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asme rayiṃ ni dhāraya
tvam agne prathamo aṅgirā ṛṣir devo devānām abhavaḥ śivaḥ sakhā
tava vrate kavayo vidmanāpaso 'jāyanta maruto bhrājadṛṣṭayaḥ
tvam agne prathamo aṅgirastamaḥ kavir devānām pari bhūṣasi vratam
vibhur viśvasmai bhuvanāya medhiro dvimātā śayuḥ katidhā cid āyave
tvam agne prathamo mātariśvana āvir bhava sukratūyā vivasvate
arejetāṃ rodasī hotṛvūrye 'saghnor bhāram ayajo maho vaso
tvam agne manave dyām avāśayaḥ purūravase sukṛte sukṛttaraḥ
śvātreṇa yat pitror mucyase pary ā tvā pūrvam anayann āparam punaḥ
tvam agne vṛṣabhaḥ puṣṭivardhana udyatasruce bhavasi śravāyyaḥ
ya āhutim pari vedā vaṣaṭkṛtim ekāyur agre viśa āvivāsasi
tvam agne vṛjinavartaniṃ naraṃ sakman piparṣi vidathe vicarṣaṇe
yaḥ śūrasātā paritakmye dhane dabhrebhiś cit samṛtā haṃsi bhūyasaḥ
tvaṃ tam agne amṛtatva uttame martaṃ dadhāsi śravase dive-dive
yas tātṛṣāṇa ubhayāya janmane mayaḥ kṛṇoṣi praya ā ca sūraye
tvaṃ no agne sanaye dhanānāṃ yaśasaṃ kāruṃ kṛṇuhi stavānaḥ
ṛdhyāma karmāpasā navena devair dyāvāpṛthivī prāvataṃ naḥ
tvaṃ no agne pitror upastha ā devo deveṣv anavadya jāgṛviḥ
tanūkṛd bodhi pramatiś ca kārave tvaṃ kalyāṇa vasu viśvam opiṣe
tvam agne pramatis tvam pitāsi nas tvaṃ vayaskṛt tava jāmayo vayam
saṃ tvā rāyaḥ śatinaḥ saṃ sahasriṇaḥ suvīraṃ yanti vratapām adābhya
tvām agne prathamam āyum āyave devā akṛṇvan nahuṣasya viśpatim
iḷām akṛṇvan manuṣasya śāsanīm pitur yat putro mamakasya jāyate
tvaṃ no agne tava deva pāyubhir maghono rakṣa tanvaś ca vandya
trātā tokasya tanaye gavām asy animeṣaṃ rakṣamāṇas tava vrate
tvam agne yajyave pāyur antaro 'niṣaṅgāya caturakṣa idhyase
yo rātahavyo 'vṛkāya dhāyase kīreś cin mantram manasā vanoṣi tam
tvam agna uruśaṃsāya vāghate spārhaṃ yad rekṇaḥ paramaṃ vanoṣi tat
ādhrasya cit pramatir ucyase pitā pra pākaṃ śāssi pra diśo viduṣṭaraḥ
tvam agne prayatadakṣiṇaṃ naraṃ varmeva syūtam pari pāsi viśvataḥ
svādukṣadmā yo vasatau syonakṛj jīvayājaṃ yajate sopamā divaḥ
imām agne śaraṇim mīmṛṣo na imam adhvānaṃ yam agāma dūrāt
āpiḥ pitā pramatiḥ somyānām bhṛmir asy ṛṣikṛn martyānām
manuṣvad agne aṅgirasvad aṅgiro yayātivat sadane pūrvavac chuce
accha yāhy ā vahā daivyaṃ janam ā sādaya barhiṣi yakṣi ca priyam
etenāgne brahmaṇā vāvṛdhasva śaktī vā yat te cakṛmā vidā vā
uta pra ṇeṣy abhi vasyo asmān saṃ naḥ sṛja sumatyā vājavatyā
indrasya nu vīryāṇi pra vocaṃ yāni cakāra prathamāni vajrī
ahann ahim anv apas tatarda pra vakṣaṇā abhinat parvatānām
ahann ahim parvate śiśriyāṇaṃ tvaṣṭāsmai vajraṃ svaryaṃ tatakṣa
vāśrā iva dhenavaḥ syandamānā añjaḥ samudram ava jagmur āpaḥ
vṛṣāyamāṇo 'vṛṇīta somaṃ trikadrukeṣv apibat sutasya
ā sāyakam maghavādatta vajram ahann enam prathamajām ahīnām
yad indrāhan prathamajām ahīnām ān māyinām amināḥ prota māyāḥ
āt sūryaṃ janayan dyām uṣāsaṃ tādītnā śatruṃ na kilā vivitse
ahan vṛtraṃ vṛtrataraṃ vyaṃsam indro vajreṇa mahatā vadhena
skandhāṃsīva kuliśenā vivṛkṇāhiḥ śayata upapṛk pṛthivyāḥ
ayoddheva durmada ā hi juhve mahāvīraṃ tuvibādham ṛjīṣam
nātārīd asya samṛtiṃ vadhānāṃ saṃ rujānāḥ pipiṣa indraśatruḥ
apād ahasto apṛtanyad indram āsya vajram adhi sānau jaghāna
vṛṣṇo vadhriḥ pratimānam bubhūṣan purutrā vṛtro aśayad vyastaḥ
nadaṃ na bhinnam amuyā śayānam mano ruhāṇā ati yanty āpaḥ
yāś cid vṛtro mahinā paryatiṣṭhat tāsām ahiḥ patsutaḥśīr babhūva
nīcāvayā abhavad vṛtraputrendro asyā ava vadhar jabhāra
uttarā sūr adharaḥ putra āsīd dānuḥ śaye sahavatsā na dhenuḥ
atiṣṭhantīnām aniveśanānāṃ kāṣṭhānām madhye nihitaṃ śarīram
vṛtrasya niṇyaṃ vi caranty āpo dīrghaṃ tama āśayad indraśatruḥ
dāsapatnīr ahigopā atiṣṭhan niruddhā āpaḥ paṇineva gāvaḥ
apām bilam apihitaṃ yad āsīd vṛtraṃ jaghanvāṃ apa tad vavāra
aśvyo vāro abhavas tad indra sṛke yat tvā pratyahan deva ekaḥ
ajayo gā ajayaḥ śūra somam avāsṛjaḥ sartave sapta sindhūn
nāsmai vidyun na tanyatuḥ siṣedha na yām miham akirad dhrāduniṃ ca
indraś ca yad yuyudhāte ahiś cotāparībhyo maghavā vi jigye
aher yātāraṃ kam apaśya indra hṛdi yat te jaghnuṣo bhīr agacchat
nava ca yan navatiṃ ca sravantīḥ śyeno na bhīto ataro rajāṃsi
indro yāto 'vasitasya rājā śamasya ca śṛṅgiṇo vajrabāhuḥ
sed u rājā kṣayati carṣaṇīnām arān na nemiḥ pari tā babhūva
etāyāmopa gavyanta indram asmākaṃ su pramatiṃ vāvṛdhāti
anāmṛṇaḥ kuvid ād asya rāyo gavāṃ ketam param āvarjate naḥ
uped ahaṃ dhanadām apratītaṃ juṣṭāṃ na śyeno vasatim patāmi
indraṃ namasyann upamebhir arkair ya stotṛbhyo havyo asti yāman
ni sarvasena iṣudhīṃr asakta sam aryo gā ajati yasya vaṣṭi
coṣkūyamāṇa indra bhūri vāmam mā paṇir bhūr asmad adhi pravṛddha
vadhīr hi dasyuṃ dhaninaṃ ghanenaṃ ekaś carann upaśākebhir indra
dhanor adhi viṣuṇak te vy āyann ayajvānaḥ sanakāḥ pretim īyuḥ
parā cic chīrṣā vavṛjus ta indrāyajvāno yajvabhi spardhamānāḥ
pra yad divo hariva sthātar ugra nir avratāṃ adhamo rodasyoḥ
ayuyutsann anavadyasya senām ayātayanta kṣitayo navagvāḥ
vṛṣāyudho na vadhrayo niraṣṭāḥ pravadbhir indrāc citayanta āyan
tvam etān rudato jakṣataś cāyodhayo rajasa indra pāre
avādaho diva ā dasyum uccā pra sunvata stuvataḥ śaṃsam āvaḥ
cakrāṇāsaḥ parīṇaham pṛthivyā hiraṇyena maṇinā śumbhamānāḥ
na hinvānāsas titirus ta indram pari spaśo adadhāt sūryeṇa
pari yad indra rodasī ubhe abubhojīr mahinā viśvataḥ sīm
amanyamānāṃ abhi manyamānair nir brahmabhir adhamo dasyum indra
na ye divaḥ pṛthivyā antam āpur na māyābhir dhanadām paryabhūvan
yujaṃ vajraṃ vṛṣabhaś cakra indro nir jyotiṣā tamaso gā adukṣat
anu svadhām akṣarann āpo asyāvardhata madhya ā nāvyānām
sadhrīcīnena manasā tam indra ojiṣṭhena hanmanāhann abhi dyūn
ny āvidhyad ilībiśasya dṛḷhā vi śṛṅgiṇam abhinac chuṣṇam indraḥ
yāvat taro maghavan yāvad ojo vajreṇa śatrum avadhīḥ pṛtanyum
abhi sidhmo ajigād asya śatrūn vi tigmena vṛṣabheṇā puro 'bhet
saṃ vajreṇāsṛjad vṛtram indraḥ pra svām matim atirac chāśadānaḥ
āvaḥ kutsam indra yasmiñ cākan prāvo yudhyantaṃ vṛṣabhaṃ daśadyum
śaphacyuto reṇur nakṣata dyām uc chvaitreyo nṛṣāhyāya tasthau
āvaḥ śamaṃ vṛṣabhaṃ tugryāsu kṣetrajeṣe maghavañ chvitryaṃ gām
jyok cid atra tasthivāṃso akrañ chatrūyatām adharā vedanākaḥ
triś cin no adyā bhavataṃ navedasā vibhur vāṃ yāma uta rātir aśvinā
yuvor hi yantraṃ himyeva vāsaso 'bhyāyaṃsenyā bhavatam manīṣibhiḥ
trayaḥ pavayo madhuvāhane rathe somasya venām anu viśva id viduḥ