text:
LONDON — The Financial Services Authority, Britain’s financial regulator, said Tuesday that it had opened an investigation into Goldman Sachs in relation to recent accusations in the United States that the firm defrauded investors.
“Following preliminary investigations, the F.S.A. has decided to commence a formal enforcement investigation into Goldman Sachs International in relation to recent S.E.C. allegations,” the regulator said in a two-sentence statement, referring to the Securities and Exchange Commission. “The F.S.A. will be liaising closely with the S.E.C. in this review.”
In an e-mailed statement, Goldman Sachs Group said it would cooperate with British investigators. The S.E.C.’s charges are “completely unfounded in law and fact,” the bank said in the statement. In earlier statements, Goldman has said that it would “vigorously contest them and defend the firm and its reputation.”
Pressure has been mounting on the British regulator to investigate Goldman Sachs’s international business outside the United States since the Securities and Exchange Commission filed a civil fraud suit against the bank on Friday. Prime Minister Gordon Brown had called for a formal investigation over the weekend, and in an interview with the BBC said he was "shocked at this moral bankruptcy.”
The opposition Conservative party and Liberal Democrats called on the government to suspend using Goldman Sachs as an adviser until the case was solved. The suit against Goldman Sachs is “yet another reminder of how reckless and greedy the global banking industry had become” and illustrates the need for “a complete overhaul” of the sector, the Liberal Democratic leader, Nick Clegg, said in a statement Tuesday.
The British regulator has been stepping up its enforcement of market abuse cases over the last 12 months after criticism of being asleep at the wheel ahead of the financial crisis. The agency hired staff and grew its budget to increase the number of criminal cases it brought against individuals rather than companies as part of what it called its “credible deterrence” plan.
The only person named in the S.E.C. suit is Fabrice P. Tourre, who was part of the mortgage unit at the center of the accusations. Mr. Tourre, 31, who worked for Goldman in London, is voluntarily taking some time off from work, a Goldman Sachs spokesman Michael Duvally said Tuesday.Continue reading the main story
“It is voluntary. He decided to take some time off,” Mr. Duvally said in a statement.Continue reading the main story


West Liberty residents express concerns over proposed Dollar General (Audio included)
6/10/2014 11:04:26 PM
By Nate Dunham
Liberty Township conducted a community meeting Tuesday.
The meeting was held to possibly grant Dollar General a conditional use waiver. The waiver would allow the store chain to build on a two-acre parcel of land between Consolidated Care and South Union Cemetery (proposed site pictured below). The land is currently zoned R-1 or residential.
The meeting gave the community a chance to voice its concerns.
Logan County Area Chamber of Commerce President Paul Benedetti spoke on behalf of the locally owned and operated businesses. He noted that Dollar General could have an impact on these businesses.
Benedetti comments on the meeting.
Other concerns included:
Quality of the products
Green Hills’ residents walking to the store along 68
Other similar stores in the area
Clashes with the community’s identity
The proposed store would be a 9,100 square-foot facility. The store would employ between ten to 15 people. Half of those employees would be full-time.
The stores appearance would be prototypical for a Dollar General. A six-foot wooden privacy fence would go along the properties northern, eastern, and southern borders.
A traffic study will be conducted if the waiver is approved.
The Liberty Township Planning Commission chose to table their decision until June 24th. The meeting will begin at 7 pm.
If Dollar General does not receive the waiver, the chain will more than likely not pursue a West Liberty store.


text:
- Role-Playing > Action RPG
- Buff Studio Co.,Ltd.
- Local Players:
- 1 Player
- Online Players:
- No Online Multiplayer
|Region||Publisher||Product ID||Distribution / Barcode||Release Date||Rating|
|US||Buff Studio Co.,Ltd.||Online||2017||E10+|
Mystic Guardian is a Role-Playing game, developed and published by Buff Studio Co.,Ltd., which was released in 2017.
Data and credits for this game contributed by MegaMario1000 .

domain: entertainment


text:
Lowe’s in $5 Billion Offering
March 24, 2022
Cleary Gottlieb represented Lowe’s Companies Inc. (Lowe’s) in an aggregate $5 billion SEC-registered debt offering comprised of $750 million aggregate principal amount of 3.35% senior notes due 2027, $1.5 billion aggregate principal amount of 3.75% senior notes due 2032, $1.5 billion aggregate principal amount of 4.25% senior notes due 2052, and $1.25 billion aggregate principal amount of 4.45% senior notes due 2062.
The offering was underwritten by a syndicate led by BofA Securities Inc., Citigroup Global Markets Inc., J.P. Morgan Securities LLC, and RBC Capital Markets LLC. The transaction priced on March 22, 2022, and closed on March 24, 2022.
Lowe’s is a Fortune 50 home improvement company serving approximately 19 million customer transactions a week in the United States and Canada. With fiscal year 2021 sales of over $96 billion, Lowe’s and its related businesses operate or service nearly 2,200 home improvement and hardware stores and employ over 300,000 associates.

domain: news


text:
Fall Meal Plan
Knowing what to cook is half the battle when it comes to prepping for a healthy week. I created this meal plan to help make your week easier and healthier. With this meal plan you get 4 weeks of hand-picked, fall-inspired recipes. Each week has 7 days worth of breakfasts, lunches, snacks and dinners that are full of protein, healthy fats, and high fiber carbohydrates (my PHFC balance) to fuel and satisfy your body all day long. You also get a comprehensive and organized shopping list to make your food shopping and prepping a breeze. Each week takes into account leftovers and uses ingredients wisely to help reduce cost, waste, and prep time.
The meal plans are…
For anyone looking to eat a healthy, balanced diet who needs some inspiration in the kitchen and is ready to prep their meals and snacks for a successful week of delicious food.
Meant to serve as a guide for you and not a prescription for what you should be eating in a day. Your needs are unique and depend on a multitude of factors. Eat according to your specific needs and use these recipes as inspiration to help you plan for a healthy week.
Not tailored to a specific diet or to individuals with food allergies - although many recipes can be modified or may not contain any/all common allergens.
Purchase week by week or buy the bundle of all 6 weeks and save! You will be emailed a link to download the PDF of the meal plan that will last for 24 hours after the first download. The PDF is yours to keep forever.

domain: health


What are Lufthansa’s oldest active aircraft?
Lufthansa is one of the key players in European commercial aviation, and its flights play a role in mobility on the continent. According to data from ch-aviation.com, the German airline and founding member of Star Alliance has 310 aircraft in its current fleet. It lists 239 of them as active, but which are the oldest?
We’ll start by looking at the airline’s oldest planes in terms of sub-fleets of different models, before looking at individual planes later. In terms of average age, Lufthansa’s oldest aircraft are its Airbus A321-100s, which clock in at an average figure of 27.1 years. Another narrow-body design from Airbus, namely the A310-100, also ranks high in this regard, with an average age of 20.2 years at Lufthansa.
As for wide-body aircraft, Lufthansa’s oldest aircraft type in terms of the average age of its sub-fleet is also an Airbus model, namely the A340-300. These quadjets are rare, but Lufthansa still has 17 at its disposal, these twin aisles displaying a considerable average age of 23.1 years.
Boeing designs are rather rare at Lufthansa, with the American manufacturer only represented in the jumbo section of the German flag carrier’s fleet. Its oldest Boeing planes are its 747-400s, which average 22.6 years old.
Photo: Vincenzo Pace | single flight
The oldest individual aircraft
Moving on to individual aircraft, the oldest active aircraft currently serving Lufthansa is a 29.8-year-old Airbus A320-200 with registration D-AIQS. Although there is an older example registered with the German airline (D-AIQF, 31.43 years old), it has been decommissioned for conversion into a hydrogen research laboratory for aviation.
D-AIQS has spent its entire career with the Lufthansa Group, having entered service with the German flag carrier in March 1993. From December 2013 to December 2016, it flew for Germanwings, the former low-cost subsidiary of the carrier. By July 2022, it had accumulated 62,663 hours over 48,777 flight cycles.
This represents an average of 2,119 hours over 1,649 cycles per year. Recent years have seen less usage, due to two consecutive stints of coronavirus-induced storage. Planespotters.net shows that these took place in Debrecen, Hungary (June 2020 – September 2021) and Sofia, Bulgaria (September 2021 – July 2022).
The best of the rest
D-AIQS is just under six months older than Lufthansa’s second-oldest active aircraft: a 29.3-year-old Airbus A321-100 registered D-AIRH. The A321-100 represents positions two through eight in this regard. Perhaps that’s to be expected, given that this model is the oldest of the German flag carrier by average age.
Rounding out the top 10, we have two more Airbus jets. The first of these is a widebody, namely a 26.58-year-old A340-300 bearing the registration D-AIGL. Meanwhile, 10th place is home to a 26.17-year-old A319-100 flying as D-AILC. With ch-aviation showing that Lufthansa has 120 jets on order, it will be interesting to see how its fleet transitions to a more modern fleet in the years to come.
Did you know that some Lufthansa planes are almost 30 years old? How many German flag carrier jets have you flown? Let us know your thoughts and experiences in the comments!
Sources: ch-aviation.com, Planespotters.net
- IATA/ICAO code:
- Airline type:
- Full service carrier
- Frankfurt Airport, Munich Airport
- Year of foundation:
- star alliance
- Air group:
- Lufthansa Group
- Carsten Spohr


text:
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domain: design


text:
Over the last year, property investments in Greenwith, 5125 have given investors a capital gain of 6.84%. This compares favourably with the 2.82% for SA as a whole.
A 15.13% growth in median value for property investors in Greenwith,5125 puts this suburb at number 209th in terms of best performing suburbs in SA
Property buyers and investors in Greenwith 5125 should be seeing an average reduction in asking price of around -5.19% . This means that Greenwith is holding prices well when compared to other suburbs in SA.
The SA suburb of Greenwith, 5125 is in the Tea Tree Gully local government area.

domain: finance


text:
Francesco Saverio Tedesco, Head of the Stem Cells and Neuromuscular Regeneration Laboratory at the Crick, has been awarded the scientific coordination of a €9.5m grant from Horizon Europe and UKRI to lead a ground-breaking international project to find new treatments for muscular dystrophies.
Muscular dystrophies involve muscle weakness and wasting, causing impaired movement and potentially shortening lifespan. Although research has helped identify genetic mutations associated with different types of disease, there still aren’t effective genetic therapies for most muscular dystrophies.
Led by Saverio and his team at UCL and the Crick, the project, called MAGIC, brings together 15 partners across nine countries, from research hospitals and institutions to businesses and charities. Saverio will also work closely with Mario Amendola from Inserm and Genethon in France and group leaders Andrea Serio and Sam Rodrigues at the Crick.
The group’s primary goal is to create human models of skeletal muscle disease, to allow the development of new genetic therapies. These models will be cell-based, with the hope of developing vectors (deactivated viruses) which can be used to deliver gene therapies, such as a healthy copy of a faulty gene or gene editing tools.
Animal models which have been used to study muscular dystrophy have often failed to predict potentially toxic side effects of new gene therapies. The MAGIC project will aim to reduce the use of animal models by creating simplified ‘muscle in a dish’ models which can predict toxicity and how well the therapy will work before it’s tested in people.
The idea will also be to generate more specific therapies for different types of muscular dystrophies. For example, one type involves muscle fibres becoming weak because supporting cells around them are not working properly. Working out how to target these support cells could help re-strengthen the muscle.
Involving biotechnology companies will facilitate translation of key project outputs towards potential treatments as soon as possible. The researchers will also collaborate with people living with muscular dystrophies, through organisations like Muscular Dystrophy UK, ensuring that the voices of people with lived experiences shape the research.
Saverio said, “As a paediatrician, I want to be able to offer hope to the children that I treat and their families. This project represents a significant step forward in the search for effective treatments for muscular dystrophies. Through cutting-edge bioengineering, innovative genetic therapies, and advanced translation, we aim to make a difference in the lives of people affected by these devastating diseases."
Paul Nurse, the Crick’s director, said, “This ambitious project highlights the value of collaborative working across borders and across different scientific areas. I hope that association with Horizon Europe will allow more large-scale international projects like this to flourish.”

domain: medical


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text:
Roz Moreton is a Visual Artist living and working in Carmarthenshire.
She has spent over 25 years working in the creative industries in the UK and internationally as a Creative Producer.
The last three years she has focused on her own art practice as a visual artist.
Her health issues including chronic migraines, Ehlers Danos Syndrome (EDS), and neurodiversity influence how she creates and curates her work.
Her creative work explores elements of the emotional and the physical, of the human body and its relationship with our environmental and political space.
Her work observes, records and capture through line, textiles, imagery, and the creation of 3D objects, the human imprinting of our natural and man-made landscapes
In 2022 & 2023 her Disability Arts Cymru (DAC) ‘Silent Voices’ Emerging Artist Commission toured the major art galleries in Wales.
Her current project ‘Language of Landscape: Devolved Disabled Land Voices’, representing a disabled person’s voice & viewpoint is funded by the Arts Council of Wales Creative Steps fund.
She is an Arts Council of Wales (ACW) Arts Associate and an RSA Fellow and an active member of Disability Arts Cymru (DAC)

domain: artistic


text:
FORT LAUDERDALE, Fla. – A woman who was escorted off a Greyhound bus in Fort Lauderdale last week by federal agents was residing in the U.S. illegally, a U.S. Customs and Border Protection spokesman said Tuesday in an email.
CBP spokesman Jim Burns said agents were performing an immigration inspection Friday at a Fort Lauderdale bus station when agents identified the passenger who had overstayed her tourist visa.
Burns said the woman was arrested and taken to the Dania Beach Border Patrol station before being turned over to Immigration and Customs Enforcement.
"Border Patrol agents routinely conduct law enforcement activities at transportation hubs as part of a layered approach to preventing illegal aliens from traveling further into the United States," Burns said. "These operations are conducted at strategic locations that serve as conduits for human and narcotic smuggling, disrupting criminal organizations from further exploiting this mode of transportation."
Immigration activists told Local 10 News that they are looking into whether the woman, who is from Jamaica, was racially profiled.
"Why was she singled out? Why did they approach her? So now ... we are looking at racial profiling," said Melissa Taveras, of the Florida Immigrant Coalition. "In light of the facts, what else would you assume?"
Another woman from the Florida Immigrant Coalition, Isabel Sousa, said the woman complied with answering questions asked by the agents.
"Lawyers from Americans for Immigrant Justice are meeting with her so she understands her options and to explore if she can get a hearing with a judge for an alternative to detention," Sousa said.
According to Sousa, the woman came to the U.S. to visit her granddaughter for the first time, whom she met last week.
Sousa said the woman was traveling back to Miami, where she has been staying with a friend when she was arrested.
"My mother-in-law came to visit me last week. She's my daughter's grandmother and this was the first time meeting each other," the woman's daughter-in-law said in a statement. "I dropped her off at the Greyhound bus stop Friday morning and never got word of her arrival. I'm very concerned about these officers questioning her without a lawyer present."
The Florida Immigrant Coalition is working with the American Civil Liberties Union, who are speaking with bus passengers about possible civil liberties violations against the U.S. citizens that were aboard the Greyhound bus, Sousa said.
"People felt afraid. She said that she felt afraid," Taveras said.
Immigration activists said the woman who captured the incident on cellphone video said that the bus driver lied to passengers, telling them that "security was coming on the bus for a routine inspection."
Activists said some of the other passengers on the bus from Orlando to Miami did not have documents with them to prove their citizenship because they were not crossing any federal borders.
Federal law allows authorities to stop and search any vehicle, railcar or aircraft that is "within a reasonable distance from any external boundary of the U.S." without a warrant if agents believe a person is aboard who is not permitted to stay in the U.S. The law also allows authorities to search for people who are in the country illegally aboard vessels within the territorial waters of the U.S.
The law defines reasonable distance as "100 air miles from the border."


text:
This report details a symposium in October 2018 which brought together experts from around the country to discuss the ways that truth telling could support healing and reconciliation in Australia.
This report examines the way in which the history of Australia is currently being taught in Australian universities. It is based on a systematic review of all 147 Australian history subjects taught in 2018 at the 35 Australian universities that offer programs of study in history.
Firstly, the myth. You’ve heard it before. There were a pre-Māori people in New Zealand, called the Moriori. When Māori arrived in the country they set about obliterating these peaceful Moriori inhabitants until not a single Moriori remained alive. This story is completely wrong. But...
2016 marks the 30th anniversary of Richard Lowenstein’s acclaimed Dogs in Space , a fictionalized cinematic memoir of nominal bohemians in the Melbourne suburb of Richmond. Set 6-8 years before the film’s release, Lowenstein utilised genuine participants in the events/milieu depicted, as well as key...
For the Chinese Dream to be achieved, it is imperative – as the president himself has spelled out – to ensure people “have correct views on history.”
Drawing on a vast array of contemporary publications and previously unexplored archival documents (including Asperger’s personnel files and the clinical assessments he wrote on his patients) Herwig Czech offers a critical examination of Asperger’s life, politics, and career before and during the Nazi period in...
The purpose of this quick guide is to provide parliamentarians and their staff with helpful resources for researching various aspects of Australian military history.
Australia is on the brink of momentous change, but only if our citizens and politicians can come to new terms with the past.
In this inspiring essay, Mark McKenna considers the role of history in making and unmaking the nation. From Captain Cook to...
Understanding the true meaning of Australian history, and debunking the perennial claims routinely made about the role our supposedly perpetual history of ‘racism’ allegedly continues to play in Australian society, is increasingly in the national interest today.
This report outlines a systematic review of all 746 history undergraduate courses taught in 2017 at the 35 Australian universities which offer history as a program of study.
The study draws on a number of computerised databases to chart the ebb and flow of the maritime campaign in the Indonesia-Malaysia Confrontation from 1963 to 1966 through the quantitative analysis of Operations Research.
During the first quarter of the 20th Century a small group of black intellectuals, artists, and musicians abandoned the United States for Paris. The rumor was that the French did not believe in racist theories – that France offered blacks social and economic opportunities not...
Backgrounds New Zealand's spatial and demographic setting and asks considers trends of urbanisation and ‘rurbanisation’.
The majority of Australians don’t want to change the date of Australia Day, see us become a republic or change the national flag, according to a survey conducted following the recent controversies of Australia Day 2017.
In the lead up to Australia Day, this survey asked Australians to reflect on our shared history and the nation-shaping events that have occurred in our lifetime, and to consider which particular aspects of our past are the most significant in terms of how we...
In this episode of the podcast Sub Rosa , Andrew talks with Levi West about terrorism in Australia.
Levi West is the Director of Terrorism Studies at Charles Sturt University.
This is the first episode for 2017, and is part...
On Easter Day 1916, the radical Irish Republican Brotherhood launched a rebellion against British rule with support from the Irish Volunteers. In the hope of inspiring a mass movement across they country, the rebels occupied a number of key buildings across Dublin...

domain: history


✓ 3.0-Liter 1KD-FTV 16-Valve DOHC Diesel Engine
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✓ 70-Liters Fuel Tank Capacity
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✓ 15-Inch Steel Wheels
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✓ Dual AC
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The 2022 Toyota Hiace Commuter Deluxe 15-Seater MT is a large van that offers ample space and comfort for up to fifteen passengers. It is powered by a 3.0-Liter 1KD-FTV 16-Valve DOHC Diesel Engine that produces 136 horsepower and 300 Nm of torque, paired with a five-speed manual transmission.
The 2022 Toyota Hiace Commuter Deluxe 15-Seater MT is a reliable and practical choice for businesses or organizations that require a spacious and capable van for transportation purposes.
This is priced at only P1,628,000 and only has a mileage of 4,000kms versus expected mileage of 20,000kms. Check out this car now and book a visit!
Taxes & Licensing included
|Drive Type:||Rear-Wheel Drive|
|No. of seats:||15|


text:
Therefore at that time certain Chaldeans came forward and maliciously accused the Jews. They declared to King Nebuchadnezzar, “O king, live forever! You, O king, have made a decree, that every man who hears the sound of the horn, pipe, lyre, trigon, harp, bagpipe, and every kind of music, shall fall down and worship the golden image. And whoever does not fall down and worship shall be cast into a burning fiery furnace. There are certain Jews whom you have appointed over the affairs of the province of Babylon: Shadrach, Meshach, and Abednego. These men, O king, pay no attention to you; they do not serve your gods or worship the golden image that you have set up.” Daniel 3:8-12
It seems it is human nature that whenever someone does well others become jealous and wish harm to the person. When Daniel was able to interpret Nebuchadnezzar’s dream and was rewarded by the king he may have impressed the king but he also made enemies of the wise men of Babylon. Then when Daniel shared his new powers with Shadrach, Meshach, and Abednego, his friends, they also gained the wise men as enemies.
I am sure that as soon as Daniel and his friends were promoted by the king the wise men began to plot their downfall. One of the things that made the Jews different from all the surrounding people was their monotheism. They worshiped one and only one God, the God of Abraham. Even surrounded by polytheists the devout Jew remained loyal to God. So when the wise men saw that Shadrach, Meshach, and Abednego were not complying with the king’s order to worship the idol they went to the king and let him know what was going on.
Every blessing from God runs the risk of having some else get jealous of the person who was blessed. This can happen with unbelievers but is especially bad when fellow Christians become jealous of other Christians. We can think why is that person doing so well when they are no better than I am. Or maybe we think we really deserve that nice house or that new car. So rather than concentrate on what work God has for us and how God has blessed us we get bitter. Soon if we allow jealousy to grow we will forget that we have been blessed at all.
This can be especially true in the US as we are constantly bombarded by ads telling us that our self-worth is tied to the things we own rather than to Christ. When we fall for the world’s view of who we are our effectiveness for Christ diminishes. Jealousness, bitterness and ineffectiveness that is not the road Christians should follow. God has laid out a road for us to follow. We may not get all the things we desire but the prize that awaits us in the end will be so much more than we can imagine.
Have a blessed day,

domain: literature


It was a big night for Tanner Gomes on Wednesday. He was the grand prize winner of the Tenth Annual Yuma Star. Gomes won in the finals held at the Historic Yuma Theatre. Jamie Inda won second place and Laura Obeso took third place. Gomes won the $1000 cash prize along with prizes presented by Fretworks Music Center in Yuma.


text:
You have full knowledge of all the future changes to your class / race, but no prior knowledge of any changes to PvP or PvE mechanics. This includes the release of new content; raids, dungeons, battlegrounds etc.
Also, since the classes Death Knight and Monk, and the races Blood Elf, Pandaren, Goblin, Draenei and Worgen were not available from the start, you may choose to re-roll a class / race combination only ONCE upon the release of these changes. E.g. Play a Night Elf Druid until Wrath of the Lich King, then re-roll to a Draenei Death Knight.
Personally, I would choose an Undead Rogue. The ability to make quick one-shot attempts and escape with ease makes Rogues so exciting and versatile to me. This has really been the core premise of the Rogue since the beginning, and has changed very little compared to other classes. Also, some people just feel more attuned to melee as opposed to ranged classes, which is why I feel so comfortable playing a classes that always demands quick judgement and reaction.
... Also, I have a love for Undead.

domain: hobby


text:
Introduction to Penang International Airport
Penang International Airport is located 12 km south of George Town. It is a medium-sized airport with extensive connectivity to major cities in South East Asia. Serving the people of Penang and the surrounding states of Perlis, Kedah, and Northern Perak, the airport has catchment area with a combined population of 5.7 million people.
The airport has a variety of retail and duty-free outlets, cafés and restaurants, as well as premium passenger lounges for travelling convenience and comfort. The airport is consistently being upgraded to accommodate with the increasing traffic of...
Other Organisations Within Malaysia Airports
AirAsia in November and December 2020 plans to add various domestic routes, including selected service resumptions. Planned network additions as...
- Silk Air resumes Penang service from late-Oct 2020
- Juneyao Airlines postpones planned Penang launch in late-March 2020
- Juneyao Airlines adds Penang service from late-March 2020
- Emirates adds Penang service from April 2020
- AirAsia adds Penang – Chengdu service in March 2020
- Starlux gets Taiwan AOC, set to launch Jan. 23

domain: geography


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A simple reboot of Enduring Questions (EQ) may have impacted students more directly than anticipated.
EQ is a required freshman colloquium offered during the spring semester. The goal is to engage students with fundamental questions of humanity from multiple perspectives while fostering a sense of community.
Over the last few weeks, students in the colloquium have visited the mosque at the Islamic Society of North America in Plainfield, IN, as well as the Hindu Temple of Central Indiana on Indianapolis’ east side.
“You can find a lot of middle ground when you make the effort to go and understand things from their perspective,” said Jacob Kessler ’21, who made the trip to the mosque. “I really enjoyed seeing the community from the inside.”
The idea for the visits came from efforts to freshen up the course content. Previously, EQ centered on themes of food and sustainability, but faculty decided to shift the focus to American religious diversity.
Piloted last year by religion and history professor Robert Royalty, new texts have students reading about religious diversity, about problems faced in the legal system, and about the communities they are visiting. The experience of observing the mosque and temple are a cap to the lesson.
“The idea sticks with the spirit of EQ, about living in the world, about community, and whether we’re talking about sustainability or religious diversity, we want students to learn more about the community, especially first-year students,” said Royalty. “We want them to know what’s out there, to get them off campus and think about real practical problems and issues.”
The visits lend themselves to differing experiences, as students identify the similarities and differences from their own religious backgrounds. With Islam being one of three Abrahamic religions with its roots in Jerusalem (joining Judaism and Christianity), there are commonalities to the lessons in the Quran and how services begin and end.
Hinduism gives something slightly different. Generally, Hindus see God in everything. They don’t see many gods, they see God in many forms. The Hindu Temple in Indiana is unique in that it represents about 20 deities in that single location.
“The reality of getting close like this has the power to help students understand and ultimately to think more carefully and thoughtfully about multiple perspectives,” said Michele Pittard, Associate Professor of Educational Studies. “I hope it’s the experience of being close that sticks with them.”
For the students visiting the mosque, the Islamic Call to Prayer was a thought-provoking moment.
“It was fascinating,” Trashan Clemons ’21 said. “I enjoyed seeing people from all different backgrounds coming together in harmony. The Call to Prayer reassured me that no matter our differences, we are all meant to live peacefully among one another.”
Freshman Daniel Cuevas said the visit to the Hindu Temple had immediate benefits, helping him realize the similarities that reside within different faiths. Getting off campus allowed him to see those similarities much more clearly.
“Many people with different backgrounds or religions actually share a lot of things,” he said. “We’re all in this together, it’s not as separate as people make it seem to be. I was glad to visit and feel a bit more thoughtful and well-rounded because of it.”
Observation and contemplation can be powerful tools for students of any age.
“The message of compassion, of peace, of giving, and generosity that we heard today, these are universal themes,” said Professor of Psychology Preston Bost. “We’re so used to shouting that one of the best ways to grow is to do just what we did today, to sit in quiet contemplation and observation, and to hear what somebody is saying.”


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Suffering defeat at the hands of shallow people is not the end. We cannot control anything but ourselves. Any fate does not have to be your destiny.
See related posts
28 – Twenty-Eight Ta Kuo / Critical Mass
The Flood rises above the tallest Tree:
Amidst a rising tide of human folly, the Superior Person retires to higher ground, renouncing his world without looking back.
Any direction is better than where you now stand.
Several high-priority concerns demand immediate attention.
All are crucial.
None will be denied.
Yet some demand the denial of others.
Like two atoms seeking to occupy the same space, these irresistible forces and immovable objects threaten to ignite a cataclysm that could irreversibly alter your world.
This is no time for fatal heroics.
You are at Ground Point Zero.
Remove yourself from this situation without delay.
Later you may deal with these concerns on your own terms, from a position of strength.
Six at the top means:
Fording the flooded stream, he disappears beneath the rushing waters and never resurfaces.
Misfortune through no fault of his own.
One must go through the water.
It goes over one’s head.
Misfortune. No blame.
Here is a situation in which the unusual has reached a climax. One is courageous and wishes to accomplish one’s task, no matter what happens. This leads into danger. The water rises over one’s head. This is the misfortune. But one incurs no blame in giving up one’s life that the good and the right may prevail. There are things that are more important than life.
33 – Thirty-Three Tun / Retreat
The tranquil Mountain towers overhead, yet remains this side of Heaven:
The Superior Person avoids the petty and superficial by keeping shallow men at a distance, not in anger but with dignity.
Such a retreat sweeps the path clear to Success.
Occupy yourself with minute detail.
Retreat in this instance is not a desperate flight in disarray, but a conscious choice to distance yourself from forces that would rob you of your peace.
It is not a surrender, but a regrouping.
Retreat from this conflict is actually an advance toward your own center.


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( 2 ) The Americas
Well-organized civilizations and tribes existed throughout the Americas for thousands of years prior to their discovery by European explorers. Scandinavian Vikings first reached the North American continent in the eleventh century but were unable to establish a lasting presence. Spain’s Christopher Columbus (1451-1506) rediscovered the Americas at the end of the fifteenth century and a flurry of military, commercial and religious expeditions quickly followed. Spain, Portugal, Holland, France and England all took part in the massive grab for American land, resources and souls.
Sixteenth-century Spanish explorers were quick to notice the homosexual and transgender behavior unabashedly practiced by many of the American natives. After his exploration of the Veracruz region of eastern Mexico, conquistador Hernando Cortes (1485-1547) informed King Carlos V of Spain: “We know and have been informed without room for doubt that all [Veracruz natives] practice the abominable sin of sodomy.” Fellow conquistador and historian Bernal Diaz del Castillo similarly noted sodomy among the nobles: “The sons of chiefs,” he wrote, “did not take women, but followed the bad practices of sodomy.” Detailed reports written during Francisco Pizarro’s conquest of the Incas in western South America (Peru) described crossdressing and homosexuality among native priests as follows: “The devil has introduced his vice under the pretense of sanctity. And in each important temple or house of worship, they have a man or two, or more, depending on the idol, who go dressed in women’s attire from the time they are children, and speak like them, and in manner, dress, and everything else they imitate women. With them especially the chiefs and headmen have carnal, foul intercourse on feast days and holidays, almost like a religious rite and ceremony.” Similar reports of “hermaphrodite” natives among the indigenous tribes of Mexico, South America, Florida and the West Indies evoked great curiosity back in Spain. Eager to investigate, Spanish writer and traveler Francisco Coreal set out for Florida in 1669. Once there, he discovered a class of effeminate boys who lived with the women, made their same handiworks, wore particular feathers and served the native tribesmen in various ways that included sodomy. Coreal wrote: “I believe that these hermaphrodites are none other than the effeminate boys, that in a sense truly are hermaphrodites.”
In the West Indies and much of Central and South America, gender-variant behavior was observed by early Spanish and Portuguese explorers but not well studied, mostly because the native populations were quickly devastated by war and disease. Nevertheless, many descriptions of third-gender beliefs can be found throughout the region, particularly within the Aztec and Maya cultures. All Native American civilizations were polytheistic and worshiped a wide range of gods, goddesses, and nature spirits. Third-gender natives especially honored Xochiquetzal, the Aztec goddess of spring and sexuality, who is associated with same-sex attraction, crossdressing and various types of arts and crafts. In one popular narration, Xochiquetzal transforms herself into a barren hermaphrodite after being raped by Tezcatlipoca, the Aztec god of nighttime and illusion. In another story, the goddess assumes a male form known as Xochipilli, who was especially worshiped by homosexual natives and presided over flowers, art, dance, music, perfume and shamanic trance. Aztec rituals often included homosexual acts as a way of communing with the gods, and Aztec cosmology described four ages—the previous of which was said to be marked by a prevalence of peace, artistry and homosexual relations. Masculine-type lesbians were known as patlacheh and often joined Aztec men in battle. The male warriors were famous for their brutal combat and regularly sodomized defeated soldiers as a celebration of their victory. Prostitution was also common in Aztec society and handsome, teenaged boys were especially valued. Among the Maya, homosexuality was associated with Chin, a dwarfish nature spirit. In Mayan narratives, Chin introduced homoeroticism to the nobles and allowed them to take handsome youths from lower class families to serve as partners for their sons. These early Mesoamerican same-sex unions were a type of marriage among the Maya and recognized under tribal law.
One famous Spanish conquistador, Catalina de Erauso (1585-1650), was actually a woman who left her life as a Basque nun to become a soldier in the New World. Granted permission by the Roman Church to dress as a man, Erauso fought valiantly against the natives of western South America and was celebrated for her heroic military service. The Roman Church launched brutal Inquisitions throughout Latin America during the first few centuries of colonial rule wherein homosexual behavior was severely punished with fines, religious penance, public humiliation, floggings, imprisonment and death. In 1575, Spain’s King Philip II issued an edict sparing indigenous natives from the torture, declaring them incapable of good reason. During the mid-seventeenth century, Inquisition authorities uncovered a network of sodomites in Mexico City and reported the “abomination” to Spain. From 1656-1663, hundreds of homosexuals were consequently executed during a well-publicized effort to purge Mexico of sodomy. The convicted homosexuals were marched to San Lazaro, garroted in public and their dead bodies burned. During the same time period in Cuba, the ruling Spanish Captain General sentenced twenty “effeminate” sodomites to death by burning. Cuban homosexuals and prostitutes were also exiled to Cayo Cruz, a small island in Havana Bay commonly known as Cayo Puto or “Island of the Faggots.” Similar disparaging attitudes toward homosexuals were expressed in a 1791 Havana newspaper article entitled “A Critical Letter About The Man-Woman,” which condemned the effeminate sodomites that apparently thrived in eighteenth-century Havana.
In the early nineteenth century, Inquisitions were ended and many Latin American countries achieved independence from Europe. Both Spain and Portugal eliminated sodomy laws during this time and a majority of Latin American nations followed suit. Brazil, for instance, gained independence from Portugal in 1822 and decriminalized sodomy eight years later under Emperor Dom Pedro I. Mexico gained independence from Spain in 1821 but was briefly occupied by France for five years, from 1862-1867. Under French rule, the Napoleonic Code was adopted in Mexico and sodomy was consequently decriminalized. Both Costa Rica and Guatemala abolished their sodomy laws during the 1870s. Modern homosexual subcultures began appearing in large Latin American cities in the early 1900s and by the end of the century, nearly all countries had repealed their sodomy laws. In some nations, laws against homosexuality were temporarily reinstated by dictators but then later repealed. One of the last major Latin American countries to repeal its sodomy laws was Chile, in 1998.
Sodomy laws or not, homosexual and transgender people remained stigmatized and persecuted throughout much of Latin America. Effeminate men were often despised in the male-oriented, Latin culture and harassed by officials under contrived charges, a phenomenon that continues up to this day in certain regions. Nations retaining their sodomy laws included Guyana, Nicaragua and several Caribbean island nations such as Trinidad and Tobago. Guyana punished sodomy with up to life imprisonment and Trinidad and Tobago prescribed ten to twenty years. Both of these countries had large East Indian populations and their sodomy laws were mostly vestiges of early British rule. Nicaragua, which previously had no sodomy laws, criminalized homosexuality in 1992 under pressure from Christian political groups. The Nicaraguan law also prohibited public support for homosexuality but was rarely followed or enforced.
In the Caribbean, Brazil and American Southeast, descendants of African slaves established a significant presence and introduced traditional African practices such as Voodoo and Santeria into the region. In these religious cults, female head priestesses, crossdressing priests and homoerotic rituals were not only common but also similar in many ways to indigenous Native American practices. A majority of African-Americans, however, converted to Christianity and harbored a great deal of animosity for homosexual and transgender people, particularly in the Caribbean region. In the late twentieth and early twenty-first centuries, the British Caribbean islands were among the most hostile while the Spanish islands were predominantly closeted and the Dutch, guardedly tolerant. Some of the last Caribbean islands to decriminalize sodomy were Cuba (1979), the U.S. Virgin Islands (1984), Bermuda (1994), the Cayman and British Virgin Islands (2001), and Puerto Rico (2003). Caribbean islands retaining sodomy laws included St. Lucia (twenty-five years imprisonment), Antigua and Barbuda (fourteen years imprisonment), Jamaica (ten years of hard labor), Barbados, and Grenada. In the Bahamas, public sex was legal for heterosexuals but punished by up to twenty years in prison for homosexuals.
On the island of Hispaniola, sodomy was decriminalized under European rule in both the Dominican Republic and Haiti but homosexual and transgender people remained harassed, just as they were in neighboring Cuba, Jamaica and Puerto Rico. Female-to-male intersex conditions were relatively common in the Dominican Republic and locally known as guevedoche or “penis at twelve.” This well-studied condition, also called pseudo-hermaphroditism (steroid 5-alpha reductase deficiency), is found on certain islands and isolated jungle areas around the world. Infants born with this syndrome are commonly mistaken for and raised as female; however, they are chromosomally male and develop as such (sometimes only partially) upon reaching puberty. One of the earliest known cases of pseudo-hermaphroditism in America is that of Thomasine Hall, who was born and christened a girl in England but began dressing as a man at age twenty-two. Hall joined the English army for several years and then later moved to America, where she reassumed her original female identity. This caught the attention of colonial authorities, however, and the questionable woman was summoned before an American court in 1629. Upon examination, Thomasine Hall was found to have fully developed male organs and a baffled court subsequently ordered her to dress partly as a man and partly as a woman.
At the dawn of the twenty-first century, Latin America was predominantly Roman Catholic and a majority of its nations were quietly tolerant of homosexual and transgender people. Gay communities flourished in large cities such as Sao Paulo, Mexico City and Buenos Aires, and civil rights protections—along with some legal recognition for gay couples—were enacted in countries such as Brazil, Mexico and Argentina. In 2008 Uruguay became the first Latin American country to enact civil unions for gay couples, and in 2010 Argentina was the first to legalize same-sex marriage.
In North America, settlers from England and France became prominent during the seventeenth and eighteenth centuries. Although indigenous native tribes were quickly decimated in the East, those west of the Appalachian Mountains survived longer and were well-documented by Euro-American settlers. Seventeenth-century French explorers in both Quebec and the Mexican Gulf region noticed a class of crossdressing, homosexual natives and coined the term berdache to describe them. Berdache is of Arabic origin and refers to a young homosexual partner. The word has since become derogatory and most Native Americans now prefer the traditional term “two-spirit,” which refers to tribal members with both male and female spirits or natures. Although French and English records of North American tribes describe Native American culture in great detail, two-spirit natives were typically mentioned only in brief or disparaging terms. Nevertheless, two-spirit traditions have been documented (and in some cases, photographed) in nearly 150 indigenous North American tribes and societies. In roughly half of these, female counterparts were also reported that lived and dressed as men. Included among the tribes were the Seminole, Navajo, Mohave, Crow, Zuni, Pueblo, Hopi, Kutenai, Blackfeet, Hidatsa, Cheyenne, western Algonquian and nearly half of the thirty-five tribes living along the Pacific Northwest. Two-spirit natives comprised a distinct social class within most of these tribal communities; for example, among the Hidatsa of the northern Plains, two-spirits were observed at no less than fifteen to twenty a village and typically pitched their tipis together in a group.
Native American tribes used a wide variety of names for their two-spirit brethren. The Mohave of the American Southwest, for example, called two-spirit men “alyha” and two-spirit women “hwame.” In most Native American societies, two-spirit men were assigned a semi-sacred status and often served as shamans or ceremonial dancers. In battle, two-spirit men were commonly put in charge of bringing food and ammunition to the male warriors while two-spirit women often undertook a man’s lifestyle and actively participated in the fighting and hunting expeditions. Many of the two-spirit men were transgender—they lived among the women and excelled in all their tasks—but were not known to practice castration. Both two-spirit men and women crossdressed or wore specific types of clothing and feathers, and their engagement in homosexual behavior was accepted by their fellow tribesmen. One of the best-known American two-spirits is We’wha (1849-1896), a celebrated Zuni shaman who was invited to Washington D.C. in 1886 and subsequently honored, photographed and widely discussed. We’wha’s ambiguous gender and sexuality created a sensation among Washington’s elite and the two-spirit was dined at the White House and introduced to U.S. President Grover Cleveland.
Native Americans practiced a polytheistic religion worshiping many different gods and nature spirits. Euro-Americans, however, had little interest in the pagan beliefs of Native Americans and were mostly condescending of their tribal practices. By the late 1900s, a majority of tribal descendants had converted to Christianity and abandoned their traditional beliefs. Euro-American culture, on the other hand, moved in a contrary direction. Homosexuality was punishable by death in early colonial America and one of the first known executions for sodomy occurred in Dutch-ruled New Amsterdam (now New York). In 1646, Jan Creoli was convicted of a second offense of sodomy, condemned in the name of God, choked to death and then “burned to ashes.” In 1660, another trial in the same colony convicted Jan Quisthout van der Linde of sodomy with a servant. The servant was flogged while Quisthout van der Linde was tied into a sack, thrown in a river and drowned. In 1674, the English took permanent control of the New Amsterdam colony and renamed it New York. Sodomy laws prescribing the death penalty were continued under English rule and validated by Biblical references from the Old Testament. When the United States of America was established after gaining independence from England in 1776, homosexuality and crossdressing were strictly prohibited and sodomy was punishable by death in nearly every American state. The laws mostly served as a public declaration against homosexual behavior and were only occasionally brought to trial. Shortly after Independence, American states replaced the death penalty for homosexuality with long prison sentences that remained in effect throughout the nineteenth century. In 1850s California, for example, a convicted homosexual could be sentenced from five years to life in prison. While most Latin American countries followed Spain and Portugal by decriminalizing sodomy in the 1800s, English-speaking nations such as the United States, Canada and many Caribbean islands mirrored Britain and kept their sodomy laws intact well into the twentieth century. As a result, all nineteenth-century homosexuals in North America were closeted and lived highly secretive lives. One prime example of this is the United State’s own fifteenth president, James Buchanan (1857-1861), who is widely believed to have been homosexual. As the nation’s only bachelor president, Buchanan never married but shared a home in Washington D.C. with his longtime friend, William King, for sixteen years prior to his presidency. The two were often slighted as homosexual in political circles and King in particular was referred to as “Miss Nancy” or as Buchanan’s “wife” and “better half.”
In the early 1900s, homosexuality came to be viewed more as a psychopathic illness and prison terms were reduced in many states. Homosexual subcultures had existed in large American cities since the early nineteenth century but became increasingly prominent after World War II, when the United States emerged as a modern superpower. In 1948, Dr. Alfred C. Kinsey’s groundbreaking book, Sexual Behavior In The Human Male (The Kinsey Report), created a sensation in conservative America and brought the taboo subject of homosexuality up for debate. In 1950, America’s first homosexual organization, The Mattachine Society, was founded in New York City and in 1952, Christine Jorgensen became America’s first modern transsexual after returning home from a sex-change operation in Denmark. In 1956, beat poet Allen Ginsberg (1926-1997) crossed censorship lines by publishing Howl, a book celebrating his homosexuality. The first U.S. state to decriminalize sodomy was Illinois in 1962 and others gradually followed. In 1969, homosexual riots broke out at the Stonewall Inn in New York City as a response to routine police harassment, marking the beginning of the modern gay movement. Sodomy laws had long been used by authorities to stigmatize and harass homosexual citizens in the U.S. and most states were extremely reluctant to abolish them. In 1975, for example, the California legislature just barely managed to repeal its sodomy laws by a single vote. In New York, sodomy laws were ruled unconstitutional by the state court in 1980 but not formally repealed until twenty years later.
During the latter half of the twentieth century, many educated Americans began viewing homosexuality and transgender identity as primarily innate and biological. In 1973, the American Psychiatric Association removed homosexuality from its list of mental and emotional disorders and two years later the American Psychological Association followed suit. In 1981, HIV/AIDS was diagnosed for the first time among American homosexual males. The disease initially fueled homophobia but also prompted many gay men to reconsider their promiscuous behavior and move toward committed, monogamous relationships and marriage. Wisconsin was the first state to outlaw discrimination against homosexuals in 1982 and Minnesota was the first to ban discrimination against transgenders in 1993. That same year, the Intersex Society of North America was formed to provide support for intersex individuals. In the 1950s, American doctors began performing sex-assignment operations on intersex infants that often caused severe physical and psychological trauma later in life. The ISNA was established to promote a more natural and accepting approach toward intersexuality and to abolish all unnecessary surgery and stigma.
At the beginning of the twenty-first century, the United States of America was a predominantly conservative, Christian nation but mostly tolerant of homosexual and transgender people. Modern gay communities, some of the largest in the world, thrived in cities such as San Francisco, New York, Chicago and Miami. In 2000, Vermont was the first state to grant civil unions for gay couples and in 2003, the United States Supreme Court invalidated all U.S. sodomy laws (173 years after Brazil and 212 years after France). Remarkably, nearly a dozen states still had various laws against homosexuality in their books at the time of the ruling. In 2004, Massachusetts became the first U.S. state to legalize same-sex marriage and the issue was hotly debated nationwide. Several Christian and Jewish denominations began including gays in their congregations, blessing their unions and allowing them to serve as priests, but most major denominations remained strongly opposed to homosexuality. In 2014, the U.S. Supreme Court repealed the so-called Defense of Marriage Act and legalized same-sex marriage nationwide one year later.
Canada gained independence from Great Britain in 1867. Sodomy laws were inherited from Britain but no death sentences were ever recorded. Canadians were flogged for homosexuality until 1894, after which prison terms of up to fifteen years were meted out instead. Canada repealed its sodomy laws in 1969 and five years later, Chris Vogel and Rich North, a gay couple from Winnipeg, shocked the world by becoming the first homosexual couple to publicly marry in a church and file a legal challenge (a Manitoba judge declared their marriage invalid later that year). In 1986, equal rights and freedom from discrimination were guaranteed to homosexuals and transgenders under Canada’s Charter of Rights and Freedoms. The new charter allowed Canada, in 2005, to become the first country in the New World and the fourth overall to legalize same-sex marriage. In the early twenty-first century, gay and transgender communities thrived in large Canadian cities such as Toronto, Montreal and Vancouver.
(Tritiya-Prakriti: People of the Third Sex, pp. 188-198)
[Continued in Part 3...]


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A copy of this work was available on the public web and has been preserved in the Wayback Machine. The capture dates from 2019; you can also visit the original URL.
The file type is
The subject of this paper is devoted to a short summary of the "city planning/utopia" combination that influenced most of the urban projects developed in Japan for its capital in the late 1950s and early 1960s. It aims to illustrate the relationship between the geneses of the visionary experiments of a new generation of architects, and the economic and cultural background of postwar Japan, at the dawn of its economic miracle. Focusing on the elements that promoted a strong criticism of currentdoi:10.3130/jaabe.5.253 fatcat:e2jo6tpey5fxpcmbea6cm6di7a

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HMRC is planning to bring forward further guidance when and how IR35 rules will apply to office holders and directors providing their services through limited companies.
IR35 caught client wants to do a salary sacrifice for a charity donation by his company and expects it to reduce his IR35 deemed payment in the same way that the company paying an employers pension
I have declared my company to be a service company on my employer annual return for many years.
Paragraph 2.103 of today's Autumn Statement revealed that the government "has decided not to proceed with the p
If you consider the amount of tax you or your clients have paid over their lives in various forms to date, you may look back and find areas where you could have saved money.
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Growing numbers of workers risk being caught in anti tax avoidance legislation as they are being misled into using limited companies to get work, say tax campaigners.
Elevate Direct, a new high-tech recruitment platform for contractors, recently launched and has promised to cu
The subject of the payment of “employees” of the BBC through companies has been largely battered to death on this site, mostly by people who understand what really happens rather than what MPs


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Back in 2023, Briefed took significant strides in understanding the unique challenges faced by the legal industry, particularly those within the Bar. Through close collaboration with over 150 chambers, we actively engaged in conversations with barristers, clerks and chambers staff to pinpoint the prevailing concerns within the legal profession.
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Nuzha Co-opNuzha, Kuwait
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