Datasets:
chronbmm
/
sanskrit-lemma-without-rec

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aghnye pra śiro jahi brahmajyasya kṛtāgaso devapīyor arādhasaḥ
aghnyā_pra_śiras_han_brahmajya_kṛ_āgas_deva_pīyu_arādhas_
tvayā pramūrṇaṃ mṛditam agnir dahatu duścitam
tvad_pramṛ_mṛd_agni_dah_duścit_
vṛśca pravṛśca saṃvṛśca daha pradaha saṃdaha
vraśc_pravraśc_saṃvraśc_dah_pradah_saṃdah_
brahmajyaṃ devy aghnya ā mūlād anusaṃdaha
brahmajya_deva_aghnyā_ā_mūla_anusaṃdah_
yathāyād yamasādanāt pāpalokān parāvataḥ
yathā_yā_yama_sādana_pāpa_loka_parāvat_
evā tvaṃ devy aghnye brahmajyasya kṛtāgaso devapīyor arādhasaḥ
eva_tvad_deva_aghnyā_brahmajya_kṛ_āgas_deva_pīyu_arādhas_
vajreṇa śataparvaṇā tīkṣṇena kṣurabhṛṣṭinā
vajra_śata_parvan_tīkṣṇa_kṣura_bhṛṣṭi_
pra skandhān pra śiro jahi
pra_skandha_pra_śiras_han_
lomāny asya saṃchinddhi tvacam asya viveṣṭaya
loman_idam_saṃchid_tvac_idam_viveṣṭay_
māṃsāny asya śātaya snāvāny asya saṃvṛha
māṃsa_idam_śātay_snāvan_idam_saṃvṛh_
asthīny asya pīḍaya majjānam asya nirjahi
asthi_idam_pīḍay_majjan_idam_nirhan_
sarvāsyāṅgā parvāṇi viśrathaya
sarva_idam_aṅga_parvan_viśrathay_
agnir enaṃ kravyāt pṛthivyā nudatām udoṣatu vāyur antarikṣān mahato varimṇaḥ
agni_enad_kravya_ad_pṛthivī_nud_uduṣ_vāyu_antarikṣa_mahat_variman_
sūrya enaṃ divaḥ praṇudatāṃ nyoṣatu
sūrya_enad_div_praṇud_nyuṣ_
atha ha prajāpatiḥ somena yakṣyamāṇo vedān uvāca kaṃ vo hotāraṃ vṛṇīya kam adhvaryuṃ kam udgātāraṃ kaṃ brāhmaṇam iti
atha_ha_prajāpati_soma_yaj_veda_vac_ka_tvad_hotṛ_vṛ_ka_adhvaryu_ka_udgātṛ_ka_brāhmaṇa_iti_
ta ūcur ṛgvidam eva hotāraṃ vṛṇīṣva yajurvidam adhvaryuṃ sāmavidam udgātāram atharvāṅgirovidaṃ brāhmaṇam
tad_vac_ṛc_vid_eva_hotṛ_vṛ_yajus_vid_adhvaryu_sāman_vid_udgātṛ_atharvan_aṅgiras_vid_brāhmaṇa_
tathā hāsya yajñaś caturṣu lokeṣu caturṣu deveṣu caturṣu vedeṣu catasṛṣu hotrāsu catuṣpād yajñaḥ pratitiṣṭhati
tathā_ha_idam_yajña_catur_loka_catur_deva_catur_veda_catur_hotrā_catuṣpād_yajña_pratiṣṭhā_
pratitiṣṭhati prajayā paśubhir ya evaṃ veda
pratiṣṭhā_prajā_paśu_yad_evam_vid_
tasmād ṛgvidam eva hotāraṃ vṛṇīṣva sa hi hautraṃ veda
tasmāt_ṛc_vid_eva_hotṛ_vṛ_tad_hi_hautra_vid_
agnir vai hotā
agni_vai_hotṛ_
pṛthivī vā ṛcām āyatanam
pṛthivī_vai_ṛc_āyatana_
agnir devatā gāyatraṃ chando bhūr iti śukram
agni_devatā_gāyatra_chandas_bhū_iti_śukra_
tasmāt tam eva hotāraṃ vṛṇīṣvety etasya lokasya jitaye
tasmāt_tad_eva_hotṛ_vṛ_iti_etad_loka_jiti_
etasya lokasya vijitaye
etad_loka_vijiti_
etasya lokasya saṃjitaye
etad_loka_saṃjiti_
etasya lokasyāvaruddhaye
etad_loka_avaruddhi_
etasya lokasya vivṛddhaye
etad_loka_vivṛddhi_
etasya lokasya samṛddhaye
etad_loka_samṛddhi_
etasya lokasyodāttaye
etad_loka_udātti_
etasya lokasya vyāptaye
etad_loka_vyāpti_
etasya lokasya paryāptaye
etad_loka_paryāpti_
etasya lokasya samāptaye
etad_loka_samāpti_
atha cen naivaṃvidaṃ hotāraṃ vṛṇute purastād evaiṣāṃ yajño ricyate
atha_ced_na_evaṃvid_hotṛ_vṛ_purastāt_eva_idam_yajña_ric_
yajurvidam evādhvaryuṃ vṛṇīṣva sa hy ādhvaryavaṃ veda
yajus_vid_eva_adhvaryu_vṛ_tad_hi_ādhvaryava_vid_
vāyur vā adhvaryuḥ
vāyu_vai_adhvaryu_
antarikṣaṃ vai yajuṣām āyatanam
antarikṣa_vai_yajus_āyatana_
vāyur devatā traiṣṭubhaṃ chando bhuva iti śukram
vāyu_devatā_traiṣṭubha_chandas_bhū_iti_śukra_
tasmāt tam evādhvaryuṃ vṛṇīṣvety etasya lokasyety eva
tasmāt_tad_eva_adhvaryu_vṛ_iti_etad_loka_iti_eva_
atha cen naivaṃvidam adhvaryuṃ vṛṇute paścād evaiṣāṃ yajño ricyate
atha_ced_na_evaṃvid_adhvaryu_vṛ_paścāt_eva_idam_yajña_ric_
sāmavidam evodgātāraṃ vṛṇīṣva
sāman_vid_eva_udgātṛ_vṛ_
sa hy audgātraṃ veda
tad_hi_audgātra_vid_
ādityo vā udgātā
āditya_vai_udgātṛ_
dyaur vai sāmnām āyatanam
div_vai_sāman_āyatana_
ādityo devatā jāgataṃ chandaḥ svar iti śukram
āditya_devatā_jāgata_chandas_svar_iti_śukra_
tasmāt tam evodgātāraṃ vṛṇīṣvety etasya lokasyety eva
tasmāt_tad_eva_udgātṛ_vṛ_iti_etad_loka_iti_eva_
atha cen naivaṃvidam udgātāraṃ vṛṇuta uttarata evaiṣāṃ yajño ricyate
atha_ced_na_evaṃvid_udgātṛ_vṛ_uttaratas_eva_idam_yajña_ric_
atharvāṅgirovidam eva brahmāṇaṃ vṛṇīṣva
atharvan_aṅgiras_vid_eva_brahman_vṛ_
sa hi brahmatvaṃ veda
tad_hi_brahmatva_vid_
candramā vai brahmā
candramas_vai_brahman_
āpo vai bhṛgvaṅgirasām āyatanam
ap_vai_bhṛgu_aṅgiras_āyatana_
candramā devatā vaidyutaś coṣṇikkākubhe chandasī om ity atharvaṇāṃ śukraṃ janad ity aṅgirasām
candramas_devatā_vaidyuta_ca_uṣṇih_kākubha_chandas_oṃ_iti_atharvan_śukra_jan_iti_aṅgiras_
tasmāt tam eva brahmāṇaṃ vṛṇīṣvety etasya lokasya jitaye
tasmāt_tad_eva_brahman_vṛ_iti_etad_loka_jiti_
etasya lokasya vijitaye
etad_loka_vijiti_
etasya lokasya saṃjitaye
etad_loka_saṃjiti_
etasya lokasyāvaruddhaye
etad_loka_avaruddhi_
etasya lokasya vivṛddhaye
etad_loka_vivṛddhi_
etasya lokasya samṛddhaye
etad_loka_samṛddhi_
etasya lokasyodāttaye
etad_loka_udātti_
etasya lokasya vyāptaye
etad_loka_vyāpti_
etasya lokasya paryāptaye
etad_loka_paryāpti_
etasya lokasya samāptaye
etad_loka_samāpti_
atha cen naivaṃvidaṃ brahmāṇaṃ vṛṇute dakṣiṇata evaiṣāṃ yajño ricyate dakṣiṇata evaiṣāṃ yajño ricyate
atha_ced_na_evaṃvid_brahman_vṛ_dakṣiṇatas_eva_idam_yajña_ric_dakṣiṇatas_eva_idam_yajña_ric_