TITLE: Why are some axioms preserved in generic extensions?
QUESTION [6 upvotes]: It is a known theorem that for a model of $ZF$, $M$, if $M\models AC$ and $G$ is a $P$-generic filter over $M$, for some $P\in M$, then $M[G]\models AC$.
On the other hand, it is long known that other axioms, for example $GCH, CH, V=L, ...$ are not preserved by such extensions.
In a paper of Monro [1] the first paragraph speaks on a question by Dana Scott about why do some axioms get preserved by generic extensions and other not; it also says that there is an [almost obvious] equivalence between preservation in generic extensions, and preservation in Boolean-valued models.
The paper goes on to prove that some restricted versions of the axiom of choice are not preserved by generic extensions (and in a recent phone call it was explained to me how to break weak choice principles such $DC_\kappa$ quite easily in relatively simple generic extensions of models of $ZF$).
Lastly the paper says nothing about an answer to the question above, nor it cites any resource for a possible answer. However, the paper is quite old now, and in the past three decades some progress might have occurred.
Is there an answer for Scott's question: which axioms are preserved by all generic extensions?
Edit: If there is no "simple" and uniform answer to the above question, is there a possible answer to why is the Axiom of Choice preserved in generic extensions, while restricted versions are not?

Bibliography:

G. P. Monro, On Generic Extensions Without the Axiom of Choice. The Journal of Symbolic Logic Vol. 48, No. 1 (Mar., 1983), pp. 39-52

REPLY [7 votes]: In the comments you consider the more general question of
which sentences are necessarily preserved by forcing. One
could cast the question as: what are the most general
relations between set-theoretic truth and forceability?
This more general setting is the theme of my work with
Benedikt Loewe on The modal logic of forcing, Trans. AMS,
vol. 360,
2008.
The idea here is to investigate the two operators:

$\varphi$ is forceable or possible, written
$\lozenge\varphi$, if $\varphi$ holds in some forcing
extension.
$\varphi$ is necessary, written $\square\varphi$, if
$\varphi$ holds in all forcing extensions.

These are modal operators, but they are expressible in the
language of set theory. One can view a set-theoretic
universe in the context of all its forcing extensions as an
enormous Kripke model of possible worlds, with each
accessing its forcing extensions. Your question was, when
can we expect $\varphi\to\square\varphi$?
Our inquiry was what are the most general valid principles
of forcing. For example, one can easily verify the
following validities, under the forcing interpretation:

(K)  $\ \ \square(\varphi\to \psi)\to (\square\varphi\to
 \square\psi)$
(Dual)
$\ \ \neg\lozenge\varphi\leftrightarrow\square\neg\varphi$
(S) $\ \ \square\varphi\to\varphi$
(4) $\ \ \square\varphi\to\square\square\varphi$
(.2) $\ \ \lozenge\square\varphi\to \square\lozenge\varphi$

The last axiom (.2) uses product forcing. The modal theory
obtained from these axioms is known as S4.2. We define that
a modal assertion $\varphi(p_0,\ldots,p_n)$ in the language
of modal logic expresses a valid principle of forcing if
$\varphi(\psi_0,\ldots,\psi_n)$ holds with the forcing
interpretation of the modal operators for all set-theoretic
assertions $\psi_0,\ldots,\psi_n$. The main theorem of our
paper is:
Theorem. (Hamkins+Loewe) If ZFC is consistent, then
the ZFC-provably valid principles of forcing are exactly
those in the modal theory S4.2.
The proof uses the concept of buttons and switches, where a
set theoretic sentence $\psi$ is a switch if both $\psi$
and $\neg\psi$ are necessarily possible, that is, forceable
over any forcing extension, and $\varphi$ is a button if
it is possibly necessary, that is, if it can be forced in
such a way that it remains true in any forcing extension.
Thus, switches can be turned on and off, but once you have
pushed a button, you cannot unpush it. The arguments are a
nice blend of easy forcing and modal logic.
Meanwhile, it is consistent that a model can exhibit more
than merely the S4.2 validities. For example, the
maximality principle is the scheme asserting:
$$\lozenge\square\varphi\to\square\varphi$$
for all sentences $\varphi$. (See J. D. Hamkins, A simple
maximality principle, JSL, vol. 68,
2003,
also independently investigated by Stavi and Vaananen.)
Thus, the maximality principle asserts that any sentence
that could be forced in such a way that it remains true in
all subsequent forcing extensions, is already necessarily
true in this way. Thus, it asserts that all buttons have
been pushed. The maximality principle is equiconsistent
with ZFC, but it is not true that every model of set theory
has a forcing extension with MP. If one allows parameters
into the scheme, the strength rises, and the necessary
maximality principle with real parameters implies
$\text{AD}^{L(\mathbb{R})}$.
The fact that different models of set theory can exhibit
different valid principles of forcing implies that even
when one looks at the general modal form of a set-theoretic
sentence, the question of which sentences are invariant by
forcing will depend on the model of set theory.
Incidently, there are numerous open questions in the modal
logic of forcing. For example, if one restricts to ccc
forcing or to proper forcing or any of several other
natural forcing classes, we don't yet know the exact modal
theory of validites. What are the ZFC-provably valid
principles of ccc forcing?