CPU usage very high due to AudioEndpointbuilder.
Uppon further search I have found that when I open up the "Recording Device" tab in sound device manager I have a default headset shown and two microphones keep on appearing and disappearing.
No microphone or headset is plugged in.
I believe this may be
causing the lag.
Restarting the PC helps, but after 1 or 2 hours the cpu usage and the proccess of AudioEndpointBuilder rises again.
Anwsers to the Problem CPU usage very high due to AudioEndpointbuilder.
Use the System File Checker tool to repair corrupted or missing system files:
- Click Start.
- Type cmd, and then press CTRL+SHIFT+ENTER to open the elevated command prompt (I.e. Command prompt with administrative rights).
- The User Account Control window should appear, be sure that the action it exhibits is correct, and then press the Continue button.
- Type or copy paste the below command line into it without quotes:
- "Sfc /scannow"
Recommended Method to Fix the Problem: CPU usage very high due to AudioEndpointbuilder.:
How to Fix CPU usage very high due to AudioEndpointbuilder. with SmartPCFixer?
1. Click the button to download SmartPCFixer . Install it on your system. Open it, and it will perform a scan for your computer. The junk files will be shown in the list.
2. After the scan is done, you can see the errors and problems which need to be repaired.
3. When the Fixing part is done, your computer has been speeded up and the errors have been fixed
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ONE DAMN SEXY SIXTY
Today’s Merida bikes are the result of German engineering being fused with Taiwanese manufacturing. Its lineage dates to a time when Taiwanese bikes were cast off as bad quality products that bike shops wouldn’t event touch. Now, Taiwan is arguably the hub for bicycle manufacturing, and throwing in a bit of German engineering before you spit out a bike frame will no doubt put you in good stead. Merida’s latest foray to land on the testing desk is the One-Sixty 6000. Its enduro specific frame is adorned with big and burly parts that are begging to smash just about any trail on the hill. So, let’s go see what it can do!
Murdered. The all-black paint job of the One-Sixty stands out. And it does so by not trying to stand out. The frame combines a matte black finish with gloss black detailing to bring the blacked-out look alive - and avoids the obvious trap of this colourway of simply looking ‘unpainted’. The blacked-out RockShox suspension and SRAM GX Eagle drivetrain complete the look nicely - as does the 27.5” DT Swiss wheelset and 2.4” Maxxis Minion tyres. Like a racer letting their legs do the talking, the Merida lets its curves (or rather it sharp angles) do the talking.
The carbon front triangle has a pronounced head tube that hints at what this bike is capable of. The angular front triangle is joined to the aluminium rear triangle via the floating link rear suspension unit. The ‘Float Link’ rear suspension aims to move the RockShox Super Deluxe RCT through its travel with a progressive feel that is designed to make its 160mm seem considerably more. The front bounce is controlled by the RockShox Lyrik RC fork. With 170mm of travel and Boost axle spacing, there is absolutely no denying where this bike wants to be pointed.
The smaller details that sometimes go unnoticed can make a big difference to the finished product on a bike. The One-Sixty features full internal cabling for the GX Eagle gears and RockShox Reverb Stealth dropper. The maintenance of the internal cabling is relatively easy thanks to a massive port at the bottom of the downtube. Just up from the port is a thick bash guard that should stop any rock from cracking the carbon. Not that the bare carbon will be easy to crack as Merida have used a Nano Matrix Carbon that bonds the fibres together with an epoxy resin that contains nanoparticles to increase impact resistance by 40 per cent. This hasn’t resulted in a heavy front end, though, as the main carbon triangle weighs in at an expected 1,000g without shock.
The angles and lengths that all these parts are joined by are what largely determines how the bike feels out on the trail. The One-Sixty has been designed by Merida to offer a modern enduro geometry. That means a long and slack frame that can tackle even the steepest and toughest tracks with confidence and stability at speed. Its wheelbase spans 1209mm in the medium frame, which is comparatively long next to similar offerings in the 27.5” enduro market, with the majority under 1200mm. This theme is carried to the reach that sits at 445mm. A similarly long bike, the Specialized Enduro, sits at 444mm while juxtaposed is the Yeti SB6 and Norco Range that have a reach of 422mm and 437mm, respectively.
All other numbers on the One-Sixty are similar to some of its competition with short 430mm chainstays and a slack 65.3° head angle. These numbers offer a guide as to how a bike could feel but it’s only on the trail when the sum of its parts can either sing in harmony or leave you standing on the side of the track scratching your head.
On the Trail
The test location for a bike of this demeanour should match its burly nature. The downhill and enduro trails of Bright and Mt Beauty were chosen to hopefully bring out the best or uncover the worst of the Merida One-Sixty 6000. Bikes like these should aim to be relatively adaptable to overcome as much terrain as the rider wishes to cover - so the test did include trails and rides that would challenge the bike at both ends of the ‘gnar’ spectrum.
Modern enduro races and regular rides can include good proportions of climbing up both trails and roads. Save for people living under a chairlift (not many) or having a shuttle car on standby, an enduro bike needs to pedal efficiently and be comfortable doing so. A 30-minute liaison to the top of a trail can drag on if the suspension is acting like a pogo stick. Thankfully, the RockShox Super Deluxe RCT has a lockout function and the Lyric RC fork has a low-speed dial that can set the front end to firm for climbing. These features were very welcome during the test, and while they couldn’t completely mask the fact you’re riding a 14kg enduro rig up a climb, they did mean you can get out of the seat every now and then to stretch the legs and still have a stiff pedalling platform.
Speaking of getting out of the seat, the long geometry mentioned earlier came into play in that situation as the long front-end reach meant there was plenty of room to move around. Your knees can go up and down without constant fear of smashing into a gear lever and you don’t feel too far over the handlebars when climbing out of the seat. The SRAM GX Eagle with a lowest gear of 32-50 also helped make the climbs go a little easier. The Maxxis Minions didn’t really come into their own on the climb and ‘trundled’ a little bit. If this was my bike I would probably change to a calmer tread such as the Maxxis Aggressor (on at least the rear) to make the liaisons a bit smoother.
With the ‘fun’ stuff finally out of the way, let’s go downhill! Just before dropping in, it was time to lower the RockShox Reverb Stealth dropper. The action of the hydraulic lever was very smooth and remained that way for the entire test. I’ve used cable actuated droppers in the past and can see the benefits of a hydraulic post, apart from the slightly fiddly installation and maintenance, it was a smooth action. Getting on the gas in the lead up to and on the trail did highlight one problem with the gearing. The shifts were good but the 32-tooth chain ring was very small for a downhill oriented bike. This is obviously a personal preference, but for me, I would go for a 34t minimum to give me a nicer gear to pedal at speed. Pedalling at 32-12 or 14, so right down the cassette, doesn’t feel that great and also means it’s a long way to go back up the cassette if you get surprised by a pinch climb.
Tipping into the first few corners on a new bike can sometimes tell you all you need to know about how it rides. With the One-Sixty, the first few corners were lent into with a lot of speed and confidence. The Maxxis Minions hooked up great with their aggressive tread and their thick side walls giving support when it was needed. The Merida branded handlebar felt great and at 760mm it was a nice width that suited me. The short 35mm stem kept me in a slack position, which benefited the handling when it got steep. Flat-out trails with rough rock gardens, roots and braking bumps is where the long geometry plays best. It keeps you planted on the trail and allows you room to move around, if that is to your liking.
The suspension does a great job of aiding the long geometry in keeping a stable platform. Both the fork and shock are second tier offerings from RockShox, which means less fiddly dials but still great performance. Perfect for people not wanting to spend hours adjusting their suspension before riding. My settings were easy to pinpoint with only a few adjustments away from the recommended baselines. With some more time, I would throw some extra tokens into the fork and shock for more support as they did feel a bit soft even at just under 20% sag.
The extra room offered by the long geometry in the rough stuff was good and meant you had the room to manoeuvre, though it wasn’t really for me. It certainly aided in stability and I was confident in rough and steep terrain, but as I’m not very tall, I felt a bit too stretched out even on the medium. This made it hard to get over the front of the bike when I needed to, such as getting through corners or over obstacles. It also felt a bit cumbersome in tight and twisty trails where you need to flick the bike around and didn’t really pop over things as easily as I would expect a bike with 27.5” wheels and 430mm chainstays to do. That being said, I did admire the merits of the ‘long’ One-Sixty. It felt great to be stable at speed and the sections of trail that played to the One-Sixty’s strengths showed it as a very capable enduro weapon.
The lack of agility in tight terrain due to the long geometry was no doubt amplified by the 170/160mm of travel front and rear. This is standard for a 27.5” enduro bike with 29ers running 10mm+ less, though when paired with the long geometry it doesn’t equal the kind of feeling I would want to be able to tackle a wide variety of trails. The tighter trails of Bright weren’t attacked with the same agility as a trail bike of 130-150mm of travel. This isn’t really a negative nor much of a surprise, but it just means the One-Sixty is suited to a particular style of rider and trail. Someone that likes to be stretched out and attack fast and rough trails all day will love this bike. This fact showed itself when the test moved to some downhill and enduro trails at Mt Beauty. The trails were flat-out fast with massive holes and rock gardens. The One-Sixty absolutely demolished these trails and made me thankful of the long travel and extra room to play with even if I was stretched out.
Merida set out with the One-Sixty to make ‘the perfect enduro machine for today’s toughest tracks’. They wanted a bike that would be incredibly stable at speed and would inspire confidence in the rider. For these points, I think Merida hit the nail on the head as the One-Sixty was a great feeling bike when smashing laps of these kinds of trails. For taller riders that seek room to move on the bike, the long geometry will feel like home.
Away from the bike, Merida do seem to have a ‘lesser’ tag to their name, and aren’t often associated with making bikes for ‘true’ mountain bikers – whoever they are! With the length issue aside, the One-Sixty was an awesome bike with a great build and excellent finish that could be the dream bike for certain riders. Whatever these perceptions are based on I would have to say from my experience with the One-Sixty that they are not well founded.
The One-Sixty 6000 tested here is the second of three bikes in the One-Sixty line up. The top of the range 8000 adds $1,000 from the 6000 model to sit at $6,999 and includes upgrades to the Lyrik RCT3 fork, Code RSC brakes and SRAM XO1 Eagle groupset. As far as comparisons go, the 6000 looks like the pick of the bunch for most riders that just want a burly enduro bike to ride shuttle runs and mini downhill tracks on without fussing with suspension. Is this bike any good then? I would say a resounding yes. Sure, it didn’t suit me perfectly, but I made do and had a heap of fun seeing how far I could push it on fast and rough trails. If a long and burly enduro weapon is what you have always wanted, then give the One-Sixty range a go!


One injured in PCB factory fire in Taoyuan
Taipei, Oct. 28 (CNA) A fire broke out Wednesday at a plant owned by printed circuit board (PCB) maker Unimicron Technology Corp. in Taoyuan's Guishan District, with one person suffering minor injuries and two rescued by firefighters.
Acting on an emergency call, Taoyuan City Fire Department sent 67 firefighters, 19 fire engines and three ambulances to the site to help battle the fire and support rescue efforts, according to firefighter squad chief Lai Chih-chung (賴志忠).
Two people who appeared unhurt and conscious were rescued from a first floor bathroom and taken to hospital for a checkup, while one other employee went to hospital on his own volition to be treated for smoke inhalation, Lai said.
Seven firefighters were also taken to hospital after chemicals with acidic properties splashed onto their skin causing an allergic reaction, but initial results indicate it is not serious, according to Lai.
Preliminary findings indicate the fire might have started in the central air-conditioner room on the first floor of the six-story factory, but the exact cause is still under investigation, Lai said.
The fire had been largely brought under control by 5:15 p.m., with about 2,000 workers evacuated, according to Lai.
Unimicron said it is still evaluating its losses from the incident, while market observers said the fire could disrupt the company's supply chains and prompt customers to shift orders to other suppliers.
Former President Ma, KMT urges Taiwan to move on from 228 Incident02/28/2021 09:35 PM
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Chinese trader's wax apple import halt an isolated case: COA02/28/2021 08:14 PM
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text:
Two Major Oil Discoveries Made off Shore of Guyana, All But Assuring Impoverished South American Nation Immense Flow of Wealth
SOUTH AMERICA – Another two major oil discoveries have been made off the shore of Guyana, all but assuring the impoverished South American nation an immense flow of wealth.
ExxonMobil announced two big oil discoveries in a region approximately 120 miles off the shore of Georgetown, the capital city of Guyana. The finds were made at the Tilapia-1 and Haimara-1 wells in what is known as the Stabroek Block — a region that is now considered one of the most prolific offshore oil potentials on the continent.
“We expect this area to progress to a major development hub providing substantial value to Guyana, our partners and ExxonMobil,” said the president of ExxonMobil Exploration Company, Steve Greenlee, in a prepared statement Wednesday.
Developers in the Stabroek Block keep uncovering more oil. ExxonMobil, along with U.S.-based partner Hess Corporation, revealed in July 2018 that there was more oil in the region than previously anticipated, announcing an estimate of 4 billion barrels — one of the largest oil discoveries in the past decade.
However, the recent finds at the Tilapia-1 and Haimara-1 wells bring the total number of discoveries in Stabroek block to 12, resulting in a whopping estimate of over 5 billion oil-equivalent barrels of recoverable oil. The Stabroek Block can now potentially hold at least five floating, production storage and offloading vessels, according to Exxon, and churn out over 750,000 barrels of oil a day by 2025.
Development in the region will begin quickly. The “Liza Phase 1” is advancing on schedule and expected to start producing up to 120,000 barrels of oil per day by 2020, with “Liza Phase 2” anticipated to begin halfway through 2022.
The oil discoveries are poised to transform the tiny country of Guyana.
With a population around 780,000 and one of the poorest countries in South America, Guyana is expected to benefit immensely from the dramatic uptick in production off its shores. In fact, experts predict the impoverished nation is poised to become of the wealthiest countries in the world and the next petro-state.
“This continues to be positive news for the people of the Co-operative Republic of Guyana, but the real substance of these finds will come when all Guyanese are able to benefit from these discoveries, whether directly and/or indirectly,” stated Mark Bynoe, the director of Guyana’s Energy Department.
If, for example, oil sells at $60 a barrel with Exxon and Guyana splitting profits at roughly 50-50, the South American nation would take in well over $5 billion in annual revenue. If production reaches 1 million barrels a day, Guyana would be raking in somewhere around $10 billion a year.
However, there are concerns that Guyana is wholly unprepared for the rush of money soon to come its way. The former British colony has recently suffered from political turmoil. The country’s parliament ousted President David Granger’s government in December in a vote of no confidence.
“There is no way the explosion of money will be managed properly,” explained Amy Myers Jaffe, director of energy security at the Council on Foreign Relations, according to Axios. “Here you take this poverty-stricken country and make them Qatar in three years.”
Follow Jason on Twitter.

domain: economics


text:
The peculiar-looking Angora Goat of Turkey is a breed which was first mentioned in the time of Moses, about 15oo BCE. The fleece taken from an Angora Goat is called “mohair”. A single goat produces between five and eight kilograms of hair per year. Angoras are shorn twice a year, unlike sheep, which are shorn only once.
For a long period of time, Angora goats were bred for their white coat. Now Angora goats produce white, black (deep black to grey and silver), red (the color fades significantly as the goat gets older), and brownish fiber
Dutch Landrace Goat
The long-haired Dutch Landrace is one of the unique-looking goat breed. It is one of the original breeds found in the Netherlands. and as such is related to other northwest European landraces.
The massive-looking Valais Blackneck is impressive for its large and long horns. It is also notable for its long and curly hair. This goat breed is from southern Switzerland and is utilized for the production of meat and milk. It is also characterized by black forequarters and white hindquarters.
The clean-looking and bearded Girgentana goat breed of Italy is in danger of disappearance. It is thought that the ancient origins of this goat breed are in Central-South Asia. The Girgentana Goat has characteristic horns, twisted into a spiral form. It has a very long beard and a primarily white coat with grey-brown hair around the head and throat. It has a good production of high-quality milk.
The handsome-looking Irish Goat is a breed from Ireland. It is utilized for the production of meat, milk and skin. Irish Goats are nimble-footed on crags and precipitous cliffs and occurs in range of colors but coat usually a mixture of grey, black and brown. Both sexes have horns, larger in the male than in the female.
The Boer Goat of South Africa was developed for meat production. The name is derived from the Dutch word “Boer” meaning farmer. It has a fast growth rate and excellent carcass qualities, making it one of the most popular breeds of meat goat in the world. Boer goats have a high resistance to disease and adapt well to hot, dry semi-deserts. Boer goats commonly have white bodies and distinctive brown heads and possess long, pendulous ears. They are noted for being docile, fast growing, and having high fertility rates. Does are reported to have superior mothering skills as compared to other goats. Mature Boer bucks weigh between 110-135 kg or 240-300 lb and mature does between 90-100 kg or 200-220 lb.
As always, little ones are always regarded as “cute”. The cute Nigerian Dwarf Goat that appears to be wearing a mask is a miniature dairy goat breed of West African ancestry. Originally brought to the United States on ships as food for large cats such as lions, the survivors originally lived in zoos. Nigerian Dwarf Goats are popular as hobby goats due to their easy maintenance and small stature.
And because this also a little one, he’s probably cute. The short and stocky Pygmy Goat is a small breed of domestic goat. Although they produce a very large amount of milk for their size, and can be eaten, they are not typically used for milk or meat, unlike larger dairy and meat goat breeds. Pygmy Goats tend to be more robust and breed more continually throughout the year than either dairy or meat goats. They have stomachs with four compartments.
The bearded and massive-looking Markhor with very large, unique cork-screw shaped horns is a goat-antelope of Himalayas. It stands 65 to 115 cm or 26 to 45 in at the shoulder and weigh from 40 to 110 kilograms or 88 to 240 lb. The male has large amount of long shaggy white fur on their neck and chest which can grow to knee-length. Both sexes have corkscrew-shaped horns which can grow up to 160 cm or 63 inches long in males, and up to 25 cm or 9.8 inches in females. During mating season, males fight each other for the attention of females. These fights involve lunging until the two males’ horns are locked together, and then twisting and pushing until one male falls.
The unique-looking Bukharan Markhor is characterized by unusual spiral horns and long hairs in the neck area. It is also known as Tadjik Markhor and considered as a critically endangered goat-antelope. It is endemic to Tajikistan, Turkmenistan and Uzbekistan and Afghanistan.

domain: biology


text:
Call OSHA. Quick! We desperately need the Occupational Safety and Health Administration to take a look at the incredibly dangerous flooring in the Arkansas State Capitol.
This federal agency could determine why the state’s legislators are slipping or stumbling or tripping (that’s it!) so badly that legislative provisions they never, ever intended to enact are flying out of their briefcases or folders (or you-know-what) to land inexplicably into law.
Laws they pass without having read. Of course.
In last year’s legislative session — the first with both chambers of the state’s General Assembly controlled by Republicans since the century before the last century — Arkansas solons proposed three constitutional amendments for placement on the November 2014 ballot.
One of those amendments would make it even more difficult for citizens to petition an initiative or referendum onto the statewide ballot, making legislators more powerful and citizens less so. Ominous. But, worse yet, one of the other two passed — by overwhelming margins — was an “ethics” amendment.
Now, wait . . . ethics are good, right? Why “worse yet”?
Because the so-called ethics amendment, which dubs itself “The Arkansas Elected Officials Ethics, Transparency, and Financial Reform Act,” isn’t very ethical. Or transparent.
A more accurate title would be the Anti-Term Limits Measure of 2014.
Snuck into the amendment, and not addressed in the short title of the legislation at all, is a gutting of the term limits law enacted by voters. Legislators have proposed a 16-year term limit. Seriously. (Though, quietly.) The voters enacted six-year House limits, not the 16 years proposed now by legislators. The voters limit state senators to two four-year terms, while legislators are trying to double their ride on the gravy train.
A number of legislators now claim they didn’t know the term limits provision was in the legislation. Others explain that their ‘aye’ vote was cast mistakenly on their behalf after they had left the building. One can believe them or not, but the one undeniable fact is that the legislature did place this constitutional amendment on the ballot.
Admittedly, the longer title of the phony ethics/anti-term limits amendment does indeed mention term limits, but in an extremely deceptive way, stating the measure is “establishing term limits for members of the General Assembly.” Since term limits are already the law, a new amendment would hardly “establish” them. Instead, it weakens those voter-enacted term limits to the point of absurdity.
No need to mention that.
Term limits were first passed in 1992 with a 60 percent vote of the people. In 2004, when legislators tried to weaken those limits, they titled their amendment with similarly disingenuous wording. But they didn’t fool many folks. Then-Gov. Mike Huckabee called it “misleading and dishonest,” and voters re-affirmed their support for real term limits — this time with a 70 percent vote.
The current scheme to wreck term limits was hatched by Sen. Warwick Sabin (D-Little Rock). To succeed, he and fellow legislators (and powerful special interests) must successfully hide the measure as a “good government” ethics proposal, so that voters read language on their ballot about “ethics” and “transparency” and “reform.” Don’t dare mention stomping on the current term limits law and replacing it with a 16-year limit.
Those murdering term limits in its sleep had carefully tip-toed past the state’s dominant newspaper, the Arkansas Democrat-Gazette, which apologized in late October for not having caught this trickiness during the end of last year’s session in April. The paper called the amendment the “outrage of the year” and asked, “If this slick maneuver is as example of ethics, transparency and reform, what would trickiness, opacity and a return to the Bad Old Days be?”
Recently, the tale has become even more interesting . . . back to OSHA and the occupational malpractice that threatens the safety of Arkansas’s republican form of government.
Hidden in a separate piece of legislation passed last year was a strange provision dealing with setting ballot language for measures referred by the legislature. Legislators took the power to write a ballot measure’s “Popular Name” — the so-called short title — away from the Attorney General, who previously enjoyed that statutory role, and gave it to themselves.
No one knows why. No one had any role in it. An “accident.”
And yet, we have it on good authority that, “in politics, nothing happens by accident.” It was President Franklin D. Roosevelt who famously advised that, “If it happens, you can bet it was planned that way.”
But the best laid plans of politicians . . .
You see, now with the power to write the language to go on the ballot, and after legally stripping any other elected official of that same power, the plotters neglected to do one teensy-weensy thing: provide that language.
The upshot? The sneaky, dishonest anti-term limits amendment may not appear on the ballot.
A short title, in Arkansas called a “Popular Name,” is constitutionally mandated for any measure to be submitted to the voters. But the Attorney General can no longer do it, and the Secretary of State has already made it clear that his office lacks both constitutional or statutory authority to do so.
Only the Arkansas Legislature, by a two-thirds vote, can take action to place the constitutionally required short title on the anti-term limits amendment. What sort of title will they write? Will they hide their attack on term limits behind words like “transparency”?
Can Sen. Warwick and state legislative leaders muster a two-thirds vote of both chambers in an open attempt to stick a dagger in popular term limits?
This time the public will be watching . . . and it’s an election year. [references]
January 19, 2014
First published at Townhall.com.

domain: politics


text:
We had a wonderful lunch here. Great views of the FIFA and Wimbledon on many screens. This really a good business district restaurant. Not really open on weekends. Food was fresh and fast. Steaks, burgers, and Small bites..
Own or manage this property? Claim your listing for free to respond to reviews, update your profile and much more.

domain: travel


Christmastime shutdown looms as U.S. president rejects stopgap measure to keep lights on through February
Donald Trump and congressional Democrats stood at stark odds on Thursday as the president balked at a spending stopgap that contains no border wall funding, leaving the U.S. government on the verge of a Christmastime shutdown.
The unpredictable leader’s rejection of a measure that unanimously passed the Senate and was under consideration in the House plunged Washington into political chaos barely 24 hours before a midnight Friday deadline for funding to expire for key agencies.
Trump appeared to harden his demand for $5 billion in funding for the wall on the U.S.-Mexico border, something he has fought for since he began campaigning for president in 2015.
Republican leaders had planned to pass a so-called continuing resolution (CR) that would fully fund the government until Feb. 8 to allow time for debate about issues including border security. But with ultra-conservative lawmakers and media personalities effectively demanding that the president stick to his campaign promises, Trump doubled down. “I’ve made my position very clear. Any measure that funds the government has to include border security,” he said at a White House event. “Walls work, whether we like it or not,” he added. “They work better than anything.”
Democrats have refused to budge, saying they will not support a spending measure that funds Trump’s wall. “That’s a non-starter,” said top House Democrat Nancy Pelosi. “I think they know that.”
Republicans nevertheless soldiered on, crafting a new measure that would appease the president’s demands. It includes $5.7 billion in border wall funding, and $7.8 billion in disaster relief. The bill passed the House, but with no Democratic support.
“Thank you to our GREAT Republican Members of Congress for your VOTE to fund Border Security and the Wall,” Trump tweeted Thursday night. “The final numbers were 217-185 and many have said that the enthusiasm was greater than they have ever seen before. So proud of you all. Now on to the Senate!” But the bill will be dead on arrival in the 100-member Senate, where bills need 60 votes to advance and Republicans control 51 seats.
Trump also taunted Pelosi over comments she made last week that Republicans would not have the necessary votes in the House of Representatives. “Nancy does not have to apologize,” he said. “All I want is GREAT BORDER SECURITY!”
Senate Democrats were united in opposition as the likely Friday showdown in that chamber loomed. Many senators from both parties have already left Washington for the holidays.
“President Trump is plunging the country into chaos,” warned Senate Minority Leader Chuck Schumer, citing shutdown fears, fresh economic woes, and the shock revelation that Secretary of Defense Jim Mattis, a stabilizing force in Trump’s administration, was stepping down. “The bottom line is simple,” he added. “The Trump temper tantrum may produce a government shutdown. It will not get him his wall.”
Fears of a shutdown—which could send thousands of federal employee’s home without pay just before Christmas—helped send U.S. stocks tumbling, with the Dow closing down 2.0 percent.
Trump had backed off his shutdown threat earlier this week, but it roared back to life as he accused Democrats of “putting politics over country” by not supporting a wall, which he insists will curb illegal immigration. His move may have been influenced by members of the House Freedom caucus, some of whom have publicly called on the Republican president to stick to his guns on wall funding.
“Mr. President, we’ll back you up,” caucus chairman Mark Meadows said on the House floor late Wednesday. “If you veto this bill [with no wall funding], we’ll be there.”
With conditions fluid on Capitol Hill, it appeared that a retreat by Trump was the only path to averting a shutdown. However, White House spokeswoman Sarah Sanders suggested that was unlikely. “We urgently need funding for border security and that includes a wall,” she said.
Pelosi, the likely new speaker of the House when Democrats reclaim the majority on Jan. 3, accused Republicans of having a “meltdown” over whether to pass the stopgap measure or force a shutdown.
The news of Trump’s rejection caught many Republican lawmakers flat-footed. Senator Roy Blunt said worry is likely to set in on Friday. “It’s hard to come up with politics that are worse than shutdown politics,” he told Politico. “Unless it’s shutdown at Christmas politics.”
The U.S. government endured two brief shutdowns in early 2018. A far more crippling shutdown in 2013 lasted 16 days, with about 800,000 federal workers furloughed amid a fight over funding Barack Obama’s healthcare reforms.


text:
Whether you or someone you love suffers from drug addiction, you see there are actual physical and mental changes happening because of this drug abuse. But are these changes directly caused by the drugs, or are they signs of other problems associated with addiction? Many people wonder how drugs affect the brain. Understanding just how drug abuse can alter brain chemistry, creating dependence is one way to realize just how complex drug addiction is. Addiction is a disease. So, like any disease, individuals struggling with it need professional help to return to full health. At Sante Center for Healing, we not only treat the physical side of addiction but the mental as well. This starts by helping individuals learn how drugs affect the brain.
How Drugs Affect the Brain and Body
When experiencing addiction, your brain rewires itself to keep up with drug use, despite problems caused in your life. While this rewiring is taking place, your body is also affected by the drugs. You notice changes in your weight, skin clarity, muscle tone, hair, fingernails, and physical capabilities. Physical symptoms of your addiction will heal, but brain changes remain long after the drugs clear from your system.
When you use drugs, your brain’s reward system is artificially activated by those drugs. This reward system exists as a lifesaving means of making us feel good when we do things that help us survive. But with drugs, this activation is different than when we feel pleasure from eating food, enjoying healthy activities, or being around people we love. Repeatedly using drugs and activating this system leads to addiction and is how drugs affect the brain.
Role of Brain Changes in Your Addiction
Normal activities of daily life that activate your brain’s reward system do not cause addiction. This is because these activities only trigger healthy amounts of dopamine released into the brain. Dopamine is the chemical creating the feelings of reward that make you repeat healthy actions.
Some drugs mimic dopamine in the brain or trigger the overproduction of the chemical at up to ten times more than naturally produced. This flooding of dopamine in your brain causes the intensely pleasurable high associated with drugs. It also hijacks your natural reward system, making your brain stop producing normal levels of the reward chemical.
As a result of these changes, your brain triggers cravings for the drugs that make you feel good. You also feel unhappy, anxious, and depressed without the pleasure chemicals you need as part of each day. To function normally, you need the drug.
When you stop abusing drugs, your body heals. But how drugs affect the brain does not change. This is why alcohol and drug addiction are relapsing diseases, ones triggering cravings throughout your life.
Helping Your Brain Heal in Argyle, Texas
Santé Center for Healing in Argyle, Texas, focuses on whole-person wellness. As part of an individual treatment plan, you gain physical, chemical, and emotional health improvement based on an integrated approach. For example, our approach includes a variety of programs, treatments, and services such as:
All of these build upon each other and give individuals the best chance for lasting recovery. At Santé Center for Healing, you understand why you abused substances, how you became addicted, and how to prevent relapse with balanced mental health.
The programs at Santé include:
If you are ready to end your suffering in addiction, call Santé Center for Healing at 866.238.3154 for the individualized treatment you need. At Santé, you gain a real chance for a brighter future. Pick up your phone.

domain: psychology


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Is hayden panetierre dating
Panettiere's first single, "Wake Up Call" was digitally released on August 5 with Candie's premiering an ad campaign for the single in late July.
Wladimir Klitshko (2009-2011, 2013-present)- Starting in 2009, the Ukrainian boxer was often spotted with Hayden.
The couple welcomed their daughter Kaya in December 2014.
It had all the makings of a country song: Nashville co-stars Hayden Panetierre and Jay Hernandez reportedly had a hot off-screen relationship on the set of their show this spring, despite the fact that she was months away from getting engaged to boxer boyfriend Wladimir Klitschko, and Hernandez is married.
It’s certainly true that with her perky blonde prettiness she perfectly resembles that icon of American high-school culture, straight out of central casting.
Perhaps it was an ill-advised effort to shed her wholesome image that made Panettiere take on the contentious role of Amanda Knox in the television film Amanda Knox: Murder on Trial in Italy (2011).
“But instead of going home, he’d wait for her and they’d leave together in her car.” In mid-April, for example, an eyewitness spotted them leaving in the same vehicle.Earlier this year she earned a Golden Globe nomination for her role as the catty, conniving country-music singer Juliette Barnes in the new More4 drama Nashville. With her bad-girl persona, sequinned dresses and eye-wateringly tight denim hotpants, Barnes is a delicious departure from the good girls the actress is used to playing.‘After Heroes I knew it was going to be an uphill battle for me to be seen as anything other than the all-American cheerleader,’ she says.‘You’re British, you’ll drink with me,’ she declares.At just 23 years old, the actress could justifiably be claiming her carriage clock by now.

domain: entertainment


al-bayan FALL 2013
I HAD TO DEFEND MY OWN ACTIONS AGAINST THE MUSLIM COMMUNITY.
MUSLIMS IN THE MILITARY THE MUSLIM STUDENT PUBLICATION AT UC BERKELEY VOLUME 16: ISSUE 1
Editor-in-Chief: Noma Kahf Managing Editor: Uzma Amin
Letter from the editor
Layout Editor: Fayyaz Mukarram Layout Designers: Sarah Alsamman Tahmina Achekzai Ahdil Hameed Photography Editor: Sana Saifuddin Photographers: Manal Ahmed Narmeen Damous Husna Hadi Finance Manager: Asad Akbany External Affairs: Marium Navid Web Editor: Raneem Taleb-Agha Advisor: Sarah Mohamed Fall Writers: Manal Ahmed Tahmina Achekzai R. Ebadi Furyal Mahmood Hana Ghanim Guest Contributors: Omar Fawzy, Omar Rehmane, Aman Falol Copy Editors: Ali Palla, Hanna Jalanbo, Kulsum Abdali Al-Bayan means “The Clarification” in contemporary Arabic and “Eloquent Speech” in classical Arabic. The goal of this magazine is a convergence of both, to clarify issues pertinent to the Muslim community in the most eloquent of speech. Befitting the dynamic Muslim community in one of the world’s premiere intellectual hotspots that Berkeley is, Al-Bayan continues to grow and expand. We ask for your duas and your feedback! Insha’allah, we serve our purpose to the best of our ability with the help of the Almighty. Published with support from the ASUC and Campus Progress/ Center for American Progress. CampusProgress.org CONTACT AL-BAYAN: firstname.lastname@example.org VISIT OUR WEBSITE: albayanmag.org
This semester, we ran into an unexpected yet unusually welcome problem: our website crashed from unprecedented traffic. As we scrambled to fix it, we were beyond excited that our message was reaching so many people. Furyal Mahmood’s article, “19 (Real) Frequently Asked Questions for Hijabi Women,” which featured a hilarious compilation of such accurate gifs, had gone viral. It received over 4,000 likes and was tweeted over 80 times, with many commenters responding back and forth to each other. “I didn’t realize some of the questions were this silly,” one commenter said. We hope that just as Furyal’s article gave that commenter a new perspective on the American Muslim experience (in that case, for hijabis specifically), this issue of Al-Bayan gives you a taste of what Berkeley Muslims are talking about. These topics range from the more serious issue of how to deal with the media’s stereotyping of Muslims, to the unique experiences of Muslims serving in the military, to just-plain-fun style reviews of well-dressed community members. We hope that together, these articles add to the Muslim American community’s written narrative. I also wanted to take moment to thank our dedicated board and staff for making this magazine come together, both in print and web forms. Please check our website, www.albayanmag.org, for regular content and join the conversation by leaving comments! We welcome guest contributions. If you have an article, poem, or photo piece that you’d like to submit, or if you have any questions or feedback, please email email@example.com. Happy reading!
Assalamu Alaykum (may peace be upon you) Noma Kahf Editor-in-Chief
AL-BAYAN FALL 2013
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MUSLIMS in the Military
hat would you do if both an Afghan soldier and an American soldier were shot down? Who would you help first? How can you betray your roots, your country, your religion? How can you agree with American foreign policy? How can you support drone strikes? These are the types of misguided questions Muslims in the military face regularly. However, these misconceptions didn’t affect Tian Soepangat’s decision to join the Navy for five years. “It was a spur-of-the-moment kind of thing,” Tian said. “They came to my high school to do a presentation, and the next month I just signed up.” Tian has not faced any criticism from his community or the military. In fact, he believes the Navy was very “accommodating” of his beliefs. “They gave me time to go pray, and sometimes when we were out on deployment, we could go to the masjid,” he said. “Last deployment, I was in Bahrain and I was able to have Iftar with the locals. My boss in the Navy was on deployment during Hajj [in] Saudi Arabia and he got to do Hajj.” Cal State East Bay senior Adeeb Ahmad signed up for the Marine Corps delayed entry program at the age of 17. “It was a rough time in my life and the discipline and sense of brotherhood was very appealing at the time, more so than the Muslim community, unfortunately,” Adeeb said. “My mother was against it because she was concerned for my safety. My father was okay with it because it did make me more disciplined and well behaved.” For six months, he tutored other recruits and helped them pass the
on deployment in the Persian gulf. I worked in the engine rooms, so it was like 110 degrees every day. [Also,] it can be really difficult, because of all the temptations and peer pressure that surrounds the stereotypical military lifestyle. We work long hours and when they’re deployed for 7 months at sea, the first thing sailors want to do after they pull into a foreign port is go to a bar to drink and party. It’s really easy for people to fall into that lifestyle especially if they’re young and single and weakhearted, but that’s a problem for any pious person not just Muslims specifically,” he said. “But it was good for da’wah. When I tell [my colleagues] I’m fasting, and they see the struggle I’m going through, it would actually make them want to know more. I had to learn my own religion to be able to tell them.” While Tian and Adeeb were grateful for the military community’s support of their religious practice, Adeeb was disheartened at the harsh judgments he faced from the Muslim community. “I had to defend my own actions against the Muslim community,” Adeeb said. “If it wasn’t for my sheikh talking to me and my amazing internship experience at CAIR, I would have definitely stayed in the Marine Corps and had a very strong negative opinion of the general Muslim community.” Nevertheless, both Tian and Adeeb feel their experience in the military has affected their future goals. Adeeb has recently completed an EMT course and plans on doing his masters in Emergency Service Administration after working. He wants to work for emergency/disaster relief agencies with the federal government. Tian, inspired by his service as an engineer on his ship, is currently studying engineering at Laney College in Oakland, and hopes to transfer to Berkeley in the future. “If it wasn’t for the Navy, I would have really gone a different path. I wasn’t really good in school; I only did the bare minimum,” Tian said. “After the Navy, I found out what I wanted to do, and it really strengthened my religion.”
It was actually encouraged for me to tell people about my religion.
ASVAB, an aptitude battery test. However, he left the Marine Corps one week before leaving for basic training. Unlike Tian, for the duration of the period of his association with the military, Adeeb received much criticism from his community. “My friends would verbally attack me, which turned me off to the Muslim community [even] more,” he said. “Imam Mustafa Umar was a dear friend of mine at the time and helped convince me to intern at CAIR and spend more time at the masjid. After my internship was over, I decided to leave the Marine Corps before my contract was locked in.” Despite his departure from the military, Adeeb still felt disconnected from the Muslim community. “I felt like I didn’t belong to the Muslim community anymore because people assumed I was fighting in wars and supporting the killing of Muslims, even though I was enlisting under the reserves as a legal services specialist,” he said. “I felt more accepted by the military community than my own community.” Both Tian and Adeeb agree that contrary to what the Muslim community assumed, the practice of Islam was actually encouraged rather than prohibited in the military. Furthermore, they have never felt discriminated against or criticized for being Muslim. “It was actually encouraged for me to tell people about my religion,” Tian said. “On my last deployment we had a Catholic chaplain, and he had a program where every day [someone read] a different prayer. Every Wednesdays at night, I would do a prayer and read something from the Quran so that everyone could hear it.” However, Tian admits there was some hardship when it came to keeping up with Islam. “Fasting was hard, but it was doable. I spent the Ramadan [before last]
Article by Hana Ghanim Photos by Sana Saifuddin
TAKING A STEP IN ADIA’S SHOES A look into the daily life of Sadia Saifuddin
Article by Furyal Mahmood Photos by Husna Hadi
“When it comes to balancing my academics and my work, I think I just have to roll with the punches”
When leading a professional life as busy as Sadia’s, it’s easy to throw academic work on the backburner, and in fact, it seems that Sadia’s hectic profes or Sadia Saifuddin, every day brings a sional schedule demands that her academic life be put new schedule, new struggles, and new opportunities, on hold. Contrary to this belief, Sadia explains that her but the life of this UC Student Regent-Designate comes daily routine emphasizes her studies and ensures that with high demands. Sadia often finds herself immersed she leaves no opportunities for procrastination. While in the works of her professional life, while, at times, clarifying her role as a Student Regent, Sadia stresses struggling to maintain her personal life. The daily grind that she’s a student first and a regent second. Even in for this inspirational, tenacious woman is one to admire this fashion, Sadia makes sure that she doesn’t neglect on a professional, academic, and religious basis. either responsibility; she schedules specific times in However, Sadia Saifuddin makes it clear that her secret her day to go to her office and “take care of business” to developing a rewarding lifestyle lies in developing while also leaving plenty of time to study, complete her healthy habits and a strong work ethic. assignments, and even relax.
“I personally don’t believe that you need to sacrifice or jeopardize your health for your work”
“Yeah I’m 21, but really, I’m a kid at heart”
Outside of both her academic and professional worlds, Sadia finds herself immersed in good company and good reads. Whenever Sadia encounters At the core of her essential habits, Sadia downtime, she doesn’t hesitate to call some of her ensures that she fulfills 3 basic quotas: eating as closest friends and enjoy each other’s craziness, or take healthy as possible, exercising at least 3 or 4 days a week, and ensuring a minimum of 7 or 8 hours of sleep weekend trips back to her hometown to visit her family. every night. Sadia explains that these fundamental ele- With 4 younger siblings, it’s easy for Sadia to escape from her professional and academic life and appreciments are key to having a “balanced approach to life”, ate the rambunctious, energetic ways of her younger although she admits that her daily schedule didn’t always prioritize them. During her junior year, when she brothers and sisters. For Sadia, it’s especially important was an ASUC senator, her habits were not reflective of a to “cherish and cultivate” the relationships you have with others, both familial and non-familial, so that you healthy lifestyle. Instead, they were causing her to feel as though her system was “clogged” – she noticed that always have a positive and genuine support group. Aside from enjoying quality time with friends and it was harder to wake up most mornings and function family, Sadia never hesitates to enjoy quality time with optimally while completing her work. It was apparent a good book. When it comes to reading, Sadia explains that her lifestyle needed to change in order for her to that she loves “stretching [her] brain” in any way posbe happier and more productive, and she understood that it started with making her body happier and more sible, especially when it comes to being engaged with books or keeping up with current events. productive.
“I just recently got engaged!” On the topic of being engaged, Sadia not only enjoys being engaged in books and reading, but also being engaged to her fiancé, Shahryar Abbasi. As her days get progressively busier and more stressful, Sadia describes how talking to Shahryar can provide a way to be reminded of a simple, but necessary fact: everything is going to be okay. As someone who also was involved in student government, former ASUC Senator and External Affairs Vice President Shahryar knows the struggles and challenges that Sadia faces; Sadia often calls him to help her prepare for interviews, get an opinion on specific topics, and talk about each other’s days. Although Sadia explains that her opinions and Shahryar’s opinions on certain issues “don’t always match,” he still never fails to provide a source of support, understanding, and most of all, love.
“How do I do it? By the will of Allah” As her days become rigid and tight with meetings, appointments, and work, Sadia finds that one of her biggest escapes and sources of hope is through her faith. She believes that it is essential for her to constantly strive to “improve [her] deen1” and never be “static” on her Islamic journey. Every day for Sadia starts with waking up for fajr2 prayer and being alone with Allah during the quietest hours of the morning, which she describes along with the other 4 daily prayers as extremely “therapeutic.” As she struggles and faces seemingly impossible challenges, Sadia believes that making dua3asking for guidance from Allah, along with a healthy daily routine, is what helps her lead a successful and rewarding life.  Understanding and practice of Islam  Literally means “dawn” in Arabic; fajr prayer is the first of the five daily Islamic prayers  Literally means “invocation” in Arabic; the Islamic act of supplication, in other words, asking God for something
For Sadia, it’s especially important to “cherish and cultivate” the relationships you have with others, both familial and non-familial, so that you always have a positive and genuine support group.
Photos by Nermeen Aboudamous
Article by Tahmina Achekzai
my Muslim brothers and sisters – casually tossing the idea in conversations or spending a great deal of our discussions complaining about how the media misrepresents the Muslim community, is responsible for Islamophobia, and focuses on our problems rather than our normality.
any Muslim Americans, including myself, find themselves cringing at terms like “extremists” and “terrorists,” and how casually they are often tossed around. But there’s another word whose use bothers me just as much: “media.” Perhaps it’s because as an aspiring journalist, I The truth is, the media focuses on everybody’s problems because don’t like hearing the field I want to enter spoken about with such disthat’s what the public is interested in. Many news organizations are not dain and disrespect. Or perhaps it is because the word is used to group trying to target Muslims. When a conflict arises, the media covers it. all journalists, from the most objective to the extremely biased, into one category. Sometimes, it seems as if the “media” receives the blame This means 9-11, but it also means the 2012 Aurora shootings and the Sandy Hook incident last year. The for many of society’s problems, infact that Islam is being used to justicluding the problems of the Muslim This isn’t a one-ended sword; it’s a fy certain conflicts in the world is not community. the journalists’ fault. That’s not to say vicious cycle. The conflict arises, the that most journalists are completely “So, Tahmina, what do you media covers it, the public watches it. innocent. The news, like other busiwant to study in college?” – a quesnesses, needs to make money, and tion I have heard countless times sometimes they do what they have in the past year or so. Sometimes, to in order to make sure their business operates properly. Sometimes I shrug it off with a “It’s complicated,” or “lots of things.” Other times, that means giving more coverage to certain events than to others, but I opt for a more thorough answer. When my uncle asked me what I this is just a reflection of the public’s desires and viewership levels for wanted to do one day, I explained that I was interested in both medirespective segments. This isn’t a one-ended sword; it’s a vicious cycle. cine and journalism. Quite abruptly, he responded that I should just The conflict arises, the media covers it, the public watches it. become a doctor. “Journalism is corrupt.” For the rest of the conversa-
tion, I listened as he went on and on about how the media is full of lies and liars, making it clear that it was no place for a good, practicing Muslim. His words were nothing new to me. I often hear the same spiel from many others, trying to convince me that the media is the reason for all our problems. What bothers me the most? When I hear it from
courtesy of Pew Research Center
Pointing a finger at the other party does not break the cycle – that only stimulates the whole process. In Islam, we are taught to blame ourselves before others. Despite that, many Muslims point fingers at others – and this finger is often pointed at the media. From the Arab Spring to the Boston Bombings, many of my Muslim friends have ex-
courtesy of International Center for Media and Public Agenda and University of Maryland
Right: Coverage of stories related to the Muslim world correlated with the amount of public interest in those stories. Left: According to a study by the ICMPA and the University of Maryland’s school of journalism, news organizations mostly opted for netural terms like “war” and “violent” in coverage surrounding the 2010 elections in Iraq, instead of terminology like “jihad” and “terrorism.”
pressed concern about why the media is giving Islam more attention than other religions, which they translate into bias against Muslims. And it’s true: Islam has been getting more media coverage than other religions. But by blaming the media, we’re avoiding the real problems. The problem of terrorism in the name of “Islam” is not going to be solved by merely attacking those who cover the events. I used to get mad when journalists and politicians called Osama Bin Laden and Al-Qaeda “Muslim.” They aren’t true Muslims, I would think. They can’t claim that title. By calling them Muslims, the journalists are making people think this is what Islam is about. However, the journalists weren’t making that up to give Islam a bad name; the terrorists call themselves Muslim. They declare God as one and Muhammad as his messenger. Some of them really believe they are good Muslims, that the acts they are committing are actually justified by the Quran. That’s not the media’s problem: that’s the ummah’s problem.
courtesy of Pew Research Center
While kids are growing up, how many of them actually learn the meaning of the Arabic surahs they’re being taught to memorize? How many of them are overwhelmed with countless rituals and rules? I know this isn’t just me. I’ve been to enough Sunday School classes to know that more often than not, there are plenty of young (and even old) Muslims who have knelt down (5*365*n years) times in prayer, not knowing what words they were muttering under their breath. How easy is it for these Muslims to be led astray? Either by rejecting the faith altogether or being brainwashed into misunderstood Islamic values, it’s definitely not unlikely. Focusing on the details, rather than the foundations of belief and sincerity, is only one of the many problems within the Muslim community that makes it an easy target. After the Boston Bombings, I heard more concerns from my Muslim brothers and sisters about why the media was blowing it up so much than why the suspects had understood Islam in the way they did. Is that really the way to approach the problem? I was actually surprised at how far the media had come from the September 11 attacks in 2001. When I was watching CNN, an interviewee mentioned the suspects’ religion, but no sooner had he done that than Anderson Cooper had stopped him: explaining that no one is sure of the religion or of its relation to the actual attack. On the Washington Post, I read articles arguing that their being Muslim said nothing about Islam and shouldn’t be misconstrued. These aren’t noname organizations. World-famous journalists are defending our religion for us. But these same journalists are being grouped into the statements many Muslims make attacking the “media.” People complain about why no one mentions the religion of other terrorists or shooters, but journalists have to include the religion of suspects
who “happen to be Muslim.” The fact of the matter is that although Muslims account for only small fraction of terrorism in the US, those Muslims who do commit acts of terror often do so in the name of Islam. The shooter in the Virginia Tech massacre in 2007 didn’t use his religion to justify his actions. The Wisconsin Sikh temple shooting had little to do with the shooter’s religion, but more with white supremacy. Perhaps journalists are not covering the events as objectively as they should, or perhaps they’re emphasizing things they shouldn’t. Yes, the media is responsible, in part, for Islamophobia. But so are we. Sometimes the facts are there. They’re depressing. And they point to our own community. I understand it’s not everyone; it’s a minority. But it’s a minority in our community. The better the Muslim community understands that, the sooner they take their share of responsibility for what is happening, the sooner we’ll garner the respect (and the media coverage) we think we deserve.
Indeed, Allah will not change the condition of a people until they change what is in themselves. Al-Qur’an 13:11 Article by Omar Rehmane Photo by Sana Saifuddin
e are in a bad way, in dire straits, we Muslims. Oppressing each other in our own lands, being impotent at best in the lands of others. We succumb to the poisons of greed, and nationalism, and classism, and every other fault you can think of – and instead of repenting and solving, we rationalize and dodge. We blame every possible group (our parents, the non-Muslims, the government) before we blame the true cause: ourselves. Each and every one of us have a responsibility to change what is in ourselves, because as He tells us in the Qur’an, that is the only way He will change our condition. The worst part of all this is that there’s no secret information holding us back from doing the right thing. All the information is readily accessible and available; we have only to follow it. Islam has to be simple and clean because it follows from two facts about the religion – one, Islam distinguishes between people only by piety, and not by intelligence, and so it has to be accessible to people of all levels of intelligence, and two, Islam is for every person in the world, so there can’t be any hidden knowledge. So there we are, no excuses. The complication we introduce into the religion serves only to mask its true nature and allow us to fulfill our desires rather than our obligations. But why would we do that? Why ever put our desires over the religion, when we know the reward for obedience as well as the punishment for going astray? Certainly we are all fallible, and we all sin – in of itself, this concept is not indicative of anything more than our status as humans. The distinction is subtle but important. We simply don’t accept our wrongdoing. When presented with undeniable proof, we wave our hands almost impatiently and spout meaningless phrases like “that’s
for a different time” (as though Islam applies only to a specific era) or “we have bigger issues” (as though it’s acceptable to ignore any of Allah’s directives). This is the disease we suffer from that did not afflict the sahaba or the tabi’in or the taba tabi’in (collectively referred to, of course, as the salaf – try not to hyperventilate). They heard orders and obeyed. We hear orders and question. One form of rationalization is so glaringly wrong that it bears special examination – we claim we “aren’t ready” to do certain acts of worship. Not ready? What are we waiting for, precisely? We confuse cause and effect, it seems. Iman is not the fuel for our actions of worship but rather a reflection of our worship. So if we wish to grow closer to Allah and the sunnah, as we should, then we should not wait around for a boost of iman to strike us from the ether but rather increase our acts of worship and our attention to them, and get on our knees and beg Allah to accept our deeds. Ultimately, we must each examine ourselves closely. Who do we follow? Our desires, our parents, the most eloquent sheikh we can find, or Allah and His messenger (SAWS)? We have abandoned and disrespected the knowledge that was gifted to us, and we somehow are taken aback that this has consequences. No more, brothers and sisters. No excuses, no rationalizing, nothing. It is time to prioritize being good over feeling good. Only then can our condition be changed. To conclude, a quote from an Israeli commander: “When the Muslims fill the mosques for fajr prayer like they do for Friday prayers, then we will fear you.”
They get it. Why don’t we?
When the Muslims fill the mosques for fajr prayer like they do for Friday prayers, then we will fear you.
A PATH OF PERSONAL FULFILLMENT
It’s not about the money; it’s about how happy we are, how good we feel everyday.
Article by Manal Ahmed Photos by Sana Saifuddin
s a freshman currently trying to plan the next three years of university classes, I have been asked endlessly, “What do you want to do in the future? What do you want to major in?” And also as a freshman with a relatively liberal background in education, I reply, “Uh, I don’t know.” Then, the interrogator responds, “At least you have some idea of whether you wish to go into the arts or the sciences.” And that’s when I chuckle, and reply, “No, not at all.” The thing is, with dichotomous desires and passions, I am at a crossroads in my life: shall I pursue the arts or the sciences? Before I make any decision, I wish to come to some sort of terms with the influences in my life, and I assume in the lives of many other young Muslims. Why is it that I received unfailingly the same advice from nearly all the adults related to me, be it by blood, culture, or religion:
go for the sciences? And why is it that when I was searching for inspiration online for my high school art pieces related to Islam, I was given endless references to pre-modern Islamic architecture and stoneware, but I hardly find a handful of contemporary Muslim artists who were not solely focused on the art of calligraphy? The imbalance of Muslim representation in the arts and sciences is staggering, and it is more than important to address the influences—cultural stigma, gender roles—that have created and exaggerated this divide. My journey in understanding the divide began with an interview with senior Practice of Art major, Samee Siddiqui. As a male entering the field, he tells me how many of his peers look at him in surprise when he reveals his major. “You’re the first [person I know] to become an artist,” is a response he receives often. As Samee says so himself, “I [too] would be surprised to see other Muslim [men] doing art.” So the question remains, what value is there in pursuing an education, a career, in the field, and why is it that Muslim representation in the visual arts is lacking? For Samee, Islamic art is an important tool of communication, a possible form of dawah in and of itself. “It’s someway to tell people that…we have our own point of view…that this is how [we] are. It’s not about war…politics, we have the other side, too.” With a visual arts background myself, I can attest to how effectively art can record emotions, ideas, and even history, too. Correctly employed, art can grant viewers insight into anything—a way of life, a culture, a mind—in a way that other methods of communication cannot. There is an intrinsic quality of emotion and human truth that exists in art that cannot be found in words or science. Art is a phenomenon that has paralleled human existence since the beginning of human existence. It has stood the test of time, so why is it dying presently in the ummah? “People say, ‘why don’t you become a doctor, an engineer, have a job, earn some money?’” Samee explains. Sure enough, it is often the salary or the lack of, which drives an individual to or from a field. As many of us are first-generation Americans, there is often pressure from family both overseas and here in the United States to earn a good salary. It may be the fact that our roots are in countries with living standards and opportunities that cannot compare to those found here. Some-
times the only way for our extended family to determine success is through money, the currency of capitalism and politics, which may have historically marginalized our roots as inferior. However, as Samee continues to say, “it’s not about the money; it’s about how happy we are, how good we feel everyday.” For Samee, art is a passion; pursuing it in both education and career only makes sense. He says, “I won’t be upset if I don’t have money. I will be happy; I will be enjoying what I love to do.” Therefore, it comes down to the individual to determine how to measure his or her success, is it monetary, or is it, as it is for Samee a life-long pursuit of passion? To continue to further my understanding of the divide between the arts and sciences and the stigma surrounding it, I interviewed Madeeha Ghori, third year Electrical Engineering and Computer Science (EECS) major. Regarding external pressures in pursuing her education, she says, “Alhamdulilah, I received a lot of encouragement from all my family members. One of my aunts studied computer science when she was in college, so it isn’t entirely unheard of for a woman in my family to be in STEM.” However, because Madeeha lives away from home while studying, and leaves the state for internships, she says that, “it has often been impressed upon me that my parents are making a very unusual decision (for my family, at any rate).” Personally speaking, I have also known Muslim women who have faced difficulty in leaving home because of traditional ideologies. Nevertheless, I see that in our generation, both men and women are beginning to receive more freedom as parents and traditions ease into this environment in which it is often highly impractical for an individual to remain at home for the entirety of his or her life before marriage. As the interview turned more to Madeeha’s field of study, she explained to me the importance of having diversity in EECS. Ghori says that because “people create things for their own use…[and] draw on their own experiences when they create…the more diverse a group of creators, a more diverse group of creations.” Muslim representation in the field is equally as important, as Madeeha explains, “the engineering world is very much dominated by a small set of people and their viewpoint tends to dictate the types of technological advances we see. If more Muslims worked in the technological fields, we might see a larger variety of values stressed in the types of devices created for us.” Although it may be difficult for an
outsider to the field to see exactly how values can shape technology, Madeeha poses a hypothetical situation to illustrate the concept: “if there were no Muslim programmers, how long would it take for a group of Muslims to get together and pay someone else to build a Quran app? Would such an app be as Muslim-friendly as an app built by Muslims themselves? Probably not.” In relation to women embarking on their educational or professional journeys, Madeeha stresses, “it’s very, very important that more women give the EECS field a chance. It’s impressed on women from a very young age that technology shouldn’t be ‘their thing’... Studies show that due to societal pressure, girls start to lose interest in the math and sciences by the fourth grade. Women don’t necessarily ‘need’ to get involved in EECS for the sake of having women in EECS. Women need to get involved in EECS because maybe they’ll love it… But so many of those women have never given themselves the chance to find out if this is the case.” Like Samee and his passionate journey in the arts, Madeeha, too, believes in following the path that grants a sense of personal fulfillment. However, this desire is one that should exist beyond outside pressures and forces. Madeeha urges women to experiment in her field in defiance of the stereotypes that surround it, to expose themselves to ideas they may never have been in contact with before on the possibility that there may be some hidden talent and interest in the field. Although, as we have seen, there may be an imbalance in Muslim and gender representation in the arts and science fields, there are clearly honorable, worthy reasons to pursue each field. As individuals currently in pursuit of an education, it is imperative to question and re-examine our intentions, to attempt as best we can to distance ourselves from external pressures when making decisions, and to open-mindedly and willingly identify our passions and talents in life. Yes, success is how you make it to be, but for as deep a sense of fulfillment as possible, ensure that your education, your career, is rewarding not only in this life, but in the afterlife as well. As Muslims, our lives belong to Allah (SWT), and it is of utmost importance that we never lose sight of the grander picture.
Article by Omar Fawzy Photo by Husna Hadi
By truly believing that Allah will answer your duaa, you subconsciously improve your performance because you are convinced that what you asked for will happen.
“ om I just don’t care anymore, I’m dropping out of school!” Looking back, I realize my self-hatred prompted this. Throughout my sophomore year of high school I earned less than a 1.0 GPA. I began receiving letters in the mail that I was at risk of not graduating high school. In addition to these letters, I was at risk of attending a continuation school since I was low on credits. Coming from a household that took Islam’s commandment of education very seriously, I never understood why I was suffering academically. However, one sleepless night I contemplated a thought: is there a correlation between academic performance and religion? I realized that I was only Muslim by name, not by action. I did not uphold the five pillars and I disobeyed a key principle of Islam - education. My disobedience brought about academic failure, which in turn brought about a personal crisis. I felt alone, lost, and confused because I measured who I was through academic marks, thus labeling myself as a failure. It was through these struggles that I slowly began trying to identify myself. Only much later did the thought of identifying myself as a Muslim occur to me. From the rich history to the innovative contributions, I realized that I am a part of a remarkable religion and community. With this sense of pride, however, came the responsibility to uphold values and rituals, such as prayer- an act I never performed.
” An Academic
FALL 2013 Soon enough, this simple act transformed my life. Prayer allowed me to exercise one of the Muslim’s greatest assets: duaa . “And when My servants ask you concerning Me, then surely I am very near; I answer the prayer of the suppliant when he calls on Me, so they should answer My call and believe in Me that they may walk in the right way (2:186).” Recognizing that I had to do my part, I began asking Allah to put me on a path to success, to provide an opportunity. The opportunity came in the beginning of my junior year in the form of an acceptance into Middle College, a program that allows students to take high school and college classes simultaneously. It was the opportunity I needed, the fulfillment of my duaa. I was provided with guidance from my peers and teachers, I was challenged, and I was excelling in my studies. Still, there were times I wished Allah had not answered my requests because the program was more difficult than I expected. How did I think I would be able to perform in college classes if I could barely pass high school? I was surprised, however, to find that these very struggles
kept my relationship with Allah powerful. I was thankful because it was only through this relationship with Allah that I attained freedom. I was no longer enslaved to the public measure of intelligence because my faith provided me with a different measure.
ter early and continued my academic career at community college. From receiving letters in the mail that I was at risk of not graduating to receiving congratulatory letters for making the Dean’s list, my academics flourished to the same proportion as my relationship with Allah. I completed my studies at community college with a My first semester of Middle College marked near 4.0 and applied to my dream school: UC Berkeley’s the beginning of a journey I never imagined feasible. Haas School of Business. Until today, I am still shocked With all of the insight I gained regarding faith and with at how fast I went from almost being a high school the mentorship provided by my teachers, I achieved dropout to being a 19-year-old Junior at Haas. I have no decent grades and surprisingly raised my GPA by .7 in one to thank but Allah. one semester. This was the outcome of hard work, but more importantly of whole-hearted duaa. I had asked The Prophet Muhammad (peace be upon Allah to help me achieve a 4.0 in the next semester - a him) said: “If anyone travels on a road in search of goal that seemed so unrealistic. But it made sense: by knowledge, God will cause him to travel on one of the truly believing that Allah will answer your duaa, you roads of Paradise .” This hadith underscores the correlasubconsciously improve your performance because you tion between academia and Islam. Whether the hardare convinced that what you asked for will happen. That ship is school or otherwise, prayer is the antidote for all said, I received my first 4.0 and from that day forward, sufferings. Even when it feels like your duaa is not being my life transformed miraculously. answered, that doesn’t mean it was ignored. Countless In a year and a half my GPA went from less times throughout my journey I did not receive what I than a 1.0 to a 3.1. I graduated high school one semes- asked for, but looking back, I cannot be more thankful.
I love keeping it casual but nonetheless trendy and always, always girly. I want my clothes to say that here is a fashion forward, fun and bubbly young lady who knows what she wants.
- Hanna Jalanbo
Photos by Husna Hadi
What’s cool about clothes is that it is just another type of art, a creative expression of yourself. You can just go outside and express yourself through clothes. I would say my style is streetwear mixed with hipster and sometimes formal. I just wear what I like.
- Hamza Siddiqui
My style is unique because it’s a mix of many different trends based on my mood. Some days I wake up feeling like a gypsy, or a 90s grunge byproduct or I feel like Chiquita banana. It really depends on what makes me happy that day which makes my style unique because I always stay true to myself. My clothes are what makes me happy rather than dressing to appeal to others. The Prophet, PBUH, always advocated looking presentable as a positive image of Islam and that’s something I seriously try to implement in my style. This is why you’ll rarely see me wearing sweats or clothes of that nature in public!
- Autefeh Sajjadi
Being presentable in appearance and cleanliness was taught by The Prophet long ago. These Muslim students today take it to the next level using their sartorial style to articulate how they use style to express themselves as individuals.
Preppy, but semi professional. I want my style to say I take care of myself, that I dress confidently and make an effort each day.
- Abdullah Khan
I am what I am. I dress for myself and don’t try to over think it too much.
- Abdisalam Hassan
I like to think I dress boldly and laid back at the same time. Denim and blazers are some of my favorite separates, but maxi dresses are so effortless and simple that I can’t help but want to wear them all the time too. Neons are also something I’m a huge fan of, particularly yellow--it’s a pretty electric color that adds personality to anything you pair it with. I’ve never been huge with accessories but I appreciate a good statement necklace, especially chunky hardware and chain links. I take a lot of pride in what I wear and I honestly believe that clothes and what we do with them say a lot about who we are as individuals. So if I wanted my clothes to say anything, I’d hope they’re speaking my personality--laid back with an edge.
- Nabeela Khan
Prayer This circle of life killed me. My eyes wanted to conducted research but my hollow heart deprived me of field experience. I refused to enroll on a course on Shaitan’s satisfaction where passing grades produce the highest degree of failure. My only solution transfer institutions. Therefore, I enrolled brains of intellect and impulse inside School of Prayer.
Admission is accessible to all. One Prerequisite Public announcement of the most private commitment: Ashhadu Allah Ilaha Illallah Wa Ashhadu Anna Muhammadar-Rasulullah.
Poem by Aman Falol Photo by Sana Saifuddin
n public elementary school, one the most memorable educations for a male brain is sex. Only at recess exercising of heads commence. Subject of Study: Physical Education Prep. Ten year olds, flex the muscles of their limp and sinful ambitions before puberty provides them the knowledge. To compensate for chemical incompetence, they scream at girls whore then taunt them with moans. I learned males are specie of shark. Little girls bait little boys in with cleavage learning to catch a predator, rape, heartbreak, and STD’S.
Upon Entrance, outsiders urge students to stop attending Treat them as a public enemy Thinking attendees shall never know the flavor of love But when school is in session, one arranges five daily dates with Allah, who loves the knees into submission and places people in pleasurable pious positions. When we schedule dinner the day is fast, then we indulge on more dates at sunset. Loneliness is the best preparation for intimacy. At first glance, coursework seems rigorous. But prayer translates into better rest than sleep. One’s soul lies in the bed of god’s mercy and desires to dream disappear. Our heart recognizes the reality of flight as tension is lifted by sprouting wings of inner peace. This is the only bed of love suitable of sharing with everyone.
FALL 2013 During prayer, one recites the words of our lord in repetition transforming into instruments of the omnipotent. These vocal chords string together harmony of life and death. Glorifying neither, yet beautifying both. Worldwide, billions bellow beautiful Quran because God will always share the sound of compassion. Topics tackled include the gravity of peer pressure. Alone we fall due to their pull. Only through recitation, do my buckling knees shake off the weight of the world and rise once again; a testament to the revival of the spirit and body through remembrance of god. The school encourages all to attend. However, tuition is pricey. Offers acceptable by our chancellor, A serving soul enslaved by the commitment of faith. Invest in prayer And take control of your education.
Glossary Alhamdulillah: all praise is due to Allah/God
Allah: the Arabic word for God
Ashhadu Allah Ilaha Illallah Wa Ashhadu Anna Muhammadar-Rasululla: I bear witness that there is no god but Allah, and I bear witness that Muhammad is Allah’s messenger. This is the Islamic declaration of faith and is called the shahada. Saying it with conviction makes one a Muslim.
Mashallah: literally means “God has willed it” in Arabic. Often said when speaking about someone or something admired, as a reminder that everything comes from God
CAIR: Council on American Islamic Relations, a Muslim American advocacy and civil rights organization
Masjid: mosque Quran: the holy book of Islam; the word of God
Da’wah: preaching one’s faith, including through character. The word in Arabic literally means “making an invitation.”
Ramadan: the ninth and holiest month of the lunar calendar, during which Muslims fast from dawn to sunset.
Deen: the Arabic word for religion. To improve one’s deen is to improve one’s practice of the religion.
Sahaba: companions of the Prophet Muhammad
Dua: prayer, supplication Fajr: the first of the five daily prayers, prayed at dawn Hadith: the quotes sayings of the Prophet Muhammad Hajj: the annual pilgrimage to Mecca that must be performed by Muslims at least once in a lifetime. This is one of the five pillars of Islam. Iftar: the evening meal that Muslims eat when breaking their fast at sunset. The word in Arabic literally means “breakfast.” Imam: religious leader, often of a mosque
Sheikh: Islamic scholar Shaitan: satan Sunnah: the way of the Prophet Muhammad, based on his sayings and teachings SWT: subhanahu wa ta’a’la; Arabic phrase for “glorified and exalted is God” Taba tabi’in: the generation after the tabi’in; the grandchildren of Prophet Muhammad’s companions Tabi’in: the generation after the sahaba Ummah: the Muslim community, often spoken of on a global level
Open Daily 11am-10pm.
(510) 845-5300 (510) 848-5587
1862 Euclid Ave., Berkeley, CA 2511 Durant Ave., Berkeley, CA


text:
Date of Award
Master of Science
Gas turbines are used for power generation and aviation all over the world. Fossil fuels remain the main source of energy for the operation of gas turbines but the recent increase in environmental awareness has influenced government agencies to impose stringent limits on pollutant emissions from power generation plants. Pollutant emissions control is one of the major challenges for gas turbine designers. In this study, experimental methods and computational fluid dynamics (CFD) technologies are used to study the problems that arise when coal derived fuels are used in Gas Turbine Combustors.
Gas turbine designers need both experimental data and combustion models to design combustors that are efficient and have low emission characteristics. The trend in industry is towards less reliance in experimental methods and testing and more on numerical methods which would allow for shorter design cycles. The focus of this work is to obtain a comprehensive understanding of the instabilities that develop in gas turbine combustors and to map the operability range of a typical combustor for different fuel compositions. The modeling effort in this study will provide a critical insight on the flow-flame interaction through flow visualization techniques and the use of unsteady computational models. The outcomes from the research will provide design tools for developing gas turbine combustors fueled with gasified coal and other hydrogen containing fuels.
It is concluded in this study that when the hydrogen content of the fuel mixture is increased, for any given flow rate, the flashback propensity of the combustor increases. It was determined as well that syngas fuel derived from coals containing higher hydrogen content such as Brown and Bituminous are more prone to flashback than syngas derived from Lignite or Coke coal; this conclusion is congruent with the finding that hydrogen content increases the flashback propensity of a fuel mixture.
Received from ProQuest
Corona, Gilberto, "Experimental And Numerical Investigation Of The Effect Of Fuel Composition On Flame Stability On A Gas Turbine Combustor" (2011). Open Access Theses & Dissertations. 2260.

domain: literature


The Halifax was one of three heavy bombers that served with Bomber Command of the Royal Air Force during World War II. Though not as famous as the Lancaster, is was a rugged, versatile and successful aeroplane.
Design of the Halifax began in 1937, the prototype first flew on 25 October 1939 and the second prototype with full combat equipment on 17 August 1940.
The Halifax began entering service in November 1940 and first flew operationally on 11 March 1941.
It was the first RAF four-engine bomber to make night attacks on Germany.
Over 6,100 Halifaxes were manufactured and between 1941 and 1945 they flew 75,532 sorties and dropped 231,252 tonnes of bombs on Europe.
They remained in service in many roles into the 1950s.
This model represents the Halifax ZA-F of 10 Squadron, Royal Air Force, which was lost on the night of 30/31 March 1942 during an attack on the German battleship Tirpitz.
Anigrand 1/144 kit completed by Leigh Edmonds in October 2013.


text:
Your products, customized just the way you want them!
Groups & Teams apparel on our sister site
Transform your creativity into beautiful products, sell them on CafePress and make money. It's easy and fun.
Old illustration of Villa of the Prince Royal in Wurttemberg. Created by Gaildrau, published on L'Illustration Journal Universel, Paris, 1857

domain: artistic


text: Interest from the leading players continues to drive investment in the Hadoop marketplace. This week Teradata made two acquisitions – Revelytix and Hadapt – that enrich its already sophisticated big data portfolio, while HP made a $50M investment in, and joined the board of, Hortonworks. These moves continue the ongoing effort by leading players. 4 of the top 5 DBMS players (Oracle, Microsoft, IBM, SAP and Teradata) and 3 of the top 7 IT companies (Samsung, Apple, Foxconn, HP, IBM, Hitachi, Microsoft) have now made direct moves into the Hadoop space. Oracle’s recent Big Data Appliance and Big Data SQL, and Microsoft’s HDInsight represent substantial moves to target Hadoop opportunities, and these Teradata and HP moves mean they don’t want to be left behind.

domain: news


text:
- For IG/HG chains - Nickel plated finish - Enlarged sprocket window design for lighter weight
- Lightweight Design - Steel rings with engineering polymer spacers - Nickel finish - 8 Speed compatible - Weight—346g
- 8 speed wide range - 11-40t - Steel spider
- 9 speed wide range - 11-40t - Steel spider
- 10 Speed wide ratio cassette - Alloy spiders - Steel lockring - Fits Shimano/SRAM freehub - 448g (11-42); 414g (11-40)
- 11 speed wide range cassette - 7075 Aluminum largest sprocket - Alloy spiders, spacers and lockring - Fits Shimano/SRAM freehub - 465g (11-46); 401g (11-42); 389g (11-40)
- 11 speed wide range cassette - 7075 Aluminum largest two sprockets - Alloy spiders, spacers and lockring - Fits Shimano/SRAM freehub - 563g (11-50t)
- Black polymer spacers - Multiple speed options available
- Steel cogs - Composite spacers
Shimano Dura-Ace R9100 Cassette Spacers
- 3-spline steel cogs for use with Sturmey 3-speed (and 5-speed) internal gear rear hubs - Flat or dished for tuning chainline. Xylan coating for greater durability
$6.99 - $7.99
Dimension Steel Cogs are splined for BMX and singlespeed hub compatibility. - Steel with chrome finish - Cogs are splined for Shimano BMX and singlespeed hub compatibility - Compatible with 1/2-inch and 1/8-inch chains
A range of sturdy, affordable cogs is an essential part of a single speeder's quiver. Origin-8's Single Speed Cog is available in 13, 14, 16 and 18T sizes is chrome plated to resist rust and increase longevity. It's designed for Shimano/SRAM style cassette bodies and is made with splined, hardened chromoly steel. Now you can easily tailor your gearing for the terrain.
$14.99 - $19.99
Problem Solvers Singlespeed 6-bolt Cogs are designed to be used with the Problem Solvers Cog Carrier. - Compatible with 3/32" and 1/8" chains - Cog is also 6-bolt rotor mount compatible for fixed gear use (see instructions for applicable warnings)
- 6-speed freewheel - 14 – 28T
- For IG/HG chains - Zinc phosphate finish - Enlarged sprocket window design for ligtherweight - Refer to Documents and links to find the right product
Shimano Tourney CS-HG200-7 7-speed cassette Combinations: - 12 – 28T: 12-14-16-18-21-24-28T (bm) - 12 – 32T: 12-14-16-18-21-26-32T (bp)
SRAM's PG-730 7-Speed Cassette is the perfect replacement for your worn-out gears. It features a rugged steel construction for awesome durability and SRAM's PowerGlide technology for smooth, precise shifts throughout its 12-32 tooth range.
- Lightweight Design - Steel rings with engineering polymer spacers - Nickel finish - 7 Speed compatible - Weight - 248g
$18.99 - $41.99
- 7-speed SIS compatible Freewheel
SRAM's PowerGlide PG-820 Cassette is a fine 8-speed cassette. It features steel cogs with SRAM's DuraBlast technology for smooth, precision shifting and excellent durability.
The Odyssey 13T freewheel threads on to the metric (small) side of a flip flop hub. - Freewheel Teeth: 13 - Cassette Body Type: Threaded Metric 30 x 1mm - Chain Compatibility: 1/2" x 1/8" - Weight: 113g
$19.99 - $22.99
- For IG/HG chains - Zinc phosphate finish - Enlarged sprocket window design for ligtherweight
- Fluid Drive Plus shift profiling, compatible with SRAM and Shimano 8sp drivetrains - Steel rings, engineering polymer spacers, nickel plated finish - 12 – 25T - 281g
SRAM's PowerGlide PG-830 Cassette is a quality 7-speed cassette. It boasts durable chrome-plated steel cogs with SRAM's shifting technology that includes optimal tooth profiles and ramps for fast, precision shifts every time.
- MODEL NO: CS-HG41-7 - SERIES: SHIMANO - Combination: 11-13-15-18-21-24-28T (ac) - Combination name(Group name): 11-28T (ac) - Compatible chain: IG/HG - Speeds: 7-speed - Type: HG
Shimano's Claris cassette is an incredible value for your 8-speed drivetrain. This cassette comes in a range of sizes to suit your riding style and terrain.
Turn any 8-10 speed HG-splined cassette hub into a 3/32-inch 16-tooth singlespeed.
$23.99 - $31.99
• Easy-on, easy-off • Available in two chain widths and two colors • Available in six teeth sizes
A range of sturdy, affordable cogs is an essential part of a single speeder's quiver. Origin-8's Torq Lite Single Speed Cog is available in wide range of sizes so you can easily tailor your gearing for the terrain. It's designed for Shimano/SRAM style cassette bodies, features a wide, flex-free base, and is made from hardened chromoly steel.
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domain: hobby


text:
The Bible teaches that farmers should not harvest the corners of their fields, but should leave the fruits or vegetables there for the needy to eat.
Belle Glade farmer Roger Hatton takes a modern view of the ancient lesson.
He routinely donates 10 percent of his crops to charity.
Students from Donna Klein Jewish Academy west of Boca Raton recently helped him.
To fulfill their community-service requirements, sixth-graders gleaned corn from Hatton's fields for the Society of St. Andrew's Gleaning Network _ an organization that collects and distributes surplus food to social service agencies.
Among the sixth-graders who volunteered: Blair Chipkin, Caroline Flitter and Leah Greenhouse.
Academy parent Sheila Lederman and teacher Hagar Matan helped organize the project.
To begin, the sixth-graders learned the lessons in Leviticus 19:9-10:
When you reap the harvest of your land, you should not completely reap the corners of the field . . . You should leave [the food) for the poor and the stranger.
"This is an ancient Biblical practice," said Alyssa Reise, a spokeswoman for the academy. "It involves the gathering of crops that would otherwise be left in the field to rot after harvestime."
Before they began working, the sixth-graders learned how to identify ripe corn.
Afterward, the sixth-graders learned they had picked more than 4,500 pounds of corn.
"That translates into approximately 2,000 meals," Reise said.
The Gleaning Network later distributed the corn to soup kitchens, food banks and social service agencies in Palm Beach County and South Florida.
"Though they came home tired, the children and their teachers all felt a sense of pride and accomplishment," Reise said.
Donna Klein Jewish Academy is a beneficiary agency of the Jewish Federation of South Palm Beach County.
For more information about the academy, call 561-852-3300.

domain: agronomy