text: Michigan Journal of Gender & Law Volume 9 Issue 1 2002 "Just Like One of the Family": Domestic Violence Paradigms and Combating On-The-Job Violence Against Household Workers in the United States Kristi L. Graunke U.S. Court of Appeals for the Ninth Circuit Follow this and additional works at: https://repository.law.umich.edu/mjgl Part of the Civil Rights and Discrimination Commons, Labor and Employment Law Commons, Law and Gender Commons, Law and Race Commons, and the Legal History Commons Recommended Citation Kristi L. Graunke, "Just Like One of the Family": Domestic Violence Paradigms and Combating On-The-Job Violence Against Household Workers in the United States, 9 MICH. J. GENDER & L. 131 (2002). Available at: https://repository.law.umich.edu/mjgl/vol9/iss1/3 This Article is brought to you for free and open access by the Journals at University of Michigan Law School Scholarship Repository. It has been accepted for inclusion in Michigan Journal of Gender & Law by an authorized editor of University of Michigan Law School Scholarship Repository. For more information, please contact firstname.lastname@example.org. "JUST LIKE ONE OF THE FAMILY": DOMESTIC VIOLENCE PARADIGMS AND COMBATING ON-THE- JOB VIOLENCE AGAINST HOUSEHOLD WORKERS IN THE UNITED STATES Iristi.C.raunke* INTRODUCTION 132 I. "SYNONYMOUS WITH THE WORST DEGRADATION THAT COMES TO WOMEN:" HOUSEHOLD WORK AND ABUSE FROM COLONIZATION TO THE PRESENT • 135 A. Pre-Civil War Accounts of Servitude andAbuse • 136 B. Domestic Workers'Experiences Post-Civil War to 1920 • 138 1. Domestic Workers in the North 138 2. Domestic Workers in the South 140 C. Domestic Work 1920 to Present • 143 1. Moving Out, Living Out: African American Migration and Re-Making Domestic Relations in the North • 143 2. Kept Down, Left Out: Domestic Workers and the Unfulfilled Promise of the New Deal • 147 II. STATUS: THE NEXUS OF RACE, GENDER, POVERTY, AND IMMIGRANT STATUS • 150 A. Women of Color, Immigration, and the Altered Demographicsof Domestic Work • 150 B. Status andAbuse: How Immigration and Race Shape Domestic Workers'Experiences • 152 III. "LIKE ONE OF THE FAMILY": DOMESTIC VIOLENCE AND VIOLENCE AGAINST DOMESTIC WORKERS • 156 A. Dependency . 158 B. Isolation . 160 C. Living-In: Proximity to Abuse, Family Connections, and Domestic Space • 163 D. Legal Responses to Abuse: Indifference andExclusion • 172 IV. THE POLITICS OF PRIVILEGED WOMEN: MARSHALLING THE RESOURCES OF THE VIOLENCE AGAINST WOMEN MOVEMENT . 178 J.D. 2002, Yale Law School. Law Clerk to Judge Marsha S. Berzon, U.S. Court of Appeals for the Ninth Circuit. The author wishes to thank Noah Zatz, Nikolai Slywka, Professor Judith Resnik, Professor Reva Siegel and editors at the Michigan JournalofGender & Law for reading and commenting on drafts of this article. MICHIGAN JOURNAL OF GENDER & LAW [Vol. 9:131 A. Expanding Local Domestic Violence Services and Outreach . 180 B. Domestic Work and Nationaland Global Efforts to Address Violence Against Women • 182 V. THE LIMITS OF CURRENT LEGAL PROTECTIONS • 183 A. Nonenforcement and Underenforcement • 185 B. Inabilityfor TraditionalEmployment Law to Accountfor Harms Experiencedby Domestic Workers on the Job • 187 VI. CHANGE STARTS AT HOME: RETHINKING DOMESTIC LABOR RELATIONS . 188 A. Privileged Women and Feminist Struggle in the Home: The Casefor Abolition of Hired Domestic Work • 189 B. What About Domestic Workers?: Re-Configuring Domestic Work • 193 1. Putting Workers First: Do Domestic Workers Really Want Domestic Work Abolished? • 194 2. Getting Real: The Necessity of Domestic Work . 197 3. Reforming the Relationship: Toward Real Employer-Employee Relations • 199 C. A BroaderMovementfor Domestic Change: De-PrivatizingCaretakingLabor • 201 CONCLUSION . 204 INTRODUCTION Historically and currently, the workplace for many women, par- ticularly immigrant women and women of color, has been someone else's home. What happens to basic workplace rights, such as the right to be free from sexual harassment, rape, and physical abuse, when one's paid work experience is interwoven with someone else's home life? While feminists and to some extent the public at large have identified sexual harassment as a problem in American workplaces, mainstream examination of workplace discrimination against women seldom ven- tures into the domestic realm, where many of society's lowest status and poorest women work. Throughout the history of domestic service in the United States, women who make their living by working in other people's homes have been particularly and specially subject to sexual harassment and physical, 2002] DOMESTIC VIOLENCE PARADIGMS sexual, and psychological abuse. For domestic workers,' workplace har- assment and abuse is "domesticized"-it occurs in the privacy of the home. Thus, the abuse and harassment suffered often looks like "domes- tic violence"-violence that is generally understood to occur between intimate partners in the private realm-yet also reflects the circum- stances and conditions of low wage, marginal work that is systematically excluded from legal protections and benefits and deeply segregated by race, ethnicity, immigration status, and gender. This Article argues that the immense problem of on-the-job abuse experienced by domestic workers demands a multifaceted plan of attack. The proposed responses specifically draw upon the capacities, strengths,2 and resources of women, particularly comparatively privileged women, as both activists and employers of domestic workers. By describing the circumstances of domestic work in the United States from the nation's inception to the present, Part I demonstrates the prevalence and intrac- tability of on-the-job physical and sexual abuse and argues that other women, as employers of domestic workers, have historically played a complex role in participating in, condoning, or failing to acknowledge this abuse. Part II asserts that the legal and socioeconomic contexts of contemporary domestic work reflect the prevalence of immigrant women of color in the contemporary domestic workforce and the unique challenges they face as workers in the U.S. Part III examines the present-day incidence of harassment and violence against domestic workers-as revealed through newspaper accounts, interviews with do- mestic workers, and case law-and analyzes common threads of experience in these narratives. Based on these findings, this Part con- tends that physical and sexual abuse suffered by many domestic workers combines elements of workplace harassment with characteristics typical of "domestic violence," making this abuse more challenging to combat than "standard" workplace harassment. Because of the commonalities between domestic violence and vio- lence against domestic workers, Part IV argues that privileged women, who have traditionally been active as funders, social workers, lobbyists, lawyers, and volunteers in the movement to stop violence against 1. For the purposes of this article, domestic work is defined broadly to include a wide range of remunerated household-related labor performed by typically female workers in residences that do not belong to them or their relatives. Common tasks include: childcare, care of sick or elderly persons, cleaning, cooking, errand running, and other household chores. 2. My use of the term "privileged women" throughout this piece refers generally to middle and upper-class women, especially those with sufficient income to hire do- mestic workers. MICHIGAN JOURNAL OF GENDER & LAW [Vol. 9:131 women, should focus their efforts beyond violence between intimate partners to the problems of abuse and violence faced by domestic work- ers. Although policy advocacy is an important part of the strategy to improve conditions for domestic workers, Part V argues that the legal regimes potentially useful to victims of workplace abuse or harassment are not practically accessible to many domestic workers. The present exclusion of domestic workers from the protective labor and anti- discrimination laws that might help them to address job-related abuse reflects some of the same notions of privacy and sanctity of family that served to keep domestic violence hidden from effective intervention for so long. Even if domestic worker problems were more broadly addressed by existing labor and anti-discrimination protections, many factors spe- cific to domestic workers' workplace and societal experience make it less likely that traditional employment law safeguards would adequately pro- tect them. Given the limits of labor and employment law as tools for improv- ing conditions for domestic workers, Part VI proposes non-legal strategies to combat the problem of violence faced by domestic workers. These strategies-collective and individualized in approach-recognize the relative privilege of the women most likely to employ domestic workers. More privileged women, who are often primary employers of domestic workers and are likely to supervise and communicate with them, have a substantial role to play in the prevention of sexual, physi- cal, and other abuse of domestic workers. Part VI asserts that domestic workers' right to freedom from abuse in the workplace can most imme- diately and realistically be won not only through self-organizing by domestic workers, but also by support, awareness, and a new commit- ment on an individual level by comparatively privileged women to become better actors in their personal lives. Women must become not only better employers, but-in what sounds like a sexist throwback, but, as I shall explain, is not-"better" mothers and wives. Being "better" might entail that comparatively privileged women become both active interrogators of the current system of divisions of household labor and re-constructors of the social order within their own homes by forcing partners and children to assume more responsibility for housework. Al- ternatively, "being better" might mean reconfiguring the relationship between employers and domestic workers. This reconfiguration would require greater formalization between employer and worker, less flexibil- ity on the employer's part, and more respect for workers' lives outside the employment relation. Yet another method of reforming domestic work might ask privileged women to join with less privileged women to 2002] DOMESTIC VIOLENCE PARADIGMS advocate that some domestic work be removed from the setting of the private home. These appeals to privileged women represent yet another (problematic) moral and practical burden out of many borne by women in family and public life, and risk falling prey to sexist discourse traditionally leveled towards women who do not perform their own household work. However, this Article concludes that the harsh reality of the situation necessitates change by women on an individual level. Some domestic workers suffer the hire of comparatively powerful men and women, and if women employers do not change their own ways and work to change family and community norms of how domestic workers are treated, little is likely to change at all. I. "SYNONYMOUS WITH THE WORST DEGRADATION THAT COMES TO 3 WOMEN:" HOUSEHOLD WORK AND ABUSE FROM COLONIZATION TO THE PRESENT Since this nation's colonization, its more prosperous classes have re- lied on domestic servants to perform labor-intensive and low-status housework.4 Although the extent of employer control over the worker varied according to the system of labor-chattel slavery, indenture ar- rangements, or wage labor-sexual harassment and physical and sexual abuse are recurring themes in historical accounts.' Another recurring theme is the extent to which the history of domestic work in the U.S. is a history of the work experiences of immigrant women and women of color. Domestic work, throughout U.S. history, has been performed by these women in numbers disproportionate to their numbers in the population as a whole. 6 Accordingly, these groups of women have dis- proportionately suffered the harassment and abuse commonly endured by domestic workers, and the nature of abuse has often been shaped and 3. HELEN CAMPBELL, PRISONERS OF POVERTY: WOMEN WAGE-WORKERS, THEIR TRADES AND THEIR LIVES 234 (Greenwood Press 1975) (1887) (as part of an investi- gative report on the working conditions of women in the U.S., Campbell wrote that "household service has become synonymous with the worst degradation that comes to women."). 4. See JUDITH ROLLINS, BETWEEN WOMEN: DOMESTICS AND THEIR EMPLOYERS 48-58 (1985). 5. See generally KERRY SEGRAVE, THE SEXUAL HARASSMENT OF WOMEN IN THE WORK- PLACE, 1600 TO 1993 12-39 (1994). 6. See infra Part II.A. MICHIGAN JOURNAL OF GENDER & LAW [Vol. 9:131 determined in part by their race, ethnicity, and/or immigrant status.' Moreover, historical evidence suggests that domestic relations between the workers and the women that supervised them are significantly im- plicated in accounts of abuse. The themes present in these historical accounts of abuse lend perspective to present-day patterns of abuse against domestic workers. A. Pre-Civil WarAccounts ofServitude and Abuse The prevalence of sexual harassment and physical and sexual vio- lence experienced by African American slaves has been well documented. 8 White masters and overseers enjoyed near-total sexual access to slave women.' Former slave Robert Ellett explained, in an in- terview, "In those days if you was a slave and had a good looking daughter, she was taken from you. They would put her in the big house where the young masters could have the run of her."' 0 In addition to other motives for rape and harassment, racist and sexist constructions of black women as unchaste" and a profit interest in the production of more slaves drove interest in sexual access.' Observers of Southern soci- 3 ety remarked on the prevalence of slave children with white ancestry. For all slaves, the use or threat of physical violence served as white soci- ety's main tool for gaining sexual access, forcing labor, and generally subduing and controlling them. 4 Like white masters, white mistresses were able to physically and psychologically abuse male and female slaves with impunity." 7. See PIERETTE HONDAGNEU-SOTELO, DOMESTICA: IMMIGRANT WORKERS CLEANING AND CARING IN THE SHADOWS OF AFFLUENCE 13-16 (2001) (describing the way in which the subordinate status and exploitation of domestic workers has historically been shaped by race and immigration status). 8. See, e.g., TERESA AMOTr & JULIE MAT'THAEI, RACE, GENDER, AND WORK 147-149 (1996); HARRIET JACOBS, INCIDENTS IN THE LIFE OF A SLAVE GIRL 44-48 (Oxford Univ. Press 1988) (1861); JACQUELINE JONES, LABOR OF LOVE, LABOR OF SORROW 37-38 (1985); SEGRAVE, supra note 5, at 16-20. 9. AMorr & MATrHAEI, supra note 8, at 147. 10. SEGRAVE, supra note 5, at 19. 11. Id.at 17. 12. AMorr & MATTHAEI, supra note 8, at 147. 13. See SEGRAVE, supra note 5, at 17 (recounting Frederick Law Olmstead's observations of light-skinned slave children during a trip to the South). 14. AMor & MATrHAEI, supra note 8, at 147. 15. See JONES, supra note 8, at 25-26 (describing white mistresses' verbal and physical abuse of black women slaves). 20021 DOMESTIC VIOLENCE PARADIGMS There is also evidence that physical abuse of non-slave servants in the North occurred, and that the perpetrators of physical abuse were both female and male employers. Indentured servant women of the 7 late 18th century experienced widespread sexual harassment and abuse, and also suffered the indignity of laws that allowed a master to recover compensation or extra service for time lost due to a servant's pregnancy, 8 even if the master himself were the father. Even non-indentured wage- earning domestic workers labored in a society where "[t]he idea that domestics caused trouble, that they led men on, and that they were promiscuous was already firmly established in the 1600s and 1700s."" One commentator in 1790s Philadelphia expressed the view that free white domestic servants "are usually libertines and there are hardly any women servants in Philadelphia who could not be enjoyed for a very small sum."20 Since most domestic workers lived in employers' homes, employers enjoyed tremendous power over them. If a woman resisted her em- ployer's advances, she might rapidly lose both her home and job. If she submitted, she faced the risks of pregnancy and also being dismissed due 2 to her pregnancy, as well as a diminished chance to marry. ' For these and other reasons, women who could get jobs in the mills often pre- ferred this dangerous and difficult work over work as a private 22 household servant. 16. See DAVID M. KATZMAN, SEVEN DAYS A WEEK: WOMEN AND DOMESTIC SERVICE IN INDUSTRIALIZING AMERICA 224 (1978) (quoting Mainer John Winter's 1639 letter to an acquaintance: "You write me of some yll reports is given of my Wyfe for beatinge the maid; yf a faire waye will not do yt, beatinge must, sometimes."). 17. SEGRAVE, supra note 5, at 13 (stating that sexual abuse of indentured servants was so widespread that it led to infanticide among indentured servants, alerting the governor of Virginia colony to the problems of masters impregnating their servants). 18. Id. 19. Id. at23. 20. Id. at 26. 21. Id. 22. Id. MICHIGAN JOURNAL OF GENDER & LAW [Vol. 9:131 B. Domestic Workers'Experiences Post-CivilWar to 1920 1. Domestic Workers in the North For half a century after the Civil War, domestic workers in the North were often white immigrant women.23 In many households, these workers "lived-in," that is, resided in the homes of their employers,24 and were thus subject to constant and often intimate interactions with their employers.25 The possibility of sexual liaisons between male em- ployers and domestic workers was a recurring theme in the literature of the day.26 The idea that servants might sexually initiate boys and young men was particularly prevalent.27 Seeking to make these titillating fic- tions reality, men of the household could take advantage of the proximity to their servants to coerce or force sexual activity.2" Advocates who worked among poor single mothers in the 19th century noted that many of them had become pregnant by an employer in a domestic work situation. 29 Dr. Elizabeth Blackwell, who worked in a Philadelphia almshouse, observed that many of the unmarried women there had worked as domestic workers and been seduced by their mas- ters.3 ° Staffers of an Elmira, New York rescue house for young women noted in many of the residents' files that the residents had become preg- nant by an employer.3' The Boston Female Asylum, which trained orphan girls in domestic work and placed them in houses, was plagued with complaints from the girls that male employers or employers' sons 32 had tried to take advantage of them sexually. 23. AMoTT & MATTHAEI, supra note 8, at 114 (stating that in 1890, 1/3 of all domestic workers were first generation immigrants, largely from Ireland or Scandinavian coun- tries); FAYE DUDDEN, SERVING WOMEN: HOUSEHOLD SERVICE IN 19TH CENTURY AMERICA 60-71 (1983) (discussing the prominence of Irish women in 19th-century domestic work). 24. See KATZMAN, supra note 16, at 95 (noting that most American servants lived in their employers' homes "prior to World War I."). 25. See id at 95 (observing that, for live-in servants, "the work environment and tasks were thus central to their personal lives."). 26. Id. at 216. 27. Id. 28. See id. (discussing male employers' sexual control over domestics). Some men openly sought domestic workers for sexual companionship purposes, and some agencies sup- plied them with unsuspecting workers. Id at 218. 29. See SEGRAVE, supra note 5, at 32. 30. Id. 31. Id. 32. Id. at 32-33. 20021 DOMESTIC VIOLENCE PARADIGMS Reformers, particularly women's rights activists, sought to draw at- tention to the sexual danger encountered by domestic workers on the job." The most prominent example of this was Susan B. Anthony and 34 Elizabeth Cady Stanton's advocacy on behalf of Hester Vaughan. Vaughan was an English immigrant domestic worker in Pennsylvania who was raped by her employer and, after becoming pregnant, was fired. Indigent and no doubt unemployable because of her pregnancy, Vaughan was later discovered lying ill in an unheated room where she had given birth to her child. The child was found dead. Vaughan was 5 convicted of infanticide and sentenced to death in 1868." Elizabeth Cady Stanton and Susan B. Anthony argued Vaughan's case in their feminist paper The Revolution, focusing on the sexual and economic op- 36 pression that had combined to cause Vaughan's misfortune. They and other activists lobbied the governor of Pennsylvania for a pardon, which he eventually granted. 7 Other feminist reformers in the Working Women's Association raised funds to enable Vaughan to return to her family in England.38 When activists succeeded in drawing national attention to the plight of abused domestic workers, sympathetic governmental and legal responses were generally not forthcoming. In 1910, the U.S. Senate or- dered the printing of a Department of Labor report on the condition of 39 female and child wage earners in the United States. The Report spanned nineteen volumes, and included discussions of domestic work. The portion of the Report devoted to Relations Between Occupation and Criminality of Women featured domestic workers prominently in its dis- 4 cussion of "offenses against chastity." " While recognizing potential dangers for domestic workers, the Report argued that the problems were due more to the domestic workers' poor virtue than aggression by em- ployers. While male sexual violence against white Northern domestic work- ers drew some public attention in the late 19th and early 20th centuries, 33. See, e.g., id. at 26. 34. Id. at 29. 35. Id. 36. Id. 37. KATHLEEN BARRY, SUSAN B. ANTHONY: A BIOGRAPHY OF A SINGULAR FEMINIST 216- 217 (1988). 38. Id. 39. S. Res. 259, 61st Cong. (1910). BETWEEN OCCUPATION AND CRIMINALITY OF 40. MARY CONYINGTON, RELATIONS WOMEN S, Doc. No. 61-645, at 74 (2d Sess. 1911). 41. See id. at 87. MICHIGAN JOURNAL OF GENDER & LAW [Vol. 9:131 modern historians of domestic work have also discussed the abusive po- tential of relations between female employers and servants. 2 "Living in" made a worker more vulnerable to manipulation and mistreatment at the hands of the mistress. "Mistresses maximized their control by requir- ing servants to live in, thus isolating them from outside influences and making the world of the mistress the exclusive domain of the servant. Employers could also use the intimacy of the mistress/servant relation- ship to exploit any affection and sympathy that a servant developed for her mistress."43 Female employers' mistreatment of domestic workers often included psychological manipulation, 4 personal questioning or other invasions of privacy,45 and demands that workers perform long hours of unreasonably strenuous work.46 2. Domestic Workers in the South Although chattel slavery was abolished after the Civil War, South- ern African American women continued to perform domestic labor for Southern white people. 7 They also continued to suffer the sexual and sometimes physical abuse that they had experienced in slavery. 8 African American women had no choice but to do domestic work, often under oppressive conditions.49 An excess labor supply in the post-Civil War South restrained domestic workers' bargaining power, and African American women needed to work in order to supplement the low wages 42. See, e.g.,KATZMAN, supra note 16, at 176. 43. Id. 44. See id. at 157-59 (discussing "friendships" between women employers and domestics which were not mutual and generally involved the domestic enduring the moods and neediness of her employer). 45. Id. at 16 (noting that late 19th-century domestics' accounts of their work as live-in workers often contained complaints of employers' intrusive questions about their comings and goings, friends, and romantic lives). 46. Id. at 8-9 (citing a 1911 federal investigation of women working in laundries which found that many had left domestic service because of unreasonably hard physical la- bor expected of them, for example, tasks such as heavy lifting, mattress turning, sweeping and having to be on one's feet all day); see also id.at 111-113 (stating that late 19th century live-in servants worked an average of 11-12 hours a day, often 7 days a week, and that they were commonly "on call" when they were not officially working). 47. Id. at 184-85 (stating that African American servants were the servant class for post- bellum white Southern households); JONEs supra note 8, at 112, 127-128 (stating that in 1900, 9 out of 10 servants in southern cities were black women). 48. See JoNEs, supra note 8, at 60, 71-72, 150. 49. KATZMAN, supra note 16, at 184-85. 2002] DOMESTIC VIOLENCE PARADIGMS paid to African American men.5 ° The few non-servant occupations open to African American women had far more applicants than available jobs.' In addition, strict vagrancy laws allowed the labor of African American men and women to be sold by the state.5 2 Just as sharecrop- ping arrangements could tie an African American man to the white landowner, so could it bind the women in his family to work in the landowner's household as servants.53 Despite their new freedom, African American women were still regarded by whites as suited to long hours of physically grueling work.54 Unfortunately for African American domestic workers, white ideas about the inherent immorality and seductiveness of black women, along with corresponding notions of white men's right to sexual access, sur- vived the Civil War intact. 5 As historian David Katzman writes: For Southern blacks, white sexual exploitation was a major problem. Blacks were outspoken in declaring this to be one of the major abuses of the Southern caste system. Domestic ser- vice seemed to compound white male sexual exploitation because it placed young girls even more directly under white power within a system that condoned white male/black female relations. This outspokenness emerges in writings by Victorian-era African Americans protesting the injustices en- dured by domestic workers. WE.B. DuBois commented that African Americans were "coming to regard the [domestic] work as a relic of slavery and as degrading ...Parents hate to 50. Id. 51. Id. 52. KATZMAN, supra note 16, at 96 (citing one case where two women were convicted of vagrancy and their labor has sold to the highest bidder at a courthouse auction). 53. Id. 54. ELIZABETH C laRK-LEwIs, LIVING IN, LIVING OUT: AFRICAN AMERICAN DOMESTICS IN WASHINGTON, DC 1910-1940 27, 46-47 (1994) (citing interviews with retired Southern-born African American domestics that indicate that black domestics in the rural South performed grueling physical labor along with men, and that children as young as 9 years old also did hard labor). For example, one of Clark-Lewis' inter- viewees, Bernice Reeder, stated that white Southern employers "wanted strong- looking girls 'cause the work was so hard." Id. at 47. 55. See KATZMAN, supra note 16, at 216-17; SEGRAVE, supra note 5, at 20-21. MICHIGAN JOURNAL OF GENDER & LAW [Vol. 9:131 expose ... 56 their daughters to the ever-possible fate of concu- binage. Sexual abuse of black women was not always instigated by white men alone; white women sometimes condoned or encouraged male sex- ual abuse. In a 1912 issue of the Independent magazine, a domestic worker in the rural South described her own experience of being fired because she would not let her male employer kiss her: "I believe nearly all white men take, and expect to take, undue liberties with their colored female servants-not only the fathers, but in many cases the sons also. Those servants who rebel against such familiarity must either leave or expect a mighty hard time, if they stay."57 The worker went on to state: This moral debasement is not at all times unknown to the white women in these homes. I know of more than one col- ored woman who was openly importuned by white women to become the mistresses of their white husbands, on the ground that they, the white wives, were afraid that, if their husbands did not associate with colored women, they would certainly do so with outside white women." As a response to the threat of sexual abuse and in a general repudia- tion of the living and working arrangements during slavery, Southern servants found ways to assert their distance and protect themselves from white employers. Unlike their white counterparts in the North, African American domestic workers often refused to live in the employer's household." Young girls did not begin work as domestics in the rural South without receiving a warning from older women about white men, and occasionally, a device for self-protection. 60 In addition, Southern 56. KATZMAN, supra note 16, at 216-17 (quoting W.E.B. DuBois, Negroes of Farmville, Virginia: A Social Study, BULLETIN OF THE DEPARTMENT OF LABOR III 21 (Jan. 1898). 57. A Negro Nurse [pseud.], More Slavery at the South, 72 INDEP. 198 (Jan. 25, 1912). 58. Id. 59. AMOTr & MATTHAEI, supra note 8, at 160-61(noting that black women domestic workers preferred to "live out," and that married black women often worked as laun- dresses in their own homes); KATZMAN, supra note 16, at 198-99. 60. CLARK-LEwIS, supra note 54, at 48-49. Clark-Lewis' 1980s interviews with elderly Southern-born African American domestic workers who had migrated to Washing- ton, DC in the early 20th century revealed that, in the rural South, young African American domestics were thoroughly warned about white male employers. Odessa Minnie Barnes stated that "[n]obody was sent out before you was told to be careful of the white man or his sons. They'd tell you the stories of rape ...hard too! No lies. 20021 DOMESTIC VIOLENCE PARADIGMS African American mothers struggled to find ways to keep their daugh- ters from going into domestic work. A daughter of a former slave wrote to a newspaper in 1904 that "[t]here is no sacrifice I would not make, no hardship I would not undergo rather than allow my daughters to go in service where they would be thrown constantly in contact with Southern white men, for they consider the colored girl their special ,,61 prey. C. Domestic Work 1920 to Present From the 1920s to the 1980s the social and legal contexts of do- mestic work in the United States altered dramatically. Mass migration of African Americans to the northern states, labor-conscious reforms of the New Deal, social and demographic change wrought by the Civil Rights movement, and recent waves of immigration have contributed to changing the status of domestic workers. Despite progressive changes in the situation of domestic workers, problems of on-the-job abuse per- sisted throughout this era and continue to the present day. 1. Moving Out, Living Out: African American Migration and Re-Making Domestic Relations in the North Mass migration by Southern African Americans to the North in the first decades of the 20th century created more than demographic change. As Southern black women entered domestic service in Northern cities, they began to re-make the domestic employer-employee relation- ship by insisting on increased physical and psychological distance from their employers. The early 20th century witnessed a massive migration You was to be told true, so you'd not get raped. Everyone warned you and told you to 'be careful.'" Id. at 48. Weida Edwards echoed this, recounting that "[y]ou couldn't be out working 'til you knew how people was raped. You'd know how to run, or always not to be in the house with the white man or big sons. Just everyone told you something to keep you from being raped, 'cause it happened, and they told you." Id. Ora Fisher's family warned and armed her: "My mama told you first. Next was aunts and all. Now, then just before I was to leave with the family, my daddy just gave me a razor and he said it's for any man who tries to force himself on you. It's for the white man. He gave us all one! That I know." Id. at 49. 61. A Southern Colored Woman [pseud.], The Race Problem-An Autobiography, 56 INDEP. 587 (Mar. 17, 1904). MICHIGAN JOURNAL OF GENDER & LAW [Vol. 9:13.1 62 of African Americans from the rural South to Northern urban areas. In fact, the intractable reality of Southern white men abusing black women in their employ may have played a motivating role in this migration. " Despite high hopes for escaping domestic work and its abuses through migration, black women migrants found that even in Northern cities, domestic work was the main work available for and identified with black women.64 Newly migrated African American domestic workers came to disproportionately comprise a Northern urban servant class that had previously been populated largely by white women." As a newly prevalent domestic workforce in the North, African American women asserted greater control over their working lives by insisting that they live apart from their places of employment.66 This growing trend of "living out" often ran contrary to employers' wishes, because it meant doing without the around-the-clock convenience of a 61 live-in servant. In addition, employers of "outside" workers enjoyed less control over their servants' activities." Although the trend of "living out" grew among domestic workers as a means of fighting exploitation of their bodies and labor, domestic workers of the era between the World Wars still struggled against a vari- ety of abuses. Psychological abuse and manipulation remained a problem in many relationships between female employers and domestic workers.69 Sexual abuse and harassment also persisted. In 1979, re- 62. See JONES, supra note 8, at 155-57 (stating that thousands of African Americans mi- grated north every year between 1870-1910, and an estimated 500,000, or 5% of the southern black population, migrated north between 1916-1921). 63. AMOTT & MATTHAEI, supra note 8, at 168; JONES, supra note 8, at 164. 64. CLARK-LEWIS, supra note 54, at 68-69. 65. Cf KATZMAN, supra note 16, at 72-73 (citing Census figures showing that the num- ber of white female domestic workers declined by one-third between 1890 and 1920, while the numbers of black female domestic workers increased by 43% during the same period); PHYLLIS PALMER, DOMESTICITY AND DIRT: HOUSEWIVES AND DOMES- TIC SERVANTS IN THE UNITED STATES, 1920-1945 12 (1989) (citing Census statistics showing that 46% of employed black women worked as domestics in 1920, 53% in 1930, and 60% in 1940). 66. See CLARK-LEwIS, supra note 54, at 129-33, 147-62 (discussing generally the in- creased freedom experienced by dayworkers after they transitioned from "live in" service); JONES, supra note 8, at 165; KATZMAN, supra note 16, at 177 (linking the growth of "live out" service in the early 20th-century to increased employer depend- ence on black women as domestic workers). 67. KATZMAN, supra note 16, at 177-78. 68. Id. at 177-79. 69. See CLARK-LEWIS, supra note 54, at 106-13, 117-19, 124. Clark-Lewis explains that dealing with and trying to avoid mistresses' "nasty spell[s]" was the focus of much 2002] DOMESTIC VIOLENCE PARADIGMS searchers interviewed elderly African American women who had worked as domestic workers in the segregated South and elderly white women who had employed domestic workers during the same era.7" The African American women's accounts reveal common and painful experiences of sexual harassment and abuse by male employers.71 The white women employers' accounts reveal a willful effort to ignore or deny the prob- lem.72 In addition to sexual and psychological abuse, domestic workers still faced physical abuse on the job. African American domestic workers experienced incidents of outright physical abuse by employers well into the 20th century,73 and often complained of abusive behavior by em- ployers' children.74 A domestic worker's November 1931 letter, directed servant-to-servant communication in multiple servant households, and a major topic of domestics' complaints' about their employers. Id. at 119. 70. See generally, SUSAN TUCKER, TELLING MEMORIES AMONG SOUTHERN WOMEN: Do- MESTIC WORKERS AND THEIR EMPLOYERS IN THE SEGREGATED SOUTH (1988). 71. Id. at 165, 215-18. Tucker observes generally: "Although the black women to whom we spoke were only a small sample of domestic workers, they agreed that sexual har- assment of black women by their white male employers was a clear possibility." Id. at 215. 72. Id. at 19. Tucker writes that "[the black interviewees] would say, 'You wouldn't want to know it.' I believe this to be a correct judgment: though I had read of sexual ex- ploitation of domestics in white homes . . . I did not see this subject as something I should ask about, even as I designed the questionnaire. However, as I heard many references to mulatto women, I began to inquire further. What I came to see was that white women, indeed, usually denied ever hearing of sexual exploitation of black do- mestics, either within the white home or by the men in the household. They denied it so completely that it was consistently a subject on which I got only a one- or two- sentence response that usually focused on men called 'poor white trash.' It is my feel- ing that such a complete denial is probably linked to the fact that most women, to some degree or another, fear rape. White women were told as children that black men were their potential rapists and that only in aligning themselves with white men could they be spared. Thus, they did not want to believe white men known to them, or similar to the white men known to them, capable of such acts." Id. 73. See KATZMAN, supra note 16, at 96-97 (discussing a 1922 report by the Chicago Commission on Race Relations that related the case of a black woman brought from a small town in rural Florida to work as a domestic for a white Chicago family. The woman attempted to leave the household, and was kicked, beaten and threatened with a gun. Although she filed assault and battery charges, they were dismissed for lack of evidence); see alo TUCKER, supra note 70, at 15 (relating an anecdote shared by a retired Southern domestic worker in a 1979 interview, telling of one black do- mestic who was beaten by a white man for "talking back" to the white women for whom she worked. According to the interviewee, the worker was beaten so badly that she could not work for five weeks). 74. BONNIE THORNTON DILL, ACROSS THE BOUNDARIES OF RACE AND CLASS: AN Ex- PLORATION OF WORK AND FAMILY AMONG BLACK FEMALE DOMESTIC WORKERS 131 MICHIGAN JOURNAL OF GENDER & LAW [Vol. 9:131 at the Women's Bureau of ithe Department of Labor, noted: "A great many places the children will strike a person and the women will only say 'don't pay attention to the children."' 75 Domestic workers felt they could not scold children for fear of being fired, and children followed parents' cues and treated domestic workers as clear inferiors.76 Domestic workers' labor freed the middle class housewife to direct her attentions toward more attractively feminine activities such as child- rearing, husband-tending, cooking, and social obligations.77 It also freed her to participate in volunteer and political groups, and paid employ- ment.7" However, this freedom for the middle- and upper-class white housewife was sometimes achieved at the cost of their employees' health.79 Physical abuse through overwork and a lack of regard for the limits of domestic workers' bodies is manifest in writings by post-World War I domestic workers about their work.8" Middle class women gener- ally assigned part-time domestic workers to do the heaviest and dirtiest of household labor, such as cleaning bathrooms, scrubbing floors on hands and knees, and washing laundry (which was particularly physi- cally laborious before electric washing machines became commonly used appliances). 8 Women employers frequently demanded that domestic workers clean floors on their hands and knees, a chore viewed not only as physically painful, but degrading.82 (1994) (describing incident in which employer's child kicked the family's domestic worker); PALMER, supra note 65, at 81. 75. Letter to Women's Bureau, Department of Labor (Nov., 1933), (on file with the Library of Congress), quoted in PALMER, supra note 65, at 81. 76. PALMER, supra note 65, at 81. 77. DELLA THOMPSON LUTES, A HOME OF YOUR OWN 330 (1925) (giving homemaking advice and describing the wife as "social secretary of the home, seeing that children make the right friends, and that father's interests are properly looked after through social contacts."). 78. See PALMER, supra note 65, at 114. 79. See, e.g., EVELYN NAKANO GLENN, ISSE, NISEI, WAR BRIDE: THREE GENERATIONS OF JAPANESE AMERICAN WOMEN IN DOMESTIC SERVICE 146 (1986) (noting that, in her interviews of retired Japanese American domestics who had worked during the early 1920s, at least two interviewees complained that the combination of hard labor with responsibilities at home had ruined their health). 80. PALMER, supra note 65, at 74-80. 81. Id. at 42-48, 50-53 (describing the heaviness of tasks assigned to domestic workers in 192 0s- 4 0s). 82. See, e.g., TUCKER, supra note 70, at 88 (quoting an interview of retired Southern black domestic worker Ella Thomas, telling about a time the employer directed Thomas to get down on her hands and knees to wax the floor. Thomas refused, tell- ing the employer that "I only gets on my knees to pray."). 20021 DOMESTIC VIOLENCE PARADIGMS The physical 'pain causedi by overwork is expressed powerfully in a voluminous series of domestic workers' letters to Eleanor and President Roosevelt and Labor Secretary Frances Perkins during the 1930s.83 In these letters, numerous domestic workers recount details of hard physi- cal labor, lifting and straining, hand infections resulting from having to use harsh chemicals without gloves, and being forced to wash household floors on their hands and knees rather than the mops that their employ- ers would use if forced to do it themselves. 8 Domestic workers complained repeatedly that they were not seen as human.8 5 A July 1933 letter to President Roosevelt stated: "[Employers] are harder on the col- ored woman. They seem to think that a colored woman have [sic] no feeling tiredness [sic]." 86 A November 1938 letter to Eleanor Roosevelt, advocating for domestic workers' inclusion in New Deal labor reforms, bore a similar complaint: Dear madam[,] I have heard of your great work among the poor and decided to write you asking isn't there any thing to be done about private family work where girls and women do the work of 4 people and earn half the pay of one ... Isn't there some kind of a law87 that could help this dire situation among the working girl. 2. Kept Down, Left Out: Domestic Workers and the Unfulfilled Promise of the New Deal With their hopes raised by newly-passed legislation benefiting many workers, domestic workers in the 1930s appealed loudly to the Roosevelt administration for federal relief from oppressive working conditions.88 Despite their impassioned letter-writing, domestic work- ers were explicitly excluded from major New Deal labor protections 83. See PALMER, supra note 65, at 71, 75 (commenting at one point that these letters "form a litany ... The complaints are ordinary and repetitious, like housework it- self."). 84. Id. at 82-83 (summarizing the numerous letters received in the 1930's by both the government and political organizations from domestic workers). 85. Id. at 74 (summarizing letters received by the government from domestic workers during the 1930's). 86. Letter from Baltimore, Md., to President Roosevelt (July 1933) (on file with the Library of Congress), quoted in id. at 82. 87. Letter from "A Working Girl," to Eleanor Roosevelt (Nov. 7, 1938) (on file with the Library of Congress), quoted in id. at 74-76. 88. Id. at 71. MICHIGAN JOURNAL OF GENDER & LAW [Vol. 9:131 like old age insurance and minimum wage laws.8 9 This exclusion did not result from indifference or lack of awareness of the problems fac- ing domestic workers. On the contrary, "the position of paid household workers engendered a vigorous debate over the desirability of characterizing the relationship between maid and mistress as an em- ployment relationship."9' During the debate over proposed New Deal labor protections, domestic workers actively lobbied for coverage un- der the Fair Labor Standards Act (FLSA), Social Security Act, and National Labor Relations Act (NLRA). 9' Women's groups like the Young Women's Christian Association (YWCA), civil rights organiza- tions such as the National Association for the Advancement of Colored People (NAACP), and some trade unions pressed for an in- dustrial notion of household employment, trying to equate domestic work with other work deemed worthy of protection by legislation. 92 The exclusions of domestic workers from New Deal protections disproportionately affected women of color. As enacted, the domestic worker exclusions of the FLSA meant that the vast majority of black women workers were excluded from FLSA coverage. 93 The FLSA exclusions also reflected an understanding of domestic work as mere "help," something less than real work. Speaking in support of the FLSA, President Roosevelt stressed that "[n]o law ever suggested intended a minimum wages and hours bill to apply to domestic help." 94 Protecting the privacy of the home was also a concern of New Deal exclusionists. In response to a concerted letter-writing effort by advocacy groups to insist that domestic workers be covered by wage- setting protections of the National Industrial Recovery Act, General Hugh Johnson of the National Recovery Administration wrote, Ever since the establishment of this [NRA] administration, we have received numerous communications concerning the status of household help. While we are in full sympathy, there is no possible way we can take direct action in their be- half. The homes of individual citizens cannot be made the 89. SUZANNE METrLER, DIVIDING CITIZENS: GENDER AND FEDERALISM IN NEW DEAL PUBLIC POLICY 72-73, 204 (1998). 90. Peggie R. Smith, Regulating PaidHousehold Work: Class, Gender, Race, andAgendas of Reform, 48 AM. U. L. REV. 851, 855 (1999). 91. PALMER, supra note 65, at 118-33. 92. Id. at 119, 124. 93. Id. at 121. 94. MET-rLER, supra note 89, at 188. 2002] DOMESTIC VIOLENCE PARADIGMS subject of regulations or restrictions and even if this were fea- sible, the question of enforcement would be virtually impossible." General Johnson thus invoked an assumption that private homes could not-and, implicitly, should not-be regulated. Rationales surrounding privacy and sanctity of the home were key in justifying the continued exclusion of domestic workers from protec- 96 tive labor and employment regulation. "In describing domestic service as 'personal,' employers underscored its secluded nature within the home and its connection with the intimacies of family life. For employers, those attributes rendered the relationship between maid and mistress 'an affair of the individual with which the public at large had no concern.' ,97 Change finally occurred after long-term consciousness-raising by civil rights and labor groups. Amendments to the Social Security Act covered a select few domestic workers in 1950,98 and amendments to the FLSA in 1974, 99 and the federal unemployment insurance regime in 1976 '00 extended some coverage to domestic workers. Two major exclusions continue to hamper domestic workers' ability to combat physical or sexual abuse in the workplace. First, most domestic workers working in private households are de facto excluded from Title VII anti-discrimination law, due to the statutory0 definition of "employer" as a person with 15 or more employees.' ' Thus, only domestic workers working among staffs of 15 or more (in say, a true mansion) would be able to bring a sexual harassment suit under Title VII. Secondly, domestic workers are explicitly excluded from coverage 02 by the National Labor Relations Act,' and therefore have no legal 95. Letter from A.R. Forbush, Correspondence Division, To Eva Bulkely (Jan. 31, 1934) (on file with the federal government at NA RG9, Metal File 622, Box 65), quoted in PALMER, supra note 65, at 120. 96. Smith, supra note 90, at 911-12. 97. Id. (quoting Lucy Maynard Salmon, an early researcher and historian of domestic work). 98. Social Security Act Amendments of 1950, 42 U.S.C. § 409(a)(6)(B) (1994). 99. 29 U.S.C. § 206(0(1) (1994). 100. PALMER, supra note 65, at 155 (noting that coverage was limited and de facto ex- cluded most day workers). 101. 42 U.S.C. § 2000e(b) (defining employers covered by Title VII). 102. 29 U.S.C. § 152(3) (definition of "employee" covered by the NLRA "shall not include any individual employed ...in the domestic service of any family or person at his home."). MICHIGAN JOURNAL OF GENDER & LAW [Vol. 9:131 protection or status should they try to organize and take collective action against abusive behavior. II. STATUS: THE NEXUS OF RACE, GENDER, POVERTY, AND IMMIGRANT STATUS The nexus between race, gender, immigrant status, socio- economic status, legal status, and contemporary domestic work has had an enormous impact on the lives of contemporary domestic work- ers, their power to escape or resist abusive working conditions, and the legal regimes that govern their situation. Domestic workers of color face considerable gender, race, and national origin discrimination that remains virtually unregulated by federal anti-discrimination law.'13 Moreover, the challenges and disadvantages faced by domestic workers because of their immigrant status make them more vulnerable to abuse and less able to rely on the law or social supports for assistance in times of need. A. Women of Color, Immigration, and the Altered Demographics of Domestic Work Since the latter half of the 20th century, the achievements of the Civil Rights movement have altered the demographics of the domestic labor force.' In 1950, fully 41% of all employed black women worked in private households. 05rivaeBy worke •in -106 1970, domestic work was no longer the most common profession for African American women.' °6 By 1972, African American women were 16.4% of domestic workers, a share that fell dramatically to 7.4% in 1980 and to 3.5% by the end of the 1980s. 10 7 From the 1970s onward, domestic work was increas- ingly associated with immigrant women. 10 103. Title VII, the federal law barring discrimination in employment based on race, ethnic- ity, national origin or sex, de facto excludes most domestic workers because it applies only to workplaces where 15 or more employees work. See 42 U.S.C. § 2000e(b) (defin- ing employers covered by Title VII). 104. See JONEs, supra note 8, at 301-304 (describing the impact of Title VII and affirmative action measures on black women's employment patterns). 105. Id. at 257. 106. See HONDAGNEU-SOTELO, supra note 7, at 16. 107. See id. 108. Id. at 16-17. 20021 DOMESTIC VIOLENCE PARADIGMS The 20th century domestic. workforce has never been solely African American and white. In the early 20th century, women of Japanese 19 and Mexican " ° ancestry were disproportionately repre- sented among servants in the Western states. Since the 1970s, however, Latina and Caribbean immigrant domestic workers increas- ingly filled domestic positions-not solely in Western cities, but in Northeastern cities and suburbs."' Driven from their countries of ori- gin by poverty and sometimes political strife, waves of new immigrants came from Latin America, the Caribbean, and Asia during the 1970s, 80s and 90s." 2 Many of these new immigrants, particularly women without fluent English language skills or legal immigrant status, have entered domestic service.' 109. See GLENN, supra note 79, at 72-73 (noting that in 1900, 56.8% of foreign-born Japa- nese (Issei) women in the U.S. worked as servants; in 1920, 26.6%; in 1930, 17.7%; and in 1940, 10.3%). Despite the steady decrease overall, data indicates that the dispro- portionate representation of Japanese-American women in domestic labor could be enormous at a regional level: in San Francisco in 1940, 50.4% of Issei women and 56.7% of Nisei (second generation) women worked as domestics. Id. at 77. 110. See AMOTr & MATrHAEI, supra note 8, at 75-76; PALMER, supra note 65, at 12 (both citing census figures indicating that, by 1930, 33-45% of working Chicanas were do- mestic servants). 111. See HONDAGNEU-SOTELO, supra note 7, at 17; Kathy A. Kaufman, Outsourcing the Hearth: The Impact of Immigration on Labor Allocation in American Families, in IMMI- GRATIONRESEARCH FOR A NEW CENTURY 347 (Nancy Foner et al. eds., 2000) (noting that 69.3% of New York City's domestic service labor force is foreign-born). 112. See HONDAGNEU-SOTELO, supra note 7, at 7-8 (discussing political and economic fac- tors behind massive Central American and Mexican immigration to the U.S. from the 1970s on); Louis DESirio & RODOLFO 0. DE LA GARZA, MAKING AMERICANS AND REMAKING AMERICA 21 (1998) (citing INS figures demonstrating that large numbers of immigrants to the U.S. in the 1970s, 80s and 90s came from Asian, Caribbean, and Latin American countries); Immigration and Naturalization Service, Annual Report of Legal Immigration Fiscal Year 2000 2 (2000), available at http://www.ins.gov/ graphics/aboutins/statistics (reporting that 39% of all legal immigrants in 2000, as in 1999, came from 5 countries: Mexico, China, Philippines, India and Vietnam); PETER H. SCHUCK, CITIZENS, STRANGERS, AND IN-BETWEENS 3 (1998) (stating that from 1987-1996, approximately 10 million legal immigrants were admitted to the U.S., with several million more entering illegally). 113. See Kaufman, supra note 111, at 352-53 (describing immigrant women's barriers to finding employment other than domestic work); Suzanne Goldberg, In Pursuit of Workplace Rights: Household Workers and a Conflict of Laws, 3 YALE J.L. & FEMINISM 63, 80-81 (1990) (discussing how limited English skills and immigrant status prevent im- migrant women from obtaining jobs outside domestic work); see also Diana Vellos, Immigrant Latina Domestic Workers and Sexual Harassment, 5 AM. U.J. GENDER & L. 407, 409 (1997). MICHIGAN JOURNAL OF GENDER 6- LAW [Vol. 9:131 B. Status andAbuse: How Immigration and Race Shape Domestic Workers' Experiences An increasingly immigrant labor force has meant changes in the living and working situations of domestic workers. Because contemporary immigrant domestic workers often want to keep their living costs low in order to send money to family in their countries of origin, the trend towards "live out" work began reversing.' 14 New immigrant domestic workers are increasingly likely to live with their employers," 5 a situation which arguably increases their vulnerability to abuse. In addition, immigrant job-seekers in cities with high immigrant populations have experienced intense competition for available domestic positions." 6 This competition has depressed wages and working conditions," 7 making it more difficult for domestic workers to flee poor working conditions-or outright abuse-by finding another job."8 Domestic work remains a major area of employment for women of color and women of other marginalized groups, particularly immi- grants,"' many of whom are undocumented.' Unhampered by federal 114.Id. 115.Id. 116.Kaufman, supra note 111, at 348-49, 351; HONDAGNEU-SOTELO, supra note 7, at 8. 117.Kaufman, supra note 111, at 349, 351; HONDAGNEU-SOTELO, supra note 7, at 8. 118.See Kaufman, supra note 111, at 350-51. 119.See HONDAGNEU-SOTELO, supra note 7, at 17 (stating that in Los Angeles in 1990, 68% of domestic workers were foreign-born Latinas); ROLLINS, supra note 4, at 57 (noting that at the largest home health aide agency in Boston, 96% of employees were women, and most were "minorities, . . . blacks, Puerto Ricans, Cape Verdeans, [or] West Indi- ans."); Taunya Lovell Banks, Toward a Global CriticalFeminist Vision: Domestic Work and the Nanny Tax Debate, 3 J. GENDER RACE & JUST. 1, 31 (1999) (citing statistics that 25% of foreign born workers in the U.S. today are domestic workers); Goldberg, supra note 113, at 69-70 (citing Department of Labor statistics that of women domes- tics in 1988, 22.6% were African American and 16.3% were Latina); Katherine Silbaugh, GroundedApplications: Feminism and the Law at the Millennium, 50 ME. L. REv. 201, 202 (1998) (citing Department of Labor statistics showing that 96% of all private household workers are women and the majority of housecleaners are African American and Latina); Vellos, supra note 113, at 409 (citing Census statistics showing that Latinas are the largest racial/ethnic group entering domestic work in the U.S.). 120. Because undocumented workers often fear deportation and other consequences of gov- ernment contact, they tend to elude government sources of information for generating statistics about workers. Many scholars believe there are a large number of undocu- mented immigrants in domestic work, but also that these workers tend to be systematically undercounted. See, e.g., Vellos, supra note 113, at 413 (commenting on unreliability of statistics because so many domestic workers are undocumented); ROLLINS, supra note 4, at 57 (stating that numbers of immigrant women in domestic 20021 DOMESTIC VIOLENCE PARADIGMS employment discrimination law, 12' contemporary employers of domestic workers often demonstrate explicit racial, ethnic, and gendered prefer- ences in hiring. 12 2 These preferences may reflect employers' racist and sexist notions about which women can be most easily controlled as em- ployees. 12 Many white female employers of domestic workers in the Los Angeles area, for example, have expressed a strong preference for hiring as contrasted with African Americans and other lighter-skinned Latinas, 124 darker-skinned women. Employers appear to view lighter skinned Latinas as reliable, hardworking, submissive, and, because of language difference and foreignness, unlikely to gossip about family matters to people within the employer's community.125 Fear of black women and the possibility of the black men related to them coming to the em- 12 ployer's home loom large in the minds of some employers. ' Gendered and racialized preferences also manifest themselves in employer prefer- ences for domestic workers who meet Anglo ideals of feminine attractiveness without being too alluring.'27 Conversely, abusive male employers have apparently chosen domestic workers of a certain race 28 because of racist notions about their perceived sexual availability.' Immigration status plays an enormous role in the options available to domestic workers. American-born domestic workers who have lim- ited or non-existent job opportunities may find themselves forced to work is underestimated because of lumping of Caribbean and Latin American immi- grant women in overbroad "Hispanic" and "Black" census categories); MARY ROMERO, MAID IN THE U.S.A. 10 (1992) (describing Chicana domestics as hidden population because many are undocumented and/or engaged in very informal employment ar- rangement and are thus often undercounted). 121. Title VII, the federal law barring discrimination in employment based on race, ethnic- ity, national origin or sex, de facto excludes most domestic workers because it applies only to workplaces where 15 or more employees work. See 42 U.S.C. § 2000e(b) (defin- ing employers covered by Title VII). 122. See HONDAGNEU-SOTELO, supra note 7, at 55-60; Kaufman, supra note 111, at 358- 363 (describing domestic employers' stated racial and ethnic preferences). 123. HONDAGNEU-SOTELO, supra note 7, at 56-57. 124. See id. at 55-57. 125. Id. 126. Id. at 56. 127. See id. at 109-112 (finding that employers seeking domestic workers through place- ment agencies preferred young, thin, attractive, and light-skinned Latina women); id. at 110 (finding that women using domestic worker placement agencies request that domestic workers not be overly sexy). 128. See, e.g., People v. Braley, 879 P.2d 410 (Colo. Ct. App. 1994). Braley was convicted of the sexual assault of three undocumented Mexican women whom he had brought to the U.S. to work as domestic workers in his household. Prior to the rapes, Braley had made statements to his daughter that "Mexicans were bred for sex." Id. at 414. MICHIGAN JOURNAL OF GENDER & LAW [Vol. 9:131 accept less-than-ideal job situations.12 9 In situations of sexual harassment and/or abuse, however, they are more likely to be able to quit than their immigrant counterparts.' Undocumented immigrant domestic workers find it more difficult to resist and avoid sexual, physical, and economic exploitation because they are afraid that if they complain their employ- ers will turn them into the Immigration and Naturalization Service (INS) and they will face deportation.'31 Many undocumented women immigrants came to the U.S. not only to escape poverty, but also do- mestic, community, police, and/or military violence in their counties of •• 132 origin. Immigrant workers who face abuse by employers in the U.S. are thus forced into a non-choice between violence at the hands of the employer or the violence awaiting them in their families or countries of origin. Given these terrible choices, the former situation may often- although not always-prove the less horrible option. Moreover, most immigrant domestic workers, whether undocumented or not, are in situations of strong economic coercion which can limit their abilities to resist and escape abuse. Frequently, a domestic worker's family in her country of origin desperately needs the paltry wages she sends back home."' Quitting in response to sexual harassment may be complicated by the low wages of many domestic 129. See, e.g., Goldberg, supra note 113, at 78-79 (describing a U.S.-born worker's deci- sion to stay in an unsatisfactory domestic position as influenced by the limited employment opportunities available to her). 130. See HONDAGNEU-SOTELO, supra note 7, at 129-30 (pointing to subordinate citizen- ship status as a reason why simply quitting may be difficult for Latina immigrant workers). 131. Jennifer Gordon, We Make the Road By Walking: Immigrant Workers, the Workplace Project,and the Struggle frr Social Change, 30 HARV. C.R.-C.L. L. REv. 407, 418-19 (1995) (describing undocumented workers' fear that if they take action against em- ployer exploitation, they will be reported to the INS and deported); Berta Esperanza Hernandez-Truyol, Las Olvidadas-GenderedIn Justice/GenderedInjustice: Latinas, Fronteras,and the Law, 1 J. GENDER RACE &JUsT. 353, 367 (1998) (stating that high levels of sexual harassment and abuse experienced by undocumented workers go un- reported because of worker fears of being reported to INS); ROMERO, supra note 120, at 92 (stating that male employers who harass Mexican immigrant domestic workers commonly threaten them with deportation if they do not submit to sexual advances). 132. See, e.g., Hope Lewis, Global Intersections: CriticalRace Feminist Human Rights and InternationalBlack Women, 50 ME. L. REv. 309, 314-17, 323 (1998) (discussing the multiple forms of violence faced by Jamaican women in Jamaica). 133. See, e.g., Hope Lewis, Lionheart Gals Facing the Dragon: The Human Rights of In- ter/national Black Women in the United States, 76 OR. L. REv. 567, 599 (1997) (describing the importance of the remittances of Jamaican migrant women workers in the U.S. to the Jamaican economy). 2002] DOMESTIC VIOLENCE PARADIGMS workers. 13 4 Social supports such as welfare and food stamps are available only on a limited basis for non-citizens, and are generally unavailable to undocumented workers.' Because many domestic workers cannot afford to go without work for long, they may try to tough out harassment rather than quit.'36 The fear of economic insecurity is even more intense for undocumented workers, who will probably have a harder time getting a non-domestic job than their legal immigrant or American-born counterparts."' Even legal immigrant women risk coercion by employers because 38 they may have legal status only through work visas tied to employers.' Maintaining a temporary work visa with a sponsoring employer is criti- cal if a worker wants to achieve legal permanent resident status in the future,' 39 status that would open up higher-paying job opportunities and the possibility for a stable, more financially secure future in the United States. Further intensifying this problem is the fact that domestic work- ers, even those with valid work visas, are not among the INS' favored immigrants. 4 ° Thus, the transition period from employer-based tempo- rary work visa holder to legal permanent resident can average ten to 134. See Vellos, supra note 113, at 419-20 (discussing how economic necessity makes it difficult for undocumented Latina domestic workers to quit their jobs). 135. See Personal Responsibility and Work Opportunity Reconciliation Act of 1996, Title IV, Pub. L. 104-193, 110 Stat. 2260-70, 2274 (provisions limiting aid to persons who are not a "qualified alien" and defining "qualified alien"). But see Jonathan Peter- son, White House to Try to Restore Food Aid to Legal Immigrants, N.Y. TIMEs, Jan. 10, 2002, at A15 (discussing President Bush's plan to restore food stamp aid for legal immigrants who have been in the U.S. at least 5 years). 136. Domestic workers' wages tend to be low; often below or near the minimum wage. See HONDAGNEU-SOTELO, supra note 7, at 36 (finding in her mid-1990s study of 153 Los Angeles domestic workers that 79% of live-in workers made less than the applicable minimum wage). Scholars of low wage work have emphasized the difficulty of sus- taining even a single person on a minimum-wage income. E.g., BARBARA EHRENREICH, NICKEL AND DIMED: ON (NOT) GETTING By IN AMERICA (2001). 137. See Vellos, supra note 113, at 420 (discussing undocumented immigrant workers' fear of entrapment by the INS in non-domestic jobs). 138. Lewis, supra note 132, at 323 (noting that domestic workers sometimes depend on employers for immigration status and are therefore more susceptible to physical and sexual abuse by employers). 139. Vellos, supra note 113, at 428 (noting that a worker who quits her sponsoring em- ployer often loses her opportunity for a green card). 140. Nancy Ann Root & Sharyn A. Tejani, Undocumented: The Roles of Women in Immi- gration Law, 83 GEO. L.J. 605, 612 (1994) (noting that the labor hierarchy used to rank applications for green cards disadvantages traditionally lower status occupations, such as housework, more likely to be done by women). MICHIGAN JOURNAL OF GENDER & LAW (Vol. 9:131 twenty years for a domestic worker."' Even if one employer decides to hire a domestic worker for long enough to see her through the green card application process, the employer's sponsorship can be a means of manipulating and coercing the worker.'42 While immigration status may prevent a worker from protesting employer abuses, the law also plays a major part in silencing domestic workers' complaints. As discussed above, restrictive immigration laws consign women immigrants to marginal positions in the U.S. from which they must contest bad treatment. Although Congress has ex- panded the number of protective laws applying to domestic workers in the past 30 years, 4 3 domestic workers are still excluded, often explicitly, from certain labor protections enjoyed by most workers in the U.S.' 44 III. "LIKE ONE OF THE FAMILY": DOMESTIC VIOLENCE AND VIOLENCE AGAINST DOMESTIC WORKERS The long historical tradition of abuse of domestic workers dis- cussed in Part I, coupled with the vulnerable socio-economic and legal status of contemporary domestic workers described in Part II, has posi- tioned them as workers uniquely subject to exploitation and abuse. Drawing on accounts from the media, case law, and sociological studies, this Part examines the abuse suffered by contemporary domestic work- ers. This Part exposes certain motifs prevalent in their experiences of job-related abuse, and draws connections between these themes and those common to the experience of victims of domestic violence. Among these contemporary accounts, some themes are notable for the way in which they dovetail with circumstances common to what we call "domestic violence"-violence between intimate partners. The situation 141. Lewis, supra note 133, at 592 (citing a ten to twenty year wait for a temporary work visa holder to get a green card); Root & Tejani, supra note 140, at 612 (stating that a domestic worker on a work visa must often wait 15 years for legal permanent resident status). 142. Vellos, supra note 113, at 428 (discussing how employer sponsors of domestic work- ers applying for green cards may threaten to withdraw sponsorship in order to coerce sexual activity). 143. See, e.g., 1974 Amendments to the Fair Labor Standards Act, Pub. L. No. 93-259, § 7(b)(1), 88 Stat. 55, 62 (codified at 29 U.S.C. § 206(f)(1)) (extending coverage of federal minimum wage law to domestic workers). 144. See discussion supra Part I.C.2. 2002] DOMESTIC VIOLENCE PARADIGMS of abused domestic workers has in some cases been explicitly compared 45 to those suffered by traditional victims of domestic abuse. The sociology of employer-employee relations in domestic work demonstrates the ways in which domestic workers occupy a position that is part worker, part family member. In this hybrid position, domes- tic workers suffer the worst aspects of being a female family member 46 charged with responsibility for reproductive labor and the worst as- pects of being a low-status worker. This position makes them uniquely vulnerable to repetitive, often severe violence and harassment. Using examples of contemporary abuse experienced by domestic workers, the sections below discuss how aspects of this abuse often mirror traditional characteristics of domestic violence. 145. Psychologists, as well as scholars of domestic work, have made these observations. Nancy K. Brown, a therapist who treated an Irish nanny who had been sexually har- assed and isolated from the outside world by her employers, described the nanny as exhibiting behavior similar to that of battered women. Joanne Lipman, Far From Home, Irish Nanny Found HerselfIsolatedand Terrified, WALL ST. J., April 14, 1994, at A6. Dr. Judith Sprei, a psychologist who treated a Filipina housekeeper raped by her employer, "compared the dynamic between the live-in housekeeper and her boss to that faced by battered women and abused children." Catherine M. Brennan, Housekeeper Wins Civil Rape Verdict, Jury Awards $120K After Finding Retired Economist Liable, THE DAILY RECORD (Baltimore), June 11, 1997, at 13. In an article on the experiences of women migrant domestic workers Joan Fitzpatrick and Katrina Kelly observe that "where the maid becomes a resident member of the household, she may face physical and psychological violence and subordination, including demands for sexual services, which replicates the general phenomenon of domestic violence ... [v]iolence against participants in the maid trade is a species of domestic violence, ag- gravated by the cultural divide between employer and employee and the subordinate alien status of the victim." Joan Fitzpatrick & Katrina R. Kelly, Gendered Aspects of Migration:Law and the FemaleMigrant,22 HASTINGS INT'L & COMp. L. REV. 47, 67, 86 (1998). 146. I use the term "reproductive labor" in this article to refer to labor that maintains people on a daily basis and intergenerationally-work that women traditionally expended in their roles as wives, mothers, and homemakers. It includes activities such as preparing meals, washing and repairing clothing, maintaining household furnishings, feeding and taking care of infants, socializing children, and providing emotional support for adults. Evelyn Nakano Glenn, Cleaning Up/Kept Down: A Historical Perspective on Racial Inequality in "Women's Work," 43 STAN. L. REV. 1333, 1339 (1991). See also, Hon- dagneu-Sotelo, supra note 7, at 23 ("Some feminist theorists, especially those influenced by Marxist thought, have used the term 'social reproduction' or 'reproduc- tive labor' to refer to the myriad of activities, tasks, and resources expended in the daily upkeep of homes and people."). MICHIGAN JOURNAL OF GENDER & LAW [Vol. 9:131 A. Dependency Advocates for survivors of domestic abuse often point to the myriad ways in which an abuser uses economic and psychological dependencies to control his victim and keep her from leaving him. 47 The nature of domestic work often results in the same dynamics of power and control, complicating efforts to escape an abusive situation, especially where the worker is extremely dependent on the employer. Specifically, immigrant status and economic dependency often interact to trap a domestic worker in an abusive work situation. Domestic violence advocates working in U.S. immigrant communities have highlighted the ways in which an abuser's control over his victim is increased by the victim's non-citizen status. Similarly, immigration status, particularly undocumented status, increases a worker's vulnerability to exploitation by magnifying her dependency on her employer. Many workers are brought into the U.S by their employers, often as lone young women, without accompanying family or friends to assist them with immigration matters and general acclimation. 49 Domestic workers may depend on their employers' 147. See ANN GOETTING, GETTING OUT: LIFE STORIES OF WOMEN WHO LEFT ABUSIVE MEN 5 (1999) (discussing how the social and economic order compels women's eco- nomic and emotional dependency on their abusers). 148. See, e.g., Jenny Rivera, Domestic Violence Against Latinas By Latino Males: An Analysis of Race, National Origin, and Gender Differentials, 14 B.C. THIRD WORLD L.J. 231, 234 (1994) (quoting a Latina domestic violence victim who stated that her abusive partner threatened to deport her if she complained to the police); Sujata Warrier, So- cial, Legal and Community Challenges Facing South Asian Immigrant Women, in BREAKING THE SILENCE: DOMESTIC VIOLENCE IN THE SOUTH ASIAN-AMERCAN COMMUNITY 89, 91-94 (Sandhya Nankami ed., 2000) (describing language, finan- cial, and legal barriers that prevent immigrant women from reporting domestic violence). 149. See, e.g., David France, Slavery's New Face, NEWSWEEK, Dec. 18, 2000, at 60 (de- scribing experiences of a Cameroonian teenager brought to the U.S. by her abusive employer); Haitian Girl's Plight Uncovers 'Restavecs', PRESS JOURNAL (Vero Beach, FL), Nov. 7, 1999, at A14 (Haitian girl came to U.S. at age nine to work for em- ployer); United States v. Sanga, 967 F.2d 1332 (9th Cir. 1992) (pertaining to a Filipino woman smuggled to Guam by her employer); Nanayakkara v. Zimmerman, No. CIV. A. 94-4572, 1996 WL 622770 (E.D. Pa. 1996) (concerning a 19 year old domestic worker who had been a victim of her employer's sexual assaults and had immigrated from Sri Lanka); People v. Braley, 879 P.2d 410 (Colo. Ct. App. 1994) (pertaining to three women victims whose employer sexually assaulted them and brought them from Mexico to work at his home in Colorado); Mireya Navarro, In the Land of the Free, a Modern Slave, N.Y. TIMES, Dec. 12, 1996, at A22 (describing the experiences of an abused domestic worker illegally brought from India to work in 2002] DOMESTIC VIOLENCE PARADIGMS sponsorship for a chance at legal immigrant status, and can be coerced by the promise of assistance with immigration and work matters.'50 In addition, employers often take physical control over immigrant workers' most important immigration-related documents, such as visas, plane tickets home, or passports, for "safekeeping," thus constricting their movement and freedom to leave the employers or return home.151 For many domestic workers, undocumented status figures promi- nently in the degree of control abusive employers may enjoy over them, and their access to assistance. Undocumented workers face a special vul- nerability should they choose to complain about employer abuses or seek assistance from the justice system.'52 Unfortunately, employers ex- ploit this vulnerability. " The case of Claudia Garate exemplifies this.'54 When Garate, an undocumented Chilean nanny, sued her employers after being slapped and underpaid by them, the employers used her undocumented status to exact revenge.'" Although Garate's legal claim was successful, her employers retaliated by contacting the INS, which then informed Garate that she would have to leave the country or be deported.'56 For immigrant women like Garate, deportation proves a powerful threat. Domestic violence advocates widely acknowledge that, like immigration status, a victim's economic disempowerment fosters dependency between the victim and her abuser.'57 Similarly, in many Miami); Lipman, supra note 145, at A6 (concerning an Irish au pair who came to the U.S. to work with a Long Island family). 150. This dynamic is exemplified by the facts of U.S. v. Sanga, a case in which Efren Sanga was charged with unlawfully smuggling Annie Marie Quinlob, his domestic em- ployee, into Guam. Sanga promised Quinlob a Guam ID card (a card that she needed in order to work legally in Guam outside of his home) in exchange for her having sex with him. 967 F.2d at 1335. 151. Id. at 1334 (describing how Sanga stole Quinlob's return air ticket and passport); Monique P. Yazigi, So Hard to Find Good Employers These Days, N.Y. TIMES, Aug. 15, 1999, at IC (discussing an employer who kepp her domestic workers' passports while they were in her employ). 152. See Gordon, supra note 131, at 415-17 (discussing how anti-immigrant laws "actively promote the creation of an immigrant workforce whose fear of losing its jobs and be- ing deported are easily exploitable."). 153. See, e.g., Vellos, supra note 113, at 428 (discussing the use of green card status as a manipulation tool by employers of domestic workers). 154. Joanne Lipman, The Nanny Trap: Dark Side of Child Care Is How Poorly Workers Are Sometimes Treated,WALL ST. J., Apr. 14, 1994, at Al. 155. Id. 156. Id. 157. See, e.g., Martha F. Davis, The Economics ofAbuse, in BATTERED WOMEN, CHILDREN, AND WELFARE REFORM 17, 21-22 (Ruth A. Brandwein, ed., 1999) (discussing finan- cial dependency as a reason many women find it difficult to leave abusive partners); MICHIGAN JOURNAL OF GENDER & LAW [Vol. 9:131 accounts of abuse suffered by domestic workers, a state of economic dependency is a factor exacerbating workers' entrapment in an abusive situation.158 Many abused domestic workers are live-in workers who depend on their employer for room and board. In addition, in most cases of physical and sexual abuse, the domestic workers are also being underpaid-or not paid at all. 159 Even if domestic workers are paid the federal minimum wage or above, these wages are likely to be so low that it would be very difficult for a domestic worker facing fain abuser¢ to t6O withstand 161 crisis occasioned by quitting her job. In U.S.v. Sanga, the financial the Ninth Circuit explicitly recognized how the economic coercion at work in an employer-domestic employee relationship might shape the worker's ability to protest abuse: "The record in this case shows that [the defendant] conspired.., to obtain a low-cost, live-in maid who162would be advances., unable to object to the conditions of... [his] sexual B. Isolation In domestic violence situations, abusers often exert control over their victims by isolating them from the outside world. 6 The isolation experi- enced by someone who is a recent immigrant-who does not speak the SHAwN D. HALEY & ELLIE BRAUN-HALEY, WAR ON THE HOMEFRONT: AN EXAMINA- TION OF WIFE ABUSE 9 (2000) (describing abusers' use of finances to control their victims). 158. See Vellos, supra note 113, at 420 (describing how economic necessity, combined with other factors, prevent domestic workers from leaving abusive work situations). 159. See, e.g., Navarro supra note 149, at A22 (describing an abused worker who was a live-in employee and whose employers never paid her); Lipman, supra note 154, at Al, (discussing a live-in employee who was grossly underpaid by her employers); Lipman, supra note 145, at A6, (describing a nanny was underpaid and feared losing her live-in housing arrangement if she quit or complained); JoAnn Grbach, Gaithers- burg Man Sentenced for Enslaving Brazilian Woman, (Gaithersburg, MD), Aug. 16, 2000, http://www.gazette.net/20033/gaithersburg/news/22199-1.html (discussing a live-in worker who was unpaid); Haitian Girl's Plight, supra note 149 (describing a live-in who worked for room and board only); Sanga, 967 F.2d at 1135 (discussing a live-in who was grossly underpaid). 160. In recent years, many scholars and commentators have discussed the extreme difficul- ties faced by low wage workers in attempting to support themselves and dependents on minimum or near-minimum wage. See generally EHRENREICH, supra note 136; KATHERINE S. NEWMAN, No SHAME IN My GAME: THE WORKING POOR IN THE IN- NER CITY (1999); FRANCES JULIA RIEMER, WORKING AT THE MARGINS: MOVING OFF WELFARE IN AMERICA (2001). 161. 967 F.2d 1332 (9th Cir. 1992). 162. Id. at 1335. 163. See HALEY & BRAUN-HALEY, supra note 157, at 13. 20021 DOMESTIC VIOLENCE PARADIGMS language, and likely knows no one in the U.S. but her employers-may be quite extreme. 64 This isolation allows employers to exert power and control that can result in a type of psychological dependency, which may hamper domestic workers' ability to escape abusive employment situa- tions.65 Michael Gennaco, who has prosecuted several cases of domestic worker enslavement with the civil rights division of the Los Angeles U.S. Attorney's office, has claimed that "a good part of [workers' imprison- ment] can be psychological. You isolate the victim, essentially creating a prison without walls. You take any resources that they have, such as a passport, so if they were able to escape, they would still not have the wherewithal to go to the INS."'66 Tactics like these have been likened to the use of isolation 6as 7 a mechanism for power and control in situations of domestic violence. 1 As a workplace, the home embodies isolation, especially for live-in immigrant workers, who live and work in the same place. 68 As in many traditional domestic violence situations, 69 domestic workers may suffer brutal abuse in silence for long periods of time, without any outsiders re- alizing what is occurring. The story of Hilda Dos Santos illustrates this point. 70 Dos Santos, an undocumented Brazilian woman, worked with- out pay and suffered physical abuse for fifteen years in the home of her Maryland employers, Margarida and Rene Bonetti. 171 When the authori- ties were finally alerted to Dos Santos' situation, she was found with an infected gash in her leg and an untreated stomach tumor the size of a soc- cer ball.172 In her testimony at Rene Bonetti's trial, Dos Santos detailed years of physical abuse, including how Margarida Bonetti had once spooned scalding hot soup on her face as punishment for not preparing 164. See HONDAGNEU-SOTELO, supra note 7, at 32-33 (describing social isolation of live-in domestic workers). 165. Abusers' use of isolation to control their victims and foster psychological dependency has been explored by domestic violence literature. See, e.g., Del Martin, Letter From a Battered Wife, in WOMAN BATTERING IN THE UNITED STATES: TILL DEATH Do Us PART 52, 55 (Helen M. Eigenberg, ed., 2001); HALEY & BRAVN-HALEY, supra note 157, at 41-42. 166. Bought and Sold (NBC News Television Broadcast, Mar. 18, 2001). 167. Fitzpatrick & Kelly, supra note 145, at 86 ("[l]ike domestic violence against family members, abuse of migrant household workers is traceable to disparities in power and the impunity associated with isolation in the private household realm."). 168. See HONDAGNEU-SOTELO, supra note 7, at 32-33. 169. HALEY & BRAUN-HALEY, supra note 157, at 141 (noting the length of some abusive relationships). 170. Grbach, supra note 159. 171. Id. 172. France, supra note 149, at 62. MICHIGAN JOURNAL OF GENDER & LAW [Vol. 9:131 the soup properly.'73 Other cases of abuse involving undocumented do- mestic workers present174 comparably severe and long-term situations of enforced isolation. Moreover, abusive employers, like abusive partners in traditional domestic violence situations, may be very adept at controlling and restricting their employees' contact with anyone outside the employing family. 5 This was true in the case of Christi Elangwe, a 17-year old Cameroonian woman brought illegally into the U.S. by her employers to work in their Maryland home.76 Although Elangwe's employers did not beat her, they exercised total control over her activities and denied her access to the outside world. 177 For most of her five years' residence with the employing family, Elangwe was not allowed to use the telephone, for- bidden to go into the front yard without an escort, and forbidden to talk with anyone she encountered outside the household.'78 Due to Elangwe's employers' tight control over her, few of the neighbors even knew that she 173. Grbach, supra note 159. 174. Several recent media accounts illustrate the kind of severe brutality that employers can inflict upon live-in domestic workers over long periods of time without being re- ported to the authorities. Francesca Ekka, an undocumented Indian immigrant who worked as a housekeeper and au pair for a wealthy couple in a Miami suburb, was slapped, kicked, burned, pelted with thrown objects, tied up with a leash and collar, dunked in soapy water until she could not hold her breath any longer, forced to sleep outside, locked in a dark room for two days, and driven to a remote wilderness area and abandoned (only to be picked up later) by her employers. She was never paid, nor was she given a day off during her 7-month tenure. She only summoned the courage to call 911 after her employers told her "today is your last day alive." Navarro, supra note 149, at A22. Hope, a nine-year-old girl brought to the U.S. from Haiti by a wealthy South Florida family to serve as a domestic worker, suffered re- peated sexual assaults during the three years she worked and lived in their household. Haitian Girl's Plight, supra note 149. Annie Marie Quinlob's employer enforced her isolation by stealing her return air ticket and demanded sex from her in exchange for his procuring a Guam ID card that would allow her to work outside his home. United States v. Sanga, 967 F.2d at 1334-35 (9th Cit. 1992). The employer of"PB," a Cameroonian teenager brought illegally to the U.S. to work in a suburban Detroit home raped her repeatedly during the years she worked in his household, threatening her and her family with death if she ever told anyone about the abuse. Until PB fi- nally approached a neighbor to ask for help, they had idea that she even lived in the house. France, supra note 149, at 64-65. 175. See GOETTING, supra note 147, at 141 (describing tactics used by one abuser to re- strict his partner's contact with the outside world); HALEY & BRAUN-HALEY, supra note 157, at 13 (describing domestic abusers' control tactics). 176. France, supra note 149, at 61. 177. Id. 178. Id. 20021 DOMESTIC VIOLENCE PARADIGMS existed. 9 Other abusive employers have similarly sought' to cut off do- mestic employees' contact outside the household. l" ° If a worker does not have contact with the outside world, it is unlikely that anyone else will know she is being mistreated, and thus unlikely that concerned persons or social service organizations will be able to support and assist a domestic worker in escaping a bad employment relationship.' If the worker is kept in total isolation, it is also unlikely that law enforcement will intervene. 82 C. Living-In: Proximity to Abuse, Family Connections, and Domestic Space Violence suffered by domestic workers mirrors domestic violence in terms of the often-constant physical proximity between the abuser and the victim and the frequency and length of abuse facilitated by that proximity. This proximity is not generally present in non-domestic working environments. Like victims in a traditional domestic violence situation, live-in domestic workers are likely to have constant interaction with their employers, creating frequent opportunities for abuse to occur 179. Id. 180. Several cases are illustrative. "PB," a Cameroonian teenager raped by her Detroit employer, later discovered that letters she wrote to her parents had never been sent, and letters from her parents had been confiscated by her employers. In addition, PB's employers insisted that she be accompanied everywhere, and told her that she would be arrested by American authorities if she ever went out alone. See id. at 64. Deborah Rocks, the Irish nanny who suffered sexual harassment and other abuse at the hands of her Long Island employers, was forbidden by her employers to call her mother in Ireland. See Lipman, supra note 145, at A6. Francesca Ekka was never given a day off, therefore she would have had few opportunities to make friends, meet people outside of the employing family, or even leave the house. See Navarro, supra note 149, at A22. 181. See Chisun Lee, Domestic Disturbance,VILLAGE VOICE, Mar. 19, 2002, at 31-32, 35 [hereinafter, Lee, Domestic Disturbance];Chisun Lee, Breaking Their Silence, VILLAGE VOICE, Apr. 3, 2002, at 47-48, 50 [hereinafter Lee, Breaking Their Silence] (describ- ing how invisibility of domestic workers prevents assistance of domestic workers and enforcement of legal norms). Domestic violence scholars have also described how abusers' isolating tactics prevent their victims from seeking outside help. See, e.g., HELEN M. EIGENBERG, WOMAN BATTERING IN THE UNITED STATES: TILL DEATH Do Us PART 61 (2001). 182. See Lee, Domestic Disturbance,supra note 181, at 31-33; Lee, Breaking Their Silence, supra note 181, at 47-48, 50; EIGENBERG, supra note 181, at 61. MICHIGAN JOURNAL OF GENDER & LAW [Vol. 9:131 over a long period. 8 3 Domestic worker-employer relationships and abuse, much like abuse in a marriage or romantic relationship, may per- sist for years.' 84 As previously discussed, many cases of employer abuse of domestic workers, particularly the more severe ones, occur when a domestic worker lives in the household in which she works. Under these circumstances, domestic workers can, in certain ways, be seen as "one of the family."' 85 In some cases, this means that the employers, as heads of the household, as- sume they may exercise control over a domestic worker without encountering the restrictions and state regulatory intrusions accompany- ing the employer-employee relationship. 8 Indeed, employers often desire to see their relationship to domestic workers in their employ as private and familial, not an employer-employee relationship.'87 The view of domestic workers as a familial adjunct is not solely due to attitudes of male employers' about the nature of domestic work. The behaviors of female employers indicate that issues of status and hierarchy are very much at stake in their supervision of female domestic workers.' 88 Mary Romero explicitly links female employers' poor treatment of domes- 183. See, e.g, Parks v. Kownacki, 711 N.E.2d 1208, 1210 (I11.App. Ct. 1999) (Parks, a live-in housekeeper in Kownacki's home, was raped approximately once or twice a week during the 3 years in which she worked for and lived with Kownacki). 184. See, e.g., Brennan, supra note 145, at 13 (Agapita Bojos, a live-in housekeeper in Maryland, was raped repeatedly by her employer over the course of several years of employment); Grbach, supra note 159 (live-in housekeeper worked for her abusers for nearly 15 years before the authorities found out about her situation); Sanga, 967 F.2d at 1335 (live-in maid worked for abusers for nearly two years); Haitian Girl's Plight, supra note 149 (live-in worker endured repeated sexual assaults by a family member of her employer for three years). 185. See HONDAGNEU-SOTELO, supra note 7, at 10, 182. 186. Seeid. at 10. 187. See, e.g., Mary Romero, One of the Family, or Just the Mexican Maid's Daughter?: Belong- ing, Identity and Social Mobility, in WOMEN'S UNTOLD STORIES: BREaKING SILENCE, TALKING BACK, VOICING COMPLEXITY 142, 153-54 (Mary Romero & Abigail J. Stew- art eds., 1999) (discussing employers' tendency to cast conflicts with domestic workers as personal, familial disagreements, not in terms of an employer-employee relationship); Mary Romero, Immigration, the Servant Problem, and the Legacy of the Domestic Labor Debate: "Where Can You Find Good Help These Days?", 53 U. MIAMI L. REv. 1045, 1047 (1999) [hereinafter Romero, Immigration] (noting how "the employer-employee relationship is further denied by employers' claims that their maid is 'just like one of the family."'); Katherine Silbaugh, Turning Labor Into Love: Housework and the Law, 91 Nw. U. L. REv. 1, 73 (1996) (stating that "[l]abor laws give way when the employee is 'part of the family.'"). 188. See Mary Romero, Burstingthe FoundationalMyths of Reproductive Labor Under Capital- ism: A Callfrr Brave New Families or Brave New Villages?, 8 AM. U. J. GENDER SOC. POL'Y &L. 177, 191 (2000). 2002] DOMESTIC VIOLENCE PARADIGMS tic workers to ways in which the traditional hierarchy of the family de- grades those who do housework: Research on private household workers identifies the ways that women in their family role(s) hire other women to relieve them of the unpleasant burdens of reproductive labor. It is not un- usual for these same women, when positioned as employers, to treat the paid worker in the same fashion that their family members treated them. 189 Alternately, female employers often view domestic workers "as an extension of the more menial part of themselves rather than as autonomous employees."" ° This dynamic parallels the practice of coverture-the old common law view that, upon marriage, woman's legal identity was merged with her husband, and her labor and body became an extension of his."' The coverture doctrine and its lasting effects are understood by traditional domestic violence scholars as an important 92 explanation for the persistence of domestic abuse to the present day." The history of domestic work in the United States, rooted in the practices of slavery and indentured servitude, presents a similar history of some persons owning the labor of others. Domestic workers' accounts of working conditions provide abundant evidence that they are often treated as more menial parts of their employers or quasi-family members who 93 may be assigned to difficult, dirty, and often highly intimate tasks.' Assignments of certain work under certain conditions to domestic workers may be a means by which some employers, consciously or not, 4 express the low status they accord their employees." Of greater relevance are domestic workers' self-reported feelings of humiliation, degradation, 189. Id. 190. Dorothy E. Roberts, Spiritual and Menial Housework, 9 YALE J.L. & FEMINISM 51, 57 (1997). 191. See Isabel Marcus, Reframing "Domestic Violence'" Terrorism in the Home, in THE PUB- LIC NATURE OF PRIVATE VIOLENCE 19-20 (Martha Albertson Fineman & Roxanne Mykitiuk eds., 1994). 192. See generally id. at 20-25. 193. See, e.g., ROMERO, supra note 120, at 101-102 (quoting domestic workers whose em- ployers assigned them intimate tasks, such as picking up underwear strewn on the floor and filling birth control prescriptions); Lee, Breaking Their Silence, supra note 181 (quoting domestic workers whose employers required them to shovel snow, sew dresses, and mop the floor with a handcloth nightly). 194. A prime example of this is the common employer requirement that domestic workers scrub the floors on hands and knees. See, e.g., Lee, Breaking Thei* Silence, supra note 181, at 50; ROLLINS, supra note 4, at 65, 67-69, 142. MICHIGAN JOURNAL OF GENDER & LAW [Vol.- 9:131 and iow status relative to their employers.' Although this treatment does not rise to the level of assault or what might be commonly viewed as harassment, it may lead to abuse. Status hierarchies in the relationship between domestic worker and employer are often conveyed through work assignments and employer supervision of work. In a study of Boston area domestic workers and employers conducted in the mid-1980s, sociologist Judith Rollins noted that her domestic worker interviewees discussed the physical strain they experienced as a result of the tasks assigned them.' 96 Like the domestic workers who had written the letters to President and Eleanor Roosevelt in the 1930s, Rollins' interviewees often expressed a belief that their employers had little regard for their physical limits.' 97 Sometimes using the exact same language of their 1930s counterparts, the interviewees stated that they merely wanted to be treated "like a human being."' 9 s Rollins interviewee Esther Jones described a woman for whom she was employed for eighteen years: "She's a driver. Seems like that's where she gets her therapy from-working you. She likes to work you. Seems like the harder she works you the better she feels. She just keeps giving you more and more work, telling you what to do and how to do it."' 99 This account, coupled with others attesting to overwork under the supervision of female employers, 200 suggests that female employers may derive pleasure and power in the household from reinforcing hierarchical relationships between themselves and domestic workers. 195. See, e.g., Lee, Breaking Their Silence, supra note 181, at 48 (quoting domestic worker who viewed her employer's treatment of her as reminiscent of a master-slave dynamic); Chisun Lee, The Heart of the Work, VILLAGE VOICE,Apr. 23, 2002, at 45 [hereinafter Lee, Heart of the Work] (quoting domestic workers who reported feeling humiliated or insulted by employer's treatment of them). 196. See ROLLINS, supra note 4, at 63-64. 197. Interviewees frequently complained of the physical toll their work had taken on them: lower back problems, varicose veins, and ankle and foot problems. Many domestic workers felt that their employers had inconsiderately made their work harder than it needed to be by buying only the cheapest and flimsiest cleaning equipment, equipment that required workers to put forth much more physical labor to get the job done right. Like domestic workers before them, Rollins' worker interviewees rejected outright the chore of scrubbing floors on their hands and knees, a method that they regarded to be physically straining, degrading, and unnecessary for cleaning purposes. Id.at 65, 67-69, 142. 198. Id. at 132 (quoting domestic Nancy Clay). 199. Id.at 64-65. 200. Domestic workers have described performing exhausting tasks, such as daily floor clean- ing by hand and snow-shoveling. Moreover, they have endured long work hours, for example, 15-hour days and 112-hour work weeks. See Lee, Breaking Their Silence, supra note 181, at 48. 20021 DOMESTIC VIOLENCE PARADIGMS Domestic workers have complained of work assignments that, while not physically difficult, seemed to entangle them too much with their employers' private and sexual lives. Being "one of the family" in this sense means having to undertake chores that would ordinarily be confined ex- 2 clusively to family members because they are intimate and personal. "' Moreover, like victims of domestic violence, domestic workers may be forced to perform tasks that seem intentionally degrading." 2 Psychological harassment may also result from the over- personalization of the relationship and related invasions of domestic workers' privacy. Interviewees in Rollins' study recounted several in- stances of prying by employers into their personal and private lives.20 3 The interviewees spoke of female employers feeling that they had the right to ask domestic workers far more personal questions than domestic workers could ask of the employers. 24 Although these invasions are ar- guably more invasive because the relationship between domestic workers and employers is not familial, this dynamic parallels that of a traditional domestic abuser maintaining tight control over his victim through sur- veillance and questioning.]° Sociologists studying domestic work also point to the psychological abuse inflicted on domestic workers through frequent, low-level sexual 201. For example, in one study, interviewees complained about employers and their teen- age children leaving dirty underwear scattered on the floor for the domestic worker to pick up, rather than making the minor effort to toss it into a hamper. One inter- viewee complained that her employer sent her out to pick up her birth control pill prescription. ROMERO, supra note 120, at 101-102, 159. Some chores assigned to domestic workers are clearly too intimate to be considered within the reasonable scope of employment. One journalist interviewed Helene, a Haitian domestic worker whose employer demanded that Helene massage her body, including her breasts, daily. When Helene refused, Mrs. R accused her of trying to pursue an affair with Mr. R. See Maria Laurino, I'm Nobody's Girl: New York's Indentured Servants, VIL- LAGE VOICE, Oct. 14, 1986, at 18. 202. For example, three Thai domestic workers interviewed for a recent NBC news pro- gram complained that their California employer had forced them to serve her by crawling on their hands and knees to approach her when she was seated. Bought and Sold, supra note 166. This parallels humiliation tactics used by abusers in traditional domestic violence situations. See EIGENBERG, supra note 181, at 61 (describing deni- gration tactics employed by batterers). 203. Live-in domestic workers told of excessive monitoring and surveillance. One domes- tic found that the employer had set up a tape recorder in the domestic's room to record her comings and goings; another reported an employer had searched her room. ROLLINS, supra note 4, at 145-46. 204. Id. at 163-65. 205. See EIGENBERG, supra note 181, at 61. MICHIGAN JOURNAL OF GENDER & LAW [Vol. 9:131 h 206 harassment. This harassment is facilitated by the domestic workers' frequent interactions with male family members. Mary Romero re- counts visiting an academic colleague in his home and witnessing him constantly flirt, tease, and make sexist remarks to his 16-year old live-in domestic worker, despite her obvious discomfort. In her interviews, Rollins uncovered evidence of concern about sexual harassment.208 A status differential between the employer and the domestic em- ployee is further expressed through poor treatment of domestic workers by employers' children.09 Due to the quasi-familial status of domestic workers, children may treat them less like outside adults, and more like family members. Parents have even appeared to acquiesce in or condone their children's abuse of domestic workers. In her study of Chicana do- mestic workers, Mary Romero recounts how she witnessed an employer allow his children to yell at and make fun of Juanita, 1 / a 21016-year-old Mexican woman who was the family's live-in housekeeper. Relatedly, an anonymous West Indian nanny for a wealthy New York City family, interviewed for a 1999 New York Times article about poor employer be- havior, reported that she had once been kicked in the shins by her employers' teenage son when she refused to make sandwiches for him and his friends.21 1 The nanny told the parents, who "made believe they cared," but did not punish their son.212 In her mid-1990s interviews with Los Angeles area domestic workers, sociologist Pierette Hondangeu-Sotelo found that domestic workers who had been kicked 206. ROMERO, supra note 120, at 90 (asserting that sexual harassment is "a common prob- lem particularly among live-in domestics."). 207. Id. at 1-3. 208. It was, however, expressed in vague terms, and Rollins noted that interviewees tended to be evasive: Domestics, like employers, preferred to work with another woman. The reason given was the risk of sexual advances from male employers. Most domestics were reluctant to expand on brief remarks like, 'Men tend to get fresh.' My probing for more specifics brought comments like, 'Well, a lot of my girlfriends tell me they've had problems with men they've worked for.' . . . But the number of oblique statements [like this one] .. .suggested that some of my interviewees had themselves had unpleasant experiences." ROLLINS, supra, note 4, at 150. 209. See DILL, supra note 74, at 131 (recounting her interviews with African-American domestic workers in New York City, one worker related her experience of being kicked in the shins by an employer's child. While the worker promptly kicked the child back, doubtless many domestic workers would have feared to do the same be- cause they did not want to lose their jobs). 210. Id. at 2. 211. Yazigi, supra note 151, at 2. 212. Id. 2002] DOMESTIC VIOLENCE PARADIGMS or slapped by employers' children expressed frustration at employers who did not punish their children or did not give the domestic worker permission to discipline them.213 Historically, discourses about family and privacy have been used to justify excluding domestic workers from labor protections. These pri- vacy rationales echo the language of privacy and sanctity of family that have been employed to preclude state intervention in "traditional" do- 214 mestic violence between intimate partners. These rationales also shape how contemporary domestic workers experience abuse on the job. Some employers accused of abuse have explicitly discussed their relationships with their domestic employees in terms of familial or consensual roman- 211 tic relations. New Deal era reformers, who pushed for treating the household workers as parties to a legally-regulated employment relationship, strug- gled to overcome "traditionalist" attitudes of many household employers 216 who saw regulation of domestic work as invasive of family privacy. . In the end, preservation of the ideological divide between family and the market won out: Traditionalists worried that if reformers had their way and transformed domestic service into a business relationship be- tween employer and employee, the divide between the private family and the public market would collapse, with the latter subsuming the former and in the 2process 17 'killing the most im- spiritual values.' portant social and 213. HONDAGNEU-SOTELO, supra note 7, at 41-42. 214. See Reva Siegel, The Rule of Love: Wife-Beating as Prerogativeand Privacy, 105 YALE L.J. 2117, 2150-53 (1998) (discussing judicial discourses of privacy that historically have worked to rationalize a lack of legal intervention in domestic violence). 215. For example, the attorney defending the employers of Hope, a 12-year old Haitian girl who had worked without pay and had been raped by the employers' son, main- tained that the girl had been treated no differently than the couple's children: "The little girl was like their daughter." Haitian Girl's Plight, supra note 149, at A14. In Parks v. Kownacki, the court depicts Gina Parks as Father Kownacki's live-in mistress, over whom he enjoyed total, proprietary sexual control. 711 N.E.2d at 1210 "Father Kownacki continued to exert such psychological control over Gina that in the eve- nings she served as his mistress, submitting to sexual intercourse whenever Father Kownacki required it .... Father Kownacki encouraged and insisted that Gina date boys for appearances' sake, but she was not to have a sexual relationship with anyone but Father Kownacki."). 216. Smith, supra note 90, at 906-08. 217. Id. at 910 (quoting the National Committee on Household Employment director Amey Watson in 1934).

domain: sociology