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PEEP THIS: My New GoPro HeroCam Hero
Here’s a very brilliant and entertaining bit of filmmaking by Russian filmmaker, Ilya Naishuller, in the form of a an ultra-violent ultra-viral first-person shooter music video entitled “Bad Motherf***er”. Apart from excellent stunt work and editing, this video is particularly notable in that it was shot entirely on the GoPro Hero Cam. Also note the choice of screen grab they chose out of all the images in the film to be the title image… an old, but very effective trick for those looking to get a lot of clicks online. It’s an all-around clever and fun ride if you’re into insane action movies.
The camera costs a few hundred dollars, but the story, production and entertainment values the filmmakers employ here are priceless. The magic ain’t in the camera y’all… It’s in YOU. I wanna be just like Ilya when I grow up. He’s a bad mutha…
WARNING: Video Contains Violence and Adult Language
Thanks to my man Lobo Jones who was the first to put it in my inbox.

domain: entertainment


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Lamb Steak With Lebanese Spices
The Lebanese seven-spice mixture baharat (the Arabic word for spices) usually has a base of black pepper and allspice, along with coriander, cumin, clove, cinnamon, nutmeg, but that's not set in stone. Sometimes powdered ginger, cardamom and hot paprika are part of the mix. There are often more than seven spices, and sometimes fewer. It is an all-purpose spice blend, good for adding depth to stews, and as a rub for meat. London broil is what butchers call a boneless piece of meat from nearly any cut that is broiled or grilled and then sliced before serving, almost like a little roast. A butterflied leg of lamb has four such pieces, and grilling each separately is easier than cooking the whole boneless leg. You can buy chops instead, but they usually cost more.
- Serves: 4 persons
- 1butterflied lamb leg, about 1 1/2 pounds, or 4 lamb steaks or chops, 6 ounces each
- 2teaspoons Lebanese baharat (seven-spice powder), see note
- 4thinly sliced garlic cloves, plus 1/2 teaspoon grated garlic
- Extra-virgin olive oil
- 1 ½cups plain yogurt, preferably whole-milk yogurt
- 4Persian cucumbers, diced, about 1 cup
- 3tablespoons chopped mint
- Pinch of crushed red pepper
- 1large bunch rainbow chard, about 1 1/2 pounds, cut in 2-inch-wide ribbons
- Dill sprigs, for garnish (optional)
Step 1Lay butterflied lamb leg on a cutting board and cut into 4 equal pieces, approximately 6 ounces each. Trim extraneous fat or gristle.
Step 2Place lamb on a baking sheet and season on both sides with salt and the seven-spice powder. Sprinkle meat with sliced garlic and drizzle with 1 tablespoon olive oil. Rub with your hands to coat, massaging the spices into the lamb. Cover bowl with plastic wrap and let stand at room temperature for at least 1 hour, or wrap and refrigerate overnight.
Step 3Put yogurt in a mixing bowl and season with salt. Stir in cucumbers, mint, grated garlic and crushed red pepper. Taste and adjust seasoning. Set aside.
Step 4Put a large cast-iron skillet or stovetop grill pan over medium-high heat. When the pan is hot, add lamb steaks in one layer and cook for about 5 minutes, until nicely browned. Turn pieces and cook for 3 to 4 minutes more, until juices appear on surface, for medium-rare. Transfer lamb to a cutting board and let rest for about 10 minutes before slicing. (Alternatively, broil lamb or grill over coals.)
Step 5While lamb is resting, put 2 tablespoons olive oil in a wide skillet over medium-high heat. When oil is hot, add chard and 1/4 cup water. Season lightly with salt. Cook for 1 to 2 minutes, until chard is just wilted. Remove chard from pan with a slotted spoon and transfer to a serving platter or individual plates.
Step 6Carve lamb on the bias in 1/8-inch-thick slices, against the grain, and place next to the chard. Garnish with dill sprigs, if desired, and serve with a spoonful of cucumber-yogurt sauce. Pass the rest of the sauce separately.

domain: food


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The state with the most ski resorts in the US is: New York! Only a few miles outside of the global metropolis of the same name you can explore some amazing mountain terrain. The state is home to no less than around 50 ski resorts. The two mountain ranges Catskills and Adirondack Mountains are especially popular among New Yorkers. Whiteface Mountain is one of the best resorts on the entire East Coast and offers around 90 trails for skiers and snowboarders of all skill levels. In addition, all of the resorts provide off-piste terrain with backcountry powder to keep you coming back for more.
Having said that, many ski resorts in New York are relatively small and particularly popular with families. Aside from fun on the slopes, there are numerous other activities to enjoy here, such as snow shoe hikes, snow-tubing or riding a snowmobile to liven up your winter vacation! Famous family resorts in the state include Gore Mountain and Greek Peak.
Due to the proximity to New York City, the resorts are easy and convenient to get to. Many German airports offer direct flights to NYC. Numerous resorts are just a couple of hours away from the metropolitan area, which is why a rental car is probably the easiest and most efficient way to travel to the mountains.

domain: geography


18th Century English Blunderbuss Brass Non Firing
This massive boarding blunderbuss has a wide and intimidating barrel. A blunderbuss could be loaded with nails, shot, rocks, glass or anything a pirate could get his hands on. At close quarters this type of pistol would have a very broad reach. The 18th Century Pirate Blunderbuss with Brass finish, features all full wood stock construction, with metal barrel and firing mechanism. This non firing replica offers real action for pulling the trigger of this flintlock replica.
Functional Lock Mechanism
Decorative Flintlock Pistol
Overall Length: 29 Inches
Weight: 3 Lbs
This is a non-firing copy of the original. This piece replicates the original in size, weight and appearance, and functions much like the original. However, this replica cannot be made to fire or part interchanged.
It is the customer's responsibility to check all local laws pertaining to an item before you place your order. We are not responsible for packages confiscated due to Customs inspections.
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Hand-crafted from a combination of natural feathers from ethical farms, feathers gifted to me by loved ones, and dyed feathers from my local craft store.
Made to adorn the side of your hat or pin your luscious hair back <3
This clip honors strawberry season, which takes place in June.
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domain: design


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Blues Boys Tune (Album Version). Авторы текста и музыки. My Kind Of Blues - The Crown Series Vol 1. Лицензиар. UMG, PIAS (от лица компании "Ace Records"); ARESA, LatinAutor, BMI - Broadcast Music In. LatinAutor - UMPG, UBEM, UMPG Publishing, UMPI, AMRA, Kobalt Music Publishing, CMRRA" и другие авторские общества (6).
Singin' the Blues is the 1956 debut album by blues performer . King, issued by the Bihari brothers on their budget Crown label. Among its tracks, the album gathered together five charting singles. You Upset Me, Baby" was the highest charting single, reaching number one on Billboard's "Black Singles" chart.
Blues on the Bayou is the thirty sixth studio album by B. B. King, released in 1998. In the CD liner notes, . King writes: "Of the many records Lucille and I have had the pleasure of recording over the years, this one is especially close to my heart
BB King Blues Band & Michael Lee In The Recording Studio Working On The New CD !!. .Recommended by 19 people. Saw the band at the Alameda County fair tonight in California icians, and the band is super tight. Can't wait to see hear and witness this great group of men together my love of music and Tito together doesn't get any better.
Originally released in 1958 by the budget-priced Crown label, The Blues collected a dozen sides . King cut for RPM and Kent between 1951 and 1958. RPM and Kent were owned by the Bahari Brothers who also ran Crown, which explains how one of the true prestige artists of the blues ended up on such a notoriously cheap-o label
BB King’s reputation cementing albums. Singin’ The Blues - Crown, 1956. BB’s debut album, released in 1956, features the track that made him a star: Three O’Clock Blues drove female listeners crazy when it was played on late-night radio in the deep south, and their enthusiasm drove the song to the N. spot on the R&B chart. Vocally, King was pretty much fully formed on Singin’ The Blues, with his trademark sweep from baritone to a sweet falsetto – Sweet Little Angel serves as exhibit A. His guitar playing is another matter.
The track listing on the album could almost be a classic BB King set list: songs such as You Upset Me, Baby, Every Day I Have The Blues and 3 O’Clock Blues all smoulder and spark, setting the stage for what was to come. Prev Page 1 of 8 Next. It’s commonly thought that unless you’ve seen him play live, you haven’t really enjoyed the full BB King experience. It was certainly this seminal live album that proved to be something of a breakthrough on its release in 1965. Recorded at Chicago’s Regal Theatre on 24 November 1965, Live At The Regal is considered by many to be one of the best blues albums of all time. Its presence in the National Recording Registry at the Library Of Congress certainly gives an idea of how highly the recording is regarded.
The BB King Blues Band featuring The Voice Michael Lee. bbkingbluesband.

domain: library


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The El Dorado Hills, Calif. club has supported First Tee Greater Sacramento since 2007—hosting more than 1,400 kids and teens for various events and raising more than $250,000. “The Serrano members and First Tee Committee have been an inspiration to work with and provide a wonderful example of how a club membership can make a difference,” says General Manager/COO Josh Rumsey.
Serrano Country Club in El Dorado Hills, Calif. and Parker Development have enlisted the help of its membership and resources to support First Tee Greater Sacramento since 2007. Over the years they have hosted more than 1,400 kids and teens for various events and raised more than $250,000. In addition, high school youth have benefited from equipment donations.
Thanks to their assistance, they have provided funding to support First Tee Greater Sacramento in four major areas:
– College scholarships awarded to participants who may be the first in the family to attend college and who need financial support;
– “Golferships” that allow kids and teens who otherwise could not afford to participate;
– Support of the California Eagles program for individuals with disabilities; and
– First Tee School Program for Elementary Schools for kindergarten through sixth-grade students, teaching life skills and basics of golf in their school PE programs. Currently this includes 11 schools with more than 5,000 local youth.
“This relationship with First Tee has exceeded our expectations,” said Bill Webb, one of Serrano Country Club’s founding First Tee Committee members. “We started out expecting to raise enough money for a scholarship. We are so proud of the generosity of our members. What better way to benefit, not only the lives of young people involved but also the community where we live”
Serrano First Tee Committee is one of the club’s committees that report to the board. Through sub-groups, each event is led by one or more of the members and people/financial needs are assigned. A talented and creative committee, along with a supportive club board and General Manager, has driven growth for the last 16 years. With guidance and support from the Greater Sacramento group, and from Serrano developer Bill Parker, the group has impacted more than 5,500 participants per year.
“It is vital for us to support children and provide continued pathways for all kids to participate and learn,” Parker said. “First Tee brings kids and teens to the amazing game of golf. Golf is a perfect catalyst for personal growth through experiences that build inner strength, self-confidence, and resilience.”
This year the members of Serrano Country Club continue to create pathways and support for First Tee. They are committed to raising $82,000 through nine events as well as funding three additional Title 1 elementary schools in the Folsom Cordova Unified School District in the fall.
“Year after year, we are seeing the positive impact First Tee has in breaking down barriers and connecting our community through golf,” said Gary Feil, Serrano Country Club First Tee Committee chairperson. “We’re grateful for the opportunity to support First Tee Greater Sacramento, which is making a tremendous impact in the lives of so many kids … while enriching our own lives.”
Josh Rumsey, General Manager/COO of Serrano Country Club, added, “I have always been impressed by the First Tee organization and I love what they do for the youth of our community, the game of golf and the future of so many great kids. I am thrilled to be a part of the Serrano community that has been a leader in the club industry in their support of this incredible program. The Serrano members and First Tee Committee have been an inspiration to work with and provide a wonderful example of how a club membership can make a difference.”
Angie Dixon, Executive Director, First Tee Greater Sacramento said the organization builds “game changers” by empowering kids and teens through golf.
“We are grateful to Serrano Country Club for recognizing the importance of the First Tee program and its ability to offer benefits by enabling kids to build the strength of character that empowers them through a lifetime of new challenges,” she said. “They have set a wonderful example for other clubs to give back to young people in their community.”

domain: sociology


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Happy Friday, you guys! Today we're letting you get to know Ex Voto Vintage a little bit. They're going to be a part of the pop-up shop at the After Hours at the Gardens event during Antiques at the Gardens. If you follow our weddings and events, you'll notice that in the design we love to use a mix of high and low as well as old and new. Elizabeth, of Ex Voto, does just that!
Ex Voto is a collection of a one-of-a kind and limited edition pieces created by Elizabeth Adams from antique elements. Made in the Alabama, Ex Voto combines vintage lockets and pendants with semi-precious stones, vintage crystals, freshwater pearls, premium leather and chain heavily played in 18k gold. The Elizabeth Adams Collection is Ex Voto’s line of fine jewelry in 14k gold and sterling silver. Custom hand and machine engraving is offered.
Visit Ex Voto at their Birmingham location in Mountain Brook Village, right behind Gilchrist. Also check out their Instagram @exvotovintage.
After Hours at the Gardens is October 7 from 5-7pm at the Birmingham Botanical Gardens. Admission is free with the purchase of a General Admission ticket. There will be a cash bar featuring cocktails by CatHead Vodka and Clyde Mays whiskey as well as food by Real & Rosemary. We hope to see everyone there!

domain: artistic


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Transcribed from a spoken message given by invitation to a special meeting.
As one who for fifty years has known the Lord, and has labored in word and doctrine, I ought to be able in some little measure to lend a helping hand to these younger believers. And if God will only condescend to use the acknowledgment of my own failures to which I refer, and of my experience, as a help to others in walking on the road to heaven, I trust that your coming here will not be in vain. This was the very purpose of my leaving home—that I might help these dear young brethren.
Reading the Word
One of the most deeply important points is that of attending to the careful, prayerful reading of the Word of God, and meditation thereon. I would therefore ask your particular attention to one verse in the Epistle of Peter, where we are especially exhorted by the Holy Ghost through the apostle, regarding this subject. For the sake of the connection, let us read the first verse:
“Wherefore laying aside all malice, and all guile and hypocrisies, and envies, and all evil-speakings, as new-born babes, desire the sincere milk of the word, that ye may grow thereby; if so be ye have tasted that the Lord is gracious” (1Pe 2:2).
The particular point to which I refer is contained in the second verse, “as newborn babes, desire the sincere milk of the word.” As growth in the natural life is attained by proper food, so in the spiritual life; if we desire to grow, this growth is only to be attained through the instrumentality of the Word of God. It is not stated here, as some might be very willing to say, that “the reading of the Word may be of importance under some circumstances.” Nor is it stated that you may gain profit by reading the statement which is made here. It is of the Word and of the Word alone that the apostle speaks, and nothing else.
You say that the reading of this tract or of that book often does you good. I do not question it. Nevertheless, the instrumentality which God has been specially pleased to appoint and to use is that of the Word itself. Just in the measure in which the disciples of the Lord Jesus Christ attend to this, they will become strong in the Lord; and in so far as it is neglected, so far will they be weak.
There is such a thing as babes being neglected, and what is the consequence? They never become healthy men or women, because of that early neglect. Perhaps—and it is one of the most hurtful forms of this neglect—they obtain improper food, and therefore do not attain the full vigor of maturity. So with regard to the divine life. It is a most deeply important point that we obtain right spiritual food at the very beginning of that life. What is that food? It is “the sincere milk of the word” that is the proper nourishment for the strengthening of the new life. Listen, then, my dear brethren and sisters, to some advice with regard to the Word.
First of all, it is of the utmost moment that we read regularly through the Scripture. We ought not to turn over the Bible, and pick out chapters as we please here and there, but we should read it carefully and regularly through. I speak advisedly, and as one who has known the blessedness of thus reading the Word for the last forty-six years.
I say forty-six years, because for the first four years of my Christian life I did not carefully read the Word of God. I used to read a tract or an interesting book, but I knew nothing of the power of the Word. I read very little of it, and the result was that, although a preacher then, yet I made no progress in the divine life. And why?—just for this reason: I neglected the Word of God. But it pleased God, through the instrumentality of a beloved Christian brother, to rouse in me an earnestness about the Word, and ever since then I have been a lover of it.
Let me, then, press upon you my first point, that of attending regularly to reading through the Scriptures. I do not suppose that you all need the exhortation. Many, I believe, have already done so, but I speak for the benefit of those who have not. To those I say, My dear friends, begin at once. Begin with the Old Testament, and when you have read a chapter or two, and are about to leave off, put a mark that you may know where you have left off. I speak in all simplicity for the benefit of those who may be young in the divine life. The next time you read, begin the New Testament, and again put a mark where you leave off.
And thus go on, always reading alternately the Old and the New Testaments. Thus, by little and little, you will read through the whole Bible; and when you have finished, begin again at the beginning.
Why is this so deeply important?—simply that we may see the connection between one book and another of the Bible, and between one chapter and another. If we do not read in this consecutive way, we lose a great part of what God has given to instruct us. Moreover, if we are children of God, we should be well acquainted with the whole revealed will of God, the whole of the Word. “All scripture is given by inspiration, and is profitable” (2 Ti 3:16).
And much may be gained by thus carefully reading through the whole of the revealed will of God. Suppose a rich relative were to die and leave us, perhaps, some land, houses, or money; should we be content with reading only the clauses that affected us particularly? No, we would be careful to read the whole will right through. How much more then with regard to the revealed will of God ought we to be careful to read it through, and not merely one and another of the chapters or books.
And this careful reading of the Word of God has this advantage: that it keeps us from making a system of doctrine of our own, and from having our own particular favorite views, which is very pernicious. We often are apt to lay too much stress on certain views of the truth which affect us particularly. The will of the Lord is that we should know His whole revealed mind. Again, variety in the things of God is of great moment; and God has been pleased to give us this variety in the highest degree. The child of God, who follows out this plan, will be able to take an interest in every part of the Word.
Suppose one says, “Let us read in Leviticus.” Very well, my brother. Suppose another says, “Let us read in the prophecy of Isaiah.” Very well, my brother. And another will say, “Let us read in the Gospel according to Matthew.” Very well, my brother, I can enjoy them all; and whether it be in the Old Testament or the New Testament, whether in the Prophets, the Gospels, the Acts, or the Epistles, I should welcome it, and be delighted to welcome the reading and study of any part of the divine Word.
And this will be of particular advantage to us, in case we should become laborers in Christ’s vineyard, because in expounding the Word we shall be able to refer to every part of it. We shall equally enjoy the reading of the Word whether of the Old or the New Testament, and shall never get tired of it. I have, as before stated, known the blessedness of this plan for forty-six years, and though I am now nearly seventy years of age and though I have been converted for nearly fifty years, I can say by the grace of God that I more than ever love the Word of God, and have greater delight than ever in reading it.
And though I have read the Word nearly a hundred times right through, I have never got tired of reading it, and this is more especially through reading it regularly, consecutively, day by day—and not merely reading a chapter here and there, as my own thoughts might have led me to do.
Reading the Word Prayerfully
Again, we should read the Scripture prayerfully, never supposing that we are clever enough or wise enough to understand God’s Word by our own wisdom. In all our reading of the Scriptures let us seek carefully to have the help of the Holy Spirit; let us ask, for Jesus’ sake, that He will enlighten us. He is willing to do it.
I will tell you how it fared with me at the very first; it may be for your encouragement. It was in the year 1829 when I was living in Hackney. My attention had been called to the teaching of the Spirit by a dear brother of experience. “Well,” I said, “I will try this plan, and will give myself, after prayer, to the careful reading of the Word of God and to meditation, and I will see how much the Spirit is willing to teach me in this way.”
I went accordingly to my room and locked my door, and putting the Bible on a chair, I went down on my knees at the chair. There I remained for several hours in prayer and meditation over the Word of God; and I can tell you that I learned more in those three hours which I spent in this way, than I had learned for many months previously. I thus obtained the teaching of the divine Spirit, and I cannot tell you the blessedness which it was to my own soul. I was praying in the Spirit, and putting my trust in the power of the Spirit, as I had never done before.
You cannot, therefore, be surprised at my earnestness in pressing this upon you, when you have heard how precious to my heart it was, and how much it helped me.
Meditate on the Word
But again, it is not enough to have prayerful reading only, but we must also meditate on the Word. As in the instance I have just referred to, kneeling before the chair, I meditated on the Word. It was not simply reading it, not simply praying over it. It was all that, but in addition it was pondering over what I had read. This is deeply important. If you merely read the Bible and no more, it is just like water running in at one side and out at the other. In order to be really benefited by it, we must meditate on it. We cannot all of us, of course, spend many hours, or even one or two hours, each day in this manner. Our business demands our attention. Yet, however short the time you can afford, give it regularly to reading, prayer, and meditation over the Word, and you will find it will well repay you.
In connection with this, we should always read and meditate over the Word of God with reference to ourselves and our own heart. This is deeply important, and I cannot press it too earnestly upon you. We are apt often to read the Word with reference to others. Parents read it in reference to their children, children for their parents; evangelists read it for their congregations, Sunday school teachers for their classes. Oh! This is a poor way of reading the Word; if read in this way, it will not profit. I say it deliberately and advisedly: the sooner it is given up, the better for your own souls. Read the Word of God always with reference to your own heart, and when you have received the blessing in your own heart, you will be able to communicate it to others.
Whether you labor as evangelists, as pastors, or as visitors, superintendents of Sunday schools, teachers, tract distributors, or in whatever other capacity you may seek to labor for the Lord, be careful to let the reading of the Word be with distinct reference to your own heart. Ask yourselves, “How does this suit me, either for instruction, for correction, for exhortation, or for rebuke (2Ti 3:16)? How does this affect me?” If you thus read and get the blessing in your own soul, how soon it will flow out to others!
Read in Faith
Another point. It is of the utmost moment in reading the Word of God that the reading should be accompanied with faith. “The word preached did not profit them; not being mixed with faith in them that heard it” (Heb 4:2). As with the preaching, so with the reading; it must be mixed with faith.
Not simply reading it as you would read a story, which you may receive or not; not simply as a statement, which you may credit or not; or as an exhortation, to which you may listen or not—but as the revealed will of the Lord, that is, receiving it with faith. Received thus it will nourish us, and we shall reap benefit. Only in this way will it benefit us; we shall gain from it health and strength in proportion as we receive it with real faith.
Be Doers of the Word
Lastly, if God does bless us in reading His Word, He expects that we should be obedient children and that we should accept the Word as His will, and carry it into practice. If this be neglected, you will find that the reading of the Word, even if accompanied by prayer, meditation, and faith, will do you little good. God does expect us to be obedient children, and will have us practice what He has taught us. The Lord Jesus Christ says: “If ye know these things, happy are ye if ye do them” (Joh 13:17). In the measure in which we carry out what our Lord Jesus taught, so much in measure are we happy children. In such measure only can we honestly look for help from our Father, even as we seek to carry out His will.
If there is one single point I would wish to have spread all over this country and over the whole world, it is just this: that we should seek, beloved Christian friends, not to be hearers of the Word only, but “doers of the Word” (Jam 1:22). I doubt not that many of you have sought to do this already, but I speak particularly to those younger brethren and sisters who have not yet learned the full force of this. Oh! seek to attend earnestly to this; it is of vast importance.
Satan will seek with much earnestness to put aside the Word of God; but let us seek to carry it out and to act upon it. The Word must be received as a legacy from God, which has been communicated to us by the Holy Ghost,
The Fullness of the Revelation Given in the Word
And remember that, to the faithful reader of this blessed Word, it reveals all that we need to know about the Father, all that we need to know about the Lord Jesus Christ, all about the power of the Spirit, all about the world that lieth in the wicked one, all about the road to heaven and the blessedness of the world to come. In this blessed book we have the whole gospel and all rules necessary for our Christian life and warfare. Let us see then that we study it with our whole heart and with prayer, meditation, faith, and obedience.
The next point on which I will speak for a few moments has been more or less referred to already; it is that of prayer. You might read the Word and seem to understand it very fully, yet if you are not in the habit of waiting continually upon God, you will make little progress in the divine life. We have not naturally in us any good thing, and cannot expect, save by the help of God, to please Him. Therefore it is the will of the Lord that we should always own our dependence upon Him in prayer.
The blessed Lord Jesus Christ gave us an example in this particular. He gave whole nights to prayer. We find Him on the lonely mountain engaged by night in prayer. And as in every way He is to be an example to us, so in particular on this point. He is an example to us. The old evil corrupt nature is still in us though we are born again; therefore we have to come in prayer to God for help. We have to cling to the power of the Mighty One. Concerning everything, we have to pray. Not simply when great troubles come, when the house is on fire, or a beloved wife is on the point of death, or dear children are laid down in sickness—not simply at such times, but also in little things. From the very early morning, let us make everything a matter of prayer, and let it be so throughout the day and throughout our whole life. A Christian lady said lately that thirty-five years ago she heard me speak on this subject in Devonshire, and that then I referred to praying about little things. I had said that suppose a parcel came to us, and it should prove difficult to untie the knot, and you cannot cut it; then you should ask God to help you, even to untie the knot.
I myself had forgotten the words but she has remembered them, and the remembrance of them, she said, had been a great help to her again and again. So I would say to you, my beloved friends, there is nothing too little to pray about. In the simplest things connected with our daily life and walk, we should give ourselves to prayer; and we shall have the living, loving Lord Jesus to help us. Even in the most trifling matters I give myself to prayer; and often in the morning, even ere I leave my room, I have two or three answers to prayer in this way. Young believers, in the very outset of the divine life in your souls, learn in childlike simplicity to wait upon God for everything! Treat the Lord Jesus Christ as your personal Friend, able and willing to help you in everything. How blessed it is to be carried in His loving arms all the day long! I would say that the divine life of the believer is made up of a vast number of little circumstances and little things. Every day there comes before us a variety of little trials; and if we seek to put them aside in our own strength and wisdom, we shall quickly find that we are confounded. But if, on the contrary, we take everything to God, we shall be helped and our way shall be made plain. Thus our life will be a happy life!
A Word to the Unconverted
I am here tonight addressing believers, those who have felt the burden of their sins and have accepted Christ as their Savior, and who now through Him have peace with God and seek to glorify Him. But if there be any here who are still in their sins, in a state of alienation from God, let me say: if they die in this state, the terrible punishment of sin must fall upon them. Unless their sins are pardoned and they are made fit for the divine presence, they can never enter heaven. But, dear friends, Christ came to save the lost, and as sinners, you are lost; you have no power of your own to save yourselves. The world talks of turning over a new leaf, but that will not satisfy divine justice. Sin must be punished, or God’s righteousness would be set aside. Jesus came into the world to bear that punishment. He has borne it in our room and stead. He has suffered for us. Now, what God looks for from us is that we accept Jesus as our Savior and put our trust in Him for the salvation of our souls. Whosoever looks really and entirely to Him shall assuredly be saved. Let his sins be ever so many, he shall have the forgiveness of them all. Nay, more, he will be accepted by God as His child. He will become an heir of God and a joint-heir with Christ. Oh, what a great and glorious salvation so freely given! May it be as thankfully accepted!
And may we who rejoice in Him stand boldly out and confess Christ—and work for Him. May we not be half-hearted, but be valiant soldiers of Christ. Let us be decided for Christ. Let us walk as in God’s sight, in holy, peaceful, happy fellowship with Him, in the enjoyment of that nearness into which we are brought in Christ. Oh, the blessedness of this privilege of living near to God in this life! May we then seek His guidance in everything, so that we may be a blessing to others, and thus we shall be greatly blessed in our own souls.
For the encouragement of believers who are tried by having unconverted relatives and friends, I will relate the following circumstance which I know is true. Baron von Kamp, who lived in Prussia, had been a disciple of the Lord Jesus for many years. In the year 1806, great financial distress came upon many thousands of weavers in the area. They had no employment because the whole continent was in an unsettled state from the war. The baron believed that it was the will of the Lord to use his wealth to furnish these poor weavers with work in order to save them from complete ruin. There was not only no prospect of personal gain, but rather the certain prospect of immense loss. Nevertheless, he found employment for about six-thousand weavers.
But the baron was not content with this. He also wanted to minister to the souls of these weavers. He set believers as overseers over his immense weaving concern. The weavers were instructed in spiritual things, and he personally shared the truth of the gospel with them. The work went on for a good while until at last, on account of the loss of most of his property, he was obliged to think about giving it up. But by this time, his precious act of mercy had proven its worth to the government. It was taken up by them and carried on until the times changed. Baron von Kamp was appointed director of the whole concern as long as it existed.
This dear man of God was not content with this. He traveled through many countries to visit the prisons for the sake of improving the physical and spiritual condition of the prisoners. He also assisted poor students at the University of Berlin, especially those who studied theology, in order to win them for the Lord. One day a talented young man heard of the aged baron’s kindness to students. He wrote to the baron requesting his assistance, because his own father could not afford to support him any longer. A short time afterward, young Thomas received a kind reply from the baron inviting him to come to Berlin. But before this letter arrived, the young student had heard that Baron von Kamp was a “Pietist” or “mystic,” as true believers were contemptuously called in Germany. Young Thomas was deeply involved in philosophy, reasoning about everything, questioning the truth of revelation, questioning even the existence of God. He disliked the prospect of going to the old baron for help. Still, he thought he could try, and if he did not like it he was not obligated to remain in connection with him. Thomas arrived in Berlin on a day when the baron was out of town on business. He began to speak about his philosophies to the steward of the baron. The steward, however, was a believer, and he turned the conversation to spiritual things. At last the baron arrived. He received Thomas in the most affectionate and familiar manner.
The baron offered him a room in his house and a place at his table while Thomas studied in Berlin. Thomas accepted the offer. The baron now sought in every way to treat the young student in the most kind and affectionate way, to serve him as much as possible, and to show him the power of the gospel in his own life. He did all this without arguing with him or even speaking to him directly about his soul. Thomas obviously had a skeptical mind, and the baron avoided getting into any argument with him. The student often said to himself, “I wish I could get into an argument with this old fool. I would show him how irrational his beliefs are.” But the baron avoided it. When the baron heard the young student come home in the evening, he would go to meet him and serve him in any way he could, even helping him to take off his boots. Thus this lowly, aged disciple went on for some time.
While Thomas still sought an opportunity for arguing with him, he wondered how the baron could continue to serve him. One evening when Thomas returned to the baron’s house, the baron was making himself his servant as usual. The student could restrain himself no longer and burst out, “Baron, how can you do all this? You see I do not care about you. How are you able to continue to be so kind to me and serve me like this?” The baron replied, “My dear young friend, I have learned it from the Lord Jesus. I wish you would read through the Gospel of John. Good night.” The student now for the first time in his life sat down and read the Word of God with an open heart and a willingness to learn. Up to that time, he had never read the Holy Scriptures unless he wanted to find out arguments against them. God blessed him; from that time he became a follower of the Lord Jesus and has continued in the faith ever since.
The time was now come when God would have mercy upon me. His love had been set upon such a wretch as I was before the world was made. His love had sent His Son to bear the punishment due to me on account of my sins, and to fulfill the law which I had broken times without number. And now at a time when I was as careless about Him as ever, He sent His Spirit into my heart. I had no Bible, and had not read in it for years. I went to church but seldom; but, from custom, I took the Lord's supper twice a year. I had never heard the gospel preached, up to the beginning of November 1825. I had never met with a person who told me that he meant, by the help of God, to live according to the Holy Scriptures. In short, I had not the least idea, that there were any persons really different from myself, except in degree.
One Saturday afternoon, about the middle of November 1825, I had taken a walk with my friend Beta. On our return he said to me, that he was in the habit of going on Saturday evenings to the house of a Christian, where there was a meeting. On further enquiry he told me that they read the Bible, sang, prayed, and read a printed sermon. No sooner had I heard this, than it was to me as if I had found something after which I had been seeking all my life long. I immediately wished to go with my friend, who was not at once willing to take me; for knowing me as a gay young man, he thought I should not like this meeting. At last, however, he said he would call for me.-I would here mention, that Beta seems to have had conviction of sin, and probably also a degree of acquaintance with the Lord, when about fifteen years old. Afterwards, being in a cold and worldly state, he joined me in this sinful Journey to Switzerland. On his return, however, being extremely miserable, and convinced of his guilt, he made a full confession of his sin to his father; and whilst with him, sought the acquaintance of a Christian brother, named Richter. This Dr. Richter, who himself had studied a few years before at Halle, gave him, on his return to the university, a letter of introduction to a believing tradesman, of the name of Wagner. It was this brother, concerning whom Beta spoke to me, and in whose house the meeting was held.
We went together in the evening. As I did not know the manners of believers, and the joy they have in seeing poor sinners, even in any measure caring about the things of God, I made an apology for coming. The kind answer of this dear brother I shall never forget. He said: "Come as often as you please; house and heart are open to you." We sat down and sang a hymn. Then brother Kayser, now a missionary in Africa, in connection with the London Missionary Society, who was then living at Halle, fell on his knees, and asked a blessing on our meeting. This kneeling down made a deep impression upon me; for I had never either seen any one on his knees, nor had I ever myself prayed on my knees. He then read a chapter and a printed sermon; for no regular meetings for expounding the Scriptures were allowed in Prussia, except an ordained clergyman was present. At the close we sang another hymn, and then the master of the house prayed. Whilst he prayed, my feeling was something like this: "I could not pray as well, though I am much more learned than this illiterate man." The whole made a deep impression on me. I was happy; though, if I had been asked, why I was happy, I could not have clearly explained it.
When we walked home, I said to Beta, "All we have seen on our journey to Switzerland, and all our former pleasures, are as nothing in comparison with this evening." Whether I fell on my knees when I returned home, I do not remember; but this I know, that I lay peaceful and happy in my bed. This shows that the Lord may begin His work in different ways. For I have not the least doubt, that on that evening, He began a work of grace in me, though I obtained joy without any deep sorrow of heart, and with scarcely any knowledge. That evening was the turning point in my life.-The next day, and Monday, and once or twice besides, I went again to the house of this brother, where I read the Scriptures with him and another brother; for it was too long for me to wait till Saturday came again.
Now my life became very different, though not so, that all sins were given up at once. My wicked companions were given up; the going to taverns was entirely discontinued; the habitual practice of telling falsehoods was no longer indulged in, but still a few times after this I spoke an untruth.-At the time when this change took place, I was engaged in translating a novel out of French into German, for the press, in order to obtain the means of gratifying my desire to see Paris, &c. This plan about the journey was now given up, though I had not light enough to give up the work in which I was engaged, but finished it. The Lord, however, most remarkably put various obstacles in the way and did not allow me to sell the manuscript. At last, seeing that the whole was wrong, I determined never to sell it, and was enabled to abide by this determination. The manuscript was burnt.
I now no longer lived habitually in sin, though I was still often overcome, and sometimes even by open sins, though far less frequently than before, and not without sorrow of heart. I read the Scriptures, prayed often, loved the brethren, went to church from right motives, and stood on the side of Christ; though laughed at by my fellow-students.
It had pleased God to teach me something of the meaning of that precious truth: "God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life." I understood something of the reason why the Lord Jesus died on the cross, and suffered such agonies in the Garden of Gethsemane: even that thus, bearing the punishment due to us, we might not have to bear it ourselves. And, therefore, apprehending in some measure the love of Jesus for my soul, I was constrained to love Him in return. What all the exhortations and precepts of my father and others could not effect; what all my own resolutions could not bring about, even to renounce a life of sin and profligacy: I was enabled to do, constrained by the love of Jesus. The individual who desires to have his sins forgiven, must seek for it through the blood of Jesus. The individual who desires to get power over sin, must likewise seek it through the blood of Jesus.
Reprinted from “George Müller - Man of Faith and Miracles,”
by Basil Miller, pp. 50-51
MANY asked Mr. Müller how he sought to know the will of God, in that nothing was undertaken, not even the smallest expenditure, without feeling certain he was in God’s will. In the following words he gave his answer.
“1. I seek at the beginning to get my heart into such a state that it has not will of its own in regard to a given matter. Nine-tenths of the difficulties are overcome when our hearts are ready to do the Lord’s will, whatever it may be. When one is truly in this state, it is usually but a little way to the knowledge of what His will is.
“2. Having done this, I do not leave the result to feeling or simple impressions. If so, I make myself liable to great delusions.
“3. I seek the will of the Spirit of God through or in connection with the Word of God. The Spirit and the Word must be combined. If I look to the Spirit alone without the Word, I lay myself open to great delusions also.
“4. Next I take into account providential circumstances. These plainly indicate God’s will in connection with His Word and Spirit.
“5. I ask God in prayer to reveal His will to me aright.
“6. Thus through prayer to God, the study of the Word, and reflection, I come to a deliberate judgment according to the best of my ability and knowledge, and if my mind is thus at peace,20 and continues so after two or three more petitions, I proceed accordingly. In trivial matters and in transactions involving most important issues, I have found this method always effective.”
And did this plan work? one asks. Let Mr. Müller’s testimony answer.
“I never remember,” he wrote three years before his death, “in all my Christian course, a period now of sixty-nine years and four months, that I ever sincerely and patiently sought to know the will of God by the teaching of the Holy Ghost, through the instrumentality of the Word of God, but I have been always directed rightly. But if honesty of heart and uprightness before God were lacking, or if I did not patiently wait upon God for instruction, or if I preferred the counsel of my fellow men to the declarations of the Word of the living God, I made great mistakes.”
But perhaps it may be asked, Why do you not take the bread on credit? What does it matter whether you pay immediately for it, or at the end of the month, or the quarter, or the half year? Seeing that the Orphan Houses are the work of the Lord, may you not trust in him that he will supply you with means to pay the bills which you contract with the butcher, baker, grocer, etc. as the things which you purchase are needful? My reply is this:
1. If the work in which we are engaged is indeed the work of God, then he whose work it is is surely able and willing to provide the means for it. 2. But not only so, he will also provide the means at the time when they are needed. I do not mean that he will provide them when we think that they are needed; but yet that when there is real need, such as the necessaries of life being required, he will give them; and on the same ground on which we suppose we do trust in God to help us to pay the debt which we now contract, we may and ought to trust in the Lord to supply us with what we require at present, so that there may be no need for going into debt. 3. It is true, I might have goods on credit, and to a very considerable amount; but, then, the result would be, that the next time we were again in straits, the mind would involuntarily be turned to further credit which I might have, instead of being turned to the Lord, and thus faith, which is kept up and strengthened only by being exercised, would become weaker and weaker, till at last, according to all human probability, I should find myself deeply in debt and have no prospect of getting out of it. 4. Faith has to do with the word of God,—rests upon the written word of God; but there is no promise that he will pay our debts. The word says rather, “Owe no man anything;” whilst there is the promise given to his children, “I will never leave thee nor forsake thee,” and, “Whosoever believeth on him shall not be confounded.” On this account we could not say, upon the ground of the Holy Scriptures, Why do you not trust in God that he will supply you with means to pay your debts which you contract in his service for the necessities of the orphans? 5. The last reason why we do not take goods on credit is this: The chief and primary object of the work was not the temporal welfare of the children, nor even their spiritual welfare, blessed and glorious as it is, and much as, through grace, we seek after it and pray for it; but the first and primary object of the work was, to show before the whole world and the whole church of Christ, that even in these last evil days the living God is ready to prove himself as the living God, by being ever willing to help, succor, comfort, and answer the prayers of those who trust in him: so that we need not go away from him to our fellow-men, or to the ways of the world, seeing that he is both able and willing to supply us with all we can need in his service.
From the beginning, when God put this service into my heart, I had anticipated trials and straits; but knowing, as I did, the heart of God, through the experience of several years previously, I also knew that he would listen to the prayers of his child who trusts in him, and that he would not leave him in the hour of need, but listen to his prayers, and deliver him out of the difficulty, and that then, this being made known in print for the benefit of both believers and unbelievers, others would be led to trust in the Lord. We discern, therefore, more and more clearly that it is for the church’s benefit that we are put into these straits, and if therefore in the hour of need we were to take goods on credit, the first and primary object of the work would be completely frustrated, and no heart would be further strengthened to trust in God; nor would there be any longer that manifestation of the special and particular providence of God which has hitherto been so abundantly shown through this work, even in the eyes of unbelievers, whereby they have been led to see that there is after all reality in the things of God, and many, through these printed accounts, have been truly converted. For these reasons, then, we consider it our precious privilege, as heretofore, to continue to wait upon the Lord only, instead of taking goods on credit, or borrowing money from some kind friends, when we are in need. Nay, we purpose, as God shall give us grace, to look to him only, though morning after morning we should have nothing in hand for the work, yea, though from meal to meal we should have to look to him; being fully assured that he who is now (1845) in the tenth year feeding these many orphans, and who has never suffered them to want, and that he who is now (1845) in the twelfth year carrying on the other parts of the work, without any branch of it being stopped for want of means, will do so for the future also. And here I do desire, in the deep consciousness of my natural helplessness and dependence upon the Lord, to confess that through the grace of God my soul has been in peace, though day after day we have had to wait for our daily provisions upon the Lord; yea, though even from meal to meal we have been required to do this.

domain: literature


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Running for its fourth year, the noteworthy Iberoamerican Congress on Biorefineries took place in Jaén, Spain and partner, Bio Base Europe Pilot Plant presented on their work and involvement in Rehap.
For 2018, the Iberoamerican Congress on Biorefineries returned to Jaén in Spain for the fourth edition (4-CIAB) on the 22-26 October, where the Iberoamerican community on biorefineries could network, share and gain new knowledge on the current developments happening in the field in both Europe and across the pond in Latin American countries.
The Iberoamerican Congress on Biorefineries has previously taken place in Los Cabos, Baja California (Mexico) in 2012, Jaén (Spain) in 2013 and Concepción (Chile) in 2015. The congress of Iberoamerican comprises of countries or territories in the Americas where Spanish or Portuguese are the predominant language, with Spain and Portugal included in this definition.
Across the two-day event there were 12 main sessions that were led by a keynote speaker and followed by a range of oral presentations from various projects and expert speakers. The sessions included, but not limited to:
- Biomass for biorefineries
- Biochemical processes
- Green chemistry
- Advances in biorefineries
- Techno-economic evaluation, sustainability and LCA analysis
- Lignin production and applications
Rehap, represented by partner Bio Base Europe Pilot Plant (BBEPP), took part in the session, Ongoing biorefinery projects, chaired by Frederik de Bruyn from BBEPP and Caterina Call from IMECAL.
BBEU’s presentation discussed what it is doing as a multi-purpose pilot facility for bio-based products and processes, why piloting is important and the role they play in various partner projects, including Rehap: hot water extraction of tannins, solid liquid separation of the bark residues, scale-up of soda cooking, solid liquid separation after soda cooking, scale-up of the lignin precipitation and of the enzymatic hydrolysis.
In the wider biorefinery industry, it was noted that there is currently a lot of ongoing work involved with the agroforestry waste industry and the organic fraction of municipal solid waste and forestry waste such as residue leaves, pruning or dedicated crops.
(Based on the works presented at the 4-CIAB, Industrial Crops and Products will publish a special issue looking at: Biomass Fractionation; Bio-based products and materials; Bio-based Energy.)
For more information, visit the 4-CIAB website: http://ceaema.ujaen.es/4CIAB/home-2/


A week ago, the mayor of Miami, Francis Suarez, asked that Cuban musicians be excluded from the list of participants in the traditional end-of-year concert organized by the reggaeton artist Pitbull in Miami.
Suarez told the newspaper El Nuevo Herald, he had asked the organizers to “analyse the participation of these artists and the history of Gente de Zona as regards the Cuban regime …”.
In reality, the reasons given by the mayor to censor the artists are nothing more than a means to follow the policy of blockade against Cuba extended by the Trump administration.
In a memorandum signed by the President and sent to the State Department at the beginning of November, it was announced that “the United States will not provide non-humanitarian or trade-related assistance, nor will it allow officials or employees of the governments of Cuba, the Democratic People’s Republic of Korea, Syria and Russia to participate in educational and cultural exchange programs during the fiscal year 2020”.
It should be noted that during the so-called thaw of relations between Cuba and the United States in the Obama era, these people in Miami did not pay attention to the “history of Gente de Zona as regards the Cuban regime.” In fact in those years, the now censored duo was even awarded the keys to the city of Miami.
Generally though the city has had an intolerant spirit regarding artists and musicians based in Cuba. Miami, has stood out “culturally” for the burning of paintings, threat of bombs in concerts, crushing of disks and acts of repudiation against anyone who does not renounce, in the “land of freedom”, their roots and their homeland.
In addition to Gente de Zona, the campaign against Cuban artists unleashed on social networks by Pérez Roura and Ninoska Pérez, now disguised as clowns on YouTube, has placed other artists such as El Pedadores, Micha and singer Haila María Mompié. The first was excluded last November from a Thanksgiving concert and the second was declared persona non-grata by the mayor.
The machine unleashed against Cuban artists by these new spokesmen now seems directed against the entire Cuban people. It is the media justification of another strand of the blockade.
It is no secret to anyone that, as El Nuevo Herald said in its announcement of Trump’s anti-cultural declaration: “Cultural exchange between Cuba and the United States has been the target of harsh criticism by parts of the Cuban exile community who consider it to be a way of sending foreign currency to the Government of the island. ”
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The Kenosha, Wisconsin, police chief and county sheriff are facing calls to immediately step down after a deadly shooting that left two people dead at a protest this week.
This is video showing the scene Tuesday night. The American Civil Liberties Union accuses sheriff's deputies of fraternizing with white supremacist counterprotesters and letting the suspected shooter leave, even as people yelled that he was the shooter.
The ACLU also accuses the police chief of blaming the victims for their own deaths.
The organization said: "Their actions uphold and defend white supremacy, while demonizing people who were murdered for exercising their First Amendment rights and speaking out against police violence."
The police chief and county sheriff did not immediately respond to the ACLU's statement.
Contains footage from CNN.

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Mexico City, Mexico June 5, 2012. – Today, Grupo Aeromexico (Mexico: AEROMEX.MX) received $65,000,000, from Delta Air Lines Inc. (NYSE: DAL) as part of Delta’s investment in Mexico’s flagship airline’s capital stock; thus strengthening its financial position, confirming its expansion project and creating the leading airline alliance in the Mexico-U.S. market.
The Mexican Federal Competition Commission (CFC) authorized the operation that allowed Delta Air Lines to underwrite and purchase 30,182,855 shares of stock equivalent to 4.17% of Grupo Aeromexico’s capital stock, paying the $31 Mexican pesos per share Grupo Aeromexico offered in its IPO. This stock purchase also gives Delta a seat on the Grupo Aeromexico Board of Directors.
This is the first time a global carrier buys equity in a national Mexican airline. Both companies will share best practices in sales, operations, equipment maintenance and staff training- enabling them to offer customers the same travel experience on any of their flights.
“Expanding the business relationship with our main partner and attracting foreign investment in Aeromexico is a matter of great pride for all of us that are part of the best airline in Mexico. This undoubtedly reflects Delta’s trust in our company and will allow us to serve a larger number of passengers through our global network,” said Andrés Conesa, CEO of Grupo Aeromexico.
“The benefits of connectivity and strength are of great value to our customers worldwide,” said Richard Anderson, Delta’s Chief Executive Officer. “This agreement also represents a new stage in a key relationship, which we have been developing for years.”
This financial transaction is part of the global contract the carriers signed last year to create a unique alliance in Latin America. This is a long-term agreement that will benefit passengers through the expansion of our codeshare flights.
The carriers collectively offer 93 codeshare destinations that represent 733 daily flights in eight countries. They have also been working on improving and increasing flight schedules to respond to customers’ needs in destinations such as New York, Los Angeles, Houston, Chicago and Miami, new daily service to Washington D.C. from Mexico City and new flights to Atlanta coming soon. Customers of both airlines enjoy a streamlined purchasing process that allows them to book their travel through to their final destination.
Consolidation of this alliance also includes the companies’ joint investment in their Maintenance, Repair and Operation (MRO) business at new facilities the carriers plan to open in Mexico in 2013. Grupo Aeromexico and Delta Air Lines will invest equal amounts to expand their aircraft repair business, which will also create new jobs.
Both carriers, which are leaders in their respective markets, reaffirmed their commitment to keep offering customers their best quality service.
Aeromexico, Mexico’s leading airline, transported 14 million passengers in 2011. It offers more than 550 daily flights to 42 destinations within Mexico and 30 destinations in The United States, Canada, Central and South America, Europe and Asia.
Delta and Delta Connection serve 350 destinations in 65 countries on six continents and carry more than 160 million passengers per year. The U.S. carrier serves 32 countries and 54 destinations in the region from the International Hartsfield-Jackson Airport in Atlanta with more than 1,000 weekly flights between the U.S. and Latin America.
About Grupo Aeroméxico
Aeromexico, S.A.B. Ltd., is a holding company whose subsidiaries are engaged in commercial aviation in Mexico and the promotion of passenger loyalty programs. It has a fleet of Boeing 777, 767, 737 and the latest models of Embraer 145 and 190. As of 2011, an important expansion plan began that includes the incorporation of 20 new planes and properties over the next 24 months.
Grupo Aeromexico operates its main hub out of Terminal 2 in the Mexico City International Airport. The Group’s airlines operate over 450 daily flights to different cities in Mexico, the United States, Canada, Central and South America, Europe and Asia.
Aeromexico is a founding member of SkyTeam, the global airline alliance comprised of the following 16 airlines: Aeroflot, Aeromexico, Air Europa, Air France, Alitalia, China Airlines, China Eastern, China Southern, CSA Czech Airlines, Delta Air Lines, KLM Royal Dutch Airlines, Kenya Airways, Korean Air, Saudia, TAROM Romanian Air Transport, and Vietnam Airlines. SkyTeam offers all partner airline passengers a large global network with more destinations and frequencies, and improved connectivity. Passengers can accrue and redeem miles with the different partners’ loyalty programs and enjoy the convenience provided at 465 airport lounges worldwide. SkyTeam offers its 506 million annual passengers more than 14,731 daily flights to 958 destinations in 173 countries. www.skyteam.com
About Delta Air Lines
Delta is working to become the best U.S. carrier in Latin America and the Caribbean. As part of that goal Delta has established a long-term exclusive alliance with GOL Linhas Aereas Inteligentes investing more than US $100 million in GOL. Likewise, Delta has invested more than US $65 million in Aeroméxico as part of a long-term exclusive commercial alliance and entered a code sharing agreement with Aerolíneas Argentinas solidifying its footprint in Latin America. Executive Travel magazine recognized Delta with the Gold Leading Edge Award for the Best Flight Experience to Mexico. Delta provides service in Hartsfield-Jackson Atlanta International Airport reaching out to 32 countries and 54 destinations in the region offering more than 1,000 weekly flights between Latin America and the U.S. Spanish speaking Delta customers can receive assistance in Spanish through its Twitter channel @DeltaAssist_ES providing real-time, on-the-go travel assistance from 9 a.m. to 10 p.m. EST.
Delta Air Lines serves more than 160 million customers each year. During the past year, Delta was named domestic “Airline of the Year” by the readers of Travel Weekly magazine, was named the “Top Tech-Friendly U.S. Airline” by PCWorld magazine for its innovation in technology and won the Business Travel News Annual Airline Survey. With an industry-leading global network, Delta and the Delta Connection carriers offer service to nearly 350 destinations in 65 countries on six continents. Headquartered in Atlanta, Delta employs 80,000 employees worldwide and operates a mainline fleet of more than 700 aircraft. A founding member of the SkyTeam global alliance, Delta participates in the industry’s leading trans-Atlantic joint venture with Air France-KLM and Alitalia. Including its worldwide alliance partners, Delta offers customers more than 13,000 daily flights, with hubs in Amsterdam, Atlanta, Cincinnati, Detroit,Memphis, Minneapolis-St. Paul, New York-LaGuardia, New York-JFK, Paris-Charles de Gaulle, Salt Lake City andTokyo-Narita. The airline’s service includes the SkyMiles frequent flier program, a world-class airline loyalty program; the award-winning BusinessElite service; and more than 50 Delta Sky Clubs in airports worldwide. Delta is investing more than $3 billion through 2013 in airport facilities and global products, services and technology to enhance the customer experience in the air and on the ground. Customers can check in for flights, print boarding passes, check bags and review flight status at delta.com.


On Tuesday, April 17, 2018, the New York City Landmarks Preservation Commission (LPC) will hold a public hearing on the proposed designation of the Coney Island (Riegelman) Boardwalk as a scenic landmark, and the proposed Central Harlem West 130-132nd Street Historic District.
During a public hearing, the Commission hears testimony on a proposed designation. Before testimony begins at the public hearing, LPC Research Department staff will make a brief presentation on the properties under consideration. The Commission will then consider the research and testimony before voting on their designation at a public meeting.
Tuesday, April 17, 2018, 9:30 AM
Landmarks Preservation Commission,1 Centre Street, 9th Floor, New York, NY 10029
Harlem Cultural Archives is a donor and foundation-supported Historical Society, Its mission is to create, maintain and grow a remotely accessible, online, interactive repository of audio-visual materials documenting Harlem’s remarkable and varied multicultural legacies, including its storied past as well as its continuing contributions to the City and State of New York, the nation, and the world. Support Harlem Cultural Archives and click here to get more Harlem History, Thank you.


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History of Maggot Debridement Therapy
It's not clear at what point in history people observed that there were positive results from myiasis - maggot infection. One of the first European medical reference to maggots appears in 1491 in the Hortus Sanitatus, a German medical text. In the 1500's, Ambroise Pare, a butcher-surgeon, noted that maggots helped the healing of war wounds.
There are indications that
in the mid-1800's, during the Civil War, maggots were purposely introduced
to wounds when physicians noted that wounds that maggots infested tended to heal
better and more quickly. Zacharias, a Confederate medical officer in the Civil
War, reported that he used the larvae of the green blow fly to prevent gangrene
in wounded soldiers.
The modern era of maggot debridement therapy was ushered in by William Baer (1872-1931), Clinical Professor of Orthopedic Surgery at the Johns Hopkins School of Medicine in Maryland. During World War I, he had observed soldiers whose wounds were infested with maggots, but clean and healing. After he returned from the war, he used maggots to treat 4 children with intractable osteomyelitis with good success. He continued to use maggot debridement therapy, but some patients developed tetanus, and so he undertook to find a method to sterilize maggots. After trial and error, he found a way to sterilize the eggs.
During the 1930's and 1940's and into the 1950's, maggot debridement therapy gained in acceptance and was used fairly routinely. Maggots were used extensively during World War II. Lederle Laboratories produced and distributed huge numbers of maggots, however, with the discovery of sulfa, penicillin, and other antibiotics to treat infection, maggots fell out of favor and Lederle stopped producing them. Realistically, given the choice of worm-like maggots crawling about in a wound or receiving injections or pills, very few people would opt for maggots.
The one person who is responsible for the resurrection of the humble maggot as a medical treatment is Dr. Ronald A. Sherman, of the University of California, Irvine. Sherman, who had a background in entomology, became interested in maggot therapy in 1983 and began clinical trials in 1989, using maggots in treatment. Sherman, and associates from the Veterans Affairs Medical Center, pioneered the reintroduction of maggots and found that maggot therapy was very successful for the treatment of various types of wounds. They began to promote maggot debridement therapy. In 1990, Sherman completed a study of the use of maggots on non-healing wounds. He found that the maggots completely debrided most necrotic wounds within a week, with better rates of healing than the conventional treatment.
During the mid 1990's, interest spread to the United Kingdom, Europe and Israel, where today maggot debridement therapy is more common than it is in the United States. In the United Kingdom alone, maggot debridement therapy has been estimated as saving the equivalent of $1 billion dollars annually in health care costs. Maggot debridement therapy has been reintroduced to Australia and increasingly Australian physicians are requesting maggots for therapy.
In 1995, Sherman, currently director of the non-profit organization Bio-Therapeutics, Education and Research Foundation, took his colony of flies to the University of Irvine, CA, establishing the UC Irvine Maggot Therapy Laboratory, making maggots available to physicians throughout North America. Initially, the maggots were used without FDA approval, a legal practice, but insurance companies often will not pay for unapproved treatments. In January 2004, maggots became the first live animals to win U.S. Food and Drug Administration (FDA) approval as a medical device to clean out wounds. The Maggot Therapy Laboratory is now marketing and selling maggots with the brand name Medical Maggots. Especially now, with the advent of antibiotic-resistant bacteria, maggot therapy is looking more and more promising.
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Hay Festival 2018 is now over – thanks for joining us.
You can watch again or catch up on events you missed on Hay Player.
In the 18th century, highly popular operas were often reproduced and performed in domestic settings. Fair ladies and gentlemen joined together for entertainment and as a part of courtship, with theatrical elements of love and death in the intimate salons. Flauguissimo Duo presents flute and plucked string music of court dances and opera scenes from that period, including pieces by de Visee, Blavet, Gluck, Sor and Giuliani, performed on both baroque and classical instruments.


— If anyone thought gay marriage legislation would pass easily in Illinois, the initial hiccup Wednesday in the state Senate illustrated how hard-fought the issue is likely to be every step of the way.
A bill to allow same-sex marriage did not attract enough support to get a first hearing as Senate Republicans blocked an effort to allow the measure to be considered by a committee. Sponsoring Sen. Heather Steans, D-Chicago, fell two votes short of overcoming what might end up as no more than a minor procedural setback. She vowed to have enough support Thursday to push the gay marriage bill through the full Senate.
The Springfield skirmish unfolded as religious leaders in Chicago ratcheted up philosophical opposition and political pressure and gay marriage supporters continued a planned media blitz complete with a TV sitcom star. And while Illinois Republicans continue to largely oppose same-sex marriage, state GOP Chairman Pat Brady publicly supported the bill.
Gay marriage is but one issue on a crowded agenda of the final days of the outgoing General Assembly. Lawmakers also are looking at pension reform, driver's licenses for illegal immigrants, gambling expansion and gun control before the reset button is hit when the new Legislature is sworn in Wednesday.
Given the political complexities, it will be a tall order for lawmakers to complete a comprehensive pension overhaul by the time the clock runs out. Same goes for chances of passing a major gambling expansion to meet Mayor Rahm Emanuel's desire to have a Chicago casino.
"I'm doubting it," said Sen. Terry Link, a Waukegan Democrat and sponsor of the gambling measure. "But I've been around long enough to know things can happen in the wee hours."
While gambling expansion might wait yet again, gay marriage supporters still hope to pass a bill during the final days of a lame-duck Legislature. The same-sex marriage push is being backed by a coordinated campaign championed by Fred Eychaner, a Chicago media mogul, and Laura Ricketts, a co-owner of the Chicago Cubs. Gov. Pat Quinn has indicated he'll sign the bill into law if it passes, and Steans said the measure has a chance to be in place by Valentine's Day.
Both sides of the issue grabbed the megaphone Wednesday in an attempt to be heard.
Jesse Tyler Ferguson, a star of ABC's "Modern Family," joined Democratic Lt. Gov. Sheila Simon on Wednesday in Chicago to speak in favor of the legislation. The two and other supporters plan to go to the Capitol on Thursday for "Bow Tie Lobby Day," when they'll encourage legislators to wear bow ties in support of the bill.
Ferguson said his role as part of a gay couple on the popular TV show has helped him use "wit and humor" to tackle a serious issue. The nation's forward movement on marriage equality has been encouraging, he said, and Illinois is a chance to continue the momentum. Ferguson's fiance, Justin Mikita, accompanied him to the news conference.
"I'm looking forward to raising a family with Justin and having our kids grow up in an equal America," Ferguson said. "I had a hard time coming out and certainly had struggles with my parents. … If the 12-year-old me had been able to turn on the TV and see a sitting president say he supports marriage equality, it would have made all the difference for me and certainly given me a lot of hope."
Simon sought to counter the argument put forth in a letter from Cardinal Francis George and Catholic bishops Tuesday that same-sex marriage laws create a "legal fiction."
"The state has no power to create something that nature itself tells us is impossible," the church leaders wrote to priests.
Simon argued that adoption is similarly a "legal fiction" that helps citizens form a family unit — and one that she also supports.
In opposition, a coalition of Catholics, Muslims, Mormons, Missouri Synod Lutherans and conservative Anglicans on Wednesday said they wrote to Illinois lawmakers and urged them not to extend marriage to same-sex couples.
The bishops and ministers from about 1,700 Illinois congregations and ministries said the attempt to alter the state's definition of marriage threatens an institution that society counts on as the ideal environment for raising children and teaching men and women to depend on each other.
Gay marriage, the letter said, degrades "the cultural understanding of marriage to an emotional bond between any two adults."
The religious leaders further warned that, while the law exempts religious institutions from having to consecrate same-sex marriages, the proposed legislation does not protect their rights to freely exercise their religious beliefs because they would have to treat same-sex unions as the equivalent of marriage in their business practices. For example, they might be forced to provide health insurance to an employee's same-sex spouse.
The Rev. Timothy Scharr, president of the Lutheran Church Missouri Synod's Southern Illinois District, said he's optimistic that lawmakers will pay attention to what he said is a consensus against gay marriage.
"Our real concern is for the family, especially the traditional family of father, mother and children that's been rooted so much in our culture," said Scharr, whose district covers 95 congregations south and southeast of Springfield. "We thought it important to preserve that as much as possible. Many things unforeseen to us could take place. We're fearful."
Also Wednesday, a group of prominent African-American leaders released a letter in support of gay marriage. Cook County Board President Toni Preckwinkle and former Illinois Senate President Emil Jones Jr. were among a dozen people who signed it.
"We in Illinois have a chance to help lead the country in the right direction," the letter reads. "The General Assembly should act now and give same-sex couples the freedom to marry. It is the right thing to do."


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