diff --git "a/3/3995.json" "b/3/3995.json" new file mode 100644--- /dev/null +++ "b/3/3995.json" @@ -0,0 +1,1418 @@ +{ + "letter_id": "3995", + "bd_url": "https://www.bullinger-digital.ch/letter/3995", + "dominant_topic": 5, + "topic_dist": [ + 0.048943, + 0.040696, + 0.046045, + 0.043975, + 0.047951, + 0.067212, + 0.04846, + 0.044905, + 0.052762, + 0.058222, + 0.049985, + 0.04881, + 0.061477, + 0.04541, + 0.056102, + 0.058126, + 0.048465, + 0.040784, + 0.050477, + 0.041193 + ], + "citations": [ + { + "rank": 1, + "cf_id": "cf011", + "work_id": "pta0003.pta017.pta-grc1", + "max_score": 0.719678, + "ce_confirmed": false, + "evidence": [ + { + "bdc_chunk_id": "3995_sent_5_7", + "bdc_text": "desyre poro in pont contemplacion christ , lott your späritt beso noble and hye in hym ye may trede under gour featte all other thyngen , seanve never so strong Męghtę terrible il grette in y worden for he y hath overcome worle , what hath not he overcomen in y world ? Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together . woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet .", + "psc_chunk_id": "pta0003.pta017.pta-grc1_window_1026", + "psc_text": "νοὸς αὐτοῦ ἐπηρμένον τινὰ καὶ τετυφωμένον, ὃν οὐ κωλύσειν οὐδὲ παύσειν ἐλέγετο τοῦ ἐπάρματος ὁ προφητευόμενος. ὃ δὴ καὶ ἔργῳ ἐπλήρου ὁ Χριστὸς τοῦ θεοῦ ἐπιδημῶν τῷ θνητῷ βίῳ· οὔτε οὖν ταπεινόν τινα καὶ ἀσθενῆ ἐν ἀνθρώποις ἐλύπησεν οὔτε τινὰ τῶν ἐπηρμένων καὶ ὑπερηφάνων μετῆλθε· πρὸς ἅπαντας δὲ ἀνθρώπους πρᾶος ἦν καὶ ταπεινὸς τῇ καρδίᾳ. Σὺν ἀληθείᾳ δὲ καὶ παρρησίᾳ τοῖς πᾶσι διεστέλλετο τὰ περὶ τῆς τοῦ θεοῦ κρίσεως καὶ οὐ πρότερόν γε ἐπαύσατο ἢ φωτὸς δίκην ἐκλάμψαι διὰ τῆς ἐκ νεκρῶν ἀναστάσεως, ἣν ὁ προφητικὸς λόγος ᾐνίξατο εἰπών· ἀναλάμψει καὶ οὐ θραυσθήσεται· θραῦσαι μὲν γὰρ αὐτὸν καὶ ἀποσβέσαι πεπείρανται οἱ τὸν θάνατον αὐτῷ κατασκευάσαντες· ἐπεὶ καὶ πᾶν τὸ θνητὸν γένος θανάτῳ θραύεσθαι πέφυκεν. ἀλλ’ οὐ καὶ αὐτὸν ἔθραυσαν· μόνος δὲ τῶν ἐξ αἰῶνος εἷς οὗτος θανάτου κρείττων ἀποφανθείς, εἰκότως ἀπὸ τῆς προφητείας μεμαρτύρηται φησάσης· ἀναλάμψει καὶ οὐ θραυσθήσεται. εἶτ’ ἐπιφέρει· ἕως ἂν θῇ ἐπὶ τῆς γῆς κρίσιν· καὶ ἐπὶ", + "candidate_score": 0.719678, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_5_7", + "bdc_text": "desyre poro in pont contemplacion christ , lott your späritt beso noble and hye in hym ye may trede under gour featte all other thyngen , seanve never so strong Męghtę terrible il grette in y worden for he y hath overcome worle , what hath not he overcomen in y world ? Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together . woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet .", + "psc_chunk_id": "pta0003.pta017.pta-grc1_window_915", + "psc_text": "νεὼν ἔσπευδε τοῦ θεοῦ κἀκεῖ τὸν θεὸν αὐτοῦ τε καὶ τοῦ λαοῦ καὶ τῆς πόλεως σωτῆρα γενέσθαι ἀνεκαλεῖτο· ἐπεὶ δὲ τοῦτο πράττειν ἐπὶ τοῦ παρόντος ἀπεῖργεν ἡ νόσος, ἐξ αὐτῆς στρωμνῆς τὴν εὐχὴν ἀνέπεμπε τῷ θεῷ πανταχοῦ παρεῖναι καὶ παντὸς εἶναι θεοσεβοῦς ἐπήκοον πεπεισμένος. εἶτ’ αὐτὸ μόνον μνημονεύσας σὺν πολλῇ παρρησίᾳ ὡς εὐαρέστως αὐτῷ βεβιωκὼς εἴη, οὐκέτι προσετίθη τὴν παραίτησιν τοῦ θανάτου οὐδὲ χρόνους ζωῆς ἐξῃτεῖτο· εἰδὼς τὸν θεὸν τῶν κατὰ διάνοιαν αὐτοῦ λογισμῶν ὄντα ἐπιγνώμονα τῷ νεύματι τὸ τῆς εὐχῆς ἐπιτρέπων τέλος προσετίθει καὶ κλαυθμὸν μέγαν, ἐφ’ ᾧ τὸν νοῦν ἐπιστῆσαι ἄξιον. τί δή ποτε τούτῳ κέχρητο ὁ θεοσεβὴς ἀνὴρ ἀγαθὰς αὐτῷ δέον τὰς μετὰ θάνατον ὑπογράφειν ἐλπίδας, ὅτε μάλιστα αὐτὸν ἀνεκαλεῖτο μάρτυρα τὸν θεὸν ἀγαθῇ συνειδήσει τοῦ μετὰ ἀληθείας καὶ ἐν καρδίᾳ ἀληθινῇ εὐαρέστως αὐτῷ βεβιωκέναι. Τὸ μὲν οὖν αἴτιον τοῦ κλαυθμοῦ προϊὼν αὐτὸς διδάξει, τέως δὲ ὁ προφήτης ἅμα τῷ δεηθῆναι τοῦ θεοῦ τὸν βασιλέα δεύτερον ἀποσταλεὶς", + "candidate_score": 0.711255, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_6_8", + "bdc_text": "Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together . woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet . e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu .", + "psc_chunk_id": "pta0003.pta017.pta-grc1_window_1026", + "psc_text": "νοὸς αὐτοῦ ἐπηρμένον τινὰ καὶ τετυφωμένον, ὃν οὐ κωλύσειν οὐδὲ παύσειν ἐλέγετο τοῦ ἐπάρματος ὁ προφητευόμενος. ὃ δὴ καὶ ἔργῳ ἐπλήρου ὁ Χριστὸς τοῦ θεοῦ ἐπιδημῶν τῷ θνητῷ βίῳ· οὔτε οὖν ταπεινόν τινα καὶ ἀσθενῆ ἐν ἀνθρώποις ἐλύπησεν οὔτε τινὰ τῶν ἐπηρμένων καὶ ὑπερηφάνων μετῆλθε· πρὸς ἅπαντας δὲ ἀνθρώπους πρᾶος ἦν καὶ ταπεινὸς τῇ καρδίᾳ. Σὺν ἀληθείᾳ δὲ καὶ παρρησίᾳ τοῖς πᾶσι διεστέλλετο τὰ περὶ τῆς τοῦ θεοῦ κρίσεως καὶ οὐ πρότερόν γε ἐπαύσατο ἢ φωτὸς δίκην ἐκλάμψαι διὰ τῆς ἐκ νεκρῶν ἀναστάσεως, ἣν ὁ προφητικὸς λόγος ᾐνίξατο εἰπών· ἀναλάμψει καὶ οὐ θραυσθήσεται· θραῦσαι μὲν γὰρ αὐτὸν καὶ ἀποσβέσαι πεπείρανται οἱ τὸν θάνατον αὐτῷ κατασκευάσαντες· ἐπεὶ καὶ πᾶν τὸ θνητὸν γένος θανάτῳ θραύεσθαι πέφυκεν. ἀλλ’ οὐ καὶ αὐτὸν ἔθραυσαν· μόνος δὲ τῶν ἐξ αἰῶνος εἷς οὗτος θανάτου κρείττων ἀποφανθείς, εἰκότως ἀπὸ τῆς προφητείας μεμαρτύρηται φησάσης· ἀναλάμψει καὶ οὐ θραυσθήσεται. εἶτ’ ἐπιφέρει· ἕως ἂν θῇ ἐπὶ τῆς γῆς κρίσιν· καὶ ἐπὶ", + "candidate_score": 0.690241, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_7", + "bdc_text": "woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet .", + "psc_chunk_id": "pta0003.pta017.pta-grc1_window_618", + "psc_text": "ποιήσει τὸν θάνατον εἰς τέλος. καὶ δὴ τοῦ θανάτου ἐκποδὼν γενομένου ἐξαλείψειν κύριος ὁ θεὸς λέγεται πᾶν δάκρυον ἀπὸ παντὸς προσώπου καὶ τὸν ὄνειδον τοῦ λαοῦ αὐτοῦ περιελεῖν· ὄνειδος γὰρ ἦν οὐ μικρὸν τοῖς κατ’ εἰκόνα θεοῦ πεποιημένοις ἀνθρώποις τὸ ἐκπεσεῖν τῆς αἰωνίου ζωῆς καὶ θανάτῳ ὑποβληθῆναι. ἀλλ’ ἀρθήσεται τὸ ὄνειδος τοῦ μὲν θανάτου καταργηθέντος καὶ τοῦ σκότους ἀφανισθέντος, τῆς δὲ τοῦ Χριστοῦ βασιλείας ἐν αἰωνίῳ ζωῇ διαλαμπούσης ἀπολαύσουσιν οἱ ἐξ ἁπάντων τῶν ἐθνῶν τῶν μὲν προτέρων ἠλευθερωμένοι κακῶν. τῶν δ’ ἐπαγγελιῶν τοῦ θεοῦ καταξιωθησόμενοι. Καταποθέντος τοῦ θανάτου κατὰ τὸν τῆς ἀναστάσεως καιρὸν οἱ τοῦ νέου αἰῶνος υἱοὶ τῇ ἡμέρᾳ ἐκείνῃ εὐχαριστήριον ᾄσουσιν ᾠδήν, ὁρῶντες ἐν δόξῃ τὸν ἑαυτῶν σωτῆρα, καὶ ἐροῦσιν Ἰδοὺ ὁ θεὸς ἡμῶν, ἐφ’ ᾧ ἠλπίζομεν· πάλαι μὲν γὰρ αὐτὸν ἐν ἐλπίσιν εἴχομεν πιστεύοντες ταῖς θείαις περὶ αὐτοῦ διδασκαλίαις, νυνὶ δὲ καὶ ὀφθαλμοῖς ὁρῶμεν αὐτόν, διὸ ὑπεμείναμεν πάλαι τὰ ἐπιόντα ἡμῖν λυπηρά. καὶ οἱ μὲν ταῦτα ἐροῦσιν,", + "candidate_score": 0.684451, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_7", + "bdc_text": "woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet .", + "psc_chunk_id": "pta0003.pta017.pta-grc1_window_1026", + "psc_text": "νοὸς αὐτοῦ ἐπηρμένον τινὰ καὶ τετυφωμένον, ὃν οὐ κωλύσειν οὐδὲ παύσειν ἐλέγετο τοῦ ἐπάρματος ὁ προφητευόμενος. ὃ δὴ καὶ ἔργῳ ἐπλήρου ὁ Χριστὸς τοῦ θεοῦ ἐπιδημῶν τῷ θνητῷ βίῳ· οὔτε οὖν ταπεινόν τινα καὶ ἀσθενῆ ἐν ἀνθρώποις ἐλύπησεν οὔτε τινὰ τῶν ἐπηρμένων καὶ ὑπερηφάνων μετῆλθε· πρὸς ἅπαντας δὲ ἀνθρώπους πρᾶος ἦν καὶ ταπεινὸς τῇ καρδίᾳ. Σὺν ἀληθείᾳ δὲ καὶ παρρησίᾳ τοῖς πᾶσι διεστέλλετο τὰ περὶ τῆς τοῦ θεοῦ κρίσεως καὶ οὐ πρότερόν γε ἐπαύσατο ἢ φωτὸς δίκην ἐκλάμψαι διὰ τῆς ἐκ νεκρῶν ἀναστάσεως, ἣν ὁ προφητικὸς λόγος ᾐνίξατο εἰπών· ἀναλάμψει καὶ οὐ θραυσθήσεται· θραῦσαι μὲν γὰρ αὐτὸν καὶ ἀποσβέσαι πεπείρανται οἱ τὸν θάνατον αὐτῷ κατασκευάσαντες· ἐπεὶ καὶ πᾶν τὸ θνητὸν γένος θανάτῳ θραύεσθαι πέφυκεν. ἀλλ’ οὐ καὶ αὐτὸν ἔθραυσαν· μόνος δὲ τῶν ἐξ αἰῶνος εἷς οὗτος θανάτου κρείττων ἀποφανθείς, εἰκότως ἀπὸ τῆς προφητείας μεμαρτύρηται φησάσης· ἀναλάμψει καὶ οὐ θραυσθήσεται. εἶτ’ ἐπιφέρει· ἕως ἂν θῇ ἐπὶ τῆς γῆς κρίσιν· καὶ ἐπὶ", + "candidate_score": 0.682409, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_3_5", + "bdc_text": "In vhomen desyre go bestrong aud valiant , so much ab y weaknes uf gonr disease causa bearo . De nothynd disconradęi , noc benot otehope in pourself. Ihano sene hore amogsti ur contreme in pr lębe discase gretter weaknes reco Fulwell. desyre poro in pont contemplacion christ , lott your späritt beso noble and hye in hym ye may trede under gour featte all other thyngen , seanve never so strong Męghtę terrible il grette in y worden for he y hath overcome worle , what hath not he overcomen in y world ?", + "psc_chunk_id": "pta0003.pta017.pta-grc1_window_1026", + "psc_text": "νοὸς αὐτοῦ ἐπηρμένον τινὰ καὶ τετυφωμένον, ὃν οὐ κωλύσειν οὐδὲ παύσειν ἐλέγετο τοῦ ἐπάρματος ὁ προφητευόμενος. ὃ δὴ καὶ ἔργῳ ἐπλήρου ὁ Χριστὸς τοῦ θεοῦ ἐπιδημῶν τῷ θνητῷ βίῳ· οὔτε οὖν ταπεινόν τινα καὶ ἀσθενῆ ἐν ἀνθρώποις ἐλύπησεν οὔτε τινὰ τῶν ἐπηρμένων καὶ ὑπερηφάνων μετῆλθε· πρὸς ἅπαντας δὲ ἀνθρώπους πρᾶος ἦν καὶ ταπεινὸς τῇ καρδίᾳ. Σὺν ἀληθείᾳ δὲ καὶ παρρησίᾳ τοῖς πᾶσι διεστέλλετο τὰ περὶ τῆς τοῦ θεοῦ κρίσεως καὶ οὐ πρότερόν γε ἐπαύσατο ἢ φωτὸς δίκην ἐκλάμψαι διὰ τῆς ἐκ νεκρῶν ἀναστάσεως, ἣν ὁ προφητικὸς λόγος ᾐνίξατο εἰπών· ἀναλάμψει καὶ οὐ θραυσθήσεται· θραῦσαι μὲν γὰρ αὐτὸν καὶ ἀποσβέσαι πεπείρανται οἱ τὸν θάνατον αὐτῷ κατασκευάσαντες· ἐπεὶ καὶ πᾶν τὸ θνητὸν γένος θανάτῳ θραύεσθαι πέφυκεν. ἀλλ’ οὐ καὶ αὐτὸν ἔθραυσαν· μόνος δὲ τῶν ἐξ αἰῶνος εἷς οὗτος θανάτου κρείττων ἀποφανθείς, εἰκότως ἀπὸ τῆς προφητείας μεμαρτύρηται φησάσης· ἀναλάμψει καὶ οὐ θραυσθήσεται. εἶτ’ ἐπιφέρει· ἕως ἂν θῇ ἐπὶ τῆς γῆς κρίσιν· καὶ ἐπὶ", + "candidate_score": 0.678284, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_4_6", + "bdc_text": "De nothynd disconradęi , noc benot otehope in pourself. Ihano sene hore amogsti ur contreme in pr lębe discase gretter weaknes reco Fulwell. desyre poro in pont contemplacion christ , lott your späritt beso noble and hye in hym ye may trede under gour featte all other thyngen , seanve never so strong Męghtę terrible il grette in y worden for he y hath overcome worle , what hath not he overcomen in y world ? Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together .", + "psc_chunk_id": "pta0003.pta017.pta-grc1_window_1026", + "psc_text": "νοὸς αὐτοῦ ἐπηρμένον τινὰ καὶ τετυφωμένον, ὃν οὐ κωλύσειν οὐδὲ παύσειν ἐλέγετο τοῦ ἐπάρματος ὁ προφητευόμενος. ὃ δὴ καὶ ἔργῳ ἐπλήρου ὁ Χριστὸς τοῦ θεοῦ ἐπιδημῶν τῷ θνητῷ βίῳ· οὔτε οὖν ταπεινόν τινα καὶ ἀσθενῆ ἐν ἀνθρώποις ἐλύπησεν οὔτε τινὰ τῶν ἐπηρμένων καὶ ὑπερηφάνων μετῆλθε· πρὸς ἅπαντας δὲ ἀνθρώπους πρᾶος ἦν καὶ ταπεινὸς τῇ καρδίᾳ. Σὺν ἀληθείᾳ δὲ καὶ παρρησίᾳ τοῖς πᾶσι διεστέλλετο τὰ περὶ τῆς τοῦ θεοῦ κρίσεως καὶ οὐ πρότερόν γε ἐπαύσατο ἢ φωτὸς δίκην ἐκλάμψαι διὰ τῆς ἐκ νεκρῶν ἀναστάσεως, ἣν ὁ προφητικὸς λόγος ᾐνίξατο εἰπών· ἀναλάμψει καὶ οὐ θραυσθήσεται· θραῦσαι μὲν γὰρ αὐτὸν καὶ ἀποσβέσαι πεπείρανται οἱ τὸν θάνατον αὐτῷ κατασκευάσαντες· ἐπεὶ καὶ πᾶν τὸ θνητ��ν γένος θανάτῳ θραύεσθαι πέφυκεν. ἀλλ’ οὐ καὶ αὐτὸν ἔθραυσαν· μόνος δὲ τῶν ἐξ αἰῶνος εἷς οὗτος θανάτου κρείττων ἀποφανθείς, εἰκότως ἀπὸ τῆς προφητείας μεμαρτύρηται φησάσης· ἀναλάμψει καὶ οὐ θραυσθήσεται. εἶτ’ ἐπιφέρει· ἕως ἂν θῇ ἐπὶ τῆς γῆς κρίσιν· καὶ ἐπὶ", + "candidate_score": 0.676752, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_4_6", + "bdc_text": "De nothynd disconradęi , noc benot otehope in pourself. Ihano sene hore amogsti ur contreme in pr lębe discase gretter weaknes reco Fulwell. desyre poro in pont contemplacion christ , lott your späritt beso noble and hye in hym ye may trede under gour featte all other thyngen , seanve never so strong Męghtę terrible il grette in y worden for he y hath overcome worle , what hath not he overcomen in y world ? Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together .", + "psc_chunk_id": "pta0003.pta017.pta-grc1_window_95", + "psc_text": "ἐπὶ τὴν παρὰ Μωσεῖ ἀναδραμόντες ἱστορίαν, ἐν ᾗ λέλεκται ἡμέρας μὲν ἐν στύλῳ νεφέλης προπορεύεσθαι αὐτῶν τὸν Χριστόν, νυκτὸς δὲ ἐν στύλῳ πυρὸς ὥστε φαίνειν αὐτοῖς· τοιουτότροπον γὰρ καὶ περὶ τὴν ἐκκλησίαν τοῦ θεοῦ ἔσεσθαι ὁ παρὼν θεσπίζει προφήτης, ἡμέρᾳ μὲν εἰπὼν νεφέλην ἐπισκιάσειν αὐτῇ, ἵνα μὴ καίοιτο ὑπὸ φλογμοῦ, νυκτὸς δὲ φῶς καὶ πυρὸς φέγγος, ἵνα μὴ σκοτίζοιτο, ὁμοῦ δὲ πᾶσαν ταύτην σκιάσειν τὴν δόξαν τοῦ θεοῦ φησιν, ὡς μηδὲν αὐτὴν καταβλάπτεσθαι μηθ’ ὑπὸ καύματος ἡμερινοῦ μηθ’ ὑπὸ σκληρότητος ἡμερινῶν ὑετῶν, δι’ ὧν ὁ λόγος διδάσκει θεοῦ δεξιὰν ἐπισκιάσειν τὴν ἐκκλησίαν αὐτοῦ, διὰ παντὸς πρὸς τὸ μηδὲν αὐτὴν καταβλάπτεσθαι μήτε ἐν ταῖς εὐπραγίαις καὶ εἰρηνικαῖς καταστάσεσιν μήτε ἐν τοῖς τῶν διωγμῶν καιροῖς, μένειν τε αὐτὴν εἰς ἀεὶ ἄπτωτον καὶ ἀδιάτρεπτον καὶ σκιαζομένην ὑπὸ τῆς δόξης τοῦ θεοῦ, ὡς μήτε ἐν ἡμέρᾳ καὶ ἐν καύματι φλέγεσθαι μήτ’ ἀπὸ σκληρότητός τε καὶ ὑετῶν τε καὶ χειμερινῶν ἀνέμων ἀδικεῖσθαι. διὸ λέλεκται· πάσῃ", + "candidate_score": 0.664387, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_6", + "bdc_text": "Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together .", + "psc_chunk_id": "pta0003.pta017.pta-grc1_window_454", + "psc_text": "ἐν τῇ ἐμῇ πόλει οὐκ ἔσται φησὶ βλάβη οὐδὲ λύπη τοῖς ὑπὸ τοιούτῳ φωτὶ καταυγαζομένοις. διὰ τί συν τῷ τῷ το τῷ καὶ νεφέλ ἐν ἡ ὡς ἐν ἡμέραις ἀμήτου ἐπισκιάζουσα αὐτοῖς ἔσται. φῶς μὲν οὖν αὐτός ἐστιν ὁ τοῦ θεοῦ λόγος ὁ τὴν ἐκκλησίαν αὐτοῦ διὰ παντὸς φωτίζων, νεφέλη δρόσου τὸ πνεῦμα τὸ ἅγιον τὸ τὴν ἄκραν θεολογίαν τοῦ μονογενοῦς υἱοῦ τοῦ θεοῦ τοῖς μὴ οἵοις τε αὐτὴν χωρεῖν ἐπισκιάζον ὡς κεκραμένον ἀποτελεῖσθαι τὸ πολὺ καὶ ἄκρατον τῆς περὶ τοῦ Χριστοῦ θεολογίας διὰ τὴν τοῦ ἁγίου πνεύματος ὡσπερεί τινος νεφέλης ὑποδρομήν. Καὶ ταῦτα ἔσεσθαί φησι πρὸ τοῦ θερισμοῦ, τοῦτον δηλῶν τὸν τρόπον τὰς ἐν ταῖς ἐκκλησίαις τοῦ θεοῦ καρποφορίας δίκην σταχύων ἀνθούσας καὶ πληθυούσας, περὶ ὧν καὶ ἀνωτέρω ἐδήλου λέγων· καὶ εὐφρανθήσονται ἐνώπιόν σου ὡς οἱ εὐφραινόμενοι ἐν ἀμή��ῳ καὶ ὁ σωτὴρ ὁμοίως, δι’ ὧν ἔλεγεν· ἐπάρατε τοὺς ὀφθαλμοὺς ὑμῶν καὶ ἴδετε τὰς χώρας, ὅτι λευκαί εἰσι πρὸς θερισμὸν", + "candidate_score": 0.639974, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_8_10", + "bdc_text": "e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu . Tuus in Christo d fagus . Doctissimo viro Do Henrico Bullingero , Tiguri . .", + "psc_chunk_id": "pta0003.pta017.pta-grc1_window_891", + "psc_text": "ἐν γαστρὶ ἐλάβομεν καὶ ὠδινήσαμεν καὶ ἐτέκομεν πνεῦμα σωτηρίας. τούτου χάριν ἐπὶ σὲ τὸν τοῦ θεοῦ ἄνθρωπον ἀνεπέμψαμεν διὰ σοῦ τὸν σὸν θεὸν ἐν καιρῷ παραστῆναι βοηθὸν ἡμῖν ἀντιβολοῦντες· ὃν οὐδὲ ἑαυτῶν θεὸν ὀνομάζειν τολμῶμεν, σὸν δὲ κύριον καὶ θεὸν ἀκριβῶς ὄντα ἐπιστάμεθα. τοῦτον οὖν αὐτὸν ἱκετεύομεν μὴ τοῖς ἡμετέροις ἀποβλέψαι πλημμελήμασι μηδὲ τῶν ἡμετέρων μνήμην ποιήσασθαι ἁμαρτημάτων, ταῖς δὲ ἀθέοις τοῦ πολεμίου φωναῖς καὶ τῇ τοσαύτῃ ὑπερηφάνῳ προσχεῖν ἀλαζονείᾳ, ποιεῖν τε τὸ αὐτῷ φίλον εἴτε συγχωρεῖν εἴτε ἐπεξιέναι βούλοιτο. Σύ γε μήν, ὦ τοῦ θεοῦ προφῆτα, σαυτὸν ὑπομνήσας ὡς τὸ πᾶν ἡμῶν πλῆθος αἰχμάλωτον ἤδη ὑπὸ τοῦ τῷ αὐτῷ γέγονε τῷ Ἀσσυρίῳ πρεσβεῦσαι πρὸς τὸν θεὸν ὑπὲρ ἡμῶν τῶν καταλειφθέντων, μὴ ὀκνήσῃς· πιστεύομεν γὰρ ἡμεῖς καὶ πεπείσμεθα τὰ μεγάλα ἡμῖν συμβαλεῖσθαι πρὸς σωτηρίαν τὰς σὰς ὑπὲρ ἡμῶν ἱκετηρίας. ταῦτα ὁ βασιλεὺς τῷ προφήτῃ λέγειν διετάττετο. ὡς δὲ μόνον ἐπέστησαν αὐτοί, φθάσας τοὺς παρ’ αὐτῶν λόγους ὁ Ἠσαΐας ἀπαγγέλλειν προσέταττε", + "candidate_score": 0.635467, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_8", + "bdc_text": "e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu .", + "psc_chunk_id": "pta0003.pta017.pta-grc1_window_891", + "psc_text": "ἐν γαστρὶ ἐλάβομεν καὶ ὠδινήσαμεν καὶ ἐτέκομεν πνεῦμα σωτηρίας. τούτου χάριν ἐπὶ σὲ τὸν τοῦ θεοῦ ἄνθρωπον ἀνεπέμψαμεν διὰ σοῦ τὸν σὸν θεὸν ἐν καιρῷ παραστῆναι βοηθὸν ἡμῖν ἀντιβολοῦντες· ὃν οὐδὲ ἑαυτῶν θεὸν ὀνομάζειν τολμῶμεν, σὸν δὲ κύριον καὶ θεὸν ἀκριβῶς ὄντα ἐπιστάμεθα. τοῦτον οὖν αὐτὸν ἱκετεύομεν μὴ τοῖς ἡμετέροις ἀποβλέψαι πλημμελήμασι μηδὲ τῶν ἡμετέρων μνήμην ποιήσασθαι ἁμαρτημάτων, ταῖς δὲ ἀθέοις τοῦ πολεμίου φωναῖς καὶ τῇ τοσαύτῃ ὑπερηφάνῳ προσχεῖν ἀλαζονείᾳ, ποιεῖν τε τὸ αὐτῷ φίλον εἴτε συγχωρεῖν εἴτε ἐπεξιέναι βούλοιτο. Σύ γε μήν, ὦ τοῦ θεοῦ προφῆτα, σαυτὸν ὑπομνήσας ὡς τὸ πᾶν ἡμῶν πλῆθος αἰχμάλωτον ἤδη ὑπὸ τοῦ τῷ αὐτῷ γέγονε τῷ Ἀσσυρίῳ πρεσβεῦσαι πρὸς τὸν θεὸν ὑπὲρ ἡμῶν τῶν καταλειφθέντων, μὴ ὀκνήσῃς· πιστεύομεν γὰρ ἡμεῖς καὶ πεπείσμεθα τὰ μεγάλα ἡμῖν συμβαλεῖσθαι πρὸς σωτηρίαν τὰς σὰς ὑπὲρ ἡμῶν ἱκετηρίας. ταῦτα ὁ βασιλεὺς τῷ προφήτῃ λέγειν διετάττετο. ὡς δὲ μόνον ἐπέστησαν αὐτοί, φθάσας τοὺς παρ’ αὐτῶν λόγους ὁ Ἠσαΐας ἀπαγγέλλειν προσέταττε", + "candidate_score": 0.614214, + "ce_score": null + } + ] + }, + { + "rank": 2, + "cf_id": "cf014", + "work_id": "tlg2040.tlg004.perseus-grc1", + "max_score": 0.71651, + "ce_confirmed": false, + "evidence": [ + { + "bdc_chunk_id": "3995_sent_5_7", + "bdc_text": "desyre poro in pont contemplacion christ , lott your späritt beso noble and hye in hym ye may trede under gour featte all other thyngen , seanve never so strong Męghtę terrible il grette in y worden for he y hath overcome worle , what hath not he overcomen in y world ? Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together . woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet .", + "psc_chunk_id": "tlg2040.tlg004.perseus-grc1_window_998", + "psc_text": "οὐδενὶ ἑτέρῳ ἔχομεν τὴν ἀνάπαυσιν τῶν ψυχῶν ἢ ἐν τῇ προκοπῇ τῇ ὑμετέρᾳ καὶ τῇ διὰ τῶν ἐντολῶν τοῦ Χριστοῦ τελειώσει. ἕως δὲ τοῦθʼ ἡμῖν οὐχ ὑπάρχει, ἀναγκαῖον τιθέμεθα διὰ τῶν γνησιωτάτων καὶ φοβουμένων τὸν Κύριον ἀδελφῶν ἐπισκέπτεσθαι ὑμᾶς, καὶ γράμμασι προσομιλεῖν τῇ ἀγάπῃ ὑμῶν. αὐτοῦ οὖν τούτου ἕνεκεν ἀπεστείλαμεν τὸν εὐλαβέστατον καὶ γνησιώτατον ἀδελφὸν ἡμῶν καὶ συνεργὸν τοῦ εὐαγγελίου Μελέτιον τὸν συμπρεσβύτερον, ὃς διηγήσεται ὑμῖν τὸν ἡμέτερον πόθον ὃν ἔχομεν ἐφʼ ὑμῖν, καὶ τὴν μέριμναν τῶν ψυχῶν ἡμῶν, ὅτι νυκτὸς καὶ ἡμέρας δεόμεθα τοῦ Κυρίου περὶ τῆς ὑμῶν εὐδοκιμήσεως, ἵνα καὶ ἡμεῖς ἔχωμεν παρρησίαν ἐν τῇ ἡμέρᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ διὰ τῆς ὑμῶν σωτηρίας, καὶ ὑμεῖς ἐκλάμψητε ἐν τῇ λαμπρότητι τῶν ἁγίων δοκιμαζομένου ὑμῶν τοῦ ἔργου ὑπὸ τῆς δικαιοκρισίας τοῦ Θεοῦ. Ἅμα δὲ ἡμῖν πολλὴν μέριμναν ἐμποιεῖ τοῦ κατασχόντος καιροῦ τούτου ἡ χαλεπότης, ἐν ᾧ πᾶσαι μὲν ἐκκλησίαι ἐσαλεύθησαν, πᾶσαι δὲ ψυχαὶ σινιάζονται. ἤνοιξαν γάρ τινες ἀφειδῶς", + "candidate_score": 0.71651, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_5_7", + "bdc_text": "desyre poro in pont contemplacion christ , lott your späritt beso noble and hye in hym ye may trede under gour featte all other thyngen , seanve never so strong Męghtę terrible il grette in y worden for he y hath overcome worle , what hath not he overcomen in y world ? Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together . woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet .", + "psc_chunk_id": "tlg2040.tlg004.perseus-grc1_window_997", + "psc_text": "καὶ φείσασθαι τοῦ γήρως ἡμῶν καὶ τῆς ἀσθενείας δεόμεθα. γνώσῃ γὰρ αὐτῇ τῇ πείρᾳ, τοῦ Θεοῦ βουλομένου, ὡς οὔτε μικρὸν οὔτε μεῖζον παρεῖταί τι τῶν κανονικῶν ἐν τῇ καταστάσει τοῦ ἐπισκόπου. εὐχόμεθα οὖν ἐπὶ ��ῆς σῆς ἀρχῆς καὶ τὴν πρὸς τοὺς ἀδελφοὺς ἡμῶν ὁμόνοιαν καὶ εἰρήνην καταπραχθῆναι· ἧς μήπω γενομένης, βαρὺ ἡμῖν ἐστι καὶ τὸ τῆς συντυχίας, διὰ τὸ πολλοὺς τῶν ἁπλουστέρων βλάπτεσθαι ἐν τῇ διαστάσει ἡμῶν τῇ πρὸς ἀλλήλους. Τοῖς ὑφʼ ἑαυτὸν ἀσκηταῖς. Δυνατὸς μὲν ὁ ἅγιος Θεὸς καὶ τὴν διὰ τῆς συντυχίας εὐφροσύνην ἡμῖν χαρίσασθαι τοῖς ἐπιθυμοῦσι καὶ βλέπειν ὑμᾶς ἀεὶ καὶ ἀκούειν τὰ περὶ ὑμῶν· διότι ἐν οὐδενὶ ἑτέρῳ ἔχομεν τὴν ἀνάπαυσιν τῶν ψυχῶν ἢ ἐν τῇ προκοπῇ τῇ ὑμετέρᾳ καὶ τῇ διὰ τῶν ἐντολῶν τοῦ Χριστοῦ τελειώσει. ἕως δὲ τοῦθʼ ἡμῖν οὐχ ὑπάρχει, ἀναγκαῖον τιθέμεθα διὰ τῶν γνησιωτάτων καὶ φοβουμένων τὸν Κύριον ἀδελφῶν ἐπισκέπτεσθαι ὑμᾶς, καὶ γράμμασι προσομιλεῖν τῇ ἀγάπῃ ὑμῶν. αὐτοῦ οὖν τούτου ἕνεκεν ἀπεστείλαμεν", + "candidate_score": 0.713271, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_5_7", + "bdc_text": "desyre poro in pont contemplacion christ , lott your späritt beso noble and hye in hym ye may trede under gour featte all other thyngen , seanve never so strong Męghtę terrible il grette in y worden for he y hath overcome worle , what hath not he overcomen in y world ? Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together . woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet .", + "psc_chunk_id": "tlg2040.tlg004.perseus-grc1_window_850", + "psc_text": "ἀρρωστήματα ἡμῶν, εἰ ὄντως τοιαῦτά ἐστιν οἷα ἀκούετε, ἢ ταῖς ἐκ τοῦ ψεύδους προσθήκαις βαρύτερα ὑμῖν ἀπαγγέλλεται τὰ ἁμαρτήματα ἡμῶν, γενέσθω καὶ τοῦτο· ἕτοιμοι ἡμεῖς ὑπτίαις χερσὶ τὴν παρουσίαν ὑμῶν ὑποδέξασθαι, καὶ προθεῖναι ἑαυτοὺς εἰς ἀκριβῆ βάσανον· μόνον ἀγάπη ἡγείσθω τῶν γινομένων· εἴτε καὶ βούλεσθε παρʼ ἑαυτοῖς ὑποδεῖξαί τινα τόπον, ἐν ᾧ γενόμενοι καὶ ὑμῖν τὸ ὀφειλόμενον τῆς ἐπισκέψεως χρέος ἀποπληρώσομεν καὶ ἑαυτῶν τὴν ἐνδεχομένην πεῖραν παρέξομεν, ὥστε καὶ τὰ προλαβόντα ἰάσασθαι, καὶ τοῦ λοιποῦ μηδεμίαν διαβολαῖς χώραν καταλιπεῖν, καὶ τοῦτο γενέσθω. πάντως γὰρ εἰ καὶ ἀσθενῆ περιφέρομεν σάρκα, ἀλλʼ ἕως ἀναπνέωμεν, ὑπεύθυνοί ἐσμεν μηδὲν ἐλλιμπάνειν τῶν εἰς οἰκοδομὴν τῶν ἐκκλησιῶν τοῦ Χριστοῦ. Μὴ οὖν παραλογίσησθε ἡμῶν τὴν παράκλησιν ταύτην, μὴ εἰς ἀνάγκην ἡμᾶς ἀγάγητε καὶ πρὸς ἄλλους ἐξειπεῖν τὴν ὀδύνην ἡμῶν. μέχρι γὰρ νῦν, γινώσκετε, ἀδελφοί, ἐν ἑαυτοῖς τὴν λύπην στέγομεν, αἰσχυνόμενοι τοῖς πόρρωθεν ἡμῶν κοινωνικοῖς τὴν πρὸς ἡμᾶς ἀλλοτρίωσιν ὑμῶν διαγγεῖλαι, ἵνα μὴ κἀκείνους θλίψωμεν καὶ χαρὰν τοῖς", + "candidate_score": 0.709267, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_5_7", + "bdc_text": "desyre poro in pont contemplacion christ , lott your späritt beso noble and hye in hym ye may trede under gour featte all other thyngen , seanve never so strong Męghtę terrible il grette in y worden for he y hath overcome worle , what hath not he overcomen in y world ? Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together . woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet .", + "psc_chunk_id": "tlg2040.tlg004.perseus-grc1_window_121", + "psc_text": "παραῤῥιπτομένων ἢ ἀμελουμένων, ἂν οὕτω τύχῃ, παρορᾷν. ὅτι οὐ δεῖ οὔτε αὐτὸν ἑαυτοῦ κύριον εἶναί τινα, ἀλλʼ ὡς ὑπὸ Θεοῦ παραδεδομένον εἰς δουλείαν τοῖς ὁμοψύχοις ἀδελφοῖς,ἀδελφοῖςom. C, D. οὕτω καὶ φρονεῖν πάντα καὶ ποιεῖν, ἕκαστον δὲ ἐν τῷ ἰδίῳ τάγματι. Ὅτι οὐ δεῖ γογγύζειν, οὔτε ἐν τῇ στενοχωρίᾳ τῶν πρὸς τὴν χρείαν οὔτε ἐν τῷ καμάτῳ τῶν ἔργων, ἐχόντων τὸ κρίμα περὶ ἑκάστου τῶν ἐπιτεταγμένων τὴν τούτων ἐξουσίαν. ὅτι οὐ δεῖ κραυγὴν γίνεσθαι, οὔτε ἄλλο τι σχῆμα ἢ κίνημα ἐν ᾧ χαρακτηρίζεται θυμός, ἢ μετεωρισμὸς ἀπὸ τῆς πληροφορίας τοῦ παρεῖναι. τὸν Θεόν. ὅτι δεῖ τῇ χρείᾳ συμμετρεῖν τὴν φωνήν. ὅτι οὐ δεῖ θρασέωςτραχέως C, D. ἢ καταφρονητικῶς τινὶ ἀποκρίνεσθαι ἢ ποιεῖν τι, ἀλλʼ ἐν πᾶσι τὸ ἐπιεικὲς καὶ τὸ τιμητικὸν πρὸς πάντας δεικνύειν. ὅτι οὐ δεῖ ἐννεύειν ὀφθαλμῷ μετὰ δόλου, ἢ ἄλλῳ τινὶ σχήματι ἢ κινήματι μέλους κεχρῆσθαι, ὃ λυπεῖ τὸν ἀδελφὸν ἢ καταφρόνησιν ἐμφαίνει. Ὅτι οὐ δεῖ καλλωπίζεσθαι ἐν", + "candidate_score": 0.708486, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_6_8", + "bdc_text": "Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together . woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet . e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu .", + "psc_chunk_id": "tlg2040.tlg004.perseus-grc1_window_850", + "psc_text": "ἀρρωστήματα ἡμῶν, εἰ ὄντως τοιαῦτά ἐστιν οἷα ἀκούετε, ἢ ταῖς ἐκ τοῦ ψεύδους προσθήκαις βαρύτερα ὑμῖν ἀπαγγέλλεται τὰ ἁμαρτήματα ἡμῶν, γενέσθω καὶ τοῦτο· ἕτοιμοι ἡμεῖς ὑπτίαις χερσὶ τὴν παρουσίαν ὑμῶν ὑποδέξασθαι, καὶ προθεῖναι ἑαυτοὺς εἰς ἀκριβῆ βάσανον· μόνον ἀγάπη ἡγείσθω τῶν γινομένων· εἴτε καὶ βούλεσθε παρʼ ἑαυτοῖς ὑποδεῖξαί τινα τόπον, ἐν ᾧ γενόμενοι καὶ ὑμῖν τὸ ὀφειλόμενον τῆς ἐπισκέψεως χρέος ἀποπληρώσομεν καὶ ἑαυτῶν τὴν ἐνδεχομένην πεῖραν παρέξομεν, ὥστε καὶ τὰ προλαβόντα ἰάσασθαι, καὶ τοῦ λοιποῦ μηδεμίαν δ��αβολαῖς χώραν καταλιπεῖν, καὶ τοῦτο γενέσθω. πάντως γὰρ εἰ καὶ ἀσθενῆ περιφέρομεν σάρκα, ἀλλʼ ἕως ἀναπνέωμεν, ὑπεύθυνοί ἐσμεν μηδὲν ἐλλιμπάνειν τῶν εἰς οἰκοδομὴν τῶν ἐκκλησιῶν τοῦ Χριστοῦ. Μὴ οὖν παραλογίσησθε ἡμῶν τὴν παράκλησιν ταύτην, μὴ εἰς ἀνάγκην ἡμᾶς ἀγάγητε καὶ πρὸς ἄλλους ἐξειπεῖν τὴν ὀδύνην ἡμῶν. μέχρι γὰρ νῦν, γινώσκετε, ἀδελφοί, ἐν ἑαυτοῖς τὴν λύπην στέγομεν, αἰσχυνόμενοι τοῖς πόρρωθεν ἡμῶν κοινωνικοῖς τὴν πρὸς ἡμᾶς ἀλλοτρίωσιν ὑμῶν διαγγεῖλαι, ἵνα μὴ κἀκείνους θλίψωμεν καὶ χαρὰν τοῖς", + "candidate_score": 0.697129, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_6_8", + "bdc_text": "Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together . woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet . e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu .", + "psc_chunk_id": "tlg2040.tlg004.perseus-grc1_window_998", + "psc_text": "οὐδενὶ ἑτέρῳ ἔχομεν τὴν ἀνάπαυσιν τῶν ψυχῶν ἢ ἐν τῇ προκοπῇ τῇ ὑμετέρᾳ καὶ τῇ διὰ τῶν ἐντολῶν τοῦ Χριστοῦ τελειώσει. ἕως δὲ τοῦθʼ ἡμῖν οὐχ ὑπάρχει, ἀναγκαῖον τιθέμεθα διὰ τῶν γνησιωτάτων καὶ φοβουμένων τὸν Κύριον ἀδελφῶν ἐπισκέπτεσθαι ὑμᾶς, καὶ γράμμασι προσομιλεῖν τῇ ἀγάπῃ ὑμῶν. αὐτοῦ οὖν τούτου ἕνεκεν ἀπεστείλαμεν τὸν εὐλαβέστατον καὶ γνησιώτατον ἀδελφὸν ἡμῶν καὶ συνεργὸν τοῦ εὐαγγελίου Μελέτιον τὸν συμπρεσβύτερον, ὃς διηγήσεται ὑμῖν τὸν ἡμέτερον πόθον ὃν ἔχομεν ἐφʼ ὑμῖν, καὶ τὴν μέριμναν τῶν ψυχῶν ἡμῶν, ὅτι νυκτὸς καὶ ἡμέρας δεόμεθα τοῦ Κυρίου περὶ τῆς ὑμῶν εὐδοκιμήσεως, ἵνα καὶ ἡμεῖς ἔχωμεν παρρησίαν ἐν τῇ ἡμέρᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ διὰ τῆς ὑμῶν σωτηρίας, καὶ ὑμεῖς ἐκλάμψητε ἐν τῇ λαμπρότητι τῶν ἁγίων δοκιμαζομένου ὑμῶν τοῦ ἔργου ὑπὸ τῆς δικαιοκρισίας τοῦ Θεοῦ. Ἅμα δὲ ἡμῖν πολλὴν μέριμναν ἐμποιεῖ τοῦ κατασχόντος καιροῦ τούτου ἡ χαλεπότης, ἐν ᾧ πᾶσαι μὲν ἐκκλησίαι ἐσαλεύθησαν, πᾶσαι δὲ ψυχαὶ σινιάζονται. ἤνοιξαν γάρ τινες ἀφειδῶς", + "candidate_score": 0.696316, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_6_8", + "bdc_text": "Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together . woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet . e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu .", + "psc_chunk_id": "tlg2040.tlg004.perseus-grc1_window_121", + "psc_text": "παραῤῥιπτομένων ἢ ἀμελουμένων, ἂν οὕτω τύχῃ, παρορᾷν. ὅτι οὐ δεῖ οὔτε αὐτὸν ἑαυτοῦ κύριον εἶναί τινα, ἀλλʼ ὡς ὑπὸ Θεοῦ παραδεδομένον εἰς δουλείαν τοῖς ὁμοψύχοις ἀδελφοῖς,ἀδελφοῖςom. C, D. οὕτω καὶ φρονεῖν πάντα καὶ ποιεῖν, ἕκαστον δὲ ἐν τῷ ἰδίῳ τάγματι. Ὅτι οὐ δεῖ γογγύζειν, οὔτε ἐν τῇ στενοχωρίᾳ τῶν πρὸς τὴν χρείαν οὔτε ἐν τῷ καμάτῳ τῶν ἔργων, ἐχόντων τὸ κρίμα περὶ ἑκάστου τῶν ἐπιτεταγμένων τὴν τούτων ἐξουσίαν. ὅτι οὐ δεῖ κραυγὴν γίνεσθαι, οὔτε ἄλλο τι σχῆμα ἢ κίνημα ἐν ᾧ χαρακτηρίζεται θυμός, ἢ μετεωρισμὸς ἀπὸ τῆς πληροφορίας τοῦ παρεῖναι. τὸν Θεόν. ὅτι δεῖ τῇ χρείᾳ συμμετρεῖν τὴν φωνήν. ὅτι οὐ δεῖ θρασέωςτραχέως C, D. ἢ καταφρονητικῶς τινὶ ἀποκρίνεσθαι ἢ ποιεῖν τι, ἀλλʼ ἐν πᾶσι τὸ ἐπιεικὲς καὶ τὸ τιμητικὸν πρὸς πάντας δεικνύειν. ὅτι οὐ δεῖ ἐννεύειν ὀφθαλμῷ μετὰ δόλου, ἢ ἄλλῳ τινὶ σχήματι ἢ κινήματι μέλους κεχρῆσθαι, ὃ λυπεῖ τὸν ἀδελφὸν ἢ καταφρόνησιν ἐμφαίνει. Ὅτι οὐ δεῖ καλλωπίζεσθαι ἐν", + "candidate_score": 0.689154, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_7", + "bdc_text": "woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet .", + "psc_chunk_id": "tlg2040.tlg004.perseus-grc1_window_905", + "psc_text": "Υἱόν, νῦν δὲ ὡς Πνεῦμα Ἅγιον διαλέγεσθαι. ταύτην πάλαι κατασβεσθεῖσαν τὴν πλάνην ἀνανεοῦνται νῦν οἱ τῆς ἀνωνύμου ταύτης αἱρέσεως ἐφευρεταί, οἱ τὰς ὑποστάσεις ἀθετοῦντες, καὶ τὸ ὄνομα τοῦ Υἱοῦ τοῦ Θεοῦ ἀπαρνούμενοι. οὓς ἐὰν μὴ παύσωνται λαλοῦντες κατὰ τοῦ Θεοῦ ἀδικίαν, ὀδύρεσθαι χρὴ μετὰ τῶν ἀρνησιχρίστων. Ταῦτα ἀναγκαίως ὑμῖν διεστειλάμεθα, ἵνα τὰς ἀπὸ τῶν πονηρῶν διδαγμάτων βλάβας φυλάξησθε. τῷ ὄντι γάρ, εἰ χρὴ τὰς πονηρὰς διδασκαλίας τοῖς ὀλεθρίοις φαρμάκοις ἐξομοιοῦν, ὡς οἱ παρʼ ὑμῖν ὀνειροσκόποι φασί, ταῦτα ἐστι καὶ κώνειον, καὶ ἀκόνιτον, καὶ εἴ τι ἕτερον φάρμακον ἀνδροφόνον. ταῦτα ψυχῶν δηλητήρια, οὐχ οἱ ἡμέτεροι λόγοι, ἅπερ αἱ οἰνόπληκτοι μήνιγγες ἐκβοῶσι, πολυφάνταστοι οὖσαι διὰ τὸ πάθος· οὕς εἴπερ ἐσωφρόνουν, ἐχρῆν εἰδέναι, ὅτι ταῖς ἀχράντοις καὶ πάσης κηλῖδος κεκαθαρμέναις ψυχαῖς τὸ προφητικὸν ἐναυγάζει χάρισμα. οὔτε γὰρ κατόπτρῳ ῥυπῶντι δυνατὸν τῶν εἰκόνων δέξασθαι τὰς ἐμφάσεις, οὔτε ψυχὴν ταῖς βιωτικαῖς προειλημμένην μερίμναις καὶ τοῖς ἐκ τοῦ φρονήματος τῆς σαρκὸς ἐπισκοτουμένην πάθεσι δυνατὸν ὑποδέξασθαι τοῦ", + "candidate_score": 0.681845, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_7", + "bdc_text": "woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet .", + "psc_chunk_id": "tlg2040.tlg004.perseus-grc1_window_1101", + "psc_text": "ἐφʼ οὓς γὰρ ἔλαμψεν ὁ φωτισμὸς τῆς γνώσεως τοῦ Χριστοῦ, ἐπὶ τούτους ἐλθεῖν καὶ τὸ τῆς ἀσεβείας σκότος ἐπινοεῖ. Ὑμέτερα οὖν λογίσασθε τὰ πάθη ἡμῶν, ὡς γνήσιοι μαθηταὶ τοῦ Κυρίου. οὐχ ὑπὲρ χρημάτων, οὐχ ὑπὲρ δόξης, οὐχ ὑπὲρ ἄλλου τινὸς τῶν προσκαίρων καταπολεμούμεθα, ἀλλʼ ὑπὲρ τοῦ κοινοῦ κτήματος, τοῦ πατρικοῦ θησαυροῦ τῆς ὑγιαινούσης πίστεως, ἑστήκαμεν ἀγωνιζόμενοι. συναλγήσατε ἡμῖν, ὦ φιλάδελφοι, ὅτι ἀποκέκλεισται μὲν παρʼ ἡμῖν τῶν εὐσεβούντων τὰ στόματα, ἤνοικται δὲ πᾶσα θρασεῖα καὶ βλάσφημος γλῶσσα τῶν λαλούντων κατὰ τοῦ Θεοῦ ἀδικίαν. οἱ στῦλοι καὶ τὸ ἑδραίωμα τῆς ἀληθείας ἐν διασπορᾷ, ἡμεῖς δέ, οἱ διὰ σμικρότητα παροφθέντες, ἀπαρρησίαστοι. ἀγωνιάσατε ὑπὲρ τῶν λαῶν· καὶ μὴ τὸ καθʼ ἑαυτοὺς σκοπεῖτε μόνον, ὅτι ἐν λιμέσιν εὐδίοις ὁρμίζεσθε, τῆς τοῦ Θεοῦ χάριτος πᾶσαν ὑμῖν σκέπην χαρισαμένης ἀπὸ τῆς ζάλης τῶν πνευμάτων τῆς πονηρίας. ἀλλὰ καὶ ταῖς χειμαζομέναις τῶν ἐκκλησιῶν χεῖρα ὀρέξατε, μήποτε ἐγκαταλειφθεῖσαι, παντελῶς ὑπομείνωσι τῆς πίστεως τὸ ναυάγιον. στενάξατε ἐφʼ ἡμῖν ὅτι ὁ", + "candidate_score": 0.678757, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_3_5", + "bdc_text": "In vhomen desyre go bestrong aud valiant , so much ab y weaknes uf gonr disease causa bearo . De nothynd disconradęi , noc benot otehope in pourself. Ihano sene hore amogsti ur contreme in pr lębe discase gretter weaknes reco Fulwell. desyre poro in pont contemplacion christ , lott your späritt beso noble and hye in hym ye may trede under gour featte all other thyngen , seanve never so strong Męghtę terrible il grette in y worden for he y hath overcome worle , what hath not he overcomen in y world ?", + "psc_chunk_id": "tlg2040.tlg004.perseus-grc1_window_611", + "psc_text": "τῶν ἁγίων. μακάριος ὁ καταξιωθεὶς τῶν ὑπὲρ Χριστοῦ παθημάτων. μακαριώτερος δὲ ὁ πλεονάσας ἐν τοῖς παθήμασι· διότι οὐκ ἄξια τὰ παθήματα τοῦ νῦν καιροῦ πρὸς τὴν μέλλουσαν δόξαν ἀποκαλυφθῆναιἀποκαλύπτεσθαι E. εἰς ἡμᾶς. Εἰ μὲν οὖν ἦν δυνατὸν αὐτόν με παραγενέσθαι, οὐδὲν ἂν προετίμησα τῆς συντυχίας ὑμῶν, ὥστε καὶ ἰδεῖν τοὺς ἀθλητὰς τοῦ Χριστοῦ, καὶ περιπτύξασθαι, καὶ κοινωνῆσαι τῶν προσευχῶν καὶ τῶν πνευματικῶν ἐν ὑμῖν χαρισμάτων. ἐπειδὴ δὲ τὸ σῶμά μοι λοιπὸν ὑπὸ χρονίας νόσου κατανάλωται, ὡς μηδὲ ἀπὸ τῆς κλίνης δύνασθαί με καταβαίνειν, καὶ οἱ ἐφεδρεύοντες ἡμῖν πολλοί, ὡς λύκοι ἅρπαγες, ἐπιτηροῦντες καιρὸν πότε δυνηθῶσι διαρπάσαι τὰ πρόβατα τοῦ Χριστοῦ, ἀναγκαίως ἐπὶ τὴν διὰ τοῦ γράμματος ἐπίσκεψιν ἦλθον, παρακαλῶν προηγουμένως μὲν ἐκτενεῖς τὰς ὑπὲρ ἐμοῦ ποιεῖσθαι ὑμᾶς δεήσεις, ἵνα καταξιωθῶ τὰς ��οῦν λειπομένας ἡμέρας ἢ ὥρας δουλεῦσαι τῷ Κυρίῳ κατὰ τὸ εὐαγγέλιον τῆς βασιλείας, ἔπειτα καὶ συγγνώμην ἔχειν μου τῇ ἀπολείψει καὶ τῇ βραδυτῆτι ταύτῃ τῶν γραμμάτων. μόλις γὰρ ηὐπορήσαμεν", + "candidate_score": 0.674062, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_7_9", + "bdc_text": "woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet . e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu . Tuus in Christo d fagus .", + "psc_chunk_id": "tlg2040.tlg004.perseus-grc1_window_1101", + "psc_text": "ἐφʼ οὓς γὰρ ἔλαμψεν ὁ φωτισμὸς τῆς γνώσεως τοῦ Χριστοῦ, ἐπὶ τούτους ἐλθεῖν καὶ τὸ τῆς ἀσεβείας σκότος ἐπινοεῖ. Ὑμέτερα οὖν λογίσασθε τὰ πάθη ἡμῶν, ὡς γνήσιοι μαθηταὶ τοῦ Κυρίου. οὐχ ὑπὲρ χρημάτων, οὐχ ὑπὲρ δόξης, οὐχ ὑπὲρ ἄλλου τινὸς τῶν προσκαίρων καταπολεμούμεθα, ἀλλʼ ὑπὲρ τοῦ κοινοῦ κτήματος, τοῦ πατρικοῦ θησαυροῦ τῆς ὑγιαινούσης πίστεως, ἑστήκαμεν ἀγωνιζόμενοι. συναλγήσατε ἡμῖν, ὦ φιλάδελφοι, ὅτι ἀποκέκλεισται μὲν παρʼ ἡμῖν τῶν εὐσεβούντων τὰ στόματα, ἤνοικται δὲ πᾶσα θρασεῖα καὶ βλάσφημος γλῶσσα τῶν λαλούντων κατὰ τοῦ Θεοῦ ἀδικίαν. οἱ στῦλοι καὶ τὸ ἑδραίωμα τῆς ἀληθείας ἐν διασπορᾷ, ἡμεῖς δέ, οἱ διὰ σμικρότητα παροφθέντες, ἀπαρρησίαστοι. ἀγωνιάσατε ὑπὲρ τῶν λαῶν· καὶ μὴ τὸ καθʼ ἑαυτοὺς σκοπεῖτε μόνον, ὅτι ἐν λιμέσιν εὐδίοις ὁρμίζεσθε, τῆς τοῦ Θεοῦ χάριτος πᾶσαν ὑμῖν σκέπην χαρισαμένης ἀπὸ τῆς ζάλης τῶν πνευμάτων τῆς πονηρίας. ἀλλὰ καὶ ταῖς χειμαζομέναις τῶν ἐκκλησιῶν χεῖρα ὀρέξατε, μήποτε ἐγκαταλειφθεῖσαι, παντελῶς ὑπομείνωσι τῆς πίστεως τὸ ναυάγιον. στενάξατε ἐφʼ ἡμῖν ὅτι ὁ", + "candidate_score": 0.67271, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_7_9", + "bdc_text": "woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet . e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu . Tuus in Christo d fagus .", + "psc_chunk_id": "tlg2040.tlg004.perseus-grc1_window_946", + "psc_text": "καὶ ταῖς ἡδοναῖς τῆς σαρκὸς μᾶλλον δουλεύειν θέλωσιν ἢ τῷ Κυρίῳ, καὶ τὴν κατὰ τὸ εὐαγγέλιον ζωὴν μὴ καταδέχωνται, οὐδεὶς ἡμῖν πρὸς αὐτοὺς κοινὸς λόγος. ἡμεῖς γὰρ ἐν λαῷ ἀπειθεῖ καὶ ἀντιλέγοντι δεδιδάγμεθα ἀκούειν, ὅτι Σώζων σῶζε τὴν σεαυτοῦ ψυχήν. μὴ τοίνυν καταδεξώμεθα συναπόλλυσθαι τοῖς τοιούτοις· ἀλλὰ φοβηθέντες τὸ βαρὺ κρίμα, καὶ τὴν φοβερὰν ἡμέραν τῆς ἀνταποδόσεως τοῦ Κυρίου πρὸ τῶν ὀφθαλμῶν λαβόντες, μὴ θελήσωμεν ἁμαρτίαις ἀλλοτρίαις συναπόλλυσθαι. εἰ γὰρ μὴ ἐπαίδευσεν ἡμᾶς τὰ φοβερὰ τοῦ Κυρίου, μηδὲ αἱ τηλικαῦται πληγαὶ εἰς αἴσθησιν ἡμᾶς ἤγαγον, ὅτι διὰ τὴν ἀνομίαν ἡμῶν ἐγκατέλιπεν ἡμᾶς ὁ Κύριος καὶ παρέδωκεν εἰς χεῖρας βαρβάρων, καὶ ἀπήχθη αἰχμάλωτος εἰς τοὺς πολεμίους ὁ λαὸς καὶ παρεδόθη τῇ διασπορᾷ, διότι ταῦτα ἐτόλμων οἱ τὸ ὄνομα τοῦ Χριστοῦ περιφέροντες· εἰ μὴ ἔγνωσαν, μηδὲ συνῆκαν, ὅτι διὰ ταῦτα ἦλθεν ἐφʼ ἡμᾶς ἡ ὀργὴ τοῦ Θεοῦ, τίς ἡμῖν κοινὸς πρὸς τούτους λόγος; ἀλλὰ διαμαρτύρεσθαι αὐτοῖς καὶ νυκτὸς καὶ ἡμέρας καὶ δημοσίᾳ", + "candidate_score": 0.671203, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_7_9", + "bdc_text": "woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet . e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu . Tuus in Christo d fagus .", + "psc_chunk_id": "tlg2040.tlg004.perseus-grc1_window_1088", + "psc_text": "ἡ ἔκτασις τῶν χειρῶν τοῦ ἁγίου τῷ τέλει τῆς μάχης συναπηρτίζετο. Τοῖς δυτικοῖς. Θεοῦ τοῦ ἁγίου τὴν ἐκ πάσης θλίψεως διέξοδον τοῖς ἐλπίζουσιν ἐπʼ αὐτὸν ὑποσχομένου, εἰ καὶ ἐν μέσῳ πελάγει κακῶν ἀπελήφθημεν, καὶ τρικυμίαις παρὰ τῶν πνευμάτων τῆς πονηρίας ἐγειρομέναις ἡμῖν βασανιζόμεθα, ὅμως ἀντέχομεν ἐν τῷ ἐνδυναμοῦντι ἡμᾶς Χριστῷ, καὶ οὐ παρελύσαμεν τὸν τόνον τῆς ὑπὲρ τῶν ἐκκλησιῶν σπουδῆς, οὐδὲ ὥσπερ ἐν χειμῶνι τοῦ κλύδωνος ὑπερέχοντος ἀπογνόντες τῆς σωτηρίας τὴν διάλυσιν ἀναμένομεν· ἀλλʼ ἔτι ἐχόμεθα τῆς ἐνδεχομένης ἡμῖν σπουδῆς, εἰδότες ὅτι καὶ ὁ καταποθεὶς ὑπὸ τοῦ κήτους, διὰ τὸ μὴ ἀπογνῶναι ἑαυτοῦ, ἀλλὰ βοῆσαι πρὸς Κύριον, τῆς σωτηρίας κατηξιώθη. οὕτω δὴ καὶ αὐτοὶ πρὸς ἔσχατον ἥκοντες τῶν κακῶν, τῆς εἰς Θεὸν ἐλπίδος οὐκ ἀφιέμεθα· ἀλλὰ πανταχόθεν αὐτοῦ περισκοπούμεθα τὴν βοήθειαν. ὅθεν καὶ πρὸς ὑμᾶς ἀπεβλέψαμεν νῦν, τιμιώτατοι ἡμῖν ἀδελφοί, οὓς πολλάκις μὲν ἐν καιρῷ τῶν θλίψεων ἐπιφανήσεσθαι ἡμῖν προσεδοκήσαμεν. ἀποπεσόντες δὲ τῆς ἐλπίδος, εἴπομεν πρὸς ἑαυτοὺς καὶ ἡμεῖς, ὅτι", + "candidate_score": 0.670037, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_4_6", + "bdc_text": "De nothynd disconradęi , noc benot otehope in pourself. Ihano sene hore amogsti ur contreme in pr lębe discase gretter weaknes reco Fulwell. desyre poro in pont contemplacion christ , lott your späritt beso noble and hye in hym ye may trede under gour featte all other thyngen , seanve never so strong Męghtę terrible il grette in y worden for he y hath overcome worle , what hath not he overcomen in y world ? Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together .", + "psc_chunk_id": "tlg2040.tlg004.perseus-grc1_window_998", + "psc_text": "οὐδενὶ ἑτέρῳ ἔχομεν τὴν ἀνάπαυσιν τῶν ψυχῶν ἢ ἐν τῇ προκοπῇ τῇ ὑμετέρᾳ καὶ τῇ διὰ τῶν ἐντολῶν τοῦ Χριστοῦ τελειώσει. ἕως δὲ τοῦθʼ ἡμῖν οὐχ ὑπάρχει, ἀναγκαῖον τιθέμεθα διὰ τῶν γνησιωτάτων καὶ φοβουμένων τὸν Κύριον ἀδελφῶν ἐπισκέπτεσθαι ὑμᾶς, καὶ γράμμασι προσομιλεῖν τῇ ἀγάπῃ ὑμῶν. αὐτοῦ οὖν τούτου ἕνεκεν ἀπεστείλαμεν τὸν εὐλαβέστατον καὶ γνησιώτατον ἀδελφὸν ἡμῶν καὶ συνεργὸν τοῦ εὐαγγελίου Μελέτιον τὸν συμπρεσβύτερον, ὃς διηγήσεται ὑμῖν τὸν ἡμέτερον πόθον ὃν ἔχομεν ἐφʼ ὑμῖν, καὶ τὴν μέριμναν τῶν ψυχῶν ἡμῶν, ὅτι νυκτὸς καὶ ἡμέρας δεόμεθα τοῦ Κυρίου περὶ τῆς ὑμῶν εὐδοκιμήσεως, ἵνα καὶ ἡμεῖς ἔχωμεν παρρησίαν ἐν τῇ ἡμέρᾳ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ διὰ τῆς ὑμῶν σωτηρίας, καὶ ὑμεῖς ἐκλάμψητε ἐν τῇ λαμπρότητι τῶν ἁγίων δοκιμαζομένου ὑμῶν τοῦ ἔργου ὑπὸ τῆς δικαιοκρισίας τοῦ Θεοῦ. Ἅμα δὲ ἡμῖν πολλὴν μέριμναν ἐμποιεῖ τοῦ κατασχόντος καιροῦ τούτου ἡ χαλεπότης, ἐν ᾧ πᾶσαι μὲν ἐκκλησίαι ἐσαλεύθησαν, πᾶσαι δὲ ψυχαὶ σινιάζονται. ἤνοιξαν γάρ τινες ἀφειδῶς", + "candidate_score": 0.669991, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_4_6", + "bdc_text": "De nothynd disconradęi , noc benot otehope in pourself. Ihano sene hore amogsti ur contreme in pr lębe discase gretter weaknes reco Fulwell. desyre poro in pont contemplacion christ , lott your späritt beso noble and hye in hym ye may trede under gour featte all other thyngen , seanve never so strong Męghtę terrible il grette in y worden for he y hath overcome worle , what hath not he overcomen in y world ? Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together .", + "psc_chunk_id": "tlg2040.tlg004.perseus-grc1_window_843", + "psc_text": "χάριν, τοῦ ἐν τῇ ἀσθενείᾳ τῶν ἀνθρώπων τὸ δυνατὸν ἑαυτοῦ δεικνύντος, καθά φησιν ὁ προφήτης ἐκ προσώπου Κυρίου λέγων· ἢ ἐμὲ οὐ φοβηθήσεσθε, τὸν τιθέντα ἄμμον ὅριον τῇ θαλάσσῃ; τῷ γὰρ ἀσθενεστάτῳ πάντων καὶ εὐκαταφρονήτῳ πράγματι, τῇ ψάμμῳ, τὴν μεγάλην καὶ βαρεῖαν θάλασσαν ἐπέδησεν ὁ δυνατός. ἐπεὶ οὖν τοιοῦτόν τι ἐστὶ καὶ τὸ καθʼ ἡμᾶς, ἀκόλουθον ἦν παρὰ τῆς ὑμετέρας ἀγάπης καὶ τῶν γνησίων τινὰς ἀποστέλλεσθαι συνεχῶς εἰς ἐπίσκεψιν ἡμῶν τῶν καταπονουμένων, καὶ γράμματα ἀγαπητικὰ φοιτᾷν πρὸς ἡμᾶς συνεχέστερον, τοῦτο μὲν στηρίζοντα ἡμῶν τὴν προθυμίαν, τοῦτο δέ, καὶ εἴ τι σφαλλόμεθα, ἐπανορθούμενα. οὐκ ἀρνούμεθα γὰρ μυρίοις σφάλμασιν ὑποκεῖσθαι, ἄνθρωποι ὄντες καὶ ἐν σαρκὶ ζῶντες. Ἀλλʼ ἐπειδὴ τὸν πρὸ τούτου χρόνον, ἢ διὰ τὸ μὴ συνιδεῖν τὸ πρέπον, παρελίπετε τὰ ὀφειλόμενα ἡμῖν, ἀδελφοὶ τιμιώτατοι, ἢ διὰ τὸ προληφθῆναι παρὰ τινῶν εἰς τὰς καθʼ ἡμῶν διαβολάς, οὐκ ἐνομίσατε ἡμᾶς ἀξίους εἶναι ἀγαπητικῆς ἐπισκέψεως· ἰδοὺ νῦν καὶ κατάρχομεν τοῦ γράμματος αὐτοί, καὶ τὰς", + "candidate_score": 0.669488, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_4_6", + "bdc_text": "De nothynd disconradęi , noc benot otehope in pourself. Ihano sene hore amogsti ur contreme in pr lębe discase gretter weaknes reco Fulwell. desyre poro in pont contemplacion christ , lott your späritt beso noble and hye in hym ye may trede under gour featte all other thyngen , seanve never so strong Męghtę terrible il grette in y worden for he y hath overcome worle , what hath not he overcomen in y world ? Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together .", + "psc_chunk_id": "tlg2040.tlg004.perseus-grc1_window_885", + "psc_text": "ἐν δάκρυσι ζῇν καὶ μετανοίᾳ διηνεκεῖ. ἐπεὶ καὶ ἡμεῖς οὐδὲν ἕτερον ἢ λιτανεύομεν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν· πλὴν ὅσον οὐκ ἀνθρωπίνοις ῥήμασιν, ὥσπερ ὑμεῖς, ἀλλὰ τοῖς λογίοις τοῦ Πνεύματος τὸν Θεὸν ἡμῶν ἐξιλεούμεθα. ὅτι δὲ οὐκ ἦν ταῦτα ἐπὶ τοῦ θαυμαστοῦ Γρηγορίου, τίνας ἔχετε μάρτυρας, οἵ γε οὐδὲν τῶν ἐκείνου μέχρι νῦν διεσώσασθε; Γρηγόριος οὐ κατεκαλύπτετο ἐπὶ τῶν προσευχῶν. πῶς γάρ; ὅ γε τοῦ ἀποστόλου γνήσιος μαθητὴς τοῦ εἰπόντος· Πᾶς ἀνὴρ προσευχόμενος ἢ προφητεύων κατὰ κεφαλῆς ἔχων καταισχύνει τὴν κεφαλὴν αὐτοῦ· καί, Ἀνὴρ μὲν οὐκ ὀφείλει κατακαλύπτεσθαι τὴν κεφαλὴν αὐτοῦ, εἰκὼν καὶ δόξα Θεοῦ ὑπάρχων. ἔφευγε τοὺς ὅρκους ἡ καθαρὰ ἐκείνη ψυχή, καὶ ἀξία τῆς τοῦ ἁγίου Πνεύματος κοινωνίας, ἀρκουμένη τῷ ναὶ καὶ τῷ οὔ, διὰ τὸ πρόσταγμα τοῦ Κυρίου τοῦ εἰπόντος· Ἐγὼ δὲ λέγω ὑμῖν μὴ ὀμόσαι ὅλως. οὐκ ἠνείχετο εἰπεῖν τὸν ἑαυτοῦ ἀδελφὸν μωρὸν ἐκεῖνος· ἐφοβεῖτο γὰρ τὴν ἀπειλὴν τοῦ Κυρίου. θυμὸς καὶ ὀργὴ καὶ πικρία ἐκ τοῦ", + "candidate_score": 0.667533, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_4_6", + "bdc_text": "De nothynd disconradęi , noc benot otehope in pourself. Ihano sene hore amogsti ur contreme in pr lębe discase gretter weaknes reco Fulwell. desyre poro in pont contemplacion christ , lott your späritt beso noble and hye in hym ye may trede under gour featte all other thyngen , seanve never so strong Męghtę terrible il grette in y worden for he y hath overcome worle , what hath not he overcomen in y world ? Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together .", + "psc_chunk_id": "tlg2040.tlg004.perseus-grc1_window_997", + "psc_text": "καὶ φείσασθαι τοῦ γήρως ἡμῶν καὶ τῆς ἀσθενείας δεόμεθα. γνώσῃ γὰρ αὐτῇ τῇ πείρᾳ, τοῦ Θεοῦ βουλομένου, ὡς οὔτε μικρὸν οὔτε μεῖζον παρεῖταί τι τῶν κανονικῶν ἐν τῇ καταστάσει τοῦ ἐπισκόπου. εὐχόμεθα οὖν ἐπὶ τῆς σῆς ἀρχῆς καὶ τὴν πρὸς τοὺς ἀδελφοὺς ἡμῶν ὁμόνοιαν καὶ εἰρήνην καταπραχθῆναι· ἧς μήπω γενομένης, βαρὺ ἡμῖν ἐστι καὶ τὸ τῆς συντυχίας, διὰ τὸ πολλοὺς τῶν ἁπλουστέρων βλάπτεσθαι ἐν τῇ διαστάσει ἡμῶν τῇ πρὸς ἀλλήλους. Τοῖς ὑφʼ ἑαυτὸν ἀσκηταῖς. Δυνατὸς μὲν ὁ ἅγιος Θεὸς καὶ τὴν διὰ τῆς συντυχίας εὐφροσύνην ἡμῖν χαρίσασθαι τοῖς ἐπιθυμοῦσι καὶ βλέπειν ὑμᾶς ἀεὶ καὶ ἀκούειν τὰ περὶ ὑμῶν· διότι ἐν οὐδενὶ ἑτέρῳ ἔχομεν τὴν ἀνάπαυσιν τῶν ψυχῶν ἢ ἐν τῇ προκοπῇ τῇ ὑμετέρᾳ καὶ τῇ διὰ τῶν ἐντολῶν τοῦ Χριστοῦ τελειώσει. ἕως δὲ τοῦθʼ ἡμῖν οὐχ ὑπάρχει, ἀναγκαῖον τιθέμεθα διὰ τῶν γνησιωτάτων καὶ φοβουμένων τὸν Κύριον ἀδελφῶν ἐπισκέπτεσθαι ὑμᾶς, καὶ γράμμασι προσομιλεῖν τῇ ἀγάπῃ ὑμῶν. αὐτοῦ οὖν τούτου ἕνεκεν ἀπεστείλαμεν", + "candidate_score": 0.666182, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_3_5", + "bdc_text": "In vhomen desyre go bestrong aud valiant , so much ab y weaknes uf gonr disease causa bearo . De nothynd disconradęi , noc benot otehope in pourself. Ihano sene hore amogsti ur contreme in pr lębe discase gretter weaknes reco Fulwell. desyre poro in pont contemplacion christ , lott your späritt beso noble and hye in hym ye may trede under gour featte all other thyngen , seanve never so strong Męghtę terrible il grette in y worden for he y hath overcome worle , what hath not he overcomen in y world ?", + "psc_chunk_id": "tlg2040.tlg004.perseus-grc1_window_843", + "psc_text": "χάριν, τοῦ ἐν τῇ ἀσθενείᾳ τῶν ἀνθρώπων τὸ δυνατὸν ἑαυτοῦ δεικνύντος, καθά φησιν ὁ προφήτης ἐκ προσώπου Κυρίου λέγων· ἢ ἐμὲ οὐ φοβηθήσεσθε, τὸν τιθέντα ἄμμον ὅριον τῇ θαλάσσῃ; τῷ γὰρ ἀσθενεστάτῳ πάντων καὶ εὐκαταφρονήτῳ πράγματι, τῇ ψάμμῳ, τὴν μεγάλην καὶ βαρεῖαν θάλασσαν ἐπέδησεν ὁ δυνατός. ἐπεὶ οὖν τοιοῦτόν τι ἐστὶ καὶ τὸ καθʼ ἡμᾶς, ἀκόλουθον ἦν παρὰ τῆς ὑμετέρας ἀγάπης καὶ τῶν γνησίων τινὰς ἀποστέλλεσθαι συνεχῶς εἰς ἐπίσκεψιν ἡμῶν τῶν καταπονουμένων, καὶ γράμματα ἀγαπητικὰ φοιτᾷν πρὸς ἡμᾶς συνεχέστερον, τοῦτο μὲν στηρίζοντα ἡμῶν τὴν προθυμίαν, τοῦτο δέ, καὶ εἴ τι σφαλλόμεθα, ἐπανορθούμενα. οὐκ ἀρνούμεθα γὰρ μυρίοις σφάλμασιν ὑποκεῖσθαι, ἄνθρωποι ὄντες καὶ ἐν σαρκὶ ζῶντες. Ἀλλʼ ἐπειδὴ τὸν πρὸ τούτου χρόνον, ἢ διὰ τὸ μὴ συνιδεῖν τὸ πρέπον, παρελίπετε τὰ ὀφειλόμενα ἡμῖν, ἀδελφοὶ τιμιώτατοι, ἢ διὰ τὸ προληφθῆναι παρὰ τινῶν εἰς τὰς καθʼ ἡμῶν διαβολάς, οὐκ ἐνομίσατε ἡμᾶς ἀξίους εἶναι ἀγαπητικῆς ἐπισκέψεως· ἰδοὺ νῦν καὶ κατάρχομεν τοῦ γράμματος αὐτοί, καὶ τὰς", + "candidate_score": 0.665257, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_6", + "bdc_text": "Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together .", + "psc_chunk_id": "tlg2040.tlg004.perseus-grc1_window_850", + "psc_text": "ἀρρωστήματα ἡμῶν, εἰ ὄντως τοιαῦτά ἐστιν οἷα ἀκούετε, ἢ ταῖς ἐκ τοῦ ψεύδους προσθήκαις βαρύτερα ὑμῖν ἀπαγγέλλεται τὰ ἁμαρτήματα ἡμῶν, γενέσθω καὶ τοῦτο· ἕτοιμοι ἡμεῖς ὑπτίαις χερσὶ τὴν παρουσίαν ὑμῶν ὑποδέξασθαι, καὶ προθεῖναι ἑαυτοὺς εἰς ἀκριβῆ βάσανον· μόνον ἀγάπη ἡγείσθω τῶν γινομένων· εἴτε καὶ βούλεσθε παρʼ ἑαυτοῖς ὑποδεῖξαί τινα τόπον, ἐν ᾧ γενόμενοι καὶ ὑμῖν τὸ ὀφειλόμενον τῆς ἐπισκέψεως χρέος ἀποπληρώσομεν καὶ ἑαυτῶν τὴν ἐνδεχομένην πεῖραν παρέξομεν, ὥστε καὶ τὰ προλαβόντα ἰάσασθαι, καὶ τοῦ λοιποῦ μηδεμίαν διαβολαῖς χώραν καταλιπεῖν, καὶ τοῦτο γενέσθω. πάντως γὰρ εἰ καὶ ἀσθενῆ περιφέρομεν σάρκα, ἀλλʼ ἕως ἀναπνέωμεν, ὑπεύθυνοί ἐσμεν μηδὲν ἐλλιμπάνειν τῶν εἰς οἰκοδομὴν τῶν ἐκκλησιῶν τοῦ Χριστοῦ. Μὴ οὖν παραλογίσησθε ἡμῶν τὴν παράκλησιν ταύτην, μὴ εἰς ἀνάγκην ἡμᾶς ἀγάγητε καὶ πρὸς ἄλλους ἐξειπεῖν τὴν ὀδύνην ἡμῶν. μέχρι γὰρ νῦν, γινώσκετε, ἀδελφοί, ἐν ἑαυτοῖς τὴν λύπην στέγομεν, αἰσχυνόμενοι τοῖς πόρρωθεν ἡμῶν κοινωνικοῖς τὴν πρὸς ἡμᾶς ἀλλοτρίωσιν ὑμῶν διαγγεῖλαι, ἵνα μὴ κἀκείνους θλίψωμεν καὶ χαρὰν τοῖς", + "candidate_score": 0.644122, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_8_10", + "bdc_text": "e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu . Tuus in Christo d fagus . Doctissimo viro Do Henrico Bullingero , Tiguri . .", + "psc_chunk_id": "tlg2040.tlg004.perseus-grc1_window_796", + "psc_text": "καὶ ὁ Κύριος ἡμᾶς κατευοδώσει. ἐρρωμένος καὶ εὔθυμος εἴης, ὑπερευχόμενός μου, καὶ χαρισθείης μοι τῇ τοῦ ἁγίου φιλανθρωπίᾳ. Σωφρονίῳ μαγίστρῳ. Εἰ αὐτὸς διπλῆν ἔλαβες χάριν, ὡς αὐτὸς τῇ ἀνυπερβλήτῳ προθυμίᾳ περὶ τὰ ἀγαθὰ ἔργα ἐπέστειλας ἡμῖν, μίαν μὲν τῷ δέξασθαι γράμματα, δευτέραν δὲ τῷ ὑπουργῆσαι τῇ χρείᾳ ἡμῶν· πόσην τινὰ χρὴ νομίζειν ἡμᾶς ἔχειν τὴν χάριν, γράμμασί τε τῆς ἡδίστης φωνῆς ἐντυχόντας, καὶ τὴν ἐπιζητηθεῖσαν χρείαν τοσούτῳ τάχει πληρωθεῖσαν ὁρῶντας. ὥστε ἡδέως δεξάμενοι τὸ ἀποσταλὲν διὰ τὴν οἰκείαν αὐτοῦ φύσιν, πολλῷ ἥδιον αὐτὸ προσηκάμεθα τῷ σὲ εἶναι τὸν τῆς κατασκευῆς αὐτοῦ προεστῶτα. παράσχοι δὲ ἡμῖν ὁ Κύριος ἰδεῖν σε ἐν τάχει, ὥστε ἀπὸ γλώττης ὁμολογῆσαι τὴν χάριν, καὶ πάντων ὁμοῦ τῶν ἐν σοὶ καλῶν ἀπολαῦσαι. Μελετίῳ ἀρχιάτρῳ. Ἡμῖν οὐδʼ ὅσον ταῖς γεράνοις ὑπάρχει τὰ δυσχερῆ τοῦ χειμῶνος διαφυγεῖν, ἀλλʼ ἕνεκα μὲν τοῦ προϊδέσθαι τὸ μέλλον οὐδὲν ἴσως τῶν γεράνων χείρους ἐσμέν· τῷ δὲ κατὰ τὸν βίον αὐτεξουσίῳ τοσούτον τῶν ὀρνίθων", + "candidate_score": 0.626654, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_8_10", + "bdc_text": "e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu . Tuus in Christo d fagus . Doctissimo viro Do Henrico Bullingero , Tiguri . .", + "psc_chunk_id": "tlg2040.tlg004.perseus-grc1_window_1210", + "psc_text": "ἐκ τῆς συμπαθείας τῶν καθʼ ἡμᾶς λυπηρῶν ἣν συνεπαθήσατε ἡμῖν, ὡς ἐνδεδυμένοι σπλάγχνα οἰκτιρμοῦ, καθὼς ἀπήγγειλαν ἡμῖν οἱ προειρημένοι. καὶ γὰρ εἰ καὶ τὰ τραύματα ἡμῶν ὅμοια διαμένει, ἀλλʼ οὖν φέρει τινὰ ἡμῖνom. E. ῥᾳστώνην τὸ ἑτοίμουςἑτοίμως E. ἔχειν τοὺς ἰατρούς, δυναμένους, εἰ καιροῦ λάβοιντο, ταχεῖαν ἐπαγαγεῖνἐπάγειν editi antiqui. τῶν ἀλγημάτων τὴν ἴασιν. διὸ καὶ πάλιν ὑμᾶς διὰ τῶν ἀγαπητῶν καὶ προσφθεγγόμεθα καὶ παρακαλοῦμεν, εἰ μὲν δίδωσιν ὑμῖν ὁ Κύριος ἄδειαν τοῦ ὡςπρὸς E. Harl. ἡμᾶς ἀφικέσθαι,πορεύεσθαι tres alii MSS.; πορεύσεσθαι duo MSS. μὴ ὀκνῆσαι ἡμῶν τὴν ἐπίσκεψιν. ἐντολῆς γάρ ἐστι τῆς μεγίστης ἡ τῶν ἀσθενούντων ἐπίσκεψις. εἰ δὲ ὁ ἀγαθὸς Θεὸς καὶ σοφὸς τῆς ζωῆς ἡμῶν οἰκονόμος τὴν χάριν ταύτην εἰς ἕτερον καιρὸν ταμιεύεται,om. E. ἀλλʼ ἐπιστείλατε ἡμῖν ὅσα παρʼ ὑμῶν πρέπει γραφῆναι εἰς παράκλησιν μὲν τῶν θλιβομένων, διόρθωσιν δὲ τῶν συντετριμμένων. πολλὰ γὰρ ἤδη τὰ συντρίμματα τῆς Ἐκκλησίας γέγονε, καὶ πολλὴ ἡμῖν επʼ αὐτοῖς ἡ θλίψις· καὶ προσδοκία", + "candidate_score": 0.624368, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_8_10", + "bdc_text": "e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu . Tuus in Christo d fagus . Doctissimo viro Do Henrico Bullingero , Tiguri . .", + "psc_chunk_id": "tlg2040.tlg004.perseus-grc1_window_437", + "psc_text": "ὑμῖνἡμῖν E. ἔδωκεν ὁ Κύριος ὑπὲρ τῆς ἀληθείας παρρησίαν, καὶ τὸ ἐπὶ τῇ ὁμολογίᾳ τῆς θείαςἀληθείας editi antiqi. καὶ σωτηρίου Τριάδος καύχημα, τοῦτο καὶ ἡμῖν διὰ τῶν ὑμετέρων εὐχῶν καὶ τῆς συνεργίας ὑμῶν χαρίσηται. τὸ δὲ καθέκαστον αὐτὸς ὁ προειρημένος συνδιάκονος ἀναγγελεῖ ὑμῶν τῇ ἀγάπῃ. καὶ πᾶσι δὲ τοῖς γενομένοις κανονικῶς παρὰ τῆς ὑμετέρας τιμιότητος συνεθέμεθα, τὸν ἀποστολικὸν ὑμῶν ζῆλον ὑπὲρ τῆς ὀρθοδοξίας ἀποδεξάμενοι. Οὐαλεριανῷ, ἐπισκόπῳ ἸλλυριῶνἸλλυρικοῦ Harl., Reg. secundus, Coisl. secundus. Χάρις τῷ Κυρίῳ,Θεῷ νοννυλλι MSS. τῷ δόντι ἡμῖν ἀρχαίας ἀγάπης καρπὸν ἰδεῖν ἐν τῇ σῇ καθαρότητι, ὅς γε τοσοῦτον διεστὼς τῷ σώματι, συνῆψας ἡμῖν σεαυτὸνἑαυτόν E. διὰ γράμματος, καὶ τῷ πνευματικῷ σου καὶ ἁγίῳ πόθῳ περιπτυξάμενος ἡμᾶς, ἀμύθητόν τιτό E, Med. φίλτρον ταῖς ψυχαῖς ἡμῶν ἐνεποίησας. ἔργῳ γὰρ ἐμάθομεν τῆς παροιμίας τὴν δύναμιν, ὅτι Ὥσπερ ψυχῇ διψώσῃ ψυχρὸν ὕδωρ, οὕτως ἀγγελία ἀγαθὴ ἐκ γῆςγῆς sic E, Med., Harl. τῆς alii MSS. et editi. μακρόθεν. Δεινὸς γάρ ἐστι παρʼ", + "candidate_score": 0.62405, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_3", + "bdc_text": "In vhomen desyre go bestrong aud valiant , so much ab y weaknes uf gonr disease causa bearo .", + "psc_chunk_id": "tlg2040.tlg004.perseus-grc1_window_387", + "psc_text": "Ὀδυσσέως, ἀλλʼ εἰς πάντα μου τὸν βίον εὐξαίμην ἄν σου ἀκούειν, καὶ μακρὸν ἄν μοι γενέσθαι τούτου γε ἕνεκα τοῦτον, καὶ ταῦτα δυσκόλως πρὸς αὐτὸν διακείμενος. τί δήποτʼ οὖν ἐπιστέλλω νῦν, παρεῖναι δέον ; ὅτι μεκἀμέ E, MSS. Med. κάμνουσα ἡ πατρὶς ἐπείγει πρὸς ἑαυτήν. οἷα γὰρ πέπονθεν, οὐκ ἀγνοεῖς, ὦ ἄριστε· ὅτι Πενθέως τρόπον Μαινάδες ὄντως τινές, δαίμονες,Perhaps a marginal gloss. αὐτὴν διεσπάσαντο. διαιροῦσι γὰρ αὐτὴν καὶ ἐπιδιαιροῦσιν· ὥσπερ οἱ κακοὶ τῶν ἰατρῶν, χαλεπώτερα τὰ ἕλκη ποιοῦντες τῇ παρʼ ἑαυτῶν ἀπειρίᾳ. ἐπεὶ οὖν κέκμηκε κατατεμνομένη, λείπεται αὐτὴν θεραπεύειν, ὡς ἀρρωστοῦσαν. ἐπέστειλαν οὖνγ’ οὖν E. ἐπείγοντες ἡμᾶς οἱ πολῖται· καὶ ἀνάγκη ἀπαντᾷν, οὐχ ὥς τι ὄφελος ἐσομένους τοῖς πράγμασιν, ἀλλὰ τὴν ἐκ τῆς ἀπολείψεως μέμψιν ἐκκλίνοντας. οἶσθα γάρ, ὡς εὔκολοι μὲν ἐλπίσαι οἱ ἀμηχανοῦντες, εὔκολοι δέ που καὶ καταμέμψασθαι, ἐπὶ τὸ παρεθὲν ἀεὶ τρέποντες τὰς αἰτίας. Καίτοι ἔγωγε καὶ αὐτοῦ τούτου ἕνεκεν ἐδεόμην σοι συνελθεῖν καὶ δοῦναι γνώμην· μᾶλλον δὲ", + "candidate_score": 0.621287, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_3", + "bdc_text": "In vhomen desyre go bestrong aud valiant , so much ab y weaknes uf gonr disease causa bearo .", + "psc_chunk_id": "tlg2040.tlg004.perseus-grc1_window_611", + "psc_text": "τῶν ἁγίων. μακάριος ὁ καταξιωθεὶς τῶν ὑπὲρ Χριστοῦ παθημάτων. μακαριώτερος δὲ ὁ πλεονάσας ἐν τοῖς παθήμασι· διότι οὐκ ἄξια τὰ παθήματα τοῦ νῦν καιροῦ πρὸς τὴν μέλλουσαν δόξαν ἀποκαλυφθῆναιἀποκαλύπτεσθαι E. εἰς ἡμᾶς. Εἰ μὲν οὖν ἦν δυνατὸν αὐτόν με παραγενέσθαι, οὐδὲν ἂν προετίμησα τῆς συντυχίας ὑμῶν, ὥστε καὶ ἰδεῖν τοὺς ἀθλητὰς τοῦ Χριστοῦ, καὶ περιπτύξασθα��, καὶ κοινωνῆσαι τῶν προσευχῶν καὶ τῶν πνευματικῶν ἐν ὑμῖν χαρισμάτων. ἐπειδὴ δὲ τὸ σῶμά μοι λοιπὸν ὑπὸ χρονίας νόσου κατανάλωται, ὡς μηδὲ ἀπὸ τῆς κλίνης δύνασθαί με καταβαίνειν, καὶ οἱ ἐφεδρεύοντες ἡμῖν πολλοί, ὡς λύκοι ἅρπαγες, ἐπιτηροῦντες καιρὸν πότε δυνηθῶσι διαρπάσαι τὰ πρόβατα τοῦ Χριστοῦ, ἀναγκαίως ἐπὶ τὴν διὰ τοῦ γράμματος ἐπίσκεψιν ἦλθον, παρακαλῶν προηγουμένως μὲν ἐκτενεῖς τὰς ὑπὲρ ἐμοῦ ποιεῖσθαι ὑμᾶς δεήσεις, ἵνα καταξιωθῶ τὰς γοῦν λειπομένας ἡμέρας ἢ ὥρας δουλεῦσαι τῷ Κυρίῳ κατὰ τὸ εὐαγγέλιον τῆς βασιλείας, ἔπειτα καὶ συγγνώμην ἔχειν μου τῇ ἀπολείψει καὶ τῇ βραδυτῆτι ταύτῃ τῶν γραμμάτων. μόλις γὰρ ηὐπορήσαμεν", + "candidate_score": 0.619295, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_8", + "bdc_text": "e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu .", + "psc_chunk_id": "tlg2040.tlg004.perseus-grc1_window_1210", + "psc_text": "ἐκ τῆς συμπαθείας τῶν καθʼ ἡμᾶς λυπηρῶν ἣν συνεπαθήσατε ἡμῖν, ὡς ἐνδεδυμένοι σπλάγχνα οἰκτιρμοῦ, καθὼς ἀπήγγειλαν ἡμῖν οἱ προειρημένοι. καὶ γὰρ εἰ καὶ τὰ τραύματα ἡμῶν ὅμοια διαμένει, ἀλλʼ οὖν φέρει τινὰ ἡμῖνom. E. ῥᾳστώνην τὸ ἑτοίμουςἑτοίμως E. ἔχειν τοὺς ἰατρούς, δυναμένους, εἰ καιροῦ λάβοιντο, ταχεῖαν ἐπαγαγεῖνἐπάγειν editi antiqui. τῶν ἀλγημάτων τὴν ἴασιν. διὸ καὶ πάλιν ὑμᾶς διὰ τῶν ἀγαπητῶν καὶ προσφθεγγόμεθα καὶ παρακαλοῦμεν, εἰ μὲν δίδωσιν ὑμῖν ὁ Κύριος ἄδειαν τοῦ ὡςπρὸς E. Harl. ἡμᾶς ἀφικέσθαι,πορεύεσθαι tres alii MSS.; πορεύσεσθαι duo MSS. μὴ ὀκνῆσαι ἡμῶν τὴν ἐπίσκεψιν. ἐντολῆς γάρ ἐστι τῆς μεγίστης ἡ τῶν ἀσθενούντων ἐπίσκεψις. εἰ δὲ ὁ ἀγαθὸς Θεὸς καὶ σοφὸς τῆς ζωῆς ἡμῶν οἰκονόμος τὴν χάριν ταύτην εἰς ἕτερον καιρὸν ταμιεύεται,om. E. ἀλλʼ ἐπιστείλατε ἡμῖν ὅσα παρʼ ὑμῶν πρέπει γραφῆναι εἰς παράκλησιν μὲν τῶν θλιβομένων, διόρθωσιν δὲ τῶν συντετριμμένων. πολλὰ γὰρ ἤδη τὰ συντρίμματα τῆς Ἐκκλησίας γέγονε, καὶ πολλὴ ἡμῖν επʼ αὐτοῖς ἡ θλίψις· καὶ προσδοκία", + "candidate_score": 0.60933, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_8", + "bdc_text": "e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu .", + "psc_chunk_id": "tlg2040.tlg004.perseus-grc1_window_796", + "psc_text": "καὶ ὁ Κύριος ἡμᾶς κατευοδώσει. ἐρρωμένος καὶ εὔθυμος εἴης, ὑπερευχόμενός μου, καὶ χαρισθείης μοι τῇ τοῦ ἁγίου φιλανθρωπίᾳ. Σωφρονίῳ μαγίστρῳ. Εἰ αὐτὸς διπλῆν ἔλαβες χάριν, ὡς αὐτὸς τῇ ἀνυπερβλήτῳ προθυμίᾳ περὶ τὰ ἀγαθὰ ἔργα ἐπέστειλας ἡμῖν, μίαν μὲν τῷ δέξασθαι γράμματα, δευτέραν δὲ τῷ ὑπουργῆσαι τῇ χρείᾳ ἡμῶν· πόσην τινὰ χρὴ νομίζειν ἡμᾶς ἔχειν τὴν χάριν, γράμμασί τε τῆς ἡδίστης φωνῆς ἐντυχόντας, καὶ τὴν ἐπιζητηθεῖσαν χρείαν τοσούτῳ τάχει πληρωθεῖσαν ὁρῶντας. ὥστε ἡδέως δεξάμενοι τὸ ἀποσταλὲν διὰ τὴν οἰκείαν αὐτοῦ φύσιν, πολλῷ ἥδιον αὐτὸ προσηκάμεθα τῷ σὲ εἶναι τὸν τῆς κατασκευ��ς αὐτοῦ προεστῶτα. παράσχοι δὲ ἡμῖν ὁ Κύριος ἰδεῖν σε ἐν τάχει, ὥστε ἀπὸ γλώττης ὁμολογῆσαι τὴν χάριν, καὶ πάντων ὁμοῦ τῶν ἐν σοὶ καλῶν ἀπολαῦσαι. Μελετίῳ ἀρχιάτρῳ. Ἡμῖν οὐδʼ ὅσον ταῖς γεράνοις ὑπάρχει τὰ δυσχερῆ τοῦ χειμῶνος διαφυγεῖν, ἀλλʼ ἕνεκα μὲν τοῦ προϊδέσθαι τὸ μέλλον οὐδὲν ἴσως τῶν γεράνων χείρους ἐσμέν· τῷ δὲ κατὰ τὸν βίον αὐτεξουσίῳ τοσούτον τῶν ὀρνίθων", + "candidate_score": 0.606384, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_8", + "bdc_text": "e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu .", + "psc_chunk_id": "tlg2040.tlg004.perseus-grc1_window_1354", + "psc_text": "γὰρ ποιούμεθα τοῦom. E. ὄχλον ἡμῶν τὸ γράμμα φέρειν τῇ τιμιότητί σου, τὸ μὴ δέχεσθαι ἐφʼ οἷς ἂν ἑκάστοτε γράφομενγράφωμεν Med. et duo MSS. τὰς ἀποκρίσεις. πάλιν δὲ εἰς ἑτέραν μεθίστησι διάνοιαν ἡ ἔννοια τοῦ πλήθους τῶν περὶ σὲ πραγμάτων, καὶ συγγνώμην ἔχομεν τῷ τοσαῦτα διὰ χειρὸς ἔχοντι ἐπιλανθανομένῳ ἡμῶν, ὧν οὐδὲ εἰ πᾶσα ἦν σχολὴ καὶ ἡσυχία, διὰ τὸ ταπεινὸν τοῦ βίου μεμνῆσθαι ῥᾴδιον. Σὲ μὲν οὖν ὁ ἅγιοςΘεὸς add. Vat. et Clar. καὶ ἐπὶ μείζονα τῆς περιφανείας ἀγάγοι καὶ τῇ παρούσῃ λαμπρότητι συντηρήσοι τῇ ἑαυτοῦ χάριτι· ἡμεῖς δὲ πᾶσαν πρόφασιν ἀμειβόμεθα γράμμασιν, οὐχ ἥκιστα δὲ τὴν παροῦσαν διὰ τόνδε, ὃν καὶ παρακατατιθέμεθά σοι καὶ ἀξιοῦμεν λαβεῖν τινα αὐτὸν τῆς τῶν γραμμάτων ἡμῶνἡμῖν E. διακονίας αἴσθησιν. Βασιλείου, ἀνεπίγραφος, ὑπὲρ πατριώτου Τοὺς ἐκ τῆς πατρίδος ἡμῶν ἀφικομένους συνίστησί σοι αὐτὸτὸ add. E. τῆς πατρίδος δίκαιον, εἰ καὶ ὅτι τῇ τοῦ τρόπου χρηστότητι πάντας ὑπὸ τὴν ἑαυτοῦ ἄγεις πρόνοιαν τοὺς ὁπωσοῦν", + "candidate_score": 0.604087, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_8", + "bdc_text": "e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu .", + "psc_chunk_id": "tlg2040.tlg004.perseus-grc1_window_1313", + "psc_text": "γάρ ἐστιν ἡ σώζουσα ἡμᾶς, ὥς φησιν ὁ ἀπόστολος, δι’ ἀγάπης ἐνεργουμένη. Ἐλευθέρᾳἐλευθέρᾳ ἑτέρᾳ Regius sec., Coisl. sec. Στοχαζόμενός σου τῆς περὶ ἡμᾶς διαθέσεως, καὶ ἣν ἔχεις περὶ τὸ ἔργον τοῦ Κυρίου σπουδὴν ἐπιγινώσκοντες, κατεθαρρήσαμεν ὡς θυγατρὸς πρώην, καὶ ταῖς ἡμιόνοις ἐπὶ πλεῖον ἐχρησάμεθα, πεφεισμένως μὲν ὡς ἡμετέραις χρώμενοι, παρετείναμεν δʼ οὖν ὅμως αὐτῶν τὴν ὑπηρεσίαν. ταῦτα οὖν ἔδει ἐπισταλῆναί σου τῇ σεμνότητι, ὥστε εἰδέναι ὅτι ἀπόδειξίς ἐστι τῆςom. E. διαθέσεως τὸ γενομένον.γινόμενον E. et editi antiqui. Ὁμοῦ δὲ καὶ ὑπομιμνήσκομεν διὰ τοῦ γράμματος τὴν κοσμιότητά σου μεμνῆσθαι τοῦ Κυρίου, καὶ τὴν ἔξοδον τὴν ἀπὸ τοῦ κόσμου τούτου πρὸ ὀφθαλμῶν ποιουμένην ἀεί, τὸν βίον ἑαυτῆς ῥυθμίζειν πρὸς ἀπολογίαν τοῦ ἀπαραλογίστου κριτοῦ, ἵνα γένηταί σοι παρρησία ἐπὶ τοῖς ἀγαθοῖς ἔργοις ἔμπροσθεν τοῦ τὰ κρυπτὰ τῶν καρδιῶν ἡμῶν ἀποκαλύπτειν μέλλοντος ἐν τῇ ἡμέρᾳ τῆς ἐπισκοπῆς αὐτοῦ. Τὴν εὐγενεστάτ��ν θυγατέρα ἀσπαζόμεθα διὰ σοῦ· καὶ παρακαλῶ ἐν τῇ μελέτῃ τῶν λογίωνλόγων editi antiqui. τοῦ", + "candidate_score": 0.603914, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_8", + "bdc_text": "e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu .", + "psc_chunk_id": "tlg2040.tlg004.perseus-grc1_window_437", + "psc_text": "ὑμῖνἡμῖν E. ἔδωκεν ὁ Κύριος ὑπὲρ τῆς ἀληθείας παρρησίαν, καὶ τὸ ἐπὶ τῇ ὁμολογίᾳ τῆς θείαςἀληθείας editi antiqi. καὶ σωτηρίου Τριάδος καύχημα, τοῦτο καὶ ἡμῖν διὰ τῶν ὑμετέρων εὐχῶν καὶ τῆς συνεργίας ὑμῶν χαρίσηται. τὸ δὲ καθέκαστον αὐτὸς ὁ προειρημένος συνδιάκονος ἀναγγελεῖ ὑμῶν τῇ ἀγάπῃ. καὶ πᾶσι δὲ τοῖς γενομένοις κανονικῶς παρὰ τῆς ὑμετέρας τιμιότητος συνεθέμεθα, τὸν ἀποστολικὸν ὑμῶν ζῆλον ὑπὲρ τῆς ὀρθοδοξίας ἀποδεξάμενοι. Οὐαλεριανῷ, ἐπισκόπῳ ἸλλυριῶνἸλλυρικοῦ Harl., Reg. secundus, Coisl. secundus. Χάρις τῷ Κυρίῳ,Θεῷ νοννυλλι MSS. τῷ δόντι ἡμῖν ἀρχαίας ἀγάπης καρπὸν ἰδεῖν ἐν τῇ σῇ καθαρότητι, ὅς γε τοσοῦτον διεστὼς τῷ σώματι, συνῆψας ἡμῖν σεαυτὸνἑαυτόν E. διὰ γράμματος, καὶ τῷ πνευματικῷ σου καὶ ἁγίῳ πόθῳ περιπτυξάμενος ἡμᾶς, ἀμύθητόν τιτό E, Med. φίλτρον ταῖς ψυχαῖς ἡμῶν ἐνεποίησας. ἔργῳ γὰρ ἐμάθομεν τῆς παροιμίας τὴν δύναμιν, ὅτι Ὥσπερ ψυχῇ διψώσῃ ψυχρὸν ὕδωρ, οὕτως ἀγγελία ἀγαθὴ ἐκ γῆςγῆς sic E, Med., Harl. τῆς alii MSS. et editi. μακρόθεν. Δεινὸς γάρ ἐστι παρʼ", + "candidate_score": 0.603568, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_4", + "bdc_text": "De nothynd disconradęi , noc benot otehope in pourself. Ihano sene hore amogsti ur contreme in pr lębe discase gretter weaknes reco Fulwell.", + "psc_chunk_id": "tlg2040.tlg004.perseus-grc1_window_1099", + "psc_text": "περιωδυνίᾳ τινὶ κατεχόμενοι διὰ τῶν στεναγμῶν κουφίζειν πως τὰς ἀλγηδόνας πεφύκασι, τοῦτο καὶ ἡμεῖς ποιοῦμεν· οἷον ἀποσκευαζόμεθα τῆς λύπης τὸ βάρος, δι’ ὧν πρὸς τὴν ὑμετέραν ἀγάπην τὰς πολυειδεῖς ἡμῶν συμφορὰς ἐξαγγέλλομεν, εἴ πως ἄν, σφοδρότερον εἰς τὰς ὑπὲρ ἡμῶν προσευχὰς κινηθέντες, δυσωπήσητε τὸν Κύριον διαλλαγῆναι ἡμῖν. εἰ μὲν οὖν αἱ θλίψεις ἦσαν μόναι αἱ καταπονοῦσαι ἡμᾶς, κἂν συνεβουλεύσαμεν ἑαυτοῖς τὴν ἡσυχίαν ἄγειν, καὶ χαίρειν τοῖς ὑπὲρ Χριστοῦ παθήμασιν, ἐπειδὴ Οὐκ ἄξια τὰ παθήματα τοῦ νῦν καιροῦ πρὸς τὴν μέλλουσαν δόξαν ἀποκαλυφθῆσεσθαι εἰς ἡμᾶς. νῦν δὲ φοβούμεθα, μήποτε αὐξανόμενον τὸ κακόν, ὥσπερ τις φλὸξ διὰ τῆς καιομένης ὕλης βαδίζουσα, ἐπειδὰν καταναλώσῃ τὰ πλησίον, ἅψηται καὶ τῶν πόρρω. ἐπινέμεται γὰρ τὸ κακὸν τῆς αἱρέσεως· καὶ δέος ἐστί, μὴ τὰς ἡμετέρας ἐκκλησίας καταφαγοῦσα, ἕρψῃ λοιπὸν καὶ ἐπὶ τὸ ὑγιαῖνον μέρος τῆς καθʼ ὑμᾶς παροικίας. τάχα μὲν οὖν διὰ τὸ παρʼ ἡμῖν πλεονάσαι τὴν ἁμαρτίαν, πρῶτοι παρεδόθημεν εἰς κατάβρωσιν τοῖς ὠμοφάγοις ὀδοῦσι τῶν", + "candidate_score": 0.600206, + "ce_score": null + } + ] + }, + { + "rank": 3, + "cf_id": "cf044", + "work_id": "tlg1271.tlg011.1st1K-grc1", + "max_score": 0.713785, + "ce_confirmed": false, + "evidence": [ + { + "bdc_chunk_id": "3995_sent_5_7", + "bdc_text": "desyre poro in pont contemplacion christ , lott your späritt beso noble and hye in hym ye may trede under gour featte all other thyngen , seanve never so strong Męghtę terrible il grette in y worden for he y hath overcome worle , what hath not he overcomen in y world ? Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together . woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet .", + "psc_chunk_id": "tlg1271.tlg011.1st1K-grc1_window_90", + "psc_text": "βουλομένους, συνεὶς ἔφη· πρὸ πάντων, ὦ φίλοι, ὁ θεὸν σέβειν αἱρούμενος εἰδέναι ὀφείλει, ὅτι ἐν τρισὶν ὑποστάσεσιν οὗτος γνωρίζεται. ἔστι δὲ τὸ ἴδιον αὐτοῦ καὶ ἐξαίρετον, τὸ πάντων κτισμάτων εἶναι δημιουργὸς, πάντα περιέχων, πάντα τε περιορίζων, ὡς ὑπὲρ πάντα ὢν καὶ πάντα δημιουργήσας. ταῦτα εἰπὼν καὶ πολλὰ περὶ θεοσεβείας διδάξας ἐκέλευσε τοὺς δαιμονῶντας καὶ νόσοις τισὶ κατειλημμένους αὐτῷ προσφέρεσθαι. προσενεχθεῖσι δὲ τὰς χεῖρας ἐπιθεὶς καὶ προσευξάμενος ἀπέλυσεν ὑγιαίνοντας. Τῇ δὲ ἐπιούσῃ πάλιν ἡμέρᾳ διαναστὰς καὶ προσευξάμενος, εἶτα καὶ σὺν ἡμῖν κἀθεσθεὶς λέγειν ἤρξατο οὕτως· τὸν μέλλοντα προσιέναι τῷ θεῷ χρὴ νήφειν, χρὴ σωφρονεῖν, ὀργῆς κρατεῖν, ἀλλότρια μὴ νοσφίζεσθαι, δικαίως βιοῦν, ἐπιεικῶς, εὐσταθῶς, πρᾴως, κολάζειν ἑαυτὸν μᾶλλον ἐν ταῖς ἐνδείαις, ἢ μὴ ἔχοντα ἑτέρου ἀφελόμενον κορεσθῆναι, καθαρὸν εἶναι τῇ καρδίᾳ καὶ ἁγνὸν τῷ σώματι, καὶ μὴ ὁμοιοῦσθαι τοῖς φαρισαίοις, πρὸς οὓς ὁ κύριος καὶ θεὸς ἡμῶν Ἰησοῦς Χριστὸς ἔφησεν· οὐαὶ ὑμῖν, γραμματεῖς καὶ φαρισαῖοι ὑποκριταὶ, ὅτι καθαρίζετε τοῦ ποτηρίου καὶ τῆς", + "candidate_score": 0.713785, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_6_8", + "bdc_text": "Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together . woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet . e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu .", + "psc_chunk_id": "tlg1271.tlg011.1st1K-grc1_window_90", + "psc_text": "βουλομένους, συνεὶς ἔφη· πρὸ πάντων, ὦ φίλοι, ὁ θεὸν σέβειν αἱρούμενος εἰδέναι ὀφείλει, ὅτι ἐν τρισὶν ὑποστάσεσιν οὗτος γνωρίζεται. ἔστι δὲ τὸ ἴδιον αὐτοῦ καὶ ἐξαίρετον, τὸ πάντων κτισμάτων εἶναι δημιουργὸς, πάντα περιέχων, πάντα τε περιορίζων, ὡς ὑπὲρ πάντα ὢν καὶ πάντα δημιουργήσας. ταῦτα εἰπὼν καὶ πολλὰ περὶ θεοσεβεία�� διδάξας ἐκέλευσε τοὺς δαιμονῶντας καὶ νόσοις τισὶ κατειλημμένους αὐτῷ προσφέρεσθαι. προσενεχθεῖσι δὲ τὰς χεῖρας ἐπιθεὶς καὶ προσευξάμενος ἀπέλυσεν ὑγιαίνοντας. Τῇ δὲ ἐπιούσῃ πάλιν ἡμέρᾳ διαναστὰς καὶ προσευξάμενος, εἶτα καὶ σὺν ἡμῖν κἀθεσθεὶς λέγειν ἤρξατο οὕτως· τὸν μέλλοντα προσιέναι τῷ θεῷ χρὴ νήφειν, χρὴ σωφρονεῖν, ὀργῆς κρατεῖν, ἀλλότρια μὴ νοσφίζεσθαι, δικαίως βιοῦν, ἐπιεικῶς, εὐσταθῶς, πρᾴως, κολάζειν ἑαυτὸν μᾶλλον ἐν ταῖς ἐνδείαις, ἢ μὴ ἔχοντα ἑτέρου ἀφελόμενον κορεσθῆναι, καθαρὸν εἶναι τῇ καρδίᾳ καὶ ἁγνὸν τῷ σώματι, καὶ μὴ ὁμοιοῦσθαι τοῖς φαρισαίοις, πρὸς οὓς ὁ κύριος καὶ θεὸς ἡμῶν Ἰησοῦς Χριστὸς ἔφησεν· οὐαὶ ὑμῖν, γραμματεῖς καὶ φαρισαῖοι ὑποκριταὶ, ὅτι καθαρίζετε τοῦ ποτηρίου καὶ τῆς", + "candidate_score": 0.687185, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_6", + "bdc_text": "Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together .", + "psc_chunk_id": "tlg1271.tlg011.1st1K-grc1_window_196", + "psc_text": "ἐθεράπευσεν, ἕνα τε θεὸν ἐν τρισὶν ὑποστάσεσιν εὐαγγελισάμενος καὶ πολλὰ διδάξας αὐτοὺς περὶ μοναρχίας. εἶτα πρὸς τὴν ξενίαν ἀπῄειμεν. γνοὺς δὲ ὁ γέρων, ὅτι Πέτρος παρῆν, προσδραμὼν ἑαυτόν τε τῇ γῇ προσκαταβαλὼν τὰ ἐκείνου κατησπάζετο ἴχνη ἀξιῶν τῷ θείῳ τελειωθῆναι βαπτίσματι, ὥστε τὸ ἀρχαῖόν τε τῆς ψυχῆς κάλλος καὶ τὴν μορφὴν τοῦ σώματος ἀπολαβεῖν διὰ τοῦ βαπτίσματος καὶ κοινωνὸς τῶν ἀχράντων γενέσθαι τοῦ Χριστοῦ μυστηρίων καὶ ὁ Πέτρος κατηχήσας αὐτὸν, εἰρηκώς τε πολλὰ περὶ σωτηρίας, ἐπὶ τέλει δὲ καὶ τοῦτο εἰπὼν, ὡς ὁ κύριος ἡμῶν Ἰησοῦς Χριστὸς ὁ υἱός τοῦ θεοῦ τοῖς μαθηταῖς ἐντελλόμενος, ὁ πιστεύσας, ἔφη, καὶ βαπτισθεὶς, σωθήσεται, καὶ κατὰ τὴν πίστιν σου γενηθήτω σοι ὡς θέλεις· ἐπεί περ ὁ καιρὸς πρὸς ἑσπέραν ἦν, τροφῆς μεταλαβόντας μετὰ τὴν συνήθη εὐχὴν ὁ ὕπνος ἐλάμβανε. Τῇ δὲ ἐπιούσῃ ὀρθριώτερον πάλιν ἀναστὰς ὁ Πέτρος καὶ προσευξάμενος μετακαλεῖται σὺν ἡμῖν τὸν πατέρα καὶ σήμερον, ὦ ἀδελφοὶ, λέγει, μεγάλη χαρὰ γίνεται ἐν τῷ", + "candidate_score": 0.640988, + "ce_score": null + } + ] + }, + { + "rank": 4, + "cf_id": "cf009", + "work_id": "pta0007.pta007.pta-grc1", + "max_score": 0.710791, + "ce_confirmed": false, + "evidence": [ + { + "bdc_chunk_id": "3995_sent_5_7", + "bdc_text": "desyre poro in pont contemplacion christ , lott your späritt beso noble and hye in hym ye may trede under gour featte all other thyngen , seanve never so strong Męghtę terrible il grette in y worden for he y hath overcome worle , what hath not he overcomen in y world ? Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together . woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet .", + "psc_chunk_id": "pta0007.pta007.pta-grc1_window_94", + "psc_text": "αὐτὴν, καὶ ὁ ἀπολέσας τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ εὑρήσει αὐτήν. Τόπον διὰ τῆς εἰς τὸ μαρτύριον προθυμίας δότε τῷ τοῦ πατρὸς ὑμῶν πνεύματι λαλοῦντι τοῖς διὰ θεοσέβειαν παραδοθεῖσιν· ἐὰν εἰδῆτε ἑαυτοὺς μισουμένους καὶ βδελυκτοὺς καὶ ἀσεβεῖς εἶναι νομιζομένους, τότε ἀναλάβετε τό· διὰ τοῦτο ὁ κόσμος ὑμᾶς μισεῖ, ὅτι οὐκ ἐστὲ ἐκ τοῦ κόσμου τούτου· εἰ γὰρ ἦτε ἐκ τοῦ κόσμου τούτου, ὁ κόσμος ἂν τὸ ἴδιον ἐφίλει . πολλοὺς ὀνειδισμοὺς διὰ Χριστὸν καὶ πολλοὺς κινδύνους, ἐξ οὗ πεπιστεύκατε, ὑπομείναντες ἕως τέλους ἐν τῷ ὑπομένειν προκόψατε, ὅτι ὁ ὑπομείνας εἰς τέλος, οὗτος σωθήσεται . ἴστε ὅτι κατὰ τὸν Πέτρον ἀγαλλιάσεσθε ὀλίγον ἄρτι εἰ δέον ἐστὶ λυπηθέντες ἐν ποικίλοις πειρασμοῖς, ἵνα τὸ δοκίμιον ὑμῶν τῆς πίστεως πολυτιμότερον χρυσίου τοῦ ἀπολλυμένου καὶ διὰ πυρὸς δεδοκιμασμένου εὑρεθῇ εἰς ἔπαινον καὶ δόξαν καὶ τιμὴν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ . ἀλλὰ τοῦ λυπηθέντες ἀντὶ τοῦ πονέσαντες ἀκούσατε, ὡς δῆλον καὶ ἐκ τοῦ· ἐν λύπαις τέξῃ", + "candidate_score": 0.710791, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_6_8", + "bdc_text": "Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together . woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet . e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu .", + "psc_chunk_id": "pta0007.pta007.pta-grc1_window_4", + "psc_text": "με ῥύσεται ἐκ τοῦ σώματος τοῦ θανάτου τούτου; τίς γὰρ τῶν ἐν τῷ σκήνει στεναζόντων διὰ τὸ βαρεῖσθαι ὑπὸ τοῦ φθαρτοῦ σώματος οὐχὶ καὶ εὐχαριστήσει πρότερον εἰπών· τίς με ῥύσεται ἐκ τοῦ σώματος τοῦ θανάτου τούτου; βλέπων ὅτι διὰ τῆς ὁμιλίας ῥυσθεὶς ἀπὸ τοῦ σώματος τοῦ θανάτου ἁγίως ἀναφθέγξεται τό· χάρις τῷ θεῷ διὰ Χριστοῦ Ἰησοῦ τοῦ κυρίου ἡμῶν . εἰ δέ τινι τὸ τοιοῦτο χαλεπὸν φαίνεται, οὐκ ἐδίψησε πρὸς τὸν θεὸν τὸν ἰσχυρὸν τὸν ζῶντα οὐδὲ ἐπεπόθησε πρὸς τὸν θεὸν ὃν τρόπον ἐπιποθεῖ ἡ ἔλαφος ἐπὶ τὰς πηγὰς τῶν ὑδάτων οὐδὲ εἶπε· πότε ἄρα ἥξω καὶ ὀφθήσομαι τῷ προσώπῳ τοῦ θεοῦ; οὐδὲ ἐν ἑαυτῷ ἐλογίσατο ἃ διαλογισάμενος ὁ προφήτης, λεγομένου τοῦ· ποῦ ἐστιν ὁ θεός σου; αὐτῷ, καθ’ ἑκάστην ἡμέραν ἐξέχεεν ἐφ’ ἑαυτὸν τὴν ψυχὴν αὐτοῦ, ἐπιπλήσσων αὐτῇ ἔτι κατ’ ἀσθένειαν περιλύπῳ γινομένῃ καὶ συνταρασσομένῃ καὶ λέγων· ὅτι διελεύσομαι ἐν τόπῳ σκηνῆς θαυμαστῆς ἕως τοῦ οἴκου τοῦ θεοῦ, ἐν", + "candidate_score": 0.691042, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_6", + "bdc_text": "Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together .", + "psc_chunk_id": "pta0007.pta007.pta-grc1_window_69", + "psc_text": "ἀκοῦσαι τό· ὁ χειμὼν παρῆλθεν , ἐὰν μὴ τὸν παρόντα χειμῶνα ἐῤῥωμένως καὶ εὐτόνως ἀγωνίσησθε. μετὰ δὲ τὸ παρελθεῖν τὸν χειμῶνα καὶ τὸν ὑετὸν ἀπελθεῖν καὶ πορευθῆναι ἑαυτῷ τὰ ἄνθη ὀφθήσεται· πεφυτευμένοι γὰρ ἐν τῷ οἴκῳ τοῦ κυρίου ἐν ταῖς αὐλαῖς τοῦ θεοῦ ἡμῶν ἐξανθήσουσι. Καὶ τοῦτο δὲ γινώσκομεν, ὅτι πεισθέντας ἡμᾶς ὑπὸ τοῦ Ἰησοῦ καταλιπεῖν τὰ εἴδωλα καὶ τὴν πολύθεον ἀθεότητα πεῖσαι μὲν ὁ ἐχθρὸς οὐ δύναται πρὸς τὸ εἰδωλολατρεῖν βιάσασθαι δὲ βούλεται· καὶ διὰ τοῦτο καθ’ ὧν λαμβάνει ἐξουσίαν ἐνεργεῖ τοιαῦτα καὶ ἤτοι μάρτυρας ἢ εἰδωλολάτρας ποιήσει τοὺς πειραζομένους. πολλάκις δὲ καὶ νῦν λέγει· ταῦτά σοι πάντα δώσω, ἐὰν πεσὼν προσκυνήσῃς μοι. προσέχωμεν οὖν, μή ποτε εἰδωλολατρήσωμεν καὶ τοῖς δαιμονίοις ἑαυτοὺς ὑποτάξωμεν· τὰ γὰρ εἴδωλα τῶν ἐθνῶν δαιμόνια. οἷον δέ ἐστι τὸ καταλιπόντα τὸν χρηστὸν Χριστοῦ ζυγὸν καὶ τὸ ἐλαφρὸν αὐτοῦ φορτίον πάλιν ἑαυτὸν ὑποβαλεῖν ζυγῷ δαιμόνων καὶ φορτίον βαστάξαι βαρυτάτης ἁμαρτίας μετὰ τὸ ἐγνωκέναι ἡμᾶς ὅτι σποδὸς", + "candidate_score": 0.640782, + "ce_score": null + } + ] + }, + { + "rank": 5, + "cf_id": "cf011", + "work_id": "pta0003.pta020.pta-grcBibex2", + "max_score": 0.710499, + "ce_confirmed": false, + "evidence": [ + { + "bdc_chunk_id": "3995_sent_5_7", + "bdc_text": "desyre poro in pont contemplacion christ , lott your späritt beso noble and hye in hym ye may trede under gour featte all other thyngen , seanve never so strong Męghtę terrible il grette in y worden for he y hath overcome worle , what hath not he overcomen in y world ? Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together . woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet .", + "psc_chunk_id": "pta0003.pta020.pta-grcBibex2_window_1267", + "psc_text": "καθηδυπαθοῦντες ἐν τοῖς ἑαυτῶν σώμασι μηδὲ τρυφῇ καὶ ἡδονῇ σχολάζοντες, τοὔμπαλιν δὲ πιέζοντες ἑαυτῶν τὴν ζωὴν ἀσιτίαις καὶ πόνοις καὶ ταῖς ἄλλαις ἀσκητικαῖς κακοπαθείαις, οἳ καὶ οὐχ ὑπὲρ ἑαυτῶν μόνον, ἀλλὰ καὶ ὑπὲρ τοῦ παντὸς λαοῦ ἐκ βάθους καρδίας πρὸς τὸν θεὸν ἔστενον. διὸ λέλεκται· εἰσελθέτω ἐνώπιόν σου ὁ στεναγμὸς τῶν πεπεδημένων. τίνες δέ εἰσιν οἱ ταῦτα διδασκόμενοι λέγειν, ἑξῆς παρίστησι φάσκων· περιποίησαι τοὺς υἱοὺς τῶν τεθανατωμένων. Ἡμεῖς μὲν γὰρ οὐ κατηξιώμεθα μέχρις θανάτου ἀγωνίσασθαι οὐδὲ ὑπὲρ θεοῦ κενῶσαι τὰ ἑαυτῶν αἵματα, ἀλλ’ ἐπειδὴ τῶν ταῦτα πεπονθότων ἐσμὲν υἱοί, σεμνυνόμενοι ἐπὶ τῇ τῶν πατέρων ἀρετῇ, δεόμεθα δι’ ἐκείνους ἐλεηθῆναι. διό φαμεν· περιποίησαι τοὺς υἱοὺς τῶν τεθανατωμένων. Ἀπόδος τοῖς γεί��οσιν ἡμῶν ἑπταπλασίονα εἰς τὸν κόλπον αὐτῶν τὸν ὀνειδισμὸν αὐτῶν, ὃν ὠνείδισάν σε, κύριε. ἡμεῖς δὲ λαός σου καὶ πρόβατα νομῆς σου ἀνθομολογησόμεθά σοι εἰς τὸν αἰῶνα, εἰς γενεὰν καὶ γενεὰν ἐξαγγελοῦμεν τὴν αἴνεσίν σου. Ἡμᾶς μὲν περιποίησαι , εἰ καὶ μὴ", + "candidate_score": 0.710499, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_5_7", + "bdc_text": "desyre poro in pont contemplacion christ , lott your späritt beso noble and hye in hym ye may trede under gour featte all other thyngen , seanve never so strong Męghtę terrible il grette in y worden for he y hath overcome worle , what hath not he overcomen in y world ? Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together . woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet .", + "psc_chunk_id": "pta0003.pta020.pta-grcBibex2_window_1504", + "psc_text": "Ἐπειδὴ Χριστὸς ὑπὲρ ἡμῶν ἀπέθανε, κατὰ τὸν ἀπόστολον, γενόμενος ὑπὲρ ἡμῶν κατάρα· δι’ ὃ γέγραπται· ἐπικατάρατος πᾶς ὁ κρεμάμενος ἐπὶ ξύλου, καὶ ἐπειδὴ τὸν μὴ γνόντα ἁμαρτίαν ὁ θεὸς ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησε, κατὰ τὸν αὐτόν, εἰκότως τὴν ἡμῖν τοῖς πρότερον ἀσεβέσι καὶ ἁμαρτωλοῖς ἐπικειμένην ὀργὴν τοῦ θεοῦ καὶ τὸν θυμὸν αὐτοῦ τὸν καθ’ ἡμῶν εἰς ἑαυτὸν ἐπισπασάμενος δι’ ὑπερβάλλουσάν τε φιλανθρωπίαν ἀναδεξάμενος τὴν ὑπὲρ ἡμῶν τιμωρίαν τε καὶ κόλασιν, τὰς προκειμένας προφέρεται φωνάς, ἅτε δὴ γενόμενος ἀμνὸς τοῦ θεοῦ ὁ αἴρων τὴν ἁμαρτίαν τοῦ κόσμου. διό φησιν ὁ προφήτης περὶ αὐτοῦ· οὗτος τὰς ἁμαρτίας ἡμῶν φέρει καὶ περὶ ἡμῶν ὀδυνᾶται· τῷ μώλωπι αὐτοῦ ἡμεῖς ἰάθημεν, καὶ κύριος παρέδωκεν αὐτὸν ταῖς ἁμαρτίαις ἡμῶν. τοῦτο τοίνυν καὶ αὐτὸς παρίστησι διὰ τοῦ ψαλμοῦ φάσκων· ἐπ’ ἐμὲ ἐπεστηρίχθη ὁ θυμός σου, καὶ πάντας τοὺς μετεωρισμούς σου ἐπήγαγες ἐπ’ ἐμέ, ἀνθ’ οὗ φησιν ὁ Σύμμαχος· ἐμοὶ ἐπέβρισεν ὁ θυμός σου, καὶ ταῖς καταιγίσιν σου", + "candidate_score": 0.70853, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_7", + "bdc_text": "woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet .", + "psc_chunk_id": "pta0003.pta020.pta-grcBibex2_window_1785", + "psc_text": "τουτέστιν ὁ διάβολος κατεκράτει, οὐκ ἦν τότε ἀνθρώπων βασιλεύων ὁ κύριος, ἀλλά τις πολύθεος καὶ δαιμονικὴ πλάνη. διδάσκει δὲ ὁ αὐτὸς ἀπόστολος περὶ τοῦ σωτῆρος ἡμῶν λέγων· ἐπεὶ οὖν τὰ παιδία κεκοινώνηκεν αἵματος καὶ σαρκός, καὶ αὐτὸς παραπλησίως μετέσχεν τῶν αὐτῶν παθημάτων, ἵνα διὰ τοῦ θανάτου καταργήσῃ τὸν τὸ κράτος ἔχοντα τοῦ θανάτου, τουτέστι τὸν διάβολον. Εἰκότως οὖν ὁ προὼν τοῦ θεοῦ λόγος, αὐτὸς ὢν ἡ ζωή, ἐπὶ καθαιρέσει τοῦ θανάτου θνητὸν ὄργανον τὸ σῶμα τὸ ἀνθρώπειον ἀναλαβὼν καὶ τοῦτο τῷ θανάτῳ παραδοὺς εἰς ἔνδειξιν τῆς οἰκείας φύσεως, κἄπειτα αὐτὸ τοῦ θανάτου ἐξελὼν εἰς παράστασιν τῆς ἐνθέου δυνάμεως, λύει μὲν τοῦ θανάτου τὸ κράτος, λύει δὲ καὶ τοῦ διαβόλου τὴν κατὰ τῶν ἀνθρώπων τυραννίδα. ἀλλὰ καὶ τῶν πάλαι κατακρατούντων τοῦ ἀνθρωπείου γένους δαιμόνων πονηρῶν καὶ πνευμάτων ἀκαθάρτων τὴν ἐνέργειαν σβέννυσι πᾶσάν τε καθελὼν τὴν ἀντικειμένην καὶ ἐχθρὰν τῷ θεῷ δύναμιν τὴν πατρικὴν τῷ θεῷ βασιλείαν διὰ τοῦ εὐαγγελικοῦ κηρύγματος πᾶσι", + "candidate_score": 0.69839, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_6_8", + "bdc_text": "Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together . woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet . e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu .", + "psc_chunk_id": "pta0003.pta020.pta-grcBibex2_window_1493", + "psc_text": "Πολλὰ δὲ περὶ τοῦ ἰδίου θανάτου μέλλων ἑξῆς διεξιέναι ὁρῶν τε τὴν μετὰ θάνατον διαδεξομένην αὐτὸν σωτηρίαν εἰκότως τὴν ἀπαρχὴν τοῦ ψαλμοῦ τῇ αὐτοῦ σωτηρίᾳ προλαβὼν ἀνατίθησι· διό φησιν· κύριε ὁ θεὸς τῆς σωτηρίας μου. Ὅτι ἐπλήσθη κακῶν ἡ ψυχή μου, καὶ ἡ ζωή μου τῷ ᾅδῃ ἤγγισεν· προσελογίσθην μετὰ τῶν καταβαινόντων εἰς λάκκον. Σαφῶς διὰ τούτων τὴν εἰς τὸν ᾅδην κάθοδον αὐτοῦ παρίστησι καὶ τὰ κακά, ὧν πεπληρῶσθαι ἑαυτοῦ ἔφασκε τὴν ψυχήν. κακὰ δὲ ἤτοι τὰς περιστάσεις ὀνομάζει κοινότερον ἐξακουομένου τοῦ τῶν κακῶν ὀνόματος, ἢ καὶ τὴν τῶν ἀνθρώπων κακίαν, ἧς πεπληρῶσθαι τὴν ψυχὴν αὐτοῦ ἔλεγεν· ἀλλὰ καὶ τὰς ἁμαρτίας τὰς ἡμετέρας, ἃς εἰς ἑαυτὸν ἀνείληφε, δι’ ἃς καὶ γέγονεν ὑπὲρ ἡμῶν κατάρα κατὰ τὸν ἀπόστολον, ὃς ἔφη· Χριστὸς ὑπὲρ ἡμῶν ἀπέθανε γενόμενος ὑπὲρ ἡμῶν κατάρα· ὅτι γέγραπται· ἐπικατάρατος πᾶς ὁ κρεμάμενος ἐπὶ ξύλου. διὸ καὶ κατὰ τὸν ψαλμὸν ἐπλήσθη κακῶν ἡ ψυχὴ αὐτοῦ, καὶ ἡ ζωὴ αὐτοῦ τῷ", + "candidate_score": 0.694723, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_6_8", + "bdc_text": "Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together . woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet . e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu .", + "psc_chunk_id": "pta0003.pta020.pta-grcBibex2_window_1381", + "psc_text": "ἃ ὑμεῖς βλέπετε, καὶ οὐκ ἴδον. Τὴν σάρκα δέ φησιν ἅμα τῇ καρδίᾳ ἀγαλλιᾶσθαι ἐπὶ θεὸν ζῶντα, αἰνιτ τόμενος ὡς οἶμαι καὶ τοῦ σωτῆρος τὴν ἐκ νεκρῶν ἀνάστασιν. ἐπειδὴ γὰρ οἱ τῶν ἐθνῶν νομιζόμενοι θεοὶ νεκροὶ καὶ ἄψυχοι τυγχάνουσι· τὰ γὰρ εἴδωλα τῶν ἐθνῶν ἀργύριον καὶ χρυσίον, ἔργα χειρῶν ἀνθρώπων. Ταῦτα δὲ ἔσεβον οἱ τότε ἄνθρωποι· ἐγώ, φησίν, οὐ τοιοῦτόν τινα θεόν, ἀλλὰ ζῶντα θεὸν προθεωρῶν τῇ καρδίᾳ εὐφραίνομαι καὶ αὕτη δέ μου ἡ σὰρξ ἐπὶ τούτῳ τῷ θεῷ ἠγαλλιάσατο, ὡς ἐπὶ θεῷ ἀληθῶς ζῶντι καὶ ζωοποιοῦντι τοὺς νεκρούς, ὃς καὶ αὐτήν μου ζωοποιήσει τὴν σάρκα διὰ τῆς ἑαυτοῦ ἀναστάσεως. διὸ πρὸς τῇ ψυχῇ καὶ ἡ σάρξ μου ἠγαλλιάσατο. Καὶ γὰρ στρουθίον εὗρεν ἑαυτῷ οἰκίαν καὶ τρυγὼν νοσσιὰν ἑαυτῇ, οὗ θήσει τὰ νοσσία αὐτῆς, τὰ θυσιαστήριά σου, κύριε τῶν δυνάμεων. Καὶ πῶς γὰρ οὐ δίκαιον, φησί, προσφιλῆ καὶ ἀγαπητὰ ὁμολογεῖν εἶναι τὰ σκηνώματά σου, ὦ κύριε, ὁπότε καταφυγὴ γέγονε παντὶ", + "candidate_score": 0.694104, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_6_8", + "bdc_text": "Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together . woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet . e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu .", + "psc_chunk_id": "pta0003.pta020.pta-grcBibex2_window_611", + "psc_text": "δακρύων καὶ τοὺς πόδας μου ἐξ ὀλισθήματος. εὐαρεστήσω τῷ κυρίῳ ἐν χώρᾳ ζώντων. Ἀδελφὰ γὰρ ἂν εἴη ταῦτα τῶν διὰ τῶν μετὰ χεῖρας φασκόντων· τοῦ θεμένου τὴν ψυχήν μου εἰς ζωὴν καὶ μὴ δόντος εἰς σάλον τοὺς πόδας μου· καὶ πάλιν· καὶ ἐξήγαγες ἡμᾶς εἰς ἀναψυχήν. Οἱ δὲ ἐν τῷ βίῳ πεφυλαγμένοι καὶ τὴν τοῦ διωγμοῦ πυρκαϊὰν ἀποσβεσθεῖσαν τεθεαμένοι ἐν εἰρήνῃ φαιδρᾷ καταστάντες τῆς ἀναψυχῆς ἔτυχον καὶ εἰς εὔδιον λιμένα καταντήσαντες καὶ τῆς μετὰ τοῦ διωγμοῦ εὐφροσύνης ἀπολαύσαντες. Νοήσεις δέ, ὅπως εἴρηται ἐνταῦθα τό· ἐπεβίβασας ἀνθρώπους ἐπὶ τὰς κεφαλὰς ἡμῶν, παραθεὶς τὸ ἐν ἑτέρῳ εἰρημένον· καὶ νῦν ὕψωσεν κεφαλήν μου ἐπὶ ἐχθρούς μου· ἐκύκλωσα καὶ ἔθυσα ἐν τῇ σκηνῇ σου θυσίαν ἀλαλαγμοῦ. Ὥσπερ γὰρ κατὰ τοὺς τῶν διωγμῶν καιροὺς ἐπανίστησιν ὁ θεὸς ἀνθρώπους ἐπὶ τὰς κεφαλὰς ἡμῶν, οὕτως μετὰ ταῦτα, ὅτε ἐξήγαγες ἡμᾶς εἰς ἀναψυχήν, ὑψοῖ τὰς κεφαλὰς ἡμῶν ἐπὶ τοὺς ἐχθροὺς ἡμῶν. καὶ τοῦτο προφητικῶς ἐδήλου ὁ φήσας· καὶ", + "candidate_score": 0.692356, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_6_8", + "bdc_text": "Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together . woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet . e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu .", + "psc_chunk_id": "pta0003.pta020.pta-grcBibex2_window_1380", + "psc_text": "ζωῆς χαρᾶς πληροῦται καὶ εὐφροσύνης, ὥστ’ ἀληθεύοντά με λέγειν· ἡ καρδία μου καὶ ἡ σάρξ μου ἠγαλλιάσατο ἐπὶ θεὸν ζῶντα. Ζῶν γὰρ ὁ ἡμέτερος θεὸς καὶ μόνος ἰδιόκτητον καὶ φυσικὴν ἐν αὐτῷ κεκτημένος ζωήν, μᾶλλον δὲ αὐτὸς ὢν ἡ πηγὴ πάσης ζωῆς πᾶσι τοῖς αὐτῷ πλησιάζουσι ταύτης μεταδίδωσι. διόπερ καὶ αὐτὴ ἡ φύσει θνητὴ καὶ φθαρτή μου σὰρξ χαίρει καὶ συγχαίρει, ἅτε δι’ αὐτῆς κοινωνήσουσα αἰωνίου ζωῆς καὶ τῆς τοῦ θεοῦ χάριτος μεταληψομένη. ταῦτα δέ φησιν ὁ προφήτης διδάσκων, ὁποῖον εἶχεν ἔρωτα καὶ πόθον περὶ τὰ ὑπ’ αὐτοῦ προφητευόμενα. διόπερ ὁ σωτὴρ ἡμῶν ἔλεγε· πολλοὶ προφῆται καὶ δίκαιοι ἐπεθύμησαν ἰδεῖν, ἃ ὑμεῖς βλέπετε, καὶ οὐκ ἴδον. Τὴν σάρκα δέ φησιν ἅμα τῇ καρδίᾳ ἀγαλλιᾶσθαι ἐπὶ θεὸν ζῶντα, αἰνιτ τόμενος ὡς οἶμαι καὶ τοῦ σωτῆρος τὴν ἐκ νεκρῶν ἀνάστασιν. ἐπειδὴ γὰρ οἱ τῶν ἐθνῶν νομιζόμενοι θεοὶ νεκροὶ καὶ ἄψυχοι τυγχάνουσι· τὰ γὰρ εἴδωλα τῶν ἐθνῶν ἀργύριον καὶ χρυσίον, ἔργα χειρῶν ἀνθρώπων.", + "candidate_score": 0.687479, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_7", + "bdc_text": "woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet .", + "psc_chunk_id": "pta0003.pta020.pta-grcBibex2_window_1381", + "psc_text": "ἃ ὑμεῖς βλέπετε, καὶ οὐκ ἴδον. Τὴν σάρκα δέ φησιν ἅμα τῇ καρδίᾳ ἀγαλλιᾶσθαι ἐπὶ θεὸν ζῶντα, αἰνιτ τόμενος ὡς οἶμαι καὶ τοῦ σωτῆρος τὴν ἐκ νεκρῶν ἀνάστασιν. ἐπειδὴ γὰρ οἱ τῶν ἐθνῶν νομιζόμενοι θεοὶ νεκροὶ καὶ ἄψυχοι τυγχάνουσι· τὰ γὰρ εἴδωλα τῶν ἐθνῶν ἀργύριον καὶ χρυσίον, ἔργα χειρῶν ἀνθρώπων. Ταῦτα δὲ ἔσεβον οἱ τότε ἄνθρωποι· ἐγώ, φησίν, οὐ τοιοῦτόν τινα θεόν, ἀλλὰ ζῶντα θεὸν προθεωρῶν τῇ καρδίᾳ εὐφραίνομαι καὶ αὕτη δέ μου ἡ σὰρξ ἐπὶ τούτῳ τῷ θεῷ ��γαλλιάσατο, ὡς ἐπὶ θεῷ ἀληθῶς ζῶντι καὶ ζωοποιοῦντι τοὺς νεκρούς, ὃς καὶ αὐτήν μου ζωοποιήσει τὴν σάρκα διὰ τῆς ἑαυτοῦ ἀναστάσεως. διὸ πρὸς τῇ ψυχῇ καὶ ἡ σάρξ μου ἠγαλλιάσατο. Καὶ γὰρ στρουθίον εὗρεν ἑαυτῷ οἰκίαν καὶ τρυγὼν νοσσιὰν ἑαυτῇ, οὗ θήσει τὰ νοσσία αὐτῆς, τὰ θυσιαστήριά σου, κύριε τῶν δυνάμεων. Καὶ πῶς γὰρ οὐ δίκαιον, φησί, προσφιλῆ καὶ ἀγαπητὰ ὁμολογεῖν εἶναι τὰ σκηνώματά σου, ὦ κύριε, ὁπότε καταφυγὴ γέγονε παντὶ", + "candidate_score": 0.682996, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_7_9", + "bdc_text": "woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet . e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu . Tuus in Christo d fagus .", + "psc_chunk_id": "pta0003.pta020.pta-grcBibex2_window_1493", + "psc_text": "Πολλὰ δὲ περὶ τοῦ ἰδίου θανάτου μέλλων ἑξῆς διεξιέναι ὁρῶν τε τὴν μετὰ θάνατον διαδεξομένην αὐτὸν σωτηρίαν εἰκότως τὴν ἀπαρχὴν τοῦ ψαλμοῦ τῇ αὐτοῦ σωτηρίᾳ προλαβὼν ἀνατίθησι· διό φησιν· κύριε ὁ θεὸς τῆς σωτηρίας μου. Ὅτι ἐπλήσθη κακῶν ἡ ψυχή μου, καὶ ἡ ζωή μου τῷ ᾅδῃ ἤγγισεν· προσελογίσθην μετὰ τῶν καταβαινόντων εἰς λάκκον. Σαφῶς διὰ τούτων τὴν εἰς τὸν ᾅδην κάθοδον αὐτοῦ παρίστησι καὶ τὰ κακά, ὧν πεπληρῶσθαι ἑαυτοῦ ἔφασκε τὴν ψυχήν. κακὰ δὲ ἤτοι τὰς περιστάσεις ὀνομάζει κοινότερον ἐξακουομένου τοῦ τῶν κακῶν ὀνόματος, ἢ καὶ τὴν τῶν ἀνθρώπων κακίαν, ἧς πεπληρῶσθαι τὴν ψυχὴν αὐτοῦ ἔλεγεν· ἀλλὰ καὶ τὰς ἁμαρτίας τὰς ἡμετέρας, ἃς εἰς ἑαυτὸν ἀνείληφε, δι’ ἃς καὶ γέγονεν ὑπὲρ ἡμῶν κατάρα κατὰ τὸν ἀπόστολον, ὃς ἔφη· Χριστὸς ὑπὲρ ἡμῶν ἀπέθανε γενόμενος ὑπὲρ ἡμῶν κατάρα· ὅτι γέγραπται· ἐπικατάρατος πᾶς ὁ κρεμάμενος ἐπὶ ξύλου. διὸ καὶ κατὰ τὸν ψαλμὸν ἐπλήσθη κακῶν ἡ ψυχὴ αὐτοῦ, καὶ ἡ ζωὴ αὐτοῦ τῷ", + "candidate_score": 0.680295, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_7", + "bdc_text": "woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet .", + "psc_chunk_id": "pta0003.pta020.pta-grcBibex2_window_1504", + "psc_text": "Ἐπειδὴ Χριστὸς ὑπὲρ ἡμῶν ἀπέθανε, κατὰ τὸν ἀπόστολον, γενόμενος ὑπὲρ ἡμῶν κατάρα· δι’ ὃ γέγραπται· ἐπικατάρατος πᾶς ὁ κρεμάμενος ἐπὶ ξύλου, καὶ ἐπειδὴ τὸν μὴ γνόντα ἁμαρτίαν ὁ θεὸς ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησε, κατὰ τὸν αὐτόν, εἰκότως τὴν ἡμῖν τοῖς πρότερον ἀσεβέσι καὶ ἁμαρτωλοῖς ἐπικειμένην ὀργὴν τοῦ θεοῦ καὶ τὸν θυμὸν αὐτοῦ τὸν καθ’ ἡμῶν εἰς ἑαυτὸν ἐπισπασάμενος δι’ ὑπερβάλλουσάν τε φιλανθρωπίαν ἀναδεξάμενος τὴν ὑπὲρ ἡμῶν τιμωρίαν τε καὶ κόλασιν, τὰς προκειμένας προφέρεται φωνάς, ἅτε δὴ γενόμενος ἀμνὸς τοῦ θεοῦ ὁ αἴρων τὴν ἁμαρτίαν τοῦ κόσμου. διό φησιν ὁ προφήτης περὶ αὐτοῦ· οὗτος τὰς ἁμαρτίας ἡμῶν φέρει καὶ περὶ ἡμῶν ὀδυνᾶται· τῷ μώλωπι αὐτοῦ ἡμεῖς ἰάθημεν, καὶ κύριος παρέδωκεν αὐτὸν ταῖς ἁμαρτίαις ἡμῶν. τοῦτο τοίνυν καὶ αὐτὸς παρίστησι διὰ τοῦ ψαλμοῦ φάσκων· ἐπ’ ἐμὲ ἐπεστηρίχθη ὁ θυμός σου, καὶ πάντας τοὺς μετεωρισμούς σου ἐπήγαγες ἐπ’ ἐμέ, ἀνθ’ οὗ φησιν ὁ Σύμμαχος· ἐμοὶ ἐπέβρισεν ὁ θυμός σου, καὶ ταῖς καταιγίσιν σου", + "candidate_score": 0.680115, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_7_9", + "bdc_text": "woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet . e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu . Tuus in Christo d fagus .", + "psc_chunk_id": "pta0003.pta020.pta-grcBibex2_window_1504", + "psc_text": "Ἐπειδὴ Χριστὸς ὑπὲρ ἡμῶν ἀπέθανε, κατὰ τὸν ἀπόστολον, γενόμενος ὑπὲρ ἡμῶν κατάρα· δι’ ὃ γέγραπται· ἐπικατάρατος πᾶς ὁ κρεμάμενος ἐπὶ ξύλου, καὶ ἐπειδὴ τὸν μὴ γνόντα ἁμαρτίαν ὁ θεὸς ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησε, κατὰ τὸν αὐτόν, εἰκότως τὴν ἡμῖν τοῖς πρότερον ἀσεβέσι καὶ ἁμαρτωλοῖς ἐπικειμένην ὀργὴν τοῦ θεοῦ καὶ τὸν θυμὸν αὐτοῦ τὸν καθ’ ἡμῶν εἰς ἑαυτὸν ἐπισπασάμενος δι’ ὑπερβάλλουσάν τε φιλανθρωπίαν ἀναδεξάμενος τὴν ὑπὲρ ἡμῶν τιμωρίαν τε καὶ κόλασιν, τὰς προκειμένας προφέρεται φωνάς, ἅτε δὴ γενόμενος ἀμνὸς τοῦ θεοῦ ὁ αἴρων τὴν ἁμαρτίαν τοῦ κόσμου. διό φησιν ὁ προφήτης περὶ αὐτοῦ· οὗτος τὰς ἁμαρτίας ἡμῶν φέρει καὶ περὶ ἡμῶν ὀδυνᾶται· τῷ μώλωπι αὐτοῦ ἡμεῖς ἰάθημεν, καὶ κύριος παρέδωκεν αὐτὸν ταῖς ἁμαρτίαις ἡμῶν. τοῦτο τοίνυν καὶ αὐτὸς παρίστησι διὰ τοῦ ψαλμοῦ φάσκων· ἐπ’ ἐμὲ ἐπεστηρίχθη ὁ θυμός σου, καὶ πάντας τοὺς μετεωρισμούς σου ἐπήγαγες ἐπ’ ἐμέ, ἀνθ’ οὗ φησιν ὁ Σύμμαχος· ἐμοὶ ἐπέβρισεν ὁ θυμός σου, καὶ ταῖς καταιγίσιν σου", + "candidate_score": 0.6739, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_7_9", + "bdc_text": "woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet . e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu . Tuus in Christo d fagus .", + "psc_chunk_id": "pta0003.pta020.pta-grcBibex2_window_1381", + "psc_text": "ἃ ὑμεῖς βλέπετε, καὶ οὐκ ἴδον. Τὴν σάρκα δέ φησιν ἅμα τῇ καρδίᾳ ἀγαλλιᾶσθαι ἐπὶ θεὸν ζῶντα, αἰνιτ τόμενος ὡς οἶμαι καὶ τοῦ σωτῆρος τὴν ἐκ νεκρῶν ἀνάστασιν. ἐπειδὴ γὰρ οἱ τῶν ἐθνῶν νομιζόμενοι θεοὶ νεκροὶ καὶ ἄψυχοι τυγχάνουσι· τὰ γὰρ εἴδωλα τῶν ἐθνῶν ἀργύριον καὶ χρυσίον, ἔργα χειρῶν ἀνθρώπων. Ταῦτα δὲ ἔσεβον οἱ τότε ἄνθρωποι· ἐγώ, φησίν, οὐ τοιοῦτόν τινα θεόν, ἀλλὰ ζῶντα θεὸν προθεωρῶν τῇ καρδίᾳ εὐφραίνομαι καὶ αὕτη δέ μου ἡ σὰρξ ἐπὶ τούτῳ τῷ θεῷ ἠγαλλιάσατο, ὡς ἐπὶ θεῷ ἀληθῶς ζῶντι καὶ ζωοποιοῦντι τοὺς νεκρούς, ὃς καὶ αὐτήν μου ζωοποιήσει τὴν σάρκα διὰ τῆς ἑαυτοῦ ἀναστάσεως. διὸ πρὸς τῇ ψυχῇ καὶ ἡ σάρξ μου ἠγαλλιάσατο. Καὶ γὰρ στρουθίον εὗρεν ἑαυτῷ οἰκίαν καὶ τρυγὼν νοσσιὰν ἑαυτῇ, οὗ θήσει τὰ νοσσία αὐτῆς, τὰ θυσιαστήριά σου, κύριε τῶν δυνάμεων. Καὶ πῶς γὰρ οὐ δίκαιον, φησί, προσφιλῆ καὶ ἀγαπητὰ ὁμολογεῖν εἶναι τὰ σκηνώματά σου, ὦ κύριε, ὁπότε καταφυγὴ γέγονε παντὶ", + "candidate_score": 0.673488, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_7_9", + "bdc_text": "woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet . e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu . Tuus in Christo d fagus .", + "psc_chunk_id": "pta0003.pta020.pta-grcBibex2_window_1755", + "psc_text": "θυμίαμα ἐνώπιόν σου. Ἀλλὰ καὶ τοὺς ἄρτους τῆς προθέσεως προσφέρομεν τὴν σωτήριον μνήμην ἀναζωπυροῦντες τό τε τοῦ ῥαντισμοῦ αἷμα τοῦ ἀμνοῦ τοῦ θεοῦ τοῦ περιελόντος τὴν ἁμαρτίαν τοῦ κόσμου καθάρσιον τῶν ἡμετέρων ψυχῶν· ποιούμεθά τε τὰ φῶτα τῆς γνώσεως προσώπου τοῦ θεοῦ ἐξαπτόμενα. ἀλλὰ καὶ τὰ ἐν τῷ μετὰ χεῖρας ψαλμῷ φιλοτίμως ἐκτελεῖν κατὰ τὴν αὐτὴν ἡμέραν σπουδάζομεν ἔργοις τούτοις καὶ λόγοις ἐξομολογούμενοι τῷ κυρίῳ καὶ ψάλλοντες τῷ ὀνόματι τοῦ ὑψίστου, ὄρθρου τε πρὸς αὐταῖς ἀνατολαῖς τοῦ ἡμετέρου φωτὸς τὸ γενόμενον ἔλεος ἐφ’ ἡμᾶς τοῦ θεοῦ διαγγέλλοντες καὶ τὴν ἀλήθειαν αὐτοῦ κατὰ τὰς νύκτας διὰ σώφρονος καὶ ἁγνῆς ἀναστροφῆς ἐνδεικνύμενοι καὶ πάντα δή, ὅσα ἄλλα χρῆν ἐν Σαββάτῳ τελεῖν, ταῦτα ἡμεῖς ἐν τῇ κυριακῇ μετατεθείκαμεν, ὡς ἂν κυριωτέρας οὔσης αὐτῆς καὶ ἡγουμένης καὶ πρώτης καὶ τοῦ Ἰουδαϊκοῦ Σαββάτου τιμιωτέρας. Κατὰ ταύτην γὰρ ἐν τῇ κοσμοποιίᾳ εἰρηκότος τοῦ θεοῦ· γενηθήτω φῶς, καὶ ἐγένετο φῶς, καὶ κατ’ αὐτὴν ταῖς ἡμετέραις ψυχαῖς ὁ", + "candidate_score": 0.673135, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_7_9", + "bdc_text": "woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet . e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu . Tuus in Christo d fagus .", + "psc_chunk_id": "pta0003.pta020.pta-grcBibex2_window_1785", + "psc_text": "τουτέστιν ὁ διάβολος κατεκράτει, οὐκ ἦν τότε ἀνθρώπων βασιλεύων ὁ κύριος, ἀλλά τις πολύθεος καὶ δαιμονικὴ πλάνη. διδάσκει δὲ ὁ αὐτὸς ἀπόστολος περὶ τοῦ σωτῆρος ἡμῶν λέγων· ἐπεὶ οὖν τὰ παιδία κεκοινώνηκεν αἵματος καὶ σαρκός, καὶ αὐτὸς παραπλησίως μετέσχεν τῶν αὐτῶν παθημάτων, ἵνα διὰ τοῦ θανάτου καταργήσῃ τὸν τὸ κράτος ἔχοντα τοῦ θανάτου, τουτέστι τὸν διάβολον. Εἰκότως οὖν ὁ προὼν τοῦ θεοῦ λόγος, αὐτὸς ὢν ἡ ζωή, ἐπὶ καθαιρέσει τοῦ θανάτου θνητὸν ὄργανον τὸ σῶμα τὸ ἀνθρώπειον ἀναλαβὼν καὶ τοῦτο τῷ θανάτῳ παραδοὺς εἰς ἔνδειξιν τῆς οἰκείας φύσεως, κἄπειτα αὐτὸ τοῦ θανάτου ἐξελὼν εἰς παράστασιν τῆς ἐνθέου δυνάμεως, λύει μὲν τοῦ θανάτου τὸ κράτος, λύει δὲ καὶ τοῦ διαβόλου τὴν κατὰ τῶν ἀνθρώπων τυραννίδα. ἀλλὰ καὶ τῶν πάλαι κατακρατούντων τοῦ ἀνθρωπείου γένους δαιμόνων πονηρῶν καὶ πνευμάτων ἀκαθάρτων τὴν ἐνέργειαν σβέννυσι πᾶσάν τε καθελὼν τὴν ἀντικειμένην καὶ ἐχθρὰν τῷ θεῷ δύναμιν τὴν πατρικὴν τῷ θεῷ βασιλείαν διὰ τοῦ εὐαγγελικοῦ κηρύγματος πᾶσι", + "candidate_score": 0.673081, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_4_6", + "bdc_text": "De nothynd disconradęi , noc benot otehope in pourself. Ihano sene hore amogsti ur contreme in pr lębe discase gretter weaknes reco Fulwell. desyre poro in pont contemplacion christ , lott your späritt beso noble and hye in hym ye may trede under gour featte all other thyngen , seanve never so strong Męghtę terrible il grette in y worden for he y hath overcome worle , what hath not he overcomen in y world ? Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together .", + "psc_chunk_id": "pta0003.pta020.pta-grcBibex2_window_836", + "psc_text": "Καὶ τοὺς δεσμώτας τοὺς ἑαυτοῦ οὐκ ἐξευτελίσει. Νοήσεις δὲ ὅπως οἱ πτωχοὶ οὗτοι δεσμῶται καὶ πεπεδημένοι γεγόνασιν ἀκούων Παύλου λέγοντος· Παῦλος δέσμιος Ἰησοῦ Χριστοῦ · ὁ παραπλησίως καὶ οἱ λοιποὶ μαθηταὶ δέσμιοι ἦσαν Χριστοῦ. Ἀλλὰ καὶ οἱ ὄντες ἐν τῷ σκήνει ὥσπερ ἐν δεσμοῖς ὄντες στένουσι λυθῆναι τῶν δεσμῶν ἱκετεύοντες· διό φασι· ταλαίπωρος ἐγὼ ἄνθρωπος, τίς με ῥύσεται ἐκ σώματος τοῦ θανάτου τούτου; οἱ μὲν οὖν τὸ φθαρτὸν σῶμα βαρούμενοι, καὶ τὴν φθορὰν ἀποστρεφόμενοι, στένοντές τε ἐπὶ τῷ φθαρτῷ βίῳ, δεσμῶται τοῦ θεοῦ τυγχάνουσι, καὶ πεπεδημένοι αὐτοῦ, ὧν τὰς εὐχὰς οὐκ ἐξουδενώσει, οὐδὲ ἀποστραφήσεται. οἱ δὲ τοὺς ἑαυτῶν δεσμοὺς πιαίνοντες, καὶ διὰ πολλῆς τρυφῆς περιέποντες, δεσμῶται φθορᾶς καὶ θανάτου λεχθεῖεν ἂν εἰκότως. Αἰνεσάτωσαν αὐτὸν οὐρανοὶ καὶ γῆ, θάλασσα καὶ πάντα τὰ ἕρποντα ἐν αὐτῇ. Ἐπειδὴ τοῖς πτωχοῖς ἐπηγγείλατο βασιλείαν οὐρανῶν εἰπὼν, μακάριοι οἱ πτωχοὶ τῷ πνεύματι, ὅτι αὐτῶν ἐστιν ἡ βασιλεία τῶν οὐρανῶν· σφόδρα ἀκολούθως μετὰ τὸν περὶ τῶν πενήτων", + "candidate_score": 0.672446, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_4_6", + "bdc_text": "De nothynd disconradęi , noc benot otehope in pourself. Ihano sene hore amogsti ur contreme in pr lębe discase gretter weaknes reco Fulwell. desyre poro in pont contemplacion christ , lott your späritt beso noble and hye in hym ye may trede under gour featte all other thyngen , seanve never so strong Męghtę terrible il grette in y worden for he y hath overcome worle , what hath not he overcomen in y world ? Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together .", + "psc_chunk_id": "pta0003.pta020.pta-grcBibex2_window_1437", + "psc_text": "ὄντος ἐν ὕψει) κλῖναι τὸν θεὸν ἱκετεύει τὸ οὖς ἑαυτοῦ, ἅτε μὴ τοσοῦτον βοᾷν δυνάμενος διὰ τὴν οἰκείαν ἀσθένειαν, ὡς ἀναπέμπειν εἰς ὕψος καὶ τείνειν πρὸς τὸν θεὸν τὴν ἑαυτοῦ φωνήν. διὸ δεῖται κλῖναι ἑαυτοῦ τὸ οὖς τὸν θεὸν καὶ τῇ ἑαυτοῦ ταπεινότητι συγκαταβῆναι τὴν θείαν ἀκοήν. Φύλαξον τὴν ψυχήν μου, ὅτι ὅσιός εἰμι· σῶσον τὸν δοῦλόν σου, ὁ θεός, τὸν ἐλπίζοντα ἐπὶ σέ. Ἐν οἷς ἦν, ἐν τούτοις φυλαχθῆναι ἀξιοῖ ὑπὸ τοῦ θεοῦ, ὡς ἂν μὴ συληθείη αὐτοῦ ἡ ψυχή, ὧν ἐκέκτητο ἀρετῶν· ἃς ἐδήλωσε πρῶτον εἰπών· ὅτι πτωχὸς καὶ πένης εἰμὶ ἐγώ· Δεύτερον· ὅτι ὅσιός εἰμι· διὸ καὶ ἀλλαχοῦ φάσκει· μὴ ἐλθέτω μοι ποῦς ὑπερηφανίας. Ἐπεὶ δὲ συνῄδει ἑαυτῷ μηδέπω ὄντι υἱῷ, εἰκότως δοῦλον ἑαυτὸν ὁμολογεῖ καί φησι· σῶσον τὸν δοῦλόν σου, ὁ θεὸς, τὸν ἐλπίζοντα ἐπὶ σέ. Δοῦλος δὲ θεοῦ ἐστιν ὁ μὴ δουλεύων ἁμαρτίᾳ, μηδέ τινι πάθει ὑποκείμενος, μόνῳ δὲ θεοῦ λόγῳ ὑποτεταγμένος καὶ ὁ ἐπὶ", + "candidate_score": 0.672155, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_3_5", + "bdc_text": "In vhomen desyre go bestrong aud valiant , so much ab y weaknes uf gonr disease causa bearo . De nothynd disconradęi , noc benot otehope in pourself. Ihano sene hore amogsti ur contreme in pr lębe discase gretter weaknes reco Fulwell. desyre poro in pont contemplacion christ , lott your späritt beso noble and hye in hym ye may trede under gour featte all other thyngen , seanve never so strong Męghtę terrible il grette in y worden for he y hath overcome worle , what hath not he overcomen in y world ?", + "psc_chunk_id": "pta0003.pta020.pta-grcBibex2_window_836", + "psc_text": "Καὶ τοὺς δεσμώτας τοὺς ἑαυτοῦ οὐκ ἐξευτελίσει. Νοήσεις δὲ ὅπως οἱ πτωχοὶ οὗτοι δεσμῶται καὶ πεπεδημένοι γεγόνασιν ἀκούων Παύλου λέγοντος· Παῦλος δέσμιος Ἰησοῦ Χριστοῦ · ὁ παραπλησίως καὶ οἱ λοιποὶ μαθηταὶ δέσμιοι ἦσαν Χριστοῦ. Ἀλλὰ καὶ οἱ ὄντες ἐν τῷ σκήνει ὥσπερ ἐν δεσμοῖς ὄντες στένουσι λυθῆναι τῶν δεσμῶν ἱκετεύοντες· διό φασι· ταλαίπωρος ἐγὼ ἄνθρωπος, τίς με ῥύσεται ἐκ σώματος τοῦ θανάτου τούτου; οἱ μὲν οὖν τὸ φθαρτὸν σῶμα βαρούμενοι, καὶ τὴν φθορὰν ἀποστρεφόμενοι, στένοντές τε ἐπὶ τῷ φθαρτῷ βίῳ, δεσμῶται τοῦ θεοῦ τυγχάνουσι, καὶ πεπεδημένοι αὐτοῦ, ὧν τὰς εὐχὰς οὐκ ἐξουδενώσει, οὐδὲ ἀποστραφήσεται. οἱ δὲ τοὺς ἑαυτῶν δεσμοὺς πιαίνοντες, καὶ διὰ πολλῆς τρυφῆς περιέποντες, δεσμῶται φθορᾶς καὶ θανάτου λεχθεῖεν ἂν εἰκότως. Αἰνεσάτωσαν αὐτὸν οὐρανοὶ καὶ γῆ, θάλασσα καὶ πάντα τὰ ἕρποντα ἐν αὐτῇ. Ἐπειδὴ τοῖς πτωχοῖς ἐπηγγείλατο βασιλείαν οὐρανῶν εἰπὼν, μακάριοι οἱ πτωχοὶ τῷ πνεύματι, ὅτι αὐτῶν ἐστιν ἡ βασιλεία τῶν οὐρανῶν· σφόδρα ἀκολούθως μετὰ τὸν περὶ τῶν πενήτων", + "candidate_score": 0.667414, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_4_6", + "bdc_text": "De nothynd disconradęi , noc benot otehope in pourself. Ihano sene hore amogsti ur contreme in pr lębe discase gretter weaknes reco Fulwell. desyre poro in pont contemplacion christ , lott your späritt beso noble and hye in hym ye may trede under gour featte all other thyngen , seanve never so strong Męghtę terrible il grette in y worden for he y hath overcome worle , what hath not he overcomen in y world ? Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together .", + "psc_chunk_id": "pta0003.pta020.pta-grcBibex2_window_248", + "psc_text": "ὁ προτεταγμένος τοῦ παρόντος ψαλμὸς οὐκ ἦν, ἀλλὰ στηλογραφία , ὅπερ ἡρμήνευσεν ὁ μὲν Ἀκύλας· ταπεινοῦ τελείου Ἀ , ὁ δὲ Σύμμαχος· τοῦ ταπεινόφρονος καὶ ἀμώμου Σ , οὕτως καὶ ὁ παρὼν λόγος τὴν εἰς ἄκρον πραότητος καὶ ἀνεξικακίας τοῦ Δαυὶδ ἀρετήν, ταπεινοῦ τελείου Ἀ , ταπεινόφρονος καὶ ἀμώμου Σ , εἶθ’ ὥσπερ αἰωνίου μνήμης τὴν ταπεινοφροσύνην ἀξίαν ἀνατίθησι στηλογραφίαν. ἐπὶ ταύτῃ δὲ τῇ ἀρετῇ καὶ Μωσῆς ἐμαρτυρεῖτο· καὶ ὁ σωτὴρ δὲ καὶ κύριος ἡμῶν ἐπὶ ταύτην παρεκάλει λέγων· μάθετε ἀπ’ ἐμοῦ, ὅτι πρᾶός εἰμι καὶ ταπεινὸς τῇ καρδίᾳ . Ἐπεὶ δὲ ἐδεῖτο παραμονῆς καὶ τῆς ἐπὶ μήκιστον φυλακῆς ἡ τοιαύτη ἀρετή ( ὁ γὰρ ὑπομείνας εἰς τέλος, οὗτος σωθήσεται ), διὰ τοῦτο ἐπιγέγραπται· εἰς τὸ τέλος, μὴ διαφθείρῃς · πολλοὶ γὰρ καλῶς ἀρξάμενοι οὐ διήρκεσαν εἰς τέλος . ἀλλὰ τὸ πνεῦμα τὸ ἅγιον τοῦ Δαυὶδ τὴν φυγὴν καὶ τὴν ἐν ἐρημίαις διατριβὴν τήν τε ἐν σπηλαίοις καρτερικωτάτην οἴκησιν ἀποδεχόμενον", + "candidate_score": 0.664534, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_8", + "bdc_text": "e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu .", + "psc_chunk_id": "pta0003.pta020.pta-grcBibex2_window_745", + "psc_text": "ὑπήνεγκα ὀνειδισμὸν, ἐκάλυψεν ἐντροπὴ τὸ πρόσωπόν μου· καὶ αὖθις· Σὺ γινώσκεις τὸν ὀνειδισμόν μου καὶ τὴν αἰσχύνην μου καὶ τὴν ἐντροπήν μου· περὶ δὲ τοῦ βυθοῦ τῆς θαλάσσης τό· Σῶσόν με, ὁ θεὸς, ὅτι εἰσήλθοσαν ὕδατα ἕως ψυχῆς μου. ἐνεπάγην εἰς ὕλην βυθοῦ, καὶ οὐκ ἔστιν ὑπόστασις. ἦλθον εἰς τὰ βάθη τῆς θαλάσσης, καὶ καταιγὶς κατεπόντισέ με. Ταῦτα γὰρ πλείστην ἔχοι ἂν ἀκολουθίαν πρὸς τὰ ἐν τῷ πρὸ τούτου ψαλμῷ λελεγμένα· ἐν τῷ, εἶπεν κύριος· ἐκ Βασὰν ἐπιστρέψω, ἐπιστρέψω ἐκ βυθῶν θαλάσσης. ἐπειδὴ ἐν ἐκείνῳ αὐτὸς ἦν ὁ κύριος ὁ ταῦτα λέγων· ἔπειτα καὶ νῦν τὸν αὐτὸν εἶναι ἡγεῖσθαι τὸν τὰ προκείμενα διεξιόντα. Αὐτὸς τοιγαροῦν, ὃν οὐδ’ ἕτερον εἶναι τοῦ θεοῦ λόγου διὰ τῶν ἔμπροσθεν παρεστήσαμεν, εὐχὴν ἀναπέμπει τῷ ��ατρὶ, ἰδιοποιούμενος τὰ καθ’ οὗ ἀνείληφεν ἀνθρώπου πάθη· διό φησι· Σῶσόν με, ὁ θεὸς, ὅτι εἰσήλθοσαν ὕδατα ἕως ψυχῆς μου. ἐνεπάγην εἰς ὕλην βυθοῦ, καὶ οὐκ ἔστιν ὑπόστασις. ἦλθον εἰς τὰ", + "candidate_score": 0.61103, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_8", + "bdc_text": "e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu .", + "psc_chunk_id": "pta0003.pta020.pta-grcBibex2_window_748", + "psc_text": "τοῦ θανάτου, καὶ τὸ, εἶπε κύριος· ἐκ Βασὰν ἐπιστρέψω, ἐπιστρέψω ἐκ βυθῶν θαλάσσης. ταῦτα γὰρ εἰς πλάτος ἐπὶ τοῦ παρόντος διεξέρχεται λέγων· Σῶσόν με, ὁ θεὸς, ὅτι εἰσήλθοσαν ὕδατα ἕως ψυχῆς μου. ἐνεπάγην εἰς ὕλην βυθοῦ, καὶ οὐκ ἔστιν ὑπόστασις. ἦλθον εἰς τὰ βάθη τῆς θαλάσσης καὶ καταιγὶς κατεπόντισέ με. Πειρασμοὺς δὲ καὶ διωγμοὺς καὶ ἐπαναστάσεις ἀσεβῶν ἀνδρῶν ὕδατα καλεῖν εἴωθεν ὁ λόγος· οὕτω γοῦν εἴρηται ἀλλαχοῦ· τὸ χείμαρρον διῆλθεν ἡ ψυχὴ ἡμῶν· ἄρα διῆλθεν ἡ ψυχὴ ἡμῶν τὸ ὕδωρ ἀνυπόστατον. καὶ αὐτὸς δὲ ὁ σωτὴρ ἐδίδασκε τοῦτο λέγων· κατέβη ἡ βροχὴ, ἦλθον οἱ ποταμοὶ, ἔπνευσαν οἱ ἄνεμοι, καὶ προσέρρηξαν τῇ οἰκίᾳ ἐκείνῃ, καὶ οὐκ ἔπεσε· τεθεμελίωτο γὰρ ἐπὶ τὴν πέτραν. καὶ διὰ τῶν προκειμένων τοίνυν τοὺς πειρασμοὺς καὶ τὰς κατ’ αὐτοῦ ἐπιβουλὰς, ὕδατα ὀνομάζων εἰσεληλυθέναι ἕως τῆς ψυχῆς αὐτοῦ διδάσκει. Ἐπὶ μὲν οὖν τοῦ Ἰὼβ, καίπερ ὄντος ἀθλητοῦ γενναίου, γέγραπται εἰρηκὼς ὁ θεὸς τῷ πειράζοντι· ἰδοὺ πάντα ὅσα ὑπάρχει", + "candidate_score": 0.606435, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_8", + "bdc_text": "e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu .", + "psc_chunk_id": "pta0003.pta020.pta-grcBibex2_window_1428", + "psc_text": "φάναι ψυχῶν αἰχμαλωσίαν, ἧς ἀπαλλάξας καὶ ἐλευθέρους καταστησάμενος ἡμᾶς ὁ σωτὴρ καὶ κύριος ἡμῶν ἄφεσίν τε διὰ λουτροῦ παλιγγενεσίας παλαιῶν πλημμελημάτων καὶ λύσιν προτέρων ἀσεβημάτων παρασχὼν αἴτιος ἡμῖν κατέστη τῆς ἐν τῷ ψαλμῷ εὐχαριστίας, ὡς δύνασθαι καὶ ἡμᾶς λέγειν· εὐδόκησας, κύριε, τὴν γῆν σου, ἀπέστρεψας τὴν αἰχμαλωσίαν Ἰακώβ. ἀφῆκας τὰς ἀνομίας τῷ λαῷ σου, ἐκάλυψας πάσας τὰς ἁμαρτίας αὐτῶν. Καὶ γὰρ ὁ κύριος δώσει χρηστότητα, καὶ ἡ γῆ ἡμῶν δώσει τὸν καρπὸν αὐτῆς. Πάλαι μέν, ὅτε ὑπὸ κατάραν ἦν ἡ γῆ, ἀκάνθας καὶ τριβόλους ἔφυε κατὰ τὸ εἰρημένον· ἐπικατάρατος ἡ γῆ ἐν τοῖς ἔργοις σου, ἀκάνθας καὶ τριβόλους ἀνατελεῖ σοι. νῦν δ’ ὅτε τοιαῦτα ἀγαθὰ εἰς αὐτὴν ἐλήλυθεν, ἀκολούθως καὶ αὐτὴ τὸν προσήκοντα καρπὸν ἀποδιδόναι λέγεται, ἅτε δὴ τυχοῦσα τῆς παρὰ τοῦ κυρίου χρηστότητος. καρπὸς δὲ ἐπάξιος θεοῦ οὐκ ἄκανθαι καὶ τρίβολοι, ἀλλὰ πάντως που ταῦτα δι’ ὧν καταξιοῦται εὐλογίας τῆς παρὰ τοῦ θεοῦ. γῆ δὲ ἡ πιοῦσα τὸν ἐπ’", + "candidate_score": 0.603429, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_4", + "bdc_text": "De nothynd disconradęi , noc benot otehope in pourself. Ihano sene hore amogsti ur contreme in pr lębe discase gretter weaknes reco Fulwell.", + "psc_chunk_id": "pta0003.pta020.pta-grcBibex2_window_1702", + "psc_text": "ἰὸν διὰ τῆς ἑαυτῶν γλώσσης, ἀλλὰ καὶ τούτων αὐτῶν πάλιν ὁ κύριος ἀβλαβῆ τὸν ἑαυτοῦ ἄνθρωπον φυλάξει. ἵνα μὴ ὁ φλογμὸς τοῦ τῶν ἀνθρώπων βίου καὶ ὁ τῆς κακίας καύσων, ἐπὶ πλεῖον ἐκκαυθεὶς, ἐξάψῃ τὰ κακὰ κατὰ τοῦ τῆς εὐσεβείας ἀθλητοῦ, θεσπίζει φάσκων ὁ λόγος αὐτῷ· ἐν τοῖς μεταφρένοις αὐτοῦ ἐπισκιάσει σοι, καὶ ὑπὸ τὰς πτέρυγας αὐτοῦ ἐλπιεῖς. Εἰ δὲ καὶ πολεμίων στίφη πεπυρωμένα καὶ θανατηφόρα βέλη λόγων ψευδῶν καὶ τῆς ἀληθείας ἐναντίων ἀκοντίζοι κατὰ τοῦ δηλουμένου, αὐτὸς μὲν ἡσυχάσει νόμῳ θείῳ πειθαρχῶν λέγοντι· κύριος πολεμήσει ὑπὲρ ὑμῶν, καὶ ὑμεῖς σιγήσεσθε· λεχθήσεται δὲ αὐτῷ κατὰ καιρὸν τὸ, ὅπλῳ κυκλώσει σε ἡ ἀλήθεια αὐτοῦ. αὕτη γὰρ ἡ ἀλήθεια τῶν Χριστοῦ δογμάτων, μεγάλην κεκτημένη δύναμιν, τὸν ἔχοντα αὐτὴν περιφράξει, κυκλοῦσα αὐτὸν, καὶ περιβάλλουσα τῷ ἑαυτῆς ὅπλῳ, πρὸς τὸ μήτε νυκτὸς ἐπελθούσης, μήτε σκοτίας καταλαβούσης δεδιέναι, μηδ’ ὑπὸ φόβων ταράττεσθαι, μήτε τῶν ἐν ἡμέρᾳ πεμπομένων βελῶν φροντίζειν. δηλοῖ δὲ διὰ μὲν τῆς νυκτὸς", + "candidate_score": 0.598385, + "ce_score": null + } + ] + }, + { + "rank": 6, + "cf_id": "cf001", + "work_id": "tlg1443.tlg001.1st1K-grc1", + "max_score": 0.710122, + "ce_confirmed": false, + "evidence": [ + { + "bdc_chunk_id": "3995_sent_5_7", + "bdc_text": "desyre poro in pont contemplacion christ , lott your späritt beso noble and hye in hym ye may trede under gour featte all other thyngen , seanve never so strong Męghtę terrible il grette in y worden for he y hath overcome worle , what hath not he overcomen in y world ? Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together . woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet .", + "psc_chunk_id": "tlg1443.tlg001.1st1K-grc1_window_23", + "psc_text": "ἁγίους πρεσβυτέρους οὐ προσειληφότας τὴν φαινομένην νεωτερικὴν τάξιν, ἀλλ̓ ὡς φρονίμους Lightfoot reads froni/mf as to one prudent in God sith Ag.: it certainly gives a better senso, but for that reason may be a correction. ἐν θεῷ συγχωροῦντας αὐτῷ, οὐκ αὐτῷ δέ, ἀλλὰ τῷ πατρὶ Ἰησοῦ Χριστοῦ, τῷ πάντων ἐπισκόπῳ. εἰς τιμὴν οὖν ἐκείνου τοῦ θελήσαντος ἡμᾶς h(ma=s GL, u(ma=s Ag. πρέπον ἐστὶν ἐπακούειν κατὰ μηδεμίαν ὑπόκρισιν: ἐπεὶ οὐχ ὅτι τὸν ἐπίσκοπον τοῦτον τὸν βλεπόμενον πλανᾷ τις, ἀλλὰ τὸν ἀόρατον παραλογίζεται. τὸ δὲ τοιοῦτον οὐ πρὸς σάρκα ὁ λόγος, ἀλλὰ πρὸς θεὸν τὸν τὰ κρύφια εἰδότα. Πρέπον οὖν ἐστιν μὴ μόνον καλεῖσθαι Χρις τιανούς, ἀλλὰ καὶ εἶναι: ὥσπερ καί τινες ἐπίσκοπον μὲν καλοῦσιν, χωρὶς δὲ αὐτοῦ πάντα πράσσουσιν. οἱ τοιοῦτοι δὲ οὐκ εὐσυνείδητοί μοι εἶναι φαίνονται διὰ τὸ μὴ βεβαίως κατ̓ ἐντολὴν συναθροίζεσθαι. Ἐπεὶ οὖν τέλος τὰ πρώγματα ἔχει καὶ πρόκε��ται τὰ δύο ὁμοῦ, ὅ τε θάνατος καὶ ἡ", + "candidate_score": 0.710122, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_5_7", + "bdc_text": "desyre poro in pont contemplacion christ , lott your späritt beso noble and hye in hym ye may trede under gour featte all other thyngen , seanve never so strong Męghtę terrible il grette in y worden for he y hath overcome worle , what hath not he overcomen in y world ? Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together . woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet .", + "psc_chunk_id": "tlg1443.tlg001.1st1K-grc1_window_89", + "psc_text": "ἵνα πορευθεὶς εἰς Συρίαν δοξάσῃ ὑμῶν τὴν ἄοκνον ἀγάπην εἰς δόξαν θεοῦ: Χριστιανὸς ἑαυτοῦ ἐξουσίαν οὐκ ἔχει, ἀλλὰ θεῷ σχολάζει. τοῦτο τὸ ἔργον θεοῦ ἐστιν καὶ ὑμῶν, ὅταν αὐτὸ ἀπαρτίσητε. πιστεύω γὰρ τῇ χάριτι, ὅτι ἕτοιμοί ἐστε εἰς εὐποιΐαν θεῷ ἀνήκουσαν. εἰδὼς ὑμῶν τὸ σύντονον τῆς ἀληθείας, δἰ ὀλίγων ὑμᾶς γραμμάτων παρεκάλεσα. Ἐπεὶ e)pei/ GA, e)pei\\ ou)=n Lg. πάσαις ταῖς ἐκκλησίαις οὐκ ἠδυνήθην γράψαι διὰ τὸ ἐξαίφνης πλεῖν με ἀπὸ Τρωάδος εἰς Νεάπολιν, ὡς τὸ θέλημα προστάσσει, γράψεις ταῖς ἔμπροσθεν ἐκκλησίαις, ὡς θεοῦ γνώμην κεκτημένος, εἰς τὸ καὶ αὐτοὺς τὸ αὐτὸ ποιῆσαι, ʽοἱ μὲν δυνάμενοι πεζοὺς πέμψαι, οἱ δὲ ἐπιστολὰς διὰ τῶν ὑπό σου πεμπομένων. ἵνα δοξασθῆτε αἰωνίῳ ἔργῳ.ʼ The combination of singular and plural is very strange. L makes all singular, A all plural. The punctuation given is in the main Lightfoot's, but even so the sentence is unsatisfactory. ὡς ἄξιος ὤν. ἀσπάζομαι πάντας ἐξ ὀνόματος καὶ τὴν τοῦ", + "candidate_score": 0.710042, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_8_10", + "bdc_text": "e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu . Tuus in Christo d fagus . Doctissimo viro Do Henrico Bullingero , Tiguri . .", + "psc_chunk_id": "tlg1443.tlg001.1st1K-grc1_window_0", + "psc_text": "ΠΡΟΣ ΕΦΕΣΙΟΥΣ ΙΓΝΑΤΙΟΣ Ἰγνάτιος, ὁ καὶ Θεοφόρος, τῇ εὐλογημένῃ ἐν μεγέθει θεοῦ πατρὸς πληρώματι, τῇ προωρισμένῃ πρὸ αἰώνων εἶναι διὰ παντὸς εἰς δόξαν παράμονον ἄτρεπτον, ἡνωμένῃ καὶ ἐκλελεγμένῃ ἐν πάθει ἀληθινῷ, ἐν θελήματι τοῦ πατρὸς καὶ Ἰησοῦ Χριστοῦ τοῦ θεοῦ ἡμῶν, τῇ ἐκκλησίᾳ τῇ ἀξιομακαρίστῳ, τῇ οὔσῃ ἐν Ἐφέσῳ τῆς Ἀσίας, πλεῖστα ἐν Ἰησοῦ Χριστῷ καὶ ἐν ἀμώμῳ χαρᾷ χαίρειν. Ἀποδεξάμενος ἐν θεῷ τὸ πολυαγάπητόν σου ὀνομα, ὃ κέκτησθε φύσει δικαίᾳ Truly immaculate sill, A(S). κατὰ πίστιν καὶ ἀγάπην ἐν Χριστῷ Ἰησοῦ, τῷ σωτῆρι ἡμῶν: μιμηταὶ ὄντες θεοῦ, ἀναζωπυρήσαντες ἐν αἵματι θεοῦ τὸ συγγενικὸν ἔργον τελείως ἀπηρτίσατε: ἀκούσαντες γὰρ δεδεμένον ἀπὸ Συρίας ὑπὲρ τοῦ κοινοῦ ὀνόματος καὶ ἐλπίδος, ἐλπίζοντα τῇ προσευχῇ ὑμῶν ἐπιτυχεῖν ἐν Ῥώμῃ θηριομαχῆσαι, ἵνα διὰ τοῦ ἐπιτυχεῖν δυνηθῶ μαθητὴς εἶναι, ἰδεῖν ��σπουδάσατε: i)dei=n e)spouda/sate om. Gg, the text is restored from ALS, but Lightfoot prefers i(storh=sai to i)dei=n. ἐπεὶ οὖν τὴν πολυπλήθειαν ὑμῶν ἐν ὀνόματι θεοῦ ἀπείληφα", + "candidate_score": 0.638195, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_8_10", + "bdc_text": "e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu . Tuus in Christo d fagus . Doctissimo viro Do Henrico Bullingero , Tiguri . .", + "psc_chunk_id": "tlg1443.tlg001.1st1K-grc1_window_1", + "psc_text": "ἀπὸ Συρίας ὑπὲρ τοῦ κοινοῦ ὀνόματος καὶ ἐλπίδος, ἐλπίζοντα τῇ προσευχῇ ὑμῶν ἐπιτυχεῖν ἐν Ῥώμῃ θηριομαχῆσαι, ἵνα διὰ τοῦ ἐπιτυχεῖν δυνηθῶ μαθητὴς εἶναι, ἰδεῖν ἐσπουδάσατε: i)dei=n e)spouda/sate om. Gg, the text is restored from ALS, but Lightfoot prefers i(storh=sai to i)dei=n. ἐπεὶ οὖν τὴν πολυπλήθειαν ὑμῶν ἐν ὀνόματι θεοῦ ἀπείληφα ἐν Ὀνησίμῳ, τῷ ἐν ἀγάπῃ ἀδιηγήτῳ, ὑμῶν δὲ ἐπισκόπῳ, e)n sarki\\ e\\pisk. GL, your bishop in the flesh. ὄν εὔχομαι κατὰ Ἰησοῦν Χριστὸν ὑμᾶς ἀγαπᾶν καὶ πάντας ὑμᾶς αὐτῷ ἐν ὁμοιότητι εἶναι. εὐλογητὸς γὰρ ὁ χαρισάμενος ὑμῖν ἀξίοις οὖσι τοιοῦτον ἐπίσκοπον κεκτῆσθαι. Περὶ δὲ τοῦ συνδούλου μου Βούρρου, τοῦ κατὰ θεὸν διακόνου ὑμῶν ἐν πᾶσιν εὐλογημένου, εὔχομαι παραμεῖναι αὐτὸν εἰς τιμὴν ὑμῶν καὶ τοῦ ἐπισκόπου: καὶ Κρόκος δέ, ὁ θεοῦ ἄξιος καὶ ὑμῶν, ὅν ἐξεμπλάριον τῆς ἀφ̓ ὑμῶν ἀγάπης ἀπέλαβον, κατὰ πάντα με ἀνέπαυσεν, ὡς καὶ αὐτὸν ὁ πατὴρ Ἰησοῦ Χριστοῦ ἀναψύξαι, ἅμα Ὀνησίμῳ καὶ Βούρρῳ καὶ Εὔπλῳ καὶ Φρόντωνι,", + "candidate_score": 0.636918, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_8_10", + "bdc_text": "e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu . Tuus in Christo d fagus . Doctissimo viro Do Henrico Bullingero , Tiguri . .", + "psc_chunk_id": "tlg1443.tlg001.1st1K-grc1_window_89", + "psc_text": "ἵνα πορευθεὶς εἰς Συρίαν δοξάσῃ ὑμῶν τὴν ἄοκνον ἀγάπην εἰς δόξαν θεοῦ: Χριστιανὸς ἑαυτοῦ ἐξουσίαν οὐκ ἔχει, ἀλλὰ θεῷ σχολάζει. τοῦτο τὸ ἔργον θεοῦ ἐστιν καὶ ὑμῶν, ὅταν αὐτὸ ἀπαρτίσητε. πιστεύω γὰρ τῇ χάριτι, ὅτι ἕτοιμοί ἐστε εἰς εὐποιΐαν θεῷ ἀνήκουσαν. εἰδὼς ὑμῶν τὸ σύντονον τῆς ἀληθείας, δἰ ὀλίγων ὑμᾶς γραμμάτων παρεκάλεσα. Ἐπεὶ e)pei/ GA, e)pei\\ ou)=n Lg. πάσαις ταῖς ἐκκλησίαις οὐκ ἠδυνήθην γράψαι διὰ τὸ ἐξαίφνης πλεῖν με ἀπὸ Τρωάδος εἰς Νεάπολιν, ὡς τὸ θέλημα προστάσσει, γράψεις ταῖς ἔμπροσθεν ἐκκλησίαις, ὡς θεοῦ γνώμην κεκτημένος, εἰς τὸ καὶ αὐτοὺς τὸ αὐτὸ ποιῆσαι, ʽοἱ μὲν δυνάμενοι πεζοὺς πέμψαι, οἱ δὲ ἐπιστολὰς διὰ τῶν ὑπό σου πεμπομένων. ἵνα δοξασθῆτε αἰωνίῳ ἔργῳ.ʼ The combination of singular and plural is very strange. L makes all singular, A all plural. The punctuation given is in the main Lightfoot's, but even so the sentence is unsatisfactory. ὡς ἄξιος ὤν. ἀσπάζομαι πάντας ἐξ ὀνόματος καὶ τὴν τοῦ", + "candidate_score": 0.627081, + "ce_score": null + } + ] + }, + { + "rank": 7, + "cf_id": "cf018", + "work_id": "tlg2021.tlg002.1st1K-grc1", + "max_score": 0.708713, + "ce_confirmed": false, + "evidence": [ + { + "bdc_chunk_id": "3995_sent_5_7", + "bdc_text": "desyre poro in pont contemplacion christ , lott your späritt beso noble and hye in hym ye may trede under gour featte all other thyngen , seanve never so strong Męghtę terrible il grette in y worden for he y hath overcome worle , what hath not he overcomen in y world ? Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together . woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet .", + "psc_chunk_id": "tlg2021.tlg002.1st1K-grc1_window_1031", + "psc_text": "μορφωθεῖσαν δὲ αὐτὴν καὶ ἔμφρονα γενηθεῖσαν, παραυτίκα δὲ κενωθεῖσαν τοῦ ἀοράτως αὐτῇ συνόντος Λόγου τουτέστιν τοῦ Χριστοῦ, ἐπὶ ζήτησιν ὁρμῆσαι τοῦκαταλιπόντος αὐτὴν φωτὸς καὶ μὴ δυνηθῆναι καταλαβεῖν αὐτὸ διὰ τὸ κωλυθῆναι ὑπὸ τοῦ Ὅρου. καὶ ἐνταῦθα τὸν Ὅρον κωλύοντα αὐτὴν τῆς εἰς τοῦμπροσθεν ὁρμῆς εἰπεῖν »Ἰαώ«· ὅθεν τὸ Ἰαὼ ὄνομα γεγενῆσθαι φάσκουσι. μὴ δυνηθεῖσαν δὲ διοδεῦσαι τὸν Ὅρον διὰ τὸ συμπεπλέχθαι τῷ πάθει καὶ μόνην ἀπολειφθεῖσαν ἔξω, παντὶ μέρει τοῦ πάθους ὑποπεσεῖν, πολυμεροῦς καὶ πολυποικίλου ὐπάρχοντος, καὶ παθεῖν λύπην μέν, ὅτι οὐ κατέλαβεν, φόβον δέ, μὴ καθάπερ αὐτὴν τὸ φῶς οὕτω καὶ τὸ ζῆν ἐπιλίπῃ, ἀπορίαν τε ἐπὶ τούτοις. ἐν ἀγνοίᾳ δὲ τὰ πάντα· καὶ οὐ καθάπερ ἡ μήτηρ αὐτῆς, ἡ πρώτη Σοφία Αἰών, ἑτεροίωσιν ἐν τοῖς πάθεσιν εἶχεν, ἀλλὰ ἐναντιότητα. ἐπισυμβεβηκέναι δ᾿ αὐτῇ καὶ ἑτέραν διάθεσιν, τὴν τῆς ἐπιστροφῆς ἐπὶ τὸν ζωοποιήσαντα. Ταύτην σύνταξιν καὶ οὐσίαν τῆς ὕλης γεγενῆσθαι λέγουσιν, ἐξ ἧς ὅδε ὁ κόσμος συνέστηκεν. ἐκ μὲν γὰρ", + "candidate_score": 0.708713, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_4_6", + "bdc_text": "De nothynd disconradęi , noc benot otehope in pourself. Ihano sene hore amogsti ur contreme in pr lębe discase gretter weaknes reco Fulwell. desyre poro in pont contemplacion christ , lott your späritt beso noble and hye in hym ye may trede under gour featte all other thyngen , seanve never so strong Męghtę terrible il grette in y worden for he y hath overcome worle , what hath not he overcomen in y world ? Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together .", + "psc_chunk_id": "tlg2021.tlg002.1st1K-grc1_window_1031", + "psc_text": "μορφωθεῖσαν δὲ αὐτὴν καὶ ἔμφρονα γενηθεῖσαν, παραυτίκα δὲ κενωθεῖσαν τοῦ ἀοράτως αὐτῇ συνόντος Λόγου τουτέστιν τοῦ Χριστοῦ, ἐπὶ ζήτησιν ὁρμῆσαι τοῦκαταλιπόντος αὐτὴν φωτὸς καὶ μὴ δυνηθῆναι καταλαβεῖν αὐτὸ διὰ τὸ κωλυθῆναι ὑπὸ τοῦ Ὅρου. καὶ ἐνταῦθα τὸν Ὅρον κωλύοντα αὐτὴν τῆς εἰς τοῦμπροσθεν ὁρμῆς εἰπεῖν »Ἰαώ«· ὅθεν τὸ Ἰαὼ ὄνομα γεγενῆσθαι φάσκουσι. μὴ δυνηθεῖσαν δὲ διοδεῦσαι τὸν Ὅρον διὰ τὸ συμπεπλέχθαι τῷ πάθει καὶ μόνην ἀπολειφθεῖσαν ἔξω, παντὶ μέρει τοῦ πάθους ὑποπεσεῖν, πολυμεροῦς καὶ πολυποικίλου ὐπάρχοντος, καὶ παθεῖν λύπην μέν, ὅτι οὐ κατέλαβεν, φόβον δέ, μὴ καθάπερ αὐτὴν τὸ φῶς οὕτω καὶ τὸ ζῆν ἐπιλίπῃ, ἀπορίαν τε ἐπὶ τούτοις. ἐν ἀγνοίᾳ δὲ τὰ πάντα· καὶ οὐ καθάπερ ἡ μήτηρ αὐτῆς, ἡ πρώτη Σοφία Αἰών, ἑτεροίωσιν ἐν τοῖς πάθεσιν εἶχεν, ἀλλὰ ἐναντιότητα. ἐπισυμβεβηκέναι δ᾿ αὐτῇ καὶ ἑτέραν διάθεσιν, τὴν τῆς ἐπιστροφῆς ἐπὶ τὸν ζωοποιήσαντα. Ταύτην σύνταξιν καὶ οὐσίαν τῆς ὕλης γεγενῆσθαι λέγουσιν, ἐξ ἧς ὅδε ὁ κόσμος συνέστηκεν. ἐκ μὲν γὰρ", + "candidate_score": 0.676421, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_3_5", + "bdc_text": "In vhomen desyre go bestrong aud valiant , so much ab y weaknes uf gonr disease causa bearo . De nothynd disconradęi , noc benot otehope in pourself. Ihano sene hore amogsti ur contreme in pr lębe discase gretter weaknes reco Fulwell. desyre poro in pont contemplacion christ , lott your späritt beso noble and hye in hym ye may trede under gour featte all other thyngen , seanve never so strong Męghtę terrible il grette in y worden for he y hath overcome worle , what hath not he overcomen in y world ?", + "psc_chunk_id": "tlg2021.tlg002.1st1K-grc1_window_1031", + "psc_text": "μορφωθεῖσαν δὲ αὐτὴν καὶ ἔμφρονα γενηθεῖσαν, παραυτίκα δὲ κενωθεῖσαν τοῦ ἀοράτως αὐτῇ συνόντος Λόγου τουτέστιν τοῦ Χριστοῦ, ἐπὶ ζήτησιν ὁρμῆσαι τοῦκαταλιπόντος αὐτὴν φωτὸς καὶ μὴ δυνηθῆναι καταλαβεῖν αὐτὸ διὰ τὸ κωλυθῆναι ὑπὸ τοῦ Ὅρου. καὶ ἐνταῦθα τὸν Ὅρον κωλύοντα αὐτὴν τῆς εἰς τοῦμπροσθεν ὁρμῆς εἰπεῖν »Ἰαώ«· ὅθεν τὸ Ἰαὼ ὄνομα γεγενῆσθαι φάσκουσι. μὴ δυνηθεῖσαν δὲ διοδεῦσαι τὸν Ὅρον διὰ τὸ συμπεπλέχθαι τῷ πάθει καὶ μόνην ἀπολειφθεῖσαν ἔξω, παντὶ μέρει τοῦ πάθους ὑποπεσεῖν, πολυμεροῦς καὶ πολυποικίλου ὐπάρχοντος, καὶ παθεῖν λύπην μέν, ὅτι οὐ κατέλαβεν, φόβον δέ, μὴ καθάπερ αὐτὴν τὸ φῶς οὕτω καὶ τὸ ζῆν ἐπιλίπῃ, ἀπορίαν τε ἐπὶ τούτοις. ἐν ἀγνοίᾳ δὲ τὰ πάντα· καὶ οὐ καθάπερ ἡ μήτηρ αὐτῆς, ἡ πρώτη Σοφία Αἰών, ἑτεροίωσιν ἐν τοῖς πάθεσιν εἶχεν, ἀλλὰ ἐναντιότητα. ἐπισυμβεβηκέναι δ᾿ αὐτῇ καὶ ἑτέραν διάθεσιν, τὴν τῆς ἐπιστροφῆς ἐπὶ τὸν ζωοποιήσαντα. Ταύτην σύνταξιν καὶ οὐσίαν τῆς ὕλης γεγενῆσθαι λέγουσιν, ἐξ ἧς ὅδε ὁ κόσμος συνέστηκεν. ἐκ μὲν γὰρ", + "candidate_score": 0.664827, + "ce_score": null + } + ] + }, + { + "rank": 8, + "cf_id": "cf036", + "work_id": "065_Fulgentius-Ruspensis_Instrumenta-fidei", + "max_score": 0.699394, + "ce_confirmed": false, + "evidence": [ + { + "bdc_chunk_id": "3995_sent_2", + "bdc_text": "vhor me confort is siale , prae lord Iesus , qo confortet f all , wort in poto such consolation w. man confert bothpour bedę and soule .", + "psc_chunk_id": "065_Fulgentius-Ruspensis_Instrumenta-fidei_window_9", + "psc_text": "παρακαλῶν ἡμᾶς ἐπὶ πάσῃ τῇ θλίψει ἡμῶν (in Bibl. ὑμῶν). Ubi consolationi Patris consolationem quoque Filii conjungens, post paululum dicit: Quoniam sicut abundant passiones Christi in nobis, ita et per Christum abundat consolatio nostra (Ibid., 5) . Ne vero Patris et Filii consolationem diversam in nobis vel divisam existimes, audi quid ipse beatus Apostolus Thessalonicensibus scribat. Dicit enim: Ipse autem Dominus noster Jesus Christus, et Deus et Pater noster, qui dilexit nos, et dedit consolationem aeternam, et spem bonam in gratia, consoletur corda vestra, et confirmet in omni opere et sermone bono (II Thess. II, 16) . Quod autem hic posui, consoletur, nonnulli codices Latini exhortetur habent; sed sive hoc sit, sive illud, quia et consolatio et exhortatio apud Graecos παράκλησις dicitur, ideo nos hoc posuimus ut unam consolationem sive exhortationem Patris Filiique monstremus. Nam et apud Latinos uterque sermo in sono quidem distat, sed in sensu concordat. Quippe omnis", + "candidate_score": 0.699394, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_2_4", + "bdc_text": "vhor me confort is siale , prae lord Iesus , qo confortet f all , wort in poto such consolation w. man confert bothpour bedę and soule . In vhomen desyre go bestrong aud valiant , so much ab y weaknes uf gonr disease causa bearo . De nothynd disconradęi , noc benot otehope in pourself. Ihano sene hore amogsti ur contreme in pr lębe discase gretter weaknes reco Fulwell.", + "psc_chunk_id": "065_Fulgentius-Ruspensis_Instrumenta-fidei_window_9", + "psc_text": "παρακαλῶν ἡμᾶς ἐπὶ πάσῃ τῇ θλίψει ἡμῶν (in Bibl. ὑμῶν). Ubi consolationi Patris consolationem quoque Filii conjungens, post paululum dicit: Quoniam sicut abundant passiones Christi in nobis, ita et per Christum abundat consolatio nostra (Ibid., 5) . Ne vero Patris et Filii consolationem diversam in nobis vel divisam existimes, audi quid ipse beatus Apostolus Thessalonicensibus scribat. Dicit enim: Ipse autem Dominus noster Jesus Christus, et Deus et Pater noster, qui dilexit nos, et dedit consolationem aeternam, et spem bonam in gratia, consoletur corda vestra, et confirmet in omni opere et sermone bono (II Thess. II, 16) . Quod autem hic posui, consoletur, nonnulli codices Latini exhortetur habent; sed sive hoc sit, sive illud, quia et consolatio et exhortatio apud Graecos παράκλησις dicitur, ideo nos hoc posuimus ut unam consolationem sive exhortationem Patris Filiique monstremus. Nam et apud Latinos uterque sermo in sono quidem distat, sed in sensu concordat. Quippe omnis", + "candidate_score": 0.68562, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_0_2", + "bdc_text": "D Frenshamio et animo et corporis salutem in Christo . aquam Frevisham ab goro in ponte letters hanc coforted me so ) wold ) culd lybwise commfortyon . vhor me confort is siale , prae lord Iesus , qo confortet f all , wort in poto such consolation w. man confert bothpour bedę and soule .", + "psc_chunk_id": "065_Fulgentius-Ruspensis_Instrumenta-fidei_window_9", + "psc_text": "παρακαλῶν ἡμᾶς ἐπὶ πάσῃ τῇ θλίψει ἡμῶν (in Bibl. ὑμῶν). Ubi consolationi Patris consolationem quoque Filii conjungens, post paululum dicit: Quoniam sicut abundant passiones Christi in nobis, ita et per Christum abundat consolatio nostra (Ibid., 5) . Ne vero Patris et Filii consolationem diversam in nobis vel divisam existimes, audi quid ipse beatus Apostolus Thessalonicensibus scribat. Dicit enim: Ipse autem Dominus noster Jesus Christus, et Deus et Pater noster, qui dilexit nos, et dedit consolationem aeternam, et spem bonam in gratia, consoletur corda vestra, et confirmet in omni opere et sermone bono (II Thess. II, 16) . Quod autem hic posui, consoletur, nonnulli codices Latini exhortetur habent; sed sive hoc sit, sive illud, quia et consolatio et exhortatio apud Graecos παράκλησις dicitur, ideo nos hoc posuimus ut unam consolationem sive exhortationem Patris Filiique monstremus. Nam et apud Latinos uterque sermo in sono quidem distat, sed in sensu concordat. Quippe omnis", + "candidate_score": 0.681934, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_2", + "bdc_text": "vhor me confort is siale , prae lord Iesus , qo confortet f all , wort in poto such consolation w. man confert bothpour bedę and soule .", + "psc_chunk_id": "065_Fulgentius-Ruspensis_Instrumenta-fidei_window_8", + "psc_text": "in Patre opus hujus nominis invenerimus, necesse non erit ut de nomine demonstrando aliquid disputemus. Paracletus in Latina lingua, non solum Advocatus, verum etiam Consolator dicitur. Audi ergo quid Apostolus de Deo Patre dicat, et ex vero consolationis opere veritatem Dei consolatoris agnosce. Apostolus nempe scribens ad Corinthios ita dicit: Benedictus Deus et Pater Domini nostri Jesu Christi, Pater misericordiarum, et Deus totius consolationis, qui consolatur nos in omni tribulatione nostra (II Cor. I, 3) . Quod in Graeco sic habetur: Εὐλογητὸς ὁ Θεὸς καὶ Πατὴρ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ Πατὴρ τῶν οἶκτιρμῶν καὶ Θεὸς πάσης παρακλήσεως, ὁ παρακαλῶν ἡμᾶς ἐπὶ πάσῃ τῇ θλίψει ἡμῶν (in Bibl. ὑμῶν). Ubi consolationi Patris consolationem quoque Filii conjungens, post paululum dicit: Quoniam sicut abundant passiones Christi in nobis, ita et per Christum abundat consolatio nostra (Ibid., 5) . Ne vero Patris et Filii consolationem diversam in nobis vel divisam existimes, audi", + "candidate_score": 0.663886, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_0_2", + "bdc_text": "D Frenshamio et animo et corporis salutem in Christo . aquam Frevisham ab goro in ponte letters hanc coforted me so ) wold ) culd lybwise commfortyon . vhor me confort is siale , prae lord Iesus , qo confortet f all , wort in poto such consolation w. man confert bothpour bedę and soule .", + "psc_chunk_id": "065_Fulgentius-Ruspensis_Instrumenta-fidei_window_8", + "psc_text": "in Patre opus hujus nominis invenerimus, necesse non erit ut de nomine demonstrando aliquid disputemus. Paracletus in Latina lingua, non solum Advocatus, verum etiam Consolator dicitur. Audi ergo quid Apostolus de Deo Patre dicat, et ex vero consolationis opere veritatem Dei consolatoris agnosce. Apostolus nempe scribens ad Corinthios ita dicit: Benedictus Deus et Pater Domini nostri Jesu Christi, Pater misericordiarum, et Deus totius consolationis, qui consolatur nos in omni tribulatione nostra (II Cor. I, 3) . Quod in Graeco sic habetur: Εὐλογητὸς ὁ Θεὸς καὶ Πατὴρ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὁ Πατὴρ τῶν οἶκτιρμῶν καὶ Θεὸς πάσης παρακλήσεως, ὁ παρακαλῶν ἡμᾶς ἐπὶ πάσῃ τῇ θλίψει ἡμῶν (in Bibl. ὑμῶν). Ubi consolationi Patris consolationem quoque Filii conjungens, post paululum dicit: Quoniam sicut abundant passiones Christi in nobis, ita et per Christum abundat consolatio nostra (Ibid., 5) . Ne vero Patris et Filii consolationem diversam in nobis vel divisam existimes, audi", + "candidate_score": 0.661911, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_0_2", + "bdc_text": "D Frenshamio et animo et corporis salutem in Christo . aquam Frevisham ab goro in ponte letters hanc coforted me so ) wold ) culd lybwise commfortyon . vhor me confort is siale , prae lord Iesus , qo confortet f all , wort in poto such consolation w. man confert bothpour bedę and soule .", + "psc_chunk_id": "065_Fulgentius-Ruspensis_Instrumenta-fidei_window_10", + "psc_text": "posui, consoletur, nonnulli codices Latini exhortetur habent; sed sive hoc sit, sive illud, quia et consolatio et exhortatio apud Graecos παράκλησις dicitur, ideo nos hoc posuimus ut unam consolationem sive exhortationem Patris Filiique monstremus. Nam et apud Latinos uterque sermo in sono quidem distat, sed in sensu concordat. Quippe omnis consolator non aliud agit quam ut animam ejus quem consolatur ad spem proventus melioris hortetur. Itaque quamvis 580 sit exhortatio quae non videatur consolationis egere, non tamen est consolatio quae exhortationis sermone non egeat. Ille igitur locus in Graeco sic continetur eloquio: Αὐτὸς δὲ ὁ Κύριος ὑμῶν (in Bibl. ἡμῶν) Ἰησοῦς Χριστὸς, καὶ ὁ Θεὸς καὶ Πατὴρ ἡμῶν, ὁ ἀγαπήσας ἡμᾶς, καὶ διδοὺς (in Bibl. δοὺς) παράκλησιν αἰωνίαν, καὶ ἐλπίδα ἀγαθὴν ἐν χάριτι, παρακαλέσαι ὑμῶν τὰς καρδίας, καὶ στηρίξαι ὑμᾶς ἐν πάντι λογῷ καὶ ἔργῳ ἀγαθῷ. Illum quoque locum diligenter attende, in quo Philippensibus scribens Apostolus, ait: Si qua ergo", + "candidate_score": 0.64981, + "ce_score": null + } + ] + }, + { + "rank": 9, + "cf_id": "cf007", + "work_id": "pta0037.pta001.pta-grc1", + "max_score": 0.699319, + "ce_confirmed": false, + "evidence": [ + { + "bdc_chunk_id": "3995_sent_6_8", + "bdc_text": "Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together . woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet . e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu .", + "psc_chunk_id": "pta0037.pta001.pta-grc1_window_268", + "psc_text": "λοιμοί, ἅτινα ἤδη ἐγένοντο καὶ γενήσονται. ταῦτα δὲ πάντα ἀρχαὶ ὠδίνων, φησίν, ἀλλ’ οὔπω τὸ τέλος ἐν αὐτοῖς. πρῶτον γὰρ δεῖ κηρυχθῆναι τὸ εὐαγγέλιον τοῦ κυρίου ἐν ὅλῳ τῷ κόσμῳ εἰς μαρτύριον πᾶσιν τοῖς ἔθνεσιν, καὶ οὕτως ἥξει τὸ τέλος, ὅταν ὁ σύμπας χρόνος πληρωθῇ. Διηγήσομαι γὰρ καὶ τὸ συμβὰν οὐ πρὸ πολλοῦ χρόνου ἐν τῇ Συρίᾳ. προεστὼς γάρ τις τῆς ἐκεῖ ἐκκλησίας καὶ μὴ ἐμπόνως ἐντυγχάνων ταῖς θείαις γραφαῖς μηδὲ τῇ φωνῇ τοῦ κυρίου ἀκολουθήσας ἐπλανήθη καὶ αὐτὸς καὶ ἑτέρους ἐπλάνησεν. τοῦ γὰρ κυρίου εἰπόντος, ἐγερθήσονται πολλοὶ ψευδόχριστοι καὶ ψευδοπροφῆται καὶ δώσουσιν σημεῖα καὶ τέρατα, ὥστε πλανῆσαι, εἰ δυνατόν, καὶ τοὺς ἐκλεκτούς· τότε ἐάν τις ὑμῖν εἴπῃ· ἰδοὺ ὧδε ὁ Χριστός, ἢ ὧδε, μὴ πιστεύσητε· ἰδοὺ ἐν τῇ ἐρήμῳ ἐστίν, μὴ ἐξέλθητε· ἰδοὺ ἐν τοῖς ταμιείοις, μὴ εἰσέλθητε, ταῦτα μὴ νοήσας ἐκεῖνος, ἔπεισε πολλοὺς τῶν ἀδελφῶν μετὰ γυναικῶν καὶ τέκνων εἰς συνάντησιν τῷ Χριστῷ ἐξελθεῖν εἰς τὴν ἔρημον, οἳ", + "candidate_score": 0.699319, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_6", + "bdc_text": "Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together .", + "psc_chunk_id": "pta0037.pta001.pta-grc1_window_268", + "psc_text": "λοιμοί, ἅτινα ἤδη ἐγένοντο καὶ γενήσονται. ταῦτα δὲ πάντα ἀρχαὶ ὠδίνων, φησίν, ἀλλ’ οὔπω τὸ τέλος ἐν αὐτοῖς. πρῶτον γὰρ δεῖ κηρυχθῆναι τὸ εὐαγγέλιον τοῦ κυρίου ἐν ὅλῳ τῷ κόσμῳ εἰς μαρτύριον πᾶσιν τοῖς ἔθνεσιν, καὶ οὕτως ἥξει τὸ τέλος, ὅταν ὁ σύμπας χρόνος πληρωθῇ. Διηγήσομαι γὰρ καὶ τὸ συμβὰν οὐ πρὸ πολλοῦ χρόνου ἐν τῇ Συρίᾳ. προεστὼς γάρ τις τῆς ἐκεῖ ἐκκλησίας καὶ μὴ ἐμπόνως ἐντυγχάνων ταῖς θείαις γραφαῖς μηδὲ τῇ φωνῇ τοῦ κυρίου ἀκολουθήσας ἐπλανήθη καὶ αὐτὸς καὶ ἑτέρους ἐπλάνησεν. τοῦ γὰρ κυρίου εἰπόντος, ἐγερθήσονται πολλοὶ ψευδόχριστοι καὶ ψευδοπροφῆται καὶ δώσουσιν σημεῖα καὶ τέρατα, ὥστε πλανῆσαι, εἰ δυνατόν, καὶ τοὺς ἐκλεκτούς· τότε ἐάν τις ὑμῖν εἴπῃ· ἰδοὺ ὧδε ὁ Χριστός, ἢ ὧδε, μὴ πιστεύσητε· ἰδοὺ ἐν τῇ ἐρήμῳ ἐστίν, μὴ ἐξέλθητε· ἰδοὺ ἐν τοῖς ταμιείοις, μὴ εἰσέλθητε, ταῦτα μὴ νοήσας ἐκεῖνος, ἔπεισε πολλοὺς τῶν ἀδελφῶν μετὰ γυναικῶν καὶ τέκνων εἰς συνάντησιν τῷ Χριστῷ ἐξελθεῖν εἰς τὴν ἔρημον, οἳ", + "candidate_score": 0.65652, + "ce_score": null + } + ] + }, + { + "rank": 10, + "cf_id": "cf013", + "work_id": "pta0022.pta002.pta-grc1", + "max_score": 0.694767, + "ce_confirmed": false, + "evidence": [ + { + "bdc_chunk_id": "3995_sent_7", + "bdc_text": "woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet .", + "psc_chunk_id": "pta0022.pta002.pta-grc1_window_74", + "psc_text": "ἡ φθορὰ διὰ τὸν συνόντα λόγον ἐξηφανίζετο. Θανάτου γὰρ ἦν χρεία, καὶ θάνατον ὑπὲρ πάντων ἔδει γενέσθαι, ἵνα τὸ παρὰ πάντων ὀφειλόμενον γένηται. ὅθεν, ὡς προεῖπον, ὁ λόγος, ἐπεὶ οὐχ οἷόν τε ἦν αὐτὸν ἀποθανεῖν, ἀθάνατος γὰρ ἦν, ἔλαβεν ἔλαχεν ἑαυτῷ αὐ ἑαυ τῶ σῶμα τὸ δυνάμενον ἀποθανεῖν, ἵνα ὡς ἴδιον ἀντὶ πάντων αὐτὸ προσενέγκῃ, καὶ ὡς αὐτὸς ὑπὲρ πάντων πάσχων, διὰ τὴν πρὸς αὐτὸ ἐπίβασιν, κατα��γήσῃ τὸν τὸ κράτος ἔχοντα τοῦ θανάτου, τουτέστιν τὸν διάβολον· καὶ ἀπαλλάξῃ τούτους, ὅσοι φόβῳ θανάτου διὰ παντὸς τοῦ ζῆν ἔνοχοι ἦσαν δουλείας. Ἀμέλει, τοῦ κοινοῦ πάντων σωτῆρος ἀποθανόντος ὑπὲρ ἡμῶν, οὐκέτι νῦν ὥσπερ πάλαι κατὰ τὴν τοῦ νόμου ἀπειλὴν θανάτῳ ἀποθνῄσκομεν οἱ ἐν Χριστῷ πιστοί· πέπαυται γὰρ ἡ τοιαύτη καταδίκη· ἀλλὰ τῆς φθορᾶς παυο μένης καὶ ἀφανιζομένης ἐν τῇ τῆς ἀναστάσεως χάριτι, λοιπὸν κατὰ τὸ τοῦ σώματος θνητὸν διαλυόμεθα μόνον τῷ χρόνῳ ὃν ἑκάστῳ ὁ θεὸς ὥρισεν, ἵνα κρείττονος ἀναστάσεως τυχεῖν δυνηθῶμεν. δίκην", + "candidate_score": 0.694767, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_7", + "bdc_text": "woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet .", + "psc_chunk_id": "pta0022.pta002.pta-grc1_window_33", + "psc_text": "ἰδίου σώματος, τὴν δὲ ἀμέλειαν αὐτῶν διωρθώσατο δι ο ω ρθώσατο τῇ ἑαυτοῦ διδασκαλίᾳ, πάντα δὲ τὰ τῶν ἀνθρώπων διὰ τῆς ἑαυτοῦ δυνάμεως κατορθώσας· ταῦτα δὲ καὶ παρὰ τῶν αὐτοῦ τοῦ σωτῆρος θεολόγων ἀνδρῶν πιστοῦσθαί τις δύναται ἐντυγχάνων τοῖς ἐκείνων γράμμασιν, ᾗ φασιν· ἡ γὰρ ἀγάπη τοῦ Χριστοῦ συνέχει ἡμᾶς κρίναντας τοῦτο, ὅτι εἰ εἷς ὑπὲρ πάντων ἀπέθανεν, ἄρα οἱ πάντες ἀπέθανον· καὶ ὑπὲρ πάντων ἀπέθανεν, ἵνα ἡμεῖς μηκέτι ἑαυτοῖς ζῶμεν, ἀλλὰ τῷ ὑπὲρ ἡμῶν ἀποθανόντι καὶ ἀναστάντι ἐκ νεκρῶν, τῷ κυρίῳ ἡμῶν Ἰησοῦ Χριστῷ· καὶ πάλιν· τὸν δὲ βραχύ τι παρ’ ἀγγέλους ἠλαττωμένον βλέπομεν Ἰησοῦν, διὰ τὸ πάθημα. τοῦ θανάτου δόξῃ καὶ τιμῇ ἐστεφανωμένον, ὅπως χάριτι θεοῦ ὑπὲρ παντὸς γεύσηται θανάτου· εἶτα καὶ τὴν αἰτίαν τοῦ μὴ ἄλλον δεῖν ἢ αὐτὸν τὸν θεὸν λόγον ἐνανθρωπῆσαι σημαίνει λέγων· ἔπρεπε γὰρ αὐτῷ δι’ ὃν τὰ πάντα, καὶ δι’ οὗ τὰ πάντα, πολλοὺς υἱοὺς εἰς δόξαν. ἀγαγόντα τὸν ἀρχηγὸν τῆς σωτηρίας αὐτῶν", + "candidate_score": 0.687762, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_7", + "bdc_text": "woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet .", + "psc_chunk_id": "pta0022.pta002.pta-grc1_window_30", + "psc_text": "εἰς θάνατον, ἀπὸ πάντων εὐθὺς τῶν ὁμοίων ἠφάνιζε τὸν θάνατον τῇ προσφορᾷ τοῦ καταλλήλου. ὑπὲρ ὑπὸ πάντας γὰρ ὢν ὁ λόγος τοῦ θεοῦ εἰκότως τὸν ἑαυτοῦ ναὸν καὶ τὸ σωματικὸν ὄργανον προσάγων ἀντίψυχον ὑπὲρ πάντων ἐπλήρου τὸ ὀφειλόμενον ἐν τ��� θανάτῳ· καὶ ὡς συνὼν δὲ οἷόν τε διὰ τοῦ ὁμοίου τοῖς πᾶσιν ὁ ἄφθαρτος τοῦ θεοῦ υἱὸς εἰκότως τοὺς πάντας ἐνέδυσεν ἀφθαρσίαν ἐν τῇ περὶ τῆς ἀναστάσεως ἐπαγγελίᾳ. καὶ αὐτὴ γὰρ ἡ ἐν τῷ θανάτῳ φθορὰ κατὰ τῶν ἀνθρώπων οὐκέτι χώραν ἔχει διὰ τὸν ἐνοικήσαντα λόγον ἐν τούτοις διὰ τοῦ ἑνὸς σώματος. καὶ ὥσπερ μεγάλου βασιλέως εἰσελθόντος εἴς τινα πόλιν μεγάλην καὶ οἰκήσαντος εἰς μίαν τῶν ἐν αὐτῇ οἰκιῶν, πάντως ἡ τοιαύτη πόλις τιμῆς πολλῆς καταξιοῦται, καὶ οὐκέτι τις ἐχθρὸς αὐτὴν οὔτε λῃστὴς ἐπιβαίνων καταστρέφει, πάσης δὲ μᾶλλον ἐπιμελείας ἀξιοῦται διὰ τὸν τὸ εἰς μίαν αὐτῆς οἰκίαν οἰκήσαντα οἰκῆσαι τὸν βασιλέα· οὕτως καὶ ἐπὶ τοῦ πάντων βασιλέως σωτῆρος γέγονεν. ἐλθόντος", + "candidate_score": 0.687649, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_7", + "bdc_text": "woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet .", + "psc_chunk_id": "pta0022.pta002.pta-grc1_window_58", + "psc_text": "διὰ τούτου καθίστη καθίστει διαμένων ἐν αὐτῷ καὶ τοιαῦτα τελῶν ἔργα καὶ σημεῖα διδούς, ἃ μηκέτι ἄνθρωπον ἀλλὰ θεὸν λόγον αὐτὸν ἐγνώριζον. ἀμφότερα γὰρ ἐφιλανθρωπεύετο ἐφιλανθρωπεύσωετο ὁ σωτὴρ διὰ τῆς ἐνανθρωπήσεως, ὅτι καὶ τὸν θάνατον ἐξ ἡμῶν ἠφάνιζε, καὶ ἀνεκαίνιζεν ἡμᾶς· καὶ ὅτι ἀφανὴς ὢν καὶ ἀόρατος, διὰ τῶν ἔργων ἐνέφαινε, καὶ ἐγνώριζεν ἑαυτὸν εἶναι υἱὸν τοῦ θεοῦ καὶ ἑαυτὸν εἶναι τὸν λόγον τοῦ πατρός, τὸν τοῦ παντὸς πατρὸς ἡγεμόνα καὶ βασιλέα. Οὐ γὰρ δὴ περικεκλεισμένος ἦν ἐν τῷ σώματι· οὐδὲ ἐν σώματι μὲν ἦν, ἀλλαχόσε δὲ οὐκ ἦν. οὐδὲ ἐκεῖνο μὲν ἐκίνει, τὰ ὅλα δὲ τῆς τούτου ἐνεργείας καὶ προνοίας κεκένωτο· ἀλλὰ τὸ παραδοξότατον, λόγος ὤν, οὐ συνείχετο μὲν ὑπό τινος· συνεῖχε δὲ τὰ πάντα μᾶλλον αὐτός· καὶ ὥσπερ ἐν πάσῃ τῇ κτίσει ὤν, ἐκτὸς μέν ἐστι τοῦ παντὸς κατ’ οὐσίαν, ἐν πᾶσι δέ ἐστι ταῖς ἑαυτοῦ δυνάμεσι, τὰ πάντα διακοσμῶν, καὶ εἰς πάντα ἐν πᾶσι τὴν ἑαυτοῦ πρόνοιαν", + "candidate_score": 0.682378, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_7", + "bdc_text": "woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet .", + "psc_chunk_id": "pta0022.pta002.pta-grc1_window_97", + "psc_text": "ὡς νεκρόν. πάλαι μὲν γὰρ πρὶν τὴν θείαν ἐπιδημίαν γενέσθαι τοῦ σωτῆρος, φοβερὸς ἦν καὶ αὐτοῖς τοῖς ἁγίοις ὁ θάνατος καὶ πάντες τοὺς ἀποθνῄσκοντας ὡς φθειρομένους ἐθρήνουν· ἄρτι δὲ τοῦ σωτῆρος ἀναστήσαντος τὸ σῶμα, οὐκέτι μὲν ὁ θάνατός ἐστι φοβερός, πάντες δὲ οἱ τῷ Χριστῷ πιστεύοντες πιστεύοντο ὡς οὐδὲν αὐτὸν ὄντα πατοῦσι, καὶ μᾶλλον ἀποθνῄσκειν αἱροῦνται ἢ ἀρνήσασθαι ἀρνίσασθαι τὴν εἰς Χριστὸν πίστιν. ἴσασι γὰρ ὄντως ὅτι ἀποθνῄσκοντες οὐκ ἀπόλλυνται ἀπώλλυνται , ἀλλὰ καὶ ζῶσι, καὶ ἄφθαρτοι διὰ τῆς ἀναστάσεως γίνονται. ἐκεῖνος δὲ ὁ πάλαι τῷ θανάτῳ πονηρῶς ἐναλλόμενος διάβολος, λυθεισῶν αὐτοῦ τῶν ὠδίνων, ἔμεινε μόνος ἀληθῶς νεκρός· καὶ τούτου τεκμήριον, ὅτι πρὶν πιστεύσουσιν πιστεύσωσιν οἱ ἄνθρωποι τῷ Χριστῷ, φοβερὸν τὸν θάνατον ὁρῶσι καὶ δειλιῶσιν αὐτόν. ἐπειδὰν δὲ εἰς τὴν ἐκείνου πίστιν καὶ διδασκαλίαν μετέλθωσι, τοσοῦτον καταφρονοῦσι τοῦ θανάτου, ὡς καὶ προθύμως ἐπ’ αὐτὸν ὁρμᾶν καὶ μάρτυρας γίνεσθαι τῆς κατ’ αὐτοῦ παρὰ τοῦ σωτῆρος γενομένης γεγενημένης ἀναστάσεως. καὶ γὰρ ἔτι", + "candidate_score": 0.680254, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_7_9", + "bdc_text": "woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet . e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu . Tuus in Christo d fagus .", + "psc_chunk_id": "pta0022.pta002.pta-grc1_window_33", + "psc_text": "ἰδίου σώματος, τὴν δὲ ἀμέλειαν αὐτῶν διωρθώσατο δι ο ω ρθώσατο τῇ ἑαυτοῦ διδασκαλίᾳ, πάντα δὲ τὰ τῶν ἀνθρώπων διὰ τῆς ἑαυτοῦ δυνάμεως κατορθώσας· ταῦτα δὲ καὶ παρὰ τῶν αὐτοῦ τοῦ σωτῆρος θεολόγων ἀνδρῶν πιστοῦσθαί τις δύναται ἐντυγχάνων τοῖς ἐκείνων γράμμασιν, ᾗ φασιν· ἡ γὰρ ἀγάπη τοῦ Χριστοῦ συνέχει ἡμᾶς κρίναντας τοῦτο, ὅτι εἰ εἷς ὑπὲρ πάντων ἀπέθανεν, ἄρα οἱ πάντες ἀπέθανον· καὶ ὑπὲρ πάντων ἀπέθανεν, ἵνα ἡμεῖς μηκέτι ἑαυτοῖς ζῶμεν, ἀλλὰ τῷ ὑπὲρ ἡμῶν ἀποθανόντι καὶ ἀναστάντι ἐκ νεκρῶν, τῷ κυρίῳ ἡμῶν Ἰησοῦ Χριστῷ· καὶ πάλιν· τὸν δὲ βραχύ τι παρ’ ἀγγέλους ἠλαττωμένον βλέπομεν Ἰησοῦν, διὰ τὸ πάθημα. τοῦ θανάτου δόξῃ καὶ τιμῇ ἐστεφανωμένον, ὅπως χάριτι θεοῦ ὑπὲρ παντὸς γεύσηται θανάτου· εἶτα καὶ τὴν αἰτίαν τοῦ μὴ ἄλλον δεῖν ἢ αὐτὸν τὸν θεὸν λόγον ἐνανθρωπῆσαι σημαίνει λέγων· ἔπρεπε γὰρ αὐτῷ δι’ ὃν τὰ πάντα, καὶ δι’ οὗ τὰ πάντα, πολλοὺς υἱοὺς εἰς δόξαν. ἀγαγόντα τὸν ἀρχηγὸν τῆς σωτηρίας αὐτῶν", + "candidate_score": 0.6775, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_7_9", + "bdc_text": "woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet . e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu . Tuus in Christo d fagus .", + "psc_chunk_id": "pta0022.pta002.pta-grc1_window_102", + "psc_text": "ἐσχηκέναι, καλῶς μὲν ποιεῖ θαυμάζων περὶ τοῦ τηλικούτου· πλὴν μὴ σκληρὸς εἰς ἀπιστίαν, μηδὲ ἀναιδὴς πρὸς τὰ οὕτως ἐναργῆ ἐνεργῆ γινέσθω. ἀλλ’ ὥσπερ ὁ τὸ ἀμίαντον λαβὼν γινώσκει τὸ ἄψαυστον τοῦ πυρὸς πρὸς αὐτό, καὶ ὁ τὸν τύραννον δεδεμένον θέλων ὁρᾶν, εἰς τὴν τοῦ νικήσαντος ἀρχὴν παρέρχεται· οὕτως καὶ ὁ ἀπιστῶν περὶ τῆς τοῦ θανάτου νίκης λαμβανέτω τὴν πίστιν τοῦ Χριστοῦ, καὶ εἰς τὴν τούτου διδασκαλίαν παρερχέσθω· καὶ ὄψεται τοῦ θανάτου τὴν ἀσθένειαν, καὶ τὴν κατ’ αὐτοῦ νίκην· πολλοὶ γὰρ πρότερον ἀπιστοῦντες ἀπιστοῦντες πρότερον καὶ χλευάζοντες, ὕστερον πιστεύσαντες, οὕτως κατεφρόνησαν τοῦ θανάτου, ὡς καὶ μάρτυρας αὐτοὺς αὐτοῦ γενέσθαι τοῦ Χριστοῦ. Εἰ δὲ τῷ σημείῳ τοῦ σταυροῦ καὶ τῇ πίστει τῇ εἰς Χριστὸν καταπατεῖται ὁ θάνατος, δῆλον ἂν εἴη παρὰ ἀληθείᾳ δικαζούσῃ, μὴ ἄλλον εἶναι ἀλλ’ ἢ αὐτὸν τὸν Χριστόν, τὸν κατὰ τοῦ θανάτου τρόπαια καὶ νίκας ἐπιδειξάμενον, κἀκεῖνον ἐξασθενῆσαι ποιήσαντα. καὶ εἰ πρότερον μὲν ἴσχυεν ὁ θάνατος, καὶ διὰ τοῦτο", + "candidate_score": 0.673938, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_7_9", + "bdc_text": "woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet . e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu . Tuus in Christo d fagus .", + "psc_chunk_id": "pta0022.pta002.pta-grc1_window_169", + "psc_text": "μόνον κωλυθεὶς ἦν ὁ θάνατος ὑπ’ αὐτοῦ, οὐδὲν ἧττον πάλιν ἦν θνητὸν καὶ φθαρτὸν κατὰ τὸν τῶν σωμάτων λόγον. ἀλλ’ ἵνα μὴ τοῦτο γένηται, ἐνεδύσατο τὸν ἀσώματον τοῦ θεοῦ λόγον· καὶ οὕτως οὐκ ἔτι τὸν θάνατον οὐδὲ τὴν φθορὰν φοβεῖται, ἔχον ἔχων ἔνδυμα τὴν ζωήν, καὶ ἐν αὐτῷ ἀφανιζομένης τῆς φθορᾶς. Οὐκοῦν ἀκολούθως ὁ τοῦ θεοῦ λόγος σῶμα ἀνέλαβε, καὶ ἀνθρωπίνῳ ὀργάνῳ κέχρηται, ἵνα καὶ ζωοποιήσῃ τὸ σῶμα, καὶ ἵν’, ὥσπερ ἐν τῇ κτίσει διὰ τῶν ἔργων γνωρίζεται γνωρεται γνωρίζ ε η ται γνωρίζηται , οὕτως καὶ ἐν ἀνθρώπῳ ἐργάσηται, καὶ δείξῃ ἑαυτὸν ἑαυτῶ πανταχοῦ, μηδὲν ἔρημον τῆς ἑαυτοῦ θειότητος καὶ γνώσεως καταλιμπάνων. πάλιν γὰρ τὸ αὐτό φημι, τοῖς πρότερον ἐπαναλαβών ἐπαναλαμβάνων , ὅτι τοῦτο πεποίηκεν ὁ σωτήρ, ἵνα ὥσπερ τὰ πάντα πανταχόθεν πληροῖ παρών, οὕτως καὶ τὰ πάντα τῆς περὶ αὐτοῦ γνώσεως πληρώσῃ, ᾗ ἥ φησι καὶ ἡ θεία γραφή· ἐπληρώθη ἡ σύμπασα τοῦ γνῶναι γνῶσις γρ(άφε) γνῶναι τὸν", + "candidate_score": 0.672519, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_7_9", + "bdc_text": "woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet . e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu . Tuus in Christo d fagus .", + "psc_chunk_id": "pta0022.pta002.pta-grc1_window_81", + "psc_text": "σωτήρ· ὅθεν οὐκ ἰδίῳ θανάτῳ, οὐκ εἶχε γὰρ ζωὴ ζωὴν ὤν, ἀπετίθετο τὸ σῶμα, ἀλλὰ τὸν παρὰ παρα τῶν ἀνθρώπων ἐδέχετο, ἵνα καὶ τοῦτον ἐν τῷ ἑαυτοῦ σώματι προσελθόντα τέλεον ἐξαφανίσῃ. ἔπειτα καὶ ἐκ τούτων ἄν τις εὐλόγως ἴδοι τὸ τοιοῦτον τοιοῦτο τοιοῦτον τέλος ἐσχηκέναι τὸ κυριακὸν σῶμα. ἔμελε ἔμελλε ἔμελλε τῷ κυρίῳ μάλιστα μάλλιστα περὶ ἧς ἔμελλε ποιεῖν ἀναστάσεως τοῦ σώματος· τοῦτο γὰρ ἦν κατὰ τοῦ θανάτου τρόπαιον ταύτην ἐπιδείξασθαι πᾶσι, καὶ πάντας πιστώσασθαι τὴν παρ’ αὐτοῦ γενομένην τῆς φθορᾶς ἀπάλειψιν, καὶ λοιπὸν τὴν τῶν σωμάτων ἀφθαρσίαν, ἧς πᾶσιν ὥσπερ ἐνέχυρον καὶ γνώρισμα τῆς ἐπὶ πάντας πάντων ἐσομένης ἀναστάσεως τετήρηκεν ἄφθαρτον τὸ ἑαυτοῦ σῶμα. εἰ μὲν οὖν ἦν πάλιν νοσῆσαν τὸ σῶμα, καὶ ἐπ’ ὄψει πάντων διαλυθεὶς ἀπ’ αὐτοῦ ὁ λόγος, ἀπρεπὲς ἦν μὲν ἦν τὸν τῶν ἄλλων τὰς νόσους θεραπεύοντα παρορᾶν τὸ ἴδιον ὄργανον ἐν νόσοις τηκόμενον. πῶς γὰρ ἂν ἐπιστεύθη τὰς ἄλλων ἀπελάσας ἀσθενείας, ἀσθενοῦντος ἐν αὐτῷ", + "candidate_score": 0.671786, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_7_9", + "bdc_text": "woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet . e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu . Tuus in Christo d fagus .", + "psc_chunk_id": "pta0022.pta002.pta-grc1_window_118", + "psc_text": "τῶν ἔργων ὁσημέραι ὡσημέραι μαρτυρούντων, φανερὸν ἂν εἴη, καὶ μηδεὶς ἀναιδευέσθω πρὸς τὴν ἀλήθειαν, ὅτι τε ἀνέστησε τὸ ἑαυτοῦ σῶμα ὁ σωτήρ, καὶ ὅτι θεοῦ υἱός υἱός θεοῦ υἱός ἐστιν ἀληθινός ἀληθὴς , ἐξ αὐτοῦ οἷα δὴ ἐκ πατρὸς ἴδιος λόγος καὶ Σοφία καὶ δύναμις ὑπάρχων, ὃς χρόνοις ὕστερον ἐπὶ σωτηρίᾳ τῶν πάντων ἔλαβε σῶμα, καὶ τὴν μὲν οἰκουμένην περὶ πατρὸς ἐδίδαξε, τὸν δὲ θάνατον κατήργησε, πᾶσι δὲ τὴν ἀφθαρσίαν ἐχαρίσατο διὰ τῆς ἐπαγγελίας τῆς ἀναστάσεως, ἀπαρχὴν ταύτης τὸ ἴδιον ἐγείρας σῶμα, καὶ τρόπαιον αὐτὸ αὐτῷ κατὰ τοῦ θανάτου καὶ τῆς τούτου φθορᾶς ἐπιδειξάμενος τῷ σημείῳ τοῦ σταυροῦ. Τούτων δὲ οὕτως οὕτ ου ω ς ἐχόντων καὶ φανερᾶς οὔσης τῆς ἀποδείξεως περὶ τῆς ἀναστάσεως τοῦ σώματος καὶ τῆς κατὰ τοῦ θανάτου γενομένης ὑπὸ ἀπὸ τοῦ σωτῆρος νίκης, φέρε, καὶ τὴν ἀπιστίαν τῶν Ἰουδαίων καὶ τὴν τῶν Ἑλλήνων χλεύην διελέγξωμεν ἐλέγξωμεν . ἐπὶ τούτοις γὰρ ἴσως Ἰουδαῖοι μὲν ἀπιστοῦσιν, Ἕλληνες δὲ", + "candidate_score": 0.671775, + "ce_score": null + } + ] + }, + { + "rank": 11, + "cf_id": "cf044", + "work_id": "tlg1271.tlg005.1st1K-grc1", + "max_score": 0.694353, + "ce_confirmed": false, + "evidence": [ + { + "bdc_chunk_id": "3995_sent_6_8", + "bdc_text": "Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together . woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet . e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu .", + "psc_chunk_id": "tlg1271.tlg005.1st1K-grc1_window_20", + "psc_text": "βοηθός, τὰς πάντων φορτισθεὶς φροντίδας. ὅθεν τό σε οἰκονομεῖν ἀναδέξασθαι, χάριν οἶδα εἰληφὼς οὐ δεδωκώς ἀλλὰ θάῤῥει καὶ γενναίως φέρε, ὡς εἰδὼς ὅτι ἀποδώσει σοι ὁ Θεὸς εἰς τὸν λιμένα τῆς ἀναπαύσεως καταιτήσαντι τὸ μέγιστον τῶν ἀγαθῶν, ἀναφαίρετον μισθὸν, καθ᾽ ὅτι ὑπὲρ τῆς τῶν πάντων σωτηρίας τὸν μείζονα ἀνεδέξω κάματον. ὥστε ἐάν σε πολλοὶ τῶν ἀδελφῶν διὰ τὴν ἔπακρον δικαιοσύνην μισήσουσιν, τὸ αὐτῶν μὲν μῖσος οὐδέν σε βλάψει, ἡ δὲ τοῦ δικαίου Θεοῦ φιλία πολύ σε ὠνήσει. ὥστε πειρῶ τὸν ἐξ ἀδικίας γινόμενον ἔπαινον ἀποσείεσθαι, διὰ δὲ δικαίαν διοίκησιν τὸν ἐκ Χριστοῦ ἐπωφελῆ θηρεύειν ἔπαινον. Ταῦτα εἰπὼν καὶ τὰ τούτων πλείονα πάλιν τῷ πλήθει προσεμβλέψας εἶπεν· καὶ ὑμεῖς δέ, ἀγαπητοί μου ἀδελφοὶ καὶ σύνδουλοι, τῷ προκαθεζομένῳ ἀληθείας κατὰ πάντα ὑπείξατε, τοῦτο εἰδότες, ὅτι ὁ τοῦτον λυπήσας Χριστὸν, οὗ τὴν καθέδραν πεπίστευται, ἐκ ἐδέξατο, καὶ ὡς Χριστὸν μὴ δεξάμενος ὡς ἀθετήσας τὸν πατέρα λογισθήσεται, διὸ τῆς ἀγαθῆς βασιλείας ἀποβληθήσεται. οὗ εἵνεκεν", + "candidate_score": 0.694353, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_6", + "bdc_text": "Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together .", + "psc_chunk_id": "tlg1271.tlg005.1st1K-grc1_window_20", + "psc_text": "βοηθός, τὰς πάντων φορτισθεὶς φροντίδας. ὅθεν τό σε οἰκονομεῖν ἀναδέξασθαι, χάριν οἶδα εἰληφὼς οὐ δεδωκώς ἀλλὰ θάῤῥει καὶ γενναίως φέρε, ὡς εἰδὼς ὅτι ἀποδώσει σοι ὁ Θεὸς εἰς τὸν λιμένα τῆς ἀναπαύσεως καταιτήσαντι τὸ μέγιστον τῶν ἀγαθῶν, ἀναφαίρετον μισθὸν, καθ᾽ ὅτι ὑπὲρ τῆς τῶν πάντων σωτηρίας τὸν μείζονα ἀνεδέξω κάματον. ὥστε ἐάν σε πολλοὶ τῶν ἀδελφῶν διὰ τὴν ἔπακρον δικαιοσύνην μισήσουσιν, τὸ αὐτῶν μὲν μῖσος οὐδέν σε βλάψει, ἡ δὲ τοῦ δικαίου Θεοῦ φιλία πολύ σε ὠνήσει. ὥστε πειρῶ τὸν ἐξ ἀδικίας γινόμενον ἔπαινον ἀποσείεσθαι, διὰ δὲ δικαίαν διοίκησιν τὸν ἐκ Χριστοῦ ἐπωφελῆ θηρεύειν ἔπαινον. Ταῦτα εἰπὼν καὶ τὰ τούτων πλείονα πάλιν τῷ πλήθει προσεμβλέψας εἶπεν· καὶ ὑμεῖς δέ, ἀγαπητοί μου ἀδελφοὶ καὶ σύνδουλοι, τῷ προκαθεζομένῳ ἀληθείας κατὰ πάντα ὑπείξατε, τοῦτο εἰδότες, ὅτι ὁ τοῦτον λυπήσας Χριστὸν, οὗ τὴν καθέδραν πεπίστευται, ἐκ ἐδέξατο, καὶ ὡς Χριστὸν μὴ δεξάμενος ὡς ἀθετήσας τὸν πατέρα λογισθήσεται, διὸ τῆς ἀγαθῆς βασιλείας ἀποβληθήσεται. οὗ εἵνεκεν", + "candidate_score": 0.638888, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_8", + "bdc_text": "e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu .", + "psc_chunk_id": "tlg1271.tlg005.1st1K-grc1_window_20", + "psc_text": "βοηθός, τὰς πάντων φορτισθεὶς φροντίδας. ὅθεν τό σε οἰκονομεῖν ἀναδέξασθαι, χάριν οἶδα εἰληφὼς οὐ δεδωκώς ἀλλὰ θάῤῥει καὶ γενναίως φέρε, ὡς εἰδὼς ὅτι ἀποδώσει σοι ὁ Θεὸς εἰς τὸν λιμένα τῆς ἀναπαύσεως καταιτήσαντι τὸ μέγιστον τῶν ἀγαθῶν, ἀναφαίρετον μισθὸν, καθ᾽ ὅτι ὑπὲρ τῆς τῶν πάντων σωτηρίας τὸν μείζονα ἀνεδέξω κάματον. ὥστε ἐάν σε πολλοὶ τῶν ἀδελφῶν διὰ τὴν ἔπακρον δικαιοσύνην μισήσουσιν, τὸ αὐτῶν μὲν μῖσος οὐδέν σε βλάψει, ἡ δὲ τοῦ δικαίου Θεοῦ φιλία πολύ σε ὠνήσει. ὥστε πειρῶ τὸν ἐξ ἀδικίας γινόμενον ἔπαινον ἀποσείεσθαι, διὰ δὲ δικαίαν διοίκησιν τὸν ἐκ Χριστοῦ ἐπωφελῆ θηρεύειν ἔπαινον. Ταῦτα εἰπὼν καὶ τὰ τούτων πλείονα πάλιν τῷ πλήθει προσεμβλέψας εἶπεν· καὶ ὑμεῖς δέ, ἀγαπητοί μου ἀδελφοὶ καὶ σύνδουλοι, τῷ προκαθεζομένῳ ἀληθείας κατὰ πάντα ὑπείξατε, τοῦτο εἰδότες, ὅτι ὁ τοῦτον λυπήσας Χριστὸν, οὗ τὴν καθέδραν πεπίστευται, ἐκ ἐδέξατο, καὶ ὡς Χριστὸν μὴ δεξάμενος ὡς ἀθετήσας τὸν πατέρα λογισθήσεται, διὸ τῆς ἀγαθῆς βασιλείας ἀποβληθήσεται. οὗ εἵνεκεν", + "candidate_score": 0.605814, + "ce_score": null + } + ] + }, + { + "rank": 12, + "cf_id": "cf009", + "work_id": "pta0007.pta008.pta-grc1", + "max_score": 0.692227, + "ce_confirmed": false, + "evidence": [ + { + "bdc_chunk_id": "3995_sent_4_6", + "bdc_text": "De nothynd disconradęi , noc benot otehope in pourself. Ihano sene hore amogsti ur contreme in pr lębe discase gretter weaknes reco Fulwell. desyre poro in pont contemplacion christ , lott your späritt beso noble and hye in hym ye may trede under gour featte all other thyngen , seanve never so strong Męghtę terrible il grette in y worden for he y hath overcome worle , what hath not he overcomen in y world ? Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together .", + "psc_chunk_id": "pta0007.pta008.pta-grc1_window_11", + "psc_text": "νικᾶσθαι, ἀλλὰ νικώντων. ἐχόμενον δὲ τοῦ τί δὲ δεῖ προσεύξασθαι καθὸ δεῖ οὐκ οἴδαμεν. ἀλλὰ τὸ πνεῦμα στεναγμοῖς ἀλαλήτοις ὑπερεντυγχάνει τῷ θεῷ τὸ προσεύξομαι τῷ πνεύματι, προσεύξομαι δὲ καὶ τῷ νοΐ· ψαλῶ τῷ πνεύματι, ψαλῶ δὲ καὶ τῷ νοΐ. οὐδὲ γὰρ δύναται ἡμῶν ὁ νοῦς προσεύξασθαι, ἐὰν μὴ πρὸ αὐτοῦ τὸ πνεῦμα προσεύξηται οἱονεὶ ἐν ὑπηκόῳ αὐτοῦ, ὥσπερ οὐδὲ ψᾶλαι καὶ εὐρύθμως καὶ ἐμμελῶς καὶ ἐμμέτρως καὶ συμφώνως ὑμνῆσαι τὸν πατέρα ἐν Χριστῷ, ἐὰν μὴ τὸ πνεῦμα τὸ πάντα ἐρευνῶν, καὶ τὰ βάθη τοῦ θεοῦ, πρότερον αἰνέσῃ καὶ ὑμνήσῃ τοῦτον, οὗ τὰ βάθη ἠρεύνηκε καὶ, ὡς ἐξίσχυσε, κατείληφεν. ἐγὼ δὲ οἴομαι συναισθόμενόν τινα τῶν τοῦ Ἰησοῦ μαθητῶν τῆς ἀνθρωπίνης ἀσθενείας, ἀπολειπομένης τοῦ ὃν τρόπον εὔχεσθαι δεῖ, καὶ μάλιστα τοῦτ’ ἐγνωκότα, ὅτε ἐπιστημόνων καὶ μεγάλων λόγων ἤκουεν ἀπαγγελλομένων ὑπὸ τοῦ σωτῆρος ἐν τῇ πρὸς τὸν πατέρα εὐχῇ, παυσαμένῳ τοῦ προσεύχεσθαι τῷ κυρίῳ εἰρηκέναι· κύριε, δίδαξον ἡμᾶς προσεύχεσθαι, καθὼς καὶ Ἰωάννης ἐδίδαξε", + "candidate_score": 0.692227, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_6_8", + "bdc_text": "Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together . woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet . e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu .", + "psc_chunk_id": "pta0007.pta008.pta-grc1_window_205", + "psc_text": "οὐκ ἀναγκαῖον ἐπὶ τοῦ παρόντος λέγειν. Καὶ ἄφες ἡμῖν τὰ ὀφειλήματα ἡμῶν, ὡς καὶ ἡμεῖς ἀφήκαμεν τοῖς ὀφειλέταις ἡμῶν, ἢ ὡς Λουκᾶς· καὶ ἄφες ἡμῖν τὰς ἁμαρτίας ἡμῶν, καὶ γὰρ αὐτοὶ ἀφήκαμεν παντὶ ὀφείλοντι ἡμῖν. περὶ τῶν ὀφειλημάτων καὶ ὁ ἀπόστολος λέγει· ἀπόδοτε πᾶσι τὰς ὀφειλὰς. τῷ τὸν φόρον τὸν φόρον, τῷ τὸν φόβον τὸν φόβον, τῷ τὸ τέλος τὸ τέλος, τῷ τὴν τιμὴν τὴν τιμήν· μηδενὶ μηδὲν ὀφείλετε εἰ μὴ τὸ ἀλλήλους ἀγαπᾶν. ὀφείλομεν τοιγαροῦν ἔχοντές τινα καθήκοντα οὐ μόνον ἐν τῇ δόσει ἀλλὰ καὶ λόγῳ προσηνεῖ καὶ τοῖσδέ τισι τοῖς ἔργοις, ἀλλὰ καὶ διάθεσίν τινα τοιάνδε ὀφείλομεν ἔχειν πρὸς αὐτούς. ταῦτα δὴ ὀφείλοντες ἤτοι ἀποδίδομεν διὰ τοῦ ἐπιτελεῖν τὰ προστασσόμενα ὑπὸ τοῦ θείου νόμου, ἢ τῷ καταφρονεῖν τοῦ ὑγιοῦς λόγου μὴ ἀποδιδόντες μένομεν ἐν τῷ ὀφείλειν. τὸ παραπλήσιον δὲ νοητέον ἐν τοῖς πρὸς τοὺς ἀδελφοὺς ὀφειλήμασι, τούς τε κατὰ τὸν τῆς θεοσεβείας λόγον ἐν Χριστῷ ἡμῖν συναναγεγεννηένους καὶ", + "candidate_score": 0.691871, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_6_8", + "bdc_text": "Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together . woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet . e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu .", + "psc_chunk_id": "pta0007.pta008.pta-grc1_window_101", + "psc_text": "οὐκ ἔστι θεὸς νεκρῶν ἀλλὰ ζώντων, οὕτως οὐκ ἔστι κύριος ἀγενῶν δούλων ἀλλὰ τῶν κατὰ μὲν τὰς ἀρχὰς φόβῳ διὰ τὴν νηπιότητα ἐξευγενιζομένων μετὰ δὲ ταῦτα κατὰ τὴν ἀγάπην μακαριωτέραν τῆς ἐν φόβῳ δουλείαν δουλευόντων· εἰσὶ γὰρ καὶ ἐν τῇ ψυχῇ μόνῳ τῷ καρδίας βλέποντι χαρακτῆρες φανεροὶ δούλων θεοῦ καὶ υἱῶν αὐτοῦ. πᾶς τοιγαροῦν ὁ τὰ ἐπίγεια καὶ μικρὰ αἰτῶν ἀπὸ τοῦ θεοῦ παρακούει τοῦ ἐντειλαμένου ἐπουράνια καὶ μεγάλα αἰτεῖν ἀπὸ τοῦ μηδὲν ἐπίγειον μηδὲ μικρὸν χαρίζεσθαι ἐπισταμένου θεοῦ. ἐὰν δέ τις ἀνθυποφέρῃ τὰ κατὰ τὸ σωματικὸν ἐκ προσευχῆς τοῖς ἁγίοις δωρηθέντα ἀλλὰ καὶ τὴν τοῦ εὐαγγελίου φωνὴν, διδάσκοντος τὰ ἐπίγεια ἡμῖν προστίθεσθαι καὶ τὰ μικρὰ, ἀπαντητέον πρὸς αὐτὸν ὅτι, ὥσπερ οὐ λεκτέον, δωρουμένου τινὸς ἡμῖν ὅ τι δή ποτε σῶμα, ὅτι ὁ δεῖνα τὴν σκιὰν ἡμῖν τοῦ σώματος ἐδωρήσατο (οὐ γὰρ προθέμενος δύο τινὰ χαρίσασθαι, σῶμα καὶ σκιὰν, δέδωκε τὸ σῶμα. ἀλλ’ ἡ πρόθεσις τοῦ διδόντος ἐστὶ διδόναι σῶμα,", + "candidate_score": 0.687585, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_7", + "bdc_text": "woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet .", + "psc_chunk_id": "pta0007.pta008.pta-grc1_window_134", + "psc_text": "εἰκόνος οὔσης υἱοῦ, ἀπομάττονται υἱότητα, οὐ μόνῳ τῷ σώματι τῆς δόξης τοῦ Χριστοῦ γινόμενοι σύμμορφοι ἀλλὰ καὶ ὄντι ἐν τῷ σώματι. γίνονται δὲ σύμμορφοι τῷ ἐν σώματι τῆς δόξης, μεταμορφούμενοι τῇ ἀνακαινίσει τοῦ νοός. εἰ δ’ οἱ τοιοῦτοι δι’ ὅλων φασὶ τό· πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς, δηλονότι ὁ ποιῶν τὴν ἁμαρτίαν, ὥς φησιν ἐν τῇ καθολικῇ ὁ Ἰωάννης, ἐκ τοῦ διαβόλου ἐστὶν, ὅτι ἀπ’ ἀρχῆς ὁ διάβολος ἁμαρτάνει. καὶ ὥσπερ σπέρμα τοῦ θεοῦ, ἐν τῷ γεγεννημένῳ ἐκ τοῦ θεοῦ μένον, αἴτιον τοῦ μὴ δύνασθαι ἁμαρτάνειν γίνεται τῷ κατὰ τὸν μονογενῆ λόγον μεμορφωμένῳ· οὕτως ἐν παντὶ τῷ ποιοῦντι τὴν ἁμαρτίαν σπέρμα τοῦ διαβόλου ἔνεστιν, ὅσον ἐνυπάρχει τῇ ψυχῇ, μὴ ἐῶν δύνασθαι κατορθοῦν τὸν ἔχοντα αὐτό. ἀλλ’ ἐπεὶ εἰς τοῦτο ἐφανερώθη ὁ υἱὸς τοῦ θεοῦ, ἵνα λύσῃ τὰ ἔργα τοῦ διαβόλου, δυνατὸν τῇ εἰς τὴν ψυχὴν ἡμῶν ἐπιδημίᾳ τοῦ λόγου τοῦ θεοῦ, λ��θέντων τῶν ἔργων τοῦ διαβόλου, ἐξαφανισθῆναι τὸ ἐντεθὲν", + "candidate_score": 0.681477, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_3_5", + "bdc_text": "In vhomen desyre go bestrong aud valiant , so much ab y weaknes uf gonr disease causa bearo . De nothynd disconradęi , noc benot otehope in pourself. Ihano sene hore amogsti ur contreme in pr lębe discase gretter weaknes reco Fulwell. desyre poro in pont contemplacion christ , lott your späritt beso noble and hye in hym ye may trede under gour featte all other thyngen , seanve never so strong Męghtę terrible il grette in y worden for he y hath overcome worle , what hath not he overcomen in y world ?", + "psc_chunk_id": "pta0007.pta008.pta-grc1_window_11", + "psc_text": "νικᾶσθαι, ἀλλὰ νικώντων. ἐχόμενον δὲ τοῦ τί δὲ δεῖ προσεύξασθαι καθὸ δεῖ οὐκ οἴδαμεν. ἀλλὰ τὸ πνεῦμα στεναγμοῖς ἀλαλήτοις ὑπερεντυγχάνει τῷ θεῷ τὸ προσεύξομαι τῷ πνεύματι, προσεύξομαι δὲ καὶ τῷ νοΐ· ψαλῶ τῷ πνεύματι, ψαλῶ δὲ καὶ τῷ νοΐ. οὐδὲ γὰρ δύναται ἡμῶν ὁ νοῦς προσεύξασθαι, ἐὰν μὴ πρὸ αὐτοῦ τὸ πνεῦμα προσεύξηται οἱονεὶ ἐν ὑπηκόῳ αὐτοῦ, ὥσπερ οὐδὲ ψᾶλαι καὶ εὐρύθμως καὶ ἐμμελῶς καὶ ἐμμέτρως καὶ συμφώνως ὑμνῆσαι τὸν πατέρα ἐν Χριστῷ, ἐὰν μὴ τὸ πνεῦμα τὸ πάντα ἐρευνῶν, καὶ τὰ βάθη τοῦ θεοῦ, πρότερον αἰνέσῃ καὶ ὑμνήσῃ τοῦτον, οὗ τὰ βάθη ἠρεύνηκε καὶ, ὡς ἐξίσχυσε, κατείληφεν. ἐγὼ δὲ οἴομαι συναισθόμενόν τινα τῶν τοῦ Ἰησοῦ μαθητῶν τῆς ἀνθρωπίνης ἀσθενείας, ἀπολειπομένης τοῦ ὃν τρόπον εὔχεσθαι δεῖ, καὶ μάλιστα τοῦτ’ ἐγνωκότα, ὅτε ἐπιστημόνων καὶ μεγάλων λόγων ἤκουεν ἀπαγγελλομένων ὑπὸ τοῦ σωτῆρος ἐν τῇ πρὸς τὸν πατέρα εὐχῇ, παυσαμένῳ τοῦ προσεύχεσθαι τῷ κυρίῳ εἰρηκέναι· κύριε, δίδαξον ἡμᾶς προσεύχεσθαι, καθὼς καὶ Ἰωάννης ἐδίδαξε", + "candidate_score": 0.673272, + "ce_score": null + } + ] + }, + { + "rank": 13, + "cf_id": "cf044", + "work_id": "tlg1271.tlg012.1st1K-grc1", + "max_score": 0.691918, + "ce_confirmed": false, + "evidence": [ + { + "bdc_chunk_id": "3995_sent_6_8", + "bdc_text": "Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together . woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet . e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu .", + "psc_chunk_id": "tlg1271.tlg012.1st1K-grc1_window_209", + "psc_text": "ἀδελφοὶ, μεγάλη χαρὰ γίνεται ἐν τῷ οὐρανῷ ἐπὶ τῇ θεοδωρήτῳ ἀναγεννήσει τοῦ καλοῦ γέροντος Φαύστου. καὶ παραλαβὼν ἡμᾶς ἐξῄειμεν κατὰ ἀνατολὰς τῆς πόλεως, ἔνθα ὑπάρχουσιν ὕδατα καθαρά· καὶ μόνον τὸν πατέρα ἡμῶν λαβὼν ἰδίᾳ κατηχήσας τε πολλὰ καὶ διδάξας αὐτὸν τὰ περὶ θεοῦ καὶ τῆς διὰ σαρκὸς αὐτοῦ πρὸς ἡμᾶς ἐπιδημίας ἐβάπτισεν αὐτὸν εἰς τὸ ὄνομα τοῦ πατρὸς καὶ τοῦ υἱοῦ καὶ τοῦ ἁγίου πνεύματος, καὶ λαβὼν ἄρτον, εὐχαριστήσας καὶ εὐλογήσας μετέδωκεν αὐτῷ τῶν ἁγίων κα��� ἀχράντων καὶ ζωοποιῶν μυστηρίων. καὶ ἦμεν ὁμοῦ οὖν οἱ πάντες ἀγαλλιώμενοι ἐν κυρίῳ ἡμέρας καὶ νυκτὸς ἐπὶ τῇ τοῦ πατρὸς ἡμῶν διὰ τοῦ ἁγίου βαπτίσματος ἀναγεννήσει, ἔτι τε καὶ τὸν θεῖον λόγον παρὰ Πέτρον ἀκροώμενοι. καὶ ποιήσαντες ἐπὶ τὸ αὐτὸ χρόνον τινὰ πᾶσι κατάδηλα γέγονε τὰ καθ’ ἡμᾶς καὶ ἐν τοῖς ἀπάντων ἦμεν στόμασιν διαπαντός· καὶ ἐθαύμαζον πάντες ἐπὶ πᾶσι τοῖς συμβεβηκόσιν ἡμῖν, καὶ τὴν τοῦ θεοῦ εἰς ἡμᾶς βοήθειαν ἐπὶ τῷ ἀναγνωρισμῷ ἡμῶν", + "candidate_score": 0.691918, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_6", + "bdc_text": "Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together .", + "psc_chunk_id": "tlg1271.tlg012.1st1K-grc1_window_209", + "psc_text": "ἀδελφοὶ, μεγάλη χαρὰ γίνεται ἐν τῷ οὐρανῷ ἐπὶ τῇ θεοδωρήτῳ ἀναγεννήσει τοῦ καλοῦ γέροντος Φαύστου. καὶ παραλαβὼν ἡμᾶς ἐξῄειμεν κατὰ ἀνατολὰς τῆς πόλεως, ἔνθα ὑπάρχουσιν ὕδατα καθαρά· καὶ μόνον τὸν πατέρα ἡμῶν λαβὼν ἰδίᾳ κατηχήσας τε πολλὰ καὶ διδάξας αὐτὸν τὰ περὶ θεοῦ καὶ τῆς διὰ σαρκὸς αὐτοῦ πρὸς ἡμᾶς ἐπιδημίας ἐβάπτισεν αὐτὸν εἰς τὸ ὄνομα τοῦ πατρὸς καὶ τοῦ υἱοῦ καὶ τοῦ ἁγίου πνεύματος, καὶ λαβὼν ἄρτον, εὐχαριστήσας καὶ εὐλογήσας μετέδωκεν αὐτῷ τῶν ἁγίων καὶ ἀχράντων καὶ ζωοποιῶν μυστηρίων. καὶ ἦμεν ὁμοῦ οὖν οἱ πάντες ἀγαλλιώμενοι ἐν κυρίῳ ἡμέρας καὶ νυκτὸς ἐπὶ τῇ τοῦ πατρὸς ἡμῶν διὰ τοῦ ἁγίου βαπτίσματος ἀναγεννήσει, ἔτι τε καὶ τὸν θεῖον λόγον παρὰ Πέτρον ἀκροώμενοι. καὶ ποιήσαντες ἐπὶ τὸ αὐτὸ χρόνον τινὰ πᾶσι κατάδηλα γέγονε τὰ καθ’ ἡμᾶς καὶ ἐν τοῖς ἀπάντων ἦμεν στόμασιν διαπαντός· καὶ ἐθαύμαζον πάντες ἐπὶ πᾶσι τοῖς συμβεβηκόσιν ἡμῖν, καὶ τὴν τοῦ θεοῦ εἰς ἡμᾶς βοήθειαν ἐπὶ τῷ ἀναγνωρισμῷ ἡμῶν", + "candidate_score": 0.638816, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_4", + "bdc_text": "De nothynd disconradęi , noc benot otehope in pourself. Ihano sene hore amogsti ur contreme in pr lębe discase gretter weaknes reco Fulwell.", + "psc_chunk_id": "tlg1271.tlg012.1st1K-grc1_window_4", + "psc_text": "οὔτε γάρ τι βεβαιῶσαι οἷός τε ἤμην, οὔτε τὴν τῶν τοιούτων φροντίδα ἀποσείσασθαι ἠδυνάμην, καίπερ βουλόμενος, ὡς φθάσας εἶπον, ὅτι ἐμαυτῷ δὲ πυκνότερον ἡσυχάζειν ἐπιτάσσοντι, οὐκ οἶδ’ ὅπως λανθανόντως μεθ’ ἡδονῆς ὁ τῶν τοιούτων μοι εἰσήρχετο λογισμός. Καὶ πάλιν ἀπορούμενος ἔλεγον ἐμαυτῷ· τί ματαιοπονῶ σαφοῦς ὄντος τοῦ πράγματος; ὅτι εἰ μὲν θανὼν οὐκ εἰμὶ, νῦν ὄντα με λυπεῖσθαι οὐ προσῆκεν. διὸ τηρήσω τὸ λυπεῖσθαι εἰς τὴν τότε, ὅτε οὐκ ὢν οὐ λυπηθήσομαι. εἰ δ’ ἄρα εἰμὶ, τί νῦν ἐκ περισσοῦ μοι πρόσεστι τὸ λυπεῖσθαι; καὶ εὐθέως μετὰ τοῦτο ἕτερός με εἰσῄει λογισμός. ἔλεγον γάρ· μή τί γε τοῦ νῦν με λυποῦντος ἐκεῖ χεῖρον παθεῖν ἔχω, μὴ βεβιωκὼς εὐσεβῶς, καὶ παραδοθήσομαι κατ’ ἐνίων φιλοσόφων λόγους Πυριφλεγέθοντι καὶ Ταρτάρῳ, ὡς Σίσυφος ἢ Τιτυὸς ἢ Ἰξίων ἢ Τάνταλος, καὶ ἔσομαι ἐν ᾅδου τὸν αιῶνα κολαζόμενος; πάλιν τε ἀνθυπέ��ερον λέγων· ἢ ἀδήλου ὄντος τοῦ πράγματος ἀκινδυνότερόν ἐστι μᾶλλον εὐσεβῶς βιῶσαί με. καὶ πάλιν· πῶς", + "candidate_score": 0.600525, + "ce_score": null + } + ] + }, + { + "rank": 14, + "cf_id": "cf016", + "work_id": "stoa0022.stoa048.opp-lat1", + "max_score": 0.69029, + "ce_confirmed": false, + "evidence": [ + { + "bdc_chunk_id": "3995_sent_2_4", + "bdc_text": "vhor me confort is siale , prae lord Iesus , qo confortet f all , wort in poto such consolation w. man confert bothpour bedę and soule . In vhomen desyre go bestrong aud valiant , so much ab y weaknes uf gonr disease causa bearo . De nothynd disconradęi , noc benot otehope in pourself. Ihano sene hore amogsti ur contreme in pr lębe discase gretter weaknes reco Fulwell.", + "psc_chunk_id": "stoa0022.stoa048.opp-lat1_window_175", + "psc_text": "A honorificentium B 15 conditionem codd. av asscriberet A ascriberet Bftv 16 ausisse ABCml 19 ipsos pav 20 fuisse tantis flav fuisse] suis ee (ee in ras.) B 21 hii C 22 acerbandam scripsi aceruandam codd. av 27 dixerit] add. et v certe illum diuitem dixisti; quomodo idem diues et pauper est? audiamus testimonium Pauli: scitis, inquit, gratiam domini nostri Iesu Christi, quia propter uos pauper factus est, cum diues esset, ut uos eius inopia ditarem i ni. § 2 ueni et tu, Esaias, interpretare nobis, quomodo se dolentem dixerit Christus, qui dolores uulnerum sanare consueuit. medicus uenit, ut curaret aegrotos: quid ipse habuit quod doleret ? audiamus etiam Esaiae testimonium: pro n o b 1 s, inquit, dolet, et nos aestimauimus eum esse in doloribus. § 3 expressit medici affectum, qui, etiamsi ipse nullum uulnus habuit quod doleret, tamen conpassus est uulneratis. hoc igitur in psalmo dominus exprobrat Iudaeis:", + "candidate_score": 0.69029, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_2_4", + "bdc_text": "vhor me confort is siale , prae lord Iesus , qo confortet f all , wort in poto such consolation w. man confert bothpour bedę and soule . In vhomen desyre go bestrong aud valiant , so much ab y weaknes uf gonr disease causa bearo . De nothynd disconradęi , noc benot otehope in pourself. Ihano sene hore amogsti ur contreme in pr lębe discase gretter weaknes reco Fulwell.", + "psc_chunk_id": "stoa0022.stoa048.opp-lat1_window_176", + "psc_text": "aegrotos: quid ipse habuit quod doleret ? audiamus etiam Esaiae testimonium: pro n o b 1 s, inquit, dolet, et nos aestimauimus eum esse in doloribus. § 3 expressit medici affectum, qui, etiamsi ipse nullum uulnus habuit quod doleret, tamen conpassus est uulneratis. hoc igitur in psalmo dominus exprobrat Iudaeis: 'ego propter uos pauper, ego pro uobis dolens, et uos mihi manus impias intulistis dicentes: tollamus iustum, quia inutilis est nobis. iniciamus lignum in panem eius'. bene panem dicit pro carne eius; ille alimentum detulit, isti pro beneficio retulere supplicium. § 4 non mirum ergo si esuriunt, qui sibi uitae aeternae alimoniam denegarunt. pulchre etiam duo ista iunxerunt: iniciamus lignum in panem eius; nesciebant quid loquerentur Iudaei et mysterium loquebantur. paradisum nobis crux reddidit Christi; hoc est lignum, quod Adae dominus demonstrauit dicens de ligno uitae, quod esset in medio paradisi, edendum, de ligno autem scientiae boni et mali non", + "candidate_score": 0.677878, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_1_3", + "bdc_text": "aquam Frevisham ab goro in ponte letters hanc coforted me so ) wold ) culd lybwise commfortyon . vhor me confort is siale , prae lord Iesus , qo confortet f all , wort in poto such consolation w. man confert bothpour bedę and soule . In vhomen desyre go bestrong aud valiant , so much ab y weaknes uf gonr disease causa bearo .", + "psc_chunk_id": "stoa0022.stoa048.opp-lat1_window_175", + "psc_text": "A honorificentium B 15 conditionem codd. av asscriberet A ascriberet Bftv 16 ausisse ABCml 19 ipsos pav 20 fuisse tantis flav fuisse] suis ee (ee in ras.) B 21 hii C 22 acerbandam scripsi aceruandam codd. av 27 dixerit] add. et v certe illum diuitem dixisti; quomodo idem diues et pauper est? audiamus testimonium Pauli: scitis, inquit, gratiam domini nostri Iesu Christi, quia propter uos pauper factus est, cum diues esset, ut uos eius inopia ditarem i ni. § 2 ueni et tu, Esaias, interpretare nobis, quomodo se dolentem dixerit Christus, qui dolores uulnerum sanare consueuit. medicus uenit, ut curaret aegrotos: quid ipse habuit quod doleret ? audiamus etiam Esaiae testimonium: pro n o b 1 s, inquit, dolet, et nos aestimauimus eum esse in doloribus. § 3 expressit medici affectum, qui, etiamsi ipse nullum uulnus habuit quod doleret, tamen conpassus est uulneratis. hoc igitur in psalmo dominus exprobrat Iudaeis:", + "candidate_score": 0.674372, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_2_4", + "bdc_text": "vhor me confort is siale , prae lord Iesus , qo confortet f all , wort in poto such consolation w. man confert bothpour bedę and soule . In vhomen desyre go bestrong aud valiant , so much ab y weaknes uf gonr disease causa bearo . De nothynd disconradęi , noc benot otehope in pourself. Ihano sene hore amogsti ur contreme in pr lębe discase gretter weaknes reco Fulwell.", + "psc_chunk_id": "stoa0022.stoa048.opp-lat1_window_1330", + "psc_text": "uocationis etiam in euangelio nos dominus adhortatur dicens:? u eni t e ad me omnes qui laboratis et onerati estis, et ego uos reficiam. tollite iugum meum super uos et discite a me, quia mitis sum et humilis corde. deinde iugum suum snaue suaue et onus leue esse commemorat, quoniam qui desperauerit medicinam sanus esse non poterit. et . ideo omnibus grata est mansuetudo.quae uulnera interiorum curat animorum. cap. 2 § 1 Uenturus igitur ad aegrotos, uenturu- ut medicus, qui grauia ulcera nostra curaret, medicamenta proponit, ut audiant homines et ad remedium salutis fida sedulitate concurrant. sic illa in euangelio meruit sanitatem, quae profluuio per duodecim annos sanguinis laborabat. audiuit medicum uenisse, festinauit contingere dicens: si tetigero fimbriam eius, salua ero. § 2 intra se hoc dixit et Christus audiuit, et tetigit fimbriam et uirtus de saluatore processit quae curauit aegram, firmauit inualidam, profluuium statuit, pietatem probauit. similiter ergo et", + "candidate_score": 0.673376, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_3_5", + "bdc_text": "In vhomen desyre go bestrong aud valiant , so much ab y weaknes uf gonr disease causa bearo . De nothynd disconradęi , noc benot otehope in pourself. Ihano sene hore amogsti ur contreme in pr lębe discase gretter weaknes reco Fulwell. desyre poro in pont contemplacion christ , lott your späritt beso noble and hye in hym ye may trede under gour featte all other thyngen , seanve never so strong Męghtę terrible il grette in y worden for he y hath overcome worle , what hath not he overcomen in y world ?", + "psc_chunk_id": "stoa0022.stoa048.opp-lat1_window_175", + "psc_text": "A honorificentium B 15 conditionem codd. av asscriberet A ascriberet Bftv 16 ausisse ABCml 19 ipsos pav 20 fuisse tantis flav fuisse] suis ee (ee in ras.) B 21 hii C 22 acerbandam scripsi aceruandam codd. av 27 dixerit] add. et v certe illum diuitem dixisti; quomodo idem diues et pauper est? audiamus testimonium Pauli: scitis, inquit, gratiam domini nostri Iesu Christi, quia propter uos pauper factus est, cum diues esset, ut uos eius inopia ditarem i ni. § 2 ueni et tu, Esaias, interpretare nobis, quomodo se dolentem dixerit Christus, qui dolores uulnerum sanare consueuit. medicus uenit, ut curaret aegrotos: quid ipse habuit quod doleret ? audiamus etiam Esaiae testimonium: pro n o b 1 s, inquit, dolet, et nos aestimauimus eum esse in doloribus. § 3 expressit medici affectum, qui, etiamsi ipse nullum uulnus habuit quod doleret, tamen conpassus est uulneratis. hoc igitur in psalmo dominus exprobrat Iudaeis:", + "candidate_score": 0.673172, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_3_5", + "bdc_text": "In vhomen desyre go bestrong aud valiant , so much ab y weaknes uf gonr disease causa bearo . De nothynd disconradęi , noc benot otehope in pourself. Ihano sene hore amogsti ur contreme in pr lębe discase gretter weaknes reco Fulwell. desyre poro in pont contemplacion christ , lott your späritt beso noble and hye in hym ye may trede under gour featte all other thyngen , seanve never so strong Męghtę terrible il grette in y worden for he y hath overcome worle , what hath not he overcomen in y world ?", + "psc_chunk_id": "stoa0022.stoa048.opp-lat1_window_864", + "psc_text": "uersat ad uitam. omnem ergo stratum; hoc est uniuersorum hominum infirmitatem in sua infirmitate uersauit. suscepit enim infirmitates omnium in sua carne, erexit se in crucem et uersauit omnium infirmitates in sui corporis infirmitate. unde dicit Esaias: liuore eius nos sanati sumus. habent hoc luctatores, ut se subiciant his quibus congrediuntur atque luctantur, ut opprimi posse uideantur, et subito, cum superati aestimantur elidi, quadam arte se uersant, ut effundant superiorem; cadit qui portabatur et is qui portabat superio inuenitur, ut sternat urgentem. § 3 spiritati spiritali itaque palaestra dominus Iesus onera nostra suscipiens in illa se passionis suae congressione subiecit et infirmitatis specie, 3 Luc. 5, 24 13 cf. Esai. 53, 5 23 *Esai 53, 5 3 habet Cml 8 ualetudinis av 9 omnium a 11 ex sanitate] examine A ex ualitudine BC pr. egritudine A alt. ex om. F 12 quia CtnlF egrotauerat ft(a) uersat v uertat « mutat", + "candidate_score": 0.669811, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_1_3", + "bdc_text": "aquam Frevisham ab goro in ponte letters hanc coforted me so ) wold ) culd lybwise commfortyon . vhor me confort is siale , prae lord Iesus , qo confortet f all , wort in poto such consolation w. man confert bothpour bedę and soule . In vhomen desyre go bestrong aud valiant , so much ab y weaknes uf gonr disease causa bearo .", + "psc_chunk_id": "stoa0022.stoa048.opp-lat1_window_1330", + "psc_text": "uocationis etiam in euangelio nos dominus adhortatur dicens:? u eni t e ad me omnes qui laboratis et onerati estis, et ego uos reficiam. tollite iugum meum super uos et discite a me, quia mitis sum et humilis corde. deinde iugum suum snaue suaue et onus leue esse commemorat, quoniam qui desperauerit medicinam sanus esse non poterit. et . ideo omnibus grata est mansuetudo.quae uulnera interiorum curat animorum. cap. 2 § 1 Uenturus igitur ad aegrotos, uenturu- ut medicus, qui grauia ulcera nostra curaret, medicamenta proponit, ut audiant homines et ad remedium salutis fida sedulitate concurrant. sic illa in euangelio meruit sanitatem, quae profluuio per duodecim annos sanguinis laborabat. audiuit medicum uenisse, festinauit contingere dicens: si tetigero fimbriam eius, salua ero. § 2 intra se hoc dixit et Christus audiuit, et tetigit fimbriam et uirtus de saluatore processit quae curauit aegram, firmauit inualidam, profluuium statuit, pietatem probauit. similiter ergo et", + "candidate_score": 0.657534, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_1_3", + "bdc_text": "aquam Frevisham ab goro in ponte letters hanc coforted me so ) wold ) culd lybwise commfortyon . vhor me confort is siale , prae lord Iesus , qo confortet f all , wort in poto such consolation w. man confert bothpour bedę and soule . In vhomen desyre go bestrong aud valiant , so much ab y weaknes uf gonr disease causa bearo .", + "psc_chunk_id": "stoa0022.stoa048.opp-lat1_window_862", + "psc_text": "deprecatur apostolus fiav 27 symmacus CDF 28 aquila codd. (at.) grauatum Bml :9 hiis E 30 est om. Bfi detinentur, ut habeant medicinam dei,. quo sani esse mereantur. lectus ergo animae caro infirma est, cuius aegritudini anima nostra compatitur, quae si habeat adiutorem dominum, dicit ei: surge, tolle lectum tuum et uade in domum tuam. § 3 quo confortatus dei uerbo qui aeger erat surgit et tollit lectum suum in quo iacebat et redit in statum pristinum sanitatis. hoc est in domum suam regredi, ut habitet in domieiIioTobustissimae ualitudinis. qui habitat regit, qui regit uirtutis habet sibi gratiam suffragantem. sed etiam stratum omnem uersat dominus in infirmitate languentis, cui adesse dignatur. quod uersatur, statum mutat aut ex sanitate in aegritudinem aut ex aegritudine ad sanitatem. hic ergo, qui aegrotat, uersat se ad remedium sanitat's. cap. 13 § 1 Sic ergo dominus Iesus, etsi uulneratus est propter peccata nostra, tamen non", + "candidate_score": 0.656206, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_0", + "bdc_text": "D Frenshamio et animo et corporis salutem in Christo .", + "psc_chunk_id": "stoa0022.stoa048.opp-lat1_window_799", + "psc_text": "duo in carne u n a. quis iste sit qui locutus est aut de quo istud sit sacramentum, audi dicentem: sacramentum hoc magnum est, ego autem dico in Christo et in ecclesia. unde et ammonet, ut sic diligat homo uxorem suam quemadmodum ecclesiam Christus, quoniam membra sumus corporis eius, de carne ipsius et de ossibus eius. quae igitur maior salus quam esse cum Christo et ei unitate quadam corporis adhaerere, in quo nec macula sit ulla nec sorditudo peccati ? cap. 12 § 1 Scriptum est in capite libri, quod Abel iusti placuit hostia deo, displicuit oblatio parricidae. nonne aperte significauit dominus Iesus esse se offerendum pro nobis, ut in sua passione noui sacrificii gratiam consecraret, ritum populi parricidalis aboleret? quid autem expressius quam quod a sancto patriarcha oblatus est filius et aries immolatus est? nonne aperte ostendit hominis carnem, quae omnibus terrenis est communis animantibus, non diuinitatem unigeniti filii", + "candidate_score": 0.649825, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_3", + "bdc_text": "In vhomen desyre go bestrong aud valiant , so much ab y weaknes uf gonr disease causa bearo .", + "psc_chunk_id": "stoa0022.stoa048.opp-lat1_window_175", + "psc_text": "A honorificentium B 15 conditionem codd. av asscriberet A ascriberet Bftv 16 ausisse ABCml 19 ipsos pav 20 fuisse tantis flav fuisse] suis ee (ee in ras.) B 21 hii C 22 acerbandam scripsi aceruandam codd. av 27 dixerit] add. et v certe illum diuitem dixisti; quomodo idem diues et pauper est? audiamus testimonium Pauli: scitis, inquit, gratiam domini nostri Iesu Christi, quia propter uos pauper factus est, cum diues esset, ut uos eius inopia ditarem i ni. § 2 ueni et tu, Esaias, interpretare nobis, quomodo se dolentem dixerit Christus, qui dolores uulnerum sanare consueuit. medicus uenit, ut curaret aegrotos: quid ipse habuit quod doleret ? audiamus etiam Esaiae testimonium: pro n o b 1 s, inquit, dolet, et nos aestimauimus eum esse in doloribus. § 3 expressit medici affectum, qui, etiamsi ipse nullum uulnus habuit quod doleret, tamen conpassus est uulneratis. hoc igitur in psalmo dominus exprobrat Iudaeis:", + "candidate_score": 0.629075, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_3", + "bdc_text": "In vhomen desyre go bestrong aud valiant , so much ab y weaknes uf gonr disease causa bearo .", + "psc_chunk_id": "stoa0022.stoa048.opp-lat1_window_176", + "psc_text": "aegrotos: quid ipse habuit quod doleret ? audiamus etiam Esaiae testimonium: pro n o b 1 s, inquit, dolet, et nos aestimauimus eum esse in doloribus. § 3 expressit medici affectum, qui, etiamsi ipse nullum uulnus habuit quod doleret, tamen conpassus est uulneratis. hoc igitur in psalmo dominus exprobrat Iudaeis: 'ego propter uos pauper, ego pro uobis dolens, et uos mihi manus impias intulistis dicentes: tollamus iustum, quia inutilis est nobis. iniciamus lignum in panem eius'. bene panem dicit pro carne eius; ille alimentum detulit, isti pro beneficio retulere supplicium. § 4 non mirum ergo si esuriunt, qui sibi uitae aeternae alimoniam denegarunt. pulchre etiam duo ista iunxerunt: iniciamus lignum in panem eius; nesciebant quid loquerentur Iudaei et mysterium loquebantur. paradisum nobis crux reddidit Christi; hoc est lignum, quod Adae dominus demonstrauit dicens de ligno uitae, quod esset in medio paradisi, edendum, de ligno autem scientiae boni et mali non", + "candidate_score": 0.628113, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_3", + "bdc_text": "In vhomen desyre go bestrong aud valiant , so much ab y weaknes uf gonr disease causa bearo .", + "psc_chunk_id": "stoa0022.stoa048.opp-lat1_window_862", + "psc_text": "deprecatur apostolus fiav 27 symmacus CDF 28 aquila codd. (at.) grauatum Bml :9 hiis E 30 est om. Bfi detinentur, ut habeant medicinam dei,. quo sani esse mereantur. lectus ergo animae caro infirma est, cuius aegritudini anima nostra compatitur, quae si habeat adiutorem dominum, dicit ei: surge, tolle lectum tuum et uade in domum tuam. § 3 quo confortatus dei uerbo qui aeger erat surgit et tollit lectum suum in quo iacebat et redit in statum pristinum sanitatis. hoc est in domum suam regredi, ut habitet in domieiIioTobustissimae ualitudinis. qui habitat regit, qui regit uirtutis habet sibi gratiam suffragantem. sed etiam stratum omnem uersat dominus in infirmitate languentis, cui adesse dignatur. quod uersatur, statum mutat aut ex sanitate in aegritudinem aut ex aegritudine ad sanitatem. hic ergo, qui aegrotat, uersat se ad remedium sanitat's. cap. 13 § 1 Sic ergo dominus Iesus, etsi uulneratus est propter peccata nostra, tamen non", + "candidate_score": 0.622435, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_3", + "bdc_text": "In vhomen desyre go bestrong aud valiant , so much ab y weaknes uf gonr disease causa bearo .", + "psc_chunk_id": "stoa0022.stoa048.opp-lat1_window_391", + "psc_text": "et urgetur, saepe se uoluit et fit supra qui inferior habebatur superioremque dum surgit elidit. quod uidetur scriptura significare, cum dicit: uniuersum stratum uersasti in infirmitate eius. itaque de eo dicitur: 'cum ceciderit bonus athleta, non turbatur'. plerique etiam uolunt teneri, quo maturius uincant, qui de arte praesumunt. § 4 sed etiamsi assignatus, ut ipso uerbo utar, et primo et 3 Rom. 9, 16 5 cf. I Cor. 3, 7 7 cf. Prou. 24, 16 8 . 10 *Ps. 36, 24 9 cf. Ps. 36, 25 24 *Ps. 40, 4 1 sumministrantur DF 2 uiam uiri quem] que C pulcre E gressus eius uiri C uiri gressus Emlao 3 dicuntur] diriguntur ut uid. Bml 8 con- ditionis codd. av 9 dereliquit B 11 ea om. F non om. F 15 et om. BC 18 defertur B teste b differtur F 21 eos Bmlfta appellatur C appellantur v luina BCv latini", + "candidate_score": 0.619604, + "ce_score": null + } + ] + }, + { + "rank": 15, + "cf_id": "cf048", + "work_id": "tlg2959.tlg006.opp-grc1", + "max_score": 0.689792, + "ce_confirmed": false, + "evidence": [ + { + "bdc_chunk_id": "3995_sent_7", + "bdc_text": "woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet .", + "psc_chunk_id": "tlg2959.tlg006.opp-grc1_window_16", + "psc_text": "ὑπὸ πάθους. οὔτε γὰρ πάθος ὅλως αὐτὸν ἐξέστησεν οὔτε θάνατος ἐλυμήνατο, ἀλλ’ ἦν έν τῷ παθητῷ μένων ἀπαθὴς καὶ ἐν τῷ θνητῷ ἀθάνατος, πᾶν ὅσον ἀὴρ καὶ μέσον καὶ ἄνω κατειληφὼς καὶ τὸ θνητὸν θεότητι κεράσας ἀθανάτῳ, ἡττήθη τε τελέως ὁ θάνατος εἰς ἀφθαρσίας ἐκτύπωμα ἀνασταυρωθείσης τῆς σαρκος. Μετάνοια τότε ἁμαρτήματος παντὸς γίνεται ἀπαλειπτική, ὅταν ἐπὶ τῷ γενομένω ψυχῆς σφάλματι ἀναβολὴν μὴ δέξηται, μηδὲ παραπέμψῃ τὸ πάθος εἰς χρονικὸν διάστημα · οὕτω γὰρ οὐχ ἕξει καταλεῖψαι ἴχνος ἐν ἡμῖν τὸ κακόν, ἅτε ἅμα τῷ ἐπιβῆναι ἀποσπασθὲν δίκην φυτοῦ ἀρτισυστάτου. Ἡμέτερον μὲν ὄντως ἐστὶ κακὸν ἡ πρὸς τὸν θεὸν ἀνομοιότης τε καὶ ἄγνοια· ἀγαθὸν δὲ ἔμπαλιν πηλίκον ἡ πρὸς αὐτὸν ἐξομοίωσις; φαίνεται γοῦν οἰκεῖον μὲν ἀληθῶς ἀγαθὸν ἡ περὶ τὸ ἄφθαρτόν τε καὶ θεῖον ἐπιστροφὴ καὶ πίστις , κακὸν δὲ ἡ περὶ αὐτὸ ἄγνοια καὶ ῥᾳθυμία, εἴ γε τὰ ἐν ἡμῖν καὶ ἐξ ἡμῶν φυόμενα, ταῦτα ἡμέτερα τυγχάνουσι, κακοποιητικὰ ὄντα πονηρίας.", + "candidate_score": 0.689792, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_7_9", + "bdc_text": "woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet . e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu . Tuus in Christo d fagus .", + "psc_chunk_id": "tlg2959.tlg006.opp-grc1_window_16", + "psc_text": "ὑπὸ πάθους. οὔτε γὰρ πάθος ὅλως αὐτὸν ἐξέστησεν οὔτε θάνατος ἐλυμήνατο, ἀλλ’ ἦν έν τῷ παθητῷ μένων ἀπαθὴς καὶ ἐν τῷ θνητῷ ἀθάνατος, πᾶν ὅσον ἀὴρ καὶ μέσον καὶ ἄνω κατειληφὼς καὶ τὸ θνητὸν θεότητι κεράσας ἀθανάτῳ, ἡττήθη τε τελέως ὁ θάνατος εἰς ἀφθαρσίας ἐκτύπωμα ἀνασταυρωθείσης τῆς σαρκος. Μετάνοια τότε ἁμαρτήματος παντὸς γίνεται ἀπαλειπτική, ὅταν ἐπὶ τῷ γενομένω ψυχῆς σφάλματι ἀναβολὴν μὴ δέξηται, μηδὲ παραπέμψῃ τὸ πάθος εἰς χρονικὸν διάστημα · οὕτω γὰρ οὐχ ἕξει καταλεῖψαι ἴχνος ἐν ἡμῖν τὸ κακόν, ἅτε ἅμα τῷ ἐπιβῆναι ἀποσπασθὲν δίκην φυτοῦ ἀρτισυστάτου. Ἡμέτερον μὲν ὄντως ἐστὶ κακὸν ἡ πρὸς τὸν θεὸν ἀνομοιότης τε καὶ ἄγνοια· ἀγαθὸν δὲ ἔμπαλιν πηλίκον ἡ πρὸς αὐτὸν ἐξομοίωσις; φαίνεται γοῦν οἰκεῖον μὲν ἀληθῶς ἀγαθὸν ἡ περὶ τὸ ἄφθαρτόν τε καὶ θεῖον ἐπιστροφὴ καὶ πίστις , κακὸν δὲ ἡ περὶ αὐτὸ ἄγνοια καὶ ῥᾳθυμία, εἴ γε τὰ ἐν ἡμῖν καὶ ἐξ ἡμῶν φυόμενα, ταῦτα ἡμέτερα τυγχάνουσι, κακοποιητικὰ ὄντα πονηρίας.", + "candidate_score": 0.675258, + "ce_score": null + } + ] + }, + { + "rank": 16, + "cf_id": "cf011", + "work_id": "tlg2018.tlg002.perseus-grc2", + "max_score": 0.687994, + "ce_confirmed": false, + "evidence": [ + { + "bdc_chunk_id": "3995_sent_6_8", + "bdc_text": "Lyff or dea syckines ot healte , thyngs present er to come , heyght orlo w ar nothyng in Christ. dubę ( my brother ay freus a harte fayth in Iesus Christ is all together . woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet . e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu .", + "psc_chunk_id": "tlg2018.tlg002.perseus-grc2_window_953", + "psc_text": "ὑποδὺς τὴν φύσιν, οἷά τις ἰατρῶν ἄριστος τῆς τῶν καμνόντων ἕνεκεν σωτηρίας ὁρῇ μὲν δεινά, θιγγάνει δ’ ἀηδέων ἐπ’ ἀλλοτρίῃσί τε ξυμφορῇσιν ἰδίας καρποῦται λύπας, οὐ νοσοῦντας αὐτὸ μόνον οὐδ’ ἕλκεσι δεινοῖς καὶ σεσηπόσιν ἤδη τραύμασιν πιεζομένους, ἀλλὰ καὶ ἐν νεκροῖς κειμένους ἡμᾶς ἐξ αὐτῶν μυχῶν τοῦ θανάτου αὐτὸς ἑαυτῷ διεσώσατο, ὅτι μηδ’ ἄλλῳ τῳ τῶν κατ’ οὐρανὸν τοσοῦτον παρῆν ἰσχύος, ὡς τῇ τῶν τοσούτων ἀβλαβῶς διακονήσασθαι σωτηρίᾳ. μόνος δ’ οὖν καὶ τῆς ἡμῶν αὐτῶν βαρυπαθοῦς φθορᾶς ἐφαψάμενος, μόνος τοὺς ἡμετέρους ἀνατλὰς πόνους, μόνος τὰ πρόστιμα Cf. Is. 53, 4. 5 τῶν ἡμετέρων ἀσεβημάτων περιθέμενος, οὐχ ἡμιθνῆτας, ἀλλὰ καὶ πάμπαν ἐν μνήμασι καὶ John 11, 39 τάφοις μυσαροὺς ἤδη καὶ ὀδωδότας ἀναλαβὼν πάλαι τε καὶ νῦν σπουδῇ τῇ φιλανθρώπῳ παρὰ πᾶσαν τὴν οὗτινος οὖν ἡμῶν τε αὐτῶν ἐλπίδα σῴζει τε καὶ τῶν τοῦ πατρὸς ἀγαθῶν ἀφθονίαν μεταδίδωσιν, ὁ ζωοποιός, ὁ φωταγωγός, ὁ μέγας ἡμῶν ἰατρὸς καὶ βασιλεὺς καὶ κύριος, ὁ", + "candidate_score": 0.687994, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_8_10", + "bdc_text": "e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu . Tuus in Christo d fagus . Doctissimo viro Do Henrico Bullingero , Tiguri . .", + "psc_chunk_id": "tlg2018.tlg002.perseus-grc2_window_97", + "psc_text": "ἤρετο εἰ ἐπ’ ἀληθείας μαθητὴς εἶ Ἰησοῦ τοῦ υἱοῦ τοῦ θεοῦ, ὃς εἰρήκει πρός με ἀποστελῶ σοί τινα τῶν μαθητῶν μου, ὅστις ἰάσεταί σε καὶ ζωήν σοι παρέξει. καὶ ὁ Θαδδαῖος ἔφη ἐπεὶ μεγάλως πεπίστευκας εἰς τὸν ἀποστείλαντά με, διὰ τοῦτο ἀπεστάλην πρὸς σέ. καὶ πάλιν, ἐὰν πιστεύσῃς ἐν αὐτῷ, ὡς ἂν πιστεύσῃς ἔσται σοι τὰ αἰτήματα τῆς καρδίας σου. καὶ ὁ Ἄβγαρος πρὸς αὐτόν οὕτως ἐπίστευσα, φησίν, ἐν αὐτῷ, ὡς καὶ τοὺς Ἰουδαίους τοὺς σταυρώσαντας αὐτὸν βουληθῆναι δύναμιν παραλαβὼν κατακόψαι, εἰ μὴ διὰ τὴν βασιλείαν τὴν Ῥωμαίων ἀνεκόπην τούτου. καὶ ὁ Θαδδαῖος εἶπεν ὁ κύριος ἡμῶν τὸ θέλημα τοῦ πατρὸς αὐτοῦ πεπλήρωκεν καὶ πληρώσας ἀνελήφθη πρὸς τὸν πατέρα. λέγει αὐτῷ Ἄβγαρος κἀγὼ πεπίστευκα εἰς αὐτὸν καὶ εἰς τὸν πατέρα αὐτοῦ. καὶ ὁ Θαδδαῖος διὰ τοῦτο, φησί, τίθημι τὴν χεῖρά μου ἐπὶ σὲ ἐν ὀνόματι αὐτοῦ. καὶ τοῦτο πράξαντος, ��αραχρῆμα ἐθεραπεύθη τῆς νόσου καὶ τοῦ πάθους οὗ εἶχεν. ἐθαύμασέν τε", + "candidate_score": 0.630562, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_8_10", + "bdc_text": "e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu . Tuus in Christo d fagus . Doctissimo viro Do Henrico Bullingero , Tiguri . .", + "psc_chunk_id": "tlg2018.tlg002.perseus-grc2_window_95", + "psc_text": "ὡς δὲ ἠκούσθη περὶ αὐτοῦ, ἐμηνύθη τῷ Ἀβγάρῳ ὅτι ἐλήλυθεν ἀπόστολος ἐνταῦθα τοῦ Ἰησοῦ, καθὰ Matt. 4, 23. 9, 35. 10, 1 ἐπέστειλέν σοι. ἤρξατο οὖν ὁ Θαδδαῖος ἐν δυνάμει θεοῦ θεραπεύειν πᾶσαν νόσον καὶ μαλακίαν, ὥστε πάντας θαυμάζειν· ὡς δὲ ἤκουσεν ὁ Ἄβγαρος τὰ μεγαλεῖα καὶ τὰ θαυμάσια ἃ ἐποίει, καὶ ὡς ἐθεράπευεν, ἐν ὑπονοίᾳ γέγονεν ὡς ὅτι αὐτός ἐστιν περὶ οὗ ὁ Ἰησοῦς ἐπέστειλεν λέγων ἐπειδὰν ἀναληφθῶ, ἀποστελῶ σοί τινα τῶν μαθητῶν μου, ὃς τὸ πάθος σου ἰάσεται. μετακαλεσάμενος οὖν τὸν Τωβίαν, παρ’ ᾧ κατέμενεν, εἶπεν ἤκουσα ὅτι ἀνήρ τις δυνάστης ἐλθὼν κατέμεινεν ἐν τῇ σῇ οἰκίᾳ· ἀνάγαγε αὐτὸν πρός με. ἐλθὼν δὲ ὁ Τωβίας παρὰ Θαδδαίῳ, εἶπεν αὐτῷ ὁ τοπάρχης Ἄβγαρος μετακαλεσάμενός με εἶπεν ἀναγαγεῖν σε παρ’ αὐτῷ, ἵνα θεραπεύσῃς αὐτόν. καὶ ὁ Θαδδαῖος, ἀναβαίνω, ἔφη, ἐπειδήπερ δυνάμει παρ’ αὐτῷ ἀπέσταλμα. ὀρθρίσας οὖν ὁ Τωβίας τῇ ἑξῆς καὶ παραλαβὼν τὸν Θαδδαῖον ἦλθεν πρὸς τὸν Ἄβγαρον. ὡς δὲ", + "candidate_score": 0.623753, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_3", + "bdc_text": "In vhomen desyre go bestrong aud valiant , so much ab y weaknes uf gonr disease causa bearo .", + "psc_chunk_id": "tlg2018.tlg002.perseus-grc2_window_90", + "psc_text": "τῆς Ἰουδαίας νόσων καὶ παντοίων παθῶν ἐλπίδι θεραπείας ἐπήγετο. ταύτῃ τοι βασιλεὺς Ἄβγαρος, τῶν ὑπὲρ Εὐφράτην ἐθνῶν ἐπισημότατα δυναστεύων, πάθει τὸ σῶμα δεινῷκαὶ οὐ θεραπευτῷ ὅσον ἐπ’ ἀνθρωπείᾳ δυνάμει καταφθειρόμενος, ὡς καὶ τοὔνομα τοῦ Ἰησοῦ πολὺ καὶ τὰς δυνάμεις συμφώνως πρὸς ἁπάντων μαρτυρουμένας ἐπύθετο, ἱκέτης αὐτοῦ πέμψας δι’ ἐπιστοληφόρου γίνεται, τῆς νόσου τυχεῖν ἀπαλλαγῆς ἀξιῶν. ὁ δὲ μὴ τότε καλοῦντι ὑπακούσας, ἐπιστολῆς γοῦν αὐτὸν ἰδίας καταξιοῖ, ἕνα τῶν αὐτοῦ μαθητῶν ἀποστέλλειν ἐπὶ θεραπείᾳ τῆς νόσου ὁμοῦ τε αὐτοῦ σωτηρίᾳ καὶ τῶν προσηκόντων ἁπάντων ὑπισχνούμενος. οὐκ εἰς μακρὸν δὲ ἄρα αὐτῷ ἐπληροῦτο τὰ τῆς ἐπαγγελίας. μετὰ γοῦν τὴν ἐκ νεκρῶν ἀνάστασιν αὐτοῦ καὶ τὴν εἰς οὐρανοὺς ἄνοδον Θωμᾶς, τῶν ἀποστόλων εἷς τῶν δώδεκα, Θαδδαῖον, ἐν ἀριθμῷ καὶ αὐτὸν τῶν ἑβδομήκοντα τοῦ Χριστοῦ μαθητῶν κατειλεγμένον, κινήσει θειοτέρᾳ ἐπὶ τὰ Ἔδεσσα κήρυκα καὶ εὐαγγελιστὴν τῆς περὶ τοῦ Χριστοῦ διδασκαλίας ἐκπέμπει, πάντα τε δι’ αὐτοῦ τὰ τῆς τοῦ σωτῆρος ἡμῶν τέλος ἐλάμβανεν ἐπαγγελίας. ἔχεις", + "candidate_score": 0.618386, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_3", + "bdc_text": "In vhomen desyre go bestrong aud valiant , so much ab y weaknes uf gonr disease causa bearo .", + "psc_chunk_id": "tlg2018.tlg002.perseus-grc2_window_71", + "psc_text": "τοῦ ἄσθματος, ἐσπασμένος τε περὶ ��ᾶν ἦν μέρος, ἰσχὺν οὐχ ὑπομενητὴν προστιθέμενος. ἐλέγετο γοῦν ὑπὸ τῶν θειαζόντων καὶ οἷς ταῦτα προαποφθέγγεσθαι σοφία πρόκειται, ποινὴν τοῦ πολλοῦ καὶ δυσσεβοῦς ταύτην ὁ θεὸς εἰσπράττεσθαι παρὰ τοῦ βασιλέως. Ταῦτα μὲν ἐν τῇ δηλωθείσῃ γραφῇ παρασημαίνεται ὁ προειρημένος· καὶ ἐν τῇ δευτέρᾳ δὲ τῶν Ἱστοριῶν τὰ παραπλήσια περὶ τοῦ αὐτοῦ παραδίδωσιν, ὧδέ πως γράφων· B. I. 1, 656-660 Ἔνθεν αὐτοῦ τὸ σῶμα πᾶν ἡ νόσος διαλαβοῦσα ποικίλοις πάθεσιν ἐμέριζεν. πυρετὸς μὲν γὰρ ἦν χλιαρός, κνησμὸς δ’ ἀφόρητος τῆς ἐπιφανείας ὅλης καὶ κόλου συνεχεῖς ἀλγηδόνες περί τε τοὺς πόδας ὡς ὑδρωπιῶντος οἰδήματα τοῦ τε ἤτρου φλεγμονὴ καὶ δι’ αἰδοίου σηπεδὼν σκώληκα γεννῶσα, πρὸς τούτοις ὀρθόπνοια καὶ δύσπνοια καὶ σπασμοὶ πάντων τῶν μελῶν, ὥστε τοὺς ἐπιθειάζοντας ποινὴν εἶναι τὰ νοσήματα λέγειν. ὁ δὲ παλαίων τοσούτοις πάθεσιν ὅμως τοῦ ζῆν ἀντείχετο, σωτηρίαν τε ἤλπιζεν, καὶ θεραπείας ἐπενόει. διαβὰς γοῦν τὸν Ἰορδάνην τοῖς κατὰ Καλλιρόην θερμοῖς ἐχρῆτο· ταῦτα", + "candidate_score": 0.617379, + "ce_score": null + } + ] + }, + { + "rank": 17, + "cf_id": "cf021", + "work_id": "036_Augustinus-Hipponensis_Enarrationes-in-Psalmos-1", + "max_score": 0.685382, + "ce_confirmed": false, + "evidence": [ + { + "bdc_chunk_id": "3995_sent_0", + "bdc_text": "D Frenshamio et animo et corporis salutem in Christo .", + "psc_chunk_id": "036_Augustinus-Hipponensis_Enarrationes-in-Psalmos-1_window_2891", + "psc_text": "Sed debemus intelligere personam nostram, personam Ecclesiae nostrae, personam corporis Christi. Unus enim homo cum capite et corpore suo Jesus Christus, salvator corporis et membra corporis, duo in carne una (Gen. II, 24, et Ephes. V, 31), et in voce una, et in passione una; et cum transierit iniquitas, in requie una. Passiones itaque Christi non in solo Christo; imo passiones Christi nonnisi in Christo. Si enim Christum intelligas caput et corpus, passiones Christi nonnisi in Christo: si autem Christum intelligas solum caput, passiones Christi non in solo Christo. Si enim passiones Christi in solo Christo, imo in solo capite; unde dicit quoddam membrum ejus Paulus apostolus, Ut suppleam quae desunt pressurarum Christi in carne mea (Coloss. I, 24) ? Si ergo in membris Christi es, quicumque homo, quisquis haec audis, quisquis haec nunc non audis (sed tamen audis, si in membris Christi es); quidquid pateris ab eis qui non", + "candidate_score": 0.685382, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_0_2", + "bdc_text": "D Frenshamio et animo et corporis salutem in Christo . aquam Frevisham ab goro in ponte letters hanc coforted me so ) wold ) culd lybwise commfortyon . vhor me confort is siale , prae lord Iesus , qo confortet f all , wort in poto such consolation w. man confert bothpour bedę and soule .", + "psc_chunk_id": "036_Augustinus-Hipponensis_Enarrationes-in-Psalmos-1_window_1939", + "psc_text": "Baptizetur unusquisque vestrum in nomine Domini nostri Jesu Christi: in illius nomine quem occidistis, baptizamini, et dimittuntur vobis peccata vestra. Medicum vel postea cognovistis, jam securi bibite sanguinem quem fudistis. 5. [vers. 3.] Denique accepta tanta securitate, quid dicunt? Propterea non timebimus, cum conturbabitur terra. Paulo ante solliciti, subito securi, ex tribulationibus nimiis in magna tranquillitate positi. Dormiebat enim illis Christus, ideo turbabantur: excitatus est Christus, sicut modo audivimus in Evangelio, imperavit ventis, et quieverunt (Matth. VIII, 24-26). Quoniam Christus in cujusque corde per fidem est, significatum est nobis, quia ejus cor tanquam navis in hujus saeculi tempestate turbatur, qui fidem suam obliviscitur: tanquam Christo dormiente turbatur; excitato autem Christo, fit tranquillitas. Denique et ipse Dominus quid ait? Ubi est fides vestra (Luc. VIII, 25) ? Excitatus Christus excitavit fidem: ut quod in navi factum erat, fieret in cordibus eorum. Adjutor in tribulationibus quae invenerunt nos nimis: id egit ut", + "candidate_score": 0.663705, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_0", + "bdc_text": "D Frenshamio et animo et corporis salutem in Christo .", + "psc_chunk_id": "036_Augustinus-Hipponensis_Enarrationes-in-Psalmos-1_window_3865", + "psc_text": "homine per fidem (Ephes. III, 17), coeperitque invocatus possidere confessum; fit totus Christus, caput, et corpus, et ex multis unus. Audite jam verba Christi. Nam quasi non ejus verba videbantur, Confitebimur tibi, Deus; confitebimur tibi, et invocabimus nomen tuum. Jam incipit ex persona capitis sermo. Sive autem caput loquatur, sive membra loquantur, Christus loquitur: loquitur ex persona capitis, loquitur ex persona corporis. Sed quid dictum est? Erunt duo in carne una. Sacramentum hoc magnum est; ego, inquit, dico, in Christo et in Ecclesia (Gen. II, 24, et Ephes. V, 31, 32) . Et ipse in Evangelio: Igitur jam non duo, sed una caro (Matth. XIX, 6) . Nam ut noveritis has duas quodammodo esse personas, et rursus unam copulatione conjugii, tanquam unus loquitur apud Isaiam, et dicit: Sicut sponso alligavit mihi mitram, et sicut sponsam induit me ornamento (Isai. LXI, 10) . Sponsum se dixit ex capite, sponsam ex corpore.", + "candidate_score": 0.656406, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_0", + "bdc_text": "D Frenshamio et animo et corporis salutem in Christo .", + "psc_chunk_id": "036_Augustinus-Hipponensis_Enarrationes-in-Psalmos-1_window_2439", + "psc_text": "duo in carne una. Sacramentum hoc magnum est, ait Apostolus, ego autem dico in Christo et in Ecclesia (Ephes. V, 31, 32) . Quia ergo totus Christus caput et corpus est; cum audimus, Intellectus ipsi David, intelligamus et nos in David. Intelligant membra Christi, et in membris suis intelligat Christus, et membra Christi intelligant in Christo: quia caput et membra unus Christus. Caput in coelo erat, et dicebat, Quid me persequeris (Act. IX, 4) Nos cum illo in coelo per spem, ipse nobiscum in terra per charitatem. Ergo, intellectus ipsi David. Admoneamur cum audimus, et intelligat Ecclesia: pertinet enim ad nos magna cura intelligendi in quo malo nunc sumus, et de quo malo ut liberemur optamus, reminiscentes orationis dominicae, ubi in fine dicimus, Libera nos a malo (Matth. VI, 13) . Inter multas ergo tribulationes hujus saeculi, plangit aliquid psalmus iste de intellectu. Ille cum isto non plorat, qui non", + "candidate_score": 0.655704, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_1_3", + "bdc_text": "aquam Frevisham ab goro in ponte letters hanc coforted me so ) wold ) culd lybwise commfortyon . vhor me confort is siale , prae lord Iesus , qo confortet f all , wort in poto such consolation w. man confert bothpour bedę and soule . In vhomen desyre go bestrong aud valiant , so much ab y weaknes uf gonr disease causa bearo .", + "psc_chunk_id": "036_Augustinus-Hipponensis_Enarrationes-in-Psalmos-1_window_1939", + "psc_text": "Baptizetur unusquisque vestrum in nomine Domini nostri Jesu Christi: in illius nomine quem occidistis, baptizamini, et dimittuntur vobis peccata vestra. Medicum vel postea cognovistis, jam securi bibite sanguinem quem fudistis. 5. [vers. 3.] Denique accepta tanta securitate, quid dicunt? Propterea non timebimus, cum conturbabitur terra. Paulo ante solliciti, subito securi, ex tribulationibus nimiis in magna tranquillitate positi. Dormiebat enim illis Christus, ideo turbabantur: excitatus est Christus, sicut modo audivimus in Evangelio, imperavit ventis, et quieverunt (Matth. VIII, 24-26). Quoniam Christus in cujusque corde per fidem est, significatum est nobis, quia ejus cor tanquam navis in hujus saeculi tempestate turbatur, qui fidem suam obliviscitur: tanquam Christo dormiente turbatur; excitato autem Christo, fit tranquillitas. Denique et ipse Dominus quid ait? Ubi est fides vestra (Luc. VIII, 25) ? Excitatus Christus excitavit fidem: ut quod in navi factum erat, fieret in cordibus eorum. Adjutor in tribulationibus quae invenerunt nos nimis: id egit ut", + "candidate_score": 0.654082, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_5", + "bdc_text": "desyre poro in pont contemplacion christ , lott your späritt beso noble and hye in hym ye may trede under gour featte all other thyngen , seanve never so strong Męghtę terrible il grette in y worden for he y hath overcome worle , what hath not he overcomen in y world ?", + "psc_chunk_id": "036_Augustinus-Hipponensis_Enarrationes-in-Psalmos-1_window_2432", + "psc_text": "laudationem. Non enim intelligerem ubi essem, nisi de infirmitate mea admonitus essem. Ex omnibus ergo tribulationibus eripuisti me. Et super inimicos meos respexit oculus meus: super illos Ziphaeos respexit oculus meus. Florem quippe illorum transii altitudine cordis, ad te perveni, et inde respexi super illos, et vidi quia omnis caro fenum, et omnis claritas hominis sicut flos feni (Isai. XL, 6) : sicut quodam loco item dicitur, Vidi impium superexaltari et elevari sicut cedros Libani: transii, et ecce non erat. Quare, non erat? Quia transisti? Quid est, quia transisti. Quia non sine causa, Sursum cor, audisti, quia non in terra ubi putresceres remansisti, quia levasti animam tuam ad Deum, et transcendisti cedros Libani, et de illa celsitudine attendisti: et ecce non erat, et quaesisti eum, et non est inventus locus ejus (Psal. XXXVI, 35, 36) . Jam labor non est ante te; quia intrasti in sanctuarium Dei, et intellexisti in", + "candidate_score": 0.646797, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_1", + "bdc_text": "aquam Frevisham ab goro in ponte letters hanc coforted me so ) wold ) culd lybwise commfortyon .", + "psc_chunk_id": "036_Augustinus-Hipponensis_Enarrationes-in-Psalmos-1_window_3598", + "psc_text": "adjuvantis, ut impleatur praeceptum jubentis. Ecce jussit Deus; age quod jussit. Incipis agere quasi ex viribus tuis, et cadis; et manet super te littera puniens, non salvans. Merito Lex per Moysen data est; Gratia et veritas per Jesum Christum facta est (Joan. I, 17) . Moyses quinque libros scripsit: sed in quinque porticibus piscinam cingentibus languidi jacebant; sed curari non poterant (Id. V, 2). Vide quomodo manet littera, convincens reum, non salvans iniquum. Illis enim quinque porticibus, in figura quinque librorum, prodebantur potius quam sanabantur aegroti. Quid ergo ibi tunc sanabat aegrotum? Motus aquae. Piscina illa mota descendebat aegrotus, et sanabatur unus, quia unitas: quisquis alius ad ipsum motum descenderet, non sanabatur. Quomodo commendabatur unitas corporis clamantis a finibus terrae? Alius non sanabatur, nisi rursus mota fuisset piscina. Significabat ergo piscinae motus perturbationem populi Judaeorum, quando venit Dominus Jesus Christus. Angeli enim adventu intelligebatur moveri aqua in piscina. Aqua ergo", + "candidate_score": 0.608573, + "ce_score": null + } + ] + }, + { + "rank": 18, + "cf_id": "cf001", + "work_id": "tlg1443.tlg002.1st1K-grc1", + "max_score": 0.682236, + "ce_confirmed": false, + "evidence": [ + { + "bdc_chunk_id": "3995_sent_7_9", + "bdc_text": "woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet . e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu . Tuus in Christo d fagus .", + "psc_chunk_id": "tlg1443.tlg002.1st1K-grc1_window_158", + "psc_text": "χαρᾷ χαίρειν. I. Ἀποδεξάμενος ὑμῶν ἐν θεῷ τὸ πολυπόθητον ὄνομα, ὃ κέκτησθε φύσει δικαίᾳ κατὰ πίστιν καὶ ἀγάπην ἐν Χριστῷ Ἰησοῦ τῷ σωτῆρι ἡμῶν, μιμηταὶ ὄντες θεοῦ φιλανθρωπίας, ἀναζωπυρήσαντες ἐν αἵματι Χριστοῦ τὸ συγγενικὸν ἔργον τελείως ἀπηρτίσατε· 2. ἀκούσαντες γάρ μὲ δεδεμένον ἀπὸ Συρίας ὑπὲρ Χριστοῦ, τῆς κοινῆς ἐλπίδος, πεποιθότα τῇ προσευχῇ ὑμῶν ἐπιτυχεῖν ἐν Ῥώμῃ θηριομαχῆσαι, ἵνα διὰ τοῦ μαρτυρίου δυνηθῶ μαθητὴς εἶναι τοῦ ὑπὲρ ἡμῶν ἑαυτὸν ἀνενεγκόντος θεῷ προσφορὰν καὶ θυσίαν εἰς ὀσμὴν εὐωδίας· 3. ἐπεὶ οὖν τὴν πολυπλήθειαν ὑμῶν ἐν ὀνόματι θεοῦ ἀπείληφα ἐν Ὀνησίμῳ, τῷ ἐπ’ ἀγάπῃ ἀδιηγήτῳ, ὑμῶν δὲ ἐπισκόπῳ, ὃν εὔχομαι κατὰ Χριστὸν Ἰησοῦν ὑμᾶς ἀγαπᾶν καὶ πάντας ὑμᾶς ἐν ὁμοιώματι αὐτοῦ εἶναι. εὐλογητὸς γὰρ ὁ θεὸς ὁ χαρισάμενος ὑμῖν τοιούτοις οὖσιν τοιοῦτον ἐπίσκοπον κεκτῆσθαι ἐν Χριστῷ. II. Περὶ δὲ τοῦ συνδούλου ἡμῶν Βούρρου, τοῦ κατὰ θεὸν διακόνου ὑμῶν καὶ ἐν πᾶσιν εὐλογημένου, εὔχομαι παραμεῖναι αὐτὸν ἄμωμον εἰς τιμὴν τῆς ἐκκλησίας καὶ τοῦ ἐπισκόπου", + "candidate_score": 0.682236, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_1_3", + "bdc_text": "aquam Frevisham ab goro in ponte letters hanc coforted me so ) wold ) culd lybwise commfortyon . vhor me confort is siale , prae lord Iesus , qo confortet f all , wort in poto such consolation w. man confert bothpour bedę and soule . In vhomen desyre go bestrong aud valiant , so much ab y weaknes uf gonr disease causa bearo .", + "psc_chunk_id": "tlg1443.tlg002.1st1K-grc1_window_128", + "psc_text": "καὶ σὲ ὁ κύριος. πάντων ἀνέχου ἐν ἀγάπῃ, ὥσπερ καὶ ποιεῖς. 3. προσευχαῖς σχόλαζε ἀδιαλείπτοις, αἰτοῦ σύνεσιν πλείονα ἧς ἔχεις. γρηγόρει ἀκοίμητον πνεῦμα κεκτημένος. τοῖς κατὰ ἄνδρα κατὰ ὁμοήθειαν λάλει θεοῦ. πάντων τὰς νόσους βάσταζε ὡς τέλειος ἀθλητής, ὡς καὶ ὁ κύριος πάντων· αὐτὸς γάρ, φησί, τὰς ἀσθενείας ἡμῶν ἔλαβεν καὶ τὰς νόσους ἡμῶν ἐβάστασεν. ὅπου πλείων κόπος, πολὺ κέρδος. II. Καλοὺς μαθητὰς ἐὰν φιλῇς, χάρις σοι οὐκ ἔστιν· μᾶλλον δὲ τοὺς λοιμοτέρους ἐν πραΰτητι ὑπότασσε. οὐ πᾶν τραῦμα τῇ αὐτῇ ἐμπλάστρῳ θεραπεύεται· τοὺς παροξυσμοὺς ἐμβροχαῖς παῦε. 2. φρόνιμος γίνου ὡς ὁ ὄφις ἐν πᾶσιν καὶ ἀκέραιος εἰσαεὶ ὡς ἡ περιστερά. διὰ τοῦτο ἐκ ψυχῆς καὶ σώματος εἶ, σαρκικὸς καὶ πνευματικός, ἵνα τὰ φαινόμενά σοι εἰς πρόσωπον ἐπανορθώσῃς· τὰ δὲ ἀόρατα αἴτει ἵνα σοι φανερωθῇ, ἵνα μηδέν σοι λείπῃ, καὶ παντὸς χαρίσματος περισσεύῃς. 3. ὁ καιρὸς ἀπαιτεῖ σε εὔχεσθαι. ὥσπερ γὰρ κυβερνήτῃ ἄνεμος συμβάλλεται καὶ ὡς νηῒ χειμαζομένῃ λιμένες εὔθετοι", + "candidate_score": 0.654002, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_8_10", + "bdc_text": "e mygite lor . lordiesus us it behyb gleasure , gut to hyb Helpyng hand in restoryng vonr helth agayn , Eyb good wylbe done yo bottell ye sent is not yett come to me Basileae Iuu . Tuus in Christo d fagus . Doctissimo viro Do Henrico Bullingero , Tiguri . .", + "psc_chunk_id": "tlg1443.tlg002.1st1K-grc1_window_158", + "psc_text": "χαρᾷ χαίρειν. I. Ἀποδεξάμενος ὑμῶν ἐν θεῷ τὸ πολυπόθητον ὄνομα, ὃ κέκτησθε φύσει δικαίᾳ κατὰ πίστιν καὶ ἀγάπην ἐν Χριστῷ Ἰησοῦ τῷ σωτῆρι ἡμῶν, μιμηταὶ ὄντες θεοῦ φιλανθρωπίας, ἀναζωπυρήσαντες ἐν αἵματι Χριστοῦ τὸ συγγενικὸν ἔργον τελείως ἀπηρτίσατε· 2. ἀκούσαντες γάρ μὲ δεδεμένον ἀπὸ Συρίας ὑπὲρ Χριστοῦ, τῆς κοινῆς ἐλπίδος, πεποιθότα τῇ προσευχῇ ὑμῶν ἐπιτυχεῖν ἐν Ῥώμῃ θηριομαχῆσαι, ἵνα διὰ τοῦ μαρτυρίου δυνηθῶ μαθητὴς εἶναι τοῦ ὑπὲρ ἡμῶν ἑαυτὸν ἀνενεγκόντος θεῷ προσφορὰν καὶ θυσίαν εἰς ὀσμὴν εὐωδίας· 3. ἐπεὶ οὖν τὴν πολυπλήθειαν ὑμῶν ἐν ὀνόματι θεοῦ ἀπείληφα ἐν Ὀνησίμῳ, τῷ ἐπ’ ἀγάπῃ ἀδιηγήτῳ, ὑμῶν δὲ ἐπισκόπῳ, ὃν εὔχομαι κατὰ Χριστὸν Ἰησοῦν ὑμᾶς ἀγαπᾶν καὶ πάντας ὑμᾶς ἐν ὁμοιώματι αὐτοῦ εἶναι. εὐλογητὸς γὰρ ὁ θεὸς ὁ χαρισάμενος ὑμῖν τοιούτοις οὖσιν τοιοῦτον ἐπίσκοπον κεκτῆσθαι ἐν Χριστῷ. II. Περὶ δὲ τοῦ συνδούλου ἡμῶν Βούρρου, τοῦ κατὰ θεὸν διακόνου ὑμῶν καὶ ἐν πᾶσιν εὐλογημένου, εὔχομαι παραμεῖναι αὐτὸν ἄμωμον εἰς τιμὴν τῆς ἐκκλησίας καὶ τοῦ ἐπισκόπου", + "candidate_score": 0.630383, + "ce_score": null + } + ] + }, + { + "rank": 19, + "cf_id": "cf025", + "work_id": "077_Gregorius-I_Dialogi", + "max_score": 0.682023, + "ce_confirmed": false, + "evidence": [ + { + "bdc_chunk_id": "3995_sent_7", + "bdc_text": "woretho ipherbę aboulę we miserable aud corruptiole resango dstand do triuphe , yea in death ir oner death in syn soner syn anid synally hane victore oner all ewyllen syn deat hell satan and all. For so it hath pleased e sather to sane us by y Faytę oulu in hys sone , to puo endm e we seyug hys iustyco culd not other wise besatisfyd , bat by hyb sone , we myght e more frare sym for hys greatt thrulsues and lone hym for hyb grett merch beyng sanen b sfapth in hys sone , to p at q scriptur beryth wytnes thelord iesus scre no p quyckupuque aud Iealynq ef 7 Fayt aneut senses totell por in my prapet ab , do not sode uot despare et gont reconerę alltogethet .", + "psc_chunk_id": "077_Gregorius-I_Dialogi_window_1015", + "psc_text": "Ὀφείλομεν τοίνυν τὸν παρόντα αἰῶνα, ὅτι λοιπὸν θεωροῦμεν περιῤῥέεσθαι, ὅλῃ τῇ διανοίᾳ ἐξουδενεῖν, καὶ καθημερινὰς θυσίας δακρύων τῷ Θεῷ, καθημερινάς τε τῆς σαρκὸς αὐτοῦ καὶ αἵματος προσφορὰς θύειν. Αὐτὴ γὰρ μόνη ἡ θυσία ἐκ τοῦ αἰωνίου θανάτου τὴν ψυχὴν ἐλευθεροῖ καὶ σώζει, ἥπερ ἐκεῖνον ἡμῖν θάνατον τοῦ μονογενοῦς υἱοῦ τοῦ Θεοῦ διὰ τοῦ μυστηρίου κατασκευάζει. Ὅς ἐκ νεκρῶν ἀναστὰς, ωὐκέτι λοιπὸν ἀποθνήσκει, θάνατος αὐτοῦ οὐκέτι κυριεύει. Ἀθάνατος δὲ καὶ ἄφθαρτος διαμένων, δι' ἡμᾶς πάλιν θύεται διὰ τοῦ μυστηρίου τῆς ἱερᾶς θυσίας. Ἡ γὰρ αὐτοῦ σὰρξ ἐκεῖσε μερίζεται εἰς τὴν τοῦ λαοῦ σωτηρίαν. Ὁμοίως καὶ τὸ αἷμα αὐτοῦ, οὐχὶ λοιπὸν εἰς χεῖρας τῶν ἀπίστων, Κ ἀλλ' ἐν στόματι πιστῶν ἐκχέεται. Τοῦτο οὖν νοῶμεν, ὅτι διὰ συγχώρησιν καὶ λύσιν ἡμετέραν τὸ πάθος τοῦ μονογενοῦς υἱοῦ τοῦ Θεοῦ ἀεὶ μιμεὶται. Τίς γὰρ τῶν πιστῶν δύναται ἔχειν δειλίαν ἐν αὐτῇ τῆς θυσίας ὥρᾳ εἰς φωνὴν τοῦ ἱερέως τοὺς οὐρανοὺς ἀνοίγεσθαι, ἐν ἐκείνῳ τῷ τοῦ", + "candidate_score": 0.682023, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_4", + "bdc_text": "De nothynd disconradęi , noc benot otehope in pourself. Ihano sene hore amogsti ur contreme in pr lębe discase gretter weaknes reco Fulwell.", + "psc_chunk_id": "077_Gregorius-I_Dialogi_window_558", + "psc_text": "διαμεῖναι αὐτὸν ὀλίγας ἡμέρας πεποίηκα. Οἵα δὲ τῆς ἰάσεως χάρις αὐτόθι γέγονεν, ἐν συντόμῳ παραστῆσαι δύναμαι. Μεταξύ γὰρ ἐν τῷ νοσοκομείῳ ἀσθενῶν ὑπῆρχέ τις τὸν νοῦν βεβλαμμένος, ἥνπερ ἀσθένειαν ἡ ἰατρικὴ τέχνη τῇ Ἑλληνίδι διαλέκτῳ φρενῖτιν ὀνομάζει. Οὗτος τοίνυν ἐν ταῖς νυξὶ, μεγάλας καὶ ἀπαύστους προσφέρων φωνὰς, ὡς ἀνυγιὴς δηλαδὴ ταῖς φρεσὶ πάντας τοὺς ἀῤῥώστους ἐτάρασσεν, ὥστε μηδένα τῶν ἐκεῖσε κειμένων δύνασθαι ὕπνου μεταλαβεῖν. Ἐγίνετο οὖν πρᾶγμα σφόδρα ἐλεεινὸν, ὅτι τοῦ ἑνὸς κακῶς ἔχοντος, πάντες ἐξ αὐτοῦ χείρω ὠδυνῶντο. Παρὰ Φλωρίδου οὖν τοῦ ἐπισκόπου ἐν πρώτοις μεμάθηκα τὸ συμβὰν, ὅς τις ἅμα τῷ προλεχθέντι πρεσβυτέρῳ τὸ τηνικαῦτα ἐκεῖσε ἀνεπαύετο. ἔπειτα δὲ καὶ παρὰ τοῦ παιδὸς τοῦ τῇ νυκτὶ ἐκείνῃ τοῖς ἀῤῥώστοις δουλεύοντος. Ἔλεγεν οὖν ὅτι ὁ αὐτὸς εὐλαβέστατος πρεσβύτερος ἐκ τῆς στρωμνῆς αὑτοῦ ἀναστὰς, ἐν τῇ κλίνῃ τοῦ φρενετιοῦντος μυστικῶς παρεγένετο, καὶ ἐπάνω αὐτοῦ θεὶς τὰς χεῖρας ηὔξατο. Εὐθέως δὲ κρεῖττον αὐτὸν ἐσχηκότα ἐπῇρε, καὶ εἰς τὰ ἀνώγεα τοῦ οἴκου", + "candidate_score": 0.596911, + "ce_score": null + } + ] + }, + { + "rank": 20, + "cf_id": "cf012", + "work_id": "stoa0149b.stoa001.opp-lat1", + "max_score": 0.681907, + "ce_confirmed": false, + "evidence": [ + { + "bdc_chunk_id": "3995_sent_2_4", + "bdc_text": "vhor me confort is siale , prae lord Iesus , qo confortet f all , wort in poto such consolation w. man confert bothpour bedę and soule . In vhomen desyre go bestrong aud valiant , so much ab y weaknes uf gonr disease causa bearo . De nothynd disconradęi , noc benot otehope in pourself. Ihano sene hore amogsti ur contreme in pr lębe discase gretter weaknes reco Fulwell.", + "psc_chunk_id": "stoa0149b.stoa001.opp-lat1_window_1535", + "psc_text": "d3 uerbi sui C in quo deus uerbi sui pb in quo uerbi sui t ipsis doceri, ut, si quando incidant infirmitates, persecutiones, damna, orbitates, contumeliae, has praesentis sseculisaeculi minas ac potestates spe aeternorum promissorum consolemur. § 2 Et ad hsechaec quidem omnia nos docemur; sed iam ipsis omoibusomnibus propheta perfunctus est dicens: hsecmeconsolata est in humilitate mea: quoniam eloquium tuum uiuificauit me. h ae c ad spem refertur, quam sperare eum deus fecit. consolata est eum uero in humilitate, id est. cum contemnitur, cum inridetarinridetur, cum iniuriis uexatur, cum contumeliis inhonestatur sciens hanc sibi temptationum prae!sentium esse militiam. sed se inter haec iniirmitatisinfirmitatis suae bella spes a domino prsestitapraestita consolatur: uiuificatur autem per eloquia dei. scit in his excellentem esse in cseliscaelis humilitatis susesuae gloriam ; scit animam eloquiis dei refectam tamquam pabulum aliquod uitseuitae in se aeternae continere. non mouetur in eloquiis dei uiuens inani superbientium gloria. nouit", + "candidate_score": 0.681907, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_2_4", + "bdc_text": "vhor me confort is siale , prae lord Iesus , qo confortet f all , wort in poto such consolation w. man confert bothpour bedę and soule . In vhomen desyre go bestrong aud valiant , so much ab y weaknes uf gonr disease causa bearo . De nothynd disconradęi , noc benot otehope in pourself. Ihano sene hore amogsti ur contreme in pr lębe discase gretter weaknes reco Fulwell.", + "psc_chunk_id": "stoa0149b.stoa001.opp-lat1_window_773", + "psc_text": "omnia omnibus Te. 14* neque IudseisIudaeis neque Graecis neque ecclesiae scandalum est, ne habeat aduersarius male de se quid loqui, illo quidem obtrectandi studium uoluntatemque retinente, quamuis se ille liberum ab omni obtrectationis occasione praestaret; quod et in boc sancto in siti currente cognoscimus. sequitur enim: ore suo benedicebant et corde suo maledicebant, cum et conseruantes honorem suum probabilis uitae confessione benedicerent et interioris odii malignitate maledicerent. § 5 Sed id. quod sibi maxime salutare est, sanctus iste etiam diapsalma interueniente congeminat, indefessse in nobis confessionis perseuerantiam oportere esse demonstrans. sequitur enim: uerumtamen deo subiecta est anima mea, quoniam ab ipso est patientia mea. quia ipse est deus meus et saluator meus, adiutor meus, non emigrabo. in deo salutare meum et gloria mea. deus auxilii mei, et spes mea in deo meo. inpellant quidem isti inclinatum parietem maceriamque iam quassam et, benedicente licet ore, corde maledicant, scit tamen subiectam animam", + "candidate_score": 0.673405, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_2_4", + "bdc_text": "vhor me confort is siale , prae lord Iesus , qo confortet f all , wort in poto such consolation w. man confert bothpour bedę and soule . In vhomen desyre go bestrong aud valiant , so much ab y weaknes uf gonr disease causa bearo . De nothynd disconradęi , noc benot otehope in pourself. Ihano sene hore amogsti ur contreme in pr lębe discase gretter weaknes reco Fulwell.", + "psc_chunk_id": "stoa0149b.stoa001.opp-lat1_window_503", + "psc_text": "solus patrem uidet, qui solus patrem scit, qui solus potest orare pernoctans — secundum euangelium enim dominus pernoctauit orans —, qui per speculum uerborum formam ipsam occultissimi sacramenti sub communibus uerbis, dum oraremus, ostendit. et qui orationem suam poposcit audiri, ut peculiare hocfiducise suae doceret esse, subiecit: inaurire uerba oris mei. et quisquam hoc humanae fiducitefiduciae esse existimabit, ut uerba oris sui uelit audiri? an illa, quibus motus animi nostri et inpetus pronuntiamus, tum cum de ira exardescimus, tum eumcum de odio obtrectamus, tum cum de dolore querimur, tum eumcum de adulatione blandimur, tum cum aut pro spe lucri aut de ueritatis pudore mentimur, aut de contumeliae offensione maledicimus ? et quis usquam uifce ita emendatae et patientis ad omnia fuit, ut his humanae demutationis uitiis non esset obnoiiusobnoxius? solus hoc potuit cum fiducia uelle, qui peccatum non fecit. in cuius ore dolus non fuit, qui flagellis dorsum prabuitpraebuit, maxillas", + "candidate_score": 0.671982, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_3_5", + "bdc_text": "In vhomen desyre go bestrong aud valiant , so much ab y weaknes uf gonr disease causa bearo . De nothynd disconradęi , noc benot otehope in pourself. Ihano sene hore amogsti ur contreme in pr lębe discase gretter weaknes reco Fulwell. desyre poro in pont contemplacion christ , lott your späritt beso noble and hye in hym ye may trede under gour featte all other thyngen , seanve never so strong Męghtę terrible il grette in y worden for he y hath overcome worle , what hath not he overcomen in y world ?", + "psc_chunk_id": "stoa0149b.stoa001.opp-lat1_window_450", + "psc_text": "contradiotioniB B. sepnltara eius loco a nemine cognito, una eumcum Helia ab apostoGsapostolis in monte conspectum beati et aeterni regni sui consortem et martyrem reseruauit. et, ne per Aaron et Dauid et Salomonem pluresque alios istiusmodi bonitatis dei exempla percurram, quibus, increpitis demutationum offensis, ob fidei tamen meritum adfuit uenia procliuis, conscius dominus infirmitatis humanae, eumcum apostolis dixisset: omnes uos scandalum patiemini in nocte hac, et beato Petro non tam ad denuntiationem damnateedamnatae demutationis, sed quia per timorem carnis demutabilis homo, id quod negatupisnegaturus esset admonito et neganti quidem claues tamen regni caelorum non ademit: quia cum per trepidationem obrepsisset negatio, uoluntatis tamen usque ad martyrium confitendi fides firma non deerat. et aliud est nolle, aliud non posse. territus enim Petrus, etsi per carnis sensum responsionis non potuit tenere constandamconstantiam, per fidem tamen animi statim fleuit. et cum decussum se ab eo, quod nolebatuolebat., agnόuit, lacrimarum dolore fidei suae effudit", + "candidate_score": 0.66858, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_3_5", + "bdc_text": "In vhomen desyre go bestrong aud valiant , so much ab y weaknes uf gonr disease causa bearo . De nothynd disconradęi , noc benot otehope in pourself. Ihano sene hore amogsti ur contreme in pr lębe discase gretter weaknes reco Fulwell. desyre poro in pont contemplacion christ , lott your späritt beso noble and hye in hym ye may trede under gour featte all other thyngen , seanve never so strong Męghtę terrible il grette in y worden for he y hath overcome worle , what hath not he overcomen in y world ?", + "psc_chunk_id": "stoa0149b.stoa001.opp-lat1_window_2832", + "psc_text": "generalis autem forte et ex RE 20 profetiae G profetae R nosoitur GE noscetur R 22 praeoe GR1. 83 depraecari GR1. nescio quid et sublimius elocuntur, eius potius hominis, in quo ex partu uirginis ad sacramentum humanae salutis unigenitus dei filius natus est, repertus est psalmus iste intellegi oportere. secundum eam enim qusequae in se generis fuit utriusque naturam. dei uidelicet atque hominis, non modo in euangeliis, sed etiam in prophetis ita coaptatis ad utrumque dictis locutus est, ut. dum diuinitatis susesuae inpassibilem atque indemutabilem uirtutem docet, infirmitatem quoque naturae corporeae non taceret: rursumque, cum ex susceptione carnis infirmitatis in eo sermo esset, praeconium quoque mox non infirmandse ex aliquo dioi.. nitatis adsisteret. quod enim deus est, naturae suae est; quod autem homo fuit, naturae nostrae adsumptio est. loquitur itaque in psalmo ex infirmitatis nostrae, quam adsumpsit, affectu, cum traditorem suum nouit, cum consilia aduersum se inita prospicit, cum quaestionum", + "candidate_score": 0.664823, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_1_3", + "bdc_text": "aquam Frevisham ab goro in ponte letters hanc coforted me so ) wold ) culd lybwise commfortyon . vhor me confort is siale , prae lord Iesus , qo confortet f all , wort in poto such consolation w. man confert bothpour bedę and soule . In vhomen desyre go bestrong aud valiant , so much ab y weaknes uf gonr disease causa bearo .", + "psc_chunk_id": "stoa0149b.stoa001.opp-lat1_window_1535", + "psc_text": "d3 uerbi sui C in quo deus uerbi sui pb in quo uerbi sui t ipsis doceri, ut, si quando incidant infirmitates, persecutiones, damna, orbitates, contumeliae, has praesentis sseculisaeculi minas ac potestates spe aeternorum promissorum consolemur. § 2 Et ad hsechaec quidem omnia nos docemur; sed iam ipsis omoibusomnibus propheta perfunctus est dicens: hsecmeconsolata est in humilitate mea: quoniam eloquium tuum uiuificauit me. h ae c ad spem refertur, quam sperare eum deus fecit. consolata est eum uero in humilitate, id est. cum contemnitur, cum inridetarinridetur, cum iniuriis uexatur, cum contumeliis inhonestatur sciens hanc sibi temptationum prae!sentium esse militiam. sed se inter haec iniirmitatisinfirmitatis suae bella spes a domino prsestitapraestita consolatur: uiuificatur autem per eloquia dei. scit in his excellentem esse in cseliscaelis humilitatis susesuae gloriam ; scit animam eloquiis dei refectam tamquam pabulum aliquod uitseuitae in se aeternae continere. non mouetur in eloquiis dei uiuens inani superbientium gloria. nouit", + "candidate_score": 0.663211, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_1_3", + "bdc_text": "aquam Frevisham ab goro in ponte letters hanc coforted me so ) wold ) culd lybwise commfortyon . vhor me confort is siale , prae lord Iesus , qo confortet f all , wort in poto such consolation w. man confert bothpour bedę and soule . In vhomen desyre go bestrong aud valiant , so much ab y weaknes uf gonr disease causa bearo .", + "psc_chunk_id": "stoa0149b.stoa001.opp-lat1_window_3067", + "psc_text": "est GRb conu gregatio non est e qia G 26 istrahel G israel R hieruaalem G ierusalem R 29 ciuitas (?) G. collecto omnes humanae infirmitates et labes corporeae auferentur. absorpta enim corruptione et omnibus humanae naturae uitiis deuoratis incorruptio aeterna et in nullis anxietatum mortibus conterenda succedet. uenit enim dominus secundum euangelia sanare contritos corde, praedicare captiuis remissionem et caecis uisum, dimittere confractos in requiem, praedicare annum domini acceptum et diem retributionis. et hsec quidem pro parte iam coepta sunt, quia per speculum et in senigmateaenigmate et in imagine futurorum secundum apostolum demoramur. sed tamen nondum nobis eius temporis fractusfructus est, quo secundum prophetam dicere adepta spei consummatione possimus: conuertere, anima mea, in requiem tuam: quia dominus bene fecit mihi. quia eripuit animam meamdemorte, oculos meos a lacrimis, pedes meos a lapsu. placebo domino in regione uiuorum. sanata enim omni cordis contritione et, ne perpetuo rursum subeat, alligata his", + "candidate_score": 0.657477, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_5", + "bdc_text": "desyre poro in pont contemplacion christ , lott your späritt beso noble and hye in hym ye may trede under gour featte all other thyngen , seanve never so strong Męghtę terrible il grette in y worden for he y hath overcome worle , what hath not he overcomen in y world ?", + "psc_chunk_id": "stoa0149b.stoa001.opp-lat1_window_2361", + "psc_text": "uisionem hanc. quid est istud: transibo? nulla eum locorum interualla discreuerant, eodem in loco et loquitur et uidet; quid ergo transit? transit plane carnales corporalesque curas: et soceri sui oues pascens in caelestem cognitionem relictis terrenis operibus excedit. uerum et ipse pertransit, qui in superiore psalmo ait: uidi inpium superexaltatum et eleuatum super cedros Libani: et transiui, et ecce non erat. quem admiratus in saeculi rebus est, quem in corporeis operibus manens excelsum elatumque conspexit, hunc transiens, id est peregrinus saeculo factus et in caelestem ac spiritalem cognitionem de terrenis et caducis rebus excedens, hunc in nihilum habuit et iam non esse dixit et mortuum deputauit. negant ergo aedificiorum faeno praetereuntes dei benedictionem, fructibus aridis et caducis scientes gratiam diuini muneris denegandam. 10 Exod. III, 8. 16 PB. XXXVI, 35 sq. 1 metentes P 2 replebit GVPT repleuit R 4 tamquam Re et G2 (ut spatium uerborum, quae inter praetereuntes", + "candidate_score": 0.655916, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_0_2", + "bdc_text": "D Frenshamio et animo et corporis salutem in Christo . aquam Frevisham ab goro in ponte letters hanc coforted me so ) wold ) culd lybwise commfortyon . vhor me confort is siale , prae lord Iesus , qo confortet f all , wort in poto such consolation w. man confert bothpour bedę and soule .", + "psc_chunk_id": "stoa0149b.stoa001.opp-lat1_window_957", + "psc_text": "toto se corpore T 84 ergo per haec VTE p ergo haec (p supr. scr. m. 2) P haec ergo ergo per haec R 25 euuangelistarum R om. V. dioons: igne nos examinasti, sicut igne examinatur argentum. induxisti nos in laqueum, id est in cnstodisecustodiae catenas. posuisti tribulationes in dorsum nostrum, poenas scilicet uerberum, quibus cum apostolis Petrus gaudet et Paulus exultat. inposuisti homines super capita nostra. transiuimus per ignem et aquam. gloriosas uidelicet martyrum mortes commemorat gladii, ignis, profundi. sed qui transit per ignem et aquam, non in his aboletur, sed in aliud per illa transducitur. et quo transdncaturtransducatur, propheta non nescit dicens: induxisti nos in refrigerium. huius refrigerii et in loco alio meminit dicens: conuertere anima mea in requiem tuam, quia dominus benefecit mihi. eripuit animam meam de morte, oculos meos a lacrimis, pedes meos a lapsu. bene placebo domino in regione uiuentium: animam uidelicet suam in requiem", + "candidate_score": 0.648872, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_5", + "bdc_text": "desyre poro in pont contemplacion christ , lott your späritt beso noble and hye in hym ye may trede under gour featte all other thyngen , seanve never so strong Męghtę terrible il grette in y worden for he y hath overcome worle , what hath not he overcomen in y world ?", + "psc_chunk_id": "stoa0149b.stoa001.opp-lat1_window_2439", + "psc_text": "aeternae beatitudinis suae strato. et testis nobis quadragensimus psalmus est, qui ex persona domini omne sacramentum patgsioniseloquiturdicens: uniuersum stratum suum uersasti ih infirmitate eius. com per obcedientiamoboedientiam uoluntatis patemae ex deo homo, ex potente infirmus, ex uiuificante mortuus, ex aeterno saeculorum iudiceindice crucis reus dicitur, tum stratum eius in infirmitate conuertitur. in illud igitur aeternae et beatae quietis stratum uouit, nisi reperto dei tabernaeulotabernaculo, non redire, sed nec ante somnum oculis suis dare. § 8 Quis iste est somnus? nempe ille, de quo ait: ego dormiui et somnum cepi et surrexi, quoniam dominus suscipiet me. mortis hiehic somnus est, quem non 16 Pa. XL, 4. 23 Ps. IU, 6. 8 pectoris G VRptT peccatoris Px don V 8 ae esse GPT ex se corr. m. 2 V esBe se R 5 sed in caelo GRPT sed quia in oaelo E illa natura — semper in marg. infer. add. m. 2", + "candidate_score": 0.63978, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_1", + "bdc_text": "aquam Frevisham ab goro in ponte letters hanc coforted me so ) wold ) culd lybwise commfortyon .", + "psc_chunk_id": "stoa0149b.stoa001.opp-lat1_window_2168", + "psc_text": "rursum: dixit deus: fiat firmamentum in medio aquae et sit diuidens inter aquam, quae est sub firmamento, et inter aquam, quae est super firmamentum; et rursum: et aqua, qusequae super caelos est, laudet dominum; et rursum: uide.runt te aquae, deus, uiderunt te aquae et timuerunt. ergo quia lex spiritalis est et fides historiae non periclitatur, si rebus effectis 12 Gen. 1,2. 14 Gen. 1,6 sq. 17 Ps. CXLVIII, 4. 18 Ps. LXXVI 17. 1 ne G sed ne RPE 2 dn G absorbe***** G absor — mur (2-3 litt. era.v.) R absorbemur P 8 animos GP animus (ani i. rlUl. m. 3) R 4 forsitamqui G absorbuisset GP obaorbuisset R 6 nos (s in ras.) R 5 P 6 motum G motus RPE incitaturfl G 7 = necari P in aqua n P in ea R 8 demersi erunt GR demersi sunt PE id qod autem G 9 inanimale GP", + "candidate_score": 0.615256, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_1", + "bdc_text": "aquam Frevisham ab goro in ponte letters hanc coforted me so ) wold ) culd lybwise commfortyon .", + "psc_chunk_id": "stoa0149b.stoa001.opp-lat1_window_2170", + "psc_text": "medio GR int-medio P 15 sic GR; cod. P, de quo Bened. hoc quoque loco non accurate rettulerunt, haec habet: et sit diuidens inCaquam que e sup firmamentum (quae uolgari illa aberratione explicanda'sunt cf. Acad. p. 32) 17 uerba et rursum — laudet dominum, quae extant in GR, om. P e*aqua G (lCcd xb tidotp LXX) aqua R 19 uiderunt te aquae et timuerunt restitui, uiderunt**quae et timuerunt G uidernnt te et timuerunt R uidef et timuerunt PE (ettoadv 6. ftfcra xsl έϕοβήθησαv LXX) 20 effeotis GRa effectus Pb. XXII. Hilar. Plet. pars I. 38 inesse conexam sibi extrinsecus significantiam existimemus, uidemus et aquas esse, super quas sit spiritus dei, et aquas esse, quae super caelos sint, esse et quae in terris sint, et aquas esse, quae laudent, et aquas esse, quae timeant. per quod recte significari aquas populos intellegimus, in quibus sint spiritales. sint et tenebrossetenebrosae; sint caelestes, sint", + "candidate_score": 0.609677, + "ce_score": null + }, + { + "bdc_chunk_id": "3995_sent_1", + "bdc_text": "aquam Frevisham ab goro in ponte letters hanc coforted me so ) wold ) culd lybwise commfortyon .", + "psc_chunk_id": "stoa0149b.stoa001.opp-lat1_window_2630", + "psc_text": "aquam: quoniam in saeculum raiserieordiamisericordia eius. altius nos quaerere ratio tractatus prsesentispraesentis et loci non sinit. satis sit terram super aquas pendula firmitate consistere, ex prophetica auctoritate didicisse, inumbratam caeli temperatioris obtentu, hoc firmamento, quod extensum tamquam pellis et solidatum tamquam fumus aquas supernas infernasque discernat. certe aquis pendulam contineri et in hoc, sicut in omnibus, ea. causa est, quoniam in sajculasaecula misericordia eius. § 13 In eo autem, quod sequitur: qui fecit luminaria magna solus: quoniam in sseculasaecula misericordia eius, non id intellegendum est, ut extra sapientiam et uerbum et uirtutem, id est unigenitum deum dominum nostrum Iesum Christum ea fecisse credatur, quippe qui ex persona sapientiae dixerit: ego eram apud eum disponens. sed qui disponebat, ab eo, cum quo disponebat, et genitus et natus est. cum autem opera filii opera patris sint, et pater operetur in filio et per id enim, quod ait: pater, qui in me est,", + "candidate_score": 0.604136, + "ce_score": null + } + ] + } + ], + "biblical_hits": [] +} \ No newline at end of file