That night, while Les Cloches de Corneville was being presented, Basilio was studying at an old table by the light of an oil-lamp, whose thick glass globe partly illuminated his melancholy features. An old skull, some human bones, and a few books carefully arranged covered the table, whereon there was also a pan of water with a sponge. The smell of opium that proceeded from the adjoining bedroom made the air heavy and inclined him to sleep, but he overcame the desire by bathing his temples and eyes from time to time, determined not to go to sleep until he had finished the book, which he had borrowed and must return as soon as possible. It was a volume of the Medicina Legal y Toxicología of Dr. Friata, the only book that the professor would use, and Basilio lacked money to buy a copy, since, under the pretext of its being forbidden by the censor in Manila and the necessity for bribing many government employees to get it in, the booksellers charged a high price for it.


So absorbed was the youth in his studies that he had not given any attention at all to some pamphlets that had been sent to him from some unknown source, pamphlets that treated of the Philippines, among which figured those that were attracting the greatest notice at the time because of their harsh and insulting manner of referring to the natives of the country. Basilio had no time to open them, and he was perhaps restrained also by the thought that there is nothing pleasant about receiving an insult or a provocation without having any means of replying or defending oneself. The censorship, in fact, permitted insults to the Filipinos but prohibited replies on their part.


In the midst of the silence that reigned in the house, broken only by a feeble snore that issued now and then from the adjoining bedroom, Basilio heard light footfalls on the stairs, footfalls that soon crossed the hallway and approached the room where he was. Raising his head, he saw the door open and to his great surprise appeared the sinister figure of the jeweler Simoun, who since the scene in San Diego had not come to visit either himself or Capitan Tiago.


"How is the sick man?" he inquired, throwing a rapid glance about the room and fixing his attention on the pamphlets, the leaves of which were still uncut.


"The beating of his heart is scarcely perceptible, his pulse is very weak, his appetite entirely gone," replied Basilio in a low voice with a sad smile. "He sweats profusely in the early morning."


Noticing that Simoun kept his face turned toward the pamphlets and fearing that he might reopen the subject of their conversation in the wood, he went on: "His system is saturated with poison. He may die any day, as though struck by lightning. The least irritation, any excitement may kill him."


"Like the Philippines!" observed Simoun lugubriously.


Basilio was unable to refrain from a gesture of impatience, but he was determined not to recur to the old subject, so he proceeded as if he had heard nothing: "What weakens him the most is the nightmares, his terrors—"


"Like the government!" again interrupted Simoun.


"Several nights ago he awoke in the dark and thought that he had gone blind. He raised a disturbance, lamenting and scolding me, saying that I had put his eyes out. When I entered his room with a light he mistook me for Padre Irene and called me his saviour."


"Like the government, exactly!"


"Last night," continued Basilio, paying no attention, "he got up begging for his favorite game-cock, the one that died three years ago, and I had to give him a chicken. Then he heaped blessings upon me and promised me many thousands—"


At that instant a clock struck half-past ten. Simoun shuddered and stopped the youth with a gesture.


"Basilio," he said in a low, tense voice, "listen to me carefully, for the moments are precious. I see that you haven't opened the pamphlets that I sent you. You're not interested in your country."


The youth started to protest.


"It's useless," went on Simoun dryly. "Within an hour the revolution is going to break out at a signal from me, and tomorrow there'll be no studies, there'll be no University, there'll be nothing but fighting and butchery. I have everything ready and my success is assured. When we triumph, all those who could have helped us and did not do so will be treated as enemies. Basilio, I've come to offer you death or a future!"


"Death or a future!" the boy echoed, as though he did not understand.


"With us or with the government," rejoined Simoun. "With your country or with your oppressors. Decide, for time presses! I've come to save you because of the memories that unite us!"


"With my country or with the oppressors!" repeated Basilio in a low tone. The youth was stupefied. He gazed at the jeweler with eyes in which terror was reflected, he felt his limbs turn cold, while a thousand confused ideas whirled about in his mind. He saw the streets running blood, he heard the firing, he found himself among the dead and wounded, and by the peculiar force of his inclinations fancied himself in an operator's blouse, cutting off legs and extracting bullets.


"The will of the government is in my hands," said Simoun. "I've diverted and wasted its feeble strength and resources on foolish expeditions, dazzling it with the plunder it might seize. Its heads are now in the theater, calm and unsuspecting, thinking of a night of pleasure, but not one shall again repose upon a pillow. I have men and regiments at my disposition: some I have led to believe that the uprising is ordered by the General; others that the friars are bringing it about; some I have bought with promises, with employments, with money; many, very many, are acting from revenge, because they are oppressed and see it as a matter of killing or being killed. Cabesang Tales is below, he has come with me here! Again I ask you—will you come with us or do you prefer to expose yourself to the resentment of my followers? In critical moments, to declare oneself neutral is to be exposed to the wrath of both the contending parties."


Basilio rubbed his hand over his face several times, as if he were trying to wake from a nightmare. He felt that his brow was cold.


"Decide!" repeated Simoun.


"And what—what would I have to do?" asked the youth in a weak and broken voice.


"A very simple thing," replied Simoun, his face lighting up with a ray of hope. "As I have to direct the movement, I cannot get away from the scene of action. I want you, while the attention of the whole city is directed elsewhere, at the head of a company to force the doors of the nunnery of St. Clara and take from there a person whom only you, besides myself and Capitan Tiago, can recognize. You'll run no risk at all."


"Yes, Maria Clara," repeated Simoun, and for the first time his voice became human and compassionate. "I want to save her; to save her I have wished to live, I have returned. I am starting the revolution, because only a revolution can open the doors of the nunneries."


"Ay!" sighed Basilio, clasping his hands. "You've come late, too late!"


"Why?" inquired Simoun with a frown.


Simoun arose with a bound and stood over the youth. "She's dead?" he demanded in a terrible voice.


"This afternoon, at six. By now she must be—"


"It's a lie!" roared Simoun, pale and beside himself. "It's false! Maria Clara lives, Maria Clara must live! It's a cowardly excuse! She's not dead, and this night I'll free her or tomorrow you die!"


Basilio shrugged his shoulders. "Several days ago she was taken ill and I went to the nunnery for news of her. Look, here is Padre Salvi's letter, brought by Padre Irene. Capitan Tiago wept all the evening, kissing his daughter's picture and begging her forgiveness, until at last he smoked an enormous quantity of opium. This evening her knell was tolled."


"Ah!" exclaimed Simoun, pressing his hands to his head and standing motionless. He remembered to have actually heard the knell while he was pacing about in the vicinity of the nunnery.


"Dead!" he murmured in a voice so low that it seemed to be a ghost whispering. "Dead! Dead without my having seen her, dead without knowing that I lived for her—dead!"


Feeling a terrible storm, a tempest of whirlwind and thunder without a drop of water, sobs without tears, cries without words, rage in his breast and threaten to burst out like burning lava long repressed, he rushed precipitately from the room. Basilio heard him descend the stairs with unsteady tread, stepping heavily, he heard a stifled cry, a cry that seemed to presage death, so solemn, deep, and sad that he arose from his chair pale and trembling, but he could hear the footsteps die away and the noisy closing of the door to the street.


"Poor fellow!" he murmured, while his eyes filled with tears. Heedless now of his studies, he let his gaze wander into space as he pondered over the fate of those two beings: he—young, rich, educated, master of his fortunes, with a brilliant future before him; she—fair as a dream, pure, full of faith and innocence, nurtured amid love and laughter, destined to a happy existence, to be adored in the family and respected in the world; and yet of those two beings, filled with love, with illusions and hopes, by a fatal destiny he wandered over the world, dragged ceaselessly through a whirl of blood and tears, sowing evil instead of doing good, undoing virtue and encouraging vice, while she was dying in the mysterious shadows of the cloister where she had sought peace and perhaps found suffering, where she entered pure and stainless and expired like a crushed flower!


Sleep in peace, ill-starred daughter of my hapless fatherland! Bury in the grave the enchantments of youth, faded in their prime! When a people cannot offer its daughters a tranquil home under the protection of sacred liberty, when a man can only leave to his widow blushes, tears to his mother, and slavery to his children, you do well to condemn yourself to perpetual chastity, stifling within you the germ of a future generation accursed! Well for you that you have not to shudder in your grave, hearing the cries of those who groan in darkness, of those who feel that they have wings and yet are fettered, of those who are stifled from lack of liberty! Go, go with your poet's dreams into the regions of the infinite, spirit of woman dim-shadowed in the moonlight's beam, whispered in the bending arches of the bamboo-brakes! Happy she who dies lamented, she who leaves in the heart that loves her a pure picture, a sacred remembrance, unspotted by the base passions engendered by the years! Go, we shall remember you! In the clear air of our native land, under its azure sky, above the billows of the lake set amid sapphire hills and emerald shores, in the crystal streams shaded by the bamboos, bordered by flowers, enlivened by the beetles and butterflies with their uncertain and wavering flight as though playing with the air, in the silence of our forests, in the singing of our rivers, in the diamond showers of our waterfalls, in the resplendent light of our moon, in the sighs of the night breeze, in all that may call up the vision of the beloved, we must eternally see you as we dreamed of you, fair, beautiful, radiant with hope, pure as the light, yet still sad and melancholy in the contemplation of our woes!


On the following day, Thursday, at the hour of sunset, Isagani was walking along the beautiful promenade of Maria Cristina in the direction of the Malecon to keep an appointment which Paulita had that morning given him. The young man had no doubt that they were to talk about what had happened on the previous night, and as he was determined to ask for an explanation, and knew how proud and haughty she was, he foresaw an estrangement. In view of this eventuality he had brought with him the only two letters he had ever received from Paulita, two scraps of paper, whereon were merely a few hurriedly written lines with various blots, but in an even handwriting, things that did not prevent the enamored youth from preserving them with more solicitude than if they had been the autographs of Sappho and the Muse Polyhymnia.


This decision to sacrifice his love on the altar of dignity, the consciousness of suffering in the discharge of duty, did not prevent a profound melancholy from taking possession of Isagani and brought back into his mind the beautiful days, and nights more beautiful still, when they had whispered sweet nothings through the flowered gratings of the entresol, nothings that to the youth took on such a character of seriousness and importance that they seemed to him the only matters worthy of meriting the attention of the most exalted human understanding. He recalled the walks on moonlit nights, the fair, the dark December mornings after the mass of Nativity, the holy water that he used to offer her, when she would thank him with a look charged with a whole epic of love, both of them trembling as their fingers touched. Heavy sighs, like small rockets, issued from his breast and brought back to him all the verses, all the sayings of poets and writers about the inconstancy of woman. Inwardly he cursed the creation of theaters, the French operetta, and vowed to get revenge on Pelaez at the first opportunity. Everything about him appeared under the saddest and somberest colors: the bay, deserted and solitary, seemed more solitary still on account of the few steamers that were anchored in it; the sun was dying behind Mariveles without poetry or enchantment, without the capricious and richly tinted clouds of happier evenings; the Anda monument, in bad taste, mean and squat, without style, without grandeur, looked like a lump of ice-cream or at best a chunk of cake; the people who were promenading along the Malecon, in spite of their complacent and contented air, appeared distant, haughty, and vain; mischievous and bad-mannered, the boys that played on the beach, skipping flat stones over the surface of the water or searching in the sand for mollusks and crustaceans which they caught for the mere fun of catching and killed without benefit to themselves; in short, even the eternal port works to which he had dedicated more than three odes, looked to him absurd, ridiculous child's play.


The port, ah, the port of Manila, a bastard that since its conception had brought tears of humiliation and shame to all! If only after so many tears there were not being brought forth a useless abortion!


Abstractedly he saluted two Jesuits, former teachers of his, and scarcely noticed a tandem in which an American rode and excited the envy of the gallants who were in calesas only. Near the Anda monument he heard Ben-Zayb talking with another person about Simoun, learning that the latter had on the previous night been taken suddenly ill, that he refused to see any one, even the very aides of the General. "Yes!" exclaimed Isagani with a bitter smile, "for him attentions because he is rich. The soldiers return from their expeditions sick and wounded, but no one visits them."


Musing over these expeditions, over the fate of the poor soldiers, over the resistance offered by the islanders to the foreign yoke, he thought that, death for death, if that of the soldiers was glorious because they were obeying orders, that of the islanders was sublime because they were defending their homes. [49]


"A strange destiny, that of some peoples!" he mused. "Because a traveler arrives at their shores, they lose their liberty and become subjects and slaves, not only of the traveler, not only of his heirs, but even of all his countrymen, and not for a generation, but for all time! A strange conception of justice! Such a state of affairs gives ample right to exterminate every foreigner as the most ferocious monster that the sea can cast up!"


He reflected that those islanders, against whom his country was waging war, after all were guilty of no crime other than that of weakness. The travelers also arrived at the shores of other peoples, but finding them strong made no display of their strange pretension. With all their weakness the spectacle they presented seemed beautiful to him, and the names of the enemies, whom the newspapers did not fail to call cowards and traitors, appeared glorious to him, as they succumbed with glory amid the ruins of their crude fortifications, with greater glory even than the ancient Trojan heroes, for those islanders had carried away no Philippine Helen! In his poetic enthusiasm he thought of the young men of those islands who could cover themselves with glory in the eyes of their women, and in his amorous desperation he envied them because they could find a brilliant suicide.


"Ah, I should like to die," he exclaimed, "be reduced to nothingness, leave to my native land a glorious name, perish in its cause, defending it from foreign invasion, and then let the sun afterwards illumine my corpse, like a motionless sentinel on the rocks of the sea!"


The conflict with the Germans [50] came into his mind and he almost felt sorry that it had been adjusted: he would gladly have died for the Spanish-Filipino banner before submitting to the foreigner.


"Because, after all," he mused, "with Spain we are united by firm bonds—the past, history, religion, language—"


Language, yes, language! A sarcastic smile curled his lips. That very night they would hold a banquet in the pansitería to celebrate the demise of the academy of Castilian.


"Ay!" he sighed, "provided the liberals in Spain are like those we have here, in a little while the mother country will be able to count the number of the faithful!"


Slowly the night descended, and with it melancholy settled more heavily upon the heart of the young man, who had almost lost hope of seeing Paulita. The promenaders one by one left the Malecon for the Luneta, the music from which was borne to him in snatches of melodies on the fresh evening breeze; the sailors on a warship anchored in the river performed their evening drill, skipping about among the slender ropes like spiders; the boats one by one lighted their lamps, thus giving signs of life; while the beach,


as Alaejos says, exhaled in the distance thin, vapors that the moon, now at its full, gradually converted into mysterious transparent gauze.


A distant sound became audible, a noise that rapidly approached. Isagani turned his head and his heart began to beat violently. A carriage was coming, drawn by white horses, the white horses that he would know among a hundred thousand. In the carriage rode Paulita and her friend of the night before, with Doña Victorina.


Before the young man could take a step, Paulita had leaped to the ground with sylph-like agility and smiled at him with a smile full of conciliation. He smiled in return, and it seemed to him that all the clouds, all the black thoughts that before had beset him, vanished like smoke, the sky lighted up, the breeze sang, flowers covered the grass by the roadside. But unfortunately Doña Victorina was there and she pounced upon the young man to ask him for news of Don Tiburcio, since Isagani had undertaken to discover his hiding-place by inquiry among the students he knew.


"No one has been able to tell me up to now," he answered, and he was telling the truth, for Don Tiburcio was really hidden in the house of the youth's own uncle, Padre Florentino.


"Let him know," declared Doña Victorina furiously, "that I'll call in the Civil Guard. Alive or dead, I want to know where he is—because one has to wait ten years before marrying again."


Isagani gazed at her in fright—Doña Victorina was thinking of remarrying! Who could the unfortunate be?


"What do you think of Juanito Pelaez?" she asked him suddenly.


Juanito! Isagani knew not what to reply. He was tempted to tell all the evil he knew of Pelaez, but a feeling of delicacy triumphed in his heart and he spoke well of his rival, for the very reason that he was such. Doña Victorina, entirely satisfied and becoming enthusiastic, then broke out into exaggerations of Pelaez's merits and was already going to make Isagani a confidant of her new passion when Paulita's friend came running to say that the former's fan had fallen among the stones of the beach, near the Malecon. Stratagem or accident, the fact is that this mischance gave an excuse for the friend to remain with the old woman, while Isagani might talk with Paulita. Moreover, it was a matter of rejoicing to Doña Victorina, since to get Juanito for herself she was favoring Isagani's love.


Paulita had her plan ready. On thanking him she assumed the role of the offended party, showed resentment, and gave him to understand that she was surprised to meet him there when everybody was on the Luneta, even the French actresses.


"You made the appointment for me, how could I be elsewhere?"


"Yet last night you did not even notice that I was in the theater. I was watching you all the time and you never took your eyes off those cochers."


So they exchanged parts: Isagani, who had come to demand explanations, found himself compelled to give them and considered himself very happy when Paulita said that she forgave him. In regard to her presence at the theater, he even had to thank her for that: forced by her aunt, she had decided to go in the hope of seeing him during the performance. Little she cared for Juanito Pelaez!


"My aunt's the one who is in love with him," she said with a merry laugh.


Then they both laughed, for the marriage of Pelaez with Doña Victorina made them really happy, and they saw it already an accomplished fact, until Isagani remembered that Don Tiburcio was still living and confided the secret to his sweetheart, after exacting her promise that she would tell no one. Paulita promised, with the mental reservation of relating it to her friend.


This led the conversation to Isagani's town, surrounded by forests, situated on the shore of the sea which roared at the base of the high cliffs. Isagani's gaze lighted up when he spoke of that obscure spot, a flush of pride overspread his cheeks, his voice trembled, his poetic imagination glowed, his words poured forth burning, charged with enthusiasm, as if he were talking of love to his love, and he could not but exclaim:


"Oh, in the solitude of my mountains I feel free, free as the air, as the light that shoots unbridled through space! A thousand cities, a thousand palaces, would I give for that spot in the Philippines, where, far from men, I could feel myself to have genuine liberty. There, face to face with nature, in the presence of the mysterious and the infinite, the forest and the sea, I think, speak, and work like a man who knows not tyrants."


In the presence of such enthusiasm for his native place, an enthusiasm that she did not comprehend, for she was accustomed to hear her country spoken ill of, and sometimes joined in the chorus herself, Paulita manifested some jealousy, as usual making herself the offended party.


But Isagani very quickly pacified her. "Yes," he said, "I loved it above all things before I knew you! It was my delight to wander through the thickets, to sleep in the shade of the trees, to seat myself upon a cliff to take in with my gaze the Pacific which rolled its blue waves before me, bringing to me echoes of songs learned on the shores of free America. Before knowing you, that sea was for me my world, my delight, my love, my dream! When it slept in calm with the sun shining overhead, it was my delight to gaze into the abyss hundreds of feet below me, seeking monsters in the forests of madrepores and coral that were revealed through the limpid blue, enormous serpents that the country folk say leave the forests to dwell in the sea, and there take on frightful forms. Evening, they say, is the time when the sirens appear, and I saw them between the waves—so great was my eagerness that once I thought I could discern them amid the foam, busy in their divine sports, I distinctly heard their songs, songs of liberty, and I made out the sounds of their silvery harps. Formerly I spent hours and hours watching the transformations in the clouds, or gazing at a solitary tree in the plain or a high rock, without knowing why, without being able to explain the vague feelings they awoke in me. My uncle used to preach long sermons to me, and fearing that I would become a hypochondriac, talked of placing me under a doctor's care. But I met you, I loved you, and during the last vacation it seemed that something was lacking there, the forest was gloomy, sad the river that glides through the shadows, dreary the sea, deserted the sky. Ah, if you should go there once, if your feet should press those paths, if you should stir the waters of the rivulet with your fingers, if you should gaze upon the sea, sit upon the cliff, or make the air ring with your melodious songs, my forest would be transformed into an Eden, the ripples of the brook would sing, light would burst from the dark leaves, into diamonds would be converted the dewdrops and into pearls the foam of the sea."


But Paulita had heard that to reach Isagani's home it was necessary to cross mountains where little leeches abounded, and at the mere thought of them the little coward shivered convulsively. Humored and petted, she declared that she would travel only in a carriage or a railway train.


Having now forgotten all his pessimism and seeing only thornless roses about him, Isagani answered, "Within a short time all the islands are going to be crossed with networks of iron rails.


as some one said. Then the most beautiful spots of the islands will be accessible to all."


"Then, but when? When I'm an old woman?"


"Ah, you don't know what we can do in a few years," replied the youth. "You don't realize the energy and enthusiasm that are awakening in the country after the sleep of centuries. Spain heeds us; our young men in Madrid are working day and night, dedicating to the fatherland all their intelligence, all their time, all their strength. Generous voices there are mingled with ours, statesmen who realize that there is no better bond than community of thought and interest. Justice will be meted out to us, and everything points to a brilliant future for all. It's true that we've just met with a slight rebuff, we students, but victory is rolling along the whole line, it is in the consciousness of all! The traitorous repulse that we have suffered indicates the last gasp, the final convulsions of the dying. Tomorrow we shall be citizens of the Philippines, whose destiny will be a glorious one, because it will be in loving hands. Ah, yes, the future is ours! I see it rose-tinted, I see the movement that stirs the life of these regions so long dead, lethargic. I see towns arise along the railroads, and factories everywhere, edifices like that of Mandaloyan! I hear the steam hiss, the trains roar, the engines rattle! I see the smoke rise—their heavy breathing; I smell the oil—the sweat of monsters busy at incessant toil. This port, so slow and laborious of creation, this river where commerce is in its death agony, we shall see covered with masts, giving us an idea of the forests of Europe in winter. This pure air, and these stones, now so clean, will be crowded with coal, with boxes and barrels, the products of human industry, but let it not matter, for we shall move about rapidly in comfortable coaches to seek in the interior other air, other scenes on other shores, cooler temperatures on the slopes of the mountains. The warships of our navy will guard our coasts, the Spaniard and the Filipino will rival each other in zeal to repel all foreign invasion, to defend our homes, and let you bask in peace and smiles, loved and respected. Free from the system of exploitation, without hatred or distrust, the people will labor because then labor will cease to be a despicable thing, it will no longer be servile, imposed upon a slave. Then the Spaniard will not embitter his character with ridiculous pretensions of despotism, but with a frank look and a stout heart we shall extend our hands to one another, and commerce, industry, agriculture, the sciences, will develop under the mantle of liberty, with wise and just laws, as in prosperous England." [53]


Paulita smiled dubiously and shook her head. "Dreams, dreams!" she sighed. "I've heard it said that you have many enemies. Aunt says that this country must always be enslaved."


"Because your aunt is a fool, because she can't live without slaves! When she hasn't them she dreams of them in the future, and if they are not obtainable she forces them into her imagination. True it is that we have enemies, that there will be a struggle, but we shall conquer. The old system may convert the ruins of its castle into formless barricades, but we will take them singing hymns of liberty, in the light of the eyes of you women, to the applause of your lovely hands. But do not be uneasy—the struggle will be a pacific one. Enough that you spur us to zeal, that you awake in us noble and elevated thoughts and encourage us to constancy, to heroism, with your affection for our reward."


Paulita preserved her enigmatic smile and seemed thoughtful, as she gazed toward the river, patting her cheek lightly with her fan. "But if you accomplish nothing?" she asked abstractedly.


The question hurt Isagani. He fixed his eyes on his sweetheart, caught her lightly by the hand, and began: "Listen, if we accomplish nothing—"


He paused in doubt, then resumed: "You know how I love you, how I adore you, you know that I feel myself a different creature when your gaze enfolds me, when I surprise in it the flash of love, but yet if we accomplish nothing, I would dream of another look of yours and would die happy, because the light of pride could burn in your eyes when you pointed to my corpse and said to the world: 'My love died fighting for the rights of my fatherland!' "


"Come home, child, you're going to catch cold," screeched Doña Victorina at that instant, and the voice brought them back to reality. It was time to return, and they kindly invited him to enter the carriage, an invitation which the young man did not give them cause to repeat. As it was Paulita's carriage, naturally Doña Victorina and the friend occupied the back seat, while the two lovers sat on the smaller one in front.


To ride in the same carriage, to have her at his side, to breathe her perfume, to rub against the silk of her dress, to see her pensive with folded arms, lighted by the moon of the Philippines that lends to the meanest things idealism and enchantment, were all dreams beyond Isagani's hopes! What wretches they who were returning alone on foot and had to give way to the swift carriage! In the whole course of the drive, along the beach and down the length of La Sabana, across the Bridge of Spain, Isagani saw nothing but a sweet profile, gracefully set off by beautiful hair, ending in an arching neck that lost itself amid the gauzy piña. A diamond winked at him from the lobe of the little ear, like a star among silvery clouds. He heard faint echoes inquiring for Don Tiburcio de Espadaña, the name of Juanito Pelaez, but they sounded to him like distant bells, the confused noises heard in a dream. It was necessary to tell him that they had reached Plaza Santa Cruz.


The sala of the Pansiteria Macanista de Buen Gusto [54] that night presented an extraordinary aspect. Fourteen young men of the principal islands of the archipelago, from the pure Indian (if there be pure ones) to the Peninsular Spaniard, were met to hold the banquet advised by Padre Irene in view of the happy solution of the affair about instruction in Castilian. They had engaged all the tables for themselves, ordered the lights to be increased, and had posted on the wall beside the landscapes and Chinese kakemonos this strange versicle:


In a country where everything grotesque is covered with a mantle of seriousness, where many rise by the force of wind and hot air, in a country where the deeply serious and sincere may do damage on issuing from the heart and may cause trouble, probably this was the best way to celebrate the ingenious inspiration of the illustrious Don Custodio. The mocked replied to the mockery with a laugh, to the governmental joke with a plate of pansit, and yet—!


They laughed and jested, but it could be seen that the merriment was forced. The laughter had a certain nervous ring, eyes flashed, and in more than one of these a tear glistened. Nevertheless, these young men were cruel, they were unreasonable! It was not the first time that their most beautiful ideas had been so treated, that their hopes had been defrauded with big words and small actions: before this Don Custodio there had been many, very many others.


In the center of the room under the red lanterns were placed four round tables, systematically arranged to form a square. Little wooden stools, equally round, served as seats. In the middle of each table, according to the practise of the establishment, were arranged four small colored plates with four pies on each one and four cups of tea, with the accompanying dishes, all of red porcelain. Before each seat was a bottle and two glittering wine-glasses.


Sandoval was curious and gazed about scrutinizing everything, tasting the food, examining the pictures, reading the bill of fare. The others conversed on the topics of the day: about the French actresses, about the mysterious illness of Simoun, who, according to some, had been found wounded in the street, while others averred that he had attempted to commit suicide. As was natural, all lost themselves in conjectures. Tadeo gave his particular version, which according to him came from a reliable source: Simoun had been assaulted by some unknown person in the old Plaza Vivac, [55] the motive being revenge, in proof of which was the fact that Simoun himself refused to make the least explanation. From this they proceeded to talk of mysterious revenges, and naturally of monkish pranks, each one relating the exploits of the curate of his town.


A notice in large black letters crowned the frieze of the room with this warning:


"What a notice!" exclaimed Sandoval. "As if he might have confidence in the police, eh? And what verses! Don Tiburcio converted into a quatrain—two feet, one longer than the other, between two crutches! If Isagani sees them, he'll present them to his future aunt."


"Here's Isagani!" called a voice from the stairway. The happy youth appeared radiant with joy, followed by two Chinese, without camisas, who carried on enormous waiters tureens that gave out an appetizing odor. Merry exclamations greeted them.


Juanito Pelaez was missing, but the hour fixed had already passed, so they sat down happily to the tables. Juanito was always unconventional.


"If in his place we had invited Basilio," said Tadeo, "we should have been better entertained. We might have got him drunk and drawn some secrets from him."


"What, does the prudent Basilio possess secrets?"


"I should say so!" replied Tadeo. "Of the most important kind. There are some enigmas to which he alone has the key: the boy who disappeared, the nun—"


"Gentlemen, the pansit lang-lang is the soup par excellence!" cried Makaraig. "As you will observe, Sandoval, it is composed of vermicelli, crabs or shrimps, egg paste, scraps of chicken, and I don't know what else. As first-fruits, let us offer the bones to Don Custodio, to see if he will project something with them."


A burst of merry laughter greeted this sally.


"If he should learn—"


"He'd come a-running!" concluded Sandoval. "This is excellent soup—what is it called?"


"Pansit lang-lang, that is, Chinese pansit, to distinguish it from that which is peculiar to this country."


"Bah! That's a hard name to remember. In honor of Don Custodio, I christen it the soup project!"


"Gentlemen," said Makaraig, who had prepared the menu, "there are three courses yet. Chinese stew made of pork—"


"Which should be dedicated to Padre Irene."


"Get out! Padre Irene doesn't eat pork, unless he turns his nose away," whispered a young man from Iloilo to his neighbor.


"Let him turn his nose away!"


"Down with Padre Irene's nose," cried several at once.


"Respect, gentlemen, more respect!" demanded Pecson with comic gravity.


"The third course is a lobster pie—"


"Which should be dedicated to the friars," suggested he of the Visayas.


"For the lobsters' sake," added Sandoval.


"Right, and call it friar pie!"


The whole crowd took this up, repeating in concert, "Friar pie!"


"I protest in the name of one of them," said Isagani.


"And I, in the name of the lobsters," added Tadeo.


"Respect, gentlemen, more respect!" again demanded Pecson with a full mouth.


"The fourth is stewed pansit, which is dedicated—to the government and the country!"


All turned toward Makaraig, who went on: "Until recently, gentlemen, the pansit was believed to be Chinese or Japanese, but the fact is that, being unknown in China or Japan, it would seem to be Filipino, yet those who prepare it and get the benefit from it are the Chinese—the same, the very, very same that happens to the government and to the Philippines: they seem to be Chinese, but whether they are or not, the Holy Mother has her doctors—all eat and enjoy it, yet characterize it as disagreeable and loathsome, the same as with the country, the same as with the government. All live at its cost, all share in its feast, and afterwards there is no worse country than the Philippines, there is no government more imperfect. Let us then dedicate the pansit to the country and to the government."


"Agreed!" many exclaimed.


"I protest!" cried Isagani.


"Respect for the weaker, respect for the victims," called Pecson in a hollow voice, waving a chicken-bone in the air.


"Let's dedicate the pansit to Quiroga the Chinaman, one of the four powers of the Filipino world," proposed Isagani.


"No, to his Black Eminence."


"Silence!" cautioned one mysteriously. "There are people in the plaza watching us, and walls have ears."


True it was that curious groups were standing by the windows, while the talk and laughter in the adjoining houses had ceased altogether, as if the people there were giving their attention to what was occurring at the banquet. There was something extraordinary about the silence.


"Tadeo, deliver your speech," Makaraig whispered to him.


It had been agreed that Sandoval, who possessed the most oratorical ability, should deliver the last toast as a summing up.


Tadeo, lazy as ever, had prepared nothing, so he found himself in a quandary. While disposing of a long string of vermicelli, he meditated how to get out of the difficulty, until he recalled a speech learned in school and decided to plagiarize it, with adulterations.


"Beloved brethren in project!" he began, gesticulating with two Chinese chop-sticks.


"Brute! Keep that chop-stick out of my hair!" cried his neighbor.


"Called by you to fill the void that has been left in—"


"Plagiarism!" Sandoval interrupted him. "That speech was delivered by the president of our lyceum."


"Called by your election," continued the imperturbable Tadeo, "to fill the void that has been left in my mind"—pointing to his stomach—"by a man famous for his Christian principles and for his inspirations and projects, worthy of some little remembrance, what can one like myself say of him, I who am very hungry, not having breakfasted?"


"Have a neck, my friend!" called a neighbor, offering that portion of a chicken.


"There is one course, gentlemen, the treasure of a people who are today a tale and a mockery in the world, wherein have thrust their hands the greatest gluttons of the western regions of the earth—" Here he pointed with his chopsticks to Sandoval, who was struggling with a refractory chicken-wing.


"And eastern!" retorted the latter, describing a circle in the air with his spoon, in order to include all the banqueters.


"No interruptions!"


"I demand the floor!"


"Bring on the stew!"


All echoed this request, so Tadeo sat down, contented with having got out of his quandary.


The dish consecrated to Padre Irene did not appear to be extra good, as Sandoval cruelly demonstrated thus: "Shining with grease outside and with pork inside! Bring on the third course, the friar pie!"


The pie was not yet ready, although the sizzling of the grease in the frying-pan could be heard. They took advantage of the delay to drink, begging Pecson to talk.


Pecson crossed himself gravely and arose, restraining his clownish laugh with an effort, at the same time mimicking a certain Augustinian preacher, then famous, and beginning in a murmur, as though he were reading a text.


"Si tripa plena laudal Deum, tripa famelica laudabit fratres—if the full stomach praises God, the hungry stomach will praise the friars. Words spoken by the Lord Custodio through the mouth of Ben-Zayb, in the journal El Grito de la Integridad, the second article, absurdity the one hundred and fifty-seventh.


"Beloved brethren in Christ: Evil blows its foul breath over the verdant shores of Frailandia, commonly called the Philippine Archipelago. No day passes but the attack is renewed, but there is heard some sarcasm against the reverend, venerable, infallible corporations, defenseless and unsupported. Allow me, brethren, on this occasion to constitute myself a knight-errant to sally forth in defense of the unprotected, of the holy corporations that have reared us, thus again confirming the saving idea of the adage—a full stomach praises God, which is to say, a hungry stomach will praise the friars."


"Listen," said Isagani seriously, "I want you to understand that, speaking of friars, I respect one."


Sandoval was getting merry, so he began to sing a shady couplet about the friars.


"Hear me, brethren!" continued Pecson. "Turn your gaze toward the happy days of your infancy, endeavor to analyze the present and ask yourselves about the future. What do you find? Friars, friars, and friars! A friar baptized you, confirmed you, visited you in school with loving zeal; a friar heard your first secret; he was the first to bring you into communion with God, to set your feet upon the pathway of life; friars were your first and friars will be your last teachers; a friar it is who opens the hearts of your sweethearts, disposing them to heed your sighs; a friar marries you, makes you travel over different islands to afford you changes of climate and diversion; he will attend your death-bed, and even though you mount the scaffold, there will the friar be to accompany you with his prayers and tears, and you may rest assured that he will not desert you until he sees you thoroughly dead. Nor does his charity end there—dead, he will then endeavor to bury you with all pomp, he will fight that your corpse pass through the church to receive his supplications, and he will only rest satisfied when he can deliver you into the hands of the Creator, purified here on earth, thanks to temporal punishments, tortures, and humiliations. Learned in the doctrines of Christ, who closes heaven against the rich, they, our redeemers and genuine ministers of the Saviour, seek every means to lift away our sins and bear them far, far off, there where the accursed Chinese and Protestants dwell, to leave us this air, limpid, pure, healthful, in such a way that even should we so wish afterwards, we could not find a real to bring about our condemnation.


"If, then, their existence is necessary to our happiness, if wheresoever we turn we must encounter their delicate hands, hungering for kisses, that every day smooth the marks of abuse from our countenances, why not adore them and fatten them—why demand their impolitic expulsion? Consider for a moment the immense void that their absence would leave in our social system. Tireless workers, they improve and propagate the races! Divided as we are, thanks to our jealousies and our susceptibilities, the friars unite us in a common lot, in a firm bond, so firm that many are unable to move their elbows. Take away the friar, gentlemen, and you will see how the Philippine edifice will totter; lacking robust shoulders and hairy limbs to sustain it, Philippine life will again become monotonous, without the merry note of the playful and gracious friar, without the booklets and sermons that split our sides with laughter, without the amusing contrast between grand pretensions and small brains, without the actual, daily representations of the tales of Boccaccio and La Fontaine! Without the girdles and scapularies, what would you have our women do in the future—save that money and perhaps become miserly and covetous? Without the masses, novenaries, and processions, where will you find games of panguingui to entertain them in their hours of leisure? They would then have to devote themselves to their household duties and instead of reading diverting stories of miracles, we should then have to get them works that are not extant.


"Take away the friar and heroism will disappear, the political virtues will fall under the control of the vulgar. Take him away and the Indian will cease to exist, for the friar is the Father, the Indian is the Word! The former is the sculptor, the latter the statue, because all that we are, think, or do, we owe to the friar—to his patience, his toil, his perseverance of three centuries to modify the form Nature gave us. The Philippines without the friar and without the Indian—what then would become of the unfortunate government in the hands of the Chinamen?"


"It will eat lobster pie," suggested Isagani, whom Pecson's speech bored.


"And that's what we ought to be doing. Enough of speeches!"


As the Chinese who should have served the courses did not put in his appearance, one of the students arose and went to the rear, toward the balcony that overlooked the river. But he returned at once, making mysterious signs.


"We're watched! I've seen Padre Sibyla's pet!"


"It's no use now. When he saw me he disappeared."


Approaching the window he looked toward the plaza, then made signs to his companions to come nearer. They saw a young man leave the door of the pansitería, gaze all about him, then with some unknown person enter a carriage that waited at the curb. It was Simoun's carriage.


"Ah!" exclaimed Makaraig. "The slave of the Vice-Rector attended by the Master of the General!"


Very early the next morning Basilio arose to go to the hospital. He had his plans made: to visit his patients, to go afterwards to the University to see about his licentiateship, and then have an interview with Makaraig about the expense this would entail, for he had used up the greater part of his savings in ransoming Juli and in securing a house where she and her grandfather might live, and he had not dared to apply to Capitan Tiago, fearing that such a move would be construed as an advance on the legacy so often promised him.


Preoccupied with these thoughts, he paid no attention to the groups of students who were at such an early hour returning from the Walled City, as though the classrooms had been closed, nor did he even note the abstracted air of some of them, their whispered conversations, or the mysterious signals exchanged among them. So it was that when he reached San Juan de Dios and his friends asked him about the conspiracy, he gave a start, remembering what Simoun had planned, but which had miscarried, owing to the unexplained accident to the jeweler. Terrified, he asked in a trembling voice, at the same time endeavoring to feign ignorance, "Ah, yes, what conspiracy?"


"It's been discovered," replied one, "and it seems that many are implicated in it."


With an effort Basilio controlled himself. "Many implicated?" he echoed, trying to learn something from the looks of the others. "Who?"


"Students, a lot of students."


Basilio did not think it prudent to ask more, fearing that he would give himself away, so on the pretext of visiting his patients he left the group. One of the clinical professors met him and placing his hand mysteriously on the youth's shoulder—the professor was a friend of his—asked him in a low voice, "Were you at that supper last night?"


In his excited frame of mind Basilio thought the professor had said night before last, which was the time of his interview with Simoun. He tried to explain. "I assure you," he stammered, "that as Capitan Tiago was worse—and besides I had to finish that book—"


"You did well not to attend it," said the professor. "But you're a member of the students' association?"


"Well then, a piece of advice: go home at once and destroy any papers you have that may compromise you."


Basilio shrugged his shoulders—he had no papers, nothing more than his clinical notes.


"Simoun has nothing to do with the affair, thank God!" interrupted the physician. "He was opportunely wounded by some unknown hand and is now confined to his bed. No, other hands are concerned in this, but hands no less terrible."


Basilio drew a breath of relief. Simoun was the only one who could compromise him, although he thought of Cabesang Tales.


"Are there tulisanes—"


"No, man, nothing more than students."


Basilio recovered his serenity. "What has happened then?" he made bold to ask.


"Seditious pasquinades have been found; didn't you know about them?"


"In the University."


"Nothing more than that?"


"Whew! What more do you want?" asked the professor, almost in a rage. "The pasquinades are attributed to the students of the association—but, keep quiet!"


The professor of pathology came along, a man who had more the look of a sacristan than of a physician. Appointed by the powerful mandate of the Vice-Rector, without other merit than unconditional servility to the corporation, he passed for a spy and an informer in the eyes of the rest of the faculty.


The first professor returned his greeting coldly, and winked to Basilio, as he said to him, "Now I know that Capitan Tiago smells like a corpse—the crows and vultures have been gathering around him." So saying, he went inside.


Somewhat calmed, Basilio now ventured to inquire for more details, but all that he could learn was that pasquinades had been found on the doors of the University, and that the Vice-Rector had ordered them to be taken down and sent to the Civil Government. It was said that they were filled with threats of assassination, invasion, and other braggadocio.


The students made their comments on the affair. Their information came from the janitor, who had it from a servant in Santo Tomas, who had it from an usher. They prognosticated future suspensions and imprisonments, even indicating who were to be the victims—naturally the members of the association.


Basilio then recalled Simoun's words: "The day in which they can get rid of you, you will not complete your course."


"Could he have known anything?" he asked himself. "We'll see who is the most powerful."


Recovering his serenity, he went on toward the University, to learn what attitude it behooved him to take and at the same time to see about his licentiateship. He passed along Calle Legazpi, then down through Beaterio, and upon arriving at the corner of this street and Calle Solana saw that something important must indeed have happened. Instead of the former lively, chattering groups on the sidewalks were to be seen civil-guards making the students move on, and these latter issuing from the University silent, some gloomy, some agitated, to stand off at a distance or make their way home.


The first acquaintance he met was Sandoval, but Basilio called to him in vain. He seemed to have been smitten deaf. "Effect of fear on the gastro-intestinal juices," thought Basilio.


Later he met Tadeo, who wore a Christmas face—at last that eternal holiday seemed to be realized.


"What has happened, Tadeo?"


"We'll have no school, at least for a week, old man! Sublime! Magnificent!" He rubbed his hands in glee.


"But what has happened?"


"They're going to arrest all of us in the association."


"And are you glad of that?"


"There'll be no school, there'll be no school!" He moved away almost bursting with joy.


Basilio saw Juanito Pelaez approaching, pale and suspicious. This time his hump had reached its maximum, so great was his haste to get away. He had been one of the most active promoters of the association while things were running smoothly.


"Eh, Pelaez, what's happened?"


"Nothing, I know nothing. I didn't have anything to do with it," he responded nervously. "I was always telling you that these things were quixotisms. It's the truth, you know I've said so to you?"


Basilio did not remember whether he had said so or not, but to humor him replied, "Yes, man, but what's happened?"


"It's the truth, isn't it? Look, you're a witness: I've always been opposed—you're a witness, don't forget it!"


"Yes, man, but what's going on?"


"Listen, you're a witness! I've never had anything to do with the members of the association, except to give them advice. You're not going to deny it now. Be careful, won't you?"


"No, no, I won't deny it, but for goodness' sake, what has happened?"


But Juanito was already far away. He had caught a glimpse of a guard approaching and feared arrest.


Basilio then went on toward the University to see if perhaps the secretary's office might be open and if he could glean any further news. The office was closed, but there was an extraordinary commotion in the building. Hurrying up and down the stairways were friars, army officers, private persons, old lawyers and doctors, there doubtless to offer their services to the endangered cause.


At a distance he saw his friend Isagani, pale and agitated, but radiant with youthful ardor, haranguing some fellow students with his voice raised as though he cared little that he be heard by everybody.


"It seems preposterous, gentlemen, it seems unreal, that an incident so insignificant should scatter us and send us into flight like sparrows at whom a scarecrow has been shaken! But is this the first time that students have gone to prison for the sake of liberty? Where are those who have died, those who have been shot? Would you apostatize now?"


"But who can the fool be that wrote such pasquinades?" demanded an indignant listener.


"What does that matter to us?" rejoined Isagani. "We don't have to find out, let them find out! Before we know how they are drawn up, we have no need to make any show of agreement at a time like this. There where the danger is, there must we hasten, because honor is there! If what the pasquinades say is compatible with our dignity and our feelings, be he who he may that wrote them, he has done well, and we ought to be grateful to him and hasten to add our signatures to his! If they are unworthy of us, our conduct and our consciences will in themselves protest and defend us from every accusation!"


Upon hearing such talk, Basilio, although he liked Isagani very much, turned and left. He had to go to Makaraig's house to see about the loan.


Near the house of the wealthy student he observed whisperings and mysterious signals among the neighbors, but not comprehending what they meant, continued serenely on his way and entered the doorway. Two guards advanced and asked him what he wanted. Basilio realized that he had made a bad move, but he could not now retreat.


"I've come to see my friend Makaraig," he replied calmly.


The guards looked at each other. "Wait here," one of them said to him. "Wait till the corporal comes down."


Basilio bit his lips and Simoun's words again recurred to him. Had they come to arrest Makaraig?—was his thought, but he dared not give it utterance. He did not have to wait long, for in a few moments Makaraig came down, talking pleasantly with the corporal. The two were preceded by a warrant officer.


"What, you too, Basilio?" he asked.


"I came to see you—"


"Noble conduct!" exclaimed Makaraig laughing. "In time of calm, you avoid us."


The corporal asked Basilio his name, then scanned a list. "Medical student, Calle Anloague?" he asked.


"You've saved us a trip," added the corporal, placing his hand on the youth's shoulder. "You're under arrest!"


"What, I also?"


Makaraig burst out into laughter.


"Don't worry, friend. Let's get into the carriage, while I tell you about the supper last night."


With a graceful gesture, as though he were in his own house, he invited the warrant officer and the corporal to enter the carriage that waited at the door.


"To the Civil Government!" he ordered the cochero.


Now that Basilio had again regained his composure, he told Makaraig the object of his visit. The rich student did not wait for him to finish, but seized his hand. "Count on me, count on me, and to the festivities celebrating our graduation we'll invite these gentlemen," he said, indicating the corporal and the warrant officer.


We left Isagani haranguing his friends. In the midst of his enthusiasm an usher approached him to say that Padre Fernandez, one of the higher professors, wished to talk with him.


Isagani's face fell. Padre Fernandez was a person greatly respected by him, being the one always excepted by him whenever the friars were attacked.


"What does Padre Fernandez want?" he inquired.


The usher shrugged his shoulders and Isagani reluctantly followed him.


Padre Fernandez, the friar whom we met in Los Baños, was waiting in his cell, grave and sad, with his brows knitted as if he were in deep thought. He arose as Isagani entered, shook hands with him, and closed the door. Then he began to pace from one end of the room to the other. Isagani stood waiting for him to speak.


"Señor Isagani," he began at length with some emotion, "from the window I've heard you speaking, for though I am a consumptive I have good ears, and I want to talk with you. I have always liked the young men who express themselves clearly and have their own way of thinking and acting, no matter that their ideas may differ from mine. You young men, from what I have heard, had a supper last night. Don't excuse yourself—"


"I don't intend to excuse myself!" interrupted Isagani.


"So much the better—it shows that you accept the consequences of your actions. Besides, you would do ill in retracting, and I don't blame you, I take no notice of what may have been said there last night, I don't accuse you, because after all you're free to say of the Dominicans what seems best to you, you are not a pupil of ours—only this year have we had the pleasure of having you, and we shall probably not have you longer. Don't think that I'm going to invoke considerations of gratitude; no, I'm not going to waste my time in stupid vulgarisms. I've had you summoned here because I believe that you are one of the few students who act from conviction, and, as I like men of conviction, I'm going to explain myself to Señor Isagani."


Padre Fernandez paused, then continued his walk with bowed head, his gaze riveted on the floor.


"You may sit down, if you wish," he remarked. "It's a habit of mine to walk about while talking, because my ideas come better then."


Isagani remained standing, with his head erect, waiting for the professor to get to the point of the matter.


"For more than eight years I have been a professor here," resumed Padre Fernandez, still continuing to pace back and forth, "and in that time I've known and dealt with more than twenty-five hundred students. I've taught them, I've tried to educate them, I've tried to inculcate in them principles of justice and of dignity, and yet in these days when there is so much murmuring against us I've not seen one who has the temerity to maintain his accusations when he finds himself in the presence of a friar, not even aloud in the presence of any numbers. Young men there are who behind our backs calumniate us and before us kiss our hands, with a base smile begging kind looks from us! Bah! What do you wish that we should do with such creatures?"


"The fault is not all theirs, Padre," replied Isagani. "The fault lies partly with those who have taught them to be hypocrites, with those who have tyrannized over freedom of thought and freedom of speech. Here every independent thought, every word that is not an echo of the will of those in power, is characterized as filibusterism, and you know well enough what that means. A fool would he be who to please himself would say aloud what he thinks, who would lay himself liable to suffer persecution!"


"What persecution have you had to suffer?" asked Padre Fernandez, raising his head. "Haven't I let you express yourself freely in my class? Nevertheless, you are an exception that, if what you say is true, I must correct, so as to make the rule as general as possible and thus avoid setting a bad example."


Isagani smiled. "I thank you, but I will not discuss with you whether I am an exception. I will accept your qualification so that you may accept mine: you also are an exception, and as here we are not going to talk about exceptions, nor plead for ourselves, at least, I mean, I'm not, I beg of my professor to change the course of the conversation."


In spite of his liberal principles, Padre Fernandez raised his head and stared in surprise at Isagani. That young man was more independent than he had thought—although he called him professor, in reality he was dealing with him as an equal, since he allowed himself to offer suggestions. Like a wise diplomat, Padre Fernandez not only recognized the fact but even took his stand upon it.


"Good enough!" he said. "But don't look upon me as your professor. I'm a friar and you are a Filipino student, nothing more nor less! Now I ask you—what do the Filipino students want of us?"


The question came as a surprise; Isagani was not prepared for it. It was a thrust made suddenly while they were preparing their defense, as they say in fencing. Thus startled, Isagani responded with a violent stand, like a beginner defending himself.


"That you do your duty!" he exclaimed.


Fray Fernandez straightened up—that reply sounded to him like a cannon-shot. "That we do our duty!" he repeated, holding himself erect. "Don't we, then, do our duty? What duties do you ascribe to us?"


"Those which you voluntarily placed upon yourselves on joining the order, and those which afterwards, once in it, you have been willing to assume. But, as a Filipino student, I don't think myself called upon to examine your conduct with reference to your statutes, to Catholicism, to the government, to the Filipino people, and to humanity in general—those are questions that you have to settle with your founders, with the Pope, with the government, with the whole people, and with God. As a Filipino student, I will confine myself to your duties toward us. The friars in general, being the local supervisors of education in the provinces, and the Dominicans in particular, by monopolizing in their hands all the studies of the Filipino youth, have assumed the obligation to its eight millions of inhabitants, to Spain, and to humanity, of which we form a part, of steadily bettering the young plant, morally and physically, of training it toward its happiness, of creating a people honest, prosperous, intelligent, virtuous, noble, and loyal. Now I ask you in my turn—have the friars fulfilled that obligation of theirs?"


"We're fulfilling—"


"Ah, Padre Fernandez," interrupted Isagani, "you with your hand on your heart can say that you are fulfilling it, but with your hand on the heart of your order, on the heart of all the orders, you cannot say that without deceiving yourself. Ah, Padre Fernandez, when I find myself in the presence of a person whom I esteem and respect, I prefer to be the accused rather than the accuser, I prefer to defend myself rather than take the offensive. But now that we have entered upon the discussion, let us carry it to the end! How do they fulfill their obligation, those who look after education in the towns? By hindering it! And those who here monopolize education, those who try to mold the mind of youth, to the exclusion of all others whomsoever, how do they carry out their mission? By curtailing knowledge as much as possible, by extinguishing all ardor and enthusiasm, by trampling on all dignity, the soul's only refuge, by inculcating in us worn-out ideas, rancid beliefs, false principles incompatible with a life of progress! Ah, yes, when it is a question of feeding convicts, of providing for the maintenance of criminals, the government calls for bids in order to find the purveyor who offers the best means of subsistence, he who at least will not let them perish from hunger, but when it is a question of morally feeding a whole people, of nourishing the intellect of youth, the healthiest part, that which is later to be the country and the all, the government not only does not ask for any bid, but restricts the power to that very body which makes a boast of not desiring education, of wishing no advancement. What should we say if the purveyor for the prisons, after securing the contract by intrigue, should then leave the prisoners to languish in want, giving them only what is stale and rancid, excusing himself afterwards by saying that it is not convenient for the prisoners to enjoy good health, because good health brings merry thoughts, because merriment improves the man, and the man ought not to be improved, because it is to the purveyor's interest that there be many criminals? What should we say if afterwards the government and the purveyor should agree between themselves that of the ten or twelve cuartos which one received for each criminal, the other should receive five?"


Padre Fernandek bit his lip. "Those are grave charges," he said, "and you are overstepping the limits of our agreement."


"No, Padre, not if I continue to deal with the student question. The friars—and I do not say, you friars, since I do not confuse you with the common herd—the friars of all the orders have constituted themselves our mental purveyors, yet they say and shamelessly proclaim that it is not expedient for us to become enlightened, because some day we shall declare ourselves free! That is just the same as not wishing the prisoner to be well-fed so that he may improve and get out of prison. Liberty is to man what education is to the intelligence, and the friars' unwillingness that we have it is the origin of our discontent."


"Instruction is given only to those who deserve it," rejoined Padre Fernandez dryly. "To give it to men without character and without morality is to prostitute it."


"Why are there men without character and without morality?"


The Dominican shrugged his shoulders. "Defects that they imbibe with their mothers' milk, that they breathe in the bosom of the family—how do I know?"


"Ah, no, Padre Fernandez!" exclaimed the young man impetuously. "You have not dared to go into the subject deeply, you have not wished to gaze into the depths from fear of finding yourself there in the darkness of your brethren. What we are, you have made us. A people tyrannized over is forced to be hypocritical; a people denied the truth must resort to lies; and he who makes himself a tyrant breeds slaves. There is no morality, you say, so let it be—even though statistics can refute you in that here are not committed crimes like those among other peoples, blinded by the fumes of their moralizers. But, without attempting now to analyze what it is that forms the character and how far the education received determines morality, I will agree with you that we are defective. Who is to blame for that? You who for three centuries and a half have had in your hands our education, or we who submit to everything? If after three centuries and a half the artist has been able to produce only a caricature, stupid indeed he must be!"


"Or bad enough the material he works upon."


"Stupider still then, when, knowing it to be bad, he does not give it up, but goes on wasting time. Not only is he stupid, but he is a cheat and a robber, because he knows that his work is useless, yet continues to draw his salary. Not only is he stupid and a thief, he is a villain in that he prevents any other workman from trying his skill to see if he might not produce something worth while! The deadly jealousy of the incompetent!"


The reply was sharp and Padre Fernandez felt himself caught. To his gaze Isagani appeared gigantic, invincible, convincing, and for the first time in his life he felt beaten by a Filipino student. He repented of having provoked the argument, but it was too late to turn back. In this quandary, finding himself confronted with such a formidable adversary, he sought a strong shield and laid hold of the government.


"You impute all the faults to us, because you see only us, who are near," he said in a less haughty tone. "It's natural and doesn't surprise me. A person hates the soldier or policeman who arrests him and not the judge who sends him to prison. You and we are both dancing to the same measure of music—if at the same note you lift your foot in unison with us, don't blame us for it, it's the music that is directing our movements. Do you think that we friars have no consciences and that we do not desire what is right? Do you believe that we do not think about you, that we do not heed our duty, that we only eat to live, and live to rule? Would that it were so! But we, like you, follow the cadence, finding ourselves between Scylla and Charybdis: either you reject us or the government rejects us. The government commands, and he who commands, commands,—and must be obeyed!"


"From which it may be inferred," remarked Isagani with a bitter smile, "that the government wishes our demoralization."


"Oh, no, I didn't mean that! What I meant to say is that there are beliefs, there are theories, there are laws, which, dictated with the best intention, produce the most deplorable consequences. I'll explain myself better by citing an example. To stamp out a small evil, there are dictated many laws that cause greater evils still: 'corruptissima in republica plurimae leges,' said Tacitus. To prevent one case of fraud, there are provided a million and a half preventive or humiliating regulations, which produce the immediate effect of awakening in the public the desire to elude and mock such regulations. To make a people criminal, there's nothing more needed than to doubt its virtue. Enact a law, not only here, but even in Spain, and you will see how the means of evading it will be sought, and this is for the very reason that the legislators have overlooked the fact that the more an object is hidden, the more a sight of it is desired. Why are rascality and astuteness regarded as great qualities in the Spanish people, when there is no other so noble, so proud, so chivalrous as it? Because our legislators, with the best intentions, have doubted its nobility, wounded its pride, challenged its chivalry! Do you wish to open in Spain a road among the rocks? Then place there an imperative notice forbidding the passage, and the people, in order to protest against the order, will leave the highway to clamber over the rocks. The day on which some legislator in Spain forbids virtue and commands vice, then all will become virtuous!"


The Dominican paused for a brief space, then resumed: "But you may say that we are getting away from the subject, so I'll return to it. What I can say to you, to convince you, is that the vices from which you suffer ought to be ascribed by you neither to us nor to the government. They are due to the imperfect organization of our social system: qui multum probat, nihil probat, one loses himself through excessive caution, lacking what is necessary and having too much of what is superfluous."


"If you admit those defects in your social system," replied Isagani, "why then do you undertake to regulate alien societies, instead of first devoting your attention to yourselves?"


"We're getting away from the subject, young man. The theory in accomplished facts must be accepted."


"So let it be! I accept it because it is an accomplished fact, but I will further ask: why, if your social organization is defective, do you not change it or at least give heed to the cry of those who are injured by it?"


"We're still far away. Let's talk about what the students want from the friars."


"From the moment when the friars hide themselves behind the government, the students have to turn to it."


This statement was true and there appeared no means of ignoring it.


"I'm not the government and I can't answer for its acts. What do the students wish us to do for them within the limits by which we are confined?"


"Not to oppose the emancipation of education but to favor it."


The Dominican shook his head. "Without stating my own opinion, that is asking us to commit suicide," he said.


"On the contrary, it is asking you for room to pass in order not to trample upon and crush you."


"Ahem!" coughed Padre Fernandez, stopping and remaining thoughtful. "Begin by asking something that does not cost so much, something that any one of us can grant without abatement of dignity or privilege, for if we can reach an understanding and dwell in peace, why this hatred, why this distrust?"


"Yes, because if we disturb the foundation, we'll bring down the whole edifice."


"Then let's get down to details, let's leave the region of abstract principles," rejoined Isagani with a smile, "and also without stating my own opinion,"—the youth accented these words—"the students would desist from their attitude and soften certain asperities if the professors would try to treat them better than they have up to the present. That is in their hands."


"What?" demanded the Dominican. "Have the students any complaint to make about my conduct?"


"Padre, we agreed from the start not to talk of yourself or of myself, we're speaking generally. The students, besides getting no great benefit out of the years spent in the classes, often leave there remnants of their dignity, if not the whole of it."


Padre Fernandez again bit his lip. "No one forces them to study—the fields are uncultivated," he observed dryly.


"Yes, there is something that impels them to study," replied Isagani in the same tone, looking the Dominican full in the face. "Besides the duty of every one to seek his own perfection, there is the desire innate in man to cultivate his intellect, a desire the more powerful here in that it is repressed. He who gives his gold and his life to the State has the right to require of it opporttmity better to get that gold and better to care for his life. Yes, Padre, there is something that impels them, and that something is the government itself. It is you yourselves who pitilessly ridicule the uncultured Indian and deny him his rights, on the ground that he is ignorant. You strip him and then scoff at his nakedness."


Padre Fernandez did not reply, but continued to pace about feverishly, as though very much agitated.


"You say that the fields are not cultivated," resumed Isagani in a changed tone, after a brief pause. "Let's not enter upon an analysis of the reason for this, because we should get far away. But you, Padre Fernandez, you, a teacher, you, a learned man, do you wish a people of peons and laborers? In your opinion, is the laborer the perfect state at which man may arrive in his development? Or is it that you wish knowledge for yourself and labor for the rest?"


"No, I want knowledge for him who deserves it, for him who knows how to use it," was the reply. "When the students demonstrate that they love it, when young men of conviction appear, young men who know how to maintain their dignity and make it respected, then there will be knowledge, then there will be considerate professors! If there are now professors who resort to abuse, it is because there are pupils who submit to it."


"When there are professors, there will be students!"


"Begin by reforming yourselves, you who have need of change, and we will follow."


"Yes," said Isagani with a bitter laugh, "let us begin it, because the difficulty is on our side. Well you know what is expected of a pupil who stands before a professor—you yourself, with all your love of justice, with all your kind sentiments, have been restraining yourself by a great effort while I have been telling you bitter truths, you yourself, Padre Fernandez! What good has been secured by him among us who has tried to inculcate other ideas? What evils have not fallen upon you because you have tried to be just and perform your duty?"


"Señor Isagani," said the Dominican, extending his hand, "although it may seem that nothing practical has resulted from this conversation, yet something has been gained. I'll talk to my brethren about what you have told me and I hope that something can be done. Only I fear that they won't believe in your existence."


"I fear the same," returned Isagani, shaking the Dominican's hand. "I fear that my friends will not believe in your existence, as you have revealed yourself to me today." [57]


Considering the interview at an end, the young man took his leave.


Padre Fernandez opened the door and followed him with his gaze until he disappeared around a corner in the corridor. For some time he listened to the retreating footsteps, then went back into his cell and waited for the youth to appear in the street.


He saw him and actually heard him say to a friend who asked where he was going: "To the Civil Government! I'm going to see the pasquinades and join the others!"


His startled friend stared at him as one would look at a person who is about to commit suicide, then moved away from him hurriedly.


"Poor boy!" murmured Padre Fernandez, feeling his eyes moisten. "I grudge you to the Jesuits who educated you."


But Padre Fernandez was completely mistaken; the Jesuits repudiated Isagani [58] when that afternoon they learned that he had been arrested, saying that he would compromise them. "That young man has thrown himself away, he's going to do us harm! Let it be understood that he didn't get those ideas here."


Nor were the Jesuits wrong. No! Those ideas come only from God through the medium of Nature.


With prophetic inspiration Ben-Zayb had been for some days past maintaining in his newspaper that education was disastrous, very disastrous for the Philippine Islands, and now in view of the events of that Friday of pasquinades, the writer crowed and chanted his triumph, leaving belittled and overwhelmed his adversary Horatius, who in the Pirotecnia had dared to ridicule him in the following manner:


"Education is disastrous, very disastrous, for the Philippine Islands."


Admitted.


For some time El Grito has pretended to represent the Filipino people—ergo, as Fray Ibañez would say, if he knew Latin.


But Fray Ibañez turns Mussulman when he writes, and we know how the Mussulmans dealt with education. In witness whereof, as a royal preacher said, the Alexandrian library!


Now he was right, he, Ben-Zayb! He was the only one in the islands who thought, the only one who foresaw events!


Truly, the news that seditious pasquinades had been found on the doors of the University not only took away the appetite from many and disturbed the digestion of others, but it even rendered the phlegmatic Chinese uneasy, so that they no longer dared to sit in their shops with one leg drawn up as usual, from fear of losing time in extending it in order to put themselves into flight. At eight o'clock in the morning, although the sun continued on its course and his Excellency, the Captain-General, did not appear at the head of his victorious cohorts, still the excitement had increased. The friars who were accustomed to frequent Quiroga's bazaar did not put in their appearance, and this symptom presaged terrific cataclysms. If the sun had risen a square and the saints appeared only in pantaloons, Quiroga would not have been so greatly alarmed, for he would have taken the sun for a gaming-table and the sacred images for gamblers who had lost their camisas, but for the friars not to come, precisely when some novelties had just arrived for them!


By means of a provincial friend of his, Quiroga forbade entrance into his gaming-houses to every Indian who was not an old acquaintance, as the future Chinese consul feared that they might get possession of the sums that the wretches lost there. After arranging his bazaar in such a way that he could close it quickly in case of need, he had a policeman accompany him for the short distance that separated his house from Simoun's. Quiroga thought this occasion the most propitious for making use of the rifles and cartridges that he had in his warehouse, in the way the jeweler had pointed out; so that on the following days there would be searches made, and then—how many prisoners, how many terrified people would give up their savings! It was the game of the old carbineers, in slipping contraband cigars and tobacco-leaves under a house, in order to pretend a search and force the unfortunate owner to bribery or fines, only now the art had been perfected and, the tobacco monopoly abolished, resort was had to the prohibited arms.


But Simoun refused to see any one and sent word to the Chinese that he should leave things as they were, whereupon he went to see Don Custodio to inquire whether he should fortify his bazaar, but neither would Don Custodio receive him, being at the time engaged in the study of a project for defense in case of a siege. He thought of Ben-Zayb as a source of information, but finding the writer armed to the teeth and using two loaded revolvers for paper-weights, took his leave in the shortest possible time, to shut himself up in his house and take to his bed under pretense of illness.


At four in the afternoon the talk was no longer of simple pasquinades. There were whispered rumors of an understanding between the students and the outlaws of San Mateo, it was certain that in the pansitería they had conspired to surprise the city, there was talk of German ships outside the bay to support the movement, of a band of young men who under the pretext of protesting and demonstrating their Hispanism had gone to the Palace to place themselves at the General's orders but had been arrested because it was discovered that they were armed. Providence had saved his Excellency, preventing him from receiving those precocious criminals, as he was at the time in conference with the Provincials, the Vice-Rector, and with Padre Irene, Padre Salvi's representative. There was considerable truth in these rumors, if we have to believe Padre Irene, who in the afternoon went to visit Capitan Tiago. According to him, certain persons had advised his Excellency to improve the opportunity in order to inspire terror and administer a lasting lesson to the filibusters.


"A number shot," one had advised, "some two dozen reformers deported at once, in the silence of the night, would extinguish forever the flames of discontent."


"No," rejoined another, who had a kind heart, "sufficient that the soldiers parade through the streets, a troop of cavalry, for example, with drawn sabers—sufficient to drag along some cannon, that's enough! The people are timid and will all retire into their houses."


"No, no," insinuated another. "This is the opportunity to get rid of the enemy. It's not sufficient that they retire into their houses, they should be made to come out, like evil humors by means of plasters. If they are inclined to start riots, they should be stirred up by secret agitators. I am of the opinion that the troops should be resting on their arms and appearing careless and indifferent, so the people may be emboldened, and then in case of any disturbance—out on them, action!"


"The end justifies the means," remarked another. "Our end is our holy religion and the integrity of the fatherland. Proclaim a state of siege, and in case of the least disturbance, arrest all the rich and educated, and—clean up the country!"


"If I hadn't got there in time to counsel moderation," added Padre Irene, speaking to Capitan Tiago, "it's certain that blood would now be flowing through the streets. I thought of you, Capitan—The partizans of force couldn't do much with the General, and they missed Simoun. Ah, if Simoun had not been taken ill—"


With the arrest of Basilio and the search made later among his books and papers, Capitan Tiago had become much worse. Now Padre Irene had come to augment his terror with hair-raising tales. Ineffable fear seized upon the wretch, manifesting itself first by a light shiver, which was rapidly accentuated, until he was unable to speak. With his eyes bulging and his brow covered with sweat, he caught Padre Irene's arm and tried to rise, but could not, and then, uttering two groans, fell heavily back upon the pillow. His eyes were wide open and he was slavering—but he was dead. The terrified Padre Irene fled, and, as the dying man had caught hold of him, in his flight he dragged the corpse from the bed, leaving it sprawling in the middle of the room.


By night the terror had reached a climax. Several incidents had occurred to make the timorous believe in the presence of secret agitators.


During a baptism some cuartos were thrown to the boys and naturally there was a scramble at the door of the church. It happened that at the time there was passing a bold soldier, who, somewhat preoccupied, mistook the uproar for a gathering of filibusters and hurled himself, sword in hand, upon the boys. He went into the church, and had he not become entangled in the curtains suspended from the choir he would not have left a single head on shoulders. It was but the matter of a moment for the timorous to witness this and take to flight, spreading the news that the revolution had begun. The few shops that had been kept open were now hastily closed, there being Chinese who even left bolts of cloth outside, and not a few women lost their slippers in their flight through the streets. Fortunately, there was only one person wounded and a few bruised, among them the soldier himself, who suffered a fall fighting with the curtain, which smelt to him of filibusterism. Such prowess gained him great renown, and a renown so pure that it is to be wished all fame could be acquired in like manner—mothers would then weep less and earth would be more populous!


In a suburb the inhabitants caught two unknown individuals burying arms under a house, whereupon a tumult arose and the people pursued the strangers in order to kill them and turn their bodies over to the authorities, but some one pacified the excited crowd by telling them that it would be sufficient to hand over the corpora delictorum, which proved to be some old shotguns that would surely have killed the first person who tried to fire them.


"All right," exclaimed one braggart, "if they want us to rebel, let's go ahead!" But he was cuffed and kicked into silence, the women pinching him as though he had been the owner of the shotguns.


In Ermita the affair was more serious, even though there was less excitement, and that when there were shots fired. A certain cautious government employee, armed to the teeth, saw at nightfall an object near his house, and taking it for nothing less than a student, fired at it twice with a revolver. The object proved to be a policeman, and they buried him—pax Christi! Mutis!


In Dulumbayan various shots also resounded, from which there resulted the death of a poor old deaf man, who had not heard the sentinel's quién vive, and of a hog that had heard it and had not answered España! The old man was buried with difficulty, since there was no money to pay for the obsequies, but the hog was eaten.


In Manila, [59] in a confectionery near the University much frequented by the students, the arrests were thus commented upon.


"And have they arrested Tadeo?" [60] asked the proprietess.


"Abá!" answered a student who lived in Parian, "he's already shot!"


"Shot! Nakú! He hasn't paid what he owes me."


"Ay, don't mention that or you'll be taken for an accomplice. I've already burnt the book [61] you lent me. There might be a search and it would be found. Be careful!"


"Crazy fool, too, that Isagani," replied the indignant student. "They didn't try to catch him, but he went and surrendered. Let him bust himself—he'll surely be shot."


The señora shrugged her shoulders. "He doesn't owe me anything. And what about Paulita?"


"She won't lack a husband. Sure, she'll cry a little, and then marry a Spaniard."


The night was one of the gloomiest. In the houses the rosary was recited and pious women dedicated paternosters and requiems to each of the souls of their relatives and friends. By eight o'clock hardly a pedestrian could be seen—only from time to time was heard the galloping of a horse against whose sides a saber clanked noisily, then the whistles of the watchmen, and carriages that whirled along at full speed, as though pursued by mobs of filibusters.


Yet terror did not reign everywhere. In the house of the silversmith, where Placido Penitente boarded, the events were commented upon and discussed with some freedom.


"I don't believe in the pasquinades," declared a workman, lank and withered from operating the blowpipe. "To me it looks like Padre Salvi's doings."


"Ahem, ahem!" coughed the silversmith, a very prudent man, who did not dare to stop the conversation from fear that he would be considered a coward. The good man had to content himself with coughing, winking to his helper, and gazing toward the street, as if to say, "They may be watching us!"


"On account of the operetta," added another workman.


"Aha!" exclaimed one who had a foolish face, "I told you so!"


"Ahem!" rejoined a clerk, in a tone of compassion, "the affair of the pasquinades is true, Chichoy, and I can give you the explanation."


Then he added mysteriously, "It's a trick of the Chinaman Quiroga's!"


"Ahem, ahem!" again coughed the silversmith, shifting his quid of buyo from one cheek to the other.


"Believe me, Chichoy, of Quiroga the Chinaman! I heard it in the office."


"Nakú, it's certain then," exclaimed the simpleton, believing it at once.


"Quiroga," explained the clerk, "has a hundred thousand pesos in Mexican silver out in the bay. How is he to get it in? Very easily. Fix up the pasquinades, availing himself of the question of the students, and, while every-body is excited, grease the officials' palms, and in the cases come!"


"Just it! Just it!" cried the credulous fool, striking the table with his fist. "Just it! That's why Quiroga did it! That's why—" But he had to relapse into silence as he really did not know what to say about Quiroga.


"And we must pay the damages?" asked the indignant Chichoy.


"Ahem, ahem, a-h-hem!" coughed the silversmith, hearing steps in the street.


The footsteps approached and all in the shop fell silent.


"St. Pascual Bailon is a great saint," declared the silversmith hypocritically, in a loud voice, at the same time winking to the others. "St. Pascual Bailon—"


At that moment there appeared the face of Placido Penitente, who was accompanied by the pyrotechnician that we saw receiving orders from Simoun. The newcomers were surrounded and importuned for news.


"I haven't been able to talk with the prisoners," explained Placido. "There are some thirty of them."


"Be on your guard," cautioned the pyrotechnician, exchanging a knowing look with Placido. "They say that to-night there's going to be a massacre."


"Aha! Thunder!" exclaimed Chichoy, looking about for a weapon. Seeing none, he caught up his blowpipe.


The silversmith sat down, trembling in every limb. The credulous simpleton already saw himself beheaded and wept in anticipation over the fate of his family.


"No," contradicted the clerk, "there's not going to be any massacre. The adviser of"—he made a mysterious gesture—"is fortunately sick."


"Ahem, ahem, a-h-hem!"


Placido and the pyrotechnician exchanged another look.


"If he hadn't got sick—"


"It would look like a revolution," added the pyrotechnician negligently, as he lighted a cigarette in the lamp chimney. "And what should we do then?"


"Then we'd start a real one, now that they're going to massacre us anyhow—"


The violent fit of coughing that seized the silversmith prevented the rest of this speech from being heard, but Chichoy must have been saying terrible things, to judge from his murderous gestures with the blowpipe and the face of a Japanese tragedian that he put on.


"Rather say that he's playing off sick because he's afraid to go out. As may be seen—"


The silversmith was attacked by another fit of coughing so severe that he finally asked all to retire.


"Nevertheless, get ready," warned the pyrotechnician. "If they want to force us to kill or be killed—"


Another fit of coughing on the part of the poor silversmith prevented further conversation, so the workmen and apprentices retired to their homes, carrying with them hammers and saws, and other implements, more or less cutting, more or less bruising, disposed to sell their lives dearly. Placido and the pyrotechnician went out again.


"Prudence, prudence!" cautioned the silversmith in a tearful voice.


"You'll take care of my widow and orphans!" begged the credulous simpleton in a still more tearful voice, for he already saw himself riddled with bullets and buried.


That night the guards at the city gates were replaced with Peninsular artillerymen, and on the following morning as the sun rose, Ben-Zayb, who had ventured to take a morning stroll to examine the condition of the fortifications, found on the glacis near the Luneta the corpse of a native girl, half-naked and abandoned. Ben-Zayb was horrified, but after touching it with his cane and gazing toward the gates proceeded on his way, musing over a sentimental tale he might base upon the incident.


However, no allusion to it appeared in the newspapers on the following days, engrossed as they were with the falls and slippings caused by banana-peels. In the dearth of news Ben-Zayb had to comment at length on a cyclone that had destroyed in America whole towns, causing the death of more than two thousand persons. Among other beautiful things he said:


"The sentiment of charity, MORE PREVALENT IN CATHOLIC COUNTRIES THAN IN OTHERS, and the thought of Him who, influenced by that same feeling, sacrificed himself for humanity, moves (sic) us to compassion over the misfortunes of our kind and to render thanks that in this country, so scourged by cyclones, there are not enacted scenes so desolating as that which the inhabitants of the United States mus have witnessed!"


Horatius did not miss the opportunity, and, also without mentioning the dead, or the murdered native girl, or the assaults, answered him in his Pirotecnia:


"After such great charity and such great humanity, Fray Ibañez—I mean, Ben-Zayb—brings himself to pray for the Philippines.


Because he is not Catholic, and the sentiment of charity is most prevalent," etc. [62]


Capitan Tiago had a good end—that is, a quite exceptional funeral. True it is that the curate of the parish had ventured the observation to Padre Irene that Capitan Tiago had died without confession, but the good priest, smiling sardonically, had rubbed the tip of his nose and answered:


"Why say that to me? If we had to deny the obsequies to all who die without confession, we should forget the De profundis! These restrictions, as you well know, are enforced when the impenitent is also insolvent. But Capitan Tiago—out on you! You've buried infidel Chinamen, and with a requiem mass!"


Capitan Tiago had named Padre Irene as his executor and willed his property in part to St. Clara, part to the Pope, to the Archbishop, the religious corporations, leaving twenty pesos for the matriculation of poor students. This last clause had been dictated at the suggestion of Padre Irene, in his capacity as protector of studious youths. Capitan Tiago had annulled a legacy of twenty-five pesos that he had left to Basilio, in view of the ungrateful conduct of the boy during the last few days, but Padre Irene had restored it and announced that he would take it upon his own purse and conscience.


In the dead man's house, where were assembled on the following day many old friends and acquaintances, considerable comment was indulged in over a miracle. It was reported that, at the very moment when he was dying, the soul of Capitan Tiago had appeared to the nuns surrounded by a brilliant light. God had saved him, thanks to the pious legacies, and to the numerous masses he had paid for. The story was commented upon, it was recounted vividly, it took on particulars, and was doubted by no one. The appearance of Capitan Tiago was minutely described—of course the frock coat, the cheek bulged out by the quid of buyo, without omitting the game-cock and the opium-pipe. The senior sacristan, who was present, gravely affirmed these facts with his head and reflected that, after death, he would appear with his cup of white tajú, for without that refreshing breakfast he could not comprehend happiness either on earth or in heaven.


On this subject, because of their inability to discuss the events of the preceding day and because there were gamblers present, many strange speculations were developed. They made conjectures as to whether Capitan Tiago would invite St. Peter to a soltada, whether they would place bets, whether the game-cocks were immortal, whether invulnerable, and in this case who would be the referee, who would win, and so on: discussions quite to the taste of those who found sciences, theories, and systems, based on a text which they esteem infallible, revealed or dogmatic. Moreover, there were cited passages from novenas, books of miracles, sayings of the curates, descriptions of heaven, and other embroidery. Don Primitivo, the philosopher, was in his glory quoting opinions of the theologians.


"Because no one can lose," he stated with great authority. "To lose would cause hard feelings and in heaven there can't be any hard feelings."


"But some one has to win," rejoined the gambler Aristorenas. "The fun lies in winning!"


"Well, both win, that's easy!"


This idea of both winning could not be admitted by Aristorenas, for he had passed his life in the cockpit and had always seen one cock lose and the other win—at best, there was a tie. Vainly Don Primitivo argued in Latin. Aristorenas shook his head, and that too when Don Primitivo's Latin was easy to understand, for he talked of an gallus talisainus, acuto tari armatus, an gallus beati Petri bulikus sasabung̃us sit, [63] and so on, until at length he decided to resort to the argument which many use to convince and silence their opponents.


"You're going to be damned, friend Martin, you're falling into heresy! Cave ne cadas! I'm not going to play monte with you any more, and we'll not set up a bank together. You deny the omnipotence of God, peccatum mortale! You deny the existence of the Holy Trinity— three are one and one is three! Take care! You indirectly deny that two natures, two understandings, and two wills can have only one memory! Be careful! Quicumque non crederit anathema sit!"


Martin Aristorenas shrank away pale and trembling, while Quiroga, who had listened with great attention to the argument, with marked deference offered the philosopher a magnificent cigar, at the same time asking in his caressing voice: "Surely, one can make a contract for a cockpit with Kilisto, [64] ha? When I die, I'll be the contractor, ha?"