitsa by the way, where it all happens. The way she says Al-Hamdullilah and drinks her cup of tea, I'm like if that's not a miracle from Allah, I don't know what is. That's an ayah, that's a miracle. What I'm witnessing right now",
      "This is a miracle. It's a lesson for me, right? And you think about what the Prophet said He said that impatience with that which you dislike is all types of good All types of Good and in another narration he says No one is given any blessing that is better and more expansive than patience",
      "If you develop patience, that covers more. If you develope resilience, if you deelve patience what that does for you the character, faith, ability to persevere which by the way has benefits in your world as well as matters of hereafter What that does is absolutely incredible That's a blessing from Allah SWT in and of itself So Allah does not just give you reward of patience that you should thank Him for",
      "itself which you should thank him for. It's just like Alhamdulillah, if you died with your last words being Alhamdullilah and all you were saying Alhamdulillah for was the ability to say Alhamdelillah, you'll still die in death because you're one Alhamdalila sure. Alhamdelelah for being able to say alhamdulillah. Sabr, you thank Allah for the patience itself not just the reward of patience that you seek so there is no greater blessing",
      "to a person than patience. وَمَا أُعْرَتِي أَحْدٌ عَطَاءً هُوَ خَيْراً وَأَوْسَعٌ مِّن الصَّبْرِ And then, إِنَّمَٰ يُوافِى الصَّابِرُونَ أَجْرهم بِاللَّهِ إِزْقَةً Allah rewards the patient without measure. The reward for patients on the Day of Judgment is greater than the reward of anything else that you've done. So both the blessing that Allah gives you as well as the reward He gives you for that blessing are forms of yusra, our forms of ease that we should thank Him for إِذْنَمَّا عَلَى الْعُسْرُ يُسرًا إِلَّا مَا عِلَيَ الْإِسْطِ يُّسْرا May Allah subhanahu wa ta'ala grant us",
      "and the full reward of our patience. May Allah grant us the best of this life and the next. And we ask Allah as one of the Salah did, O Allah if you have delivered one of your servants a station with You through trial, allow me to reach that same station while being spared. We ask Allah",
      "Allah, we ask you for forgiveness and for safety in this life and in the next.",
      "to educate and motivate people to make and publish videos daily. Jazakallah"
    ]
  },
  {
    "file": "omarsul/Take Gaza_s Destruction Personally _ Dr_ Omar Sule__1742985286.opus",
    "text": [
      "All of these actors in the region that are disenfranchising those people as a Muslim. You don't accept that. This is Quran to you. This Is Quran to You. You can't be reading the Quran and ignoring the place where all of these things of the Quran are happening and pretending it doesn't exist. So I'm saying, It's an issue of Eman. It's An Issue Of Faith For You To Be Connected To This Place And It'S The One Place That Allah Azzawajal Will Refer To In This Particular Way And The People Are Blessed Not Because They're Palestinian",
      "Palestinian. No, because they're مُرابطون Because they're holding it down even when the Ummah abandons them Even when these state actors turn their backs on them and the Prophet says ظاهري على الحق They stay on the truth قاهرين لعدوهم They are a thorn in In the sides of their enemies لا يضرهم من خذلهم They Are not deterred by those who betray them Who are they?",
      "Who are they? The people of Jerusalem and the people surrounding it."
    ]
  },
  {
    "file": "omarsul/The Best Dua and Dhikr for Ramadan _ Dr_ Omar Sule_yEY2uh3ZXtg&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742825463.opus",
    "text": [
      "Form Of Dhikr In Ramadan. What'S The Best Form Of Remembrance Of Allah Subhanahu Wa'Ta'Ala In Ramadan? Oh, Allah Forgive Me And So Embark On The Journey Of Making Sure That Your Duas, Your Witer Dua Every Night, Your Duaa In The Last Moments Before You Fast Are Surrounding Asking Allah Subh'anaHu Wa'Tai'Alla For Forgiveness Because... And The Third Thing And This Is Something That Is Really Powerful To Pay Attention To With What The Prophet SallAllahu Alaihi Wasallam Gave Us Of The Best Duas",
      "The Best Duas And The Best Seasons. And So The Best Dhikr Is The Dhikir That Coincides With The Prophet Sallallahu Alayhi Wasalam's Dhikri, That Is Diversified That Your Heart Is Most Present In. That'S The Best Form Of Remembrance Is Quran And Then You Find A Hadith Where The Prophet Salallahu Alaihe Wasalam Says That There Are Two Phrases That Are Beloved To Ar-Rahman Light On The Tongue Heavy On The Scales.",
      "Dear Brothers And Sisters As We Have Entered Now Into The Month Of Ramadan, Every Moment In Ramadan Is An Opportunity. Every Moment Is An Oportunity For You To Say A Word Of Dhikr, To Say Subhanallah Alhamdulillah La Ilaha L'Allah Or Allahu Akbar Or Whatever It Is Or A Moments With Ayatubullah To Sin Which Is The Worst Thing That You Could Do With The Moment In Ramadhan Or A Moment That Can Go To Waste",
      "And Every Single Moment Is So Precious That You Want To Make Sure That You'Re Using Your Time Best. And Subhanallah When You'Re Talking About The Aspect Of Dhikr, What Is The Best Form Of Dhikkur In Ramadan? What'S The Best From Of Remembrance Of Allah Subhanahu Wa'Ta'Ala In Ramadan?. When You Look Through The Entire Body Of Hadith From The Prophet Sallallahu Alaihi Wasalam On Dhikir Sometimes When You Read About The Virtues Of One Statement Of Dhiker You Would Think That That'S The Only Dhikri That You Should Be Saying Like If",
      "Like If You Read About Fadhal Al-Istighfar, For Example The Virtues Of Seeking Forgiveness From Allah Subhanahu Wa'Ta'Ala. You Would Say I Should Be Doing Nothing But Saying Astaghfirullah All The Time. Or One Of The Various Iterations Of Seekings Forgiveness From Allah. So My Lord Forgive Me And Have Mercy On Me Accept My Repentance All Of These Different Iteration Of Istighfar Seeking",
      "Is Receiving Advice From Ibrahim About The Seeds Of The Soil Of Paradise Subhanallah Alhamdulillah Allahu Akbar And Then You Find That Hadith Where The Prophet Sallallahu Alaihi Wasallam Says That There Are Two Phrases That Are Beloved To Ar-Rahman Light On The Tongue Heavy On The Scales SubhanAllahi Wa Bi Hamdihi Subhan Allah Al Azeem Tasbeeh, The Glorification Of Allah.",
      "Sallallahu Alaihi Wasallam Said In Afdal Adh Dikr, The Most Beloved, The Best Of All Remembrance Is La Ilaha Illallah. Keep Your Tongue Moist With La Ilahe Illallah And Then You Find Hadith Ubaid Ibn Ka'b Where He Asked The Prophet How Much Of His Dua Should Be Dedicated To Salawat, Sending Peace And Blessings On The Beloved Sallallaahu Alaihe Wasallama And It Could Take Up All Of Your Dua And That Would Be",
      "And We Know That It'S The Day Of Friday, The Most Beloved Day Of Sending Salawat On The Messenger . So I Probably Just Confused You Further. All Of These Ahadith, You Read Them And You Say That'S The One Or ... Your Lord Loves Praise. So Just Say Alhamdulillah Over And Over Again Right? So Subhanallah, It'S Every Single Chapter You Find These Afkar And You They'Re Amazing And Which One Should I Prioritize?",
      "And Then You Find Statements From The Pious Predecessors. And All Of This Is An Introduction To The Question, By The Way, The Statements Of The Pius Predecessor Like Al-Fudayl And Ibn Taymiyyah When They Were Asked About Prioritizing Seeking Forgiveness Over Glorifying Allah, Istighfar Over Tasbeer And The Example That They Gave Was That If You Have A Garment And It Is Stained Then You Don'T Embellish The Garment Before Cleaning The Stain So",
      "So istighfar cleans the stain. Tasbeeh, saying subhanallah are the buttons on the garment or the embellishments on the Garment and so they prioritize istighfah over tasbeeh but they never neglected tasbeer Where does that leave us in Ramadan? where as Imam Zuhri narrates one Subhanallah in Ramadan is a thousand times subhanAllah outside of Ramadan This month in which the mercy from Allah is descending upon",
      "Is Descending Upon Us Constantly And This Is Where You Find Some Of The Scholars Start To Give Some Beautiful Insights. Number One, The Best Form Of Remembrance Is Quran And The Best Way To Read The Quran Is In Prayer. The Best Formula Rememberance Is Quran It Is Khairu Dhikr, It Is The Best Former Remembrances. So As You Are Reciting Your Quran Throughout The Day, It'S A Part Of Your Dhikrs, It's A Part",
      "And The Best Way To Recite The Quran Is In Your Salah, Is In You'Re Prayer. Why? Because In Your Two Rakaat Of Qiyam Al-Lil, You Will Combine All Of The Adhkar Just To Have A Proper Prayer. You'Ll Have Takbir, You'LL Have Tasbeeh, You'll Have Istighfar, You''ll Have Salawat So Just Two Rakats With The Quran In It Combines All Of the Best Forms Of Dhikr And That'S The Mercy Of Allah Subhanaw Taala That All Of",
      "The Quran That Is Dhikra Alil Aalameen, A Reminder To The Worlds As Well As A Book That Is Full Of The Reminders And The Remembrance Of Allah Subhanaw Taala. You Recited At All Times And You Have That Intention And They Said We Can Take Insights From Two Things Number One Look At The Way The Prophet's Prayer Was. Can You Recite Quran In Sujood? No, You Can'T Recite Qur'an In Your Prostration.",
      "There Were Some Nights That The Prophet Sallallahu Alaihi Wasallam Would Stand In His Qiyam Al-Layl And He Would Read Quran For So Long You Would Think He Was Never Going In Ruku' Or Sujood. And There Were some nights that the prophet went into sajdah, prostration where all you do is make dua and remember Allah. You Don'T Read Quran In Your Sajdah, In Your Prostration To Where If You Would Have Saw Him Sallallah Alaihe Wasalam, You Would Of Thought He Died In His Sujud. Can You Imagine That Sight?",
      "You See Him In His Sajdah And You Think He Must Be Dead Because He'S Not Getting Up From His Saja. Qama Rasulullah Salallahu Alihi Wasalam Bi Aaya, Um Salamah Narrates Two Hadiths. He Said The Prophet Would Spend An Entire Night With One Ayah Of The Quran, One Ayat And Then He Would Spent Other Nights Salallalahu Alaihi Wasalaam And It Was As If He Was Going To Recite The Whole Quran In His Qiyam, In His Standing Up. And So When The Prophet WOULD Stand, He Would Read Quran And He Would",
      "Would Bring With His Quran Dua To Allah Subhanahu Wa'Ta'Ala And The Remembrance Of Allah. And When The Prophet Sallallahu Alaihi Wasallam Would Make Sujood Then The Prophet Would Focus Entirely On Dhikr And Dua, And So The Ulema Say What We See From The Prophet Is Engage Yourself Between That Which Is The Quran, The Recitation And That Which He Would Say To Allah In Your Sujuds And We Have Flexibility In It. The Point Is Don'T Miss A Moment.",
      "A Moment. The Point Is Engage In One Of Those Two Things And The Fact That If You Saw The Prophet Sallallahu Alaihi Wasallam On A Particular Night, You Didn'T Know Which One He Was Going To Be In More Longer Than The Other Is A Sign For Us That You Know What? One Night You Might Go Into Sujoods And You Have Your Khatm To Finish But You'Re Going Into Sujuds And Want To Finish Your Recitation Of The Quran. But As You Got Into Your Sujud, You Started To Make Dua To Allah And You Were Immersed In Your Dua Keep",
      "Keep Going, Don'T Get Up. Keep Going Continue To Remember Allah One Day You Might Finish Your Wird, Your Allocated Times Of How Much You'Re Going To Do Tasbih Say Subhanallah But You'Re Looking Around And You'rE Saying SubhanAllah Subhanullah And Your Heart Is Present. It'S Better To Go An Extra 10 Tasbeeh And Delay The Next Thing That You' Re Going To Because Your Heart",
      "Is The Dhikr That Coincides With The Prophet Sallallahu Alayhi Wasalam's Dhikir, That Is Diversified, That Your Heart Is Most Present In. That'S The First Thing. The Second Thing, The Best Dhikur Outside Of Ramadan Is The Best Dhikr Inside Of Ramadan Meaning The Reward For Your Morning Remembrance And Evening Remembrances In Ramadan Is Even Greater Than What It Would Be Outside Of Ramadhan. The Prophet Would Not Pause The Morning Athkar And The Evening Athkar, The Things He Would Say In The Morning",
      "The Morning And The Things He Would Say In The Evening After Asr Because Ramadan Came Around. If Anything They Are Greater At That Time And That Is The Best Time To Learn The Habits Of Those Things, Okay? So To Really Bring Them Into Your Life And To Not Let Go Of Those things that would be like a person who focuses on praying Taraweeh and then they forget all of the other Sunnah. Okay, The Sunan That The Prophet SallAllahu Alaihi Wasallam Would Not Forget To Pray Outside Of Ramadan Or Inside Of Ramadan May Allah Subhanaw Ta'ala Enable Us Upon Him.",
      "And The Third Thing, And This Is Something That Is Really Powerful To Pay Attention To With What The Prophet SallAllahu Alaihi Wasallam Gave Us Of The Best Duas In The Best Seasons. The Best 10 Days Of The Year Are The First 10 Days of Dhul Hijjah. The Last 10 Nights Of Ramadan. The",
      "The Last 10 Nights Of Ramadan Is Laylatul Qadr, Right? In The First 10 Days Of Dhul Hijjah, The Day Of Arafa May Allah Subhanaw Taala Call Us Back To Arafah. Allahumma Ameen. On Arafat, The Prophet Sallallahu Alaihi Wasalam Said The Best Of What I And The Prophets That Have Came Before Me Have Said Because All Of The ProPhets Observed The Day",
      "Praising The Oneness Of Allah, Declaring The Ones Of Allah Subhanaw Taala Who Has No Partner, Who Has Dominion Over All Things. He Has No partner, He Has Equal, He Is The Only One Worth Seeking And The Only Ones Who Bestows Reward And Subhanallah That'S The Best Dua In The Day Of Arafah Some Of The Scholars Say That That Is The Culmination Of Hajj Like When You'Re Going To Hajj Everything Surrounds Affirming The Oneness Of Allah Right? Doing Tawaf Around",
      "In Talakh Around The Kaaba Saying Labayk Allahumma Labaykh, Here I Come Oh Allah, Here. I Come Everything Surrounds This Element Of Tawheed, This Oneness Of Allah And So On The Culmination Of That Oneness of Allah Or Of The Days Of Hajj You Affirm In The Most Beautiful Way The Oneness Allah Subhanahu Wa'Ta'Ala When It Comes To Ramadan, The Theme Is What? Ghafira Lahu Ma Taqadam Min Dhambihi To Be Forgiven For All Of The Sins That You Brought To Ramadan",
      "Man Saama Ramadan, Man Qaama Ramadan Man Qaaama Laylatul Qadr. Three Ahadeeth Whoever Fasts Ramadan, Whoever Prays In The Nights Of Ramadan, Who Ever Observes Laylat Al-Qadr Will Be Forgiven For All Of Their Previous Sins And Aisha Asked The Prophet If I Feel Like I'm In Laylat al-Qard, If Laylat has Come Upon Me, The Night Of Power Has Come Upon What Dua Should I Say? And We All Memorize It Allahumma Innaka Afuun Tuhibbul Afwa Fa'afu Anni",
      "Oh Allah, you are the forgiver. You love to forgive so forgive me. And scholars say that is the theme of Ramadan. That throughout the month of Ramadan, the prize of Ramadan is asking Allah to forgive you as you are changing your ways and turning your page with Allah . Let the core of your dua be oh Allah forgive me, oh Allah Forgive Me. Oh Allah as I'm turning my page let the page on the day of judgment also",
      "Also Be Turned So That None Of The Sins That I Brought With Me Before This Month Are Going To Show Anymore On My Record. Oh Allah Forgive Me And So It'S Not Just The Dua For The Last 10 Nights, It'S not Just A Dua for Laylatul Qadr, It's A Dura That Represents The Essence Of All Of Ramadan. O Allah Forgive me and so in embark on the journey of making sure that your dua is your witer dua every night, your duas in last moments before you fast are surrounding asking Allah Subhanahu Wa'Ta'Ala",
      "For Forgiveness Because That'S The Culmination Of Ramadan. May Allah Subhanahu Wa'Ta'Ala Forgive Us, Allow Us To Reach Laylatul Qadr And Allow Us Say The Duas That We Should Be Saying On Laylat Al-Qadr, Allow As To Be Accepted On Laylutul Qader And Have Our Entire Ramadan Accepted."
    ]
  },
  {
    "file": "omarsul/The Best Du_a for a Blessed Marriage_ _ Dr_ Omar S__1742842471.opus",
    "text": [
      "of the greatest du'as for marriage is the one that we actually learned from Musa . He said, Oh my Lord indeed I am for any good that you bestow upon me very needy. He is completely alone abandoned a fugitive and has no idea what his next step in life is. And he does this small good deed",
      "and he makes this famous dua to Allah Subh'anaHu Wa Ta-A'la. And he doesn't say what he needs from Allah Subhanahu Wa Ta-'Ala because the list is actually pretty long there, safety, food. The last thing he's probably thinking about is a spouse. And at that point, Allah Subhaanahu Wa ta-Aala inspires in his future father-in-law. Allah SubahnaWa Ta- Aal inspired Shuayb to send his daughter to him. And then finally Musa Alayhi Salaam finding out of that miserable situation"
    ]
  },
  {
    "file": "omarsul/The Best Dua for the Day of Arafah - Dr_ Omar Sule_OuNqgXlCynQ&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1748479926.opus",
    "text": [
      "I remember the very first time that I went to Hajj. Alhamdulillah, Allah Subh'anaHu Wa Ta-A'la blessed me to go to Haj many times and it was the day of Arafah and I had this brother that was with me and we set out to get this perfect spot so that as soon as Dhuhr came in we'd be able to pray and make duaa for the entire day And then SubhanAllah just as the day starts and just as he time comes in He breaks down crying and he goes, I don't know if i can do this man",
      "I said, what do you mean? I don't know if I can do this. And he said, I've just done too much for Allah Subh'anaHu Wa Ta-A'la to forgive me. And I told him, you really think Allah Subhanahu Wa Ta-'Ala brought you to this moment on this day at this time to not forgive you? And that's one of the tricks of Shaytan that He not only tells you that you're not worthy but He causes you especially to miss out",
      "realizing the tremendous opportunity that Allah has just put in front of you. The Prophet said, there is no day in which Allah frees more people from the fire of hell than the day of Arafah. And he continues to draw closer and closer Subhanahu wa ta'ala. And then Allah boasts to the angels",
      "What is it that these servants want from me? SubhanAllah, this is obviously best manifested on the day of Arafah at Arafa. But Al-Hafidh ibn Rajab rahimahu Allah he says al-'itq minal naar The freedom from the fire that the Prophet SallAllahu Alaihi Wasallam is talking about is li jami'il muslimeen for all of the Muslims It is not restricted to the place of Aarafa as the mercy of Allah SubhanaWataala",
      "to a place. This is the greatest day of the year for every single believer and it marks the initial day of decree where Allah Subh'anaHu Wa Ta-A'la stood us all before Him, and all of us were pure. And Allah Subhanahu wa ta-Aala offers us this opportunity to go back to that purity so long as we acknowledge the original covenant with Him Subhanahua wa ta'ala. I want you to think about all the du'as that you want to make today",
      "are good inshaAllah ta'ala so long as the ask is good. But there should be no greater desire on this day than to be amongst al-utaqa, to be among those that are freed from the fire. And there's this beautiful scene of Hakim Nuhizam radiAllahu ta'la Anhu, the nephew of Khadija radiAllah Anha where he comes and stands on the day of Arafah and he frees a hundred slaves. Now I just want you to think about this scene of a hundred people being freed from slavery",
      "to Allah Subhanahu Wa Ta'ala as the people are crying and he says, Oh Allah this is all for you. As we seek to be freed from the fire and SubhanAllah as the see him and as the People are crying some of them said, Oh, Allah, this is your slave and He has freed your slaves",
      "So free us all, O Allah from the fire. Ali ibn Abi Talib radiAllahu ta'ala anhu says that That there isn't a single day of the year except that Allah subhanahu wa ta'aala frees some people from the Fire and this is very important by the way in Ramadan and in Dhul Hijjah that it's not that these days are the only days or those nights are the",
      "to wait for Laylatul Qadr or wait for the day of Arafah. It's that these are the times in which there are more people that are freed, more people than are forgiven than any other time of the year. And he said, there is no day in which Allah Subh'anaHu Wa Ta-A'la does not free people from the fire and He says, and there is No Day in which Allaah Subhanahu Wa Ta-'Ala frees more people from The Fire then the day Of Arafa So He Says, so continue to say on this day",
      "O Allah, free my neck from the fire and bestow upon me plentiful permissible sustenance and remove from me the evil of jinn and man. This is the day in which the main thing you want is that this is freed from the Fire just as that day in",
      "You are my Lord and I want to come home. I want back to Jannah for which I was created where my father Adam originated from.\" So let's look through this day, and let's that dua bi-idhnillahi ta'ala And if you think about the confidence and certainty that you're supposed to have in your duaa That's on any day that you should have that certainty What about this day of Arafah? The Prophet said",
      "that the best dua is the dua of the day of Arafah. So the Prophet SallAllahu Alaihi Wasallam said, any dua on this day, this is the best day of dua period. And then he said and the best of what I and the prophets before me have said is La ilaha illallah wahdahu la sharika lah lahul mulku walal hamd wa huwa ala kulli shay'in qadir There is no God but Allah He has no partner to Him belongs the dominion",
      "and he is able to do all things. Now, SubhanAllah we spoke earlier with Musa Alayhi Salaam and his describing his weakness in front of Allah And we call that Wasful Haal That's what the ulama mentioned Is presenting your own weakness Presenting your own vulnerability What's even greater than that is acknowledging Allah Subh'anaHu Wa Ta-A'la greatness and affirming that greatness And sometimes that is sufficient of a dua",
      "Those two things go together, then those are the best and most blessed of du'as. And so on Laylatul Qadr, the best dua is Allahumma innaka afuun Oh Allah you are the one who forgives tuhibbul afwa You love to forgive faafuani So forgive me. So you're acknowledging and affirming Allah's greatness and his love to Forgive because guess what?",
      "Allah Subh'anaHu Wa Ta-A'la, Allah gave us the gift of Laylatul Qadr and you did not get to legislate Arafah. Allah Subhanahu wa ta'ala gave us The Gift of Arafa So in the same spirit all you do is you affirm that original covenant with Allah Subhaanahu wa Ta-ala And then let Allah Subhana wa ta-ala do the rest It's not even as much about asking as knowing the one that you are asking and when you turn towards him and you say Oh Allah You love to forgive",
      "to forgive, then look at you at that day when you're crying before him. When you're saying la ilaha illallah, when your tears are pouring out, when heart is broken and when you are looking to Allah Subhanahu wa ta'ala with complete desperation yet complete certainty how could it be that a person leave this day saying these words and not be amongst the forgiven? And I want to give you one more scene SubhanAllah It's one of my favorite narrations of the day of Arafah Abdullah ibn al-Barak rahimahullah he said",
      "He said, I went to Sufyan al-Thawri rahimahullah on the day of Arafa and I saw him as he was kneeling upon his knees and his eyes were flowing with tears. So imagine walking up to one of the greatest scholars in the world and you are one of great scholars of the world too. And you see him on the Day of A'rafa, and he is on his knees, and is bawling as he's making dua to Allah Subh'anaHu Wa Ta-A'la.",
      "He said, who is the person who is in the worst state in this gathering? Like with all of this happening and he can see the connection that Sufyan has with Allah . On this day of Arafah when we're making these duas and we're calling upon Allah , Who is the Person in the Worst State? And he said, The Person in The Worst state is",
      "Allah Subh'anaHu Wa Ta-A'la will not forgive him. That's the person who is in the worst state. If with all of this, you don't have a good assumption of Allah Subhanahu Wa Ta-'Ala, a good opinion of Allah, Subhanah and Ta-ala then that is misery. Know the one that you're calling upon and then the duas will flow and know that no one will be guided to make dua on this day and fast this day, and pray to Allah Subhaanahu wa ta-Ala on this date except that Allah SubhanaWa Ta-Alah surely will give them something greater than he gives them anyway",
      "anyway because your lord is always available to you and your lord, is always willing to forgive."
    ]
  },
  {
    "file": "omarsul/The death of prophet Adam _shorts _quran _omar _su__1743010088.opus",
    "text": [
      "The death of Prophet Adam, may peace be upon him. One day, Adam who was gravely ill said to his children, Oh my children, indeed I feel an appetite for the fruits of paradise. Intent on fulfilling their father's request, the children set out to gather the fruits",
      "and home, as their father was about to meet his end soon. So the children returned home with the angels. Upon arrival, the angels took Adam's soul. They prepared him for the funeral, wrapped him in the shroud, dug his grave, and laid him in it. They told the children of Adam, O children of this is your tradition at the time of death. Prior to Adam's peace be upon him . He reassured"
    ]
  },
  {
    "file": "omarsul/The Deed That Saves You in the Grave _ Dr_ Omar Su_eja9Ek6orvo&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742821430.opus",
    "text": [
      "You only need one deed to succeed. What if the deed that could save you is one you barely remember? Or worse, the one that condemns you is the one you never thought to rectify? You might not even remember it, a moment of kindness or a word that caused harm. But on the other side, every deed carries weight. And sometimes it's the forgotten ones that tip the scales.",
      "that can be your salvation? Or what might you need to make right before it's too late? Atā' ibn Yasar said that when the dead wakes up in his grave, the first thing that will come to him are his deeds. So the deeds will strike his thigh and wake him up and say, I am your deeds. Then the man will say, where is my family? Where are my kids? Where my people? Where is what Allah has given me? And the deeds",
      "said three things follow you to your grave. Your wealth, your family and your deeds. Your Wealth and your family turned back but your deeds stay with you. That's in regards to your worldly family. But you'll notice something else in the narrations about the Barzakh. Everyone else visits you and you visit them. But You only actually live with your deeds The Prophet SallAllahu Alaihi Wasallam said that when you see your deeds",
      "what type of news they bring you. So, you're either awakened by some beautiful human form or a really ugly one and that's based on how you made them. Our deeds are the most important thing we're going to send forward into the barzakh. They protect you, they accompany you,",
      "like we measure up. A lot of people feel very disconnected and so far away from those actions that bring a person salvation, but like with everything else it's important to focus on the fundamentals. So the Prophet said, The most beloved deeds to Allah are the consistent ones even if they're small. You don't realize but every time you're making wudu for the sole purpose of pleasing Allah, those could be washing your future self from sins that would have otherwise incurred",
      "of the grave. And what you're going to notice when we get into the specific punishments of the great is that they're usually bad habits that people have, that accumulate into eventually becoming major sense. Also remember that the grave is a place for purification for some of the believers so that they don't have to be purified in the hereafter and for others it's a preview of what's worse and has yet to come. Now many of us are familiar with the long Hadith of Al-Isra'a wal Mi'raj where",
      "mentions the specific deeds that bring about punishment for a person. There is also this long beautiful narration that Ibn Al-Qayyim said we should memorize where the Prophet goes through the specific things that save you in the grave. He says,",
      "So I want you to think about when you hold yourself back from drinking water on a hot day and you're fasting. And how amazing that first sip of water is at Iftar. Imagine how much sweeter that sip of Water is in the Barzakh after the long expedition into the grave. Also one of the things that the scholars mention of the wisdoms of this, Is that in Jannah, The Prophet said whoever drinks wine in this world will be forbidden from it in the hereafter. But you forbade yourself from wine here",
      "here so you get to drink it in Jannah. Now likewise, in Barzakh, you forbade yourself from water here during your fasting. So Allah lets you have it there instead. He then says and I saw a man from my Ummah with darkness beneath him while prophets were gathered in circles. Whenever he approached the circle, he was turned away but then his ghusl, his bathing from a state of janabah took him by",
      "And this is the blessing of following the sunnah of the Prophet ﷺ because who doesn't love a shower? But you find yourself in ease here and there just for following the Sunnah of The Prophet ﷺ. Let's also realize that for some people if it's cold, and they live in a place where it's hard to get hot water or it's hot and it's Hard to get cold water, ghusl can be extremely difficult but they immerse themselves in that water for the sake of Allah",
      "Then the Prophet says, Now I want you to think about Hajj and Umrah. Is there any experience in Islam that's more immersive than Hajj & Umrah? In Hajj an Umrah, you are literally surrounded by light.",
      "you see something that reminds you of Allah . You see the Kaaba, you see Zamzam. You see Satha, you Marwah. You Arafah, you other Hijjaj that are dressed in white that remind you of your death. So it's only fitting that Hajj and Umrah would give you light in a space of darkness. Then the Prophet said, And I saw a man from my Ummah who was trying to avoid the fire. And then his Sadaqa came, his voluntary charity came",
      "Now I want you to think about what that means in dunya. The scholars say just as your charity protects others from the hardship of this life, it will be a shield for you from the fire and the grave. And of course when you rise up on the day of judgment, it becomes as the Prophet ﷺ said, your shade from the sun. Then he said ﷺ",
      "to him. Then his silatul rahm, his establishing the ties of kinship came and they said oh believers this one maintained the family ties that Allah made sacred so speak to him So the believers look at him and they start to shake his hand and they started to speak to Him Now subhanAllah this one is so powerful because how many people abandoned their family for their friends in this life",
      "are befriending you in the barzakh because you maintained your family ties. So again, it's the complete opposite of what we're used to in this dunya. Then the Prophet SallAllahu Alaihi Wasallam said, I saw a man from my ummah who was saved from the angels of punishment and instead he joined with the angels mercy because of the good which he used to command and the evil which he use to forbid. Now when you do amr bil ma'ruf an nahi al munkar, enjoining good and forbidding evil,",
      "You're protecting the deen. You're safeguarding the sunnah. You are speaking out against the oppressors and protecting the oppressed. So Allah will reward you by sending you angels of mercy to protect you from angels of punishment.\" And then he said, I saw a man for my ummah kneeling before a curtain between him and Allah . And then his good character came and it took him by the hand",
      "him before Allah. The closest person to Allah is the Prophet . And the Prophet said, the closest of you to me will be those of you who have the best character. And the hadith goes on to mention other manifestations of good deeds that save you later on in the journey. But here's the thing, Allah isn't just fair he's merciful. He knows the deeds you wanted to do but couldn't and the deeds",
      "could have done better. And he expands those deeds to unimaginable rewards. You know, I was speaking to a cousin of mine who lives in Gaza and he was saying we've never been allowed to go to Al-Aqsa and it's right around the corner. Can you imagine subhanAllah the cruelty of that? And he said and we've",
      "He said, we know that we are also murabitun. We are those who Allah has chosen to be the guards of Islam by refusing to give up this land. And I want you to think about this hadith from the Prophet . He said , that every dead person's deeds are sealed at the time of death except for the one who stands guard in the way of Allah . His good deeds continue to expand until the day of judgment",
      "protected from the fitna of the grave. SubhanAllah, think about this. He guarded the territory of Islam so Allah guarded the teritory of his good deeds and Allah in His mercy will take your smallest good deed and increase it so long as you are sincere but on the other hand you may have some things to rectify before you can reach that bliss perhaps you had a minor sin that you took lightly or there was a person",
      "or there was a major sin that will wait for the intercession of the Prophet on the Day of Judgment. But the hard work it takes to root these issues out with whatever few moments you have left on earth is so much less painful than having to try to deal with them once you get to the Barzakh."
    ]
  },
  {
    "file": "omarsul/The Dominion_ Tafsīr Surah al Mulk _ Shaykh Omar S_2bxlsqJ4cvI&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1743029776.opus",
    "text": [
      "So while we have all of our organizations up there, we all know that it's Miftah, mashallah, that's a running point in being the MVP. Alhamdulillah Rabbil Ameen. So we want to thank our brothers and sisters particularly at Miftach for hosting and... And being the catalyst, subhanAllah, for what used to be a dream of so many organizations coming together to work together for the sake of Allah Subh'anaHu Wa Ta-A'la and to have the presentation of ilm dominate and be at the forefront. So I ask Allah to reward them all",
      "to reward them all and to reward you all for making the sacrifice. How many of you are from out of town, by the way? Allahu Akbar. That's awesome. Can you do that one more time? I want to see how many of your from Michigan. All right. So it's like you're outnumbered. You've been invaded. Alhamdulillah. Also on the Ramadan series, I'm going to ask another step from you, which is that you take that YouTube link and you share inshaAllah ta'ala with your groups.",
      "hands if you're going to do that inshallah all right all the people from detroit didn't raise their hands i see how it is hamdulillah so i'm going to talk about surat al-mulk and divided into two sessions now talking about this surah you could take two different approaches we could either go tafsir ayah by aya or we could talk",
      "into the overall virtue of this surah. And, of course, this sura is one of the most powerful suras in the Qur'an especially as it pertains to life and death. It's also one of earlier suras on the Qur-an. So it has that tone of warning those who are rejecting the Messenger ﷺ, turning away from Allah ﷻ, and failing to connect the world around them",
      "them. And because it was so precious, you'll often find that those that speak most fondly about the early Meccan surahs and this was just a reflection by an Imam al-Qurtubi rahimahu Allah ta'ala, those of the muhajireen that were early on in Islam had a particular affinity to the first surah's that gave them a great sense of steadfastness and connection to Allah subhanahu wa ta'al as they were facing the most vicious of torment.",
      "who is the primary narrator of the virtue of the surah, he described, he said that when I enter into the garden of the hamims, the hamim's. When you come to al-hamim, the suras that start with hamim, it's as if I'm strolling in these beautiful gardens. It's my favorite part of the Quran to get into. Why? There's no fiqh and al-Hamim. There's jurisprudence. It all about Allah, the reward, the punishment for those who disbelieve",
      "who disbelieve it is a beautiful connection to allah subhanahu wa ta'ala it's full of that iman infusing spirit of giving someone steadfastness in the face of great tribulation and so that was his favorite portion of the quran and we find that he is the one who narrates the virtues of surat al-mulk as well has two other names does anyone know what they are tabarak of course but that's not what i'm referring to in particular nicknames",
      "names other than that, Al-Mani'ah. That which forbids and it's also Al-munjiyaa It is that which rescues so it is both Al-mani'ah and Al-mungi'ah it is that Which protects and that which Rescues and the Prophet was narrated in a hadith from Abu Hurairah to say",
      "that there is a surah in the Quran of 30 verses that interceded on behalf of a man until he was forgiven. And it is the Surah Tabaraka Alladhi biyadihil mulk, and it is Surah Tabaaraka alladhi byadihul mulk. That's a hadith in al-Tirmidhi. Other narrations the Prophet mentions,",
      "of their companion. So subhanAllah in this narration he's talking about a specific man and the Prophet salallahu alayhi wasalam was given scenes of the hereafter as we know so he sings salallah alaihe wasalam, a man who is standing in front of Allah Subh'anaHu Wa Ta-A'la and 30 ayas coming forth and arguing on behalf of that person until that person was forgiven another narration khasamat an sahibiha it argued on behalf",
      "So it's interceding and it's arguing. And the scholars say, the beauty of that is this idea of persistence of Surah Al-Mulk on the day of judgment when the Quran comes forward you have the surah that is arguing on your behalf that is persistent in seeking your forgiveness in front of Allah Subhanahu Wa Ta'ala Now something very important here is that the narrations that I mentioned do not specify a particular time of the recitation of Surat Al-mulk because you know that typically",
      "Surah Al-Mulk is at what time of the day? The night time, right. The narrations that I cited do not actually specify a time. What does it mean when you come across a hadith that speaks about the virtue of a surah that doesn't specify the amount of times you should be reciting or a particular time that you should recite it? What that means is that the Prophet SallAllahu Alaihi Wasallam is alluding to the frequency",
      "acting upon the recitation. So, the scholars say three things. Frequency of recitation so like when the Prophet SallAllahu Alaihi Wasallam mentions about the names of Allah من أحصاها دخل الجنة It's not just knowing the names and the nashid The frequency of recitaiton The frequency on reflecting on the recitation And the acting upon The recitation Now All of you mentioned night time For good reason",
      "There is another hadith from Jabir ibn Abdullah that the Prophet would not sleep until he recited two surahs. Who knows what those two suras are? As-Sajdah and Al-Mulk. So there's another narration from Jabirodi Allah that the prophet would not Sleep until he recite as Sajdah And Al-mulq also in a Tirmidhi, and then finally the famous narration about protection from the punishment of the grave",
      "that whoever recites Surah Al-Mulk every night, مَنَعَهُ اللَّهُ بِهَا مِنْ عَذَابِ الْقَبْرِ Allah will protect that person with that surah from the punishment of the grave. And this is where he mentions that we used to call it المانعة in the time of the Prophet ﷺ, that which protects and that in the book of Allah there is a surah and everyone who recites it every single night has taken",
      "Allah Subhanahu Wa Ta'ala. Now this narration in isolation, there are question marks about its authenticity okay? However because of the amount of times that it has been narrated and acted upon, the scholars say that it is something that you can hope for bi-idhnillahi ta'ala, that if you recite it every single night bi-iddinillahi tawlaa and of course the hadith of Jabir radiAllahu ta'alaa anhu which has a stronger chain than this one suggests",
      "the punishment of the grave. And subhanAllah, the scholar said at the very minimum, you know what does it mean that protects you from the punishment in the grave? The virtue of the surah itself but also that if a person really reflected on this surah, it would prevent them from doing the deeds that would warrant azab al-qabr It's that powerful of a surah in and of itself. It would prevent you from doing",
      "the remembrance of death it starts off literally with the remembrance and it's full of the remembrance so you are protected from the first station or punishment in the first which is immediately after death and so there's a profound connection there that happens as well now let's start with the surah from the very beginning",
      "and to no one else in any form whatsoever. Tabarak is one of them, okay? So fi'l tabarak you cannot attribute tabarak to anyone not even the Prophet sallAllahu alayhi wa sallam just like SubhanAllah you can't say subhan and put anyone else's name there Can you do hamd of someone else? You can tuhmiduhu, you can praise him but you can obviously attribute the ultimate praise",
      "Alhamdu that all praise is to this person right but when it comes to these two statements of Tabarak Ar-Rahman and Subhanallah or Tabaraka Allah and Subh'anaHu Wa Ta-Aala there's absolutely no situation in which you can attribute it to anyone but Allah Subh Anahu Wa Ta'Ala And so what is the difference between the two? And what exactly does this mean okay number one What it means is that Allah Subhanahu Wa ta'ala is the source of all blessing",
      "and that nothing is blessed except through him. So in his essence, subhanahu wa ta'ala he is blessed and he's the source of all blessing and nothing can be blessed except",
      "and you're seeing a baby speak from the cradle. One of the most stunning miracles in the history of mankind. Maryam alayhi salam carrying Isa alayhis salam, and then being attacked by Bani Israel. And as Al-Qurtubi rahimahullah says, She sat on the ground nursing this baby, and the priests, the rabbis of Bani Isra'il surround her.",
      "moment, Qala inni abdullah aatani alkitaba wa ja'alani nabiya wa ja'dani mubarakan ayna ma kunt. Okay? Isa says I am the slave of Allah. I'm not God himself. His first words, inni Abdulla. Ataani al kitab wa ja'tani nabiyya He gave me the book and he made me a prophet. Wa ja'a lani mubaaraka",
      "he made me mubarak and this was an attribution that no one can bless except for the source of all blessings subhanahu wa ta'ala so it's not just a miracle but anything good that is coming to me and coming through me is actually to be attributed to Allah subhanahua ta'al of course there are other benefits to take from that as well so it is a unique praise that isn't befitting",
      "what only Allah can do and what only allah can give if you read the whole surah from start to finish it's what only Allaah Subhanahu Wa Ta'ala can do And what only a loss of Hanawata Allah can give there is no human element or transaction that represents a single eye of this core of this Surah that anyone else is capable of Right, so you might be capable of Rahma right but you're not capable of creation",
      "You might be capable of making someone's life better, but you're not capable in any way of giving someone life. And so Tabarakallah. And that's why it starts off with this and the sister rightfully noted, you could simply call it Surah Tabarak. It is the surah in which we say Tabarak Allah. Now by the way, because I mentioned it, the difference between SubhanAllah and Tabarakullah. If you notice Subhanallah,",
      "belong to allah subhanahu wa ta'ala subhanallah actually shows up in the quran to free allah from imperfection okay they say that ar-rahman has taken a son subhana that's an imperfection glory be to him he is free from imperfections and when you speak about allah",
      "freeing himself from imperfection and us affirming that Allah is free from any imperfection. And usually as the ulama say, the word subhanAllah come actually from a place of fear. Okay? From a placeof fear. And an example of that is when lightning strikes. Right? Subhaana alladhi. You glorify Allah . So subhana usually comes in that capacity",
      "capacity now tabaraka tabarak is from place of blessing recognizing allah's risk recognizing allahu subhanahu wa ta'ala sustenance and so for example when you see someone who has something blessed or beautiful you say barakallahu laka fih may allah bless you with that",
      "way all dhikr is good so you can say subhanallah don't sit there and say i shouldn't be saying subhanAllah right now subhanAllAH is a beautiful Dhikr and it's something that you should keep your tongue busy with and it''s beloved to Ar-Rahman but I'm just talking about the sunnah of when the prophet would employ these adhkar in regards to a circumstance that he was encountering. So, the Prophet taught us to say when we see something that someone has of beauty or goodness",
      "Now why don't we just go around and say, because alhamdulillah encompasses praise as well as gratitude. And so we use that as a form of dhikr. And that's why subhanAllahi wabi hamdihi is such a perfect dhikkur. Because it employs both the glory of Allah SWT as well",
      "This is something that only he can do and only he give. Everything that's mentioned within this surah. Tabaraka alladhi biyadhihil mulk All glory or blessed is He in whose hand is al-mulk, the dominion. Alright? There's a popular dhikr which we also make. La ilaha illallah wahdahu la sharika lahul mulk walahul hamd wa huwa ala kulli shayin khadeer",
      "Now, you're affirming in multiple adhkar that to Allah belongs al-mulk. This is something that I hope inshaAllah ta'ala you all will catch because it's actually a beautiful point. When you call upon Allah subhanahu wa ta'la, you affirm in your hands is all good. In your hands",
      "want to affirm the goodness that Allah has. You're already past the affirmation of al-mulk, lahul mulk. We know he has al-Mulk. We now Allah has all dominion, that everything is possessed by Allah . Therefore when we ask, we ask of him and we ask him for khair. We ask him good. The disbelievers could not see that Allah possesses all things therefore why would they ask Allah for good if they didn't believe that Allah",
      "things so be yadi he al mulk in his hand is all dominion all power the source of all power",
      "And you should thank him for that. Okay? تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكِ وَهُوَ عَلَى كُلِّ شَيْءٍ قَد۪يرٌ And he has power over all things. الَّثِي خَلقَ الْ مَوْتَ وَالْحَيَاةَ The one who created life and death. الّذِی خَلاقَ الموتَ و الحَيٰاتَ لِيبْلُوكُمْ أَيُّكُنْ أحسنُ وَعَمَلًا وَہُوُ الْعَزِيزُ الغفورُ Now, the one who Created life Or death and then life This is similar to what Allah says in Surah Al-Baqarah كُنتُم أَمْوَاتً فَأَحْيَاءُكُما ثُمَّ يُحْرِيونَ",
      "ثُمَّ يُمِيتُكُمْ ثُبَّ يَحْيِيكُM That you were non-existent. You were dead and then Allah gave you life. And then Allah will give you death once again, and then will give your life once again. Why is this so important? Because if you interact with Allah first and foremost from the place of a right to exist, then your theology is already flawed. Where did you come from? مِنْ أَيِّ شَيْءٍ خَلَقًا",
      "wait a minute, who created you to where you can even have this argument with God or about God? You came from a place of non-existence. Therefore Allah subhanahu wa ta'ala speaks to that. Now realize Allah is speaking to a people who don't believe in life after death. You know SubhanAllah, you live in a society where most people will speak about some notion of reunification,",
      "Christian or an agnostic will talk about, you know, I hope they're in a better place now. I hope together imagine living in a society surrounded by people who believe with some sort of certainty nothing happens after you die, you become bones and you're done. And that was their creed. That was their theology. That removes any type of hope in the hereafter. That",
      "the incentive of abstaining from something evil in this life or doing something of virtue unless that virtue pays you something worldly. Therefore, being charitable and generous in the society of the Arabs has a worldly virtue. It gives you some sort of prestige. It give you a tribal sense of superiority. So it completely removes that incentive altogether and Allah is speaking to them. Now SubhanAllah, this is the opposite of who?",
      "Like Surah Al-Baqarah starts off with saying this guidance is only going to be relevant and necessary and beneficial to those that believe in the unseen. And Allah is speaking to a people here who only believe in what they see. They literally refuse to accept anything that would exist beyond what they can see. So Allah subhanahu wa ta'ala starts from the place,",
      "SubhanAllah, you are not even a mentionable creation. After Allah says, You were not even mentionable. You did not exist at all. To test you to see who amongst you would be the best in regards to your deeds.",
      "Now I'm actually going to do the last part first, inshaAllah ta'ala. And then we'll come back to the middle for a moment. وَهُوَ الْعَزِيزِ الْغَفُورِ Allah mentions two names here in particular. And the scholars say if you relate this to the ayah, he is al-aziz, he's too exalted to test you out of abath, out of purposelessness. Allah is too great to inflict trial and test upon you just from a place of play or folly or purposlessness. So he is aziz!",
      "And he is ghafoor. Allah is too forgiving and merciful to set you up with this test to fail. Allah did not set you for failure, Allah gave you the tools to succeed in this test. So huwa al-azizu al-ghafoora He's testing you in this life but his test is meaningful and his test passable. And he wants to forgive you and he is always most honorable Subhanahu wa ta'ala",
      "And some of the scholars commented on this. They said, sometimes when a person becomes powerful they inflict tests on those that are beneath them simply to reinforce the notion of their power upon them. And this was a habit amongst the powerful of the Arabs. The fun and the games, you know, the king's entertainment. Allah subhanahu wa ta'ala does not put people to test without purpose.",
      "test that they can't pass. Now subhanAllah there's another notion here and it is actually my favorite part of the surah because we talked about it last night. He wants to test you subhanahu wa ta'ala to see who amongst you will have the best deeds not akhtharu, not the most deeds.",
      "as we elaborated on this notion quite a bit, and start with the society of the Prophet SallAllahu Alaihi Wasallam that this is being revealed to and how they're going to interact with this verse. And SubhanAllah you'll start to realize that that warp theology is starting to make its way back in our time. With the Meccans when you talk about virtue, they only saw virtue in regards to one thing which was charity",
      "Like they didn't have a sense of ibadah from salah and siyam and hapsun nafs and restricting yourself from anything. The idea of a virtuous person was exclusively a generous person, and it was specifically a generous",
      "any type of religious virtue at the time. They didn't have the notions of hayah, the notions modesty and things of that sort. It all came from al-karam, generosity, and they mentioned it particularly from the part of this person fed this many people, this person gave this much to these many people. Now if you think about in our day and age when we see religiosity heading towards that way, it's just about being a good person. And so who is this person that we should celebrate?",
      "struck gold and has millions and millions of dollars doesn't matter how they acquired those millions and billions of dollars but they have millions and million of dollars. And they gave this amount of charity to this place, and that person is celebrated in society, and they get the mic and they say you know I just wanted to put God first and I know I have a responsibility. Okay, but that can be all. That can't be the only way",
      "virtue that had to be taught, to pull people out of the warped worldviews of Jahiliyyah. Some of the companions, the poor companions thought that this kind of still applies. You have to think about how radical the changes now in the thinking when the Prophet says to the poor Ansar that you're on the same level as the rich. You Have your ways of Sadaqa too! That one Dirham can surpass a hundred thousand dirhams. That's such a foreign concept",
      "foreign concept to the Arabs. What do you mean? You get good, you have a lot of money and you feed a lot people. No no no it's more than that. Who memorizes the hadith from last night? Anybody? We repeated it like seven times.",
      "abstain from the prohibitions and you will be the most righteous of worshippers. وَارْضَ بِمَا قَسَمَ اللَّهُ لَكَ تَكُنْ أَغْنَ النَّاسِ And be pleased with what Allah has allotted for you, and you'll be the richest of people. It is one of the most profound advices that you can take in life. اتق المحارم Your idea of worship and becoming an ascetic, your path to asceticism,",
      "to becoming a great abid of Allah subhanahu wa ta'ala is not through doing more, more, and more. No! Ittaqil maharim. Abstain from the prohibitions. Takun aaabadan naas You'll be the greatest of ubbad in the sight of Allah Subh'anaHu Wa Ta-A'la. You'll the greatest worshippers. The beautiful saying of Abdullah ibn Mubarak Rahimahullah Ta'ala La an arudda dirhaman bishubha ahabb ilayya min an atasaddak bi miati alf He said radiAllahu ta'alaa anhu",
      "that for me to abstain from a dirham, that has a doubt in it is better than giving 100 thousand and 100 thousand until he said it six times. So abstaining from one dirham of haram is better then giving 600 thousand in sadaqah That's my path to Allah . I'm not tempted by that, I'm lured by that. That's why Allah put me here, to put numbers there. By the way Ramadan is coming, please do give to your capacity.",
      "Alright? It's a miftah, yaqeen and all the others. But the point is you can't encapsulate religiosity in that and especially you can escape other elements of religiosity through that. Akshar, akshar ,akshar More more more who's doing more? Who's doing? More who's going more? This isn't a worldly competition There's ihsan there's excellence And sometimes the sincerity of the small deed Is far greater to Allah Tabaraka wa ta'ala",
      "the plentiful deeds that yield nothing but arrogance and a place of entitlement in the heart. Which the Arabs had that. And even when the Prophet ﷺ received revelation, you know one of the interpretations of two men who said if the Qur'an would have been revealed to one of these people why didn't it come to Al-Waleed ibn Mughira? He feeds more people than Muhammad ﷺ. He's a rich man he feeds a lot of people. The Qur'ans should have came to him. Why not Urwa bin Mas'ud? He owns all these gardens he takes care of the pilgrims.",
      "Why Muhammad ? You see, that's the only way they can encapsulate religiosity. Allah wants to see ihsan from you and the saying of Hassan al-Basri as well that we talked about last night, ma abadal aabidoon, that the worshippers do not worship Allah . Ma abadala aabidoon bi afdal min tarki man nahaahum Allahu anhu The worshippers don't worship Allah with anything greater",
      "anything greater in his sight than leaving off that which Allah subhanahu wa ta'ala has commanded them to leave off. So it starts with the basics, it starts ihsan, becoming aware of Allah's sight upon you seeing through the layers of this world, seeing through layers of heavens, seeing though delusions and distractions and difficulties, Allah is watching me",
      "And Allah is saying, where's my ihsan? Where's my excellence? And then Allah says the one who created seven heavens in layers. Now what this is speaking to is that there is a layer of the heavens that you can see and then there are layers that you cannot see and Allah has perfectly constructed them. So he's going to call you",
      "call you subhanahu wa ta'ala to reflect on all that you can see for the rest of the surah but he's starting off with saying what by the way there is a lot that you cant see and it's beautifully profoundly functionally coherently constructed in a way that only tabaraka wata ala that he can do but let's start with oh simple person lets start with what you can",
      "inconsistency in the creation of the most merciful what you see is that everything is functioning in harmony so you only see the surface level of this dunya and so you're unable to ponder anything beyond that so let's talk about the surface-level you see the function subhanahu wa ta'ala in this particular surah you can't see past it therefore we'll talk about",
      "the way that there are people that walk around in this world and they are so blinded to the reality of the world around them that when death comes you know you die and then it's like a veil being pulled from your eyes now you see clearly all right so let's see how this all functions",
      "functions in harmony in the solar system one millisecond would set off the entire system likewise even in your own body the way that you function i know we have doctors in here the way",
      "We're going to show you our signs in the furthest horizons as well as in yourself until it is made abundantly clear to you that this is true. Okay? So Allah says, You don't see any inconsistency in the creation of Ar-Rahman. Notice by the way, Allah mentions Ar- Rahman here to say that's mercy because you don't have to know that it's there.",
      "you just have to trust that Ar-Rahman has it under control. That Ar- Rahman who created all of this is making this a source of goodness for you so you don't have to come to this recognition in your time, to understand the function of Jupiter and protecting the earth. You don't need to understand all these things. You just need to know Ar-rahman has not put any inconsistency there. So Allah says",
      "Go ahead and return your vision to the sky. Look, and look, and see if you see any type of cracks, see if see any types of breaks or inconsistencies. Allah says, return your visions again. And Allah says that your eyesight will come back to you humbled and it will be fatigued, exhausted",
      "if you're looking for a flaw, you're only going to tire yourself out. Now SubhanAllah this is a powerful usage of language. If you ever go to Hajj and you go to Wadi Muhassir the valley of Muhassar is between Mina and Muzdarifa This is the place that Allah destroyed Abraha and his army That's why the Prophet used to pass through it very quickly",
      "between Mina and Musdarifa. So Muhassir literally means cut off, you're going to come back cut off fatigued unable to piece things together the only thing that you'll be able to say is there must be something out there but we just don't know what it is right? That's really what it because you're not going to be able",
      "They'll say, maybe there is something out there but that something is not consequential to me in terms of how I have to act and how I live my life. So subhanAllah you go from again الذين يؤمنون بالغيب Those who believe in the unseen And they are deeply connected to Allah through all of the seen And they use the seen to connect to the unseen Meaning when they see things around them They're glorifying Allah and connecting even deeper to the unseen",
      "the unseen versus those who are looking to the scene to find fault you know by the way i'm being very honest sometimes when an atheist comes up to you to debate or ask questions and try to bring it's an impossible discussion you can't win them over rationally because they're trying to find faults in your argument they're not listening to you with the intention of scrutinizing their world view they're",
      "because you're just going to return back fatigued and frustrated. And Allah says, Allah says we have beautified. Al-Samaa al-Dunya is the Samaa that you can see, the heaven that you see by the way. So we have beautiful the nearest heaven with stars",
      "and we have turned it into or we have made from them what is thrown at the devils. And we have prepared for them the punishment of the blaze. Now, what makes this so beautiful, subhanAllah, is that even when you're looking at the sky something that you might reduce to just being a decorative element still has a greater function. You see? So you look out at the stars and you say, beautiful stars, even if you're an atheist",
      "you're an atheist, you admire those stars and Allah is saying even then there are functions that you have no idea about. So you're looking out to the solar system and that which is apparent to you and none of it is created without purpose. And as Qatada rahimahullah he said that there are three purposes for the stars. Number one to beautify",
      "And for that, تَشْكُرُهُ You thank him. Allah beautified your universe. Allah did not make every part of the world look the same. Alhamdulillah, the world doesn't all look like Detroit or Dallas. We'll put both of our... Put both of the cities in that category, right? It's beauty. It's beautiful. That is something to thank Allah subhanahu wa ta'ala for that you get to travel this earth and you get see beauty. Alhumdulillah. Allah put flowers and mountains and water",
      "and things that are gorgeous. And so the first thing is Zayyanna, Al-Qatada Rahimahullah saying that that Tazayyun, that beautification is something that Allah should be thanks for. Secondly to repel the Shayateen, to repal the devils. Thirdly as signs for the traveler, a science for the Traveler. And there's something deep in that sense that the traveler a skilled traveler who doesn't need a GPS",
      "printed out maps or whatever it may be a skilled traveler could look to the north star, could look at the stars and could recognize directions from the stars especially living in the desert. And what the scholars say about that subhanAllah is that likewise the traveller to Allah looks up at these stars and naturally glorifies Allah Subh'anaHu Wa Ta-A'la and shortens the distance between them and Allah Subhaanahu wa ta-Aala So there's signs for the travellers",
      "And we have made for those devils a great punishment. There's a famous incident that took place with an Imam al-Shafi'i rahimahullah taala, that's narrated in the books of the stories of the Salaf, that he was asked how does Allah punish fire with fire? How does Allah punished fire with Fire? So he hit them men right some of the books they picked up clay and threw it at the man and hit him and he said did it hurt",
      "he said did it hurt and he said yeah he said but you were hit with the same thing you're made of so that's one way of looking at this like that's a dumb question right allah knows what he's doing which is the attitude of the salaf they don't get too caught up in the how they get caught up glorifying the one who makes that which seems impossible and that which is possible all make sense so they glorify allah subhanahu wa ta'ala",
      "bother themselves with these types of questions but Imam Shafi'i taught the man a lesson now there is a beautiful function in the Quran that when Allah talks about punishing creation of fire Allah subhanahu wa ta'ala always uses the word sa'ir which is a fire that is more blazing than a typical fire Subhanallah a fire",
      "human beings and jinn in punishment or Allah subhanahu wa ta'ala talking about punishing fire. He brings this word forth, subhanahou wa ta-ala to let you know that even that is encapsulated in the beauty and the eloquence and the coherence of the Quran. Now, the next nine ayat are consequences of the choice. So Allah is saying there are some people that are looking out to the world around them",
      "them from the seen leads them to a greater connection with the unseen. And then he says on the other hand, there are certain people that are looking at the seen and they are completely unable to connect with even the things around them. SubhanAllah, you know what Allah says about them? يَعْلَمُونَ ظَاهِرًا مِّنَ الْحَيَاةِ الدُّنْيَاءِ وَهُمْ عَنِ الْآخِرَةِ هُمُ غَافِرُونًا In Surah Rum, Allah subhanahu wa ta'ala says, They only know the outside of al-hayat al-dunya.",
      "dunya. They think they know the dunya, but they don't even know the Dunya. The don't know the Duna, they certainly don't the Akhira. Ya'lamoon al-zahiram minal hayat ad-dunya. They're able to see only the most superficial elements of this world. Wa hum a'anil akhirati hum ghafilun and there's so much more heedless in regards to the hereafter. And when they pass away, laqad kunta fee ghaflatin min hadha fa kashafna anka ghitaak fabasaruka liyawma Hadid we have removed your veil and now you can",
      "and your eyesight is sharp. SubhanAllah, first their eyesight was hasir, was fatigued, cracked, cut off. Now their eyesight is hadid, sharp. You see everything with perfect vision now. The angels that you doubted are coming to you with punishment. The hellfire that you doubting, you're already starting to experience it. All of it is starting to come to you rapidly",
      "in the same place but it's like someone took off the veil and now you see right you know subhanallah i think about this actually when you go to the eye doctor and you know they're saying right you see it now you",
      "jinn around you right now. There are people or there are things that are happening around you, even from a scientific perspective that you can't perceive but Allah makes that very clear. So the next nine ayat as I said are the consequences of making that choice",
      "So Allah then says, fast forward. This is what it looks like when you're being punished. Now again this is a very severe surah because it's speaking to a particular mindset. It's breaking through an arrogant mindset in Mecca but we should also of course take note here, take heed here because you never know if you will reach that position of arrogance even if you're not there now. May Allah protect us from it right? Surah Qaf, Allah does the same thing.",
      "We've removed the veil, now you see. And then Allah says... It's like the conversation of the angel saying here is what's presented. The devil saying I didn't lead him astray. Throw him into hellfire and the conversation is immediately happening in hellfire. So there is no distance between the conversation",
      "of the Quran as well, it takes you from a conversation of denial immediately to a conversation consequence. The same way that it takes me from a converse of belief to a conversation of reward. Ibadur Rahman Right? So the servants of the most merciful they're mentioning why they exert themselves this way in this life and then right away Allah fast forwards too the conversations their having in paradise may Allah make us amongst his people Allahuma Ameen",
      "Once they are thrown into it, they can hear. They can hear its inhaling while it is boiling. SubhanAllah this is scary because part of the fear of the people of Hellfire is that they see it ready to consume them on the Day of Judgment.",
      "It roars for them. May Allah protect us. تَرَىٰ كُلَّ أُمَّةً جَافِيَةً You see everyone brought to their knees. It roARS for those people. So they're being thrown into this roaring fire سَمِعُوا لَهَا شَهِيقًا وَهْيَتَفُورٌ Right? تَكَادُ تمیّز من الغَيظ Hellfire almost bursts with rage. تكاد means that it won't actually happen, but it's as if it has reached its final point.",
      "أَكَادُ أُخْفِيهَا Allah Azza wa Jalla says in Surah Taha about hiding the day of judgment. It's as if it's hidden from everyone, as if its non-existent that is the extent to which it is hidden. So here تَكادُ is it has reached the final point you know if your looking at a meter hellfire has reached he final point of boiling until it is to the point of bursting itself or consuming itself and Allah Azzzajal maintains it at that temperature تَکَادٌ تمیز من الغيب",
      "Every single time a group comes in, another group is thrown in. The keepers ask them, weren't you warned? Weren't you sufficiently warned? Didn't you hear the caller? Now subhanAllah, you'll notice here and this is another profound function of the surah. They are unable to hear properly.",
      "they're unable to think properly and this surah now is going to take you on a journey of them suddenly hearing Suddenly hearing and suddenly going back and recollecting because hearing sight and thinking are known as the means by which you get to know Allah subhanahu wa ta'ala The means by what you get so now they start to hear now. They can hear now",
      "now they can think now so it starts off with hearing so what they were denying when their hearing they were failing to hear the messenger of allah they were fair failing to here the caller now they hear the boiling they hear rage of the fire they hear their rage of a fire now they're an angel saying to them didn't the human warner warn you? The angel says didn't",
      "mentions they will say yes that warner came to us this ayah has to be read properly here so they will",
      "people that are entering into the fire, are being told you are but in great error. Or they are recounting what they said to the messenger, what they set to the believers that you're in great air. So when you were telling us about the hereafter and telling us something greater than this world, you are in great area. You're just being silly. So there we're counting their own words. And a loss says",
      "And then they say, if only we had listened. If only we have reasoned. We would not be amongst the companions of this blaze. So they admit to their sins. And so they are now alienated. They're now cut off from Allah Subh'anaHu Wa Ta-A'la when it comes to the companions",
      "Allah turns it all around now to this other group of people.",
      "a mighty reward now subhanallah this ayah is enough to compensate for everything that's mentioned in the previous ayat how all right so let's look through this for a bit if you notice the people of hellfire are not mentioning sight as a requirement like we saw the world around us we saw",
      "enough for them to believe they didn't have to see allah showing you signs was a bonus they didn' t have to say here allah subhanahu wa taala is saying those who were mindful of their lord unseen in the ladina now the greatest of the unseen",
      "And the scholars mention, the most easy to perceive of the unseen. Meaning if you don't believe in Allah subhanahu wa ta'ala, the rest of the ghayb is functionless, it's meaningless. Why would I believe in heaven and hell and angels and jinn and all this other stuff, prophets and messengers? Why would i believe in that if i didn't believe a god? But the fitrah of a person is so in touch with this idea",
      "the pursuit becomes, who is Allah subhanahu wa ta'ala? Who is God and what does he demand of me? And then everything God tells me about himself or about what I can't see, I believe because I believe in God. So أَعْظَمُ الْغَيْبِ As a scholar say, the greatest of al-ghayb is Allah Himself. Now this ayah has two meanings as well. إِنَّ الَّذِينَ يَخْشَوْنَ رَبَّهُمْ بِالْغAYبِ They fear Allah when they don't see Him and they fear Allah",
      "They fear Allah, though they don't see him. And they fear Allah even when others don't seem them. Both of these meanings are encapsulated in this powerful verse and they're encapsulated the hadith of the Prophet that Ihsan excellence liyablouakum ayukum ahsana wa amalaa That Allah may test you to see who amongst you has the most excellent of deeds. Excellence is an ta'budu allaha kaannaka taraa",
      "as if you can see him. So, you fear Allah even in the unseen. And if you cant see Him , you know He sees you. So you fear allah even when no one else sees you Did I lose you all? Okay Alhamdulillah good. So to fear Allah in the Unseen means to fear allahu though you can't see Him and it means sincerity to fear Allaah when noone else sees You",
      "here is not like the fear of fright it's awe and love and obedience that is encompassed within uh the khashya of allah subhanahu wa ta'ala so they fear allah though they don't see him and they fear a law when others don't",
      "Allah is the most high and the most forgiving. The promise held true, they have the forgiveness of Allah from the most Forgiving. This is the beautiful coherence of the Quran, the perfect word of Allah . And they have a great reward. Why? Because",
      "to say, in antum illa feeh dhalalin kabir. You were in great error and Allah says no, you have great reward. So Allah is replacing the voice of the doubters with his own voice and promise. And that's why the first reading of that verse, Allah knows best, is the proper reading that this is what the disbelievers are saying to the believers",
      "and Kabir, you're in clear error. And Allah Subh'anaHu Wa Ta-A'la responds with rather, you have great reward. May Allah Subhanahu Wa Ta-'Ala make us amongst those that receive it. Allahumma Ameen. InshaAllah Ta'ala we'll finish up the second half in the second session of Surah Al-Mulk. Jazakumullah Khair. Wassalamualaikum Warahmatullahi Wabarakatuh."
    ]
  },
  {
    "file": "omarsul/The Dua That Transforms Pain into Reward _ Omar Su_8LBbcBlqpaI&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742860466.opus",
    "text": [
      "So tonight I actually wanted to share, I guess you can consider it a bonus of Prayers of the Pious because it speaks to a lot of the themes that we hit on last week in particular and this idea of not seeking out struggle but at the same time embracing the reward of the struggle if it comes your way. But having a good opinion of Allah subhanahu wa ta'ala, having a",
      "him the best of this life and the best hereafter, asking Him to give you the reward always. And not thinking that He cannot bestow that reward upon you. So we've gone through many different scenarios. The idea that how could I get this amazing reward staying in my home in the midst of a plague? How could I be able to get this great reward without struggling in some of the ways that are seen? Again, this is not a message that a person should expect not to struggle",
      "and that's a struggle. But a person should ask Allah for the reward, don't ask Allah of the struggle, ask Allah the reward. And I came across this beautiful statement from Al-Hafidh bin Rajab , Imam bin Rajb he said that some of the pious predecessors, some of Salaf they used to say when they would be struck with some sort of sickness",
      "but do not reduce the reward. Oh Allah, reduce the pain and do not reduced the rewards.\" So again they would say Allahumma oh Allah anqis, reduce minal wajaa, reduce from the pain wa la tamqis minal ajab and do no reduce from my reward. There's a very beautiful dua where we have the dua of Salam al-Mutiyyah radiyaAllahu ta'ala anhu rahimahullah where he said",
      "لَغْنِيهَا بِالْعَافِيَةِ O Allah, if you have granted any righteous servant of yours a station because of a trial they faced then grant it to me while sparing me of that trial. Okay? So O Allah if you've granted a servant of Yours a station Because of a Trial that they faced so allow Me to be granted that Station while sparring me that trial So what's the difference between the two and it's not a difference in that there is any contradiction",
      "But it does speak to a different reality which is that there's a difference between the reward that you get for a trial and The station that you'd get for our trial, which is a reward in and of itself There are stations with Allah subhanahu wa ta'ala. There are categories of people with with Allah That are special categories that we should strive to be of okay So you have the station of sincerity the station patience the station",
      "of the grateful. And that's why you find books about these stations, Madarij as-Sadiqeen, famous book of Ibn al Qayyim rahimahullah ta'ala which talks about the stations that we see from Allah . So we're seeking a maqam ,we're seeking place, we're seeing the station with our Lord. It's not just to get the reward of this trial it is to get blessing of being elevated to next level in the sight of Allah .",
      "a du'a that's not traced to an individual by al-Hafidh bin Rajab rahimahullahi ta'ala but he says the ba'du sadaf, some of the pious predecessors were narrated to have said when they were struck with and he particularly mentions sickness by the way. Particularly mentioned that ladad illness and that doesn't mean it's restricted to that again when it comes to the prayers of the Pious It's not like the prayers or the Prophet salallahu alayhi wa sallam where you try to memorize each word But you take the lesson and through the lesson you extract concepts And you extract ways that you can converse with your Lord",
      "verse with your Lord the way that the best generations did. And so he said that they would say that, Oh Allah reduce the pain but do not reduce the reward and in this situation the dua that I mentioned episode 13 from prayers of the pious which is oh Allah if you have granted a station to one of your servants because of a trial that they faced then grant me that station elevate me to that level elevate me",
      "that they went through. And so, that's a beautiful way to approach Allah . What are some of the things? Number one, just that good expectation of Allah, that good assumption of God when you call upon Him, that He is most merciful and we know that that is something that is especially a thing in Ramadan. Right? Oh Allah, You are the forgiver. You love to forgive, so forgive me. So, to ask Allah , for such a high station,",
      "Something as high as shahada by the way, as the reward of martyrdom while staying in your home. Something as as high As the station of as-Sabari and the patience without actually being tested with the trial that many people have been tested with It's not that Allah won't do right by those that actually were tested with those things And it's not we necessarily will be spared from those things But at the same time O Allah grant me the reward and reduce from the pain",
      "that had to get me through the station. And there are multiple iterations of that part too, so for example when the Prophet says you are with those whom you love. So even if you can't be like the Prophet fully, even if he can reach the station of the Prophets by your deeds but you are the ones that you love so if you love the Prophet then you will be with the Prophet on a day of judgment and in Jannah we ask Allah to make us from the inhabitants of Jannatul Firdaus"
    ]
  },
  {
    "file": "omarsul/The Emperor Who Almost Embraced Islam _ Dr_ Omar S_Ry7KXCe6nTw&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742820758.opus",
    "text": [
      "Where we left off, dear brothers and sisters is the return of the Prophet from that momentous miraculous journey of Al-Isra' al-Mi'raj. And the Messenger of Allah",
      "standing in the courtyard of the Haram in Mecca and showing, or being shown rather an image of Al-Quds and explaining to everyone around him what he saw on that night every corner, every pillar of Jerusalem as he said صلى الله عليه وسلم رُفِعَتْ لِي it was presented to me and I was able to explain to the people of Mecca",
      "even things that happened on the way from Jerusalem, from Al-Quds back to Mecca on that night. As time goes on, the Messenger of Allah ﷺ finds what Allah ﷻ has promised him in the Hijrah. The Muslims move to Medina, they continue with their Qibla towards Al-Aqsa, they keep facing Jerusalem in prayer until Allah ﷻ switches the Qiblah for them 16 or 17 months into Al-Medinah",
      "into Al-Madinah. And if you go to the playlist of this series, you'll actually find that I recorded when I was in Umrah at Masjid al-Qiblatayn, the history of that masjid and the history switch of the qibla to explain how exactly it happened and some of the wisdoms that the scholars mentioned of the changing of the Qibla towards Mecca. But let's go back to a Jerusalem lens. And I want you to think about the da'wah to Palestine.",
      "imagine Palestine as a non-Muslim place. But if you're thinking in terms of the Prophet ﷺ seerah, you always start from this place of how did the Messenger of Allah ﷺ initiate the da'wah to the people of that land? What was it like when the letter of the Prophets ﷺ arrived? What",
      "magnificent prophecies. And you can see how Allah subhanahu wa ta'ala is moving the world all to fit the call of the Messenger of Allah sallAllahu alayhi wasallam. And that takes us back to the Romans and the Persians. And we spoke two lectures ago about Hiraqil and Kisra. Hiraqul, the leader of Rome, and Kishrah, the leaders of Persia. And these two empires that are embroiled in their stories intertwined with the story of the Prophet",
      "with the story of the Prophet . And as we mentioned, the promise of Allah came true. Allah gave victory to the Romans over the Persians. What did that victory actually look like?",
      "beating the Persians back into their own territories and reclaiming what was lost in those few years where Haraqal took the kingdom of Rome, the same year that the Prophet ﷺ received revelation. 610. And Kisra capitalized on the political instability of the Byzantines and started to plunge deep into Roman territory. So part of that was beating the",
      "and now even penetrating into Persian territory. But there is going to be a specific focus on the year 629. And subhanAllah, it's magnificent when you read history from their perspective and then compare it to the books of Sira where we read about history from the lens of the Prophet ﷺ and the Muslims. So focus becomes on the",
      "Haraqan, who started off as a leader, who was immediately undermined because the Persians almost defeated the Roman Empire, now is rising to fame amongst his people. Because this is his first real political win. He's a scholar of the Bible. He an astrologer. So he's someone who actually has some pretty peculiar views related to Western Christianity",
      "participating in some of the debates about the divinity of Jesus, of Isa alayhi salam. And now his reputation is growing. His name, Haraqil, not Hercules, the Greek mythology of Hercules. Haraqul. And his name also by the way is Qaisar. He's referred to as Qaisal. Qaisa means Caesar and if you read in the books of the Romans they say because Julius Caesar was",
      "C-section, Caesarian. And so that's where they say that the word came from and it became the imperial title. And this became a way that the Caesar would say that I came from the stomach of my mother while everyone else came from a dirty place and I am elevated above you and I'm a miraculous birth because this was the first time this was known in the history of man. Of course, that's in the books of the Romans. So they would pass on the title of Caesar. So he's referred to as Caesar by his name.",
      "by his name. Why is the year 629 so special? Read it from their perspective. The darkest day in Jerusalem was a decade before that where Kisra marched into Jerusalem and massacred 90,000 Christians and flooded the streets of Jerusalem with blood. Now they had rescued what was known as the true cross which is the cross that they believed",
      "they believed that Isa , that Jesus was crucified upon. So this is Haraql's big moment a decade later to have the cross, that they believe that Jesus himself was crucified on come back to Jerusalem and he's thinking about the ceremony of victory in receiving the true cross once again. So Hiraqil puts on this massive glorious ceremony",
      "the imperial robes of the Romans, of Caesar. And he puts on a parade of triumph and as he ascends his horse by the way I'm talking about from Christian history now not reading this from Islamic history from Christian History As he ascended the horse He initially comes out carrying the cross in a sign of victory and then he is told by the patriarch that it would be more befitting if you cast your robe",
      "if you cast your robes aside and you walked barefoot, and you carried the cross, the way that Jesus is depicted to have carried the Cross and carry it back to the sepulcher. And so would be a display of humility instead. And he follows that advice. So Heraclius puts on this display whether sincere or not, besides the point of humility",
      "And the people who have been subjected to the tyranny of Kisra, the most pompous ruler in the world are now seeing a display of humility. A deeply devout ruler from the Byzantines carrying the cross on his back barefoot and Sophronius, who is a very important name, Sopronius, the patriarch he writes a poem in ceremony and he says",
      "So you can imagine the environment in Jerusalem, the environment and Quds, the environmental in Bayt al-Maqdis in Palestine where the cross has been restored. The glory of the Romans seems to rise",
      "seems extremely popular because of what he was able to achieve after being immediately undermined when he took the throne. Why did I say focus on the year 629? And subhanAllah, this is probably one of the most astounding characters in the seerah that we don't study is Haraql. 628 is Sulh Hudaybiyyah, the Treaty of Hudaybiya where the Prophet ﷺ enters into a ceasefire",
      "a negotiation with Mecca that allows for the Messenger of Allah ﷺ to now spread his da'wah beyond. So, for 10 years, a truce for 10 year, Mecca and Medina as political centers will not fight. This enables the Prophet ﷺ to do his daahwah. And so the Prophet sends letters to every leader in the world that he can access. He sends a messenger to them",
      "fits them, calling them to Islam with very friendly terms. The Prophet ﷺ was not declaring war on people. The prophet ﷺ was inviting rulers, inviting leaders around the world to embrace Islam. And so we'll come to the hadith of Hiraqil and if you were to open up Sahih al-Bukhari and this shows you how central this story actually is to our faith because Imam al- Bukhara was brilliant in",
      "of the very first chapter, Badr al-Wahy, the beginning of Revelation. I believe it's the seventh hadith in the book. It's the last one of the first chapter is the Hadith of Haraql. The Hadith Of Haraqul. Why? Because 628 Hudaybiyyah happens, Rihlatul Sayf, the summer travel, the trade to Al Sham resumes. Abu Sufyan is the one who leads the caravans. Remember Badr was to try",
      "the lost goods from the caravan of Abu Sufyan. So Abu Sufyan can take a break from attacking the Muslims and can now go back to Sham in the summer, Yemen in the winter. His first trade route he goes out to is Sham. That display that I told you about of Heraclius carrying the cross according to Christian sources or Western historical sources took place in March 629 so it's perfect timing where this is all happening",
      "happening. And the narrator explains that Ibn al-Nadhur was the governor of Ilya, which was the Roman name for Jerusalem. And Haraqil was the head of the Byzantines of Ashamah. And while Haraqul was visiting Ilya he was visiting Jerusalem asbaha khabithan nafs. He woke up in a really bad mood very sad and so some of the priests asked him why did you wake up",
      "wake up in this mood? You're at the peak of your game. What's wrong?\" And Harakl was a scholar, he was also an astrologer. He was someone that studied the stars, he is someone who studies the scripture, he's always looking into dreams, he looks into every sign and he said, that I saw a vision as I was looking into the stars that the leader of the circumcised has appeared. The leader of",
      "him refers to the person that will take his throne. Okay? So he said that I saw that this has happened. So it's very similar if you go back to the story of Isa alayhi salam, the massacre of the innocents right where Herod sees a dream that someone is going to take his kingdom similar to Firaun seeing a dream That someone's going to Take His Kingdom so he thinks that practicing circumcision is a practice of the Jews.",
      "they say it's the Jews that practice this. So, they say you might as well just go ahead then and kill every single one of them that you can find. Now why does this match the Roman behavior at the time? Because the Byzantines hated the Jews. The Romans hated the Jewish there was bitterness between them. The Jews were allied to the Persians. And so the easy answer was do what we always do, just kill every",
      "will unseat you. While they're having this conversation, this is all in the subtext of Al-Bukhari by the way, in the seventh hadith in Al-Muqarri. While their having this conversion, the messenger from the king of Ghassan comes with a letter from the Prophet to meet Haraqil. And so there sitting and they discussing what to do about this vision that he just have. And Haraqul as he come to learn there's a man who claiming prophethood and he has a letter",
      "and is calling you to his faith, calling you into his way. He inquires he said does this prophet and his people do they act upon this practice of circumcision? And it's confirmed that they do. So Haraqil says to himself that the power of the Arab, the mulk of the Arabs, that their era has appeared something big is about to happen.",
      "And so what does he do? He leaves Jerusalem initially and he goes to Homs. And in Homs, he calls all of Uthama al-Rum. He calls all the leaders of the Romans especially the religious scholars amongst them and he gathers them in a palace in Hams, in Syria. ثُمَّ أَمَرَ بِأَبْوَابِهَا فَغُلِّقَتْ And then he says close all the doors I have to talk to you about something. So he speaks to his generals, he speaks too his priests",
      "And before he had this meeting, it says in the subtext of Ibn al-Nadhur of Al-Bukhari that he spoke to a scholar who some of the scholars say is Sophronius, the patriarch and basically confirmed that this is the Prophet of Allah ﷺ. That Muhammad ﷺ matches all of the signs that are present of the one that is to come. So he calls out to his people in this castle of his and he says",
      "هَلَّكُمْ فِي الْفَلَاحِ وَالرُّشْدِ وإن يَثْبُتَ مُلْكُكُмْ فَتُبَاعُوا هَذَا النَّبِيِّ He said, listen. He's speaking to them in a way that they understand. O people of Rome, يا معشر روم If you want prosperity and guidance my advice to you is to follow this prophet. Very interesting. Qaisar the Caesar is speaking to his generals and priests and saying, listen I know my scripture The patriarch knows his scripture",
      "knows the scripture. Let's follow this prophet because if you follow him and the Prophet SallAllahu Alaihi Wasallam, his letter said as much, you keep your kingdom and you enter into rightful guidance. You enter into divine rightful Guidance when he says that he senses from his generals right away that they're about to kill him. He senses the commotion and the discomfort in the room. And he senses that things are about to go south now SubhanAllah Najasy radi Allahu ta'ala anhum",
      "in Abyssinia, Christian leader as well. He knew what his generals will do so he kept it secret and he benefited the Muslims to the side while concealing his actual iman. Najashi is a mu'min, is a believer. Haraqil is saying we should embrace this prophet and goodness will come to us as a result. When he saw the commotion I am still reading from the subtext of the 7th hadith of Bukhari by the way when he saw",
      "And he saw that they were about to turn on him. He says, إِنِّي قُلْتُ مَقَالَةِ آنِفًا أَخْتَبِرُ بِهَا شِدَّتَكُمْ عَلَى دِينِكُMْ He said, listen, I just said that to test you in your faith. I wasn't serious. I was testing you to see how much you would hold on to your own religion. فَسَجَدُوا لَهُ وَرَضْعَنُوا And so they prostrated towards him and they were pleased with him. So he managed to convince them in the moment that actually, I'm just kidding.",
      "you in your faith we stay upon our faith of christianity there is a new call that we should be aware of there's a prophet who's gathering power a man who claims prophethood that's gathering and we should gather this but at the same time i was just testing you in Your Faith move on to the summer of 629. Abu Sufyan and this is the hadith from Ibn Abbas radiallahu ta'ala anhumah that abu sufyan",
      "by a messenger and told that Haraql wants to see him. So Haraqul calls Abu Sufyan and two of his companions, and while they enter into the palace of Haraqi in Iliyaa... so you can imagine the pacing Jerusalem to Hems back to Jerusalem now. Haraquel says which one of you is closest in relationship to the man who claims",
      "closest to him in Quraysh. I'm the closest relative to him.\" But then Haraqil throws an angle at Abu Sufyan that he doesn't know how to deal with. Haraqul says to the other two companions, he said, stand behind him. I am going to ask him some questions. If he tells a lie signal to me and I am gonna take his head off. So he has to tell the truth. No deception. And then he goes on in the very famous hadith and he has a translator. Abu Sufyan mentions",
      "And Abu Sufyan says, I was afraid that one of my companions might betray me and expose me as a liar if I told that lie. And so he said that he then proceeded to ask me these questions. He says about this prophet of yours, what's his family status amongst you? And he said he belongs to a noble family amongst us. He",
      "I said no. Meaning, was he handed this through some sort of power grab? No. Do the nobles or the poor people follow him? Abu Sufyan says it's the poor who follow him. He says are his followers increasing or decreasing? Abu sufyan say they keep on increasing. And I asked him does anybody who embraces this religion leave the religion out of dissatisfaction",
      "dissatisfaction with the religion? Notice he didn't say leave the religion. He said, leave the religious out of dissatisfation with the religions. And Abu Sufyan says no. Meaning some people might leave their religion out of persecution but it's not like people were changing their minds because they lost certainty. The more you got to know the Prophet , the more certain you became in your faith, the more yaqeen they had in their faith. So that's not happening. And he said have you ever accused him of telling lies before this claim of prophethood?",
      "He said, no. He said was he ever known to break a promise? I said, No. And he said but right now Abu Sufyan said the one opening I had he said, But right now we have a sulh with him We have a truce with him So let's see how he acts meaning if he's gonna break a Promise we're gonna see right now because we're testing him with this truce that we just entered and he said Have you ever had a war with him? I Said yes. He what was the outcome of the battles? He says sometimes he wins and sometimes we win",
      "said, what does he order you to do? He said he tells us to worship Allah and Allah alone and not to worship anything beside him. And to renounce all that our ancestors used to worship. He orders us to pray, to speak the truth, to be modest, and to keep good relationships with our kith and kin. Now when Haraql heard this, Abu Sufyan said, Haraqul turned towards the translator",
      "tell him, I asked you about his family. And your reply was that he belonged to a noble family and all of the prophets of Allah came from noble families. And I asked whether anybody else claimed what he has claimed and you replied in the negative. And had it been in the affirmative, I would have thought that he's just copying a false prophet before him. And i asked if it was a kingdom that he came from?",
      "And you said no, because if he was from a kingdom I would have thought that this was just a power grab where he's trying to take back his ancestral kingdom. And I asked you, was he ever accused of lying? And you say no. And then I ask you if the rich or poor follow him and you said it is the poor who follow him, and all of the prophets are followed by the poor initially. And i asked you if his followers are increasing or decreasing. You said they're increasing and that is the way of faith.",
      "all of the persecution, they keep increasing in numbers. And I asked you whether he has ever betrayed and you said no, he's never betrayed and the Prophet's never betray. And then I asked what he ordered you to do and you say that he ordered to worship Allah alone. And he ordered not to worship idols and he ordered pray and speak truth and be modest. And than he says this is where the political shift comes and interesting psyche of Haraq al-Khams",
      "فَإِن كَانَ مَا تَقُولُ حَقًّا فَسَيَمْلِكُ مَوْضِعَ قَدَمَي هَاتَيْنِ Harakl says to Abu Sufyan, if what you have said about him is true, it's only a matter of time before he will possess the land that is right under my two feet. وَقَدْ كُنْتُ أَعْلَمُ أัنَّهُ خَارِجٌ لَمَّ أَكُن أَظُنُّ أَنَّہُ مِنْكُمْ I knew a prophet was coming. I just didn't think he was going to be from you guys.",
      "him coming from the Arab, from the Arabs. Then Haraqil said to the... he said give me the letter that the Prophet ﷺ sent me and that was a letter that",
      "the leaders of Busra where the light of the Prophet initially shines, the gateposts of Hashem. So he said bring me the letter and then Harakl in front of Abu Sufyan He reads the letter. He says from Muhammad to Harakli the great one of Rome",
      "Peace be on to those who follow rightful guidance. What proceeds, I call you to the call of Islam. Submit and you will find salam. If you embrace Islam, Allah will give you twice the reward.",
      "Islam and the Islam of all of your people. And if you turn away, then you will bear your own sin and the sin of Al-Arisi'een. Al-Arisi'een are the poor people amongst the Romans, the peasants amongst the",
      "read in Jerusalem by the Caesar of Rome. Say, O people of the book, come to this agreement between us and you that we will not worship anyone besides Allah until the end of the ayah. When he said that, Abu Sufyan says, If I was there with him right now,",
      "I would have believed in him and I would be washing his feet. An expression of iman, an expression of faith. By the way, the same words were used from Najashi radiAllahu anhu to Ja'far radiAllah anhu in private. لو لا ما أنا فيه من الملك If I didn't have a responsibility here with my kingdom, I would've come to him to carry his shoes. He said if I could be, if I knew that I could reach him... He's telling Abu Sufyan in front of his own people. And this is the thing, Abu Sufyan is witnessing this.",
      "I would wash his feet as a sign of adoration and obedience. Abu Sufyan says that when he said that, فَلَمَّا قَالَ مَا قًالَ وَفَرَغَ مِنْ قِرَاءَةِ الْكِتَابِ كَثُرُ عِندَهُ السَّخَبُ When he said people started to lose their minds around him so then the voices start to get loud, the discomfort, the tension in the palace grew",
      "voices were raised and argument took place. And Abu Sufyan said, we were thrown out the palace so they could continue their argument. And Abusufyan said it was at that moment that I told my companions, I said this man is going to rule the world. We have no chance of Allah like we're sitting here trying to fight him in Mecca and Medina. What a surreal experience to see the Caesar of Rome reading to us a letter from him and saying we would I would wash his feet",
      "And he said, at that moment I knew that the Prophet ﷺ was going to be granted victory until Allah ﷻ entered certainty into my heart. Now subhanAllah so much to talk about here and decipher but I'm not gonna go too far into the lessons. But I just wanna point out the way that Imam al-Bukhari structured the book. What's the first hadith? Always we talk about it. إِنَّمَا الْأَعْمَالُ بِالنِّيَاتِ",
      "the importance of sincerity. And some of the scholars of Al-Bukhari, in their explanation of Sahih Al- Bukhara they say that it is a sign that what gets in the way of sincerity is prosperity. What gets in a way of sincerity is the fear of losing this dunya. Subhanallah! Think about the journey of this man Hiraqil. Allah just gave him an improbable victory. He started off his kingdom on the run",
      "kingdom on the run from Kisra, a brutal tyrant. Allah humbled him, humiliated him and then Allah gave him victory. And he had that moment in front of his people where he grew in their eyes. And He's a scholar of religion. And HE knows that this Prophet is the prophet of Allah. What got in the way of Him and clarity with the truth was His castle. He couldn't believe in the Prophet publicly because he didn't want to lose his palace.",
      "It was all about his throne. It was about his dunya.\" And so the lack of ikhlas, the lack sincerity in what he knew as the truth is what stopped him from affirming the truth. But imagine the turn in history if Haraq al-Azeem al-Ruhm would have embraced Islam and that would've been one of the stories. A man who actually embraced Islam. This also has to factor into the prophecy to come",
      "into Al-Bayt al-Maqdis on his watch. There was a sense of prophecy, they knew that something was coming. He told Abu Sufyan one day these two feet the land under these two seat will belong to that man . And it's also important to pay attention SubhanAllah that the other man that's with him Sophronius was an incredibly well versed theologian from Damascus",
      "from Damascus. He was an elder in the church, he was the patriarch of Jerusalem. He's a saint in the Eastern Orthodox and some of the Catholic traditions. He is the sermonizer of Jerusalem and he knows that something big is about to happen, that a shift is about come with the Prophet SallAllahu Alaihi Wasallam and the Muslims and it would in fact be that in the year 633, Sofronius would assume the role of rule over Jerusalem, the Patriarch of Jerusalem,",
      "passed away. So there's a recognition of Umar radiyaAllahu ta'ala anhu, that's the come as well, the circumstances under which Jerusalem will go to this Prophet of Allah who Allah subhanahu wa ta'aala has sent. Move on, the Prophet salallahu alayhi wasalam sent, as we said, the letter to Kisra. He sent the letter too Haraql. Kisrah was the man, SubhanAllah, when the Prophet sallallaahu alaihi wasalam sent him the letter he had an opposite reaction right?",
      "Right? He read the letter. He said, How dare he say from Muhammad Rasulullah to Kisra Azim al-Rum. Like he should have switched the two and the from. How dare you put his name above my name in the letter? Who does this man think he is? And Kisr is a man who's just been rattled by a sudden defeat by the Romans. And he wants to prove his power due to his insecurity. And so what does he do?",
      "letter, he threatens the messenger of the Messenger and he says that I'm going to kill the Prophet for even daring to call me to Islam. Even daring to address me in this way. So what does he do? He sends to Baadham who was the governor of Yemen. And he tells Baadhan, the governor",
      "letter. He actually set up a plot to kill the Prophet . Baadhan commissions his two men, the two men are on their way to Medina. Abdullah ibn Hudhafa, the messenger of the Messenger returns back to the Prophet and he says what happened with the letter? He said he tore it up. The Prophet said may Allah tear up his kingdom. The two hitmen arrive in Medina, the Prophet immediately has them apprehended",
      "apprehended, they come to the Prophet ﷺ and the Prophet says I just got news more or less. I just go the news that Kisra has been killed by his son. May Allah tear up his kingdom. This arrogant ruler of Persia has just been killed. The news would have been divine because there's no way to receive the news of Persa but at this moment Kisara was just killed not by the Prophet , but by his own son an internal coup",
      "would tear up an already fragile Persian kingdom. So what happens, the Prophet says go back to Baadhan in Yemen and tell him Aslim Taslim embrace Islam and you will find Salam and he said there is a time when Islam will come to Yemen precede Islam reaching you by reaching Islam and become a conduit for Islam instead.",
      "accepts Islam. And SubhanAllah starts to set the stage in Yemen for Islam before Mu'adh ibn Jabbar radiyaAllahu ta'ala anhu comes and takes the job, and solidifies Islam in that region. And Allah would decree that Ba'dan would die of an illness a year before the Prophet salallahu alayhi wa sallam, and his son would be a shaheed fighting a false prophet",
      "So he embraced the Prophet ﷺ. He died as a Muslim at the advice of the Messenger of Allah ﷺ, set the stage in Yemen. So Islam is spreading in Yemen, Allah ﷻ decrees that the Persian Empire is being torn up due to internal dynamics before the Muslims will come and we'll finish the Persian empire. And listen to this hadith of the Prophet . This hadith is in Sahih Muslim. Abu Hurairah says that",
      "said, قَدْ مَاتَ كِسْرًا فَلَا كِصْرَ بَعْدَهُ كِثْر will die and there is no Kisra after him. وَإِذَا هَلَّكَ قَيْسَرُ فَلا قَیْسْرا بَعدَهو And when Caesar perishes, there will be no Caesar after him.\" And he said",
      "He said, that I swear by the one whose hand is my soul, that you will spend the treasures of Kisra and Qaisr in the path of Allah. So the Prophet ﷺ is commenting on the political dynamics in these places from Medina with his small set of followers. The prophecy continues to unfold.",
      "defeat the Persians first. And they were considered the more arrogant of the two empires and then the Romans as well. And this is post battle of Qadisiyya, the most important battle with the Persia's you now have the Battle of Al-Yarmouk in al-Sham The Muslims have defeated the Persias and the Muslims are in the heart of Byzantine territory Khalid radiAllahu ta'ala anhu",
      "is advancing Abu Ubaidah radiAllahu ta'ala anhu is advancing Harakil is on the run. The same man that didn't embrace the faith, is on-the-run with his own and SubhanAllah it's even narrated that he said after Yarmouk, think about this, he said farewell Syria you will never be ours again after Yarrmouk this is it. And Subhanallah you got to think about",
      "he was run out from the Persians before. But he's saying this one feels different, this is divine prophecy, this not a ruthless arrogant tyrant, this divine prophecy taking place and so he bids farewell to Syria. May Allah protect our Syria. He bids farewell to it as he leaves the area of Al-Sham and says you will never be ours again. And he withdraws to Constantinople,",
      "the same place Istanbul today, the same that he would drew when the Persians were advancing upon him. So it was the heart of the Byzantine Empire so he withdraws to Constantinople. Amr ibn al-'As radiyaAllahu ta'ala anhu is in Rafah and he conquers into Egypt, the Copts also part of the Christian empire. So Jerusalem is being surrounded from all different directions now",
      "with defeat of the Roman Empire and these Sahaba that are popping up in the land of Palestine, but they don't want to spill blood in Al-Bayt al-Maqdis, in Al Aqsa. And so there's a prompting that takes place, a negotiation that takes places which is to surrender the city without bloodshed. And when has Jerusalem ever surrendered without blood shed? Surrender the city",
      "down that route. The siege around Al-Quds lasts for about four months, so you have the Dawah from the Prophet and now you have prophecy coming true. Sophronius who is in Jerusalem he offers terms of surrender and he offers to pay a jizya and he says that the only condition",
      "and accept the keys to the city. Now, subhanAllah when this takes place, the Sahaba are kind of in a bind here. What do we do here? Do we surrender Jerusalem or do we just fight him anyway? Or do we go ask Umar radiyaAllahu ta'ala anhu to come? Surah Habir ibn Hasana, Surah Abir radiyaAllahu anhu says, Just bring Khalid radiyaALLAH ta'laan hu and tell them he's the khalifa. He looks like Umar , and maybe we could just pull it off just to get it over with. But that wasn't going to work.",
      "Sophronius, when he meets Amr ibn al-'As, some of the narrations mention that he asked him what his name was. And when Amr asked him for the keys of Jerusalem, he said that we know of the one that will take the keys that he'd have three letters in his first name. So Amr, Umar, there's something there. But he said you're not the one. There's something missing about Amr al-'as that did not allow Sopronius to hand over the keys to him.",
      "And so Umar is back in Al-Madinah and I have a much more detailed lecture on the conquest of Jerusalem through Umar . I'm just going to mention for the sake of the flow of the lecture. Umar Is back in al-madina, and there's precedence for treaties that were unprecedented before where churches are being protected in Syria. They're being protected. In Egypt Christians are being given the right to worship Khalid Abu Abaydah",
      "Abu Ubaidah radiyaAllahu anhu, Amr ibn al-'As radiyaAllahu anhu are all making good on their promises of covenant under the direction of Umar bin Khattab radiyaALLAH ta'ala anhu. So there is hope that there's going to be a historic type of protection that's offered to the inhabitants of Jerusalem with this surrender. But Umar radiyaLLAH ta-ala anhuh takes shura. He asks Uthman radiyaILLAH taa'alaanhu what he should do. Uthmaan radiyaULLAH says it's too risky for you to go out don't go out.",
      "Ali , he actually says that it's important for you to go out because this is a historic occasion and it's unlike any other conquest. And so, it's befitting and inshaAllah ta'ala you'll be protected and we can protect Madinah as well. Umar takes the request of Abu Ubaidah to come and the advice of Ali to go and some of the other senior companions. He doesn't take an army.",
      "an army, he doesn't take a posse. He goes out subhanAllah with one servant and a camel wearing his imamah. He's not wearing his full armor or anything like that. He has a thawb with 17 patches in it. 17 patches because of how beat up it is and just enough for the journey. And he makes his way towards Jerusalem. SubhanAllah how relevant history is today",
      "As he's arriving towards Al-Bayt al-Maqdis, before he gets there, he stops in the area of Al-Jabia which is today the Golan Heights. May Allah subhanahu wa ta'ala free it from occupation. Allahumma ameen. So Umar radiallahu anhu actually stops him what is today The Golan heights and starts to coordinate with his other commanders from the Sahaba the entrance into Al-bayt al Maqdis And that's where we find that momentous occasion",
      "Jerusalem. Now, Jerusalem is set and there's a lot of curiosity. There is a lot uncertainty because these people have been traumatized by the Persian Empire. They've been through a massacre not too long ago, less than two decades ago at the hands of another ruler. What's this going to look like? So you have the Muslims that are lined up, you have inhabitants of the city that are line up. Everyone is waiting to see how Umar was going to behave. And we know",
      "that he took turns with his servant. He said, half the time of the journey you're on the camel, half of the time I'm on the camels. The half that he was on the Camel happened to be the half they were entering into Jerusalem. He says to Umar let's switch. Umar said no! Justice! We said half-half, you stay on the Campbell. On top of that Allah tested Umar . Umar fell in a mud puddle so the already 17 stitched thobe is now covered in mud",
      "or anything to get the stain down at the time, Umar has to walk into Jerusalem with a thoe of 17 patches to receive the keys to the most glorious city from the Roman Empire of all people. Right? With this look and he doesn't bat an eyelid. Remember subhanAllah 10 years before that, Harakl put on the display of humility",
      "and shedding the imperial robes. This was just Umar being Umar, living out the ethics of Islam, what the Prophet taught him. And so before he comes we know the famous story Abu Ubaidah goes out to me and says come on really? Like ya Amirul Mu'mineen couldn't you switch this up a bit just for the occasion? And Umar said I wish someone other than you said it",
      "We're a people who Allah honored through Islam. And if we seek it through anything else, Allah will humiliate us. So he was upset with Abu Ubaidah radiAllahu anhu saying that to him. He said let's proceed. Now here's the thing. Sophronius is waiting with the keys of the city to hand over the keys to Umar radiAllahi ta'ala anhu and it's a stunning sight what it changed from Kisra, Azim al-Fars",
      "to this coming to Jerusalem. And prophecies are of two types because I want to give you a framework as it relates to the Prophet ﷺ there are prophecies of faith, prophecies have character, propheces of name, prophecs of appearance, prophecys of geography if you look at the prophecies about the Messenger of Allah ﷺ so when he came to his name",
      "When it came to the geography, they knew that he would arise in that land. That's why the biblical scholars, the tribes of Bani Qurayza and Banu Nadhir and Qainuqa are waiting there. They know that it's coming in that area as the hadith of Salman al-Farsi radiAllahu anhu. External signs, you have the seal of prophethood on the back of the Prophet ﷺ. Faith, is he preaching a faith that is consistent with the prophets that came before him? Character is described thoroughly in the scriptures before.",
      "scriptures before. Sophronius seems to have something about the person who will receive the keys of Jerusalem, his character but also the letters in his name being three letters or even the amount of stitches and his garment is something that some of the books mentioned but he's carefully analyzing Umar radiyaAllahu ta'ala anhu. And I give a hadith from Abdullah ibn Amr al-As as an example here where he mentions that shall I tell you how the Prophet sallallaahu",
      "How he was described in the Torah. And he says that it was the same type of description as the Qur'an, that there was something in there where it would be said",
      "And then he goes on to say, till he says, and Allah subhanahu wa ta'ala opens the doors for him. So he says that the Prophet ﷺ was described in the Bible as a man that would be sent",
      "as the Prophet and servant of Allah, someone who is not arrogant or harsh-hearted, someone that doesn't raise his voice in the Aswaq , not in the marketplaces. Someone who would not leave this world until Allah gave victory to him. And he made straight the crooked in regards to affairs of religion and brought forth La ilaha l'Allah with victory.\" So that was the way the Prophet was described? You have to think, Umar has a description too.",
      "So when Umar comes in, the patriarch cries as he hands him the keys and he says a leader like you will never be defeated. A leader like You will never Be Defeated And He Says to a person Like This The Keys of Jerusalem Are Given That You are what We expected you to be Subhanallah You then have What Omar Does he Takes the Keys and?",
      "take some of the, you know, the belongings of power. Now keep in mind Sophronius historically when he knew that the Muslims were closing in, he actually sent the cross and he sent some of them most famous relics of Christianity to Constantinople to be protected just in case the Muslims would do to them what the Persians did. What does Omar radiAllahu ta'ala Anhu do? Omar radiallahu anhu receives the keys to the sepulchre. Omar radiALLAH ta'al Anhu holds it in the family of Al-Nusayba",
      "to guard the churches, to hold on to the keys. And until now those keys are maintained by a Muslim family, the keys to the holiest churches in Christianity. Umar signs the pact of Umar which is the protection of Christian churches and Christian sites, the protection",
      "And on top of that, Umar brought back the Jews that were expelled from Jerusalem to Jerusalem because of the bitterness between the Christians and the Jews, between the Romans and the Jewish due to the Roman and Persian dispute. Umar situates 70 families, Jewish families back in Jerusalem giving them their protection as well. And the story goes on and on. Of course, which you know if you remember this",
      "many times and I'll just mention it in brief. When Sophronius is giving Umar radiAllahu anhu the tour of the city of Jerusalem, of Al-Bayt al-Maqdis, and the call for prayer is made there in the Church of the Holy Sepulchre. It's a time for dhuhur. And Umar radhiAllahu ta'ala anhu is offered by the patriarch who is seeing the beauty of the justice of Umar to pray there. Umar says no, if I pray here Muslims are going to come later on and say this is a masjid. They're gonna say",
      "They're going to say, Umar prayed here and they're going take it from you. Let me step out and pray.\" And subhanAllah if you just look at the image, Umr stepped out and he prayed and that is Masjid Umar right next to the church of the Holy Sepulchre. That is the opening, the basira of Umar to where he could see. Now I want to say this subhanallah to really conclude here in terms of the prophecy and in terms how this all coming forward in some of the lessons.",
      "that same place you now have Bilal radiallahu ta'ala anhu calling the adhan in Jerusalem as he called it in Mecca and Medina. The first muazzin in Meccan, the first muazzin in Medina, and now the first Muadhin in Jerusalem. You have Khalid and Abu Ubaida and Amr ibn al-As and Abdurrahman ibn Auf and Sa'd ibn Abi Waqas and the greatest of the companions all present in that moment",
      "And when Bilal was told to make the adhan and he didn't want to make it, Umar said to him, This is one of the days of Allah. This conquest of Jerusalem is one day of Allah.\" And Bilal makes that adhan leaving the Sahaba weeping in this regard. I wanna give you a sight.",
      "Salah and Jama'a was the Prophet SallAllahu Alaihi Wasallam leading all of those prophets in Salah a decade prior. And now you have Umar radiyaAllah taala anhu leading hundreds if not thousands of the companions in Salat in Al-Bayt al-Maqdis. And think about how improbable that sounded in Mecca during the time of Rasulullah ﷺ Like, if you were to say in Meccan",
      "in the year 620, that less than two decades from now, about 16, 17, 18 years from now all of us are going to be praying in Jerusalem having conquered the Roman Empire and praising and declaring the greatness of Allah while we're being suffocated in the streets of Mecca people would have laughed and called you crazy. And Allah just as He made the miracle of Al-Asaa'u al-Mi'raj",
      "was followed by the gathering of the Sahaba. There's another thing about that milk that was given, remember in the night of Rasulullah al-Mi'raj Jibreel presented to the Prophet a glass of milk and a glass wine and the Prophet drank the glass of Milk and that was a sign of Fitrah And milk represents in a dream Al-Ilm faith knowledge",
      "once had a dream that Umar was catching the milk from his hands. But he was catching them milk from His hands. And so, subhanAllah imagine in that same place where Jibreel gave the Prophet , that drink of milk as he led the Prophets in prayer, Umar an extension of the light of the Messenger of Allah is leading this Salah in that very same place. Umar",
      "cleaned up the place as did the companions because it was essentially relegated to what was almost a dumpster at this point when it came to where the dome of the rock is today. And of the fadail of Umar r.a was that the first time the Muslims could pray in public in Mecca was when Umar became Muslim and this is now the first they're praying in public, in Jerusalem, is behind Ameer al-Mu'mineen, Umar bin Khattab r.o so he led the salah",
      "there in Jerusalem, he read Surah Sa'd. And in it were the verses of Dawud a.s. and then in the second rak'ah, Umar r.a. read what surah? Surat al-Isra. The prophecy continues. Imagine the early Muslims who heard that surah revealed in Mecca and now Umar a.w. was reading that in tears thinking about what this meant in the moment. I want to give you some of the narrations in this regard. Al-Waleed ibn Muslim",
      "Waleed ibn Muslim radiallahu ta'ala anhum he said that 10,000 eyes that beheld the Prophet sallallahu alayhi wa sallam died in Asham. 10,00 eyes that saw the Messenger of Allah what a beautiful way to describe it died in asham whether it is Bilal and Ammar or Ibn Masud and Abu Dharr the initially persecuted Muslims",
      "or visited Al-Sham, or visited that place. This became the gathering place and if you think about the day of judgment The people will rise from al-Madinah, the Sahaba will arise from their graves and they'll proceed to Ard Al-Shab These companions already proceeded their companions to Ardal Sham And if you Think about the amount of Sahaba that visited this place and he and if classed them the early Muslims like I said like",
      "the weak ones and the oppressed ones. Or you have Abdullah ibn Abbas, and Abdullah ibt Umar, the scholars from the children of the companions. Abdullah ibb Umar radiAllahu ta'ala anhumah as we said he would travel from Medina to Al-Quds to pray two rak'as in Masjid al-Aqsa And he wouldn't even take a sip of water out of fear of losing out on the reward that is mentioned hadith of the Prophet salallahu alayhi wa sallam from the dua of Sulaiman alaihissalam",
      "and pray two rak'ahs, seeking only the pleasure of Allah subhanahu wa ta'ala and be denied the forgiveness of their sins. It's the place where Al-Abbas, Walid al-Nabi salallahu alayhi wasalam who they used to call the father of the Prophet salallu alayhim wa sallam, the uncle of the messenger of Allah salalluh alayhe wa sallaam with all of his haybah, with all his glory came into Jerusalem. And they thought he was the khalifa when he entered by the way. When Al-Abbas entered into Al-Quds,",
      "I mean this is the family of the Prophet ﷺ that the people of Jerusalem thought, that must be Umar ibn al-Khattab . Imagine Abbas proceeding into Jerusalem. You have a weak hadith from Umm Salama and Abu Dawud that whoever puts on the ihram from Jerusalem and makes his way to Hajj or Umrah will be forgiven for all their sins and guaranteed Jannah. And Abu Dawood says may Allah have mercy on Alwakiyy ibn Jarrah he went to Al Aqsa and did ihram and he went",
      "to Umrah again, just so he could try to gain the reward. So think of all the people that went there from Mecca and then made their way back for Umrah. And this was also narrated about Sa'd ibn Abi Waqas radiAllahu ta'ala anhu. The sites where Ibn Umar radiAllah wa'anhumma was seen in Masjid al-Aqsa praying Salatul Fajr and then staying until Al-Duhha remembering Allah subhanahu wa'ta'ala and then getting on his camel and making his way back to Madinah not to speak to anyone else. Muaz radiAllahi ta'la anhu",
      "he would do i'tikaf in that masjid. Three days fasting and praying, and then turning to his companions and saying, now we can hope that Allah has forgiven us for everything in the past, so let's pay attention to what is in the future. Abu Hurairah came to Al-Bayt al-Maqdis. Tamim Ibn Aws al-Dari radiAllahu anhu, the Palestinian companion. Tamima radiAllahi anhu came from Palestine",
      "in Jibreen, which is occupied Khalil. Ubadah ibn Samit radiAllahu ta'ala anhu, the Qadi of Palestine who is buried in the Babur Rahma cemetery where multiple companions are buried and the list goes on and on and I'm going to give you two that I thought were relevant to this lecture about prophecy inshallah ta'al and then we'll conclude for the night. Who was the wife of the Prophet sallallahu alayhi wa sallam that was a Jewish convert? Who was",
      "Our mother that was a Jewish convert. We say it with pride. I know it's cold, but I can hear you. Safiyyah bint Huyayy radiAllahu ta'ala anha. A woman who was mocked with her lineage. Binta al-Yahudi or Al-Yawudiya. They called her the Jewish woman to try to mock her. Safiya radiAllahi ta'la anha our mother who embraced Islam and came from that. And the Prophet sallallahu alaihi wa sallam said",
      "said that you are the daughter of Musa alayhi salam, the niece of Harun alayhis salam and the wife of Muhammad sallallahu alayhim wa sallam. There is no shame in what you have. Imagine Safiyyah radiyaAllahu ta'ala anha when she visited Al-Bayt al-Maqdis. She was extremely moved. Her father was a rabbi, was a leader of his people and was supposedly waiting for her husband Muhammad salla allahu alaihi salama to arise as a prophet",
      "And as a result of his rejection, ended up in Medina and dying upon disbelief. Whereas she is now in Jerusalem with the Muslims. Safiyyah radiAllahu ta'ala anha. And she went around Palestine. And he starts to recount all of what she learned when she was Jewish before she became Muslim. And stood on the mountain of olives.",
      "the place of يوم الفصل, the place where the people of Jannah will go and the people hellfire will go. And this is the place were the Messiah would rise. She starts to recount what she learned before she became Muslim as a Jewish woman. And who was the chief rabbi of Madinah before Islam? Abdullah ibn Salam radiyaAllahu ta'ala Anhu, Hussain ibn salam. Abdullah ibbna Salam also came to Jerusalem.",
      "Subhanallah, he was one of the troops of Umar radiyaAllahu ta'ala Anhu who opened the area of Al-Jabia which is Golden Heights and then proceeds to Al-Bayt al-Maqdis and can walk around Jerusalem. The former chief rabbi of Medina as a Muslim who came there fi sabi'illah and can talk about the rich prophecy and the rich lineage and rich history of that place. May Allah subhana wa ta'la allow us",
      "of that prophecy. And as Allah subhanahu wa ta'ala blessed those 10,000 eyes to set sight on the Prophet salallahu alayhi wasalam and then to die in a sham may Allah grant us the ability to see our prophet salallah alaihe wasalam on the day of judgment while he is pleased with us and may Allah subhana wa taala grant us a noble death and may allah azawajal include in our life story the opening of Al-Bayt Al Maqdis May Allah remove from us the barriers between",
      "noble promises and may Allah forgive us when we let our sins hold us back from the good that is in front of us. And may Allah protect us from being blinded by our prosperity or our wealth, the way that Hiraqil was blinded. And May Allah open our hearts the way He opened the hearts of the likes of Umar . And may Allaah give peace and victory to the people of Al-Bayt al-Maqdis."
    ]
  },
  {
    "file": "omarsul/The End is Near_ Here_s the Evidence_ Dr_ Omar Sul_WnahGCCyHLg&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1748493954.opus",
    "text": [
      "There is this ayah of the Quran where Allah says, إِنَّ السَّاعَةَ آتِيَةٌ أَكَادُ أُخْفِيهَا لِتُجِزَى كُلُّ نَفْسٍ بِمَا تَسْعَى Allah mentions to us in Surat Taha that verily the hour is coming and it is as if I have hidden it. أَکَادوا أُحْفیها And the scholars say there's no more powerful way that Allah could speak about how hidden the day of judgment is. He has hidden it from",
      "الملائكة المقربين from the closest angels to him and from خير المرسلين, from the best of the messengers of Allah. None of them know any idea when the day of judgment actually is or when the end of this world actually is. All of them are just as in the dark about when the",
      "from everyone but Allah Subhanahu wa ta'ala. And everyone will be repaid exactly as Allah Subh'anaHu Wa Ta-A'la has decreed once that time comes, but it is so hidden yet so imminent at the same time. And one of the questions that comes up as you read the Quran from cover to cover and I want you to pay attention to it. You'll notice that the signs of the day of judgment are not spoken about much in the Quran",
      "in the Quran even though there tends to be an obsession over the signs of the Day of Judgment amongst the Muslims. The signs of Day of Judgement as you go from cover to cover, the minor ones and the major ones are not spoken about directly much at all. Allah utilizes a Tanbih as scholars say He indicates many of the major signs of day of judgment without a Tasreeh, without explicitly speaking about them. Now you could look to that",
      "not speak about it this way? Why does Allah speak about that way?\" And that is poor adab with Allah . We don't have that type of mannerism with Allah because Allah is not asked, Allah asks. But we can say from the wisdoms of that is that if a person was to pay attention to the lessons of the past and if a",
      "Allah tells us to embody. That everything that is to come would not catch us by surprise because we would have already prepared ourselves for both the seen and unseen to come. But if a person was to understand Allah's power, and if a persons was to be amongst those الذين يؤمنون بالغيب Those who believe in the unseen They don't need the hows they don't the ones They just know that Allah has created",
      "then whatever is to come would not catch them by surprise because they would have already embodied and developed the immunity that is necessary to deal with those things as they unfold. And that is just one of the wisdoms. The scholars mentioned many of them. They say, Subhanallah, ad-Dajjal, the Prophet ﷺ said that there is no fitna from the time that Allah ﷻ created Adam ﷺ until the end of the world greater than al-Masih ad-Dadjal.",
      "It is Taqeer. It is a form of belittling him that Allah does not even make mention of him in the Quran and Even though every single prophet has warned about him Every single prophet as the Prophet said if a person has Iman If a person had belief and nurtures that sense of belief Then that is the immunity from The fitan, the greater ones and the smaller ones no matter what they are and to us what Allah has said and what the Prophet",
      "Prophet ﷺ say, all of it comes from a divine place and we accept it as human beings. And we merely prepare ourselves. Some of the scholars say that of the wisdoms, as we have just read cover to cover, and you don't find so much elaboration on the signs of the Day of Judgment within that, of the",
      "should have already been there without any of the commentary, without any other things that the Prophet indeed warned us about. Of the natural disasters and corruption to come because the Prophet said, That I and the hour were sent like these two fingers Meaning, the scholars say the closeness of them to come The Prophet sending and then the final hour meaning this is the final call",
      "through the Messenger of Allah ﷺ and also that if you took the history of the world, the history Of Allah's creation on this earth And you compared the time that has passed before the Prophet ﷺ to the time That is left of humanity it is like the time between The tip of the middle finger and the tip of index finger So there is already an urgency with the sending of the messenger of Allah towards the end of time without any of the other",
      "any of the other things that are happening, without the wars, without to cut it, without they the killing and the murder and the haraj and the lying and the deceit and the treachery and the slander. And this and that without all of those things. And before the beast is to come out and before the Mahdi has to come in before the job and before he saw Islam. That when Allah sent the best of his prophets with the final revelation,",
      "much time left, and so I will already approach the world with a great sense of urgency. And say to myself there isn't that much time lef. Now the next part of that dear brothers and sisters, this is something I really want to allude too because I want us to understand this for a moment. You know subhanallah in this last week suddenly the discussions about World War III are out there, and I'm not gonna give you a political analysis on what's going on",
      "I'm just going to point out one simple factor. If you lived in Gaza right now, the end of times is already here. World War III has already happened to you. If live in Khartoum right now in a Sudan, World War Three is already happening to you if you live in Congo, World war three is already Happening to you, if you Live in Idlib, World-War 3 is already",
      "Muslim world spans and where disaster is becoming abound, and what you see when you walk out of your tent or what resembles your home and what feel when you go back is nothing but chaos and instability then the discussions about what might transpire in the rest of the world are completely irrelevant to you. And that's why it needs to be that much more relevant to us. If as believers the Ummah",
      "supposed to be feeling the pain of the ummah, then it is already a state of emergency even before World War III arrives at our doorstep. Before we start to feel the possibility of us being expelled from our homes or something difficult coming upon us like what's coming upon our brothers and sisters. Allah subhanahu wa ta'ala is actually putting our sincerity to test. If you don't already feel it, then that's actually a bigger problem than whether",
      "of your expectations. And so when they start talking about the wider region, and they start talkng about the rest of the world, and you start to see Gaza though the genocide has not slowed down at all, start to disappear from the headlines know that this is part of the game that's being played all around. That for them it looks just as bad today as it did yesterday.",
      "bad for you today as it did yesterday until there's a sense of fear, of imminence, of destruction and disaster that comes into our own lives. It's a way that Allah puts our sincerity to test. And one of the reasons why fitan, why tribulations spread is because they go unchecked. And that is true for the fitan of corruption",
      "that go astray from Allah and introduce all sorts of other forms of munkar. When they go unchecked, they spread. And this is just one form of that that when a person starts to think about is the end of times near? I'm starting to read these ahadith. Keep in mind dear brothers and sisters there's not a generation of Muslims that has ever been on the face of the earth except that they thought that yawm al-qiyamah would appear in their lifetime. From the time of the Prophet ﷺ until now every single generation of",
      "and said, this looks like it's here. This looks like its here. It's only a matter of time. And that's actually the point. That a person should not obsess over the signs as much as they seek to prepare themselves for that moment. And the Prophet SallAllahu Alaihi Wasallam says speaking to this natural mindset that when fitan are abound, when the different types of tribulations are bound whether it's the killing or whether",
      "it is the corruption, whether it is fasad or fahsha. Whether it is a corruption of suffering or whether it's the corruption of challenging Allah and challenging the laws and rules of Allah . The Prophet said in this hadith from Al-Miqdad ibn al Aswad",
      "The happy person is the one who avoids these fitan. What does this mean? The scholars say that there are categories here. There are the fitn of a lisan and the fitin of a suyuf. There're the tribulations of the tongue, and the tribulation of the swords. A happy person's the one spares themself from entering into these states of tribulation",
      "their iman is going to be tested on purpose. A happy person is the one who spares themselves from the drama, who spars themselves from headaches, who spare themselves from heartaches, who sparers themselves from a dangerous situation either to their dunya-y self or worldly self or deen-y or religious self. A Happy person is one who Spare as much as possible and who Allah spares. Indeed there is happiness that isn't that",
      "And the curse of Allah is upon the one who causes fitna. Even if they think that they're doing good. The curse of allah is on the one, who brings fitna upon people even if they Think that they are doing good and goodness is for the person who avoids fitna as much as they possibly can This is a rule from the prophet But listen to what he says at the end of this",
      "Prophet said, after saying the happy person is the one who avoids al-fitan. As for the one that is tested and patient then what an excellent person that is. Meaning what? You know subhanAllah you think about these people in the world that have this fitan that are brought upon them. And we look at it and say what did they do to deserve this? What did they bring this on themselves?",
      "that entire question is wrong. The Prophet flips it and he says,",
      "them as a result of their patience with Allah . No one asks to be put in these difficult situations. We all seek places of safety, we all seek place of spiritual safety hopefully. How many of you moved here so that you could come to a place where you'd have an Islamic environment? How many people look around the world today and say how do I get to this place and how do i get to that place? How do I protect myself from this? Howdo I protect my self from that? The different type of fitan,",
      "upon us and we feel this looming sense of the day of judgment coming near. But the Prophet ﷺ is saying despite all of that for the one who ends up having it visited upon them, and then his patience what an amazing and excellent person that is and what a fine reward Allah has prepared for that person. The last thing I'll mention here dear brothers and sisters because the Prophet gave us a mindset and again if you're reading the Quran especially",
      "their next recitation of the Qur'an. If you're reading through the Qur-an, you don't have this type of mindset that we find prevalent amongst the Muslims. The Messenger of Allah ﷺ flipped the paranoia about the Day of Judgment with the urgency of death in two ways. One of them is the hadith of Anas ibn Malik r.a. He says that once upon a time there was a man who came to the Prophet's ﷺ and kept saying, مَتَسَاعَ مَةَسِاعَ",
      "hour, when is the hour, and the Prophet looked around. And Anas said he saw a young boy from Banu Shan'a, from the land of Shan'aa, and he pointed to that boy , and he said , if this young boy lives long enough,",
      "found your day of judgment regardless. Meaning what? Whether or not you see death and destruction in the world around you, you will find death regardless. And that is as unpredictable to you as anything else. You can't predict death. You could have all the analysts in your life that you want but you're not going to be able to anticipate when Allah subhanahu wa ta'ala tests you with that.",
      "instead of sitting there and reading the world, and reading when the end of times is to the point that you start to make your calculations in your head. Make your calculations about death, and about what you have prepared for that meeting with Allah . Because your day of judgment is in that grave regardless. And what you will face there is no less severe than what you'll face here. And that's why he said ,",
      "from the fitnah of the Messiah, the Dajjal.",
      "you and the hardship of the angels coming to you, and the difficulty of that moment. And still being able to process Allah Muhammad SallAllahu Alaihi Wasallam Al-Islam when all of that is happening around you is just like the faith that is necessary for you if you encounter al Masih ad Dajjal in your life and still being Able to see through his tricks and say Allah Muhammad Salallahu Alaihe Wasallem Deen Al Islam It's the same type of mindset. It's a same type",
      "a Dajjal here and the elements of a Dajaal here or you're facing death and the Elements in the grave there focus on nurturing that faith in your heart and Focus on sparing yourself from the fitna and beware of being a person who causes fitna And that's why the Prophet Sallallaahu Alaihi Wasallam mentioned to us that when that time comes even if al-haraj, even if the killing goes about and Even if all of the laws of nature and morality are gone and The people start to wrong one another",
      "to wrong one another and everyone is wronging the other person be the one who is mazloom do not be the ones who was done be the One Who's Wronged don't be the on whose wronging Be The One Who Is Moktoon Be The one Who's Killed Don't Be The that's killing if Everyone Else in the World is killing innocent people then I want to be from the innocent People being killed I don't want to a murderer If Everyone Else In The World has Normalized Bull Normalize Depression and Aggression Then I want To be Amongst Those Who is wronged and then has my reward in the Hereafter then be the",
      "who risks potentially throwing himself into hellfire for wronging someone else. Dear brothers and sisters, we need to escape the mindset. Stop thinking so much about what's gonna happen then. Think about what could happen to us today, what could happened to us tomorrow. SubhanAllah every single morning, every single the phone calls come, every singe morning we get the messages about someone that died unexpectedly. A car accident this morning a young man",
      "May Allah make it easy for him and his family. Elderly people, but the diagnosis was spurred, it got quicker. They were first given a year and now they're given three months. May Allah give them all shifa. May Allaah make it easier for their families. Let's prepare ourselves for that. And let's think about the people who are already living the doomsday of this world that we fear would spread around the world around us. Activate ourselves towards that. Our brothers and sisters in Gaza",
      "and our Uyghur brothers and sisters, wherever they are. They're living that nightmare that everyone fears that will spread to the world around them. May Allah allow us to be that ummah of one body and nurture in our hearts that faith that is necessary to face the trials of a Dajjal and to face",
      "May Allah forgive us for our shortcomings."
    ]
  },
  {
    "file": "omarsul/THE END OF MODERN TYRANTS IS NEAR _ Dr_ Omar Sulei_CUKNCgzCphg&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742860070.opus",
    "text": [
      "said that he said to us alayhi salatu wasalam that if you go out on an expedition and You are taken by a surprise attack Say hameem la yunsaron Hameen they will not be victorious Hameem, they will Not Be Victorious And Subhanallah it's a profound statement That the Prophet is giving that clearly has",
      "a material manifestation in real time when people are suffering a scary situation and there is an equivalent to this on a personal level that the Prophet taught us that when we experience a moment of doubt, that when the Shaytan comes to us and he takes us from a journey of admiring the creation of Allah to then questioning whether or not there is a creator in the first place. He said",
      "first place, he said at that moment say, أَامَنْتُ بِاللَّهِ I believe in Allah. And it will repel the shaitan. Affirm your belief in Allah subhanahu wa ta'ala at the moment that doubt hits and then you will not allow it to settle in your heart. And in this situation, the Prophet ﷺ gives us another affirmation حَمِيمٌ لَا يُنصَرُونَ And I want you to think about it every single time you turn on the news and every single",
      "the cycle and you feel like another devastating twist has happened, and it feels like there is no path to victory. They will not be victorious It emanates from the same spirit that the Prophet acted upon in the Quran That when they see the opposing army And it appears to be very large and When the numbers seem not to be in their favor",
      "Allah is sufficient for us and He is the best protector. The same words that Ibrahim a.s, that Abraham peace be upon him said as he was being thrown into the fire. But I want to stick with this one for a moment. They will not be victorious. How will we be victorious? They will",
      "And it's one thing to say it from here, it's another thing to SAY IT from here. لا ينصرون They will not be victorious Now I take you to a story We are 300 days into a genocide in Gaza The death toll is enormous There have been more children killed in Gaza In the last 10 months",
      "over the last five years around the entire world. There are more child amputees in Gaza than child amputes in any place in the world and there is a Pharaoh that gloats and laughs in front of a TV screen, and you see it, and like every human being and any person who has an ounce of empathy",
      "And then that moment carries on and it becomes a day. And you can choose at that point to either become indifferent or deflated and despondent, or to renew your trust in Allah subhanahu wa ta'ala. I want to take you back to the story of the original Fir'aun, not the Fir'awn in Benjamin Netanyahu, the original fir'awn.",
      "his child genocide. When we look in the story of Firaun, we find that there are two moments in which he carries out this massacre of children. The first one, he does so as a precaution. As Mufassirin mentioned, that Firaoun saw a dream. One narration of that dream, he saw a fire that came from Al-Bayt al-Maqdis,",
      "and that overtook every single home in Egypt except for Bani Israel. In another narration, he saw a child from Bani Israil rising to take his throne. On top of that some of the Mufassirin mentioned that Ibrahim had prophesized that a child",
      "And Firaun gathers at his time, as we all know the Sahara, the sorcerers, the fortune tellers, The magicians. And he tells them about this dream and to a tyrant all children are disposable There is no regard for human life and He says to His advisors from the soothsayers and the fortune-tellers in the magician's What am I to do with this dream?",
      "And they say to him that the safest way to deal with this is to murder each and every single child from Bani Israel. Kill all the boys that were born this year, and spare only the girls. And so I want you to think about the operation as it takes place.",
      "who already went through the pain of childbirth when the soldiers of Fir'aun show up at her house and are completely stone cold to any type of plea from the mom to please spare this child of mine. And one by one, they murdered each and every single boy that they could find. Some mothers tried to hide their children but these soldiers were ruthless.",
      "some of the narrations say 20, 30, 40 thousand boys were killed. And as they go through Allah mentions the inspiration that he gives to the mother of Musa , to take her son and to put him in the Nile River but that's not all that Allah says happens.",
      "upon you a special love from me and kept you under my watchful eye now subhanallah in this situation let's take a step back as the mother puts the one child that survives this genocide into the Nile River what are the chances of the survival of that child going into the nile river allah says two things other than the promise to bring him",
      "child be the source of victory and that child actually be the nightmare that Firaun had. Other than that, Allah subhanahu wa ta'ala says, I dressed you with my love. And there's something very beautiful about this expression in particular. And I want you to think about the children of Gaza. And",
      "and xenophobia that we've seen fester over decades in movies, and in press. With all of that a decent human being looks at these people in Gaza and says that doesn't look like a terrorist to me. A decent human beings looks at the people that are being martyred and says That's not the type of person that I can find justified even with all of your propaganda to dismember into pieces the way that you have",
      "that you have. They look at the children of Gaza and some people's hearts have been brought back to life, and some are starting to find a connection to a cause that they either had no idea about all these years or that they used to stand on the opposite side of. I placed upon you love. Ibn Abbas says meaning Allah .",
      "Allah loved him. وَحَبَّبَهُ إِلَى خَلْقِهِ And Allah subhanahu wa ta'ala made him beloved to the creation. Meaning what? Asqatada rahimahullah ta'la says in Ikrama radiyallahu ta'ale anhu says, مَا رَآهُ أَحًد No one would look at Musa alayhi salam not knowing anything about where he was from. Not knowing anything of the propaganda of the children that would be born. That no one looked at Musas alayhis salaam إلا أحبّه Except that they immediately fell in love with him.",
      "with him. Everyone looked at Musa because Allah dressed him with the love and immediately loved him, meaning you could say everything you wanted about Musa but even when the magicians of Fir'un saw him for the first time something was already in their hearts because Allah addressed him in a certain way and that's nothing that a tyrant could interfere with. And Allah said I kept you under my watchful eye this entire",
      "the protection and the sight of Allah subhanahu wa ta'ala even when no one else could watch him. I see some of these children from Gaza that walk through the ruins of their camps, and have had every single member of their family taken away from them. And I remind myself when I look at that as much as I want to pick that child up, that Allah subh'anaHu wa ta-A'la is watching that child and that Allah azzawajal has a plan for that child. What about all the other children that Firaun killed? That one or this one?",
      "this one. All of them were sent to their Jannah, they were sent for their paradise and that's what makes the believer different we can see the ugliness of murder and the beauty of martyrdom in the exact same scene. We can see how nasty it is on this side and we have certainty and how beautiful it is from the other side without in any way diminishing our outrage over what has happened here nor losing trust about",
      "for them. And Allah subhanahu wa ta'ala had a plan from Musa alayhi salam and of the makrub, Allah subhana wa taalaa, the plotting of Allah against the Firaun is that not only would one child survive his genocide but that that child would grow up in his palace under His eye on His watch and overthrow Him and drown him in the sea by the permission of Allah subhahna hu wa taala The Firaoon actually tried this again",
      "mentioned that there's a second incident where Allah subhanahu wa ta'ala speaks about it in Surah Al-A'raf, where Fir'aun mentions, سَنُقَتِّلُ أَبْنَاءَهُمْ وَنَسْتَحِي نِسَاءً وَإِنَّا فَوْقَهَمْ قَاهِرُونَ That we're going to kill all of their boys and we're",
      "exactly how to deal with this. I have the playbook, murder their children.\" But the one child he couldn't murder, the one Child He missed became the reason for his complete downfall because Allah does not miss. They will not be victorious Say it from the heart, the same heart that's heartbroken over the murder and that has faith in what comes after martyrdom",
      "They will not be victorious because Allah subhanahu wa ta'ala will not miss. Is it one of the amputees that has been thrown away into a bordering country where he or she is not wanted? Is it One of the children who's growing up in the refugee camp and Who now has a sense of purpose when their childhood was stolen away from them as to what they want to live the rest Of their life doing, and what they wants to meet after death. What is it",
      "is it? Allah subhanahu wa ta'ala has a plan and the tyrant always misses someone. The tyrant, always misses a detail. Allah subh'anaHu wa ta-Ala never misses and Allah subhaanahu wa Ta-A'la never loses sight of the details. Dear brothers and sisters, it's hot outside so I'm gonna wrap this khutbah up inshaAllah to spare the people that are sitting outside",
      "There are times where we're going to get hit hard. We're gonna cry a lot, we're gonna feel a lot of pain and we're gunna wonder now what? And those are the times that it becomes that much more important for you to lean back on the promise of Allah and to remember that it was not your victory to start with.",
      "and the willingness to stand up. And that idea of sacrifice, that idea freedom, that ideas standing up is resonating now around the world not just in the Gaza strip in ways it never has before. Al-Baraa says",
      "the conquest of Mecca was a victory. As for us, we see the true victory having come under the tree when we pledged with the Prophet ﷺ in the midst of negotiations that some people saw as a humiliation for the Muslims and a sign of weakness. It was in that there was a willingness to sacrifice that Allah ﷻ rewarded",
      "SubhanAllah, the man who said this quote. A man by the name of Medgar Evers, famous civil rights icon in the 1960s. He has a famous quote that says you can kill a man but you can't kill an idea. It's actually a quote that was on the funeral program of Al-Hajj Malik al-Shabazz rahimahullah, who was murdered at the age of 39,",
      "today he would have been a hundred years old next year you can kill a man but you can't kill an idea if you go to the driveway of Medgar Evers in Jackson Mississippi the blood from when he was shot still stains the driveway you actually stand in the blood of a man you can",
      "of every single Pharaoh. You can kill a man, but you can't kill an idea. Alhamdulillah for an idea that is so potent, that is such a powerful and it has spread throughout the world and that we are by the will of Allah nurturing in the hearts of our next generations. Alhumdulillah",
      "we went out on the day of Badr, that the Prophet ﷺ خَرَجَ يَوْمَ بَدْرٍ He went out in the day and he had 315 people with him. And he made the following dua Allahumma innahum hufathun O Allah! They are naked. O Allah they are barefoot فَاحْمِلْهُمْ Allahumme innahuhm hufatun Oh Allah they're barefoot so provide for them mounts. Allahumman innahumu uratun faqsuhum Oh Allah! they are naked so clothe them",
      "He said that the Prophet left the battle of Badr and not a single person That was with him came out of that battle except that he had a camel or two camels And that he was fully clothed and had extra accessories, and that they had something to fill their stomachs with. And so we complain to Allah . Oh Allah our people are hungry so feed them",
      "happiness. Oh Allah, our people have been betrayed so oh Allah be their guardian. Oh allah our people had been cut off. Oh Allaah place us in solidarity with them. Oh, Allah grant our people and Gaza and the oppressed all over the world victory. Allahumma ameen"
    ]
  },
  {
    "file": "omarsul/THE EPIC BATTLE OF BADR _ 313 VS_ 1000 _ Dr_ Omar _rPrns66viYU&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742826085.opus",
    "text": [
      "I want to welcome you all to the final session before we start the month of Ramadan. I ask Allah subhanahu wa ta'ala to allow us to meet the month Of Ramadan, the month forgiveness and mercy with open hearts and with acceptance And I ask allah that it also be a month of relief for our brothers and sisters in Gaza and all over the world. Allahuma Ameen So I wanted to do something special tonight To depart a bit from the typical weekly class that we do on The Biographies of the Companions",
      "the companions of the first. And I wanted to address the historical background of Ramadan as it relates to some of the most historical triumphs and trials that our community has ever faced, that the Ummah has ever face. So basically studying the famous incidents that took place in this month of Ramadan, as they pertain to great victory and to great loss. And i think that one of the reasons why this becomes so important to us is that obviously with Gaza happening",
      "in the background, there is a depressed mood within the community, a sense of despair that is overtaking many and it's hard to contextualize all of that in the history of our ummah. And I think inshallah ta'ala tonight will be great help as we go through some of those incidents. So I actually took about 10 or 12 incidents. I don't intend to take more than 35-40 minutes inshAllah ta'alah just doing an overview",
      "particularly in the time of the Prophet ﷺ. So it's a month that is distinguished obviously by its worship, it's month that's distinguished by our sense of discipline and it's also a month which is distinguished by victory. And so some of the greatest triumphs in Islamic history have infact come during this particular month of Ramadan. And I want to start off with the following There's the month of Ramadhan as it relates to personal trial and tribulation",
      "and there's the month of Ramadan as it relates to community victory. And so those two things are important to distinguish from one another. This is a month in which we see many of the most difficult days of the Prophet ﷺ at a personal level, but it's also a month",
      "There's a difference between Ramadan before fasting was legislated and Ramadan prior to that. Now, Allah has made it as such that blessed days coincide with blessed incidents and important and significant moments in our history even before those days are honored by acts of worship. So for example, the first 10 days of Dhul Hijjah, right? They're also known as the 10 days",
      "went up to speak to Allah and he received the commandments. So those 10 days coincide with the 10 days of Dhul Hijjah, coincide With the days of Ibrahim, coincides with the days Of the Prophet Muhammad . So they coincide naturally by The divine scheme. Likewise when it comes to the revelation of the books, the Prophet talking about the descent of the Torah, the Descent of the Gospels, the descent Of the Psalms, all in the month of Ramadan, Coinciding",
      "people did not know them to be descending in the month of Ramadan. And so many things happened before the legislation of fasting, the month Ramadan. When did the legislation and fasting of Ramadan come? What year was it? Who can tell me? Did voting exhaust you all that much like are you also tired? It's a quick line today. Why is everyone looking so exhausted? What Year was it legislated? The second year after Hijrah. The second",
      "fasting is prescribed in the month of Ramadan, the Prophet obviously received revelation in the months of Ramadan. In which he went to his wife Khadija and she grasped him , she embraced him as he was shook by the experience of receiving revelation but it's also the month that the Prophet buried Khadijah . So Khadijah passed away, the wife of the Prophet on the 10th",
      "on the 10th day of Ramadan before the legislation of fasting in Ramadan. And this is, of course, one of the most difficult moments of life of the Prophet ﷺ. If not his most difficult moment when he goes into the grave to receive the body of Khadija radiallahu ta'ala anha, his emotional support, his loving wife who stood by him every step of the way in the face of that persecution. And then his uncle Abu Talib within days passes away also in the month of Ramadan",
      "the Prophet ﷺ has to deal with the heartbreak of everything that surrounded the death of Abu Talib. And Abu Talab being the physical protection of the Prophet sallallahu alayhi wa sallam, no longer there to protect him from his enemies. And of course, that was the year of grief, عام الحزن where the Prophet salallahu aleyhi wa salam was also humiliated and persecuted and beaten by the people of Ta'if. So this took place, personal losses took place in the month of Ramadan. And these were the most devastating losses in life of the",
      "But of course with those devastating losses comes a realization of a new spiritual rank. And that is in fact how we view divine decree, how we Qadr in Islam that with the most difficult test comes the most exemplary patience and with the more exemplary patients comes the greatest reward. So by saying these were the moments when the Prophet had his most difficult tests you're also saying",
      "SallAllahu Alaihi Wasallam realized his greatest rewards in this blessed month of Ramadan. It's also the month in which, for example on a personal level again and of course this has a community element as well Ali ibn Abi Talib radiyaAllahu ta'ala anhu was murdered martyred on the 17th day of Ramadan 40 years after Hijrah in Kufa may Allah be pleased with him Ameer al-Mu'mineen Tragic right? He prayed Salatul Fajr and he was killed by",
      "on that day of Ramadan. But again, if you were to ask Ali radiallahu ta'ala anhu about being martyred on a day of Ramadhan after Salatul Fajr then that is a realization of a different spiritual rank for him as well and that is the hope and the optimism of the believer as they combine tragedy with understanding of the afterlife right? And those two things go together Now when we move into the actual post-Ramadan victories and battles and triumphs",
      "triumphs. The Prophet ﷺ receives the command two years after hijrah, كُتِبَ عَلَيْكُمُ الصِّيَام كَمَا كُطِبًا عَلى الَّذِينَ مِن قَبْلِكُםْ لَعَلَّكُмْ تَتَّقُونَ Fasting has been prescribed upon you as it was prescribed on those who came before you so that you may become God conscious So the command to fast is in the month of Ramadan, شهر رمضان and it was also in the second year",
      "That fighting has been prescribed upon you even though you hate to fight. You have resisted fighting back the people of Mecca who have persecuted you, but now you have been given permission to fight back against those who have driven you out of your homes, who have murdered your relatives, who",
      "that the Prophet and the companions have to experience Ramadan? Or what are the circumstances of the very first Ramadan in which you have Siyam, it's actually the battle of Badr. The Battle of Badar takes place right with the revelation of the fasting of Ramadan. And of course if you were to think about the circumstances for the Battle of badr, the Muslims are caught off guard in a sense that they were not expecting a full out battle. They were trying to retrieve",
      "stolen from them, from the caravans of Abu Sufyan. What was taken away from them and so these were small battalions that were trying to retrieve some of the stolen goods from Abu Sufiyaan and of course the Meccans instead wage an all-out battle and they prepare a well fortified armored you know group uh to fight the Muslims, to confront the Muslims in the Battle of Badr. A thousand of them with their full",
      "have armor, who didn't have horses, who did not have the proper weapons to defend themselves and this is turning up or this is looking like it's going to be a massacre. And the Prophet does what on this precious night of Ramadan? Now if you think about it, it's the 17th of Ramadan. The 16th day of Ramadan, the 17 th night of Ramadhan, the prophet spends the entire night in prayer asking Allah to support him and give him victory.",
      "are in a state of observing the month of Ramadan on that day, Allah sends angels to fight alongside the believers against the Meccans. And I want you to think about the descent of the angels in Ramadan. How much we talk about the angels descending upon the gatherings of Ramadan. Imagine the angels",
      "is between the heavens and the earth, and particularly that blessed group of people. And so there's something uniquely tied to the then descent of the angels where the believers can actually see them and perceive them by their sides in that month of Ramadan during the Battle of Badr. And that was the difference between Badr and Uhud, by the way, is that the Battle",
      "particularly the presence of the malaika, the presence",
      "There is a sense of divine protection and a psychology of the Muslims that is shaped from that first Ramadan, and from that great victory that comes in the month of Ramadan during the battle of Badr. That they understand truly in تَنْصُرُ الله يَنصُركُمْ وَيُثَبِّت أَقْدَامَكُم So long as you support the cause of Allah, Allah will support you and He will make firm your feet. And so I want you to think about if Uhud and Badr were switched",
      "have done to the psychology of the Muslims, right? But Badr is how they start off and Badr becomes the default that so long as you abide by this way. So long as your remain committed that there will be divine protection and divine victory that will be unlocked for you. And so this sets the tone. Ramadan and Badar go hand in hand. Fast forward to three years after Hijrah and the battle of Uhud happens. I want you to think about this because when I said this yesterday people were kind of like what do you mean by that?",
      "Ramadan was different for the Muslims. It was never ordinary, if that makes sense. It is in the last days of Ramadan that the Muslims got word that the Meccans were coming from Makkah to basically finish off the job and carry out an act of vengeance for the battle of Badr. So imagine you're in your first Ashr al-Awakhir, your first last 10 nights in the masjid of the Prophet . Everything is going smooth",
      "that the Meccans have now galvanized an army of over 3,000 and they are coming with the intention to drink wine over your corpses, to mutilate your bodies and to shout a day for a day. That we've come back to kill you because of the defeat of Badr. And when did the battle of Uhud take place? It took place just a few days after Eid. Just a few",
      "that there's this force that is about to come and to attack them in the next month, in the coming month of Shawwal. And one thing that I'm just thinking about, you know, isn't it something that the martyrs of Uhud, their last month of their lives was Ramadan? You think about it in a different way, right? Hamza radiyaAllahu anhu, Mus'ab radiyaallahu anhum, Abdullah ibn Jahsh, Abdullah ibnu Haram, those incredible human beings. Imagine what the state of their faith was on that day of Uhd.",
      "of Uhud. And these are the things that we can never know because they're not recorded in the books, but don't you think that some of the stories of courage rushing to the Prophet ﷺ... Because there is a calculation that you have to make in the battlefield when Khalid comes from around and he starts to run over the Muslims from the other side. A lot of good people fled the battlefield that day because it was a difficult moment",
      "And we will never know. That split second where you have to make a decision, don't you think that some of that perhaps could have been generated for some of those people in the month of Ramadan? Where they were developing a deeper connection to Allah and they were already an incredible generation of people. So imagine the state of their iman, the stateof their faith and how that plays out in the battle of Uhud five years after Hijrah. I'm just talking about seerah now.",
      "and now five years after Hijrah. They come to know once again that the Meccans are now planning a genocide in the true sense of the word. Mecca has developed the largest army in the history of the Arabs, to plot on the Muslims in Madinah and to surround them from all directions and to finish them once and for all. And the Muslims did what? To protect themselves? I'm just testing you all because it's an easy question though. They built a trench.",
      "to protect themselves from this genocide, right? Now the actual siege of Medina started five days after Eid. But the construction, the building of the trench where everyone basically has to get in. This was a tactic that was taken from the Persians. Salman al-Farisi, Salman radiAllahu anhu, the Persian convert says when the Romans used to attack us we would build a trench to slow down the cavalry. So can you imagine now",
      "days of Ramadan, this is only their fourth Ramadan. They've already had Badr experience and now they were in the trench digging away and they had to work fast so that they could protect themselves from the onslaught of the people of Mecca. And in those moments you have the words Oh Allah there is no life except for the life of the hereafter. So forgive",
      "have mercy upon the Ansar and the Muhajirah, the people of Medina and the people",
      "lasted for about a month and it ended in the fifth year after Hijrah. Now here's where it gets really interesting, subhanAllah. So the only battle that was actually fought in Ramadan was which battle? Badr, right? The next historic moment so if you were to take you know the prophetic biography and situate from the time of the migration of the Prophet SallAllahu Alaihi Wasallam fleeing Mecca, right, the Hijrah where he's literally fleeing death. If you were",
      "to finish the second half of the seerah you have two momentous occasions that sort of define the start and the finish it is badr and it is fatah mecca it's the opening of mecca now subhanallah the opening coming back to mecca after the meccans broke the treaty of hudaybiyya and coming back victorious with the same people that have murdered your relatives at your mercy and the prophet sallallaahu alaihi wasalam marches into mecca",
      "army and the expectation is that Mecca is going to be a bloodbath because that is what they did to the Muslims right? And so they're expecting the Prophet Sallallahu Alaihi Wasallam to come back and to exact revenge upon them. The Prophet SallaAllahu Alaihissalam marches into Mecca on what day? Does anyone know? The 23rd day of Ramadan, 23rd Day of Ramadan So Badr and Fattah Mecca both happened in Ramadan and now you understand why the Muslims used to call this",
      "on the 23rd day of Ramadan. And the Prophet puts his nose to the back of his animal and he says, there is no blame upon you today. I will say to you what my brother Joseph said, May Allah forgive you. There's no blame on you today, may Allah forgive You. And The Prophet gives amnesty to the people of Mecca. And this act of mercy and this act forgiveness in the greatest triumph of the Prophet wins",
      "including some of the staunchest enemies of the Prophet who actually had many victims, much blood on their hands. Who now came to the Prophet in tears and repentance like Iqramah , who we talked about last week. This single act of kindness. Now Subhanallah this moment required something different from the Muslims. It required something differenet from their hearts. It require their heart being in a particular state not just of iman but in a state of forgiveness",
      "forgiveness in a state of mercy it is very hard to come back into mecca with the same people at your mercy who showed your relatives no mercy and who showed you no mercy right for someone like bilal when he was a slave in mecca that was being dragged through the streets he's looking at his former slave owners some of them that survived and people that beat him and and lashed him and starved",
      "requires your hearts to be in a state of forgiveness, your heart's to be on a particular state of mercy. And Allah decreed that this would be the month in that particular year, the 8th after Hijrah, in which He would give victory to the Prophet , the last 10 nights. Imagine the last ten nights of Ramadan in Fatah Makkah, right? Entering into Makkah for the first time once again victorious after being driven out of it and after being humiliated the way that they were. So this is now the Seerah of the Prophet .",
      "So you got the second year, Badr. The eighth year after Hijrah which is the conquest of Mecca or the opening of Meccan and it's called Fatah Makkah for a reason. The opening of Makkah because there was no bloodshed. The Prophet did not harm the same people that harmed him instead he set the example of Rahmatan lil Alameen, mercy to the worlds. A few years later, the year 15 after Hijra one of the most significant battles between Muslims",
      "known as the Battle of Al-Qadisiyah. The Battle of al Qadisiya is being led by Sa'd ibn Abi Waqas , the uncle of the Prophet through his maternal line, a person who the Prophet held in great esteem, a man who almost died in Fatah Makkah out of sickness and the Prophet made dua for him, supplicated for him he survived that illness and now he is leading in the most consequential battle between the Muslims and the Persian Empire. Of course,",
      "are in constant battle with each other. The Muslims, the Arabs are kind of situated in between there and getting caught up between the client kingdoms and things of that sort. Sa'ad ibn Abi Waqas actually earns the nickname Batl al-Qadasiyah radiallahu ta'ala anhu. Some of the scholars wrote about Sa'ada ibn Abu Waqaas they said if Sa'id was only created for the Battle of Qadasiyyah his life would have been worth it. Meaning if he achieved nothing else in his life being able to lead a battle against the mighty vicious Persian Empire at that time",
      "the way that he did is enough of an accomplishment for Sa'd ibn Abi Waqas radiAllahu ta'ala Anhu. And I have to say subhanAllah, that this brought back memories of Sheikh Muhammad Sharif rahimahullah because Sheikh Muhammad al-Sharif some of you might remember his CDs He had a CD called in the middle of the night and it was about the discipline of the Night Habits of the believer and he was attributing...he was talking about the Battle of Qadisiyya and how this was one of the reasons for victory for the Muslims Because they had such discipline with their sleep and so they were able to outlast",
      "outlast the Persian Empire because of their sleep habits, because of ability to persevere through the night. Because they were used to praying at night instead of sleeping at night. May Allah have mercy on him I remember him talking about this and that's actually where I took the lessons where he sort of piqued my interest and I started to look into some of the conversations that Sa'd radiAllahu ta'ala anhu had with the Muslims before the battle of Qadisiyah So this takes place also in Ramadan 15 years after Hijrah just a few years",
      "just a few years after the death of the Prophet ﷺ. It's very hard to get an accurate estimate of the army, but the estimates are anywhere from 30,000 Muslims against 200,000 of the Persian Empire. It was a huge discrepancy. The Persian Empire also had elephants in their army where they would literally stomp their opponents and they used this tactic against the Romans and they intended to use this tactic",
      "Up until the third day of Qadisiyah, there were about 6,000 shuhada. So even though the Muslims would go on to win this battle, there many losses, many casualties, about 6 thousand shuhadas. And then SubhanAllah on Laylatul Harir, the 3rd night Sa'ibn Abi Waqas addresses the believers and he says to them listen",
      "He said, listen, the group that's going to win this battle is the one that can stay for another hour. That can commit to it for one more hour. You know there's a saying in Hassan al-Basri rahimallah he said, ash-shajaa sabru sa'a. That courage is patience for another hours. You now that attrition you find, that ability to stick for one hour and he's telling them that I need you to outlast them. Why? Because what they would do is up until the third day",
      "I mean, I want you to think about this. This is in Ramadan. The battle would take place from Fajr until Maghrib. From Fajar until Maghrib. Basically sunrise to sunset and then right at sunset both armies would mutually basically just put down their arms and go back to their camps like it was understood that we're not going to fight at night because they were too tired. They were too exhausted because they would be in battle constantly for all those hours. So Sa'd radiallahu anhu said I need you to keep going after Maghreb.",
      "Subhanallah, on that third night he kept on repeating and he had al-Qa'qaa radiyaAllahu taala anhu whose voice was like a thousand men to keep on yelling out inna nasra ma'al sabr. Look victory is with patience. By the way what is fasting called? Wa sta'eenu bisabri wa salat Allah literally calls fasting the act of patience Victory comes through patience so stay committed And on that night the army of Sa'di radiyallahu ta'ala anhuh continued from Fajr until",
      "until Fajr. You understand that? In Ramadan and that was directly, and you'll find historians write about that because of the sleep discipline that the Muslims had because they would pray at night. They went from Fajar to Fajir until victory was given to them. Rustum of Persia was killed and this became really a historic turn of events when it came to the Muslims in the Persian Empire. Fast forward 92 after Hijrah.",
      "after hijrah this is ramadan once again and this is when Islam reaches Europe so you have at this point now the historic battles between Tariq ibn Ziyad rahimahullah the great commander uh you know from North Africa and you have of course the army of Roderick right and the historic battle",
      "that Islam will enter into Europe. Okay? And you have this battle that takes place in Roderick, who is leading an army of 90,000. Roderic is actually hated by his own people and he's hated by, of course, some of the Jews that he used to persecute as well. And so you have the Jewish community and some of those that are also from the Christian communities that are persecuted by Roderich that are actually hoping for a Muslim victory",
      "Ziyad, Rahimahullah and Roderick of Spain. And it was an army of 12,000 versus 90,000. And Allah gives them victory on that day against 90, 000 you know, an army Of 90,001 against Roderic. And this becomes once again in the month of Ramadan a moment In which you have, you know The golden age of Al-Andalus Which is about 700 years then right? Of Islam in Spain You know up until of course the Spanish inquisition where",
      "where now unfortunately you see where the remains are of Cordoba and it's illegal to even make Adhan in some of those places. And, of course, the great repression of Muslims over there. So Islam reaches Spain, reaches Europe in Ramadan. It reaches India under Muhammad ibn al-Qasim at Thaqafi in the year 92 after Hijrah. So literally one year after. One year after in the month of Ramadan, it reaches under Muhammad Ibn Al Qasim At Thaqifi in Sindh.",
      "would be in what is now Pakistan. Pakistanis don't like to hear that Pakistan didn't exist back then, but let's just be real all right so none of these nation states existed with these names all right? So don't take it offensively but you can say that Islam came to Pakistan in the year 92 after hijrah and of course Muhammad ibn al-Qasim al-Thaqafi who by the way was only about 17 years old when he was able to attain these victories",
      "in Punjab being his last victory. So that also happens in Ramadan. So between the year 92 and 93, I'm sorry, 92 and ninety three Islam reaches Europe in Ramadan and then it reaches the area of India in Ramadan Of course before them as we know most of those Islam did not force people to convert right? And so Islam reached of course multiple places in the world through trade, through merchants The largest Muslim country in the World is what you all should know this Indonesia, right?",
      "Right and there was never a conquest of Indonesia and Iraq though the Persian Empire was defeated The Muslims did not force the people to convert to Islam so they were able to practice their religion and Islam remained actually the minority religion There but we're talking about again Ramadan as a month of great victories And of course, we come to a victory that is especially relevant to our day today. And that is on the 27th night of the year 584 after hijrah ramadan the 27 th night Salah ad-din al ayyubi rahimahullah",
      "who is even revered by non-Muslim sources for the way he responded to the brutality of the Crusaders. His chivalry and his allowing for safe passage of the crusaders, who wants to enter into Jerusalem in the same spirit that the Prophet Muhammad entered into Mecca. He wants to come back and he wants to set a tone. And the battle of Hittin, the famous Battle of Hattin takes place on the 27th night of Ramadan. That night,",
      "Salah ad-Din was able to beat the Crusaders back out of Syria and many places that were surrounding Palestine before. But that night in particular, Hattin which is about northern, you know it's about eight miles north so we're talking about northern Palestine at this point. Salah al-Dinn does something very famous he goes and he checks on the tents of his troops the night before and what did he want to make sure was happening before he initiated a battle against the crusaders",
      "Jerusalem once again after almost a century of no other Mazal Aqsa was destroyed in fact any Christian denomination right all the Eastern Christian denominations they were burned in their churches the Jews were massacred Muslims were massacre Salah ad-din is going to engage now in the most important battle when it comes to retaking Jerusalem what does he do the night before he goes through his tents and he makes sure that they're all up and they're praying at nights he says now we're ready right so to him to understand",
      "of Salah ad-Din, the heart of Salaha deen where he believes victory comes from. To Salah al-deen walking around and seeing everyone up and praying at night on the 27th night of Ramadan now we're going to win no matter what and indeed Salah hadine would win that night and this would open after the battle of Hitleen the doors to Jerusalem and when Salah ha-Deen enters into Jerusalem also in Ramadan. SubhanAllah Salah Ad-Deen says I'm going to say to you because",
      "women would be treated the way that the Muslim women were treated, that there would be great brutality, great revenge, that they would be just a display of you know beheadings that would take place by Salahuddin. The safe passage would not be granted he enters in and he says I'm going to say the same words that the Prophet Muhammad peace and blessings be upon him said when he entered into Mecca and he quoted of course Yusuf , the prophet Joseph",
      "you and he gives them safe passage and he negotiates the release of the final uh the final spans of jerusalem setting again a legacy right a legacy of what islam actually looks like and this was the 27th night of ramadan by the way i want to say that some scholars say that when we talk about the coinciding of dates that because",
      "that it may be that even Yusuf a.s., that Joseph, when he met his brothers, that that took place in Ramadan as well because the heart being in that state of forgiveness in that moment of triumph over those that oppress you requires a very special type of mercy to be descending and to be emanating from the heart. And so some of the scholars of tafsir say that it maybe that Yusof a.k.a saw his brothers in what would coincide to Ramadan the same way that Musa a.m was called up to Allah",
      "with the first 10 days of Dhul Hijjah. You go on, we're now in the year 1260 Gregorian 658 after hijrah it is once again the 27th night of Ramadan. Once again the twenty-seventh night of Ramadhan The greatest destruction that was visited upon the Muslim world was actually not at the hands of the Crusaders It was at the hand of who? The Mongols right? The mongols destroyed most of the muslim world and murdered so many",
      "cannot even agree upon how many millions were massacred by the Mongols. They literally piled up stacks of skulls, they threw all of the books or many of the Books of Islamic history and that's why you read about books that are written that don't exist with us anymore. They took some of our classical books, some of the greatest books in Islamic history And they threw them all into the Euphrates right? There are even accounts of the ink changing the color of the Euphrates so they destroyed",
      "They talk about cultural genocide. There's a reason why Israel is bombing hospitals and they're also bombing universities, right? And particularly leveling anything where there's any type of cultural history. Also by the way Christianity's third oldest church but of course Christian Zionists don't want you to know that here in the United States that there was a church in Gaza one of the oldest churches in the world and it was bombed as well. They talk",
      "But Genghis Khan wanted to eliminate Islam as well altogether. So we're going to destroy the history of the Muslim world Baghdad was considered the greatest city in the world so we're gonna destroy Baghdad We are going to destroyed a legacy in Damascus, the great legacy of Muslims in Egypt The great legacy for Muslims spanning throughout Africa So the Mongols are spreading so quickly and their destruction that many scholars at that time did not think they were actual normal human beings Who do they think they where?",
      "they were. They thought they were ya'juj and maajuj, many people at that time thought this must be ya'juuj and majuj because the pace that they were going through the Muslim world and the brutality that they was showing was so rapid that it felt like it was superhuman, it felt it must be the last days very few people and this is why its important for us to think about this by the way we are literally like a whole almost thousand years later and we're still here",
      "Alhamdulillah, we have a great history after that as well. But if you lived in that time, you thought it was over. And so they basically wiped out the entire Muslim world until they reached to Egypt. So everywhere from Mongolia to Egypt, as I say, it was just a path of destruction. And when they get to the gates of Egypt, if they enter into Egypt, then Palestine is gone and Hijaz is gone as well . So their thought is to also reach Mecca and Medina and to wipe out the",
      "If you're a Muslim that's living at that time in that area, you know that there is nothing that's going to be spared by these people if they enter it. What happens the 27th night of Ramadan as well? The year 658 after Hijrah is the battle of Ain Jalut literally named after Goliath Which is incredible right because you have Muslims who represent David that day Against a goliath like army and it was a small group of the Mamluks that were able to achieve",
      "were able to achieve victory over the Mongols, their first defeat on the 27th night of Ramadan. It was an impossible defeat completely out of nowhere and the Mongol themselves were so shocked that they started to now have conversations amongst themselves about whether the Muslims were divinely supported. And so the Muslims are wondering if the Mongles are a divine sign of the day of judgment but how that the Mamluks win in Anjalut",
      "about the divine protection and the divine victory and support that these people must be getting as they are fighting back. The Mongols are beat back into their territories, and then slowly, slowly Islam conquers the Mongols in a different way. So by the way, there's a second battle that's talked about less than history. The second time that the Mongolds were defeated by the Muslims was also in Ramadan, in the year 702 after Hijrah, the Battle of Shaqab. So the Muslims defeated the Monguls twice",
      "of battle both in Ramadan and the most consequential one was on the 27th night of Ramadan. The Muslims conquer the Mongols in a different way, how did they conquer the mongols? What starts happening? The only time in history where the colonizer, the conqueror embraces the religion of the conquered and the colonized and so slowly you start to have the Mongol themselves embrace Islam at the level of conquering and Allah causes that conquest",
      "This is just a span of 10 battles from the start to the finish in which Allah subhanahu wa ta'ala gave the believers a turning point in the month of Ramadan. And I want you to understand that you have to tie these things together, that when Allah subhana wa ta-ala mentions blessings descending upon this ummah while the Prophet sallallahu alayhi wasalam is amongst us and also وهم يستغفرون While we are an ummah that is seeking forgiveness.",
      "Selectively when the Prophet is amongst us and when we are in a state of istighfar, a state Of seeking forgiveness And there is no time In the entire year in which this Ummah Is engaged in istighfarr and engaged in seeking forgiveness Engaged in prayer, engaged in reading Quran, engaged In charity, engaged community, engaged all that is good like The month of Ramadan Therefore this is a month in which the mercy Descends upon this Ummat in which Allah has shown",
      "shown us time and time again that the most impossible becomes possible through that sincere supplication. And so I want to leave you with this inshaAllah ta'ala, which is that as this month comes upon us and we are facing the sadness that we face when we see what is happening with our brothers and sisters, the starvation, the slaughter, the genocide, the sanctioning of that genocide from our own government, and in fact complicity in it at every single level.",
      "potency of your prayer, that you actually have a role to play and that the spiritual connection that you hope to cultivate in this month is indeed a means for greatness coming to the entirety of this deen whether it is Spain or whether it India or whether Al-Quds Jerusalem. May Allah liberate it and may Allah allow us to pray in al-Aqsa while it's freed from occupation. Allahumma ameen"
    ]
  },
  {
    "file": "omarsul/The Final Words of The Trustworthy - Dr_ Omar Sule__1742845382.opus",
    "text": [
      "Omar saw the severity of the plague. He wanted to save Abu Ubaidah. Abu Uubaidah would not listen because Abu Uubaidah cares too much for this Ummah, he's a man of the Ummah. He struggles with the Ummat. He's not going to leave his people to die and come to Medina to be saved because he's going to stay in the middle of the play trying to serve the people and help the people. And that's exactly what the Ameen of the ummah did. And SubhanAllah as the plague breaks out Abu Uubeida being the Amir of Asham is struck by the plague",
      "And as he is passing away, he reminds the people about the reality of death and says all of the children of Adam are going to die. And the most intelligent of the Children of Adam Are the ones that prepare for this day of theirs. So prepare for This Day Of Yours."
    ]
  },
  {
    "file": "omarsul/The First Slave To Accept Islam __ _ Dr_ Omar Sule__1742837437.opus",
    "text": [
      "His story of coming to the household of the Prophet is so unique that it resembles the story of Yusuf . Okay, how so? First let's start with who he's from or what his family is. Zaid's father is Haritha ibn Sharahil He was from an Arab tribe known as Banu Kalb and It was a prominent tribe They weren't from the area of Mecca though they weren't Quraish or from the",
      "from the area of Mecca, but a little bit to the outside. His mother was a woman by the name of Su'adah bin Tha'labah from Lutai tribe and Zayd radiAllahu ta'ala Anhu we know him as the first freed slave to accept Islam, the first of the Mawali to accept islam. But his story of becoming a slave in that society in and of itself is peculiar"
    ]
  },
  {
    "file": "omarsul/The Hidden Impact of Laylatul Qadr_ _ Dr_ Omar Sul_Z-uwG4d0jWE&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742982529.opus",
    "text": [
      "Dear brothers and sisters, may Allah allow us to be amongst those who have observed Ramadan and have all of their sins forgiven and all of the deeds accepted. May Allah make us amongst those if Laylatul Qadr has passed us in these first five nights that we observe it and that Allah overlook our shortcomings and write it down for us fully and if it is still ahead of us that Allah activate us towards it with the fullness of our sincerity",
      "Allah Subhanahu Wa Ta'ala accepted. Allahumma Ameen",
      "and a component of it that has a very observable impact in terms of your deeds. So when it comes to the feeling, the one who is pleased with the departure of Ramadan and the one distressed with its coming forward, that is a sign of a Ramadan that is not accepted by Allah . That if one Ramadan leaves you are not sad over its departure and when it come it makes you sad, you were sad of its arrival,",
      "Subhanahu Wa Ta'ala and you are not allowing Ramadan to penetrate your heart whatsoever So that is the person whose fasting only is abandoning their food and drink for a month as an exercise, but spiritually speaking There's no penetration. So that's the feeling of Ramadan As for the effect it's the consistency of your deeds Not the consistency in the same portion But the consistency Of an increase in your deeds after Ramadan so there's a feeling and there is an impact an observable impact",
      "Did I quit the sins that I brought to me before Ramadan? fasting has been prescribed upon you The way it was prescribed on those who came before you so that you may become more God conscious That means leaving off sin. Did I put the sins or not simple observable, right? Or am I still doing the same sins and then did I increase in my good deeds or not? Right and is there a consistent increase in those good deeds are not whether that is that",
      "is that I'm now going to have a more consistent output of Quran recitation or prayer, or coming to the masjid, or fasting, or charity, or righteousness and good character. What are the observable increases in my deeds? So it's a feeling and an effect. What about Laylatul Qadr? Right because the Prophet put Ramadan whoever fasts the month of Ramadan with faith and seeking the reward will have all of their previous sins forgiven",
      "of this month is Laylatul Qadr. Is there an impact and an effect beyond that though or is it just that I pushed myself and I hope I got it last night and the sunrise looked amazing Alhamdulillah, I got Bismillah let's do this again next year. Is that it? Or is there anything beyond that? SubhanAllah I had the blessing of doing a program with Dr. Rata Bin Naborsi Hafidhahullah Ta'ala And he was asked when is Laylutul Qader? When is Laylitul Qada? Because we get asked every day Did you see the Sunrise? What do you think? Do you think it was last night? The rooster was crowing,",
      "You know, do you think the rain it looked right? It felt good. The moon we start looking at signs some of them based in the Sunnah Right about the signs but the Prophet never abandoned the masjid after the 23rd night or the 25th night and said it looked like it was last night So now I want to come see you all next year didn't happen But he was asked this question when is Laylatul Qadr And he said when the qadr of Allah is greater in your heart When the estimation of Allah has become greater in Your hearts",
      "Laylatul Qadr or qadir is an increase. It's an increase in Allah's reward, an increase of the angels that come down. It is the night of power, it is the Night of Decree. It has so many rich meanings but when the estimation of Allah has grown in your hearts then that is a sign that you have observed and caught Laylat al-Qadr Now let's talk about that for a moment bismillah ta'ala If you have been staying up all night when you hear the Fajr Adhan",
      "the year never hear the fajr adhan in the masjid except in Ramadan like we will never catch the fajar Adhan in The Masjid Except Maybe In Ramadan These Last 10 Nights Because We'Re Staying Up All Night and so you're hearing prayer is better than sleep And There Is Not Mentioned Here The Scholars Mention Here That Every Other Adhan Come To Success Because It Is Likely That You Are Doing Something Else During The Other Four Prayers That",
      "that you think will bring you a sense of success and happiness, and Allah says, come instead to success. This is true success. But for Fajr most likely throughout the year, you're just sleeping. Your struggle is that is Salah worth it enough for me to get out of bed right now? And to push myself? And so that added push, Salah prayer is better than sleep, Prayer is better then sleep, and what do you repeat?",
      "you repeat? As-salatu khayru min al-naum. You repeat it as you're getting up, right? Hayyara salat hayari falah. You'll repeat la hawla wa la quwwata illa billah. Remind yourself of the power and treasures of God but when you hear as-salatuh khayrum an-naam indeed as-salaatu khairu minal naam and subhanAllah it strikes you differently when you've been up all night, right because it's like you're craving sleep at that point. Your sleep deprived, your waiting for Fajr to come in so try to sneak in some sleep and you're hearing as-Salaatu Khayru Min Al-Naam And you might think to yourself at that moment",
      "that moment, SubhanAllah what did I put forth for Allah and this is what the subject of this is. Allah mentions in admonishing the disbelievers they did not give Allah his due estimation and what is that? When they would ask these questions about particularly the creation of Allah how can Allah control the heavens and the earth? How does Allah take care of the sun and moon at the same time?",
      "of this person and that person at the same time. What do you mean, that the heavens and the earth will be rolled up in the hand of Allah , in a way that suits Him ? What does that even mean? How does Allah see all of this? How Does Allah hear all of these? How is Allah know what's in my heart and your heart simultaneously? How has the Apostle says, Allah says they did not give Allah his due estimation like you don't realize the power of Allah do you? You don't",
      "how great Allah is in His limitless power and ability. Remember that's the qadr of Allah , the power of Allah, and Allah mentions the heavens and the earth rolled up as Ibn Abbas he commented on this ayah He said that the heavens in the Earth in the palm of Ar-Rahman in the Palm of the Most Merciful In a way that suits his majesty is like a mustard seed in one of yours Remember we were talking about how the Prophet said",
      "without any deficiency. So that's the foundation and then you go on to the other level of that Allah mentions to us, that on the day of judgment when Allah sets up the mawazeen ,the scales And if you were to put the heavens and the earth in the scales, in the mawazeen Then it would fit them and it would weigh them It would fit and it will weight them physically and it could weigh every detail of them",
      "that there are angels that have been created. Every single part of the heavens is occupied by an angel, that is either in a place of standing or a place rukur , a place bowing or a places sujood . And on the day of judgment all they're doing is doing tasbih Can you imagine? They've been created and all they do is tasbikh. They glorify their Lord. They don't do anything else. Every part of",
      "How vast the heavens are, how vast the galaxy are. How vast is observable is what then of that which is not even observable? We're constantly trying to discover more. Prophet said not even a hand span or four fingers. Is there not an angel that is just saying Glory be to my Lord the Exalted, glory be to My Lord the Most High and the prophet said",
      "Allah sets up the scales and He commands them to raise their heads. They didn't do sujood for a night, they did sujod for an existence, the entire time prostration SubhanAllah And they look up and the first thing that they say is Glory be to you we did not worship you as much as you deserve or you have the right to be worshipped Think about that for a moment",
      "not a night, not even 80 years. From the time they were created to the time of the Day of Judgment. Nothing but Tasbeeh glorifying the greatness of Allah and on the day of judgment now you can raise your head. Subhanaka ma'abadnaka haqa ibadatak I didn't do enough. You should have been worshipped more. You deserve more than this but this is all that I could physically have given you. Now the angels never got distracted by food and drink",
      "do that in Ramadan or outside of Ramadan. They never got distracted by choice, they're not like human beings. All they do is worship Allah and that's all they can say on the Day of Judgment when they see the greatness of Allah . We didn't do enough. So dear brothers and sisters what is the point of this for us in terms of a feeling and an impact of Laylatul Qadr in particular? There are three things that their ulama mention in terms understanding having a greater qadr of Allah in your heart, a greater estimation of Allah",
      "Number one, Allah is worth a greater sacrifice. A greater sacrifice I was tired. I'm sleep-deprived. I am hungry. Iam thirsty It's hard right? Sometimes it gets difficult. I feel the pain of that sacrifice Well, Allah Is Worth a Greater Sacrifice So the next time you're pulled between the voice of righteousness and the voice wickedness when you're prompted by The angel that prompts you to do good and the Shaypan that prompts to do evil which voice are you going to listen",
      "are you going to listen to? Allah is worth a greater sacrifice from me. So, you know what? Allah Is Worth less sleep. Allah Is worth more sacrifice. Allah is Worth the pain of sin. Allah IS Worth the Pain of Blame. Allah's Worth all of these things. A Greater Sacrifice. That's number one. The second thing that the ulama mention is that Allah is worthy a greater share. What does that mean? A greater share of your wasa'il, your means to reach Him. It starts off with the faculties",
      "of hearing Allah is worth a greater portion of what I listen to. Allah is Worth the Greater Portion of What I look at, Allah Is Worth A Greater Portions Of My Thoughts, Of my Contemplation, My Fuad, What Occupies My Heart, Allah is With The Greater PortioN of A Share, A Greater Share of That So It Starts With That Then They Say Allah Is worth a Greater PortiOn Of My Time Because Time Is A Means To Reach Allah, Allah's Worth A greater Portion Of My Wealth Charity Is Better Than What I Spend For My Own Desire",
      "for my own desires in this life. What I spent upon the poor and the oppressed, for the sake of Allah , what I spend upon righteousness, which you have disappears but what is with Allah remains forever. It's worth more of My wealth.\" And so there is an observable increase, this is the observable part, an observabble increase in the share that you're now going to allocate of your speech, of your listening,",
      "and then of your wealth, of your efforts, of you deeds for Allah. A greater share. And the last thing a greater hope in Allah . What do you want from Allah? You know when someone makes dua to Allah and there is doubt can he really answer me? He didn't give Allah his due estimation. When someone has pulled I don't know if am I going to really realize like His Jannah and what Allah is promising Is it really going to be there and is it really all worth it?",
      "You did not give Allah His due estimation. When a person seeks forgiveness from Allah , they say, I don't know if Allah is going to forgive me or not. You know, I have some really big sins that I've committed. You're not giving Allah his due credit. You are not giving allah his proper estimation. All of that means a greater hope in Allah, increasing your hope in allah. When you diminish your hope and Allah what you are really doing",
      "deficiency on his part Subhanahu wa ta'ala and Allah has no deficiency. And so dear brothers and sisters with Laylatul Qadr in particular, if Allah increases the estimation, the qadr of Allah, the power of Allah in our hearts The share of Allah and our hearts that is a sign of an accepted Laylat al-Qadr If I was to ask you to describe the feeling of sitting in a place where",
      "is being recited even if you don't understand every word that is being recite it and people are gathered and they are all focused on listening to an explanation of the book of Allah or an explanation Of a hadith of the Prophet SallAllahu Alaihi Wasallam, and it's one or two am in the masjid in Ramadan And there is a stillness that overcomes everyone. There's a complete Stillness I want you for a moment to first appreciate how incredible and how beautiful that is",
      "that is and how that cannot be found anywhere but in these masajid, in these last ten nights of Ramadan. When people are gathered together and it's one of those things that you have to experience it to be able to understand it. And it's also unlike any other religious experience that you will find conveyed through any other philosophy. You know many times when you talk about the feeling of heightened religiosity,",
      "something's supposed to happen to you, to where you start shaking and you feel something happening to you that's different. That actually drives you to a heightened almost unnatural emotion but when you're sitting in a masjid remembering Allah SWT in Ramadan or hearing Allah being remembered there is a stillness it's all around us and I want to capture that subhanAllah because it's such a unique and profound and powerful concept",
      "that we feel so much in Ramadan, that no group of people sit together to remember Allah SWT. In one narration or reciting the Book of Allah or studying the Book Of Allah together. No group of peoples sit together To remember Allah, to read His book Or to listen to his book being recited Or to study his book except that the angels surround them And when the angel surround them what happens? The Prophet SAW said",
      "Mercy descends upon them. You're sitting and the angels start to surround you, you can't see them but you know that their wings are surrounding you from here all the way up to Allah . And this is present especially on the day of Jum'ah. Mercy descents upon them What is that speaking about? That is speaking about the forgiveness of Allah . It is nothing but forgiveness How many people are forgiven on",
      "people are forgiven in the month of Ramadan. How much mercy is descending upon us in the months of Ramadan? And one of the things that allows for mercy to descend upon us, is the lack of the barrier of sin so people are naturally in their best state and so Rahmah is descending on them and the angels are capturing that and they're bringing down those declarations of forgiveness, those declaratons of mercy as they are descending upon",
      "internal reality. So you have the angels surrounding with their wings and then the mercy and the forgiveness descending upon you, and then tranquility, peace descends into their hearts. So the internal reality is that something soaks inside of you that is referred to as a sakinah stillness, Tranquillity, peace and then Allah mentions you to those that are with him may Allah make us amongst those people God boasts about you",
      "May Allah make us amongst those who sell ourselves for His pleasure,",
      "who pursue His pleasure with everything that we have. And may Allah allow the halal risk, our jobs that we go about doing throughout the day, the things that we do that are otherwise mundane, the idle things that you do just because we live. May Allah make all of that in His cause because Allah rewards everything that is permissible when it's done seeking His pleasure as an act of worship as well.",
      "So may Allah count our sleep, may Allah account our eating, may allah count our worldly duties also as forms of worship and may Allah allow our greatest concern to always be His pleasure and the hereafter. May Allah grant us tranquility, may Allaht grant us His forgiveness, may ALLAH grant us his mercy, may ALLAH grant US HIS highest mention. And may ALLAHH allow us to be amongst those that are included in the front rows",
      "of Al-Jannah and in the highest places of Al Firdaws al A'la.",
      "to those who are fully forgiven on that night and forbidden from the fire.",
      "Reward us with what we cannot comprehend in this life. What is greater than anything We could perceive and what lasts beyond our perception, what lasts eternally may Allah grant us the full reward of it And may Allah forgive our shortcomings because mercy is befitting and may Allah reward us despite The deficiency in our deeds because generosity is befittin to him he is Al-Afoo Al-Kareem",
      "Allahumma inna ka afuwwun kareem, untuhibbul afwa fa'afu anna. Oh Allah you are the one who forgives You are generous in your mercy and forgiveness And you love to do so so forgive us oh Allah for everything that we brought. Allahumme Ameen Assalamualaikum Islam Box family We need your support more than ever Your support can help us continue to educate and motivate people to make and publish videos daily Jazakallah"
    ]
  },
  {
    "file": "omarsul/The Hidden Sin That Ruins Your Ramadan_ _ Dr_ Omar_qZextMBhsTM&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742825349.opus",
    "text": [
      "When it comes to the good deeds as we talked about, the hadith where the Prophet ﷺ says that Allah has said that all of the good Deeds of the son of Adam are for him except for fasting. Fasting is for me and I reward accordingly. And we talked this from the element of sincerity, from the elements of having those private moments of good deeds where you do those things that only Allah sees and that in Ramadan it's very important for you not to get caught up and forget",
      "and forget that you have these moments, that you've this opportunity just as your pushing yourself publicly to also dedicate some of your private time to Allah . Now I said there's another side to this which i think is actually more crucial for us to learn in Ramadan. One of the scariest ahadith of the Prophet , and I do mean it when I say scary and its not scary because its gory, its just a very scary hadith. Its the hadith of Thauban",
      "Allah Ta'ala on you. Because the Prophet SallAllahu Alaihi Wasallam, he said that there will be some people that come on the day of judgment and they have good deeds like the mountains of Tihama. And Tihana are the mountains in Yemen so they're known to be particularly large mountains other countries don't even rival and particularly the Arabs in Mecca were very aware of those mountains for the prophet said people will come with these huge",
      "those mountains of good deeds to haba'an manthura, to scattered particles. So this obviously terrified the companions. You have mountains of goods deeds and this will reduce to scattered particle. Now if you don't know the hadith, you might think about a woman that used to have an abusive tongue towards her neighbor. She used to pray a lot, she used to fast a lot. She use to give extra charity but she used",
      "negates those good deeds. The hadith of the Prophet ﷺ, أَتَدْرُونَ مِنَ الْمُفْلِسِ Do you know who the bankrupt person is? And he mentions it's the person that comes on the Day of Judgment with their prayer, with their fasting, with charity, with all of those things but at the same time cursed that person out, backbited that person, hit that person transgressed against that person and the Prophet mentioned that those people come and take all of their good deeds right? But what's the common denominator with both of those hadits?",
      "gotten back to the hadith of Thauban. Sins towards people negated good deeds that were done between you and Allah subhanahu wa ta'ala. Is that clear? The hadiths of the neighbor, the hadits of the bankrupt person, the Hadith of the woman that tortured the cat all of these are examples in which a creation of Allah harmed another creation of Allaah and therefore they lost all of the good deeds",
      "difference because this hadith only involves your relationship with the Creator. So I said some people will come on the Day of Judgment with mountains of good deeds and Allah will turn them into scattered particles so Thoban said the companions were terrified, so they said to the Prophet or Thobman , tell us who these people are O Messenger of Allah so that we will not be amongst them. They pray like you prayed",
      "is the third one which is very interesting. And they take from the night as you take from The Night, what is this referring to? Qiyamul Layl. So they pray the night prayer too. This is very Interesting right these people pray qiyam al-layl too but the Prophet said, But they are a people when they are alone with the acts of disobedience with the prohibitions of God then they completely immerse themselves",
      "themselves in those things. So they consume those prohibitions when they are alone with those prohibition. You know the word khalwa means seclusion, right? Two people being secluded that's usually when you hear the word Khalwa but these are people that do khalwah that seclude themselves with the prohibitions, with the acts of disobedience, with those things that are displeasing to Allah and when they find",
      "those acts of disobedience. This is an interesting hadith, may Allah protect us from being amongst those people. Allahumma ameen. There are so many things to unpack in this hadith. Number one, what's worse? Public sin or private sin? Public Sin is worst if you boast about it. So boasting and public sin is worse in its nature of boastfulness okay. So the Prophet mentioned that Allah covers a person until they make their deeds",
      "or until they boast about those sins, and then they are punished for them. So in general, the shaitan is most characterized by that trait. The shaitaan proudly announces his disobedience, publicizes his disobediance. And that is unforgivable without repentance. It is a disgusting display of arrogance, right? That a person is proud of their sin.",
      "worse than a private sin. But long term, what can happen to a person who engages in private sin only is that they develop a split personality with Allah and they nurture a certain hypocrisy in their character to where they start to take comfort with those private sins. And this is really what the hadith is talking about. I'll tell you what the Hadith is not talking about The Hadith Is Not Talking About A Person Who Is Struggling With Private Sins",
      "and is ashamed of those sins, and is trying to fight them. And gets weak sometimes and falls into them. Then makes istighfar, seeks forgiveness and tries to get away from them. That's not who the hadith is talking about. The hadith it's talking about a person who becomes complacent with their private sins and nurtures that hypocrisy and finds absolutely no issues anymore so long as those sins are not observable to anyone else. In fact, the connection of the hadit",
      "What's making them complacent with their sins is that they say, you know what? Fine. I commit these sins in private. But at the same time, I also pray Tiamudin and I also go to the masjid and I do this and I'm not harming anybody else. It's just me alone with those sins. What's the big deal if I consume those sins? The long-term damage of this is that when you purposefully ignore",
      "you when you are alone then you'll stop believing that God sees you when your alone because when you sin what do you do? You purposely try to cut out Allah's sight like if you know when you tell a kid if you close your eyes it will make it go away. You purposefully tell yourself when you engage in private sin or you try not to think of Allah because you don't want to think about Allah . It is the opposite of fasting right? Fasting, when we talk",
      "and drink when no one sees you but you restrain yourself. And that's to teach you taqwa in private and public, that restraint in private in public. But a person who does not restrain themselves in private purposefully ignores God until eventually if that disease grows they'll stop believing that he is watching them and they will stop believing his presence so it can actually spill over into a creedal disease as well, it can ruin your aqeedah",
      "when they sin. You purposefully remove Allah subhanahu wa ta'ala from your thoughts, when you commit private sins. Again this isn't a person struggling. This is the person that looks around, that makes sure nobody sees them, that thinks it's just them and their sin, and they do these sins without second thought anymore. There's no consciousness anymore with them. And this is what the Prophet was talking about in the Hadith of Thauban. And Imam Ahmad , he heard this poem once recited in his presence",
      "in his presence and it caused him to cry all night. And he recited this poem to himself all night, and the poet said I'm afraid that my Lord will say to me on the day of judgment weren't you ashamed of disobeying me? You hide those sins from my creation but you proudly display them to me like you have no shame when it's just me watching you. And this is the thing what you're actually saying as you engage",
      "It's just Allah watching me. It's okay, no one else sees me. it's only Allah that's watching me so it's not a big deal So what does that say about the greatness of Allah sight upon you and the greatness that you assign to that sight upon You? And the measure that you give to people's sight over the sight of Allah. It is something to truly think about. So this sounds really scary and this sounds devastating. So what is it we have to do then? How do we actually deal with this?",
      "Okay, and how do we actually start to do away with these things? For one, make sure that you distance yourself from the possibility of committing those sins in public and in private. Put barriers between you and sin, distance between you And sin. Number two keep reminders of Allah subhanahu wa ta'ala in the context in which you have found it easy to forget him. Okay try to keep the reminders of allah subhanaw taala around you and in those contexts where you find it easy",
      "obey him. Number three, do not allow yourself to become complacent with your private sins because of your public good deeds. Because at the end of the day, the private sins will cancel out the public good deed. Okay? So don't allow... Once you hear that train of thought inside of you and say, You know what? Well, at least I do this. Then stop it right away. Number four, fight those sins privately as much",
      "five because I said not all public sins are the same. If you cannot overcome a sin in private, then get help. Seek advice. Seeks nasiha. Seeker someone who can help you get over that sin. Okay? That is actually a praiseworthy form of... Publicizing is really the wrong word but informing someone else because you're not removing the cover of Allah as a matter of boastfulness. You're seeking",
      "he whose sight is most important to you. So get help, try to find someone to help you do what you can to do so and do it not in a way that's proud but with shyness in the sight of Allah subhanahu wa ta'ala. Ya Allah I tried I'm trying to get rid of these sins but I'm having a very difficult time so I need to get help and as ashamed and as little and humiliated as I may feel when I go to my brother or when I",
      "sin, that shame that I feel is nothing like the shame that i would feel on the side of my Creator. Right? There's nothing like coming before Allah with those sins and that's part of the struggle and part of purification process as you're trying it's not a way of seeking tawbah through someone else, it's because I've tried to quit something that I'm finding myself unable to quit and its more important for me to appear before Allah on the day of judgment pleasing than",
      "than it is to maintain my full pride and my ego, you know, in my appearance in this world to other people. The sight of Allah should always be more beloved. The site of Allah is more beloved And again if you nurture that hypocrisy It will spill over into the harming of creation as well. It will fill over into more acts of oppression and transgression because that person that then starts to cut Allah out of their thoughts when they're alone",
      "Allah watching them, okay? And they tell themselves it's only Allah watching me. What does that start to spill into? That person then finds themselves wronging their family. Why? Because no one else sees what I'm doing to my spouse. So what's the big deal? No one else seizes so that hypocrisy grows and the extent of that hypocrisies grows not only in the heart but the consequences of that growing hypocrisy also grows. Allah is merciful.",
      "is shy from your dua, from your supplication. And you should be shy with Allah subhanahu wa ta'ala when you are surrounded by those things that can place distance between you and Him. And dear brothers and sisters, this is where now the hope part comes in. When you show up on the day of judgment with those sins that you struggled with, the ones that you privately tried to get rid of and that you tried to overcome but you found yourself weakening sometime, know that Allah subhana wa ta'ta'ala will not humiliate you.",
      "In fact, Allah will honor you. And this is where you have a Najwa, the secret conversation where the Prophet says that on the Day of Judgment, Allah subhanahu wa ta'ala will bring his servant close and he'll put a curtain, something to veil you from everyone else. And it's just Allah subhana wa taaala talking to you.",
      "concealed it for you in the dunya and I will forgive it for You in this hereafter as well. No one's ever gonna know about it, you are forgiven go free.\" That's that person felt shy that really wanted to be beautiful in the sight of Allah . In the masjid when they're with the community outside at work in the stores or whatever maybe in the way that they deal with their spouses and their children and their family and in",
      "May Allah subhanahu wa ta'ala purify our private lives, our public lives. May Allah allow us to be truly beautiful in His sight inside out. May allah allow us To be amongst those that not only restrain themselves from acts of disobedience and private but strive for acts of worship in private as well.",
      "than ever. Your support can help us continue to educate and motivate people to make and publish videos daily. Jazakallah"
    ]
  },
  {
    "file": "omarsul/The Humility Of Prophet Muhammad SAW _ Imam Omar S__1742866779.opus",
    "text": [
      "Allah sent an angel to the Prophet SallAllahu Alaihi Wasallam, to ask him if he wanted to live his life as Nabi-an Malika or Nabi An Abda. As a prophet that lives like a king or a prophet who lives like humble slave and the Prophet Salallahu Alaihissalam chose Nabi an Abda to live like a humble slave And he said that's why he would always sit up salallahu alayhi wasallam and eat his food in a certain way and not recline like an arrogant man or like a wealthy man or a king",
      "Everything the Prophet SallAllahu Alaihi Wasallam did with his demeanor lent itself to his supreme humility, to his modesty, to is bashfulness, to a shyness and to his sincerity to Allah and to the people."
    ]
  },
  {
    "file": "omarsul/The Importance of Regular Remembrance - Omar Sulei__1748497376.opus",
    "text": [
      "The same thing as this dream that we all have, that Allah takes us saying what? What do you want to be saying when you die? La ilaha illallah. See, all of y'all said it. You want death to get to you while you are saying la ilahaillallah. May Allah give us all the ability to say la ilah lillah at the time of death. May Alla make it our last words on our tongue and in our heart. You're not suddenly going to come up with la ilahi llallah if it wasn't a regular dhikr .",
      "It says, keep your tongue moist. Keep your mouth moist with La ilaha illallah. Right? As a form of remembrance. What a blessing from the Prophet to teach us something so simple yet so profound because if you are accustomed, if you train your tongue when you were walking from place to place, walking in class going somewhere else, you're saying La ilah l'Allah constantly moving your tongue with it then when that moment comes to you",
      "comes to you of death whether it is sudden or if it is at the end of a long extended trial, La ilaha illallah will be natural for you because you've made it a habit to constantly say la ilahaillallah. So it's very simple things with huge rewards. To say alhamdulillah at the time of musiba, at the",
      "prophet said whoever dies and la ilaha illallah is their last words you will enter into paradise that's why allah doesn't give it to anybody it's a special gift that allah gives to you what muslim doesn't know alhamdulillah"
    ]
  },
  {
    "file": "omarsul/The Jinn Reality_ What Islam Really Says _ Omar Su_NzlZCrfuBjY&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1748491023.opus",
    "text": [
      "What are two topics that you can always talk about with Muslims and it's super popular? Jinn and marriage. Jinn, and marriage Those are two things that Muslims never get sick of talking about Never gets sick of hearing about right but of course we can't just talk about jinn all the time Okay, and we can talk about marriage all the . We have to move on Alhamdulillah",
      "from the Qur'an that is so deeply instructive about the fruits of Taif to the Prophet ﷺ, that it's important for us to heed especially when it comes to effects of your work that you completely can't see. And right now we see what's happening with our brothers and sisters in Gaza, we see the difficulty, and we see an ineffectiveness of what we're doing and how is it that we can help?",
      "changing things? Well, look at what Allah subhanahu wa ta'ala sends to the Prophet sallallahu alayhi wasallam. Allah azzawajal says in the end of Surah Al-Ahqaf, وَإِذْ صَرَفْنَا إِلَيْكَ نَفَرًا مِنَ الْجِنِّ يَسْتَمِعُونَ الٰقُرْآنِ فَلَمَّا حَضَرُوهُ قَالُوا أَنصِطُوا فَלَمّا قُضِيَ وَلُّوا إِلاَ قَوْمِهِمْ مُنْدِرِينَ And remember when we sent",
      "And when they listened to you reciting it, right? They stacked up upon each other. Sufyan al-Thawri rahimallah says in Tafsir he said, they stacked upon each like rows as if they were wool. This group of jinn listening to the Prophet ﷺ reading his Qur'an as he's on his way back from Taif and they said shh shh listen to that. And then when the Prophet SallAllahu Alaihi Wasallam finished his recitation",
      "his recitation, they went back to their people, منذرين. Calling their people back to Allah subhanahu wa ta'ala. Alright so let's cover a little bit of basic aqeedah here. That can seem a little complex. When it comes to the jinn are there good jinn and bad jinn or just shayateen? There are good jins right?",
      "There are believers from the jinn. When you read Surah Ar-Rahman, right? فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانَ Which of the favors of your Lord, right, will you too, right human beings and jinn deny? The Prophet ﷺ mentioned that there were some believing jinn to different species that we cannot see they see us, we don't see them that they say رَضَّنَا لَا نُكْذِّرْ Our Lord, We do not deny",
      "do not deny. We do not denied, right? So there are good jinn and there are bad jinn. Are their prophets amongst the jinn? Anbiya? Rusul? There's a difference of opinion amongst scholars if there were prophets from the jim the majority of them say no they have warners and he uses",
      "they went back to their people calling them warning them so they can be warners they can but they can't be uh jinn i mean they can t be actual prophets and messengers so some of them said that and some of like imam hassan basri rahimallah others a small group of scholars said they could have they could",
      "Whereas the consensus is as follows. Number one, there are no jinn prophets and messengers that were ever sent to human beings. That's number one. Okay? Why? Because وَمَا أَرْسَلْنَا مِن رَّسُولٍ إِلَّا بِرِصَانِ قَوْمِ We only sent prophets and Messengers in the language of their people so it wouldn't make sense for us to be taught by a Jinn right if anything that was the objection of Quraysh send an angel right we have human beings that were sent to us to teach us. That''s number one",
      "human being that was sent as a prophet, was also sent to the jinn. Meaning the jins were accountable to the message of the prophets that were sent to human beings as well. Multiple proofs for that it's so self-evident it doesn't need any delving into and it would take away from the lecture as a whole right? But they see us, they hear us, They know the language, they understand, they have accountability to the messengers",
      "just as much as we have accountability to them. Number three, no matter what there is no prophet after the Prophet ﷺ period. He is the seal of prophethood and to believe otherwise is disbelief that's the aqeedah of Ahl al-Sunnah wal Jama'at That's our creed right? There is no Prophet or messenger after the Prophets ﷺ he is the Seal of the Proffets So all that to be said why is this important because",
      "the firsts of the jinn. The good jinn are not of the same category. There are Muslim jinn that embraced Islam quicker than others. They have their own versions and iterations of the righteous amongst them, that called their tribes, qaba'il al-jinn, that call them to Islam and had varied responses. And so who are the first",
      "delegation of jinn that actually showed up in Ta'af, right? After Ta'a to embrace the message of the Prophet ﷺ that were sent by Allah عز و جل to the Messenger of Allah ﷺ and who heeded the call from Allah ﷻ. And through the messenger of Allah . They have dais amongst them, they have firsts amongst them. They have their own fiqh, right so the Prophet was instructed",
      "of jurisprudence because obviously they are bodily and physically manifested completely different from us but there are jinn who were Christian, there are Jinn who are Jews and there are Jinns who are complete polytheists before the Prophet is instructed with his call. So what just happened here? And why is it so significant to Ta'if?",
      "about this at that moment, right? Because Surah Al-Ahqaf comes down. It's Makki Qur'an. It reinforces the Prophet ﷺ. Why tell the Prophet sallAllahu alayhi wa sallam about this group of companions, right, that you can't see, that they embraced your call, they embraced their message and it's significant. Ibn Abbas radiAllahu ta'ala anhumma he narrates that before the Prophet made it back to Mecca",
      "coming from Ta'if, he rested in a place called Al-Nahlah. And this place is a small area between Ta'af and Mecca that has some trees to take shade from, and it has some water as well. So it was common for people that were coming from Tawf because remember, it's about 70 miles. It's a long trip back then without modern transportation.",
      "They would rest there, so they would take their water there and they would you know Take shade under the trees now generally speaking the jinn tend to inhabit those types of places right that are abandoned most of the time Right but then there's some of these means that exist over there. And the Prophet was reciting the Quran and He was reading either in his qiyam So it was night prayer here can mean",
      "his Isha, his Qiyam or his Fajr. The point is it was one of the prayers where the Prophet ﷺ was reciting out loud. Preceding that moment when Allah revealed the Qur'an to the Prophet there are things that started to happen in the heavens that made life more difficult for the Shayateen. The expulsion of the Shayatine,",
      "of what takes place outside of this realm. And so they, the jinn understood that something significant had just happened to the world right? and there are a group of jinns SubhanAllah! Just like their group of human beings like Salman al-Farisi radiyaAllahu ta'ala anhu Like Suhayb ar Rumi that are looking around to figure out what's happening either as sincere seekers or to interrupt that message even right? To stop it",
      "so that they can continue their devious ways. The point is, it's creating a search where some people are stagnant and settled in their place others are searching. And what's really SubhanAllah profound here is that Ibn Abbas and Ibn Sa'd you'll notice in their narrations they mentioned that these were jinn from Al-Nusaybin. And Nusaybīn was the center of Nestorian Christianity",
      "one of the places that Salman al-Farisi radiyaAllahu ta'ala anhu went to in his pursuits because there was some reverence for the book, the actual message of the Torah and the Injil in those places. So it was a place of scholarship, religious scholarship of Al Kitab, of the Tora and the Enjil right? And so the Nestorians there which was a bright offshoot of Christianity which more than likely is what Salman radiyaAllah anhu was encountering as he was going to these places sort",
      "the same place that Salman once settled looking for monotheism",
      "where he is reciting in a nakhla. Now as he's reciting an nakhala sallallaahu alaihi wasalam in this place, the traditions about how the interaction between the Prophet salallahu alayhi wa sallam and the jinn took place has to be taken as a collective so for example here Allah subhanaw ta'ala only says",
      "مصدقا لما بين يديه يهدي إلى الحق وإلى طريق المستقيم O our people, that they went back to their people and they said, O our People we have heard the book that has been recited or a book that had been recitated after Musa And it confirms that which has come before and it guides to the truth and it guide to a straight way. And they called their people",
      "that all our people come back to or believe in this book, accept the invitation and come back Allah . And Allah will forgive your sins. And He will protect you from a punishment which shows you by the way they are also accountable to punishment.",
      "subhanahu wa ta'ala then they will have absolutely no power in the earth to protect themselves nor protector nor guardian to save them from allah and such people are in manifest error they are far away from allahu the suggestion here some of the mufassirin mentioned is that these jinn did not immediately approach the messenger of allah meaning a conversation between the prophet salallahu alaihi wasalam and",
      "back to their people and call them to Allah . And then Allah appointed a time by which the Prophet spoke to them directly. Okay? And there are multiple interactions that have been narrated of delegations from them, that Allah allowed to speak to the Prophet , and for the Prophet to teach the message of Islam.",
      "mentioned that the jinn also tend to frequent the cemeteries, the graveyards. So imagine near where Khadija is buried a conversation will take place between the Prophet and a delegation from the jins that have come to believe in Allah . Again whether they are an immediate conversation that transpires after Ta'if or there's some time and then they come back to the Messenger of Allah ,",
      "We don't actually know for certainty what this is about. But the night of the jinn, when you hear Laylatul Jinn, it's talking about this night and it begins by Al-Qamah asking Abdullah ibn Mas'ud radiAllahu ta'ala anhu on the famous hadith, were you there on the night",
      "Proceeds to say not only was I there he goes on to recall the entire incident that he was basically the closest one to the Prophet Sallallaahu Alaihi Wasallam when all of that was happening and he mentions in summary that the prophet Sallallahu Alaihe Wasallama had Essentially disappeared from us. We couldn't find him anywhere Right, the prophets I some had gone and we could not find him any where and this panicked search",
      "starts to take place where they're looking for the Messenger of Allah everywhere. And then it gets worse because after Fajr, right? And the time goes on, the Prophet eventually shows up and they come to the Prophet ﷺ and that's the area where Masjid al-Jinn is and they ask the Prophet what happened. And the Prophet here mentions that a group",
      "to ask me about Islam, to ask Me about this message. A group of jinn had come to Me to ask about this Message and this is where Allah says, صرفنا إليك We have sent to you نفر من الجن When you read it in the Qur'an that we send these groups to You And the Prophet was coming from the direction of Hira and he basically recited to this group of Jinn the Qur-an",
      "Okay? Now Abdullah ibn Mas'ud radiyaAllahu ta'ala anhu mentioned that they saw the effects of the jinn in that place. And in one narration where Ibn Masaud radiyaAllah anhu mentions going with the Prophet ﷺ to meet a group from the jins, he mentions seeing a manifestation, a physical manifestation of the Jinn as the Prophet was teaching them",
      "and giving them the rulings. And in one narration he mentions that he saw a group of them later on in Kufa, Iraq, that resembled that group like that same group of jinn that had met the Prophet ﷺ and that the Prophet had given da'wah to. The point is that these jinn then basically formed the basis for a group",
      "the message of the prophet sallallaahu alaihi wasalam and do da'wah to jinn around the world subhanallah so much wisdom to be gleaned from this number one surah in surat allah gives to the prophets it's literally named after the ahkaf which are the hills right where hud is calling out to his people and giving them a final warning",
      "have these prophets that are giving their people a final warning and they reject their people, they reject Hud, they rejected Salih. And as a result of that, they are completely destroyed. Allah sends upon them utter destruction but the stories of Hud and Salih became lessons for the Ummah of Muhammad . The effects of their da'wah remained in Mecca",
      "to where these neighboring cities could then be lessons to heed for the presence in Mecca. So don't think that your da'wah was worthless because look, even after you pass away it may be that another group of people will heed the lessons. Until today we heed the lesson of what happened to those groups of people so there is a time element that is there but you don't know when you're doing da'wa if another group",
      "from your da'wah far after you're gone, even if the people immediately in front of you will be destroyed. Number two, where Allah subhanahu wa ta'ala told the future, قُلْ أَرَأَيْتُمْ إِن كَانَ مَعِندِ اللَّهِ وَكَفَرْتٌ بِهِ ۖ وَشَهِدَ شَاهِدٌ مِن بَنِي إِسْرَائِيلَ عَلٰى مِثْرِه۪ فَآمَنَ وَاسْتَكْبَر्تُوا Do you see O people of Mecca? If this is from Allah subhana wa taala and you have disbelieved and a witness from Bani Israel has bore witness to this message of the Prophet sallallahu alayhi wasalam he believed and you disbelieved",
      "and you disbelieved, right? And this was a prophecy of the Islam to come of the chief rabbi of Medina. Abdullah ibn Salam radiAllahu ta'ala anhu That look! You're rejecting this message today Tomorrow Abdullah ibb salam radiallahu taalaa anhu A rabi will come from medina The Chief Rabbi of a neighboring city and you claim to be inferior to the people of the book in understanding the people",
      "bin Shayba, you know what they told Adas? They told Adar stick to your Christianity and leave this man. Stick to your Nasraniya we're okay with your Christianity. Stick your Christianity, and leave the man. They didn't mind as well the Jews of Medina in the Judaism of Medinah. In fact they felt an inferiority towards the people of the book right and Allah is saying a rabbi the chief rabbi will embrace Islam and you will disbelieve in it right so what then is that a testimony to or what does that say about your state",
      "He will believe and you will show pride. Of the wisdoms of that, by the way, is that some of the scholars say subhanAllah as a bushra, glad tidings of Medina again being the place that will embrace the Prophet sallAllahu alayhi wa sallam after all of that. And so when it comes to the jinn, even if the human beings in front of you have rejected your message, even",
      "people punching you, throwing things at you spitting at you cursing you there's another group that Allah brought that heard your message and that heeded your message how many jinn embraced Islam? this is where the books of Tafseer go all over the place Allah knows best whether it's 70 or 700 or a thousand of them came back to the Prophet it is all entirely irrelevant",
      "of the jinn started from the moment after ta'af when the prophet sallallahu alayhi wa sallam faced rejection at the hands of the people of ta'aaf and that's where the firsts literally of the who are like what's their parallel to our abu bakr and umar and uthman and ali will never know and we don't need to know but just to know from a dawa perspective that it is allah subhanaw ta'ala that will guide and that will send people in the darkest moments seemingly",
      "and you don't know what effect you're having, you don' t know what seed you are planting. The last thing that I'll say from this moment of Taaf is that ibn Hajar mentions something very powerful in the aftermath of Ta'af as well. The Prophet was taken on, as we know, the journey of Al-Israa al-Mi'raj after Taaf so he actually met Musa .",
      "He actually is meeting Isa alayhi salam. He's actually seeing prophets and interacting with prophets But after Ta'if, you know he there's this interesting point that Isa alaihis salam Becomes a companion of the Prophet sallallaahu alayhe wa sallam Why does Isa become a Sahabi? Right if you think about it because Isa alaysalam never died",
      "of the prophet while he is still alive and so you talk about companions along the way allah azza was placing in the path of the prophets islam the perfect people the perfect instances and the ground was made fertile for literally a decade later where we'll start to see inshallah some of these same",
      "completely despised and humiliated. The Prophet took the maximum ajr, the maximum reward because the greater the hardship, the greater of the reward right? Inna ma'la isri yusra with hardship comes ease after the beating of Taif, the Prophet was welcomed through the heavens welcome to the noble prophet as he goes from heaven to heaven. After the rejection",
      "he was given the most elite of humankind in the heavens to greet him and the Anbiya of Allah, the prophets of Allah. And then the angels greeting the Prophet ﷺ. And after the rejection of the human beings, Allah ﷻ sent him the first delegation of the jinn to embrace Islam. And so all of this subhanAllah is something to ponder upon especially in these moments where I don't see anyone. I might not see anyone benefiting from what I just did.",
      "I was at work, I did my best. I got fired from my principles. No one took my side. Noone did anything. I went to a restaurant someone looked at me in a certain way we had an interaction and moved on for the rest of my life And you don't know what you planted in that person's heart You don't if that person then went home and read about Islam and years later becomes Muslim How many stories do we see of someone who becomes Muslim because of a Muslim they knew years ago?",
      "Shahadahs. And so Allah makes these ways out for us"
    ]
  },
  {
    "file": "omarsul/The Kid Who Mocked Adhan _ Sahaba Stories Dr_ Omar__1742866569.opus",
    "text": [
      "Truly a powerful story Abu Mahdura was with a group of youth So they're there are bunch of kids and they hate the Prophet SallAllahu Alaihi Wasallam Why because their parents hated the prophet sallallahu alayhi wa sallam They don't know anything about the prophets I some all they know him is as the man that came from Mecca tried to cause us trouble And then he came back again and tried to causes trouble. They don' t know about the message of the prophet Sallallah alaihe wasallam so while Bilal radi Allahu anhu who is giving the adhan",
      "the Adhan, what does Abu Mahdura say we did? He said, We started to make fun of the Adhaan of Bilal. Okay? كُنَّا نَسْخَرُ وَنُقَلِّدُ الْمُؤَذِّنِ We started mock Bilal from afar. So you can imagine a bunch of 10 kids on the outside making fun of him, laughing and they're making fun"
    ]
  },
  {
    "file": "omarsul/The Levant is A Bulwark of Islam _Syria _ Dr_ Omar__1742861668.opus",
    "text": [
      "The heartland of the believers in Al-Sham. What a way to refer to it. It's the heartland, of the mu'mineen, of believers once again not for a person who is born Shami and he said as we mentioned that faith will always remain in Al Sham. And scholars mention few things here that there will always be a strong religious commitment that guards the borders of Muslims and the creed of Islam. So some of the scholars mention that both the protection of the Muslims through the people of Al Sham",
      "as well as the creed and the way of Islam. Because they are people of clarity, and their scholarship throughout history produced what was necessary to protect Islam from heresy."
    ]
  },
  {
    "file": "omarsul/The Miraculous Power of Astagfirullah _ Omar Sulei_Jby3F7JDKsk&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1743037459.opus",
    "text": [
      "There's a narration that three different people came to an Imam Hassan al-Basri rahimahullah and all three of them had different complaints. One of them said, Oh Imam we're suffering from poverty. The other one said, oh Imam we are suffering from drought. The others one said oh Imam were trying to have children. And to all three those people Imam Hassn al-basri rahmahullah said Say Astaghfirullah say Astaghfirlhah say Astagfirullah Say I seek forgiveness from Allah Subhanahu wa ta'ala",
      "When the students asked him, why is it that you said to all three people say Astaghfirullah? He said because if you look at the Quran Allah Azzawajal says about Nuh Alayhi Salaam. Faqul tu astaghfiro rabbakum innahu kana ghaffarah I said to them seek your Lord's forgiveness for indeed he is truly most forgiving Yursil as-sama'a alaykum idrarah If you do that, he will shower you with abundant rain Wayumdidukum bi amwaalin wa baneen He will supply you with wealth and with children",
      "wayaja'al lakum jannatin wayajaa'al laqum anhaara and He will give you gardens as well as rivers. And so istighfar, seeking Allah's forgiveness collectively is the key to all goodness in this life but more than anything that we ask Allah Subh'anaHu Wa Ta-A'la for of this world it's also our path back to paradise when Adam Alayhi Salaam our father and Hawa Eve left paradise they turned back to Allah Subhanahu wa ta'ala",
      "Allah Azzawajal inspired them with the words, Rabbana dhalamna anfusana wa illa amtaghfir lana watarhamna lanakoon nana min al khasireen O our Lord we have wronged ourselves. If you don't forgive us and have mercy upon us then we will certainly be amongst the losers Now here's the thing, Allah gave them the words of forgiveness And here Allah Subh'anaHu Wa Ta-A'la gave us the best way to seek forgiveness And that in itself is a sign that Allah wants to forgive you",
      "And I want you to think about the most forgiving person, you have ever known in your life. And think about how quickly they forgive you, the moment that you apologize. How quickly they relinquish a grudge even if they had one as soon as you say, I'm sorry and those people are nothing compared to Al-Ghafoor, The off forgiving all you have to do is say, i'm sorry. And know that Allah Subh'anaHu Wa Ta-A'la is always willing to accept your apology. Now Istighfar seeking forgiveness",
      "is just one part of our wholesome package of turning back to Allah Subh'anaHu Wa Ta-A'la. It's essentially an admission of shortcoming that is verbalized, so istighfar is specific to the tongue. Nadm which is regret, the Prophet SallAllahu Alaihi Wasallam said, annadmu tawba That regret is tawbah it is repentance. Nadim is how you feel, its the true remorse that you have on the inside. Istaghfarr is what you say Astaghfirullah I seek your forgiveness O Allah Tawbah is what You do",
      "is what you do. It's the full repentance of turning back to Allah Subh'anaHu Wa Ta-A'la This basically forms not just the beginning of the history of mankind when Adam Alayhi Salaam and Eve leave paradise, but it forms the basis of your relationship with Allah Subhanahu Wa Ta'ala So at the very beginning, al-Fudhail ibn Ayyad Rahimahullah was asked What's more important? To do istighfar or to do tasbih For us as human beings Is it more important for us to seek Allah's forgiveness",
      "or to glorify His perfection. Now, obviously both are important but he said that think about a garment that you have and there's a stain on that garment so if you got a white thobe and you've got a coffee stain on it what do you do with that garment? The priority is not to embellish that garment the priority is to remove the stain And so he said astaghfirullah repentance seeking Allah's forgiveness is removing the stain all the other forms of dhikr",
      "are embellishing the garment. And so they're both important, but you have to get back to your origin and remove the stain on your heart and then turn back to Allah Subh'anaHu Wa Ta-A'la. And the Prophet SallAllahu Alaihi Wasallam was so comprehensive in one authentic hadith when someone would embrace Islam, the first thing the Prophet would teach him is Salah. And then the Prophet will teach him the following Dua.",
      "wa rizuqni So it's such a comprehensive dua, It's a simple sentence. Oh Allah forgive me and have mercy on me and guide me and give me good health and provide for me. So the Prophet SallAllahu Alaihi Wasallam said this is a dua that you should say to keep yourself busy with in the very beginning of your Islam with Allah Subh'anaHu Wa Ta-A'la but you never get past seeking Allah's forgiveness. There's always going to be a reason for seeking Allahs forgiveness. And that's not just because you are going",
      "you are going to keep sinning. It's because you're never going to do good enough, to meet what Allah Subh'anaHu Wa Ta-A'la has done for you. And that's the istighfar of the Prophet SallAllahu Alaihi Wasallam himself. The istighfah of feeling naqs, a feeling deficiency. Now think about it in the capacity of everything that we've spoken about. You know how perfect Allah is. You've praised Allah for all of his blessings upon you and you know that no matter what you do",
      "you're never going to do quite enough. And so, you always feel a sense of regret and that's why when you finish salah, you didn't do anything wrong, you did the best thing you could possibly be doing when you prayed but you say astaghfirullah, astaghfurullah, Astaghfirulah right away. Why? Because perhaps some of my salah was lost. Maybe I was distracted and even if I wasn't distracted then surely I have not repaid Allah Subh'anaHu Wa Ta-A'la for His favors upon me",
      "Some are seeking forgiveness for the deficiency in their good. Some are seeing forgiveness for their sins. And Imam Sufyan al-Thawri, Rahimahullah he said that's why when Allah Subh'anaHu Wa Ta-A'la praises Al Mustaghfirina Bil Ashar those who are seeking Allah's forgiveness in the last part of the night that He speaking to two different categories of people who are both making istighfar. He said you have those who wake up in the very last part",
      "And then you have the friends of Allah Subh'anaHu Wa Ta-A'la who have already prayed a portion of the night and they're seeking forgiveness at the end of their worship. They're both praiseworthy, but he says their istighfar is not the same. You have the istighfah of the lovers and you have this istighfaar of the sinners. And the Prophet SallAllahu Alaihi Wasallam of course is the most beloved to Allah Subhanahu Wa Ta'ala. And after a long night of prayer, he would still seek Allah's forgiveness.",
      "that, oh people I seek Allah's forgiveness at least a hundred times a day. And Imam al-Nawiyy Rahimahullah he said, that's the minimum from the Prophet SallAllahu Alaihi Wasallam You can find the Prophet in a single gathering seeking Allah's Forgiveness more than 100 times but he is saying that I seek a loss forgiveness atleast a hundred time a day what does that mean for the followers of Muhammad Sallallahu Alaihissalam and it wasn't just with one word or one phrase you see Astaghfirullah",
      "You see, astaghfirullah wa atubu ilayh I seek Allah's forgiveness and I repent to Him. You see rabbi khfirli my Lord forgive me or what Abdullah ibn Umar radhiAllahu anhum heard the Prophet SallAllahu Alaihi Wasallam saying throughout a gathering. Rabbi khfiruli watuba alaiya innaka antatawwabur raheem My Lord forgive Me and have mercy upon Me you are the acceptor of repentance. You are the most merciful. And the Prophet said that whoever says",
      "astaghfirullah al-azim allathee la ilaha illa hu alhayyul qayyum wa atubu ilaih I seek the forgiveness of Allah, the most mighty whom there is none worthy of worship except Him. The ever living, the ever eternal and I repent to him.\" The Prophet SallAllahu Alaihi Wasallam said whoever says this form of istighfar, Allah will forgive him even if he had deserted",
      "severe sins to flee the battlefield. And the Prophet SallAllahu Alaihi Wasallam is saying that to repent to Allah wholesomely in this way forgives you even for that, he said Sallallahu Alaihis Salam Even when you sit together He said when people sit and they speak in a gathering and they end that gathering by saying Subhanakallahumma wa bihamdik ash hadu an la ilaha illa ant astaghfiruka wa atubu ilayk Glory is to You O Allah and all praise is to you",
      "that there is no God worthy of worship but you and we seek your forgiveness, and we repent to you. The Prophet SallAllahu Alaihi Wasallam said, غُفِرَ لَهُ مَا كَانَ فِي مَجْلِسِهِ ذَكْ That anything that was said in that gathering will be forgiven بإذن الله تعالى And he said the best form of istighfar, the best from of seeking forgiveness It's called Sayyidul Istighfar The master of seeking forgiveness If you say it in the evening and you die or if you say in the morning and you died",
      "the people of Jannah. Allahumma anta Rabbi la ilaha illa ant khalaqtani wa ana abduk wa ana alaa ahdika wawadika mastata'atu a'udhu bika min sharri ma sana'tu abuu laka bini'matika alaiya wa abuu lake bi dhambi faghfir li fa innahu la yaghfiro thunoba illa Ant O Allah, You are my Lord There is no God but you",
      "and I am abiding by your promise and your covenant to the greatest extent possible. I admit to you, your blessings upon me and I admit it to you my shortcomings so forgive me because no one forgives sins except for you.\" So you have an admission of all the good that Allah has given to you and an admission at times when you fall in short on your response And the Prophet said if you say that and you die",
      "of Jannah, may Allah Subh'anaHu Wa Ta-A'la make us amongst them. Allahumma Ameen So again when it comes to istighfar do it after you commit a sin Do it even when you think about something that's sinful Do it after your do a good deed out of feeling a sense of deficiency Do it when someone praises you as we learn as well that when someone says something about you seek Allahs forgiveness because you know there are certain things about you that are not necessarily what others may think of you And when you feel stress Prophet SallAllahu Alaihi Wasallam",
      "is narrated to have said, Man laziman istighfar ja'alallahu lahu min kulli dhiqin makhraja wa min kullihammin faraja warazaqahum min haythu la yahtasib That whoever is consistent with seeking Allah's forgiveness. Allah will appoint for him a way out of every distress and a relief from every anxiety And Allah will provide for him from where he would have never thought He would be provided from. And you find from the Prophet something so beautiful",
      "He says, innahu layughanu ala qalbi Say you know sometimes my heart feels foggy. I feel like there's a fog over my heart and so I seek Allah's forgiveness in a day 100 times Istighfar is what removes the fog It's what provides clarity it's what removes all of the stress and anxiety And it's that connects us to the most perfect even when we know how imperfect we are",
      "اللهم اغفر لي وارحمني واهدني وعافني وارزقني أستغفرك الله العظيم الذي لا إله إلا هو الحي القيوم وأتوب إليه ربّي اغْفِر لي",
      "إني ظلمت نفسي ظلما كثيرا ولا يغفر الذنوب إلا أنت فاغفر لي مغفرة من عندك وارحمني إنك أنت الغفور الرحيم أستغفرك الله وأتوب إليه",
      "اللهم اغفر لي ذنبي ووسع لي في داري وبارك لي فيما رزقتني رب اغфر لي وتب علي إنك أنت التواب الغفور",
      "وآتنا في الدنيا حسنة وفي الآخرة حسنا وقنا عذاب النار اللهم اغفر لي خطيئتي وجهلي وإسرافي في أمري",
      "اللهم اغفر لي جدي وهزلي وخطئي وعمدي وكل ذلك عندي اللهم أغفري ما قدمت وما أخرت ومأسررت وما اعلنت وما أنت أعلم به مني",
      "أنت المقدم والمؤخر وأنت على كل شيء قدير"
    ]
  },
  {
    "file": "omarsul/The Most Powerful Dua For Forgiving _ Dr_ Omar Sul__1743269336.opus",
    "text": [
      "The best form of istighfar, the best form seeking forgiveness. It's called Sayyidul Istighfahar, the master of seeking forgiveness If you say it in the evening and you die or you say in the morning and you died, the Prophet SallAllahu Alaihi Wasallam said You are certainly from the people of Jannah Allahumma Anta Rabbi La Ilaha Illa Anta Khalaqtani Wa Ana Abduk Wa Ana Ala Ahdika Wa Wa'adika Ma Astata'tu A'udhu Bika Min Sharrima Sanaatu Abu Ulaka Bini'matika Alaya",
      "Oh Allah, you are my Lord. There is no God but You. You created me and I am Your slave. And I am abiding by your promise and your covenant to the greatest extent possible. I admit to you your blessings upon me and i admit to"
    ]
  },
  {
    "file": "omarsul/The night of Decree - ليلته القدر _omarsuleiman _i__1742820387.opus",
    "text": [
      "Laylatul Qadr is the night of decree. So you want something to happen in the next year? That's your night, that's the night that your next year is going to be decreed. In the next 10 nights, your next here is going be written down. Think about the consequence of that including by the way those who plan to go to Hajj. May Allah write us amongst them. Allahumma ameen"
    ]
  },
  {
    "file": "omarsul/The Other Side _ Barzakh and Beyond with Dr_ Omar _MGLPekWxlXI&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742844222.opus",
    "text": [
      "See you on the other side. Are you sure? Where are you going? And how do I know I'll make it there? What's it like over there? Is there a way you can tell me about it? Am I viewed amongst the righteous or the wicked? What is real about what's around me right now? There's this world you're in and another world that simultaneously exists that you can't see, but it sees you. Allah, the angels",
      "and other elements of the unseen are watching you, and you're only one step away from it. It starts with a basic truth. Those we have buried are not actually dead. They've entered the barzakh, a parallel existence where there are people right now that are just as alive as you. Some of them are watching green birds that were once in bodies of martyrs soar above them. Others are drowning in rivers of blood.",
      "in beautiful homes among family members that have been dead for decades. Others are busy being devoured by beasts with many heads. So what is this realm? And what do we know about the people who reside in it? And, what would knowing about that world do for us today to make sense of the world we live in right now? And What does it mean for us in our own individual journeys trying to find our way back to Allah?"
    ]
  },
  {
    "file": "omarsul/The Power of Conquering your Desires _ Dr_ Omar Su__1743034878.opus",
    "text": [
      "Do you know how good that is for your soul and everything in life? When you encounter and engage the practices that allow you to conquer yourself At the beginning of the desire, and you say no not now Seek help with patience and prayer Because ultimately if your why isn't strong enough",
      "isn't strong enough, why am I holding myself back isn't isnt' strong enough then you're gonna fall. But Allah says seek help in this journey of yours with the practice of patience which is fasting and prayer Paradise is where they can now breathe release delayed gratification"
    ]
  },
  {
    "file": "omarsul/The Power of Istighfar In Ramadan_ _ Dr_ Omar Sule_xY_JLwinKPw&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742984370.opus",
    "text": [
      "Dear brothers and sisters, I know that some of us might feel sometimes I didn't do enough. And every night as Fajr starts to come in you start to remember and you start say I wish I would have done more Dua'a, I wish i would've read more Quran, I would've done this, I'd wish I did that. And then the hopelessness might kick in as you're getting close to the end of Ramadan like was I even amongst those who caught Laylatul Qadr or not? Was I among those who had caught the last 10 nights or not. So I wanted to remind actually with a powerful Hadith",
      "Hadith and before I even mentioned the hadith from the Prophet SallAllahu Alaihi Wasallam Allah is the one who accepts the repentance of his servants And Allah pardons all of their sins. And Allah knows that what you do. SubhanAllah if you're reading the verse it says, If Allah subhanaw taala is answering the secondary whispers that you might have",
      "Okay, but what about those sins? وَيَعْفُوا عَنِ السَّيِّاةِ All of them are gone. But Allah knows I'm not like those people that do so much and that worship so much. الله يعلم ما تفعلون Allah knows what you do. Allah knows who you are. Allah know how He created you. The hadith about the conversation between Allah and the angels about us. About us, right? Allah says to the angels, bear witness that I have forgiven this person. Why? Because he knew",
      "had a lord that forgives sins. His knowledge of Allah as a Lord that is forgiving caused me to forgive him, that's why he keeps on calling onto me, that' swhy he doesn't despair like I'm too shy to call upon Allah at this point because i haven't done enough. That's between Allah and the angels now the Hadith I am going to share with you tonight it's an amazing Hadith it's short and simple but it is a powerful Hadith narrated by Abu Saeed Al-Fudri who we spoke about a few nights ago who narrated us the incident of Laylatul Qadr with the Prophet . This",
      "hadith in Muslim Ahmad, he said that the Prophet ﷺ said, قَالَ الشَّيْطَانِ Shaytan said to Allah, by your might O Lord, I will not give up on leading your slaves astray as long as their souls are still in their bodies. SubhanAllah look at that challenge and this is a conversation He's telling Allah ﷻ and shaytan consumes himself in his anger, in his jealousy, in His hatred, in",
      "up on the inside. So he says to Allah, Ya Rabb, O Allah know that I will not give up leading them astray as long as their souls are still in their bodies meaning to the last moment when the soul leaves the body I'm going to lead them astraight. I'm never gonna give up on them. I am never gonna get up on right? What does this mean you know we've heard so many stories Imam Ahmad at the time of his death and Shaytan appearing to him in a dream",
      "get you and Imam Ahmad said don't even think about it not yet they said that's not yet not until I leave from this world will I put my guard down from you but he's telling a lot I will never give up on them meaning what I don't care how religious he is Shaitan has seen some pretty religious people fall he's been able to whisper into the hearts of scholars into the heart of people that were on their way to being martyrs and two generous",
      "caused the destruction of some pretty great people. And he, of course, came from a very high position to the lowest of low. But I will never give up on them. I don't care how religious they are. I will NEVER give up upon them.\" What was the answer of Allah? Allah responded to Shaytan, bear witness O devil by My might, By My majesty, I will Never stop forgiving them as long as they keep asking Me for my forgiveness. What kind of a Rabb are you dealing with? SubhanAllah if you could... You know the people made idols",
      "make their gods and own them. And the Quran tells us you could not fashion a Lord better than Allah for you What kind of a Rabb are you calling upon? What kind a merciful Lord are you call upon? Now here's the thing about this hadith, You can walk away from it and say mercy Alhamdulillah Allah could have responded to Shaytan and Allah could said to the Shaytaan I will keep on calling them to good until they die right? Meaning it still goes back to them how they're going to end up at the end of the day",
      "I put it back on him so long as they are seeking forgiveness. Whether its major or minor, whether it is a relapse or the first time So long as there in a state of istighfar, so long they're in a stagf of seeking forgiveness, I will forgive them. The brothers and sisters forgiveness, the seeking of forgiveness from Allah comes at the end of everything that we do. At the end Salah. Astaghfirullah, astaghfiruhullah,astaghfiruHllah",
      "They're seeking forgiveness from Allah . How does Allah find them? And as Sufyan al-Thawri said,",
      "seeking forgiveness because they feel like they didn't do enough for the deficiencies in their good deeds and The people that slept a lot, and that didn't much. They're seeking forgiveness for their sins They're Seeking Forgiveness Because they slept too much of the night And they wanted to do more but the point is at the time of Sukkur right before Fajr They are seeking forgiveness What's the practical benefit of this in Ramadan no matter what you did during the night those last moments before Fadjah? You know alhamdulillah we're staying up most of the nights these nights anyway",
      "nights anyway, instead of trying to gulp down all your water make sure you leave some time for istighfar at the end of every single night. That is the practical benefit, the most immediate benefit we can take in Ramadan. Every night at the time of suhoor right before fajr astaghfirullah astaghfira Allah put it back to Allah Subhanahu wa ta'ala that's the practical benefits in Ramadan outside of Ramadan when we talk about the continuation of habits there is nothing like istighfaar",
      "Seeking Allah's forgiveness is a means of two things. Number one, it's a means preventing hardship in the first place because Allah says that they would not be punished while the Messenger is amongst them and they would Not be punished While they're in a state of seeking forgiveness so seeking forgiveness is A means of preventing Hardship from coming on people The second thing is that seeking forgiveness Is also a means Of relieving hardship okay? Because the Prophet",
      "because the Prophet mentioned that whoever is frequent, whoever is consistent with their seeking forgiveness that Allah will make a way out for them from every hardship. That Allah will lift every anxiety and that Allah ,will grant them whatever they ask. And so istighfaq, seeking Allah's forgiveness is both means of preventing harm from coming in the first place",
      "we are in it either the collective sense or in the individual sense. So, it has a bearing on us both as individuals and as communities for us to constantly be in the state of seeking Allah Subhanahu wa ta'ala forgiveness Now you might not be able to do all of adhkar, al-sadaq wal masaa You might forget some of the morning remembrances and some of evening remembrancers But don't forget Sayyidul Istighfar The Prophet SallAllahu Alaihi Wasallam said that the best way to seek Allah's forgiveness is to recite this prayer",
      "Sayyid al-Istighfa, the master of seeking forgiveness. The chief of seeking Forgiveness and I want to talk about this Dua, the supplication and the Prophet said that if a person says it in the morning And then they pass away that day Then they're from the people of paradise and if a Person says it In the evening and they pass Away that night then They're from The People of Paradise so hence That automatically should make you To Make You Pay very close attention to how amazing This Supplication is and i want to break down this Duh and point to something",
      "and point to something very particular in it. Allahumma anta rabbi, O Allah you are my Lord La ilaha illa ant There is no God but You The testimony of la ilaha allah comes at the very beginning Allahumman anta rabbiy, O' Allah you're my lord La ilah illa Ant there is no god but you khanaktani wa ana abduk You have created me And I am your slave",
      "worshiper. Of course, abduk contains all those meanings that I just mentioned.",
      "refuge in you from that which I have committed now by the way this is This isn't an interesting sentence because you're not supposed to associate or attribute evil To Allah. The Prophet said that good is all From you and Evil is not to be attributed to you meaning when we commit acts of evil that it's us right? It's our wrongdoing, and it's a part of its a part our own accountability that we own our own sense",
      "our own sins. Okay? But here, أَعُوذُ بِكَ مِنْ شَرِّي مَا صَنَعتُهُ I seek refuge in you from the evil of that which I have committed. أَأُوثُ بكَ I seek Refuge in You and that's something that's very important because even when we own our sins we should not think that we own or forgiveness as well. Forgiveness is all in His hands. Forbiveness is up to Him and",
      "We have a Lord that is merciful and forgiving, but that belongs to Allah . And we seek refuge in His mercy. Not in our ability to get it right because you know what? We might be very sincere in our seeking forgiveness at the moment and then we fall back into the same sin again. Not that we intend to, but it might happen if we get caught in that same weak moment that we fall right back into that sin again So أَعُوذُ بِكَ مِن شَرِّ ما صَنَعتُ I seek refuge from the evil of which I have committed",
      "Also notice here we say, We see I seek refuge in you from the accursed devil. Here, I seek Refuge in you for myself. I seek refug in you From what I have committed because there is... You can't properly own the sin if you blame the devil for it. You can' t blame the Shaytan for it No, the sin has been committed. I own it.",
      "He tempted me to it. It's my fault for not resisting the temptation I own it and I put my trust, not in my ability to get it right from now on but in your mercy to forgive me This is my favorite part of the dua by far",
      "Here's something that is extremely important and I want you to remember this. You cannot appreciate the severity of your sins if you don't appreciate the greatness of Allah's blessings upon you. You can not appreciate the greatness of your sin unless you appreciate the greatest of Allahs blessings upon them. Why is it so important? Because what has Allah given to you for you to respond with disobedience?",
      "Has Allah showered you with for you to then turn around and to respond with disobedience? And I cannot appreciate the severity of my sins if I have not taken a, if I've not taken the time to appreciate The multitude of his blessings upon me. By knowing his blessings Upon me I should become too shy to disobey him Right? And that's what I want to get out of this is not just to do'at, not just a supplication but a shyness and a modesty and a shamefulness from",
      "from disobeying him and saying against him with everything that he's provided to me. And that's why a man came to Ibrahim Al-Adham, al-Rahim Allah, and he asked him for... He said give me permission to sin. Give me permission To sin. And he said well if you're going to sin the first three of the five things he told him he said if you are going to Sin then sin in a place that doesn't belong to Allah Okay, he said everywhere belongs to Allah . He said okay Well if you go into sin then sin at a place where Allah can't see you",
      "Allah can't see you. He said, but Allah sees everything. He says okay well if you're going to sin then don't eat or drink from the sustenance of your Lord. He's said but everything is from the substance of my Lord right? So it starts off with those three things. Then how could you then sin right? How could she then not feel shy from doing so right? Pull back a little bit be like wait a minute I can't appreciate how bad these sins are if",
      "Of course, what is greater than the blessings that He has bestowed upon us is His greatness Himself. So, Allah is His greatest Himself and that's why Imam Al-Shafi'i said don't look at the smallness of your sin Look at the greatness of the one that you have sinned against Okay? Don't look a the smallsness of the sin. Look at he greatness of The One that you've sinned Against so you cannot appreciate your sins or how severe your sins are until you appreciate his blessings upon you",
      "So before you, as you admit your sins. أَبُوءُنَكَ بِنِعْمَتِكَ عَلِيَّ وَأَبْوءٌ بِذَنْبِي Before you even admit your sin I admit your blessings upon me. I affirm and acknowledge all the blessings that you've showered me with. وَآبُؤُوا بِثَنّبِى And I admit my shortcomings. I admit My sins فَفِّرْ لِي فَإِنَّهُ لَا يَخْفِرُ ذِنُوبَ إِنّا أَنتُ So forgive Me because verily no one forgives sins except for You",
      "SubhanAllah, this is such a beautiful way to actually end this dua. It started off with Allahumma anta rabbi O Allah you are my Lord and You are the only one who is my Lord it ends off with Oh Allah you're the only One Who can forgive me You are my only Redeemer Why is this so important? There are numerous gems that we can extract from this last part of the Dua I'll give you two The first one is this That often when we commit sins",
      "We don't feel bad about them until we suffer some worldly repercussions Someone gets mad at us or we get exposed and embarrassed And then we feel that. So if the shame is gone, and the worldly repercussion are gone Then we become complacent with that sin once again Here it's like saying Oh Allah if you don't forgive me I'm not satisfied If you don'y forgive me i'm not satisfy I need your forgiveness I need Your Forgiveness Okay?",
      "Allah says in the Quran, وَالَّذِينَ إِلَىٰ فَاعْلُوا ثَاحِيشَةً أَنْ ظَلَمُوا أَفُسَهُمْ ذَكَرُوا اللَّهُ فَاسْتَغْفَروا لِذُنُوبِهِمْ وَمَا يَقْفِرُ الذِّنُوْبَ إلاَّ اللهَ وَلَّمْ يُصِرَّ عَلٰى مَا فَعْلَوهُ هُم يَعلمونَ Those who when they wrong themselves or when they commit an act of shame Or they wronged themselves ذكروا الله They remember their Lord فَاستَغفروا لي ذُنوبهم And so they seek forgiveness for their sins It's not that they got caught No, they remember their lord That's the first thing",
      "That's the first thing, they think of Allah when they commit a sin. They remember their Lord. فَاسْتَغْفِرُوا لِذُنُوبِهِمْ So they seek forgiveness for it. وَمَن يَفِّرُ ذُنوبَ إِلَّا اللَّهُ And who forgives sins except Allah ? Oh Allah I need you to forgive me. Right? I need You to forgive. And the last thing that I want to say about this so the second gem of this The Prophet said that Allah is shy When His servant raises his hands in dua and supplication",
      "and supplication, to let them come down empty without being answered. Allah is shy and generous so that when a servant raises their hands to the sky there's no way that Allah would let those hands come down from the heavens empty and rejected. And when you're calling upon a Lord who is shy of you even though",
      "He has nothing to be shy from us because of anything we've done for him, but it's a lot generous merciful Loving that Allah is too shy that when someone raises their hands to the sky and Says Oh Allah to let those hands come down empty So how is it then when you're calling upon your Lord and Hayyi your lord who is shy and Saying forgive me because no one can forgive except for you You think Allah is gonna let your hands come without you being forgiven",
      "without you being forgiven if you're sincere when you make that supplication.",
      "and the next. Allah tells us in the Quran that He will not punish us while the Prophet is amongst us or while they're in a place of seeking forgiveness from Allah, The Messenger of Allah has been taken away from us. He passed away . His sunnah's with us but he passed away. But we still have istighfar to prevent harm from coming to us in this life.",
      "mentioning to his people, seek forgiveness from Allah and good things will happen to you in this life. And on the day of judgment nothing purges the sins from the records like istighfar.",
      "night and remember before you pray Fajr, the last part of the night. Astaghfirullah, astagfirullah astagfirlah And how can you lose hope in a Lord that has not lost hope in you? May we never be amongst those that despair nor those who are deluded by their complacency or by their good. May Allah always find us in a place of seeking his forgiveness and striving to be better. May allah allow us to be amongst",
      "to the Qur'an, everything that we put forth. May Allah forgive us for any shortcomings. May Allaah allow us to be sincere when we make this supplication. May allah forgive us and have mercy on us. May ALLAH continue to shower us with His generosity despite our shortcomings may ALLAH grant us His forgiveness despite our sins. May",
      "inherently deficient good deeds. Allahumma Ameen"
    ]
  },
  {
    "file": "omarsul/The Prophet Was Fascinated By This Man _ Dr_ Omar __1742845452.opus",
    "text": [
      "The Prophet saw Zayd growing up and he was fascinated by him. The Prophet never worshipped idols, Abu Bakr never worshipped idols but at the same time they were not challenging idol worship in society because the Prophet had not been called to do that. He had not be called to that and perhaps it's the wisdom of Allah that the Prophet for 40 years would establish such credibility and he would call people to that credibility",
      "credibility. Had he challenged them, he might face the same repercussions that Zayd would have faced at this time. So the Prophet sallallahu alayhi wa sallam has no calling from Allah to reject idol worship actively and publicly but he doesn't worship idols"
    ]
  },
  {
    "file": "omarsul/These Verses Made The Prophet SAW Cry _ Imam Omar __1742866733.opus",
    "text": [
      "Abdullah ibn Mas'ud radiAllahu ta'ala Anhu of course has this famous incident where he says that the Prophet SallAllahu Alaihi Wasallam told him to read Quran to him. And Abdullah ibb Mas'u'dh radiAllah said, Ya Rasulullah, aqra wa alayku wa alaika unzal You want me to read to you and it was revealed to you? And the Prophet said I love to hear it from other than me. So he said, I read Surat An-Nisa and when I got to a particular verse, fa kayfa idha jitna min kulli ummatin bishaheed How will it be when we bring upon every Ummah a witness",
      "I bring you, O Muhammad upon all of them a witness. The Prophet put his hands on my knee and he said, enough. And I looked up and he says the Prophet's eyes were like faucets. He was flowing with tears but he didn't notice because the Prophet would not weep loudly . But a deep sincere crying from the heart that led to his eyes always being moist"
    ]
  },
  {
    "file": "omarsul/The Truth About Women_s Rights in Islam _ Dr_ Omar_JfZUHDvvye4&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742984448.opus",
    "text": [
      "The greatest contribution that Islam made to women's rights is recognizing the full humanity of a woman, which was revolutionary. That was unheard of especially in spaces of theology, especially from a theological perspective. In fact, from an Abrahamic perspective hot debates that would continue on until modern times, the recognition of a women's full humanity",
      "a woman's full humanity. Now, before I even go into the details of that, I want to share with you an experience I had a few weeks ago. So I was reading this article online and it was talking about the disproportionate amount of nudity for women excuse me for being blunt or how women are portrayed nude in movies in Hollywood. And I'm reading the first half of this article and I'm going great so we're gonna talk about the objectification",
      "regressive and how this isn't okay. And you know, it was talking about particularly in like ads and magazines and stuff like that, even the idea what are the cognitive responses to seeing many women in a picture posing in a certain way and how that feeds objectification? I'm reading the first half of the article and I'm going, this is fantastic. Except that the second part of the",
      "to settle that equilibrium. I'm sitting there, and I'm like, how is this okay? So Islam's reform and recognition of the full humanity of a woman would also be a response to that too, right? But most current day iterations of feminism would not tackle that as an issue that needs to be dealt with from a feminist paradigm, especially when we're talking about third-wave feminism. Another experience I'll share with you. I was teaching class, Islam and the Civil Rights Movement,",
      "movement last semester at SMU. I'll be teaching it again this coming semester, inshallah. So you might hear me talk about Malcolm X for an hour or three hours but this is a full class where we go into the full history of Islam and the civil rights movement biographical and sociological and political and what that meant and how theology also accommodated and was accommodated in the civil right movement. And we're reading this book and one of the books that we read is Women in the Nation which is a book by Dr. Jamila Kareem and Dawn Marie Gibson",
      "Don Marie Gibson, Women in the Nation. So she talks about the transition of women from the nation of Islam into Sunni Islam and some of the differences, the things that had to be negotiated. If you look at the nation if Islam one of their distinctive features, one of the most attractive features is discipline right? A whole lot of discipline it benefited Malcolm I mean people benefit from that discipline right so the uniformity of the nation and there's a strong emphasis on gender roles in the nation okay",
      "And we had this debate in class and it was women and women that were debating what was written in the books because basically, the book has a bunch of different experiences from women that transitioned between the nation and Sunni Islam as how they viewed empowerment. Did they feel empowered by the nations... The way that the Nation of Islam looked at women or treated women? Or did they feel belittled by it? And it was very interesting because when you have that discussion in class,",
      "women in class had very different views. My students, you know, it was a respectful debate obviously everyone was doing it and trying to come to a conclusion but there were great variation on how empowerment would be viewed. Okay? Whether the way that women in the nation of Islam were looked at was empowering or degrading, diminishing. In fact I didn't watch Beyonce stuff, I just have a news alert anything about Malcolm X that comes up in academia",
      "I get an alert about it. So apparently she referenced some sort of clip in one of her performances where Malcolm is talking about, in his Nation of Islam days, this was in 1962 or 1963, where he says the most disrespected woman in America is the black woman and he actually says we will kill you for our women. Now that protectiveness could be looked at as belittling to some whereas others could take pride in it",
      "took place in class was very fascinating because what it came down to is that if you look at the socio-historical influences, particularly in a Jim Crow era, in the Jim Crow Era black women were so tired of seeing black men emasculated. That the empowerment of black men meant the empowerment",
      "that ideology, especially in the modern day where ideology is more fluid than it's ever been can be very short-sighted sometimes and can be restricted to one particular social cultural context. And so the debate about technicalities and what is empowerment versus what is diminishing will show that difference. We're talking about grad students at a well-to-do university",
      "university, so well to do grad students. Then what about a woman in Valley Ranch that lives in a 4,000 square foot home versus a woman you know Palestine in Gaza? Alright? That has seven kids and lives in the slums. Are they going to have different views as to what is empowerment versus what is diminishing? Of course they will. If we can't have that, if there are going to be different views within",
      "classroom to that extent in the United States, two people that live in the same time but still have different experiences. Then what does that say about two people who live in completely different contexts? Now what does it say about a woman then or how would you compare the view of a woman now or the view man now in regards to empowerment versus what's diminishing to someone that lives in Arabia in the seventh century? You see the problem here? So we have to first take a step back",
      "take a step back and what's the greatest way to deal with this subject first and foremost? The restoration of full humanity. The best way to decide whether a faith tradition was empowering versus diminishing is to see how women felt with the advent of Islam in 7th century Arabia as the revelation was coming, and how the men now viewed women as a result of the revelation of the Qur'an and the Sunnah. We talked about complementarianism",
      "and differential feminism, these types of things when we talked about the rights or how rights are conceived in a marriage Islamic tradition. We talk about that so if you go back to lecture we did touch on this subject a bit but I want to focus on that. So we start off with two sayings and there's a paper that was that we wrote at Yapim called we used to have no regard for women gender equity in the advent of Islam. So you can actually go through it. There are three papers that I'd recommend four papers actually on our website one",
      "website. One of them is going to be released next week, inshallah. One one of them are honor killings by Dr. Jonathan Brown looking at honor killing so when you think honor killin what do you associate it with? The average American associates it with not just Muslims but particularly like brown Muslims and a very particular area right whereas the country which has most honor killins per capita is El Salvador okay so how our views have been",
      "in regards to the situation of women around the world and a lot of times we ourselves have internalized this idea that Muslims are more backwards in regards too women's rights than any other group of people whereas most of time these things are regional versus religious anyway. You know, the way that women will be treated in a region will usually not differ radically between culture or religion it is about the region itself. In any case, that's one paper. The other paper is the one I just mentioned",
      "mentioned which I'll talk about. We used to have no regard for women, gender equity in the advent of Islam. The other one is why ideological bandwagons fail Islam? Paper on feminism, why ideological it's just a primer. Why ideological band wagons fail in Islam or are failing Muslims and the next one inshallah is a paper next week that's going to be released which is examining myths in Islamic law about women so examining actually",
      "actually, you know, questions of inheritance and testimony and domestic violence and these types of things. So actually scrutinizing those myths and how they have come to be viewed as normative inshallah ta'ala. That'll be next week as I said. But I just mentioned that the most revolutionary thing that Islam did was restoring the full humanity of women. Alright? And the best way to decide whether it's an empowering tradition or not is to look at how women viewed themselves",
      "themselves with the advent of Islam and how men now readjusted their lens in regards to women with the Advent of Islam. So you take it from two directions, it first starts off with Umar bin Khattab . Now Umar has a very proud personality especially prior to Islam, harshness is what he's known for, he's",
      "who has this quote. He says, كُنَّا فِي الْجَاهِبِيَةِ لَا نَعُدُّ دِلْنِّسَاءٍ شَيْئًا Starts off with this. It's powerful. He said in the days of ignorance we used to have no regard for women whatsoever حَتَّىٰ أَنزَرَ اللَّهُ فِیهِنَّ مَا أَمْزَىٙ until Allah revealed about them what he revealed وَقَصَمَ لَهُنّ مَو قَصَّمَ and allotted for them what He allotted I'm going to say that again",
      "regard, in the days of ignorance we used to have no regard for women until Allah revealed about them what he revealed and allotted for them or apportioned for them what He apportioning. What does Umar prioritize here? The law or the view of the essential value, the intrinsic value of women? Starts with that right? And we used",
      "comes to the legal aspects of it as well, what Allah allotted for them as well. What about women? How did women feel about the tradition? Find a hadith, find any situation and our tradition is revealing because it takes into consideration the lowest perspective in society, the perspective of a lay person in society. These things were collected in books. Can you find sahabiyat, female companions of the Prophet sallallahu alayhi wa sallam who felt like Islam diminished?",
      "diminished them or is it across the board that women themselves felt empowered by the message of the Prophet and that's actually a challenge. You can find the tradition where a woman mentions that she felt like the tradition diminished her as opposed to empower her then do so in fact there's a hadith, there's saying with the women mentioned and its authentic but they said",
      "Allah and His Messenger are more merciful to us than ourselves.",
      "for the believing women and when she lodged that complaint to the Prophet , she's combing her hair, she hears the revelation that the Prophet is mentioning. Revelation has come to him inna almu'mineena wal mu'minaat wa al-muslimeenah wal muslimaat wal qaniteena wal qaniataat and so on so forth in Surat Al Ahzab where Allah mentions the believing men, the believing woman, Muslim man, the Muslim woman, the devout man,",
      "from the men, those that seek forgiveness from the women. All the way to the end. All these categories and Allah subhanahu wa ta'ala has promised for them their full reward without any deficiency whatsoever. I forgot to mention the hadiths. It's the 40 hadith class. I should probably start with a hadith. So what's the hadeth that outlines all of this? How many of you have heard the hadath fear Allah be conscious of Allah walaw bishakki tamra or be conscious",
      "a date. Everyone's heard that, right? So the word is shaq-i tamra. Shaq-u tamra is literally if you took a date and you tore it in half which was common for people that were trying to conserve, people that didn't have enough food. There's a famous narration where Aisha, a woman came to her and Aisha gave her charity, gave her three dates. She had two hungry children she gave both of them a date, and then she was about to eat hers, and they complained for more. So what did she do?",
      "She tore it in two and then she gave it to her two daughters. And when Aisha was so touched by that, she told the Prophet ﷺ and the Prophet said that Allah has entered her into paradise by that action. That action alone was enough to guarantee that woman paradise right? So, shakki tamra'a, when someone's hungry or when someone is trying to split something or they've got to, you split the date in half right? The Prophet ﷺ said, النساء شقائق الرجال",
      "of men. He used that same language. Women are the twin halves of men I know because the translation of that hadith is usually kind of awkward. That women are the two halves of man What that's speaking to, is essential value and what that's speak to is fullness in humanity And then everything else is viewed within that spirit So any difference in law first of all the default",
      "is that in legislation, in roles and responsibilities, وَلَهُنَّ مِثْلُ الَّذِي عَلٰيهِنَّ بِالْمَعْرُوفِ For them is like that which is upon them. So the default is that everything even in regards to the law is equal unless specified otherwise. Unless something is specified a difference is specified. That difference is not specified because of the value of a person being different. You know because when you say for example when you",
      "separate but equal? They really mean separate but equals was Jim Crow separate but Equal, was that really a thing no and by the way even now integration it's still not a thing there is no equality okay they're just more different ways to degrade parts of your population but doing it in a more sophisticated way so that people notice it a little bit less. It's not as obvious as the two water fountains being next to each other all right so when the law differs",
      "differ, or the role of the responsibility does not differ out of the inherent superiority of one gender over the other. Is that clear? Now why is it revolutionary to recognize the full humanity? So you know I could read off a bunch of quotes from Aristotle everyone's heard of Aristotle right? Aristotle who said woman is defective and a misbegotten man alright? Or you can read the literature",
      "literature of the church, the Catholic Church in particular. You could read Hammurabi's Law, the oldest laws and how those conceived of women and what that meant from a legal perspective. So if a man strikes a pregnant woman thereby causing her to miscarry and die, the assailant's daughter shall be put to death. It's in the oldest book of law. You kill the assailing's daughter because God forbid you actually hold the man accountable. So you can find those things",
      "Debates that are taking place even within the Abrahamic corpus. Still now, by the way. So the Niddah laws for example in Judaism. Judaism has reform conservative and orthodox right? When a woman is on her mansas does she contaminate utensils? Does she need to be isolated? Is she forbidden from supplication? And does she have to atone because the word atonement is used in Leviticus by casting",
      "stone or you know when she finishes, offering an atonement for her uncleanliness during her menstruation. So what's the difference between that and haidh and how those laws are in Islam? Right so there debates that take place in there and what that meant from the text and was there a feeling of punishment or degradation that wasn't about law but it was about the value of a woman as a whole and of course",
      "just hinting on, it's actually the Council of Macon in the year 585. There was a debate about whether or not women had souls. Okay? So you go from debates about whether a woman is soulless to إِنَّ أَكْرَمَكُمْ عِندَ اللَّهِ أَتْقَاكُםْ The most noble of you in the sight of God is the one who is most pious and Allah mentioning at the beginning of the verse إِلَّا خَلَقْنَا كُمٍ ذَكَرٍ وَأُنثَىٰ وَجَعَلْنāكُмْ شُعُوبًا وَقَبَائِلًا",
      "from male and female, nations and tribes so that you may get to know one another. The most noble of you is the one who's most pious, right? So you go from equality, equity and salvation, the same equality in salvation, equality and reward. Is there any difference in Islam when a man does something or a woman does something in terms of ajr, in terms",
      "the recognition of that full humanity. So recognizing that Islam was born into that world as a whole, and then also it's important to recognize where the derogatory law comes from. All right? So obviously we know that in the Arab world, the poorer tribes, they used to bury their daughters alive. It was a common practice. Okay? وَإِذَا الْمَوْؤُودَةُ سُئِلَتْ بِأَيِّذًا بِالْقُتِلِةِ Right? So Allah condemns the practice",
      "of burying the girl alive. But then Allah goes back, Allah also mentions what? وَإِذَا بُشِّرَ أَحَدُهُمْ بِالْأُنثَةِ When one of you is given the good news of a daughter. You know, ظَلَّ وَجْهُ مُسْوَدًّ كَأَنُه قَضِيمٌ That a person's face is covered with darkness and they're embarrassed and ashamed like wait, before you get to the burying her, you've already buried her value",
      "to be okay with people burying their daughters alive. And not bat an eyelid at it, right? This is something that's become acceptable because of the very way that women were conceived of. The marital schemes that existed in the time of the Prophet ﷺ. Now this is something I remember when I did first course in Fiqh al-Usra and the Fiqah family. And I looked at the book on marital regimes and I said hmmm I have all these different names for marital scheme. So I'm guessing this is like monogamy and polygamy.",
      "polygamy and polygami. I'm guessing that's what marital schemes means, right? When you look at fitl usra. Then I opened up and there were 12 jahli, 12 marital scheme from the days of ignorance. So for example, the quote of Ibn Abbas that when a man's father would die he would be most entitled to his wife. Yes, you heard that right. If he wished he would keep her for himself or hold her until she is ransomed with a bridal dowry or she dies and takes her wealth.",
      "The strange marital schemes of men actually sending their women to be intimate with others so that they could have a child from a more noble tribe and actually enacting contracts around that. You go from that to the Prophet telling a young girl that comes to him and says, my father married me off without my permission. And the Prophet saying you have the right to either continue with that marriage or to let it go. That your consent is",
      "consent is necessary for the con- you go from that to a society where it was normal for people to trade wives. And by the way, I'm not even gonna talk but I mean think about where we are right now as a society and alright so things are more differently packaged but they essentially do the exact same thing. Alright? So you look at marital schemes as they existed and then you look",
      "obligations and prerequisites and terminology, just the terminology that surrounded marriage as a whole with the advent of Islam. In Islam when the widow has to observe a waiting period is she punished? Is she blamed for her husband's death? She looked at as being lower because her husband died in society",
      "I mean, what happens with عِدَّة? Well, what happened before Islam and Jahiliyyah was something called افتضَات. It's actually so disgusting it's hard for me to read it. And because the kids are in the room, I'll actually be a little bit kind but you can look up افْتِضَاة. Zainab radiallahu anha said that when a woman's husband would die she would be confined to a small dark room. She would don her worst clothes. She",
      "after the year, she'd come out of this small room, a dungeon basically and she would be brought an animal. A donkey, a bird or a lamb and she will do iftidad with it. Iftidad is the wiping of the private with that. That was common in their society and then she would cast it as a sign for bereavement like it was punishment and torture for her. The spirit of the Iddah",
      "described in Islam, was described with what? Out of consideration for the woman and her well-being after her husband passes away. Right? So not confining to a dungeon or forcing to cast some sort of stone or to harm yourself. And obviously it's in that same spirit that you have like Sati in some places where a widow burning and stuff like that. It's in",
      "upon the family by your very existence and by your being. So Islam actually shifting iftilaad versus iddah. What about the way that hayd, menstruation was viewed? The revolutionary rhetoric of the Prophet ﷺ saying a believer is never impure. The believer is ever impure meaning what? That ritual impurity does not mean spiritual impurity or you're soulless or you are to be punished or you should be looked down upon in fact",
      "and women, the relationship between men and women comes in the discussion. The long hadith that comes in at the bottom of a discussion about janabah versus man and woman, ritual impurity versus man or woman and the Prophet saying essentially ritual impuity for the man and the woman is the same. Janabah with very slight differences, ritual and purity for the men and the women is the",
      "still touching his wife when she was menstruating, still kissing her, still showing her kindness, still being in the same room, was revolutionary not just for Arabian society but Abrahamic text. Because Islam is an extension, looked up, you know, the Prophet ﷺ is coming with the same revelation as Ibrahim and Musa and Isa a.s. So how is it then that a woman is not isolated because that was the practice of Ahlul Kitab,",
      "was that a woman would actually not sleep in the same room and she would be confined to a different room. That was the practice of the people of the book in Medina. So they were like, wait, so we're different in that regard. The Prophet ﷺ telling Aisha radiallahu anha when she cried in hajj because of her ritual impurity and the Prophet ﷺ said you are not cursed this is merely something that Allah has given to the daughters of Adam ﷺ. But then who are the daughters",
      "about not blaming Eve for the mistake of Adam. Because if you look at all the literature that belittled women from a theological perspective, it used the angle of daughters of Eve. So daughters of Eve are evil. Not inherently evil. Okay? So Allah Azza wa Jal changing the entire conversation about how we look at Adam and Eve. It actually has... If you're going to restore",
      "of a person, you actually need to go back to how humanity starts. Alright? So if the woman is blamed for the action of the man from the start and that's how it's going to be projected for the rest of history then that opens the door for blame in the realm of widow in the realms of iddah and iftidah the widow and all the other things that these are curses and punishments and what have you okay so it's important to start off from that and by the way",
      "I do mention this because it's important. I talked about the difference between how a woman would view feminism, you know, a black women in particular and Jim Crow era in America versus a white woman in 2018 and how feminism would be viewed or third wave feminism or very particular iteration of feminism would viewed differently by those two. When you think about this barbaric treatment of women as I said we have to ask ourselves",
      "ourselves, and this is about reframing the conversation. And this is going to be a really... It might be a problematic or controversial statement. Are women in the 21st century in America really less objectified than they were in Mecca in the 7th century? It's a discussion to have. Okay? So what is objectification? What is taking away the humanity of a person?",
      "secularism is because anywhere where prescriptive secularism has taken over, it has become far more oppressive than any religious system in history. Europe in the 20th century is enough of that. Communism, Nazism, Malcolm X calls it American dollarism just as bad as European imperialism and all the isms that come were so much more oppressing",
      "someone reading 1400 years later about how in France a woman wearing a burqini on the beach, trying to cover her skin on the Beach has to have cops come apprehend her and make her take off her Burkini. They might be talking about them in 1400 years hopefully less than that. The way we are talking about 7th century Jahili Arabs. You understand? So the importance of reframing the conversation as a whole and we have to be willing to do that. That it starts off with restoration of full humanity",
      "of full humanity. Plus, how ancient is ancient? Like are we really talking about these systems that existed back in the day and don't exist anymore? Well what about 19th and 20th century England and France right where during the reign of Henry VIII English parliament prohibited women from reading the New Testament because they were inherently impure not ritually impure inherently impur so women were not allowed to touch",
      "up until the 19th century. And by the way, up until 1805 English law permitted a man to sell his wife for as little as six pennies. When you think about ownership rights and property rights in the United States and what that looks like... So you can mention how an inheritance law, for example Islam brought inheritance was the first religion really theological system period to assign inheritance to women",
      "But then you ask yourself, well how why is it that women inherit half of what men inherit? Isn't that still regressive? Is this someone's phone? I was about to say. Someone has a really nice sedan in Valley Ranch. Not that we don't have great mo'adhinim. So if you were to look at that, I forgot my turn of thought. What was I saying? Inheritance. So for example the question comes up, why is",
      "what a man inherits. The average Muslim will respond, well in Islam the man is obliged to spend on his wife, right? What if I told you that out of 34 scenarios, a woman actually inherits more than a man in 30 out of 44? In farad, in the discussion of inheritance law. It's not that black and white. So there's an average situation Islam takes into consideration, not just the cultural context but the individual situation of people.",
      "of people. And what that means? Testimony is the same thing. A woman's testimony is not half of a man's testimony. Making that statement unqualified is actually factually incorrect. Because guess what? There are many areas where a woman's testimony has to be more like in issues of rada'ah and breastfeeding and things of that sort. So instead of getting caught up",
      "These exceptions, not just exceptions but really the law itself. You go back and you look at how the law is conceived and is it conceived in a way that truly does belittle demean and diminish? And I would think that this is where we look at for example honor killings so if you open I'm actually going to do it right now because it's actually cool. And if you search honor killlings in Islam",
      "be the first result that comes up. If it's not, then Yaqeen is not doing his job but if you search honor killings in Islam... Oh no, it's NOT the first results by Dr Jonathan Brown on Yaqen he actually starts off with this situation. Islam is not the cause of honor killing, it is part of the solution. So he gives the scenario that took place so this part of history you're unlikely to read or hear about. In 1947 in the British colony of Nigeria as you guys do know Africa",
      "You guys do know Africa was colonized, right? Black Panther didn't teach you guys that, did it? I'm not going to have a killmonger debate right now. I'm just saying, you guys know Africa is colonized right? Alright, just making sure. 1947 in the British colony of Nigeria English judges had to overturn what they viewed as the backward ruling of a local Sharia courts. You know, just like the Sharia court we have in Irving. We got like 10 of them now, right. We don't have the same mayor. It's okay, we don't... We don' t have to worry about that anymore.",
      "A man had been sentenced to death for murder, but the British... I have to mention we don't have Sharia courts in Irving. The British Superior Court steps in on a Sharia court in Nigeria in 1947. What was the British Superior court? The Sharia Court said that this man had to die. Why? Because that man killed his wife.",
      "The British court overruled the Sharia Court on the excuse that this was a crime of passion, and a crime is not punishable by death. You can actually read this in case law in 1947 in the British colony of Nigeria where the Shari'a Court was trying to prosecute the man to the fullest extent for killing his wife under the excuse it was an honor killing And the British Superior Court said no, no, this was",
      "Let me come to a conclusion on this, because I do think it's very important. I want to mention this in particular. Islamic history should not be romanticized. The current state of the Muslim ummah should not been romanticized So just say that Islam helped Muslim women realize their rights in the seventh century is not sufficient Are there legitimate grievances? Yes and usually when they are legitimate grievance then there are illegitimate means or illegitmate agendas that exploit legitimate grievanc",
      "grievances. Alright? So that's going to happen. So obviously, and that's why the article about ideological bandwagon is important, is that it's not simply enough to deconstruct, though that's an important part of it, to deconstruck and to show the excesses of certain ideologies that operate in all the isms that exist and how incoherent they truly are. Alright ? Not enough to do that. It's important to speak to legitimate grievances with the empowering nature of Islam and to actually have that shine through the sunnah of the Prophet .",
      "So historical examples of women's rights are not enough. That same spirit of empowerment should be employed by modern day Muslim scholars with an Islamic framework, speaking from truly the Quran and the Sunnah in an appropriate usool, an appropriate framework as we have. And of course, the results did speak for themselves. You're talking about a generation of the companions because at the end of the day 40 hadiths of social justice,",
      "you're talking about a society where a woman was buried physically after being buried in her value and looked at as an inherent curse. In the same generation, you can produce female Muslim scholars that could speak with authority to the entire generation of the Prophet ﷺ like Aisha radiallahu anha and be recognized as an authority in her field. Not just be called the mother of the believers",
      "authority on fiqh, the authority on jurisprudence. And of course you can read in that paper about the two women that Omar radiallahu anhu appointed to oversee the marketplace and then Shura, Shifa bint Abdullah al-Adawiyya and different women that were elevated in their actual positions in society as a result of the reorienting of how women were viewed in their essential nature."
    ]
  },
  {
    "file": "omarsul/The weight of sending praises to Allah _ Imam Omar__1743258758.opus",
    "text": [
      "The angels, they struggle to record just like the shaytan struggled to record tasbih. The weight of this hamd and the Prophet one time while he was praying, he heard a man behind him say, Rabbana wa lak alhamd hamdan kathiran tayyiban mubarakan feeh O Allah! To you belongs all praise Hamdan kathyran plentiful tayyiban pure Mubarakan feeh That is blessed and abundant And Rasulullah said",
      "Who said that dua when we were rising from the rukur? And when the man was identified, the Prophet SallAllahu Alaihi Wasallam said I saw 30 angels that were rushing to try to capture your praise and take it back to Allah Subh'anaHu Wa Ta-A'la."
    ]
  },
  {
    "file": "omarsul/The Weight Of Sending Praises To Allah _ Imam Omar__1742862846.opus",
    "text": [
      "And we find that the angels, they struggle to record just like they struggled to record tasbih. The weight of this hamd and the Prophet SallAllahu Alaihi Wasallam one time while he was praying, he heard a man behind him say, Rabbana wa lak alhamd hamdan kathiran tayyiban mubarakan feeh O Allah! To you belongs all praise Hamdan kathyran plentiful tayyiban pure Mubarakan feeh That is blessed and abundant. And Rasulullah Sallallahu Alaihe Wasallama said",
      "Who said that dua when we were rising from the rukur? And when the man was identified, the Prophet SallAllahu Alaihi Wasallam said I saw 30 angels that were rushing to try to capture your praise and take it back to Allah Subh'anaHu Wa Ta-A'la."
    ]
  },
  {
    "file": "omarsul/They_re Watching You from Barzakh_ _ Dr_ Omar Sule_WBu6cmPIT0o&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742839249.opus",
    "text": [
      "He shoots. He scores, and the crowd goes wild. Have you ever seen thousands of people packed into a stadium for a big game? Think about how the crowd watches intently, cheering and booing in response to every move of the players on the field or on the court. And when something remarkable happens like that last minute buzzer beating shot they erupt in elation chanting",
      "elation chanting your name. It's every kid's dream, right? Whether you're shooting imaginary game-winning shots in an empty gym or wishing you were rich and famous or growing up addicted to social media watching your posts rack up likes and comments for validation it's always somehow about attention we're wired to crave it think about this common theme",
      "I want to be seen. I want the heard. I wanted to felt but by who and how what if i told you that you already have an audience that no stadium, no movie screen, no social media following could ever rival everything is watching you above you around you below you beyond you",
      "audience of millions and billions of creatures. And your whole world is actually just a stage. Perhaps you can't perceive the commentary because you can see your audience, and that's because",
      "is actually very limited compared to the creation around us. Think about an eagle that can see eight times better than us, meaning they could see a rabbit from three kilometers away. You have bees that can seen ultraviolet light which means they can see patterns on flowers that we don't even know exist. You've cats that can seat in light levels six times lower than what humans can even detect and then you have sharks that can smell a single drop of blood",
      "of water. What if we could see, smell and hear like those creatures? And think about when the Prophet says,",
      "I want you to think about how hard it is to function now when we hear the cries of the dying through our screens. Imagine if we could hear the crimes of the actual dead from the cemeteries. Think about if we can hear our own family and friends who have passed away maybe shouting from their graves, we would be completely paralyzed. And that mercy of Allah isn't even just for the barzakh like would we really be able to sit in a social setting if Allah increased our vision",
      "someone sneezes or the dust mites all around us crawling like insects. So Allah gives us the perfect senses to get to know him and at perfect resolutions, and that's why the Prophet said be shy of Allah like you would from a righteous person from your people You can see people and you know how differently you would act if a righteous",
      "your soul and what it inclines towards. In the crowd, there are angels that are watching you and cheering you on alongside devils that are heckling you. You might even have a fan among the angels but their tears are not just shouting and clapping but they chant du'as of forgiveness for you instead. But they're also the creatures of the jinn amongst them the shayateen. Some of them have loud conversations right next to",
      "surely he and his troops see you from where you cannot see them. And those devils aren't just heckling you from the outside, they flow through you based on how much access you allow them. It's a relentless battle for you. And you have to learn to tune out the noise every day. See, the more you seek Allah , the volume of the shaitan goes down and you can hear the angels prompting you instead.",
      "SubhanAllah, imagine being Muhaddath. One who is as if he is spoken to by the angels like Umar . Whereas most people are Mutawaswas which means they're constantly subjected to the whispers of Shaytan because just like your social media algorithm changes in accordance with their desires so does your soul algorithm So if you're seeking Allah, you'll start seeing and hearing accordingly and vice versa And then you'll come to realize it's not just angels and devils",
      "the entire world from the elephants and ants on land to the fish in the sea are chanting your forgiveness when you're seeking Allah's pleasure. But as Allah says, لَا تَفْقَهُونَ تَسْبِحًا You don't perceive how they glorify Allah or perhaps how they seek forgiveness for you. On the other hand, you also can't really tell how everything from the angels to the insects can become naturally averse to you because of a sin you've committed or intend to commit.",
      "That doesn't mean that every animal that doesn't like you hates you on the basis of your sins. All of this just means that, just like how in the barzakh everyone can see your soul beyond your body there are already unseen elements in this world interacting with your soul as the primary version of you. So for example, your soul has a smell that it emits to other creatures. Sufyan Rahimahullah was asked How do the angels know if a person has a bad or good intention? And he replied saying that when a person intends to do good",
      "The earth would weep over a believer for 40 days. On the other hand, the Prophet ﷺ when describing the foul stench from the place of the earth of the evil person when he dies literally took a cloth and put it over his nose to describe how bad that soul would smell but the fragrance of the believer would spark the curiosity even of the angels in the heavens. They would say where is that beautiful smell coming from? And yes",
      "Yes, they too all witnessed the oppression on earth. Was it not that when Ibrahim was thrown in the fire that the angels waited desperately for the command to put the fire out? And that even the frogs tried to carry water in their mouths to extinguish that fire? But Allah had a plan telling the fire itself to be cool and peaceful for Ibrahim. Did the Messenger of Allah ﷺ not say that the Angels have their wings spread over Al-Sham",
      "which is the area of the world most noted for oppression right now. And to the angels, we are not just numbers. You know, subhanAllah, I think of this narration of Imam Ahmad rahimahullah when he was being tortured. There was a man who said, I thought about Imam Ahmed, his patience as he was been whipped and how he showed all the strength in spite of his physical weakness. Then I wept. And then that night, I saw it in my sleep as if a voice was calling out to me saying",
      "the angels in the skies boasting about him while he was being beaten. I said, and did the angels know of Ahmed's beatings? The voice responded there wasn't a single angel in the heavens except that it has witnessed over him while He was being beaten. How many angels witness the burning of the young Hafidh of Quran named Shaaban in Gaza? They know what we're going through. Everyone around us does. But do you know who also gets our news? Our loved ones in the Barzakh",
      "Sadaqah ibn Sulayman al-Jafari said that,",
      "His neighbor said that every day after that, we would hear Sadaqah making dua from his home every single night in his qiyam. O rectifier of the righteous! O guide of the misguided! And O merciful to the sinners! Grant me a beautiful return to you from which I never returned back to what caused me shame. In one narration by Anas , the Prophet said your deeds are presented to your close relatives who have passed away. If your deeds",
      "And if they're not good, they say, اللهم لا تمتهم حتى تهديهم كما هديتنا Oh Allah, do not cause them to die until you have guided them just as you had guided us. This is the wish of the righteous before us and our news reaches them without the propaganda of the devils. And I wonder how the news of the free Palestine will be received by all of the shahada' before inshaAllah. I wonder",
      "And I also wonder how the Prophet feels about our efforts or lack thereof today. It's narrated that Abad ibn Abbad once visited Ibrahim ibn Salih while he was the Amir of Palestine and Ibrahim said to him, advise me. So Abad said to Him your deeds are presented to the dead and amongst them the Prophet . On that alone Ibrahim wept until his beard was soaked with his tears.",
      "I wonder what it was like when Ibrahim died and maybe he met the Prophet himself. See, entering the Barzakh is like going backstage after it's all over or meeting the spectators and hearing what they were saying about you all along but you don't want to wait till then to figure it out. Ask yourself now who are you to all of those who are watching you? What does the Prophet think about you right now? What do you think about the state of our Ummah?",
      "angels who boast about you or the devils who boast what they've done to you? And what do the dead say about you? What have your loved ones, who have preceded you into the barzakh heard about your deeds? Do they have a different opinion about you than all of those around you now? What's your reputation in a realm you have yet to enter?"
    ]
  },
  {
    "file": "omarsul/THINGS TO DO IN THE MONTH OF SHABAN _ Dr_ Omar Sul_v6xawH4K6rM&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742836144.opus",
    "text": [
      "We begin by praising Allah and bearing witness that none has the right to be worshipped or unconditionally obeyed except for Him. And we bear witness that Muhammad is His final Messenger, we ask Allah to send his peace and blessings upon him, the Prophets and Messengers that came before him, his family and companions that served alongside him and those that follow in his blessed path until the Day of Judgment. And",
      "about the month of Sha'ban and its virtues as we have entered into it, I wanted to address an attitude that Allah subhanahu wa ta'ala sees in some of his servants that particularly comes out in the month Sha'baan and other times that people neglect. And so this isn't a khutbah just about Sha'aban but about a particular mindset",
      "and what that means in terms of your relationship with Allah being at the right place, at the time. Here you are Mashallah in Salatul Jumu'ah may Allah accept it from each and every single person that is here It is the right time and the right places But I want to begin with this idea of a business deal If a person is able to capitalize on a great opportunity",
      "from a worldly perspective. And indeed, Allah Himself compares something as routine as Salatul Jumu'ah to a deal that is available to you that many people will not avail themselves of when Allah compares those that pursue tijara, those that pursues a great business deal versus those that pursuit a great spiritual deal by coming to Salat al-Jumaa",
      "that entered into a particular market at a particular time and they struck gold. They got in right at the beginning of a new trend. Everyone is trying to jump onto this trend now, and buy into the stock. Everyone's trying to buy this particular type of business. Everyone trying to invest now. And you have those that got there first, and they dominate the market share. I want you think about this because a lot of times people will say",
      "say they just happen to be at the right place, at the time. They struck at the Right Time. But the reality is that success is never an accident or at least it rarely is. Sometimes there are people SubhanAllah, they make every bad decision and then something happens for them and they get in but for most people success is not an accident because at the bare minimum those people were paying attention",
      "Maybe they were just watching trends. Maybe they reading articles obsessively. Maybe asking a lot of questions that people were not asking, but they had an added alertness to them and added level of attentiveness that allowed them to be at the right place at the time to gain something from worldly perspective that they continue to reap the benefits of. Now here's the thing about the right places in the right time with Allah .",
      "is that He has made His times and His places known to you. He's made His time and His place known to You. You know exactly when the best times are, You know the window that You need to be present, You now the place that You needs to be presence, You Now the reward of coming earlier, You Know the reward doing more. Allah in His excellence to you, in His Ihsan to you doesn't leave you guessing.",
      "and times that have unlimited mercy in terms of their potential. And the most, in terms variants you're going to see is for example the last 10 nights of Ramadan but I think we can all agree that for a lifetime of good deeds having ten nights to exert ourselves in is a pretty good deal with Allah . So from the Mercy of Allah is that He lets you know what His places are",
      "you only the decision to show up, to be present. And there is an element of coming early and there's an element being present. Coming early, if you think of Shaaban like practice and Ramadan like the game, alright? If you don't show up to practice eventually that lack of practice is going to show in the game as well. The lack of coordination somethings going to go wrong, the talent will give out.",
      "spirituality. Maybe you're a person who immediately gets into the zone in Ramadan, you read Quran right away, you get into the salah, you immediately embrace tarawih but eventually the faultiness of you not having used the month of practice will show up. A lack of coordination at the bare minimum. So there's getting early and there's being present. Now I wanted to give this a taskia checklist if you will. What does ihsan look like? What does excellence look",
      "at the right place. There are four things. Number one, it's doing while others are not doing. Doing while others aren't doing. Number two, it is doing what isn't expected of you in your circumstances. Number three, it s doing more of what everybody else is doing. And number four, it does quicker and with more enthusiasm than everyone else.",
      "list of four things from the very beginning. What does it mean to have your time to shine in the sight of Allah subhanahu wa ta'ala? And where does Shaaban fall into this, in terms of an attitude? The first one is doing while others are not doing. I'm going to use the ibadat, the acts of worship that are very familiar to us. Prayer. Prayer! The Prophet specifically said",
      "other people sleep. It's expected that people are going to pray five times a day, but when everybody else is sleeping you have an opportunity to wake up and to pray and to distinguish yourself. And subhanAllah you can imagine that at one point on the face of this earth there were three people that were praying qiyam ul-layl. The Prophet salallahu alayhi wa sallam his wife Khadija radiyaAllahu anha and then his son in law Ali ibn Abi Talib radiyaAllah ta'ala anhu. This is",
      "At one point on earth, imagine the angels going around at night looking for the people praying Qiyam. There is only one household in the entire world that was reading the Qur'an at night. But now that it's all available to us, who are the people that wake up and pray while other people sleep? Who are the People that give when other people withhold? Right? So there are moments of charity avenues where people will give of their time, give of",
      "their wealth while other people withhold and so they shine in the sight of Allah because they literally, I mean if you think about good deeds lighting up a room there are people there that shine right as those that stand out from the rest and what they're willing to give of their volunteerism of what they are willing to do in terms of their time and their wealth. Right? Because when Adam ,as scholars mention looked at his children",
      "lights that were shining. One of them being the Prophet David, Dawood . He was a shining light shimmering in the darkness. So your time to shine is giving when other people withhold. Your time to sign is fasting when other People don't traditionally fast. SubhanAllah you'll find a connection with all three of these things. The Prophet mentioning the angels celebrating the household where someone is awake at night while other people are sleeping. The Angels even calling from the gates of heaven",
      "gates of heaven to the one that is giving saying, اللهم أعطي منفقا خلفا Oh Allah give to the One who gave. And he said صلى الله عليه وسلم in another narration at Tirmidhi that when someone fasts while other people are eating around them this is not talking about Ramadan per se right usually this is talking about a voluntary fast when someone Fasts while Other People Around Them Are Eating The Angels Keep on Praying On That Person Until They Finish Their Food So they're getting their share of Nutrition you're Getting Yourself",
      "You're getting your share of prayers from the angels upon you. Why? Because you're shining in that place, you're the one person that's fasting there and The Angels recognize that and Allah sends the angels to give that a special recognition So that's doing while other people are not doing. The second one is doing what isn't expected of you in your circumstances so giving",
      "It's so beloved to Allah subhanahu wa ta'ala. You forgive even when you're not expected to forgive. You pull back from an argument, even when have every right to get into an argument. تَرَكَ الْمِرَاءَ وَإِن كَانَ مُحِقًا It's alright, let it go. You do what's not expected of you in your circumstances. Allah عز وجل looks at that and Allah subh'anaHu wa ta-A'la mentions والله يحب المحسنين Allah loves those people. Right? They do even what's",
      "shine there. No one expected you to give at that point, no one expected You to forgive, no One expected You To exert Yourself but Allah saw what You did there The third thing is doing more of what others are doing So this is a quantitative element of shining Everybody's doing the same thing But some people are doing more Of it Okay? so when It comes to prayer There Are Nawafil There are voluntary prayers",
      "prayers. The gate of salah to paradise, the gate of prayer to paradise is not meant for those who pray five times a day you know particularly it's for those add to that right they do more events those who will enter through Babur Rayyan are not just the people that fast in Ramadan the gate rayyan of paradise the gate fasting its for those people that especially fast so everybody fast but they fast",
      "So they have a specific gate. That's not just for people of Ramadan or those that give extra charity, the gate of charity to Al-Jannah is not the gate Zakah It's not Just the gate paying your mandatory charity so those people that give Extra Charity and they exert themselves so doing more of what everybody else is doing and The fourth one is Doing quicker and with more enthusiasm what others are doing?",
      "qualitative element to it. A qualitative element of it. Part of that is the hastening to what others are lazy towards So I give people the spectrum right? Not me giving it, we find it from the Prophet's prayer to the prayer of the hypocrites The prophet was described that when the time of Prayer came he jumped up like a lion . I mean he jumped out of his bed Aisha saying that he was so present at home",
      "so present at home, but once the call for prayer happens as if he didn't even know us anymore. SallAllahu Alaihi Wasallam Enthusiastic, so ready for the prayer at all times like the Adhan immediately triggered that response a very predictable response from the Prophet . That's Wathaba Now in the same prayer there are the hypocrites But Qaamu Kusala when they got up for prayer got up so lazy wuduk was improper",
      "Pulled themselves to it. They dragged their feet to it All of us are somewhere between وثباً قاموا كسالا Somewhere in that spectrum we fall between jumping up like the Prophet and dragging our feet like a hypocrite May Allah protect us from hypocrisy and allow us to strive to be more like our prophet So, it's a qualitative element too And Allah sees that Allah sees the prepared heart Allah sees That excitement from a person The Prophet mentioning within the Jama'ah",
      "the Jama'ah, he said , if they knew the blessing of the first row, they would have cast lots for it. If they knew what it meant to be from Ashab as-Saff al-awwal may Allah allow us to strive to be Ashab s-Saf al-Awwal, the people in the first-row, Allahumma ameen and that doesn't mean jumping over people and getting to the first road. That means getting early to the Salah something we can strive for there's a qualitative element",
      "there quickly looking for Allah and there are so many examples Salatul Jumu'ah being one of them the Prophet saying I'm saying the one who came in the first hour than the one Who came in a second hour then the one, who came to the third hour? And he's paralleling to that a specific reward So those that came first got the greater reward those that second got the lesser reward and so on and so forth Now what does this have to do with Shaaban the month of Shaaban",
      "month of Sha'ban. And I said at the outset for a reason, just like Ramadan by the way appeals to a particular heart, Sha'baan appeals to",
      "them . You know they say that a perfect practice is the closest you'll get to a perfect performance, right? Like to see him fasting all of Sha'ban to a point that you could count on one hand perhaps what the Prophet might not have fasted in the month of Sha-ban is inspiring. But here's the thing there's not a single khutbah where the Prophet is pushing",
      "Here's where the narration continues and it gets very interesting. They asked the Prophet ﷺ, and he said ذَٰلِكَ شَهْرٌ يَغْفُلُ النَّاسُ عَنْهُ بَيْنَ رَجَبٍ وَرَمَضَانٍ That's a month that people become heedless in regards to. They neglect it because it's between the sacred month of Rajab and the greatest month of Ramadan. So people toss it to the side.",
      "He said, صلى الله عليه وسلم تُرفع فيه الأعمال إلى رب العالمين فأحب أن يرفع عملي وأنا صائم And also the deeds are presented to Allah in this month. And I like that my deeds are represented to Allah when I'm in a state of fasting. But the first reason he gives صلى اللہ عليه وسلام is the interesting one. The particular one of this khutbah. It's a time of ghafla. It' s actually a time heedlessness. It''s a time where most people are not taking their particular journey to Allah سبحانه وتعالى",
      "seriously. It's a time that you rarely find people exerting themselves in these good deeds and the Prophet is saying, that's the best time to shine. That's the Best Time To Stand Out When Other People Aren't Paying Attention. That'S When You Pay Extra Attention Because You Stand Out Amongst The Crowd At That Point And Abu Bakr Al-Razi commented",
      "He said, radiallahu anhu, How repulsive is heedlessness. A person who becomes heedless in regards to the worship of the one who never stops showing you kindness. And he said,",
      "is heedlessness in regards to remembering the one who never forgets you. Ghafla can be sinful, heedlessness can be simple and sometimes it can just be complacency but what we should be doing in this month is competing for Allah's pleasure when most people are not even paying attention to it and that's something you have to ask yourself how can I push myself to do something that other people are waiting for Ramadan to do? How do i exert",
      "as practice for Ramadan but also in honoring a particular time that other people are not honoring. As Ibn al-Jawzi said, Ramadan is the time where everyone does ibadah. But your ibadat in Sha'ban is the times when you really show that you want the rida of Allah . You want the pleasure of your Lord and this was a mindset of the companions. So for example one of the narrations some of the",
      "to worship between the two Isha, the two night prayers. What are the two nights prayers? Maghrib and Isha in hadith literature. So they would stay in the masjid between maghrib an isha this group of companions because he said most people go home and come back for Isha let's see if we can take advantage of this time. And the Prophet coming out so proud of those young men that came to the Masjid and they stayed between maghrib and Isah worshipping Allah until the next Salah because they said that's a time where people become heedless. That's my time to shine when you go to the marketplace",
      "to the marketplace. The best dua that you can find or one of the best duas is duaa as-suq, the dua of the marketplace why? Because most people are not thinking about supplication when they walk into the marketplace try it next time you go on amazon.com right your mind is in a different place when you start looking at things and you're shopping and for you to remember Allah at that point here's a million good deeds for you instead of whatever it is that you're going to get from this particular shopping now the Quran in particular",
      "Ramadan is the month of Quran but do you know what the Tabi'een, what the righteous generation used to call Shaaban? They used to called it Shahru Al-Qurraa The month of the reciters So they called Shahru Ramadhan, Shahru al-quran. The month Of ramadan, the month Of qur'an and they called the month",
      "practically say to yourself, I expect to recite this much in Ramadan. I'm going to do half of that in Sha'ban or even a fourth but I'm gonna start carving out this time every day and I'm read this many pages and in Ramadan I expect make this times two or times whatever. This is your opportunity to shine and your opportunity put yourself forward and finally as Al-Hafidh ibn Rajab said that part of",
      "the qualitative element, trying to hide your good deeds. Ihsan, excellence. In Ramadan, everyone is fasting, everyone's praying, there's a public virtue here. In Sha'ban, he says that the Sahaba and the Salaf, the righteous predecessors, what they would do is, they would try to hide their fasting in Sha'aban. And that's one of the wisdoms perhaps,",
      "of Sha'ban only come from his family. They only come Aisha, Osama ibn Zaid and the people that were in his household . And so Ibn Masud said, إذا أصبحتم صياما فأصبحوا مدهنين He said if you wake up in your fasting in Sha'baan go out looking fresh have your cologne on, have your perfume on whatever it is don't let people in on it because that's a qualitative element as well is that I'm trying to shine with some of these secret deeds that only Allah will know about",
      "know about because these are not times that the public expects certain good deeds of you. We ask Allah to allow us to shine when we do what others are doing and when we don't, no one else is doing it. And we ask Allah , to drive our hearts, our thoughts, our limbs to please him in Sha'ban and to please Him in Ramadan and to attain His special reward in His special times and places and to never be deprived of his always special mercy."
    ]
  },
  {
    "file": "omarsul/THIS DUA WELL GET YOU OUT OF HARDSHIP _ OMAR SULEI__1742842763.opus",
    "text": [
      "And Sa'ad radiAllahu ta'ala Anhu said, I will tell you what it was that was preoccupying you and what duaa you were thinking about. It is the duaa of Yunus alayhi salam la ilaha illa anta subhanaka inni kuntu minal dhalimeen There is no God but You glorified are You truly I was from the wrongdoers. And the Prophet sallallahu alaihi wa sallam said about this dua",
      "illa astajabalahu, that no one makes dua to Allah Subh'anaHu Wa Ta-A'la with this dua except that Allah Subhanahu Wa Ta-'Ala will answer them. And that's why we find in the story of Yunus Alayhi Salaam that after he made this dua, Allah Subhaan Ta'ala says, wa kadhalika nunji almumineen and just like that, we rescue the believers as well. We grant relief to the believers",
      "that comes to the believers as well."
    ]
  },
  {
    "file": "omarsul/This Is What Dedication Looks Like _ Dr_ Omar Sule__1742825181.opus",
    "text": [
      "You have to be willing to be a stranger, right? Being a stranger means by necessity that you're probably going to be an outcast. It means by necessary that you are not gonna fit in. It mean's by necessity there is going to some awkwardness. It meant by necessity people are going to mock your ways. It's means by necessities that your priorities are going different from everybody else and that's okay because it's also the sunnah of the messengers. The sunnah was to be strangers in society.",
      "believe that honor comes from Allah to be willing to be mocked for the sake of Allah. To be willing deal with the other, the harm that people throw your way where they question your character, question your integrity, question senses, question content right? And you have to believe that you're doing this for Allah ."
    ]
  },
  {
    "file": "omarsul/This Is What Hajj Is Really About_ _ Dr_ Omar Sule_HoNaLDoAgDI&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbdIHCQmwCQGHKiGM7w%3D%3D_1748493763.opus",
    "text": [
      "Dear brothers and sisters, at the core of what we are celebrating in these days of Dhul Hijjah may Allah accept our good deeds in these day and beyond. Allahumma ameen Is the willingness of our father Ibrahim to sacrifice anything and everything for the sake of Allah . And it's very interesting because at the corner of that is a question when Allah commands Ibraheem",
      "to sacrifice his son. Why would a man sacrifice his Son? Allah commands Ibrahim to take the most beloved thing in the world to him, His most precious possession. Realize at this point Ishaq is not even born yet. Ismail is his only son after a long wait and Allah commands him to sacrifice him. And SubhanAllah you'll find that",
      "you'll find that there will be those that would criticize Ibrahim out of their arrogance and their ignorance to say that there's something wrong with Ibrahim . And what is it about this religion? What is it, about this man that this is a praiseworthy act. And so I wanted to focus on this inshaAllah ta'ala this question but not just answer from an intellectual perspective But really in a way that spiritually productive for us as well number one Allah says in the Quran",
      "Quran and it is what we will end this khutbah with. Allah commands justice and excellence so Allah Azawajal is telling us exactly what the nature of his command is to us that And then in the beginning of this khuatba",
      "another with the consciousness of Allah . We once again affirm that Allah enjoins only that which is good and that which true. And so what is it about the story of Ibrahim taking his son, and sacrificing his son when we know this is not a part of the sharia'ah , not apart from any prophet before to sacrifice their children? What is it abut the story that makes it a cause of admiration and not a cause",
      "confusion. Number one, realize that when we say Allah commands only good and forbids evil, that no person can take this message and go up to their children and say that I had a dream that Allah told me that I was sacrificing you and so therefore I'm going to sacrifice you out of the pleasure of Allah . Because the Sharia as we have it is final complete perfect but the dreams of the prophets",
      "makes us such an important point. The dreams of the Prophet in and of themselves are wahi, a revelation. And this is all happening in real time to them. And so what they see, they are to act upon as it appears with absolutely no discrepancy. And Allah Subhanahu Wa Ta'ala demands conformity from the Prophets of Allah without question and out of their goodness, out of piety, out",
      "Allah tells them to do something, they do it. And this is what's praised about Ibrahim in particular, If qala lahu rabbuhu aslim qala aslamtu bi rabbal alameen When his Lord says to him submit yourself He says I submit myself to the Lord of the worlds There are no ifs and buts there's no asking any questions It's just Allah commands me to do it therefore it's good And I want to focus on this idea of the command of Allah being inherently good",
      "Allah says to us in Surah An-Nisa, Allah says that if He was to command them to kill themselves or to remove themselves from their homes, to expel themselves from",
      "have been better for them, خَيْرًا لَّهُمْ and أَشَدِّ تَفْبِيتًا it would've been more reassuring to them as well. It would've actually been good for them had they abided by the command of Allah even if the command does not make sense to them in the moment. At the core of all this dear brothers and sisters is not a read of Ibrahim sacrificing his son.",
      "in the Amr of Allah , the command of Allah being inherently good even if I can't understand it, paired with the absolute willingness to do anything and sacrifice anything to gain the pleasure of Allah no matter what the cost was going to be. That is the beauty of this story at the end of the day. And I want you to pay attention to the words for a moment because it's not just Ibrahim who's a participant in this act. Imagine how difficult it would have been",
      "if Isma'il was running away from his father. Imagine Ibrahim who is struggling with the emotional turmoil of having to carry out this act despite being a Muslim in the full sense of the word, one who submits himself to Allah if Ismail was not a willing participant. But every single person in this story cites the same thing as being the cause of their tathbeet,",
      "And that is what? Ismail asked his father, did Allah command you to do this? So when Ibrahim says, Allah has commanded me to sacrifice you. As soon as Ismail reaffirms that this is the command of Allah SWT, that is where he puts his trust and his hope in. And he says, then you will find me to be amongst the patient.",
      "When Ibrahim leaves Hajar in the desert and is walking away from her, this is painful for Ibrahim . This is so difficult for him to have to leave Hajar and Isma'il in the Desert without explanation. It's Hajar who calls out to Ibrahim , and what are her words? Did Allah command you to do this? If Allah commanded you to",
      "If Allah commanded you to do this, then He will not abandon us. All three of the participants in this story cite the same thing as their reason for confidence and what they're doing even though it doesn't make sense to any one of them. It's interesting! It's not like Ibrahim knows what's happening and Hazar and Ismail don't and he has to somehow give them a sign. All 3 of them do not understand what the plan that Allah has in store for them is",
      "but all three of them become willing participants with thabat, with firmness, with comfort, with reassurance because they understand Allah does not command evil. Allah does NOT command purposelessness. Allah DOES NOT command that which is harmful. If Allah commanded it will be good for all three us in our own ways and look what ends up happening. And SubhanAllah that's why when the Prophet tells us about Shaytan",
      "about Shaytan going to all three of them with a different temptation. To Ibrahim , you're really gonna sacrifice your son and leave your wife out here in the desert? To Hajar ? Are you aware about what your husband is going to do with your son? Aren't you gonna stop it, are you gonna get in the way? To Ismail , do you know what your father intends to do you? And just like when the Hijjaj go through and they pelt the Shaytaan symbolically at the Jamaratz,",
      "able to move him away just like this. Because at the end of the day, he had no entrance because as much sense as he was making and as much emotional manipulation as he using, he could not interfere with a basic belief that all three of them had that Allah only commands good. That Allah will never command us to do something that is not in our benefit and not in",
      "submission. This is exactly why Ibrahim gets that title, who ajtabaakum? To choose to be chosen and to choose and to be named a Muslim and for you to be Named a Muslim. And anyone that can look back at that incident and misrepresent it or anyone that Can look back At that and not see the beauty of it and instead see the output Why would Allah command something like this even though we know what happens at the end which is obviously that Ismail is unharmed and elevated That there's something put in his place",
      "Allah commands good and everything that Allah commands is for our benefit at the end of the day.",
      "at the end of the day. And when you think about where we're at right now, and again this is not our sharia to do these things. Most things in Islam, in our Shariah, you can trace something identifiably beneficial and you can see something that is identifiably harmful from that which Allah has prohibited but when you come across these rulings and these rulins are being forsaken on a regular basis or circumvented",
      "This doesn't make sense to me. That's not the religion of Ibrahim . You know, it is very interesting SubhanAllah because you know when you go to Hajj may Allah allow us all to go to hajj and have an accepted haj, Allahuma Ameen When you go Hajj, the most intelligent people in the world The most educated people in this world The successful people in that world You know what they are doing when they get to the Kaaba? They're saying, Shaykh where does my ihram go here? How many times are we doing this? What do i do here?",
      "here. Everyone is asking questions to make sure that they don't compromise the act of submission in Hajj. No one is sitting there going around in talaq and saying, can you explain to me the wisdom of putting the ihram this way or that way or else I'm not going to put it under my shoulder. No ones saying I am not gonna pray two rak'ahs at Maqam Ibrahim until you make it makes sense to me because there's an acceptance in that moment a mindset in hajj that you are here performing the way of Ibraheem with the spirit of Ibrahim as taught",
      "as a Muslim. Allah says, do it, it's good. And that was the spirit of Umar radiyaAllahu ta'ala anhu when he walks around and looks at the black stone look at the purity of his creed matched with the dedication that he has absolutely uncompromised I know that you don't benefit or harm and if i didn't see the Prophet kiss you I would have never kissed you some of the scholars said look at difference between Ibrahim and Shaytan and the devil",
      "up with a rational explanation. When he's taught or when he's told to prostrate himself to Adam , what does he say? I'm better than him, you created me from fire and you created him from dirt. And the scholars say SubhanAllah look at Ibrahim . Ibrahim could have said when Allah commanded him to prostrated towards the Kaaba, I'm bette than that, you made it from stone and you made me from clay but Ibrahim had a different mindset",
      "And I want to end with this because it's so beautiful and so powerful when we're talking to one another or reminding each other even as there is no harm in learning the benefits of abiding by the way of Allah . It becomes manifest to us all the time that everything that Allah has commanded us to do, has wisdom and beauty and benefit and purpose. And everything that a loss plans our has prohibited in time will show itself to be harmful to us But something so beautiful",
      "to give up idol worship. He says, Oh my father don't worship the Shaytan because verily the Shaytaan was to the most merciful disobedient because to him the language, the approach, the substance is that I am in a relationship of Ubudiyya to Allah .",
      "May Allah Subhanahu Wa Ta'ala allow us to willingly submit ourselves even when we can't understand and to willingly sacrifice, even when",
      "are attached and to be joined with the Prophet and our father Ibrahim and the most righteous in the highest level of Firdous Al-A'la. Allahumma Ameen."
    ]
  },
  {
    "file": "omarsul/THIS IS WHAT ISLAM SAYS ABOUT DINOSAURS _ Dr_ Omar_2TZMr3YNaHk&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1748500557.opus",
    "text": [
      "So the question always comes, especially for people that believe in creation and things of that sort. What about the dinosaurs that were here before human beings? Do we even believe in dinosaurs? What about disgusting little creatures and critters? Why did Allah create them or what do we have to say about them? First of all, the most beneficial aspect when you're speaking about the creation of the animals is that which relates to us. And what that means is Ibn al-Qayyim said,",
      "And so you have angels that have absolutely no desire, no will. Their sole purpose is to worship Allah subhanahu wa ta'ala. Their soul existence is just to worship Allaah subhanu wa ta-ala and so they're free from those desires. And then you have on the other side the animals on the far end of the other spectrum. The animals who don't have reasoning and don't worship Allah Subh'anaHu Wa Ta-A'la the way that the Angels do and they are just full of desires unrestricted desires.",
      "in between. And what that means is if we incline towards our desires more, our unrestricted desires more then we become like animals and if we inclined towards worship and reason than we become the angels. And in fact as human beings we have the potential to be better than the angels as well talk about when we choose to worship Allah . And when we chose to use our reason or intellect in a way that pleases Allah , and we have",
      "held accountable because of the missing reasoning and things of that sort. And so it's important for us to find ourselves in that spectrum, where do we fall? Do we fall towards the soul that is at peace, the nafs al-mu'tma'inna or an-nafs albaheema, the animal like self which is just territorial desires intimacy and food and drink and so on and so forth. Now when we talk about you know the chronological order",
      "were created before human beings. This is established in authentic hadith that the Prophet said, that Adam was the last of Allah's creation and we'll talk about that inshaAllah going forward. And in that is a sign that Allah has provided everything, has placed everything at our service. That when we come into existence as human beings, Allah has already created the scene it's already there.",
      "Allah says in the Quran, in Surah Al-Iqman, Allah Subhanahu wa ta'ala says, خَلَقَ السَّمَاوَاتِ بِغَيْرِ عَمَدٍ تَرَونَهَا وَأَلْقَى فِي الْأَرْضِ رَوَاسِيًا أَنْ تَمِيدَ بِكُمْ وَبَثَّ فِیهَ مِن كُلِّ دَابَةٍ Allah Subh'anaHu Wa Ta'ala said that He created these skies, the heavens without pillars that you see. And he's cast into this earth firmly set mountains so that it keeps it stable and he spread throughout this Earth all types of creatures. Okay? So Allah Subhaanahu wa Ta'ale actually makes that clear in the Qur'aan as well.",
      "means any type of creature that you can imagine. And so we know that before we got to this earth, there were all kinds of dinosaurs, beasts and that's one of the crimes of the jinn is that they didn't treat them well as we spoke about previously. And you had roaches as well and some of those disgusting little critters that existed actually even before the dinosaurs. Scientifically they think that roaches existed millions of years before the Dinosaurs.",
      "Allah put them there before us and that there's benefit to them. Why do we have roaches? Why do rats? Why all these disgusting little creatures? SubhanAllah when it comes to roaches, I grew up with roaches. I had roaches all over the place growing up. I remember there were times that I wouldn't actually go to the kitchen because I knew that they're going to be roaches there after 10 o'clock. That was their time and they took over so especially with roach is I guess this was a theological crisis for me you know why are there",
      "in the world. Now, the simple answer to that is Allah made all of these animals as a form of rizq for you, as a sustenance for you and He made them a form sustenances for each other and he made the insects sustenace for them. Okay? So you find when a bird is alive, and subhanAllah things change, circumstances change. When a bird if alive it feasts on ants, it eats ants. When the bird dies, the ants eat",
      "are sustenance for one another, they're rizq for one other and Allah has it in perfect balance. And there are things that are even beyond our understanding so when it comes to the roaches you know their most powerful role in the ecosystem of course is decomposing and we don't really see that but they pick up dirt there would be a lot more dirt in the world without them They eat rotten foods and they eat decaying material and through their waste its put back into the soil and it's made beneficial",
      "Meaning subhanAllah that even those things to us are simple, you know our nuisances. There is a purpose they play a greater role in this balance that Allah has created. Al-Mizan the way He's made everything just and balanced in His creation there is a role for everything. Allah didn't create a single insect, a single animal without purpose. And SubhanAllah we find that the animals actually see things that we are incapable of seeing",
      "human beings were not able to see. And the Prophet gives us something beneficial in that regard, he says that when you hear the crowing of a rooster فَاسْأَلُ اللَّهَ مِنْ فَضْلِهِ فَإِنَّهٰ رَأَتْ مَلَكًا When you see the crowings of a Rooster ask Allah for his blessings because that rooster has seen an angel and the Prophet said when you here the braying of a donkey then ask Allah Subhanahu wa ta'ala for refuge because that donkey فَئِنّهُ رَآءَ شَيْطَانٌ That donkey has seen a devil",
      "has seen a devil. So subhanAllah these animals even from their noises there's a blessing for us, one of the times of accepted dua is the time when a rooster crows because the Prophet says that it's seeing an angel, it's seein' a light source that Allah created that we are incapable of seeing. Now something else that we find that Allah has given us through these animals is that taking care of these animals can either be our ticket to paradise or",
      "could be our ticket to hellfire. And this is something very powerful because the Prophet mentioned to us, the woman that was actually a prostitute, a zaniya and she came across a dog that was thirsty and she felt compassion for that dog so she took her shoe and filled it with water and gave water to that dog. SubhanAllah I often ask myself if the Prophet said that Jannah was given to that woman",
      "Jannah was given to her on the basis of that. What would most religious people do? They'd say, you know if a dog came by this is Najas and this is impure they try to kick it out the way and so on and so forth but Allah gave this woman Jannah for giving water to a dog and Allah gave another woman hellfire because she imprisoned a cat as the Prophet said not allowing the cat to fetch its own food or drink and not giving it any food or",
      "for us, they're sources of mercy. They could be our ticket to paradise and as a believer I should look at it in an optimistic sense and I shouldn't think to myself at any moment that there are many human beings that are dying today why should I even be worried about the animals because the Prophet was concerned about the birds even on the way back from a battle Rasulullah heard the complaint of a bird whose egg was taken from its nest so the Prophet actually stops the companions",
      "No point in life where we should stop caring about the animals, where it becomes an either-or thing. Islam teaches us that you know the earth will testify for us or against us what about the animal? And of course what that means is we should be even more kind and considerate towards human beings and things of that sort Now there are certain interesting facts that the Messenger mentioned to us as well about taking care of certain animals and the effect that it has on our personalities",
      "taking care of certain breeds, you know brings a sense of compassion. It nurtures compassion in a human being. Cat owners tend to be more sensitive and compassionate and that's why you find Abu Hurairah radiyaAllahu ta'ala Anhu the sweet personality maybe that had something to do with it, the way he was with cats. And the Prophet told us about the different types of animal breeders and the personality traits they might develop so he said",
      "property of a man will actually be his sheep. And what he's talking about, salallahu alayhi wa sallam is in the time of fitan, of great tribulation that the safest person is the one who can take his sheep just take some sheep with him and go to a place where he's free from all of that corruption and all of those tribulations so it's actually a form of rizq for him particularly, it's a form sustenance for him, particularly in a time of Fitna. And he said salallu alayhe wa sallaam",
      "of horses and camels. So he said those Bedouins that are busy with the camels and the horses, they don't have time for their deen, they dont' have time to their religion. Well he said that humility and gentleness are the characteristics of Ahl al-Ghanam, the people who own sheep, the shepherds of sheep. And the Prophet SallAllahu Alaihi Wasallam told us that all of the Prophets at one point in time were shepards. Rasulullah Sallallahu Alaihissalam his first career was as a shepherd. Now the last thing we take here, and I get asked this question all the time about animals is",
      "is can I have my pet in Jannah? Can I have animals in Janna? Or is it that we just go to Jannah and there are no more animals because some people develop a great sense of attachment to animals. Now obviously they are free from you know, from accountability, you know eternal accountability so they don't have Jannah an-Nar paradise and hellfire in that sense however Abu Ayyub al-Ansari narrates that a Bedouin came to the Messenger and he said",
      "I love horses, will I get to have horses in Jannah? I love horse. Do I get horses in jannah?\" And the Prophet said if you are admitted into Jannah, اوتيت بفرس من ياقوتة You'll be given a horse of rubies and that horse would be brought to you with two wings and it will carry you wherever you want it to carry you so yes you can have animals in Janna as well if you love them that much we ask Allah SWT to enter us into Jannah to be able to have those animals"
    ]
  },
  {
    "file": "omarsul/This ONE Ayah Will Change Your Life_ _ Sheikh Omar_RwJno4Mta0k&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1748483784.opus",
    "text": [
      "Dear brothers and sisters, Allah says in the Quran, وَسَارِعُوا إِلَى مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا السَّمَاءُ وَالأَردُ أُعِدَّتْ لِلْمُتَّقِينَ Allah says, And rush towards the forgiveness of your Lord and a paradise that is as vast as the entire heavens and the earth. And it has been promised for Al-Muttaqeen. I want you to appreciate",
      "I want you to appreciate how special this ayah is just for a moment because when we talk about the topic of ihsan, before ihsan can be achieved there has to be something that is called tahwa. And ihsan is a level above, ihsan as a step above and I was subhanAllah reading a book called The Principles Of Happiness and there's a quote in there and the book was based on these principles by a man by the name of Jose Addison and i want you listen very closely what he said",
      "He said that there are three levels or there are 3 things that are needed in order to live a happy life. Something to do, something to love and something to look forward to. Jose Adison. Something To Do, Something To Love And Something To Look Forward To Many times people go through the motions of this life and they don't have any real purpose They go through emotions of this like thinking that their going to achieve happiness using",
      "using the same ways and the same methods that so many people have sought to achieve happiness through, and gained absolutely nothing but misery. And regrets and remorse because at the end of the day they felt nothing, they saw nothing. They saw that their lives had went to waste. And many times people seek as my brother Ammar would say, to be extraordinary but they end up being extra ordinary. No purpose!",
      "When we look through these three principles, I want you to think about it before we refer back to the Qur'an. Why is that we need these three things? If you have two of them, you will not be a happy person and this true Islamically speaking too. But let's look at our lives for a moment. Something to do, something to love, something forward to. Whenever a person tries to work towards retirement and they've worked their entire life to have an early retirement and whenever your teenager or whenever you go to college",
      "and all those things that tell you that you can get rich and retire by the age of 25, and mashallah you'll be able to sit back. What happens to people when they retire? What happens when they have money? What happenes to people who no longer have a necessity of working? You know what they wanna do? They still want to work. They start to feel like their losing meaning in their lives. So thats why you see people subhanAllah even towards the end of their life,",
      "but they have nothing to do. And because of that, now we need to start thinking of work. They give themselves work. I need to walk around this much every day. I needs to do this much everyday. Because we all need to feel productive. We need to fell like there is action in our lives. We needed to feel like we're working towards something. We needs to feel we are being put to good use or else we feel like there's nothing left. Something to love. Many times people are very busy and they have a lot of work",
      "they go through the motions of this life, mashaAllah successful in every single aspect except for spirituality. And their families start to fall apart. Their businesses are expanding. Their wealth is expanding. The reputation is expanding but the family's falling apart. The people that are friends with them are just friends with him because they want their money and they no longer have any meaningful relationships because success has its price. They've got something to do.",
      "got something to look forward to but they've got nothing to love and life falls apart. The wealth becomes a punishment, the success becomes a punishments in this dunya to them. And then sometimes people have something to do and something to love! But you know what happens to celebrities and people who went after fame? And who spent their entire lives trying to build their repertoire so that they could get to a level where everybody admires them and everybody knows their names? You know what",
      "and start beating people's cars. All they say they want, they start having interviews on TV like Masaqeen poor people and say all I want is to be able to go out with my family and have an ice cream cone without a camera in my face. Yes Salaam you had that nothing to look forward to the dunya wasn't all that it was made out to be but unfortunately most people will be sheep and they'll go through these motions they have nothing",
      "is one of the most dangerous things from a deen perspective. One of the worst things that can happen to your faith, is when you become part of status quo. Whenever you are on the brink of hypocrisy because the only thing that you do is you meet the standards of society. The only thing what you do, is give just enough charity so people won't say hey! You need to give some more charity. You go to the masjid just enough so people don't say",
      "You do just enough, you give just enough back so that people accept you. So that your meeting society standards and why is that on the brink of hypocrisy? What are the two hardest salawat according to the Prophet ? Fajr and Isha. Now mashallah when we look at Isha Salat if you go to any masjid in the country, you'll find that Isha is the most crowded salah and usually fajr comes at a close number too.",
      "in the ummah, right? We're all doing so well. Or maybe Rasulallah said that because you know it's hard to wake up for Fajr because you might oversleep and so on so forth. Why did the Prophet say that? What was the context of that? The context of their brothers and sisters is that the Munafiqeen, the hypocrites would not bother themselves going to Fajar and Isha because at those times he didn't have chandeliers and lights and those types",
      "nobody would know you were there anyway. So hey, I'm meeting society's standards, look I'm there for Dhuhur Asr Maghrib. Think about that for a moment. Meeting status quo, making sure that everything is okay in other people's eyes, making surer that I am doing just enough, I give just enough ,I do just enough so people will say, mashaAllah he's a good brother, mashallah she's a sister. But in reality you know what they were guilty of doing?",
      "they were putting a pretty face to a very ugly relationship. And many times we do that with Allah . We put on a pretty for an ugly relationship, for a very dysfunctional relationship but society can't know how bad it is. Think about that for a moment dear brothers and sisters. Where were you when you are actually in the process of committing all of this sin? Now let's take this back to our discussion about Ihsan. Remember we said there are three principles of happiness",
      "all of this is answered in the ayah that I read. and rush something to do. to the forgiveness of your Lord, something to love. And a paradise that is as vast as the heavens on earth. They're figuring it out now and they're writing books on it but Allah already spoke it 1400 years ago.",
      "Allah says, That has been prepared for those who are conscious of Allah and their being conscious of Allaah leads them to fear Allah , and be in awe of Allah . And love Allah . It's not just any type of consciousness. Because sometimes you're aware of someone watching you but you don't respect the presence of that person enough to really fear them. You're conscious of",
      "And because you're conscious of Allah , you watch yourself. And taqwa, dear brothers and sisters, we said it's a prerequisite to ihsan . Before we talk about ihsan, we have to talk about taqwah. And to summarize taqwha in one sentence as the scholars say, Taqwa is to avoid al-ma'asi, to avoid the sins. As Umar ibn Al-Khattab radiallahu ta'ala anhu said, when you are walking through bushes, thorny bushes, and you're making sure that you're not getting poked.",
      "you don't keep walking and letting your body tear up. When you get poked, you come back into your path because before we can talk about excelling, we need to stay away from those things. We need to make sure that the relationship between us and Allah does not have anything that will make it deficient, that will makes it dysfunctional, that'll make it a pretty face to an ugly relationship. Ibn Atta , he has a beautiful tafsir of this ayah. Why does Allah talk",
      "something to look forward to in Jannah. Because in dunya, you see people who have it all, who get all the millions of dollars that they want, who buy a private island and they're still miserable because this is it, there's nothing left. And he says, رحمه الله تعالى , Allah subhanahu wa ta'ala . Because of that, the psychology think about it. He has made the Akhira, the place where He will repay the believers",
      "what Allah wants to give us. Doesn't have it, this world cannot fit what Allah want's to give and because Allah has honored the believers He is given them too much dignity and too much honor to give them something that will be given to them or to give in a world that doesn't have any eternity. Allah wants",
      "better and everlasting. Now Allah is going to give us the definition of Ihsan, now that we make sure there's nothing because you know what? I don't care how good...I don't how many flowers you bring to your wife if you're cheating on your wife it's not gonna help. I don' care how nice your words are to your wifes or the person that you love If your actions are showing nothing but disrespect then those words become nothing. Taqwa making sure everything is saleen",
      "I have peace with my Creator. I'm at peace with My Creator, I am aware of Him and that's what drives me.\" Now Allah is going to give us the definition of Ihsan.",
      "Listen to these definitions. Those who give in both hardship and an ease, and those who swallow their anger, and the pardon people. And Allah loves Al-Muhsineen, Allah loves those who excel. Think about this for a moment. You know dear brothers and sisters whenever there is a fundraiser everyone's gonna be looking around for the wealthy. If I'm doing the fundraiser",
      "I'm gonna be looking around, I'm going to ask the organizers of this conference. I'm goona say who are the usual donors? Who are the millionaires in this conference? Who're those who always give? Where are the doctors? Where're the engineers? Where'e the people that are high level? Those are we need to identify to give fee sabi'illah And no one's gonna look to the one who is having a hard time in his life and say hey you need to give feesabidillah No one's going to look at the blue collar worker and say Hey! Give feesabi'illah No ones gonna say that to him",
      "People don't expect it, but Allah expects it. People don' t expect it. Society doesn't expect It. What society expects is that those who have lots of money have to give a portion back. So celebrities and athletes who care nothing about the world and who care NOTHING about social justice and who CARE NOTHING about the starving children in Africa will make sure they establish a charity foundation because that's what society expects. But no one's gonna come up to you when you're having trouble paying your bills",
      "trouble paying your bills and say, , give me because it's not expected of you. But the one who excels expects that of himself. He puts himself to the test. And that's why the Prophet said that one dirham exceeded in barakah and reward 100000 dirhams. Think about that for a moment. How is that possible? Because the guy who gave one he only had two",
      "He only had two. Whereas the guy who gave a hundred thousand, he had alf-alf , he had a million! A thousand by a thousand. So which one suffered more as a result of what he gave? The guy who give one. That one dirham means more in the sight of Allah than the 100,000 dirhams. Why? It wasn't expected. What is Ihsan dear brothers and sisters? Whenever Jibreel asked the Prophet",
      "Allah and Hadith Jibreel that you worship Allah as if you see him. And if you can't see Him, then you know what? You know He sees you. That's what drives you. No one expects you to give whenever you're in hardship but you know push yourself to give. Push yourself to get not because people expect it from you, not cause society has those standards but because your standard is with Allah . And those who swallow their anger.",
      "have a cool head and to not have a bad temper when everything is okay. But if someone was to walk up to you, and to call you a name or to say something about your mother or to offend you or to insult your qabilah or tribe or whatever it is then society expects you to respond no one's gonna tell the guy that just got offended hey you have no right to respond though you have every right to response that's justice",
      "You have every right to respond to that assault. You have ever right to response to that disrespect. Everyone expects you to respond, but you know what? That person has a different standard. Those who swallow their anger. You know Subhanallah when we talk about anger, it's not controlling your temper when someone comes to you and someone offends you and you say may Allah forgive you. May Allah forgive me. You're actually using that dua as an attack because you are telling the guy that you're wrong.",
      "you're wrong. May Allah forgive you. You're yelling it at him. Everyone expects you to do that or if it shows on your face, or if you go huffing and puffing right? Clenching your fists letting it show on your faces just because people expect you to respond. Just because it's justice for you to response hold yourself to a different standard and swallow your anger and say Jazakallah khair. JazakAllah khair let it go",
      "Because you want Allah who has every right to be angry with you and I, to not be angry on the day of judgment. And then finally Allah says, وَالْعَافِينَ عَنِ النَّاسِ And those who pardon people. If someone takes your rights... And this is the difference between an eye for an eye and a turn-your-other cheek. It's right in the middle. If some one takes your haq from you, you have every right request it back. You have every",
      "Islam gives you that right. But Islam tells you what? Allah commands you and joins you with justice and compassion What is the Ihsan that Allah is talking about? Compassion because justice without compassion will be worthless You should show mercy, you should sow compassion, you'll be rewarded inshallah but if you choose to take your right That's fine If you don't that is a matter that requires determination whose reward is with Allah as Allah says in Surah Ash-Shura",
      "in Surah Ash-Shura. No one expects you to say, let it go. Society expects you take your right back but if you're a Muhsin like Abu Bakr as-Siddiq . I want you to imagine the situation dear brothers and sisters. Abu Bakir as- Siddiq , his daughter Aisha was slandered with the worst slander accused in her chastity",
      "Aisha and that hurt his own daughter. Not only that, but one of the men who passed the slander was Mistah a relative who Abu Bakr used to give charity to on a routine daily basis. You imagine if it turns out that the one who caused your daughter and your most beloved Prophet , the one",
      "If anything, you can go to the guy and say look I'm not gonna beat you down. I'm Not gonna beat with a baseball bat but give me back the money if anything it's only normal We would expect that we would do that Go to him and say at least give me that money while I was giving you money to live You were slandering my daughter Give me my money back or at least go to him And say you should be ashamed of yourself I don't want the money back But you should",
      "found out about the slander of Aisha . He only said one thing. He said, SubhanAllah it was mislah I'm not gonna give him charity anymore. Seriously! I'm NOT going to give him Charity anymore? That's it?! But on top of that Allah reveals in the Quran,",
      "will pardon you. Wallahi if we remember this ayah all the time, it would completely refine our khuluq and our character and completely redefine our interactions with one another. Wouldn't you love that Allah forgives you? And pardons you because you know what on the day of judgment Rasulullah says whoever is held accountable in another riwaya as for the one who was asked on",
      "has said, Ya Rasulullah. But doesn't Allah say, As for the one who receives his book in his right hand, he'll have an easy accountability? Rasulallah says, That's the presentation of your deeds. But if Allah starts calling you out on each and every single one of your deed, You will perish and you will be punished. Whoever does not show mercy, mercy will not be shown to him.",
      "You want Allah to pardon you? Pardon others because you're seeking the pleasure of Allah . And Allah loves those who excel. And one more ayah dear brothers and sisters, Allah continues, وَالَّذِينَ إِذَا أَثَعَلُوا فَاحِشَةً أَوْ ظَلَمُوا أَنفُسَهُمْ ذَكَرُوا اللَّهَ فَاسْتَغْفَرَوا لِي ذُنُوبِهِمْ And those who whenever they commit a fahisha , something that is not befitting",
      "Oh, they wrong themselves. They don't remember. Oh wait the community is gonna say this. Oh Wait now my career is over now My reputation is going to be dragged through the mud remember their thinking only for Allah that got a law they remember Allah Fester will follow the new be him so they say it's they ask Allah subhanahu wa ta'ala for forgiveness and Allah consoles the believers woman yakhirah",
      "Allah, who would forgive your sins except for Allah ? And they will never be able to bring themselves back to that same sin over and over and again knowingly. Being aware of Allah watching them. Dear brothers and sisters all of this that we just described is Ihsan. All of this is called ignoring society's standards,",
      "Quote ignoring what people expect of you and looking to what a lot expects of you And looking to the pleasure of Allah Subhanahu Wa Ta'ala and not worrying about what other people say and not Worrying about what? Other people think only being concerned with the opinion of one Allah, and I just want to end with one thing dear brothers and sisters And I want you to think about this allah azza wa jal says in the Quran",
      "For those who have ihsan is al-husna. Those who excel, they will have an excellent reward and more. Now al- husna is aljannah. And we already mentioned here what Allah subhanahu wa ta'ala mentioned, what He has prepared for us in terms of aljanna. And that it's something that's not befitting to be given in this dunya because if it's given in the dunya then it won't fit. And if it is given in",
      "Brothers and sisters, the Sahaba asked Rasulullah ﷺ. We understand Husna. We understan that Allah will give us Al-Husna, Al-Jannah. What's more than Jannah? What could possibly be more than jannah? what is Wazi'atha? And what did the Prophet ﷺ say?",
      "you were working for the whole time. The one who when you used to come to salah, as the brother was mentioning, the Shaykh was mentioning you are coming بِقَلْبٍ مُشتاق a heart that was missing him looking forward to that conversation that dialogue with Allah. The One Who was that you were remembering when anyone was harming you would say الحمد لله , Allah will have something better. The",
      "We belong to Him and to Him we return anyway. That one, Allah Subhanahu wa ta'ala getting a chance to stare at His face. And some people get to stare him in Al-Jannah everyday Some people have it twice a day. Some people once a week Getting a chance consistently look at Him Subhanahua Ta'ala Because you love Him and that love that you had for Him It drove you. Everyone has something that drives them",
      "Everyone has something that gets them out of bed every morning. Everyone has somthing that drives them to work and gets them through the day. The believer has pursuing the love of Allah . And even if, and listen very closely to this, the mentality of the Muhsin is as such, Even if Allah did not have a Jannah prepared for us or a hellfire from which we seek refuge in Him",
      "would not disobey Allah. He would still love him and that would still be enough of a driving force as Umar ibn al-Khattab radiyaAllahu ta'ala anhu said about Suhayb ar-Rumi radiyaAllahu ta'alaa anhum, even if there was no heaven or hell, even If Allah subhanahu wa'ta'ala did not prohibit disobedience, he would never be able to disobeys Allah subhaanauwata'ala because that's how intense his love is for Him",
      "is for him. I want you to think, dear brothers and sisters the next time you're in a situation, the next you're at a gathering, the nex time you think about who you are, the nest time you thing about the hadith of al-ghurba, being strained ask yourself, are you even ascending amongst your family members? Are you even the muhsin in your family or are you at a level less than your parents? Less then your brothers and sister",
      "to ascend and set a different standard for yourself because you know what happens we get divided into these cliques. You have the religious crowd, you have the secular crowd,you have the crowd that's in between they'll perform all the rituals and things of that sort but whenever there is a real inconvenience in life they will go back to the secularism and we belong to one of these"
    ]
  },
  {
    "file": "omarsul/To Do List For 10 Days Of Dhul Hijjah - Dr_ Omar S_JzpRQcQSRVo&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1748493691.opus",
    "text": [
      "Allah Subh'anaHu Wa Ta-A'la swears by particularly the day of sacrifice, the 10th of Dhul Hijjah as well as Al Watr which is the odd day, which is Arafa and Allah Subhanahu wa ta'ala swears By the last part of the night. According to some of the scholars these 10 refer to the last two nights of Ramadan And that is a weak opinion or a minor opinion I should say Another group of scholars they say that these ten refer to The 10 of Dhull Hijja",
      "But the days of Dhul Hijjah, the best 10 days of the year are the 10 days Dhul-Hijjah. The best 10 nights of the Year are the last 10 nights Ramadan. So again this is a way of reconciling the virtues of the last ten nights of Ramadan as the best night of the years whereas when we talk about the best ten days of year they are the first 10 days Dhu'l Hijjaj and some scholars said actually",
      "to the last 10 of Ramadan, both the day and the night. So pay attention to that. A group of scholars said once again, that the 10 of Dhul Hijjah are superior to the 10th of Ramadan. The last 10th Of Ramadan, Both their days and their nights. So what you can derive from that? Of course is that this is a special season that Allah Subh'anaHu Wa Ta-A'la is mentioning to us. And the scholars talk about the way that Allah situates it in these verses",
      "that Allah Subh'anaHu Wa Ta-A'la is speaking about the most blessed times of the day, the most bless times of year and the most blessings times of night so that we can pay attention to these lost opportunities. The best time of the days is Al Fajr. The Prophet SallAllahu Alaihi Wasallam teaches us in multiple narrations that the best sunnah is the Sunnah of Fajar. The two rakahs before Fajer. They're better than the world and everything in it",
      "SallAllahu Alaihi Wasallam said, just to pray those two rak'ahs before Fajr. He would not lose the sunnah of Fajar even when he was traveling Sallallahu Alaihim Wasallama and then if a person wakes up and they pray their Fajir on time and especially in Jamaa with the good wudu paying attention to Allah Subh'anaHu Wa Ta-A'la, paying attention",
      "listening to the long recitation of Fajr. If a person starts off their day with that ibadah, with that act of worship then the rest of the day is going to be blessed. Okay? So if you start off right, the rest it's going to right bi-Ibnillahi Ta'ala And then the Prophet SallAllahu Alaihi Wasallam taught us Burika li Ummati fee bukooriha Allah has blessed my ummah in its early hours That if a person worships Allah Subhanahu Wa Ta'Ala in the early hours and if a persons gets to work in the",
      "they will find barakah, they will blessing in everything that they do early on. So as an Ummah of Muhammad SallAllahu Alaihi Wasallam we are mourning people okay? Not mourning with a you, mourning as in the Subh, as in early part of the day that is the best time of the Day and notice that there is a virtue in starting off the day well in that it casts blessing on the entirety of the",
      "is the last month of the year. And we go into the first month of Muharram and it casts the goodness of everything that you could have gained of that year to the next year, bi-idhnillahi ta'ala So Allah Subh'anaHu Wa Ta-A'la emphasizes the blessed part of the day being al Fajr. And then Allah Subhanahu wa ta'a la emphasizes the best 10 days of the Year. That if a person makes the most of these 10 days",
      "the previous year and bi-idhnillahi ta'ala it will cast the barakah, it will casting the blessing of the year to come as well. And Allah Subh'anaHu Wa Ta-A'la mentions the best time of those 10 days which is Ash Shafi wal Watr The tenth of Dhul Hijjah being the day of the sacrifice and then of course al Watr, the best day of ten days, the Best Day Of The Year Which Is The Day Of Arafa. Allah Subhanahu Wa Ta'ala swears by it. Wal Layli Iza Yasri",
      "And then Allah Subh'anaHu Wa Ta-A'la swears by the night as it is departing. If a person misses the entire night in prayer, if they're not able to wake up except for a few moments, if are not able remember Allah Subhanahu Wa Ta'ala except for few moments let it be in those precious minutes before Fajr. Wal layli idha yasir That is the time where those who prayed all nights or those who pray for significant portion of the night seek forgiveness from Allah Subhanda wa ta'ala",
      "any shortcomings that they had in their prayer. And that is the time of the night where those who wake up seek forgiveness from Allah Subh'anaHu Wa Ta-A'la for not praying for a longer portion, but that is most blessed time of The Night. And so Allah Subhanahu wa ta'ala swears by these times and it's very important to also pay attention here by the way that a lot of people miss out on these times because these are times where despite their blessing,",
      "inactive, despite their blessing. Most people are inactive and so most people don't do anything after fajr right? And if you're not Muslim, you likely sleep through fajr, right? But most Muslims will go back to sleep after fajar for example, right. And that's not inherently sinful but it's a blessed time to take advantage of especially the moments after fajir It's okay to sleep if you want after that bidaan alayhi ta'ala but make sure that you pray fajr Right? And that you do the adhkar The morning remembrances after salatul fajr at least",
      "And the last part of the night, of course most people sleep through that part of a night as well. And when it comes to these 10 days you know, when Ramadan comes around in particular we talk about how Sha'ban is lost between two sacred months or two special months not sacred in the sense of the sanctified way in which Allah Subh'anaHu Wa Ta-A'la speaks about Ashur al Haram but two special month's, months where it's very easy for us to lose sight of things Rajab being one of the",
      "And Ramadan, of course being the greatest month of the year. And you have Sha'ban that gets lost in between and people become heedless in regards to it. When it comes to these 10 days, these 10 are the best 10 days of the Year yet still people do not take full advantage of these 10 years... Of these 10 Days. And also it's important to mention here by the way someone might say well how come Allah Subh'anaHu Wa Ta-A'la said the 10 nights walayal an ashr instead of ayyamin ashr",
      "Why did Allah swear by nights instead of days? And some of the scholars mentioned that in the Quran, ayam and layal are interchangeable. Days and nights are interchange able. And we see that in a story of Zakariya alayhi salam where Allah Subh'anaHu Wa Ta-A'la when He gives him the oath of silence for three days, in one part Allah Subhanahu wa ta-Aala mentions talatata ayyam, three days. And then one part of Allah Subhaanahu wa Ta-a'la mentions three nights to show",
      "And some of the scholars, they say that Layal refers to a time of sincerity. A time of sincerity. SubhanAllah this is of course just some of wisdoms and reflections you'll find from some of Mufassireen That generally speaking the night refers to secrecy. And a time where a person is with their Lord Where they have an opportunity to shine and connect to their Lord under the cover of the night Whereas Ayam is a time to proudly proclaim",
      "the remembrance of Allah Subh'anaHu Wa Ta-A'la and to work the deeds that are pleasing to Allah Subhanahu Wa Ta-'Ala, especially as they involve society around you. So it is the 10 days of Dhul Hijjah according to the majority of scholars, as we said. And it is of course that Allah Subhaanahu Wa ta-Aala has made it so that Arafa is the best day. And then after Arafah, the 10th day which is the Day of Eid, The Day Of The Sacrifice is the second best day of these 10 days Dhul hijjah"
    ]
  },
  {
    "file": "omarsul/True Signs Of The Last Hour and WW3 - Dr Omar Sule_7i_fT6k2PTk&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742820823.opus",
    "text": [
      "Verily the hour is coming and it is as if I have hidden it. Akaadu ukhfeeha And the scholars say there's subhanAllah no more powerful way that Allah could speak about how hidden the day of judgment is He has hidden it from Al-Malaikat al-mukarrabin From the closest angels to him, and from Khayru al-Mursaleen From the best of the messengers of Allah None of them know any idea when the Day of Judgment actually",
      "day of judgment actually is or when the end of this world actually is all of them are just as in the dark about when the day of judgement is as we are. The entire creation of Allah Subhanahu wa ta'ala, akadu ukhfeeha it is hidden from everyone but Allah Subh'anaHu Wa Ta-A'la and everyone will be repaid exactly as Allah SubahnaWaTa-Ala has decreed once that time comes",
      "yet so imminent at the same time. And one of the questions that comes up as you read the Qur'an from cover to cover, and I want you to pay attention to it, you'll notice that the signs of the Day of Judgment are not spoken about much in the Qur-an even though there tends to be an obsession over the signs",
      "much at all. Allah subhanahu wa ta'ala utilizes a tanbih as the scholars say, he indicates many of the major signs of day of judgment without a tasreeh, without explicitly speaking about them. Now you could look to that and you could say why does Allah not speak about it this way? Why does Allah speak about is that way? And that is poor adab with Allah subhana wa ta-ala. We don't have that type of mannerism with Allah because Allah is not asked, Allah asks. But we can say from the wisdoms",
      "is that if a person was to pay attention to the lessons of the past, and if a persons was to heed the lessons from the present around them. And if a people was to embody the acts of worship that Allah tells us to embody. That everything that is to come would not catch us by surprise because we would have already prepared ourselves for both the seen and unseen to come.",
      "if a person was to understand Allah's power, and if aperson was to be amongst those الذين يؤمنون بالغيب Those who believe in the unseen. They don't need the hows they don't Need the ones. They just know that Allah has created Then whatever is to come would not catch them by surprise because they would have already embodied and developed the immunity That is necessary to deal with those things as they unfold and that is just one of the wisdom",
      "If a person has iman, if a person have belief and nurtures that sense of belief then that is the immunity from the fitam. The greater ones and the smaller ones no matter what they are unto us what Allah has said and what the Prophet ﷺ say all of it comes from a divine place and we accept it as human beings and we merely prepare ourselves. Some of the scholars say that of the wisdoms",
      "so much elaboration on the signs of the Day of Judgment within that, of the wisdoms is that when the Prophet ﷺ was sent to this earth that urgency of the day of judgment being around the corner should have already been there without any of the commentary without any other things that the Prophet indeed warned us about. Of the natural disasters and corruption to come because the Prophet said",
      "that I and the hour were sent like these two fingers. Meaning, the scholars say the closeness of them to come, the Prophet ﷺ sending, and then the final hour, meaning this is the final call to mankind through the messenger of Allah ﷺ. And also that if you took the history of the world, the history",
      "that is left of humanity, it is like the time between the tip of the middle finger and the tip off the index finger. So there's already an urgency with the sending of the messenger of Allah towards the end of time without any of the other things that are happening, without the wars, without to cut them, without they killing and the murder and the haraj and the lying and the deceit and the treachery and the slander and this and that without all of those things",
      "beast is to come out and before the Mahdi is to Come, and before Dajjal, and Before Isa That when Allah sent The best of his prophets with the final revelation that is enough To wake up a human being And to think there isn't that much Time left. And so I will already Approach the world with a great Sense of urgency And say to myself There isn't That much time left Now the next part Of that dear brothers and sisters",
      "Dear brothers and sisters, this is something I really want to allude to because I want us to understand this for a moment. You know subhanAllah in this last week suddenly the discussions about World War III are out there and i'm not going to give you a political analysis on what's going on. I'm just going to point out one simple factor if you lived in Gaza right now the end of times is already here world war three has already happened",
      "right now, in a Sudan. World War III is already happening to you. If you live in Congo, World War 3 is already Happening to you if you live an Idlib world war three is already to you? If you in a significant portion of the umma today where the muslim world spans and Where disaster is becoming abound what you see when walk out your tent or resembles your home And what feel when go back nothing but Chaos and instability",
      "instability, then the discussions about what might transpire in the rest of the world are completely irrelevant to you. And that's why it needs to be that much more relevant to us. If as believers the ummah is like one body and we are supposed to be feeling the pain of the ummuh, then it is already a state of emergency even before World War III arrives at our doorstep,",
      "something difficult coming upon us like what's coming upon our brothers and sisters. Allah is actually putting our sincerity to test. If you don't already feel it, then that's actually a bigger problem than whether or not it materializes to the worst of your expectations. And so when they start talking about the wider region, and they start taking about the rest of the world, and you start to see Ghazza, though the genocide has not slowed down at all,",
      "Disappear from the headlines. Know that this is part of the game that's being played all around. That for them, it looks just as bad today as it did yesterday. And you have to ask yourself why it didn't feel as bad for you today as a did yesterday until there's a sense of fear of imminence of destruction and disaster that comes into our own lives. It's a way that Allah puts our sincerity to test",
      "to test. And one of the reasons why fitan, why tribulations spread is because they go unchecked and that is true for the fitan of corruption and for the Fitn of spiritual decadence and people that go astray from Allah Subh'anaHu Wa Ta-A'la and introduce all sorts of other forms of munkar when they go unchecked they spread and this is just one form of that that when a person starts to think about is the end of times near",
      "Keep in mind, dear brothers and sisters, there is not a generation of Muslims that has ever been on the face of the earth except that they thought that Yawm al-Qiyamah would appear in their lifetime. From the time of the Prophet ﷺ until now, every single generation of Muslim looked at the Ahadith of the Prophets ﷺ and said this looks like it's here, this looks likes its here, This looks like its here It's only a matter of time And that's actually the point That a person should not obsess over the signs",
      "as they seek to prepare themselves for that moment. And the Prophet ﷺ says, speaking to this natural mindset that when fitan are abound, when the different types of tribulations are bound whether it's the killing or whether it is the corruption, whether it has fasad or fahsha, whether",
      "The Prophet ﷺ said in this hadith from Al-Miqdad ibn al-Aswad r.a, He said ﷺ that verily the happy person is the one who avoids these fitan. What does this mean? The scholars say that there are categories here.",
      "the fitna of a syuf there are the tribulations of the tongue and the tribulation's of the swords a happy person is the one who spares themselves from entering into these states of tribulation and entering into the zones where their iman is going to be tested on purpose a happy",
      "from a dangerous situation either to their dunya-y self, to their worldly self or to their deen-y Self or to there religious self.",
      "And we look at it and we say, what did they do to deserve this? What did they bring this on to themselves? And the answer is that entire question is wrong. The Prophet flips it. And he says,",
      "in the Arabic language, it's the Prophet ﷺ expressing amazement about the person or amazment about the award that will come to them, the reward that will comes to them as a result of their patience with Allah . No one asks to be put in these difficult situations. We all seek places of safety, we all seek place of spiritual safety hopefully. How many of you moved here so that you could come to a place where you'd have an Islamic environment? How many people look around the world today and say how do I get to this place",
      "how do I get to this place and how do i get to that place? How do I protect myself from this, how do protect myself form that?\" The different type of fitan the physical ones and the spiritual ones that get visited upon us. And we feel this looming sense of the day of judgment coming near But the Prophet ﷺ is saying despite all of that for the one who ends up having it visited upon them and then his patience what an amazing and excellent person that is and what a fine reward Allah has prepared for that person",
      "here dear brothers and sisters because the prophet sallallaahu alayhi wa sallam gave us a mindset. And again if you're reading the Qur'an especially coming out of Ramadan I hope that everyone has started their next recitation of the Qur-an. If you're through the Qurn, you don't have this type of mindset that we find prevalent amongst the Muslims. The messenger of Allah sallallahu alaihe wasalam flipped the paranoia about the day",
      "One of them is the hadith of Anas ibn Malik radiAllahu ta'ala anhu. He says that once upon a time there was a man who came to the Prophet ﷺ and kept saying, مَتَسَاعَ مَةَسِاعَ متَسعَ When is the hour? When is it the hour when is the Hour? And the Prophet looked around and Anas said he saw a young boy from Banu Shanuaa from the land of Shanuaaa and he pointed to that boy صلى الله عليه وسلم and he said عليه الصلاة والسلام إن عُمِّر هذا if this young boy lives long enough",
      "that that young boy would not find old age until you have found your day of judgment regardless. Meaning what? Whether or not you see death and destruction in the world around you, you will find death regardless. And that is as unpredictable to you as anything else. You can't predict death.",
      "all the analysts in your life that you want but you're not going to be able to anticipate when Allah test you with that and the Prophet is saying instead of sitting there and reading the world and reading when the end of times is to the point that you start to make your calculations in your head. Make your calculations about death and about what you have prepared for that meeting with Allah because your day of judgment",
      "and the elements of a dajjal here, or you're facing death and the element in the grave there. Focus on nurturing that faith in your heart. And focus on sparing yourself from the fitna. And beware of being a person who causes fitna! And that's why the Prophet mentioned to us when that time comes even if al-haraj, even if the killing goes about, and even if all of the laws of nature and morality are gone,",
      "and everyone is wronging the other person. Be the one who is مظلوم, do not be the one whose was ظالم . Be the ones who's wronged don't be the ones whose wronging. Be th one whose مقتول , be the once whose killed don't the one that killing. If everyone else in the world is killing innocent people then I want to be from the innocent people being killed, I don't wanna be a murderer. If every one else in this world has normalized ظلم, normalized oppression and aggression than I want amongst those who is wronged and then has my reward in hereafter",
      "throwing himself into hellfire for wronging someone else. Dear brothers and sisters, we need to escape the mindset. Stop thinking so much about what's going to happen then. Think about what could happen to us today, what could",
      "May Allah make it easy for him and his family. Elderly people, but the diagnosis was spurred. It got quicker. They were first given a year and now they're given three months. May Allah give them all shifa. May God make it easier for their families. Let's prepare ourselves for that. And let's think about the people that are already living the doomsday of this world that we fear would spread around the world around us. Activate ourselves towards that. Our brothers and sisters in Gaza and in Sudan and our Uyghur brothers and",
      "brothers and sisters wherever they are, they're living that nightmare that everyone fears that will spread to the world around them. May Allah allow us to be that ummah of one body and nurture in our hearts that faith that is necessary to face the trials about Dajjal and to face",
      "Forgive us for our shortcomings. Allahumma ameen."
    ]
  },
  {
    "file": "omarsul/WHAT DOES ISLAM SAY ABOUT DINOSAURS_ _ Dr_ Omar Su_Tvw653yqnAg&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1748500160.opus",
    "text": [
      "So the question always comes especially for people that believe in creation and things of that sort. What about the dinosaurs that were here before human beings? Do we even believe in dinosaurs? What about disgusting little creatures and critters, why did Allah create them or what do we have to say about them? First of all, the most beneficial aspect when you're speaking about the creation of the animals is that which relates to us. And what that means is Ibn Al-Qayyim said,",
      "and the animals. And so you have angels that have absolutely no desire, no will their sole purpose is to worship Allah . Their soul existence is just to worship Allaah , and so they're free from those desires. And then you have on the other side the animals on the far end of the other spectrum, the animals who don't have reasoning and don't worship Allah , the way that the angels do, and they're just full of desires unrestricted desires.",
      "we find ourselves in between. And what that means is if we incline towards our desires more, our unrestricted desires more then we become like animals and if we inclined towards worship and reason than we become the angels. And infact as human beings we have the potential to be better than the angels as we'll talk about when we choose to worship Allah SWT and when we chose to use our reason or intellect in a way that pleases Allah SWt",
      "because the animals are not held accountable, because of the missing reasoning and things of that sort. And so it's important for us to find ourselves in that spectrum where do we fall? Do we fall towards the soul that is at peace, the nafs al-mutma'inna or an-nafsal bahima, the animal like self which is just territorial desires intimacy and food and drink and so on and so forth Now when we talk about the chronological order of creation",
      "say that animals were created before human beings. This is established in authentic hadith, that the Prophet said that Adam was the last of Allah's creation and we'll talk about that inshaAllah going forward. And in that is a sign that Allah has provided everything, has placed everything at our service. That when we come into existence as human beings, Allah has already created",
      "Allah SWT also says in the Quran, in Surah Luqman, Allah SWC says خَلَقَ السَّمَاوَاتِ بِغَيْرِ عَمَدٍ تَرَونَهَا وَأَلْقَىٰ فِي الْأَرْضِ رَوَاسِيًّا أَنْ تَمِيدَ بِكُمْ وَبَثَّ فِیهَ مِن كُلِّ دَابَةٍ Allah SWt said that He created these skies, the heavens without pillars that you see and he's cast into this earth firmly set mountains so that it keeps it stable. And he spread throughout this Earth all types of creatures Okay, so Allah SW T actually makes that clear in the Qur'an as well",
      "means beasts, means any type of creature that you can imagine. And so we know that before we got to this earth there were all kinds of dinosaurs, beasts and that's one of the crimes of the jinn is that they didn't treat them well as we spoke about previously. And you had roaches as well and some of those disgusting little critters that existed actually even before the dinosaurs. Scientifically they think that roaches existed millions of years before the",
      "If we establish that Allah put them there before us and that there is benefit to them, why do we have roaches? Why do we rats? Why did we have all these disgusting little creatures? SubhanAllah when it comes to roaches I grew up with roaches. I had roaches all over the place growing up. I remember there were times that I wouldn't actually go to the kitchen because I knew that they're going to be roaches there after 10 o'clock. That was their time and they took over so especially with roachers I guess this was a theological crisis for me you know",
      "Why are there roaches in the world? Now, the simple answer to that is that Allah made all of these animals as a form of rizq for you. As a form sustenance for you and He made them a form or sustenence for each other And he made the insects sustenances for them Okay so you find that when a bird is alive and subhanAllah things change circumstances change When a bird if alive it feasts on ants, it eats ants When the bird dies the ants eat the bird",
      "are sustenance for one another, they're risk for one other and Allah has it in perfect balance. And there are things that are even beyond our understanding. So when it comes to the roaches their most powerful role in the ecosystem of course is decomposing. And we don't really see that but they pick up dirt, there would be a lot more dirt in the world without them. They eat rotten foods and they eat decaying material and through their waste it's put back into the soil and it's made beneficial and bacteria is cleared and so on and so forth.",
      "meaning subhanAllah that even those things that to us are simple, you know our nuisances there is a purpose they play a greater role in this balance that Allah has created. Al-Mizan the way that He's made everything just and balanced in His creation There is a role for everything. Allah didn't create a single insect, a single animal without purpose And SubhanAllah we find that the animals actually see things that we are incapable of seeing",
      "We spoke about this when we talked about the limitations of human beings and things of that sort. But you'll find, you know, the color spectrum even, there are some animals that subhanAllah it's not even the distance of sight, when they look at something our color spectrum is far more limited than them meaning they're able to see light and they're abel to see different colors that we wouldn't even know existed even though they'd be looking at the same surface And the reason why I bring that up is that the Prophet mentioned",
      "that as human beings we're not able to see. And the Prophet gives us something beneficial in that regard, he says that when you hear the crowing of a rooster فَاسْأَلُ اللَّهَ مِنْ فَضْلِهِ فَإِنَّهٰ رَآتْ مَلَكًا When you see the crowings of a Rooster ask Allah for His blessings because that rooster has seen an angel and the Prophet said when you here the braying of a donkey then ask Allah Subhanahu wa ta'ala for refuge because that donkey",
      "that donkey has seen a devil. So subhanAllah these animals even from their noises there is a blessing for us, one of the times of accepted dua is the time when a rooster crows because the Prophet says it's seeing an angel, seeing a light source that Allah created that we are incapable of seeing. Now something else that we find that Allah has given us through these animals",
      "to Paradise or it could be our ticket to Hellfire. And this is something very powerful because the Prophet mentioned to us, the woman that was actually a prostitute, a zaniya and she came across a dog that was thirsty and she felt compassion for that dog so she took her shoe and filled it with water and gave water to that dog. SubhanAllah I often ask myself if the Prophet said that Jannah was given to that woman",
      "and Jannah was given to her on the basis of that, what would most religious people do? They'd say if a dog came by this is Najas and this is impure they try to kick it out the way and so on and so forth. But Allah subhanahu wa ta'ala gave this woman Jannah for giving water to a dog. And Allah subh'anaHu wa ta-Ala gave another woman hellfire because she imprisoned a cat as the Prophet salallahu alayhi wa sallam said not allowing the cat to fetch its own food or drink and not giving it any food or",
      "sources of rahmah for us, they're sources of mercy. They could be our ticket to paradise and as a believer I should look at it in an optimistic sense And I shouldn't think to myself at any moment that there are many human beings that are dying today Why should I even be worried about the animals? Because the Prophet was concerned about the birds Even on the way back from a battle Rasulullah heard the complaint of a bird whose egg was taken from its nest So the Prophet actually stops the companions and shows compassion to those birds",
      "There are certain interesting facts that the Messenger mentioned to us as well about taking care of certain animals and the effect it has on our personalities.",
      "scientifically taking care of certain breeds, you know brings a sense of compassion. It nurtures compassion in a human being. Cat owners tend to be more sensitive and compassionate and that's why you find Abu Hurairah radiAllahu ta'ala Anhu , the sweet personality maybe that had something to do with it, the way he was with cats. And the Prophet told us about the different types of animal breeders and the personality traits they might develop. So he said",
      "when the best property of a man will actually be his sheep. And what he's talking about is in the time of fitan, of great tribulation that the safest person is the one who can take some sheep with him and go to a place where he's free from all of that corruption and all of those tribulations so it's actually a form of rizq for him particularly, it's a form sustenance for him in a time of Fitna",
      "the owners of horses and camels. So he said those Bedouins that are busy with the camels and the horses, they don't have time for their deen, they do not have time to their religion. Well he said that humility and gentleness are the characteristics of Ahlul Ghanam, the people who own sheep, the shepherds of sheep. And the Prophet SallAllahu Alaihi Wasallam told us that all of the Prophets at one point in time were shepards. Rasool Allah , his first career was as a shepherd. Now the last thing we take here,",
      "about animals is, can I have my pet in Jannah? Can I have animals in Janna or is it that we just go to Jannah and there are no more animals because some people develop a great sense of attachment to animals. Now obviously they are free from you know from accountability you know eternal accountability so they don't have Jannah an-Nar paradise and hellfire in that sense however Abu Ayyub al-Ansari narrates that a Bedouin came to the Messenger and he said",
      "of Allah, I love horses. Will I get to have horses in Jannah? I love horse. Do I get horses in jannah?\" And the Prophet said if you are admitted into Jannah, اوتيت بفرس من ياقوتة You'll be given a horse of rubies and that horse would be brought to you with two wings and it will carry you wherever you want it to carry you so yes you can have animals in Janna as well if you love them that much we ask Allah SWT to enter us into Jannah to be able to have those animals"
    ]
  },
  {
    "file": "omarsul/What Prophet Muhammad SAW Was Like _ Imam Omar Sul__1742865755.opus",
    "text": [
      "The Prophet SallAllahu Alaihi Wasallam also was noted for these long periods of silence. You know, sometimes when a person is eloquent, powerful, beautiful whatever it may be they tend to dominate every single gathering. They tend to dominant every single conversation This is the messenger of Allah Sallallahu Alaihim Wa Salam and he's noted for his silence He was always in this place of reflection And you could tell when you were looking at him SallAllaahu Alaihe Wasallama that he was deeply perceptive",
      "And when he sat around people, he would only speak SallAllahu Alaihi Wasallam in a way that was proportionate to the gathering itself."
    ]
  },
  {
    "file": "omarsul/What_s the proof that Islam is true_ __ Omar Sulei_4oG37i2YWD8&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbdIHCQmwCQGHKiGM7w%3D%3D_1748490842.opus",
    "text": [
      "و شيخنا، نحن في موضوعنا اليوم نقوم بإثبات الإسلام و لقد قمنا بالتعرف على الكثير من الأثبتات اليوم، كما تحدثنا عن السيرة كأثاب للفكرة على إلهة الإسلم. يسأل الناس كيف يعرفون أن الإسراء حقيقي؟ و سمعتنا 3 أو 4 أشهر عن الفطرة والآن عن الفترة و اليوم ذكرنا عن سيرة الإسرا. هل تودين أن تشارك بعض التفاوتات؟ أنا لا أريد أن أجعل المكان هناك لكن إن كان هناك شخص يقول لك كيف تعرف أن الإنسان هو حقيقيا؟ عام 20 عام دراستي في العلم والتعلم عن النظام و قائدته إلى جديد مع كل هذه الأسئلة عن الدازاين و ما إلى ذلك",
      "May Allah bless you all for having us.",
      "The Ashhadu Anna Muhammad Rasulullah",
      "all of that into how we approach theology, morality, philosophy and everything else. And so for me when I kind of honed in on the Prophet ﷺ as a person and came to that conclusion that there is no way that this man is not a prophet of Allah, everything else just became secondary. I'm at peace when my position that I would have arrived at through the vehicles, through",
      "turn out to be wrong. I'm actually totally okay with it because i believe this man receives divine revelation . You know you almost put yourself in the place of Abu Bakr as-Siddiq after Asra al-Mi'raj, right? Like what is more incredible than believing that this man is spoken to by Allah and that he receives divine revelations. After that nothing else seems extraordinary, right, nothing else",
      "long as the claims that he would make, all fall under that. He does not speak from any type of his own accord. Everything he says is divinely inspired and so whether you study him in terms of the proofs via his character or study him In terms of The Proofs via His evidences both of those will arrive at the exact same conclusion. Then that's done",
      "done. One of the things that, one of you know, the reflections that we have about Badr and Uhud I think I'm out of time already is that Badr was truly learning La ilaha illa Allah, Uhud was truly learned Muhammad Rasulullah like that's where they really exerted themselves in that regard so arriving at that conclusion I'd encourage you all to read one of the books that we published Yaqeen on Proofs of Prophethood by Sheikh Mohammed Eshanawi it's a beautiful book simple can be read by anyone and you'll see where that takes you too bida'na naayi ta'ala"
    ]
  },
  {
    "file": "omarsul/Why Is This My Family_ _ Why Me_ EP_ 4 _ Dr_ Omar _xbp_whdYYIw&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbdIHCQm9AIO1pN6f1A%3D%3D_1743010042.opus",
    "text": [
      "Your parents may be your greatest blessing or your greatest test. Either way, you're forever bound to them— their upbringing, their lessons... the voice in your head that follows you for a lifetime. What is the wisdom of this?",
      "What lessons can you learn or unlearn from your parents? Allah praises the sacrifice of parents for their children.",
      "Because just like you can't remember the miracle of your birth, You can't possibly remember the pain of your mother's labor and the sleepless nights in worry that your parents had while raising you in infancy. And it may be that you didn't appreciate the sacrifices of your own parents until you had your own children. That's why Allah says",
      "We have commanded people to honor their parents. Their mothers bore them in pain and delivered them in",
      "comes when the child reaches their own age of 40, meaning perhaps they see life through their parents' vantage point. They say my Lord inspire me to always be thankful for your favors which you blessed me and my parents with and to do good deeds that please you and instill righteousness in my offspring I truly repent to you and I am amongst Muslims",
      "Allah commands us by default to honor the sacrifices of our parents. But not everyone had the same parental influences growing up. Musa grew up in a household of Fir'awn,",
      "the most evil tyrant in history, but also with a pious woman in Asya who perfected her faith and was utterly selfless. A child in his place could have easily inclined to become a narcissistic tyrant just like the father figure. But no one hated oppression more than Musa . Instead he sacrifices everything saving his people and becomes this selfless human being just like Asya.",
      "Ibrahim was tested with an abusive father who threw him into a fire. But look at the loving father Ibrahim grew up to become to his children. In fact, some of the scholars say that",
      "Ibrahim comes from the words, Ab Rahim which means a merciful father. And he is of course Abu Al Anbiyaa, the father of the prophets. Sometimes a child can respond to abuse by manifesting the opposite qualities of their parents but it can take time to unlearn those things. Look at the story of Umar ibn al-Khattab radiAllahu ta'ala anhum He hated his father al Khattab because of how abusive he was",
      "And Umar was on track to be just like him before Islam. But then through Islam, he was able to redirect that energy towards this relentless pursuit of truth and justice in the world. And he becomes an exemplary father to his own children. SubhanAllah look at how much Abdullah ibn Umar loved Umar compared to how much Umar hated Al-Khattab because having a bad father led him to becoming one of the greatest ever. So while Umar",
      "Abdullah became a carbon copy of him and that's where beautiful parenting comes in. Look at two of the four women who perfected their faith, they were a mother and a daughter The queen of the heart of the Prophet SallAllahu Alaihi Wasallam Khadija radiyaAllahu Anha And the Queen of Jannah Fatima radiyaAllahu Anha",
      "Look at how Al-Hasan and Al- Husayn, the masters of the youth of paradise manifested the beautiful qualities of courage and leadership. And were willing to stand alone for the truth. Was it not their father Ali , who was once the single youth that was willing to courageously stand by our Prophet",
      "when he stood alone on Mount Safa? In any case, you have to understand that your parents had parents too and they made choices with those influences. It may be that one of your parents has to unlearn some sort of harshness and be the parent to you that they wish they had. And it maybe that their parents saw in you an opportunity to show more love and care than they did to their own son or daughter.",
      "And opposites attract, right? What if your parents had opposite childhoods but they both found their way to Allah through it all and then to each other. In many ways our childhood is a second womb and our personalities are all somehow molded by those experiences which are most likely a mixed bag of good and bad. But even if we feel it was harder than others",
      "write off our entire childhood as exclusively trauma and forget the love and mercy that was given to us at times where we may have been at our most vulnerable. No parent is perfect, and sometimes we have to learn to come to terms with their shortcomings without becoming resentful. And while your parents are your greatest influence you are not your parents. You have your own personality and qualities so you don't get to automatically claim",
      "You embrace your own God-given qualities, starting with the ones they showed you or the ones you wish you saw in them. And even for the one that didn't have that parent in any way, remember we are an ummah adopted by an orphan. We all have in the Prophet's life a child who is not a mother to us.",
      "We all have in the Prophet a father as an example. I am to you like a father, and that I teach you. And he is closer to us than ourselves. And the mothers of the believers are our mothers. We all had our examples in the prophet and his family and his companions. And we should seek out our own companions that will only further refine those traits.",
      "Do not keep company with anyone whose state does not inspire you and who speech does not lead you to Allah. And yes, in those parents in front of you perhaps there are beautiful memories you can't see but that are embedded in your soul or maybe other faint flashbacks in your memories",
      "that you can't recall the story behind. But just know, there were many sleepless nights that you cannot remember, that believe it or not helped your parents grow up too. And it's time for you to embrace your whole childhood as an opportunity for your own spiritual growth. The qadr of those around you is directly tied to your qadar.",
      "meant to drive us back to the word of Allah, to find the best version of ourselves."
    ]
  },
  {
    "file": "omarsul/Why Prophet Mohammed ﷺ is so Relatable _ Dr_ Omar __1748488523.opus",
    "text": [
      "You know what's incredible? Is how relatable the Prophet is 1400 years later. It still feels so human when you read about his struggles , when you reaad about what he was able to do in his life, and his family life, society and all those types of things. It doesn't feel distant despite all of the cultural references and despite all differences of circumstance Allah has made His example as relevant to us as it was to the first generation of Muslims",
      "about him alayhi salatu wasalam the more you love him and the more believe he's a prophet. The more you immerse yourself in his seerah, the more convinced you become, the connected you become. Whoever seeks the reward of the hereafter and whoever is looking for wisdom and whoever's looking to master all of the noble traits of character and whoever'is looking to attain every virtue then let him take Muhammad the messenger of Allah as his example"
    ]
  },
  {
    "file": "omarsul/Why this Sha_aban is so Important - Dr_ Omar Sulei_FGFQyNGAw0k&pp=ygUTb21hciBzdWxlaW1hbiBpc2xhbQ%3D%3D_1742841910.opus",
    "text": [
      "Dear brothers and sisters, we are in a month right now that the Prophet ﷺ described in a very specific way. He said about this month of Sha'ban that it is a month يَغْفُلُ النَّاسُ عَنْهُ That people become heedless in regards to. And I wanted to spend some time with just the word that the prophet ﷺ mentioned in describing this month because it is",
      "The moment of Sha'ban this year. I know that a lot of people are not feeling like Ramadan, I know the general sentiment is not what it usually is a month before Ramadan where we're usually talking about Ramadan prep most of us are prepping for the worst that seems to be coming in Rafah. I now many peoples hearts are not feelin gthe same way, our attention span is not the same way but this is a condition that the Prophet mentioned about Sha'aban",
      "and it's especially true in regards to the condition of people today. This Sha'ban, in particular And I would argue that while this Sha'baan might not feel as important and this Ramadan feels very different This might actually be the most important Sha'aban that we have ever had Why? Because if you identify that condition of ghafla and you're able to fight it then inshallah taala It opens you up to greater possibilities of worship a greater connection to Allah subhanahu wa'ta'ala",
      "and a greater connection to your ummah. But what is ghafla in the first place? What is this condition that the Prophet ﷺ is talking about? Many times we talk about sin as coming out of desire. There are sins that emanate out of shahwa, there are sins which emanate from desire. And then there are things that emanates out of pride. Usually when you talk about the sins that eminate out of desires they are the sins in which we waste ourselves away in that which Allah specifically told us to keep away from.",
      "out of pride tend to manifest themselves in dhulm, and actually harming others because you tend to violate the sanctity of people that Allah has told you not to violate. But then there are sins that emanate out of ghafla. And ghaflah is a spectrum of heedlessness. The lowest of it and one that the ulama say that the believer has to identify quickly and remedy is indifference. Indifference! What does it mean to be indifferent?",
      "Indifferent to the world around you or indifferent to the news around you well first and foremost think about the Prophet Sallallaahu Alaihi Wasallam in the society that he was sent to How many people do you think heard the message of Islam heard the prophets lies on preaching and said to themselves? You know what this isn't really that important to me right now This seems to be an affair that belongs to Quraysh that belongs some of the elites and the nobles That concerns the pilgrimage and some of structure of Meccan Society",
      "society, but it really doesn't bother me or concern me as an individual. Meaning they simply did not even bother with the inquiry while the Prophet ﷺ was in their midst. And you would be surprised to know that this actually was the majority of people in Mecca. It kind of flips the whole seerah lens for you when you think of it that way. The majority of just didn't care enough to get involved. And how do we know that? By the sheer amount of numbers that embraced Islam and Fatiha Mecca and the conquest of Mecca",
      "the conquest of Mecca. The sheer amount of people that were present in Mecca that day, how many persecuted the Prophet ? You could name the majority of them and it was usually a familiar few. How many followed the Prophet , 100 or so? In those early days, how may just observed and remained in a state of ghafla, a state indifference? The majority said you know what they'll settle this affair amongst themselves",
      "when I have to make a decision, when it is right at my door then I'll make a decison because that's the condition of most people. And maybe that ghafla gets a little bit more disturbed when you see some of the torture that's happening. Right? Where wait a minute now they're pulling the slaves into the streets They are dragging them. They are beating their own brothers, their own cousins torturing their own sisters This is disturbing me a little but more But you know what? At the end of the day even that became common place in Mecca It became normalized",
      "normalized. Where in the beginning Abu Jahl tested the limits, the Firaun tested the limit and eventually becomes normalized and most people will say you know what that's not my brother, that's no my sister, that is not my tribe I can still just be a regular Makkan and go to the store and purchase and attend the festivals and away from all the politics of the Hajj enjoy the pilgrimage season and I'm okay. That's ghafla and that's why the majority of the times Allah uses the word ghaflah wa antum ghafiloon",
      "is actually in Meccan society because it is a more appropriate diagnosis of Meccans society at the time. You know what it reminds me of today when you have some prominent people that will be asked about Palestine, what do you have to say about Palestine? Oh I haven't looked into that. I really don't know about all that. When they say silence and complicity is complicity, you better believe silence is complicitiy when over 30 thousand people have been killed. Yes, silence is absolute complicity. What do you mean?",
      "I can't diagnose all of that. You know, it's too much for me to get involved with, too complicated. Palestine is not here at the end of the day.\" That's a lot of people around you by the way. A lot of peole around you. They drive around they see the protests, they see news and flip and say, you know what? I'm just getting home from work today and I just want to watch something that's going to be entertaining. I am really not that interested in that. And you know who knows that ghafla better than anyone else? The Israeli government.",
      "watch sporting event in America. Hundreds of millions of people are tuned into men who are paid thousands and millions of dollars, in full pads, who have their names on their jerseys. While Israel carries out the most brutal assaults on Gaza matching the time of kickoff knowing that most people are not going to bother inquiring why there is an image that's popping up on their social media feed of a young girl that's dangling without her legs and brutalized over a wall. That's ghafla",
      "It is sinful for you to look at that and say not my business or too bad Or let me move on because I don't know how to reconcile with this a reason with this Allah Azza wa Jal connects that to forgetfulness of him Forgetfulness of them and forgetfulness yourself. That's ghafla, a state of ghaflah it's indifference And subhanallah the ulama mentioned that ghafalah is the predecessor to dhalala to going astray Because if you're indifferent to everything then essentially",
      "then essentially the most attractive pull is the one that's going to pull you in the next direction. And so I don't really think too much about things, I don' t really ponder too much of things, and I don´t ask that many questions about what's happening in the world around me. I'm not really that concerned. I'll get concerned when it's right on my doorstep. I will get concerned while it's in my community, I will concern when it´s in my family. That's ghafla. And Allah usually describes al-ghafala He associates with the ghaflah of life that is to come.",
      "You were heedless in regards to this death of yours. You were told, someone came to you and said a hereafter awaits you. Someone came to and told you that there's something you need to be preparing for that demands your attention now in the moment that you are in and you kept putting it off. And Allah pulled the cover and now your ghafla is gone. Your indifference",
      "gone. Why? Because it's right in front of you. The angels are literally at your doorstep. The kafan is there. They're ready to pull you into the next step of this and now you better inquire about who the angels are and where you're going and who Allah is and who this prophet is and what happens in the grave. You literally are shown a picture of Muhammad sallallahu alayhi wa sallam. Who is this man? من هذا الذي بعث فيكم? Who is he? Subhanallah, may Allah azawajal give us tabat. Give us firmness in that moment.",
      "firmness in that moment you didn't inquire most people are indifferent the affair of allah has come the hour is fast approaching and people remain in ghafla in heedlessness indifference turning away from it i just don't care enough to inquire",
      "Allah mentions how He is not forgetful nor indifferent, not to the past nor to the present. And so the scholars mention, وَمَا كَانَ رَبُّكَ نَسِيًّا Your Lord does not forget, meaning your Lord will not forget what preceded. On the Day of Judgment you better believe it all comes back. Everything that we have done may Allah protect us comes back وَما كان رَضُّهُكَنَ سِيَّةٌ Your Lord has not forgotten. Time doesn't pass on and Allah stops seeing or Allah removes it from",
      "removes it from the register like we forget after 10, 15, 20 years or something else came that was greater in that place and it got lost. وَمَا كَانَ رَبُّكَ نَسِيًا What does Allah subhanahu wa ta'ala say about the oppressors? Allah subhana wa taa'la mentions, وَلَا تَحْسَبَنَّ اللَّهَ غَافِلًا عَمَّ يَعْمَلُ الظَّالِمُونَ Don't think Allah is indifferent, heedless about what the oppressor are doing right now. Don't thing Allah subhanna wa taaa'la doesn't see it in the moment. And don't think that Allah subhaana wa taaaa'la is not taking interest in it",
      "and don't think that Allah is not in control of it. Allah sees it, and He's paying attention to it but he has a plan that we can't see that unfolds in the future We don't know it But Allah is never ghafl Allah is indifferent to His creation He's never indifferent to the affairs of the world Never indifferent to his slave And so ghafla is not like annisyan which is to forget As the scholars say",
      "that nisyan and we're called al-insan because we're naturally forgetful. Nisyan is an affair of the mind, ghafla is an affaire of the heart. That is that your heart becomes so attached to other things that aren't as important that you forget what's actually important. Ghaflas are forgetfulness of the Heart and Allah does not accept a dua min qalbin ghafil from a heart that is indifferent, that's not present. Your hearts somewhere else while",
      "So it's a forgetfulness of the heart. How does this all tie back to Sha'ban in particular, dear brothers and sisters? Ramadan is coming up. Ramadan is a chance for us to personally develop ourselves, to collectively develop ourselves. To connect ourselves to Allah SWT in a way that naturally not only tunes us into Him and to the world around us but grants us an understanding, a fiqh in the heart,",
      "to another level of our ibadah, to another layer. To another level",
      "unfolding in the background. You know what? We just got to get back to our day-to-day. Enough is enough, right? If you are in that state then what does Allah subhanahu wa ta'ala describe the condition of the heart as? It's very powerful and I want you to sit with this bi-idhnillahi ta'al. Allah azza wa jal doesn't describe it as a heart that simply stops beating. Allah describes it as hardened heart. Qaswat al qalb The heart becomes hard.",
      "Allah subhanahu wa ta'ala, يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكِ O turner of hearts make my heart firm on your path. We ask Allah subhana wa taala for the khashya of the qalb, the awe and the fear and the humility of the heart to Allah subhana wa taa in our hearts we ask Allah Subhanahu Wa Ta'ala to protect us from hard hearts And what softens the heart? The remembrance of Allah Subhaanahu wa Ta'aa and the remembrance of those people encountering them putting your hands through the pages of a mushaf from now in this month of shaaba",
      "of shaaban not waiting for ramadan when everybody else is holding a quran around you putting your fingers your hands through the pages of the mushaf right now and starting to read your quran right now in a month that people are not paying attention and then the prophet said accompanying the orphan caressing the hair of an orphan being present with those people as much as possible those are the things that soften your heart put your hands there so that your heart is there let your tongue not be heedless so that",
      "become heedless let your attention be focused so that your intention does not become corrupted this is the month where you generate the focus so that when ramadan comes around the moment that we see that healer the moment",
      "ways than one. Ya Allah, we're coming to you with hearts broken in more ways than once. Ya'Allah here is my heart and I'm asking You to mend it for me. May Allah allow us to meet Ramadan with hearts that are in the right condition, hearts that attentive. May allah increase us in the deeds in shaaban that prepare our hearts properly for Ramadan. May Alla never make us amongst those whose hearts become hardened so that we oppress others without even thinking about what",
      "that we ignore. May Allah make us amongst those that seek His pleasure day and night, every day of the year, and that pay attention to His creation day and nights, every-day of the years seeking that which is pleasing to Him."
    ]
  },
  {
    "file": "omarsul/Will I See My Child in the Barzakh_ _ Dr_ Omar Sul__1742827249.opus",
    "text": [
      "And yes, they are still children in the barzakh at the age that they died. We will see them again as such until they enter paradise with their parents insha'Allah and then everyone becomes the same age. In the case of children just as their murderers seemingly took away their future The child will be in endless gardens and Just like the martyr the child will bee in birds flying around Paradise But not in the same bodies Subhanallah",
      "even the birds they are in uniquely reflects their childhood innocence. Ibn Mas'ud said that just like the shuhada have the bodies of al-tayr, green birds flying through Jannah as they wish only to return to their chandeliers nestled under the throne of Allah. He said the bodies and children of believers are in the bodies a'safir small beautiful birds tassrahu fil jannati haythu shaat also going around Jannah"
    ]
  },
  {
    "file": "omarsul/Will I See My Child in the Barzakh_ _ Dr_ Omar Sul__1742842244.opus",
    "text": [
      "And yes, they are still children in the barzakh at the age that they died. We will see them again as such until they enter paradise with their parents insha'Allah and then everyone becomes the same age. In the case of children just as their murderers seemingly took away their future The child will be in endless gardens and Just like the martyr the child will bee in birds flying around Paradise But not in the same bodies Subhanallah",
      "even the birds they are in uniquely reflects their childhood innocence. Ibn Mas'ud said that just like the shuhada have the bodies of al-tayr, green birds flying through Jannah as they wish only to return to their chandeliers nestled under the throne of Allah. He said the bodies and children of believers are in the bodies a'safir small beautiful birds tassrahu fil jannati haythu shaat also going around Jannah"
    ]
  },
  {
    "file": "omarsul/Will You See Your Enemies in Jannah_ _ Dr_ Omar Su__1742861646.opus",
    "text": [
      "The entire time as he's spending for the sake of Allah , He is being looked down upon and mocked. The people that try to tempt us, they try to put down the religion and they try make it seem like it's not that big a deal. Like come on you're taking this religion stuff way too seriously. And when they are saying that what their implying is go ahead and enjoy the sinfulness because its not going to be that severe in consequence. And the believer is thinking I'm not losing my Jannah because of that",
      "because of that. So you have to ignore the whispers of shaitan and you've got to ignore, the whisper sometimes of your own friends. May Allah grant us righteous friends and grant us right places. Allahumma ameen"
    ]
  },
  {
    "file": "omarsul/Your Du_as Reach Them in the Barzakh _ Dr_ Omar Su__1742826145.opus",
    "text": [
      "Al-Fadhal ibn Muwaffaq, rahimahullah who actually was the cousin of Sufyan ibn Uyayna, rahmahullah. He said that when my father died I became extremely sad and I used to visit his grave every day but then as time went on I started going less frequently Then one day I went to sleep after sitting at his grave And I had a dream in which I saw my father's grave split open And it appeared as though he was sitting alone in his grave wrapped in his shroud showing the signs of the dead",
      "So I began to weep when I saw him. And he said, Ya Abu Naya, ma abta'a bika anni? My son, why have you stopped coming to see me? So I replied, You know when I visit you? And he says, I know every single time you visit me and when you used to visit me frequently, I would be comforted by your presence and I would delighted by it. He said even my neighbors in the graveyard would feel joy because of your dua.",
      "for your loved ones are far greater than any gifts you could have given them in this life."
    ]
  },
  {
    "file": "omarsul/You_re Probably Scrolling Too Much _ Dr_ Omar Sule__1748494761.opus",
    "text": [
      "You know, a lot of times when you're getting out of bed the first thing you do is you reach for the phone like an addict and you check your social media apps. The first thing that you need to do every morning is read your morning remembrances, adhkar as-sabah. Go to Fortress Of The Muslim and read the morning rememrances 15-20 minutes to clean your heart properly and put a barrier between you and your social usage inshaAllah ta'ala where your heart is calibrated right. Number two, don't get involved in drama. The Prophet said it's enough of lying for a person to speak of everything they hear.",
      "So watch what you forward and retweet and get involved with. Number three, have an accountability partner with your screen time app so that you're checking with someone else inshallah ta'ala how much time you're putting into this. May Allah bless you all. Assalamualaikum."
    ]
  },
  {
    "file": "omarsul/_You Will Be Rewarded From Suffering__ _ Omar Sule__1743034909.opus",
    "text": [
      "You know, you asked me as a child of a parent who suffered. I believe that every moment that my mother suffered, that she will be rewarded, that all of that made her or contributed to the beautiful person that she was and will contribute to the beautyful reward that she receives. And the recourse is certain to me as believer in that."
    ]
  }
]