To live the same family life as his father and forefathers—that is, in the same condition of culture—and to bring up his children in the same, was incontestably necessary. It was as necessary as dining when one was hungry. And to do this, just as it was necessary to cook dinner, it was necessary to keep the mechanism of agriculture at Pokrovskoe going so as to yield an income. Just as incontestably as it was necessary to repay a debt was it necessary to keep the property in such a condition that his son, when he received it as a heritage, would say "thank you" to his father as Levin had said "thank you" to his grandfather for all he built and planted. And to do this it was necessary to look after the land himself, not to let it, and to breed cattle, manure the fields, and plant timber.


It was impossible not to look after the affairs of Sergey Ivanovitch, of his sister, of the peasants who came to him for advice and were accustomed to do so—as impossible as to fling down a child one is carrying in one's arms. It was necessary to look after the comfort of his sister-in-law and her children, and of his wife and baby, and it was impossible not to spend with them at least a short time each day.


And all this, together with shooting and his new bee-keeping, filled up the whole of Levin's life, which had no meaning at all for him, when he began to think.


But besides knowing thoroughly what he had to do, Levin knew in just the same way how he had to do it all, and what was more important than the rest.


He knew he must hire laborers as cheaply as possible; but to hire men under bond, paying them in advance at less than the current rate of wages, was what he must not do, even though it was very profitable. Selling straw to the peasants in times of scarcity of provender was what he might do, even though he felt sorry for them; but the tavern and the pothouse must be put down, though they were a source of income. Felling timber must be punished as severely as possible, but he could not exact forfeits for cattle being driven onto his fields; and though it annoyed the keeper and made the peasants not afraid to graze their cattle on his land, he could not keep their cattle as a punishment.


To Pyotr, who was paying a money-lender ten per cent. a month, he must lend a sum of money to set him free. But he could not let off peasants who did not pay their rent, nor let them fall into arrears. It was impossible to overlook the bailiff's not having mown the meadows and letting the hay spoil; and it was equally impossible to mow those acres where a young copse had been planted. It was impossible to excuse a laborer who had gone home in the busy season because his father was dying, however sorry he might feel for him, and he must subtract from his pay those costly months of idleness. But it was impossible not to allow monthly rations to the old servants who were of no use for anything.


Levin knew that when he got home he must first of all go to his wife, who was unwell, and that the peasants who had been waiting for three hours to see him could wait a little longer. He knew too that, regardless of all the pleasure he felt in taking a swarm, he must forego that pleasure, and leave the old man to see to the bees alone, while he talked to the peasants who had come after him to the bee-house.


Whether he were acting rightly or wrongly he did not know, and far from trying to prove that he was, nowadays he avoided all thought or talk about it.


Reasoning had brought him to doubt, and prevented him from seeing what he ought to do and what he ought not. When he did not think, but simply lived, he was continually aware of the presence of an infallible judge in his soul, determining which of two possible courses of action was the better and which was the worse, and as soon as he did not act rightly, he was at once aware of it.


So he lived, not knowing and not seeing any chance of knowing what he was and what he was living for, and harassed at this lack of knowledge to such a point that he was afraid of suicide, and yet firmly laying down his own individual definite path in life.


The day on which Sergey Ivanovitch came to Pokrovskoe was one of Levin's most painful days. It was the very busiest working time, when all the peasantry show an extraordinary intensity of self-sacrifice in labor, such as is never shown in any other conditions of life, and would be highly esteemed if the men who showed these qualities themselves thought highly of them, and if it were not repeated every year, and if the results of this intense labor were not so simple.


To reap and bind the rye and oats and to carry it, to mow the meadows, turn over the fallows, thrash the seed and sow the winter corn—all this seems so simple and ordinary; but to succeed in getting through it all everyone in the village, from the old man to the young child, must toil incessantly for three or four weeks, three times as hard as usual, living on rye-beer, onions, and black bread, thrashing and carrying the sheaves at night, and not giving more than two or three hours in the twenty-four to sleep. And every year this is done all over Russia.


Having lived the greater part of his life in the country and in the closest relations with the peasants, Levin always felt in this busy time that he was infected by this general quickening of energy in the people.


In the early morning he rode over to the first sowing of the rye, and to the oats, which were being carried to the stacks, and returning home at the time his wife and sister-in-law were getting up, he drank coffee with them and walked to the farm, where a new thrashing machine was to be set working to get ready the seed-corn.


He was standing in the cool granary, still fragrant with the leaves of the hazel branches interlaced on the freshly peeled aspen beams of the new thatch roof. He gazed through the open door in which the dry bitter dust of the thrashing whirled and played, at the grass of the thrashing floor in the sunlight and the fresh straw that had been brought in from the barn, then at the speckly-headed, white-breasted swallows that flew chirping in under the roof and, fluttering their wings, settled in the crevices of the doorway, then at the peasants bustling in the dark, dusty barn, and he thought strange thoughts.


"Why is it all being done?" he thought. "Why am I standing here, making them work? What are they all so busy for, trying to show their zeal before me? What is that old Matrona, my old friend, toiling for? (I doctored her, when the beam fell on her in the fire)" he thought, looking at a thin old woman who was raking up the grain, moving painfully with her bare, sun-blackened feet over the uneven, rough floor. "Then she recovered, but today or tomorrow or in ten years she won't; they'll bury her, and nothing will be left either of her or of that smart girl in the red jacket, who with that skillful, soft action shakes the ears out of their husks. They'll bury her and this piebald horse, and very soon too," he thought, gazing at the heavily moving, panting horse that kept walking up the wheel that turned under him. "And they will bury her and Fyodor the thrasher with his curly beard full of chaff and his shirt torn on his white shoulders—they will bury him. He's untying the sheaves, and giving orders, and shouting to the women, and quickly setting straight the strap on the moving wheel. And what's more, it's not them alone—me they'll bury too, and nothing will be left. What for?"


He thought this, and at the same time looked at his watch to reckon how much they thrashed in an hour. He wanted to know this so as to judge by it the task to set for the day.


"It'll soon be one, and they're only beginning the third sheaf," thought Levin. He went up to the man that was feeding the machine, and shouting over the roar of the machine he told him to put it in more slowly. "You put in too much at a time, Fyodor. Do you see—it gets choked, that's why it isn't getting on. Do it evenly."


Fyodor, black with the dust that clung to his moist face, shouted something in response, but still went on doing it as Levin did not want him to.


Levin, going up to the machine, moved Fyodor aside, and began feeding the corn in himself. Working on till the peasants' dinner hour, which was not long in coming, he went out of the barn with Fyodor and fell into talk with him, stopping beside a neat yellow sheaf of rye laid on the thrashing floor for seed.


Fyodor came from a village at some distance from the one in which Levin had once allotted land to his cooperative association. Now it had been let to a former house porter.


Levin talked to Fyodor about this land and asked whether Platon, a well-to-do peasant of good character belonging to the same village, would not take the land for the coming year.


"It's a high rent; it wouldn't pay Platon, Konstantin Dmitrievitch," answered the peasant, picking the ears off his sweat-drenched shirt.


"But how does Kirillov make it pay?"


"Mituh!" (so the peasant called the house porter, in a tone of contempt), "you may be sure he'll make it pay, Konstantin Dmitrievitch! He'll get his share, however he has to squeeze to get it! He's no mercy on a Christian. But Uncle Fokanitch" (so he called the old peasant Platon), "do you suppose he'd flay the skin off a man? Where there's debt, he'll let anyone off. And he'll not wring the last penny out. He's a man too."


"But why will he let anyone off?"


"Oh, well, of course, folks are different. One man lives for his own wants and nothing else, like Mituh, he only thinks of filling his belly, but Fokanitch is a righteous man. He lives for his soul. He does not forget God."


"How thinks of God? How does he live for his soul?" Levin almost shouted.


"Why, to be sure, in truth, in God's way. Folks are different. Take you now, you wouldn't wrong a man...."


"Yes, yes, good-bye!" said Levin, breathless with excitement, and turning round he took his stick and walked quickly away towards home. At the peasant's words that Fokanitch lived for his soul, in truth, in God's way, undefined but significant ideas seemed to burst out as though they had been locked up, and all striving towards one goal, they thronged whirling through his head, blinding him with their light.


Levin strode along the highroad, absorbed not so much in his thoughts (he could not yet disentangle them) as in his spiritual condition, unlike anything he had experienced before.


The words uttered by the peasant had acted on his soul like an electric shock, suddenly transforming and combining into a single whole the whole swarm of disjointed, impotent, separate thoughts that incessantly occupied his mind. These thoughts had unconsciously been in his mind even when he was talking about the land.


He was aware of something new in his soul, and joyfully tested this new thing, not yet knowing what it was.


"Not living for his own wants, but for God? For what God? And could one say anything more senseless than what he said? He said that one must not live for one's own wants, that is, that one must not live for what we understand, what we are attracted by, what we desire, but must live for something incomprehensible, for God, whom no one can understand nor even define. What of it? Didn't I understand those senseless words of Fyodor's? And understanding them, did I doubt of their truth? Did I think them stupid, obscure, inexact? No, I understood him, and exactly as he understands the words. I understood them more fully and clearly than I understand anything in life, and never in my life have I doubted nor can I doubt about it. And not only I, but everyone, the whole world understands nothing fully but this, and about this only they have no doubt and are always agreed.


"And I looked out for miracles, complained that I did not see a miracle which would convince me. A material miracle would have persuaded me. And here is a miracle, the sole miracle possible, continually existing, surrounding me on all sides, and I never noticed it!


"Fyodor says that Kirillov lives for his belly. That's comprehensible and rational. All of us as rational beings can't do anything else but live for our belly. And all of a sudden the same Fyodor says that one mustn't live for one's belly, but must live for truth, for God, and at a hint I understand him! And I and millions of men, men who lived ages ago and men living now—peasants, the poor in spirit and the learned, who have thought and written about it, in their obscure words saying the same thing—we are all agreed about this one thing: what we must live for and what is good. I and all men have only one firm, incontestable, clear knowledge, and that knowledge cannot be explained by the reason—it is outside it, and has no causes and can have no effects.


"If goodness has causes, it is not goodness; if it has effects, a reward, it is not goodness either. So goodness is outside the chain of cause and effect.


"And yet I know it, and we all know it.


"What could be a greater miracle than that?


"Can I have found the solution of it all? can my sufferings be over?" thought Levin, striding along the dusty road, not noticing the heat nor his weariness, and experiencing a sense of relief from prolonged suffering. This feeling was so delicious that it seemed to him incredible. He was breathless with emotion and incapable of going farther; he turned off the road into the forest and lay down in the shade of an aspen on the uncut grass. He took his hat off his hot head and lay propped on his elbow in the lush, feathery, woodland grass.


"Yes, I must make it clear to myself and understand," he thought, looking intently at the untrampled grass before him, and following the movements of a green beetle, advancing along a blade of couch-grass and lifting up in its progress a leaf of goat-weed. "What have I discovered?" he asked himself, bending aside the leaf of goat-weed out of the beetle's way and twisting another blade of grass above for the beetle to cross over onto it. "What is it makes me glad? What have I discovered?


"I have discovered nothing. I have only found out what I knew. I understand the force that in the past gave me life, and now too gives me life. I have been set free from falsity, I have found the Master.


"Of old I used to say that in my body, that in the body of this grass and of this beetle (there, she didn't care for the grass, she's opened her wings and flown away), there was going on a transformation of matter in accordance with physical, chemical, and physiological laws. And in all of us, as well as in the aspens and the clouds and the misty patches, there was a process of evolution. Evolution from what? into what?—Eternal evolution and struggle.... As though there could be any sort of tendency and struggle in the eternal! And I was astonished that in spite of the utmost effort of thought along that road I could not discover the meaning of life, the meaning of my impulses and yearnings. Now I say that I know the meaning of my life: 'To live for God, for my soul.' And this meaning, in spite of its clearness, is mysterious and marvelous. Such, indeed, is the meaning of everything existing. Yes, pride," he said to himself, turning over on his stomach and beginning to tie a noose of blades of grass, trying not to break them.


"And not merely pride of intellect, but dulness of intellect. And most of all, the deceitfulness; yes, the deceitfulness of intellect. The cheating knavishness of intellect, that's it," he said to himself.


And he briefly went through, mentally, the whole course of his ideas during the last two years, the beginning of which was the clear confronting of death at the sight of his dear brother hopelessly ill.


Then, for the first time, grasping that for every man, and himself too, there was nothing in store but suffering, death, and forgetfulness, he had made up his mind that life was impossible like that, and that he must either interpret life so that it would not present itself to him as the evil jest of some devil, or shoot himself.


But he had not done either, but had gone on living, thinking, and feeling, and had even at that very time married, and had had many joys and had been happy, when he was not thinking of the meaning of his life.


What did this mean? It meant that he had been living rightly, but thinking wrongly.


He had lived (without being aware of it) on those spiritual truths that he had sucked in with his mother's milk, but he had thought, not merely without recognition of these truths, but studiously ignoring them.


Now it was clear to him that he could only live by virtue of the beliefs in which he had been brought up.


"What should I have been, and how should I have spent my life, if I had not had these beliefs, if I had not known that I must live for God and not for my own desires? I should have robbed and lied and killed. Nothing of what makes the chief happiness of my life would have existed for me." And with the utmost stretch of imagination he could not conceive the brutal creature he would have been himself, if he had not known what he was living for.


"I looked for an answer to my question. And thought could not give an answer to my question—it is incommensurable with my question. The answer has been given me by life itself, in my knowledge of what is right and what is wrong. And that knowledge I did not arrive at in any way, it was given to me as to all men, given, because I could not have got it from anywhere.


"Where could I have got it? By reason could I have arrived at knowing that I must love my neighbor and not oppress him? I was told that in my childhood, and I believed it gladly, for they told me what was already in my soul. But who discovered it? Not reason. Reason discovered the struggle for existence, and the law that requires us to oppress all who hinder the satisfaction of our desires. That is the deduction of reason. But loving one's neighbor reason could never discover, because it's irrational."


And Levin remembered a scene he had lately witnessed between Dolly and her children. The children, left to themselves, had begun cooking raspberries over the candles and squirting milk into each other's mouths with a syringe. Their mother, catching them at these pranks, began reminding them in Levin's presence of the trouble their mischief gave to the grown-up people, and that this trouble was all for their sake, and that if they smashed the cups they would have nothing to drink their tea out of, and that if they wasted the milk, they would have nothing to eat, and die of hunger.


And Levin had been struck by the passive, weary incredulity with which the children heard what their mother said to them. They were simply annoyed that their amusing play had been interrupted, and did not believe a word of what their mother was saying. They could not believe it indeed, for they could not take in the immensity of all they habitually enjoyed, and so could not conceive that what they were destroying was the very thing they lived by.


"That all comes of itself," they thought, "and there's nothing interesting or important about it because it has always been so, and always will be so. And it's all always the same. We've no need to think about that, it's all ready. But we want to invent something of our own, and new. So we thought of putting raspberries in a cup, and cooking them over a candle, and squirting milk straight into each other's mouths. That's fun, and something new, and not a bit worse than drinking out of cups."


"Isn't it just the same that we do, that I did, searching by the aid of reason for the significance of the forces of nature and the meaning of the life of man?" he thought.


"And don't all the theories of philosophy do the same, trying by the path of thought, which is strange and not natural to man, to bring him to a knowledge of what he has known long ago, and knows so certainly that he could not live at all without it? Isn't it distinctly to be seen in the development of each philosopher's theory, that he knows what is the chief significance of life beforehand, just as positively as the peasant Fyodor, and not a bit more clearly than he, and is simply trying by a dubious intellectual path to come back to what everyone knows?


"Now then, leave the children to themselves to get things alone and make their crockery, get the milk from the cows, and so on. Would they be naughty then? Why, they'd die of hunger! Well, then, leave us with our passions and thoughts, without any idea of the one God, of the Creator, or without any idea of what is right, without any idea of moral evil.


"Just try and build up anything without those ideas!


"We only try to destroy them, because we're spiritually provided for. Exactly like the children!


"Whence have I that joyful knowledge, shared with the peasant, that alone gives peace to my soul? Whence did I get it?


"Brought up with an idea of God, a Christian, my whole life filled with the spiritual blessings Christianity has given me, full of them, and living on those blessings, like the children I did not understand them, and destroy, that is try to destroy, what I live by. And as soon as an important moment of life comes, like the children when they are cold and hungry, I turn to Him, and even less than the children when their mother scolds them for their childish mischief, do I feel that my childish efforts at wanton madness are reckoned against me.


"Yes, what I know, I know not by reason, but it has been given to me, revealed to me, and I know it with my heart, by faith in the chief thing taught by the church.


"The church! the church!" Levin repeated to himself. He turned over on the other side, and leaning on his elbow, fell to gazing into the distance at a herd of cattle crossing over to the river.


"But can I believe in all the church teaches?" he thought, trying himself, and thinking of everything that could destroy his present peace of mind. Intentionally he recalled all those doctrines of the church which had always seemed most strange and had always been a stumbling block to him.


"The Creation? But how did I explain existence? By existence? By nothing? The devil and sin. But how do I explain evil?... The atonement?...


"But I know nothing, nothing, and I can know nothing but what has been told to me and all men."


And it seemed to him that there was not a single article of faith of the church which could destroy the chief thing—faith in God, in goodness, as the one goal of man's destiny.


Under every article of faith of the church could be put the faith in the service of truth instead of one's desires. And each doctrine did not simply leave that faith unshaken, each doctrine seemed essential to complete that great miracle, continually manifest upon earth, that made it possible for each man and millions of different sorts of men, wise men and imbeciles, old men and children—all men, peasants, Lvov, Kitty, beggars and kings to understand perfectly the same one thing, and to build up thereby that life of the soul which alone is worth living, and which alone is precious to us.


Lying on his back, he gazed up now into the high, cloudless sky. "Do I not know that that is infinite space, and that it is not a round arch? But, however I screw up my eyes and strain my sight, I cannot see it not round and not bounded, and in spite of my knowing about infinite space, I am incontestably right when I see a solid blue dome, and more right than when I strain my eyes to see beyond it."


Levin ceased thinking, and only, as it were, listened to mysterious voices that seemed talking joyfully and earnestly within him.


"Can this be faith?" he thought, afraid to believe in his happiness. "My God, I thank Thee!" he said, gulping down his sobs, and with both hands brushing away the tears that filled his eyes.


Levin looked before him and saw a herd of cattle, then he caught sight of his trap with Raven in the shafts, and the coachman, who, driving up to the herd, said something to the herdsman. Then he heard the rattle of the wheels and the snort of the sleek horse close by him. But he was so buried in his thoughts that he did not even wonder why the coachman had come for him.


He only thought of that when the coachman had driven quite up to him and shouted to him. "The mistress sent me. Your brother has come, and some gentleman with him."


Levin got into the trap and took the reins. As though just roused out of sleep, for a long while Levin could not collect his faculties. He stared at the sleek horse flecked with lather between his haunches and on his neck, where the harness rubbed, stared at Ivan the coachman sitting beside him, and remembered that he was expecting his brother, thought that his wife was most likely uneasy at his long absence, and tried to guess who was the visitor who had come with his brother. And his brother and his wife and the unknown guest seemed to him now quite different from before. He fancied that now his relations with all men would be different.


"With my brother there will be none of that aloofness there always used to be between us, there will be no disputes; with Kitty there shall never be quarrels; with the visitor, whoever he may be, I will be friendly and nice; with the servants, with Ivan, it will all be different."


Pulling the stiff rein and holding in the good horse that snorted with impatience and seemed begging to be let go, Levin looked round at Ivan sitting beside him, not knowing what to do with his unoccupied hand, continually pressing down his shirt as it puffed out, and he tried to find something to start a conversation about with him. He would have said that Ivan had pulled the saddle-girth up too high, but that was like blame, and he longed for friendly, warm talk. Nothing else occurred to him.


"Your honor must keep to the right and mind that stump," said the coachman, pulling the rein Levin held.


"Please don't touch and don't teach me!" said Levin, angered by this interference. Now, as always, interference made him angry, and he felt sorrowfully at once how mistaken had been his supposition that his spiritual condition could immediately change him in contact with reality.


He was not a quarter of a mile from home when he saw Grisha and Tanya running to meet him.


"Uncle Kostya! mamma's coming, and grandfather, and Sergey Ivanovitch, and someone else," they said, clambering up into the trap.


"An awfully terrible person! And he does like this with his arms," said Tanya, getting up in the trap and mimicking Katavasov.


"Old or young?" asked Levin, laughing, reminded of someone, he did not know whom, by Tanya's performance.


"Oh, I hope it's not a tiresome person!" thought Levin.


As soon as he turned, at a bend in the road, and saw the party coming, Levin recognized Katavasov in a straw hat, walking along swinging his arms just as Tanya had shown him. Katavasov was very fond of discussing metaphysics, having derived his notions from natural science writers who had never studied metaphysics, and in Moscow Levin had had many arguments with him of late.


And one of these arguments, in which Katavasov had obviously considered that he came off victorious, was the first thing Levin thought of as he recognized him.


"No, whatever I do, I won't argue and give utterance to my ideas lightly," he thought.


Getting out of the trap and greeting his brother and Katavasov, Levin asked about his wife.


"She has taken Mitya to Kolok" (a copse near the house). "She meant to have him out there because it's so hot indoors," said Dolly. Levin had always advised his wife not to take the baby to the wood, thinking it unsafe, and he was not pleased to hear this.


"She rushes about from place to place with him," said the prince, smiling. "I advised her to try putting him in the ice cellar."


"She meant to come to the bee-house. She thought you would be there. We are going there," said Dolly.


"Well, and what are you doing?" said Sergey Ivanovitch, falling back from the rest and walking beside him.


"Oh, nothing special. Busy as usual with the land," answered Levin. "Well, and what about you? Come for long? We have been expecting you for such a long time."


"Only for a fortnight. I've a great deal to do in Moscow."


At these words the brothers' eyes met, and Levin, in spite of the desire he always had, stronger than ever just now, to be on affectionate and still more open terms with his brother, felt an awkwardness in looking at him. He dropped his eyes and did not know what to say.


Casting over the subjects of conversation that would be pleasant to Sergey Ivanovitch, and would keep him off the subject of the Servian war and the Slavonic question, at which he had hinted by the allusion to what he had to do in Moscow, Levin began to talk of Sergey Ivanovitch's book.


"Well, have there been reviews of your book?" he asked.


Sergey Ivanovitch smiled at the intentional character of the question.


"No one is interested in that now, and I less than anyone," he said. "Just look, Darya Alexandrovna, we shall have a shower," he added, pointing with a sunshade at the white rain clouds that showed above the aspen tree-tops.


And these words were enough to re-establish again between the brothers that tone—hardly hostile, but chilly—which Levin had been so longing to avoid.


"It was jolly of you to make up your mind to come," he said to him.


"I've been meaning to a long while. Now we shall have some discussion, we'll see to that. Have you been reading Spencer?"


"No, I've not finished reading him," said Levin. "But I don't need him now."


"How's that? that's interesting. Why so?"


"I mean that I'm fully convinced that the solution of the problems that interest me I shall never find in him and his like. Now...."


But Katavasov's serene and good-humored expression suddenly struck him, and he felt such tenderness for his own happy mood, which he was unmistakably disturbing by this conversation, that he remembered his resolution and stopped short.


"But we'll talk later on," he added. "If we're going to the bee-house, it's this way, along this little path," he said, addressing them all.


Going along the narrow path to a little uncut meadow covered on one side with thick clumps of brilliant heart's-ease among which stood up here and there tall, dark green tufts of hellebore, Levin settled his guests in the dense, cool shade of the young aspens on a bench and some stumps purposely put there for visitors to the bee-house who might be afraid of the bees, and he went off himself to the hut to get bread, cucumbers, and fresh honey, to regale them with.


Trying to make his movements as deliberate as possible, and listening to the bees that buzzed more and more frequently past him, he walked along the little path to the hut. In the very entry one bee hummed angrily, caught in his beard, but he carefully extricated it. Going into the shady outer room, he took down from the wall his veil, that hung on a peg, and putting it on, and thrusting his hands into his pockets, he went into the fenced-in bee-garden, where there stood in the midst of a closely mown space in regular rows, fastened with bast on posts, all the hives he knew so well, the old stocks, each with its own history, and along the fences the younger swarms hived that year. In front of the openings of the hives, it made his eyes giddy to watch the bees and drones whirling round and round about the same spot, while among them the working bees flew in and out with spoils or in search of them, always in the same direction into the wood to the flowering lime trees and back to the hives.


His ears were filled with the incessant hum in various notes, now the busy hum of the working bee flying quickly off, then the blaring of the lazy drone, and the excited buzz of the bees on guard protecting their property from the enemy and preparing to sting. On the farther side of the fence the old bee-keeper was shaving a hoop for a tub, and he did not see Levin. Levin stood still in the midst of the beehives and did not call him.


He was glad of a chance to be alone to recover from the influence of ordinary actual life, which had already depressed his happy mood. He thought that he had already had time to lose his temper with Ivan, to show coolness to his brother, and to talk flippantly with Katavasov.


"Can it have been only a momentary mood, and will it pass and leave no trace?" he thought. But the same instant, going back to his mood, he felt with delight that something new and important had happened to him. Real life had only for a time overcast the spiritual peace he had found, but it was still untouched within him.


Just as the bees, whirling round him, now menacing him and distracting his attention, prevented him from enjoying complete physical peace, forced him to restrain his movements to avoid them, so had the petty cares that had swarmed about him from the moment he got into the trap restricted his spiritual freedom; but that lasted only so long as he was among them. Just as his bodily strength was still unaffected, in spite of the bees, so too was the spiritual strength that he had just become aware of.


"Do you know, Kostya, with whom Sergey Ivanovitch traveled on his way here?" said Dolly, doling out cucumbers and honey to the children; "with Vronsky! He's going to Servia."


"And not alone; he's taking a squadron out with him at his own expense," said Katavasov.


"That's the right thing for him," said Levin. "Are volunteers still going out then?" he added, glancing at Sergey Ivanovitch.


Sergey Ivanovitch did not answer. He was carefully with a blunt knife getting a live bee covered with sticky honey out of a cup full of white honeycomb.


"I should think so! You should have seen what was going on at the station yesterday!" said Katavasov, biting with a juicy sound into a cucumber.


"Well, what is one to make of it? For mercy's sake, do explain to me, Sergey Ivanovitch, where are all those volunteers going, whom are they fighting with?" asked the old prince, unmistakably taking up a conversation that had sprung up in Levin's absence.


"With the Turks," Sergey Ivanovitch answered, smiling serenely, as he extricated the bee, dark with honey and helplessly kicking, and put it with the knife on a stout aspen leaf.


"But who has declared war on the Turks?—Ivan Ivanovitch Ragozov and Countess Lidia Ivanovna, assisted by Madame Stahl?"


"No one has declared war, but people sympathize with their neighbors' sufferings and are eager to help them," said Sergey Ivanovitch.


"But the prince is not speaking of help," said Levin, coming to the assistance of his father-in-law, "but of war. The prince says that private persons cannot take part in war without the permission of the government."


"Kostya, mind, that's a bee! Really, they'll sting us!" said Dolly, waving away a wasp.


"But that's not a bee, it's a wasp," said Levin.


"Well now, well, what's your own theory?" Katavasov said to Levin with a smile, distinctly challenging him to a discussion. "Why have not private persons the right to do so?"


"Oh, my theory's this: war is on one side such a beastly, cruel, and awful thing, that no one man, not to speak of a Christian, can individually take upon himself the responsibility of beginning wars; that can only be done by a government, which is called upon to do this, and is driven inevitably into war. On the other hand, both political science and common sense teach us that in matters of state, and especially in the matter of war, private citizens must forego their personal individual will."


Sergey Ivanovitch and Katavasov had their replies ready, and both began speaking at the same time.


"But the point is, my dear fellow, that there may be cases when the government does not carry out the will of the citizens and then the public asserts its will," said Katavasov.


But evidently Sergey Ivanovitch did not approve of this answer. His brows contracted at Katavasov's words and he said something else.


"You don't put the matter in its true light. There is no question here of a declaration of war, but simply the expression of a human Christian feeling. Our brothers, one with us in religion and in race, are being massacred. Even supposing they were not our brothers nor fellow-Christians, but simply children, women, old people, feeling is aroused and Russians go eagerly to help in stopping these atrocities. Fancy, if you were going along the street and saw drunken men beating a woman or a child—I imagine you would not stop to inquire whether war had been declared on the men, but would throw yourself on them, and protect the victim."


"But I should not kill them," said Levin.


"Yes, you would kill them."


"I don't know. If I saw that, I might give way to my impulse of the moment, but I can't say beforehand. And such a momentary impulse there is not, and there cannot be, in the case of the oppression of the Slavonic peoples."


"Possibly for you there is not; but for others there is," said Sergey Ivanovitch, frowning with displeasure. "There are traditions still extant among the people of Slavs of the true faith suffering under the yoke of the 'unclean sons of Hagar.' The people have heard of the sufferings of their brethren and have spoken."


"Perhaps so," said Levin evasively; "but I don't see it. I'm one of the people myself, and I don't feel it."


"Here am I too," said the old prince. "I've been staying abroad and reading the papers, and I must own, up to the time of the Bulgarian atrocities, I couldn't make out why it was all the Russians were all of a sudden so fond of their Slavonic brethren, while I didn't feel the slightest affection for them. I was very much upset, thought I was a monster, or that it was the influence of Carlsbad on me. But since I have been here, my mind's been set at rest. I see that there are people besides me who're only interested in Russia, and not in their Slavonic brethren. Here's Konstantin too."


"Personal opinions mean nothing in such a case," said Sergey Ivanovitch; "it's not a matter of personal opinions when all Russia—the whole people—has expressed its will."


"But excuse me, I don't see that. The people don't know anything about it, if you come to that," said the old prince.


"Oh, papa!... how can you say that? And last Sunday in church?" said Dolly, listening to the conversation. "Please give me a cloth," she said to the old man, who was looking at the children with a smile. "Why, it's not possible that all...."


"But what was it in church on Sunday? The priest had been told to read that. He read it. They didn't understand a word of it. Then they were told that there was to be a collection for a pious object in church; well, they pulled out their halfpence and gave them, but what for they couldn't say."


"The people cannot help knowing; the sense of their own destinies is always in the people, and at such moments as the present that sense finds utterance," said Sergey Ivanovitch with conviction, glancing at the old bee-keeper.


The handsome old man, with black grizzled beard and thick silvery hair, stood motionless, holding a cup of honey, looking down from the height of his tall figure with friendly serenity at the gentlefolk, obviously understanding nothing of their conversation and not caring to understand it.


"That's so, no doubt," he said, with a significant shake of his head at Sergey Ivanovitch's words.


"Here, then, ask him. He knows nothing about it and thinks nothing," said Levin. "Have you heard about the war, Mihalitch?" he said, turning to him. "What they read in the church? What do you think about it? Ought we to fight for the Christians?"


"What should we think? Alexander Nikolaevitch our Emperor has thought for us; he thinks for us indeed in all things. It's clearer for him to see. Shall I bring a bit more bread? Give the little lad some more?" he said addressing Darya Alexandrovna and pointing to Grisha, who had finished his crust.


"I don't need to ask," said Sergey Ivanovitch, "we have seen and are seeing hundreds and hundreds of people who give up everything to serve a just cause, come from every part of Russia, and directly and clearly express their thought and aim. They bring their halfpence or go themselves and say directly what for. What does it mean?"


"It means, to my thinking," said Levin, who was beginning to get warm, "that among eighty millions of people there can always be found not hundreds, as now, but tens of thousands of people who have lost caste, ne'er-do-wells, who are always ready to go anywhere—to Pogatchev's bands, to Khiva, to Servia...."


"I tell you that it's not a case of hundreds or of ne'er-do-wells, but the best representatives of the people!" said Sergey Ivanovitch, with as much irritation as if he were defending the last penny of his fortune. "And what of the subscriptions? In this case it is a whole people directly expressing their will."


"That word 'people' is so vague," said Levin. "Parish clerks, teachers, and one in a thousand of the peasants, maybe, know what it's all about. The rest of the eighty millions, like Mihalitch, far from expressing their will, haven't the faintest idea what there is for them to express their will about. What right have we to say that this is the people's will?"


Sergey Ivanovitch, being practiced in argument, did not reply, but at once turned the conversation to another aspect of the subject.


"Oh, if you want to learn the spirit of the people by arithmetical computation, of course it's very difficult to arrive at it. And voting has not been introduced among us and cannot be introduced, for it does not express the will of the people; but there are other ways of reaching that. It is felt in the air, it is felt by the heart. I won't speak of those deep currents which are astir in the still ocean of the people, and which are evident to every unprejudiced man; let us look at society in the narrow sense. All the most diverse sections of the educated public, hostile before, are merged in one. Every division is at an end, all the public organs say the same thing over and over again, all feel the mighty torrent that has overtaken them and is carrying them in one direction."


"Yes, all the newspapers do say the same thing," said the prince. "That's true. But so it is the same thing that all the frogs croak before a storm. One can hear nothing for them."


"Frogs or no frogs, I'm not the editor of a paper and I don't want to defend them; but I am speaking of the unanimity in the intellectual world," said Sergey Ivanovitch, addressing his brother. Levin would have answered, but the old prince interrupted him.


"Well, about that unanimity, that's another thing, one may say," said the prince. "There's my son-in-law, Stepan Arkadyevitch, you know him. He's got a place now on the committee of a commission and something or other, I don't remember. Only there's nothing to do in it—why, Dolly, it's no secret!—and a salary of eight thousand. You try asking him whether his post is of use, he'll prove to you that it's most necessary. And he's a truthful man too, but there's no refusing to believe in the utility of eight thousand roubles."


"Yes, he asked me to give a message to Darya Alexandrovna about the post," said Sergey Ivanovitch reluctantly, feeling the prince's remark to be ill-timed.


"So it is with the unanimity of the press. That's been explained to me: as soon as there's war their incomes are doubled. How can they help believing in the destinies of the people and the Slavonic races ... and all that?"


"I don't care for many of the papers, but that's unjust," said Sergey Ivanovitch.


"I would only make one condition," pursued the old prince. "Alphonse Karr said a capital thing before the war with Prussia: 'You consider war to be inevitable? Very good. Let everyone who advocates war be enrolled in a special regiment of advance-guards, for the front of every storm, of every attack, to lead them all!'"


"A nice lot the editors would make!" said Katavasov, with a loud roar, as he pictured the editors he knew in this picked legion.


"But they'd run," said Dolly, "they'd only be in the way."


"Oh, if they ran away, then we'd have grape-shot or Cossacks with whips behind them," said the prince.


"But that's a joke, and a poor one too, if you'll excuse my saying so, prince," said Sergey Ivanovitch.


"I don't see that it was a joke, that...." Levin was beginning, but Sergey Ivanovitch interrupted him.


"Every member of society is called upon to do his own special work," said he. "And men of thought are doing their work when they express public opinion. And the single-hearted and full expression of public opinion is the service of the press and a phenomenon to rejoice us at the same time. Twenty years ago we should have been silent, but now we have heard the voice of the Russian people, which is ready to rise as one man and ready to sacrifice itself for its oppressed brethren; that is a great step and a proof of strength."


"But it's not only making a sacrifice, but killing Turks," said Levin timidly. "The people make sacrifices and are ready to make sacrifices for their soul, but not for murder," he added, instinctively connecting the conversation with the ideas that had been absorbing his mind.


"For their soul? That's a most puzzling expression for a natural science man, do you understand? What sort of thing is the soul?" said Katavasov, smiling.


"Oh, you know!"


"No, by God, I haven't the faintest idea!" said Katavasov with a loud roar of laughter.


"'I bring not peace, but a sword,' says Christ," Sergey Ivanovitch rejoined for his part, quoting as simply as though it were the easiest thing to understand the very passage that had always puzzled Levin most.


"That's so, no doubt," the old man repeated again. He was standing near them and responded to a chance glance turned in his direction.


"Ah, my dear fellow, you're defeated, utterly defeated!" cried Katavasov good-humoredly.


Levin reddened with vexation, not at being defeated, but at having failed to control himself and being drawn into argument.


"No, I can't argue with them," he thought; "they wear impenetrable armor, while I'm naked."


He saw that it was impossible to convince his brother and Katavasov, and he saw even less possibility of himself agreeing with them. What they advocated was the very pride of intellect that had almost been his ruin. He could not admit that some dozens of men, among them his brother, had the right, on the ground of what they were told by some hundreds of glib volunteers swarming to the capital, to say that they and the newspapers were expressing the will and feeling of the people, and a feeling which was expressed in vengeance and murder. He could not admit this, because he neither saw the expression of such feelings in the people among whom he was living, nor found them in himself (and he could not but consider himself one of the persons making up the Russian people), and most of all because he, like the people, did not know and could not know what is for the general good, though he knew beyond a doubt that this general good could be attained only by the strict observance of that law of right and wrong which has been revealed to every man, and therefore he could not wish for war or advocate war for any general objects whatever. He said as Mihalitch did and the people, who had expressed their feeling in the traditional invitations of the Varyagi: "Be princes and rule over us. Gladly we promise complete submission. All the labor, all humiliations, all sacrifices we take upon ourselves; but we will not judge and decide." And now, according to Sergey Ivanovitch's account, the people had foregone this privilege they had bought at such a costly price.


He wanted to say too that if public opinion were an infallible guide, then why were not revolutions and the commune as lawful as the movement in favor of the Slavonic peoples? But these were merely thoughts that could settle nothing. One thing could be seen beyond doubt—that was that at the actual moment the discussion was irritating Sergey Ivanovitch, and so it was wrong to continue it. And Levin ceased speaking and then called the attention of his guests to the fact that the storm clouds were gathering, and that they had better be going home before it rained.


The old prince and Sergey Ivanovitch got into the trap and drove off; the rest of the party hastened homewards on foot.


But the storm-clouds, turning white and then black, moved down so quickly that they had to quicken their pace to get home before the rain. The foremost clouds, lowering and black as soot-laden smoke, rushed with extraordinary swiftness over the sky. They were still two hundred paces from home and a gust of wind had already blown up, and every second the downpour might be looked for.


The children ran ahead with frightened and gleeful shrieks. Darya Alexandrovna, struggling painfully with her skirts that clung round her legs, was not walking, but running, her eyes fixed on the children. The men of the party, holding their hats on, strode with long steps beside her. They were just at the steps when a big drop fell splashing on the edge of the iron guttering. The children and their elders after them ran into the shelter of the house, talking merrily.


"Katerina Alexandrovna?" Levin asked of Agafea Mihalovna, who met them with kerchiefs and rugs in the hall.


"We thought she was with you," she said.


"In the copse, he must be, and the nurse with him."


Levin snatched up the rugs and ran towards the copse.


In that brief interval of time the storm clouds had moved on, covering the sun so completely that it was dark as an eclipse. Stubbornly, as though insisting on its rights, the wind stopped Levin, and tearing the leaves and flowers off the lime trees and stripping the white birch branches into strange unseemly nakedness, it twisted everything on one side—acacias, flowers, burdocks, long grass, and tall tree-tops. The peasant girls working in the garden ran shrieking into shelter in the servants' quarters. The streaming rain had already flung its white veil over all the distant forest and half the fields close by, and was rapidly swooping down upon the copse. The wet of the rain spurting up in tiny drops could be smelt in the air.


Holding his head bent down before him, and struggling with the wind that strove to tear the wraps away from him, Levin was moving up to the copse and had just caught sight of something white behind the oak tree, when there was a sudden flash, the whole earth seemed on fire, and the vault of heaven seemed crashing overhead. Opening his blinded eyes, Levin gazed through the thick veil of rain that separated him now from the copse, and to his horror the first thing he saw was the green crest of the familiar oak-tree in the middle of the copse uncannily changing its position. "Can it have been struck?" Levin hardly had time to think when, moving more and more rapidly, the oak tree vanished behind the other trees, and he heard the crash of the great tree falling upon the others.


The flash of lightning, the crash of thunder, and the instantaneous chill that ran through him were all merged for Levin in one sense of terror.


And though he thought at once how senseless was his prayer that they should not have been killed by the oak which had fallen now, he repeated it, knowing that he could do nothing better than utter this senseless prayer.


Running up to the place where they usually went, he did not find them there.


They were at the other end of the copse under an old lime-tree; they were calling him. Two figures in dark dresses (they had been light summer dresses when they started out) were standing bending over something. It was Kitty with the nurse. The rain was already ceasing, and it was beginning to get light when Levin reached them. The nurse was not wet on the lower part of her dress, but Kitty was drenched through, and her soaked clothes clung to her. Though the rain was over, they still stood in the same position in which they had been standing when the storm broke. Both stood bending over a perambulator with a green umbrella.


"Alive? Unhurt? Thank God!" he said, splashing with his soaked boots through the standing water and running up to them.


Kitty's rosy wet face was turned towards him, and she smiled timidly under her shapeless sopped hat.


"Aren't you ashamed of yourself? I can't think how you can be so reckless!" he said angrily to his wife.


"It wasn't my fault, really. We were just meaning to go, when he made such a to-do that we had to change him. We were just...." Kitty began defending herself.


Mitya was unharmed, dry, and still fast asleep.


"Well, thank God! I don't know what I'm saying!"


They gathered up the baby's wet belongings; the nurse picked up the baby and carried it. Levin walked beside his wife, and, penitent for having been angry, he squeezed her hand when the nurse was not looking.


During the whole of that day, in the extremely different conversations in which he took part, only as it were with the top layer of his mind, in spite of the disappointment of not finding the change he expected in himself, Levin had been all the while joyfully conscious of the fulness of his heart.


After the rain it was too wet to go for a walk; besides, the storm clouds still hung about the horizon, and gathered here and there, black and thundery, on the rim of the sky. The whole party spent the rest of the day in the house.


No more discussions sprang up; on the contrary, after dinner everyone was in the most amiable frame of mind.


At first Katavasov amused the ladies by his original jokes, which always pleased people on their first acquaintance with him. Then Sergey Ivanovitch induced him to tell them about the very interesting observations he had made on the habits and characteristics of common houseflies, and their life. Sergey Ivanovitch, too, was in good spirits, and at tea his brother drew him on to explain his views of the future of the Eastern question, and he spoke so simply and so well, that everyone listened eagerly.


Kitty was the only one who did not hear it all—she was summoned to give Mitya his bath.


A few minutes after Kitty had left the room she sent for Levin to come to the nursery.


Leaving his tea, and regretfully interrupting the interesting conversation, and at the same time uneasily wondering why he had been sent for, as this only happened on important occasions, Levin went to the nursery.


Although he had been much interested by Sergey Ivanovitch's views of the new epoch in history that would be created by the emancipation of forty millions of men of Slavonic race acting with Russia, a conception quite new to him, and although he was disturbed by uneasy wonder at being sent for by Kitty, as soon as he came out of the drawing-room and was alone, his mind reverted at once to the thoughts of the morning. And all the theories of the significance of the Slav element in the history of the world seemed to him so trivial compared with what was passing in his own soul, that he instantly forgot it all and dropped back into the same frame of mind that he had been in that morning.


He did not, as he had done at other times, recall the whole train of thought—that he did not need. He fell back at once into the feeling which had guided him, which was connected with those thoughts, and he found that feeling in his soul even stronger and more definite than before. He did not, as he had had to do with previous attempts to find comforting arguments, need to revive a whole chain of thought to find the feeling. Now, on the contrary, the feeling of joy and peace was keener than ever, and thought could not keep pace with feeling.


He walked across the terrace and looked at two stars that had come out in the darkening sky, and suddenly he remembered. "Yes, looking at the sky, I thought that the dome that I see is not a deception, and then I thought something, I shirked facing something," he mused. "But whatever it was, there can be no disproving it! I have but to think, and all will come clear!"


Just as he was going into the nursery he remembered what it was he had shirked facing. It was that if the chief proof of the Divinity was His revelation of what is right, how is it this revelation is confined to the Christian church alone? What relation to this revelation have the beliefs of the Buddhists, Mohammedans, who preached and did good too?


It seemed to him that he had an answer to this question; but he had not time to formulate it to himself before he went into the nursery.


Kitty was standing with her sleeves tucked up over the baby in the bath. Hearing her husband's footstep, she turned towards him, summoning him to her with her smile. With one hand she was supporting the fat baby that lay floating and sprawling on its back, while with the other she squeezed the sponge over him.


"Come, look, look!" she said, when her husband came up to her. "Agafea Mihalovna's right. He knows us!"


Mitya had on that day given unmistakable, incontestable signs of recognizing all his friends.


As soon as Levin approached the bath, the experiment was tried, and it was completely successful. The cook, sent for with this object, bent over the baby. He frowned and shook his head disapprovingly. Kitty bent down to him, he gave her a beaming smile, propped his little hands on the sponge and chirruped, making such a queer little contented sound with his lips, that Kitty and the nurse were not alone in their admiration. Levin, too, was surprised and delighted.


The baby was taken out of the bath, drenched with water, wrapped in towels, dried, and after a piercing scream, handed to his mother.


"Well, I am glad you are beginning to love him," said Kitty to her husband, when she had settled herself comfortably in her usual place, with the baby at her breast. "I am so glad! It had begun to distress me. You said you had no feeling for him."


"No; did I say that? I only said I was disappointed."


"What! disappointed in him?"


"Not disappointed in him, but in my own feeling; I had expected more. I had expected a rush of new delightful emotion to come as a surprise. And then instead of that—disgust, pity...."


She listened attentively, looking at him over the baby, while she put back on her slender fingers the rings she had taken off while giving Mitya his bath.


"And most of all, at there being far more apprehension and pity than pleasure. Today, after that fright during the storm, I understand how I love him."


Kitty's smile was radiant.


"Were you very much frightened?" she said. "So was I too, but I feel it more now that it's over. I'm going to look at the oak. How nice Katavasov is! And what a happy day we've had altogether. And you're so nice with Sergey Ivanovitch, when you care to be.... Well, go back to them. It's always so hot and steamy here after the bath."


Going out of the nursery and being again alone, Levin went back at once to the thought, in which there was something not clear.


Instead of going into the drawing-room, where he heard voices, he stopped on the terrace, and leaning his elbows on the parapet, he gazed up at the sky.


It was quite dark now, and in the south, where he was looking, there were no clouds. The storm had drifted on to the opposite side of the sky, and there were flashes of lightning and distant thunder from that quarter. Levin listened to the monotonous drip from the lime trees in the garden, and looked at the triangle of stars he knew so well, and the Milky Way with its branches that ran through its midst. At each flash of lightning the Milky Way, and even the bright stars, vanished, but as soon as the lightning died away, they reappeared in their places as though some hand had flung them back with careful aim.


"Well, what is it perplexes me?" Levin said to himself, feeling beforehand that the solution of his difficulties was ready in his soul, though he did not know it yet. "Yes, the one unmistakable, incontestable manifestation of the Divinity is the law of right and wrong, which has come into the world by revelation, and which I feel in myself, and in the recognition of which—I don't make myself, but whether I will or not—I am made one with other men in one body of believers, which is called the church. Well, but the Jews, the Mohammedans, the Confucians, the Buddhists—what of them?" he put to himself the question he had feared to face. "Can these hundreds of millions of men be deprived of that highest blessing without which life has no meaning?" He pondered a moment, but immediately corrected himself. "But what am I questioning?" he said to himself. "I am questioning the relation to Divinity of all the different religions of all mankind. I am questioning the universal manifestation of God to all the world with all those misty blurs. What am I about? To me individually, to my heart has been revealed a knowledge beyond all doubt, and unattainable by reason, and here I am obstinately trying to express that knowledge in reason and words.


"Don't I know that the stars don't move?" he asked himself, gazing at the bright planet which had shifted its position up to the topmost twig of the birch-tree. "But looking at the movements of the stars, I can't picture to myself the rotation of the earth, and I'm right in saying that the stars move.


"And could the astronomers have understood and calculated anything, if they had taken into account all the complicated and varied motions of the earth? All the marvelous conclusions they have reached about the distances, weights, movements, and deflections of the heavenly bodies are only founded on the apparent motions of the heavenly bodies about a stationary earth, on that very motion I see before me now, which has been so for millions of men during long ages, and was and will be always alike, and can always be trusted. And just as the conclusions of the astronomers would have been vain and uncertain if not founded on observations of the seen heavens, in relation to a single meridian and a single horizon, so would my conclusions be vain and uncertain if not founded on that conception of right, which has been and will be always alike for all men, which has been revealed to me as a Christian, and which can always be trusted in my soul. The question of other religions and their relations to Divinity I have no right to decide, and no possibility of deciding."


"Oh, you haven't gone in then?" he heard Kitty's voice all at once, as she came by the same way to the drawing-room.


"What is it? you're not worried about anything?" she said, looking intently at his face in the starlight.


But she could not have seen his face if a flash of lightning had not hidden the stars and revealed it. In that flash she saw his face distinctly, and seeing him calm and happy, she smiled at him.


"She understands," he thought; "she knows what I'm thinking about. Shall I tell her or not? Yes, I'll tell her." But at the moment he was about to speak, she began speaking.


"Kostya! do something for me," she said; "go into the corner room and see if they've made it all right for Sergey Ivanovitch. I can't very well. See if they've put the new wash stand in it."


"Very well, I'll go directly," said Levin, standing up and kissing her.


"No, I'd better not speak of it," he thought, when she had gone in before him. "It is a secret for me alone, of vital importance for me, and not to be put into words.


"This new feeling has not changed me, has not made me happy and enlightened all of a sudden, as I had dreamed, just like the feeling for my child. There was no surprise in this either. Faith—or not faith—I don't know what it is—but this feeling has come just as imperceptibly through suffering, and has taken firm root in my soul.


"I shall go on in the same way, losing my temper with Ivan the coachman, falling into angry discussions, expressing my opinions tactlessly; there will be still the same wall between the holy of holies of my soul and other people, even my wife; I shall still go on scolding her for my own terror, and being remorseful for it; I shall still be as unable to understand with my reason why I pray, and I shall still go on praying; but my life now, my whole life apart from anything that can happen to me, every minute of it is no more meaningless, as it was before, but it has the positive meaning of goodness, which I have the power to put into it."


Title: Cranford


Author: Elizabeth Cleghorn Gaskell


Illustrator: C. E. Brock


Release date: January 1, 1996 [eBook #394] Most recently updated: October 29, 2022


Credits: David Price, Margaret Price and Richard Tonsing


[Picture: "Oh, sir! can you be Peter?"]


by Elizabeth Cleghorn Gaskell


[Picture: Picture of lady pouring tea]


With twenty-five coloured illustrations by C. E. Brock


[Picture: Decorative graphic]


London. J. M. Dent & Co. New York. E. P. Dutton & Co.


"Oh, sir! Can you be Peter?" A magnificent family red silk umbrella Meekly going to her pasture Endeavouring to beguile her into conversation She brought the affrighted carter ... into the drawing-room "With his arm round Miss Jessie's waist!" Mr Holbrook ... bade us good-bye Now, what colour are ash-buds in March? I made us of the time to think of many other things "Confound the woman!" The temptation of the comfortable arm-chair had been too much for her Mr Mulliner We gave her a tea-spoonful of currant jelly Afraid of matrimonial reports Asked him to take care of us Slaughterous and indiscriminate directions Would stretch out their little arms "What do you think, Miss Matty?" Standing over him like a bold dragoon "You must give me your note, Mr Dobson, if you please" "Please, ma'am, he wants to marry me off hand" Miss Matty and I sat assenting to accounts Smiling glory ... and becoming blushes I went to call Miss Matty


Most of the three-colour blocks used in this book have been made by the Graphic Photo-Engraving Co., London


IN the first place, Cranford is in possession of the Amazons; all the holders of houses above a certain rent are women. If a married couple come to settle in the town, somehow the gentleman disappears; he is either fairly frightened to death by being the only man in the Cranford evening parties, or he is accounted for by being with his regiment, his ship, or closely engaged in business all the week in the great neighbouring commercial town of Drumble, distant only twenty miles on a railroad. In short, whatever does become of the gentlemen, they are not at Cranford. What could they do if they were there? The surgeon has his round of thirty miles, and sleeps at Cranford; but every man cannot be a surgeon. For keeping the trim gardens full of choice flowers without a weed to speck them; for frightening away little boys who look wistfully at the said flowers through the railings; for rushing out at the geese that occasionally venture in to the gardens if the gates are left open; for deciding all questions of literature and politics without troubling themselves with unnecessary reasons or arguments; for obtaining clear and correct knowledge of everybody's affairs in the parish; for keeping their neat maid-servants in admirable order; for kindness (somewhat dictatorial) to the poor, and real tender good offices to each other whenever they are in distress, the ladies of Cranford are quite sufficient. "A man," as one of them observed to me once, "is so in the way in the house!" Although the ladies of Cranford know all each other's proceedings, they are exceedingly indifferent to each other's opinions. Indeed, as each has her own individuality, not to say eccentricity, pretty strongly developed, nothing is so easy as verbal retaliation; but, somehow, good-will reigns among them to a considerable degree.


The Cranford ladies have only an occasional little quarrel, spirited out in a few peppery words and angry jerks of the head; just enough to prevent the even tenor of their lives from becoming too flat. Their dress is very independent of fashion; as they observe, "What does it signify how we dress here at Cranford, where everybody knows us?" And if they go from home, their reason is equally cogent, "What does it signify how we dress here, where nobody knows us?" The materials of their clothes are, in general, good and plain, and most of them are nearly as scrupulous as Miss Tyler, of cleanly memory; but I will answer for it, the last gigot, the last tight and scanty petticoat in wear in England, was seen in Cranford—and seen without a smile.


[Picture: A magnificent family red silk umbrella]


I can testify to a magnificent family red silk umbrella, under which a gentle little spinster, left alone of many brothers and sisters, used to patter to church on rainy days. Have you any red silk umbrellas in London? We had a tradition of the first that had ever been seen in Cranford; and the little boys mobbed it, and called it "a stick in petticoats." It might have been the very red silk one I have described, held by a strong father over a troop of little ones; the poor little lady—the survivor of all—could scarcely carry it.


Then there were rules and regulations for visiting and calls; and they were announced to any young people who might be staying in the town, with all the solemnity with which the old Manx laws were read once a year on the Tinwald Mount.


"Our friends have sent to inquire how you are after your journey to-night, my dear" (fifteen miles in a gentleman's carriage); "they will give you some rest to-morrow, but the next day, I have no doubt, they will call; so be at liberty after twelve—from twelve to three are our calling hours."


Then, after they had called—


"It is the third day; I dare say your mamma has told you, my dear, never to let more than three days elapse between receiving a call and returning it; and also, that you are never to stay longer than a quarter of an hour."


"But am I to look at my watch? How am I to find out when a quarter of an hour has passed?"


"You must keep thinking about the time, my dear, and not allow yourself to forget it in conversation."


As everybody had this rule in their minds, whether they received or paid a call, of course no absorbing subject was ever spoken about. We kept ourselves to short sentences of small talk, and were punctual to our time.


I imagine that a few of the gentlefolks of Cranford were poor, and had some difficulty in making both ends meet; but they were like the Spartans, and concealed their smart under a smiling face. We none of us spoke of money, because that subject savoured of commerce and trade, and though some might be poor, we were all aristocratic. The Cranfordians had that kindly esprit de corps which made them overlook all deficiencies in success when some among them tried to conceal their poverty. When Mrs Forrester, for instance, gave a party in her baby-house of a dwelling, and the little maiden disturbed the ladies on the sofa by a request that she might get the tea-tray out from underneath, everyone took this novel proceeding as the most natural thing in the world, and talked on about household forms and ceremonies as if we all believed that our hostess had a regular servants' hall, second table, with housekeeper and steward, instead of the one little charity-school maiden, whose short ruddy arms could never have been strong enough to carry the tray upstairs, if she had not been assisted in private by her mistress, who now sat in state, pretending not to know what cakes were sent up, though she knew, and we knew, and she knew that we knew, and we knew that she knew that we knew, she had been busy all the morning making tea-bread and sponge-cakes.


There were one or two consequences arising from this general but unacknowledged poverty, and this very much acknowledged gentility, which were not amiss, and which might be introduced into many circles of society to their great improvement. For instance, the inhabitants of Cranford kept early hours, and clattered home in their pattens, under the guidance of a lantern-bearer, about nine o'clock at night; and the whole town was abed and asleep by half-past ten. Moreover, it was considered "vulgar" (a tremendous word in Cranford) to give anything expensive, in the way of eatable or drinkable, at the evening entertainments. Wafer bread-and-butter and sponge-biscuits were all that the Honourable Mrs Jamieson gave; and she was sister-in-law to the late Earl of Glenmire, although she did practise such "elegant economy."


"Elegant economy!" How naturally one falls back into the phraseology of Cranford! There, economy was always "elegant," and money-spending always "vulgar and ostentatious"; a sort of sour-grapeism which made us very peaceful and satisfied. I never shall forget the dismay felt when a certain Captain Brown came to live at Cranford, and openly spoke about his being poor—not in a whisper to an intimate friend, the doors and windows being previously closed, but in the public street! in a loud military voice! alleging his poverty as a reason for not taking a particular house. The ladies of Cranford were already rather moaning over the invasion of their territories by a man and a gentleman. He was a half-pay captain, and had obtained some situation on a neighbouring railroad, which had been vehemently petitioned against by the little town; and if, in addition to his masculine gender, and his connection with the obnoxious railroad, he was so brazen as to talk of being poor—why, then, indeed, he must be sent to Coventry. Death was as true and as common as poverty; yet people never spoke about that, loud out in the streets. It was a word not to be mentioned to ears polite. We had tacitly agreed to ignore that any with whom we associated on terms of visiting equality could ever be prevented by poverty from doing anything that they wished. If we walked to or from a party, it was because the night was so fine, or the air so refreshing, not because sedan-chairs were expensive. If we wore prints, instead of summer silks, it was because we preferred a washing material; and so on, till we blinded ourselves to the vulgar fact that we were, all of us, people of very moderate means. Of course, then, we did not know what to make of a man who could speak of poverty as if it was not a disgrace. Yet, somehow, Captain Brown made himself respected in Cranford, and was called upon, in spite of all resolutions to the contrary. I was surprised to hear his opinions quoted as authority at a visit which I paid to Cranford about a year after he had settled in the town. My own friends had been among the bitterest opponents of any proposal to visit the Captain and his daughters, only twelve months before; and now he was even admitted in the tabooed hours before twelve. True, it was to discover the cause of a smoking chimney, before the fire was lighted; but still Captain Brown walked upstairs, nothing daunted, spoke in a voice too large for the room, and joked quite in the way of a tame man about the house. He had been blind to all the small slights, and omissions of trivial ceremonies, with which he had been received. He had been friendly, though the Cranford ladies had been cool; he had answered small sarcastic compliments in good faith; and with his manly frankness had overpowered all the shrinking which met him as a man who was not ashamed to be poor. And, at last, his excellent masculine common sense, and his facility in devising expedients to overcome domestic dilemmas, had gained him an extraordinary place as authority among the Cranford ladies. He himself went on in his course, as unaware of his popularity as he had been of the reverse; and I am sure he was startled one day when he found his advice so highly esteemed as to make some counsel which he had given in jest to be taken in sober, serious earnest.


It was on this subject: An old lady had an Alderney cow, which she looked upon as a daughter. You could not pay the short quarter of an hour call without being told of the wonderful milk or wonderful intelligence of this animal. The whole town knew and kindly regarded Miss Betsy Barker's Alderney; therefore great was the sympathy and regret when, in an unguarded moment, the poor cow tumbled into a lime-pit. She moaned so loudly that she was soon heard and rescued; but meanwhile the poor beast had lost most of her hair, and came out looking naked, cold, and miserable, in a bare skin. Everybody pitied the animal, though a few could not restrain their smiles at her droll appearance. Miss Betsy Barker absolutely cried with sorrow and dismay; and it was said she thought of trying a bath of oil. This remedy, perhaps, was recommended by some one of the number whose advice she asked; but the proposal, if ever it was made, was knocked on the head by Captain Brown's decided "Get her a flannel waistcoat and flannel drawers, ma'am, if you wish to keep her alive. But my advice is, kill the poor creature at once."


Miss Betsy Barker dried her eyes, and thanked the Captain heartily; she set to work, and by-and-by all the town turned out to see the Alderney meekly going to her pasture, clad in dark grey flannel. I have watched her myself many a time. Do you ever see cows dressed in grey flannel in London?


[Picture: Meekly going to her pasture]


Captain Brown had taken a small house on the outskirts of the town, where he lived with his two daughters. He must have been upwards of sixty at the time of the first visit I paid to Cranford after I had left it as a residence. But he had a wiry, well-trained, elastic figure, a stiff military throw-back of his head, and a springing step, which made him appear much younger than he was. His eldest daughter looked almost as old as himself, and betrayed the fact that his real was more than his apparent age. Miss Brown must have been forty; she had a sickly, pained, careworn expression on her face, and looked as if the gaiety of youth had long faded out of sight. Even when young she must have been plain and hard-featured. Miss Jessie Brown was ten years younger than her sister, and twenty shades prettier. Her face was round and dimpled. Miss Jenkyns once said, in a passion against Captain Brown (the cause of which I will tell you presently), "that she thought it was time for Miss Jessie to leave off her dimples, and not always to be trying to look like a child." It was true there was something childlike in her face; and there will be, I think, till she dies, though she should live to a hundred. Her eyes were large blue wondering eyes, looking straight at you; her nose was unformed and snub, and her lips were red and dewy; she wore her hair, too, in little rows of curls, which heightened this appearance. I do not know whether she was pretty or not; but I liked her face, and so did everybody, and I do not think she could help her dimples. She had something of her father's jauntiness of gait and manner; and any female observer might detect a slight difference in the attire of the two sisters—that of Miss Jessie being about two pounds per annum more expensive than Miss Brown's. Two pounds was a large sum in Captain Brown's annual disbursements.


Such was the impression made upon me by the Brown family when I first saw them all together in Cranford Church. The Captain I had met before—on the occasion of the smoky chimney, which he had cured by some simple alteration in the flue. In church, he held his double eye-glass to his eyes during the Morning Hymn, and then lifted up his head erect and sang out loud and joyfully. He made the responses louder than the clerk—an old man with a piping feeble voice, who, I think, felt aggrieved at the Captain's sonorous bass, and quivered higher and higher in consequence.


On coming out of church, the brisk Captain paid the most gallant attention to his two daughters. He nodded and smiled to his acquaintances; but he shook hands with none until he had helped Miss Brown to unfurl her umbrella, had relieved her of her prayer-book, and had waited patiently till she, with trembling nervous hands, had taken up her gown to walk through the wet roads.


I wonder what the Cranford ladies did with Captain Brown at their parties. We had often rejoiced, in former days, that there was no gentleman to be attended to, and to find conversation for, at the card-parties. We had congratulated ourselves upon the snugness of the evenings; and, in our love for gentility, and distaste of mankind, we had almost persuaded ourselves that to be a man was to be "vulgar"; so that when I found my friend and hostess, Miss Jenkyns, was going to have a party in my honour, and that Captain and the Miss Browns were invited, I wondered much what would be the course of the evening. Card-tables, with green baize tops, were set out by daylight, just as usual; it was the third week in November, so the evenings closed in about four. Candles, and clean packs of cards, were arranged on each table. The fire was made up; the neat maid-servant had received her last directions; and there we stood, dressed in our best, each with a candle-lighter in our hands, ready to dart at the candles as soon as the first knock came. Parties in Cranford were solemn festivities, making the ladies feel gravely elated as they sat together in their best dresses. As soon as three had arrived, we sat down to "Preference," I being the unlucky fourth. The next four comers were put down immediately to another table; and presently the tea-trays, which I had seen set out in the store-room as I passed in the morning, were placed each on the middle of a card-table. The china was delicate egg-shell; the old-fashioned silver glittered with polishing; but the eatables were of the slightest description. While the trays were yet on the tables, Captain and the Miss Browns came in; and I could see that, somehow or other, the Captain was a favourite with all the ladies present. Ruffled brows were smoothed, sharp voices lowered at his approach. Miss Brown looked ill, and depressed almost to gloom. Miss Jessie smiled as usual, and seemed nearly as popular as her father. He immediately and quietly assumed the man's place in the room; attended to every one's wants, lessened the pretty maid-servant's labour by waiting on empty cups and bread-and-butterless ladies; and yet did it all in so easy and dignified a manner, and so much as if it were a matter of course for the strong to attend to the weak, that he was a true man throughout. He played for threepenny points with as grave an interest as if they had been pounds; and yet, in all his attention to strangers, he had an eye on his suffering daughter—for suffering I was sure she was, though to many eyes she might only appear to be irritable. Miss Jessie could not play cards: but she talked to the sitters-out, who, before her coming, had been rather inclined to be cross. She sang, too, to an old cracked piano, which I think had been a spinet in its youth. Miss Jessie sang, "Jock of Hazeldean" a little out of tune; but we were none of us musical, though Miss Jenkyns beat time, out of time, by way of appearing to be so.


It was very good of Miss Jenkyns to do this; for I had seen that, a little before, she had been a good deal annoyed by Miss Jessie Brown's unguarded admission (à propos of Shetland wool) that she had an uncle, her mother's brother, who was a shopkeeper in Edinburgh. Miss Jenkyns tried to drown this confession by a terrible cough—for the Honourable Mrs Jamieson was sitting at a card-table nearest Miss Jessie, and what would she say or think if she found out she was in the same room with a shop-keeper's niece! But Miss Jessie Brown (who had no tact, as we all agreed the next morning) would repeat the information, and assure Miss Pole she could easily get her the identical Shetland wool required, "through my uncle, who has the best assortment of Shetland goods of any one in Edinbro'." It was to take the taste of this out of our mouths, and the sound of this out of our ears, that Miss Jenkyns proposed music; so I say again, it was very good of her to beat time to the song.


When the trays re-appeared with biscuits and wine, punctually at a quarter to nine, there was conversation, comparing of cards, and talking over tricks; but by-and-by Captain Brown sported a bit of literature.


"Have you seen any numbers of 'The Pickwick Papers'?" said he. (They were then publishing in parts.) "Capital thing!"


Now Miss Jenkyns was daughter of a deceased rector of Cranford; and, on the strength of a number of manuscript sermons, and a pretty good library of divinity, considered herself literary, and looked upon any conversation about books as a challenge to her. So she answered and said, "Yes, she had seen them; indeed, she might say she had read them."


"And what do you think of them?" exclaimed Captain Brown. "Aren't they famously good?"


So urged Miss Jenkyns could not but speak.


"I must say, I don't think they are by any means equal to Dr Johnson. Still, perhaps, the author is young. Let him persevere, and who knows what he may become if he will take the great Doctor for his model?" This was evidently too much for Captain Brown to take placidly; and I saw the words on the tip of his tongue before Miss Jenkyns had finished her sentence.


"It is quite a different sort of thing, my dear madam," he began.


"I am quite aware of that," returned she. "And I make allowances, Captain Brown."


"Just allow me to read you a scene out of this month's number," pleaded he. "I had it only this morning, and I don't think the company can have read it yet."


"As you please," said she, settling herself with an air of resignation. He read the account of the "swarry" which Sam Weller gave at Bath. Some of us laughed heartily. I did not dare, because I was staying in the house. Miss Jenkyns sat in patient gravity. When it was ended, she turned to me, and said with mild dignity—


"Fetch me 'Rasselas,' my dear, out of the book-room."


When I had brought it to her, she turned to Captain Brown—


"Now allow me to read you a scene, and then the present company can judge between your favourite, Mr Boz, and Dr Johnson."


She read one of the conversations between Rasselas and Imlac, in a high-pitched, majestic voice: and when she had ended, she said, "I imagine I am now justified in my preference of Dr Johnson as a writer of fiction." The Captain screwed his lips up, and drummed on the table, but he did not speak. She thought she would give him a finishing blow or two.


[Picture: Endeavouring to beguile her into conversation]


"I consider it vulgar, and below the dignity of literature, to publish in numbers."


"How was the Rambler published, ma'am?" asked Captain Brown in a low voice, which I think Miss Jenkyns could not have heard.


"Dr Johnson's style is a model for young beginners. My father recommended it to me when I began to write letters—I have formed my own style upon it; I recommended it to your favourite."


"I should be very sorry for him to exchange his style for any such pompous writing," said Captain Brown.


Miss Jenkyns felt this as a personal affront, in a way of which the Captain had not dreamed. Epistolary writing she and her friends considered as her forte. Many a copy of many a letter have I seen written and corrected on the slate, before she "seized the half-hour just previous to post-time to assure" her friends of this or of that; and Dr Johnson was, as she said, her model in these compositions. She drew herself up with dignity, and only replied to Captain Brown's last remark by saying, with marked emphasis on every syllable, "I prefer Dr Johnson to Mr Boz."


It is said—I won't vouch for the fact—that Captain Brown was heard to say, sotto voce, "D-n Dr Johnson!" If he did, he was penitent afterwards, as he showed by going to stand near Miss Jenkyns' arm-chair, and endeavouring to beguile her into conversation on some more pleasing subject. But she was inexorable. The next day she made the remark I have mentioned about Miss Jessie's dimples.


IT was impossible to live a month at Cranford and not know the daily habits of each resident; and long before my visit was ended I knew much concerning the whole Brown trio. There was nothing new to be discovered respecting their poverty; for they had spoken simply and openly about that from the very first. They made no mystery of the necessity for their being economical. All that remained to be discovered was the Captain's infinite kindness of heart, and the various modes in which, unconsciously to himself, he manifested it. Some little anecdotes were talked about for some time after they occurred. As we did not read much, and as all the ladies were pretty well suited with servants, there was a dearth of subjects for conversation. We therefore discussed the circumstance of the Captain taking a poor old woman's dinner out of her hands one very slippery Sunday. He had met her returning from the bakehouse as he came from church, and noticed her precarious footing; and, with the grave dignity with which he did everything, he relieved her of her burden, and steered along the street by her side, carrying her baked mutton and potatoes safely home. This was thought very eccentric; and it was rather expected that he would pay a round of calls, on the Monday morning, to explain and apologise to the Cranford sense of propriety: but he did no such thing: and then it was decided that he was ashamed, and was keeping out of sight. In a kindly pity for him, we began to say, "After all, the Sunday morning's occurrence showed great goodness of heart," and it was resolved that he should be comforted on his next appearance amongst us; but, lo! he came down upon us, untouched by any sense of shame, speaking loud and bass as ever, his head thrown back, his wig as jaunty and well-curled as usual, and we were obliged to conclude he had forgotten all about Sunday.


Miss Pole and Miss Jessie Brown had set up a kind of intimacy on the strength of the Shetland wool and the new knitting stitches; so it happened that when I went to visit Miss Pole I saw more of the Browns than I had done while staying with Miss Jenkyns, who had never got over what she called Captain Brown's disparaging remarks upon Dr Johnson as a writer of light and agreeable fiction. I found that Miss Brown was seriously ill of some lingering, incurable complaint, the pain occasioned by which gave the uneasy expression to her face that I had taken for unmitigated crossness. Cross, too, she was at times, when the nervous irritability occasioned by her disease became past endurance. Miss Jessie bore with her at these times, even more patiently than she did with the bitter self-upbraidings by which they were invariably succeeded. Miss Brown used to accuse herself, not merely of hasty and irritable temper, but also of being the cause why her father and sister were obliged to pinch, in order to allow her the small luxuries which were necessaries in her condition. She would so fain have made sacrifices for them, and have lightened their cares, that the original generosity of her disposition added acerbity to her temper. All this was borne by Miss Jessie and her father with more than placidity—with absolute tenderness. I forgave Miss Jessie her singing out of tune, and her juvenility of dress, when I saw her at home. I came to perceive that Captain Brown's dark Brutus wig and padded coat (alas! too often threadbare) were remnants of the military smartness of his youth, which he now wore unconsciously. He was a man of infinite resources, gained in his barrack experience. As he confessed, no one could black his boots to please him except himself; but, indeed, he was not above saving the little maid-servant's labours in every way—knowing, most likely, that his daughter's illness made the place a hard one.


He endeavoured to make peace with Miss Jenkyns soon after the memorable dispute I have named, by a present of a wooden fire-shovel (his own making), having heard her say how much the grating of an iron one annoyed her. She received the present with cool gratitude, and thanked him formally. When he was gone, she bade me put it away in the lumber-room; feeling, probably, that no present from a man who preferred Mr Boz to Dr Johnson could be less jarring than an iron fire-shovel.


Such was the state of things when I left Cranford and went to Drumble. I had, however, several correspondents, who kept me au fait as to the proceedings of the dear little town. There was Miss Pole, who was becoming as much absorbed in crochet as she had been once in knitting, and the burden of whose letter was something like, "But don't you forget the white worsted at Flint's" of the old song; for at the end of every sentence of news came a fresh direction as to some crochet commission which I was to execute for her. Miss Matilda Jenkyns (who did not mind being called Miss Matty, when Miss Jenkyns was not by) wrote nice, kind, rambling letters, now and then venturing into an opinion of her own; but suddenly pulling herself up, and either begging me not to name what she had said, as Deborah thought differently, and she knew, or else putting in a postscript to the effect that, since writing the above, she had been talking over the subject with Deborah, and was quite convinced that, etc.—(here probably followed a recantation of every opinion she had given in the letter). Then came Miss Jenkyns—Deborah, as she liked Miss Matty to call her, her father having once said that the Hebrew name ought to be so pronounced. I secretly think she took the Hebrew prophetess for a model in character; and, indeed, she was not unlike the stern prophetess in some ways, making allowance, of course, for modern customs and difference in dress. Miss Jenkyns wore a cravat, and a little bonnet like a jockey-cap, and altogether had the appearance of a strong-minded woman; although she would have despised the modern idea of women being equal to men. Equal, indeed! she knew they were superior. But to return to her letters. Everything in them was stately and grand like herself. I have been looking them over (dear Miss Jenkyns, how I honoured her!) and I will give an extract, more especially because it relates to our friend Captain Brown:—


"The Honourable Mrs Jamieson has only just quitted me; and, in the course of conversation, she communicated to me the intelligence that she had yesterday received a call from her revered husband's quondam friend, Lord Mauleverer. You will not easily conjecture what brought his lordship within the precincts of our little town. It was to see Captain Brown, with whom, it appears, his lordship was acquainted in the 'plumed wars,' and who had the privilege of averting destruction from his lordship's head when some great peril was impending over it, off the misnomered Cape of Good Hope. You know our friend the Honourable Mrs Jamieson's deficiency in the spirit of innocent curiosity, and you will therefore not be so much surprised when I tell you she was quite unable to disclose to me the exact nature of the peril in question. I was anxious, I confess, to ascertain in what manner Captain Brown, with his limited establishment, could receive so distinguished a guest; and I discovered that his lordship retired to rest, and, let us hope, to refreshing slumbers, at the Angel Hotel; but shared the Brunonian meals during the two days that he honoured Cranford with his august presence. Mrs Johnson, our civil butcher's wife, informs me that Miss Jessie purchased a leg of lamb; but, besides this, I can hear of no preparation whatever to give a suitable reception to so distinguished a visitor. Perhaps they entertained him with 'the feast of reason and the flow of soul'; and to us, who are acquainted with Captain Brown's sad want of relish for 'the pure wells of English undefiled,' it may be matter for congratulation that he has had the opportunity of improving his taste by holding converse with an elegant and refined member of the British aristocracy. But from some mundane failings who is altogether free?"


Miss Pole and Miss Matty wrote to me by the same post. Such a piece of news as Lord Mauleverer's visit was not to be lost on the Cranford letter-writers: they made the most of it. Miss Matty humbly apologised for writing at the same time as her sister, who was so much more capable than she to describe the honour done to Cranford; but in spite of a little bad spelling, Miss Matty's account gave me the best idea of the commotion occasioned by his lordship's visit, after it had occurred; for, except the people at the Angel, the Browns, Mrs Jamieson, and a little lad his lordship had sworn at for driving a dirty hoop against the aristocratic legs, I could not hear of any one with whom his lordship had held conversation.


My next visit to Cranford was in the summer. There had been neither births, deaths, nor marriages since I was there last. Everybody lived in the same house, and wore pretty nearly the same well-preserved, old-fashioned clothes. The greatest event was, that Miss Jenkyns had purchased a new carpet for the drawing-room. Oh, the busy work Miss Matty and I had in chasing the sunbeams, as they fell in an afternoon right down on this carpet through the blindless window! We spread newspapers over the places and sat down to our book or our work; and, lo! in a quarter of an hour the sun had moved, and was blazing away on a fresh spot; and down again we went on our knees to alter the position of the newspapers. We were very busy, too, one whole morning, before Miss Jenkyns gave her party, in following her directions, and in cutting out and stitching together pieces of newspaper so as to form little paths to every chair set for the expected visitors, lest their shoes might dirty or defile the purity of the carpet. Do you make paper paths for every guest to walk upon in London?


Captain Brown and Miss Jenkyns were not very cordial to each other. The literary dispute, of which I had seen the beginning, was a "raw," the slightest touch on which made them wince. It was the only difference of opinion they had ever had; but that difference was enough. Miss Jenkyns could not refrain from talking at Captain Brown; and, though he did not reply, he drummed with his fingers, which action she felt and resented as very disparaging to Dr Johnson. He was rather ostentatious in his preference of the writings of Mr Boz; would walk through the streets so absorbed in them that he all but ran against Miss Jenkyns; and though his apologies were earnest and sincere, and though he did not, in fact, do more than startle her and himself, she owned to me she had rather he had knocked her down, if he had only been reading a higher style of literature. The poor, brave Captain! he looked older, and more worn, and his clothes were very threadbare. But he seemed as bright and cheerful as ever, unless he was asked about his daughter's health.